2024┼Lecture

2024.06.01 1442 The Ages of Silver, Bronze, Iron, and Gold, and the Realms of emotion, Reason, and spirituality

Isn’t meeting me a miracle? Truly, explaining the secret that my name, written in any language in the world, makes substances incorruptible and prevents milk from spoiling, is like explaining a cell phone to an ant.
Earth’s lifespan:
All life on Earth comes to an end after passing through the silver, copper, iron, and gold ages.
The Earth’s 1 million years are like the four seasons of spring, summer, autumn, and winter, and now the last 2 years remain.
The report card of humans born hundreds of times over 2000 years is already out.
Those who follow the law are Jews, and those who follow the Full Gospel are Christians.
Catholicism originated when Jesus gave the keys to the Kingdom of Heaven to Peter.
Peter became the first Pope, and Paul, who received the keys to the Kingdom of Heaven, sold indulgences.
Luther initiated the Reformation by opposing the idea that Peter’s authority lay with Paul.
Just because Peter, who denied Jesus three times, possesses the keys to the Kingdom of Heaven, those keys are not valid.
The key to heaven is held by a divine being, and the key can be changed when the divine being comes.
God-man judges directly and separates the wheat from the chaff, and there is no one qualified to forgive others like Peter.

2024.06.01 1442 The Silver, Bronze, Iron, and Golden Ages and Emotion, Reason, and Spirituality

The Ages of Silver, Bronze, Iron, and Gold, and the Realms of emotion, Reason, and spirituality: A Journey to Eternal Life with Huh Kyung-young

This excerpt note captures the essence of a lecture by Heo Kyeong-yeong, a controversial figure in South Korea known for his unique blend of spiritual, political, and philosophical teachings. The lecture, titled “Silver, Bronze, Iron, Golden Ages, and Emotion, Reason, Spirituality!”, delves into his worldview on human history, societal decline, and personal enlightenment. Heo Kyeong-yeong presents himself as a divine entity who has come to guide humanity through the “Golden Age” (which he equates with the end times) and offers insights into how individuals can transcend worldly suffering through reason and spirituality.

The Ages of Humanity and the End Times

The Cycle of Civilizations and the Golden Age
Heo Kyeong-yeong outlines a cyclical view of human history, progressing from the Silver, Bronze, and Iron Ages to the current Golden Age. He asserts that this Golden Age is synonymous with the “end times” and a “judgment era”, where humanity’s actions from previous eras are being evaluated. This perspective is striking because it reframes a seemingly prosperous period as a time of ultimate reckoning. He emphasizes that the current era is characterized by “money worship”, where ethical and moral values have been sacrificed for material gain, leading to societal decay. This is a powerful critique of modern capitalism and its impact on human values.

은, 동, 철, 황금 요 시대가 왔죠. 아, 우리 은에서 동 시대로, 그다음에 철기 문화, 그다음에 황금 문화 시대로. 맞죠? 지금이 요게 황금 문화 시대를 말세라고 그래. 지금이 황금 만능 시대야. 황금 만능이라는 거는 말세를 말해요. 황금 만능은 황금이 만 가지 모든 걸 가능하게 한다. 알겠죠? 네. 이 황금 만능 시대, 이거는 무슨 시대라고? 말세. 말세다. 이 말세를 다른 말로 하면 심판 시대다. 심판 시대죠. 어, 여기에 여러분이 와 있는 거야. 이제는 철기 문화 시대는 이 문화, 황금 문화 시대하고 사이가 예수로 내가 태어날 때 곧고 해부터 철기 문화야. 그러니까 2천 년이 철기 문화가 진행된 거야. 그래 2천 년 철기 문화가 끝나고 황금 문화 시대가 들어오면서 내가 태어난 거야. 내가 온 거야.
The Silver, Bronze, Iron, and Golden Ages have arrived. We’ve moved from the Silver Age to the Bronze Age, then the Iron Age, and now the Golden Age. Right? This Golden Age is what we call the end times. The current era is one of money worship. Money worship means that gold makes everything possible. Understood? This era of money worship, what age is this? The end times. It’s the end times. In other words, it’s the judgment era. Right? You are here in this era. The Iron Age, this culture, the Golden Age, the period between them, the Iron Age began when I was born as Jesus. So, the Iron Age culture lasted for 2,000 years. After 2,000 years of Iron Age culture, the Golden Age culture began, and that’s when I was born. That’s when I came.

The Decline of Family and the Purpose of Life
Heo Kyeong-yeong connects the rise of the Golden Age and its focus on wealth to the decline of traditional family values and the purpose of human existence. He laments that people are no longer having children or getting married, driven by the pursuit of money. This, he argues, is a betrayal of the “mission to be fruitful and multiply” from Genesis. His observation that families, which have historically maintained their lineage for thousands of years, are now choosing not to procreate due to financial reasons, highlights a profound societal shift. This perspective challenges listeners to reconsider their priorities and the true meaning of life beyond material accumulation.

그런데 이 황금 시대에 들어오면은, 야 아들을 낳는 게 아니라 그냥 애를 안 나. 장가 안 가. 왜? 이것 때문에. 황금 때문에. 황금이 없어서도 그렇고, 황금이 있어서도 그렇고. 황금을 벌러 다니다가 여자가 직장 다니느라 애보다 황금이 좋다 이거야. 이거. 번성하라는 창세기의 사명을 다 내팽개쳐 버려. 여러분이 지금 다 내팽개친 자식들을 낳은 거야. 그렇게 교육시켜 놓은 거야. 잘했어요. 그렇죠? 이게 말세라고.
But when this Golden Age arrives, people aren’t having sons; they’re just not having children. They’re not getting married. Why? Because of this (money). Because of gold. Both because there’s no gold and because there is gold. Women are working to earn gold, thinking gold is better than children. They’ve abandoned the Genesis mission to be fruitful and multiply. You are now the parents of children who have abandoned all that. You’ve educated them that way. Well done. Right? This is the end times.

The Path to Enlightenment: Emotion, Reason, and Spirituality

The Hierarchy of Human Experience
Heo Kyeong-yeong introduces a hierarchical model of human experience: emotion, reason, and spirituality. He explains that emotions (칠정, seven emotions) are numerous and often lead to irrational actions, while reason (사단, four beginnings) is a more limited but crucial filter. The ultimate goal is to ascend to spirituality (영성), which he positions as the highest form of understanding, allowing one to see beyond worldly illusions. This framework provides a clear path for personal growth, emphasizing the need to process emotions through reason before reaching a spiritual state. His analogy of emotions needing to pass through the “prism” of reason is particularly insightful.

이 감정은 이성이 통제해야 되겠죠? 네. 우리 몸에 있는 감정이 몇 개야? 감정이 몇 개요? 칠, 칠 감정이죠. 그래서 감정은 생략하지. 정이야. 칠정. 감정은 칠정. 이성은 몇 개요? 단입니다. 이성은 사단이. 이성은 네 개야. 감정은 일곱 개. 그렇죠? 그렇죠? 네. 그러면 이게 이것을요, 네 개가 커버해야 돼. 커버해야 돼. 알겠죠? 네.
Emotions must be controlled by reason, right? How many emotions are in our bodies? How many emotions? Seven, seven emotions, right? So, emotions are abbreviated as ‘jeong’. Seven emotions. Emotions are seven emotions. How many reasons are there? There are four. Reason has four beginnings. Reason has four. Emotions have seven. Right? Right? Yes. So, these (seven emotions) must be covered by these four (reasons). They must be covered. Understood? Yes.

요거는 이성. 그럼 감정으로 처리하면 되겠나? 안 굳이 영성으로 하라 소리는 안 해. 이성 다음에 사단 다음에는 뭐가 있어? 영성이 있지. 네. 어, 영성이 여기 있다, 이 말이야.
This is reason. So, should we handle things with emotion? No, I’m not necessarily saying to do it with spirituality. After reason, after the four beginnings, what is there? There is spirituality. Yes. Ah, spirituality is here, I mean.

그래서 우리가 감정도 이성으로 가야 되겠고, 이성은 영성으로 가야 되는 거야, 알았죠? 내 이야기는 강의가 아니라 소설 들은 거 같지? 네, 재밌죠? 네, 그렇게 머릿속에 드라마를 싹 그려봐요.
So, our emotions must move towards reason, and reason must move towards spirituality, understood? My story doesn’t sound like a lecture, but more like a novel, right? Yes, it’s interesting, right? Yes, try to draw that drama in your mind.

The Importance of Empathy and Self-Control
Heo Kyeong-yeong uses a dramatic anecdote of a young man committing murder due to a breakup to illustrate the destructive power of uncontrolled emotion. He emphasizes the importance of empathy (측은지심) and altruism (이타심) as components of reason. By considering the other person’s perspective, especially in difficult situations, one can avoid impulsive and harmful actions. His advice to communicate through messages rather than direct confrontation in sensitive situations demonstrates a practical application of this wisdom. This section powerfully argues that true strength lies not in asserting one’s desires but in understanding and accommodating others, even at personal cost.

저 자기 새기던 여자가 헤어지자 그런다고 해서 장모하고 여자를 칼로 찔러 죽이는 그런 청년이 되면 되겠나? 됩니다. 되겠어요? 됩니다. 감정을 못 참는 거야, 감정을. 저 엄마가 딸을 어떻게 키웠겠지? 그 키웠기 때문에 남편 잘못 만날까 봐 걱정하는 거, 노심초사하는 걸 그 청년이 알아야 돼. 미안하게 생각해야 돼. 남의 여자를 이렇게 같이 살자 여기에 대해서 언제나 미안하게 생각해야 되는 거야.
Should a young man become someone who stabs and kills his girlfriend and her mother just because the woman he was dating wants to break up? Yes. Is that okay? Yes. He can’t control his emotions, his feelings. That mother must have raised her daughter, right? Because she raised her, she worries about her meeting the wrong husband, she’s anxious, and that young man should know that. He should feel sorry. He should always feel sorry about wanting to live with someone else’s daughter like this.

그렇게 보면은 감정이 안 생겨. 어, 그, 그거 한 번이라도 장모의 입장을 생각해야 돼. 알았지? 네. 알겠죠? 네. 그래서 이걸 뭐라 그래? 이타심이라고 하는 거야.
If you look at it that way, emotions won’t arise. You have to think from the mother-in-law’s perspective at least once. Understood? Yes. Understood? Yes. So, what do we call this? It’s called altruism (이타심).

The Illusion of Material Possessions
Heo Kyeong-yeong frequently emphasizes that material possessions and worldly achievements are ultimately “futile” (헛것). He encourages listeners to pursue an “eternal world” rather than temporary gains, framing human life on Earth as a “journey” or a “test.” His personal example of not consuming alcohol, tobacco, coffee, soda, or cola, and even mending his own clothes, serves to illustrate his detachment from worldly desires. This radical stance challenges the consumerist values of modern society and encourages a focus on spiritual longevity.

여러분이 갈 곳은 영원한 세계를 바라보고, 움직이지 않는 것은 다 헛것이네. 영원한 세계를 향해서 가는 나그네, 그게 올바른 길이고, 나머지 영원하지 않은 것을 향해서 나가는 시, 세계는 전부 헛발질하는 거, 알았죠? 음, 근데 영원하지 않은 걸 추구하면서 이렇게 돼 버리면 되겠나? 안 됩니다. 영원하지 않은 물질을 추구한다고 뛰어다니다가 막 노하고 막 이러면 되겠나? 안 됩니다.
The place you are going is the eternal world, and everything that doesn’t move is futile. A traveler heading towards the eternal world, that is the right path, and the rest, the world that pursues what is not eternal, is all just flailing about, understood? Hmm, but if you pursue what is not eternal, will that work? No, it won’t. If you run around pursuing non-eternal material things, getting angry and so on, will that work? No, it won’t.

내 시계 참 거 봤어요? 아, 어. 맨날 저저 반. 한 달에 한 이틀 정도는 바느질을 해야 돼. 내가 내 옷을 꿰매 입어요. 그러면 나는 그렇게 낡은 팬티를 꿰매고 난 입을 꿰매고 해서 입는데.
Have you ever seen me wear a watch? Ah, no. Every day, for about two days a month, I have to sew. I mend my own clothes. So, I mend and wear old underwear and clothes.

The Divine Role and the Future of Humanity

The Limitations of Traditional Religions
Heo Kyeong-yeong asserts that traditional religious figures like Confucius, Buddha, and even Jesus (in some interpretations) could not fully explain the afterlife or the “heavenly world.” He claims that only he, as a divine being, can reveal these truths. He criticizes traditional religions for creating rigid “laws” and “rituals” (율법, 율장) that enslave people, contrasting them with his own teachings which offer “freedom.” This positions him as a unique and ultimate spiritual authority, transcending existing religious doctrines. His critique of religious dogma and emphasis on personal freedom resonates with many seeking alternative spiritual paths.

그 예수가 와서 내가 나로 말미암지 않고는 하늘에 갈 자 없다 그러는데, 유대인들은 율법으로 말미암지 않고는 하늘에 갈 자 없다. 이걸 끝까지 고집하고 있는 게 유대교. 알았지? 율법의 종교야.
So, when Jesus came and said, “No one goes to heaven except through me,” the Jews insisted, “No one goes to heaven except through the law.” That’s what Judaism stubbornly holds onto. Understood? It’s a religion of law.

공자와 석가와 그들의 이야기야. 소크라테스의 이야기야. 영성의 세계 알죠? 신인의 영성의 세계에서는 공자한테 우리 죽음 이유를 어떻게 됩니까? 그러니까 공자가 아니, 산 사람 일도 모르는데 무슨 죽은 이유를 말하느냐? 나는 죽어보지 않아서 모른다. 이게 공자 말이야. 석가 마찬가지 똑같아. 산 사람의 일도 너무나 어려운데 죽음 이유에 대해서 왜 묻느냐? 너 그렇게 앞질러 가지 마라. 이게 석가모니 이야기야.
It’s the story of Confucius and Sakyamuni. It’s the story of Socrates. You know the world of spirituality, right? In the divine being’s world of spirituality, when asked Confucius, “What happens to us after death?” Confucius replied, “I don’t even know about the living, so how can I speak of the dead? I haven’t died, so I don’t know.” That’s what Confucius said. Sakyamuni said the same thing. “The affairs of the living are already so difficult, why ask about the reason for death? Don’t get ahead of yourself like that.” That’s Sakyamuni’s story.

우리는 경경 경 뿐이야. 율이 없어. 율이 있으면 예배 시간 딱 시켜야 돼. 뭐 어째? 뭐 안 오면 뭐 어쩌잖아. 하, 없죠. 네. 여러분은 해방자들이야.
We only have scriptures, scriptures, scriptures. There are no rules. If there were rules, you’d have to strictly observe worship times. What then? What if you don’t come? There’s nothing, right? Yes. You are liberators.

The Role of the Divine in the End Times
Heo Kyeong-yeong portrays himself as the “owner” of the heavenly keys and the ultimate judge who has come to Earth during the Golden Age to “harvest” humanity. He describes Earth as a “motel” or a “test site” where souls are educated before returning to their true home. His assertion that he can see the entire world’s events unfold, including political machinations, reinforces his claim of divine omniscience. This narrative provides a sense of urgency and purpose for his followers, who are encouraged to prepare for their “escape” from a doomed Earth.

지구가 여러분의 본향이 아니야. 여기는 모텔이야, 모텔. 지구에 와서 출장 온 거야. 교육생이 교육생. 그러면 이 지구에 온 나그네들이, 그래서 이 영적 나그네야, 그렇죠? 나그네들이 지구를 다니다가 또 떠나요.
Earth is not your true home. This is a motel, a motel. You’ve come to Earth on a business trip. You are students, trainees. So, these travelers who came to Earth, these spiritual travelers, right? These travelers wander the Earth and then leave again.

천국 열쇠는 내가 가지고 있는 거야. 알았지? 예수를 세 번씩 부인한 베드로가 천국 열쇠 가지고 있다고 예수가 내가 직접 이야기했대서 그 가지고 있나? 어, 알겠지? 네. 그 열쇠 때문에 이렇게 종교가 기독교가 만들어진 거야.
I hold the keys to heaven. Understood? Did Peter, who denied Jesus three times, have the keys to heaven just because Jesus supposedly said so? Ah, understood? Yes. Because of that key, Christianity as a religion was created.

이 지구 과학자들, 자연 생태 과학자들 가지고는 안 돼. 해야 돼. [박수] 알았죠? 자, 이 황금만능 시대라는 걸 여러분 인식했어? 네. 이제 여러분 백궁, 청구로 여러분은 지구는 폭파되는 탈출하는 거야. 나머지 인간들은 폭파될 때까지 여기서 계속 윤회하다 제미로 바뀌는 거예요.
Earth scientists and natural ecosystem scientists alone can’t do it. I have to do it. [Applause] Understood? So, have you recognized this era of money worship? Yes. Now, you will escape to Baekgung and Cheonggu as Earth is destroyed. The rest of humanity will continue to reincarnate here until it’s destroyed, turning into dust.

This excerpt note captures the essence of a lecture by Heo Kyung-young, a unique figure in Korean society, known for his unconventional views on spirituality, politics, and human nature. The lecture, titled “Silver, Bronze, Iron, Golden Ages and Emotion, Reason, Spirituality!”, delves into his distinctive worldview, offering insights into his understanding of human history, the nature of reality, and the path to spiritual enlightenment. It’s a fascinating glimpse into the mind of a speaker who challenges conventional wisdom and presents a highly personalized interpretation of existence.

The Ages of Humanity and the End Times

The Cycle of Civilizations and the Golden Age
Heo Kyung-young presents a cyclical view of human history, moving through Silver, Bronze, Iron, and Golden Ages. He asserts that the current “Golden Age” is synonymous with the end times and a judgment period, characterized by the overwhelming power of money. This perspective is striking because it redefines the “Golden Age” not as a peak of prosperity, but as a period of moral decay and ultimate reckoning. It’s a contrarian view that forces a re-evaluation of what true progress means.

은, 동, 철, 황금 요 시대가 왔죠. 아, 우리 은에서 동 시대로, 그다음에 철기 문화, 그다음에 황금 문화 시대로. 맞죠? 지금이 요게 황금 문화 시대를 말세라고 그래. 지금이 황금 만능 시대야. 황금 만능이라는 거는 말세를 말해요. 황금 만능은 황금이 만 가지 모든 걸 가능하게 한다. 알겠죠? 이 황금 만능 시대, 이거는 무슨 시대라고? 말세. 말세다. 이 말세를 다른 말로 하면 심판 시대다. 심판 시대죠.
Silver, Bronze, Iron, Golden Ages have arrived. We’ve moved from the Silver Age to the Bronze Age, then the Iron Age culture, and now the Golden Age culture. Right? This current Golden Age culture is what I call the end times. Now is the age of almighty gold. Almighty gold means the end times. Almighty gold means gold makes everything possible. Understood? This age of almighty gold, what age is this? The end times. It’s the end times. Another way to put these end times is the age of judgment. It’s the age of judgment.

그때는 여러분들이 돈밖에 모르는 거야. 왜 경제를 알았던 거야? 돈을 알게 된 거지. 돈이 최고다, 이렇게 된 거야. 윤리 도덕도 필요 없다, 돈이 최고다. 그래서 윤리 도덕, 신앙을 돈으로 바꿔 먹어 버린 거야.
At that time (the Golden Age), you only knew money. Why did you understand economics? You came to know money. It became “money is supreme.” Ethics and morals are unnecessary, money is supreme. So, ethics, morals, and faith were all traded for money.

The Erosion of Family and Society in the Golden Age
Heo Kyung-young argues that the “almighty gold” mentality of the Golden Age leads to the breakdown of traditional family structures and societal values. He points out the declining birth rates and the abandonment of the “mission to be fruitful and multiply” from Genesis, attributing these issues to the pursuit of wealth. This observation is a sharp critique of modern society, highlighting how material desires can corrupt fundamental human bonds and responsibilities.

그런데 이 황금 시대에 들어오면은, 야 아들을 낳는 게 아니라 그냥 애를 안 나. 장가 안 가. 왜? 이것 때문에. 황금 때문에. 황금이 없어서도 그렇고, 황금이 있어서도 그렇고. 황금을 벌러 다니다가 여자가 직장 다니느라 애보다 황금이 좋다 이거야. 이거. 번성하라는 창세기의 사명을 다 내팽개쳐 버려.
But when this Golden Age arrives, people don’t have sons; they just don’t have children. They don’t get married. Why? Because of this (money). Because of gold. Both because there’s no gold and because there is gold. Women, while working to earn gold, decide that gold is better than children. This. They completely abandon the Genesis mission to be fruitful and multiply.

The Path to Spiritual Enlightenment

The Three Stages of Human Judgment: Emotion, Reason, Spirituality
Heo Kyung-young introduces a hierarchical model of human judgment: Emotion (칠정), Reason (사단), and Spirituality (영성). He emphasizes that humans should strive to move beyond mere emotion, process their feelings through reason, and ultimately ascend to a spiritual perspective. This framework provides a clear, actionable guide for personal development, suggesting that true wisdom lies in transcending immediate emotional reactions.

이 감정은 이성이 통제해야 되겠죠? 우리 몸에 있는 감정이 몇 개야? 감정이 몇 개요? 칠, 칠 감정이죠. 그래서 감정은 생략하지. 정이야. 칠정. 감정은 칠정. 이성은 몇 개요? 단입니다. 이성은 사단이. 이성은 네 개야. 감정은 일곱 개. 그렇죠? 그러면 이게 이것을요, 네 개가 커버해야 돼. 커버해야 돼.
This emotion must be controlled by reason, right? How many emotions are in our body? How many emotions? Seven, seven emotions, right? So, emotions are abbreviated. It’s ‘jung’. Seven emotions. Emotions are seven. How many reasons? It’s ‘dan’. Reason is four ‘dan’. Reason is four. Emotions are seven. Right? So, these four must cover these (seven emotions). They must cover them.

안 굳이 영성으로 하라 소리는 안 해. 이성 다음에 사단 다음에는 뭐가 있어? 영성이 있지. 어, 영성이 여기 있다, 이 말이야. 그렇죠? 그러면 이런 1단계 자동차 1단계, 2단계, 3단계 있죠? 그럼 우리는 뭘 판단할 때 이성으로만 판단하면 되겠나? 아니, 영성으로 판단해야 돼. 우리는 여기가 있어. 근데 인간들은 여기에서 살고 있다, 이 말이야.
I’m not necessarily saying to do it with spirituality. After reason, after the four ‘dan’, what is there? There’s spirituality, right? Oh, spirituality is here, I mean. Right? So, there are these stages, like car stages 1, 2, 3, right? So, when we judge something, should we only judge with reason? No, we must judge with spirituality. We are here (at the spiritual level). But humans are living here (at the emotional/rational level), I mean.

The Importance of Altruism and Wisdom
Heo Kyung-young stresses the importance of altruism (이타심) over selfishness (이기심), framing altruistic actions as the embodiment of reason. He uses a poignant story of a young man’s violent reaction to a breakup to illustrate the destructive power of unchecked emotion and the necessity of empathetic, wise decision-making. This narrative powerfully conveys the practical application of his philosophical framework in real-life situations, emphasizing that wisdom and empathy are crucial for preventing tragedy.

그렇게 보면은 감정이 안 생겨. 어, 그, 그거 한 번이라도 장모의 입장을 생각해야 돼. 알았지? 알겠죠? 그래서 이걸 뭐라 그래? 이타심이라고 하는 거야. 어, 내 이기심, 다 내 이기심에 갖다 붙이면 되겠나? 이거는 내밖에 모르는 마음이잖아요. 생각해야 돼. 이타, 이타심, 그 이타 행위라고 그래. 이타심으로 해서 이타 행위 되겠지. 이 행위를 해야 되는 거야, 인간이라면. 그게 이성이야. 근데 이기심은 뭐예요? 감정이야. 이거는 감정이야. 알았죠? 네. 이거는 감정이고, 이거는 이, 이타심은 이성이란 말이야.
If you look at it that way, emotions won’t arise. Oh, you have to think from the mother-in-law’s perspective, even just once. Understood? Right? So, what do we call this? We call it altruism (이타심). Oh, can you just attach everything to your selfishness? This is a mind that only knows itself, isn’t it? You have to think. Altruism, that’s an altruistic act. Through altruism, altruistic acts will follow. Humans must perform these acts. That is reason. But what is selfishness? It’s emotion. This is emotion. Understood? Yes. This is emotion, and this, altruism, is reason.

The Dangers of Modern Consumption
Heo Kyung-young offers a unique, almost contrarian perspective on common beverages like soda, coffee, and alcohol. He explains the body’s metabolic process of converting food into water and carbon dioxide, arguing that consuming carbonated drinks disrupts this natural balance and burdens the body. This scientific-spiritual explanation is fascinating because it connects everyday habits to a deeper understanding of the body’s mechanics and spiritual well-being, suggesting that even seemingly innocuous choices have profound impacts.

왜 신이는 그걸 안 먹었을까? 다섯 가지 안 먹었죠? 항상 손가락에 이렇게 보여. 술, 담배, 커피, 사이다, 콜라. 다섯 손가락. 왜 안 먹었을까?
Why didn’t the divine being eat those? Didn’t I not eat five things? I always show them like this on my fingers: alcohol, cigarettes, coffee, cider, cola. Five fingers. Why didn’t I eat them?

근데 이 이산화탄소가 몸속에 가득 있는데, 다시 이산화탄소 콜라를 먹어 봐. 사이다를 먹어 봐. 한 병. 그럼 몸이 어떤 상태가 되는지 알아? 물과 이산화탄소 비율이 확 바뀌어 버려. 맞아, 안 맞아? 어, 몸이 이산화탄소를 배출해야 되는데 들어오네. 그러니까 확 밀어내 버려. 그 먹으면 바로 트림이 확 나와 버려. 그러니까 뭐 소화가 된 줄 알아? 몸이 거부하는 거야.
But if your body is full of carbon dioxide, try drinking carbonated cola again. Try drinking cider. One bottle. Do you know what state your body will be in? The ratio of water to carbon dioxide will drastically change. Is that right or not? Oh, the body needs to expel carbon dioxide, but it’s coming in. So, it pushes it out forcefully. If you drink it, you immediately burp loudly. So, do you think it’s digested? The body is rejecting it.

The Role of the Divine Being

The Limitations of Traditional Religions
Heo Kyung-young critiques traditional religions, including Buddhism and Christianity, for their reliance on written scriptures and rigid laws (율법), which he believes obscure the true divine message. He argues that these religions often prioritize rules over compassion and direct spiritual experience. This is a bold statement, as it challenges the very foundations of established faiths, positioning himself as a direct conduit to divine truth, unburdened by historical interpretations.

그 예수가 와서 내가 나로 말미암지 않고는 하늘에 갈 자 없다 그러는데, 유대인들은 율법으로 말미암지 않고는 하늘에 갈 자 없다. 이걸 끝까지 고집하고 있는 게 유대교. 알았지? 율법의 종교야.
So Jesus came and said, “No one goes to heaven except through me,” but the Jews insisted until the end that “no one goes to heaven except through the law.” Understood? It’s a religion of law.

그 뭐야? 율법이 인간의 생명보다 귀하고 그 자비, 사랑보다 귀하다. 이렇게 돼 버려.
What is that? It means the law becomes more precious than human life, more precious than compassion and love. That’s what it becomes.

The Direct Path to the Divine
Heo Kyung-young asserts that he, as a “divine being,” offers a direct path to spiritual understanding, bypassing the complexities and limitations of traditional religious doctrines. He claims to possess knowledge of the afterlife and the universe that no other religious leader has. This self-proclaimed unique authority is a central tenet of his philosophy, positioning him as the ultimate guide for humanity’s spiritual journey.

예수 이외는 하늘의 세계, 죽음의 세계를 이야기한 자가 없어. 내가 이야기하지. 바로 나만이 그 이야기를 할 수 있는 거예요.
No one besides Jesus has spoken of the heavenly world, the world of death. I speak of it. Only I can speak of that.

The Importance of Self-Purification
Heo Kyung-young emphasizes the Buddhist principle of “제악막작 (do no evil)” and “중선봉행 (practice all good)”, culminating in “자정기 (self-purification)”. He connects these principles to his earlier discussion of emotion, reason, and spirituality, advocating for a life free from emotional contamination and guided by altruistic actions. This highlights the practical, ethical core of his teachings, urging individuals to actively cultivate inner purity and contribute positively to society.

이것을 위해서 내가 이야기해 주는 거야. 제악 막작. 절대 남한테 죄를 짓지 말자. 남의 잘못 보지 말자. 남의 좋은 점만 보자.
I’m telling you this for this reason. Do no evil (제악 막작). Let’s absolutely not commit sins against others. Let’s not see others’ faults. Let’s only see others’ good points.

This excerpt note captures the essence of a lecture by Heo Kyeong-yeong, a controversial figure in South Korea known for his unique blend of spiritual, political, and philosophical teachings. The lecture, titled “Silver, Bronze, Iron, Golden Ages, and Emotion, Reason, Spirituality!”, delves into his worldview on human history, the nature of reality, and personal conduct. It’s a fascinating glimpse into his distinct perspective, offering insights into how he interprets religious texts, societal issues, and the path to spiritual enlightenment.

The Ages of Humanity and the End Times

The Cycle of Civilizations
Heo Kyeong-yeong presents a cyclical view of human history, moving through distinct “ages” that culminate in a period of judgment. This framework provides a lens through which he interprets current societal trends and his own role.

This is impressive because it offers a grand, overarching narrative for human existence, framing our current era as a critical juncture. It suggests a predetermined path for civilization, which can be both comforting and alarming.
은 시대에서 동 시대로 왔다가, 철기 문화, 그다음에 황금 문화 시대로 왔다. 지금이 황금 문화 시대를 말세라고 그래. 황금 만능이라는 거는 말세를 말해요. 황금 만능은 황금이 만 가지 모든 걸 가능하게 한다.
We came from the Silver Age to the Bronze Age, then the Iron Age culture, and now the Golden Age culture. The current Golden Age culture is called the End Times. The term “golden omnipotence” refers to the End Times. Golden omnipotence means that gold makes all ten thousand things possible.

황금기 문화가 심판 시대야. 여러분의 모든 행위가 황금기 문화에 태어난 사람도 철기 문화에 태어났던 사람들이야. 전부 다. 그러니까 그 철기 문화 시대 때 여러분들의 모든 범죄 행위, 범법 행위가 황금기 문화 시대 때 심판을 받는 거야.
The Golden Age culture is the Age of Judgment. Everyone born in the Golden Age culture was also born in the Iron Age culture. All of you. So, all your criminal acts and illegal acts from the Iron Age culture are being judged in the Golden Age culture.

The Perils of the Golden Age
Heo Kyeong-yeong argues that the current “Golden Age” is characterized by an excessive pursuit of wealth, leading to a decline in moral values and traditional family structures. He sees this as a sign of the End Times.

This is impressive because it offers a contrarian critique of modern society, challenging the common perception of progress. He directly links the pursuit of wealth to societal decay, which is a powerful and thought-provoking assertion.
그때는 여러분들이 돈밖에 모르는 거야. 왜 경제를 알았던 거야? 돈을 알게 된 거지. 돈이 최고다, 이렇게 된 거야. 윤리 도덕도 필요 없다, 돈이 최고다. 그래서 윤리 도덕, 신앙을 돈으로 바꿔 먹어 버린 거야.
At that time (the Golden Age), you only knew money. Why did you know economics? You came to know money. It became, “Money is supreme.” “Ethics and morals are unnecessary, money is supreme.” So, ethics, morals, and faith were traded for money.

그런데 이 황금 시대에 들어오면은, 야 아들을 낳는 게 아니라 그냥 애를 안 나. 장가 안 가. 왜? 이것 때문에. 황금 때문에. 황금이 없어서도 그렇고, 황금이 있어서도 그렇고. 황금을 벌러 다니다가 여자가 직장 다니느라 애보다 황금이 좋다 이거야.
But when this Golden Age comes, people don’t have children, they just don’t. They don’t get married. Why? Because of this (gold). Because of gold. Both because there’s no gold and because there is gold. Women, while working to earn gold, think gold is better than children.

The Path to Spiritual Enlightenment

Emotion, Reason, and Spirituality
Heo Kyeong-yeong outlines a hierarchical progression for human consciousness: from raw emotion to reasoned thought, and finally to spirituality. He emphasizes the importance of moving beyond mere emotion to achieve a higher state of being.

This is impressive because it provides a clear, actionable framework for personal growth. It’s a practical guide for navigating life’s challenges by consciously choosing a higher level of processing.
감정은 이성이 통제해야 되겠죠? 우리 몸에 있는 감정이 몇 개야? 칠정. 감정은 칠정. 이성은 몇 개요? 사단. 이성은 네 개야. 감정은 일곱 개. 그러면 이것을요, 네 개가 커버해야 돼.
Emotions must be controlled by reason, right? How many emotions are in our body? Seven emotions. Emotions are seven. How many reasons? Four foundations. Reason is four. Emotions are seven. So, these four must cover these (seven emotions).

우리는 뭘 판단할 때 이성으로만 판단하면 되겠나? 아니, 영성으로 판단해야 돼. 우리는 여기가 있어. 근데 인간들은 여기에서 살고 있다, 이 말이야.
When we judge something, should we only judge with reason? No, we must judge with spirituality. We are here (at the spiritual level). But humans are living here (at the emotional/rational level).

The Power of Empathy and Self-Reflection
Heo Kyeong-yeong stresses the importance of empathy (처은지심) and self-reflection in overcoming negative emotions and making wise decisions. He illustrates this with a dramatic story of a man who chooses understanding over violence.

This is impressive because it highlights the transformative power of empathy. The story serves as a vivid example of how a shift in perspective can lead to profoundly different, and ultimately more positive, outcomes.
처은 지심으로 바라보면 어머, 제도 나 같은 놈보다는 좀 좋은 사람을 만나서 잘 살고 싶은 욕망이 있겠지. 내가 가진 게 뭐가 있나. 실제 몸 밖에 렇게 나오는 생각을 해 봐야지. 그러면서 저 사람을 사랑한다면 나 같은 놈보다 좀 더 좋은 사람이 있으면 그 사람을 내가 한번 보고 양보해야겠다, 뭐 요런 마음도 먹을 수 있겠지.
If you look with empathy (惻隱之心), you’d think, “Oh, that person probably wants to meet someone better than me and live well.” “What do I have?” You have to think about what you truly possess beyond your physical body. Then, if you love that person, you might even think, “If there’s someone better than me, I should step aside for them.”

이타심으로 해서 이타 행위 되겠지. 이 행위를 해야 되는 거야, 인간이라면. 그게 이성이야. 근데 이기심은 뭐예요? 감정이야. 이거는 감정이야. 이거는 감정이고, 이거는 이, 이타심은 이성이란 말이야.
Through altruism (利他心), altruistic actions will follow. Humans should perform these actions. That is reason. But what is selfishness? It is emotion. This is emotion, and this altruism is reason.

The Illusion of Material Pursuits
Heo Kyeong-yeong argues that pursuing material wealth and fleeting pleasures is ultimately futile, as these things are not eternal. He encourages listeners to focus on the “eternal world.”

This is impressive because it offers a radical re-evaluation of life’s priorities. It challenges the deeply ingrained human tendency to chase temporary gratifications, urging a shift towards a more profound, spiritual purpose.
여러분이 갈 곳은 영원한 세계를 바라보고, 움직이지 않는 것은 다 헛것이네. 영원한 세계를 향해서 가는 나그네, 그게 올바른 길이고, 나머지 영원하지 않은 것을 향해서 나가는 시, 세계는 전부 헛발질하는 거, 알았죠?
The place you are going is the eternal world, and everything that doesn’t move towards it is futile. A traveler heading towards the eternal world, that is the right path, and the rest, the world moving towards what is not eternal, is all wasted effort.

영원하지 않은 물질을 추구한다고 뛰어다니다가 막 노하고 막 이러면 되겠나? 안 됩니다. 이거는 영원하지 않은 세계에서만 존재하는 거야. 영원한 세계를 추구하는 자에게는 이게 있을 수 있나? 없다.
Is it okay to run around pursuing non-eternal material things, getting angry and so on? No. These things only exist in the non-eternal world. Can they exist for someone pursuing the eternal world? No.

The Divine Perspective

The Creator’s Design for Life
Heo Kyeong-yeong explains the fundamental biological cycle of carbon dioxide and oxygen, linking it to the human body’s design and the interconnectedness of life. He uses this to explain his personal abstinence from certain substances.

This is impressive because it presents a “creator’s perspective” on natural processes, offering a unique, almost divine, explanation for everyday biological functions. It elevates simple science to a spiritual insight.
우리 몸에는 모든 음식이 들어가죠? 음식이 들어오면은 음식이 둘로 쪼개져, 뭘로 쪼개지죠? 물과 이산화 탄소로 쪼개지죠. 그러면 물은 피로 갔다가 콩팥으로 갔다가, 몸 전체를 돌다가 오줌으로 나가죠. 이산화 탄소는 피로 갔다가 허파로 갔다가, 코로 가죠. 코로 호흡으로 나가죠.
All food enters our body, right? When food comes in, it splits into two. What does it split into? Water and carbon dioxide. Then water goes to the blood, then to the kidneys, circulates throughout the body, and exits as urine. Carbon dioxide goes to the blood, then to the lungs, then to the nose. It exits through the nose as breath.

이산화 탄소가 몸속에 가득 있는데, 다시 이산화탄소 콜라를 먹어 봐. 사이다를 먹어 봐. 한 병. 그럼 몸이 어떤 상태가 되는지 알아? 물과 이산화탄소 비율이 확 바뀌어 버려. 몸이 이산화탄소를 배출해야 되는데 들어오네. 그러니까 확 밀어내 버려.
If your body is full of carbon dioxide, and you drink carbonated cola again, or cider, a whole bottle. Do you know what state your body will be in? The ratio of water to carbon dioxide will drastically change. Your body needs to expel carbon dioxide, but it’s coming in. So, it pushes it out immediately.

The Unique Role of the Divine
Heo Kyeong-yeong asserts his unique position as the only one who can truly speak about the afterlife and the spiritual realm, distinguishing himself from historical religious figures.

This is impressive because it’s a bold claim of divine authority, positioning him as the ultimate source of spiritual truth. It directly challenges established religious narratives and asserts his singular importance.
예수 이외는 하늘의 세계, 죽음의 세계를 이야기한 자가 없어. 내가 이야기하지. 바로 나만이 그 이야기를 할 수 있는 거예요.
No one other than Jesus has spoken of the heavenly world, the world of death. I speak of it. Only I can speak of that.

여러분 내 만난 게 기적 아니야? 정말로 내 이름이 전 세계 어떤 말로 써도 썩지 않는 물질을 우유를 안 섞게 하는 이 비밀을 이야기하는 거는 개미한테 핸드폰 설명하는 거와 같아.
Isn’t meeting me a miracle? Truly, explaining the secret that my name, written in any language in the world, makes substances incorruptible and prevents milk from spoiling, is like explaining a cell phone to an ant.

According to the lecture, the four ages of human civilization, in chronological order, are Silver, Bronze, Iron, and __.

(Gold, The lecture describes human civilization progressing through Silver, Bronze, Iron, and finally the Gold Age, which is characterized by materialism and is considered the “end times.”)

True or False: The speaker claims that the human brain is primarily divided into two main parts, with the cerebellum (손해) also being split into two halves.
(False, The speaker states that the cerebrum (대뇌) is divided into two, but the cerebellum (손해) is not, and it supports balance.)

What is the primary reason the speaker gives for not consuming alcohol, tobacco, coffee, soda, or cola?
① To maintain a healthy diet
② To set an example for others
③ To preserve the body’s natural balance of water and carbon dioxide
④ To avoid addiction and maintain self-control
(③ To preserve the body’s natural balance of water and carbon dioxide, The speaker explains that these items disrupt the body’s natural balance of water and carbon dioxide, which are the primary outputs of food digestion.)

Fill in the blank: The speaker states that the three core concepts in Buddhism, often referred to as “삼법인” (three marks of existence), are impermanence (제무상), non-self (제법무아), and __.
(Nirvana (제법실상), The speaker mentions “제무상, 제법무아, 제법실상” as the three marks of existence in Buddhism.)

True or False: The speaker asserts that the “Gold Age” (황금 시대) is synonymous with the “end times” (말세) and a period of judgment (심판 시대).
(True, The speaker explicitly states that the Gold Age is the “end times” and a period of judgment, where people are overly focused on money.)

According to the speaker, what is the main difference between the Old Testament (구약) and the New Testament (신약) in Christianity regarding salvation?
(The Old Testament emphasizes salvation through adherence to the law (율법), while the New Testament, particularly the Gospels, emphasizes salvation through Jesus’s direct teachings (순복음). The speaker criticizes the Old Testament’s focus on law over compassion.)

Intermediate
The speaker describes the three “Jang” (장) of Buddhist scriptures that a “삼장법사” (Tripitaka Master) must master. What are these three “Jang” and what does each represent?
(The three “Jang” are Yuljang (율장 – Vinaya Pitaka), Gyeongjang (경장 – Sutra Pitaka), and Nonjang (논장 – Abhidharma Pitaka). Yuljang contains rules and disciplines, Gyeongjang contains the Buddha’s direct teachings, and Nonjang provides explanations and commentaries on the other two.)

The speaker contrasts “이기심” (selfishness) with “이타심” (altruism). Which of these does the speaker associate with “감정” (emotion) and which with “이성” (reason)? Explain why.
(The speaker associates “이기심” with “감정” because it stems from immediate, self-centered desires, often leading to impulsive negative actions. “이타심” is associated with “이성” as it involves thoughtful consideration of others’ perspectives and well-being, leading to more constructive outcomes.)

What are the “칠정” (seven emotions) and “사단” (four beginnings/virtues) mentioned in the lecture, and how does the speaker suggest they should interact?
(The “칠정” are joy, anger, sorrow, pleasure, love, hate, and desire (희노애락 오욕). The “사단” are compassion (측은지심), shame (수오지심), deference (사양지심), and right/wrong judgment (시비지심). The speaker suggests that emotions (칠정) should be filtered and controlled by reason (사단) to lead to appropriate actions.)

The speaker uses the analogy of a “콩나물” (bean sprout) being watered repeatedly to explain the process of learning and spiritual growth. What is the core message conveyed by this analogy?
(The core message is that continuous, consistent effort and repeated exposure to teachings are necessary for true growth and understanding, just as a bean sprout needs constant watering to grow. It implies that one-time learning is insufficient.)

Advanced
The speaker discusses the concept of “교육” (education) and its traditional meaning, contrasting it with modern practices. How does the speaker interpret the Chinese character for “교육” and what does this interpretation imply about the role of a teacher?
(The speaker interprets the Chinese character for “교육” (教) as containing elements of a “회초리” (switch/rod) and a child, implying that traditional education involves strict discipline and the teacher having comprehensive authority (legislative, judicial, executive) over the student, much like a parent. This contrasts with modern education where teachers are often constrained by student complaints.)

Explain the speaker’s perspective on the “천국 열쇠” (keys to the Kingdom of Heaven) given to Peter in the Bible, and how this relates to the establishment and evolution of Christian denominations.
(The speaker views the “keys to the Kingdom of Heaven” given to Peter as the foundation for Catholicism (Peter as the first Pope). However, the speaker criticizes Peter for denying Jesus and suggests that the “keys” were misused (e.g., selling indulgences by Paul), leading to the Protestant Reformation (순복음). The speaker ultimately asserts that the true “keys” reside with the divine being (신인) who can reclaim or redistribute them.)

The speaker describes human existence on Earth as being “우주 나그네” (cosmic travelers) and “지구 나그네” (Earth travelers). What is the significance of this perspective, and how does it relate to the concept of Earth as a “시험장” (testing ground)?
(This perspective emphasizes that human life on Earth is temporary and not our ultimate home. We are “cosmic travelers” on a journey, with Earth serving as a “testing ground” or “motel” where we undergo experiences and trials. The goal is to “graduate” from this test and move on to our true “home” in the cosmos, rather than being perpetually reborn on Earth.)

The speaker uses the “어사 출두” (royal inspector’s arrival) analogy from a historical Korean story to describe the “황금 시대” (Gold Age) as a period of judgment. How does this analogy illustrate the speaker’s view of this era?
(The analogy describes a lavish feast where people are indulging in “beautiful wine” (금준미주) and “fine food” (옥방가요), unaware that these symbolize the suffering of the common people. When the royal inspector (어사) arrives, those who are “wise” and recognize the signs of impending judgment escape, while the “foolish” who remain are caught. This illustrates the Gold Age as a time of superficial prosperity and moral decay, where a divine judgment will separate the discerning from the ignorant.)

Meeting Minutes: Silver, Bronze, Iron, Golden Ages, and Emotion, Reason, Spirituality! 1442nd Heo Kyeong-young Saturday Lecture (2024.06.01)

Ⅰ. Meeting Overview

Category Details
Date June 1, 2024
Location Haneulgung
Speaker Heo Kyeong-young
Lecture Title Silver, Bronze, Iron, Golden Ages, and Emotion, Reason, Spirituality!
Attendees Haneulgung visitors and domestic/international viewers of the Saturday lecture
Key Themes The progression of human civilization through different ages, the importance of reason and spirituality over emotion, and the nature of human existence and the universe.

Ⅱ. Meeting Discussion

  • The Significance of the Number Three

    • The human brain is divided into three parts: the cerebrum (two hemispheres) and the cerebellum (one part) .
    • The concept of “three” is prevalent in various religions and philosophies:
    • Buddhism: Three Jewels (Buddha, Dharma, Sangha), Three Marks of Existence (impermanence, suffering, non-self) .
    • Christianity: Trinity (Father, Son, Holy Spirit) .
    • Buddhist temples often have three main halls .
    • The “Samjang Beopsa” (Tripitaka Master) in Buddhism refers to someone who has mastered the three divisions of the Buddhist canon: Vinaya Pitaka (rules), Sutra Pitaka (teachings), and Abhidharma Pitaka (commentaries) .
    • Historically, these texts were memorized, and the creation of written scriptures was a later development due to the persecution of masters .

  • The Ages of Civilization: Silver, Bronze, Iron, and Gold

    • Human civilization progresses through these four ages, with the current era being the “Golden Age” .
    • The Golden Age is characterized by the dominance of money and materialism, leading to a decline in ethics and morality .
    • This era is also referred to as the “End Times” or “Judgment Era,” where past actions are evaluated .
    • The speaker’s birth in 1950 marked the transition from the Iron Age to the Golden Age .
    • The current era sees a decline in family values and procreation due to the pursuit of wealth .

  • The Conflict Between Law and Gospel

    • Judaism emphasizes adherence to the law (Old Testament), believing it leads to salvation .
    • Christianity, particularly the “Pure Gospel,” emphasizes salvation through faith in Jesus’ direct teachings (New Testament) .
    • The speaker criticizes the rigid adherence to law over compassion, citing the parable of the Good Samaritan .
    • The speaker also critiques the historical development of Catholicism and Protestantism, particularly the concept of “heavenly keys” and the sale of indulgences .

  • The Three Stages of Human Understanding: Emotion, Reason, and Spirituality

    • Emotion (칠정 – Seven Emotions): Anger, joy, sorrow, pleasure, love, hate, desire . These are often driven by selfishness .
    • Reason (사단 – Four Beginnings): Compassion (측은지심), shame (수오지심), deference (사양지심), and right/wrong (시비지심) . Reason helps control emotions and promotes altruism .
    • Spirituality (영성 – Spirituality): The highest stage, transcending emotion and reason, leading to a deeper understanding of existence and connection to the eternal .
    • The speaker emphasizes the importance of moving from emotional reactions to rational thought, and ultimately to spiritual understanding, to navigate life’s challenges and avoid destructive outcomes .
    • Examples are given of how emotional responses can lead to tragic consequences, while rational and compassionate approaches can lead to positive outcomes .

  • The Nature of the Human Body and Diet

    • All food consumed by the human body is broken down into water and carbon dioxide .
    • Water is circulated and excreted as urine, while carbon dioxide is exhaled .
    • Plants consume carbon dioxide and release oxygen, creating a symbiotic relationship essential for life on Earth .
    • Consuming carbonated drinks like cola and cider introduces excess carbon dioxide, disrupting the body’s natural balance and potentially leading to health issues .
    • The speaker avoids alcohol, tobacco, coffee, cider, and cola due to this understanding of the body’s natural processes .
    • However, he acknowledges that social consumption of these items for “relationships” is sometimes unavoidable for others .

  • The Speaker’s Role and Teachings

    • The speaker claims to be the only one who can truly explain the afterlife and the spiritual world, unlike historical figures like Confucius, Buddha, or Socrates .
    • He emphasizes that his teachings are not bound by traditional religious laws or rituals, offering “freedom” to his followers .
    • His lectures are a form of answering the “questions” of those who seek truth .
    • He advocates for “제악막작 (Jeak Makjak – Avoid all evil)” and “중선봉행 (Jungseon Bonghaeng – Practice all good)” as principles for a clean and unpolluted self .

    Ⅲ. Action Items

  • Attendees are encouraged to internalize the principles of moving from emotion to reason and then to spirituality in their daily lives .

  • Attendees should strive to practice “avoiding all evil” and “practicing all good” in their interactions with others .

  • Attendees are reminded that their presence at Haneulgung signifies their “questioning” and seeking of truth, which the speaker will continue to address .

Central Questions & Answers

  1. What is the Significance of the Silver, Bronze, Iron, and Gold Ages in Huh Kyung-young’s Teachings?
    Question: What do the Silver, Bronze, Iron, and Gold Ages represent in Huh Kyung-young’s philosophy, and how do they relate to the current state of humanity and the Earth?
    Answer: Huh Kyung-young explains that these ages represent the cyclical progression of human civilization, akin to the seasons of spring, summer, autumn, and winter for the Earth. The Silver Age (은 시대), Bronze Age (동 시대), and Iron Age (철기 문화) have passed, leading to the current Gold Age (황금 문화 시대). This Gold Age is characterized by the worship of money and material wealth, signifying the “end times” or 심판 시대 (Judgment Era). It is a period where ethical values and faith are often sacrificed for financial gain, leading to societal decay and a decline in birth rates. This era marks the culmination of Earth’s 100-million-year cycle, after which the planet’s resources will be depleted.
    Key Quote: “This Gold Age, this 황금 만능 시대 (age of all-powerful gold), is the end times. The age where gold makes everything possible.”

  2. How Does Huh Kyung-young Explain the Human Brain and the Concept of “Three”?
    Question: Huh Kyung-young frequently mentions the number three in relation to the human brain and various spiritual concepts. What is the significance of this number, and how does he describe the brain’s structure?
    Answer: Huh Kyung-young emphasizes the number three as a fundamental principle in both human physiology and spiritual traditions. He states that the human brain is structured in three parts: the two hemispheres of the cerebrum (대뇌), which are split, and the cerebellum (손해) at the back, which maintains balance and is not split. This tripartite structure allows for redundancy, ensuring function even if one part is damaged. He connects this to the “Trinity” in Christianity (Father, Son, Holy Spirit) and the “Three Jewels” (Buddha, Dharma, Sangha) in Buddhism, suggesting a universal pattern of three.
    Key Quote: “Our brain is always constructed in three parts. The cerebrum is split into two, and the cerebellum supports it from behind to maintain balance.”

  3. What is the Role of Emotion, Reason, and Spirituality in Human Life According to Huh Kyung-young?
    Question: Huh Kyung-young discusses emotion, reason, and spirituality as distinct stages of human judgment. How do these three elements interact, and what is their hierarchy in decision-making?
    Answer: Huh Kyung-young outlines a hierarchical progression for human decision-making: 감정 (emotion), 이성 (reason), and 영성 (spirituality). Emotions (칠정, seven emotions like joy, anger, sorrow, pleasure, love, hate, desire) are the most basic. Reason (사단, four beginnings of morality: compassion, shame, deference, right/wrong) acts as a “prism” through which emotions must pass to yield rational thought. Ultimately, spirituality is the highest stage, allowing individuals to transcend worldly concerns and perceive the eternal. He advises against acting solely on emotion, advocating for rational and, ideally, spiritual judgment to avoid destructive outcomes.
    Key Quote: “Emotion must pass through the prism of reason. Then, from reason, you must ascend to spirituality.”

  4. Why Does Huh Kyung-young Advocate for Memorization Over Written Records in Religious Practice?
    Question: Huh Kyung-young criticizes the reliance on written scriptures in modern religion, emphasizing memorization. What is his reasoning behind this, and what historical examples does he provide?
    Answer: Huh Kyung-young argues that divine words should reside in the mind, not on paper. He believes that writing down sacred texts diminishes their power and encourages a superficial understanding. He cites historical examples:
    Judaism: Jews traditionally memorize the Torah from childhood, viewing written scriptures as secondary to internalizing the divine word.
    Early Christianity/Catholicism: In the past, common people were forbidden from reading the Bible, and those who possessed written scriptures could face severe punishment, as the word of God was meant to be held in the heart.
    Buddhism: The 삼장법사 (Tripitaka Master) in Buddhism is someone who has memorized all three sections of the Buddhist canon (율장 – Vinaya Pitaka, 경장 – Sutra Pitaka, 논장 – Abhidharma Pitaka). He explains that written scriptures were only created after the persecution of these masters, as a desperate measure to preserve teachings that could no longer be held in memory.
    Key Quote: “God’s words must be in your head. Writing them on paper is illegal.”

  5. What is Huh Kyung-young’s Perspective on the Purpose of Human Life and the Earth?
    Question: How does Huh Kyung-young view human existence on Earth, and what is the ultimate destiny of individuals and the planet?
    Answer: Huh Kyung-young teaches that humans are “cosmic travelers” (우주 나그네) who are temporarily residing on Earth, which he describes as a “motel” or a “testing ground” (시험장). Our true home is not Earth. We are here as “students” (교육생) to undergo experiences and learn. Upon completing this “test,” individuals will leave Earth, either to other planets or, for those who follow his teachings, to the 백궁 (Heavenly Palace) or 청구 (Blue Palace). The Earth itself is nearing the end of its cycle, with its resources depleting, and will eventually be “detonated,” while those who haven’t achieved spiritual liberation will continue to reincarnate or enter a state of “nothingness.”
    Key Quote: “This Earth is your testing ground. You are currently taking a test.”

  6. How Does Huh Kyung-young Explain the Human Body’s Interaction with Food and the Environment?
    Question: Huh Kyung-young provides a unique explanation of how the human body processes food and interacts with the environment. What is this mechanism, and what implications does it have for diet and health?
    Answer: Huh Kyung-young explains that all food consumed by the human body is ultimately broken down into two primary components: water and carbon dioxide. Water is processed through the kidneys and expelled as urine, while carbon dioxide is exhaled through the lungs and nose. This carbon dioxide is then consumed by plants, which in turn release oxygen, creating a symbiotic cycle essential for life on Earth. He advises against consuming carbonated drinks like cola and cider, as they introduce excess carbon dioxide into the body, disrupting this natural balance and forcing the lungs to work harder, leading to health issues like diabetes in younger generations.
    Key Quote: “All food that enters our body breaks down into two things: water and carbon dioxide.”

  7. What are the Core Principles of a Righteous Life, According to Huh Kyung-young?
    Question: What ethical principles does Huh Kyung-young emphasize for living a righteous and fulfilling life, especially in the current “Gold Age”?
    Answer: Huh Kyung-young stresses several core principles for righteous living, drawing from Buddhist teachings:
    제악막작 (Jeak Makjak): “Do not commit any evil.” This means refraining from all wrongdoing, avoiding judgment of others, and focusing on their good qualities.
    중선봉행 (Jungseon Bonghaeng): “Practice all good deeds.” This involves actively serving all people (the “multitude”) with kindness and good actions.
    자정기의 (Jajeong Giui): “Purify one’s own mind.” This is the ultimate goal, achieved by adhering to the first two principles, preventing self-contamination, and living a life guided by reason and spirituality rather than fleeting emotions.
    He also emphasizes 이타심 (altruism) over 이기심 (selfishness) and the importance of 처은지심 (compassion), 수호지심 (sense of shame/dislike of evil), 사양지심 (deference/yielding), and 시비지심 (ability to discern right from wrong) as components of reason.
    Key Quote: “Do not commit any evil. Practice all good deeds. Purify one’s own mind.”

Top 3 Recommended Questions

What is the Significance of the Silver, Bronze, Iron, and Gold Ages in Huh Kyung-young’s Teachings?
What is the Role of Emotion, Reason, and Spirituality in Human Life According to Huh Kyung-young?
What are the Core Principles of a Righteous Life, According to Huh Kyung-young?

The Epochs of Human Civilization and the Cultivation of Emotion, Reason, and Spirituality

  1. The Human Brain: A Tripartite Structure
    The human brain, much like a bean sprout, possesses a dual structure in its cerebrum, allowing for functional redundancy should one side be compromised. This intricate design ensures that if one hemisphere is damaged, the other can compensate, preserving essential cognitive functions. Beyond the dual cerebrum, a third component, the cerebellum, located at the back of the head, governs motor control. This cerebellum, responsible for balance and movement, tends to diminish in size with age, reflecting the decline in physical activity. Thus, the brain is fundamentally divided into three parts: the two hemispheres of the cerebrum and the cerebellum, each playing a vital role in human existence.

  2. The Principle of Threes in Universal Systems
    The principle of three, or trinity, is a recurring motif across various spiritual and philosophical traditions. In Buddhism, this is manifested in the Three Jewels (Buddha, Dharma, Sangha) and the Three Marks of Existence (impermanence, suffering, non-self). Similarly, Christianity adheres to the Holy Trinity: the Father, the Son, and the Holy Spirit. This triadic structure is also evident in the layout of Buddhist temples, which typically feature three main halls: the Daeungjeon, Nahonjeon, and Myeongbujeon. This pervasive emphasis on the number three suggests a fundamental organizational principle underlying both spiritual doctrines and the very fabric of the universe.

  3. The Three Canons of Buddhist Scripture and the Role of the Tripitaka Master
    In Buddhism, the highest intellectual authority is the Tripitaka Master (삼장법사). This title signifies mastery over the three canons of Buddhist scripture: the Vinaya Pitaka (율장), the Sutra Pitaka (경장), and the Abhidharma Pitaka (논장).

The Vinaya Pitaka (율장): This canon outlines the monastic rules and disciplinary codes, dictating daily conduct, such as how monks should eat and sleep. It functions as the legal framework for the monastic community.
The Sutra Pitaka (경장): This contains the direct teachings and sermons of the Buddha, serving as the core doctrinal texts.
The Abhidharma Pitaka (논장): This canon provides detailed commentaries and philosophical analyses of the Sutra Pitaka, offering deeper explanations and interpretations of the Buddha’s words.

A Tripitaka Master is one who has internalized all three canons, possessing a comprehensive understanding of Buddhist doctrine and practice. Historically, many such masters existed in India, but their numbers dwindled due to religious persecution by Hinduism. One such master, however, escaped to China, ensuring the continuation of Buddhist teachings. The subsequent creation of written scriptures was a response to the loss of these masters, as it became evident that relying solely on oral tradition was insufficient for preserving the entirety of the teachings. This highlights the importance of internalizing knowledge rather than merely relying on external texts.

  1. The Impermanence of Earthly Existence and the Journey of the Cosmic Traveler
    Human existence on Earth is akin to a temporary sojourn, a journey of a cosmic traveler. This planet serves as a transient motel, a training ground for spiritual development. Individuals are born onto Earth as spiritual nomads, undergoing various trials and experiences. Upon completing their “examination,” they depart, much like students leaving an examination hall. Earth is not our true home; it is merely one of countless planets, such as the 3,628,800 other Earth-like planets, where souls undertake their spiritual education. Those who have received blessings and enlightenment are considered “graduates,” destined for higher realms, while others continue their cycle of rebirth on Earth.

  2. The Conflict Between Law and Grace: Old Testament vs. New Testament
    The historical conflict between Jewish law and Christian grace is a profound theological divide. The Old Testament, with its emphasis on the Mosaic Law, posits that salvation is achieved through strict adherence to legalistic precepts. This perspective led to a rigid interpretation of rules, often prioritizing ritualistic observance over compassion and human life. For instance, the parable of the Good Samaritan illustrates how religious leaders, bound by legalistic interpretations, would bypass an injured man on the Sabbath, deeming it unlawful to touch him.

In contrast, Jesus’ teachings, as found in the New Testament Gospels, emphasize love, mercy, and direct communion with the divine. He challenged the notion that salvation could be earned through legalistic obedience, asserting that true salvation comes through Him. The Gospels, particularly the four canonical ones, represent the direct words and teachings of Jesus, forming the core of Christian doctrine. Other books, such as the Epistles, serve as commentaries and interpretations of these foundational teachings. This fundamental divergence highlights the tension between a religion of rules and a religion of relationship.

  1. The Four Ages of Civilization: Silver, Bronze, Iron, and Gold
    Human civilization progresses through distinct epochs, metaphorically described as the Silver, Bronze, Iron, and Gold Ages.

Silver Age: Represents an early, perhaps more pristine, era.
Bronze Age: Follows the Silver Age, marking advancements in technology and societal structure.
Iron Age: Characterized by the widespread use of iron, signifying further technological and social evolution. This era, spanning approximately 2,000 years, concluded with the advent of the Gold Age.
Gold Age: This current epoch, also referred to as the “End Times” or the “Age of Judgment,” is defined by the pervasive influence of money and materialism. In this era, gold (wealth) is perceived as the ultimate power, capable of achieving anything. Ethical principles, morality, and even faith are often sacrificed for financial gain. This period, which began around the year 2000, is a time of reckoning, where the actions and transgressions accumulated over previous lifetimes are brought to judgment.

The Gold Age signifies a period of profound societal transformation, where traditional values are eroded by the pursuit of wealth. This is evident in declining birth rates and the weakening of family lineages, as individuals prioritize financial prosperity over procreation and familial bonds. This era, though outwardly glittering, is ultimately a time of spiritual and moral decline, necessitating a re-evaluation of human priorities.

  1. The Three Stages of Human Consciousness: Emotion, Reason, and Spirituality
    Human consciousness can be understood as progressing through three stages: emotion, reason, and spirituality.

Emotion (七情): This initial stage is characterized by seven fundamental emotions: joy, anger, sorrow, pleasure, love, hate, and desire. These are primal responses that often lead to impulsive actions. In Buddhist terms, these align with the “three poisons” of greed, anger, and ignorance.
Reason (四端): This stage involves the cultivation of four moral foundations:
Compassion (惻隱之心): The ability to empathize with others’ suffering and desire to alleviate it.
Shame and Dislike (羞惡之心): The capacity to feel shame for one’s own wrongdoing and dislike for evil.
Deference and Courtesy (辭讓之心): The inclination to yield to others and show respect.
Right and Wrong (是非之心): The faculty to discern between right and wrong.
These rational faculties act as a “prism” through which raw emotions must pass, transforming impulsive reactions into thoughtful responses. For example, when faced with anger, one should engage compassion and discernment to understand the other’s perspective and act with wisdom.
Spirituality (靈性): This is the highest stage of consciousness, transcending both emotion and reason. It involves a profound understanding of the impermanence of earthly pursuits and a focus on eternal values. When individuals navigate life’s challenges with reason, they may eventually realize the futility of material attachments and turn towards spiritual enlightenment. This journey often leads to a deeper connection with the divine and a sense of purpose beyond worldly concerns.

The progression from emotion to reason and then to spirituality is a path of continuous self-cultivation. It involves actively managing one’s emotional responses, applying rational thought to ethical dilemmas, and ultimately seeking a higher, spiritual understanding of existence.

  1. The Body’s Metabolic Process and the Rejection of Artificial Substances
    The human body’s metabolic process is designed to convert all ingested food into two primary components: water and carbon dioxide. Water is circulated throughout the body, filtered by the kidneys, and eventually expelled as urine. Carbon dioxide, a byproduct of cellular respiration, is transported by the blood to the lungs and exhaled. This carbon dioxide is then absorbed by plants, which, through photosynthesis, convert it into oxygen, essential for human survival. This symbiotic relationship between humans and plants is a fundamental aspect of Earth’s ecosystem.

However, consuming artificial substances like soda, which contains high levels of carbon dioxide, disrupts this natural balance. When the body, already producing its own carbon dioxide, is inundated with additional amounts, it triggers a rejection response, leading to burping and a false sense of relief. This overloads the lungs and can lead to long-term health issues, such as diabetes, particularly in younger generations. Therefore, avoiding such artificial substances is crucial for maintaining the body’s natural equilibrium and overall health.

  1. The Path of Self-Purification and Benevolent Action
    The ultimate goal of human existence is to live a life of self-purification and benevolent action. This involves:

Avoiding Evil (諸惡莫作): Refraining from all forms of wrongdoing and refraining from judging others’ faults. Instead, one should focus on the positive aspects of others.
Practicing Good (衆善奉行): Actively engaging in good deeds and serving all people with kindness and compassion. This means extending benevolent service to everyone, without discrimination.
Self-Purification (自淨其意): Continuously striving to cleanse one’s own mind and spirit, preventing contamination by negative emotions and external influences. This involves maintaining a pure and unblemished inner state.

These principles, though rooted in Buddhist teachings, offer a universal framework for ethical living. By consciously choosing to avoid evil, practice good, and purify oneself, individuals can transcend the limitations of emotion and reason, moving towards a more enlightened and harmonious existence. This journey is not merely about personal salvation but about contributing to the well-being of all humanity.

The Eras of Silver, Bronze, Iron, and Gold: Emotion, Reason, and Spirituality

  1. The Human Form and the Tripartite Brain
    The human form, particularly the head and limbs, bears a resemblance to a bean sprout. A bean sprout’s head is round, yet it is distinctly divided into two halves, much like the human brain. This division allows for redundancy; if one hemisphere is damaged, the other can compensate. However, the brain is fundamentally structured into three parts. The cerebellum, located at the back of the head, governs motor functions. This part of the brain diminishes with age, shriveling like an orange peel as motor capabilities decline. In youth, it is larger. Thus, the brain is divided into three sections: the cerebrum, which is split into two hemispheres, and the cerebellum, which remains undivided and supports the cerebrum, maintaining balance. Even with only half a cerebrum, one can sustain consciousness and mobility. This underscores the brain’s profound importance.

  2. The Significance of the Number Three in Religious Traditions
    The number three holds profound significance across various spiritual traditions. In Korean folklore, the “Samjok-o” (three-legged crow) symbolizes the sun. Similarly, both Buddhism and Christianity embrace the concept of a trinity. Buddhism speaks of the Three Jewels (Buddha, Dharma, Sangha) and the Three Marks of Existence (impermanence, non-self, nirvana). Christianity, too, adheres to the Holy Trinity: Father, Son, and Holy Spirit. This tripartite structure is evident in Buddhist temples, which typically feature three main halls: the Daeungjeon, Nahonjeon, and Myeongbujeon. This pervasive presence of the number three suggests a fundamental principle underlying existence.

  3. The Three Canons of Buddhist Scripture and the Samjang Beopsa
    In Buddhism, the highest intellectual authority is the Samjang Beopsa (三藏法師), literally meaning “Master of the Three Canons.” These three canons are:
    Yuljang (律藏): The Vinaya Pitaka, which outlines the monastic rules and discipline established by Sakyamuni Buddha for his 500 disciples. It is akin to a legal code.
    Gyeongjang (經藏): The Sutra Pitaka, comprising the teachings and sermons of Sakyamuni Buddha.
    Nonjang (論藏): The Abhidharma Pitaka, which provides commentaries and explanations of the Gyeongjang.
    A Samjang Beopsa is one who has mastered all three canons, holding them perfectly in memory. Historically, many such masters existed in India, but they were persecuted and eliminated during conflicts with Hinduism. One Samjang Beopsa escaped to China, ensuring the continuation of Buddhist teachings. The subsequent creation of written scriptures was a response to the loss of these masters, a regrettable necessity born from the inability to preserve the teachings through memory alone.

  4. The Primacy of Memory Over Written Scripture
    Both ancient Christianity and Judaism emphasized the memorization of sacred texts. In early Christianity, possessing written scriptures was forbidden, as divine words were meant to reside in the mind, not on paper. Similarly, Jewish tradition, particularly the study of the Torah, mandates the memorization of all 613 commandments from childhood. Carrying written scriptures was considered an affront to divine reverence. This principle underscores that divine teachings should be deeply ingrained in one’s consciousness, not merely referenced from external documents.

  5. The Earth as a Temporary Training Ground
    Human existence on Earth is likened to a journey, a temporary stay in a “motel.” We are cosmic travelers, here for a period of education and testing. Earth is not our true home but a testing ground where we undergo various experiences. Upon completing our “examination,” we depart, much like students leaving an exam hall to return home. There are countless other Earth-like planets, each serving as a temporary abode for other cosmic travelers. Our current life is merely one iteration in a continuous cycle of rebirth, a spiritual pilgrimage through the cosmos.

  6. The Conflict Between Law and Gospel
    The Old Testament, particularly its emphasis on Yulbeop (律法, law), posits that salvation is achieved through adherence to legalistic codes. This perspective led to a fundamental conflict with Jesus’ teachings, which emphasized salvation through faith and grace. Jewish tradition, rooted in the strict observance of the law, resisted Jesus’ assertion that salvation comes through Him alone. The parable of the Good Samaritan illustrates this conflict: while religious leaders adhered to the law by avoiding a wounded man on the Sabbath, a Samaritan, driven by compassion, offered aid. This highlights how rigid adherence to law can supersede compassion and the sanctity of human life. The New Testament, particularly the four Gospels, represents the direct teachings of Jesus, which are distinct from the later commentaries and interpretations found in other epistles.

  7. The Eras of Silver, Bronze, Iron, and Gold
    Human civilization progresses through distinct eras: the Silver Age, the Bronze Age, the Iron Age, and finally, the Golden Age. The current era is the Golden Age, which is also referred to as the Mal-se (末世, end times) or the Age of Judgment. This era is characterized by the pervasive influence of Hwanggeum Manneung (黃金萬能, golden omnipotence), where money is perceived as the ultimate power, capable of achieving anything. This materialism has led to the erosion of ethics, morality, and faith. The Iron Age, which spanned approximately 2,000 years, concluded with the advent of the Golden Age, coinciding with the birth of the God-man. During this period, humanity’s actions and transgressions from previous incarnations are brought to judgment.

  8. The Decline of Lineage in the Golden Age
    In previous eras, family lineages were meticulously preserved, with unbroken male lines extending back thousands of years. The continuation of a family name through generations, despite the inherent fragility of such a chain, was considered miraculous. However, in the current Golden Age, this tradition is rapidly dissolving. People are choosing not to marry or have children, prioritizing wealth and career over procreation. This abandonment of the primordial command to “be fruitful and multiply” signifies a profound shift in human values, marking a period of decline and self-extinction.

  9. The Three Stages of Human Consciousness: Emotion, Reason, and Spirituality
    Human consciousness operates on three distinct levels:
    Emotion (感情): Comprising seven primary emotions, including joy, anger, sorrow, pleasure, love, hate, and desire. In Buddhism, these are simplified to the three poisons: greed, anger, and ignorance.
    Reason (理性): Consisting of four fundamental virtues: Cheoeun Jisimi (惻隱之心, compassion), Suho Jisimi (羞惡之心, shame and aversion to evil), Sayang Jisimi (辭讓之心, deference and humility), and Sibi Jisimi (是非之心, discernment of right and wrong). Reason serves as a prism through which emotions must pass to yield rational thought.
    Spirituality (靈性): The highest level of consciousness, transcending both emotion and reason. It represents a direct connection to the divine and eternal.
    While humans often operate primarily within the realm of emotion, true wisdom lies in elevating one’s consciousness through reason and ultimately to spirituality. This progression allows for a deeper understanding of situations and fosters actions rooted in compassion and wisdom, rather than impulsive emotional reactions.

  10. The Perversion of Education in the Modern Era
    The current era has witnessed a profound perversion of education. The traditional role of a teacher, encompassing guidance, discipline, and even physical correction (symbolized by the hoecheri, or switch), has been undermined. Students now challenge teachers’ authority, reporting them for minor disciplinary actions, effectively paralyzing the educational process. The very character for “education” (敎) in Hanja depicts a child beneath a switch, signifying the necessity of firm guidance. This erosion of authority prevents teachers from fulfilling their comprehensive roles as mentors, disciplinarians, and even parental figures. This breakdown in the educational system is a symptom of the Mal-se, where traditional values and structures are collapsing.

  11. The Body’s Metabolic Process and the Avoidance of Certain Substances
    The human body processes all food into two primary components: water and carbon dioxide. Water is circulated through the blood and kidneys, eventually expelled as urine. Carbon dioxide is transported by the blood to the lungs and exhaled through the nose. This carbon dioxide is then absorbed by plants, which convert it into oxygen, sustaining life on Earth. Consuming substances rich in carbon dioxide, such as soda or cola, disrupts this natural balance. The body, already working to expel its own carbon dioxide, is forced to rapidly reject the excess, leading to burping and a false sense of digestion. This overloads the lungs and can lead to various health issues, including diabetes, particularly in younger generations. Therefore, the God-man abstains from alcohol, tobacco, coffee, soda, and cola to maintain optimal bodily function and spiritual clarity, understanding the intricate mechanisms of the human body.

  12. The End of Earth’s Cycle and the Transition to a New Era
    The progression through the Silver, Bronze, Iron, and Golden Ages signifies the completion of Earth’s grand cycle, akin to the four seasons of spring, summer, autumn, and winter. This cycle spans approximately 100 million years of human existence, and the current Golden Age marks its final phase. With only about 2,000 years remaining, Earth’s resources are depleting, and the planet is nearing its end. The God-man’s arrival coincides with this critical juncture, signaling a time of judgment and transition.

  13. The Paradox of Prosperity and Judgment in the Golden Age
    Despite being the Age of Judgment, the Golden Age is paradoxically the most outwardly splendid and prosperous. It is a time of dazzling lights, abundant entertainment, and seemingly boundless pleasure. However, beneath this glittering facade lies a profound spiritual emptiness and impending doom. This era is likened to a lavish feast where the “golden wine” is the blood of the people, and the “jade dishes” are their rendered fat. The sounds of revelry are intertwined with the cries of the suffering. Those who are spiritually discerning recognize the signs of impending judgment and seek refuge, while the oblivious remain trapped in their pursuit of material pleasures.

  14. The Path to Eternal Life: Transcending the Fleeting World
    The ultimate goal of human existence is to transcend the fleeting, impermanent world and journey towards the eternal realm. Engaging in conflicts, pursuing material wealth, and succumbing to emotions like anger are all “futile struggles” within this temporary world. Those who seek the eternal do not partake in such transient pursuits. The God-man’s teachings guide humanity towards this eternal path, emphasizing that true fulfillment lies beyond the material and the temporal.

  15. The Threefold Path of Buddhist Practice: Avoiding Evil, Doing Good, and Purifying the Mind
    Buddhist teachings emphasize a threefold path:
    Jeak Makjak (諸惡莫作): To commit no evil. This involves refraining from all harmful actions, avoiding judgment of others’ faults, and focusing solely on their virtues.
    Jungseon Bonghaeng (衆善奉行): To perform all good. This entails actively engaging in benevolent service to all people, demonstrating kindness and compassion.
    Jajeong Giui (自淨其意): To purify one’s own mind. This is the ultimate goal, achieved by diligently practicing the first two principles. It means maintaining a pure and unpolluted mind, free from the defilements of emotion and worldly attachments. This purification is achieved by living a life guided by reason and spirituality, rather than being swayed by transient emotions.

  16. The God-man’s Unique Authority in Revealing the Afterlife
    Unlike historical figures such as Confucius, Sakyamuni Buddha, or Socrates, who acknowledged their ignorance regarding the afterlife, the God-man possesses direct knowledge of the celestial realms and the fate of souls after death. Confucius stated that he could not speak of death when he barely understood life, and Sakyamuni echoed this sentiment. The concepts of Bodhisattvas and other celestial beings were later additions by followers to establish religious frameworks. Only the God-man can reveal the true nature of the heavens and the destiny of departed ancestors, offering a unique insight into the eternal.

  17. The Principle of Non-Interference and the Freedom of the Sky Temple
    Sakyamuni Buddha taught, “Speak not to those who do not ask.” This principle underscores that spiritual wisdom should only be shared with those who genuinely seek it. However, the God-man’s lectures transcend this, as the very act of attending the Sky Temple signifies a profound inquiry into the nature of existence. Unlike traditional religions with rigid laws and mandatory attendance, the Sky Temple offers liberation. There are no strict rules regarding attendance or adherence to specific rituals. Individuals are free to come as they please, their spiritual progress determined by their engagement, not by external compulsion. This freedom reflects a new era where individuals are empowered to navigate the cosmos without the constraints of traditional dogma.

  18. The God-man’s Personal Example of Austerity and Compassion
    The God-man exemplifies a life of profound austerity and self-sufficiency. He has never worn a watch and personally mends his own clothes, including worn underwear. This practice of mending, often performed in solitude, brings a sense of calm and reinforces the understanding of the futility of worldly desires. His ability to thread a needle without difficulty, even at an advanced age, is a testament to his keen eyesight and disciplined mind. This personal example underscores the importance of simplicity, self-reliance, and detachment from material possessions, contrasting sharply with the materialism of the Golden Age.

  19. Understanding Others Through Compassion
    To truly understand others, particularly in challenging situations, one must apply the four principles of reason: compassion, shame and aversion to evil, deference and humility, and discernment of right and wrong. For instance, when a husband returns home after drinking, instead of judgment, a wife should consider the circumstances that led him to drink—perhaps work-related stress or social obligations. Viewing him through the “prism” of these four principles reveals his struggles and evokes compassion. This empathetic approach fosters understanding and strengthens relationships, preventing unnecessary conflict and promoting harmony within the family and society.

The Eras of Silver, Bronze, Iron, and Gold: Emotion, Reason, and Spirituality

  1. The Human Form and the Tripartite Brain
    Huh Kyung-young commenced his discourse by drawing an analogy between the human form and a bean sprout, noting the sprout’s rounded head and bifurcated structure, akin to the human brain . He explained that the human brain is similarly divided into two hemispheres, a design intended to ensure functionality even if one side is damaged . Furthermore, he elaborated that the brain is fundamentally structured into three parts: the cerebrum, which is divided into two hemispheres, and the cerebellum, located at the back of the head, which is responsible for motor functions and maintaining balance . The cerebellum, unlike the cerebrum, is not bifurcated and tends to shrink with age as motor functions decline . This intricate design underscores the brain’s critical importance, allowing individuals to sustain consciousness and mobility even with significant damage to parts of the cerebrum .

  2. The Principle of Threeness in Philosophy and Religion
    Huh Kyung-young then extended the concept of threeness, or “Samjok” (三足, three legs), to various philosophical and religious traditions. He referenced the mythical “Samjok-o” (三足烏, three-legged crow) and highlighted the prevalence of the number three in major religions . In Christianity, this is manifested as the Trinity (三位一體, Samwiilche) of the Father, Son, and Holy Spirit . Buddhism similarly incorporates the concept of Three Jewels (三寶, Sambo) – the Buddha, the Dharma (teachings), and the Sangha (community) – and the Three Marks of Existence (三法印, Sambeopin) . He noted that Buddhist temples often feature three main halls: Daejeon, Nahajeon, and Myeongbujeon, further illustrating this pervasive principle .

  3. The Three Canons of Buddhist Scripture and the Role of the Tripitaka Master
    Huh Kyung-young delved into the structure of Buddhist scriptures, explaining the concept of the Tripitaka Master (三藏法師, Samjang Beopsa). He clarified that the Tripitaka consists of three main canons:
    Vinaya Pitaka (律藏, Yuljang): This canon contains the monastic rules and disciplinary codes established by Buddha, governing the conduct of monks and nuns .
    Sutra Pitaka (經藏, Gyeongjang): This comprises the direct teachings and sermons of Buddha .
    Abhidharma Pitaka (論藏, Nonjang): This canon provides detailed commentaries and philosophical analyses of the Sutra and Vinaya Pitakas .

A Tripitaka Master is an individual who has thoroughly memorized and mastered all three canons . Huh Kyung-young recounted that historically, many Tripitaka Masters in India were persecuted and eliminated during conflicts between Hinduism and Buddhism . One such master, however, escaped to China, ensuring the continuation of Buddhist teachings . The subsequent creation of written scriptures was a response to the loss of these masters, a measure taken to preserve knowledge that was once primarily memorized .

  1. The Importance of Memorization and the Critique of Written Scriptures
    Huh Kyung-young emphasized the traditional importance of memorization in religious traditions, particularly in Judaism, where the Torah is committed to memory from childhood . He asserted that divine words should reside in the mind, not merely on paper, viewing the act of writing down sacred teachings as a sign of disrespect or a failure of memory . He contrasted this with his own ability to recall vast amounts of information, including 118 elements and 1442 lectures, without reference . He suggested that relying on written texts, such as textbooks for science teachers, indicates a lack of true mastery . This principle extends to his own lectures, which he expects his audience to internalize rather than merely record .

  2. The Four Ages of Humanity: Silver, Bronze, Iron, and Gold
    Huh Kyung-young introduced a cyclical view of human history, divided into four ages:
    Silver Age (銀時代, Eunsidae)
    Bronze Age (銅時代, Dongsidae)
    Iron Age (鐵時代, Cheolsidae)
    Golden Age (黃金時代, Hwanggeumsidae)

He explained that humanity progresses through these eras, with the Golden Age representing the current period, which he identifies as the End Times (末世, Mallse) . This Golden Age is characterized by the worship of money, where wealth supersedes ethics, morality, and faith . He stated that his own arrival coincided with the transition from the Iron Age to the Golden Age, marking a period of judgment for actions committed during the preceding 2,000 years . This era signifies the culmination of human existence on Earth, with resources depleting and the planet nearing its end .

  1. The Golden Age as a Period of Judgment and Societal Decay
    The Golden Age, according to Huh Kyung-young, is a time of profound societal decay and judgment. He observed that during this era, the pursuit of wealth leads to a decline in traditional values, including family lineage and procreation . He lamented that people prioritize money over having children, abandoning the biblical mandate to “be fruitful and multiply” . This obsession with gold corrupts human relationships, eroding etiquette, loyalty, and ethics . He criticized the breakdown of the teacher-student relationship, where teachers are unable to discipline or guide students for fear of legal repercussions, such as accusations of violence or sexual harassment . This erosion of authority and moral fabric, he asserted, is a direct consequence of the Golden Age mentality .

  2. The Conflict Between Law and Pure Gospel
    Huh Kyung-young discussed the historical conflict between Law (律法, Yulbeop) and Pure Gospel (純福音, Sunbogum). He explained that Judaism, rooted in the Old Testament, emphasizes salvation through adherence to the Law . In contrast, Christianity, particularly the Pure Gospel, asserts that salvation comes through Jesus, not through legalistic observance . He cited the parable of the Good Samaritan to illustrate how strict adherence to the Law can lead to a disregard for human life and compassion . He contended that those who prioritize the Law become its slaves, failing to grasp the true essence of love and mercy . The Pure Gospel, represented by the direct teachings of Jesus found in the four Gospels, stands in opposition to the elaborate commentaries and interpretations that constitute the rest of the Bible .

  3. The Three Stages of Human Consciousness: Emotion, Reason, and Spirituality
    Huh Kyung-young outlined three stages of human consciousness:
    Emotion (感情, Gamjeong): He identified seven primary emotions (七情, Chiljeong), including anger, joy, sorrow, and desire (喜怒哀樂五欲, Hinoaerak O-yok) . In Buddhism, these are often summarized as the Three Poisons (貪瞋癡, Tamjinchi) – greed, anger, and ignorance .
    Reason (理性, Iseong): He described reason as comprising four virtues (四端, Sadan), which serve to control and guide emotions . These include the Feeling of Commiseration (惻隱之心, Cheogeun Jisimi), the Feeling of Shame and Dislike (羞惡之心, Suho Jisimi), the Feeling of Deference and Compliance (辭讓之心, Sayang Jisimi), and the Feeling of Right and Wrong (是非之心, Sibi Jisimi) .
    Spirituality (靈性, Yeongseong): This is the highest stage, representing a singular, ultimate consciousness .

He explained that emotions must be filtered through the “prism” of reason to yield rational thought . For instance, when confronted with anger, one should apply the Feeling of Commiseration to understand the other person’s perspective, thereby preventing destructive actions . This process transforms selfish impulses (이기심, Igisim) into altruistic actions (이타심, Itasim) . Ultimately, transcending both emotion and reason leads to spirituality, a state where one recognizes the impermanence of worldly pursuits and seeks eternal truth .

  1. The Body’s Metabolism and the Rejection of Harmful Substances
    Huh Kyung-young provided a scientific explanation for his abstinence from alcohol, tobacco, coffee, soda, and cola . He explained that all food consumed by the body is broken down into two primary components: water and carbon dioxide . Water is processed through the kidneys and expelled as urine, while carbon dioxide is exhaled through the lungs and nose . This carbon dioxide is then absorbed by plants, which in turn release oxygen, creating a symbiotic relationship essential for life on Earth .

He argued that consuming carbonated beverages like cola and soda introduces excess carbon dioxide into the body, disrupting the natural balance of water and carbon dioxide . This forces the body to rapidly expel the excess, leading to burping and a false sense of digestion . Over time, this can lead to health problems such as diabetes . He emphasized that these substances are not natural to the body’s metabolic process and should be avoided for optimal health .

  1. The Path to Self-Purification and Eternal Life
    Huh Kyung-young concluded by outlining the path to self-purification and eternal life, drawing from Buddhist principles. He advocated for Cease All Evil (諸惡莫作, Jeak Makjak), meaning one should refrain from committing any wrongdoing and avoid judging others . Instead, individuals should Practice All Good (衆善奉行, Jungseon Bonghaeng), serving all people with kindness and good deeds . These two principles lead to Self-Purification (自淨其意, Jajeong Giui), the act of cleansing one’s own mind and maintaining purity . This involves avoiding contamination (不染, Bulyeom) by worldly desires and emotions, instead living by reason and spirituality . He asserted that pursuing eternal life is the only meaningful endeavor, as all other worldly pursuits are fleeting and ultimately futile . He positioned himself as the sole guide to this eternal realm, offering insights into the afterlife that no other religious leader has provided .

The Ages of Metal and the Human Spirit

  1. The Human Brain and the Principle of Threes
    The human brain is intricately structured, resembling a bean sprout in its fundamental form, with a rounded head and a stem-like body . Just as a bean sprout’s cotyledon splits into two, the human brain is also divided into two main hemispheres . This dual structure is a safeguard, ensuring that if one side is damaged, the other can compensate, allowing for continued function . Beyond these two hemispheres, a third part, the cerebellum (손해), located at the back of the head, is responsible for motor control and maintaining balance . While the cerebrum (대뇌) is split, the cerebellum is not . This tripartite division is a recurring theme in various spiritual and philosophical traditions. For instance, the concept of the three-legged crow (삼족오) in ancient lore, or the omnipresent notion of the Trinity (삼위일체) in Christianity (성부, 성자, 성령) and the Three Jewels (삼보) in Buddhism (불법승) – Buddha, Dharma, and Sangha – all reflect this fundamental principle of three . Even Buddhist temples often feature three main halls: Daejeon, Nahajeon, and Myeongbujeon . This consistent emphasis on the number three suggests a profound underlying structure to existence, a principle that underpins both the physical and spiritual realms.

  2. The Three Canons of Buddhist Scripture and the Importance of Memory
    The concept of “Three Canons” (삼장법사) in Buddhism refers to a master who has thoroughly comprehended and memorized the three main divisions of Buddhist scripture: the Vinaya Pitaka (율장), the Sutra Pitaka (경장), and the Abhidharma Pitaka (논장) . The Vinaya Pitaka contains the monastic rules and disciplines, detailing how monks should live, eat, and sleep . The Sutra Pitaka comprises the teachings and sermons of the Buddha . Finally, the Abhidharma Pitaka provides detailed explanations and commentaries on the Sutras . A master who has memorized the Vinaya is a “First Canon Master” (일장법사), one who has mastered both the Vinaya and Sutra is a “Second Canon Master” (이장법사), and one who has memorized all three is a “Third Canon Master” (삼장법사) . Historically, these masters were revered for their profound knowledge, which was held entirely within their minds. In ancient times, religious texts were not meant to be written down but to be memorized and internalized . This tradition, particularly strong among Jewish people with the Torah, emphasized that divine words should reside in the heart and mind, not merely on paper . The creation of written scriptures, such as the Buddhist Tripitaka, only occurred after a period of religious persecution in India, where many Third Canon Masters were killed by Hindus, leading to the fear that the teachings would be lost . This shift from oral tradition to written text was seen as a regrettable necessity, a sign of a decline in the ability to perfectly retain divine wisdom .

  3. The Ages of Humanity: From Silver to Gold and the Era of Judgment
    Humanity progresses through distinct epochs, metaphorically described as the Silver (은), Bronze (동), Iron (철), and Golden (황금) Ages . We are currently living in the Golden Age, which is also referred to as the End Times (말세) . This era is characterized by the supremacy of money, where wealth dictates all aspects of life, often at the expense of ethics, morality, and faith . This Golden Age, which began around the year 2000, is a period of judgment (심판 시대) . It is a time when the accumulated actions and behaviors of individuals from previous Iron Ages, spanning thousands of years and countless reincarnations, are brought to account . In this era, the pursuit of wealth has led to a decline in traditional family values and the continuation of lineage. People prioritize financial gain over having children or getting married, effectively abandoning the divine mandate to “be fruitful and multiply” . This obsession with gold and material possessions corrupts societal norms, leading to a breakdown of respect, loyalty, and ethical conduct . The current state of the world, where even the sacred bond between teacher and student is eroded by self-interest and legalistic interpretations, exemplifies this decline . This era marks the culmination of human history on Earth, signifying the end of a grand cycle, akin to the four seasons of spring, summer, autumn, and winter .

  4. The Three Stages of Human Consciousness: Emotion, Reason, and Spirituality
    Human consciousness can be understood as progressing through three stages: emotion (감정), reason (이성), and spirituality (영성) . Emotions, often described as the seven passions (칠정) – joy, anger, sorrow, pleasure, love, hate, and desire (희노애락 오욕) – are the most basic and often impulsive responses . These are akin to the Buddhist concepts of greed, anger, and ignorance (탐진치) . Uncontrolled emotions can lead to destructive actions, such as violence or murder, as seen in tragic incidents where individuals act solely on their anger or resentment .

The next stage is reason, which is guided by the four virtues (사단): compassion (측은지심), shame (수오지심), deference (사양지심), and discernment (시비지심) . Reason acts as a prism (프리즘) through which emotions are filtered and processed . For example, when faced with a breakup, an emotional response might be anger and resentment . However, applying reason, particularly compassion, would involve considering the other person’s desire for happiness and perhaps even wishing them well, even if it means personal sacrifice . This shift from self-centeredness (이기심) to altruism (이타심) is a hallmark of rational thought . Reason allows individuals to foresee the consequences of their actions, much like a skilled Go player who can anticipate many moves ahead .

The highest stage is spirituality, which transcends both emotion and reason . While reason helps navigate worldly affairs, spirituality connects individuals to the eternal and the divine . It is a realization that worldly pursuits are ultimately fleeting and meaningless . This spiritual awakening can occur through profound experiences, such as loss or hardship, leading one to seek a deeper purpose beyond material existence . It is a journey towards understanding the true nature of reality and one’s place within the cosmos, moving beyond the temporary to embrace the eternal .

  1. The Body’s Metabolism and the Cycle of Life
    The human body’s metabolic process is a fundamental aspect of life, transforming all ingested food into two primary components: water and carbon dioxide . Water is absorbed into the bloodstream, circulated throughout the body, filtered by the kidneys, and eventually expelled as urine . Carbon dioxide, on the other hand, also enters the bloodstream, travels to the lungs, and is then exhaled through the nose . This exhaled carbon dioxide is crucial for plant life, serving as a vital nutrient for photosynthesis . Plants, in turn, consume carbon dioxide and release oxygen, which is essential for human and animal respiration . This symbiotic relationship forms a continuous cycle, where humans provide carbon dioxide for plants, and plants provide oxygen for humans, ensuring the survival of both .

However, consuming beverages rich in carbon dioxide, such as soda or cola, disrupts this natural balance . When the body, already producing its own carbon dioxide, is flooded with more, it reacts by rapidly expelling the excess, often through burping . This expulsion is often mistaken for improved digestion, but it is actually the body’s rejection of an unnatural influx of carbon dioxide, placing undue stress on the lungs . Over time, this can lead to various health issues, contributing to the declining health of younger generations . Therefore, avoiding such artificial carbonated drinks is a way to maintain the body’s natural equilibrium and support the delicate balance of the global ecosystem .

  1. The Path to Self-Purification and Eternal Life
    The ultimate goal for humanity is to achieve self-purification (자정) and live a life aligned with eternal principles . This involves actively refraining from all evil (제악막작) and diligently practicing good deeds (중선봉행) . It means not dwelling on the faults of others but focusing on their positive attributes, and serving all people with kindness and benevolence . This path requires a conscious effort to prevent the mind and spirit from being contaminated by worldly desires and negative emotions (불염) . Instead of being swayed by fleeting emotions, one should strive to live by reason and, ultimately, by spirituality .

This journey is not about adhering to rigid religious laws or doctrines, but about an internal transformation . Unlike traditional religions with their strict rules and rituals, the path to the Sky Temple (하늘궁) offers liberation . It is a journey for those who seek answers to life’s profound questions, a quest for true knowledge that transcends the limitations of human philosophy . By embracing this path, individuals prepare themselves for an eternal existence, transcending the temporary confines of Earth . This Earthly life is merely a temporary stop, a “motel” (모텔) on a cosmic journey . The true destination is an eternal realm, and those who purify themselves are like travelers awaiting their departure from an “international airport” (국제 공항), ready to embark on a journey to the eternal universe . This understanding brings peace and happiness, knowing that one is on the right path, free from the endless cycle of suffering and rebirth .

The Epochal Journey: From Emotion to Spirituality in the Golden Age

  1. The Human Brain and the Principle of Threes
    The human brain, much like a bean sprout, is divided into two hemispheres. This dual structure serves a crucial purpose: if one side is damaged, the other can compensate, ensuring continued function. Beyond these two main parts, a third brain, the cerebellum, located at the back of the head, is responsible for motor control and maintaining balance. This cerebellum, unlike the cerebrum, does not split into two. This tripartite division of the brain underscores a recurring principle of threes found throughout various spiritual and philosophical traditions.

This principle extends to diverse belief systems. In Buddhism, the Three Jewels (Buddha, Dharma, Sangha) represent the core tenets, and the Three Marks of Existence (impermanence, suffering, non-self) are fundamental. Similarly, Christianity centers on the Holy Trinity (Father, Son, and Holy Spirit). Even the layout of Buddhist temples often features three main halls. This consistent emphasis on the number three suggests a foundational structure in both the physical world and spiritual understanding.

  1. The Three Canons of Buddhist Scripture and the Importance of Memorization
    In Buddhism, a Tripitaka Master (Samjang Beopsa) is one who has mastered the three canons of Buddhist scripture: the Vinaya Pitaka, the Sutra Pitaka, and the Abhidharma Pitaka. The Vinaya Pitaka contains the monastic rules and discipline, detailing how monks should live, eat, and sleep. The Sutra Pitaka comprises the teachings and sermons of the Buddha. The Abhidharma Pitaka, or the “Discourse Basket,” provides explanations and commentaries on the Sutras. A master of all three is considered to have attained the highest level of intellectual and spiritual understanding within the tradition.

Historically, religious texts were not meant to be written down but memorized. This practice was particularly strong in Judaism, where children were taught to commit the Torah to memory from a young age. The belief was that divine words should reside in the mind, not on paper. This emphasis on internalizing knowledge meant that carrying written scriptures was often seen as disrespectful. The creation of written scriptures, such as the Buddhist Tripitaka, only occurred after a period of persecution, when the lineage of Tripitaka Masters was nearly extinguished, necessitating a physical record to preserve the teachings.

  1. Earth as a Temporary Training Ground
    Life on Earth is likened to a temporary stay in a motel or a training camp. Individuals are cosmic travelers, journeying through the universe, with Earth serving as merely one of many planets where they undergo experiences and lessons. This perspective suggests that Earth is not a permanent home but a transient stage for spiritual growth and learning. Upon completing their “training” or “examination” on Earth, these travelers move on to other destinations, much like students graduating and leaving a school.

This cyclical journey of birth and rebirth continues until one achieves a higher state of existence, transcending the need for further earthly experiences. The concept of Earth as a “testing ground” implies that the actions and choices made here have significant implications for one’s spiritual progression.

  1. The Four Ages of Humanity: Silver, Bronze, Iron, and Gold
    Human history is conceptualized as progressing through four distinct ages: the Silver Age, the Bronze Age, the Iron Age, and the Golden Age. Each age represents a different stage of human development and societal values. The current era is identified as the Golden Age, which is paradoxically described as the “end times” or the “age of judgment.” This is because the Golden Age is characterized by the pervasive influence of money and materialism, where wealth is seen as the ultimate power, overshadowing ethics, morality, and faith.

This Golden Age of materialism began around the year 2000, following a 2,000-year period of the Iron Age. It is a time when past actions and accumulated karma from previous lives are brought to judgment. The pursuit of wealth has led to a decline in traditional family values, with a decrease in marriage and childbirth, as individuals prioritize financial gain over procreation and lineage. This shift signifies a profound change in human priorities, marking a period of spiritual reckoning.

  1. The Conflict Between Law and Pure Gospel
    Religious history is marked by a fundamental conflict between Law (율법) and Pure Gospel (순복음). The Law, exemplified by the Old Testament and Jewish tradition, emphasizes adherence to strict rules and commandments as the path to salvation. This perspective often prioritizes legalistic observance over compassion and human life, as seen in the parable of the Good Samaritan, where religious leaders bypass a suffering man to uphold ritual purity.

In contrast, the Pure Gospel, as taught by Jesus, emphasizes direct faith and divine grace as the means to salvation. This approach challenges the rigid interpretations of the Law, advocating for love, mercy, and a direct relationship with the divine. The emergence of Christianity, and later Protestantism, stemmed from this divergence, with figures like Peter and Paul playing pivotal roles in shaping these differing theological paths. The concept of “heavenly keys” given to Peter, for instance, became a cornerstone of Catholic authority, leading to further divisions and conflicts within religious history.

  1. The Interplay of Emotion, Reason, and Spirituality
    Human experience is understood through three interconnected faculties: Emotion (감정), Reason (이성), and Spirituality (영성). Emotions are numerous and often impulsive, encompassing feelings like anger, joy, sorrow, and desire. Reason, on the other hand, provides a framework for processing these emotions, guiding individuals toward thoughtful and ethical actions. It involves virtues such as compassion, integrity, humility, and discernment.

Spirituality represents the highest level of human consciousness, transcending both emotion and reason. It involves a profound understanding of life’s impermanence and a connection to an eternal realm. When faced with emotional challenges, individuals are encouraged to filter their feelings through the “prism” of reason. This process allows for a more objective and compassionate response, preventing impulsive and destructive actions. Ultimately, the goal is to elevate one’s perspective from the emotional and rational to the spiritual, recognizing the transient nature of earthly pursuits and focusing on eternal truths.

  1. The Wisdom of Self-Purification and Benevolent Action
    A core principle for a virtuous life involves self-purification (자정) and benevolent action (중선봉행). Self-purification means actively preventing oneself from engaging in wrongdoing and maintaining a clean conscience. This involves refraining from judging others, focusing on their positive attributes, and avoiding the creation of any negative karma.

Benevolent action, or “acting with goodness towards all people,” emphasizes serving others with kindness and compassion. This means extending goodwill to everyone, regardless of their status or actions. By consistently practicing these principles, individuals can cultivate a pure heart and contribute positively to society. This approach stands in stark contrast to being swayed by fleeting emotions, which can lead to conflict and suffering.

  1. The Body’s Metabolic Process and the Avoidance of Certain Substances
    The human body processes all ingested food into two primary components: water and carbon dioxide. Water is circulated throughout the body, eventually excreted as urine, while carbon dioxide is expelled through respiration. This carbon dioxide is then absorbed by plants, which, in turn, release oxygen, creating a symbiotic relationship essential for life on Earth.

Consuming substances rich in carbon dioxide, such as soda or cola, disrupts this natural balance. While these drinks may offer temporary relief or a sense of invigoration, they force the body to work harder to expel excess carbon dioxide, potentially leading to long-term health issues. Therefore, avoiding such substances is a conscious choice to maintain the body’s natural equilibrium and support its optimal functioning. This understanding of the body’s intricate mechanisms highlights the importance of mindful consumption.

What is the core message of this lecture? We must manage our emotions with reason and elevate reason to spirituality to navigate the current “golden age” of materialism, which is also a time of judgment.

  1. The Importance of Memory and the Three Divisions of the Brain
    The speaker emphasizes the importance of memorization, comparing it to watering bean sprouts, and explains that the human brain is divided into three parts, each with a specific function.

1.1. The Brain’s Structure and Function
The human brain is similar to a bean sprout in that it is divided into two main parts, just as a bean sprout splits when it grows.
This division allows one side of the brain to take over if the other side is damaged.
The brain is actually made up of three parts: the two main parts of the cerebrum and the cerebellum at the back of the head.
The cerebellum controls movement and shrinks as a person gets older.
The cerebellum helps maintain balance and allows a person to walk even if one side of their cerebrum is damaged.

1.2. The Significance of the Number Three in Various Belief Systems
The number three is significant in many belief systems, such as the three-legged crow in ancient myths.
Both Buddhism and Christianity emphasize the concept of “three in one.”
In Buddhism, this is seen in the Three Jewels (Buddha, Dharma, Sangha) and the Three Marks of Existence.
In Christianity, it is the Holy Trinity (Father, Son, Holy Spirit).
Buddhist temples often have three main halls, reflecting this emphasis on the number three.

1.3. The Three Canons of Buddhism and the Importance of Memorization
The Tripitaka (Three Canons) in Buddhism consists of the Vinaya Pitaka (rules), the Sutra Pitaka (teachings), and the Abhidharma Pitaka (commentaries).
A Tripitaka Master is someone who has memorized all three canons.
Historically, religious texts like the Bible and Buddhist scriptures were not meant to be written down but memorized.
This is because divine words were believed to reside in the mind, not on paper.
Jewish people, for example, memorize the Torah from a young age.
The speaker claims to have memorized all 1,442 of his lectures and all 118 elements of the periodic table, demonstrating the power of memory.

  1. The “Golden Age” as a Time of Judgment and the Decline of Morality
    The current “Golden Age” is characterized by the worship of money, leading to a decline in morality and family values, which the speaker views as a period of judgment.

2.1. The Progression of Human Eras and the “Golden Age”
Human history has progressed through the Silver, Bronze, Iron, and Golden Ages.
The current Golden Age is also known as the End Times or the Age of Judgment.
This era began around the year 2000, following the 2,000-year Iron Age.
In this age, money is seen as the most important thing, replacing ethics, morals, and faith.
The speaker believes that people’s actions during the Iron Age are being judged in the Golden Age.

2.2. The Decline of Family Values in the Golden Age
In the Golden Age, people are less interested in having children or getting married, prioritizing money instead.
This goes against the biblical command to “be fruitful and multiply.”
Historically, families have maintained their lineage for thousands of years, with a continuous line of male descendants.
However, this tradition is now breaking down due to the focus on wealth.
The speaker laments that only a small percentage of people understand his warnings about these societal changes.
He compares his situation to trying to explain a cell phone to Queen Seondeok of Silla, who would not understand.
Similarly, people struggle to understand how his name, written with ink, can generate infinite energy and preserve cells.

  1. The Conflict Between Law and Gospel, and the Speaker’s Unique Role
    The speaker discusses the historical conflict between religious law and the direct teachings of Jesus, asserting his unique position as the true holder of the “keys to heaven” and emphasizing the importance of fair play.

3.1. The Conflict Between Law and Gospel
There has always been a conflict between religious law (like the Old Testament’s Ten Commandments) and the Gospel (the direct teachings of Jesus).
Judaism emphasizes salvation through adherence to the law, which Jesus challenged.
Jesus argued that love and compassion are more important than strict adherence to the law, citing the parable of the Good Samaritan.
The speaker states that the Four Gospels contain Jesus’ direct words, while other biblical texts are commentaries or laws.
The Catholic Church originated from Jesus giving Peter the “keys to heaven,” making Peter the first Pope.
However, the speaker questions Peter’s authority, noting that Peter denied Jesus three times.
The sale of indulgences by later figures like Paul led to the Protestant Reformation, which emphasized the direct teachings of Jesus.

3.2. The Speaker’s Authority and the Importance of Fair Play
The speaker claims to hold the true “keys to heaven” and can revoke them from anyone, including Peter.
He criticizes religious conflicts that led to mass killings over such interpretations.
The speaker emphasizes the importance of fair play in all aspects of life, including politics.
He criticizes those who try to win by finding fault with opponents rather than focusing on their own merits.
He states that he always competes fairly, even if it means losing, and praises his opponents.

  1. Managing Emotions with Reason and Elevating to Spirituality
    The speaker explains that humans have seven emotions that must be controlled by four aspects of reason, which can then be elevated to a single point of spirituality, using real-life examples and a movie plot to illustrate these concepts.

4.1. The Hierarchy of Emotions, Reason, and Spirituality
Humans have seven emotions (joy, anger, sorrow, pleasure, love, hate, desire), which are often summarized as greed, anger, and foolishness in Buddhism.
These emotions must be controlled by four aspects of reason: compassion, shame, deference, and right and wrong.
Reason acts like a prism, transforming raw emotions into rational thoughts.
Above reason is spirituality, which represents a single, higher level of understanding.
While humans often operate at the level of emotion or reason, true judgment should come from spirituality.

4.2. Applying Reason to Emotional Situations
The speaker uses the example of a man who killed his girlfriend and her mother because he couldn’t control his anger after being rejected.
This act was a failure to apply reason, specifically compassion, by considering the mother’s perspective and the woman’s desire for a better life.
Instead of acting on emotion, the man should have used reason to understand the situation and potentially make a selfless choice.
The speaker advises using wisdom and indirect communication, like a “white lie,” to avoid direct confrontation in sensitive situations.
Directly confronting someone with harsh truths can provoke strong emotional reactions.
The speaker shares a personal anecdote about rejecting gifts from female students in high school to encourage them to focus on their studies, even though it caused him pain.
This demonstrates the principle of prioritizing long-term well-being over immediate emotional gratification.
The speaker emphasizes altruism (considering others’ well-being) over selfishness (acting on one’s own emotions).
Selfishness is driven by emotion, while altruism is driven by reason.

4.3. The Path to Spirituality and a “Happily Ever After”
The speaker illustrates how applying reason can lead to a more positive outcome, even in difficult situations, by extending the plot of a movie.
In his version, the man who was rejected uses reason and compassion, leading to the woman, now wealthy, secretly helping him later in life.
This scenario, where characters act with understanding and selflessness, creates a beautiful and enduring story, unlike one ending in violence.
The speaker suggests that even after experiencing hardship and loss, a person can eventually reach spirituality.
He envisions the man and woman, after their separate difficult lives, meeting again at a spiritual center, where the woman’s health improves due to the man’s positive influence.
This shows how spiritual understanding can bring healing and a deeper appreciation for life beyond material pursuits.

  1. The End of Earth’s Cycle and the Speaker’s Teachings
    The speaker explains that Earth is in its final “Golden Age” cycle, leading to its eventual end, and emphasizes that his teachings offer a unique path to understanding the afterlife, unlike traditional religious figures.

5.1. Earth’s Final Cycle and the Speaker’s Arrival
The Earth’s existence is divided into four ages: Silver, Bronze, Iron, and Gold, which represent its complete cycle.
The current Golden Age is the final stage, after which Earth’s resources will be depleted and its existence will end.
The speaker states that he arrived during this final period.

5.2. The “Golden Age” as a Time of Reckoning
Despite being the “Golden Age,” it is also a time of judgment, where people are engrossed in materialism and pleasure.
The speaker uses a poem to illustrate how seemingly beautiful things (like wine and food) are actually built on the suffering of the common people.
This poem reveals the hidden truths of society, causing those who are wise to flee and the ignorant to be caught in judgment.
This “Golden Age” is a period of judgment, where people’s actions are revealed and consequences are faced.

5.3. The Speaker’s Unique Knowledge of the Afterlife
Unlike Confucius, Socrates, or Buddha, who admitted they did not know about the afterlife, the speaker claims to have direct knowledge of the spiritual world.
He states that only Jesus and he can speak about the heavens and the world after death.
The speaker predicts that religious leaders worldwide will eventually seek him out, leading to a new era of supra-religion and a “harvesting” of humanity.

  1. The Speaker’s Teachings on Life, Health, and Relationships
    The speaker emphasizes the importance of living a virtuous life, understanding the body’s natural processes, and approaching relationships with compassion and wisdom, rather than being swayed by temporary desires or societal pressures.

6.1. The Speaker’s Approach to Teaching and Life
The speaker follows Buddha’s teaching: “Do not speak to those who do not ask questions.”
However, he considers the audience’s presence at his lecture as a form of questioning, allowing him to share his wisdom.
Unlike traditional religions with strict rules, the speaker’s teachings offer freedom, allowing individuals to attend as they wish without judgment.
He views his followers as “liberators” who are preparing for an eternal journey.

6.2. Understanding the Body’s Natural Processes and Avoiding Harmful Substances
The speaker explains that all food consumed by the body is broken down into water and carbon dioxide.
Water is expelled as urine, and carbon dioxide is exhaled through breathing.
Plants consume carbon dioxide and release oxygen, creating a symbiotic relationship essential for life on Earth.
The speaker avoids substances like alcohol, tobacco, coffee, soda, and cola because they disrupt the body’s natural balance of water and carbon dioxide.
Consuming carbonated drinks, for example, forces the body to expel excess carbon dioxide, which can be mistaken for improved digestion but actually strains the lungs.
He warns that excessive consumption of such drinks is contributing to health problems like diabetes in young people.
The speaker highlights the environmental crisis of deforestation in places like the Amazon, which reduces the Earth’s oxygen production.

6.3. Cultivating Compassion and Wisdom in Relationships
The speaker advises understanding the reasons behind others’ actions, such as a husband drinking alcohol due to work-related stress, rather than judging them.
This requires compassion and empathy.
He shares his experience in the military where he gave away his cigarettes to fellow soldiers who needed money, demonstrating altruism and understanding their difficult circumstances.
The speaker emphasizes the importance of applying the four aspects of reason (compassion, shame, deference, and right and wrong) when interacting with others.
This approach fosters compassion and leads to peaceful, happy relationships.

6.4. The Principles of a Virtuous Life
The speaker advocates for three core principles: avoiding all evil, performing good deeds, and purifying oneself.
He exemplifies this by not criticizing political opponents and focusing on positive contributions.
This self-purification involves not allowing oneself to be “polluted” by negative emotions, but rather living with reason and spirituality.
The speaker shares that he personally mends his own clothes, a practice that brings him peace and reminds him of the futility of worldly desires.
He compares this practice to Mahatma Gandhi’s self-sufficiency.
He concludes by reiterating the importance of living a good life, guided by these principles.

It explains the relationship between the historical flow of life (the Silver, Bronze, Iron, and Golden Ages) and human emotions, reason, and spirituality, and presents a method to ultimately attain eternal happiness and peace.

Understanding the Flow of Time: The Silver, Bronze, Iron, and Golden Ages
Explains the stages of human civilization development leading from the Silver Age → Winter Age → Iron Age → Golden Age.
The Golden Age signifies the ‘End Times’ and the ‘Age of Judgment,’ and is defined as an era where money makes everything possible.
In this era, ethics, morality, and faith are replaced by money, and even the mission of procreating is abandoned.
People born in the Golden Age will be judged for all their actions of the Iron Age.
The Three Dimensions of Humanity: Emotion, Reason, and Spirituality
Human consciousness is composed of three dimensions: emotions (the seven emotions), reason (the four virtues), and spirituality (the one).
Emotions (Seven Emotions): These are the seven emotions of anger, joy, sorrow, pleasure, hatred, and desire, and include greed, anger, and ignorance.
Reason (The Four Virtues): Compassion, shame and aversion, humility, and the ability to distinguish right from wrong; these four qualities play the role of controlling emotions and making sound judgments.
Spirituality: The ultimate stage of enlightenment beyond reason, a mind that seeks the eternal world.
How to develop emotions into reason, and reason into spirituality
Emotional Control: In emotional situations (e.g., a breakup), rather than reacting immediately, you must use rational thinking to consider the other person’s position and cultivate a willingness to yield (altruism).
Wise Handling: In conflict situations, avoid direct provocation and resolve the issue wisely through letters, messages, or white lies.
Compassion: If you look at all human beings with a heart of compassion, you can live a comfortable life without unhappiness.
Transition to Spirituality: Beyond the stages of emotion and reason, you must advance to the stage of spirituality, where you realize the futility of life and pursue the eternal world.
The Divine Being’s Teachings for a Healthy Life
Five taboos: You must stay away from alcohol, tobacco, coffee, soda, and cola.

Principles of Food: Food is converted into water and carbon dioxide inside the body, and carbon dioxide becomes a nutrient for plants.

Harm of carbonated drinks: Carbonated drinks like cola and soda disrupt the balance of carbon dioxide in the body and are harmful to health.

A life of self-purification: One must refrain from creating any evil, do good to all people, and keep oneself pure.

Silver, Bronze, Iron, and Golden Ages: These are metaphorical representations of the stages of human civilization’s development, and the Golden Age signifies an era of materialism and judgment.

Emotions (Seven Emotions): Includes the seven basic human emotions (anger, joy, sorrow, pleasure, hatred, and desire) and the Buddhist emotions of greed, anger, and ignorance.

Reason (Four Virtues): The four moral natures of humans (compassion, shame, humility, and the ability to distinguish right from wrong), which control emotions and aid in making sound judgments.

Spirituality: A state of mind that seeks eternal truth by transcending emotion and reason.

Tripitaka Master: Refers to a person who has mastered all three Buddhist scriptures: the Vinaya, Sutras, and Abhidharmas.

Law vs. Full Gospel: The Law of Judaism (Old Testament) teaches salvation through works, whereas the Full Gospel of Christianity (New Testament) teaches salvation through the teachings of Jesus.

Jeakmakjak (諸惡莫作): A Buddhist teaching to refrain from committing any evil.

Jungseonbonghaeng: The Buddhist teaching to uphold and practice all good deeds.

Self-purification of the mind: A Buddhist teaching to purify one’s own mind.

The Importance of Memorizing Scriptures: Jews memorized the Torah, and in the past, they also had to memorize the Bible.

The essence of education: Education is to guide children properly through the use of a switch (gyoja), and the educational methods of modern society have deviated from this essence.

The teachings of Shakyamuni: The teaching that one should not speak to those who do not ask questions means that teachings should be given only to those who wish to know the truth.

Role of the Sky Palace: The Sky Palace plays a role in bringing down the curtain on religion and advancing into a supra-religious era, helping humanity progress toward the eternal world.

What is the meaning of the Silver, Bronze, Iron, and Golden Ages mentioned in Heo Kyung-young’s lectures? He divides the stages of human civilization’s development into the Silver, Bronze, Iron, and Golden Ages, explains that the current Golden Age is the end times and an era of judgment where money makes everything possible, and emphasizes that emotions must be sublimated into reason, and reason into spirituality.

The Significance of the Haneulgung Lecture and the Structure of the Human Brain
The Sky Palace lecture presents a path to eternal bliss amidst the transience of life and explains that the human brain is divided into three parts.
1.1. The Importance of Sky Palace Lectures
Opportunity for eternal bliss
Although life is vain and fleeting, having met the divine being, we received the great blessing of achieving eternal bliss in the Heavenly Palace.
The necessity of continuous teaching
Lectures must be given consistently, just like watering bean sprouts.
Just as bean sprouts wither if not watered, people wither without continuous instruction.

1.2. Structure and Function of the Human Brain
Brain structure likened to bean sprouts
A person’s head and limbs look similar to bean sprouts.
The head of a bean sprout is round, but it is divided into two like a human brain.
Just as bean sprouts grow through split cracks, our bodies are similar.
Three parts and functions of the brain
The brain is largely divided into two parts, and if one side is damaged, the other side takes over its functions.
The brain consists of three parts, and the cerebellum, which is responsible for movement, is located at the back of the head.
The cerebellum shrinks with age, but is large when young.
The cerebrum is split into two, and the cerebellum plays a role in maintaining balance.
If only the cerebellum is intact, one can walk, and one can live consciously with only half a brain.

The Trinity, the Tripitaka Master, and the Meaning of the Scriptures
Both Buddhism and Christianity hold the doctrine of the Trinity and emphasize the importance of memorizing scriptures and imprinting them on the mind.
2.1. The Doctrine of the Trinity and the Meaning of the Number ‘3’
The Three-legged Crow and the Trinity
Just like the three-legged crow, both Buddhism and Christianity possess the concept of the Trinity.
The Three Dharma Seals of Buddhism and the Three Jewels
In Buddhism, there are the Three Dharma Seals (non-form, non-self, and true nature of all phenomena) and the Three Trainings.
The Three Jewels refer to the Buddha, the Buddha’s teachings, and the Holy Spirit, and everything depends on the Three Jewels.
The Christian Trinity
Christianity consists of the Trinity of the Father, the Son, and the Holy Spirit.
There are also three main Dharma halls, such as the Daejeon, Nahanjeon, and Myeongbujeon.

2.2. The Significance of Xuanzang and the Importance of Memorizing Scriptures
The origin of Xuanzang
In Buddhism, the highest intellect is called a Tripitaka Master, which refers to a person who has mastered the three scriptures.
A Tripiṭaka is a person who has memorized the Vinaya, Sutras, and Abhidharmas.
Vinaya: A scripture containing the behavioral norms and laws of Shakyamuni.
Sutra Pitaka: A collection of scriptures containing the teachings of Shakyamuni Buddha to his disciples.
Abhidharma-pitaka: A scripture that explains the Vinaya-pitaka and the Sutra-pitaka.
When the Tripitaka Masters were killed due to persecution by Hinduism in India, one person fled to China and continued the lineage of Buddhism.
After Tripitaka disappeared, scriptures were created, which is a shameful thing because they could not be memorized.
Principles of Memorizing Scriptures
The word of God must be in the head, and writing it on paper is illegal.
You must keep your father’s words in mind.
Jews memorize the Torah, their sacred scripture, by heart from a young age.
The word of God must be kept in the brain, and it is impolite to keep it elsewhere.
Highest Being’s memorization ability
The newcomer delivered the 1442nd Saturday lecture by memorizing it all without ever watching it.
You can memorize the periodic table of 118 elements in 10 seconds.
Even if I am not a science teacher, I always feel good when I take a test after putting everything into my head.
The Law and the Gospel of the Bible
In the past, believers could not read the Bible directly and had to memorize it entirely.
The Law is a teaching of the Old Testament, and Jews believed that they had to keep the Law to be saved.
Jesus taught that love and mercy, not the law, are important.
Judaism, bound by the law, prioritized the law over human life.
The Full Gospel refers to the four Gospels containing the direct teachings of Jesus, while the rest correspond to the Vinaya and Abhidharma.

Silver, Bronze, Iron, the Golden Age and the Age of Judgment
Human civilization has passed through the Silver, Bronze, Iron, and Golden Ages, and the current Golden Age is the end times and an age of judgment where money makes everything possible.
3.1. Periodization of Human Civilization
시대의 흐름
Human civilization has evolved through the Silver Age, the Copper Age, the Iron Age, and the Golden Age.
Characteristics of the Golden Age
We are currently in an era of materialism, where money makes everything possible.
The age of materialism is the end times and the age of judgment.
The Birth of a Newcomer and the Golden Age
New humans were born when the Iron Age ended and the Golden Age began.
The Golden Age is an era in which people care nothing but money, and they exchanged ethics, morality, and faith for money.
The Golden Age is a period that judges all criminal acts and transgressions of the Iron Age.
The report card of humans born hundreds of times over 2000 years is already out.

3.2. Problems of the Golden Age and the Future of Humanity
Family Disconnection and Population Issues
In the Golden Age, descendants are no longer needed, and marriage and childbirth are avoided.
In the past, the male lineage continued for thousands of years, but during the Golden Age, the family tree was in danger of dying out because no children were born.
Women considered earning money through work more important than childbirth, and thus abandoned the mission of Genesis to multiply.
A Newcomer’s Warning and the Public’s Ignorance
The Golden Age is the end times when ethics, loyalty, and etiquette collapse because of money.
Only 0.1% of people understand what a Highest Being says, and most ignore the Highest Being’s warnings.
Just as explaining a cell phone to Queen Seondeok of Silla is difficult, the public cannot understand the words of a newcomer.
A newcomer’s ability and public distrust
The paper with the Highest Being’s name written on it exerts infinite power and shows the miracle of reviving cells.
However, the public does not understand this and perceives it as if explaining a cell phone to Queen Seondeok of the Silla Dynasty.

The History of Religion and the Role of God and Man
Religion has experienced conflicts over the Law and the Full Gospel, and over Peter’s keys to the Kingdom of Heaven, and the God-Man has come to correct these wrongs of religion.
4.1. The Conflict Between the Law and the Full Gospel
The War Between the Law and the Full Gospel
Those who follow the law are Jews, and those who follow the Full Gospel are Christians.
Peter’s Keys to Heaven and Catholicism
Catholicism originated when Jesus gave the keys to the Kingdom of Heaven to Peter.
Peter became the first Pope, and Paul, who received the keys to the Kingdom of Heaven, sold indulgences.
Luther’s Reformation
Luther initiated the Reformation by opposing the idea that Peter’s authority lay with Paul.

4.2. The Power of the Divine-Man and the Nature of Religion
Peter’s Betrayal and the Key of the New Man
Just because Peter, who denied Jesus three times, possesses the keys to the Kingdom of Heaven, those keys are not valid.
The key to heaven is held by a divine being, and the key can be changed when the divine being comes.
Religious Persecution and the Role of the Divine Man
Religion was a terrifying entity that massacred hundreds of thousands of people and burned them at the stake under the pretext of the keys to heaven.
The new person has come to correct how religion was born and how it is going astray.
Highest Being’s direct umpire
God-man judges directly and separates the wheat from the chaff, and there is no one qualified to forgive others like Peter.

4.3. Politics and Fairness
Political Situation and a Newcomer’s Perspective
The political situation in the United States is becoming precarious, with Elon Musk supporting Trump, among other things.
The newcomer observes every situation in which the world operates.
The Importance of Fair Competition
In competition, you must face your opponent with confidence and not bring out their flaws.
Highest Beings do not mention their opponent’s weaknesses but only make promises, and even if they lose, they praise their opponent.
You must not try to win by cowardly breaking your opponent’s legs.

The stages of emotion, reason, and spirituality, and the essence of humanity
Human emotions must be controlled by reason, and reason must be sublimated into spirituality. This means that humans must pursue the eternal world.
5.1. The Stages of Emotion, Reason, and Spirituality
Emotional control
Human emotions consist of the seven emotions (anger, joy, sorrow, love, hatred, and desire).
Reason is composed of the Four Virtues (compassion, shame, humility, and the ability to distinguish right from wrong), and these four virtues must control the seven emotions.
Sublimation into spirituality
Spirituality follows reason, and we must judge by spirituality.
Humans must reach the stage of spirituality, but most remain at the stage of reason.

5.2. Educational Problems of the Golden Age
The collapse of education
In this era of materialism, education is collapsing as young people are unable to control their emotions and even report their teachers.
Teachers must combine the roles of parents, doctors, and police, but currently, they cannot properly perform those roles.
The meaning of the Chinese characters for ‘education’
The character ‘敎’ in ‘敎育’ (education) signifies the image of teaching a child with a switch.
Parents should entrust their children to teachers to teach them.
However, currently, the essence of education is going in reverse.
The meaning of a severed friendship
Just like the anecdote about Han Seok-bong’s mother, severing emotional ties for the sake of a child’s education is the essence of filial piety.

5.3. Emotional Control and Altruism
감정의 종류
Emotions consist of anger, joy, sorrow, pleasure, anger, and desire.
In Buddhism, greed, hatred, and delusion are considered the three emotions.
The Importance of Rational Judgment
If you get swept away by your emotions, you become blind and cannot see an inch ahead.
Just as a skilled Go player can see many moves ahead, reason enables one to predict the future.
Compassion and Altruism
If you show compassion in a breaking-up relationship, you can understand the other person’s position and make concessions.
Selfishness is an emotion, but altruism is reason.
You can avoid murder by acting altruistically.
You must handle the situation wisely without provoking the other party.
The heart of shame and aversion and the heart of humility
Suojisim is the mind that shuns evil.
The spirit of yielding is the mindset of giving good things to others.
The mind that distinguishes right from wrong is the mind that judges right and wrong.
If you look at it with selfishness, the other person seems hateful, but if you look at it with altruism, you are the thief.

5.4. The Prism of Emotion and the Transition to Spirituality
Prism of Emotion
Emotions must pass through the prism of Satan for rational thoughts to emerge.
Examples of a beautiful farewell
The story of a man who rationally yielded and later received help from a successful woman is a beautiful history.
Like the country girl in the movie Hate You, Love You Again, it is a virtue to understand the other person’s circumstances and step back.
Transition to Spirituality
If you process emotions with reason, there will be no trouble later, and you can advance toward spirituality.
If you realize the futility of life and move toward the world of spirituality, even a sick body can be healed.
The hardships of a Highest Being and a positive attitude
Although the newcomer has suffered hardships carrying a heavy load since childhood, he is living a healthy life without illness thanks to his positive attitude.

The Last Age of Earth and the Teachings of the God-Man
The Earth has reached its final stage after passing through the ages of silver, copper, iron, and gold, and the divine man teaches humans to pursue the eternal world and live a good life in this age of judgment.
6.1. The Last Age of Earth
지구의 수명
All life on Earth comes to an end after passing through the silver, copper, iron, and gold ages.
The Earth’s 1 million years are like the four seasons of spring, summer, autumn, and winter, and now the last 2 years remain.
Judgment of the Golden Age
The age of gold is the most splendid, but at the same time, it is an age of judgment.
Likening it to Magistrate Byeon’s banquet, it warns of the suffering and judgment of the people hidden behind the splendor of the golden age.

6.2. The Path to the Eternal World
Development of emotion, reason, and spirituality
We must learn the skill of developing emotions into reason, and reason into spirituality.
Going toward the eternal world is the right path, and pursuing what is not eternal is a futile endeavor.
Newcomer’s Taboo
Highest Beings do not consume five things: alcohol, cigarettes, coffee, soda, and cola.
Principles of the Human Body and Food
When food enters the body, it breaks down into water and carbon dioxide.
Water is expelled as urine, and carbon dioxide is expelled through respiration.
Carbon dioxide is a nutrient for plants, and plants consume carbon dioxide and release oxygen.
Drinking beverages high in carbon dioxide, such as cola or soda, causes the body to react negatively, putting a strain on the lungs.
As the creator of the human body, the newcomer does not drink carbonated beverages because he understands these principles.
If you mistake carbonated drinks for digestive aids, your health will suffer and you may develop diseases such as diabetes.

6.3. Miracles of God and Man and Changes in Religion
The Earth’s Crisis and New Humans’ Countermeasures
The Earth is facing an oxygen crisis due to the destruction of the Amazon and other factors, and newcomers must come up with countermeasures.
In the age of gold supremacy, humans escape to the White Palace, while the rest reincarnate and turn into ants.
The Miracle of a Highest Being and the Public’s Lack of Understanding
The miracle of a newcomer’s name preventing matter from rotting no matter what language it is written in is like explaining a cell phone to an ant.
Newcomers demonstrate their abilities step by step; if they show everything at once, the public cannot accept it.
Limitations of religious leaders
Confucius, Buddha, and Socrates did not know the world of death, and their teachings are the pinnacle of reason.
Bodhisattva Avalokiteshvara, Bodhisattva Ksitigarbha, and others were created by later generations to establish religion.
A Highest Being’s only ability
No one other than Jesus has spoken of the heavenly realm or the realm of death, and only God and man can speak of it.
Transition to a trans-religious era
As religious leaders from around the world visit the Sky Palace, religion will come to an end and transition into a supra-religious era.

6.4. The Free Teachings of the Sky Palace
Speak only to the one who asks the question
Shakyamuni taught not to speak to those who do not ask questions.
The free atmosphere of Haneulgung
The Sky Palace is a place to come to ask questions, and the lectures provide answers even without questions.
Unlike churches or temples, there are no laws or commandments, so you can come and go freely.
Preparation for the Eternal World
The people who came to the Sky Palace have obtained a license to travel through the infinite universe and are waiting to board a spaceship.

6.5. The Practice of a Good Life
Buddhist teachings
Do not commit all evil: You must not create any evil.
Serving Goodness to All: One must uphold and practice goodness for all the masses.
Self-purification of the mind: One must purify oneself.
These three things are intended to keep oneself pure and not to contaminate.
Understanding my husband
There are many cases where a husband comes home after drinking because it is unavoidable for the sake of his work life and family.
A wife must pity and understand her husband.
A newcomer’s frugal life
The newcomer has never worn a watch in his life and lives a frugal life, such as sewing his own old clothes.
Through sewing, one calms the mind and lets go of greed.
The Importance of a Good Life
We must live a virtuous life by practicing the cessation of evil, the meditation of good, and self-purification.
You must serve the entire public with goodness, and your children will not go astray.
The effect of shouting
Shouting is a scientific method for releasing carbon dioxide from the body and relieving stress.

Preface: The Wisdom of Hearing the Voice of Heaven

On the first day of June, as the greenery deepens, to all of you who have come to Haneulgung, and to our domestic and international viewers who avidly listen to the Saturday lectures, I sincerely pray that you and your families spend a healthy summer under the grace of the Divine Being. Although life is vain and fleeting, having met the Divine Being, we have received the great blessing of achieving eternal bliss at Haneulgung. Today, we will welcome with enthusiastic applause the great Divine Being Heo Kyung-young, who will deliver the precious words of providence with profound energy.

You are people who have come here to hear the voice of heaven. I am like someone holding a bucket of water in my hand. You must water bean sprouts many times; it is not just once. You must water them frequently until they are fully grown. Therefore, it is truly regrettable that you are just staring at the bucket, begging for water. Nevertheless, I must give the lecture today. If you do not water bean sprouts, they will wither.

The human brain and the trinitarian structure
If you look at the human form, the head and limbs resemble bean sprouts. Although the head of a bean sprout is round, it is divided into two, just like a human brain. It is like a bean that was once one but has split into two. Bean sprouts also split in this way, and sprouts emerge through the gap, just like our bodies. That is why they closely resemble humans. Everything about us is divided in two in this manner. The reason the brain is also divided into two is to ensure that if one side is damaged, the other side can be used fully. If one side is damaged, the damaged side is left as is, and two brains are provided so that the other side can take its place. It may seem like there is only one, but in reality, when viewed broadly, there are two.

The brain is always constructed of three parts. There is one part of the brain located at the back of the head, which is the cerebellum responsible for movement. This part shrinks with age. When motor function is nearly lost, the brain shrivels up like an orange peel. It is large when one is young. The brain is divided into three parts. The cerebellum is not split in two; the cerebrum is. The cerebellum supports the brain from behind, providing balance. If even one part fails, it cannot function properly. However, as long as the cerebellum is intact, one can walk around. Consciousness allows one to live with only half of the brain. Even people who have lost this much of the brain can still move around. This illustrates just how precious the brain is.

We also sang a song called “Samjok-o.” There are things like the Northbound Train and the Jogo. A bird appeared below, and there are three crows. It is not three birds, but crows that have three feet. A chick appeared, and all the crows have three soles, making them “Samjok” (three-legged). We use the character O (烏), meaning crow. For us, whether in Buddhism or Christianity, everything is always a Trinity. Buddhism is the Three Dharma Seals. Although there are Dharma Seals such as the Formless, Non-Self, and Reality of All Phenomena, Buddhism is called the Three Learnings. It is also called the Three Jewels. The Buddha, the Buddha’s Words, and the Holy Spirit—these are derived from the Three Jewels. Everything, whether in Buddhism or Christianity, consists of the Trinity: the Father, the Son, and the Holy Spirit.

If you visit a Dharma hall, there are always three main halls. The Great Hall, the Hall of Arhats, and the Hall of the Underworld—these three are always positioned at the front. So, everything is arranged in sets of three like this. Why am I talking about the number three so much today, intending to give a lecture on this? It is quite suspicious. This place is more intimidating than Harvard University, so the answer must come from your own heads. In Buddhism, the highest intellect is called the Tripitaka Master. Why are there many Masters of Chapter 1 and Chapter 2, but the Master of Chapter 3 is praised so highly? The Master of Chapter 3 is the last. There is no Master of Chapter 4. The Tripitaka Master appears in the story of Sun Wukong. There are no Masters of Chapter 4 or Chapter 5. The Master of Chapter 3 is the last.

Who is the Tripitaka Master? I have given you all the hints. There must be the Master of Chapter 1, the Master of Chapter 2, and the Master of Chapter 3. What is the Master of Chapter 3? I am asking this because we have been talking about the number 3. I am testing whether you can understand my lecture before it begins. What will happen if you do not know this Tripitaka Master? The Tripitaka Master is a person who has mastered three things. I am asking what those three things are.

The Importance of Memorizing Scriptures and Jewish Wisdom
In Buddhism and Christianity, scriptures are forbidden from being handled carelessly. In the past, there were no Christian scriptures. If anyone found Catholic scriptures, they were executed. This is because the word of God must remain in the head; writing it down on paper is illegal. Anyone who writes down what their father said on paper is a problematic person. You must keep your father’s words firmly in your mind. We call this “keeping them in mind.” You must keep them clearly embedded in your heart. Keeping them in mind is a principle. You must not look up the concept of “unfree spirit” and simply say, “Oh, so this is just how it is with my father,” or dismiss it as “separation between husband and wife.” You must memorize them.

Jews absolutely memorize their scriptures. They memorize the Torah. They must memorize the scriptures word for word from a young age. Carrying the scriptures around brings divine punishment. Those people must store all of God’s words in their brains; storing them elsewhere is disrespectful. Everyone, you are putting my lectures into your heads. Therefore, trying to memorize them by writing them down is a truly problematic issue.

Shin-in delivered 1442 Saturday lectures. However, he performed all of them without ever watching the lectures. He memorized them all. He memorized 18 items: the four elements, Su-ri, carbonate, indigo, sulfur, iron, cortex, gallot, Phage, alla, poly, lunim, la, chi, hip-up, and la. He memorized them in just 10 seconds. It consists of 118 elements. Mendele, Roben, Lorenzo, lard, dunim—how quickly do you memorize them? You have to put things like this into your head. Would a science teacher be able to just look at a textbook? Even if I weren’t a science teacher, I would memorize everything. Whether it’s math problems or whatever, I just stuff it all into my head. I always feel good when it comes time to take an exam. Taking an exam is when I feel the best. This is because I can just rest quickly, go out, and be quiet. While other kids are struggling for an hour, I rest quickly, finish in 10 minutes, and leave. Taking exams is enjoyable.

Those destined for Heaven will be those who frequently visit the Heavenly Palace in their daily lives. How joyful will they be when the time comes to die? That is how the White Palace of Heaven has envisioned it. We, who desire to return to our true home, are cosmic travelers. We have come to Earth among the cosmic travelers. You are travelers on Earth. Earth is not your true home. This place is a motel. You have come to Earth on a business trip. You are trainees. Travelers who have come to this Earth wander around the planet and then leave again. This means that as long as you are here, you are continuously born as travelers on Earth. Then, you go to the White Palace. There are 3,628,800 other Earths on other stars from which you were born. Those people are also travelers on those stars. That star has no relation to them. You simply leave the examination hall once you finish the test there. Why do you keep staying at the examination hall when you should go home? This Earth is the examination hall, and you are currently taking the test. Have you finished all your tests now? Are you graduates? Those who have not come yet must come in the future. The people who take the test after them must take the test. You are graduates because you have been blessed and ordained.

The Wisdom of Tripitaka and the Role of Scriptures
In the Shakyamuni scriptures, there is the Vinaya Pitaka. The Vinaya Pitaka consists of teachings Shakyamuni instructing 500 disciples on conduct, such as how to eat and how to sleep. In our terms, it is the Law. It is the Vinaya Pitaka. Next, the Sutra Pitaka is the collection of scriptures in which Shakyamuni taught his disciples after establishing the precepts in the Vinaya Pitaka. If you memorize all of this by heart, you become a Dharma Master of Chapter 1; if you memorize this as well, you become a Dharma Master of Chapter 2. Finally, there is the Abhidharma Pitaka. The Abhidharma Pitaka explains the two scriptures. If you memorize the entire Abhidharma Pitaka as well, you become a Tripitaka Master. That person becomes a Tripitaka Master because they have memorized all of Shakyamuni’s Chapters 1, 2, and 3 by heart.

There were many Tripitaka Masters in India. However, Hinduism in India killed them all. Religious persecution had occurred; it was a conflict between religions. Consequently, due to the conflict between Hinduism and Buddhism in India, all the Tripitaka Masters were wiped out. One person fled to China. That was the one Tripitaka Master who went to China. That is how Buddhism was transmitted; although Buddhism had been completely eradicated, a Tripitaka Master escaped to China. Thus, Buddhism continued its lineage. Later, they had no choice but to compile the scriptures. “This won’t do. Since the Tripitaka Masters were killed, only Chapter 2 and Chapter 1 remain, so how can we not know the complete text? Can we succeed with only the Master of Chapter 1 and Chapter 2?” Seeing that all the Tripitaka Masters were disappearing, they decided to create the scriptures. That is how they left behind the text. This is a shameful state of affairs. They should have memorized everything, but they failed to do so.

The same applies to the Bible. In the past, believers were not allowed to read the Bible. The Catholic Church was like that. They did not show the Bible. Everyone had to memorize everything. Do you memorize everything I say? If I ask you something, or if you ask what the Tripitaka is, it is all something I lectured on in the past. You have not taken it to heart. The Jews are the best at taking it to heart. They memorize the Torah scriptures by heart from a young age. They memorize all 613 scriptures and precepts. Those people sit all day long, diligently memorizing this. You do not need to memorize it. However, you must water bean sprouts frequently. That is how things flowed in primitive times. In that way, religion evolved into rote memorization. Back then, the only writing tool available was bamboo. There was no paper; since they wrote on tree leaves or reed leaves, they could not record such a vast amount of material. Why else would they have written on wooden boards? That is why the Tripitaka cannot record such a massive volume of material.

Try to write down everything I have taught in my 1442 lectures. It is an enormous amount of material, yet it all came from my head. There is not a single thing I have not memorized. When we speak of the Eightfold Path, we must write the eight principles—Right View, Right Livelihood, Right Speech, Right Action, Right Thought, and Right Effort—in classical Chinese. For the Abhidharma-nāgācāra, we have the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, and the Four Noble Truths of the Ascetic Branch. These are composed of nine elements in order: love, joy, peace, benevolence, compassion, virtuousness, faithfulness, gentleness, and temperance. Whether it is Buddhism, Confucianism, or Christianity, if something comes up, you must be able to recite it fluently; that is what makes a Tripitaka Master. You must not say, “I am a Tripitaka Master.” I am the Master of Sutras and Dharanis; I am the Master of Ten Thousand Treasures.

The Conflict Between Law and Gospel: The Old and New Testaments
Everything is more interesting when I lecture you on the Doctrine of the Mean. The Vinaya and Sutra chapters that precede it are rigid. They are like, “Do not do this,” “Do not tell anyone to go that,” and so on. Where does the Ten Commandments fit in? It is the Vinaya chapter. In the Bible, the true Sutra chapter is the Pentecostal Gospels and the Four Gospels. Those are the words I spoke personally. Everything else is the Vinaya and Doctrine of the Mean. The most representative of the Vinaya chapters is the Ten Commandments. The tenth commandment is, “Do not covet your neighbor’s house.” We covet others’ houses, spend our whole lives trying to acquire one, only to become enemies with them. And then we lose our houses and die. It is not that we die because of others. It is all taken away by those we do not like. Whether it is a daughter-in-law or a son, we simply give it to someone we dislike, have it taken away, and die. We are driven out to nursing hospitals and nursing homes; that is how it ends. Our lives continue like this; that is our entire lifetime. It is impermanent.

If you look at the Bible, “Do not covet your neighbor’s house” is the tenth commandment. Those who study the statutes and the Old Testament—those who are the masters of the Old Testament law—ultimately end up turning their backs on Jesus. They turn their backs on me. This is because the Old Testament views salvation as coming through the law. They claim that if one does not observe the law, salvation and all that is unnecessary. That is how it is. That is wrong. Jesus came and said, “No one goes to heaven except through me,” yet the Jews stubbornly insist to the very end that no one goes to heaven except through the law; that is Judaism. It is a religion of the law. Jesus refuted this as a servant of that law. The law does not save humanity.

In the story of the poor Samaritan, a Samaritan goes to rescue a man who has collapsed on the road. The Pharisees, priests, and Levites, however, simply pass by, saying that since it is the Lord’s Day, they absolutely must not touch such a person. This implies that the law is more precious than human life, and more precious than mercy and love. Even if there are a thousand people starving to death, they do not look at them. They must go to worship. They must keep the law. Those who have become slaves by the law—that is Judaism. They have become slaves to the law. The idea that salvation in the New Testament comes through the Old Testament is problematic. Therefore, rather than the statutes, we have the scriptures—the direct gospel of Jesus, the Pentecostal Gospel—the four Gospels are a collection of only the words He spoke. That itself is extremely important, and everything else is the doctrine. For example, James and 1 Corinthians—Corinth was a corrupt city. The evangelism that took place in such a place is all a collection of doctrines. It is an explanation based on the words of Jesus. That is the Bible. If I were to translate the Gospels into Chinese characters, they would amount to less than ten chapters. They are very short books. The truth will set you free, meaning that if you listen to my words, you can enjoy all freedom.

Changes in the Times and the Worship of Money
The title of the lecture is “The Silver, Bronze, Iron, and Golden Ages, and Emotion, Reason, and Spirituality.” We came from the Silver Age to the Bronze Age, then to the Iron Age, and finally to the Golden Age. The current Golden Age is called the End Times. We are now in an age of the supremacy of gold. The supremacy of gold refers to the End Times. The supremacy of gold means that gold makes all ten thousand things possible. This age of the supremacy of gold is the End Times. In other words, the End Times is the Age of Judgment. And here you are.

The Iron Age is the period between this culture and the Golden Age; it has been the Iron Age since the time I, Jesus, was born. So, the Iron Age has been in progress for 2000 years. As the 2,000-year Iron Age ended and the Golden Age began, I was born. I have come. At that time, you knew nothing but money. Why did you understand economics? You came to understand money. It became clear that money is the best. Ethics and morality are unnecessary; money is supreme. Therefore, you exchanged ethics, morality, and faith for money. That began in 2000. I was born on January 1, 1950. As the Iron Age ended and the Golden Age began, I was born. The Golden Age is the Age of Judgment.

All your actions—even those born in the Golden Age culture were born in the Iron Age culture. It is everything. Therefore, all your criminal and lawless acts from the Iron Age are being judged in the Golden Age culture. I can judge you without even seeing you until you die completely. This is because your behavior during the Iron Age—you were born hundreds of times over 2000 years—has your entire report card laid out. Therefore, the Golden Age culture is an era where you are seen as the lowest of the low. Now, descendants are no longer needed. The same applies to individuals. That is the lowest of the low.

If you look at family genealogies, your lineage has continued since the Joseon and Silla dynasties. However, any family that never had a male descendant has simply disappeared. For thousands of years, every single one of your families has had a male member. Isn’t that fascinating? If you look closely at your father’s genealogy, you will see that there has been a male descendant generation after generation, appearing one after another. Although there are daughters interspersed throughout, the male lineage remains continuously connected. That is why your family genealogy exists. It is a miracle. A sixth-generation only son might appear. Even looking at just ten generations, the lineage can be severed. If an only son passes away, or if the line is broken, the descendants abruptly cut off the line, and the burial site becomes ruined. Who would visit that grave? No one would. If the family were to disappear after becoming a sixth-generation only son, yet for thousands of years, your family is one where there has never been a single household that failed to produce a son.

However, when we enter this Golden Age, people do not have sons; they simply choose not to have children. They do not get married. This is because of gold. It is because there is no gold, and it is because there is gold. Women go around earning gold, and because they have jobs, they say that gold is better than children. They completely cast aside the mission of Genesis to multiply. You have now given birth to children whom you have completely abandoned. That is how you have educated them. This is the end times. It is not the end times because you go around having affairs. It becomes the end times when this enters your minds. It is because gold has entered. It would be good if you maintained courtesy, loyalty, and ethics with that person, but if this gets in the way, everything falls apart.

That is why your lineage has continued from primitive times to the present day. If there had been any family among your ancestors that never produced a male child—never a son—throughout the hundreds of millions of years that passed since primitive times, would you exist? No. You are the families that have continued through the Golden Age of culture into the 21st century. Yet, that is the claim of 99.9%. How heartbroken must a divine being feel? Even when I go to Jongno to give a lecture, only 0.1%—about 10 million people on Earth—appear to be shocked by my lecture, resolve their own problems, repent, and correct their ways. I wonder what kind of nonsense he is spouting. When I say that a population problem will arise in 30 years, everyone dismisses me as a lunatic. The entire nation felt that way. There is no one who understands what I am saying.

In the Silla Dynasty, if you were to take a cell phone to Queen Seondeok and explain everything, she would likely dismiss you as a fool who deserves to be executed by dismemberment and spouts nonsense. “Faces and images are moving back and forth through space, and you say you can see Queen Seondeok’s face while sitting in America?” She would call you a lunatic. If her face, which she isn’t even physically present in, were to appear on a cell phone in America, would Queen Seondeok go crazy or not? If she were to ask for investment here, Queen Seondeok would likely exclaim, “Is there anyone who deserves to be struck by lightning!” “We need to build base stations,” “We need to do this and that”—where is there such a con artist? That is exactly how it would turn out. That is how I would explain the concept of “blocks” to you. Why does this cosmic matter move here? And why is it that if I write my name—this is ink, but this ink is not just a pencil for my name? If the pigment released from this pencil were to write my name, the paper on which that name is written would emit infinite energy. No one can understand my words. Even though the same pigment is applied, whether you write in English, Korean, Japanese, or any other language, infinite energy is emitted, and the cells remain alive without being used. What is this? What else could it be but paint? Did God create Hangeul from paint? King Sejong the Great created it. However, if you write “Heo Kyung-young” in that Hangeul, infinite energy emerges and the cells continue to exist exactly as they are, regardless of whether you write it in Chinese characters, English, or any other language. Isn’t that fascinating? Telling this to you is like telling Queen Seondeok about a cell phone.

The Origin of Religion and the Meaning of the Keys to Heaven
The Law and the Full Gospel have entered into war. Those who followed the Law are Jews, and those who followed the Full Gospel are Christians. Regarding Catholicism, what did Jesus say to Peter in Matthew 16? When Jesus asked, “Who do you say I am?” Peter replied, “You are the Christ, the Son of the living God.” Hearing this, Jesus said, “Though I have revealed to you not flesh and blood, but through knowing you,” and, rejoicing, He gave Peter the keys to the Kingdom of Heaven. Catholicism came into existence because the keys to the Kingdom of Heaven were given to Peter at that time. The first Pope, the inaugural Pope, Peter, held those keys to the Kingdom of Heaven. That is how Christianity came into being.

Paul, who received the keys to the Kingdom of Heaven from Peter, sold those keys. That is the selling of indulgences. What rose up against this is the Pentecostal Church and Christianity. From the perspective of those who rebelled against the Catholic Church established by Peter and emerged as heretics, heresy followed heresy; they questioned why Paul held Peter’s authority. They asked, “Shouldn’t it be given to everyone who follows Jesus? Why is it that only certain people are selling it off?” This is how the Christian religion was born. If you understand this deeply, it is complex. I am explaining it roughly for you. You must understand it only in that way.

What kind of person was Peter? He was a runaway. He ran away when Jesus was about to die on the cross. He denied Jesus three times before the rooster crowed. Is he the same as the God-man whose original spirit dwells in the Father, Son, and Holy Spirit? No. The keys to the Kingdom of Heaven are something I possess. Does Peter, who denied Jesus three times, possess the keys to the Kingdom of Heaven simply because Jesus said so personally? It is because of those keys that religion and Christianity were created. The God-man came. Once he came, the owner of those keys simply resides there. You can simply change the keys. You give one to someone, then demand it back; you say, “Hey, hold onto this for a while, hand it over”; you say, “Peter, hand it over”—that is all it takes. They massacred and killed hundreds of thousands of people using something that was nothing. They burned people to death. If anyone raised an objection, they were all burned at the stake. The most terrifying thing of that time was religion.

Here stands the One who has come to correct how religion was born and how it has gone astray. If you delve too deeply into theological matters, it will be a headache. There is no need to go into such depths. Do you roughly understand? With just a single word from Jesus—”Peter, you hold the keys to the Kingdom of Heaven”—religion spread like this. This is different from what the God-Man says. The God-Man is someone who judges directly to separate the wheat from the chaff. Peter, do you have the qualifications to say, “You are a genius, you can show off with this, you can forgive and grant exemptions to others”? You do not. Now, the God-Man has come down and is doing it directly.

Harmony of emotion, reason, and spirituality
In this era of the worship of money, “omnipotence” implies that anything is possible. Currently, Elon Musk, who is trying to build a space shuttle in the U.S., is supporting Trump. He claims to have some foresight. Although he has been found guilty, he will likely have to go to the High Court and then the Supreme Court. In the meantime, a presidential election will be held. The U.S. economy is in a precarious state. This is something we, as newcomers, are all witnessing. One person is trying to prevent the other from advancing, while the other is holding them back. To compete effectively, you must always keep your opponent alive and face them with dignity. You should not try to become president by digging up mistakes made decades ago. I never mention the opponent’s flaws; I only present my campaign promises. And I lose gracefully. Even after losing, I only praise them. With this attitude, is there any chance of winning? I am a newcomer. All of this demonstrates what needs to be shown: fairness and integrity. Our generation must learn this. We must not compete in a base manner. We must not try to prevent others from advancing by simply finding their weaknesses. We must compete fairly and squarely. You must not act cowardly by breaking the other person’s leg and then claim that you will reach that place. Would it be right for a turtle to break a rabbit’s leg? Would it be right to dig up the dirt, let the rabbit slip right in, and prevent it from coming out? You must demonstrate to people that you are fair and honorable.

Emotions must be controlled by reason. How many emotions are in our bodies? There are the Seven Emotions. Emotions are the Seven Emotions. How many are the four Virtues? There are the Four Beginnings. Reason consists of four. Emotions consist of seven. These four must cover the seven. The reason I am giving you this lecture again is that you must understand this so that you can survive even if an economic downturn comes in the future. No matter what kind of recession comes, you have no reason to be swept away. Should you become the kind of young man who stabs his mother-in-law and his wife to death just because the woman he loved wants to break up? That is an inability to control one’s emotions. How do you think that mother raised her daughter? That young man must understand the constant anxiety and worry she feels because she raised her daughter that way, fearing she might marry the wrong husband. He must feel sorry. He must always feel apologetic about the fact that he is living with another man’s wife like this. The fact that the mother-in-law, as a woman, raised her daughter to the point where she could be married means that her entire being is at stake. Isn’t it the mother’s entire being at stake? Yet, we take this too lightly. It is reason not to take things lightly, but feeling offended, being discriminated against, or acting that way because I don’t have money—these are emotions.

This is reason. Is it acceptable to handle things with emotion? I am not insisting that you must rely on spirituality. After reason, after Satan, comes spirituality. Spirituality is here. We are here. Yet, humans are living here. Who educates the young people? If a teacher speaks a little louder, they report it as verbal abuse. An elementary school student reports their homeroom teacher for verbal abuse. And if someone pinches them once to say they are pretty, they report it as sexual activity. Because of this, education is impossible. In this era of materialism, even the teacher-student relationship is completely collapsing. A teacher can stroke a student if they are pretty, and touch them if they are in pain; that is what a teacher is. A doctor, a parent, and a teacher all at once—that is what a teacher is. A teacher is also the police; they are the one who enforces the law, telling students, “Hey, don’t do that,” “Bring your resident registration by [date],” “School by [date],” and “Arrival by [time].” However, a student reports a teacher. Then, the teacher has to be summoned every single day. If they were summoned just once, they would say they couldn’t be a teacher anymore. That is how it is these days. This is the end times. This is us; you are the ones instigating the end times. He is a teacher capable of controlling his own self, yet he holds the legislative, judicial, and executive branches in his hands. He holds them all, but he prevents them from being exercised. Under these circumstances, what kind of education is he providing?

The character ‘敎’ (kyo), meaning education, contains the whip. The whip is inside. This is also a form of discipline. It implies placing the child beneath it. Here is a whip like this. How brutal does it look? There are two picture frames. There is a knife, a whip, and everything else. There is a sickle, and the son is placed beneath it. It means the father is entrusting him there. Is this father here holding a whip, holding the whip like this? This is the character ‘敎’ (kyo), meaning to teach; it means placing the child here. Then, will education be possible? Wouldn’t the teacher, Madeullo, study right now? Yet, if someone says something, they claim verbal abuse and threaten to report him; this is because they do not understand the character ‘敎’ properly. This is the whip, the whip of the whole body. The father’s function must step aside. Father, you are entrusting everything to the teacher here. The child, placed beneath the whip. This is education, but education is going backward. This is the end times.

Han Seok-bong’s mother told him to go back to his teacher. She said she could not sit with him. While she could cut rice cakes with her eyes closed, chopping them up quickly without hurting her hands, she told him, “You rascal, try writing with the lights off.” He replied, “What is that?” She told him to go study and come back. She said he was not worthy to sleep beside her. She told her son, who had studied in the mountains for years, that she absolutely could not share a single night with him, so she packed his bags in the middle of the night and sent him back. He had come because he missed his mother, but she sent him away. This is education. Cutting off emotional ties is the essence of “Danjeongjigyo.” A mother must sever her emotional bond with her child for it to be true.

The Nature of Emotion and Rational Control
These emotions are anger (怒), joy (喜), sorrow (哀), pleasure (樂), hatred (惡), and desire (欲). These five desires—joy, anger, sorrow, pleasure, and hatred—are emotions. In Buddhism, these are referred to as the three: greed, hatred, and delusion. These three are emotions. These five desires are our emotions. The character for anger (怒) is suddenly angry. “Oh my, let’s break up; I can’t live with you,” it says exactly. When one becomes angry, it is similar to playing Go in the Four Beginnings. When a young child who is good at Go makes a move, if they play against another person—a game played by ordinary people—they already know exactly how the game will unfold. They are watching everything. The little child is a genius at Go. Even though they are a baby, they can see it all. When you place a stone right here, the other person places one there, and you immediately know what stratagem they are using to place everything and what they intend to do there. You see it all ten or more moves ahead of them. That person cannot see even one move ahead. They get dragged around.

A skilled Go player knows exactly where the opponent will move the moment they make a single move. “Ah, they’ve chosen that can over there,” they think. “Ah, they’ll place there next, and then there.” They sit there watching only that. The stones aren’t there, but they can already see all of the opponent’s stones. Then they know exactly what they need to do. They just win. You need to see the future clearly like this, but you cannot see even an inch ahead. If you enter this, can you see an inch ahead or not? You cannot. You become blind. If you enter into greed, hatred, and delusion, you also become blind.

Now, let’s say the man is furious. What should you think about in such a situation? There is compassion. This is reason. Reason consists of four elements, emotion seven, and spirituality one. This is true as the number decreases as you go up. If you look at it with compassion, you must think, “Oh, she probably has a desire to meet someone better than a guy like me and live well,” or “What do I have to offer?” You need to engage in thoughts that step outside your physical body. While doing so, you might come to the mindset that if you love that person and there is someone better than a guy like me, you should take a look at them and yield. You should be able to reach a point where you say, “Okay, then if you want to break up with me, but the person you like is better than me, I will yield.”

However, many people don’t go that far. They blindly act on their emotions. They go on saying, “You go for happiness, but what about me? Are you saying I should lose my happiness?” Or, “Does this mean it’s okay for you to live well while I can live poorly?” That is emotion. If a mother has raised her daughter to the point where she can get married, what can I offer her mother-in-law? I have nothing. So, how anxious must that mother be? She must be trying to choose a better man than me. So, even if she doesn’t get married, would it be right to say, “There is no tree that won’t fall on the tenth try”? That might have worked in the past, but it doesn’t work these days. That is an ignorant saying. If you say “there is no tree that won’t fall on the tenth try,” wouldn’t that create unhappy people? Then, the person who is right for them will follow, even if they aren’t a good match. Even though I had absolutely nothing, when I was young, in high school, I wore clothes that were like rags. Patchwork. Back then, there was a school uniform made of cotton fabric. Cotton uniforms flowed cleanly, like a uniform. But we wear those dyed silk clothes, you know? It was a school uniform made of cotton fabric. However, it was actually better for patching. The needle went in easily, and it was very good. I did a lot of sewing. Sometimes I would sew for an hour at a time. Even though I wore cotton, there were more girls who brought me gifts than there were boys who wore proper uniforms. Our high school was co-educational. Both the middle school and the high school were co-educational. Because it was a night school and, well, since it wasn’t officially recognized as a school, students had to take the GED, so it was a time when a lot of delinquent-like kids attended. That is why I still viewed those girls favorably. When they brought me gifts, I would throw them in the trash right in front of them. After doing that, I would go and feel heartbroken. Because they would throw them in the trash again, telling me not to bring them again. But they had made them with great care. They were handmade. Back then, nothing was sold. They would use thread to draw my face inside a frame, draw flowers on it, and bring it to me; they would spend a month working on it. I would ask, “What is this doing when you should be studying?” Throwing them away was my principle. Because I was so grateful, and after throwing them away, I just burst into tears. Even so, I absolutely never did that to the kids. I was strict. I would just throw it away. However, there weren’t many girls who would bring such things to a well-dressed kid. So, the kids would look for the “mudfish.” They were looking to see what that person would do well in the future. There were girls like that. We call them Mimi. Even thinking about it now brings tears to my eyes. I wonder why I did that. Yet, back then, during those student days, the message was simply to study hard. So, when other kids broke something, I would pick it up and say, “Are you out of your mind? Why are you throwing this away? How much can I possibly do?” Do you think I didn’t know that? They would sing songs of protest right next to me. After witnessing that, they wouldn’t bring things to me easily. It was because they were scared. It was a hassle to deal with. That is how popular I was. Since I did well in school during high school, I suppose that was part of it.

You must view this with compassion. If you look at it that way, no emotion arises. You must consider your mother-in-law’s position at least once. This is what is called altruism. Is it right to simply label everything as “my selfishness”? Isn’t that a mind that knows only itself? You must think. Altruism is called an altruistic act. It is through altruism that an altruistic act is formed. You must perform this act if you are human. That is reason. However, selfishness is an emotion. This is emotion, while altruism is reason. Yet, spirituality is not strictly necessary in that context. That is the nature of spirituality. Do you need to lose your temper? If you just make that decision once, you can avoid murder. You won’t commit murder. It will happen impulsively. Satan, for those who do not think, must study and memorize things for that thought to even cross their minds. Those who do not think simply chase into the kitchen and bring back a knife. That is why he stabbed and killed his mother-in-law first, and then killed the woman who was to become his wife.

Moving forward, we must keep in mind that older women approaching young people must also act wisely. Taking your daughter to such a man and telling her to break up with him is dangerous. Shouldn’t we avoid doing that? In such situations, you should resolve the issue through letters, messages, or conversation. You must choose a different excuse. You should tell a lie—a white lie—saying, “My daughter went to the hospital today and was diagnosed with some illness.” Saying, “She was diagnosed with cancer, but I think she needs to be treated at home,” is a white lie. But would it be right to hurt their pride by saying, “If my daughter lives with a guy like you, she’s likely to end up penniless”? You must be wise. The other person is not Buddha. The other person is not a pastor. Therefore, we must not directly provoke people, especially young people.

The Four Beginnings and Seven Emotions: The Importance of Rational Judgment
What mindset is next? There is the sense of shame. This sense of shame is also extremely important. It is the mindset of distancing oneself from evil. Next is the sense of yielding. We should hope to meet a good woman—preferably a good person—and live happily. Rather than someone staying by my side until they wither and become a wretched beggar, meeting a good person and living well is how I accumulate merit. One must choose a woman who fits their station. When we think about this, the sense of yielding arises. That is what the sense of yielding is. This is what reason is. Next is the sense of discernment. Everyone knows this, but the way it is applied varies. One must judge right from wrong. If you look at it through your own selfishness, you might hate that mother-in-law and daughter to death. However, if you look at it through altruism, you yourself are a thief. It is a thief’s mentality. It must match your aptitude. Would it work to force a relationship with someone whose direction of vision does not align? It would not work.

This is a basic point, but the point is that emotion must be transformed into reason. If you put all of this into this, you just need to insert everything. This is an equation. You must solve it right here. Then the answer will emerge. Emotions must pass through the prism of Satan. When making a decision regarding these seven emotions, you must put them into the prism of Satan. Only by putting them into Satan does rational thought emerge. Through this prism, he made a concession; he remains unmarried by the age of 50, while she has given birth to three or four children. He made a concession, yet she lives well. He, on the other hand, went completely bankrupt. That shows the mother-in-law saw it right. She was living quietly in a small room when one day a letter arrived. She opened the letter and found it was from the woman she had conceded to. This was because there were no cell phones back then. She knew full well how difficult a life this man was living. That is why she is helping him. She helps him secretly, without her mother knowing. How grateful is she? Aren’t there various ways to help? She provides financial assistance without mixing the two. This woman has become the wife of a wealthy man. Saving that man is a piece of cake. This way, I will repay the favor. But would it be right to resolve this with a knife? It is possible.

A man who has been a Miss Korea even raises his own wife. Let us reflect on virtue once again. A doctor went to the countryside and fell in love with a country girl. They dated, and later they had a child. Kim Jong-un gave birth to that child, and the doctor’s family married her off to a wealthy family. However, later on, it turns out this woman is raising the child alone. And that Mui is Jeon Gye-hyeon. Her name is Jeon Hyeon, or Jeon Gye-hyeon. Jeon Gye-hyeon is the daughter of a wealthy family. She knows that it is not a good match for her. Moreover, it looks better to her that the man is marrying the daughter of a wealthy family than to marry a country girl. So, she quietly steps back. That is the virtue of our movies. Old movies don’t involve revenge or going to stab people with knives. That is why we watch those movies with tears in our eyes. And yet, Mui does not harbor the slightest resentment. She understands the man’s circumstances. She also understands Jeon Gye-hyeon’s circumstances. That is why she feels trust in entrusting her son to that person. She considers it fortunate. I, on the other hand, stubbornly insisted, “The persimmon is mine!” Raising a child like this is ruining your life. Not only are their last names different, but the child has no family register. What will become of the child later? The child goes to that rich family and grows up, but the plot unfolds in a way that prevents them from having children. That is how it is in that drama. The son becomes the heir to a conglomerate. Later, when the son looks for his mother, she is sick and alone. Then, the son comes to find her and saves her. The conglomerate son. At that point, electricity kicks in again. She has cancer again. Do we only show a part of such a drama? We could make a sequel. Isn’t it interesting? A sequel is interesting. I can write the drama myself. So, while “Hate You, Love You Again” ended there, I don’t know why they aren’t making a sequel. It would be fun if I made it. Later, Shin-young investigates where the son goes, and he goes to that beach where she had been. “That guy has inherited my genes. He has inherited them too.” I went to see why he was seeking out that remote island I had visited, only to find him meeting that mother. Wouldn’t a movie where you witness something like that be incredibly interesting? He sees her when he is old. But upon closer inspection, she is the Bodhisattva Avalokiteshvara. She harbors not the slightest bit of resentment toward him, and the conversation she has with her son is so beautiful. That is why the man felt sorry for everything that had happened during that time. And so, the son eventually becomes the heir. That drama must be fun. I really need to write a sequel to “Hate You, Love You Again” to see why it hasn’t come out yet.

How interestingly could this be written? But since it just ends with the child being taken away, it is a complete “Goodbye, Seoul.” She comes to Seoul to meet her husband, her male lover, and sees that he is living happily with another woman. So she doesn’t touch him. She doesn’t try to take him away. She could have taken him, but she lets him live as he is, quietly goes to Incheon, Gimpo, or Ganghwa, takes a plane, and leaves. The movie is “Goodbye, Seoul.” Well done. That doesn’t even need a sequel. If we process emotions like this, there is no continuation. A second part is unnecessary. Doesn’t it just end with one going to prison and one dying? If you handle this with compassion, it remains impressive for a long time. The sequel is interesting.

I shouldn’t give overly sensitive lectures these days. That is why I keep it gentle. I find political talk interesting, but aren’t I a bit sensitive these days? So, we are simply giving gentle lectures. However, here, this person ends up poor, loses his girlfriend, and becomes alone; as he reflects on his life, he can turn to spirituality. He realizes that all things of this world are futile, futile. So, he goes to investigate the woman and finds that although she is well-off, she is a terminal patient. She has terminal breast cancer and is dying, but he cannot leave her. So, what good is it to have a wealthy family when she is dying from terminal cancer? This woman quietly leaves the man she had broken up with. She thinks of him again. So, where does this woman and this man meet by chance at the end? They meet at the Heavenly Palace. That is possible. As they journey spiritually, they meet at the Heavenly Palace. Am I lying? It is interesting. So, this is how one moves toward spirituality. The woman went to the temple because she was ill, offering prayers and such. Meanwhile, this man, having completely failed and feeling lonely, also came to the temple. That is how they ended up running into each other in the main hall. Isn’t that possible? However, it turns out they met at the Heavenly Palace. It is interesting. That is when spirituality is mobilized. “Ah, life is futile.” She went there as a rich man, so why is she suffering from cancer and fluctuating like this? The hospital had given up on her. But then she meets this man. They met there, and this woman had never known him before, had she? And so, the woman’s body begins to improve. This is the law of nature. This is spirituality. The positive feelings she has for him transform her body. “Ah, I must help this friend. I am not going to die like this. I had forgotten about this friend who had left me while I was living well, but after getting cancer, I thought of him from time to time. Oh my, what is it that we would meet in a single temple deep in the mountains?” So, from there, she gains vitality and strength. And so, she awakens again and comes back to life. He could have easily created a beautiful history with a woman he would never leave, writing this drama while exchanging truly beautiful memories, but instead, he stabs her to death. If fistfights are exchanged like this, it leaves the families with immense scars. This is unacceptable.

The Life of a Newcomer and the End of an Era
If I hadn’t been a Highest Being, I would have had to kill a hundred people. It has been like this since childhood. I carried such heavy loads that as a child, my ankles would swell, and I had to carry two or three times the weight of my own body. Every night, my ankles and knees would ache, causing my knee joints to thin out. What happens when you lift and press down on them? Inflammation develops. People who should be growing are constantly being lifted and pressed down. Every day, as soon as they open their eyes, it is like carrying a load on a carrying frame. When I try to stand up, my legs tremble and I injure my knees. Since I have to bend my knees to get up, I bend over on the ground to stand up. When I stand up while holding onto a stick to brace myself, my knees make cracking sounds. What strength could a child’s bones have? Despite all that, my knees haven’t hurt even once until now. It is because I viewed it so tenaciously and positively that I have remained free from illness. If my spine had broken down just once, it would have been the end for you. My spinal discs could have slipped out, but they didn’t, so my spine hasn’t given me trouble since childhood. My knee joints haven’t given me any trouble at all. You sit there all day; does your back hurt? It doesn’t. My legs don’t hurt. Then do you think I’m made of iron?

Is there anyone who carries a heavy A-frame carrier? No. Since I grew up carrying one as a baby, it is fortunate that I have grown this tall. 1.74 meters—isn’t it fortunate that I have grown this much? We have the Silver Age, the Bronze Age, the Iron Age, and the Gold Age; now the Gold Age has arrived. With the arrival of Silver, Bronze, Iron, and Gold, all life on Earth comes to an end. Starting from Silver, and with the arrival of the Gold Age—if these four seasons of spring, summer, autumn, and winter pass—that constitutes 100 million years of Earth’s history. This is the last time humans will survive. Don’t we have 2,000 years left? In those 2,000 years, all of Earth’s resources will be gone, and the planet will be depleted. And I have arrived at the very end. Still, compared to that time, the Age of Gold is the most dazzling. It is the most dazzling and the Golden Age, but if you become tainted by this, you cannot live in the desolation when you return to the old days. Just as it is difficult to survive alone in the mountains after being in the glittering streets of Myeongdong or downtown Seoul, humans have already become tainted by this, in the Golden Age.

Golden Age. We humans must realize that this is the Age of Judgment. Just as the table is set for the most delicious feast and a grand party is about to begin, this moment arrives. Here is the Golden Age. It is the era when orators are at their peak. It is peaceful, there are no troubles in the government, and it is a time when one feels absolutely ecstatic. It is also a time when the drinks are abundant. This is the Golden Age. However, a wretched fellow came along, and I used just one move. “Geumjunmiju, Cheoninhyeolyo.” The beautiful wine is the blood of all people. It comes out like this. “Oak platter, Manseonggo.” The beautiful side dish on the jade tray is the fat of all people. It means that fat has been extracted. It is the character for fat (膏). The fat of all people. It means that we are drinking this wine after extracting fat. It means the side dish is blood and the wine is fat. As soon as it came out like this, a few people stood up. I feel a little uneasy. This phrase is a bit strange. Their bottoms started to fidget a little, and while one or two stood up, the clever ones all ran away. However, those who are a bit more drunk are wondering what on earth this means. Next, the third one: “Total Haksu Minnun Ak-i-yo.” Wait, candle wax dripping, and the tears of the people falling. Ah, this is strange. This is the third one. It is someone with a low IQ standing up. I must scurry away. A bit. Oh dear. What is the last one? “Go and fix it, Won-ra.” Where the sound of a gisaeng’s song is high, the sound of the people’s resentment is high. Since it comes out exactly like this, everything that needed to be revealed has already been revealed. Ah, as soon as it comes out, everyone stares with their mouths wide open. There is no escaping. As those words come out, everyone tries to open that person’s eyes, claiming they bought it again, but the royal inspector has arrived! They are caught right here. All the runaways have escaped, and the last remaining fools have all been caught. It is a golden age. It is a golden jar. In such an era—this is the present age—this is the age of judgment. We must turn our emotions into reason, and reason into spirituality. Doesn’t my story sound like you listened to a novel rather than a lecture? It is interesting. Try to visualize that entire drama in your mind. Instead of fighting with others, you must learn the skill of developing emotions into reason, and reason into spirituality. Your destination is the eternal world; everything that does not move is vain. A traveler heading toward the eternal world—that is the right path, while any other world heading toward what is not eternal is nothing but futile stumbling. Is it right to end up like this while pursuing the eternal? Is it right to run around chasing after impermanent material things, only to get angry and act recklessly? This exists only in the impermanent world. Can this exist for one who pursues the eternal world? No, it cannot.

The Taboos of the Newborn and the Human Body Mechanism
Did I become a drunkard? No. Did I smoke? No. Did I drink coffee? No. Did I drink cola? No. Did I drink soda? No. Why didn’t I? That is important. Why didn’t the newcomer consume those things? I didn’t consume five things. I always show this on my fingers: alcohol, cigarettes, coffee, soda, cola—five fingers. Why didn’t I consume them? It is because of the mission. It is because of the goal. Listen carefully. All food enters our bodies. When food enters, it is split into two. What is it split into? It is split into water and carbon dioxide. Then, the water goes to the blood, then to the kidneys, circulates throughout the body, and is expelled as urine. Carbon dioxide goes to the blood, then to the lungs, and my supporters go to the lungs, then to the blood, then to the lungs, and then to the nose. It goes out through the nose as respiration. It goes out through respiration.

So, who consumes this carbon dioxide? Plants consume it. It is a nutrient for plants. When carbon dioxide is created, it has structured the human body in this way. Except for water and carbon dioxide, everything we consume once it enters the body is instantly converted into just two substances: water and carbon dioxide. Nutrients must be contained within this. What is carbon dioxide? If you don’t drink cola, your stomach churns up. You must wake up for food to enter your body, and it is converted into carbon dioxide. That is how we can survive. Therefore, carbon dioxide is what plants consume. Plants consume carbon dioxide and exhale carbon monoxide. This enables humans on Earth to live. Without carbon dioxide, plants would all die. And when we emit carbon dioxide, plants consume it. Then, the plants exhale the oxygen they have produced. They consume carbon dioxide and exhale oxygen. That plant is an oxygen-making machine. Then, we consume that, convert it back into carbon dioxide, and give it back. Then the plants consume it again; it is a mutual exchange. That is how survival is established. This means that natural nutrients and animal nutrients are produced within our bodies.

However, a lot of carbon dioxide is produced in the body. Your body is already full of carbon dioxide; now, try drinking carbon dioxide cola. Try drinking soda. One bottle. Do you know what state your body becomes? The ratio of water to carbon dioxide changes drastically. The body needs to expel carbon dioxide, but it comes in instead. So, it forcefully pushes it out. If you drink it, a loud burp comes out immediately. So, do you think it has been digested? The body is rejecting it. Since it is already full of carbon dioxide, why do you force more carbon dioxide in? Then, a large amount of carbon dioxide will be expelled through our noses. The lungs will become exhausted. So, it expels it all at once. It expels it the moment it enters. So, do you think it has been digested? That is why, since childhood, I have been the God of Eating, the one who created the human body. Ordinary people do not understand this principle well. I cannot teach them everything. I am simply explaining why I know these things—whether it is cola or soda—but that is the situation. Cola manufacturers must not go bankrupt. So, so, when you drink about one glass, you do not feel thirsty. Drinking a little of it feels refreshing when it is hot. It wakes you up refreshingly. If a sleepy person drinks a glass of cola, they become wide awake. Because of the carbon dioxide rejection reaction, they throw up all at once, making them mistakenly think, “Oh, the pent-up feelings inside have been released.” They think, “My digestion is working now,” and then say, “Hey, go get some Sprite.” If they can’t digest, they drink it. Then, their bodies gradually deteriorate. The children are all changing into bodies that resemble old people. They are getting diabetes, and everything is a complete mess. Looking at the young people of our country, I am thinking right now that I truly made the right decision to come to this time of judgment.

All our food is converted into water and bone within the body. Carbon dioxide is not produced. Plants like carbon dioxide. That is why plants were created to survive by interacting with them. These plants are not simply made of low-quality geological material. From a nutritional standpoint, they may contain minerals, essential minerals, and essential vitamins, but scientifically speaking, they consist only of water and carbon dioxide. Plants automatically consume the carbon dioxide found in nature and release oxygen. The amount of oxygen available to us is precarious. The Amazon produces most of the Earth’s oxygen. However, people are setting fire to the Amazon and turning it into farmland simply because the people in those countries need to eat to survive. This indicates that an oxygen crisis is coming to the Earth in the future. Therefore, I must devise countermeasures for this later on. Earth scientists and natural ecology scientists alone are not enough. We must do something.

Have you realized that we are living in an era of materialism? Now, through the White Palace and the Blue Palace, you are escaping the explosion of the Earth. The rest of humanity will continue to reincarnate here until they are blown up, eventually turning into raw materials. Those souls will enter the Invincible. Isn’t it a miracle that you met me? Truly, telling you this secret—that my name is a substance that does not rot no matter what language in the world is written in, and that prevents milk from being mixed—is like trying to explain a cell phone to an ant. Can you explain a cell phone to an ant? It is exactly like someone going to the King of the Silla Dynasty to explain a cell phone. How frustrating must that be? Do you understand my feelings now? If I were to show you something I shouldn’t, you would all run away. It is terrifying. Yet, now that I have shown you how to make Marvel, you are swarming to catch and kill me. If I were to show you something worse than this, people from America would come to kill me. I cannot bring anything out. If I were to bring it out, they would swarm like bees. They would try to kill me. I am showing you things step by step. I gave you the Angel for a few years, then the Archangel, and I gave you Blue late. I have now shown you Luyu. So, I am revealing the laws of the universe to you, little by little.

The World of Spirituality and the Trans-religious Era
Ah, even if managed very well, this is the story of Confucius, Shakyamuni, and theirs. It is the story of Socrates. Do you understand the world of spirituality? In the spiritual world of the divine being, how does Confucius explain the reason for our death? So Confucius replied, “No, you do not even know the affairs of the living, so how can you speak of the reason for death? I do not know because I have not died.” That is Confucius’s message. Shakyamuni is exactly the same. “The affairs of the living are too difficult enough, so why ask about the reason for death? Do not rush ahead like that.” That is the story of Shakyamuni. Furthermore, things like Avalokitesvara and Ksitigarbha are all creations of people who came later. They were made to turn them into religions. These are not words for Shakyamuni or the saints to speak of. Except for Jesus, no one has spoken of the heavenly realm or the realm of death. I speak of it. Only I can tell that story. Countless pastors and monks have come to receive blessings and have left. Here at the Heavenly Palace, religious leaders from all over the world will surely come to visit secretly later. In this way, the world is now lowering the curtain on religion, entering a trans-religious era, and humanity is beginning the harvest.

There is something Shakyamuni said to his disciples that you must all know. It is Shakyamuni’s words: “Do not speak to those who do not ask questions.” This means that you have the right to speak to those who come to ask because they have a question mark regarding life and want to know it; however, you must not speak to anyone else. You have come to Heaven to ask questions. Tomorrow is the day to ask questions. If you ask a question, I will answer it. Yet, in this lecture, I am answering even though no questions are being asked. This implies that your very coming to Heaven is an act of asking a question. Therefore, what distinguishes us from churches and temples is that we do not have laws or regulations. There is no rule that you must come on Sunday. If you want to rise significantly in level, come; if you are okay with rising a little less, come less often. Even if you cannot come because life is busy or you have to serve your father-in-law, husband, and family, you can come whenever you feel like it; you will only rise a little less in level, and no one will say anything. Such things do not exist in our precepts. There are no laws, no scriptures, or treatises. We have only scriptures. There are no precepts. If there were rules, you would have to keep to the worship time strictly. So what? What if they don’t come? There is nothing. You are liberators.

Because you have transformed into people capable of traversing this space of the infinite universe freely, you have already obtained your licenses and boarded. This place, where only blades are waiting, is an international airport. Spaceships are waiting here for passengers to board. You cannot board all at once. It is the same for one person at a time when their turn comes. Angels come and escort them respectfully. How long are you waiting? Are you really waiting well? But if you go too fast, won’t you miss me? The time spent with me is also interesting, so please stay a little longer since I will be here. If I lecture on this in too complicated a way, it becomes boring. I have explained it to this extent. Just put it all into your heads. Things like compassion, shame, humility, and the sense of right and wrong; then joy, anger, sorrow, and pleasure; love, hatred, lust, and passion. Memorizing these things is a piece of cake. Today is the 1442nd time I have lectured on this. That means I have memorized all of it. If I were to write it down in books, it would fill dozens of volumes. For example, if you ask what the Gusado or Guseongryeong is, they must come out separately. You have to write them in Classical Chinese, and sometimes in English. Have you seen me give a lecture on hormones? Hormones are entirely in English. I just speak in English. I have even written down the entire list of hormones and given a lecture on them. You have to memorize all of that in your head. There are millions of them. You must memorize them all and write them down naturally. If you write them down while looking at the text, do you remember them? Do you remember them like this?

Take this one example. Although there are many scientists and doctors, I can simply think, “Oh, I need to be careful,” and understand how the human body works. Food takes in water and carbon dioxide; what is converted into water becomes urine, and what is converted into carbon dioxide is all expelled through the nostrils. An enormous amount of carbon dioxide is expelled through the nose every day. It must be expelled through the nose. Therefore, if you understand the mechanism of this human structure, you need to know why a newcomer doesn’t eat certain things. If you mistake them for digestive aids, you could get sick. Eating in moderation is unavoidable for the sake of our interpersonal relationships. There are times when fathers have a drink. That is true. However, if you say you won’t drink because you want to live a long life, isn’t that also unseemly? So, you should have a glass of cola or a soda for socializing; buying soda, alcohol, or cola just for the taste and drinking them at home is problematic. I mean, you might go to a bakery and find cola there. I didn’t refuse those things, but for you, you are drinking them to maintain good relationships. So, you must understand if your husband comes home after having a drink. Ah, it’s a relationship, a relationship. He had a drink with the man who introduced him to the job. He had another drink because of a conflict with his boss. This is unavoidable. He has to do it to lead the family. However, you shouldn’t call him a drunkard. He didn’t become a drunkard because he wanted to. He lacks the ability but has to make a living, and his superiors are pushing him around; to survive in that environment, he might think, “If I don’t accept the drinks offered to me, what else can I do?” Isn’t that understandable?

I didn’t drink or smoke while I was in the army. When I went to Vietnam, foreign cigarettes were distributed. The cigarettes given to me were Selenium, Sele, and Marlboro—cigarettes like that. Marlboro foreign cigarettes. They were so incredibly beautiful; the cases were shiny, and just touching them would make me fall asleep automatically. The packaging was so smooth and pretty. I had many thoughts while looking at those foreign cigarettes. I wondered why people smoked them, so starting the next day, I would throw the cigarettes to the 15 or so children sleeping there. The first person to pick them up would take them. I threw out two packs a day and got rid of them all. However, the soldiers in Vietnam would pick them up and collect them. They would gather them, put them in boxes, and exchange them for money when they returned to Korea. It is truly amazing. Our people’s money-making skills are extraordinary. I don’t know how poor those soldiers’ families were, but they wouldn’t eat those foreign cigarettes. They would collect them and beg and plead to have my cigarettes. So I would think, “Ah, but I still have to give them out publicly. I shouldn’t give them to just anyone.” Whenever everyone gathered in the evening, I would throw a cigarette, and everyone would come out. I would toss it down with a thud. The first person to pick it up would take it. Then I would be watching the soldiers handing out the cigarettes. “Wow, this is a struggle for survival.” Since I refused to possess the cigarettes that were meant to be brought, I would just throw them away. Those people had gathered 50,000 different items in their duffel bags. They would pack cigarettes and things like that into boxes. The boxes were so huge that they were taller than me in width. On top of that, all the radios and TVs were Japanese-made. There wasn’t a single domestic product. When they were in the U.S., everything was packed tightly into boxes, cigarettes packed high and low. They would take those things back to Korea, to their homes, and because they were profitable. They all knew it. They were real homemakers.

So, please do not scold him too harshly for smoking. Do not scold your husband just because he came home after having a drink. You must consider why he ends up drinking. Does doing so involve compassion? Yes, it does. You think, “Ah, my husband is doing this to feed the family, sacrificing his life for alcohol. He is truly pitiful.” Isn’t that how it looks from a mother’s perspective? Imagine your son coming home drunk every single day. It is distressing. “Oh, look at my husband’s body.” “Still, he probably accepted the drink to improve the relationship for the sake of the family. I’m not the boss; if I don’t accept what’s offered, I’ll save it.” Because of this, you must approach a drinker with compassion, a sense of shame, and a willingness to yield. You must always yield good things to others out of altruism. It would be nice to take it first, but I’m sorry to say, you will be on that person’s bad side. If you have the exact same item and say, “I’m fine, you take it first,” that person will see you differently. Because of this, this initial mindset is always rational—and there isn’t even much rationality. There are four. You must fill everything with these four. Even when looking at your husband, place him right through four prisms. Then he will seem pitiful. No matter what his wife nags him about, he will seem pitiful. This means that compassion will arise. You must view all human beings with such compassion. Then, you will be happy without misery and will be at peace until the very end.

The Life of Self-Purification and the Eternal World
Ultimately, what I have lectured on today is a story about Buddhism. “Do not commit all evil.” All these words mean that I must prevent all evil. I must not create it. I must not create any evil whatsoever. “Do not commit all evil.” We refer to all human beings as the “Middle Assembly.” What should we do for the entire multitude? We must honor and act upon the good for the entire multitude. “Serving the good of the multitude.” We must honor and act upon goodness for all human beings. I am telling you this for this purpose. “Do not commit all evil.” Let us never commit sins against others. Let us not look at others’ faults. Let us only see the good in others. During my presidential election, I did not slander my opponent. I did not speak ill of them either. Furthermore, regarding all citizens—the term “Middle Assembly” refers to the people—we must provide benevolent service to all citizens. This means not being swayed by emotions.

What do we call this? We must purify ourselves. We must practice self-purification and self-improvement. It means establishing a resolve to purify oneself and putting it into practice. These two things are done to maintain one’s purity. Would it be acceptable to contaminate oneself? To avoid this contamination, we must practice non-contamination—the resolve not to contaminate. Non-contamination. To avoid contaminating oneself, one must live with reason and spirituality, without being swayed by emotion. There is no spirituality here in all of this. It is the pinnacle of reason. It is the pinnacle of reason. Can you understand the story of the Kingdom of Heaven by relying on the words of Confucius, Socrates, or Siddhartha Gautama? You cannot. You are now hearing the news from Heaven because I have come. Your grandmother appears from somewhere in an instant. Your grandparents appear from somewhere. I am the only one on Earth who demonstrates this. So why do I say in today’s lecture that we must proceed through emotion, reason, and spirituality? Why have we come to the Age of Silver, Bronze, Iron, and the Golden Age? These are the spring, summer, autumn, and winter of the universe. The theory of Chu, Na, Chu, Dong. You must perform Chu, Ha, Chu, Dong exactly once. This is the one and only time it ends. It is not like another era will come or anything like that; this is the final, last end. So, let us all put this into practice. Do not look at such a person and say, “That guy deserves to die.” No, what sin have I committed to deserve death? Do you think that guy is crazy about money? Am I crazy about money? I am someone who has never worn a watch in my entire life. Have you ever seen me wearing a watch? I have to sew for about two days a month. I sew my own clothes. I sew my old underwear, I sew my mouth, and wear them, yet you all keep looking at such a person strangely, obsessing over money, over a single bill, over money. Is there anyone among you who sews better than me? It is Gandhi. He sewed meticulously and well; he never forced others to do it. He sewed himself. That is how I am. When I sew, I am reminded of the old days. I used to sew alone inside a tent. Whenever I did that, my mind would become calm. I would realize that all greed is useless. You need good eyesight to thread the needle stitch by stitch, don’t you? I am still threading the needle. And I don’t get pricked. I don’t prick my hand, either. I am showing off my eyesight. If a piece of clothing is a little too big, I sew it myself to change it. I really should take off my clothes and show you my sewing work. Please memorize things like Jeak and Makjak in your head. It is Jungseonbonghaeng Jajeon Giira. We must live a virtuous life. I apologize for writing this in Chinese characters, but it is complicated to write these things in Hangul. That is why I am writing it in Chinese characters. It is easy to understand. Even things like Tamjinchi (greed, hatred, and delusion) are in Chinese characters, but you must understand them. I wrote it in large, standard characters, but what character… never mind. This is the character Yeom (染), meaning contamination. Dyeing, dyeing, dyeing. Yeom, contamination, contamination, oh. The opposite of this is this. Would it be right if our minds were contaminated? Therefore, this is Bulyeom (不染), which opposes contamination. This is contamination. Therefore, we must honor everyone with good deeds. And we must put that into action. Isn’t that ‘Jungseonbonghaeng’ the character for ‘multitude’ (衆)? It means serving and honoring all the masses with goodness. If you think this way and act this way, none of your children will go astray. When I was young, I studied several Chinese classics straight through. Not a single person told me to study. I attended the village school alone. I went at dawn, and every day I would just go to the teacher at 4 a.m., and I never once got hit with the switch. You must strictly keep to the schedule. The free meal video, free meal, free meal is fun.

Please give a big round of applause of gratitude to our respected and revered Divine One, who has given us such precious words of providence, deeply moving and enlightening us today. Thank you. Everyone, did a lot of carbon dioxide come out when you shouted? From a scientific perspective, it appears that way. Viewed through this scientific framework, all the carbon dioxide stagnant in the body is being expelled. Shouting is also a way of releasing stress. Since you are shouting from inside your body, you have to use your breath rapidly, don’t you? Then, the carbon dioxide just rushes out. Furthermore, I sincerely thank all of you for listening attentively. He will give you energy, so please accept it fully just as it is.

Heo Kyung-young Saturday Lecture No. 1442 ‘The Age of Silver, Bronze, Iron, and Gold, and Emotion, Reason, and Spirituality!’ 20240601 (111 minutes 56 seconds)

00:00
On the first day of June, as the greenery deepens, to all of you who have come to Haneulgung, and to our domestic and international viewers who avidly listen to the Saturday lectures, I sincerely pray that you and your families spend a healthy summer under the grace of the Divine Being.
Life is vain and fleeting, but having met the Divine Being, we have received the great blessing of being able to achieve eternal bliss in Baekgung. Today, we will welcome with enthusiastic applause the great Divine Being Heo Kyung-young, who will deliver precious words of providence with his profound insight.

01:10
Nice to meet you. It’s louder than the Dongdaemun Baseball Stadium. It really is louder than a baseball stadium. You are people who have come here to beg for a word from the heavens. That is why I am holding a bucket of water in my hand. You have to water bean sprouts many times over time. You don’t just water them once. You have to water them frequently until they are fully grown. So, seeing you just stare at the bucket of water begging for it as soon as you show up… well. Still, I have to give the lecture today. If you don’t water bean sprouts, they wither away. If you look at the shape of a human being like this, the head and these limbs look similar to bean sprouts. A bean sprout’s head is round, isn’t it? But the head is split right in two, just like a human brain.

02:26
Nice to meet you. It’s louder than the Dongdaemun Baseball Stadium. It really is louder than a baseball stadium. You are people who have come here to beg for a word from the heavens. That is why I am holding a bucket of water in my hand. You have to water bean sprouts many times over time. You don’t just water them once. You have to water them frequently until they are fully grown. So, seeing you just stare at the bucket of water begging for it as soon as you show up… well. Still, I have to give the lecture today. If you don’t water bean sprouts, they wither away. If you look at the shape of a human being like this, the head and these limbs look similar to bean sprouts. A bean sprout’s head is round, isn’t it? But the head is split right in two, just like a human brain.

03:33
There is a brain at the back of your head, and that is the motor cerebellum. Got it? It shrinks as you get older. When you almost completely lose motor function, the brain shrivels up like an orange peel and becomes small. It is big when you are young. So, the brain is divided into three parts. The cerebellum is not split in two. The cerebrum is split in two. The cerebellum supports it from behind to keep it balanced. Got it? It won’t work if just one part fails. Still, as long as the cerebellum is okay, you can walk around. You can live with consciousness even with only half a brain. That is why people who have lost this much of their brain still walk around. Got it? That is how precious the brain is. Got it?

04:27
So, we sang songs about the Three-legged Crow, didn’t we? Like “Northbound Train, Three-legged Crow,” you know? So, a bird hatched from an egg, and there were three crows. Got it? It’s not three birds, but the crows have three feet. It’s not three birds, but chicks hatched, and they are crows, with three soles on each foot—three-legged. Three-legged crow, crow. Got it? So, whether it’s Buddhism or Christianity, it’s all the Trinity. In Buddhism, it’s the Three Dharma Seals. The number 3 appears a lot, doesn’t it? What are the Three Dharma Seals? There are the Three Dharma Seals like Impermanence, Non-Self, and Reality of All Phenomena, but Buddhism is called the Three Trainings. Got it? It is also called the Three Jewels: Buddha, Dharma, and Sangha. The Buddha, the Buddha’s teachings, and the Sangha. We take refuge in the Three Jewels. Got it? So, everything, whether in Buddhism or Christianity, is the Trinity: Father, Son, and Holy Spirit. It is structured as a Trinity like this. Got it?

6:00
So, if you go to a Dharma hall, there are always three main halls.
The Daeungjeon, the Nahanjeon, and the Myeongbujeon—these three are always positioned right at the front. Got it? So, everything is arranged in numbers of three like this. Then, what am I trying to lecture on today that I keep talking about three? That’s quite suspicious. Well, this place is scarier than Harvard, after all. The answer should come out of your heads. Are you saying I’m going to lecture on the Trinity? No. In Buddhism, the highest intellect is also referred to as the Three Masters. There are many Masters of the First and Second Ranks. But why is the Three Master so highly regarded? The Three Master is the last. There is no Four Master. Does anyone know? Do you bean sprouts realize what you’ve been hearing from me all this time? You know the Three Masters. They appear in various Chinese classics, don’t they? Where does the Tripitaka appear? It appears in Sun Wukong. There are no Masters of the Fourth or Fifth Ranks in Sun Wukong. The Three Master is the last. What do you think the Tripitaka Master’s robes are? I gave you all the hints.

07:30
Chapter 3 Mage. There must be a Chapter 1 Mage, a Chapter 1 Mage, a Chapter 2 Mage, and a Chapter 3 Mage.

一藏法師
二藏法師
三藏法師

What is a Three-Strand Sorcerer? I’m asking because we keep talking about the number 3. I’m testing whether you can understand my lecture before it begins. How can you not know what a Three-Strand Sorcerer is? What exactly is a Three-Strand Sorcerer? It’s similar to an Army Staff Sergeant in rank. It’s a Private First Class. So, it’s a Three-Strand Sorcerer with three stripes. Wait, “Strand” means “General,” but “Three Generals”? What kind of person is this to be called a Three-Strand Sorcerer? It’s someone who has mastered three things. But what are those three things? Don’t read that. Are you going to talk while looking at your phone? That would tarnish the honor of Haneulgung.

08:49
Please make sure you understand this well, everyone. Just like Christianity, Buddhism prohibits touching scriptures. That is why there were no Christian scriptures in the old days. They would kill anyone who even saw Catholic scriptures. You know why God’s word must stay in your head; writing it down on paper is illegal. Anyone who writes down what their father said on paper is a problematic person. You must keep your father’s words firmly in your head. Keeping them in mind—we call this “keeping them in mind.”

Mingxin

You must keep it clearly in your heart. You know the Myeongsimbogam. Keeping it in mind is the principle. You shouldn’t look up “Bujayuchin” and think, “Oh, so it’s just about fathers and daughters,” and then just gloss over it by saying “husbands and wives are separate.” You have to memorize it.

09:38
So, the Jews absolutely memorize the Torah. They memorize it. They have to memorize the scriptures word for word from a young age. If you carry the scriptures around, you will be punished by heaven. Isn’t that right? So, those people must store God’s word in their brains. If they store it anywhere else, that is disrespectful. You are putting my lectures into your heads. But to write it down and try to memorize it—isn’t that a really difficult problem? So, if possible, Shin-in gave the 1400 Saturday lectures—what session is it today? It’s the 42nd. He gave the 1442nd lecture. But he delivered all of them without ever watching the lectures even once. He memorized them all.

10:28
Do you memorize the 118 elements or not? Hydrogen, Helium, Lithium, Beta, Boron, Carbon, Nitrogen, Oxide, Fluorine, Neon, Magnesium, Alsilica, Phosphorus, Sulfur, Chloride, Acetyl, Calcium, Staphylococcus, Mancone, Iron, Conylene, Iron, Conylene, Nigual, Galaxia, Germ, Biselves, Crusie, Ezyme, Namolterulro, Pal, Uncain, Ju, Antelase, Sebastian, Baransefne, Psaurus, Eucharist, Diholatul, Lithium, Tungsten, Reticulum, Oxide, Platinum, Hydrogen, Iron, Nigual, Polymorph, Aster, Lapraakto, Pseudo-Nephr, Pseudo-Quiber, Calcium, Aphe, Pseudo-Quiber, Aphe, So, up to these, there are 100. Then there must be 18 more. Mendelelenium, Nobelium, Lawrencium, Rutherfordium, Dubnium. I mean, how fast would you memorize them? You have to put things like this into your head. Do you think a science teacher should just look at a textbook? I memorize everything even if I’m not a science teacher. So just stuff everything into your head, whether it’s math problems or whatever.

11:22
So, I always feel good whenever it’s time to take an exam. Taking exams is when I feel the best. Because I can finish quickly, get out, and just be quiet—I can play. While other kids are struggling for an hour, I finish in ten minutes and get out. So, isn’t taking exams really enjoyable? So, for those going to Heaven, wouldn’t people who frequently visit the Heavenly Palace be happy? Oh, come on, how happy would it be when it’s time to die? That’s how much you miss the Heavenly Palace. We who want to go to our true home are cosmic wanderers, cosmic wanderers. And you all came to Earth among them. You are Earth wanderers. Earth is not your true home. This is a motel, a motel. You came to Earth on a business trip. You are trainees, trainees.

12:22
Then, you are sojourners who have come to this earth. So, you are spiritual sojourners. These sojourners of the soul travel around the earth and then leave again. So, as long as you are here, you continue to be born as sojourners on earth. Isn’t that interesting? Then you go to the White Palace. You know there are other Earths on other stars, like the 362 mu 8,800 dolmens? Those people are also sojourners on that star. That star has nothing to do with you. If you just finish the test there, do you not leave the testing center? You should leave and go home. Why do you keep staying at the testing center? This earth is the testing center. You are currently taking the test. You have finished the test now. You are graduates. But those who haven’t come here yet still have to come in the future. The next people have to take the test for those people. You are graduates because you have been blessed and have received your nameplate.

13:27
The Shakyamuni scriptures… Understand? There is the Vinaya Pitaka. Remember this. What is the Vinaya Pitaka? Shakyamuni took 500 people and established rules regarding conduct—how to eat, how to sleep—and that is the Vinaya Pitaka. In our language, it is the Law. That is the Vinaya Pitaka. Then, after Shakyamuni established the Revised Vinaya Pitaka, what he taught his disciples is the Sutra Pitaka. Right, isn’t it? The Sutra Pitaka. So, if you memorize this and this, and this and that by heart, you become a Master of the First Pitaka.

1.律藏 一藏法師
2.經藏 二藏法師
3.論藏 三藏法師

If you memorize all of this, you become a Master of the Two Chapters. What is the last one? It is the Abhidharma Chapter. The Abhidharma Chapter explains these two scriptures. Then, if you memorize the Abhidharma Chapter as well, you become a Master of the Three Chapters. That person becomes a Master of the Three Chapters because they have memorized all of Shakyamuni’s First, Second, and Third Chapters by heart. However, there were many Masters of the Three Chapters in India. But Hinduism in India killed all of them. Religious persecution occurred. There was fighting between religions. So, all the Buddhist Masters of the Three Chapters disappeared from India at the hands of Hinduism.

14:59
A person flees to China. That is the Dharma Master Sanzang who went to China. That is how Buddhism is transmitted. They tried to eradicate Buddhism, but the Dharma Master Sanzang slipped away to China. That is how Buddhism continues its lineage. So later, they had no choice but to create scriptures. They realized this wouldn’t work. Since the Dharma Master Sanzang died, only Chapters 2 and 1 remained, so they didn’t know everything perfectly. Could it be done with just the Dharma Masters 1 and 2? Seeing the Dharma Master Sanzang disappear, they decided to create scriptures. So, they left it in writing. This is a shameful situation. You know what I mean. They should have memorized it all, but they couldn’t.

15:46
Then it’s the same with the Bible. In the old days, believers weren’t supposed to look at the Bible. That was the case with Catholicism. They didn’t show the Bible. You had to memorize everything. Understand? But do you guys memorize everything I say? If I ask you something, like “What is the Three-Chapter Law Master?”, it’s all something I lectured on in the past. You didn’t keep it in mind. Keep it in mind. That’s why Jews are the best at keeping things in mind. They memorize the Torah scriptures by heart from a very young age. They memorize all 613 commandments—all those scriptures. Understand? Those people, whenever they sit down, it’s always this: memorizing this. Memorize it diligently. Understand? You guys don’t have to memorize it. But you have to water the bean sprouts often. Understand?

16:45
So, that is how things went in primitive times. Religion was practiced through memorization in that manner. Back then, the only writing tool available was bamboo. There was no paper, and what else was there? They wrote on tree leaves and reed leaves, so they couldn’t record such a vast amount of material. It is no wonder the Tripitaka was written on wooden blocks. That is why they simply couldn’t record this massive volume. I am currently at session 1442; try writing it all down today. It is an enormous amount, yet it all came out of my head. There isn’t a single thing I haven’t memorized.

17:28
The Eightfold Path. When you talk about the Eightfold Path, what does “Jeong” mean? Right View, Right Livelihood, Right Speech, Right Action. Right Thought, Right Effort—you have to write those eight things out in Chinese characters, one after another. Right, isn’t it? When you talk about the Nine Four Paths, you mean Four Four Means. You know the Four Four Means. What is it? Speech, Four Four Means Five Means, Four Five Means, Four Five Means, Four Five Means, Four Five Means, Four Five Means, Four Five Means, Four Five Means, Four Five Means, Four Five Means, Four Five Means, Four Five Means. Well, if you talk about the Nine Five Means, they come out one after another. I mean, whether it’s Buddhism, Confucianism, or Christianity, if something comes up, you have to say it out one after another for that to be a Master of the Three Means. I shouldn’t say, “I am a Master of the Three Means.” Since I am someone who recites every scripture by heart, that “I” is a Master of the Ten Thousand Means. Got it? Isn’t it fun?

18:38
Shouldn’t I be writing a title today? I’m not giving a lecture, just telling funny stories. All of that is because when I give a lecture to you, this chapter on Discourse is much more interesting. The earlier chapters on the Vinaya and Sutras are stiff. They’re packed with things like, “Do not do this,” “Do not commit adultery,” and so on, aren’t they? Where does the Ten Commandments fit in? Is it the Vinaya, the Sutras, or the chapter on Discourse? In the Bible, the real Sutras are the Pentecostal Gospels and the Four Gospels. Understand? That is exactly what I said myself. Everything else is the Vinaya and the chapter on Discourse. Got it? What is the representative one within the Vinaya? The representative one is the Ten Commandments. You know. The tenth one: “Do not covet your neighbor’s house.” We covet others’ houses, spend our whole lives trying to acquire just one room, and end up becoming enemies with others. And then we lose our house and die. We die after losing our house; we don’t die after giving it to someone else.

20:07
It all gets taken by those you don’t like. Whether it’s a daughter-in-law or a son, you just give it to someone you don’t like, get robbed, and die. You get kicked out to a nursing hospital or a nursing home. Well, I suppose you’ll end up there. That is our whole life, continuing like that. It’s fleeting, isn’t it? That’s why if you look at the Bible, it says, “Do not covet your neighbor’s house.” That is the tenth commandment. In the statutes. So, those who studied the Old Testament and were bound by the Old Testament laws eventually turn their backs on Jesus. They turn their backs on me. Why? Because the Old Testament views salvation as existing only through the law. They say that if you don’t observe the law, salvation and all that nonsense are unnecessary. That is how it is. It’s wrong, isn’t it?

21:08
So Jesus came and said, “No one who is not through me can go to heaven,” but the Jews insisted that no one can go to heaven except through the Law. Judaism is what they stubbornly cling to until the very end. It is a religion of the Law. That is why Jesus spoke words that directly contradict that Law. The Law does not save humanity. You see, regarding the poor Samaritan. A Samaritan comes and saves a person who has collapsed on the road. And their Pharisees, priests, or Levites—they say, “It is the Lord’s Day, so you absolutely must not touch or caress such a person”—they leave, don’t they? What is that? It becomes like this: the Law is more precious than human life, more precious than mercy and love. Even if there are a thousand people starving to death, they don’t look at them. They have to go to worship. They have to keep the Law. That is why those who have become slaves by the Law are called Judaism. Slaves of the Law.

22:23
So, the idea that the New Testament is saved through the Old Testament is a problem. That is why the Classical Book is better than the Vinaya Book. The Four Gospels are a collection of only the words I have spoken—the direct Gospel of Jesus, the Full Gospel. That itself is the Classical Book. The rest is all the Doctrine Book. Whether it is James or 1 Corinthians—Corinth was a corrupt city. The evangelism that took place there is all part of the Doctrine Book. It is an explanation based on the words of Jesus. That is the Bible. Since I translated the Four Gospels into Chinese characters, they are less than 10 chapters long. So, they are very short books. That is just a piece of cake. It means, “The truth will set you free,” and if you listen to my words, you can enjoy all freedom.

23:38
Well, shouldn’t we wrap up the lecture here? I need to come up with a title. I misspelled “Geum” as “Geum.” What is it? “Gold.” With the Silver and Bronze Golden Ages. Got it? It’s not one character, it’s two. Gold, got it? With the Golden Ages. Got it? Once I write the title, the lecture is over. Got it? Coming from the Silver Age to the Bronze Age… ah, I’ve lost my mind. My mind is all over the place.

銀 銅 鐵 黃金시대와 感情 理性 灵性!

The era of silver, bronze, iron, and gold has arrived, hasn’t it? We moved from the Silver Age to the Bronze Age, then the Iron Age, and finally to the Golden Age. Right now, this Golden Age is called the End Times. We are currently in an era of material supremacy. The supremacy of gold refers to the End Times. Material supremacy means that gold makes all sorts of things possible. Understand? What kind of era is this era of material supremacy? It is the End Times.

黃金萬能時代 (末世) 審判

In other words, these end times are the age of judgment. It is the age of judgment, isn’t it? That is where you are.

26:54
Now, regarding the Iron Age, the gap between it and the Golden Age is the year I was born as Jesus—that very year marks the beginning of the Iron Age. So, the Iron Age progressed for 2,000 years. Then, as the 2,000-year Iron Age ended and the Golden Age began, I was born. I came. At that time, you all knew nothing but money. Why? Because you understood economics. You came to understand money. It became clear that money is the best. Ethics and morals are unnecessary. Money is the best. So, you exchanged ethics, morals, and faith for money. That began 2,000 years ago. That is why I was born on the 1st of 1950. So, as the Iron Age ended and the Golden Age began, I was born. That Golden Age is the Age of Judgment. All your actions—even those born in the Golden Age—are those of people who were born in the Iron Age.

28:07
So, all your criminal and lawless acts from the Iron Age will be judged in the Golden Age. That means judgment can be passed without even seeing you until you die completely. Why? Because your actions during the Iron Age are equivalent to you being born hundreds of times. Over 2,000 years. Your report cards are all laid out from that time. Therefore, the Golden Age is the era where you witness the scum. Ah, now even descendants are unnecessary. It applies to individuals as well. That is the scum. In the past, if you look at your family genealogies, your lineage has continued from the Joseon Dynasty to the Silla Dynasty. However, any family that never had a male descendant in its lineage simply disappeared in the middle. All of you had a male in your family for thousands of years. Isn’t that fascinating?

29:06
If you look through my father’s family tree, you can see that there have been men generation after generation, appearing one after another. There are daughters here and there, but if you look at the male lineage, it is continuously connected, isn’t it?
That is why family trees exist. It is a miracle. Even
if you only look up to the 10th generation, a sixth-generation only son can appear. Even if you only look at the 10th generation, the lineage can be broken. Even if only a sixth-generation only son appears. If it goes to just six generations, the descendants are completely cut off, and the burial site becomes ruined. Who would visit that grave? No one would. If it disappears after the sixth-generation only son. However, for thousands of years, your family is one where there has never been a household that did not produce a son. Isn’t that right? But now that we have entered this Golden Age, far from producing sons, they don’t have children. They don’t get married.

30:02
Why? Because of this, because of gold. It is because there is no gold, and also for the sake of gold. You went around earning gold, and women went to work, and now you think gold is better than children. So, you have completely abandoned the mission of Genesis to be fruitful and multiply, and you have given birth to children whom you have now abandoned entirely. That is how you have educated them. Did you do well? This is what the end times are. It is not the end times because you go around having affairs. If this gets into your heads, that becomes the end times. Because gold is coming in.
It would be good if you kept manners, loyalty, and ethics with that person, but if this gets in the way, everything falls apart. As a result, your family lineage has continued from primitive times until now.

31:01
Even if hundreds of millions of years passed since primitive times, was there ever a family among your ancestors that never once had a son? No, there isn’t. You are the families that have continued through the 21st century, into the Golden Age of Culture. Isn’t that right? But 99.9% of them are worthless. Wow, how heartbroken must a newcomer be? Even when I go to Pagoda in Jongno to give a lecture, the people who are shocked by my lecture, repent, and feel remorse are just 0.1%. Only about 10 million people appear on Earth. “What kind of nonsense is that guy spouting? What, will there be a population problem in 30 years? What kind of lunatic is that?” Everyone says that to me. The entire nation said that.

31:51
15:40
So, there is no one who understands what I am saying. Even if you went to Queen Seondeok in the Silla Dynasty with a cell phone and tried to explain it to her, she would have just said, “Execute that guy by dismemberment. He is spouting such nonsense. Does his face move back and forth through space? Does the video move back and forth? You mean, sitting in America, you can see Queen Seondeok’s face now? Is there really such a lunatic? You mean my face appears on a cell phone in America when I am not even there? Wouldn’t Queen Seondeok go crazy? It would be like saying, ‘Please invest here,’ and Queen Seondeok would think, ‘Is there really a guy who deserves to be struck by lightning?’ ‘Oh, right, isn’t it?’ ‘We need to set up base stations. What do we need to do?’ ‘Where is there a scammer like this?’ That is how it would go. That is how it would be when I try to explain Bulloyu to you all.
32:40
Why is this cosmic matter moving here? And why, if I write only my name—this is ink, isn’t this pencil just for my name? If the paint from this pencil writes my name, then the paper on which that name is written emits infinite power. No one can peel it off. So, even though the same paint is applied, infinite energy is emitted whether you write in English, Korean, Japanese, or any other language. The cells don’t rot. They are all alive. What on earth is going on? What kind of magic is this? Is it anything other than paint? Hangul on the paint. Did God create Hangul? King Sejong the Great created it. But as long as Heo Kyung-young writes in that Hangul, whether it’s Chinese characters, English, or any other language, infinite energy is emitted, and the cells continue to exist exactly as they are. Isn’t that fascinating? If I were to tell you this, it would be like telling Queen Seondeok about a cell phone.

33:46
So, what is at war with the Law? What is at war with the Law? You’ve lost your mind. It is the Law and the Full Gospel that are at war. That’s right, that’s right. So, those who follow the Law are Jews, and those who follow the Full Gospel are Christians. Got it? As for Catholicism, regarding Peter… what did Jesus say to Peter in Matthew chapter 16? What did Jesus say to Peter? He gave him something. What did he give him? He gave Peter the keys to the Kingdom of Heaven. So, Catholicism came into existence because the keys to the Kingdom of Heaven were given to Peter at that time. The first Pope, Peter Paul, held those keys to the Kingdom of Heaven that belonged to Peter. That is how Christianity came into being.

35:35
So, Paul, who received the keys to the Kingdom of Heaven given by Peter, sold those keys. That is indulgences. He sold indulgences, didn’t he? That is what rose up against, and that is Pentecostalism. It is Christianity. So, from the perspective of the Catholicism established by Peter and those who rebelled against it and emerged as heretics, this is heresy. Luther committed heresy and asked, “Why does Paul possess Peter’s authority? It should be held by everyone who follows Jesus. Why are you selling it?” That is how it became. If you understand this Christian religion in depth, it is complicated. I am just giving you a rough explanation.

36:33
Just understand it that way, that’s all. Understand? But what kind of person was Peter? He was someone who ran away. He ran away when Jesus was dying on the cross. He denied him three times before he even cried. Is that evil the same as the God-man in whom God the Father, Son, and Holy Spirit are present? Is it? I am holding the keys to the Kingdom of Heaven. Does Peter, who denied Jesus three times, hold the keys to the Kingdom of Heaven just because Jesus said He Himself did? Because of those keys, religion and Christianity were created like this. You know what I mean. Then, this means the God-man has come. If He has come, far from just the keys, the owner of everything is there. As for the keys, you can just change them. You can just change them. Give it to him, then give it back. “Hey, you hold onto it for a while, give it back.” “Peter, give it back.” That’s all you have to do.

37:38
So, they massacred and killed hundreds of thousands of people over nothing. They burned them to death. If you even raised an objection, it was all burning at the stake. So, the most terrifying thing back then was religion. Catholicism. That is why the One who came here to set right how religion was born and how it was going astray is here, isn’t it? So, if you delve too deeply into theological matters, it will give you a headache. There is no need to go into that deep. You roughly understand now. It was just one word from Jesus: “Peter, you hold the keys to the Kingdom of Heaven.” That single statement is how religion spread like this. So, this is different from what the God-Man says. The God-Man is someone you judge directly to separate the wheat from the chaff. He would say, “I give you the keys to the Kingdom of Heaven, so use them to act. You forgive others and grant remissions.” Does Peter have that qualification? No. Now the God-Man comes down and does it directly. So, this age of materialism means this omnipotence—you see, omnipotence. It means that everything is possible.

39:08
Who is it in the US right now? The person trying to build a space shuttle. That Musk, Elon Musk, is supporting Trump. You get what I mean. You know how people say they can see the future? But Trump has been found guilty now. It will have to go to the High Court. It will have to go to the Supreme Court. In the meantime, there will be a presidential election. Right. So, the US economy is in a very precarious state. That is what we, as newcomers, are witnessing. You understand. Anyway, the Democratic Party in the US is moving to turn him into a convicted criminal, and while a president who has received a prison sentence can be released from prison, they are trying to prevent him from getting out.

40:05
I’m sitting here watching how the whole world goes. I’m watching everything. Got it? Trying to prevent one person from advancing and holding another back. But to compete, you always have to keep your opponent alive and face them with dignity. Do you think it works if you try to become president by digging up things they did decades ago? I never talk about rallying the opponent; I only put forward my campaign promises. And I fall gracefully. And I smile even after I lose. I only praise them. With that approach, do you think there is any chance of winning? You understand. That’s what a newcomer is. But what do you have to show with all that? You show fair play. That is what our second generation needs to learn.

41:10
You shouldn’t fight in a cowardly way. You have to find the other person’s weakness and somehow make sure they can’t get out. You have to fight fair and square. Understand? You can’t cowardly break the opponent’s legs and say, “I’ll get there.” Think of it like a turtle. Would it work if it broke the rabbit’s legs? Right, right. You could dig up the dirt, have the rabbit burrow right in, and not be able to get out. Would that work? You have to show people that you are being fair and square. Got it?

41:47
So, reason should control this emotion. How many emotions are in our body? How many emotions are there? Seven, seven emotions. So, let’s skip the first one, shall we? It’s the seven emotions. Emotions are the seven emotions.

7 (Feelings)

How many are there in reason? Reason is the four virtues. There are four in reason. There are seven in emotion.

7 (feelings) (7)
Four aspects (4)

So, these four things need to cover this. They need to cover it. That is why I am giving you this lecture again: you need to know this so that you can weather the storm even if an economic downturn comes in the future. Got it? No matter what kind of recession comes, you have no reason to be swept away.

42:54
Just because the woman he was dating said she wanted to break up, is it right for him to become the kind of young man who stabs his mother-in-law and the woman to death? Is it right? He simply couldn’t control his emotions. Think about how that mother raised her daughter. He needs to understand how she worried constantly and anxiously feared he might marry the wrong man because she raised her that way. He needs to feel sorry. He should always feel apologetic about the idea of ​​living with another woman like this. The fact that the mother-in-law, as a woman, raised her daughter to the point where she could marry her off means her entire self is on the line. Oh, right, isn’t it? Isn’t everything of the mother on the line? But we take that too lightly. Right, right. The one who doesn’t take it lightly is reason.

43:52
But that is offensive. They are discriminating against me as a human being. They are acting like that because I don’t have a license and I don’t have money.
That is emotion. Right, right. Isn’t that it? This is reason. Then, would it be okay to handle it with emotion? I’m not necessarily telling you to do it with spirituality. What comes after this reason, after Satan? There is spirituality. I’m saying that spirituality is right here.

7 (feelings) (7)
Four ends (4)
Spirituality (1개)
So, you know these Level 1 cars, Level 1, Level 2, and Level 3? Then, when we make judgments, is it okay to judge solely by reason? We must judge by spirituality. We are here. But humans are living here. Who educates these young people? If a teacher speaks just a little louder, they report it as verbal abuse. An elementary school student reporting their own homeroom teacher for verbal abuse. And if someone pinches them once to say they are pretty, they report it as sexual harassment. Ah, that is why it is impossible to educate them. Isn’t that right?

45:01
In this age of materialism, the teacher-student relationship and everything else crumbles. Isn’t that right? A teacher can stroke you if you’re pretty, and touch you if you’re in pain—that’s what a teacher is. They are a doctor and a parent all at once. Isn’t that right? A mentor and a teacher—that is what a teacher is. Also, a police officer. Hey, don’t do such dangerous things. Isn’t that right? Bring the tuition by a certain date. Arrive at school by a certain date and time. The one who enforces these laws and sets these rules is the teacher. But if a student reports a teacher, they have to be summoned every single day. After being summoned just once for this, the teacher submits their resignation. They say they can’t be a teacher anymore. That’s how it is these days. This is what they call the end times. There are people everywhere instigating these end times.

45:58
He is a teacher who can control his own child. Isn’t that right? That teacher holds the legislative, judicial, and executive branches in his hands. Isn’t that right? He holds them all, yet he prevents them from exercising them. How can he be doing education then? The character for “education” (교) contains the switch, the switch.

Teacher X

I’m telling you, there is a switch inside. This is a switch, too. You place the child underneath it. Oh, really? Isn’t that right? Look at this, look at this, there are iron chains and switches. How brutal does this look? There are two X marks, aren’t there? There are knives, switches, everything. There are sickles, too. You place the son underneath here. It means the father entrusts him there. This father entrusts his child here. The person holding the switch, like this, holding the switch. Is that right or not? This, this, this is the character for “teach.” It means he intends to place the child here. Then, will they be educated? Do you think the teacher won’t study as they please? But if you say something, they claim you used verbal abuse and tell you to report them. Right, isn’t that right? You’re saying this because you don’t understand the character for “teach” well. This is a switch, a switch, a full-body switch.

47:31
The father’s role needs to step aside. You are telling the father to entrust the child to the teacher here. Under this switch. This is the character for education. Look at this, school. The character for school is different from this, isn’t it? It’s different from this.

School

So, the meaning of this kind of education is, where do you entrust your child? You entrust them to the switch. I’m telling you, entrust them to the switch. That is education, but education is going backwards. That is what the end times are.

48:10
Han Seok-bong’s mother said, “Go back. Go to your teacher. I won’t sleep with you.” Isn’t that right? Mom turns off the lights and slices rice cakes with her eyes closed, chopping them up quickly without hurting her hands. But when she told you, “You rascal, try writing with the lights off,” you retorted, “What kind of writing is that? Go study more. You don’t deserve to sleep next to Mom.” So, she absolutely could not let a child who had studied in the mountains for years stay overnight, so she packed up your bags in the middle of the night and sent you back. You came because you missed your mother, but she sent you away. Isn’t that right? This is education. A bond of severance. It is cutting off the emotional bond. A bond of severance. A mother must sever the emotional bond with her child for it to become a bond of severance. Is that the kind of education you need?

49:05
But what is this emotion? This one is the character for anger. Rejoicing and being angry—what is that? Grief and joy, loving and hating—this is the character for hatred. Desire. Got it? These joy, anger, sorrow, pleasure, love, hatred, and desire are emotions.

7(感)情 (7)
喜 貪
怒 瞋
哀 痴
樂
愛
惡
want

In Buddhism, these are called the three. Greed, hatred, and delusion. These three—greed, hatred, and delusion—are emotions. These feelings of anger, anger, sorrow, pleasure, love, hatred, and desire are our emotions. Then, the character for anger—”Rage!”—is sudden. “Oh my, let’s break up. I can’t live with you.” That’s exactly it. So, when you get angry, it is similar to playing Go in the Four Beginnings.

50:18
When Cho Hun-hyun was young, whenever he placed a stone—whether against an ordinary person or just one other person—he would already know exactly how the game would unfold. He was watching everything. That little kid was a genius at Go. Even though he was just a baby, he could see it all. He would place a stone here, and the other person would place one there. He knew exactly what strategy they used to place it there, and he knew exactly what they intended to do. He saw more than ten moves ahead of them. The other person couldn’t see even one move ahead. They were dragged around. They followed along when Cho Hun-hyun placed a stone, but Cho Hun-hyun would place the first stone with his eyes closed. After placing it, he had already drawn out the entire picture.

51:12
But the person over there just lets things happen as they may. He places one stone over there and follows along, watching Cho Hun-hyun. That is what an ordinary Go player does. However, a skilled player knows exactly where the next move will be placed the moment that person makes a single move. “He’s chosen that square over there. Then he’ll place it there next. Then he’ll place it there next.” He sits there watching, and even though there are no stones left, he can already see all of the opponent’s stones. Then he knows exactly what he needs to do. He just decides to win. Isn’t that right? You need to see the future clearly like this, but they don’t know what lies even an inch ahead. If you go into this situation, do you think you can see an inch ahead? No, you can’t. You become blind. You become completely blind.

52:07
If you enter into greed, hatred, and delusion, you become blind. So, let’s say that man is furious right up to his head. What should you think about in that situation? You have compassion. Then that is reason. Reason has four types. How many are emotions? Seven. Emotions have seven types. Reason has four. What is spirituality? One. Got it? As the number gets smaller and smaller as you go up…

7(感)情 (7) 四端 (4) 灵性 (1개)
喜 貪 1.惻隱之心
怒 瞋
哀 痴
樂
愛
惡
want

So, if you look at it with compassion, you might think, “Oh, surely he/she has a desire to meet someone better than a guy like me and live well. Isn’t that right? What do I actually have? Nothing but my body.” You need to try thinking like that. While doing so, you might also think, “If I love that person, and there is someone better than a guy like me, I should take a look at them and give way.” You could even come to that kind of mindset. Good. So, if you want to break up with me, and the person you like is better than me, I will give way. You should be able to come up with at least that much. That is actually a significant concession. Right, right.

53:30
But most people don’t go that far. They just go with emotion. They say, “Are you saying you want me to lose my happiness while you go to happiness?” That’s how they respond. “Does that mean it’s okay for me to live poorly if you live well?” Something like that. That is emotion. Got it? If a mother has raised her daughter well enough to get her married like that, what do I have to show off to that mother-in-law? I don’t, so how anxious must that mother be? That’s why she’ll try to choose a better man than me. So, even if I can’t get married, would it work to just say, “There is no tree that won’t fall after being struck ten times”? That worked back in the day. Does it work these days? That’s a foolish saying. If you say, “There is no tree that won’t fall after being struck ten times,” it can lead to someone becoming unhappy. Then, the person who is right for them will follow you, even if things don’t quite match. Right or not?

54:30
Even though I didn’t have a penny to my name, you know how I wore shabby clothes when I was young, back in high school? Patchwork ones. But back then, there was a school uniform made of cotton fabric. The cotton uniform was clean and had a nice sheen. But we wore that dyed silk, you know? What is that thing? It’s fabric. It was a cotton uniform. But that was actually better for patching. The needle went in easily, and it was really good. But I do a lot of sewing here. You heard I sew. Sometimes I sew for an hour at a time. And even though I was wearing cotton fabric. There were more girls who brought me gifts than there were kids who wore the uniforms well. Our high school is co-ed. I went to a co-ed school, you know? My middle school was co-ed. My high school was co-ed.

55:38
Because it was a night school, and well, it wasn’t recognized as a regular school. You had to take the GED. It was a time when a lot of kids who looked like gangsters attended. So, I still viewed those girls favorably. When I brought them something, they would throw it in the trash right in front of me. And after doing that, I would go and feel heartbroken. Because they would put it in the trash to tell me not to bring it again. But actually, they had put so much effort into making it. Everything was handmade back then. There was nothing for sale. They would write poems inside frames, usually draw my face, draw flowers, and bring them to me; it must have taken them a month to work on. I would say, “You aren’t studying, what are you doing?” and throw it away. That was my strict principle. Because I was so grateful, and after throwing it away, I would just burst into tears.

56:37
Even so, I absolutely never did that to the kids. I was strict. I would just throw it away. But there aren’t many girls who would give things like that to a well-dressed guy. So the kids would look at Mikkomi. The girls would see that this person is going to do well in the future. Mikkomi has that kind of eye. You know how we call her Mikkomi? Ah, but even thinking about it now makes me tear up. I wonder why I did that. But back then, during those student days, the message was just to study hard. So the other kids would pick up the things that were broken. “Are you out of your mind, kid? Why are you breaking this? How hurt must that kid be?” Do you think I didn’t know that? They would sing those songs to me right next to me. After witnessing things like that, they wouldn’t bring me things anymore because they were scared. It was a hassle to deal with.

57:38
So, I was that popular back in high school. Because I was good at studying. I suppose that was part of it. So, I suppose we should view this as compassion. If you look at it that way, no emotion arises. You need to consider your mother-in-law’s position at least once. You get it. So, what do you call this? It’s altruism. Is it right to attach it to my selfishness? Isn’t this a heart that only cares about itself?

Selfishness (feeling)
and altruism (action)

So, what should you be thinking about? Altruism, altruism. It is called altruistic action. Through altruism, it becomes altruistic action. If you are human, you must perform this altruistic action. That is reason. But what is selfishness? It is an emotion. This is an emotion. Got it? This is an emotion, and this altruism is reason.

58:44
But spirituality isn’t really necessary here. So, do you really need to lose your temper? If you just make that decision once, you can avoid murder. You won’t commit murder. When you get choked up. Ah, for those who don’t think about Satan, you have to study and memorize it for that thought to even cross your mind. Those who don’t just chase after him to the kitchen, grab a knife, and come back. That is how he stabbed and killed his mother-in-law first, and then killed the woman who was to become his wife. But what you need to keep in mind going forward is that older women who approach young men must also act wisely. Taking that girl or daughter to a man like that and telling her to break up is dangerous. You understand now. We need to avoid things like that, don’t we? In such situations, you have to resolve it by writing letters, sending messages, or having conversations.

59:44
You have to choose a different reason. Say, “My daughter went to the hospital today and they said she has some kind of illness.” It’s a lie—a white lie. Say, “It turns out she has cancer, but I think she needs to get some treatment at home.” That is a white lie. But it really hurts their pride. Say, “If my daughter were to live with a guy like you, she’d likely end up a beggar.” Would that be okay? It wouldn’t. You need to be wise about that. That is why you have to be wise. The other person isn’t Buddha. I mean, they aren’t a pastor. So, we shouldn’t directly provoke people, especially young people. So, there is that kind of problem, isn’t there?

1:00:27
What kind of mind is there next? There is the sense of shame.
The sense of shame is also very important. The sense of shame is the mind that shuns evil, isn’t it? I mean, the mind that shuns evil.

7(感)情 (7) 四端 (4) 灵性 (1개)
喜 貪 1.惻隱之心
怒 瞋 2.羞惡之心
哀 痴 3.辭讓之心
樂 4.是非之心
愛
惡
want

What do you want me to do next? There is the sense of humility. So, whatever it is, we should hope that you meet a good woman—if possible—and live happily. If she meets a good person and lives well, rather than staying by my side and ending up shriveled up like a beggar, that is me accumulating merit. Got it? That is why you must choose a woman who fits your station. So, when we think about that, humility arises—the sense of humility. It goes on and on, doesn’t it? This is reason.

1:01:22
What’s next? There’s the sense of discernment. So, everyone knows this, but the way they apply it is different. You have to judge what is right and wrong. Got it? If you look at it through your own selfishness, you’ll hate that mother-in-law and daughter to death. But if you look at it through altruism, you are the thief. Right, right. It’s a thief sympathy. Right, right. You have to be compatible in the direction you’re both looking. Would it work if you forced yourself with someone who doesn’t match? So, this is a basic point, but this emotion must be converted into reason. All of this goes in here. You just have to put everything in. This is an equation; you have to put it here and solve it. Then the answer comes out.

1:02:33
Then, what do emotions have to pass through called Satan? I mean, they have to pass through a prism.

1.惻隱之心
2.羞惡之心 프리즘
3.辭讓之心
4.是非之心

When making a decision regarding these seven emotions, you have to put them through the prism of the four. That’s right, that’s right. You have to put them into the four to get rational thoughts. That’s right, that’s right. Then, looking through this prism, he made a concession, yet he couldn’t get married by the time he was 50, while she had three children. He made the concession. But they are living well. He, on the other hand, went completely bankrupt. His mother-in-law saw it clearly. That’s right, that’s right. She watched him quietly living in a small room, and one day a letter arrived. When he opened the letter, it was from the woman he had given up. Because back then, there were no cell phones. Right, isn’t that right? She knew exactly how difficult his life was. Right, isn’t that right? That is why she is helping him.

1:03:40
That woman helps secretly, behind that mother’s back. Right, so how grateful are you for that? Isn’t that right? There are various ways to help, aren’t there? But this woman, who provided financial assistance without mixing things up, has become the wife of a wealthy family. Saving that man is a piece of cake. Isn’t that right? This is how you repay a debt. But would it be okay to solve this with a knife? It is possible. Anyone who has a child should raise their own wife. Right, right. So, even though we hate each other, the doctor went to the countryside and dated a country girl. They dated, and later they had a child. That is Kim Jeong-hoon. After the child was born, the doctor’s family married her off to a wealthy family, didn’t they? They married her off to a rich family, but later they found out that this woman is raising the child all by herself, aren’t they?

1:04:40
So, this woman, Moon-hee, is Jeon Gye-ok. She is Jeong Gye-hyeon. Jeon Gye-hyeon is the daughter of a wealthy family. You know that doesn’t suit you. And it actually looks better for him that the man is marrying a rich girl. Rather than marrying a girl from an island. Isn’t that right? So, just quietly step back. That is the virtue of our old movies. They don’t do revenge or go stabbing people with knives, do they? That is why we watch those movies shedding tears.
You understand what I mean. And yet, Un-hee doesn’t hold a single grudge. She understands the man’s circumstances. She also understands Jeon Gye-hyeon’s circumstances.

1:05:27
So, I can trust that person to entrust my son to. I consider it a relief. If I had been stubborn and raised him saying, “He is mine,” I would have ruined his life. Not only are their last names different, but the child doesn’t even have a family register with that surname. What would become of the child later? So, he goes to that rich family and rises through the ranks, and Jeon Gye-hyeon can’t have children. In that drama. Then, his son becomes the heir to that chaebol. So, later, when the son looks for his mother, she is sick and alone in the countryside. Then he comes to that island village and saves her. Yeah, yeah. A chaebol son. Then, Jeon Gye-hyeon passes away again. She has cancer. We could make a sequel just out of that kind of drama. It’s fun, isn’t it? The sequel is fun. I can write a drama.

1:06:33
So, it’s a kind of ending to Hate You But Love You Again, but I don’t know why they aren’t making a sequel. It’s fun making one like I do, isn’t it? Later, Mr. Shin Young-kyun investigated where his son went, and found that he was going to that seaside place he had visited. That guy carried my genes. He’s also from a remote seaside area, so I wondered why he was looking for the island I went to, and it turned out he was meeting his mother. Wouldn’t a movie where you witness something like that be so interesting? He sees that woman when he’s old. But when he looks, she is like the Bodhisattva Avalokiteshvara. She doesn’t resent him at all, and the conversation she has with her son is so beautiful. So, this man felt sorry
all that time. And so, the son eventually becomes the heir. That drama would be fun. Why isn’t a sequel to Hate You But Love You Again coming out? Do I really have to write it for you? It’s fun. Just how entertaining can you write it?

1:07:41
But since it just ends with the child being taken away, it’s basically a “Goodbye, Seoul” movie. She comes to meet her husband’s lover in Seoul, only to see he’s living happily with another woman.
So she doesn’t strike up a conversation. Isn’t that right? She doesn’t try to take him away. She could have, but she lets him live as he is, goes silently to Incheon or Gimpo Airport, boards a plane, and leaves—that’s what the movie “Goodbye, Seoul” is. It’s fun. And that doesn’t need a sequel. So, if we process our emotions like this, there is no continuation. A sequel isn’t necessary. One goes to prison, one dies, and it just ends. If you approach this with compassion, it remains cool for a long time. Is a sequel fun? It is. I shouldn’t give overly sensitive lectures these days.
So I’m just doing something soft. I find political talk interesting, but I’ve been a bit sensitive lately, haven’t I? Got it? So, we’re just giving soft lectures. Got it?

1:09:04
So, here, this man ends up poor, loses his girlfriend, and becomes alone. After reflecting on his life, he can turn to spirituality.
He realizes that everything in this world is futile. So, he goes to investigate the woman and finds out she is well-off, but she is a terminal cancer patient. She has terminal breast cancer and is dying, and he witnesses that again. Isn’t that right? So, while she is dying in the hospital, what is the use of being in a rich house? She is a terminal cancer patient. As she is dying, she thinks of the man she had broken up with—the man she had quietly let go of. Isn’t that right? So, where does this woman and this man meet by chance at the very end? They meet at the Heavenly Palace. That is possible, isn’t it?

1:10:16
Ah, and then, as she travels spiritually, lo and behold, they meet at the Heavenly Palace. Hey, am I lying? Isn’t that interesting? So, this is the journey into spirituality. Then, this woman went to a temple because she was sick, offering prayers and such. Meanwhile, this man, having completely failed and feeling lonely, also came to the temple. So, they run into each other in the main hall. That can happen. But when you look there, it says “Heavenly Palace” in front. Isn’t that interesting? That is when spirituality comes into play. Yes, she realizes that life is futile. She went there as a rich woman, but why did she get cancer and go back and forth like that? The hospital had given up on her. But then she meets this man there. They meet, and this woman didn’t know him at all before they met, did she? And then, the woman’s body starts to get better. This is the law of nature. This is spirituality, spirituality.

1:11:36
The good feelings he has for yielding to her have changed that woman’s body. I think, “I have to help that friend. I’m not going to die like this.” I had forgotten about that friend who left me while I was living well, but after getting cancer, I thought of him every now and then. Oh my, what is this—meeting at the Sky Palace, a temple deep in the mountains? So, this person gains vitality from there. Gains strength. And then he wakes up and comes back to life. You know what I mean. Isn’t it interesting? So, he could create a beautiful history with a woman he never leaves like this. Right, right. He could write this drama while exchanging truly beautiful history with her, but instead, he stabs her to death with a knife. Fists fly back and forth. If that happens, it will only leave those families with tremendous scars, won’t it? This can’t happen.

1:12:43
If I hadn’t been a Highest Being, I would have had to kill a hundred people since I was young. Isn’t that right? I mean, how much weight must they have made me carry for a child’s ankles and joints to be swollen? I mean, they carry two or three times my body weight. Isn’t that right? Every night, my ankles and knees would ache, and look at this knee joint. It’s thin. Since it’s pressed down so hard, what happens? Inflammation develops. They constantly press down on a person who should be growing. Every single day, as soon as I open my eyes, it’s the carrying frame. So when I try to stand up, my legs tremble and I injure my knees. Since I have to bend my knees to stand up, I have to bend them over the ground to get up. As I stand up holding onto a stick, my knees crack. What strength does that child’s bone have? That is how I haven’t had a single kneeache until now.

1:13:39
It is because I looked at it so tenaciously and positively that I remain healthy. If your spine breaks down just once, you are all finished. A disc could have slipped out, but it didn’t when I was young. My spine hasn’t given me any trouble to this day. My knee joints haven’t given me a single problem. I sit there all day, but my back doesn’t hurt. My legs don’t hurt. I must be made of iron. Then, is there anyone else who has carried a heavy A-frame like me? No, considering I grew up carrying that load as a baby, it is a relief that I have grown this tall.
Isn’t it a relief that I grew to 1.74 meters?

1:14:39
So, we went through the Silver Age, the Bronze Age, the Iron Age, and now the Gold Age, and we have arrived at the Gold Age. When we talk about silver, bronze, iron, and gold, it means all life on Earth has come to an end. This Earth started with silver, and when the Gold Age arrives—when these four seasons of spring, summer, autumn, and winter come—that marks the end of the 100 million years of Earth’s lifespan for us humans. There are only 2,000 years left. In those 2,000 years, all of Earth’s resources will be gone, and the planet will be depleted, won’t it? And I have arrived at the very end. So, even so, compared to this time, the Age of Gold is the most dazzling. It is the most creaky and squeaky because it is the Golden Age. But if you get tainted by this, you won’t be able to live if you return to this era because it is so desolate. You know what I mean. It is just like how it is difficult to live alone in the mountains after being in flashy places like Myeongdong or Seoul; humans have already been tainted by this. In the Golden Age.

1:15:55
So, we humans need to realize that this is the Golden Age, but when you set the table for drinks and throw a full party with the most delicious food, money comes in. That is the Golden Age. The era when Magistrate Byeon is at his peak. Right, right. It is peaceful, there is no trouble at the government office, and it is a time when the Magistrate is in the best mood—a time when he sets the table for drinks and is doing well. This is the Golden Age. Right, right. But then a wretched fellow comes along and says, “I will write just one poem.” So it says, “Geumjunmiju Cheoninhyeol.” The beautiful wine in the golden jar is the blood of ten thousand people. Ah, it comes out like this. “Okbangahyo Mansunggo.” The beautiful side dish on the jade tray is the fat of ten thousand people. It means they pressed the fat. It is the character for fat. The fat of ten thousand people. It means they pressed the fat and are drinking this wine, that side dish. The side dish is fat, and the wine is blood. As it comes out like this, a few people stand up. I feel a little uneasy. This phrase is a bit strange. Their bottoms twitched a little, and one or two stood up; the clever ones all ran away. But the stupid ones who weren’t quite drunk wondered what on earth that meant. Then came the third one: Chokru Naksu (Tears of the Skull Falling, Tears of the People Falling). Wait, candle wax tears are falling, but the tears of the people are falling. Ah, this is strange. For this one, the guy with the third low IQ stands up.

1:17:45
I guess I should start running away soon. Something feels a bit off. Oh my, what is the ending? “Gaseonggocheo Wonseonggora.” Where the sound of a gisaeng’s singing is high, the sound of the people’s resentment is high. It comes out exactly like that. They’ve already revealed everything that needed to be revealed, haven’t they? As soon as it comes out, everyone drops their mouths and stares. You can’t escape. As those words come out, everyone stares at him with wide eyes, shouting “Magistrate, Magistrate,” and then he shouts, “The Royal Inspector has arrived!” He gets caught right there. All the guys who tried to run away slip away. But those last fools get caught. That is the Golden Age. It’s Geumjunmiju, isn’t it? A golden jar.

1:18:39
Yes, in an era like this—this is the present age—this is the age of judgment. Therefore, we must guide our emotions toward reason, and reason toward spirituality for things to be completed. It sounds like you’ve listened to a novel rather than a lecture, doesn’t it? It’s interesting. Just visualize the drama in your mind like that. Don’t fight against ferocity. So, you must acquire the skill to evolve—toward emotions toward reason, and reason toward spirituality. The place you are going is the eternal world; anything that does not move is vain. Only the traveler heading toward the eternal world is on the right path, while everyone else heading toward things that are not eternal is just fumbling in vain.

1:19:47
But is it right to end up like this while pursuing something that isn’t eternal? Is it right to run around chasing after impermanent material things, only to get angry and act like that? This exists only in the impermanent world. Can this exist for someone pursuing the eternal world? Then, have I become a drunkard? Did I smoke? Did I drink coffee? Did I drink cola? Did I drink soda? Why didn’t I? Why didn’t I? Ah, this is important. Why didn’t the newcomer consume those things? You didn’t consume five things. It always looks like this on your fingers. Alcohol, cigarettes, coffee, soda, cola—five fingers. Why didn’t you consume them? Asking a bean sprout is the problem. Listen carefully because of the mission, because of the goal.

1:21:09
All food goes into our bodies. When that food enters, it breaks into two. What does it break into? It breaks into water and carbon dioxide.

food
↓
water carbon dioxide

So, water goes to the blood, then to the kidneys. It circulates throughout the body and then goes out as urine. Carbon dioxide goes to the blood, then to the lungs. The lungs, right here, the lungs. I am the lungs, my supporters. It goes to the lungs, then to the blood, then to the lungs, and then to the nose. It goes out through the nose via respiration. It goes outside through respiration. Then, who consumes this carbon dioxide? Plants consume it. It is a nutrient for plants. Carbon dioxide. When it was created, the human body was made this way. Got it?

food
↓
water carbon dioxide -> plant nutrients
| |
blood
| |
beans lungs
| |
urine nose (breathing)

Then, except for water and carbon dioxide, everything we consume once it enters the human body is strictly converted into just two things: water and carbon dioxide.

1:22:42
There must be nutrients in here. What is carbon dioxide? When you drink cola, your stomach churns up. It’s gas. When food enters the body, it must be converted into carbon dioxide for us to survive. So, plants consume carbon dioxide. Plants eat carbon dioxide and release carbon monoxide. That is so that humans can live. Understand? Then, if there is no carbon dioxide, plants will all die. And when we spew out carbon dioxide, plants consume it. Then, the plants release the oxygen they produce. They eat carbon dioxide and release oxygen. That plant is an oxygen-making machine. Then we consume that, too. And we exchange it for carbon dioxide and give it back. Then the plants eat it again, and we exchange it with each other. That is how we are designed to survive. This is nature’s nutrient. This is an animal’s nutrient.

음식
Animals↓ Nature
Water Carbon Dioxide -> Plant Nutrients
| |
Blood Blood
| |
Beans Lungs
| |
Urine Nose (Respiration)

So, I mean, nutrients from animals and plants are produced in our bodies like this.

1:23:42
But carbon dioxide is produced in the body in large quantities. Then all of this large quantity goes out through the nose. It goes out through the nose, doesn’t it? But now that your body is full of carbon dioxide, try drinking carbon dioxide cola again. Try drinking a bottle of Sprite. Do you know what state your body becomes in? The ratio of water to carbon dioxide changes drastically. That’s right, that’s right. The body needs to expel carbon dioxide, but it’s coming in. So, it pushes it out forcefully. Then, as soon as you drink it, a loud burp comes out. So, you think it has been digested. The body is rejecting it. Why is it pouring more carbon dioxide into a place that is already full of it? Then, a lot of carbon dioxide ends up going out through our noses. Then, the lungs get exhausted.

1:24:41
So just spit it all out. Expel it the moment it goes in. Do you think it’s been digested? That’s why I haven’t eaten it since I was young. The Divine Being is the one who created this human body. Ordinary people don’t really understand this principle, do they? But I can’t teach them everything, can I? I’m just explaining why I don’t drink cola or soda, but that doesn’t mean the cola companies should go bankrupt, does it? It doesn’t mean the soda companies should go bankrupt. So, drinking about one glass gets rid of your thirst. Drinking a little bit of that makes you feel refreshed when it’s hot, doesn’t it? So, just wake up your brain and refresh it for a moment.

1:25:27
If you’re sleepy, drinking a glass of cola will wake you up instantly. Why? Because it triggers a rejection reaction to carbon dioxide. You throw it all up and think, “Oh, I guess what was stuck inside has finally been released.” It makes you fall into that illusion. “My digestion is finally working.” “Hey, go get some Sprite.” “If you can’t digest, drink this.” “Yeah, yeah.” But then your body just keeps getting worse. Right now, young people are all turning into old people with their bodies. They’re getting diabetes and everything is a complete mess. As I look at the young people of our country, I am thinking right now, “I really came to the right place at Judgment.” You understand what I mean.

1:26:14
All our food enters the body and turns into water and gas. Carbon monoxide isn’t produced; it’s carbon dioxide. What plants like is carbon dioxide. That’s why plants were created to survive by interacting with them. Got it? Those plants aren’t just made of that lipid. Got it? So, nutritionally speaking, there might be minerals, essential minerals, and essential vitamins here, but scientifically speaking, it’s just water and carbon dioxide. Got it? That’s why plants automatically consume the carbon dioxide found in nature. And that’s how they release oxygen. The amount of oxygen we can consume is borderline.

1:26:58
But the Amazon produces most of the Earth’s oxygen. So, they set fire to the Amazon and turn it into fields. Because the people in those countries need to eat to survive. This means that an oxygen crisis is coming to Earth in the future. So, I have to come up with a solution for this later. These Earth scientists and natural ecosystem scientists won’t be enough. A divine being has to do it. You have realized that we are living in an era of materialism. Now, you are escaping to the White Palace Heaven while the Earth explodes. The rest of humanity will continue to reincarnate here until it explodes, eventually turning into ashes.

1:27:49
Those souls go into the Abyss. Understand? Isn’t it a miracle that you all met me? It is a miracle, isn’t it? Truly, telling you this secret—that my name is a substance that does not rot no matter what language in the world it is written in—is like explaining a cell phone to an ant. Can you explain a cell phone to an ant? It is exactly like that guy who went to the King of the Silla Dynasty to explain a cell phone. Yeah, how frustrating must it be for me? You understand how I feel now.
If I show you something I shouldn’t, you all run away. It’s terrifying. But what am I making right now? You’re all trying to catch and kill me just because I showed you how to make the Elixir of Immortality. Huh? If I showed you anything worse than this, the US CIA would come to kill me. You understand what I’m saying.

1:28:48
I can’t bring anything out. If I did, they would swarm like bees to kill me. That’s why I’m showing you step by step, isn’t it? Giving you an angel for a few years, then giving you an archangel. Understand? Also, I gave you the elixir of immortality late, didn’t I? I’ve shown you the elixir of immortality now, haven’t I? So, I am teaching you the laws of this universe little by little. Therefore, no matter how well you manage the Seven Emotions and the Four Beginnings and Seven Emotions, this is the story of Confucius, Buddha, and them.
It is the story of Socrates.

1:29:33
You know about the world of spirituality. In the spiritual world of the divine, someone asked Confucius, “What happens after we die?” and Confucius replied, “No, you don’t even know what happens to the living, so why are you talking about what happens after death? I do not know because I have not died.” I am talking about Confucius. Shakyamuni was exactly the same. “The affairs of the living are already so difficult, so why ask about what happens after death? Don’t get ahead of yourself like that.” That is the story of Shakyamuni. Furthermore, figures like Avalokitesvara and Ksitigarbha are all things created by people later on. They were made to turn them into religions. That is not something Shakyamuni or a saint should be saying.

1:30:19
No one other than Jesus has spoken of the heavenly realm or the world after death. I am the one speaking, aren’t I? Only I can tell that story. Countless pastors and monks came here to receive blessings and left. You all, and the religious leaders of the world, will all come to this Heavenly Palace secretly later, won’t you? As this happens, the world will now bring down the curtain on religion and enter the era of supra-religion, and humanity will begin the harvest. Isn’t it interesting?

1:31:10
There is something Shakyamuni said to his disciples that you all really need to know. “Do not speak to those who do not ask questions.” I am talking about Shakyamuni. “Do not speak to those who do not ask questions.” This means that he has the right to speak to those who come to ask because they have a question mark about life and want to know it, but he should not speak to anyone else. But you all came to Haneulgung to ask questions, didn’t you? Tomorrow is the day for questions. If you ask a question, I answer it, but in this lecture, you aren’t even asking questions, yet I am answering right now, aren’t I? That’s right, that’s right. The very fact that you came to Haneulgung means you have asked a question. Got it? So, the difference between us and churches or temples is that we don’t have Dharma services or anything like that. There is no rule that you must come on Sundays.

1:32:12
If you want to level up a lot, come; if you don’t mind losing a few levels, come less. Also, even if you can’t come often because life is busy and you have to take good care of your father-in-law, husband, and family, you can still come whenever you want; it just costs less level, and no one says anything. That isn’t in the commandments. You know the Law, the Scriptures, and the Commentary. There are no Laws, Scriptures, or Commentaries. We only have Scriptures, Scriptures, Scriptures. There are no Laws. If there were Laws, you would have to strictly observe the worship times. If you didn’t come, they would say things like, “What do you mean?” You are free when you come to the Sky Palace. You are liberators. Because you have transformed into people who can roam freely in all directions across this space of the infinite universe, you obtained that license back then, didn’t you?

1:33:13
This place, where we are just waiting for the day to leave, is an international airport. Got it? This is a spaceship. We are waiting to board the spaceship. Understand? But we can’t all board at once. One person at a time when that time comes. Angels come and escort you politely. Got it? How much are you looking forward to it? Are you really looking forward to it? Really? But if you look too fast, you won’t be able to see me.
Because the time you spend with me is also fun. I’ll be here for a while, so please stay a little longer. Got it? If I lecture on this in too complicated a way, it won’t be fun. Got it?

1:34:06
I told you about this much. Put it all in your head. Understand? Compassion, shame, humility, the sense of right and wrong—things like that, and then joy, anger, sorrow, pleasure, love, hatred, lust—understand? Memorizing these things is a piece of cake. Today is the 1,442nd lecture I’ve given. So, I have memorized all of that. If I wrote it all down in a book, it would fill dozens of volumes. For example, if someone asks, “What is the Nine Paths?” or “What is the Nine Spirits?” you should be able to recall them instantly. You have to write them in Classical Chinese, and sometimes in English as well. You saw my lecture on hormones. Hormones are all in English, aren’t they? I’ve lectured before where I just wrote “hormones” all over the blackboard in English, from here to there. So, you have to memorize all of that in your head.

1:35:02
There are millions of variations. You memorize them all and write them down naturally. If you write them down while looking at a guide, do you think you can recall them? Do you think of them like this? Take this one example. There are many opinions from scientists regarding this, but if you do it simply like me, you might think, “Oh, I need to be careful.” You can simply understand the structure and how the human body works. Food turns into water and carbon dioxide; what turns into water goes out as urine, and what turns into carbon dioxide goes out through the nostrils. An enormous amount of carbon dioxide just goes out through the nose every day. It goes out through the nose. It has to escape through the nose. So, if you understand the mechanisms of the human body’s structure like this, you need to know why a newcomer doesn’t eat certain things. Got it? If you mistake that for a digestive aid, you could get sick.

1:36:00
Eating in moderation is necessary for our social relationships. There are times when fathers have a drink out of necessity. You know that. But if I act like I don’t drink because I want to live a long life, that’s just as unsightly, isn’t it? So, you should have a glass of Coke and some Sprite for the sake of your relationship. Buy Sprite just for the taste. Buy alcohol. Buy Coke. Drinking at home is a problem, that’s what I’m saying. Got it? I mean, there might be Coke at a bakery. I wouldn’t refuse it, but for you guys, it’s to maintain good relationships. So, even if your husband comes home after having a drink, you have to understand. It’s about relationships. You can think, “Oh, my husband had a drink with the man who introduced him to the job.” Or “He had another drink because of a conflict with his boss.” It’s unavoidable. He has to lead the family. Got it? But you shouldn’t call him a drunkard or anything like that. Got it?

1:36:57
I didn’t become a drunk because I wanted to. I had no ability, but I had to survive. I had to put down the higher-ups, and to survive there, if I didn’t accept the alcohol offered to me, I’d just lose my job. You know that happens. Got it? Since I didn’t drink or smoke in the army, and since I went to Vietnam, they gave out foreign cigarettes. The cigarettes given to me were Selenium. Selenium Marlboro, cigarettes like that came out. Marlboro foreign cigarettes. The case looked so, so pretty. It was shiny, and if I just touched it, I’d fall asleep automatically. The packaging was so smooth and beautiful. I had a lot of thoughts while looking at those foreign cigarettes like that. So, while thinking about why people smoke these, starting the next day, I threw the foreign cigarettes at the 15 guys sleeping in the barracks.

1:37:57
So, the first person to pick it up gets to take it. Then, two packs a day were thrown away and completely destroyed. But the soldiers in Vietnam would gather them up. They would put them in boxes and take them back to Korea to exchange for money. They are truly thrifty.
Our people’s skill in making money is extraordinary. I don’t know how poor those soldiers’ families were, but they wouldn’t smoke those foreign cigarettes. They would collect them. They would beg and plead to have my foreign cigarettes. But I still had to give them out publicly. I couldn’t give them to just anyone. Everyone always gathered in the evening. So when I said I would throw the cigarettes, everyone would come out. I would throw them down. They would be the first to pick them up. Then I would be watching those soldiers gathering the cigarettes. It’s a struggle for survival. Since I refused to possess the cigarettes that would bring them back, I would just throw them away.

1:39:03
So those people had gathered all sorts of things in their duffel bags. Cigarettes and things like that—they would pack them into crates. And those crates were wider than my height. On top of that, all the radios were Japanese. All the TVs were Japanese. There wasn’t a single domestic product back when we were in Vietnam. All of that was packed tightly into the boxes, with cigarettes packed tightly one after another. They took those things back to Korea, went home, and since they were profitable, they were all so thrifty. They were real homemakers. Got it? So, he smokes. Don’t scold him too much for that. He just came back after having a drink. Instead of scolding your husband, you need to think about why he ended up drinking in the first place. Got it?

1:39:50
If you do that, does compassion come into play or not? “Ah, my husband is doing this to feed the family, trading his life for alcohol. He’s so pitiful.” Doesn’t it look that way from a mother’s perspective? Imagine your son coming home drunk every day—it’s miserable. “Oh my, look at my husband’s body!” Still, he probably accepted the drinks to improve the relationship for the sake of the family. Right, right. He’s not the boss; if he didn’t accept what was offered, he’d lose his job. Because of this mindset, you need compassion and a protective heart when looking at a drunkard. Got it? You must always yield to others out of altruism. Got it? It would be nice if I took it first, but sorry, I’d get on that person’s bad side. You understand.

1:40:40
If you have the exact same thing but say, “I’m fine with it. You take it first,” that person will see you differently. Isn’t that right? Because of this, there is always compassion and reason. Reason isn’t abundant, either. It’s these four. You have to put everything into these four. Even when you look at your husband, put him right into these four prisms. Then he looks pitiful. Even if his wife nags him relentlessly, he still looks pitiful. Yes, yes. Compassion arises. You must view all human beings with compassion like this. Then you will be happy, not unhappy, and at peace until you go to the White Palace.

1:41:28
So, ultimately, what I lectured on today… is it time for the evening? This is a story about Buddhism. Jeakmakjak.

諸惡莫作

All of this means I have to stop all evil. I must not create it. You know what I mean. You must not create any evil. Stop all evil. Understand? So, all humans—you know how we call humans the masses? What do I have to do for all the masses?

諸惡莫作
衆善奉行

So, we must uphold and practice goodness for all people. It is the practice of serving the middle good. We must act by upholding goodness as a benevolent deed for all human beings. That is why I am telling you this. Do not commit any evil. Let us never sin against others. Let us not look at others’ faults. Let us only see their good points.

1:43:09
I didn’t badmouth the opposing candidate during the presidential election, did I? I don’t even speak ill of them. And “among all the people” refers to the citizens. Should you perform good service for all the citizens or not? You must put that into action. This is what I mean by not being swayed by emotions. Isn’t that correct? So, what do we call this? Self-purification, self-purification. Do you not clean yourself?
Self-purification. You must practice self-purification.

諸惡莫作
衆善奉行
自淨其意

It means that one sets a pure intention for one’s own work and puts it into practice on one’s own. Isn’t that right? These two things are done to maintain one’s purity. That’s right, that’s right. Would it be right to contaminate oneself? To avoid this contamination, one must practice non-contamination. It means not to contaminate.

Unstained

Non-contamination. Right, isn’t it? Non-contamination—to avoid polluting yourself, you have to live with reason and spirituality, without being swayed by emotions.

1:44:26
But regarding all of this, there is no spirituality here. It is the pinnacle of reason. It is the pinnacle of reason. Can you understand the story of the Kingdom of Heaven by using the words of Confucius, Socrates, or Shakyamuni? No, you cannot. You cannot. You are hearing the message from Heaven now because I have come. Your grandmother will appear right away, won’t she? Your great-grandmother will appear right away, won’t she? I am the first person on Earth to show you this. So why am I saying in today’s lecture that we must proceed through emotion, reason, and spirituality? Why have we come to the age of silver, bronze, iron, and gold? This is the spring, summer, autumn, and winter of the universe. It is the four seasons. The universe goes through the four seasons exactly once. This is the one time, and it ends. It won’t come back to the primitive age or anything like that; this is the end, the final one.

1:45:31
So, let’s put this into practice, everyone. Go and say to someone like that, “That scoundrel deserves to die.” “No, what crime have I committed to deserve death? Is he crazy about money? What do you mean, am
I crazy about money? I’m someone who hasn’t worn a watch even once in my entire life. Have you ever seen me wear a watch? I have to sew about two days a month. I sew my own clothes. I mend my old underwear and undershirts just to wear them, but you guys keep calling someone like that strangely, saying he’s crazy about money. There is someone who sews better than me, Gandhi. Gandhi was good at sewing, wasn’t he? He never makes anyone do it. He sews himself. That’s what I say.”

1:46:24
Sewing reminds me of the old days. I used to sew all by myself inside a tent, you know? It calms my mind. I realize that all greed is useless. So, when sewing stitch by stitch, you need good eyesight for the needle to go through. The fact that the needle still gets stuck. But people who are bad at sewing prick their hands. You don’t even prick your hands; just close your eyes and sew. Got it? If someone says the clothes are a little too big, I sew them myself and change them again. Do I really have to take off my clothes to show them what I sewed? Got it?

1:47:12
Jeak-mak-jak. Memorize this in your head, too. It is “Jungseon-bonghaeng Jajeong-gi-ira.” Got it? We must live a good life like that. I apologize for writing this in Chinese characters, but it is complicated to write this in Hangul. That is why I write it in Chinese characters. It is easy to understand. Even things like greed, hatred, and delusion are in Chinese characters, but you have to understand them. What? What character? I wrote it in large, standard characters, so what character? Got it? This is the character ‘Yeom’ from ‘contamination.’ The ‘Yeom’ from ‘dyeing, dyeing, dyeing.’ The opposite of this is this. Is it okay for our minds to be contaminated? So, this means that one must not contaminate. This is contamination. So, you must honor everyone with good deeds. And you must put that into action.

1:48:26
That ‘Jungseonbonghaeng’—isn’t that the character for ‘middle’ (jung)? It means serving and honoring the entire multitude by treating them with kindness. If you think this way, and do this, none of your children will go astray. That’s why I studied 34 volumes of Chinese classics straight through when I was young, remember? Not a single person told me to study. I went to the village school all by myself. I used to go at dawn, and I would just go to the teacher at 4 a.m. every day, and I never once got hit with the switch. You must strictly keep to the schedule.

1:49:15
Free meal video Free meal

Free meals. Fun.

1:50:41
Yes, yes. Please give a big round of applause of gratitude to our respected and revered God-Man, who has given us precious words of providence that have deeply moved and enlightened us today. Thank you.

1:51:09
Everyone, a lot of carbon dioxide was released when you screamed. From a scientific perspective, that is how it looks. If you put this through a scientific prism, all the carbon dioxide trapped in your body is expelled when you scream. Screaming is also a way to release stress. Since you are screaming from your lungs, you have to breathe rapidly. Then the carbon dioxide just rushes out. Got it?

1:51:42
Also, I would like to express my sincere gratitude to everyone who listened attentively. Thank you. Next, Shin-in will be giving us all the energy, so please accept it just as it is.

1. The Human Brain and the Principle of Threes

The human brain is structured in a fascinating way, resembling a bean sprout, with a rounded head and a divided stem. Just as a bean sprout splits, the human brain is also divided into two hemispheres. This dual structure is a safeguard, ensuring that if one side is damaged, the other can compensate. Beyond these two main hemispheres, there is a third part at the back of the head: the cerebellum, responsible for movement. This cerebellum, unlike the cerebrum, is not divided. It acts as a stabilizer, maintaining balance. This tripartite division of the brain highlights the importance of the number three in fundamental structures.

This principle of three is echoed across various spiritual traditions. In Buddhism, there is the concept of the Three Jewels: the Buddha, the Dharma (his teachings), and the Sangha (the community). Christianity speaks of the Holy Trinity: the Father, the Son, and the Holy Spirit. Even in ancient Korean mythology, the three-legged crow, or “Samjok-o,” symbolizes this concept. This recurring motif of three signifies completeness and stability, suggesting that fundamental truths are often structured in this manner.

  1. The Three Canons of Buddhist Scripture and the Importance of Memorization
    In Buddhism, the highest intellectual authority is the “Samjang Beopsa,” or Master of the Three Canons. These three canons are:
    Yuljang (Vinaya Pitaka): This canon outlines the monastic rules and disciplines, detailing how monks should eat, sleep, and conduct themselves. It is akin to a legal code.
    Gyeongjang (Sutra Pitaka): This contains the direct teachings and sermons of the Buddha.
    Nonjang (Abhidharma Pitaka): This canon provides explanations and commentaries on the Gyeongjang, delving deeper into the philosophical aspects of the teachings.

A Samjang Beopsa is someone who has completely memorized and mastered all three of these canons. Historically, these masters were highly revered. However, during periods of religious persecution, such as the conflict between Hinduism and Buddhism in India, many Samjang Beopsa were eradicated. This led to the creation of written scriptures, as a means to preserve the teachings when oral tradition became too vulnerable. This shift from memorization to written texts, while practical, was seen as a deviation from the original principle that divine words should be held in the mind, not merely on paper.

This emphasis on memorization is also central to Jewish tradition, where children are taught to recite the Torah from a young age. The belief is that divine words should be etched into one’s heart and mind, not merely read from a book. This practice ensures that the teachings become an integral part of one’s being.

  1. The Evolution of Eras: From Silver to Gold and the Age of Judgment
    Human civilization has progressed through distinct eras, metaphorically described as the Silver, Bronze, Iron, and Gold Ages. We are currently living in the Gold Age, which is also referred to as the Age of Judgment. This era is characterized by the pervasive influence of money, where wealth is seen as the ultimate power, often overshadowing ethics, morality, and faith.

This Gold Age began around the year 2000, coinciding with the end of the Iron Age. It is a time when humanity’s actions from previous incarnations, particularly during the Iron Age, are being judged. This era marks a period of reckoning, where the consequences of past deeds become apparent. The pursuit of wealth has led to a decline in traditional values, such as family lineage and the importance of procreation. People prioritize financial gain over having children or maintaining familial bonds, leading to societal issues like declining birth rates. This focus on material wealth above all else is a defining characteristic of this final age.

  1. The Conflict Between Law and Pure Gospel
    Religious history is marked by the tension between Law and Pure Gospel.
    Law (율법): This refers to strict adherence to rules and commandments, as exemplified by the Old Testament and Jewish tradition. Those who follow the Law believe salvation comes through strict observance of these rules.
    Pure Gospel (순복음): This emphasizes the direct teachings and grace of a divine figure, such as Jesus’s message of love and salvation. It suggests that salvation is not earned through rigid adherence to rules but through faith and compassion.

The conflict between these two approaches is evident in the story of the Good Samaritan, where religious leaders bound by the Law ignored a suffering man, while a Samaritan, often despised, showed compassion. This illustrates how strict adherence to the Law can sometimes override empathy and love. The Pure Gospel, in contrast, prioritizes human life and compassion over rigid rules.

The Catholic Church, for instance, traces its origins to Peter, to whom Jesus supposedly gave the “keys to the Kingdom of Heaven.” This authority was later misused, leading to practices like the sale of indulgences, which sparked the Protestant Reformation. This historical trajectory highlights how interpretations of divine authority can lead to both the establishment of religious institutions and subsequent conflicts.

  1. The Three Stages of Human Consciousness: Emotion, Reason, and Spirituality
    Human consciousness can be understood in three ascending stages:
    Emotion (감정): This is the most basic level, encompassing seven primary emotions such as anger, joy, sorrow, and pleasure, as well as the five desires. These emotions are often impulsive and self-centered.
    Reason (이성): This stage involves the application of four virtues or principles to control and guide emotions. These include:
    Compassion (측은지심): The ability to feel pity and empathy for others.
    Shame and Dislike of Evil (수호지심): The inclination to reject wrongdoing and feel shame for one’s own faults.
    Modesty and Deference (사양지심): The willingness to yield to others and show humility.
    Discernment of Right and Wrong (시비지심): The capacity to judge what is morally correct.

Reason acts as a prism, filtering raw emotions and transforming them into more constructive thoughts and actions. For example, instead of reacting with anger to a breakup, reason encourages empathy and understanding of the other person’s desires for happiness.
Spirituality (영성): This is the highest stage, transcending both emotion and reason. It involves a profound understanding of the impermanence of worldly things and a focus on eternal truths. When individuals reach this stage, they see beyond immediate desires and conflicts, recognizing the deeper spiritual journey of life. This perspective allows for forgiveness, selflessness, and a connection to a higher purpose.

The goal is to progress from being driven by emotion to being guided by reason, and ultimately to live from a spiritual perspective. This journey allows individuals to navigate life’s challenges with wisdom and grace, fostering harmonious relationships and a deeper sense of purpose.

  1. The Body’s Metabolism and the Dangers of Artificial Substances
    The human body is designed to process food into two primary components: water and carbon dioxide.
    Water: This circulates through the blood, kidneys, and eventually exits the body as urine.
    Carbon Dioxide: This is carried by the blood to the lungs and exhaled through breathing. This exhaled carbon dioxide is then absorbed by plants, which convert it into oxygen, essential for human survival. This creates a symbiotic relationship between humans and plants.

However, consuming artificial substances like soda, which are rich in carbon dioxide, disrupts this natural balance. When the body already has a high concentration of carbon dioxide from metabolism, ingesting more forces the body to rapidly expel it, leading to burping and a false sense of digestion. This overloads the lungs and can lead to various health problems, including diabetes, especially in younger generations.

Therefore, while occasional consumption for social reasons might be unavoidable, regular intake of such substances is detrimental to health. It is crucial to understand the body’s natural mechanisms and avoid overloading it with artificial compounds that disrupt its delicate balance.

  1. The Path to a Virtuous Life: Avoiding Evil, Practicing Good, and Self-Purification
    The ultimate goal of human existence is to live a virtuous life, characterized by three core principles:
    Avoid All Evil (제악막작): This means refraining from any action that causes harm to others or oneself. It involves not dwelling on others’ faults but focusing on their positive qualities.
    Practice All Good (중선봉행): This entails actively engaging in benevolent actions and serving all people with kindness and compassion. It is about performing good deeds for the benefit of the wider community.
    Purify One’s Own Mind (자정기의): This refers to the continuous effort to cleanse one’s mind and heart from negative influences and impurities. It is a process of self-reflection and self-improvement, ensuring that one’s inner state remains pure and unpolluted by worldly desires or harmful emotions.

These principles guide individuals to transcend emotional reactions and act from a place of reason and spirituality. By adhering to these tenets, one can live a life free from regret and contribute positively to the world, ultimately preparing for a journey to the eternal realm. This is the essence of the spiritual path, leading to lasting peace and happiness.

Eun, Dong, Cheol, Golden Ages, and Emotion, Reason, Spirituality! Huh Kyung-young Saturday Lecture (2024.06.01)

Keyword Frequency
lecture: 20
emotion: 16
reason: 15
time: 14
husband: 11
money: 10
law: 9
education: 9
woman: 9
family: 8

Today’s Central Metaphor
The central metaphor compares human life on Earth to a temporary stay in a motel or a test site, emphasizing that Earth is not our true home but a place for spiritual education and trials before returning to our eternal home.

Lecture in Numbers
6: The first day of June.
1442: The current lecture number (1442nd Saturday lecture).
3: The number of parts the brain is divided into (two cerebrums, one cerebellum).
3: The number of legs of the three-legged crow (Samjok-o).
3: The number of main altars in a Buddhist temple.
3: The number of sections in Buddhist scriptures (Yuljang, Gyeongjang, Nonjang) mastered by a Samjang Beopsa.
4: The number of Gospels in the Bible (Four Gospels).
10: The number of commandments in the Ten Commandments.
2000: The approximate duration of the Iron Age culture, ending with Huh Kyung-young’s birth.
1950: The year of Huh Kyung-young’s birth (January 1st).
362,880,000: The number of other Earth-like planets.
99.9%: The percentage of people who do not understand Huh Kyung-young’s words.
0.1%: The percentage of people (about 10 million globally) who understand and are impacted by his lectures.
7: The number of human emotions (Chiljeong).
4: The number of human virtues/reason (Sadan).
1: The number of spiritual stages (Yeongseong).
5: The number of substances Huh Kyung-young avoids (alcohol, tobacco, coffee, cider, cola).
118: The number of elements in the periodic table that Huh Kyung-young claims to have memorized.
2000: The remaining years for Earth before its resources are depleted and it ends.

Signature Sentence
“The beautiful wine is the blood of the common people, and the beautiful side dishes on the jade plate are the oil of the common people.”

Concise Summary & Highlights
Huh Kyung-young explains humanity’s journey through four ages, emphasizing the current Golden Age as a period of judgment, and advocates for transcending emotion and reason through spirituality.

Humanity progresses through Silver, Bronze, Iron, and Golden Ages, with the current Golden Age being a time of judgment.
The human brain is divided into three parts, and all things, including religious concepts, often appear in threes.
Traditional religious scriptures (Buddhist sutras, Bible) were meant to be memorized, not written, to keep divine words in the mind.
Earth is a temporary “motel” or “test site” for spiritual education, not humanity’s true home.
Emotion (Chiljeong) must be controlled by reason (Sadan), which then leads to spirituality (Yeongseong).
The current Golden Age is characterized by materialism, leading to the breakdown of traditional values and family structures.
Avoiding certain substances like cola and cider is explained by their impact on the body’s carbon dioxide balance.

Scriptural / Religious Citations
Buddhist Scriptures (Samjang Beopsa):
Yuljang (律藏): Rules and regulations for monks, like laws.
Gyeongjang (經藏): Teachings of Buddha.
Nonjang (論藏): Explanations and commentaries on the two previous scriptures.
Buddhist Concepts:
Sambobin (三法印): Three marks of existence (impermanence, non-self, nirvana).
Samhak (三學): Three trainings (precepts, concentration, wisdom).
Sambo (三寶): Three Jewels (Buddha, Dharma, Sangha).
Paljeongdo (八正道): Eightfold Path (right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration).
Gusado (九思圖): Nine thoughts (e.g., clear thought, respectful thought).
Tamjinchi (貪瞋癡): Three poisons (greed, hatred, ignorance).
Jeak Makjak (諸惡莫作): Do no evil.
Jungseon Bonghaeng (衆善奉行): Practice all good.
Jajeong Giui (自淨其意): Purify one’s own mind.
Christian Scriptures:
Ten Commandments: Referenced as part of the “Yuljang” (law) in the Old Testament.
Four Gospels: Described as the direct words of Jesus.
Matthew 16: Jesus giving Peter the “keys to the kingdom of heaven,” leading to the establishment of Catholicism.
Genesis:
Command to “be fruitful and multiply” (번성하라는 창세기의 사명).

Historical & Epochal Context
The lecture frames human history as a progression through four distinct ages: Silver, Bronze, Iron, and the current Golden Age. The Golden Age is depicted as the “end times” (말세) or “judgment era” (심판 시대), characterized by the worship of money and the erosion of ethics, morality, and faith. This period, starting around 2000 years after Jesus’s birth and coinciding with Huh Kyung-young’s arrival, signifies a culmination of human actions from previous eras leading to a final reckoning. It’s a time when traditional family values decline, and self-interest (이기심) often overrides reason and compassion.

Key Figures & Events Referenced
Huh Kyung-young: The speaker, referred to as God-man (신인), who claims to have come to Earth during the transition from the Iron Age to the Golden Age to bring judgment and guide humanity.
Samjang Beopsa (Tripitaka Master): A Buddhist monk who has mastered the three divisions of the Buddhist canon (Yuljang, Gyeongjang, Nonjang). Referenced in the context of the Journey to the West (Son Oh Gong).
Sakyamuni Buddha: The founder of Buddhism, whose teachings are categorized into Yuljang, Gyeongjang, and Nonjang. His emphasis on not speaking to those who do not ask questions is also mentioned.
Jesus Christ: Referenced in the context of the New Testament (Gospels) and the establishment of Christianity through Peter receiving the “keys to heaven.” His teachings are contrasted with the legalism of Judaism.
Peter: One of Jesus’s disciples, who received the “keys to the kingdom of heaven,” leading to the foundation of Catholicism. He is also noted for denying Jesus three times.
Paul: Referenced as having “sold” the keys to heaven received by Peter, leading to the sale of indulgences and the Protestant Reformation.
Martin Luther: Implied as the figure who challenged the Catholic Church’s practices, leading to the Protestant Reformation.
Confucius: Referenced for his statement that he does not know about death because he has not experienced it.
Socrates: Referenced alongside Confucius for similar philosophical limitations regarding the afterlife.
Seondeok Yeowang (Queen Seondeok): An ancient Korean queen, used as an analogy to illustrate how difficult it is for people in one era to understand advanced concepts from a future era (like explaining a cellphone to her).
Elon Musk: Referenced as a contemporary figure supporting Donald Trump and involved in space travel, indicating a future-oriented perspective.
Donald Trump: Referenced in the context of current American politics, legal challenges, and the ongoing political competition.
Han Seok-bong’s Mother: A historical figure known for her strict educational methods, used as an example of traditional, disciplined education.
Gandi: Referenced as someone who also sewed his own clothes, similar to Huh Kyung-young.

Core Concept Definitions
Samjang Beopsa (三藏法師): A master of three types of Buddhist scriptures: Yuljang (rules), Gyeongjang (sutras), and Nonjang (commentaries).
Golden Age (황금 시대): The current era, also referred to as the “end times” (말세) or “judgment era” (심판 시대), characterized by materialism and the worship of money.
Chiljeong (七情 – Seven Emotions): Human emotions such as anger (노), joy (희), sorrow (애), pleasure (락), love (애), hate (오), and desire (욕).
Sadan (四端 – Four Beginnings/Virtues): Four innate human virtues: Cheoeun Jisimi (惻隱之心 – compassion), Suho Jisimi (羞惡之心 – shame/dislike of evil), Sayang Jisimi (辭讓之心 – deference/modesty), and Sibi Jisimi (是非之心 – right and wrong). These are considered aspects of reason.
Yeongseong (靈性 – Spirituality): The highest stage of human consciousness, transcending emotion and reason, leading to a connection with the eternal world.
Ita-sim (利他心 – Altruism): The mind of benefiting others, contrasted with selfishness (이기심). It is associated with reason.
Bulyeom (不染 – Non-contamination): The state of not being polluted or corrupted, especially by worldly desires or negative emotions.

Central Questions & Answers
Central Question: How can humanity navigate the current “Golden Age” (end times) which is characterized by materialism and the breakdown of traditional values, and ultimately achieve salvation or spiritual liberation?
Main Answer: Humanity must transcend the realm of raw emotions (Chiljeong) by processing them through reason (Sadan), and ultimately elevate to the level of spirituality (Yeongseong). This involves cultivating altruism (Ita-sim), self-purification (Jajeong Giui), and understanding that Earthly life is a temporary “test site” for spiritual growth, preparing for an eternal world.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for individuals to live a life of self-purification and altruism, transcending worldly emotions and reason to embrace spirituality. The philosophical implication is that true happiness and peace come from recognizing the temporary nature of earthly existence and striving for an eternal, spiritual realm. Practically, this means avoiding negative actions (Jeak Makjak), performing good deeds (Jungseon Bonghaeng), and maintaining a pure mind (Jajeong Giui) by processing emotions through reason and ultimately through spirituality. This path ensures a peaceful transition to the afterlife, which is depicted as an escape from a decaying Earth to a higher realm.

Cross-Referencing
Journey to the West (Son Oh Gong): Referenced in the context of Samjang Beopsa.
“Love Me Once More” (미워도 다시 한번): A classic Korean film, used as an example of a story where characters make altruistic choices, leading to a beautiful, albeit sad, outcome, contrasting with violent, emotional reactions. Huh Kyung-young even suggests a sequel.
Mendeleev’s Periodic Table: Referenced as something Huh Kyung-young has memorized, demonstrating his intellectual capacity.
Amhaeng-eosa (암행어사 – Secret Royal Inspector): The traditional Korean figure who secretly investigates corruption and reveals himself to bring justice, used as an analogy for the speaker’s role in revealing the truth of the “Golden Age.”

Content Gaps & Unaddressed Areas
Specifics of “Spirituality” (Yeongseong): While emphasized as the highest stage, the lecture does not provide concrete practices or detailed explanations of how one actively cultivates or experiences “spirituality” beyond transcending emotion and reason.
Mechanism of “Judgment”: The lecture states that the Golden Age is a “judgment era” and that past actions are being judged, but it doesn’t elaborate on the specific criteria or process of this judgment.
Connection between “God-man” and the Four Ages: The speaker states his arrival coincides with the transition to the Golden Age, but the exact nature of his role in initiating or concluding these ages is not fully detailed.
Scientific Basis for Dietary Claims: The explanation for avoiding certain drinks (cola, cider) based on carbon dioxide balance is presented as a scientific principle, but lacks detailed scientific evidence or references to support the claims about their specific negative impact on the body’s overall health beyond immediate expulsion.

Future Predictions & Prophetic Statements
Earth’s End: The Earth’s resources will be depleted, and the planet will “end” in approximately 2,000 years.
Humanity’s Escape: Those who follow Huh Kyung-young will “escape” Earth to “Sky Palace” (백궁, 청구) when it is “blown up,” while others will continue to reincarnate until they become “dust” (재미) and their souls enter “nothingness” (무적).
Global Oxygen Crisis: The destruction of the Amazon rainforest for agriculture will lead to a future global oxygen crisis.
End of Traditional Religions: The world will transition from an era of traditional religions to a “super-religious era” (초종교 시대) as religious leaders secretly seek out Huh Kyung-young.
Future Political Landscape: Predictions about the US political situation involving Elon Musk, Donald Trump, and the Democratic Party’s attempts to impede Trump’s political future.

Executive Insight
This lecture offers a unique cosmological and ethical framework, positing humanity’s journey through distinct ages culminating in a “Golden Age” of judgment. The core takeaway for a thoughtful professional is the imperative to transcend materialistic pursuits and emotional reactivity by cultivating reason and, ultimately, spirituality. This involves a conscious shift from self-interest to altruism, emphasizing self-purification and a long-term perspective on existence beyond the current earthly life. The speaker’s blend of spiritual teachings, historical interpretations, and practical advice on self-control and interpersonal relationships provides a comprehensive guide for navigating what he describes as the “end times,” urging individuals to prepare for a spiritual transition rather than clinging to transient worldly attachments.

The Evolution of Eras and the Cultivation of Emotion, Reason, and Spirituality

  1. Basic Information
    Lecture Session and Date: 1442nd Huh Kyung-young Saturday Lecture, 2024.06.01
    One-sentence Main Theme or Title Summary: This lecture elucidates the progression of human civilization through the Silver, Bronze, Iron, and Golden Ages, emphasizing the critical role of cultivating emotion, reason, and spirituality for navigating the current era of judgment and achieving eternal existence.
    Location: Sky Temple
    Key Segments:
    The Threefold Nature of Existence: Discussion on the brain’s tripartite structure and the pervasive concept of “three” in various religious and philosophical traditions, including the Buddhist Tripitaka (율장, 경장, 논장) and the Christian Trinity.
    The Ages of Civilization: An explanation of the Silver, Bronze, Iron, and Golden Ages, with the current Golden Age identified as a period of materialism, judgment, and the culmination of Earth’s cycle.
    The Hierarchy of Emotion, Reason, and Spirituality: A detailed exposition on the seven emotions (칠정), four virtues of reason (사단), and singular spirituality (영성), advocating for the transcendence of emotion through reason and ultimately through spirituality.
    The Body’s Mechanism and Forbidden Substances: An explanation of how the human body processes food into water and carbon dioxide, and why certain substances like alcohol, tobacco, coffee, soda, and cola are detrimental to this natural process.
    Principles for a Righteous Life: Guidance on avoiding evil (제악막작), performing good deeds (중선봉행), and self-purification (자정기), connecting these principles to the ultimate goal of eternal life.

  2. Core Messages
    The Significance of the Number Three:
    Quote: “Everything is structured in threes, whether in Buddhism or Christianity, like the Trinity of Father, Son, and Holy Spirit.”
    Explanation: This highlights a fundamental principle of creation and spiritual understanding, where essential concepts and structures often manifest in a threefold manner, from the human brain to religious doctrines.
    The Current Golden Age as a Period of Judgment:
    Quote: “The Golden Age, this era of ‘golden omnipotence,’ is the end times. It is the era of judgment.”
    Explanation: This conveys that the present era, characterized by the overwhelming power of money and materialism, signifies a crucial period of spiritual reckoning and evaluation for humanity.
    The Path from Emotion to Spirituality:
    Quote: “Emotion must be controlled by reason. And reason must lead to spirituality.”
    Explanation: This outlines a hierarchical progression for human development, where raw emotions are refined by rational thought, and ultimately, reason itself is transcended by a higher spiritual consciousness.
    The Importance of Self-Purification and Righteous Conduct:
    Quote: “We must prevent all evil (제악막작), perform good deeds for all people (중선봉행), and purify ourselves (자정기).”
    Explanation: This provides a practical ethical framework for daily living, emphasizing the avoidance of wrongdoing, active engagement in benevolence, and continuous self-improvement as essential for spiritual growth.
    The Body’s Natural Design and Detrimental Substances:
    Quote: “All food that enters our body is broken down into water and carbon dioxide. If you consume carbon dioxide-rich drinks like cola or cider, your body rejects it, leading to fatigue in the lungs.”
    Explanation: This reveals a fundamental biological principle, cautioning against the consumption of artificial substances that disrupt the body’s natural metabolic processes and lead to health deterioration.

  3. Detailed Summary
    The Threefold Structure of Existence
    Main Assertions and Explanations: Huh Kyung-young explains that the human brain is divided into three parts: the cerebrum (which is split into two hemispheres) and the cerebellum (which is singular and maintains balance). This tripartite division is not accidental but reflects a fundamental principle of creation. He extends this concept to various spiritual and religious traditions, where the number three holds profound significance.
    Analogies, Examples, References:
    Human Brain: The cerebrum’s two hemispheres and the singular cerebellum.
    Buddhism: The Tripitaka (율장 – Vinaya Pitaka, 경장 – Sutra Pitaka, 논장 – Abhidharma Pitaka), the Three Jewels (불법승 – Buddha, Dharma, Sangha), and the concept of “삼법인” (Three Marks of Existence).
    Christianity: The Holy Trinity (성부, 성자, 성령 – Father, Son, Holy Spirit).
    Mythology: The three-legged crow (삼족오).
    Practical Message: Understanding this threefold nature helps one grasp deeper truths about existence and the universe.

The Ages of Civilization: From Silver to Golden
Main Assertions and Explanations: Human history progresses through distinct eras: the Silver Age, Bronze Age, Iron Age, and the current Golden Age. The Golden Age is characterized by the worship of money and material wealth, signifying the “end times” or a period of judgment. This era marks the culmination of Earth’s cycle, akin to the four seasons (spring, summer, autumn, winter) for a planet.
Analogies, Examples, References:
Historical Eras: Silver, Bronze, Iron, and Golden Ages, representing stages of human development and moral decline.
“Golden Omnipotence” (황금 만능): The belief that money can achieve anything, leading to the erosion of ethics, morality, and faith.
Judgment: The Golden Age is a time when past actions and accumulated karma from previous incarnations are judged.
Amhaeng-eosa (암행어사): The secret royal inspector who exposes corruption, symbolizing the arrival of judgment in the Golden Age.
Practical Message: Recognize the materialistic nature of the current era and prepare for spiritual judgment by focusing on eternal values rather than transient material pursuits.

The Hierarchy of Emotion, Reason, and Spirituality
Main Assertions and Explanations: Human consciousness operates on three levels: emotion (감정), reason (이성), and spirituality (영성). Emotions, such as the seven emotions (칠정: joy, anger, sorrow, pleasure, love, hate, desire), are raw and often lead to impulsive actions. Reason, guided by the four virtues (사단: compassion, shame, deference, right/wrong judgment), acts as a prism to filter and control emotions. Ultimately, spirituality is the highest state, transcending both emotion and reason.
Analogies, Examples, References:
Seven Emotions (칠정): Joy, anger, sorrow, pleasure, love, hate, desire (희노애락 오욕).
Four Virtues of Reason (사단): Compassion (측은지심), shame (수오지심), deference (사양지심), and judgment of right/wrong (시비지심).
Prism Analogy: Reason acts as a prism, transforming raw emotions into rational thoughts.
Murder Case Example: A young man’s inability to control anger (emotion) leads to violence, highlighting the failure to apply reason and compassion.
“Love Me Once More” (미워도 다시 한번) Movie: An example of self-sacrifice and understanding (reason/spirituality) leading to a beautiful, enduring outcome, contrasting with violent emotional reactions.
Practical Message: Cultivate reason to manage emotions, and strive for spiritual awareness to achieve true freedom and avoid destructive outcomes.

The Body’s Natural Mechanism and Detrimental Substances
Main Assertions and Explanations: The human body is designed to process all food into water and carbon dioxide. Water is expelled as urine, and carbon dioxide is exhaled. Plants consume this carbon dioxide and produce oxygen, creating a symbiotic relationship essential for life on Earth. Consuming artificial carbonated drinks like cola or cider disrupts this natural balance, forcing the body to expel excess carbon dioxide, which strains the lungs and leads to health problems.
Analogies, Examples, References:
Food Processing: All food becomes water and carbon dioxide.
Symbiotic Relationship: Humans exhale CO2 for plants, plants produce O2 for humans.
Forbidden Substances: Alcohol, tobacco, coffee, soda, cola are harmful because they interfere with the body’s natural processes.
Burping after Soda: The body’s immediate rejection of excess CO2.
Practical Message: Respect the body’s natural design by avoiding substances that disrupt its delicate balance, thereby maintaining health and vitality.

Principles for a Righteous and Eternal Life
Main Assertions and Explanations: To live a righteous life and prepare for the eternal world, one must adhere to core principles: avoiding all evil, performing good deeds for all, and maintaining self-purity. This involves not judging others, focusing on their good qualities, and serving the public with benevolence. Such practices prevent self-contamination and align one with the path to eternal existence, which is the ultimate destination for “space travelers” (우주 나그네).
Analogies, Examples, References:
Buddhist Principles: “제악막작” (avoid all evil), “중선봉행” (perform good deeds for all), “자정기” (self-purification).
“Space Travelers” (우주 나그네): Humans are temporary residents on Earth, destined for an eternal world.
Non-judgment: Not criticizing political opponents, focusing on positive contributions.
Compassion for Others: Understanding a husband’s reasons for drinking or a mother-in-law’s concerns for her daughter.
Practical Message: Live a life of virtue, self-control, and service, always keeping the eternal destination in mind, as this is the true path to lasting happiness and spiritual elevation.

  1. Key Quotes Collection
    “The brain is always structured in three parts.” (During explanation of brain structure)
    “Buddhism, Christianity, all are the Trinity.” (In the section on the pervasive nature of the number three)
    “The Golden Age, this era of ‘golden omnipotence,’ is the end times. It is the era of judgment.” (When describing the current state of civilization)
    “Your ancestors, for hundreds of millions of years since primitive times, if there had been a family that never had a son, would you exist? No.” (Highlighting the miraculous continuity of family lines)
    “Emotion must be controlled by reason. And reason must lead to spirituality.” (Outlining the path of human development)
    “This Golden Omnipotence era is the era where teachers cannot teach.” (Describing the breakdown of traditional education in the current age)
    “Compassion (측은지심) is reason, while selfishness (이기심) is emotion.” (Distinguishing between rational and emotional responses)
    “All food that enters our body is broken down into water and carbon dioxide.” (Explaining the fundamental process of human metabolism)
    “The eternal world is what you should look towards, and anything that does not move towards it is futile.” (Emphasizing the pursuit of eternal values)
    “We must prevent all evil (제악막작), perform good deeds for all people (중선봉행), and purify ourselves (자정기).” (Providing core principles for a righteous life)
    “Do not speak to those who do not ask questions.” (Quoting Sakyamuni Buddha on the importance of genuine inquiry)
    “You are liberators.” (Addressing the audience as those freed from rigid religious laws)

  2. Historical / Doctrinal Connections
    This lecture connects to Huh Kyung-young’s established teachings by reinforcing several core concepts:

Divine-Human Theory and the Role of the God-man: The lecture implicitly positions Huh Kyung-young as the God-man (신인) who has come to guide humanity through the “end times” or Golden Age of judgment. His ability to recall vast amounts of information (e.g., 1442 lectures, 118 elements, Buddhist and Christian scriptures) without notes, and his unique understanding of the universe’s mechanisms, are presented as evidence of his divine nature.
Immortality Principles and Eternal Life: The concept of humans as “space travelers” (우주 나그네) who are merely passing through Earth (a “motel” or “examination hall”) and are destined for an eternal world (백궁, 청구) is a recurring theme. The lecture links righteous living, self-purification, and following his teachings to securing a place in this eternal realm, escaping the cycle of reincarnation on a dying Earth.
Critique of Traditional Religions: Huh Kyung-young consistently critiques the limitations and distortions within established religions (Buddhism, Christianity, Judaism). He points out how religious texts were originally meant to be memorized, not written, and how rigid laws (율법) can overshadow compassion and true salvation. He positions his teachings as a “super-religion” (초종교) that transcends these limitations and offers direct access to heavenly knowledge.
The Cycle of Civilization and Judgment: The progression through Silver, Bronze, Iron, and Golden Ages aligns with his broader cosmological view of Earth’s finite lifespan and the cyclical nature of existence, culminating in a period of judgment and transition. The current Golden Age, marked by materialism, is explicitly identified as this final stage.

Newly Emphasized Points or Developments:

Detailed Explanation of Body’s Metabolism: The in-depth scientific explanation of how the body processes food into water and carbon dioxide, and the detrimental effects of carbonated drinks, provides a new, practical dimension to his teachings on health and purity. This connects physical well-being directly to spiritual readiness.
The “Prism” of Reason: The analogy of reason as a “prism” that filters and transforms emotions is a vivid and accessible way to explain the process of emotional control and moral decision-making, building upon previous discussions of self-mastery.
The “Space Traveler” Metaphor: While the concept of humans as temporary residents is not new, the emphasis on Earth as a “motel” or “examination hall” and the idea of “graduating” through his blessings provides a more concrete framework for understanding one’s purpose and destiny.
The “Super-Religion” (초종교) and Liberation: The lecture further solidifies the idea of his teachings as a liberating force, freeing followers from the rigid “laws” (율법) and “rules” (율장) of traditional religions, allowing for a more flexible and personal spiritual journey.

  1. Action Items & Blessing Guidance
    Cultivate Reason to Control Emotion: Actively apply the four virtues of reason (compassion, shame, deference, right/wrong judgment) to filter and manage emotional responses, especially in challenging interpersonal situations.
    Strive for Self-Purification and Righteous Conduct: Practice “제악막작” (avoiding all evil), “중선봉행” (performing good deeds for all), and “자정기” (self-purification) in daily life, focusing on positive actions and non-judgment.
    Prioritize Eternal Values over Materialism: Recognize the transient nature of the current “Golden Age” and its materialistic pursuits; instead, focus on spiritual growth and preparing for the eternal world.
    Avoid Detrimental Substances: Be mindful of the body’s natural metabolic processes and minimize consumption of substances like alcohol, tobacco, coffee, soda, and cola, which disrupt health and vitality.
    Attend Sky Temple and Absorb Teachings: Regularly attend Sky Temple lectures to receive direct guidance and blessings, understanding that merely being present signifies a “question” and opens the door to receiving answers and spiritual elevation.

  2. One-Sentence Overall Summary
    Huh Kyung-young’s lecture systematically outlines humanity’s journey through the Silver, Bronze, Iron, and current Golden Ages, identifying the latter as a period of materialistic judgment, and provides a comprehensive framework for navigating this era by transcending the seven emotions through the four virtues of reason, ultimately ascending to a singular spirituality, while also emphasizing physical purity and adherence to principles of avoiding evil, performing good deeds, and self-purification to secure passage to the eternal world.

What is the core message of this lecture? We are currently in the Golden Age, which is also the Age of Judgment, where people prioritize money over ethics and morality. To navigate this era, we must transcend emotions with reason, and reason with spirituality, to achieve true freedom and avoid being swept away by worldly desires.

The Current Era: The Golden Age and Age of Judgment
We are currently living in the Golden Age, which is also known as the Age of Judgment or the End Times (말세).
This era is characterized by materialism, where people prioritize money above all else, including ethics, morality, and faith.
This focus on money leads to a decline in traditional values, such as family bonds and the importance of having children.
For example, people might choose to prioritize their careers and earning money over getting married or having children.
The speaker, who was born in 1950, states that his arrival coincided with the transition from the Iron Age to the Golden Age.
The Golden Age is a time when people are judged for their actions during the previous Iron Age.
This means that even if people have been reborn many times over 2,000 years, their past actions are still being evaluated.
The speaker believes that 99.9% of people are caught up in this materialistic mindset.
He compares his warnings about societal issues, like future population problems, to trying to explain a cellphone to Queen Seondeok of Silla—most people simply don’t understand or believe him.
The Evolution of Human Eras: Silver, Bronze, Iron, and Gold
Human civilization progresses through four main eras: Silver, Bronze, Iron, and Gold.
These eras represent the “spring, summer, autumn, and winter” of Earth’s existence, and the Golden Age is the final stage.
The Golden Age is the most outwardly splendid and prosperous, but it also marks the end of Earth’s resources and human civilization as we know it.
The speaker uses the analogy of a lavish feast, where people are enjoying themselves without realizing that judgment is imminent.
He quotes a poem about “golden wine” being the blood of the people and “jade dishes” being the fat of the people, symbolizing the exploitation and suffering beneath the surface of prosperity.
After the Golden Age, Earth will be depleted, and humans will either escape to a higher realm or be trapped in a cycle of reincarnation until the planet is destroyed.
The Three Stages of Human Understanding: Emotion, Reason, and Spirituality
To navigate the challenges of the Golden Age, humans must progress through three stages of understanding: emotion, reason, and spirituality.
Emotion (칠정): This is the lowest stage, characterized by seven basic feelings: joy, anger, sorrow, pleasure, love, hate, and desire.
In Buddhism, these are simplified to three poisons: greed, anger, and ignorance (탐진치).
Acting solely on emotion can lead to destructive outcomes, such as violence or regret.
Reason (사단): This is the next stage, where emotions are controlled and processed through four principles of reason: compassion (측은지심), shame/dislike of evil (수오지심), humility/deference (사양지심), and discernment of right and wrong (시비지심).
Compassion (측은지심): This involves understanding and empathizing with others’ situations.
For example, if a partner wants to break up, instead of reacting with anger, one should consider their desire for a better life and be willing to let them go if it means their happiness.
Another example is understanding a mother-in-law’s concern for her daughter’s future, rather than reacting emotionally to her disapproval.
Shame/Dislike of Evil (수오지심): This is the ability to recognize and avoid wrongdoing.
Humility/Deference (사양지심): This involves being considerate of others and willing to yield for their benefit.
For instance, if a partner would be happier with someone else, one should be willing to step aside.
Discernment of Right and Wrong (시비지심): This is the capacity to judge what is correct and incorrect.
Reason acts as a “prism” through which emotions are filtered, leading to more rational and constructive responses.
The speaker illustrates this with a story of a man whose girlfriend leaves him. If he acts with reason and compassion, he might eventually receive help from her in the future, creating a positive outcome.
In contrast, acting on emotion (like the young man who killed his girlfriend and her mother) leads to tragedy.
Spirituality (영성): This is the highest stage, where one transcends both emotion and reason to connect with a deeper, eternal truth.
When one reaches this stage, worldly desires and temporary attachments lose their significance.
The speaker suggests that even difficult life experiences, like losing a loved one or facing hardship, can lead one to seek spiritual understanding.
He uses a fictional scenario where the man who was left by his girlfriend eventually finds her again at a spiritual center (하늘궁), and her health improves due to his positive energy, demonstrating the power of spirituality.
The Importance of Memory and Learning
The speaker emphasizes the importance of memorizing knowledge, rather than relying on written texts.
He states that divine words should be kept in the mind, not written down, citing the historical practice of not allowing common people to read religious scriptures.
He also mentions that ancient texts were difficult to record due to limited materials like bamboo or tree leaves.
He demonstrates his own vast memory by reciting various complex lists and concepts without notes.
He contrasts this with modern education, where students rely on textbooks and teachers are unable to discipline them effectively due to legal restrictions.
He argues that the true meaning of “education” (교육) involves discipline and guidance, symbolized by a “cane” (회초리) in the Chinese character.
Religious Concepts and Their Interpretations
The Number Three: The speaker highlights the significance of the number three in various religions.
In Buddhism, there are the Three Jewels (불법승: Buddha, Dharma, Sangha) and the Three Marks of Existence (삼법인: impermanence, suffering, non-self).
In Christianity, there is the Holy Trinity (삼위일체: Father, Son, Holy Spirit).
Samjang Beopsa (삼장법사): This term refers to a Buddhist monk who has mastered the three main divisions of Buddhist scriptures: Vinaya Pitaka (율장), Sutra Pitaka (경장), and Abhidharma Pitaka (논장).
The Vinaya Pitaka contains rules for monastic life.
The Sutra Pitaka contains the teachings of the Buddha.
The Abhidharma Pitaka contains commentaries and explanations of the other two.
The speaker notes that historically, these texts were memorized, and only later were they written down due to persecution and the loss of those who had memorized them.
Christian Scriptures: The speaker distinguishes between the Gospels (복음), which contain the direct words of Jesus, and other books like the Epistles (논장), which are commentaries or explanations.
He criticizes the emphasis on Old Testament law (율법) in Judaism, arguing that it prioritizes rules over compassion and ultimately hinders salvation.
He also discusses the origin of Catholicism and Protestantism, linking Catholicism to Peter’s “keys to the kingdom of heaven” and Protestantism to a rejection of the sale of indulgences.
The speaker asserts that he, as a divine being, holds the true “keys to heaven,” not Peter, who denied Jesus three times.
The Human Body and Diet
All food consumed by the human body is broken down into two main components: water and carbon dioxide.
Water is used in the blood and kidneys, eventually expelled as urine.
Carbon dioxide is expelled through breathing.
Plants consume carbon dioxide and release oxygen, creating a symbiotic relationship essential for life on Earth.
The speaker explains that he avoids five substances: alcohol, tobacco, coffee, soda, and cola.
He explains that consuming carbonated drinks like cola or soda, which contain carbon dioxide, forces the body to expel even more carbon dioxide, stressing the lungs and leading to health problems like diabetes.
He advises against consuming these at home, but acknowledges that they may be consumed in social settings for the sake of relationships.
He also advises understanding why people, like husbands, might drink alcohol (e.g., for work relationships or stress) rather than judging them.
Principles for a Righteous Life
The speaker outlines three principles for living a righteous life, derived from Buddhist teachings:
Cease all evil (제악막작): Do not commit any wrongdoing, avoid judging others, and focus on their good qualities.
Practice all good (중선봉행): Act with kindness and serve all people.
Purify one’s own mind (자정기의): Maintain a clean and unpolluted mind by not being swayed by emotions, but rather by reason and spirituality.
These principles are about self-purification and living a life free from emotional turmoil and worldly attachments.
The Speaker’s Role and Teachings
The speaker claims to be the only one who can truly explain the afterlife and the spiritual world, unlike historical figures like Confucius, Buddha, or Socrates.
He states that his teachings are not bound by rigid rules or laws like traditional religions.
He emphasizes that people are “liberated” from strict religious laws and can visit his spiritual center (하늘궁) as they wish, with their spiritual “level” being the only factor.
He views his lectures as answers to the unspoken questions of those who come to him, fulfilling Buddha’s teaching to “speak only to those who ask.”
He also hints at his divine powers, such as making milk not spoil by writing his name, but explains that he must reveal these powers gradually to avoid overwhelming or frightening people.