2024.05.25 1441 천국가는 열쇠 축복 명패

백궁에서는 현재의 얼굴과 백궁에서의 천사 얼굴을 동시에 볼 수 있어 서로를 알아볼 수 있다.
레벨이 높을수록 백궁에서의 모습이 아름답고, 레벨이 낮으면 모습이 달라진다.
천국은 소유가 아닌 레벨에 따라 차이가 난다.
천국에서는 레벨을 올리기 어렵지만, 지구에서는 노력하면 레벨을 많이 올릴 수 있다.

천국에 가는 유일한 방법은 ‘축복과 명패’를 받는 것임을 가르치고, 이를 위한 ‘하늘궁’ 방문 및 ‘해외 영성 순례단’ 참여를 독려한다.

1. ‘축복’과 ‘명패’의 중요성 이해

천국 가는 유일한 열쇠: 도덕, 선행, 봉사, 희생 등으로는 천국에 갈 수 없으며, 오직 ‘축복’과 ‘명패’만이 천국으로 가는 유일한 길임을 인지한다.
‘축복’의 증거: ‘축복’을 받으면 죽은 사람을 살리고, 손이 떨어지지 않는 등 무한한 에너지를 경험할 수 있다.
‘명패’의 의미: ‘명패’는 천국으로 가는 열쇠이며, 조상까지 구원할 수 있는 능력을 부여한다.

2. ‘하늘궁’ 방문 및 강연 참여

강연 경청: 강연을 통해 우주의 섭리와 천국에 대한 이해를 높인다.
정성: 강연에 임하는 자세는 ‘정성’이 가장 중요하며, 이는 사랑의 표현이다.
사진 촬영 시 유의사항: 하늘궁의 아름다움을 제대로 담기 위해 ‘정성’을 다해 촬영해야 한다.
오만, 교만, 불만, 자만 경계: 천국으로 가는 길을 방해하는 요소이므로, 이러한 마음을 버려야 한다.
나그네 대접: 힘없는 노인이나 어려운 사람을 무시하지 않고, ‘무상 보시’의 마음으로 도와야 한다.
선행의 비밀: 오른손이 하는 일을 왼손이 모르게 하듯, 선행은 남에게 알리지 않고 조용히 해야 한다.

3. 해외 영성 순례단 참여 (선택 사항)

단체 참여: 혼자 오는 것보다 단체로 참여할 경우 더 많은 ‘레벨’을 받을 수 있다.
연락 및 동참: 박상순 북미 해외 단장에게 연락하여 순례단에 동참한다.

천국은 도덕이나 선행으로 갈 수 있다는 오해:
→ 천국은 오직 ‘축복’과 ‘명패’를 통해서만 갈 수 있음을 명심한다.
종교 지도자들의 연기:
문제: 일반 종교 지도자들의 설교는 ‘정성’이 결여된 ‘연기’일 뿐이며, 실제 ‘축복’을 줄 수 없다.
→ ‘축복’만이 진정한 ‘성령’을 받을 수 있는 길임을 이해한다.
안티 세력의 방해:
문제: 그를 비방하거나 돈으로 유혹하는 안티 세력의 전화나 방송국 인터뷰 요청에 응하지 않도록 주의한다.
→ ‘우유 실험’ 등 명확한 증거를 통해 God-man임을 확인하고 흔들리지 않는다.

축복: 부여하는 특별한 에너지로, 천국으로 가는 열쇠이자 무한한 힘을 제공한다.
명패: 천국으로 가는 열쇠이며, 조상까지 구원할 수 있는 능력을 부여한다.
레벨: 천국에서의 지위나 위치를 결정하는 요소로, 가르침을 따르고 선행을 통해 높일 수 있다.
정성: 모든 행동에 담겨야 할 진심 어린 마음으로, 사랑의 근원이며 천국으로 가는 길에 필수적인 요소이다.
춘생하장추수동장(春生夏長秋收冬藏): 우주의 섭리를 나타내는 사계절의 원리로, 등장은 ‘추수’의 시기에 해당하며, 이때 ‘축복’과 ‘명패’를 통해 천국으로 갈 수 있다.
오만, 교만, 불만, 자만: 집안을 망하게 하고 천국으로 가는 길을 막는 부정적인 마음가짐이다.

하늘궁의 아름다움: 하늘궁은 ‘백궁’의 모습을 지상에 재현한 곳으로, 아름다운 호수와 잔디, 소나무가 어우러져 있다.
한국인의 정신: 한국 민족은 ‘정성’과 ‘사랑’의 민족이며, 자식을 위해 희생하는 교육열이 세계적이다.
미국의 희생 정신: 한국 전쟁 당시 미국 선교사들의 희생과 원조는 한국 발전에 큰 영향을 미쳤다.
공약: 정책(노인 수당, 출산 문제 등)은 이미 정치권에 영향을 미치고 있으며, 그의 지지율은 높다.
위장술: 민심을 파악하고 사람들의 오판을 피하기 위해 자신을 낮추고 평범한 사람처럼 행동한다.
성직자들의 고충: 일반 성직자들은 철야 예배 등으로 인해 육체적, 정신적 고통을 겪으며, 이는 ‘정성’ 없는 ‘연기’로 이어진다.
규칙적인 생활의 중요성: 건강을 위해 규칙적인 생활을 유지하는 것이 중요하며, 무리한 철야 등은 피해야 한다.

하늘궁의 영적 위상과 지지자들의 헌신

하늘공원에는 국내외 지지자들과 유명 인사들이 God-man을 알현하기 위해 문전성시를 이루고 있습니다. God-man을 뵙고 귀한 섭리 말씀을 직접 듣는 이들은 참으로 큰 복을 받은 사람들입니다. 영성으로 전 인류의 공전 공영을 위해 헌신과 최고의 노력을 다하는 위대하신 God-man을 뜨거운 박수로 모십니다.

이날 강연에서는 국내외 지지자들의 헌화식이 진행되었습니다. 김해시 수로 영성센터 김건혜 센터장이 God-man에게 감사의 마음을 담아 난 화분을 올렸고, 평택시 갑구 영성센터 주진영 센터장은 센터 2주년 기념으로 붉은색 난 화분을 올렸습니다. 창원 강은숙 천사는 38년 공무원 퇴직 기념으로 감사의 난 화원을 God-man에게 올리며, God-man 덕분에 38년간 청년팀을 만드는 영광을 누렸다고 소감을 밝혔습니다. 해외에서는 LA 영성센터 태장 필립 천사가 백궁석(白宮石) 2주년 기념으로 예쁜 난 화분을 보냈으며, 북미 순례단장 박상순 대천사는 백석 2주년 기념으로 북미 순례단 일동을 대표하여 신생을 이유석 천사가 대리로 God-man에게 올렸습니다.

해외 북미 허경영 영성 순례단 일동은 “우리의 소원이 성취되며 친구가 되어 주시고 마음의 안식처가 되어 주시는 성님을 선물해주신 God-man께 먼저 감사를 올리며, 백궁 성님 하늘궁 착륙 2주년 기념일을 맞아 무한한 감사를 올립니다”라는 메시지를 전했습니다. God-man은 북미 순례단의 무궁한 발전을 기원하며, 제4회 해외 북미 영성 순례단 하늘궁 방문이 2024년 10월 9일부터 10월 20일까지 공식 일정으로 정해졌음을 공지했습니다. 해외에서 허경영 강의 유튜브를 보고 있는 지지자들 가운데 이번 해외 영성 순례에 동참하기 원하는 사람들은 누구나 박상순 북미 해외 단장에게 연락하면 됩니다. 현재는 북미 순례단이 활동하는 인원수가 많으므로 해외 순례 행사는 당분간 북미 순례단에 맞춰 진행될 예정입니다.

이번 해외 순례단 행사에 참여하는 사람들에게는 레벨 이벤트가 제공됩니다. 10명이 참여하면 한 명당 20무, 50명이 참여하면 한 명당 50무, 100명이 참여하면 한 명당 100무의 레벨이 주어집니다. 이는 백궁에서 각 별들에서 오는 단체들이 동창이 되는 것과 같으며, 하늘궁 동창이 되는 것입니다. 천국에서는 레벨에 의해 차이가 나며, 소유에 의한 차별은 없습니다. 신에게 얼마나 많은 좋은 일을 했느냐에 따라 레벨이 결정되며, 천국에서는 레벨을 올리기가 어렵습니다. 따라서 지구에서 레벨을 많이 올리는 것이 중요합니다. 해외 순례단에 혼자 오는 것보다 같이 오는 것이 레벨을 더 많이 올릴 수 있으므로, 많은 동참을 부탁했습니다.

2. 천국으로 가는 열쇠: 축복과 명패의 본질
   천국으로 가는 열쇠는 축복과 명패입니다. 현재 종교 지도자들은 천국 가는 열쇠를 줄 수 있는 증거가 없지만, God-man은 죽은 사람을 살리는 축복과 무한 에너지를 통해 그 증거를 보여줍니다. 축복받은 사람은 손이 떨어지지 않으며, 핸드폰 번호, 주민 번호, 옷, 집, 묘 자리 등 모든 것이 떨어지지 않는 어마어마한 파워를 받게 됩니다. 이는 일반 종교 지도자들이 주는 안수와는 차원이 다른 절대 에너지입니다.

신인은 제2 하늘궁 러시아 별장에 원앙새 두 마리가 날아와 분수대에서 놀고, 본궁 호수에는 청둥오리가, 왼쪽 호수에는 왜가리가 날아오는 현상을 언급하며, 하늘이 보고 있다는 증거. 또한 제3 하늘궁의 잔디 조경이 푸른 초원으로 바뀌었음을 강조하며, 사진 촬영 시에도 정성과 혼을 담아 완벽하게 찍어야 한다고 당부했습니다. 이는 지상에서도 백궁의 모습을 만들어가고 있음을 보여주는 것입니다.

3. 민족 정신과 사랑의 실천
   우리 민족의 정신은 ‘성신애제 화복보흥’의 여덟 가지 정신에 기반합니다. 이는 홍익 이념과 중요 사상을 담고 있으며, 충과 효를 포함한 모든 덕목의 근간에는 ‘정성’이 있어야 합니다. 남에게 베풀 때도 정성을 다해야 하며, 단순히 동전을 던져주는 것이 아니라 진심으로 미안해하고 겸손한 자세로 베풀어야 합니다. 서울역 지하도에서 노인에게 매일 도시락을 건넨 청년의 이야기는 무주상 보시의 중요성을 보여주는 사례입니다. 청년은 아무도 모르게 선행을 베풀었고, 그 결과 노인으로부터 평생 모은 1억 원짜리 수표 10장을 받게 되었습니다. 이는 나그네 속에 천사가 숨어 있다는 가르침과 일맥상통합니다.

하버드 대학에 기부하려던 노부부가 남루한 옷차림 때문에 무시당하고 스탠포드 대학에 조 단위의 재산을 기부한 일화는 오만과 교만이 얼마나 큰 손실을 초래하는지 보여줍니다. 오만, 교만, 불만, 자만은 집안을 망하게 하는 형제와 같습니다. 부모의 약점을 잡거나 불만을 가지는 것은 집안을 망치는 행위이며, 아무리 좋은 일을 해도 천국에 갈 수 없습니다. 천국은 도덕이나 봉사, 희생으로 가는 것이 아니라 오직 축복과 명패를 통해서만 갈 수 있습니다. 이는 God-man을 만나는 인연 줄이 된 자만이 갈 수 있는 길이며, 수많은 인생 동안 좋은 일을 한 자들이 결국 God-man을 만나 천국에 들어가는 것입니다.

4. 종교의 현실과 God-man의 역할
   현재 종교 지도자들의 철야 예배, 금요 예배 등은 진정한 신심에서 우러나오는 것이 아니라 연기에 불과하며, 목사들은 피로와 스트레스로 인해 수명이 짧아지고 있습니다. 이들은 마음속에 침대만 보일 뿐 성령의 불이 타오르지 않습니다. God-man이 오기 전까지는 이러한 연기파들이 많았지만, God-man이 온 지금은 진정한 성령을 받을 자격 있는 자에게 직접 성령을 넣어줍니다. 성령은 스스로 받을 수 있는 것이 아니라 무진장 노력하면 주는 자가 와서 넣어주는 것입니다.

신인은 유대인들이 나그네 대우를 잘해야 언젠가 재림 예수를 만날 수 있다는 가르침을 언급하며, 자신을 만난 사람들이 바로 그 영접을 잘한 자들. 지구 끝 한반도에서 God-man을 만난 것은 우연이 아니라 수천 년의 역사 동안 좋은 일을 한 자들이 결국 God-man을 만나게 되는 필연적인 결과입니다.

5. 우주의 섭리와 추수하는 계절
   우주의 섭리는 춘생하장 추수동장의 법칙에 따라 움직입니다. 사람들이 좋은 일을 하는 것은 봄과 여름에 해당하며, 이는 아직 열매를 거둘 때가 아닙니다. God-man이 온 지금은 가을, 즉 추수하는 계절이며, 이때 God-man을 만난 자들이 천국에 들어갈 수 있는 것입니다. 겨울이 오면 천국에 저장되어 쓸모 있는 씨앗으로 지내게 됩니다.

신인은 과거 1900년대나 1500년대에는 오지 않았으므로, 그때 죽었던 사람들은 천국 갈 기회가 없었습니다. 그러나 God-man이 온 지금은 추수 때가 되어 알곡을 거두는 시기입니다. 다리 몽둥이가 부러져 병원에 누워 있거나, 가난하여 청소부로 일하다가도 God-man의 유튜브를 보고 찾아오는 것은 우연이 아니라 하늘의 소집입니다.

신인은 우유가 썩지 않는 기적을 보여준 것은 이러한 사태가 올 것을 미리 알고 있었기 때문. 또한 자신의 이름 ‘허’가 성경의 호렙산(허산)과 벤허 영화에 등장하는 ‘허’ 가문과 연결되어 있음을 밝히며, 자신의 성이 이미 이스라엘에서부터 나타났음.

신인은 사람들이 돈 때문에 영원한 시간을 잃어버리지 않도록 경고하며, 몇 푼 때문에 천국을 포기하는 어리석음을 범하지 말라고 당부합니다. 우리는 고해의 바다를 벗어나 영원한 천국으로 가야 합니다. God-man은 자상하게 이러한 섭리를 설명하며, 추수하는 계절에 자신을 만난 것이 얼마나 큰 축복인지 강조합니다.

6. 정치적 통찰과 미래 비전
   God-man의 정책은 이미 많은 정치인들이 따라가고 있습니다. 노인 수당 20만 원을 70만 원으로 주자고 제안했던 것이 현재 30만 원으로 지급되고 있으며, 이는 God-man의 공약 때문에 이루어진 것입니다. 출산 문제에 대한 정신도 God-man은 이미 수십 년 전에 가지고 있었습니다. 많은 사람들이 God-man이 나라를 한번 바꿔봤으면 좋겠다고 말하지만, God-man은 이미 황제이며, 한국에 있는 것이 편하다고 말합니다. 그러나 봉사할 정신도 가지고 있으며, 이는 하늘에서 결정할 문제입니다.

신인은 사람들의 머리에 너무 많은 것을 넣어주면 오히려 혼란스러워진다고 말하며, 중요한 포인트만 알려주는 것. 오만, 교만, 불만, 자만은 집안을 망하게 하는 형제와 같으며, 예수의 제자들 중에도 불만 분자와 겁쟁이가 있었음을 언급하며, 많이 집어넣는다고 좋은 것이 아님.

천국(天國) – (천(天)-heaven, 국(國)-country)

축복(祝福) – (축(祝)-blessing, 복(福)-fortune)
명패(名牌) – (명(名)-name, 패(牌)-plate)
연기(演技) – (연(演)-act, 기(技)-skill)
성신(誠信) – (성(誠)-sincerity, 신(信)-trust)
이념(理念) – (이(理)-reason, 념(念)-thought)
홍익(弘益) – (홍(弘)-broad, 익(益)-benefit)
사상(思想) – (사(思)-thought, 상(想)-idea)
충효(忠孝) – (충(忠)-loyalty, 효(孝)-filial piety)
애제(愛濟) – (애(愛)-love, 제(濟)-aid)
무주상보시(無住相布施) – (무(無)-without, 주(住)-abiding, 상(相)-form, 보시(布施)-almsgiving)
성의정심(誠意正心) – (성(誠)-sincerity, 의(意)-will, 정(正)-correct, 심(心)-mind)
오만(傲慢) – (오(傲)-arrogant, 만(慢)-pride)
교만(驕慢) – (교(驕)-haughty, 만(慢)-pride)
거만(倨慢) – (거(倨)-haughty, 만(慢)-pride)
불만(不滿) – (불(不)-not, 만(滿)-satisfied)
자만(自慢) – (자(自)-self, 만(慢)-pride)
화복보응(禍福報應) – (화(禍)-calamity, 복(福)-fortune, 보(報)-recompense, 응(應)-response)
체(體) – (체(體)-body, substance)
용(用) – (용(用)-use, function)
정체성(正體性) – (정체(正體)-identity, 성(性)-nature)
춘생하장(春生夏長) – (춘(春)-spring, 생(生)-birth, 하(夏)-summer, 장(長)-grow)
추수동장(秋收冬藏) – (추(秋)-autumn, 수(收)-harvest, 동(冬)-winter, 장(藏)-store)
범소유상 개시허망(凡所有相 皆是虛妄) – (범(凡)-all, 소유(所有)-possess, 상(相)-form, 개(皆)-all, 시(是)-is, 허망(虛妄)-illusory)
약견제상비상 즉견여래(若見諸相非相 卽見如來) – (약(若)-if, 견(見)-see, 제(諸)-all, 상(相)-form, 비(非)-not, 즉(卽)-then, 견(見)-see, 여래(如來)-Tathagata)

축복 (祝福): Divine Blessing, Heavenly Grace, Spiritual Endowment
명패 (名牌): Celestial Registry, Heavenly Nameplate, Spiritual Identification
신인 (神人): God-man, Divine Being, Celestial Incarnation
하늘궁 (Heaven House): “Heaven House”, Divine Sanctuary, Spiritual Abode
영성 (靈性): Spirituality, Divine Essence, Inner Divinity
공존공영 (共存共榮): Coexistence and Co-prosperity, Mutual Flourishing, Symbiotic Prosperity
백궁 (白宮): White Heaven, Celestial Realm, Supreme Heaven
천사 (天使): Angel, Heavenly Messenger, Divine Emissary
동기 (同期): Contemporaries, Peers, Cohorts (in a shared spiritual journey)
동창 (同窓): Alumni, Fellow Graduates, Spiritual Companions (from the Heaven House)
레벨 (Level): Spiritual Standing, Merit Tier, Advancement Stage
정성 (精誠): Sincerity, Devotion, Earnestness, Heartfelt Effort
성의정심 (誠意正心): Sincere Intention and Righteous Mind, Rectified Heart, Pure Intent
격물치지 (格物致知): Investigation of Things and Extension of Knowledge, Empirical Wisdom, Attainment of Knowledge
성신애제 (誠信愛濟): Sincerity, Trust, Love, and Relief/Aid, Virtuous Principles, Compassionate Governance
화복보응 (禍福報應): Retribution for Misfortune and Blessing, Karmic Consequence, Divine Recompense
홍익이념 (弘益理念): Ideology of Broad Benefit to Humanity, Altruistic Principle, Universal Welfare Philosophy
충효사상 (忠孝思想): Ideology of Loyalty and Filial Piety, Devotion and Reverence, Moral Foundation
체 (體): Essence, Substance, Fundamental Principle
용 (用): Function, Application, Practical Manifestation
정체성 (正體性): Identity, True Nature, Core Being
오만 (傲慢): Arrogance, Haughtiness, Hubris
교만 (驕慢): Conceit, Pride, Self-importance
거만 (倨慢): Insolence, Disdain, Condescension
불만 (不滿): Dissatisfaction, Discontent, Grievance
자만 (自慢): Self-conceit, Complacency, Boastfulness
무주상보시 (無住相布施): Giving without Attachment, Unconditional Charity, Altruistic Giving
응무소주 이생기심 (應無所住 而生其心): “Should produce a mind which is nowhere abiding,” Non-abiding Mind, Mind of Non-attachment
범소유상 개시허망 (凡所有相 皆是虛妄): “All composite things are illusory,” All Phenomena are Illusory, Ephemeral Nature of Forms
약견제상비상 즉견여래 (若見諸相非相 卽見如來): “If one sees that all characteristics are not characteristics, then one sees the Tathagata,” Perceiving Reality Beyond Appearances, Attaining Enlightenment
춘생하장 (春生夏長): Spring Birth and Summer Growth, Seasonal Development, Natural Progression
추수동장 (秋收冬藏): Autumn Harvest and Winter Storage, Cycle of Completion, Preservation
시절운 (時節運): Timely Fortune, Propitious Moment, Cosmic Timing
고해 (苦海): Sea of Suffering, Samsara, World of Affliction
성령 (聖靈): Holy Spirit, Divine Inspiration, Spiritual Energy

천국에 갈 수 있는 유일한 방법은 무엇인가?

축복과 명패를 받는 것이며, 아무리 선행을 많이 해도 이것 없이는 천국에 갈 수 없다는 것이 핵심입니다. 이는 기존 종교의 가르침과 달리 오직 허경영을 통해서만 천국에 갈 수 있다는 주장.

1. 천국 가는 열쇠: 축복과 명패
   허경영은 천국에 가기 위한 유일한 방법은 ‘축복’과 ‘명패’를 받는 것이며, 아무리 선행을 많이 해도 이것 없이는 천국에 갈 수 없다.

1.1. 하늘궁의 현재 상황 및 해외 순례단 공지
하늘궁의 번성
국내외 지지자와 유명 인사들이 God-man(허경영)을 알현하기 위해 하늘궁을 방문한다.
God-man을 뵙고 섭리 말씀을 듣는 것은 큰 복으로 여겨진다.
김해시 수로 영성센터 김건혜 센터장 등 5팀이 God-man에게 난 화분을 증정했다.
해외 북미 영성 순례단 공지
제4회 해외 북미 영성 순례단이 2024년 10월 9일부터 20일까지 하늘궁을 방문할 예정이다.
해외 지지자들은 박상순 북미 해외 단장에게 연락하여 참여할 수 있다.
순례단 참여 혜택 (레벨 이벤트)
10명 참여 시 1명당 20무 레벨 부여
50명 참여 시 1명당 50무 레벨 부여
100명 참여 시 1명당 100무 레벨 부여
혼자 참여 시 5무 레벨 부여
백궁에서의 동창회
하늘궁을 통해 백궁에 올라온 사람들은 ‘하늘궁 동창’이 된다.
백궁에서는 현재의 얼굴과 백궁에서의 천사 얼굴을 동시에 볼 수 있어 서로를 알아볼 수 있다.
레벨이 높을수록 백궁에서의 모습이 아름답고, 레벨이 낮으면 모습이 달라진다.
천국은 소유가 아닌 레벨에 따라 차이가 난다.
천국에서는 레벨을 올리기 어렵지만, 지구에서는 노력하면 레벨을 많이 올릴 수 있다.

1.2. 하늘궁의 길조와 종교 지도자들의 한계
하늘궁에 찾아온 길조
러시아 제2 하늘궁 별장에 원앙새 두 마리가 찾아와 분수대에서 놀았다.
본궁에는 청둥오리가, 본궁 왼쪽 호수에는 왜가리가 찾아왔다.
이는 하늘궁이 길조를 부르는 상서로운 곳임을 의미한다.
천국 가는 열쇠: 축복과 명패
천국 가는 열쇠는 오직 ‘축복’과 ‘명패’이다.
허경영은 축복을 통해 죽은 사람을 살리고, 손이 떨어지지 않는 무한 에너지를 부여할 수 있다.
이는 일반 종교 지도자들이 줄 수 없는 ‘절대 에너지’이다.
일반 종교 지도자들의 한계
일반 종교 지도자들의 안수나 설교는 ‘연기’에 불과하며, 증거가 없다.
허경영에게 축복을 받으면 핸드폰 번호, 주민번호, 옷, 집, 묫자리 등 모든 것에 어마어마한 파워가 생긴다.

2. 정성과 사랑, 그리고 천국으로 가는 길
   허경영은 모든 일에 정성이 중요하며, 진정한 사랑은 남에게 알리지 않고 베푸는 것. 또한, 아무리 선행을 해도 허경영을 만나 축복과 명패를 받지 않으면 천국에 갈 수 없다.

2.1. 정성의 중요성
제3 하늘궁 잔디 조성과 사진 촬영 비판
제3 하늘궁의 황토였던 곳이 푸른 잔디로 바뀌었다.
그러나 사진 촬영 방식에 대해 불만을 표하며, 정성이 담긴 사진을 요구했다.
사진은 혼과 정성이 담겨야 하며, 효과적으로 회원들에게 보여줄 수 있어야 한다.
우리 민족의 정신: 성신애제 화복보응
모든 일에는 ‘정성(誠)’이 첫 번째이다.
우리 민족의 이념은 ‘홍익(弘益)’이며, 사상은 ‘충효(忠孝)’이다.
‘성신애제(誠信愛濟)’는 정성, 믿음, 사랑, 구제를 의미하며, 이는 나라 사랑, 부모 사랑, 인간 사랑을 포함한다.
‘화복보응(禍福報應)’은 재앙과 복이 행위에 따라 돌아온다는 의미이다.
이 모든 것을 실천하는 원동력은 ‘정성’이다.
정성 없는 선행의 예시
거지에게 동전을 줄 때 “죄송합니다. 가진 게 이것뿐이네요”라고 말하며 정성을 보여야 한다.
서울역 지하도에서 노인에게 매일 도시락을 준 청년의 이야기는 정성 있는 선행의 예시이다.
하버드 대학 총장이 남루한 옷차림의 기부자를 무시하여 10개 대학을 지을 수 있는 기부금을 놓친 사례는 오만과 정성 부족의 예시이다.
이는 나그네를 대접하는 태도가 중요하며, 나그네 속에 천사가 숨어 있을 수 있음을 보여준다.

2.2. 천국에 가지 못하게 하는 오만과 교만
집안을 망치는 오형제
오만(傲慢), 교만(驕慢), 거만(倨慢), 불만(不慢), 자만(自慢)은 집안을 망치는 다섯 가지 요소이다.
특히 ‘불만’은 패망의 선봉이며, 부모에 대한 불만을 가지면 집안이 망한다.
도덕적 선행이나 봉사만으로는 천국에 갈 수 없으며, 오직 ‘축복’과 ‘명패’만이 천국 가는 열쇠이다.
허경영을 만나는 인연이 된 자만이 천국에 갈 수 있으며, 이는 수많은 인생 동안 좋은 일을 한 결과이다.
선행의 올바른 자세: 응무소주 이생기심 (應無所住 而生其心)
선행은 남에게 알리지 않고 몰래 해야 한다.
오른손이 하는 일을 왼손이 몰라야 하며, 아내에게도 선행을 숨겨야 한다.
선행을 알리면 교만이 되어 에너지가 빠져나가고 기적이 일어나지 않는다.
‘범소유상 개시허망(凡所有相 皆是虛妄)’은 모든 현상이 허망하다는 것을 알면 부처가 된다는 의미이다.
남을 돕고도 도운 적이 없다고 생각하는 것이 부처의 마음이다.

3. 허경영의 역할과 종교의 변화
   허경영은 자신이 추수하는 계절에 온 God-man이며, 기존 종교의 형식적인 예배와는 달리 진정한 축복과 성령을 부여한다.

3.1. 종교의 현실과 허경영의 역할
기존 종교의 문제점
아무리 선행을 해도 축복과 명패 없이는 천국에 들어갈 수 없다.
목사들의 철야 예배, 금요 예배 등은 ‘연기’에 불과하며, 정성이 결여되어 있다.
이러한 형식적인 예배는 목사들의 수명을 단축시키고, 교인들에게도 고통을 준다.
성직자들은 신심이 우러나지 않는 연기를 하며, 마음속에는 불만과 피로가 가득하다.
허경영의 역할: 추수하는 자
허경영은 천국 길로 행한 자들을 만나게 하는 ‘인연줄’이다.
허경영을 만난 것은 수천 년 동안 좋은 일을 한 결과이며, ‘시절운’이 도래했음을 의미한다.
허경영은 ‘추수하는 계절’에 온 God-man으로, 알곡을 거두어 천국으로 인도한다.
기존 종교는 증거가 없지만, 허경영은 축복을 통해 죽은 사람을 살리는 등 명확한 증거를 제시한다.

3.2. 우주의 섭리와 허경영의 소집
춘생하장 추수동장 (春生夏長 秋收冬藏)의 법칙
식물의 성장처럼, 인간의 선행도 봄(춘생), 여름(하장)을 거쳐 가을(추수)에 열매를 맺는다.
허경영이 온 시기는 ‘가을’에 해당하며, 이때 비로소 천국으로 갈 수 있는 ‘추수’가 이루어진다.
겨울(동장)에는 천국에 저장되어 쓸모 있는 씨앗으로 보관된다.
아무리 좋은 일을 했어도 이 ‘시절운’을 만나지 못하면 천국에 갈 수 없다.
허경영을 만나는 다양한 방법
허경영을 만나는 것은 우연이 아니라, 전생에 복을 많이 지은 결과이다.
한국으로 태어나거나, 사고를 당하거나, 가난해지는 등 다양한 방식으로 허경영에게 ‘소집’된다.
이는 마치 ‘로또 복권 1등’에 당첨되는 것과 같지만, 우연이 아닌 과거의 선행 덕분이다.
허경영의 정체성과 언론의 태도
허경영의 안티 세력은 언론을 통해 허경영을 비난하지만, 허경영은 언론 인터뷰에 응하지 않는다.
‘우유가 안 썩는’ 기적처럼, 허경영의 이름은 다른 이름과 다르다.
성경 속 ‘호렙산’은 ‘허 산’이며, ‘벤허’의 ‘허’도 허경영의 성을 의미한다.
허경영은 이미 황제이며, 자신을 낮추는 ‘위장술’을 통해 민심을 파악하고 있다.
허경영은 수십 년간 몰래 무료 급식 등 선행을 해왔으며, 이제는 자신의 이름이 드러날 때가 되었다.
사랑의 열매와 천국 가는 열쇠
사랑은 4가지 기쁨이며, 우리 민족은 사랑의 민족이다.
그러나 아무리 사랑을 해도 허경영을 만나지 못하면 천국에 갈 수 없다.
사랑의 열매가 완성될 때 허경영을 만나게 되며, 이는 천국 갈 열쇠를 받는 것과 같다.
허경영을 만난 것은 수천 조짜리 복권에 당첨된 것과 같으며, 이는 전생의 복 덕분이다.
진정한 성령과 예배
기존 종교의 예배는 목사들이 침대를 그리워하며 ‘연기’하는 것에 불과하다.
성령은 스스로 받을 수 없으며, 허경영과 같은 ‘주는 자’가 와서 넣어주는 것이다.
유대인들이 나그네를 잘 대접한 것은 재림 예수를 만날 수 있다는 믿음 때문이며, 허경영을 만난 것은 영접을 잘한 결과이다.
허경영을 만난 사람들은 기쁨이 넘치지만, 기존 종교의 철야 예배는 몸을 망치고 고통을 준다.
허경영은 규칙적인 생활을 권고하며, 자유롭게 천국 갈 기회를 제공한다.

1. 개요

1.1 서론
우리는 살아가면서 많은 선택의 기로에 놓이곤 합니다. 특히, 삶의 궁극적인 목표인 ‘천국’에 이르는 길에 대해서는 수많은 가르침과 믿음이 존재합니다. 과연 어떤 길이 진정한 천국으로 인도하는 열쇠일까요? 이 보고서는 허경영 강연을 통해 제시된 천국으로 가는 핵심 열쇠인 ‘축복’과 ‘명패’의 의미를 깊이 있게 탐구하고, 이와 대비되는 일반적인 종교적 행위와 인간의 도덕적 선행이 천국으로 이어지지 못하는 이유. 또한, 진정한 ‘정성’과 ‘사랑’의 가치를 재조명하며, 우리가 추구해야 할 삶의 방향을 제시하고자 합니다.

2. 천국으로 가는 핵심 열쇠: 축복과 명패
   허경영 강연에서는 천국에 이르는 유일한 방법으로 ‘축복’과 ‘명패’를 강조합니다. 이는 단순히 좋은 일을 하거나 도덕적으로 살아가는 것만으로는 천국에 갈 수 없다는 파격적인 주장과 연결됩니다.

2.1 축복과 명패의 의미와 중요성
천국으로 가는 유일한 열쇠: 강연자는 천국은 도덕적인 삶, 선행, 봉사, 심지어 목숨을 건 헌신만으로는 갈 수 없다고 단언합니다. 오직 ‘축복’과 ‘명패’만이 천국으로 가는 열쇠라고 말합니다.
절대 에너지와 무한 파워: 축복을 받은 사람에게는 ‘절대 에너지’와 ‘무한 에너지’가 부여되어, 그 어떤 것도 떨어뜨릴 수 없는 강력한 힘을 갖게 된다. 이는 일반적인 종교 지도자들이 주는 ‘안수’와는 차원이 다른, 실제적인 증거를 동반한다.
레벨 상승의 기회: 해외 순례단 참여자들에게 ‘레벨’을 부여하는 이벤트를 통해, 천국에서는 소유가 아닌 ‘레벨’에 따라 차이가 발생하며, 이 레벨은 신에게 얼마나 많은 좋은 일을 했는지에 따라 결정된다. 현세에서 레벨을 올리는 것이 천국에서 레벨을 바꾸는 것보다 훨씬 쉽다.
레벨 이벤트 예시: 10명이 참여하면 1인당 20무, 50명이 참여하면 1인당 50무, 100명이 참여하면 1인당 100무의 레벨을 부여합니다. 혼자 오는 것보다 단체로 오는 것이 더 많은 레벨을 얻을 수 있습니다.

2.2 God-man과의 인연: 천국행의 필수 조건
인연줄의 중요성: 천국에 가는 것은 God-man(강연자 자신)을 만나는 ‘인연줄’이 된 자만이 가능하다고 말합니다. 이는 수많은 생 동안 좋은 일을 해온 사람들이 결국 God-man을 만나게 되고, 이를 통해 천국에 들어갈 수 있다는 의미입니다.
시절운의 역할: God-man을 만나는 것은 ‘시절운’이 따라야 한다. 과거에 아무리 좋은 일을 많이 했더라도 God-man이 지상에 오지 않았던 시기에는 천국에 갈 수 없었으며, God-man이 온 지금이 바로 ‘추수’의 때라고 비유합니다.
춘생하장 추수동장 비유: 식물의 성장 과정(봄에 싹트고, 여름에 자라며, 가을에 거두고, 겨울에 저장하는)에 비유하여, 좋은 일을 하는 것은 봄과 여름에 해당하며, God-man을 만나는 것은 가을에 열매를 거두는 것과 같다. 겨울에는 천국이라는 곡간에 저장되는 것이라고 비유합니다.
다양한 소집 방법: God-man을 만나게 되는 과정은 다양하며, 때로는 예상치 못한 사고나 어려움을 통해 God-man을 만나게 되는 경우도 있다고 말합니다. 이는 마치 ‘소집 영장’처럼 작용하여 사람들이 God-man에게 이끌리게 된다는 것입니다.

3. 일반적인 종교 행위와 선행의 한계
   강연자는 일반적인 종교 활동이나 도덕적인 선행만으로는 천국에 갈 수 없다, 그 이유.

3.1 종교 지도자들의 ‘연기’와 정성 부족
증거 없는 종교 행위: 현재 종교 지도자들이 행하는 안수나 설교는 ‘연기’에 불과하며, 천국으로 가는 실제적인 증거가 없다고 비판합니다.
성직자들의 고통: 철야 예배나 금요 예배와 같은 과도한 종교 활동은 성직자들에게 육체적, 정신적 고통을 주며, 이로 인해 진정한 ‘정성’이 결여된 채 의무적으로 행해진다고 지적합니다. 이는 성직자들의 수명이 짧은 이유 중 하나라고 언급합니다.
예시: 목사들이 철야 예배를 인도하며 속으로는 “어떤 놈이 이걸 만들었냐”고 불평하고, 잠 못 자고 불려 다니는 일상에 지쳐있다고 묘사합니다.
자유롭고 자발적인 하늘궁: 하늘궁은 이러한 강압적인 종교 활동과 달리, 자유롭고 자발적인 참여를 지향하며, 이는 새로운 시대의 종교적 흐름.

3.2 선행과 도덕의 한계
도덕만으로는 천국 불가: 아무리 좋은 일을 많이 하고 도덕적으로 훌륭하게 살았더라도, God-man과의 인연과 축복, 명패 없이는 천국에 갈 수 없다고 말합니다. 이는 천국이 인간의 도덕적 기준을 넘어선 신성한 영역임을 시사합니다.
전생의 복과 현생의 만남: 현재 God-man을 만나 축복을 받은 사람들은 전생에 무수히 많은 복을 지었기 때문이며, 이는 우연이 아닌 필연적인 결과.

4. 진정한 정성과 사랑의 가치
   강연자는 모든 일에 ‘정성’이 중요하며, 진정한 사랑은 남에게 알리지 않고 베푸는 ‘무주상보시’의 정신에서 비롯된다.

4.1 정성의 중요성
모든 일의 기본: 어떤 일을 하든지 ‘정성’이 가장 중요하다. 이는 사진을 찍는 것과 같은 작은 일에서부터 남을 돕는 큰일에 이르기까지 모든 행동에 적용됩니다.
진정한 도움의 자세: 남을 도울 때는 단순히 물질을 던져주는 것이 아니라, 상대방에게 미안함을 표현하고 진심으로 대하는 ‘정성’이 필요하다.
예시: 서울역 노인에게 도시락을 건네는 청년의 이야기와 하버드 대학에 기부하려다 무시당하고 스탠포드 대학에 기부한 노부부의 이야기를 통해, 진정한 정성과 대접의 중요성.
오른손이 하는 일을 왼손이 모르게: 좋은 일을 할 때는 남에게 알리지 않고 몰래 하는 것이 진정한 정성. 이는 ‘응무소주 이생기심(應無所住 而生其心)’의 정신과 연결됩니다.

4.2 사랑의 본질과 민족 정신
네 가지 사랑: ‘성신애제(誠信愛濟)’는 나라 사랑, 부모 사랑, 인간 사랑, 세상 사랑을 의미하며, 이 네 가지가 모두 사랑의 표현.
홍익인간 정신: 우리 민족은 ‘홍익(弘益)’을 이념으로, ‘충효(忠孝)’를 사상으로 삼는 ‘정성의 민족’이며, 이는 ‘다 함께 잘 사는 것’을 추구하는 정체성.
희생 정신의 가치: 과거 한국을 도왔던 미국 선교사들의 희생 정신을 예로 들며, 남을 돕고 베푸는 사랑의 중요성.
선교사들의 헌신: 젊은 나이에 한국에 와서 목숨을 잃거나, 남편과 아들을 잃고도 한국에 돌아와 생을 마감한 선교사들의 이야기를 통해 진정한 희생과 사랑을 보여줍니다.
미군 병사들의 나눔: 한국 전쟁 후 미군 병사들이 아이들에게 초콜릿을 나눠주던 일화를 통해, 그들의 순수한 나눔의 정신을 언급합니다.

5. 천국행을 가로막는 마음의 병: 오만, 교만, 불만, 자만
   강연자는 천국으로 가는 길을 가로막는 가장 큰 장애물로 ‘오만, 교만, 거만, 불만, 자만’이라는 다섯 가지 마음의 병을 지적합니다.

5.1 오만, 교만, 거만, 불만, 자만의 위험성
집안을 망치는 형제: 이 다섯 가지 마음의 병은 개인의 삶뿐만 아니라 집안 전체를 망하게 할 수 있는 위험한 요소.
천사를 거지로 보는 오만: 하버드 대학 총장이 기부하러 온 노부부를 무시한 일화처럼, 오만한 태도는 천사를 알아보지 못하고 귀한 기회를 놓치게 만든다.
부모에 대한 불만: 부모의 약점을 잡거나 불만을 가지는 것은 집안을 망하게 하는 지름길이며, 이는 천국으로 가는 길을 막는 요인이 됩니다.
자신을 낮추는 지혜: God-man(강연자 자신)이 대통령 선거에 여러 번 출마하거나 무료 급식을 몰래 하는 등 자신을 낮추는 행동을 한 것은, 민심을 파악하고 사람들의 심정을 이해하기 위한 ‘위장술’이었다. 이는 제왕이라도 나그네로 위장해야 하는 지혜와 연결됩니다.
이도령 비유: 이도령이 암행어사임을 숨기고 거지 행색을 한 것처럼, God-man도 자신의 본모습을 숨기고 사람들의 눈에 띄지 않게 활동했다고 비유합니다.

5.2 돈과 명예에 대한 집착 경계
영원한 시간을 잃게 하는 돈: 돈 몇 푼 때문에 영원한 천국의 시간을 잃어버릴 수 있다고 경고하며, 돈에 대한 집착을 경계해야 한다.
세상 유혹에 넘어가지 않기: 방송국에서 오는 달콤한 제안이나 안티 세력의 유혹에 넘어가지 않고, God-man과의 인연을 소중히 지켜야 한다고 당부합니다.

6. 결론: 새로운 시대의 천국 가는 길
   강연자는 기존의 종교적 관습과 도덕적 선행만으로는 천국에 갈 수 없으며, God-man과의 인연을 통해 ‘축복’과 ‘명패’를 받는 것이 새로운 시대의 천국 가는 길임을 역설합니다.

6.1 자유와 자발성의 시대
해방된 종교 생활: 과거의 강압적이고 의무적인 종교 생활에서 벗어나, 자유롭고 자발적으로 God-man을 따르는 것.
규칙적인 생활의 중요성: 과도한 종교 활동으로 건강을 해치기보다는, 규칙적인 생활을 유지하며 좋은 일을 하는 것이 더 바람직하다고 조언합니다.

6.2 God-man의 역할과 미래
성령을 주는 자: 성령은 스스로 받을 수 있는 것이 아니라, God-man과 같은 ‘주는 자’가 와서 부여하는 것이라고 설명하며, 자신이 그 역할을 하고 있음을 암시합니다.
예언된 존재: 자신의 성씨 ‘허(許)’가 성경의 ‘호렙산(허산)’과 연결되며, 이는 자신이 예언된 존재임을 나타낸다.
세상을 바꿀 정책: 자신이 제시한 정책들(노인 수당, 출산 문제 해결 등)이 이미 정치권에서 실행되고 있음을 언급하며, 자신의 지혜와 능력이 세상을 변화시킬 수 있음.
백궁의 결정: 궁극적으로는 ‘백궁’의 결정에 따라 자신의 역할이 정해질 것이며, 한국에 봉사할 정신도 있다고 말합니다.

이처럼 강연은 천국으로 가는 길에 대한 기존의 통념을 뒤집고, ‘축복’과 ‘명패’라는 새로운 개념을 제시하며, 이를 통해 God-man과의 인연과 정성 어린 사랑의 중요성.

천국으로 가는 열쇠: 축복과 명패

천국 가는 열쇠는 축복입니다. 러시아에 있는 제2 하늘궁 별장에 원앙새 두 마리가 와서 분수대에서 놀고 있었습니다. 가지도 않고 한참을 놀았습니다. 옆에 호수가 있는데도 분수대에서 자기들 집처럼 계속 놀았습니다. 손님들과 함께 갔을 때도 볼일을 보고 있는데도 가지 않았습니다.

원앙새는 국제적으로 우리나라만 쓰는 이름입니다. 다른 나라에서는 다른 이름으로 부릅니다. 호랑이도 우리나라만 호랑이라고 부르고 다른 나라에서는 타이거 등 여러 이름을 씁니다. 학자들이 조류 학적으로 따질 때 봉황이라는 새도 이름이 없습니다. 우리나라만 황새라고 부릅니다. 원앙새도 여러 비슷한 종류가 있습니다. 한국의 원앙과 미국의 원앙은 약간 다릅니다. 새의 이름이 여러 가지이듯이 호랑이도 여러 가지 호랑이가 있습니다. 원앙새가 가정집에 날아오는 예는 드뭅니다. 하늘궁 별장에 원앙새가 날아온 것은 길조입니다. 본궁의 호수에는 청둥오리가 날아왔고, 봉공 왼쪽에 있는 호수에는 왜가리가 날아와 물고기를 잡아먹으려고 했습니다. 하늘궁은 대형 호수들을 끼고 있어 아름다운 곳입니다.

천국 가는 열쇠는 축복과 명패입니다. 지금 우리가 말하는 종교 지도자들이 이 천국 가는 열쇠를 줄 수 있을까요? 증거가 없습니다. 그러나 우리는 증거가 있습니다. 여러분에게 축복을 주면 죽은 사람을 살릴 수 있습니다. 그것이 꼼짝 못하는 증거입니다. 그것뿐만 아니라 손이 떨어지지 않습니다. 에너지가 무한 에너지입니다. 그것을 우리는 절대 에너지라고 합니다. 축복받은 사람은 손이 떨어지지 않으므로 축복이 있는지 확인할 수 있습니다. 누구도 뗄 수 없는 무한 에너지입니다.

일반 종교 지도자들은 연기일 뿐입니다. 안수기도는 연기일 뿐입니다. God-man에게 받으면 모든 것이 달라집니다. 핸드폰 번호도, 주민 번호도, 옷도, 집도, 묘 자리도 떨어지지 않습니다. 어마어마한 파워가 옵니다. 제3 하늘궁의 황토밭이 전부 푸른 초원으로 바뀌었습니다.

정성과 사랑, 그리고 인간의 오만
무슨 일을 하든지 우리 국민은 정성이 있어야 합니다. 이것이 첫 번째입니다. 그다음은 성의와 정심입니다. 정성이 먼저입니다. 성의, 정심 다음은 격물치지입니다. 우리 민족의 여덟 가지 정신은 성신애제 화복보흥입니다. 이것이 우리 민족의 모든 홍익 이념과 중요 사상입니다. 이념은 홍익이고, 사상은 요입니다. 충이든 효든 성신애제가 먼저입니다. 여기에 사랑이 있습니다. 나라를 사랑하고 남을 구제하는 사랑, 부모 사랑, 인간 사랑, 세상 사랑입니다. 이 네 가지가 모두 사랑입니다.

사랑을 더 넓게 하고, 남에게 이익이 되게 해야 합니다. 이것은 무주상 보시입니다. 남을 도와주고 잊어버려야 합니다. 나라의 중심을 가지고 나라를 지키고, 부모를 사랑하고, 이웃을 사랑하는 것이 우리의 이념이고 사상입니다. 이것을 실천하는 원동력은 정성입니다. 그냥 남에게 틱 던져주면 안 됩니다. 거지에게 동전을 줄 때도 “죄송합니다. 제가 돈 가진 게 이것뿐이에요. 이거 가지고 한 끼 식사가 되는지 모르겠네요”라고 말해야 합니다. 이것은 굉장히 중요한 말입니다. 실제 돈은 많지만 호주머니에 가진 것이 없으니 나그네 대접할 것이 이것밖에 없어 미안하다고 해야 합니다.

서울역 지하도에 어떤 청년이 매일 아침 도시락을 싸서 직장에 가면서 노인에게 주었습니다. 몇 달 동안 도시락을 받은 할아버지가 어느 날 청년을 불러 봉투를 주었는데, 1억짜리 수표가 열 장이었습니다. 할아버지는 이 돈이 필요 없고, 평생 남은 돈이라며 청년에게 부자가 되라고 주었습니다. 청년은 도시락을 준 것밖에 없는데, 할아버지는 뜻 있는 사람에게 주려고 가지고 있었던 것입니다. 나이 든 사람들은 뜻 있는 것을 찾습니다. 대학을 만들고 기부도 하지만, 자기 쓰는 것에는 관심이 없습니다. 5천 원짜리 이상 밥을 사 먹을 일이 없는 노인들이 많습니다. 돈은 많지만 쓰지 못하고 자식에게 주거나 그냥 놔두고 죽습니다. 이 노인은 그것이 전 재산이었고, 청년이 너무 착해서 다 가져가라고 한 것입니다. 나그네를 잘 대접해야 합니다. 나그네 속에 천사가 숨어 있습니다.

하버드 대학을 만든 사람도 처음에는 남루한 옷차림 때문에 수위에게 무시당했습니다. 총장실에 가서 하버드 대학에 좋은 일 하려고 왔다고 하니, 총장은 100불을 주며 식사나 하라고 했습니다. 그러나 이 사람은 하버드 대학 열 개를 만들 수 있는 돈을 가져온 사람이었습니다. 자기 전 재산을 기부하러 온 것입니다. 이런 사람들이 기부하는 사람들입니다. 그들의 생활은 남루하지만 돈이 많은 사람입니다. 총장이 100불을 주자 아무 말 없이 나와서 스탠포드 대학에 가서 웅숭 대접을 받고 조 단위의 돈을 기부했습니다. 하버드 대학은 큰 피해를 본 것입니다. 이것은 오만과 교만 때문입니다. 오만한 사람은 천사를 거지로 봅니다. 힘없는 노인이라고 무시하면 안 됩니다. 도움을 받을 생각하지 말고 무상 보시로 도와야 합니다. 노인들은 제2의 부모입니다.

우리 민족의 정신은 성신애제 화복보흥입니다. 성신애제가 항상 1번입니다. 정성이 있어야 합니다. 제3 하늘궁 사진을 찍을 때도 정성 들여 찍어야 합니다. 대충 찍지 말고, 제대로 찍어서 홍보할 때 내놓아야 합니다. 위에서 호수를 바라보고 찍어야지, 호수 쪽에서 위로 찍으면 안 됩니다. 호수와 잔디와 소나무가 어떻게 어울리는지 보여주어야 합니다. 정신 차려야 합니다. 오만, 교만, 불만, 자만은 사람을 죽이는 것들입니다. 집안을 망하게 하는 형제들입니다. 아버지가 능력이 부족하고 못 산다고 불만을 가지면 안 됩니다. 불만을 가지면 그 집안은 망합니다.

천국으로 가는 유일한 길: 축복과 명패
천국 가는 열쇠는 축복과 명패입니다. 천국은 도덕으로 갈 수 없습니다. 좋은 일을 하거나 봉사하거나 목숨을 걸어도 갈 수 없습니다. 오직 축복과 명패를 통해서만 갈 수 있습니다. 왜냐하면 나를 만나는 인연 줄이 된 자만이 가는 것입니다. 좋은 일을 한 것이 달했기 때문에 이 자리에 와 있는 것입니다. 축복을 받고 명패를 받는 자리에 이동했다면 그 사람은 좋은 일을 많이 한 사람입니다. 여러분은 천국에 갈 것입니다. 도덕적으로 봉사해서 천국에 간다는 꿈은 꾸지 마십시오.

어머니는 하늘에 가서 축복받았는데, 딸은 욕을 하고 싸우고 불만, 오만, 교만에 걸려 천국 문턱까지 왔다가 못 들어가는 경우가 있습니다. 좋은 미국 대학교를 나왔다고 초등학교밖에 못 나온 엄마가 허경영을 찾아간다고 무시하는 것은 교만입니다. 교만한 사람은 교만하게 삽니다.

사람들의 특징은 자만입니다. 자만은 집안을 망치는 형제입니다. 이런 사람은 서울역 할아버지에게 밥을 주지 않습니다. 도시락을 두 개 싸서 직장에 가져가는 척하며 할아버지에게 주는 청년처럼, 좋은 일은 아무도 모르게 해야 합니다. 오른손이 하는 일을 왼손이 알면 안 됩니다. 아내에게도 숨겨야 합니다. 내가 좋은 일 하는 것을 알리면 안 됩니다. 그것은 교만이 됩니다. 내가 남보다 무엇을 가졌으니 나눠준다는 교만입니다.

우리가 남에게 주는 것은 아무도 모르게 해야 합니다. 머무르지 않는 것입니다. 모든 상은 허망한 것입니다. 허망하다는 것을 알면 바로 부처입니다. 내가 한 일을 남이 모르게 하는 것이 부처입니다. 내가 남을 아무리 도와도 한 명도 도운 적이 없다고 생각하는 것이 부처입니다. 도시락을 할아버지에게 줘도 아내에게 숨겨야 합니다. 좋은 일을 할 때 가장 중요한 것은 정성입니다. 나에게 이야기하지 않고 할아버지에게 갖다 주는 것이 정성입니다. 우리 민족은 정성의 민족입니다. 우리의 정체성은 다 함께 잘 사는 것입니다. 내 혼자 잘 사는 것이 아닙니다.

미국의 자본주의는 자본가 위주로 되어 있지만, 우리가 어려울 때 우유와 밀가루를 갖다주고 2천여 명의 선교사가 한국을 발전시켰습니다. 목숨 걸고 와서 죽은 선교사도 많습니다. 그들의 희생정신은 대단합니다. 남편과 아들이 한국에서 죽었는데도 부인이 한국에 와서 살다가 죽은 선교사도 있습니다. 선교사들의 평균 나이는 젊었습니다. 우리 젊은이들도 그런 사람이 많이 나와야 합니다. 우리는 그들의 우유와 밀가루를 먹고 자랐으므로 미국 사람들을 욕할 수 없습니다. 그들도 주는 것을 좋아하는 사람들입니다.

불만, 오만, 교만, 자만은 패망의 형제입니다. 이 중에 제일 나쁜 것은 불만입니다. 아담과 하와가 God-man에게 능력이 없다고 불만을 가졌다는 성경 이야기도 있습니다. 우리는 부모의 약점을 잡으려 해서는 안 됩니다. 부모가 초등학교밖에 못 나왔다면 자기는 박사 과정을 밟아 부모님의 명예를 살려야 합니다.

나는 어릴 때부터 내가 제왕이라는 것을 알고 있었습니다. 남의 집에서 밥을 얻어먹으면서도 제왕이라는 것을 알고 있었기에 참을 수 있었습니다. 제왕이라도 나그네로 위장해야 합니다. 이도령이 어사또 앞에서 시 한 수 읊어 술 한잔 얻어 마시려 한 것처럼, 자신을 낮추어야 민심을 파악할 수 있습니다. 밥을 얻어먹고 고생을 해봐야 사람들의 심정을 오판하지 않을 수 있습니다. 내가 대통령 세 번 나가고, 시장도 나가고, 무력 금식도 하고, 거지들을 몰래 도운 것은 위장술입니다. 황제가 장수를 써서 자신을 낮춘 것입니다. 그래야 민심을 파악하고 여러분의 심정을 알 수 있습니다.

신인은 예외입니다. 여러분은 좋은 일을 남에게 이야기하면 안 되지만, 나는 이야기를 해도 관계가 없습니다. 그래서 요새 이야기하고 있는 것입니다. 여러분이 이런 좋은 일을 해 가지고 축복과 명패 없이 천국에 들어갈 수 있을까요? 없습니다. 선행도 악행도 천국 들어가는 데는 열쇠가 될 수 없습니다.

종교의 허상과 진정한 성령의 불꽃
어떤 목사가 철야 예배를 밤새도록 인도하며 속으로는 “어떤 놈이 이 철야 예배를 만들었나”라고 생각합니다. 금요 예배, 수요 예배도 마찬가지입니다. 헌금이 많이 들어오니까 자꾸 만들어냅니다. 돈은 많이 들어오지만 목사하고는 아무 상관이 없습니다. 목사는 월급이 정해져 있기 때문입니다. 이것은 목사를 잡는 것입니다. 목사 수명이 제일 짧습니다. 혹독한 고생을 하는 것입니다. 이것은 완전히 연기입니다. 마음에서 성령의 불이 붙어 축복받고 노래하는 것이 아니라, 피곤함에 화딱지가 불타는 것입니다. 그 사람이 하는 것은 전부 연기일 뿐입니다. 하나님이라는 이름 자체도 연기에 불과합니다. 정성이 들어가지 않습니다.

설교하는 사람들도 자신이 이 무대에서 이 연기를 언제까지 해야 하나 기가 막힙니다. 재미가 없습니다. God-man은 그것을 보고 있습니다. 정성이 없는 예배를 보는 것입니다. 주도하는 자도 피곤하고, 대부분 간이나 다른 병이 있습니다. 성직자들이 너무 무리를 하기 때문입니다. 잠자려고 하면 전화가 와서 아들이 파출소에 잡혀갔으니 와달라고 합니다. 초상 났다고 연락이 오기도 합니다. 목사들은 실수가 없습니다. 스님들도 그렇지만 목사들은 만만하게 불려 다닙니다. 그분들의 일정을 몰라서 그렇지, 연기 안 할 수가 없는 것입니다. 신심이 우러나야 하는데, God-man이 오기 전까지는 이런 연기파들이 연기 안 하려고 바쁩니다. 나는 그 사람들의 폐부를 다 보고 있습니다. 다 정성으로 하는 자가 있는가 보고 있습니다.

이것은 사랑입니다. 나라 사랑, 부모 사랑, 인류 사랑입니다. 우리 민족은 사랑의 민족입니다. 우리 민족만큼 조상을 많이 받은 민족이 없습니다. 세계적으로 밥 팔고 재산 팔아 자식 공부시키는 민족은 우리 민족밖에 없습니다. 자기를 희생하더라도 자식 공부시키는 것이 우리 민족의 머리에 박혀 있습니다. 이것이 세계적인 족적을 남긴 것입니다. 대한민국 국민 하면 외국 사람들이 넘버원이라고 합니다. 부모들이 자식 공부시키는 데 목숨을 걸었기 때문입니다. 정치인들이 우리 국민의 마음을 잘 읽었더라면 우리는 세계 1위 민족이 될 수 있었습니다.

우리가 아무리 잘하고 잘해도 축복과 God-man을 만나는 일 없이 천국에 들어갈 수 없습니다. 어떤 종교 단체에 있는 지도자들도 골병이 들어 있고, 정성이 없습니다. 연기를 하고 있는 것입니다. 먹고 살기 위해 하는 연기입니다. “내가 언제까지 이렇게 교인들을 속이고 연기를 해야 하나”라는 마음이 가슴에 불처럼 있습니다. 그런 사람들이 안수를 한다고 효과가 있을까요? 본인 안수가 더 급합니다. 이것이 종교의 실정입니다. 그래서 사람들이 떠나가고 새로운 시대가 오고 있습니다. 철야 시대는 갔습니다. 하늘공은 자유롭습니다. 오고 감이 자유롭습니다. 자발적입니다. 무슨 단체를 만들어서 일 시키지 않습니다. 일요일 날 안 오면 안 된다는 것도 없습니다. 자발적으로 오는 사람도 앉을 자리가 없습니다. 신규를 데려오면 레벨이 많이 올라갑니다.

축복과 명패는 천국 가는 열쇠입니다. 아무리 좋은 일을 하고 선행을 해도 천국 가는 데는 아무 영향이 없습니다. 왜 그럴까요? 하늘의 섭리입니다. 내가 왔을 때 그들은 한 사람도 빠짐없이 찾아오게 되어 있습니다. 천국 길로 행한 자는 찾아옵니다. 이미 끈이 연결되어 있습니다. 연결되지 않은 자는 정성을 들이는 것이 얼마 안 됐다는 뜻입니다. 여러분은 정성이 차고 넘치는 것입니다. 우연이 아닙니다. 수천 년의 역사 동안 좋은 일을 한 자들은 결국 나를 만나게 되고, 만나서 천국을 들어가게 됩니다. 인도자를 못 만난 자는 아직 때가 안 된 것입니다. 나를 만난 것이 마무리된 것입니다.

좋은 일을 했지만 아직 나를 못 만난 자들은 시절 운이 있어야 합니다. 내가 1900년, 1500년에 오지 않았으므로 그때 죽었던 사람들은 나를 만날 기회가 없었습니다. 그때는 아직 천국 갈 사람이 없었던 것입니다. 내가 딱 왔으니 가을이 된 것입니다. 추수가 된 것입니다. 내가 추수 때 왔는데, 옛날 좋은 일을 하면 누구나 천국 가는 줄 알고 목사님들이 어머니 천국 갔다고 연기하는 것입니다. 증거가 없습니다. 그러나 우리는 증거가 차고 넘칩니다.

식물에 비유하면, 좋은 일을 하고 있는 사람은 아직 봄이거나 여름입니다. 나를 만날 때가 아직 멀었다는 뜻입니다. 이들은 철을 만난 것이 아닙니다. 봄을 만나니 생하고, 여름을 만나니 잘하는 것입니다. 가을을 만나니 거두는 것입니다. 내가 온 것입니다. 착한 일 한다고 천국에 가는 것이 아닙니다. 가을까지 와야 합니다. 거둘 때가 되어야 합니다. 지구에서 좋은 일을 실컷 하다 보면 거두는 자가 몇천 년마다 한 번씩 옵니다. 그자가 왔을 때 만나게 되어 있습니다. 겨울이 오면 저장하는 것입니다. 백궁으로 가는 것입니다. 천국에 가서 쓸모 있는 씨앗으로 저장되는 것입니다. 이것이 천국입니다. 가을이 오니 내가 왔고, 여러분이 겨울이 되면 천국에 들어가는 것입니다.

이 계절을 잘 만나야 합니다. 내가 봄에 왔다면 이들이 천국에 갈 수 있었을까요? 인연법을 잘 모르면 시절 운을 깨닫지 못합니다. 착한데 천국 안 가고 축복받았다고 말하는 것은 아무나 하는 것이 아닙니다. 돈으로 하는 것 같지만 돈이 먼저가 아닙니다. 때가 된 것입니다. 타작 마당이 와야 God-man이 왔다는 것입니다. 그때 두드려 맞으면 겨울에 천국에 가 있는 것입니다. 땅에 없고 깨끗한 곡간에 천국에 들어가서 지내는 것입니다. 이것이 안 된 사람들은 아무리 좋은 일을 해봐야 이것을 받을 수 없습니다. 춘생하장 추수동장의 법칙이 우주의 섭리입니다. 생장염장 법칙이나 천화추동 이론과 비슷한 말입니다. 이것이 원칙입니다. 아무리 좋은 일을 하고 선행을 해도 때가 안 되면 죽어도 못 갑니다. 그자가 추수하러 올 때가 옵니다. 지구에 왔습니다. 그것이 2천 년 걸렸습니다. 2천 년 정도 되어 알갱이를 도하는 것입니다.

갈 자는 나를 볼 자는 한국에 내가 온다고 하면 한국으로 태어나는 것입니다. 그들이 오고 싶어서 온 것이 아닙니다. 한국으로 와서 다리 몽둥이가 부러져 병원에 누워 있다가 유튜브를 보고 “어머, 허경영이네. 어머, 저 가야 돼”라고 온 사람도 있습니다. 그렇게 소집을 합니다. 다리 몽둥이가 부러진 것이 아니라 소집 영장입니다. 부잣집에 들어앉아 있었으면 못 볼 텐데, 청소부로 빌딩 가서 청소하다가 피곤하면 쉬면서 낙이 없으니 핸드폰이라도 보자고 하다가 허경영을 보고 “어머, 가자”라고 소집이 되는 것입니다. 우연스럽게 사고가 나서 온 것이 하늘입니다. 소집하는 방법이 다양합니다. 그렇게 해서 여러분이 이리로 모인 것입니다.

여러분들을 빼내려고 하는 안티들이 전화하고 방송국도 전화하지만 안 됩니다. 내 안티 세력들이 허경영을 띄우면 언론사들은 재미있어 합니다. 지지율이 올라가기 때문입니다. 우리는 인터뷰 안 합니다. 여러분도 절대 안 합니다. 그런데도 전화번호를 유출해서 전화가 안 오는 사람이 없습니다. 방송국에서 전화가 와도 응하면 안 됩니다. 그 달콤한 말에 넘어가면 안 됩니다. God-man을 여러분은 확인했기 때문에 우유가 안 썩는 것을 내가 왜 보여줬느냐 하면, 이런 사태가 올 것을 알고 있었던 것입니다. 우유가 허경영 이름만 알아보지 다른 이름은 알아보지 않습니다. 벤허 할 때 허씨가 나옵니다. 성경에 호렙산이 있습니다. 모세가 기도하고 십계명을 받은 호렙산 이름이 허산입니다. 그래서 벤허입니다. 벤 호렙이라는 말입니다. 호렙산에서 계시를 받는 것입니다. 그래서 허입니다. 벤허가 호렙입니다. 허가 온다는 말입니다. 그래서 영화도 벤허씨가 나옵니다. “나는 유다 지파의 허씨 가문에서 왔습니다”라고 나옵니다. 허씨 가문은 허산, 모세가 올라가서 십계명을 받은 그 산이 허산입니다. 김재희 성경에는 허, 홀로 나옵니다. 허씨가 나타난 천국이 나옵니다. 내 이름이 이미 이스라엘에서부터 내 성이 나타나는 것입니다.

응무소주 이생기심은 절대로 우리가 하는 행동을, 내가 좋은 일 하는 것을 남에게 이야기하면 안 된다는 것입니다. 오른손이 하는 것을 왼손이 알면 안 됩니다. 아내에게도 숨겨야 합니다. 그것은 교만이 됩니다. 내가 남보다 무엇을 가졌으니 나눠준다는 교만입니다. 우리가 무리 없이 갈 때 욕을 조심해야 합니다. 남에게 주는 것은 아무도 모르게 해야 합니다. 머무르지 않는 것입니다. 모든 상은 허망한 것입니다. 허망하다는 것을 알면 바로 부처입니다. 내가 한 일을 남이 모르게 하는 것이 부처입니다. 내가 남을 아무리 도와도 한 명도 도운 적이 없다고 생각하는 것이 부처입니다. 도시락을 할아버지에게 줘도 아내에게 숨겨야 합니다. 좋은 일을 할 때 가장 중요한 것은 정성입니다. 정성이 첫 번째입니다. 우리 민족은 정성의 민족입니다. 우리의 정체성은 다 함께 잘 사는 것입니다. 내 혼자 잘 사는 것이 아닙니다.

사랑은 네 가지 기쁨입니다. 이 네 가지 기쁨이 사랑인데, 그 사랑이 바로 우리의 홍익 이념이고 사상입니다. 그러나 이 사랑이 천국을 들어가는 열쇠가 될 수 있을까요? 아무리 사랑을 해도 이 시절을 못 만나면 이것이 쌓여야 합니다. 2천 년 만에 나를 만나기 어렵습니다. 비행기 떠나버린 다음에 사랑 박사라고 쫓아가 봐야 소용없습니다. 사랑이 완전한 열매가 될 때, 완전한 사랑의 열매가 완성될 때 God-man을 만나게 되는 것입니다. 이 열매가 될 때 God-man을 만나게 됩니다. 여러분은 불완전한 환경에 있어도 이미 사랑에 대해서 천국 갈 열쇠를 받았습니다. 나에게 와서 축복받았으니 수천조짜리 복권에 붙은 것과 똑같습니다. 복권은 우연히 붙는 것이지만, 여러분이 하늘에 온 것은 우연이 아닙니다. 수많은 생 동안 남에게 이름 모를 선행을 많이 했기 때문입니다. 여러분이 하늘에 온 것은 로또 복권 1등 붙은 것과 비슷합니다. 그러나 자기가 한 것을 자기가 알고 있으면 천국에 못 들어갑니다. 내가 전생에 복을 많이 지은 것을 여러분은 모릅니다. 그러나 하늘공에 와 보니 내가 전생에 복을 무지막지하게 지었구나 하는 것을 이제 아는 것입니다.

신인이 와서 “왜 나는 추수 안 합니까?”라고 시비하면 2천 년 전에 죽은 사람들이 대모할 것입니다. 소행이 없습니다. 더 하라는 것입니다. 더하면 반드시 허경영을 만날 것입니다. 나를 보는 것이 대단히 반가울 것입니다. 나를 보고도 목숨이 살아있는 것을 보면 뻔뻔스러워 기절해야 합니다. 기절초풍해야 할 사람들이 나를 못 알아보는 자들이 있습니다. 그들은 나를 돈으로 바꾸려고 합니다. 몇 푼 때문에 영원한 시간을 잃어버립니다. 천국을 몇 푼 받고 얼마나 행복하게 살겠습니까? 돈을 내세웁니다. 허경영에게서 돈을 얻으려 하면 안 됩니다. 돈 없어도 살 수 있습니다. 우리 목숨은 얼마 있지 않아 사라집니다. 여기서 영원히 개미 쳇바퀴를 돌아야 하겠습니까? 고해의 바다를 벗어나야 합니다. God-man을 만났고, 이렇게 자상하게 설명해 주는 것입니다. 우리는 추수하는 계절에 나를 만난 것입니다. 여러분은 나 없이 백궁에 들어가서 나를 보게 될 것입니다.

어떤 목사가 금요 예배를 만들어서 자신을 고생시킨다고 생각합니다. 그 사람들 말에 축복이 들어가라, 은혜를 받아라 해도 마음속에는 침대만 보입니다. 빨리 가서 쉬고 싶은 것입니다. 성령의 불이 타겠습니까? 성령은 그렇게 들어가는 것이 아닙니다. God-man이 와서 성령을 받을 자격 있는 자에게 탁탁탁탁 넣어주는 것입니다. 성령은 스스로 받을 수 없습니다. 무진장 노력하면 그때 주는 자가 와서 탁 넣어주는 것입니다. God-man이 그것을 넣어주러 왔고, 여러분은 받았습니다. 축복을 아무나 넣어주는 것이 아닙니다. 설교를 몇 시간씩 성직자들이 해도 그것이 전부 연기라고 내가 말하는 것입니다. 연기자는 많지만, 실제 이것을 주는 자는 몇천 년 만에 한 번 왔다 가는 것입니다. 유대인들이 손님, 나그네 대우를 잘하라고 한 것은 언젠가 재림 예수를 만날 수 있기 때문입니다. 나를 여러분이 만났으니 영접을 잘한 것입니다. 지구 모퉁이 한반도 이 기점에서 탁 만난 것입니다. 깜짝 놀랐을 것입니다. 자기와 헤어진 사람을 탁 부딪히니 “아니, 이게 신이네”라고 길에서 만난 것입니다. 지구 끝에서 여러분이 온 것입니다.

마음속에서 우러나오는 설교가 아니라, “어떤 놈이 그 금요 예배를 만들어? 목사 생활 참 못 하겠네. 그만둬야겠어”라고 열 번, 스무 번 생각한 목사들도 많습니다. 기쁨이 넘치는 것이 아닙니다. 그러나 God-man이 와서 이렇게 하니 기쁨이 넘칩니다. 내 마음속에 기쁨이 가득하니 이 불덩이가 여러분에게 직접 전달됩니다. 여러분이 웃고 즐거워합니다. 그러나 금요 철야 예배에 가보면 도살장입니다. 전부 이러고 앉아 있습니다. 몸 건강 다 망치는 것입니다. 암 환자, 자고 환자가 나옵니다. 인체 사이클을 어기는 것입니다. 철야는 좋은 것이 아닙니다. 잘 때 자고 일어날 때 일어나서 해도 됩니다. 잠을 못 잔 사람은 술 먹은 사람과 비슷합니다. 위험한 것입니다. 법으로 금지할 수도 없고, 잠 안 자겠다고 합니다. 너무너무 고생하는 성직자가 많습니다. 내가 안 서서 그렇습니다. 목자들이 규칙적인 생활을 권고해야 합니다. 잠자지 말자고 하는 것은 좋은 것이 아닙니다. 열심히 일할 때 일어나고, 잘 때 자는 것이 좋습니다. 바쁜 사람들을 철야시키는 것은 옳지 않습니다. 신체 구조가 자동으로 돌아가게 되어 있습니다. 일정 기간 동안 잠을 안 잔다든지, 굶는다든지 하는 것은 좋은 것이 아닙니다. 모든 사람이 성의가 생겨야 하는데, 성의 없는 연기 강의를 하고 있는 것입니다. 불이 있는 것처럼 아멘 했는데 대답 안 한다고 합니다. 졸려 죽겠는데 무슨 아멘 소리가 나옵니까? 말하는 사람도 졸려 죽겠습니다. 열기가 있어야 합니다. 이렇게 많은 성직자들이 고통을 받고 있고, 거기에 많은 교인들이 고난을 당하고 있습니다. 여러분은 이제 이런 말을 하는 이유를 알아야 합니다. 옛날 보릿고개처럼 밥이나 얻어먹기 위해 예배당에 가는 시대가 아닙니다. 여러분은 이제 해방되어야 합니다. 해방되어서 자유롭게 좋은 일 할 때 하고, 규칙적인 생활 하면서 천국 갈 수 있는 기회가 하늘에 오면 있습니다. 우리는 웃다가 끝납니다.

천국 가는 열쇠는 축복과 명패입니다. 이 축복과 명패가 마지막인데, 이것을 하게 되는 것이 추수에 해당되기 때문에 조카가 해 주기도 하고, 삼촌이 해 줄 수도 있고, 조상을 해 줄 수도 있는 것입니다. 그 사람의 복이 그들을 구할 수 있는 능력이 있는 것입니다. 여러분이 구해주는 능력도 가지게 되고, 이것을 통해서만 그들을 보낼 수 있습니다. 충분히 알아듣게 이야기했습니다. 절대적으로 돈 때문에 사람을 홀리는 것, 방송국에서 전화 오는 것 절대 받지 마십시오. 방송국에서는 허경영을 이상하게 사람들이 욕을 하지만, 인기는 모든 정책이 정치인들이 따라가는 것입니다. 노인 수당 20만 원, 70만 원 주자고 했더니 지금 한 30만 원 나가는 것은 내 공약 때문에 주는 것입니다. 그 사람들이 허경영 공약이 백화사전이더라, 그것을 보고 선거에 이겼다고 말합니다. 출산 문제도 이제 정신이 듭니다. 나는 몇십 년 전에 정신이 들어 있었습니다. 요새 사람들이 허경영이라는 사람이 한번 뭘 해 봤으면 좋겠다고 말합니다. 나라가 완전히 한번 바뀔 텐데 말입니다. 그러나 신은 이미 황제입니다. 하다가 안 되면 나에게 연락이 오겠지만, 나는 그렇게 바쁜 것을 싫어합니다. 한국에 있는 것이 편합니다. 봉사할 정신도 있지만, 그것은 하늘에서 결정할 문제입니다.

여러분 머리에 너무 많이 넣어주면 다 도망가 버립니다. 콩나물에 물을 주듯이 적당히 알려주는 것입니다. 너무 많이 들어가면 물러 터집니다. 두 가지로도 10년은 강의할 수 있습니다. 거만, 교만, 오만, 불만, 자만 이 형제는 집안을 말아먹는 형제입니다. 집안이 망하려면 꼭 이런 불만 분자가 나옵니다. 내가 예수로 있을 때도 꼭 한 사람이 있었습니다. 불만 분자가 있는 것입니다. 겁쟁이도 있습니다. 베드로처럼 말입니다. 3년 동안 과외를 했는데도 그 모양입니다. 싹 다 도망갔습니다. 많이 집어넣는다고 좋은 것은 아닙니다. 중요한 포인트만 이야기했습니다. 꼭 알아놔야 합니다. 요새 개들 때문에 내보낼 것도 함부로 못 내보내고 제한하고 있습니다. 여러분 감사합니다. 오늘도 경청해 주시고 정말 고맙습니다. 오늘도 우리에게 귀한 말씀으로 우리의 간담을 깊게 받아들이게 해주신 우리의 존귀하신 the God-man께 큰 박수 올려 주시기 바랍니다. 감사합니다.

. 여러분은 백궁에 가보면 알겠지만, 천국에는 각 별들에서 오는 단체들이 있습니다.

신인이 레벨을 올리는 사람이 집단으로 올라오면 그 사람들이 동창이 됩니다. 하늘궁 동창이 되는 것입니다. 하늘궁에서 올라온 백궁(白宮) 천사들이 여러분과 함께 올라가면 동창임을 알게 될 것입니다. 동창회에 가면 지금과 다른 얼굴로 오지만, 눈은 하나인데 보는 각도가 마음대로 볼 수 있어 천년 전 어머니도 알아볼 수 있습니다. 눈앞에 있는 것만 보는 것이 아니라, 몇십 년 전에 하늘궁에 내 동창이었다는 것을 금방 알아보고, 전체의 얼굴과 백궁 얼굴이 크로스되어 보입니다. 옛날 얼굴을 보면서 “옛날에 뭐 저렇게 못생겼는가” 하고 이야기할 정도입니다. 이렇게 동시에 볼 수 있으므로 동창들끼리 모이면 그 눈으로 바뀌어 모든 것이 보이는 것입니다. 하늘궁에 있던 사람이 전부 동창이 되는 것입니다. 몇 년 앞서 가고 뒤에 가도 똑같은 동창입니다. 죽을 때 비슷하게 죽지 않아도 10년 앞서 가고 뒤에 가도 백궁 동창, 하늘궁 동창이라고 부릅니다. 다른 별에서는 ‘하늘’이라는 말을 쓰지 않습니다. 언어가 여기와 다릅니다. 그 동창들은 또 그 동창들 모임이 있을 것입니다. 여러분은 하늘궁에서는 동기이고, 백궁에 가면 동창으로 바뀝니다. 같은 기간에 백궁에, 하늘궁에 있었고, 천국에 올 때는 같이 왔기 때문에 지구 동창이 되는 것입니다. 하늘궁 동기 동창이 백궁에 가면 외롭지 않을 것입니다. 물론 옛날 친구도 다 볼 수 있고, 옛날 부모도 수도 없이 볼 수 있지만, 하늘궁에서 올라간 동창들을 보면 반가울 것입니다.

천국으로 가는 길: 레벨과 정성의 중요성
천국에서는 레벨에 따라 차이가 납니다. 소유에 의한 차별은 없습니다. 신에게 얼마나 많은 사람에게 좋은 일을 더 많이 했느냐에 따라 레벨이 결정됩니다. 어차피 다 천국에 간 사람이니 좋은 일을 했겠지만, 그 양은 다릅니다. 천국에서는 레벨을 바꾸기 어렵습니다. 레벨 올리기도 어렵습니다. 여기서는 잘만 하면 레벨이 많이 올라갑니다. 거기서는 레벨을 써서 자기 올릴 만큼 다 올렸는데, 꼭 올리고 싶은 사람이 나중에 또 나타나면 레벨이 없어 귀하게 됩니다. 오랫동안 기다려야 자기 레벨이 생길 때까지 기다려야 또 한 사람을 올릴 수 있습니다. 많이 가지고 올라가는 것이 좋습니다. 다 안 써도 됩니다. 50명이 참여하면 한 명당 50무, 열 명이 참여하면 한 명당 20무, 100명이 참여하면 한 명당 100무를 올려줍니다. 500명이 오면 한 명당 500무를 올려줍니다. 해외 단계를 혼자 오는 것보다 같이 오는 것이 레벨이 올라갑니다. 혼자 오는 사람은 해외에서 와 봐야 5무밖에 올려주지 않습니다. 많이 동참해주기 바랍니다. 공지 말씀대로 순례단에 많이 참여하여 뜻깊은 일정이 되시고, 겸하여 the God-man이 주시는 귀한 레벨을 받으시기를 해외 지지자들에게 부탁드립니다.

이어서 the God-man의 섭리 말씀을 영상과 함께 이어가겠습니다. 천국 가는 열쇠는 축복입니다. 러시아에 있는 제2 하늘궁 별장에 원앙새 두 마리가 와서 분수대에서 놀고 있습니다. 가지도 않고 한참을 놀고 있습니다. 옆에 호수가 있는데도 이곳에 와서 자기들 집처럼 계속 놀고 있습니다. 손님들과 함께 갔을 때도 볼일을 보고 있는데도 가지 않고 계속 놀고 있었습니다. 이 원앙새는 국제적으로 ‘원앙’이라는 이름은 우리만 씁니다. 다른 나라에서는 다른 이름으로 부릅니다. 호랑이도 우리나라만 ‘호랑이’라고 쓰고, 다른 나라에서는 ‘타이거’ 등 여러 이름을 씁니다. 학자들이 조류 학자들이 따질 때는 봉황이라는 새도 이름이 없습니다. 우리나라만 황새라고 부릅니다. 원앙도 여러 비슷한 종류가 있습니다. 한국의 원앙과 미국의 원앙이 약간 다릅니다. 새의 이름이 여러 가지이듯이 호랑이도 여러 가지 호랑이가 있습니다. 원앙이 가정집에 날아오는 예는 없습니다. 하늘궁 별장에 원앙새가 날아온 것은 길조입니다. 본궁의 호수에는 청둥오리가 날아와서 놀다 갔고, 본궁 왼쪽에 있는 호수에는 왜가리가 날아와서 물고기를 잡아먹으려고 왔습니다. 하늘궁은 대형 호수들을 끼고 있어 이렇게 아름다운 곳은 없습니다. 제3 하늘궁 영상도 있습니다. 잔디를 새로 심은 영상입니다. 회원들이 보고 알 수 있도록 영상을 찍어서 보내주어야 합니다.

천국 가는 열쇠는 축복과 명패입니다. 지금 우리가 말하는 종교 지도자들이 이 천국 가는 열쇠를 줄 수 있을까요? 증거가 없습니다. 그러나 우리는 증거가 있습니다. 여러분에게 축복을 주면 여러분이 죽은 사람을 살릴 수 있습니다. 그것이 꼼짝 못 하는 증거입니다. 그것뿐만 아니라 손이 떨어지지 않습니다. 에너지가 무한 에너지입니다. 그것을 우리는 절대 에너지라고 부릅니다. 축복받은 사람은 손이 떨어지지 않으므로 축복이 있는지 확인할 수 있습니다. 그렇게 에너지를 절대 에너지, 무한 에너지라고 부릅니다. 누구도 뗄 수가 없다는 것입니다. 일반 종교 지도자들은 연기일 뿐입니다. 안수도 연기일 뿐입니다. God-man에게 받으면 모든 것이 달라집니다. 핸드폰 번호도, 주민 번호도, 옷도, 집도, 묘 자리도 떨어지지 않습니다. 어마어마한 파워가 오는 것입니다. 제3 하늘궁은 전부 잔디로 바뀌었습니다. 옛날에는 황토였지만 이제는 푸른 초원으로 바뀌었습니다. 위에서 찍은 영상이 없어서 아쉽습니다. 위에서 바라보면 잔디가 물속으로 싹 들어가는 것이 보입니다. 사진을 찍을 때는 혼이 들어 있어야 합니다. 정성이 들어 있어야 합니다. 이 모양을 어떻게 효과적으로 회원들에게 보여줄까 고민해야 합니다. 완벽해야 합니다. 우리는 지상에서도 백궁 모습을 어느 정도 하늘에 만들어 놓고 있습니다. 촬영을 할 때 만든 사람도 있는데, 찍는 것은 식은 죽 먹기입니다. 잘 찍는 것은 잔디 하나하나 입힌 사람도 있는데, 그것 찍는 것이 뭐 그리 어렵겠습니까? 그 사람들의 고생한 것을 봐서 참 멋있게 나타내야 사람들이 보고 감동을 받습니다.

민족 정신과 천국으로 가는 길
무슨 일을 하든지 우리 국민은 정성이 있어야 합니다. 이것이 첫 번째입니다. 그다음에 성의, 정심입니다. 정성이 먼저입니다. 성의, 정심 다음에 격물치지입니다. 우리 국민의 여덟 가지 정신을 강의해 드렸습니다. 성신애제 화복보흥이 우리 민족의 여덟 가지 정신입니다. 이것이 우리 민족의 모든 홍익 이념과 중요 사상입니다. 이념은 홍익이고, 사상은 요입니다. 충이 됐든 효가 됐든 성신애제가 먼저입니다. 여기에 사랑이 있습니다. 나라를 사랑하고 남을 구제하는 것입니다. 부모 사랑, 인간 사랑, 세상 사랑입니다. 사랑을 더 넓게 하고, 남에게 이익이 되게 하고, 무주상 보시를 해야 합니다. 남에게 도움을 주고 잊어버려야 합니다. 나라의 중심을 가지고 나라를 지키고, 부모를 사랑하고, 이웃을 사랑하는 것이 우리의 이념이고 사상입니다. 이것을 실천하는 원동력은 정성입니다. 그냥 남에게 틱 던져주면 안 됩니다. 밥을 주거나 동전을 줄 때도 정성이 있어야 합니다. “죄송합니다. 제가 돈 가진 게 요거뿐이에요. 이거 가지고 한 끼 식사가 되는지 모르겠네요.” 이렇게 말해야 합니다. 실제 돈은 많지만 호주머니에 가진 것이 없으니 나그네 대접할 것이 이것밖에 없어 미안하다고 해야 합니다. 백주 대낮에 멀쩡한 사람이 길바닥에 앉아 구걸하는 사람은 복이 없습니다. 그런 사람은 잘 살아도 나중에 지옥입니다. 말을 해도 그렇게 하면 복이 없습니다. “죄송합니다. 가진 게 이거뿐인데, 요거라도 한 끼 식사가 되는지 모르겠어요.” 이렇게 주면서 미안하다고 해야 합니다.

서울역 지하도에 어떤 청년이 노인들 지나갈 때마다 아침으로 도시락을 가지고 직장 가는데, 꼭 어떤 할아버지에게 도시락을 줍니다. 몇 달 동안 도시락을 먹은 할아버지가 어느 날 청년을 보자고 했습니다. 할아버지는 자기 몸에서 1억짜리 수표 열 장이 든 봉투를 꺼내 주었습니다. “나는 이 돈이 필요 없어. 나는 이런 돈 가지고 뭐 쓸 줄도 모르고, 나는 이거 평생 내가 남은 돈이야. 나는 여가 편해. 나 그냥 이렇게 지내는 게 낫지. 이거 자네가 가져서 부자 돼.” 청년은 도시락 준 것밖에 없는데, 영감이 평생 가지고 있던 돈을 주었습니다. 누군가에게 뜻 있는 사람에게 주려고 가지고 있었던 것입니다. 나이가 들면 뜻 있는 것을 찾습니다. 대학도 만들고 기부도 합니다. 자기 쓰는 것에는 관심이 없습니다. 자기는 그냥 국수 먹습니다. 5천 원짜리 이상 밥을 사 먹을 일이 없는 노인들이 많습니다. 돈은 많지만 쓰지 못하고 자식에게 주거나 그냥 놔두고 죽습니다. 이 노인은 그게 전 재산이었습니다. 남자가 너무 착하니까 다 가져가라고 했습니다. “내가 쓰는 것보다 자네가 쓰는 게 더 좋겠다. 자네는 노인에게 도시락을 맨날 갖다 주는데, 직장 다니는지 몰라도 고생 많이 하는 것 같다. 가져.” 고마운 일입니다. 나그네를 잘 대접해야 합니다. 나그네 속에 천사가 숨어 있습니다. 이런 이야기는 사실이지만, 그 젊은이가 세금을 내겠습니까? 안 냅니다. 그래도 그게 어디입니까? 적은 돈이 아닙니다. 그 젊은이가 못 만지는 돈입니다.

나이 든 사람들은 하버드 대학을 만든 사람처럼 기부하는 사람들이 있습니다. 하버드 대학이 작을 때 노인 부부가 왔는데 옷이 남루해서 수위가 못 들어오게 했습니다. 총장 좀 만나러 왔다고 하니, 총장은 당신 같은 사람 만날 시간 없다고 내보냈습니다. 끝까지 사정해서 총장실에 갔습니다. 하버드 대학에 좋은 일 하러 왔다고 하니, 총장이 자리에서 일어나 “어서 오세요. 여기까지 오시느라 고생 많았습니다.” 하고 100불을 꺼내 주며 식사나 하라고 했습니다. 이 사람은 하버드 대학 열 개를 만들 수 있는 돈을 가져온 것입니다. 자기 전 재산을. 이런 사람이 있습니다. 기부하는 사람들은 자기들의 생활은 너무 남루합니다. 몇십 년 된 양복을 입고 대학교에 간다고 해도 제대로 입었는데 돈이 많은 사람입니다. 총장이 100불을 주자 이 사람이 아무 말 안 하고 부인과 함께 나왔습니다. 그리고 다른 대학으로 갔는데, 그곳이 스탠퍼드 대학입니다. 스탠퍼드 대학에서는 극진한 대접을 받았습니다. 나그네가 거지 같지만 끔찍하게 대접해 준 것입니다. 재산은 조 단위였습니다. 대학 열 개를 지을 수 있는 돈입니다. 하버드 대학은 얼마나 피해를 봤습니까? 이것이 오만과 교만입니다. 오만한 사람은 천사를 거지로 봅니다. 힘없는 노인이라고 무시하면 안 됩니다. 도움을 받을 생각하지 말고 무상 보시로 도와야 합니다. 노인들은 제2의 부모입니다. 그래서 우리는 성의정심, 성신애제 화복보흥. 이것이 우리 민족의 정신입니다. 성신애제가 항상 1번입니다. 정성이 있어야 합니다.

제3 하늘궁 사진을 찍을 때도 정성 들여서 찍어야 합니다. 대충 찍지 마십시오. 제대로 찍어서 홍보할 때 내놓아야 합니다. 영상을 찍을 때는 제대로 찍어야 합니다. God-man이 정성 들여 만들었는데, 여러분이 볼 때는 자세히 안 보입니다. 위에서 호수를 바라보고 찍어야 합니다. 호수 쪽에서 위로 찍는 사람이 어디 있습니까? 호수가에서 호수를 찍는 것이 아니라, 호수와 잔디와 소나무가 어떻게 어울리는가 이것을 보고자 하는 것입니다. 호수 쪽에서 위로 뒤에다 찍으면 자동차 다니는 도로만 왔다 갔다 하는 것이 보입니다. 정신 차려야 합니다. 여러분이 까딱 잘못하면 오만, 교만에 빠질 수 있습니다. 이런 것은 사람 죽이는 것입니다. 눈 조사하는 것을 교만이라고 합니다. 그런 사람은 가서 눈 조사 받아야 합니다. 나쁜 것이 불만입니다. 이것이 집안 망하는 것입니다. 아버지가 능력이 부족하고 못 산다고 해서 아버지에 대한 끝없는 불만을 가지면 안 됩니다. 아버지에 대한 불만을 가지면 그 집안은 망합니다. 축복과 명패는 천국 가는 열쇠입니다. 천국은 도덕으로 못 갑니다. 좋은 일 해서 못 갑니다. 봉사나 자기 목숨을 걸어도 못 갑니다. 오직 천국은 축복과 명패로만 갈 수 있습니다. 왜냐하면 나를 만나는 인연 줄이 된 자만이 가는 것입니다. 좋은 일을 한 것이 달했기 때문에 이 자리에 와 있는 것입니다. 축복을 받고 명패를 받는 자리에 이동했다면 그 사람은 좋은 일을 한 것이 다른 사람들입니다. 여러분은 천국에 갈 것입니다. 도덕적으로 봉사해서 천국 간다는 꿈은 꾸지 마십시오. 결국은 자기 어머니는 하늘에 가서 축복받았는데, 그 딸은 욕을 하고 싸우고 엄마하고 난리가 났다면 그 딸이 천국 문턱까지 왔는데 천국을 못 들어가는 것입니다. 불만, 오만, 교만에 걸리기 때문입니다. 좋은 미국 대학교 나왔는데 엄마는 초등학교밖에 못 나와서 신 허경영을 찾아가서 뭐 어쩌고 한다고 이야기할 수 있습니다. 이것이 교만입니다. 교만한 사람은 교만하게 삽니다.

종교의 본질과 진정한 성령
사람들의 특징은 자만입니다. 이것이 집안 망하는 형제입니다. 이런 사람은 서울역에 있는 할아버지에게 밥을 줄까요? 자기 마누라에게 도시락 두 개씩 만들어 항상 영감쟁이 한 사람에게 갖다주는 것입니다. 마누라는 “여보, 도시락을 왜 두 개씩이나?” 하고 묻습니다. “야, 내가 직장에서 밥 먹을 때 옆에 밥 안 싸오는 사람이 있어. 그러니까 내가 밥을 편안하게 먹으려면 두 개를 가져가야 돼. 걔 밥 안 먹고 있는데 내 밥 맨날 뺏어 먹는데 되겠냐? 그럼 마누라 싸 줘.” 이렇게 두 개씩 싸서 가져오는 것입니다. 불쌍한 할아버지에게 도시락을 갖다주어야 합니다. 이런 마누라와 싸우게 되는 것입니다. 마누라가 알아버리면 기적이 일어나지 않습니다. 생판 모르게 해야 합니다. 마누라도 속여야 합니다. 부인에게 그 이야기 하면 안 됩니다. 좋은 일 하는 것을 알리면 안 됩니다. 오른손이 하는 것을 왼손이 알면 안 됩니다. 마누라에게 “야, 도시락 두 개 싸줘” 이럴 때 “불쌍한 할아버지가 있어” 이러면 마누라가 알게 되고, 그 청년은 용기가 안 생깁니다. 한 사람이 그 에너지가 빠져버리는 것입니다. 그것은 교만입니다. 내가 남보다 뭐를 가졌으니 나눠준다는 교만이 됩니다. 우리가 무리 없이 갈 때 욕을 조심해야 합니다. 남에게 주는 것은 아무도 모르게 해야 합니다. 머무르지 않는 것입니다. 모든 상은 허망한 것입니다. 그 허망하다는 것을 알면 바로 부처입니다. 부처는 내가 한 좋은 일을 남이 모르게 하는 것입니다. 내가 남을 아무리 도와도 한 명도 도운 적이 없다고 생각하는 것이 부처입니다. 그래서 도시락을 할아버지에게 줘도 마누라에게 숨겨야 합니다. 좋은 일을 할 때 가장 중요한 것은 정성입니다. 나에게 이야기 안 하고 할아버지에게 갖다주면 정성이 있는 것입니다. 우리 민족은 정성의 민족입니다. 이것이 우리의 체와 용입니다. 우리 민족은 제대로 된 체와 용을 가지고 있습니다. 이것이 우리의 정체성입니다. 우리의 정체성은 다 함께 잘 사는 것입니다. 내 혼자 잘 사는 것이 아닙니다.

미국의 자본주의는 다 함께 잘 사는 것이 아닙니다. 약간 자본가 위주로 되어 있습니다. 그래도 미국 사람들을 흉보지 않습니다. 그 사람들이 우리가 어려울 때 우유 갖다주고 밀가루 주고 그랬습니다. 우리가 그 사람들의 원조를 받고, 2천여 명이나 되는 선교사가 우리나라에 와서 한국을 이만큼 발전시켰습니다. 목 잘려 죽은 선교사도 많습니다. 오자마자 펜젤레나 이런 사람처럼 젊은 나이에 죽은 선교사도 있습니다. 목숨 걸고 와서 이런 선교사가 수백 명입니다. 그런 사람들이 미국 사람들을 욕하지 말라고 하는 이유입니다. 그 사람들의 희생 정신이 대단합니다. 자기 남편이 여기서 죽고 아들도 여기서 죽었는데, 미국으로 돌아간 선교사 부인이 다시 한국에 와서 살다가 죽었습니다. 어마어마한 선교사들의 희생 정신이 있는 것입니다. 그 선교사들 평균 나이가 다 젊었습니다. 우리나라 젊은이들도 그런 사람이 많이 나와야 합니다. 우리는 그 사람들의 우유, 밀가루를 어릴 때 먹었습니다. 미국 사람들을 욕할 수가 없습니다. 신세를 얻어먹었으니까. 꼬마들이 지나가는 미군들에게 달려가 “기브 미 초콜릿”이라고 외쳤습니다. 꼬마들이 영어 잘하는 것은 그것뿐입니다. 백인들은 전부 20대였습니다. 나이 많은 사람들이 아닙니다. 그 20대 청년들이 얼마나 순수한지 모릅니다. 자기들이 먹으려고 가지고 있는 것을 꼭 애들한테 주었습니다. 차례대로 던져주었습니다. 애들이 그렇게 예뻤습니다. 미군들이 우리 젊은 한국 꼬마들에게 엄청 많이 던져주었습니다. 그 사람들도 주는 것을 좋아하는 사람들입니다.

불만, 오만, 교만, 자만은 집안을 망치는 형제입니다. 이 중에 제일 나쁜 것은 오만과 불만입니다. 아담과 하와가 God-man에게 “왜 너만 그런 능력을 가지고 있고 나는 그런 능력이 없냐? 나는 여기서 이파리나 걸치고 이렇게 있냐?” 여기에 대한 불만이 있었다고 합니다. 그것은 성경 이야기입니다. 어쨌든 우리는 부모의 약점을 잡으려 하는데, 부모의 약점을 잡으면 안 됩니다. 부모가 초등학교밖에 못 나오면 자기는 박사 과정을 밟아야 합니다. 부모님 명예를 살려야 합니다. God-man의 고향에 가면 할아버지, 증조 할아버지 산소에서 세계 제왕이 나온다는 제왕 지지입니다. 전국에서 오는 풍수가들이 할아버지 산소에 오면 여기에 몇 자리에 손자는 제왕이 나온다고 했습니다. 실제 God-man이 나온 것입니다. 어릴 때부터 제왕이라는 것을 알고 있었습니다. 이미 제왕이 되어 있는 사람입니다. 남의 집에 가서 고등학교 때 밥 얻어먹으면서도 제왕이라는 것을 알고 있었습니다. 다 알고 있으니 참는 것입니다. 오만, 교만, 불만, 자만은 안 됩니다. “내가 왜 밥을 얻어먹으러 가?” 이러면 안 됩니다. 제왕도 나그네로 위장을 해야 합니다. 이도령이 남원에 가서 어사또 앞에 가서 시 한 수 읊어 보고 술 한잔 얻어 주시면 안 될까 하니, 이런 골뱅이 새끼라고 이야기했습니다. 이도령이 “내가 어사야” 이러면 볼일 다 본 것입니다. 그런 드라마는 아무도 안 봅니다. 사기꾼이라고 생각합니다. 대통령도 세 번 나가고, 시장도 나갑니다. “저놈은 완전 미친놈 아니냐? 저게 무슨 권력에 환장한 놈 아니냐?” 모든 국민이 헷갈리게 됩니다. 그것을 안개를 만드는 것, 구름을 만든다고 합니다. God-man은 세상에 와서 엄청난 구름을 만들어 버립니다. “대통령 한 번만 딱 나가도 저놈 돈 켰대, 저거 대통령 병에 걸린 놈” 이렇게 딱 되니까 인간으로 탈바꿈한 것입니다. 눈치 못 채게 완전히 권력에 눈먼 놈으로 보는 것입니다. 그것이 사실은 위장술인데, 이미 황제가 장수를 써서 자신을 낮춘 것입니다. 이도령이 일부러 떨어진 갓을 구해 가지고 쓰고 다녔습니다. 다 쉬한 것입니다. 그래야 민심을 파악할 수 있습니다. 그렇게 밥을 얻어먹고 고생을 해 봐야 여러분의 심정을 낱낱이 오판을 안 하는 것입니다. 다 알 수 있습니다. 이런 것에 말려들지 않기 위해서 대통령 세 번 나가고, 무력 금식도 어려서부터 22살 때부터 했습니다. 거지 불쌍한 사람들에게 가서 이름 안 내놓고 전부 몰래 오래 했습니다. 지금도 하고 있습니다. 지금은 이제 나타날 때가 되었으니 많은 사람들이 God-man을 지지하고 많이 돌리니 어쩔 수 없이 이름이 나오는 것입니다. God-man은 예외입니다. 여러분과 다릅니다. 여러분은 좋은 일을 해도 축복과 명패 없이 천국에 들어갈 수 없습니다. 선행도 악행도 천국 들어가는 데는 열쇠가 되지 않습니다.

어떤 목사가 철야 예배를 밤새 하는 것입니다. 철야 예배를 인도하니 잠을 못 잡니다. 목사는 속으로 “야, 내가 어떤 놈이 이 철야 예배를 만들어 가지고 내가 이렇게 이러다가 씨, 얼마 못 살고 죽게 생겼네” 하고 생각합니다. 실제 목사의 심정입니다. 금요 예배도 보라고 합니다. 누가 이것을 만들었냐고 생각합니다. 원래 기독교에는 없던 것입니다. 외국에는 없습니다. 분명히 어떤 목사가 이것을 만들었을 것입니다. 이를 바득바득 갈면서 잠도 못 자고 밤새 금요 철야 예배를 인도하면서 속으로는 울화통이 치미는 것입니다. 휴일 예배 보면 되지, 왜 이런 것을 자꾸자꾸만 만들고 수요 예배도 많이 하는 것입니다. 헌금이 많이 들어오니까 자꾸 만들어내는 것입니다. 돈은 많이 들어오지만, 그것이 자기하고 무슨 상관 있습니까? 목사는 월급이 딱 정해져 있는데, 이것은 목사를 잡는 것입니다. 그래서 목사가 수명이 제일 짧습니다. 직업군 중에 목사 수명이 제일 짧습니다. 혹독한 고생을 하는 것입니다. 이것은 완전히 연기입니다. 마음에서 성령의 불이 붙어 축복받고 명패 놓고 울어야 하는 것입니다. 사회자님이 노래할 때는 진심으로 우러나서 노래하는 것입니다. 흥이 나고 재미가 있습니다. 그러나 이런 예배는 필요가 없습니다. 금요 예배, 철야 예배를 만들어 목사들을 죽이는 것입니다. 장로들이 돈 주워 먹으려고 교회 재정 때문에 이런 것을 만들었을 것이라고 원망스럽게 생각합니다. 잠도 자가면서 해야 하는데, 철야 예배를 하니 죽어나는 것이 목사들입니다. 그때 마음에 불이 탈까요? 화딱지가 불타는 것입니다. 그 사람이 하는 것은 전부 연기일 뿐입니다. 하나님이라는 이름 자체도 연기에 불과한 것입니다. 정성이 안 들어갑니다. “아이고, 이거 죽었구나. 또 이거 밤새 어? 도대체 이 원인을 제공한 놈이 어떤 놈이야?” 하고 이가 갈리는 것입니다. 그러면 여러분에게 설교하는 것이 막힐까요? 그 사람들도 이상하다고 생각합니다. 본인도 내가 이 무대에서 이 연기를 언제까지 해야 하나 기가 막힌 것입니다. 재미가 없을 것입니다. God-man은 그것을 보고 있습니다. 정성이 없는 예배를 보는 것입니다. 주도하는 자도 피곤하고, 대부분 조사해 보면 간이나 이런 데 병이 있습니다. 성직자들이 너무 무리를 하니까. 잠 자려고 하면 전화가 옵니다. 아들이 파출소에 잡혀갔는데, 오토바이 훔치다가 잡혀갔으니 목사님 좀 와 줘야 한다고 합니다. 목사님이 와야 대화가 된다고 합니다. 청년부 애 엄마가 사정하는데 안 갈 수 있습니까? 쫓아가서 경찰서 가서 “아, 얘는 그런 애가 아닌데 뭐 어쩌고” 이렇게 해 줘야 혐의가 가벼워지는 것입니다. 밤에 잠 못 자고 여기저기 불려 다닙니다. 다 끝나고 이제 집에 들어오는데 초상 났다고 연락이 옵니다. 실수가 없습니다. 목사들이 이렇습니다. 스님들도 좀 그렇지만, 목사들은 만만한 게 불려 다니는 것입니다. 우리가 그분들의 일정을 몰라서 그렇지, 연기 안 할 수가 없는 것입니다. 신심이 우러나야 하는데, God-man이 오기 전까지는 이런 연기파들이 연기 안 하려고 바쁩니다. God-man은 그 사람들의 폐부를 다 보고 있습니다. 다 정성으로 하는 자가 있는가 보고 있습니다. 이것이 대단히 중요한 말입니다. 이것도 사랑이고, 저것도 사랑입니다. 나라 사랑, 부모 사랑, 인류 사랑입니다. 이것이 다 사랑입니다. 우리 민족은 사랑의 민족입니다. 우리 민족만 실제 조상을 많이 받은 민족이 없습니다. 세계적으로 밥 팔고 재산 1호인 소 팔아 가지고 공부시키는 대학 보내는 민족은 우리 민족밖에 없습니다. 어떻게 자기를 희생하더라도 애들 공부를 시킵니까? 우리 민족은 그것이 머리에 박혀 있습니다. 그래서 이것이 세계적인 족적을 남긴 것입니다. 대한민국 국민 하면 외국 사람들이 “아, 코리아! 넘버원!”이라고 합니다. 왜 그렇게 했습니까? 너무 공부를 시키는 데 목숨을 겁니다. 부모들이 그랬습니다. 그것을 위해서 정치인들이 잘만 우리 국민의 마음을 잘 읽었더라면 우리는 세계 1위 민족이 될 수 있습니다. 아무리 잘하고 잘해도 축복과 God-man을 만나는 일이 없이 천국에 들어갈 수 없습니다. 이제 이해가 갈 것입니다. 어떤 종교 단체에 있는 지도자들도 골병이 들어 있습니다. 거기에 정성이 다 빠져 있습니다. 이것은 연기를 하고 있는 것입니다. 먹고 살기 위해서 하는 연기냐, 이것이 뭐냐 도대체. 내가 언제까지 이렇게 교인들을 속이고 연기를 해야 하냐고 생각합니다. 가슴에 마치 불이 있는 것과 같습니다. 그런 사람들이 안수를 한다고 해서 효과가 있습니까? 없습니다. 본인 안수가 더 급합니다. 그것이 우리의 종교 실정입니다. 그래서 사람들이 떠나가고 있는 것입니다. 전부 떠나가고 새로운 시대가 오고 있습니다. 철야 시대는 갔습니다. 하늘궁은 자유롭습니다. 오고 감이 자유롭습니다. 자발적입니다. 무슨 단체를 만들어서 일 안 시킵니다. 의무적으로 안 합니다. 일요일 날 안 오면 안 된다는 것이 아닙니다. 자발적으로 오는 사람도 앉을 자리가 없습니다. 봉궁을 크게 지을 때까지 이렇게 오면 천만다행입니다. 그래도 신규를 데려오면 레벨이 많이 올라갑니다. 축복 명패는 천국 가는 열쇠입니다. God-man에게 질문해야 합니다. “God-man님, 아무리 좋은 일 하는 거, 선한 선행하는 건 아무 상관이 없고 천국 가는 데는 아무 영향이 없다는데 왜 그렇습니까?” 왜 그럴까요? 하늘의 섭리입니다. God-man이 왔을 때 그들은 한 사람도 빠짐없이 찾아오게 되어 있습니다. 천국 길로 행한 자는 찾아옵니다. 이미 끈이 연결되어 있습니다. 연결되지 않은 자는 정성을 들이는 것이 얼마 안 됐다는 소리입니다. 여러분은 정성이 차고 넘치는 것입니다. 우연이라는 것이 아닙니다. 몇 천 년의 역사 동안 좋은 일을 한 자들은 결국 God-man을 만나게 되고, 만나서 천국을 들어가게 되는데, 그 인도자를 못 만난 자는 아직 때가 안 된 것입니다. God-man을 만난 것이 마무리된 것입니다. 좋은 일을 했는데 아직 God-man을 못 만났다면 시절 운이 있어야 합니다. God-man이 1900년에, 1500년에 여기 왔습니까? 안 왔습니다. 한 천 년간, 2천 년간 죽었던 사람들은 God-man을 만날 기회가 없었습니다. 그때는 아직까지 천국 갈 사람이 없는 것입니다. God-man이 딱 왔으니 가을이 된 것입니다. 추수가 된 것입니다. 추수 때 왔는데, 옛날에 좋은 일 하면 누구나 천국 가는 줄 알고 목사님, 이번에 어머니 천국 갔다고 하는 것은 전부 연기하는 것입니다. 증거가 없습니다. 그러나 우리는 증거가 차고 넘칩니다.

우주의 섭리와 시대의 전환
식물에 비유해 보면, 그 사람이 좋은 일을 하고 있긴 있는데 아직 봄입니다. 좋은 일을 하고 있는데 지금 여름입니다. 한참 좋은 일을 많이 하고 있습니다. 선한 일을. 그러나 God-man을 만났습니까? 만날 때가 아직 멀었다는 것입니다. 이들은 철을 만난 것이 아닙니다. 봄을 만나니 생하는 것이고, 여름을 만나니 잘하는 것입니다. 가을을 만나니 거두는 것입니다. God-man이 온 것입니다. 착한 일 한다고 해서 봄입니다. 가을이 아니기 때문에. 이때 열심히 한 자가 전부 천국 갔다고 생각합니까? 아닙니다. 가을까지 와야 합니다. 거둘 때가 아니라는 말입니다. 지구에서 좋은 일 실컷 하는 것입니다. 하다 보면 거두는 자가 한 번씩 옵니다. 몇 천 년마다. 그 사이 그자가 딱 왔을 때 탁 만나게 되어 있습니다. 겨울이 오면 저장하는 것입니다. 백궁으로 가는 것입니다. 쓸모 있는 씨앗이라고 저장하는 것입니다. 이것이 천국입니다. 가을이 오니 God-man이 왔습니다. 여러분이 겨울이 되면 천국에 들어가는 것입니다. 이 계절을 잘 만나야 합니다. God-man이 이때 왔다면 이들이 천국에 가겠습니까? 아닙니다. 그것을 이해해야 합니다. 인연법을 잘 모르면 시절 운을 깨닫지 못한 자는 “뭔데 착한데 천국 안 가고 뭐 당신들 축복했다. 무슨 천국 축복은 아무나 하나?”라고 말합니다. 아무나 하는 것 같아 보입니까? 돈으로 하는 것 같아 보입니까? 돈이 먼저가 아닙니다. 때가 된 것입니다. God-man이 온 것입니다. 타작 마당이 와야 God-man이 왔다는 것입니다. 그때 그 둘이 들어맞는 것입니다. 그러면 겨울에 어디로 갑니까? 천국에 가 있는 것입니다. 땅에 없습니다. 아주 깨끗한 곡간에 천국에 들어가서 지내는 것입니다. 이것이 안 된 사람들은 아무리 좋은 일 해 봐야 이것을 받을 수 없습니다. 춘생하장 추수동장의 법칙이 우주의 섭리입니다. 이것을 생장염장이라고도 합니다. 생장염장 법칙이나 천화추동 이론과 비슷한 말이지만 말이 다릅니다. 이것이 원칙입니다. 아무리 좋은 일 했다, 선행을 했다 해도 때가 아니면 죽어도 못 갑니다. 그 자가 추수로 올 때가 옵니다. 지구에 왔습니다. 그것이 2천 년 걸렸습니다. 2천 년 정도 되어 알갱이를 도하는 것입니다. 그러면 갈 자는 God-man을 볼 자는 한국에 God-man이 온다고 하면 한국으로 태어나는 것입니다. 그들이 오고 싶어서 온 것이 아닙니다. 한국으로 와서 다리 몽둥이 부러져 병원에 가서 누워 있다가 유튜브를 딱 봅니다. “어머, 허경영이네. 어머, 저 가야 돼.” 그렇게 온 사람도 있습니다. 그렇게 소집을 합니다. 다리 몽둥이가 부러진 것이 아니라 소집 영장입니다. 부잣집에 들어앉아 있었으면 못 볼 텐데, 청소부로 빌딩 가서 청소하고 있는 것입니다. 가난해 가지고 쫄딱 망해서, 그 망한 것도 God-man을 만나려고 이제 결실을 위해서 망한 것입니다. 망해서 청소하다가 피곤하면 좀 쉬는데 낙이 없으니 핸드폰이라도 좀 보자 하고 딱 보니까 허경영, “어머 가자.” 하고 소집이 되는 것입니다. 우연스럽게 무슨 사고가 나서 온 것이 하늘입니다. 소집하는 방법이 다양합니다. 자빠뜨려 끌고 오는 사람도 있습니다. 그렇게 해서 여러분이 이리로 모인 것입니다.

절대 여러분을 빼내려고 하는 안티들이 막 빼내려고 전화하고, 방송국도 막 전화합니다. 안 됩니다. God-man의 안티 세력들이 그런 것을 막 허경영 띄우면 언론사들은 재미있습니다. 지지율이 올라가니까. 그러나 God-man은 인터뷰 안 합니다. 여러분도 절대 안 합니다. 그런데도 전화는 어찌 전화번호 남의 정보를 그렇게 유출해서 전화가 안 오는 사람이 없습니다. 방송국에서. 그러나 응하면 안 됩니다. 절대 그 달콤한 말에 넘어가면 안 됩니다. God-man을 여러분은 확인했기 때문에 우유가 안 썩는 것을 왜 보여줬느냐? 이런 사태가 올 것을 알고 있었던 것입니다. 우유가 허경영 이름만 알아보지 다른 이름 알아봅니까? 벤허 할 때 허씨가 나옵니다. 성경에 보면 호렙산이 있습니다. 모세가 기도하고 십계명 받았던 호렙산, 그 호렙산 이름이 허산입니다. 그래서 벤허입니다. 벤 호렙이라는 말입니다. 호렙산에서 계시 받는 것입니다. 그래서 허입니다. 벤허가 호렙입니다. 홀이라는 뜻입니다. 그 허가 온다는 말입니다. 그래서 영화도 허씨, 벤허씨가 나옵니다. “너 어디 가문의 자식이냐?” 벤허 영화에 나옵니다. “나는 유다 지파의 허씨 가문에서 왔습니다.” 딱 나옵니다. 그 허씨 가문 어디? 허산, 모세가 올라가서 십계명을 받은 그 산이 허산입니다. 그것이 그 말로 렙, 렙인데 헐산입니다. 김재희 성경에는 허, 홀로 나옵니다. 허씨가 나타난 천국 건데 나옵니다. God-man의 이름이 이미 이스라엘에서부터 God-man의 성이 나타나는 것입니다. 응무소주 이생기심은 절대로 우리가 하는 행동을, 내가 좋은 일 하죠? 절대로 이것을 남에게 이야기하면 안 됩니다. 오른손이 하는 것을 왼손이 알면 안 됩니다. 마누라에게 “야, 도시락 두 개 싸줘” 이럴 때 “불쌍한 할아버지가 있어” 이러면 마누라가 알게 되고, 그 청년은 용기가 안 생깁니다. 한 사람이 그 에너지가 빠져버리는 것입니다. 그것은 교만입니다. 내가 남보다 뭐를 가졌으니 나눠준다는 교만이 됩니다. 우리가 무리 없이 갈 때 욕을 조심해야 합니다. 남에게 주는 것은 정말 아무도 모르게 해야 합니다. 머무르지 않는 것입니다. 모든 상은 허망한 것입니다. 그 허망하다는 것을 알면 바로 부처입니다. 부처는 내가 한 좋은 일을 남이 모르게 하는 것입니다. 내가 남을 아무리 도와도 한 명도 도운 적이 없다고 생각하는 것이 부처입니다. 그래서 도시락을 할아버지에게 줘도 마누라에게 숨겨야 합니다. 좋은 일을 할 때 가장 중요한 것은 정성입니다. 정성이 있어야 합니다. 나에게 이야기 안 하고 할아버지에게 갖다주면 정성이 있는 것입니다. 우리 민족은 정성의 민족입니다. 이것이 우리의 체와 용입니다. 우리 민족은 제대로 된 체와 용을 가지고 있습니다. 이것이 우리의 정체성입니다. 우리의 정체성은 다 함께 잘 사는 것입니다. 내 혼자 잘 사는 것이 아닙니다.

사랑의 본질과 천국으로 가는 열쇠
정성이라는 것이 사랑입니다. 사랑이 정성입니다. 사랑이라는 것이 이렇게 무서운 것입니다. 사랑은 네 가지 기쁨이라고 했습니다. 네 가지 기쁨이 사랑인데, 그 사랑이 바로 우리의 홍익 이념이고, 사상이고 모든 것입니다. 그러나 이 사랑이 천국을 들어가는 열쇠가 될까요? 안 됩니다. 아무리 사랑을 해도 이 시절을 못 만나면 이것이 쌓여야 하는 것입니다. 2천 년 만에 God-man을 만나기 어렵습니다. 비행기 떠나 버린 다음에 “나 사랑 박사야” 그러고 쫓아가 봐야 가버립니다. 그 사랑이 완전한 열매가 될 때, 완전한 사랑의 열매가 완성될 때 God-man을 만나게 되는 것입니다. 누구나. 이 열매가 될 때 God-man을 만나게 됩니다. 여러분은 지금 불완전한 환경에 있어도 이미 사랑에 대해서 천국 갈 열쇠를 이미 받았습니다. 그래서 God-man에게 와서 축복받았습니다. 여러분은 수천조짜리 복권에 붙은 것과 똑같습니다. 복권과 차이점은 복권은 우연히 붙는 것입니다. 그러나 그 복권이나 여러분이나 우연히 붙은 것이 아닙니다. 수많은 생 동안 그 사람이 남에게 이름 모를 사람들에게 잘해 준 것입니다. 그러니까 복권이 붙는 것입니다. 여러분이 하늘에 온 것이 로또 복권 1등 붙은 것과 비슷합니다. 그러나 자기가 한 것을 자기가 알고 있으면 천국에 못 들어갑니다. 그것을 모르고 있었던 것입니다. 내가 전생에 복을 많이 지은 것을 여러분은 모릅니다. 그러나 하늘궁에 딱 와 보니까 내가 전생에 복을 무지막지하게 지었구나 하고 이제 아는 것입니다. God-man이 와서 “왜 나는 추수 안 합니까?” 이렇게 시비하면 2천 년 전에 죽은 사람들이 데모할 것입니다. 소행이 없습니다. 더 하라는 것입니다. 더하면 반드시 허경영을 만날 것입니다. God-man을 보는 것이 대단히 반가울 것입니다. God-man을 보고도 여러분이 목숨이 살아있는 것을 보면 뻔뻔스러워 기절해야 하는 것입니다. 기절만 하면 안 되고 초풍까지 해야 합니다. 기절초풍해야 할 사람들이 God-man을 못 알아보는 자들이 있습니다. 그들은 God-man을 돈으로 바꾸려고 하는 것입니다. 몇 푼 때문에 영원한 시간을 잃어버립니다. 천국을 몇 푼 받아 가지고 얼마나 행복하게 살겠습니까? 돈을 내세웁니다. 허경영에게서 돈에 넘어가면 안 됩니다. 돈 없어도 삽니다. 우리 목숨은 얼마 있지 않아서 사라져 갑니다. 그러니 우리가 여기서 영원히 다시 개미 쳇바퀴 돌아야 하겠습니까? 고해의 바다를 우리는 벗어나야 합니다. God-man을 만났고, 이렇게 자상하게 설명해 주는 것입니다. 우리는 추수하는 계절에 God-man을 만난 것입니다. 여러분은 God-man 없이 백궁에 들어가서 God-man을 보게 될 것입니다.

어떤 놈이 이런 금요 예배를 만들어서 이렇게 고생하는 것입니까? 거기에 그 사람들 말에 축복이 들어가라, 은혜를 받아라 해도 마음속에는 침대만 보입니다. 빨리 가서 쉬고 싶은 것입니다. 성령의 불이 타겠습니까? 성령은 그렇게 들어가는 것이 아닙니다. God-man이 와서 성령을 받을 자격 있는 자에게 탁탁탁탁 넣어주는 것입니다. 성령은 스스로 받을 수 없습니다. 스스로 무진장 노력하면 그때 주는 자가 와서 탁 넣어주는 것입니다. God-man이 그것을 넣어주러 왔습니다. 여러분은 받았습니다. 축복을 아무나 넣어주는 것이 아닙니다. 설교를 몇 시간씩 성직자들이 해도 그것이 전부 연기라고 하는 것입니다. 연기자는 많지만, 실제 이것을 주는 자는 몇 천 년 만에 한 번 왔다 가는 것입니다. 그래서 유대인들이 손님, 나그네 대우를 잘하라고 했습니다. 언젠가 어느 날 갑자기 자기 앞에 나타난 자가 재림 예수일 수 있다는 것입니다. 영을 잘하다 보면 그중에 재림 예수를 만나는 것입니다. 여러분은 God-man을 만났습니다. 영접을 잘한 것입니다. 영접을 잘하다 보니 God-man을 탁 만난 것입니다. 그것도 지구 모퉁이 한반도 이 기점에서 탁 만나는 아주 깜짝 놀랄 일입니다. 그렇게 자기하고 헤어진 사람을 탁, 코, 탁 부딪히니까 “아니, 이게 신이네” 하고 길에서 만나는 것입니다. 이렇게 지구 끝에서 여러분이 온 것입니다. 어떤 마음속에 나오는 설교와 어떤 놈이 그 금요 예배를 만들어 목사 생활 참 못 하겠다고 생각합니다. 금요 철야 하면서 열 번, 스무 번 이런 마음을 먹은 목사들도 많습니다. 이것이 기쁨이 넘치는 것이 아닙니다. 그러나 God-man이 와서 이렇게 하니 기쁨이 넘칩니다. God-man의 마음속에 기쁨이 가득합니다. 이 불덩이가 여러분에게 직접 전달이 됩니다. 여러분이 웃고 이럽니다. 그러나 금요 철야 예배하는 곳에 가보면 도살장입니다. 전부 이러고 앉아 있습니다. 몸 건강 다 망치는 것입니다. 거기서 암 환자가 나오고, 자고 환자가 나옵니다. 인체 사이클을 어기는 것입니다. 철야는 좋은 것이 아닙니다. 잘 때 자고 일어날 때 일어나서 해도 됩니다. 뭐가 그렇게 해서 그렇게 잠만 자고 밤에 그럽니까? 이 사람은 맨날 졸다가 남의 차를 들이받을 수 있습니다. 졸다가 약간 잠을 못 잔 사람은 술 먹은 사람하고 비슷합니다. 그런 현상이 옵니다. 위험한 것입니다. 그렇다고 법으로 금지할 수도 없고, 잠 안 자겠다고 합니다. 너무너무 고생하는 성직자가 많습니다. God-man이 안 서서 그렇습니다. 목자들이 규칙적인 생활을 오히려 권고해야 합니다. 그러나 그냥 잠자지 말자고 합니다. 그것은 좋은 것이 아닙니다. 열심히 일할 때 일어나고, 잘 때 자고 열심히 하는 것은 좋은데, 그 바쁜 사람들을 철야를 시키는 것입니다. 신체 구조가 자동으로 돌아가게 되어 있습니다. 일정 기간 동안 잠을 안 잔다든지, 굶는다든지 하는 것은 좋은 것이 아닙니다. 모든 사람이 성의가 생겨야 하는데, 성의 없는 연기 강의를 하고 있는 것입니다. 불이 있는 것처럼 아멘 했는데 대답 안 한다고 합니다. 아멘하는 사람이 왜 이 일이 없습니까? 졸리고 있는데 무슨 아멘 소리가 나옵니까? 말하는 사람도 졸려 죽겠습니다. 열기가 있어야 하는 것입니다. 이렇게 많은 성직자들이 고통을 하고 있고, 거기에 많은 교인들이 고난을 당하고 있습니다. 이제 여러분은 God-man이 왜 이런 말을 하는지 알아야 합니다. 여러분은 이제 옛날에 보릿고개 먹기 위해서 그냥 가서 예배당 가서 밥이나 얻어먹는 시대가 아닙니다. 여러분은 이제 해방이 되어야 합니다. 해방이 되어서 자유롭게 좋은 일 할 때 하고, 규칙적인 생활 하면서 천국 갈 수 있는 기회가 하늘에 오면 있습니다. 우리는 웃다가 끝납니다. 천국 가는 열쇠는 축복 명패입니다. 이 축복과 명패가 마지막인데, 이것을 하게 되는 것이 추수에 해당되기 때문에 조카가 해 주기도 하고, 삼촌이 해 줄 수도 있고, 조상을 해 줄 수도 있는 것입니다. 그 사람의 복이 그들을 구할 수 있는 능력이 있는 것입니다. 그것도 여러분이 구해주는 능력도 가지게 되고, 그것도 이것을 통해서만 그들을 보낼 수 있습니다. 충분히 알아듣게 이야기했습니다. 절대적으로 돈 때문에 사람을 홀리는 것, 방송국에서 전화 오는 것 절대 받지 마십시오. 방송국에서는 허경영은 이상하게 사람들이 욕을 하도 합니다. 인기는 이것입니다. 모든 정책이 정치인들이 따라갑니다. 노인 수당 20만 원, 70만 원 주자고 했더니 지금 한 30만 원 나갑니다. 절반 정도가 주고 있는데 God-man의 공약 때문에 주는 것입니다. 그 사람들이 그것을 인정해서, 허경영 공약이 백화사전이더라, 그것을 보고 해서 선거에 이겼다고 합니다. 출산 문제도 이제 정신이 듭니다. God-man은 몇십 년 전에 정신이 들어 있었습니다. 이미 느립니다. 요새 사람들이 허경영이라는 사람이 한 번 뭘 해 봤으면 좋겠다고 합니다. 그랬으면 한 번 나라가 완전히 한 번 바뀔 텐데 하는 말도 합니다. 그러나 신은 이미 황제입니다. 하다가 하다가 안 되면 God-man에게 연락이 오겠지만, God-man은 그렇게 바쁜 것이 싫습니다. 한국에 있는 것이 편합니다. 대한민국을 위해서 봉사할 정신도 있지만, 그것은 하늘에서 결정할 문제입니다. 여러분의 머리는 너무 많이 넣어주면 다 도망가 버립니다. 콩나물에 물 주듯이 적당히 알려주는 것입니다. 너무 많이 들어가면 물러 터집니다. 두 가지도 10년은 강의할 수 있습니다. 얼마나 무서운 것입니까? 거만, 교만, 오만, 불만, 자만 이 형제는 집안 말아먹는 형제입니다. 집안이 망하려면 꼭 이런 놈이 나옵니다. 불만 분자가 나옵니다. God-man이 예수로 있을 때도 꼭 한 사람이 있었습니다. 불만 분자가 있는 것입니다. 또 겁쟁이도 있습니다. 베드로처럼. 3년 동안 과외를 했는데도 그 모양입니다. 싹 다 도망갔습니다. 많이 집어넣는다고 좋은 것은 아닙니다. 중요한 포인트만 이야기했습니다. 꼭 알아놔야 합니다. 요새 개들 때문에 내보낼 것도 함부로 못 내보내고 좀 제한하고 있습니다. 여러분 감사합니다. 오늘도 경청해 주시고 정말로 고맙습니다. 오늘도 우리에게 귀한 말씀으로 우리의 간담을 깊게 받아들이게 해주신 우리의 존귀하신 the God-man께 큰 박수 올려 주시기 바랍니다.

God-man: [Divine Being (Celestial Entity)]
섭리(攝理): [Divine Providence (Cosmic Order)]
영성(靈性): [Spirituality (Transcendental Consciousness)]
공존공영(共存共榮): [Coexistence and Co-prosperity (Symbiotic Flourishing)]
백궁(白宮): [“Heaven House” (Celestial Abode)]
천사(天使): [Angel (Emissary of Heaven)]
동기(同期): [Peer (Synchronized Soul)]
동창(同窓): [Alumnus (Celestial Companion)]
레벨(Level): [Spiritual Attainment (Hierarchical Standing)]
무(無): [Infinite Merit (Boundless Spiritual Currency)]
길조(吉兆): [Auspicious Sign (Propitious Omen)]
본궁(本宮): [Main Sanctuary (Primary Heavenly Residence)]
축복(祝福): [Divine Blessing (Sanctified Grace)]
명패(名牌): [Heavenly Nameplate (Divine Identification)]
절대 에너지(絕對 Energy): [Absolute Energy (Omnipotent Force)]
무한 에너지(無限 Energy): [Infinite Energy (Boundless Power)]
연기(演技): [Performance (Simulated Devotion)]
오만(傲慢): [Arrogance (Haughty Disregard)]
교만(驕慢): [Hubris (Presumptuous Pride)]
거만(倨慢): [Haughtiness (Condescending Demeanor)]
불만(不滿): [Discontent (Spiritual Dissatisfaction)]
자만(自慢): [Complacency (Self-congratulatory Stagnation)]
성신애제 화복보응(誠信愛濟 禍福報應): [Sincerity, Trust, Love, Relief, Calamity, Blessing, Retribution, Reward (Eightfold Virtuous Principles)]
홍익이념(弘益理念): [Humanitarian Ideal (Beneficence Philosophy)]
충효사상(忠孝思想): [Loyalty and Filial Piety (Core Ethical Doctrine)]
무주상보시(無住相布施): [Non-abiding Generosity (Unconditional Giving)]
응무소주 이생기심(應無所住 而生其心): [Generate a Mind that Abides Nowhere (Unattached Awareness)]
범소유상 개시허망(凡所有相 皆是虛妄): [All Phenomenal Forms Are Illusory (Ephemeral Nature of Existence)]
약견제상비상 즉견여래(若見諸相非相 卽見如來): [If One Sees All Forms as Non-Forms, One Sees the Tathagata (Perceiving Ultimate Reality)]
체(體): [Essence (Substantial Principle)]
용(用): [Function (Practical Application)]
정체성(正體性): [True Identity (Intrinsic Nature)]
시절운(時節運): [Timely Fortune (Propitious Alignment)]
춘생하장 추수동장(春生夏長 秋收冬藏): [Spring Birth, Summer Growth, Autumn Harvest, Winter Storage (Cosmic Cycle of Creation)]
생장염장(生長斂藏): [Birth, Growth, Gathering, Storing (Universal Cycle of Manifestation)]
고해(苦海): [Sea of Suffering (Samsaric Existence)]
성령(聖靈): [Holy Spirit (Divine Inspiration)]
영접(迎接): [Reception (Spiritual Acknowledgment)]

허경영 토요강연 1441회 ‘천국(天國)가는 열쇠 축복(祝福) 명패(名牌)!’ 20240525 (96분 41초)

00:02
요즘 하늘궁은 국내외 지지자들과 유명 인사들이 the God-man을 알현하기 위해서 그야말로 문전성시를 이루고 있습니다. the God-man을 뵙고 귀한 섭리 말씀을 직접 듣는 우리들은 참으로 큰 복을 받은 사람들입니다. 영성으로 전 인류의 공존공영을 위해 헌신과 최고의 노력을 다하시는 위대하신 the God-man을 뜨거운 박수로 모시겠습니다. 네네네. 오늘 국내에서 세 팀, 해외에서 두 팀. 5팀의 꽃 증정이 있기 때문에 여기에서 제가 또 막습니다. 죄송합니다. 첫 번째로 김해시 수로 영성센터 천사일동을 대표해서 김건혜 센터장님이 the God-man께 감사의 마음을 담아서 난 화분을 올리겠습니다. 네네 아이고 감사합니다.

God-man님 사랑해요.

01:51
김해 수로 영성센터의 무궁한 발전을 기원합니다. 두 번째 주진영 평택시 갑골 영성센터장님이 센터 2주년 기념으로 난 화분을 올립니다. 아주 붉은색 난입니다. 네네 감사합니다. 평택 갑골 영성센터의 무궁한 발전을 빕니나. 감사합니다. 세 번째 창원 강은숙 전사님이 38년 공무원 퇴직 기념으로 감사의 난 화분을 the God-man께 올립니다. 아이고 고맙습니다. 아주 난이 참 귀엽고 예쁩니다.

02:59
아이고 38년간 고생했네.

죽다 살아났어요.

03:04
God-man님 덕으로 38년간 정년 퇴임한다는 게 참 영광입니다. 네 번째로 백궁석 2주년 기념으로 해외 1호 LA 영성센터장 필립 김 대천사님이 예쁜 난 화분을

꽃이 이렇게 하야니까

꽃이 바뀌었습니다.

악수 한번 하고. 저 이리 들어와. 아니 이리 오라고. 그래 이리 불러. 사진 하나 찍고. 됐다.

03:54
원래 이 네 번째가 필립 김 지금 그 꽃이 백궁 소원석에 있습니다. 그래서 영상을 띄워주기로 했는데 그게 안 나오나요? 영상 the God-man 이 꽃이 나오네요. 이게 네 번째 LA 1호 영성센터장 필립 김이 보내온 그러한 난입니다. 네네 LA 영상센터 무궁한 발전을 기원합니다. 필립 김 대천사에게 감사 말씀을 드립니다. 이어서 다섯 번째 이 꽃이 지금 왔다 갔다 하는데요. 오늘의 꽃 증정 끝 순서 북미 순례단장 박상순 대천사님이 백궁석 2주년 기념으로 북미 순례단 일동을 대표해서 힌색 난을 이유석 대천사님이 대리로 the God-man께 올립니다.ㅈ아울러 해외 북미 허경영 영성 순례단 일동이 보내온 간략한 메시지를 소개합니다.

05:11
아이고 축하해요.

05:15
이 꽃에 대해서 메시지를 주었기 때문에 그것을 읽어드립니다. 우리의 소원이 성취되며 친구가 되어 주시고 마음의 안식처가 되어주시는 백궁석님을 선물해 주신 the God-man께 먼저 감사를 올리며 백궁석님 하늘궁 창륙 2주년 기념일을 맞아 무한한 감사를 올립니다. 해외 북미 허경영 영성순례단 일동 올림이라고 메시지가 왔었습니다. 북미 순례단의 무궁한 발전을 기원합니다. 이어서 the God-man께서 해외 북미 영성 순례에 대한 공지 말씀을 하시겠습니다.

06:11
이렇게 즉흥쇼를 많이 하시나요? 오늘 플랜대로 안 하고 아까도 미디어 팀에다 얘기를 했었는데 해외 그거 영상이 아닌데

아니요. 아까 나왔었습니다.

광주 영상센터잖아?

06:23
이어서 그러면 the God-man께서 순례단이 올해 10월에 오게 됩니다 해외순례단이. 거기에 대해서 the God-man께서 격려의 말씀을 주시고 공지 말씀을 주시겠습니다.

06:43
이걸 우리 사회자가 읽어야.

그럴까요? the God-man이 하셔요.

06:48
해외 제4회 해외 북미 영상순례단 주최 하늘궁 방문이 2024년 10월로 정해졌어요. 아까 그 그 꽃이 해외 북미 그 꽃이지? 저기 꽃 들고 나온 사람이 내가 그 아카데미 시상식인 줄 알았어. 이윤석 대천사가 주연 배우 같잖아? 할리우드 시상식이야 아주 그렇게 꽃 색깔이 이뻐. 하얀 게 아주 잘 어울리네. 나 저렇게 멋있는 것도 처음 봤어. 그렇게 꽃을 많이 받았죠? 내가 아마 기네스북에 올라갈 거야. 그런데 저런 저런 단색으로 흰 꽃이 저런 거 처음 봤네. 되게 꽃이 이쁘네. 난이지? 아주 그냥 그건 아카데미 시상식에서나 우리 하늘궁에도 참 어울리죠?

08:00
제4회 해외 북미영상순례단이 10월달에 온다고 했죠? 공식 일정은 10월 9일부터 10월 20일까지입니다. 해외에서 허경영 강의 유튜브를 보고 있는 지지자들 가운데 이번 해외 영성 순례 행사에 동참하기 원하는 사람들은 누구나 박상순 북미 해외 단장한테 연락하면 되죠? 글로 연락하면 되고 현재는 북미 순례단이 활동하는 인원 수가 많으니까 해외 순례 행사는 당분간 북미 순례단에 맞춰주기 바랍니다. 우리가 뭐 유럽 순례단도 있고 있지만 북미 순례단이 주관적으로 좀 글로 단합하면 좋겠어요. 그리고 이번 해외순례단 행사에 참여하는 사람들에게 주는 레벨 이벤트가 있습니다.

09:03
10명이 참여하면 10명이 참여하면 20무. 1명당 20무야. 50명이 참여하면 50무. 한 명당 레벨 50무예요. 이 무라는 건 내가 레벨을 많이 주는 겁니다. 왜냐하면 여러분 레벨이 여러분들은 백궁에 가 보면 알겠지만 천국에 가면은 각 별들에서 오는 단체들이 있겠죠? 내가 가 가지고 이 올리는 사람이 집단으로 올라와요. 그러면 그 사람들이 동창들이 돼. 하늘궁 동창이 되는 거야. 하늘궁에서 올라온 백궁 천사들이 있겠죠? 여러분들이 올라가겠지? 그럼 여러분들은 동창임을 알게 돼. 백궁에서도 동창회를 할 수가 있어요. 아주 재미가 있다니까.

10:05
동창회 가면 저 전채희가 저런 얼굴이 아니야. 다른 얼굴을 보는데 어떻게 알아보냐? 동창회를 할 때는 여러분 눈이 이렇게 하나만 있는 게 아니야.
눈은 하나인데 그 보는 각도가 마음대로 볼 수가 있어. 천 년 전 어머니도 알아봐. 이 뇌가 그렇게 돼 있으니까. 그러니까 눈동자가 눈앞에 있는 것만 보는 게 아니야. 저 사람이 몇십 년 전에 하늘궁의 내 동창이다. 금방 알아봐. 그러면서 전채희 얼굴이 지금 얼굴이 보여. 백궁 얼굴과 지금 얼굴이 클로즈업이 되는 거야 딱 보여. 그러니까 금방 알아보겠죠? 재밌겠지? 근데 옛날에 전채희 얼굴이 이렇게 클로즈업 돼서 보이면서 지금 백궁 얼굴이 천사 얼굴이 보이잖아? 그러면 그건 얼굴도 아니야. 옛날에 뭐 저렇게 못 생겼는가? 이렇게 이야기를 할 정도야. 그게 이렇게 동시에 볼 수가 있어. 그래서 동창들끼리 모이면 그 눈으로 바꿔 버려. 그러면 그 눈으로 다 보이는 거야.

11:16
여기 하늘궁에 있던 사람이 전부 동창이 되는 거야. 뭐 몇 년 앞에 가고 뒤에 가도 똑같은 동창이야. 맞잖아? 죽을 때 비슷하게 죽지 않아도 한 10년 20년 앞에 가고 뒤에 가도 백궁 동 하늘궁 동창 하면. 다른 별에서는 하늘궁이라는 말을 안 써요. 언어가 여기하고 달라. 한글 안 쓰니까 하늘궁이 아니죠? 그러니까 그 동창들은 또 그 동창들 모임이 있겠죠? 그러니까 여러분들은 하늘궁에서는 동기고 백궁에 가면 동창으로 바뀌어. 하늘궁에서는 이 동기가 돼 동기.

同期

하늘궁 동기야 하늘궁 동기. 백궁 가면 뭐가 된다고? 동창이 되겠죠? 그러니까 이 동창이나 이 동기가 이게 동기 동창이야.

同期同窓

그렇죠? 같은 기간에 백궁에 하늘궁에 있었어. 그런데 천국에 올 때는 같이 왔잖아? 그러니까 우리 지구 동창이야.

12:34
지구에서 더 이상 올라가는 사람은 하늘궁에서 통해서 올라가는 사람은 여러분이 동창이야. 재밌죠? 그러니까 하늘궁 동기동창이 백궁 가면은 외롭겠어 안 외롭겠어? 물론 뭐 옛날에 친구도 다 볼 수 있고 옛날에 부모도 수도 없이 많잖아? 볼 수 있지만 한국에서 올라간 동창들은 보면 반갑겠지? 그래가 여러분들이 그 외모를 서로 비교해 봐. 어머 쟤는 언제 레벨이 올라 가지고 저렇게 모습이 달른가? 근데 잔디 풀도 안 뽑고 레벨 완전히 엉망인 사람은 얼굴이 달라요. 그러니까 자기가 최고로 아름답긴 아름다운데 얼굴이 다른 거야.

13:27
색깔도 달라요. 그러니까 레벨이 높으면 좋겠지? 그래서 이 우주는 천국은 레벨에 의해서 차이가 난다는 거. 소유에 의한 게 아닙니다. 소유에 의해서 차별이 나는 시대는 거기는 없어요. 레벨이야. 신에게 얼마나 많은 모든 사람에게 좋은 일을 더 많이 했느냐? 어차피 다 천국에 간 사람이니까 좋은 일 했죠? 근데 그 양은 달라. 근데 이제 천국에서는 그거 바꾸기 어려워. 레벨 올리기도 어려워. 여기서는 잘만 하면 레벨이 많이 올라가죠? 거기서는 레벨을 써 가지고 자기 올릴 만큼 다 올렸는데 꼭 올리고 싶은 사람이 나중에 또 나타나. 그럴 때 레벨이 없잖아?
그럼 레벨이 그렇게 귀한 거야. 그럼 오랫동안 기다려야 돼. 자기 레벨이 생길 때까지. 그래야 또 한 사람 올리는 거잖아? 그때 많이 가지고 올라가는 사람은 얼마나 좋아? 다 안 써도 돼요 레벨을.

14:31
자 50명이 참여하면 레벨 얼마? 한 명당 50무. 10명이 참여면 한 명당 20무. 100명이 참여하면 1명당 100무를 올려줘. 좋아 안 좋아요? 아마 100명은 넘지 않겠지만은 100명이 오면은 500명 오면 500무 한 명당. 그러니까 해외 단계를 혼자 오는 것보다 낫죠? 같이 오면 레벨이 올라가지? 혼자 오는 사람이 해외에서 와봐야 레벨 얼마 올려줘요? 5무. 5무 올려주니까. 같이 오는 게 좋지? 그렇다 이 말입니다. 많이 동참해 주기 바랍니다.

15:27
God-man님의 공지 말씀대로 순례단에 많이 참여하시어 뜻깊은 일정이 되시고 겸하여 the God-man이 주시는 귀한 레벨을 받으시기를 해외 지지자들에게 부탁 올립니다. 이어서 the God-man의 섭리 말씀을 우리

15:46
뭐? 어 그래 영상 한번 보고. 이거 써놓고

天國가는 열쇠 祝福 名牌

천국 가는 열쇠가 축복이죠? 우리 러시아 우리 제2 하늘궁 러시아 별장 알죠? 거기에 원앙새가 왔어. 원앙새가 두 마리가 왔어요. 두 마리가 왔는데 그 안에 그 분수대에서 놀고 있어. 근데 가지도 않고 가지도 않고 한참을 놀아. 저 보이죠? 근데 그 옆에 호수가 있는데 왜 여기 오냐고? 근데 자기들 자기들 집처럼 가지도 않고 거기서 계속 놀아. 내가 손님들하고 갔거든 손님들하고 한참 볼일 보고 있는데도 저는 거기서 볼일 보고 있어.
안 가는 거야. 자 여기 있는데 저쪽 호수 보이게 해 봐. 저 호수 보이게 해 봐 호수. 저 위에 호수 보이게. 좀 내려. 아까 조금 전의 장면. 아 영상이 안 되는구나. 그러니까 길조. 길조죠? 아주 길조야. 됐습니다.

17:39
이 원앙새는 국제적으로 이름이 원잉이라는 말은 우리만 써요. 다른 사람들은 무슨 뭐 무슨 무늬새 무슨 무늬새. 나라마다 틀려요. 뭐 우리 고양 호랑이도 고양이과입니다. 호랑이라 이렇게 쓰는 나라 우리나라밖에 없어. 뭐 타이거 뭐 그렇잖아?
여러 가지 이름을 써요. 그러니까 학명을 학자들이 조류 학자들이 따질 때는 봉황이라는 새도 이름이 없어요. 우리나라만 봉황새지 그래서 원왕세가 여러 비슷한 종류가 있어. 한국의 원왕세하고 미국의 원항세가 약간 달라요. 그러니까 새에 그 이름이 여러 가지기 때문에 호랑이도 여러 가지 호랑이가 있잖아?
그래서 이 원앙새가 가정집에 날아오는 거는 이게 이런 예가 없어요. 정말이죠?

18:44
우리가 하늘궁에 저 우리 별장 저 하늘궁 별장이 제2 하늘궁이 저게 길조야. 그 호수에도 원왕새가 많이 없는데 아니 우리 제2 하늘궁에 원왕새가 날아온 거야. 그다음에 저기 우리 본궁에 호수 있죠? 저 본궁에 지금 5백 5백궁 폭포. 거기에는 청둥오리가 날아왔어. 어 청둥오리들이 몇 마리가 날아와서 놀다가 갔어. 그 참 위에서 하늘에서 보고 다니나 봐. 그다음에 이쪽 본궁 왼쪽에 있는 호수 있죠? 물고기 많은 데 거기에는 또 왜가리 있잖아? 왜가리가 날아와서 그 물고기 잡아먹으려고 왔나 봐. 그러니까 우리 이 하늘궁은 호수를 대형 호수들을 끼고 있으니까 이렇게 아름다운 데는 없어요.

19:49
우리 제3 하늘궁 있죠? 거기 영상 지금 있나? 제3 하늘궁 영상 잔디 다 끝냈죠? 그 영상이 있나 한번 띄워 봐. 잔디 싹 한 거 새로 한 거. 그 영상 찍어서 하나도 안 보내 줬나? 저기는. 거기서 다 보고 찍어가 보내 줬어야지. 회원들이 좀 이렇게 보고 알 수 있게. 없어요? 그럼 구해. 구해 가지고 그거 하나 찍어서 저기다 보내 준 사람이 없나? 벌써 해 놓은 지가 언젠데? 어 보내. 찍은 거 있으면 보내. 이런 영상 잘 찍은 거 보내라.

20:50
천국 가는 열쇠는 뭐라고요? 축복과 명패죠? 그런데 지금 우리가 말하는 종교 지도자들이 천국 가는 열쇠를 줄 수 있을까? 그러죠( 증거가 없어. 근데 우리는 증거가 있죠? 증거가 있지? 꼼짝 못하는 증거가 있어. 여러분들한테 축복을 주면 여러분이 죽은 사람 살리지? 그것이 꼼짝 못하는 증거야. 그것뿐이 아니라 손 떨어져 안 떨어져? 에너지가 무한 에너지가 들어가 있어. 그래서 그걸 우리는 절대 에너지라고 그래. 그게 뭐야? 여러분 이름을 축복 받은 사람은 손이 떨어지나? 그러면 축복이 있는지 없는지 확인할 수 있죠? 그렇게 에너지를 뭐라 그래? 절대 에너지 무한 에너지. 누구도 뗄 수가 없다는 거야.

21:57
근데 지금 일반 종교 지도자들은 뭘로 주냐? 연기야 연기일 뿐이야.

演技

들어가라. 뭐 들어가라. 뭐 안수. 연기만 남아 연기. God-man처럼 증거가 있나? 여러분 있다고 생각하나? 여러분 양심에 그게 뭐가 있다고 생각하나? 그냥 손으로 주는 안수일 뿐이야. God-man한테 받으면 어떤 현상이 일어나? 다 달라져 버려. 핸드폰 번호도 안 떨어져. 주민번호 안 떨어져. 뭐 안 떨어져. 옷도 안 떨어져. 집도 안 떨어져. 묫자리도 안 떨어져. 다 안 떨어져. 안 떨어져. 안 떨어지죠? 어마어마한 파워가 온다 이 말이야.

23:06
잔디로 돼 있죠? 전부 잔디로 돼 있죠? 됐죠? 다 바뀌었죠? 옛날에는 이게 황토였어. 다 바뀌었죠? 어 이제 완전히 저 푸른 초원으로 바뀌었어. 저 위에서 찍은 건 없나? 위에서 밑으로 지은 거. 아니 뭐가 이렇게 느리게 찍노? 보여주니 빨리빨리 보여주지. 아 위에서 찍어야지. 왜 이렇게 찍었노? 이거. 저 지게는 왜 지게는 저기다 뒀어? 저 지게는 아이 저 지게를 치워야지. 저 위에서 도로 주차장에서 밑으로 이렇게 찍어야 되는 거야. 이게 또 뭐야? 이거 스카이워크죠? 이게 스카이워크 가는 길이야. 이거 스카이워크. 잔디로 다 덮었죠? 그다음 위에서 찍은 거. 위에서 찍은 거 없어? 저 위에서 바라보면 잔디가 물속으로 싹 들어가는 게 참 아니 난 사진 이렇게 찍는 사람들 처음 봤네. 아니 이게 사진은 여러분 알아놔. 사진은 장난으로 찍으면 안 돼요. 찍으려면 찍고 말려면 말고 해야지. 사진을 찍으려면은 뭐든지 혼이 들어 있어야 돼.

25:22
정성이 들어 이 모양을 어떻게 해야 효과적으로 해 가지고 우리 회원들한테 보여줄까 이렇게 제가 장난 삼아 찍고 이런 사진 여러분 찍지 말아. 핸드폰에서 다 지워 버려. 나는 이런 거는 머릿속에 안 넣어요. 완벽해야 돼. 여러분은 우리가 지상에서도 백궁 모습을 어느 정도 지금 하늘궁에 만들어 놓고 있잖아? 그러면 촬영을 할 때 만드는 사람도 있는데 찍는 거는 식은 죽 먹기야. 잘 찍는 거는. 잔디 하나하나 입힌 사람도 있는데 그거 찍는 게 뭐 그리 어려워? 그렇잖아? 그 사람들을 고생한 걸 봐서 참 멋있게 나타내야 사람들이 보고 감동을 받지. 저거 뭐 하러 찍노 저거? 저 뭐 하러 찍어 저거?

26:11
무슨 일을 하든지 우리 국민은 뭐가 있어야 된다고요?

誠

이것이 첫 번째야. 그다음에 이거예요.

誠意

성의정심. 성의정심. 이게 이게 두 번째가 뜻이 이게. 정성이 먼저예요 정성. 성의정심 그다음에 뭐예요? 격물치지성의정심하고 다른 거지. 격물치지. 우리 국민의 8가지 내가 강의해 줬지? 그러니까 성의정심인데 여기서는 잘 봐요.

27:13
여기서 팔극을 할 때는 성신이죠?

誠信
1 2

첫째 정성 둘째가 믿음이야. 여기는 성의 정심은 이제 우리가 8점 8조목에서 나오는 거고 여기서는 성신애제 화복보응은 우리 민족의 8가지 우리 민족의 8가지 정신인데 이게 우리 민족의 모든 홍익이념이 있죠? 홍익이념과 또 홍익이념을 내가 체라고 그랬지? 그다음에 용이 뭐라고? 충요사상이지? 그러면 이념은 이념은 홍익이죠? 이념은 홍익이야.

理念 = 弘益
思想 = 忠孝

그러면 사상은 우리 민족의 사상은 충효야. 이런데 이거 다음이 요거야.

28:22
뭐든지 여기에 충도 있고 효도 있는데 충이 됐든 효가 됐든 이거 먼저야. 성신애제가 여기에 뭐가 애가 있죠?

誠信愛濟
1 2 3

그러면 나라를 사랑하고 남을 구제하잖아? 그러면 사랑이 이것도 나라 사랑이야. 부모 사랑이야. 이거는 인간 사랑이야. 세상 사랑이란 말이야. 그럼 이게 4가지가 다 사랑이라는 글자라고 따지고 보면. 사랑을 좀 더 넓게 해라. 사랑을 남한테 이익이 되게 해라. 이거는 이건 무주상보시야. 남한테 응무소주 이생기심. 머무르지 않게 남을 도와주고 잊어버려라 이 말이야 이거는. 이거는 더 넓게 사랑해라. 남한테 보탬이 되라. 나라의 중심을 가지고 나라를 지켜라. 부모를 사랑하라. 나라 사랑 부모 사랑 이웃 사랑 이거 다 들어있죠? 이것이 우리의 이념이고 우리의 사상인데 이걸 실천하는 원동력은 뭐냐 이거야.

29:32
이게 첫 번째야. 여기에 다 정성이 있어야 돼. 그냥 남한테 틱 던져주면 안 돼. 밥을 주는데 동전을 주는데 길에 거지가 있으니까 동전을 틱 이거 안 되는 거야. 죄송합니다. 내가 돈 가진 게 요것뿐이에요. 이거 가지고 한 끼 식사가 될는지 모르겠네요. 딱 이거 굉장히 중요한 말이야. 주는 사람이 죄송하다고 해야 돼. 나는 실제 돈은 많은데 호주머니 가진 게 없네. 근데 당신하고 이렇게 만나는 게 우연히 만났으니 내가 나그네한테 대접할 것이 이것밖에 없으니 이거 미안하다 이렇게 해야 돼. 그래 그래. 그렇잖아?

30:14
근데 이런 사람이 있어. 백주 대낮에 멀쩡한 놈이 뭘 길바닥에 앉아 구걸을 하고 앉아 있어. 이런 사람은 복 없어요. 그런 사람은 잘 살아도 나중에 지옥이야. 말을 해도 그렇게 하면 복이 있을까 없을까? 아 죄송합니다. 내가 집에 돈이 많은 거는 생략하자 이 말이야. 재산이 많은 거는. 지금 가진 게 요것뿐인데 이거라도 한 끼 식사가 될는지 모르겠어요. 이렇게 주면서 미안하다고 해야 돼. 그래 그래. 서울역 지하도에 어떤 청년이 그 노인들 지나갈 때마다 아침으로 자기가 도시락 가지고 직장 가는데 꼭 거기 어떤 할아버지한테 도시락을 줬어 갈 때마다.

31:05
항상 자고 있으니까 참 일찍 출근하는데 그 양반들은 이제 앉아 가지고 부시럭부시럭 하고 있다 지하도에. 그러니까 이제 도시락을 갈 때마다 지 도시락 싸면서 한 개 싸 가지고 할아버지한테 한 개씩 줬어. 그 할아버지가 어느 날 좀 보재. 그 청년을 몇 달 됐는데 몇 달 동안 도시락 얻어 먹었어. 그래서 뭔데요? 그러니까 자기 몸에서 뭘 꺼내서 주는데 봉투야. 아니야 1억짜리 수표가 10장이야. 나는 이 돈이 필요 없어. 나는 이런 돈 가지고 뭐 쓸 줄도 모르고 나는 이거 평생 내가 남은 돈이야 이게. 그렇다고 내가 어데 가서 나는 여기가 편해. 난 그냥 이렇게 지내는 게 낫지. 이거 자네가 가져서 부자 돼. 어머 이거 자기는 도시락 준 것밖에 없는데 영감이 평생 가지고 있는 거.

32:12
그러니까 누군가에게 뜻 있는 사람한테 주려고 가지고 있었대. 어데 장학금이라도 내려고. 그래서 이 사람들은 나이가 들면 뜻이 있는 걸 찾아요. 대학도 만들고 막 기부도 하고 이러잖아? 근데 자기 쓰는 거는 관심이 없어. 자기는 그냥 국수 먹어. 그러니까 자기는 5천 원짜리 이상 밥을 사 먹는 일이 없는 노인들이 많아. 돈은 많은데 그걸 쓰질 못해. 자식한테 주든지 그냥 놔두고 죽으면 죽었지. 자기는 안 써. 그래 이 노인은 그게 전 재산이야.

32:47
그 남자가 너무 착하니까 다 가져가. 내가 쓰는 것보다 자네가 쓰는 게 더 좋겠다. 자네는 내 같은 노인한테 도시락을 맨날 갖다 주는데 자네는 뭐 직장 다니는지 몰라도 고생 많이 하는 거 같다. 가져가. 고마워 안 고마워? 고맙죠? 그러니까 나그네를 대접을 잘해야 되는 거여 나그네. 나그네 속에 뭐가 들어 있어? 천사가. 천사가 숨어 있는 거야. 지금 이런 이야기는 사실이지만 그 젊은이가 그거 가서 세금 내겠어 증여세? 안 내지. 안 내죠? 그래도 그게 어디야? 적은 돈입니까? 그 젊은이가 못 만지는 돈이야.

33:43
그러니까 나이 든 사람들은 하버드 대학 만든 사람은. 아니 하버드 대학교 가서 정문 앞에 가서 대학이 조그마할 때야. 노인네 부부가 왔는데 너무 옷이 남루하잖아? 그러니까 수위가 못 들어가게. 왜 왔어요? 총장 좀 만나러 왔다고. 총장 당신 같은 사람 만날 시간 없어요. 내보냈죠? 그러니까 나중에는 끝까지 사정을 해 가지고 총장실까지 갔어. 하버드 대학에 좋은 일 하려고 왔다 하니까. 그러니까 이제 이 수위가 그래도 뭐 좋은 일 하러 왔나 보다 하고 총장실 안내를 했어. 총장실에 딱 가니까 하버드 대학 총장이 딱 자리에 일어나더니 어서 오세요.

34:32
아유 여기까지 오시느라 고생 많았습니다. 호주머니에서 100불을 딱 꺼내 가지고 이거 가져가서 식사나 하시라고. 그러니까 이 사람은 하버드 대학 10개를 만들 수 있는 돈을 가져온 거야. 자기 전 재산을 이런 사람이 있어 기부하는 사람들이 그런데 자기들의 생활은 너무 남루해요. 이거는 뭐 몇십 년 된 양복 쪼가리 그거 입고 대학교 간다고 그래도 제대로 입었는데 돈이 많은 사람이야. 그래서 총장이 100불을 딱 주길래 이 사람이 아무 말 안 하고 100불을 들고 나왔어. 부인하고 같이.

35:15
그러니까 부인하고 둘이서 딴 데로 간 게 그게 무슨 대학이야? 스탠포드 대학이야. 스탠버드 대학에 가니까 융숭한 대접을 받고 나그네지만 거지같으지만은 대접을 끔찍하게 해 준 거야. 재산단에는 기부해서 그 돈이 얼마야? 조 단위야. 그러니까 대학을 10개를 지을 수 있는 돈이지. 그러니까 하버드 대학은 그 얼마나 피해를 봤어? 어 얼마나 피해를 봤어요? 그게 뭐여? 그게요 이런 빌어먹을 사람들이 있나? 오만 오만방자한 사람이야.

傲慢

그게 오만이야.

36:11
오만의 동생이 뭔지 알아요? 교만이라는 친구야.

오만 傲慢
교만 驕慢

오만의 동생. 요거는 오만방자한 거야. 오만한 놈 이거는 교만이야. 교만이 밥 먹으러 와라 그러면 교만이가 쫓아오는 거야. 이런 자는 사회에 복을 못 받아. 이런 사람들이 천사를 거지로 봐. 그러니까 우리는 힘없는 노인이라고 무시하면 되나 안 되나? 도움을 받을 생각하지 말고 무주상보시로 도와야 되지. 그러니까 노인들은 제2의 부모야.

36:58
그래서 우리는 성의정심. 성의정심 수신제가도 있지만은 여기는 성신애제 화복보

誠信愛濟 禍福報應
1 2 3

성신애제 화복보응 이게 우리 민족의 정신이야. 그러니까 성신애제 화복보응이 우리 민족의 8가지 8대 정신에 들어가. 이거 성신애제가 항상 이게 1번이야. 정성이 있어야 된다. 사진을 찍으려면은 제3 하늘궁 사진을 찍으려면 제3 하늘궁 사진을 정성들여서 찍지 않고 찌끄득 찍. 그러면 찍지 마. 제대로 탁 찍어서 누구한테 홍보할 때 탁 내놓으면 영상을 찍을 때는 제대로 찍어야지.

37:57
내가 아까 그 사진 보고 얼마나 실망을 했어? 내가 정성들여서 만들었단 말이야. 근데 여러분이 볼 때는 자세히 안 보여 그게. 위에서 호수를 바라보고 찍지. 호수 쪽에서 위로 찍는 사람이 어디에 있냐 말이야 호숫가에서. 호수를 찍자는 거지. 호수와 잔디와 소나무가 어떻게 어울리는가 이걸 우리는 보고자 하는 거야. 근데 호수 쪽에서 위로 드립다 찍어요. 그러면 자동차 다니는 도로만 왔다 갔다 하는 게 보인단 말이야. 되겠어요? 정신 차려야 됩니다.

38:36
여러분들이 까딱 잘못하면 얘들한테 빠질 수 있어요. 오만 교만. 오만 교만 이 아주 나쁜 것들이 여기 다 있어. 거만한 거 있잖아?

오만 傲慢
교만 驕慢
거만 倨慢
불만 不慢

이런 거는 사람 죽이는 놈들이야 이거. 거만. 안과 가면 눈 조사하는 걸 검안이라 그래. 그런 놈은 가서 눈 조사 받아야 돼. 눈 검안한 데도 있죠? 그리고 또 나쁜 게 이런 거 있죠 요거. 이 집안 망하는 겁니다. 아버지가 어 능력이 부족하고 못 산다. 지한테 해준 게 없잖아요? 그렇다고 해서 아버지에 대한 끝없는 불만을 가지면 되나? 안 되겠죠? 아버지에 대해서 불만을 가지고 바라보는 놈은 요거야.

40:11
불만이야 불만. 불만 절대 그 집안 망해. 아버지에 대한 불만을 가지면. 아무리 우리가 축복 하고 우리는 명패 하니까 다행이지만은 축복 명패는 백궁 가는 열쇠야. 천국 가는 열쇠인데 이거는 절대 천국은 도덕으로는 못 가. 좋은 일 해서 못 가. 천국은 도덕이나 뭐 좋은 일을 하거나 봉사나 뭐 자기 목숨을 걸었다 못 가. 오직 천국은 축복과 명패. 그 왜 그러냐? 축복과 명패가 왜 거기 가느냐? 왜 도덕적으로 좋은 일하고 헌신하고 나환자 손에서 평생 나환자만 돌보고 천국 갔을까? 안 갔어요. 천국 문턱에 대기소에 가 있는 거야.

41:10
그러면 나를 만나는 인연줄이 된 자만이 가는 거야. 그거는 그 사람의 좋은 일을 한 게 극에 달했다는 거야 극에. 일시적으로 참 좋은 일 한평생 했다 안 되는 거야. 수많은 인생을 좋은 일을 했기 때문에 이 자리에 와 있는 거야. 그러니까 이 축복을 받고 명패를 받는 자리에 이동했다 하면 그 사람은 좋은 일 한 게 극에 달한 사람들이야. 그래 여러분들은 가겠어 안 가겠어? 가죠? 그걸 알아야 돼요. 그래서 도덕적으로 뭐 내가 봉사해서 뭐 내가 천국 꿈도 꾸지 말아요.

41:52
결국은 자기 어머니는 하늘궁에 가서 축복을 받는데 그 딸은 욕을 하고 싸우고 엄마하고 난리가 났다. 그러면 그 사람이 그 딸이 되겠습니까? 그렇잖아요? 그 딸이 천국 문턱까지 왔는데 천국을 못 들어가는 거야. 왜? 이것들에 걸리지? 불만 오만 교만 거만. 아주 지는 무슨 좋은 미국의 대학교 나왔는데 엄마는 초등학교밖에 못 나와 가지고 God-man 허경영을 찾아가서 뭐 어쩌고 한다고? 그렇게 이야기할 수 있어 없어? 있다니까 이게 거만이야. 거만 거만한 사람은 그만 살아. 내가 뭐 틀린 말 했나?

42:47
그러면 이 사람들은 특징이 뭐여? 이 사람들의 특징은 이게 몇 형제야? 하나 둘 형제 사형제네. 원래 집안 망하는 오형제가 하나 빠졌네. 뭐가 빠졌어요? 자만이 빠졌지? 이게 집안 말아먹는 오행제야.

오만 傲慢
교만 驕慢
거만 倨慢
불만 不慢
자만 自慢

집안을 망친다 이 말이여 자만. 그러면 이 이런 사람들은 서울역에 있는 할아버지한테 밥 줄까? 아이 그 그 자기 마누라 보고 도시락 두 개씩 만들어 해 가지고 항상 영감쟁이 그 한 사람한테 갖다 주는 거야. 그런데 마누라는 여보 그 도시락을 왜 두 개 싸? 야 내가 직장에서 밥 먹을 때 옆에 먹는 사람이 있어. 밥 안 싸오는 사람이 있어. 그러니까 내가 밥을 편안하게 먹으려면 두 개를 가져가야 돼. 걔 밥 안 먹고 있는데 내 밥 맨날 뺏어 먹는데 되겠냐? 그럼 마누라가 싸 줘. 두 개씩 싸서 가져오는 거야. 그럴 수 있어요 없어요? 이래야지 불쌍한 할아버지 도시락을 갖다 줘야 돼 이러면 마누라하고 싸우게 되는 거야. 그래 그래 마누라가 앓아버리는 거야.

44:12
마누리가 알아 버리는 거야. 그러면 기적이 안 일어나. 생판 모르게 해야 하는 거야. 마누라도 속여야 되는 거야. 부인한테 그 이야기하면 안 되는 거야. 왜? 내가 좋은 일 하는 걸 알리면 안 되는 거야. 옆 사람이든 누구든. 그게 굉장히 중요한 거야. 그거 내가 응무소주 이생기심이라 그랬죠? 응무소주 이생기심 또 뭐라고 그랬어요? 범소유상 개시 이야기했죠? 범소유상 개시허망 약견제상비상 즉견여래. 해 줬죠?

44:53
그러니까 응무소주 이생기심은 절대로 우리가 하는 행동을 내가 좋은 일 하죠? 이 절대로 이거를 남한테 이야기하면 되나 안 되나?

應無所住 而生其心

그러니까 내가 아는 일을 오른손이 하는 걸 왼손이 알면 안 된다 이 말이야. 그러니까 내가 마누라한테 야 도시락 두 개 싸 줘 이럴 때 불쌍한 할아버지가 있어 이러면 마누라하고 원수 져. 그러면서 그 청년이 용기가 안 생겨. 알아 버렸으니까 한 사람이. 그 에너지가 빠져 버리는 거야. 그건 교만이야. 교만이야. 내가 남보다 많이 가졌다. 그러니까 나는 노놔준다 이런 교만이 돼. 우리가 무료급식 할 때 이걸 조심해야 돼. 무료급식 할 때 우리가 뭐 남한테 주는 거는 정말 아무도 모르게 한다. 머무르지 않는 거야. 이생기심.

46:02
그러니까 사실은 그게 될 수밖에 없는 게 범소유상이 다 이게 뭐야? 허망한 거거든 그지?

凡所有相 皆是虛妄
若見諸相非相 卽見如來

범소유상 개시허망. 허망한 거야. 만약 이걸 알면 약견제상비상. 만약에 이걸 우리가 알면. 즉견여래인데 만약에 이걸 모든 상은 모든 상은 허망한 것인데 그 허망하다는 걸 알면은 모든 상이 허망하는 걸 알면 허망 상이 아니라는 걸 알면 바로 부처다. 그지? 여래다. 그러면 부처가 뭐여? 내가 한 일을 좋은 일 한 거를 남이 모르게. 하는 거 그게 부처야. 그리고 내가 남을 아무리 도와도 한 명도 도운 적이 없다 이거 부처야. 그래서 도시락을 그 할아버지한테 줘도 마누라한테 숨겨야 돼. 좋은 일을 할 때.

47:49
그런데 거기서 중요한 거는 여기에 제일 중요한 게 정성. 정성이 있어야 되는 거야. 그러면 마누라한테 이야기 안 하고 할아버지한테 갖다 주면 정성이 있는 거야. 그게 정성이야. 그러니까 이 정성이 첫 번째 우리 민족이 정성의 민족이야. 그러니까 우리 이게 우리 뭐라고 그랬어? 체라고 그랬죠? 이 우리의 체와 우리의 용. 이게 우리의 용이죠?

体 理念 = 弘益
用 思想 = 忠孝

이 체와 용을 우리 민족은 가지고 있어. 제대로 된 걸. 그럼 이게 우리의 뭐라고? 우리의 뭐야? 정체성. 우리의 정체성이야. 그러니까 우리의 정체성은 다 함께 잘 사는 거. 내 혼자 잘 사는 게 아니야. 그러니까 미국의 자본주의는 다 함께 잘 사는 게 아니야. 약간 자본가 위주로 돼 있잖아?

48:54
그래도 미국 사람들 흉 보면 안 돼. 그 사람들이 우리가 어려울 때 노다지 우유 갖다 주고 밀가루 주고. 그랬죠? 우리가 그 사람들의 원조를 받고 그 2천여 명이나 되는 선교사가 우리나라 와 가지고 한국을 이만큼 발전시켜 놨어. 저기 저기 가서 목 잘려 죽은 선교사가 또 많아. 또 뭐 오자마자 아펜젤레나 이런 사람 오자마자 그냥 애가 죽지 않나? 젊은 나이에 죽었어. 목숨 여기 와서 잃은 선교사가 수백 명이야. 그러죠? 그런 사람들이 미국 사람들을 내가 왜 욕하지 말라고 그러냐 하면 그 사람들의 희생정신이 대단한 사람들이야. 대단한 사람들이야.

49:44
자기 남편이 여기서 죽고 아들도 여기서 죽었는데 미국 늙어 가지고 그 선교사 부인이 미국으로 갔는데 미국에서 있다가 안 되겠다. 나는 한국에 가서 죽어야 된다. 자기 남편 있는 절두산에 자기 남편이 죽은 그러니까 한국에 와서 살다가 죽었어. 그 부인까지도. 그럴 수도 있죠? 그러니까 어마어마한 선교사들의 그 희생 정신이 있는 거야. 그 선교사들의 평균 나이가 다 젊었어. 그럼 우리나라 젊은이들도 그런 사람이 많이 나와야 되는 거야. 우리는 그 사람들의 우유 밀가루 우리 어릴 때 먹었지. 우리 미국 사람 욕할 수가 없는 거야. 아무리 그 사람들이 뭐 어떻게 한다 해도 욕을 할 수가 없어. 실컷 얻어먹었으니까.

50:35
막 그 사람들이 지나가면 막 꼬마들이 막 달려가. 달려가서 막 기브 미 초콜렛 기브 미 초콜렛 꼬마들이 영어 잘하는 거 그것뿐이야. 달라는 거. 그거를 해야 미국놈이 주니까. 기브 미 초콜렛 은 다 알아. 기브 미 초콜렛 그러면 백인들은 그 전부 20대야. 그 백인들이 나이 많은 사람들이 아니야. 그 20대 청년들이 얼마나 순수한지 알아? 자기들이 먹으려고 가져 있는 거 군인들이 많이 안 주거든 부대에서. 그 가지고 있는 걸 꼭 애들한테 줘. 꼭 애들한테 준다니까. 차례대로 던져 줘요. 애들이 그렇게 이쁜 거야 꼬마들이. 그래서 미군들이 우리 젊은 한국 꼬마들한테 엄청 많이 던져 줬어. 그러니까 우리는 그 사람들도 주는 걸 좋아하는 사람들이야.

51:38
불만의 형제가 5명 오형제지? 요중에 제일 나쁜 게 뭐게? 오만. 불만은 패망의 언제나 선봉이야. 요 불만. 그러니까 아담과 하와가 God-man에게 달려들은 거야. 왜 너만 그런 능력을 가지고 있고 나는 그런 능력이 없냐? 나는 여기서 뭐 이파리나 걸치고 밥이나 이파리 걸치기 전이지. 나는 여기서 이렇게 하고 있냐? 여기에 대한 불만이 있었다고 그러지. 그거는 성경 이야기고. 어쨌든 자꾸 우리는 부모의 약점을 잡으려고 하는데 부모의 약점을 잡으면 되나 안 되나? 안 되죠?

52:36
부모가 초등학교밖에 안 나왔으면 자기는 박사 과정을 밟아야 돼. 부모님 명예를 살려야 되니까. 내 우리 고향에 가면은 내가 우리 어머니 산소를 한번 못 가 봐 바빠서. 서울로 와 가지고 갈 수가 없잖아? 한번 이장할 때 한번 가 봤는데. 고향에 이렇게 못 가는데 한번 이렇게 가면은 우리 증조할아버지 산소에서 세계의 제왕이 나온다. 그래서 제왕지기야 거기가. 그러니까 전국에서 오는 풍수가들이 우리 할아버지 산소만 오면은 이 여기에 묫자리에 손자는 제왕이 나온다. 그 실제 내가 나온 거야. 근데 어릴 때 동네 사람들이 자꾸 우리 할아버지 묘가 제왕혈이다.

53:33
그러면 제왕혈이 저게 과연 맞을까? 어릴 때 내가 이리 생각했을까 맞다고 생각했을까? 내가 어릴 때 제왕이라는 걸 아니까 참 어른들이 묘도 잘 쓴다. 난 어릴 때 이미 그걸 알고 있어요. 나는 이미 제왕이 돼 있는 사람이야. 그러니까 뭐 여러분이 제왕 안 만들어줘도 그냥 제왕이 돼 있어. 와 있는데 내가 그걸 알아 몰라? 내가 남의 집에 가서 고등학교 때 밥 얻어먹으러 가도 그 밥을 얻어먹으면서도 내가 제왕이라는 걸 알아 몰라? 다 알아요 다. 알고 있어. 알고 있으니까 참는 거야.

54:20
그런데도 뭐야? 이거 하면 되나? 거만 하면 되나? 이거 안 돼. 이거 안 돼요 이거 교만. 내가 왜 밥을 얻어 먹어야 되나 이러면 되나? 안 되는 거야. 제왕인데도 나그네는 나그네로 위장을 해야 돼. 이도령이가 남원에 가 가지고 어사또도 앞에 가서 시 한 수 좀 읊어보고 술 한잔 좀 얻어 주시면 안 될까 하니까 이런 걸뱅이 새끼 내쫓아 이렇게 이야기하지. 근데 이도령이가 내가 암행어사야 이러면 볼일 다 본 거야 그거. 그런 드라마 아무도 안 봐요. 그래 그래. 저게 사기꾼이냐 저게 뭐냐 막 이래가 헷갈리게 만드는 거야.

55:10
대통령도 세 번 나가. 뭐 시장도 나가 서울시장도 나가 저놈은 완전 미친 놈 아니야 저게 무슨 권력에 환장한 놈 아니야 저거? 모든 국민이 헷갈려 해야 돼. 그래 그걸 안개를 만드는 게 구름을 만든다고 그래. 그래서 God-man은 지상에 와서 엄청난 구름을 만들어 버려. 대통령 한번만 딱 나가도 저 돈키호테 저거 대통령 병에 걸린 놈 이렇게 딱 되니까 인간으로 딱 탈바꿈한 거야. 눈치 못 채게. 완전히 저 권력에 눈 먼 놈 이렇게 보는 거야. 그게 사실은 위장술인데. 이미 황제가 위장술을 써서 자신을 낮춘 거야. 이도령이가 갓 일부러 떨어진 걸 구해 가지고 쓰고 다녔지. 지 갓이 그렇게 됐나? 다 쇼한 거야. 그거 왜 그러냐? 그래야 민심을 파악할 수가 있어.

56:07
그렇게 밥을 얻어 먹고 고생을 해 봐야 여러분의 심정을 낱낱이 오판을 안 하는 거야. 다 알 수가 있다니까. 그러니까 내가 이런 거에 말려들지 않기 위해서 대통령 세 번 나가. 그냥 뭐 무료급식 어려서부터 22살 때부터 해. 뭐 거지 불쌍한 사람들한테 가서 내 이름 안 내놨어. 전부 몰래. 오래 했죠? 그렇잖아? 지금도 하고 있어도 지금은 이제 내가 나타날 때가 됐잖아? 그래서 지금은 그것도 많은 사람들이 내 가지고 많이 도우려니까 어쩔 수 없이 내 이름이 나오는 거야. 이제 이해 가지? God-man은 예외야. 여러분하고 달라. 여러분은 몰래 해야 돼. 근데 나는 이야기를 해도 관계가 없어요. 그래서 요새 이야기하고 있는 거야.

57:11
그래서 여러분들이 이런 좋은 일을 이렇게 좋은 일을 해 가지고 과연 축복과 명패없이 백궁천국에 들어갈 수 있을까? 없어요. 어떠한 선행도 악 악행도 천국 들어가는 데는 열쇠가 안 돼. 그러니까 뭐 지금 어떤 목사가 철야예배를 밤새 하는 거야. 철야예배. 예배를 인도하니까 잠자나? 못 자지. 그러니까 목사가 속으로 야 내가 어떤 놈이 이 철야예배를 만들어 가지고 내가 이렇게 이러다가 얼마 못 살고 죽게 생겼네 이거. 실제 이제 목사 심정이야. 어떤 놈이 전부 철야예배를 만들어가 내가 이러다가는 철야예배 보다가 여기서 단상에서 죽게 생겼네. 이 생각이 자꾸 들 거 아니야?

58:20
근데 조금 있으니까 또 금요예배도 보라고 그러네. 이거 또 금요철야야 또. 이게 이게 누가 이걸 만드느냐? 이게 원래 기독교는 없던 거야 이게. 이게 외국에는 없어요. 그러니까 분명히 어떤 목사가 이걸 만들었을 거야. 이를 바드닥바드닥 갈면서 잠도 못 자고 밤새 금요 철야예배를 인도하면서 속으로는 울화통이 치미는 거야. 이거 휴일 예배 보면 되지. 이게 왜 이런 걸 자꾸 자꾸만 또 수요예배 만드는 거 아니야 또? 예배를 많이 해야 헌금이 많이 들어오니까 이걸 자꾸 만들어낸다 이 말이야. 그러면 돈은 많이 들어오는데 그게 자기하고 무슨 상관이 있어? 목사하고는 아무 관계없어. 목사님 월급이 딱 정해져 있는데 이거 목사 잡는 거야.

59:15
그래서 목사가 수명이 제일 짧아요. 직업군 중에. 목사 수명이 제일 짧습니다. 혹독한 고생을 하는 거야 이거. 그러니까 이게 뭐냐 하면 완전히 연기야 연기. 이게 마음에서 성령이 불이 붙어 가지고 축복 받고 명패 해 놓고 우러나야 뭐. 우리 사회자님이 노래할 때는 진심으로 우러나서 노래하시는 거잖아? 흥이 나고 막 재미가 있잖아? 이거는 그러면 필요가 없는데 이거 금요예배 어떤 놈이 이 주야 철야예배를 만들어 가지고 생 목사들을 이렇게 죽이냐 이 도둑놈의 새끼들 이러고 이를 갈면서 저 장로 저놈들이 저 돈을 돈 줏어 모으려고 저것들이 교회 재정 때문에 이런 걸 만들었을 거야. 그 원망스럽겠지? 그렇잖아요?

1:00:09
아니 그러니까 잠도 자가면서 해야 되는데 이걸 막 철야예배 뭐 이래 싸니까 죽어가는 게 목사들이야. 그런 게 있죠? 그때 마음에 불이 탈까? 화딱지가 불타는 거야 화딱지가. 그러니까 그 사람이 하는 거는 전부 연기일 뿐이야. 하나님이 그 이름 자체도 연기에 불과한 거야 이게. 정성이 안 들어가 이게. 이 정성 성 자 어디로 가버렸노 또? 어 여기 있네. 이게 있을까 없을까? 이게 없는 거야. 딱 들어갈 때 아이고 이것도 죽었구나 또 이거. 밤새 도대체 이 원인을 제공한 놈이 어떤 놈이야? 이가 갈리는 거야. 그러면 여러분한테 설교하는 게 그게 먹힐까? 그 사람들도 이상야릇하고 본인도 내가 이 무대에서 이 연기를 언제까지 해야 되나? 기가 막힌 거야. 재미가 없겠죠?

1:01:18
신인은 그걸 보고 있지? 그게 정성이 없는 예배를 보는 거야. 정성이 없는 예배를 주도하는 자도 피곤하고 그리고 대부분 조사해 보면 간이나 이런 데 병이 있어요 또. 성직자들이 너무 무리를 하니까. 그런데 또 그러니까 잠자려고 그러면 전화가 와. 아들이 파출소 잡혀 갔는데 옆에 오토바이 훔치다가 잡혀 갔는데 아니 목사님 좀 우리 아들 경찰서에 좀 와줘야 되겠습니다. 아니 목사님이 와야 이게 대화가 되겠습니다. 그러니까 아니 그 청년부에서 여자 엄마가 전화가 왔는데 아들 애 청년부 애 엄마가 사정사정하는데 그거 안 갈 수 있냐? 쫓아가야지. 쫓아가서 경찰서 가서 얘는 그런 애가 아닌데 뭐 어쩌고 이렇게 해 줘야 혐의가 가벼워지는 거야.

1:02:11
밤에 잠 못 자고 여기 불려다녀 또 어디서 다 끝나고 이제 집에 들어오는데 초상 났다고 또 연락이 와요. 우와 이게요. 마음 놓고 쉴 수가 없다 이 말이야 목사들이. 절에 스님들은 좀 스님도 좀 그렇지만은 목사들은 이게 만만한 게 불려다니는 거. 그렇겠죠? 그러니까 우리가 그분들의 일정을 몰라서 그렇지. 연기 안 할 수가 없는 거야. 이게 신심이 우러나야 되는데 God-man이 오기 전까지는 이런 연기파들이 연기하느라고 바빠. 내가 그 사람들의 폐부를 다 보고 있어요. 다 정성으로 하는 자가 있는가 보고 있단 말이야. 대단히 중요한 말이야.

1:03:07
요것도 사랑이고 요것도 사랑이 나라 사랑이죠?
부모 사랑이죠? 인류 사랑이죠? 이게 다 사랑이야. 우리 민족은 사랑의 민족이야. 그래서 우리 민족만큼 실제 조상의 사랑을 많이 받은 민족이 없어. 세계적인 정말 논밭 팔고 재산 1호인 소 팔아 가지고 공부시키는 대학 보내는 민족은 우리 민족밖에 없어. 어떻게 자기를 희생하더라도 애들 공부시키겠다. 이 우리 민족은 그게 머리에 박혀 있어요. 그래서 이게 세계에 족적을 남긴 거야. 대한민국 국민 하면 외국 사람들이 아 꼬리아. 넘버 원 막 이래. 그게 왜 그렇겠어? 너무 공부를 시키는데 목숨을 걸어 부모들이. 그랬죠? 그렇게 했죠? 그거를 위해서 정치인들이 잘만 우리 국민의 마음을 잘 읽었더라면 우리는 세계 1위 민족이 될 수 있어. 그잖아?

1:04:21
그래서 우리가 아무리 잘하고 잘해도 축복과 God-man을 만나는 일이 없이 천국 들어갈 수 없다. 여러분 이제 이해가 가지? 알죠? 어떤 종교단체에 있는 지도자들도 골병이 들어 있어. 그리고 거기에 정성이 다 이건 연기를 하고 있는 거야. 먹고 살기 위해서 하는 연기냐 이게 뭐냐 도대체 내가 언제까지 이렇게 교인들을 속이고 내가 연기를 해야 되냐? 내 가슴에 마치 불이 있는 거 마냥. 아니 그런 사람들이 안수를 한다. 그게 뭐 효과가 있나? 본인 안수가 더 급해. 그게 우리의 실정이야 종교에. 그러니까 사람들이 떠나가고 있는 거야. 떠나가고 있는 거야. 전부 떠나가고 새로운 시대가 오고 있어요.

1:05:26
그러니까 철야 시대는 갔다. 하늘궁 자유롭죠? 이렇게 자유로워야 돼. 오고감이 자유로워. 자발적이죠? 뭐 무슨 단체 만들어서 막 일 안 시키죠? 맞잖아? 그런 식으로 의무적으로 안 해. 뭐 일요일날 안 오면 안 된다 이런 게 아니야. 자발적으로 오는 사람도 앉을 자리가 없어. 그죠? 정말 저 본궁 크게 지을 때까지 제발 좀 이렇게 오면 천만 다행이야. 그래도 신규 데려오면 레벨이 올라갑니다. 많이 올라가요. 그래서 축복 멍패가 왜 먼저입니까? 이렇게 묻는 거는 어디에 걸려? 내가 질문하는 겁니다. the God-man 아무리 좋은 일 하는 거 선행하는 건 아무 상관이 없고 천국 가는 데는 아무 영향이 없다는데 왜 그렇습니까? 그렇게 물어봐야 될 거 아니야? 왜 그럴까요?

1:06:41
왜? 하늘의 섭리가 내가 왔을 때 그들은 한 사람도 안 빠지고 찾아오게 돼 있어. 천국 길로 행한 자는 찾아온다니까 이렇게. 이미 끈이 연결이 돼 있어. 거기에 연결되지 않은 자는 정성을 들이는 게 얼마 안 됐다는 소리야. 여러분들은 정성이 차고 넘쳐 버린 거고. 그러니까 아 우연이라는 게 아니라는 거 몇천 년의 역사 동안 좋은 일을 한 자들은 결국 나를 만나게 되고 만나서 천국을 들어가게 되는데 그 인도자를 못 만난 자는 아직 때가 안 된 거야.

1:07:44
그러니까 나를 만난 게 마무리된 거야. 맞지? 그럼 그자들은 막 좋은 일을 했는데 아직 나를 못 만날 그래서 시절 운이 있어야 되는 거야 시절운. 내가 내가 1900년에 1500년에 여기 왔나? 안 오잖아? 그러니까 한 천 년간 2천 년간 죽었던 사람들은 내 만날 기회가 없지. 그럼 그때는 아직까지 천국 갈 사람이 없는 거야. 그럼 내가 딱 왔죠? 그러면 이게 가을이 된 거야. 추수가 된 거야. 추수 때 됐죠? 그래서 내가 추수 때 왔는데 옛날 좋은 일 하면 누구나 천국 가는 줄 알고 목사님 이번에 어머니 천국 갔어. 이걸 전부 연기하는 거야. 증거가 없어. 그런데 우리는 증거가 있나 없나? 증거가 차고도 넘쳐. 그러니까 증거가 차고 넘치죠?

1:08:48
그러니까 여러분들이 식물에다 비교해 보면 식물에 비교해 보면 이렇게 되죠?

春生夏長

식물로 비교해 보면 여러분들 춘생하장이잖아? 그러니까 봄에는 그 사람이 좋은 일을 하고 있긴 있는데 봄이야 아직. 그 사람이 좋은 일 하고 있는데 지금 여름이야. 한참 좋은 일을 많이 하고 있어 선한 일을. 근데 내를 만났나? 만날 때가 아직 멀었다 이 말이야. 이거 얘들은 철을 만난 거 아니야? 봄을 만나니까 생하는 것이고 여름을 만나니까 자라는 거야. 가을을 만나니까 뭐야? 가을 만나니까 뭐 해? 거두지.

秋收

가을을 만나니까 그러니까 내가 온 거야. 그러니까 착한 일을 한다. 그래 봄이야. 가을이 아니기 때문에. 그러니까 이때 열심히 한 자가 전부 천국 갔다고 여러분 생각하나? 아니야. 가을까지 와야 돼. 거둘 때가 아니란 말이야. 지구에서 좋은 일 하게 실컷 하는거죠? 하다 보면 거두는 자가 한 번씩 와. 몇천 년마다. 그럼 여러분은 계속 태어나는 거야.

1:10:27
그 사이클이 그 자가 딱 왔을 때 탁 만나게 돼 있어. 이제 이해 가죠? 그러면 겨울이 오면은 겨울이 오면 어떻게 돼? 저장하는 거죠?

秋收冬藏

백궁으로 가는 거야. 추수해 가지고 저장. 어디로 가? 천국에 가서 너는 쓸모 있는 씨앗이야. 저장. 이거 이게 천국이란 말이야. 그러니까 이 겨울이 오니 가을이 오니까 내가 왔잖아? 왔죠? 그래 여러분들이 겨울이 되면 어디 있어? 천국에 들어가는 거야. 재밌잖아?

1:11:12
그래서 이 요것이 문제지 이게 먼저가 아니다 이 말이야. 이 계절을 잘 만나야 되는 거 아니야? 이 계절 이때 내가 왔다면 얘들이 가겠나? 아직 부족한 거지. 이제 그걸 이해를 해야 돼. 그러니까 이 인연법을 잘 모르면 시절운을 깨닫지 못한 자는 뭔데 착한데 천국 안 가고 뭐 당신들 축복했다고 무슨 천국 축복은 아무나 하나? 아무나 하는 것 같아 보이지? 돈으로 하는 것 같아 보이지? 돈이 먼저가 아니야. 때가 된 거야.
때가. 타작마당이 타작마당이 와야 이 God-man이 왔다는 거야. 그때 거두어 들어. 그러면 겨울에 어디로 가? 천국에 가 있는 거여. 땅에 없어. 아주 깨끗한 곳간에 천국에 들어가서 지내는 거야.

1:12:16
그러니까 이거를 이게 안 된 사람들은 아무리 좋은 일 해 봐야 이걸 받을 수가 있나? 그래서 춘생하장 추수동장. 이 법칙이 우주의 섭리야.
이걸 무슨 증산도나 이런 데서는 뭐라 그래? 생장염장이라 그러지? 그 생장염장하고 비슷한 말이지만은 말이 다르지? 이게 원칙이란 말이야. 생장염장 법칙이나 춘하추동이나 이게 똑같은 거야. 그래서 이때 아무리 좋은 일을 했다. 아무리 좋은 일 했다. 선행을 했다. 요때 죽었다 못 가. 그 자가 추수하러 올 때가 와. 지구에 왔어. 그게 2천 년 걸렸지. 그럼 2천 년 정도 돼 가지고 알갱이를 거두어 가는 거야. 그러면 갈 자는 나를 볼 자는 한국에 내가 온다. 그러면 한국으로 한국으로 태어나는 거야 그자들이. 여러분이 오고 싶어서 온 게 아니여. 한국으로 한국으로 와 가지고 다리 몽댕이가 부러져 병원에 가서 누워 있다가 유튜브를 딱 보네. 어머 허경영이네. 어머 저기 가야 돼. 그래 온 사람도 있어. 그렇게 소집을 해요. 그게 다리 몽댕이가 뿌려진 게 아니라 소집영장이야.

1:13:41
아니 부잣집에 들어앉아 누워 있었으면 못 볼 텐데 청소부로 말이야 저 빌딩 가서 청소하고 있는 거야. 가난해 가지고 쫄딱 망해 그 망한 것도 내 만나려고 이제 결실을 위해서 망한 거야. 망해 가지고 청소부로 가 가지고 청소하다가 피곤하면 좀 쉬는데 낙이 없으니까 핸드폰이라도 좀 보자.
딱 보니까 허경영이 어머 가자 소집이 되는 거야 그러니까 그게 우연스럽게 무슨 사고가 나 가지고 온 게 하늘궁이야. 그러면 소집하는 방법이 다양해. 자빠려뜨려가 끌고 오는 사람도 있고. 그렇게 해서 여러분이 일로 모인 거야.

1:14:30
절대 여러분들을 빼내려고 하는 안티들이 막 이렇게 빼내려고 막 전화하고 지금 뭐 방송국도 막 전화를 노다지 한대. 그 내 안티 세력들이 그런 걸 막 허경영이 띄우면 언론사들은 재밌거든. 지지율이 올라가잖아? 그러니까 막 그러니까 우리는 인터뷰 안 해. 여러분들 절대 안 해요. 그런데도 전화는 어찌 전화번호 남의 정보를 그렇게 유출해 가지고 전화가 안 오는 사람이 없어 방송국에서. 그런 데 응하면 됩니까? 절대 그 달콤한 말에 넘어가면 안 되는 거야. God-man을 여러분들은 확인했기 때문에 우유가 안 썩는 걸 내가 왜 보여줬느냐? 이런 사태가 올 걸 알고 있었던 거야.

1:15:28
우유가 허경영 이름만 알아보지 다른 이름 알아보나? 여러분 벤허 할 때 허씨가 나오지? 킹제이 성경에 성경에 보면 뭐가 나와요? 호렙산 있죠? 모세가 기도하러 오는 호렙산 그 십계명 받았잖아? 그러면 그 호렙산 이름이 뭔지 알아? 허 산이야 허 산. 그래 우리는 허렙이라고 하는데 그게 허. 그래서 벤 허야. 벤 허가 벤 허렙이란 말이야. 허렙산에서 계시 받는 거. 그래서 허야 허. 벤 허가 허렙을 이스라엘은 그냥 호렙이라고 그러지? 허 허렙 허 허씨라는 뜻이야. 그 허가 온다 이 말이야. 그래 그래. 그래서 영화도 허씨 벤 허씨가 나와. 너 어디 가문의 자식이냐? 벤허 영화에 나오지? 나는 유다 지파의 허씨 가문에서 왔습니다. 딱 나오잖아?

1:16:39
허씨 가문은 어디야? 허 산 모세가 올라가서 십계명을 받은 그 산이 허 허 산이야. 그게 그 말로 호렙 호렙 이러는데 허 허 산이야. 그래서 킹제이 성경에는 허씨 허로 나와. 그러니까 허씨가 나타나. 천허권래 나오잖아? 근데 내 이름이 이미 이스라엘에서부터 내 성이 나타나는 거야. 아시겠죠? 그렇게도 내가 바꿔 줬지. 그 말이나 그 말이나 이거는 이제 철학적인 이야기고 그거는 내가 온다는 거. 그래 응유소지 이생 허심 하면 허씨로서 모든 것이 앞으로 이루어지는 거야. 그 말이고 이거는 철학적인 거 순수하게 있는 그대로 여러분한테 강의해 주는 거야.

1:18:01
그러니까 여기에 보면 정성이라는 것이 사랑이죠 전부. 사랑이 정성이죠?그러니까 사랑이라는 것이 이렇게 무서운 거다. 사랑은 4가지 기쁨이라고 그랬죠? 사랑은 이 4가지의 기쁠 낭 자. 4가지의 기쁨이다. 4가지 기쁨 뭐 뭐라고 그랬어요? 4가지 그러니까 4가지의 저 기쁨 저 4가지 기쁨이 사랑인데 그 사랑이 바로 우리의 홍의 이념이고 충요사상이고 모든 근데 이 사랑이 천국을 들어가는 열쇠가 될까 안 될까? 안 되는 거야. 아무리 사랑을 해도 이 시절을 못 만나면 이게 쌓여야 되는 거야. 그래서 2천 년 만에 내 만나기 어렵지? 비행기 떠나버린 다음에 나 사랑 박사야 그러고 쫓아가 봐야 가 버리지?

1:19:18
그래서 그 사랑이 완전한 열매가 될 때 열매 완전한 사랑의 열매가 완성될 때 God-man을 만나게 되는 거야 누구나. 이 열매가 될 때 God-man을 만나게 된다니까. 완전한 열매. 여러분들은 여러분들이 지금 불안전한 환경에 있어도 이미 여러분들은 사랑에 대해서 천국 갈 열쇠를 이미 받았어. 그래서 나한테 와서 속박 받았죠?그러니까 여러분들은 수천 조짜리 수천억 수천조짜리 복권에 붙은 거나 똑같은데 복권하고 차이점은 뭐야? 복권은 우연히 붙는 거야. 그러나 그 복권이나 여러분이나 우연히 붙은 게 아니야.

1:20:15
수많은 생활 동안 그 사람이 남한테 이름 모를 사람들한테 잘해준 거야. 그러니까 복권이 붙었겠지? 여러분이 하늘로 온 게 꼭 로또 복권 1등 붙은 거 하고 비슷해요. 그런데 자기가 한 걸 자기가 알고 있으면 응무소주 이생기심이 되나? 천국 못 들어가는 거야. 그걸 모르고 있었던 거야. 내가 전생에 그렇게 복을 많이 지은 걸 여러분 몰라. 그런데 하늘궁에 딱 와 보니까 내가 전생에 복을 무지막지하게 지었구나. 이거 여러분들이 이제 알은 거야. 그래서 God-man이 와서 왜 나는 추수 안 합니까? 이렇게 시비 건다면 천 년 전에 죽은 사람들이 데모하겠네. 소용이 없어. 더 하라니까. 더 더 하면 반드시 허경영을 만날 거야 허씨를. 만났죠? 그러니까 내를 나를 보는 게 대단히 반가워 안 반가워?

1:21:17
그러니까 나를 보고도 여러분이 목숨이 살아있는 거 보면 뻔뻔스러워. 기절해야 하는 거야 기절. 기절만 하면 안 되고 초풍까지 해야 돼 기절초풍. 기절초풍 해야 될 사람들이 나를 못 알아보는 자들이 있지. 그들은 나를 갖다가 이걸로 바꾸려고 하는 거야 돈으로 돈. 그거 몇 푼 때문에 영원한 시간을 잃어버려 천국을. 이거 몇 푼 받아가지고 뭐 얼마나 행복하게 살겠어? 요걸 내세워 요거. 이거 뭐야? 돈이야. 허경영한테서 이거 거기에 넘어가면 됩니까?

1:22:09
그거 없어도 살아. 우리 목숨은 얼마 있지 않아서 사라져가. 그럼 우리가 여기서 영원히 다시 개미 쳇바퀴 돌아야 되겠나? 이 고해의 바다를 우리는 벗어나야 돼. 그래서 God-man을 만났고 이렇게 내가 자상하게 설명해 주잖아? 정말 우리는 이때가 추수하는 계절이야. 나를 만난 거야. 그래 여러분들은 내 없이 백궁에 들어가서 나를 보게 돼. 좋죠? 그래서 이게 정말 어떤 놈이 이런 금요예배를 만들어서 이렇게 나를 고생하노? 거기에 그 사람들 말에 뭐 축복이 들어가라 은혜를 받아라 은혜 같은 소리하고 있네 참. 마음속에는 침대만 보여 침대. 빨리 가서 쉬고 싶은 거야. 성령이 불이 타겠나? 성령은 그렇게 들어가는 게 아니야.

1:23:15
신인이 와서 성령을 받을 자격 있는 자에게 탁탁탁탁. 성령은 제 스스로 받을 수가 없어. 제 스스로 무진장 노력하면 그때 주는 자가 와서 탁 넣어주는 거야. 그래서 God-man이 그거 넣어 주러 왔죠? 그래서 여러분 받았지? 그래서 축복을 아무나 넣어 주는 게 아니야. 그러니까 설교를 몇 시간씩 성직자들이 해도 그게 전부 연기라고 내가 하는 거야 연기. 연기자는 많지. 근데 실제 이거를 주는 자는 몇천 년 만에 한번 왔다가는 거야. 그래서 유대인들이 손 나그네 대우를 잘해라. 이건 언젠가 하세월에 어느 날 갑자기 자기 앞에 나타난 자가 재림 예수일 수 있다 이거야. 그래 그래. 그러다 보니까 영접을 나그네 영접을 잘하다 보면 그중에 이게 예수를 재림 예수를 만나는 거야.

1:24:27
나를 여러분 만났지? 그러니까 여러분이 영접을 잘한 자 맞잖아? 그러니까 영접을 잘하다 잘하다 보니까 나를 탁 만난 거야. 그것도 지구 모퉁이 한반도 이 귀퉁이에서 탁 만나는 거야. 아주 깜짝이야. 깜짝 놀랬죠? 이렇게 자기하고 헤어진 사람을 탁 가는데 코너를 탁 도는데 서로 부딪힌 거야.
딱 쳐다보니까. 아니 이게 God-man이 탁 길에서 만나. 좋아 좋아요. 이렇게 지구 모퉁이에서 탁 여러분이 온 거야. 좋죠? 그러니까 나는 나는 여러분들이라 하면 정말 기쁘겠어. 그러니까 얼굴에 마음속에 기쁨이 우러나오는 설교와 어떤 놈이 이 금요예배를 만들어 가지고 목사 생활 참 더러워서 못하겠네 이거 아이고 나 이거 그만둬야 되겠어.

1:25:36
금요 철야하면서 10번 20번 이런 마음을 먹은 목사들도 많아. 이게 기쁨이 넘치는 게 아니야 이게. 그러나 God-man이 와서 이렇게 하니까 기쁨이 넘치지. God-man은 마음속에 기쁨이 가득해요. 그러니까 이 불덩이를 여러분한테 직접 전달이 돼. 여러분이 막 웃고 이래. 그런데 금요 철야예배하는 데 가보면 뭐 도살장이야. 전부 전부 이러고 앉아 있어. 몸 건강 다 망치는 거야. 거기서 암 환자가 나와 거기서 자궁암 환자가 나와. 인체 사이클을 어기는 거야. 철야 좋은 게 아닙니다.

1:26:33
잘 때 자고 일어날 때 일어나서 해도 돼. 뭐가 그리 급해서 그렇게 잠 안 자고 밤에 그래? 그러면 이 사람은 맨날 졸아. 맨날 그러다가 남의 차 들이받아. 거기 철야예배하는 건 좋지만 가서 남의 차 들이받을 수 있어 졸다가. 약간 잠을 못 잔 사람은 술 먹은 사람하고 비슷해요. 비슷하다니까. 그런 현상이 와요. 그럼 그건 위험한 거야. 그렇다고 법으로 금지할 수도 없고 잠 안 자겠다는데. 너무너무 고생하는 성직자가 많아. 내가 안쓰러워서 그래요. 여러분 그런 데서 여러분들이 규칙적인 생활을 오히려 권고해야 돼 목자들이. 그런데 그냥 잠자지 말자. 여러분 그게 좋은 게 아닙니다.

1:27:34
나는 우리가 그렇게 열심히 일어날 때 일어나고 잘 때 자고 열심히 하는 건 좋은데 그 바쁜 사람들을 철야를 시킨다. 이제 이해 가죠? 그래서 우리는 이 신체 구조가 자동으로 돌아가게 돼 있지. 이게 일정 기간 동안 잠을 안 잔다든지 굶는다든지 좋은 게 아니야. 그래서 제가 이야기하는 것은 모든 사람이 이런 마음이 생겨야 돼. 성의가 생겨야 되는데 성의 없는 연기 강의를 하고 있는 거야. 그래서 막 불이 있는 것처럼 아멘 했는데 대답 안 한다고 아멘 하는 사람이 왜 이리 없어 이러고 잠이 오고 있는데 무슨 아멘 소리가 나와? 그 말 하는 사람도 졸려 죽겠어.

1:28:29
열기가 있어야 되는 거야 열기가. 이렇게 많은 성직자들이 고통을 하고 있고 거기에 많은 교인들이 고난을 당하고 있어. 이제 여러분들 내가 왜 이런 말을 하는지 여러분들이 알아야 돼.
여러분들이 이제 그런 옛날에 같은 우리 보리고개 먹기 위해서 가서 그냥 가서 이렇게 예배당 가서 밥이나 얻어먹는 시대가 아니라 말이야. 여러분들 이제 해방이 돼야 되는 거야. 해방에 돼서 자유롭게 여러분들이 좋은 일 할 때 하고 규칙적인 생활을 하면서 천국 갈 수 있는 기회가 하늘궁 오면 있어 없어?

1:29:18
우리는 뭐 웃다가 끝나니까. 알겠죠, 천국 가는 열쇠는 뭐야? 명패. 이 축복과 명패가 마지막인데 저걸 하게 되는 게 이 여기에 추에 해당되기 때문에 조카가 해 주기도 하고 삼촌이 해 줄 수도 있고 조상을 해 줄 수도 있는 거야. 그 사람의 복이 그들을 구할 수 있는 능력이 있는 거야. 그것도 여러분이 구해 주는 능력도 가지게 되고 그것도 이걸 통해서 이걸 통해야만 그들을 보낼 수가 있어. 그래서 내가 충분히 알아듣게 오늘 이야기했습니다.

1:30:09
절대적으로 이것 때문에 사람을 홀리는 거. 방송국에서 전화 오는 거 절대 받으면 안 돼. 아시죠? 방송국에서는 허경영은 이상하게 사람들이 욕을 하는데도 인기는 인기는 이거야. 그 사람은 모든 정책이 정치인들이 따라가. 노인 수당 20만 원 70만 원 주자 그랬더니 지금 한 30만 원 나가죠? 절반 정도가 주고 있는데 내 공약 때문에 주는 거야. 그 사람들이 그걸 인정했어. 허경영 공약이 백과사전이더라. 그걸 보고 해가 선거에 이겼다. 박 아무개가 이겼다 이래. 그 누가 그랬어? 이 아무개가 그랬지? 뭐 실제 그 이야기가 하더라고. 텔레비 나와서 해. 그것만 가져갔나?

1:31:13
이제 출산 문제도 이제 정신이 들죠? 나는 몇십 년 전에 정신이 들어 있었어 이미. 느리죠? 그러니까 요새 사람들이 이래 허경영이라는 사람이 그 한번 뭘 해 봤으면 좋겠어. 그랬으면 한번 나라가 완전히 한번 바뀔 텐데 이런 말도 하죠? 그러나 God-man은 이미 황제야. 하다가 하다가 안 되면 나한테 연락이 오겠지. 근데 나는 나는 10분 단위로 그렇게 바쁜 거 싫어. 하늘궁에 있는 게 편한데. 그래도 대한민국을 가면 또 그거 한다면 또 한번 봉사할 정신도 있지. 그러나 그거는 그거는 백궁에서 결정할 문제야. 재밌죠?

1:32:14
여러분들은 여러분들 머리는 너무 많이 넣어 주면 다 도망가 버려. 콩나물에 할머니가 할머니들이 야 경영아 콩나물에 물 좀 줘 그러면 계속 물 쥐고 있으면 안 돼. 몇 바가지만 주면 돼. 그때 계속 주면 어떻게 돼? 콩나물 물러 터져. 그러니까 적당히 알려주는 거야. 너무 많이 들어가면 이 두 자만 가지고도 이 두 자만 가지고도 10년은 강의할 수가 있어. 자만심이 얼마나 무서운 건데. 얘 얘는 막내 거만 교만 오만 불만 자만 이 오형제는 집안 말아먹는 오형제야. 집안이 망하려면 꼭 이런 놈이 나와. 불만 분자가 나와. 그러잖아?

1:33:15
내가 예수로 있을 때도 꼭 한 사람이 있었지. 불만 분자가 있는 거야. 꼭 있는 거야. 또 겁쟁이도 있어 베드로처럼. 36계 36계 가고도 좋은 그런 사람도 있지. 그러니까 다양한 제자가 있는 거야. 3년 동안 과외를 했는데도 그 모양이야. 싹 다 도망가. 그러니까 많이 집어넣는다고 좋은 건 아니야. 중요한 포인트만 이야기했어. 꼭 알아놔야 됩니다. 뭐 볼 거는 없나? 다른 거 오늘. 무료급식. 요새 걔들 때문에 내보낼 것도 함부로 못 내보고 좀 제한하고 있어.

1:36:03
여러분들 감사합니다. 오늘도 여러분들 경청해 주시고 감사하시고 정말로 고맙습니다. 자 오늘도 우리에게 귀한 말씀으로 우리의 감명 깊게 받아들이게 해 주신 우리의 존귀하신 the God-man께 큰 박수 올려주시기 바랍니다. 감사합니다 the God-man.

요즘 하늘공원 국내외 지지자들과 유명 인사들이 God-man임을 알현하기만 하면 문전성시를 이루고 있습니다. God-man임을 뵙고 귀한 섭리 말씀을 직접 듣는 우리들은 참으로 큰 복을 받은 사람들입니다. 영성으로 전 인류의 공전 공영을 위해 헌신과 최고의 노력을 다하시는 위대하신 the God-man을 뜨거운 박수로 모시겠습니다. 네,

오늘 국내에서 세 팀, 해외에서 두 팀, 다섯 팀의 꽃 증정이 있기 때문에 여기서 제가 또 막습니다. 죄송합니다. 첫 번째로 김해시 수로 영성센터 천사 1동에서 김건혜 센터장님이 the God-man께 감사의 마음을 담아서 난 화분을 올리겠습니다.

아이고. 감사합니다. 사랑해요. 김해 수로 영성센터의 무궁한 발전을 기원합니다.

두 번째, 주진영 평택시 갑구 영성센터장님이 센터 2주년 기념으로 난 화분을 올립니다. 네, 아주 붉은색 난입니다. 감사합니다.

평택 갑구 영성센터의 무궁한 발전을 빕니다. 그래, 감사합니다. 세 번째, 창원 강은숙 천사님이 38년 공무원 퇴직 기념으로 감사의 난 화원을 the God-man께 올립니다. 아이고.

고맙습니다. 감사합니다. 아주 단이 참 귀엽고 예쁩니다. 아이고, 38년간 고생 죽다 살아.

아, the God-man 덕으로 38년간 청년팀 만드는데 영광입니다. 이게 네 번째로 백궁석(白宮石) 2주년 기념으로 해외 1호 LA 영성센터 태장 필립 천사님이 예쁜 난 화분을. 꽃이 이렇게 하. 아, 여기 꽃이 바뀌었습니다.

악수 한번 하고. 아, 저 이리 들어와. 아니, 이리 오라고. 이러 영상이 안 나오네.

사진 찍겠습니다. 아, 원래요. 네 번째가 필립이 지금 그 꽃이 백 원석에 있습니다. 그래서 영상을 띄워 주기로 했는데 그게 안 나오나요? 영상.

God-man님 꽃이 나오네요. 이거 네. 번째 LA 1호 영성 센터장 필립이 보내온 그러한 난입니다. 원합니다.

필립 대천사에게 감사 말씀을 드립니다. 이어서 다섯 번째요. 꽃이 지금 왔다 갔다 하는데요. 오늘의 꽃정 끝 순서, 북미 순례단장 박상순 대천사님이 백석 2주년 기념으로 북미 순례단 일동을 대표해서 신생을 이유석 천사님이 대리로 the God-man께 올립니다.

아울러 해외 북미 허경영 영성 순례단 일동이 보내온 간략한 메시지를 소개합니다. 아이고, 축하해요. 곳에 대해서 메시지를 주었기 때문에 그것을 읽어 드립니다. 우리의 소원이 성취되며 친구가 되어 주시고 마음의 안식처가 되어 주시는 성님을 선물해주신 the God-man께 먼저 감사를 올리며, 백궁 성님 하늘궁 착륙 2주년 기념일을 맞아 무한한 감사를 올립니다.

해외 북미 허경영 영성 순례단 일동 올림. 이 메시지가 왔습니다. 북미 순례단의 무궁한 발전을 기원합니다. 이어서 God-man 님께서 해외 북미 영성 순례에 대한 공지 말씀을 하시겠습니다.

이게 주흥 쇼를 얼마 많이 하시나. 늘 이 플랜대로 안 하고, 아까 이도요 미디어 팀에 얘기를 했었는데, 이거 해외 그거 영상이 아닌데. 아니, 아까 나왔었습니다. 광주 영성센터.

자, 이어서 그러면은 신희 님께서 순례단이 올해 이 10월에 오게 됩니다. 해외 순례단이 거기에 대해서 신입 님께서 어 격려의 그 말씀을 주시고 공지 말씀을 주시겠습니다. 요걸 우리 사회자가 읽어요. 그럴까요? the God-man이 어 해외 제 사회, 해외 북미 영성 순례단 주최 하늘궁 방문이 2024년 10월로 정해졌어요.

예. 아까 그 그 꽃의 해외 그 북미 그 꽃이지. 저기 꽃 들고 나온 사람이 내가 그 저 아카데미 시상식인 줄 알았어. 이유석 대천사, 이유석 대천사가.

저 주연 배우 같잖아, 할리우드 시상식이 아주 그렇게 꽃 색깔이 이뻐. 하얀 게 아주 잘 어울리네. 나 저렇게 멋있는 것도 처음 봤어. 그렇게 꽃을 많이 받았죠?

내가 아마 기네스북에 올라갈 거야. 그런데 저런, 저런 단색으로 흰 꽃이 저런 거 처음 봤네. 되게 꽃이 이쁘네. 나이지? 아주 그냥 그건 아카데미 시상식에서나 피.

우리 하늘 공에도 참 어울리죠? 음. 제 4회 해외 북미 영성 순례단이 10월 달에 온다고 하죠? 공식 일정은 10월 9일부터 10월 20일까지입니다.

해외에서 허경영 강의 유튜브를 보고 있는 지지자들 가운데 이번 해외 영성 순례 당사에 동참하기 원하는 사람들은 누구나 박상순 북미 해외 단장한테 연락하면 되죠? 로 연락하면 되고. 현재는 박 북미 순례단이 활동하는 인원수가 많으니까 해외 순례 행사는 당분간 북미 순례단에 맞춰주기 바랍니다.

뭐 우리가 뭐 유럽 순례단 있고 있지만 북미 순례단이 주관적으로 좀 걸로 단합하면 좋겠어요. 그리고 이번 해외 순례단 행사에 참여하는 사람들에게 주는 레벨 이벤트가 있습니다. 열 명이 참회 하면은 열 명의 처해 하면은 20무.

한 명당 이무야. 50명이 찬회 하면은 50무. 한 명당 레벨 모예요? 이 무라는 건 내가 레벨을 많이 주는 겁니다.

여러분 벨이 여러분들은 백궁에 가보면 알겠지만 천국에 가면 각 별들에서 오는 단체들이 있겠죠. 내가 가가지고 이 올리는 사람이 집단으로 올라와요. 그러면 그 사람들이 동창들이 돼. 하늘궁 동창이 되는 거야.

하늘궁에서 올라온 백궁(白宮) 천사들이 있겠죠. 여러분들이 올라가겠지. 그러 여러분들은 동창임을 알게 돼. 할 수가 있어요.

어, 아주 재미가. 있다니까. 동창에 가면 저 전체가 저런 얼굴이 아니야. 다른 얼굴 오는데 어떻게 알아보냐.

동창회를 할 때는 여러분, 눈이 이렇게 하나만 있는 게 아니야. 눈은 하난데 그 보는 각도가 마음대로 볼 수가 있어. 천년 전 어머니도 알아봐. 내가 그렇게 돼 있으니까.

그니까 눈 자가 눈앞에 있는 것만 보는 게 아니야. 저 사람이 몇십 년 전에 하늘궁에 내 동창이다, 금방 알아봐. 그러면서 전체의 얼굴이 지금 얼굴이 보여. 백궁 얼굴과 지금 얼굴이 크로이 되는 거야.

딱 보여요. 그러니까 금방 알아보겠죠? 네, 재밌겠지. 근데 옛날에 전체의 얼굴을 이렇게 크로즈 돼서 보이면서 지금 백궁 얼굴이 천사 얼굴이 보이잖아. 그러면 그건 얼굴도 아니야.

아, 옛날에 뭐 저렇게 못 생겼는가, 요렇게 이야기를 할 정도야. 그게 이렇게 동시에 볼 수가 있어. 그래서 동창들끼리 모이면 그 눈으로 바꿔버려. 그러면 그 눈으로 다 보이는 거야.

여기 하늘궁 있던 사람이 전부 동창이 되는 거야. 뭐 몇 년 앞에 가고 뒤에 가도 똑같은 동이야. 맞잖아. 죽을 때 비슷하게 죽지 않아도 한 10년 앞에 가고 뒤에 가도 백궁 동, 하늘궁 동창 하면 다른 별에서는 하늘이라 말을 안 써요.

네. 언어가 여기하고 달라. 한글 안 쓰니까 하늘이 아니죠. 그러니까 그 동창들은 또 그 동창들 모임이 있겠죠? 네, 재밌죠? 그러니까 여러분들은 하늘 중에서는 동기고, 홍에 가면 동창으로 바뀌어.

하늘궁에서는 이 동기가 돼. 동기. 네, 하늘궁 동기야. 하늘궁 동기.

백궁 가면 뭐가 된다고? 동창이 되겠죠. 그러니까 이 동창이나 이 동기가 이게 동기, 동창이 그렇죠. 같은 기간에 백궁에 하늘궁에 있었어. 그런데 천국에 올 때는 같이 왔잖아.

그니까 우리 지구 동창이 지구에서 더 이상 올라가는 사람은 하늘궁에서 통해서 올라간 사람은 여러분이 동창 재밌죠. 그러니까 하늘궁 동기 동창이 백 권 가면은 외롭게 안 외롭죠. 물론 뭐 옛날에 친구도 다 볼 수 있고, 옛날에 부모도 수도 없이 잖아 볼 수 있지만, 한국에서 올라간 동창들은 보면 반갑겠지만, 어머 쟤는 언제 레벨이 올라 가지고 저렇게 모습이 다른가. 근데 잔디 풀도 안 뽑고 레벨 완전히 엉망인 사람은 얼굴이 달라요.

그러니까 자기가 최고로 아름답긴 아름다운데 얼굴이 다른 거야. 색깔도 달라요. 그러니까 레벨이 높으면 좋겠죠? 그래서 세의 우주는 천국은 레벨에 의해서 차이가 난다는 거.

소유에 의한 게 아닙니다. 소유에 의해서 차별 나는 시대는 거기는 없어요. 레벨이야.

어, 신에게 얼마나 많은 모든 사람에게 좋은 일을 더 많이 했느냐. 어차피 다 천국에 간 사람이니까 좋은 일 했죠. 근데 그 양은 달라. 어.

근데 이제 천국에서는 그거 바꾸기 어려워. 레벨 올리기도 어려워. 여기서는 잘만 하면 막 레벨이 많이 올라가죠. 거기서는 레벨을 써 가지고 자기 올릴 만큼 다 올렸는데 꼭 올리고 싶은 사람이 나중에 또 나타나.

그때 레벨이 없잖아. 그럼 레벨이 그렇게 귀한 거야. 그럼 오랫동안 기다려야 돼. 자기 레벨 생길 때까지.

그래 또 한 사람 올리는 거잖아. 그 많이 가지 올라가 얼마나 좋아. 다 안 써도 돼요.

네. 내 배를 자, 50명이 참매 레벨 얼마? 한 명당 50무. 열 명이 참회하면 한 명당 20무. 100명이 참여하면 한 명당 물을 올려줘.

좋아 안 좋아요? 100명은 넘지 않겠지만. 면은 500명 오면 500모 한 명당 그 해외 단계를 혼자 오는 거보다 낫죠. 같이 오면 레벨이 올라가지 혼자 오는 사람이 해에서 와 봐야 레벨 얼마 올려줘요.

오무 오무 올려주니까 같이 오는 게 좋지. 그렇다 이 말입니다. 많이 동참해주기 바랍니다. 공지 말씀대로 순례단에 많이 참여하시어 뜻깊은 일정이 되시고, 겸하여 the God-man이 주시는 귀한 내 배를 받으시기를 해외 지지자들에게 부탁 올립니다.

자, 이어서 the God-man의 섭리 말씀을 우리 뭐, 어 그래 영상 한번 보고 요서 놓고. 네, 천국 가는 열쇠가 축복이죠. 네, 음. 우리 저 러시아, 우리 제2 하늘궁 러시아 별장 알죠? 거기에 원왕새가 와서 원가 두 마리가 왔어요.

어, 두 마리가 왔는데 그 안에 그 저 분수대에서 놀고 있어. 근데 가지도 않고, 가지도 않고 한참을 놀아. 저 보이죠? 근데 그 옆에 호수가 있는데 왜 여기 오냐고. 근데 자기들, 자기들 집처럼 가지도 않고 거기서 계속 놀아.

어. 손님들하고 갔거든. 손님들하고 한참 볼일 보고 있는데도 저거는 거기서 볼일 보고 있어. 안 가는 거야.

그렇죠? 자, 여기 있는데 저쪽 호수 보이게 해 봐. 저 호수 보이게 해 봐. 호수. 저 위에 호수 보이게.

좀 내려. 아까 조금 전에 장면. 아, 생 안 예. 그러니까 길죠.

멘. 아, 길죠. 아주 길다. 됐습니다.

어, 이 원왕새. 국제적으로 이름이 원항이라는 말은 우리만 써요. 다른 사람들은 무슨 뭐, 무슨 무늬새, 무슨 무늬새. 나라마다 틀려요.

예. 뭐, 우리 고향 호랑이도 고향이 갑니다. 호랑이라 이렇게 쓰는 날 우리나라밖에 없어.

뭐, 타이거 뭐 그렇잖아. 여러 가지 이름을 써요. 그러니까 학명을 학자들이 조류 학자들이 따질 때는 봉황이라 새도 이름이 없어요. 우리나라만 황새지.

그래서 원가 여러 비슷한 종류가 있어. 한국의 원하고 미국의 원가 약간 달라요. 어. 그러니까 새의 그 이름이 여러 가지기 때문에 호랑이도 여러 가지 호랑이가 있잖아.

그래서 이 원가 가정집에 날아오는 거는 이게 이런 예가 없어요. 정말이죠. 우리가 하늘궁에 저, 우리 별장, 저 하늘궁 별장이 제 하늘이 저게 길조, 그 수가 많이 없는데, 아, 우리 제의 하늘궁에 원앙새가 날아온 거야. 그다음에 저기 우리 본궁의 호수 있죠?

저 본궁에 지금 5, 500 호수, 500 폭포. 거기에는 청둥오리가 날아왔어. 또 청둥오리들이 몇 마리가 날아와서 놀다 갔어. 그 참 위에서 하늘에서 보고 다니나 봐.

그다음에 이쪽 봉공 왼쪽에 있는 호수 있죠? 예. 거기에는 또 왜가리 있잖아.

왜가리가 날아와서 그 물고기 잡아먹으려고 왔나 봐. 그러니까 우리 하늘은 호수를 대형 호수들을 끼고 있으니까 이렇게 아름다운 데는 없어요. 우리 저 제3 하늘궁 있죠?

거기 영상 지금 있나? 제4만 영상, 잔디 다 끝. 그 영상 있나? 하면 뛰어봐. 그 잔디 싹 한 거, 새로 한 거.

그 영상 찍어서 하나도 안 보내 줬나? 제 저기는 그서 다 보고 찍어가 보내 줬어야지. 회원들이 좀 이렇게 보고 알 수 있게. 없어요? 그럼 구해 구해 가지고. 아, 그거 하나 찍어서 저기다 보내 준 사람이 없나? 벌써 해 놓은지가 언젠데.

어, 보내, 찍은 거 있으면 보내. 이 영상 잘 찍은 거 보내라. 아, 음. 자, 천국 가는 열쇠는 뭐라고요? 축, 축복과 피죠.

네. 근데 지금 우리가 말하는 종교 지도자들이 이 천국 가는 열쇠를 줄 수 있을까? 그렇죠. 증거가 없어.

근데 우리는 증거가 있죠. 증거가 있지.

꼼짝 못하는 증거가 있어. 여러분들한테 축복을 주면 여러분이 죽은 사람 살리지.

그것이 꼼짝 못하는 증거야. 그것뿐이 아니라 손 떨어져 안 떨어져? 져. 에너지가 무한 에너지야. 들어가 있어.

그래서 그걸 우리는 절대 에너지라 그래. 그게 뭐예요? 여러분, 축복받은 사람은 손이 떨어지나? 그러면 축복이 있는 점 확인할 수 있죠. 그렇게 에너지를 뭐라 그래? 절대 에너지, 무한 에너지. 누구도 뗄 수가 없다는 거야.

근데 지금 일반 종교 지도자들은 뭘로 주냐? 무슨지 알죠? 연기야, 연기일 뿐이야. 들어가라, 뭐 들어가라, 뭐 안수네.

연기 만나만. 연기 맞아요. God-man처럼 증거가 있나? 여러분, 있다고 생각하나요? 여러분 양심에 그게 뭐가 있다고 생각하나? 아니, 그냥 안 손으로 주는 안수일 뿐이야.

God-man한테 받으면 어떤 현상이 일어나? 다 달라져 버려. 핸드폰 번호도 안 떨어져. 주민 번호 안 떨어져.

뭐 안 떨어져? 옷도 안 떨어져. 집도 안 떨어져. 묘 자리도 안 떨어져. 다 안 떨어져.

안 떨어지죠. 어마어마한 파워가 온다 이 말이야. 잔디로 돼 있죠? 전부 잔디로 돼 있죠? 돼 있죠? 다 바뀌죠. 옛날에는 이게 황토.

있어. 다 바뀌었죠. 이제 완전 저 푸른 초원으로 바뀌었어. 저 위에서 지금 그 없나? 위에서.

밑으로지. 아니, 뭐가 이렇게 늘게 찍노? 보여주는 빨리빨리 보여주지.   아니, 위에서 찍어야지. 이 왜 이렇게 찍었나?   이거 저 지혜는 왜 지혜는 저다 뒀어? 저 지혜는.

아, 저 지혜를 치워야지. 저 위에서 도로 주차장에서 밑으로 이렇게 찍어야 되는 거예요. 이것도 뭐야? 이거 스카이 워크지.

요게 스카이워크 가는 길이야. 요게. 스카이볼 잔디로 다 덮었네. 그다음 위에서 찍은 거는 어? 위에서지.

거는 없어. 저 위에서 바라보면 잔디가 물속으로 싹 들어가는 게 보여. 아니, 난 사진 이렇게 찍는 사람들 처음 봤네. 아니.

이게 사진은 여러분, 알아야 돼. 사진은 장난으로 찍으면 안 돼요. 찍으려면 찍고 말려면 말고 해야지. 사진을 찍으려면 뭐든지 혼이 들어 있어야 돼.

정성이 들어 있어야 돼. 이 모양을 어떻게 효과적으로 해가지고 우리 회원들한테 보여줄까? 이렇게 제가 이제 난사 찍고 찍고 이런 사진, 여러분 찍지 말아요. 핸드폰에서 다 지워버려요. 나는 이런 거는 머릿속에 안 넣어요.

완벽해야 돼. 여러분은 우리가 지상에서도 백궁(百宮) 모습을 어느 정도 지금 하늘에 만들어 놓고 있잖아. 네.

그러니 촬영을 할 때 만든 사람도 있는데, 찍는 거는 식은 죽 먹기야. 잘 찍는 거는 잔디 하나하나 입힌 사람도 있는데, 그거 찍는 게 뭐 그리 어려워. 그 사람들의 고생한 걸 봐서 참 멋있게 나타내야 사람들이 보고 감동을 받지. 저거 뭐하러 찍나? 저거, 저거 뭐로 찍어? 저거.

무슨 일을 하든지 우리 국민은 뭐가 있어야 된다고요? 이것이 첫 번째야. 그다음에 이거예요. 정심. 성의.

정심. 이게 이게 두 번째야. 뜻이. 이게 정성이 먼저예요.

정성. 성의. 정심. 다음에 뭐예요? 격물 치지.

성의 정심. 고 다른 거지. 어. 시지.

어, 우리 국민의 여덟 가지 내가 강의 해줬지. 어. 그러니까 성의 정신인데, 여기서는 잘 봐요. 여기서 팔 그걸 할 때는 성신이네.

첫째 정성, 둘째가 믿음이야. 여기는 성의 정심은 이제 정, 우리가 그 8 나오는 거고. 여기서는 성신 애제 화복 보험은 우리 민족의 여덟 가지. 우리 민족의 여덟 가지 정신인데, 이게 우리 민족의 모든 홍익 기념 있죠? 홍익 기념과 또 홍익 기념을 내가 채라고 그랬지.

네. 그다음에 용이 뭐라고 중요 사상이지만 이념은 이념은 홍익이 이념은 홍이야. 그러면 사상은 우리 민족의 사상은 요야.

이런데 이거 다음이. 이거 뭐든지 여기에 충도 있고 효도 있는데, 충이 됐든 효가 됐든 이거 먼저야. 성신, 예, 제가 여기에 뭐가 애가 있죠? 그러면 나라를 사랑하고 남을 구제하지. 아, 그러면 사랑이 이것도 나라 사랑이야.

예, 부모 사랑이야. 이거는 인간 사랑이야. 세상 사랑이란 말이야. 그럼 이게 네 가지가 다 사랑이라는 글자라고 따지고 보면.

자, 사랑을 좀 더게 해라. 사랑을 남한테 이익이 되게 해라. 이거는 무, 이건 무주상 보시야. 남한테 응, 무소주 이생기심.

머무르지 않게 남을 도와주고 잊어버려라, 이 말이야. 요거는 요거는 더 넓게 사랑해라. 남한테 보탬이 되라. 나라의 중심을 가지고 나라를 지켜라.

부모를 사랑하라. 나라 사랑, 부모 사랑, 이웃 사랑 다 들어 있죠? 이것이 우리의 이념이고 우리의 사상인데 이걸 실천하는 원동력은 뭐냐? 이거, 이거 첫 번째야. 여기에 다 정성이 있어야 돼. 그냥 남한테 틱 던져 주면 안 돼.

밥을 주는데 동전을 주는데 길에 거지가 있으니까 동전을 틱, 이거 안 되는 거야. “죄송합니다. 제가 돈 가진 게 이거 뿐이에요. 이거 가지고 한 끼 식사가 되는지 모르겠네요.” 딱, 이거.

이거 굉장히 중요한 말이야. 사람이 하다고 해. 아, 나는 실제 돈은 많은데 호주머니 가진 게 없네. 근데 당신하고 이렇게 만나는 게 우연히 만났으니 내가 나그네 대접할 것이 요거밖에 없으니 이거 미안하다, 이렇게 해야 돼.

그렇잖아. 근데 이런 사람이 있어요. 백주 대낮에 멀쩡한 놈이 뭘 길바닥에 앉아가 구걸하고 앉아. 이런 사람은 복 없어요.

그런 사람은 잘 살아도 나중에 지옥이야. 말을 해도 그렇게 하면 복이 있을까, 없을까? 죄송합니다. 내가 집에 돈이 많은 거는 생략하자, 이 말이야. 재산이 많은 거는 지금.

가진 게 이거 분인데, 요거라도 한 끼 식사가 되는지 모르겠어요. 이렇게 주면서 미안하다고 해야 돼요. 아,

서울역 지하도에 어떤 청년이 그 노인들 지나갈 때마다 아침으로 자기가 도시락을 가지고 직장 가는데, 꼭 거기 어떤 할아버지한테 도시락을 줘. 갈 때마다 항상 아, 자고 있으니까 참 일찍 출발하는데, 고 양반들은 이제 앉아 가지고 꾸벅꾸벅 졸고 있다면 지하도에. 그러니까 이제 도시락을 갈 때마다 도시락 싸면서 한 개 싸 가지고 할아버지한테씩 줘. 그 할아버지가 어느 날 좀 보자, 그 청년을.

몇 달 됐는데, 몇 달 동안 도시락 알고도 먹었어. 그래서 뭔데요 하니까, 아 자기 몸에서 뭘 꺼내어 주는데 봉투 아니야. 1억짜리 수표가 열 장이야. 나는 이 돈이 필요 없어.

나는 이런 돈 가지고 뭐 쓸 줄도 모르고, 나는 이거 평생 내가 남은 돈이야, 이게. 내가 못 해 가서 나는 여가 편해. 나 그냥 이렇게 지내는 게 낫지. 이거 자네가 가져서 부자 돼.

자기는 도시락 준 거밖에 없는데, 영감이 평생 가지고 있는 거. 그러니까 누군가에게 뜻 있는 사람한테 주려고 가지고 있었대. 어때? 자금에서 내려고. 그 이 사람들은 나이가 들면은 뜻이 있는 걸 찾아요.

어, 대학도 만들고 막 기부도 하고 그러잖아. 근데 자기 쓰는 거는 관심 없어. 자기는 그냥 국수 먹어.

그러니까 자기는 5,000원짜리 이상 밥을 사 먹을 일이 없는 노인들이 많아. 돈은 많은데 그 쓰지 못해. 자식한테 주든지 그냥 놔두고 죽으면 죽고 있지. 자기는 안 써.

이 노인은 그게 전 재산이에요. 그 남자가 너무 착하니까 다 가져가. 내가 쓰는 거보다 다 자네가 쓰는 게 더 좋겠다. 자네는 내 은 노인한테 도시락을 맨날 갖다 주는데, 어 자네는 뭐 직장 다니는지 몰라도 고생 많이.

하는 거 같다. 가져. 고마워. 안 고마워? 고마워.

고맙죠. 그러니까 나그네를 대접을 잘해야 되는 거예요. 나그네. 나그네 속에 뭐가 들어 있어? 천사가.

천사가 숨어 있는 거야. 지금 이런 이야기는 사실이지만, 그 젊은이가 그거 가서 세금 내겠어? 정해에 안 내지. 안 내죠. 그래도 그게 어디야.

적은 돈입니까? 그 젊은이가 못 만지는 돈이야. 그러니까 나이든 사람들은 하버드 대학 만든 사람은 아니, 하버드 대학 그 가서 저저저 정문 앞에 가서 대학이 조금 할 때야. 노인 내 부부가 왔는데 너무 옷이 남루하잖아.

그러니까 수위가 못 들어게. 왜 왔어요? 총장 좀 만나러 왔다고. 총장 당신 같은 사람 만날 시간 없어요. 그 내 보냈죠.

그러니까 나중에는 끝까지 사정을 해 가지고 총장실 갔어. 하버드 대학에 좋은 일 하려고 왔다 하니까. 그러니까 이제 이 수위가 그래도 뭐 좋은 일 하러 왔나 보다 하고 총장실 안내. 총장실에 딱 하니까 하버드 총장이 딱 자리 일어나더니 어서 오세요.

아이고, 여기까지 오시느라 고생 많았습니다. 호주에서 100불 딱 꺼내 가지고 이 가져가서 식사나 하시라고. 그러니 사람은 하버드 대학 열 개를 만들 수 있는 돈을 가져온 거야. 자기 전 재산을.

그 요런 사람이 있어. 기부하는 사람들이. 그런데 자기들의 생활은 너무 남루해요. 이거는 뭐 몇십 년 된 양복 쪼가리 그거 입고 대학교 간다고 그래도 제대로 입었는데 돈이 많은 사람이야.

그래서 총장이 불을 딱 주길래 이 사람이 아무 말 안 하고 불을 들고 나왔어. 부인하고 같이. 그러니까 부인하고 둘이서 딴 데로 간 게 그게 무슨 대학이야.

스탠포드 대학이야. 스탠포드 대학에 가니까 웅숭 대접을 받고 탁 나그네 이만 거지 같지만은 대접을 끔찍하게 해 준 거야, 재산 단에는 기부해서 그 돈이 얼마요? 조단이. 그러니까 대학을 열 개를 지을 수 있는 돈이지.

그러니까 하버드 대학은 그 얼마나 피해를 봤어? 그 얼마나 피해를 봤어요? 그게 뭐요? 그게요. 이런 비어 먹을 사람들이 있나. 만 오만 방지한 사람이야. 만이야.

오만의 동생이 뭔지 알아요? 교만이란 친구야. 만의 동생은 방자한 거야. 오만한 놈. 요거는 교만이야.

교만이야. 밥 먹으러 와라 그러면 교만이 쫓겨나는 거죠. 이런 자는 사회에 복을 못 받아. 이런 사람들이 천사를 거지로 봐.

그 우리는 힘없는 노인이라고 무시하면 되나, 안 되나? 도움을 받을 생각하지 말고 무상 보시로 도와야 되지. 그러니까 노인들은 제2의 부모야. 그래서 우리는 성의정심, 성의정심.

수신제가 있지만은 여기는 성신애제 화복보흥. 성신애제 화복보흥. 이게 우리 민족의 정신이야. 네. 그러니까 성신애제 화복보흥이 민족의 여덟 가지 팔대 정신에 들어가.

요게 성신애제가 항상 이게 1번이야. 정성이 있어야 된다. 사진을 찍으려면 제3 하늘궁. 사진을 찍으려면 제3 하늘궁 사진을 정성들여서 찍지 않고 득 책.

그런 찍지 마. 제대로 탁 찍어서 누구한테 홍보할 때 탁 내놓으면 영상을 찍을 때는 제대로 찍어야지. 그래.

예. 그 내가 아까 그 사진 보고 얼마나 실망을 했어. 내가 정성들여 만들었다 말이야.

근데 여러분이 볼 때는 자세히 안 보여. 그게 위에서 호수를 바라보고 찍지. 호수 쪽에서 위로 찍는 사람이 어디에 있냐 말이야. 호수가에서 호수를 찍지 않는 거지.

호수와 잔디와 소나무가 어떻게 어울리는가 이걸 우리는 보고자 하는 거야. 근데 호수 쪽에서 위로 뒤에다 찍어요. 그러면 자동차. 다니는 도로만 왔다 갔다 하는 게 보여요.

되겠어요? 정신 차려야 됩니다. 여러분들이 까딱 잘못하면 얘들한테 빠질 수 있어요. 오만, 교만, 응, 오만 교만이 아주 나쁜 것들이 여기 다 있어요. 그만한 거 있잖아요.

이런 거는 사람 죽이는 놈들이에요. 이거 안 그러면 눈 조사하는 걸 그만이라 그래. 그렇지.

그런 놈은 가서 눈 조사 받아야 돼. 아, . 눈 그만한 데도 있죠. 그리고 또 나쁜 게 요런 거 있죠.

요거이 집안 망하는 겁니다. 아버지가 능력이 부족하고 못 산다. 저한테 해 준 게 없잖아요. 그렇다고 해서 아버지에 대한 끝없는 불만을 가지면 되나? 안 되겠죠.

네. 아버지에 대해서 불만을 가지고 바라보는 놈은 요거요. 불만이야, 불만. 불만.

절대 그 집안 망해요. 아버지에 대한 불만을 가지면 아무리 우리가 축복하고 우리는 명패 하니까 다행이지만, 축복 명패는 꿈과는 열쇠야. 네,

천국 가는 열쇠인데, 이거는 절대 천국은 도덕으로 못 가. 좋은 일 해서 못 가. 천국은 도덕이나 뭐 좋은 일로 하거나 봉사나 뭐 자기 목숨을 걸었다 못 가.

오직 천국은 축복과 명패. 그 왜 그러냐? 축복과 명패가 왜 거기 가느냐? 왜 도덕적으로 좋 일하고 헌신하고 나 환자 전에서 평생 나 환자만 돌보고 천국 갔을까요? 안 갔어요. 천국 문턱에 대기소에 있는 거야. 그러면 나를 만나는 인연 줄이 된 자만이 가는 거야.

그거는 그 사람의 좋은 일을 한 게 그게 달했다는 거야. 그게 일시적으로 참 좋은 일 한 평생 했다 안 되는 거야. 수많은 인생을 좋은 일 했기 이 자리 와 있는 거 그러니까 이 축복을 받고 명패를 받는 자리에 이동했다면 그 사람은 좋은 일 한 게게 다른 사람들이야. 그 여러분들은 가겠어, 안 가겠어? 가죠.

그걸 알아야 돼요. 그래서 도덕적으로 뭐 내가 봉사해서 뭐 내가 천국 꿈도 꾸지 말아요. 결국은 자기 어머니는 하늘에 가서 축복받았는데, 그 딸은 욕을 하고 싸우고 엄마하고 난리가 났다. 그러면 그 사람이 그 딸이 되겠습니까? 그렇잖아요.

그 딸이 천국 문턱까지 왔는데 천국을 못 들어가는 거야. 왜 것들에 걸리지? 불만, 오만, 교만. 그만. 아저씨는 무슨 좋은 미국에 대학교 나왔는데 엄마는 초등학교밖에 못 나와 가지고 신 허경영을 찾아가서 뭐 어쩌고 한다고 그렇게 이야기할 수 있어 없어? 있다니까.

이게 교만이야. 교만. 교만한 사람은 교만하게 살아.

내가 뭐 틀린 말 했나? 그러면요, 사람들은 특징이 뭐요? 사람들의 특징은 이거 몇 제네. 원래 집안 망하는 형제가 하나 빠졌네. 뭐 뭐가 빠졌어요? 자만이 빠졌지. 이게 집안 망하는 형제야.

집안을 망친다 이 말이야. 자만. 그러면 이런 사람은 서울역에 있는 할아버지한테 밥 줄까? 아이, 그 그 자기 마누라 보고 도시락 두 개씩 만들어 가지고 항상 영감쟁이 그 한 사람한테 갖다주는 거야. 그런데 마누라는 “여보, 도시락을 왜 두 개씩이나?” “야, 내가 직장에서 밥 먹을 때 옆에 먹는 사람이 있어.

밥 안 싸우는 사람이 있어. 그러니까 내가 밥을 편안하게 먹으려면 두 개를 가져가야 돼. 걔 밥 안 먹고 있는데 내 밥 맨날 뺏아 먹는데 되겠냐? 그럼 마누라 싸 줘.” 그 두 개씩 싸서 가져오는 거야. 그럴 수 있어 없어요? 이래야지.

불쌍한 할아버지 도시락을 갖다 줘야 돼. 이런 마누라하고 싸우게 되는 거야. 아, 마누라가 알아버리는 거야. 그러면 기적이 안 일어나.

생판 모르게 해야 되는 거야. 마누라도 속여야 되는 거야. 아, 부인한테 그 이야기 하면 안 되는 거야. 왜 내가 좋은 일 하는 걸 알리면 안 되는 거야, 옆 사람이든 누구든 그게 굉장히 중요한 거야.

내가 응무소주 이기심이라 그랬죠? 응무소주 이생기심. 또 뭐라 그랬어요? 범소유상 계시 이야기했죠? 범소유상 계시 망 약현 재상 비상 적현 여래 해졌죠? 그러니까 무소 이기심은 절대로 우리가 하는 행동을, 내가 좋은 일 하죠? 절대로 이걸 남한테 이야기하면 되나 안 되나? 그러니까 내가 하는 일을 오른손이 하는 걸 왼손이 알면 안 된다 이 말이야. 그러니까 내가 마누라한테 “야, 도시락 두 개 싸줘” 이럴 때 “불쌍한 할아버지가 있어” 이러면 마누라가 그러면서 그 청년이 용기가 안 생겨. 알아 버렸으니까.

한 사람이 그 에너지가 빠져버리는 거야. 그건 교만이, 교만이 내가 남보다 뭐를 가졌다. 그러니까 나는 나눠 준다. 이런 교만이 돼.

우리가 무리 없이 갈 때 욕을 조심해야 돼. 무리 없이 갈 때. 우리가 뭐 남한테 주는 거는 정말 아무도 모르게 한다. 머무르지 않는 거야, 이생 이신.

그러니까 사실은 그게 될 수밖에 없는 게, 범소유상이 응, 다 이게 뭐 허망한 거거든. 범세 상계시 허망, 허망한 거야. 만약 이걸면 면 약 재상 비상. 만약에 이걸 우리가 알면 응. 적현 열인데.

만약에 이걸 모든 상은 모든 상은 허망한 것인데. 그 허망하다는 걸 알면은 모든 상이 허망, 알면 허망 상의 아지라는 걸 알면 바로 부처다. 열다. 그러면 부처가 뭐요? 내가 한 일을 좋, 한 거를 남이 모르게 알았지 하는 거.

그게 부처야. 그리고 내가 남을 아무리 도와도 한 명도 도운 적이 없다. 이거 부처야. 그래서 도시락을 그 할아버지한테 줘도 마누라한테 숨겨야 돼.

좋은 일을 할 때. 그런데 거기서 중요한 거는 여기에 제일 중요한 게 정성. 정성 있어야 되는 거예요. 그러면 나한테 이야기 안 하고 할아버지한테 갖다 주면 정성이 있는 거야, 그게 정성이에요.

어. 그러니까 이 정성이 첫 번째, 우리 민족이 정성의 민족이야. 그러니까 우리의 이 이게 우리의 뭐라 그럴까, 체라 그랬죠? 이 우리의 체와 우리의 용, 이거 우리의 용이죠. 이 체와 용을 우리 민족이 가지고 있어, 제대로 된 걸.

이게 우리의 뭐라고, 우리의 뭐야, 정체성, 우리의 정성이에요. 그러니까 우리의 정체성은 다 함께 잘 사는 거, 알죠? 내 혼자 잘 사는 게 아니야. 그러니까 미국의 자본주의는 다 함께 잘 사는 게 아니야. 약간 자본가 위주로 돼 있잖아.

그래도 미국 사람들 흉 안 돼. 그 사람들이 우리가 어려울 때 노다지 우유 갖다 주고 밀가루 주고 그랬죠. 우리가 그 사람들의 원조를 받고, 그 2천여 명이나 되는 선교사가 우리나라 와 가지고 한국을 이만큼 8천 시게 놨어.

저기 그 저저 가서 목 잘려 죽은 선교사가 또 많아. 또 뭐 오자마자 펜 젤레나 이런 사람 오자마자 그냥 애가 죽질 않나, 젊은 나이에 죽었어. 그 목숨 걸고 와서 이런 선교사가 수백 명이 그렇죠. 그런 사람들이 미국 사람들을 내가 왜 욕하지 말라 그러냐면, 그 사람들의 희생 정신이 대단한 사람들이야.

대단한 사람들이야. 예. 자기 남편이 여기서 죽고 아들도 여기서 죽었는데 미국 늙어 가지고 그 선교사 부인이 미국으로 갔는데 미국에서 있다가 안 되겠다.

나는 한국에 가서 죽는다. 자기 남편 있는 절두산, 자기 남편이 죽 죽은 그거니까 한국에 와서 살다가 죽었어. 그 부인까지. 그럴 수도 있죠?

그러니까 어마어마한 선교사들의 그 희생 정신이 있는 거야. 그 선교사들 평균 나이가 다 젊었어. 그 우리나라 젊은이들도 그런 사람이 많이 나와야 되는 거야. 우리는 그 사람들의 우유, 밀가루 우리 어릴 때 먹었지.

그 우리 미국 사람 욕할 수가 없는 거, 아무리 그 사람들이 뭐 어떻게 한다 해도 욕을 할 수가 없어. 신세를 얻어먹었으니까. 막 그 사람들 지나가면 막 꼬마들이 막 달려가, 달려가서 막 뭐, 아, 기분이 초콜릿, 기분이 조코. 꼬마들이 영어 잘하는 거 그것뿐이야.

달라는 거. 그걸 해야 미용도 주니까. 기분이 초콜릿은 다 알아. 기이 조.

그러면 백인들은 그 전부 20대야. 그 백인들이 나이 많은 사람들이 아니야. 그 20대 청년들이 얼마나 순수한지 알아? 자기들이 먹으려고 가지고 있는 거. 군인들이 많이 안 주거든 부대에서.

그 가지고 있는 걸 꼭 애들한테 줘. 꼭 애들한테 준다니까. 차례대로 던져 줘요. 애들이 그렇게 이쁜 거야, 꼬마들이.

그래서 미군들이 우리 젊은 한국 꼬마한테 엄청 많이 던져 줬어. 그러니까 우리는 그 그 사람들도 주는 걸 좋아하는 사람들이야. 어.

자, 불만. 형제가 다섯 명, 형제지. 이 중에 제일 나쁜 게 뭐게? 5만, 5만 불만은 패망에 언제나 야, 이 불만.

그러. 아담과 하와가 God-man에게 달라드는 거야. 왜 너만 그런 능력을 가지고 있고 나는 그런 능력이 없냐? 나는 여기서 뭐 이빨이나 걸치고 뭐 밥이나 이파리 걸치기 전이지.

나는 여기서 이렇게 하고 있냐? 여기에 대한 불만이 있었다 그러지. 그건 성경 이야기고. 어쨌든 자꾸 우리는 부모의 약점을 잡으려는데, 부모의 약점을 잡으면 되나 안 되나? 안 되죠. 부모가 초등학교밖에 못 나오면 자기는 박사 과정을 밟아야 돼.

부모님 명예를 살려야 되니까. 내 우리 고향에 가면은 내가 우리 어머니 산소를 하면 못 가 봐. 바빠서 서울. 와 가지고 갈 수가 없잖아.

한번 이장할 때 뭐 한번 가봤는데 고향에 이렇게 못 가는데 한번 이렇게 가면은 우리 할아버지, 증조 할아버지 산소에서 세계 제왕이 나온다. 황, 그래서 제왕 지이야, 거기가. 그러니까 동, 전국에서 오는 풍수가들이 우리 할아버지 산소에 오면은 여기에 몇 자리에 손자는 제왕이 나온다. 그 실제 내가 나온 거야.

근데 어릴 때 동네 사람들이 자꾸 우리 할아버지 묘가 제왕이다 그러 저 제왕 혈이 저게 과연 맞을까? 어릴 때 내가 이리 생각했을까? 맞다고 생각했을까? 맞다. 내가 어릴 때 제왕이라는 걸 아니까. 참 어른들이 묘도 잘 쓴다.

나는 어릴 때 이미 그걸 알고 있어요. 나는 이미 제왕이 돼 있는 사람이야. 어.

알겠지? 어. 그러니까 뭐 여러분이 제왕 안 만들어져도 그냥 제왕이 돼 있어. 와 있는데 내가 그걸 알아 몰라? 내가 남의 집에 가서 고등학교 때 밥 얻어먹으면서도 내가 제왕이라는 거 알아 몰라? 알아. 다 알아요.

다 알고 있어. 알고 있으니까 참는 거야. 어.

그런데도 뭐야? 이거 하면 되나? 안 돼. 만하면 되나? 안 돼. 이거 안 돼. 이거 안 돼요.

이거 교만. 내가 왜 밥을 얻어 먹으러 가. 되나? 이러면 되나? 안 되는 거야. 제왕인도 나그네는 나그네로 위장을 해야 돼.

이도령이가 제 남원에 가가지고 아, 어사또 앞에 가서 아유, 그 시한수 좀 얼어 보고 술 한잔 좀 얻어 주시면 안 될까? 하니까 이런 골뱅이 새끼. 내 저 이렇게 이야기하지. 근데 이도령이가 내가 아, 의사야.

이러면 볼일 다 본 거야. 그거. 그런 드라마 아무도 안 봐요. 그래 그래.

저게 사기꾼이야. 저게 뭐냐 막 이래 헷갈리게 만드는 거야. 대통령도 세 번 나가. 뭐 시장도 나가.

서울 시장도 나가. 저놈은 완전 미친놈 아니냐? 저게 무슨 권력이 한 장한. 놈 아니야 저거, 모든 국민이 헷갈려 돼. 그걸 안개를 만드는 게 구름을 만든다 그래.

그 God-man은 시상에 와서 엄청난 구름을 만들어 버려. “대통령 한번만 딱 나가도 저놈 돈 켰대, 저거 대통령 병에 걸린 놈” 이렇게 딱 되니까 인간으로 딱 탈바꿈한 거야. 눈치 못 채게 완전히 저거 권력에 눈먼 놈이 보는 거야.

그게 사실은 위장 술인데, 이미 황제가 장수를 써서 자신을 낮춘 거야. 이도령이 일부러 떨어진 걸 구해 가지고 쓰고 다녔지. 가이, 그렇게 됐나? 다 쉬한 거야. 그 왜 그러냐? 그래야 민심을 파악할 수가 있어.

그렇게 밥을 얻어먹고 고생을 해 봐야 여러분의 심정을 낱낱이 오판을 안 하는 거요. 다 알 수가 있다니까. 그러니까 내가 이런 거에 말려들지 않기 위해서 대통령 세 번 나가. 그냥 뭐 무력 금식 어려서부터 22살 때부터 해.

뭐 거지 불쌍한 사람들한테 가서 내 이름 안 내놨어. 전부 몰래 오래 했죠. 네, 그렇잖아. 지금도 하고 있어.

지금은 이제 내가 나타날 때가 됐잖아. 네, 그래서 지금은 그것도 많은 사람들이 내가 지고 많이 돌리니까 어쩔 수 없이 내 이름이 나오는 거야. 아, 이제 이해 가지? 그 God-man은 예외야. 여러분하고 달라.

여러분은 뭘 해야 돼? 근데 나는 이야기를 해도 관계가 없어요. 그래서 요새 이야기하고 있는 거야. 음, 그래서 여러분들이 이런 좋은 일을, 요렇게 좋은 일을 해 가지고 과연 축복과 명패 없이 백, 천국에 들어갈 수 있을까? 없어요.

어, 선행도 악, 악행도 천국 들어가는 데는 열쇠야. 안 돼. 네. 그러니까 뭐 어 지금 어떤 목사가 철야 예배를 밤새 하는 거야.

철야 예배, 예배를 인도하니 잠 자아 못 자지. 그러니까 목사가 속으로 “야, 내가 어떤 놈이 이 철야 예배를 만들어.” 가지고 내가 이렇게 이러다가 씨, 얼마 못 살고 죽게 생겼네. 이거 아, 실제 이제 목사 심정이야.

어떤 놈이 복철하 이 회를 만들어가, 내가 이러다가 철하 보다가 연서 단상에서 죽게 생겼네. 아이, 생각이 자꾸 들 거 아니야. 근데 조 있습니까? 또 금요 예배도 보라 그러네. 아, 이거 또 금요 철하, 또 이 이게 이게 누가 이걸 만들었냐? 이게 원래 기독교는 없던 거야.

이게 이게 외국에는 없어요. 그 분명히 어떤 목사가 이걸 만들었을 거야. 일을 바사삭 받아 갈면서 잠도 못 자고 밤새 금요 철하 예배를 인도하면서 속으로는 우라통 치미는 거야. 이거 휴일 예배 보면 되지, 이게 왜 이런 걸 자꾸자꾸만 또 수요 예배 만드는 거 아니야? 또 또 수요 예배를 많이 해요.

헌금이 많이 들어오니까. 이걸 자꾸 만들어 낸다 이 말이야. 그러면 돈은 많이 들어오는데, 그게 자기하고 무슨 상관 있어? 목사하고 아무 관계 없지. 목사는 월급이 딱 정해져 있는데.

이거 목사 잡는 거야. 그래서 목사가 수명이 제일 짧아요. 직업군 중에 목사 수명이 제일 짧습니다. 혹한 고생을 하는 거야.

그러니까 이 뭐냐면 완전히 연기야, 연기. 이게 마음에서 성령이 불이 붙어 가지고 뭐 축복받고 명해 놓고 뭐 울어야 뭐 우리 사회자님이 노래할 때는 진심으로 어나서 노래하시는 거잖아. 흥이 나고 막 재미가 있잖아. 이거는 그러면 필요가 없는데.

이거 금 예배, 어떤 놈이 주야 철 예배를 만들어 가지고 생 목사들 이렇게 죽이냐? 이 도무 새끼들이고 하면서 저 장로 저놈들이 저 돈 돈 주서 먹으려고 저것들이 응, 교회 재정 때문에 이런 걸 만들었을 거야. 그 원망스럽지. 그렇잖아요. 아니 그까 잠도 자가면서 해야 되는데 이걸 막 철야 예배, 뭐 이사하니까 아, 죽어나는 게 목사들이 그런 게.

있죠. 그때 마음에 불이 탈까요? 화딱지가 불타는 거야, 화딱지가. 그러니까 그 사람이 하는 거는 전부 연기일 뿐이야. 뭐 하나님이 뭐 그 이름 자체도 연기에 불과한 거야.

이게 정성이 안 들어가. 이게, 이게 정성. 성자 어디로 가버렸는데? 또 있어요. 있네.

이게 있을까 없을까? 없어. 이게 없는 거야. 딱 들어갈 때 아이고, 이거 죽었구나. 또 이거 밤새 어? 도대체 이 원인을 제공한 놈이 어떤 놈이야? 이가 갈리는 거.

그러면 여러분한테 설교하는 게 그게 막힐까? 그 사람들도 이상하다고. 본인도 내가 이 무대에서 이 연기를 언제까지 해야 되나? 기가 막힌 거야. 재미가 없겠죠? God-man은 그걸 보고 있지.

네. 그게 정성이 없는 예배를 보는 거야. 없는 예배를. 주도하는 자도 피곤하고.

그리고 대부분 조사해 보면 간이나 이런 데 병이 있어요. 또 성직자들이 너무 무리를 하니까. 어? 그런데 또 잠 자려고 그러면 전화가 와. 어머, 아들이 파출소 잡혀 갔는데 옆에 오토바이 훔치다가 잡혀 갔는데.

아이, 목사님 좀 우리 아들 경찰서에 좀 와 줘야 되겠습니다. 아니, 목사님이 와야 이게 대화가 되겠습니다. 그러니. 아니, 그 청년부에서 여자 엄마가 전화가 왔는데.

아들, 애 청년부 애 엄마가 사정 사는데 그 안 갈 수 있냐? 쫓아가야. 쫓아가서 경찰서 가서. 아, 얘는 그런 애가 아닌데 뭐 어쩌고 이렇게 해 줘야 혐의가 가벼워지는 거야. 밤에 잠 못 자고 여기 불려 다녀.

또 어디서 다 끝나고 이제 집에 들어오는데 초상 났다면 열 와. 이게 놓고 실수가 없다 이 말이야. 목사들이 저래. 스님들은 좀.

스님도 좀 그렇지만은 목사들은 이게 만만한 게 불려 다니는. 그렇겠죠. 그러니까 우리가 그분들의 일정을 몰라서 그렇지. 연기 안 할 수가 없는 거야.

이게 신심이 우러나야 되는데. God-man이 오기 전까지는. 이런 연기파들이 연기 안 하려고 바빠. 내가 이 그 사람들의 폐부를 다 보고 있어요.

다 정성으로 하는 자가 있는가 보고 있단 말이야. 이게 대단히 중요한 말이야. 이게 요것도 사랑이고, 요것도 사랑이야. 나라 사랑이죠.

부모 사랑이죠. 인류 사랑이죠. 이게 다 사랑이야. 우리 민족은 사랑의 민족이야.

그래서 우리 민족만 실제 조상을 많이 받은 민족이 없어. 세계적인 정말 밥 팔고 재산 1호인 소 팔아 가지고 공부시키는 대학 보내는 민족은 우리 민족밖에 없어. 어떻게 자기를 희생하더라도 애들 공부시키다니. 우리 민족은 그게 머리 박혀 있어요.

그래서 이게 세계 족적을 남긴 거야. 대한민국 국민 하면 외국 사람들 아, 꼬리야. 아, 넘버원 막 이래. 왜 그렇게 했어? 너무 공부를 시키는데 목숨을 걸어.

부모들이 그랬죠. 네, 그렇게 했죠. 그거를 위해서 정치인들이 잘만 우리 국민의 마음을 잘 읽었더라면 우리는 세계 1위 민족이 될 수 있어. 그렇잖아.

그래서 우리가 아무리 잘하고 잘해도 축복과 God-man을 만나는 일이 없이 천국 들어갈 수 없다. 여러분, 이제 이해가 가지네. 알죠? 어떤 종교 단체에 있는 지도자들도 골뱅이 들어 있어.

그리고 거기에 정성이 다. 이건 연기를 하고 있는 거야. 먹고 살기 위해서 하는 연기냐. 이게 뭐냐 도대체.

내가 언제까지 이렇게 교인들을 속이고 내가 연기를 해야 되냐. 내 가슴에 마치 불이 있는 거 아니야. 그래. 아니, 그런 사람들이 안수를 한다.

그게 뭐 효과 있나? 없어요. 본인 안수가 더 급해. 그게 우리의 실정이 종교에.

그래서 사람들이 떠나가고 있는 거야. 아우, 떠나가고 있는 거야. 전부 떠나가고 새로운 시대가 오고 있어요. 그러니까 철야 시대는 같다네. 하늘 공 자유롭죠? 이게 자유로워야 돼.

오고 감이 자유로워. 자발적이지. 무슨 단체 만들어서 막 일 안 시키죠? 맞잖아요. 그런 식으로 의무적으로 안 해.

일요일 날 안 오면 안 된다 이런 게 아니야. 자발적으로 오는 사람도 앉을 자리가 없어. 정말 저 봉군 크게 칠 때까지 제발 좀 이렇게 오면 천만 다행이야. 그래도 신규 데려오면 레벨이 올라갑니다.

많이 올라가요. 그래서 축복 명패 왜냐하면 이렇게는 에 걸려. 내가 질문하는 겁니다. the God-man, 아무리 좋은 일 하는 거, 선한 선행하는 건 아무 상관이 없고 천국 가는 데는 아무 영향이 없다는데 왜 그렇습니까? 그렇게 물어봐야 될 거 아니야.

왜 그럴까요? 하늘의 섭리가. 내가 왔을 때 그들은 한 사람도 안 빠지고 찾아오게 돼 있어. 천국 길로 행한 자는 찾아온다. 이미 끈이 연결이 돼 있어.

그게 연결되지 않은 자는 정성을 들이는 게 얼마 안 됐다는 소리야. 여러분들은 정성이 차고 넘쳐버린 거고. 그러니까 우연이라는 게 아니라는 거 몇 천 년의 역사 동안 좋은 일을 한 자들은 결국 나를 만나게 되고, 만나서 천국을 들어가게 되는데 그 인도자를 못 만난 자는 아직 때가 안 된 거야. 그러니까 나를 만난 게 마무리 된 거야.

맞지? 그럼 그자들은 막 좋은 일 했는데 아직 나를 못 만났어. 그래서 시절 운이 있어야 돼. 시절. 내가 1900년에, 1500년에 여기 왔나? 안 왔잖아.

그러니까 한 천년간, 2천년간 죽었던 사람들 내 만날 기회가 없지. 그럼 그때는 아직까지 천국 갈 사람이 없는 거야. 그럼 내가 딱 왔죠? 그러면 이게 가을이 된 거야, 추수가 된 거야. 추수 때 됐죠.

그래서 내가 추수 때 왔는데, 옛날 좋은 일 하면 누구나 천국 가는 줄 알고 목사님, 이번에 어머니 천국 가서 이걸 전부 연기하는 거야. 증거가 없어. 근데 우리는 증거 있나, 없나? 있어. 증거가 차고도 넘쳐.

그러니까 증거가 차고 넘치죠. 그러니까 여러분들이 식물에 다 비교해 보면, 식물에 비교해 보면 이렇게 되죠. 식물로 비교해 보면은 여러분들, 춘생 화장이 아아. 그러니까 보면은 그 사람이 좋은 일을 하고 있긴 있는데 봄이야, 아직.

그 사람이 좋은 일 하고 있는데 지금 여름이야. 한참 좋은 일을 많이 하고 있어. 선한 일을.

근데 나를 만났나? 만날 때가 아직 멀었다 이 말이야. 얘들은 철을 만난 거 아니야. 봄을 만나니까 생하는 것이고, 여름을 만나니깐 잘하는 거야. 가을을 만나니까 뭐요? 가을을 만나니까 뭐해? 거두지.

나니까 그니까 내가 온 거야. 그러니까 착한 일 한다 그래. 봄이야.

가을이 아니기 때문에. 그러니까 요 때 열심히 한 자가 전부 천국 갔다고 여러분 생각하나? 아니야. 가을까지 와야 돼.

거둘 때가 아니라 말이야. 지구에서 좋은 일 하게 실컷 하는 거죠. 하다 보면 거두는 자가 한 번씩 와. 몇천 년마다.

알았지? 그 사이 이 그자가 딱 왔을 때 탁 만나게 돼 있어. 이제 이해하죠? 그렇죠. 그러면 겨울이 오면은 응, 겨울이 오면 어떻게 돼? 겨울이 오면 어떻게 돼? 저장하는 거죠.

궁으로 가는 거야. 소해 가지고 저장. 어디로 가? 천국에 가서 너는 썰모 있는 씨앗이야. 저장.

이게 천국이란 말이야. 그러니까 이 겨울이 오니, 가을이 오니까 내가 왔잖아. 왔죠.

그 여러분들이 겨울이 되면 어디 있어? 천국에 들어가는 거야. 재밌잖아. 그래서 이 요것이 먼저지.

요게 먼저가 아니다 이 말이야. 이 계절을 잘 만나야 되는 거 아니야? 어이, 계절. 이때 내가 왔다면 얘들 가겠나? 족 거지. 이제 그걸 이해를 해야 돼.

그 인연법을 잘 모르면 시절 운을 깨닫지 못한 자는 뭔데 착한데 천국 안 가고 뭐 당신들 축복했다. 무슨 천국 축복은 아무나 하나? 아무나 하는 거 같아 보이지? 돈으로 하는 거 같아 보이지? 돈이 먼저가 아니야. 때가 된 거야. 내가

타장 마당이 타장 마당이 와야 이 God-man이 왔다는 거야. 그때 그 두 들어 맞지네. 그러면 겨울에 어디로 가? 천국에 가 있는 거요. 땅에 없어.

아주 깨끗한 곡간에 천국에 들어가서 지내는 거야. 그러니까 이거를 이게 안 된 사람들은 아무리 좋은 일 해 봐야 이걸 받을 수가 있나 없어요.

어, 그래서 춘생 하장 추수 동장이 법칙이 우주의 섭리. 이걸 무슨 저 정산도 이런 데서 뭐라 그래? 생장 염장이 그러지. 그 생장 염장 하고 비슷한 말이지만 말이 다르지. 이게 원칙이란 말이야.

생장 염장 법칙이나 천화 추동 이론. 그래서 때 아무리 좋은 일 했다, 아무리 좋은 일 했다, 선행을 했다, 때 죽었다 못 가. 그 자가 추사로 올 때가 와.

지구에 왔어. 그게 2천년 걸렸지. 그럼 2천년 정도 돼 가지고 알갱이를 도하는 거야. 그러면 갈자는 나를 볼 자는 한국에 내가 온다 그러면 한국으로 한국으로 태어나는 거야.

그자들이 여러분이 오고 싶어서 온 게 아니야. 한국으로 국 와 가지고 다리 몽가 부러져 병원에 가서 누워 있다가 유튜브를 딱 보네. 어머, 허경 여인네. 어머, 저 가야 돼.

그래 온 사람 더 있어. 그렇게 소집을 해요. 그게 다리 몽둥이가 뿌러진 게 아니라 소집. 영장이 어.

아니, 부잣집에 들어앉아 누 있었으면 못 볼 텐데. 청소부로 말이야, 어 저 빌딩 가서 청소하고 있는 거야. 가난해 가지고 쫄딱 망해, 그 망한 것도 내 만나려고 이제 결실을 위해서 망한 거야. 망해 가지고 청으로 가가지고 청소하다가 피곤하면 좀 씻는데 낙이 없으니까 핸드폰이라도 좀 보자.

딱 보니까 허경영, 어머 가자. 아, 소집이 되는 거야. 그러니까 그게 우연스럽게 무슨 사고가 나가지고 온 게 하늘이야. 그러면 소집하는 방법이 다양해.

자파 때가 끌고 오는 사람도 있고, 재밌죠? 그렇게 해서 여러분이 일로 모인 거야. 절대 여러분들을 빼내려고 하는 안티들이 막 빼내려고 막 전화하고, 지금 뭐 방송국도 막 전화하고.

노다지 안 돼. 그 내 안티 세력들이 그 그런 걸 막 허경영 띄우면 언론사들은 재밌거든. 지지율이 올라가잖아. 그러니까 막 우리는 인터뷰 안 해.

여러분도 절대 안 해요. 그런데도 전화는 어찌 전화번호 남의 정보를 그렇게 유출해 가지고 전화가 안 오는 사람이 없어. 방송국에서

그런데 응하면 됩니까? 절대 그 달콤한 말에 넘어가면 안 되는 거야. God-man을 여러분들은 확인했기 때문에 우유가 안 썩는 걸 내가 왜 보여 줬느냐? 이런 사태가 올 걸 알고 있었던 거야.

우유가 허경영 이름만 알아보지 다른 이름 알아보나? 여러분, 벤허 할 때 허씨가 나오지? 김제이 성경에 성경에 보면은 뭐가 나와요? 호렙산 있죠. 모세가 기도는 호렙산, 그 십계명 받았잖아. 그러면 그 호렙산 이름이 뭔지 알아? 허, 허산.

그 호렙. 우리는 호렙이라고 하는데 그게 허. 그래서 벤 허야. 벤 호렙이란 말이야.

호렙산에서 계시 받는 거. 그래서 허야. 허. 벤허가 호렙 이사.

호렙이라 그러지. 허. 허. 홀레.

헐. 홀이라는 뜻이야. 그 허가 온다 이 말이야. 그래 안.

그래, 그래서 영화도 허시, 벤 허시가 나와. 너 어디 가문의 자식이냐? 벤허 영화에 나오지. 나는 유다 지파의 허시 가문에서 왔습니다. 딱 나오잖아.

어, 그 허시 가문 어디? 허산, 모세가 올라가서 십계명을 받은 그 산이 허, 허 산이야. 그게 그 말로 렙, 렙인데 헐 산이야. 그래서 김재희 성경에는 허, 홀로 나와. 그까 호시가 나타난 천국 건데 나오잖아.

네, 그런데 내 이름이 이미 이스라엘에서부터 내 성이 나타나는 거야. 아시겠죠? 어음, 소주 이생께서 이거를, 는 없다. 그래서 소주 이생, 심.

아, 그 그렇게도 내가 바꿔 줬지. 그 말이나 그 말이나. 이거는 이제 철학적인 이야기고, 그거는 내가 온다는 거. 알지.

그래, 억류 소지 이생, 허심. 아, 면 허서 모든 것이 앞으로 이루어지는 거야. 멘. 말이고, 요거는 철학적인 거.

순수하게 있는 그대로를 여러분한테 가능해 주는 거야. 그러니까 여기에 보면 정성이라는 것이 사랑이죠. 전부 네. 사랑이 정성.

그러니까 사랑이라는 것이 이렇게 무서운 거다. 사랑은 네 가지 기쁨이라 그랬죠. 사랑은 이 네 가지의 기쁜, 랑자음.

네 가지 기쁨이다. 그 네 가지 기쁨 뭐, 뭐라 그러세요? 네 가지. 그러니까 네 가지의 저 기쁨, 저 네 가지 기쁨이 사랑인데, 그 사랑이 바로 우리의 홍 기념이고요, 사상이고 모든.

근데 이 천국을 들어가는 열쇠가 될까, 안 될까? 안 되는 거야. 아무리 사랑을 해도 이 시절을 못 만나면 이게 쌓여야 되는 거야. 그 2천 년 만에 내 만나기 어렵지.

비행기 떠나 버린 다음에 나 사랑 박사야, 그러고 쫓아가 봐야 가버리지. 그래서 그 사랑이 완전한 열매가 될 때, 열매, 완전한 사랑의 열매가 완성될 때 God-man을 만나게 되는 거야. 누구나 알았지? 이 열매가 될 때.

God-man을 만나게 된다니까, 어 예, 완전한 열매. 그 여러분들은 여러분들이 지금 불완전한 환경이 있어도 이미 여러분들은 사랑에 대해서 천국 갈 열쇠를 이미 받았어. 그래서 나한테 와서 축복 받았죠? 그러니까 여러분들은 수천조짜리, 수천억, 수천조짜리 복권에 붙은 거나 똑같은데, 복권하고 차이점은 뭐요? 복권은 우연히 붙는 거야.

그렇죠? 그러나 그 복권이나 여러분이나 우연히 붙은 게 아니야. 수많은 생 동안 그 사람이 남한테 이름 모를 사람들한테 잘해 준 거야. 그러니까 복권이 붙겠지. 멘.

여러분이 하늘에 온 게 꼭 로또 복권 1등 붙은 거하고 비슷해요. 그런데 자기가 한 걸 자기가 알고 있으면 응, 무소진이 생기지. 힘이 되나? 천국 못 들어가는 거야. 그걸 모르고 있었던 거야.

내가 전생에 복을 많이 지은 걸 여러분 몰라. 그런데 하늘 공에 딱 와 보니까 내가 전생의 복을 무지막지하게 지었구나. 이거 여러분들이 이제 아는 거야.

그래서 God-man이 와서 왜 나는 추수 안 합니까? 이렇게 시비하면 이 천년 전에 죽은 사람들이 대모 하겠네. 소행이 없어. 더 하라 이거야. 더.

더하면 반드시 허경영을 만날 거야. 호실 만났죠? 그러니까 나를 보는 게 대단히 반가워, 안 반가워? 반. 그 나를 보고도 여러분이 목숨이 살아있는 거 보면 뻔뻔스러워 기절해야 되는 거야.

기절. 기절만 하면 안 되고 폭풍까지 해야 돼. 기절초풍.

기절초풍해야 될 사람들이 나를 못 알아보는 자들이 있지. 그들은 나를 갖다가 요걸로 바꾸려고 하는 거예요. 돈으로.

돈. 그 몇 분 때문에 영원한 시간을 잃어버려. 천국을 몇 받아 가지고 뭐 얼마나 행복하게 살겠어? 요걸 내세워. 요거.

요거 뭐야? 돈이야. 허경영. 한테서 이거 거기에 넘어가면 됩니까? 안 그거 없어도 살아요.

네, 우리 목숨은 얼마 있지 않아서 사라져 가네. 그러니 우리가 여기서 영원히 다시 개미 쳇바퀴 돌아야 되겠나? 아이, 고해의 바다를 우리는 벗어나야 돼. 네. 네, 그래서 God-man을 만났고, 요렇게 내가 자상하게 설명을 해 주잖아. 예, 정말 우리는요, 때가 추수하는 계절이 나를 만난 거야.

그래, 여러분들은 내 없이 백궁에 들어가서 나를 보게 돼. 좋죠? 네, 그래서 이게 정말 어떤 놈이 이런 금요 예배를 만들어서 이렇게 나를 고생하는 거야. 거기에 그 사람들 말에 뭐 축복이 들어가라, 은혜를 받아라. 은혜 같은 소리 하고 있네.

참, 마음속에는 침대만 보여. 침대 빨리 가서 쉬고 싶은 거야. 성령이 불이 타겠나? 성령은 그렇게 들어가는 게 아니야. 네, God-man이 와서 성령을 받을 자격 있는 자에게 탁탁탁탁.

네, 성령은 제 스스로 받을 수가 없어. 제 스스로 무진장 노력하면 그때 주는 자가 와서 탁 넣어 주는 거야. 그래서 God-man이 그거 넣어주러 왔죠. 네, 그래서 여러분 받았지? 네, 그래서 축복을 아무나 넣어주는 게 아니야.

그러니까 설교를 몇 시간씩 성직자들이 해도 그게 전부 연기라고 내가 하는 거야. 연기. 아, 연기자는 많지. 근데 실제 이거를 주는 자는 몇 천 년 만에 한번 왔다 가는 거야.

그래서 유대인들이 손님, 나그네 대우를 잘해라. 이 언젠가 하세 월에 어느 날 갑자기 자기 앞에 나타난 자가 재림 예수일 수 있다이야. 아, 그러다 보니까 영을 나 영을 잘하다 보면 그 중에 이게 예수를, 재림 예수를 만나는 거야. 나를 여러분 만났지.

어, 그러니까 여러분이 영접을 잘한 자 맞잖아. 네, 그 영접을 잘하다 잘하다 보니까 나를 탁 만난 거야. 그것도 지구 모퉁이 한반도 이 기점에서 탁 맞는 아주 깜짝이야, 깜짝 놀랬죠. 그렇게 자기하고 헤어진 사람을 탁, 코, 탁 부딪히니까.

아니, 이게 신이네. 탁 길에서 만나. 좋아, 안 좋아? 이렇게 지구 끝에서 탁, 여러분이 온 거야. 좋죠? 그러니까 나는, 나는 여러분들이라면 정말 기어.

그러니까 어떤 마음속에 나오는 설교와 어떤 놈이 그 금요 예배를 만들어? 목사 생활 참 들어봐서 못 하겠네. 이거 아이고, 나 이거 그만둬야 되겠어. 금요 철야 하면서 열 번, 스무 번 이런 마음을 먹은 목사들도 많아. 이게 기쁨이 넘치는 게 아니야.

이게 그러나 신이 와서 이렇게 하니까 기쁨이 넘치지. 내 마음속에 기쁨이 가득해요.

어, 그러니까 이 불덩이를 여러분한테 직접 전달이 돼. 여러분이 막 웃고 이래. 그런데 금요 철야 예배하는데 가보면 도살장이야. 전부, 전부 이러고 앉아 있어.

몸 건강 다 망치는 거야. 거기서 암 환자가 나와. 거기서 자고 환자가 나와.

인체 사이클을 어기는 거야. 철야 좋은 게 아닙니다. 잘 때 자고 일어날 때 일어나서 해도 돼. 뭐가 그렇게 해서 그렇게 잠만 자고 밤에 그래.

그러면 이 사람은 맨날 줘라. 맨날 그러다 남의 차 딜이 받아. 거기 차 딜이 예배하는 건 좋지만 가서 남의 차 딜이 받을 수 있어. 졸다가 약간 잠을 못 잔 사람은 술 먹은 사람하고 비슷해요.

응, 비슷하다니. 그런 현상이 와요. 그럼 그 위험한 거야. 그렇다고 법으로 금지할 수도 없고.

잠 안 자겠다 그래. 안 그래요? 너무너무 고생하는 성직자가 많아. 내가 안 서서 그래요.

네. 여러분, 그런 데서 여러분들이 규칙적인 생활을 오히려 권고해야 돼, 목자들이.

그런데 그냥 잠자지 말자, 뭐. 뭐, 여러분, 그게 좋은 게 아닙니다. 나는 우리가 그렇게 열심히 일할 때 일어나고, 잘되자고 열심히 하는 건 좋은데, 그 바쁜 사람들을 철야를 시킨다.

제 이해 가죠? 그래서 우리는 이 신체 구조가 자동으로 돌아가게 돼 있지. 이게 일정 기간 동안 잠을 안 잔다든지, 굶는다든지, 좋은 게 아니야.

그래서 제가 이야기하는 것은 모든 사람이 이런 마음이 생겨야 돼. 성의가 생겨야 되는데, 성의 없는 연기 강의를 하고 있는 거야. 그래서 뭐, 불이 있는 것처럼 아멘 했는데 대답 안 한다고. 아멘하는 사람이 왜 이 일이 없어? 이러고 잠이 오고 있는데 무슨 아멘 소리가 나와.

그 말 하는 사람도 졸려 죽겠어. 열기가 있어야 되는 거야, 열기가. 이렇게 많은 성직자들이 고통을 하고 있고, 거기에 많은 해원 교인들이 고난을 당하고 있어.

이제 여러분들, 내가 왜 이런 말을 하는지 여러분들이 알아야 돼. 여러분들이 이제 그런 옛날에 같은 그리 보리고개 먹기 위해서가 그냥 가서 이렇게 예배당 가서 밥이나 얻어먹는 시대가 아니란 말이야. 여러분들 이제 해방이 돼야 되는 거야. 해방이 돼서 자유롭게 여러분들이 좋은 일 할 때 하고, 규칙적인 생활 하면서 천국 갈 수 있는 기회가 하늘에 오면 있어 없어?

우리는 뭐, 웃다가 끝나니까. 천국 가는 열쇠는 뭐야? 축복 명패. 명패.

이 축복과 명패가 마지막인데, 저걸 하게 되는 게 이 여기에 추의 해당되기 때문에 조카가 해 주기도 하고, 삼촌 해 줄 수도 있고, 조상을 해 줄 수도 있는 거야. 그 사람의 복이 그들을 구할 수 있는 능력이 있는 거야.

그것도 여러분이 구해주는 능력도 가지게 되고, 그것도 요걸 통해서, 요걸 통해야만. 그들을 보낼 수가 있어.

재밌죠? 예. 그래서 내가 충분히 알아듣게 오늘 이야기했습니다. 절대적으로 이거 때문에 사람을 홀리는 거, 방송국에서 전화 오는 거 절대 받지 마세요.

네, 아시죠? 방송국에서는 허경영은 이상하게 사람들이 욕을 하도. 인기는, 인기는 이거야. 모든 정책이 국, 정치인들이 따라가네.

노인 수당 20만 원, 70만 원 주자 그랬더니 지금 한 30만 원 나가죠? 절반 정도가 주고 있는데 내 공략 때문에 주는 거야. 네, 그 사람들이 그걸 인정해서, 네.

허경영 공약이 백화사진이더라. 그걸 보고 해가 선거에 이겼다. 박 아무개가 이겼다. 이래,

그 누가 그랬어? 이 아무개 그랬지. 뭐 실제 그 이야기가 하더라고.

대립이 나와서 해. 그거만 가져갔나. 이제 출산 문제도 이제 정신이 들죠?

나는 몇십 년 전에 정신이 들어 있었어. 이미 느리죠. 그러니까 요새 사람들이 허경영이라는 사람이 그 한번 뭘 해 봤으면 좋겠어. 그랬으면 한번 나라가 완전히 한번 바뀔 텐데.

그런 말도 하죠? 그러나 신은 이이 황제야. 네. 하다가 하다가 안 되면 나한테 연락이 오겠지. 근데 나는, 나는 다니를 그렇게 바쁜 거 싫어.

어. 한국에 있는 게 편한데. 어.

그래서 대한민국 하면 또 그거 한다면 또 한번 봉사할 정신도 있지. 그러나 그거는 그거는 풍에서 결정할 문제야.

네. 여러분들은 이, 여러분들 머리는 너무 많이 넣어주면 다 도망가 버려. 콩나물의 할머니가 콩 속 물고 있으면 돼.

바가지만 주면 돼. 그 그런데 계속 주면 어떻게 돼? 콩나물 물러 터져. 그러니까 적당히 알려주는 거야.

너무 많이 들어가면요. 두 자아 가지고도요. 두 가지도 10년은 강할 수가 있어. 얼마나 무서운 건데 . 얘, 얘는 막내, 거만, 교만, 오만, 불만, 자만.

이 형제는 집안 말아먹는 형제야. 집안이 망하려면 꼭 이런 놈이 나와. 불만 분자가 나와. 그러잖아.

내가 예수로 있을 때도 꼭 한 사람이 있었지. 불만 분자가 있는 거야. 꼭 있는 거야. 또 겁쟁이도 있어.

베드로처럼. 36개, 36개 가고도 좋은 그런 사람도 있지. 그러니까 다양한 제자가 있는 거야. 3년 동안 과외를 했는데도 그 모양이야.

싹 다 도망갔죠. 그러니까 많이 집어넣는다고 좋은 건 아니야. 중요한 포인트만 이야기했어. 꼭 알아놔야 됩니다.

뭐 볼 건 없나? 다른 거? 오늘 무력 없이. 요새 개들 때문에 내보낼 것도 함부로 못 내보내고 좀 제안하고 있어. 잘 주세요. 여러분들 감사합니다.

오늘도 여러분들 경청해 주시고 감사하시고 정말로 고맙습니다. 자, 오늘도 우리에게 귀한 말씀으로 우리의 간담을 깊게 받아들이게 해주신 우리의 존귀하신 the God-man께 큰 박수 올려 주시기 바랍니다. 감사합니다.

신님, 전현, 전현, 현고..

2024.05.25 1441 The Key to Heaven: Blessing and Nameplate

The Key to Heaven: Blessing and Nameplate – Huh Kyung-young’s Saturday Lecture

The Key to Heaven: Blessing and Nameplate – Huh Kyung-young’s Saturday Lecture – May 25, 2024

1. The Divine-Person’s Presence and Offerings at Heaven House
   The Heaven House is currently bustling with supporters and notable figures from both Korea and abroad, all seeking an audience with the God-man. Those who meet the God-man and directly hear the profound words of providence are indeed greatly blessed. We extend a warm welcome to the great God-man, who dedicates supreme effort to the coexistence and co-prosperity of all humanity through spirituality. Today, there are five flower presentations: three from domestic groups and two from international teams. I must pause here for these presentations. First, Kim Geon-hye, director of the Gimhae Suro Spiritual Center, on behalf of all angels, presents an orchid pot to the God-man as an expression of gratitude. We wish for the boundless development of the Gimhae Suro Spiritual Center. Next, Joo Jin-young, director of the Pyeongtaek Gapgol Spiritual Center, presents a vibrant red orchid pot to commemorate the center’s second anniversary. We wish for the boundless development of the Pyeongtaek Gapgol Spiritual Center. Third, Changwon’s warrior Kang Eun-suk presents a grateful orchid pot to the God-man to commemorate her retirement after 38 years of public service. The orchid is truly charming and beautiful. You have toiled for 38 years. It is an honor to retire after 38 years, thanks to the God-man. Fourth, in commemoration of the second anniversary of White Heavenseok, Archangel Philip Kim, director of the first overseas LA Spiritual Center, presents a beautiful white orchid pot. This orchid is currently placed on the White Heaven Wish Stone. We wish for the boundless development of the LA Spiritual Center and express our gratitude to Archangel Philip Kim. Following this, Archangel Park Sang-soon, leader of the North American Pilgrimage Group, on behalf of the entire North American Pilgrimage Group, presents a white orchid to the God-man, with Archangel Lee Yu-seok acting as proxy, to commemorate the second anniversary of White Heavenseok. A brief message from the overseas North American Huh Kyung-young Spiritual Pilgrimage Group is also introduced. We offer our gratitude to the God-man for gifting us White Heavenseok, which fulfills our wishes, becomes our friend, and provides a sanctuary for our hearts, and we express infinite thanks on the occasion of the second anniversary of White Heavenseok’s arrival at Heaven House. We wish for the boundless development of the North American Pilgrimage Group.

2. Announcement of the 4th Overseas North American Spiritual Pilgrimage
   The 4th Overseas North American Spiritual Pilgrimage to the Heaven House is scheduled for October 2024. The official dates are from October 9th to October 20th. Supporters watching Huh Kyung-young’s lectures on YouTube overseas who wish to participate in this spiritual pilgrimage should contact Park Sang-soon, the North American overseas director. Currently, the North American Pilgrimage Group has a large number of active members, so for the time being, overseas pilgrimage events should be coordinated with the North American Pilgrimage Group. There is a special level event for those participating in this overseas pilgrimage. If 10 people participate, each person receives 20 “mu” (a unit of spiritual level). If 50 people participate, each person receives 50 mu. If 100 people participate, each person receives 100 mu. This “mu” signifies a significant increase in spiritual level. When you go to the White Heaven, you will see groups from various stars. Those who are elevated by me will ascend collectively, forming “Heaven House alumni.” You will recognize each other as alumni in White Heaven, where alumni reunions can even take place.

3. The Nature of Recognition and Spiritual Levels in White Heaven
   When you attend an alumni reunion in White Heaven, your appearance will be different from your earthly form. Your eyes will not be limited to a single perspective; you will be able to perceive from any angle. You will recognize your mother from a thousand years ago because your brain is structured that way. Your gaze will not be confined to what is directly in front of you. You will instantly recognize someone as your Heaven House alumnus from decades ago. Their current White Heaven face and their past earthly face will be simultaneously visible, allowing for immediate recognition. It will be quite interesting. When your past earthly face is juxtaposed with your current angelic White Heaven face, your earthly appearance will seem insignificant, almost to the point of remarking, “How could I have looked so unattractive back then?” This simultaneous perception is possible. When alumni gather, their vision shifts to this mode, allowing them to see everyone in this manner.

Everyone who was at Heaven House becomes an alumnus. Whether you ascend a few years earlier or later, you are all Heaven House alumni. Other stars do not use the term “Heaven House.” Their languages are different. Therefore, those alumni will have their own gatherings. It is fascinating. in Heaven House, you are contemporaries, but in White Heaven, you become alumni. In Heaven House, you are contemporaries. In White Heaven, you become alumni. Thus, “contemporaries and alumni” refers to those who were together at Heaven House during the same period and ascended to heaven together. You are all “Earth alumni.”

Those who ascend from Earth through Heaven House are your alumni. It is truly interesting. Therefore, Heaven House contemporaries and alumni will not feel lonely in White Heaven. While you can see all your old friends and countless past parents, seeing your alumni who ascended from Korea will be especially heartwarming. You can compare each other’s appearances. You might wonder, ” when did their level increase to change their appearance so much?” However, those who neglected their spiritual growth, like not pulling weeds, will have a different appearance, indicating a completely messed-up level. While everyone is beautiful in their own way, their faces will differ.

Their colors will also be different. Therefore, a higher level is desirable. This universe, heaven, is differentiated by level, not by possessions. There is no discrimination based on possessions there. It is all about your level. It is about how many good deeds you have done for others in the eyes of the divine. Since everyone in heaven has done good deeds, the quantity of those deeds varies. However, it is difficult to change your level in heaven. It is also difficult to raise your level there. Here, you can raise your level significantly if you strive. In heaven, you would have already used your levels to elevate as much as you could, but then someone you wish to elevate might appear later. If you have no levels left, they become incredibly precious. You would have to wait a long time until you accumulate enough levels. Then you can elevate another person. How wonderful it is for those who ascend with many levels! You do not even have to use all of them.

4. Incentives for Pilgrimage Participation and the Essence of “Mu”
   If 50 people participate, each person receives 50 mu. If 10 people participate, each person receives 20 mu. If 100 people participate, each person receives 100 mu. Is this not good? Although it is unlikely to exceed 100 people, if 500 people come, each person receives 500 mu. Therefore, it is better to come as a group than to come alone from overseas. Coming alone from overseas only grants 5 mu. it is better to come together. We encourage many to participate. As per the God-man’s announcement, we urge overseas supporters to participate actively in the pilgrimage to make it a meaningful journey and to receive the precious levels bestowed by the God-man.

5. The Key to Heaven: Blessing and Nameplate
   The key to heaven is Blessing and the Nameplate. Can religious leaders provide the key to heaven? They cannot, as there is no evidence. However, we possess evidence. Undeniable evidence. When I bestow blessings upon you, you can revive the deceased. That is undeniable evidence. Not only that, but your hand will not fall. Infinite energy is infused within. We call this absolute energy. What is it? Does the hand of a person whose name has received a blessing fall? You can verify whether the blessing exists. What kind of energy is that? Absolute energy, infinite energy. No one can remove it.

Current religious leaders, however, offer mere performance. They say, “Enter,” or “Receive anointing.” Only performance remains. Do they possess evidence like the God-man? Do you believe there is anything substantial in their actions? In your conscience, do you perceive anything? It is merely an anointing by hand. When you receive it from the God-man, what happens? Everything changes. Your phone number will not fall. Your resident registration number will not fall. Nothing falls. Your clothes will not fall. Your house will not fall. Your burial plot will not fall. Nothing falls. An immense power arrives.

6. The Importance of Sincerity and the Five Vices
   What should our people possess in all their endeavors? Sincerity (誠). This is the first. Then comes earnestness (意). Sincerity and earnestness. This is the second meaning. Sincerity comes first. Sincerity, earnestness, rectitude, and knowledge. This is different from the investigation of things and the extension of knowledge. I have lectured on the eight principles of our nation. it is sincerity, earnestness, rectitude, and knowledge, but here, observe closely. When performing the eight extremes, it is sincerity (誠) and trust (信). First is sincerity, second is trust. Sincerity, trust, love, and relief are the eight spirits of our nation. This encompasses all our nation’s ideals of Hongik (benefiting all humanity). I referred to Hongik as the “body” (體). What is the “function” (用)? It is the ideology of loyalty and filial piety. the ideal is Hongik. The ideal is Hongik. The ideology of our nation is loyalty and filial piety. This follows that. Whether it is loyalty or filial piety, sincerity comes first. Sincerity, trust, love, and relief. Love is present here.

Therefore, loving the country and helping others. This love is also love for the country. It is love for parents. This is love for humanity. It is love for the world. If you consider it, all four of these are forms of love. Expand your love. Make your love beneficial to others. This is unconditional giving. Help others without attachment and forget about it. This means to love more broadly. Be helpful to others. Protect the country with a sense of national identity. Love your parents. Love your country, love your parents, love your neighbors—all these are included. This is our ideal and our ideology, but what is the driving force to practice this?

This is the first. All of this requires sincerity. You cannot just toss things to others. You cannot just toss a coin to a beggar on the street. You must say, “I apologize. This is all the money I have. I don’t know if it’s enough for a meal.” This is a very important statement. The giver should apologize. “I actually have a lot of money, but I don’t have any in my pocket right now. Since we met by chance, this is all I have to offer a traveler. I apologize.” You should say this.

However, there are people who say, “Why is this perfectly healthy person begging on the street in broad daylight?” Such people will not receive blessings. Such people, even if they live well, will eventually go to hell. If you speak like that, will you receive blessings? No. “I apologize. Let’s omit the fact that I have a lot of money at home. My wealth. This is all I have right now, and I don’t know if it’s enough for a meal.” You should give it while apologizing. There was a young man in the Seoul Station underpass who, every morning on his way to work, would give a lunchbox to an old man.

The old man was always sleeping, and the young man would leave early for work, while the old man would be rustling around in the underpass. the young man would pack an extra lunchbox for the old man every day. One day, the old man asked to see the young man. It had been several months, and the old man had been receiving lunchboxes for months. “What is it?” the young man asked. The old man pulled out an envelope. It contained ten 100-million-won checks. “I don’t need this money. I don’t know how to use it, and it’s all the money I have left in my life. I’m comfortable here. I’d rather live like this. Take this and become rich.” The young man had only given him lunchboxes, but the old man gave him his life’s savings.

The old man had been saving it to give to someone with a purpose, perhaps for a scholarship. As people age, they seek meaningful causes. They establish universities and make donations. But they are not interested in spending on themselves. They just eat noodles. Many elderly people never eat a meal costing more than 5,000 won. They have a lot of money but cannot spend it. They would rather give it to their children or die leaving it untouched. This old man’s entire fortune.

The old man said, “You are so kind. Take it all. It would be better for you to use it than for me. You bring lunchboxes to an old man like me every day, and you seem to work hard, even if you have a job. Take it.” Was he not grateful? He was grateful. Therefore, you must treat travelers well. What is hidden within a traveler? An angel. An angel is hidden. This story is true, but would that young man pay inheritance tax? No. He would not. But where else would he get such a sum? It was not a small amount of money. It was money the young man could not have earned.

Elderly people, like the founder of Harvard University. An elderly couple, dressed shabbily, arrived at the main gate of Harvard University when it was still small. The guard would not let them in. “Why are you here?” “We came to see the president.” “The president has no time to see people like you.” He sent them away. Eventually, they pleaded their case and made it to the president’s office. When they said they wanted to do something good for Harvard University, the guard, thinking they might be serious, escorted them to the president’s office. When they arrived, the Harvard president stood up and said, “Welcome. You must have had a difficult journey to get here.”

He took out 100 dollars from his pocket and told them to use it for a meal. This couple had brought enough money to build ten Harvard Universities. There are such people who donate their entire fortunes, but their own lives are very humble. They wear a decades-old suit and still look properly dressed when going to a university, but they are wealthy. when the president gave them 100 dollars, the man took it without a word and left with his wife.

The couple then went to Stanford University. At Stanford, they received a lavish welcome. Even though they were travelers and looked like beggars, they were treated with utmost respect. They donated their entire fortune, which amounted to trillions of won. That was enough money to build ten universities. How much did Harvard University lose? How much did they lose? What was that? These are despicable people. They are arrogant and presumptuous.

Arrogance. Do you know what the younger sibling of arrogance is? It is pride. Arrogance and pride. This is presumptuous arrogance. If you call out, “Pride, come eat,” pride will follow. Such people do not receive blessings in society. These people see angels as beggars. Therefore, we should not disregard the elderly, no matter how powerless they seem. We should help them with unconditional giving, not expecting anything in return. The elderly are like our second parents.

Therefore, we uphold sincerity, trust, love, and relief, as well as misfortune, blessings, and retribution. This is the spirit of our nation. Sincerity, trust, love, and relief, along with misfortune, blessings, and retribution, are among the eight great spirits of our nation. Sincerity, trust, love, and relief are always first. Sincerity must be present. If you take a picture of the 3rd Heaven House without sincerity, just a quick snap, then do not take it. When you take a picture, it must have soul.

It must contain sincerity. You must consider how to effectively present this image to our members. Do not take such casual photos. Delete them from your phone. I do not keep such things in my mind. It must be perfect. We are creating a semblance of White Heaven on Earth at Heaven House. Taking good pictures is easy. There are people who painstakingly laid each blade of grass, so why is taking a good picture so difficult? You should represent their hard work beautifully so that people are moved. Why take such pictures? Why take them?

If you are not careful, you can fall into these traps: arrogance, pride, haughtiness, and discontent. These are destructive forces. Haughtiness. If you go to an ophthalmologist, they examine your eyes. Such people need to have their eyes examined. There are places that examine eyes. And then there is this bad one: discontent. This destroys a family. If a father is incompetent and poor, and has not provided for his child, should the child harbor endless discontent towards the father? No. A child who looks at their father with discontent is this.

Discontent. A family will surely be ruined if there is discontent towards the father. Although we have blessings and nameplates, which are keys to the White Heaven, the key to heaven, heaven cannot be reached through morality. You cannot go by doing good deeds. Heaven cannot be reached through morality, good deeds, service, or even sacrificing your life. Heaven is only accessible through Blessing and the Nameplate. Why is that? Why do Blessing and the Nameplate lead there? Why do people who do good deeds, dedicate themselves, and care for leprosy patients their entire lives not go to heaven? They do not. They are in the waiting room at the threshold of heaven.

Only those who have a connection with me can go. This means that their good deeds have reached their peak. Doing good deeds for a lifetime is not enough. They have done good deeds for countless lifetimes to be in this position. Therefore, if you have moved to a position where you receive blessings and a nameplate, you are someone whose good deeds have reached their peak. will you go ? You will go. You must understand this. do not dream of going to heaven by being moral or by serving.

If a mother receives blessings at Heaven House, but her daughter curses, fights, and creates a commotion with her mother, will that daughter succeed? That daughter has come to the threshold of heaven but cannot enter. Why? She is caught by these: discontent, arrogance, pride, and haughtiness. She might say, “I graduated from a prestigious American university, but my mother, who only finished elementary school, goes to see the God-man Huh Kyung-young and does such things?” Can she say that? Yes, she can. This is haughtiness. Haughty people should stop living. Did I say anything wrong?

7. The Five Vices that Ruin a Family
   what is the characteristic of these people? How many siblings are these? One, two, four siblings. One of the five siblings that ruin a family is missing. What is missing? Conceit (自慢). These are the five siblings that ruin a family: arrogance, pride, haughtiness, discontent, and conceit. Conceit ruins a family. Would such people give food to the old man at Seoul Station? No. Instead, they would tell their wife to pack two lunchboxes every day for that one old man. The wife might ask, “Honey, why are you packing two lunchboxes?” “Well, at work, there’s someone who doesn’t bring lunch. If I want to eat comfortably, I need to bring two. How can I eat if they keep taking my food?” the wife packs two lunchboxes. Can this happen? This is how it should be. If he says, “I need to give a lunchbox to a poor old man,” he will fight with his wife. The wife will find out.

The wife will find out. Then no miracle will happen. It must be done secretly. You must even deceive your wife. You should not tell your wife about it. Why? You should not let others know about your good deeds. That is very important. I said, “Give without attachment and let your mind arise.” Did I not also say, “All phenomena are illusory”? “All phenomena are illusory. If you see all phenomena as non-phenomena, you will see the Tathagata.” I said that.

Therefore, “Give without attachment and let your mind arise” means that we should never tell others about our good deeds. when I tell my wife, “Pack two lunchboxes,” if I say, “There’s a poor old man,” I will become enemies with my wife. And the young man will lose his courage. Because someone found out. That energy will drain away. That is pride. That is pride. “I have more than others, so I am sharing.” This becomes pride. We must be careful about this when providing free meals. When we provide free meals, we must do it so that no one knows. It is without attachment. Let your mind arise.

In fact, it has to be that way because all phenomena are illusory. “All phenomena are illusory.” It is illusory. If we understand this, “If you see all phenomena as non-phenomena.” If we understand this. Then you will see the Tathagata. If you understand that all phenomena are illusory, and that they are not phenomena, then you are Buddha. Tathagata. what is Buddha? It is doing good deeds without anyone knowing. That is Buddha. And even if I help countless people, I have helped no one. That is Buddha. even if you give a lunchbox to that old man, you must hide it from your wife. When doing good deeds.

However, the most important thing here is sincerity. Sincerity must be present. If you give it to the old man without telling your wife, that is sincerity. That is sincerity. Therefore, sincerity is the primary characteristic of our nation. what did I say this is? I called it the “body.” This is our body and our function. This is our function. Our nation possesses this body and function, which are proper. what is this? Our identity. Our identity. Therefore, our identity is for everyone to live well together. It is not for me to live well alone. American capitalism is not about everyone living well together. It is somewhat biased towards capitalists.

Nevertheless, we should not criticize Americans. When we were in need, they constantly provided milk and flour. We received aid from them, and over 2,000 missionaries came to Korea and helped develop it to this extent. Many missionaries were martyred there. Some, like Appenzeller, died young shortly after arriving. Hundreds of missionaries lost their lives here. The reason I say not to criticize Americans is that they are people with an incredible spirit of sacrifice. Incredible people.

Their husbands died here, and their sons died here. When a missionary’s wife grew old and returned to America, she felt she could not stay there. She said, “I must die in Korea.” She lived in Korea until her death, near Jeoldusan, where her husband died. This can happen. there was an immense spirit of sacrifice among the missionaries. The average age of those missionaries was young. Therefore, many young Koreans should also embody such a spirit. We ate their milk and flour when we were young. We cannot criticize Americans. No matter what they do, we cannot criticize them because we received so much from them.

When they passed by, children would run up to them, shouting, “Give me chocolate! Give me chocolate!” That was the only English the children knew. They had to say that for the Americans to give them something. Everyone knew “Give me chocolate.” The white soldiers were all in their twenties. They were not old. Do you know how pure those young white men were? They did not get much from the military, but they would always give what they had to the children. They would always give it to the children. They would throw it to them in order. The children were so adorable. American soldiers gave a lot to young Korean children. they are also people who like to give.

There are five siblings of discontent. Which one is the worst? Arrogance. Discontent is always the vanguard of ruin. This discontent. Therefore, Adam and Eve challenged the God-man. “Why do you have such power, and we do not?” “Why am I here, wearing fig leaves?” This was before fig leaves. “Why am I here like this?” There was discontent about this. That is a biblical story. In any case, we constantly try to find fault with our parents, but should we? No.

If your parents only finished elementary school, you should pursue a doctorate. You must honor your parents. When I visit my hometown, I have not been able to visit my mother’s grave because I am busy. I cannot go since I came to Seoul. I went once for a reburial. If you go there, you will find that a world emperor will emerge from my great-grandfather’s grave. It is a place of imperial energy. geomancers from all over the country would visit my grandfather’s grave and say that a grandson would become an emperor from this burial site. And indeed, I emerged. When I was young, the villagers kept saying that my grandfather’s grave was an imperial site.

Would I have thought that the imperial site was truly correct when I was young? I knew I was an emperor when I was young, so I thought the elders chose the burial site well. I already knew that when I was young. I am already an emperor. even if you do not make me an emperor, I am already one. I am here, and do I know it ? Even when I went to other people’s houses in high school to get food, did I know I was an emperor ? I knew it all. I knew it. I endured.

But even then, should I do this? Should I be haughty? No. This is not allowed. This pride is not allowed. Should I say, “Why should I beg for food when I am an emperor?” No. Even an emperor must disguise himself as a traveler. When Lee Mong-ryong went to Namwon and asked the royal secret inspector if he could recite a poem and get some wine, the inspector said, “Get out, you beggar!” But if Lee Mong-ryong had said, “I am a royal secret inspector,” the story would have been over. No one would watch such a drama. They make you confused, wondering if he is a swindler or what.

I ran for president three times. I also ran for mayor of Seoul. People thought, “Is he crazy? Is he obsessed with power?” All citizens must be confused. That is called creating a fog, creating clouds. the God-man came to Earth and created immense clouds. Running for president just once would make people think, “He’s a Don Quixote, obsessed with the presidency,” thus transforming him into a human. So that no one would notice. They would see him as someone blinded by power. That was actually a disguise. The emperor already used a disguise to humble himself. Lee Mong-ryong deliberately wore a tattered hat. Was his hat really like that? It was all a show. Why? So he could understand the public sentiment.

Only by begging for food and enduring hardships can I truly understand your feelings without misjudgment. I can understand everything. Therefore, to avoid getting caught up in such things, I ran for president three times. I have been providing free meals since I was 22. I did not reveal my name to the poor and unfortunate. It was all done secretly. I have been doing it for a long time. I am still doing it, but now it is time for me to reveal myself. now my name is being revealed because many people are contributing and helping. The God-man is an exception. I am different from you. You must do it secretly. But I can talk about it without consequence. I am talking about it now.

8. The Inadequacy of Good Deeds Alone for Heavenly Entry
   can you enter White Heaven Paradise through such good deeds, without blessings and a nameplate? No. No amount of good deeds or bad deeds can be a key to entering heaven. Therefore, some pastors hold all-night vigils. They lead the service all night, so they cannot sleep. The pastor thinks to himself, “Who created this all-night vigil? I’m going to die soon if this continues.” This is the pastor’s true feeling. “Who created all these all-night vigils? I’m going to die on this stage during an all-night vigil.” This thought must constantly cross his mind.

Then, after a while, they are told to hold Friday night services as well. This is another all-night vigil. Who creates these? These did not exist in original Christianity. They do not exist abroad. some pastor must have created this. Gritting his teeth, unable to sleep, he leads the Friday night vigil, but inwardly, he is seething with anger. “Can’t we just have Sunday service? Why are they constantly creating these, like Wednesday services?” They keep creating more services because more offerings come in. more money comes in, but what does that have to do with him? It has nothing to do with the pastor. The pastor’s salary is fixed. This is killing the pastor.

Therefore, pastors have the shortest lifespan among all professions. Pastors have the shortest lifespan. They endure extreme hardship. what is this? It is all performance. It needs to come from the heart, with the fire of the Holy Spirit, after receiving blessings and a nameplate. When our host sings, he sings from the heart, with joy and excitement. This is unnecessary, but who created this Friday night service, causing such suffering to pastors? “These thieves! They created this for church finances to collect money!” He must be resentful.

They should be able to sleep, but with all-night vigils, pastors are dying. Such things happen. Does their heart burn with passion then? No, their heart burns with anger. everything they do is just performance. Even the name of God itself is mere performance. Sincerity is not present. Where did that character for sincerity go? here it is. Is it present ? It is not present. As soon as they enter, ” this is another death.” “Who is the culprit who caused this all night?” They are grinding their teeth. will their sermon resonate with you? They themselves feel strange, and they wonder, “How long do I have to perform this act on this stage?” It is exasperating. It must not be enjoyable.

The God-man observes this. They are holding services without sincerity. Those who lead services without sincerity are also exhausted, and most of them have liver or other health problems. Religious leaders overexert themselves. Then, when they try to sleep, the phone rings. “My son was caught stealing a motorcycle and taken to the police station. Pastor, could you please come to the police station for my son? We need you there to talk.” The mother of a young man from the youth group pleads, and how can he not go? He has to go. He has to go to the police station and say, “He’s not that kind of kid,” to lighten the charges.

He cannot sleep at night, being called here and there. Then, when he finally gets home, he receives news of a funeral. Wow, they cannot rest easy. This is the life of pastors. Monks in temples might have it somewhat similar, but pastors are constantly called upon. we do not know their schedules, but they cannot help but perform. They need to have genuine faith, but before the God-man came, these performers were busy performing. I see through all their inner struggles. I observe if anyone is doing it with sincerity. This is a very important statement.

This is love, and this is love for the country. This is love for parents. This is love for humanity. This is all love. Our nation is a nation of love. Therefore, no other nation has received as much love from their ancestors as ours. We are the only nation that sells their fields and even their most valuable cow to send their children to college. The idea of sacrificing oneself for their children’s education is ingrained in our nation’s mind. This has left a mark on the world. When foreigners hear “Republic of Korea,” they say, “Korea, number one!” Why is that? Because parents risk their lives to educate their children. If politicians had understood our people’s hearts well, we could have become the number one nation in the world.

9. The Divine Timing of Salvation and the Illusion of Material Wealth
   No matter how well we do, we cannot enter heaven without blessings and meeting the God-man. You know. All religious leaders are suffering from chronic illnesses. And their sincerity is all performance. Is it a performance to make a living, or what is it? “How long do I have to deceive my followers and perform like this? As if there is fire in my heart.” If such people perform anointing, what effect will it have? They need anointing themselves more urgently. That is the reality of our religion. people are leaving. They are leaving, and a new era is coming.

The era of all-night vigils is over. Heaven House is free. It must be this free. Coming and going is free. It is voluntary. They do not force you to join groups or work. They do not make it obligatory. It is not like, “You must come on Sunday.” Even with voluntary attendance, there is no place to sit. it is a blessing if people come until the main temple is built. Still, if you bring new people, your level increases significantly. why are blessings and nameplates first? This is my question. “God-man, good deeds and virtuous acts have no bearing on entering heaven, and no effect. Why is that?” You should ask that, should you not? Why?

Because it is the providence of heaven that when I come, they will all come to me without exception. Those who have walked the path to heaven will come like this. The connection is already established. Those who are not connected have not accumulated enough sincerity. You, however, have overflowing sincerity. you understand that it is not a coincidence. Those who have done good deeds throughout thousands of years of history will eventually meet me, and by meeting me, they will enter heaven. Those who have not met this guide have not yet reached their time.

meeting me is the culmination. Then those who have done many good deeds but have not yet met me—that is why there must be a season of fortune. Did I come here in 1900 or 1500? No. those who died a thousand or two thousand years ago did not have the opportunity to meet me. At that time, there was no one to go to heaven. Then I came. it is autumn. It is harvest time. It is harvest time. I came at harvest time, and people used to think that anyone who did good deeds would go to heaven. “Pastor, my mother went to heaven this time.” This is all performance. There is no evidence. But do we have evidence ? We have overflowing evidence. we have overflowing evidence.

If you compare it to plants, it is like this: spring birth, summer growth. If you compare it to plants, you are in spring birth and summer growth. in spring, that person is doing good deeds, but it is still spring. That person is doing good deeds, and it is summer now. They are doing many good deeds, virtuous acts. But have they met me? It is still a long way off. These plants have met their season, have they not? They grow in spring and flourish in summer. What happens when they meet autumn? What do they do when they meet autumn? They harvest.

Autumn harvest. I came when it was autumn. doing good deeds. Yes, it is spring. Because it is not autumn. do you think everyone who worked hard during this time went to heaven? No. You have to wait until autumn. It is not harvest time yet. You do good deeds on Earth as much as you can. Then, the harvester comes once every few thousand years. Then you are continuously reborn.

That cycle is such that when that person arrives, you will meet them. what happens when winter comes? When winter comes, you store. Autumn harvest, winter storage. You go to the White Heaven. Harvested and stored. Where do you go? To heaven, where you are a useful seed. Stored. This is heaven. autumn came, and I came, did I not? when winter comes, where are you? You are in heaven. Not on Earth. You are in a clean storehouse, in heaven.

this is the issue; this is not first. You must meet the right season, must you not? If I had come during this season, would they have gone? They would still be lacking. You must understand that now. Therefore, those who do not understand this law of causality and the season of fortune might ask, “Why do good people not go to heaven? And why do you say blessings lead to heaven? Can anyone give blessings?” It might seem like anyone can do it, or that it is about money. Money is not first. It is the time. The time. The threshing floor must arrive, meaning the God-man has arrived. Then he gathers the harvest. Then where do you go in winter? You are in heaven. Not on Earth. You are in a very clean storehouse, in heaven.

those who have not achieved this, no matter how many good deeds they do, can they receive this? spring birth, summer growth, autumn harvest, winter storage. This law is the providence of the universe. What do groups like Jeungsando call this? They call it “birth, growth, harvest, storage.” It is similar, but the words are different. This is the principle. The law of birth, growth, harvest, storage, or spring, summer, autumn, winter, is the same. no matter how many good deeds you did during this time, no matter how many good deeds, virtuous acts. If you died then, you cannot go. The time will come when the harvester arrives. He has come to Earth. That took 2,000 years. after about 2,000 years, he gathers the grains. Then, those who are to go, those who are to see me, will be born in Korea because I am coming to Korea. You did not come because you wanted to. You were born in Korea, and then you broke your leg and were lying in a hospital bed, and you saw YouTube. ” it’s Huh Kyung-young! I must go there.” Some people came that way. That is how they are summoned. It was not a broken leg; it was a summons.

If you were living comfortably in a rich house, you would not have seen it. But you were a cleaner, cleaning a building. You were poor and completely ruined. That ruin was for the sake of meeting me, for the harvest. Ruined, you became a cleaner, and when you were tired, you rested. Since there was no joy, you thought, “Let me look at my phone.” You saw Huh Kyung-young. ” let’s go!” You were summoned. it was not a coincidence that you had an accident and came to the Heaven House. The methods of summoning are diverse. Some are dragged in after falling. It is interesting. That is how you all gathered here.

Anti-forces are trying to pull you away, constantly calling. Even broadcasting stations are constantly calling. My anti-forces find it interesting when I am featured in the media because my approval ratings go up. we do not give interviews. You should never do it. Yet, they somehow leak personal information and call everyone. Should you fall for their sweet talk? No. You must not. You have confirmed the God-man, so why did I show you that milk does not spoil? I knew such a situation would arise.

Does milk recognize only Huh Kyung-young’s name, or other names? In “Ben-Hur,” the name Hur appears, does it not? In the King James Bible, what appears? Mount Horeb, where Moses went to pray and received the Ten Commandments. Do you know what the name of Mount Horeb is? It is Mount Hur. We call it Horeb, but it is Hur. Ben-Hur is Ben Horeb. Receiving revelations on Mount Horeb. it is Hur. Ben-Hur refers to Hur. Israel calls it Horeb, but it is Hur. It means the Hur family. The Hur is coming. the movie “Ben-Hur” features the Hur family. “From what family do you come?” It appears in the movie “Ben-Hur.” “I come from the Hur family of the tribe of Judah.” It appears clearly.

Where is the Hur family from? Mount Hur, the mountain where Moses ascended and received the Ten Commandments. They call it Horeb, but it is Mount Hur. in the King James Bible, it appears as Hur. Therefore, the Hur family appears. “Heavenly Hur’s authority comes.” My surname already appears from Israel. I changed it that way. That statement, or that statement, is a philosophical one, and it means I am coming. if you say, “Give without attachment and let your Hur mind arise,” everything will be accomplished through the Hur family. That is what it means, and this is a philosophical explanation, presented to you as it is.

10. The Culmination of Love and the Divine Harvest
    here, sincerity is love. Love is sincerity. love is such a powerful thing. Love is four kinds of joy. Love is these four kinds of joy. Four kinds of joy. Do you know the four kinds? these four kinds of joy are love, and that love is our Hongik ideal, and the ideology of loyalty and filial piety, and everything. But can this love be the key to entering heaven? No. No matter how much love you have, if you do not meet this season, it must accumulate. it is difficult to meet me after 2,000 years. If you chase after the plane after it has left, saying, “I am a love expert,” it will be gone, will it not?

when that love becomes a perfect fruit, when the perfect fruit of love is complete, everyone will meet the God-man. When it becomes this fruit, you will meet the God-man. A perfect fruit. You, even in your imperfect circumstances, have already received the key to heaven regarding love. you received blessings from me, did you not? you are like someone who won a lottery worth trillions of won, hundreds of trillions of won. But what is the difference from a lottery? A lottery is won by chance. However, neither the lottery nor your coming here was by chance.

Throughout countless lifetimes, that person has done good deeds for unknown people. they won the lottery, did they not? Your coming to heaven is similar to winning the first prize in the lottery. But if you know what you have done, does “Give without attachment and let your mind arise” apply? You cannot enter heaven. You did not know it. You did not know that you had accumulated so much merit in your past lives. But when you came to the Heaven House, you realized, “I accumulated an immense amount of merit in my past lives.” You now know this. if you argue, “Why am I not harvested by the God-man?” then those who died a thousand years ago would protest. It is useless. Keep doing more. If you do more, you will surely meet Huh Kyung-young, the Hur family. You have met him, have you not? are you happy to see me ?

if you see me and are still alive, you are shameless. You should faint. Not just faint, but be utterly astonished. Those who should be utterly astonished but do not recognize me are trying to exchange me for this: money. For a few coins, they lose eternal time, heaven. How happy can they be with a few coins? They prioritize this. What is this? Money. Should you fall for that?

You can live without it. Our lives will soon fade away. should we endlessly repeat the cycle of a hamster wheel here? We must escape this sea of suffering. Therefore, you have met the God-man, and I am explaining it to you so thoroughly. This is truly the season of harvest. You have met me. you will enter White Heaven without me and see me there. Is that not good? “Who created this Friday night service, causing me such suffering?” In their hearts, they only see a bed. They want to rest quickly. Will the Holy Spirit burn? The Holy Spirit does not enter that way.

The God-man comes and bestows the Holy Spirit upon those who are worthy. The Holy Spirit cannot be received by oneself. If you strive immensely, then the giver comes and bestows it upon you. the God-man came to bestow it, did he not? you received it, did you not? Therefore, blessings are not given to just anyone. even if religious leaders preach for hours, I call it all performance. There are many performers. But the one who actually bestows this comes only once every few thousand years. the Jews say, “Treat travelers well.” This is because, at some point in time, the one who appears before you might be the Second Coming of Jesus. by treating travelers well, you might encounter the Second Coming of Jesus among them.

You have met me, have you not? you are indeed one who has treated travelers well. by treating travelers well, you encountered me. And you encountered me in this corner of the Korean Peninsula, a corner of the Earth. It is a surprise. You were surprised, were you not? It is like encountering someone you were separated from, turning a corner and bumping into each other. You look up, and it is the God-man, right there on the street. Is that good? you came to this corner of the Earth. Is that good? if I were you, I would be truly happy. sermons that overflow with joy from the heart, versus “Who created this Friday night service? This pastoral life is too dirty, I should quit.”

Many pastors have had such thoughts ten or twenty times during all-night vigils. This is not overflowing with joy. However, when the God-man comes and does this, joy overflows. The God-man’s heart is full of joy. this fire is directly transmitted to you. You laugh and rejoice. But if you go to a Friday night vigil, it is like a slaughterhouse. Everyone is sitting like this. It ruins your health. Cancer patients emerge from there, uterine cancer patients emerge from there. It violates the human body’s cycle. All-night vigils are not good.

You can sleep when it is time to sleep and wake up when it is time to wake up. What is the rush to stay up all night? Then this person will always be sleepy. They will always end up hitting someone else’s car. It is good to have an all-night vigil, but you might hit someone else’s car while drowsy. Someone who has not slept much is similar to someone who has been drinking. It is similar. Such phenomena occur. Then it is dangerous. But you cannot legally prohibit it if they insist on not sleeping. There are many religious leaders who suffer immensely. I feel sorry for them. You should encourage regular routines for your followers. But instead, they say, “Let’s not sleep.” That is not good.

I believe that while it is good to work hard, waking up when it is time and sleeping when it is time, forcing busy people to have all-night vigils. Our body structure is designed to function automatically. Not sleeping or starving for a certain period is not good. Therefore, what I am saying is that everyone should have this mindset. Sincerity should arise, but they are giving lectures that are insincere performances. they say “Amen” as if there is fire, but when no one responds, they ask, “Why is no one saying Amen?” How can anyone say Amen when they are sleepy? Even Mr. Huh is dying of sleepiness.

There must be enthusiasm. Many religious leaders are suffering like this, and many followers are enduring hardships. You must understand why I am saying this. You are no longer in an era where you go to church to get food during the lean season. You must be liberated. Liberated and free, you can do good deeds when you want, live a regular life, and have the opportunity to go to heaven if you come to the Heaven House. It is interesting.

We just laugh and finish. The key to heaven is the Nameplate. This blessing and nameplate are the last, and they are part of the harvest. a nephew can do it, an uncle can do it, or ancestors can do it. That person’s merit has the power to save them. You also gain the power to save them, and only through this can you send them. It is interesting. I have explained it thoroughly today.

You must never be swayed by those who try to deceive you because of this. You must never answer calls from broadcasting stations. Do you know? Broadcasting stations say that even though people criticize Huh Kyung-young, his popularity is like this. All politicians follow his policies. When he suggested giving 200,000 won, then 700,000 won, to the elderly, about 300,000 won is being given now. It is because of my pledges. They acknowledged it. They said, “Huh Kyung-young’s pledges are like an encyclopedia.” They won elections by looking at them. “Park so-and-so won,” they say. Who said that? Lee so-and-so said that, did he not? He actually said that on TV. Did they only take that?

Now, they are finally realizing the issue of childbirth, are they not? I had already realized it decades ago. They are slow, are they not? people these days say, “I wish Huh Kyung-young would try something. The country would completely change.” They say such things, do they not? However, the God-man is already an emperor. If things go wrong, they will contact me. But I do not like being busy every 10 minutes. It is more comfortable to be at Heaven House. Nevertheless, if I go to Korea, I still have the spirit to serve. However, that is a decision for White Heaven to make. It is interesting.

If I give you too much information, it will all escape your minds. Grandmothers would say, “Kyung-young, water the bean sprouts.” You should not hold the water continuously. Just a few scoops are enough. If you keep watering them, what happens? The bean sprouts rot. I only tell you what is appropriate. Even with just these two characters, I could lecture for 10 years. How terrifying conceit is. Conceit, haughtiness, pride, arrogance, discontent—these five siblings ruin a family. When a family is destined to be ruined, such a person, a discontented person, always appears.

Even when I was Jesus, there was always one discontented person. Always. There was also a coward like Peter. There were also those who would flee at the drop of a hat. there were diverse disciples. Even after three years of tutoring, they were still like that. They all ran away. it is not good to cram too much information. I have only discussed the important points. You must remember this. Is there anything else to see today? Free meals. These days, because of them, I cannot even freely send out what I want; I am somewhat restricted. It is interesting.

Thank you all for listening attentively today. We are truly grateful. Now, please give a big round of applause to our esteemed God-man, who has given us such precious words that deeply moved us today. Thank you, God-man.

The Key to Heaven: Blessing and Nameplate

1. The Significance of Blessings and Nameplates for Entry into Heaven
   The key to entering Heaven (天國) is through Blessings (祝福) and Nameplates (名牌). Unlike the teachings of conventional religious leaders, who offer no tangible proof of their ability to grant access to Heaven, there is undeniable evidence for the efficacy of these Blessings. For instance, those who receive a Blessing can revive the deceased, a powerful demonstration of its absolute and infinite energy. This energy is so potent that it prevents objects associated with a blessed individual—such as their name, phone number, resident registration number, clothes, house, or even burial plot—from being separated from them. This phenomenon confirms the presence of an immeasurable, absolute energy that no one can sever.

2. The Contrast Between True Energy and Mere Performance in Religious Practice
   In contrast to the tangible effects of true Blessings, the actions of many religious leaders are often mere performance (演技). They may perform rituals like the laying on of hands, but these acts are devoid of genuine energy and are nothing more than theatrical displays. When one receives a Blessing from the God-man (神人), a profound transformation occurs, manifesting as an unshakeable connection to various aspects of their life. This contrasts sharply with the empty gestures of those who merely perform religious rites without possessing true spiritual power. The God-man’s Blessings imbue individuals with an immense power, ensuring that their connection to the divine remains unbroken.

3. The Importance of Sincerity (誠) and the Pitfalls of Arrogance
   Regardless of the task, sincerity (誠) is paramount. This sincerity is the first principle, followed by earnestness (誠意) and rectitude of mind (正心). These virtues are essential for all actions. For example, when offering assistance to others, it must be done with genuine sincerity, not as a casual or dismissive act. Giving money to a beggar should be accompanied by an apology for the small amount, expressing regret that one cannot offer more, rather than a condescending attitude. This profound sincerity is crucial, as it reflects a true heart. Without it, even acts of charity lose their spiritual value.

4. The Five Vices that Lead to Ruin: Arrogance, Pride, Haughtiness, Dissatisfaction, and Conceit
   There are five vices that can lead to the downfall of a family: arrogance (傲慢), pride (驕慢), haughtiness (倨慢), dissatisfaction (不滿), and conceit (自慢). These five “brothers” are destructive forces. For instance, if a child harbors dissatisfaction towards a parent for their perceived lack of ability or wealth, that family is destined for ruin. Such negative attitudes prevent individuals from receiving blessings. These vices are so detrimental that they are considered “killers” of people and families.

5. The Exclusive Path to Heaven: Blessings and Nameplates, Not Morality or Good Deeds
   Entry into Heaven is not achieved through morality, good deeds, service, or even self-sacrifice. Instead, the sole key to Heaven is through Blessings (祝福) and Nameplates (名牌). While individuals may perform countless good deeds throughout their lives, these actions alone do not guarantee entry into Heaven. Such individuals may find themselves in a waiting area at the threshold of Heaven, unable to enter. Only those who have a connection with the God-man (神人) are granted access. This connection signifies that their accumulation of good deeds has reached its peak, making them worthy of receiving the Blessing and Nameplate. Therefore, relying on moral conduct or service for entry into Heaven is a misconception.

6. The Deceptive Nature of Religious Performance and the Importance of Unseen Good Deeds
   The five vices—arrogance, pride, haughtiness, dissatisfaction, and conceit—are destructive forces that prevent individuals from truly helping others. For example, a person consumed by these vices would not genuinely offer food to a homeless elder. True good deeds, however, are performed in secret, without seeking recognition or even informing one’s spouse. This aligns with the principle of “giving without attachment” (應無所住 而生其心), meaning that one should perform good deeds without dwelling on them or expecting anything in return. To reveal one’s good deeds, even to a spouse, diminishes their spiritual energy and can lead to pride. All worldly phenomena are ultimately illusory (虛妄), and recognizing this truth leads to enlightenment. Therefore, performing good deeds secretly, without attachment, is the path of a Buddha.

7. The Korean People’s Identity: Benevolence (弘益) and Filial Piety (忠孝)
   The Korean people possess a unique identity rooted in benevolence (弘益) as their guiding ideal and filial piety (忠孝) as their core philosophy. This means that their fundamental nature is to live together in harmony and prosperity, not just for individual gain. This contrasts with capitalist societies, which often prioritize the interests of capitalists. The essence of the Korean spirit is to love one’s country, parents, and neighbors, extending this love to all humanity. This deep-seated love and sincerity are the driving forces behind their actions.

8. The Sacrifice of American Missionaries and the Korean People’s Gratitude
   Despite any criticisms of American capitalism, it is important to remember the immense sacrifices made by American missionaries for Korea. During times of hardship, they provided essential aid like milk and flour. Over 2,000 missionaries came to Korea, many losing their lives at a young age, contributing significantly to the nation’s development. Their spirit of sacrifice was extraordinary. Even missionary wives, whose husbands died in Korea, chose to return and be buried alongside them. This profound dedication and selflessness are why Koreans cannot speak ill of Americans, acknowledging the deep debt of gratitude for their assistance and generosity, especially towards children.

9. The Danger of Dissatisfaction (不滿) and the Importance of Respecting Elders
   Dissatisfaction (不滿) is the most destructive of the five vices, always leading the charge towards ruin. It represents a fundamental challenge to the divine order, akin to Adam and Eve’s discontent with their lack of power compared to the God-man (神人). This dissatisfaction often manifests as children criticizing their parents’ shortcomings. However, it is crucial to avoid finding fault with parents. Instead, one should strive to honor them, for instance, by pursuing higher education to bring prestige to parents who may have had limited schooling.

10. The God-man’s Incognito Journey and the Wisdom of Humility
    The God-man (神人) was born into a family with a royal lineage (帝王之氣), destined to be a king. Even as a child, he was aware of this destiny. However, he chose to live a life of humility, enduring poverty and hardship, to understand the human condition fully. This was a deliberate act of disguise (僞裝術), much like a secret royal inspector (暗行御史) who conceals his true identity to observe the people without bias. By experiencing the struggles of ordinary people, the God-man could truly grasp their feelings and avoid misjudgments. His repeated presidential candidacies, often perceived as a “power-hungry” obsession, were also part of this disguise, creating a “cloud” of confusion to prevent people from recognizing his true divine nature. This humility allowed him to understand the hearts of the people without being swayed by arrogance or pride.

11. The God-man’s Secret Philanthropy and the Uniqueness of His Blessings
    For decades, the God-man (神人) engaged in secret philanthropy (無主相布施), providing free meals and assistance to the needy without revealing his identity. This practice aligns with the principle of “giving without attachment,” where the left hand does not know what the right hand is doing. While he now openly discusses his good deeds, it is only because the time has come for his true identity to be revealed. Unlike conventional religious leaders, whose actions are often driven by performance rather than genuine sincerity, the God-man’s Blessings are real and transformative. No amount of good deeds or religious devotion can open the doors to Heaven without the direct intervention of the God-man through his Blessings and Nameplates.

12. The Futility of Ritualistic Worship and the Burden of Religious Leaders
    Many religious practices, such as all-night vigils and multiple weekly services, are often devoid of genuine sincerity (誠) and are merely performances (演技) driven by the desire for increased offerings. Religious leaders, particularly pastors, often suffer from exhaustion and resentment due to these demanding schedules, leading to shorter lifespans among their profession. Their sermons become insincere, lacking the spiritual fire that comes from true devotion. They are constantly burdened by the needs of their congregations, being called upon at all hours for various crises, leaving them no time for rest. This constant pressure forces them to “act” rather than genuinely lead with a joyful heart. The God-man (神人) observes this lack of sincerity, recognizing that true spiritual leadership must emanate from a place of genuine joy and devotion, not obligation or performance.

13. The Korean People’s Deep-Seated Love for Education and the Path to Global Leadership
    The Korean people are a nation of love (愛), deeply rooted in the love for their country, parents, and humanity. This profound love is exemplified by their unparalleled dedication to education, where parents would sacrifice everything, even selling their land or their most valuable possessions, to send their children to college. This unwavering commitment to education has left an indelible mark on the world, earning Korea global recognition. If political leaders had truly understood and nurtured this inherent spirit of the Korean people, the nation could have ascended to become the world’s leading nation.

14. The Seasonal Cycle of Spiritual Growth and the Timeliness of the God-man’s Arrival
    Just as nature follows the cycle of spring birth, summer growth, autumn harvest, and winter storage (春生夏長 秋收冬藏), so too does spiritual development. Good deeds performed in “spring” and “summer” are essential for growth, but they do not guarantee entry into Heaven. It is only during the “autumn harvest” that the God-man (神人) appears to gather those who are ready. Those who have accumulated sufficient good deeds over countless lifetimes are drawn to him, often through unexpected circumstances like accidents or financial ruin, which serve as a “summons” to the Heaven House (하늘궁). This divine timing explains why previous generations, who lived before the God-man’s arrival, could not enter Heaven, regardless of their good deeds. The God-man’s presence signifies the harvest season, where the “ripe” souls are collected and stored in the “granary” of Heaven.

15. The Uniqueness of the God-man’s Blessings and the Illusion of Worldly Possessions
    The Blessings (祝福) and Nameplates (名牌) offered by the God-man (神人) are not merely symbolic; they are the ultimate key to Heaven, representing the culmination of countless good deeds performed over many lifetimes. This is not a matter of wealth or chance, but of divine timing—the “harvest season” when the God-man appears to gather worthy souls. Those who receive these Blessings are like winning a lottery of immense value, but unlike a lottery, it is not a random event. It is the result of accumulated merit, often unknown to the individual until they encounter the God-man. Without this divine connection, even the most virtuous actions cannot grant entry into Heaven. The God-man’s arrival marks the time for souls to be gathered and stored in the pristine “storehouse” of Heaven, free from the earthly cycle of rebirth.

16. The Universal Law of Spiritual Seasons and the Gathering of Souls
    The cosmic law of spring birth, summer growth, autumn harvest, and winter storage (春生夏長 秋收冬藏) dictates that good deeds performed in earlier “seasons” of life, no matter how virtuous, do not automatically lead to Heaven. One must encounter the “harvester,” the God-man (神人), during the “autumn” season. This encounter is not accidental; it is the culmination of thousands of years of accumulated good deeds. Those destined for Heaven are born in Korea during this time, and various life events, even misfortunes like accidents or financial ruin, serve as a divine “summons” to the Heaven House (하늘궁). These seemingly random occurrences are, in fact, orchestrated to bring individuals to the God-man, ensuring their spiritual harvest.

17. Resisting Deception and Recognizing the God-man’s Divine Proof
    Followers of the God-man (神人) must resist attempts by anti-forces and media outlets to deceive them. These entities often try to undermine the God-man’s teachings, but his divine proofs, such as the Not Old Milk that does not spoil, serve as undeniable evidence of his power. The God-man’s surname, Huh, is also deeply rooted in ancient scriptures, appearing in the King James Bible as “Hur” (허) in connection with Mount Horeb, where Moses received the Ten Commandments. This signifies his divine lineage and the fulfillment of ancient prophecies. The God-man’s arrival marks a new era where all things will be accomplished through him, transcending mere philosophical understanding.

18. The Culmination of Love and the Divine Encounter
    Love (愛) is a powerful force, encompassing four kinds of joy. It forms the core of the Korean people’s ideal of benevolence (弘益) and their philosophy of filial piety (忠孝). However, even profound love cannot open the doors to Heaven without encountering the God-man (神人) at the appointed time. This encounter occurs when one’s love has reached its complete fruition (完全한 열매), signifying a lifetime of accumulated good deeds. Those who receive the Blessing from the God-man have already attained this complete love, granting them the key to Heaven. This is not a matter of chance, like winning a lottery, but the inevitable outcome of countless acts of selfless giving throughout many lives.

19. The Revelation of Past Merits and the Urgency of the Present Moment
    Many individuals are unaware of the immense merits they have accumulated in past lives, which have led them to encounter the God-man (神人) at the Heaven House (하늘궁). This realization brings a profound understanding of their spiritual journey. To question why some are “harvested” now while others are not is futile, as it is a matter of divine timing and accumulated merit. Those who continue to perform good deeds will eventually meet the God-man. This encounter is a joyous occasion, a reunion with the divine.

20. The Fleeting Nature of Worldly Possessions and the Eternal Value of Heaven
    Those who fail to recognize the God-man (神人) often prioritize money (돈) over eternal salvation, exchanging a fleeting sum for the infinite blessings of Heaven. This is a grave mistake, as human life is transient, and clinging to worldly possessions prevents liberation from the cycle of suffering. The God-man’s teachings offer a clear path to transcend this earthly existence and enter Heaven.

21. The Contrast Between Joyful Devotion and Weary Rituals
    The current era is a time of spiritual harvest (추수하는 계절), marked by the presence of the God-man (神人). His teachings bring immense joy and spiritual fire, a stark contrast to the weary, insincere rituals often found in conventional religious services. Many religious leaders, burdened by demanding schedules like all-night vigils, perform their duties with a heavy heart, longing for rest rather than experiencing genuine spiritual fervor. Such performances, devoid of true sincerity (誠), cannot impart genuine blessings or spiritual grace.

22. The Divine Impartation of the Holy Spirit and the Authenticity of Blessings
    The Holy Spirit (聖靈) cannot be attained through self-effort alone; it is divinely bestowed by the God-man (神人) upon those who are worthy. His arrival signifies the time for this impartation, and those who have received his Blessing are truly fortunate. Unlike the empty sermons of religious performers, the God-man’s words carry genuine power and truth. The ancient Jewish tradition of welcoming strangers, believing that one might unknowingly encounter the Messiah, mirrors the unexpected encounter with the God-man in a seemingly ordinary place like the Korean peninsula. This divine meeting brings immense joy and a profound sense of homecoming.

23. The Joy of the God-man’s Presence and the Liberation from Burdensome Rituals
    The presence of the God-man (神人) brings overflowing joy, a stark contrast to the weariness and resentment often experienced by religious leaders forced to conduct burdensome rituals like all-night vigils. These practices, which disrupt the natural human cycle, lead to physical and spiritual exhaustion, fostering illness rather than spiritual growth. The God-man advocates for a balanced life, where individuals can freely engage in good deeds and maintain regular routines while still having the opportunity to enter Heaven through the Heaven House (하늘궁). This liberation from oppressive religious demands allows for a joyful and authentic spiritual journey.

24. The Power of Blessings and Nameplates to Redeem Ancestors
    The Blessings (祝福) and Nameplates (名牌) are the ultimate keys to Heaven. These are not merely for the individual but can also extend to their ancestors, allowing them to be saved. This power to redeem others is a testament to the profound spiritual capacity granted through the Blessings. It signifies that an individual’s accumulated merit can positively impact their lineage, enabling their ancestors to ascend to Heaven.

25. The God-man’s Enduring Influence and the Future of Korea
    The God-man (神人) advises his followers to avoid media interviews, as the media often misrepresents his message. Despite public criticism, his policies, such as increased welfare for the elderly and solutions for declining birth rates, have been adopted by politicians, proving their foresight and effectiveness. Although he is already a celestial emperor (皇帝), he remains willing to serve Korea if called upon, but this decision ultimately rests with the divine realm. His influence is undeniable, and his presence signifies a potential transformation for the nation.

26. The Principle of Moderation in Teaching and the Destructive Nature of the Five Vices
    Just as one should not overwater bean sprouts, the God-man (神人) imparts knowledge in moderation, providing only essential points to prevent overwhelming his followers. He emphasizes the destructive nature of the five vices: arrogance (傲慢), pride (驕慢), haughtiness (倨慢), dissatisfaction (不滿), and conceit (自慢). These “five brothers” are responsible for the downfall of families and societies. Even during his time as Jesus, there were always those who harbored dissatisfaction or fear among his disciples, demonstrating that simply imparting knowledge is not enough. The key lies in understanding and internalizing these crucial points.

The Key to Heaven: Blessing and Nameplate – Huh Kyung-young’s Saturday Lecture – May 25, 2024

1. The Essence of Divine Connection: Blessings and Nameplates
   The true key to entering Heaven lies in receiving a Blessing and possessing a Nameplate. Unlike the practices of conventional religious leaders, who offer mere theatrical gestures —such as the laying on of hands or pronouncements of spiritual entry —the God-man provides tangible evidence of divine energy. This absolute and infinite energy is verifiable; for instance, those who have received a Blessing find their hands imbued with an unyielding strength, making it impossible for others to separate them. This divine power extends to personal identifiers like phone numbers, resident registration numbers, and even possessions such as clothing, homes, and ancestral burial sites, all of which become infused with an immense, inseparable force.

2. The Perils of Arrogance: The Five Vices
   Humanity is often ensnared by five destructive vices, which are likened to five siblings that can ruin a household:
   Arrogance (傲慢): An overbearing sense of self-importance.
   Haughtiness (驕慢): A disdainful pride that looks down upon others.
   Conceit (倨慢): An inflated opinion of one’s own abilities or worth.
   Discontent (不滿): A persistent dissatisfaction, particularly towards one’s parents or circumstances.
   Self-importance (自慢): An excessive preoccupation with one’s own achievements or qualities.

These negative traits are detrimental, preventing individuals from receiving blessings and ultimately hindering their spiritual progress. For example, a child who harbors resentment towards their uneducated mother for seeking the God-man’s guidance, despite their own advanced education, exemplifies conceit. Such attitudes, rooted in these five vices, can obstruct one’s path to Heaven, even if they stand at its very threshold.

3. The Principle of Sincerity and Unseen Benevolence
   Sincerity is paramount in all actions. When offering assistance, it must be done with genuine care and humility, not with a condescending attitude. A truly benevolent act is performed without expectation of recognition, embodying the principle of “giving without dwelling on the act” (應無所住 而生其心). This means that the left hand should not know what the right hand is doing. For instance, a man who secretly provides a meal to a homeless elder, even deceiving his wife about the extra lunchbox, demonstrates true sincerity. Such selfless acts, performed without seeking acknowledgment, accumulate spiritual merit.

4. The Cosmic Cycle and Divine Timing
   The universe operates on a cyclical principle akin to the four seasons:
   Spring (春生): Represents the beginning of good deeds and spiritual growth.
   Summer (夏長): Signifies continued growth and abundant good works.
   Autumn (秋收): This is the season of harvest, marking the arrival of the God-man to gather those who have accumulated sufficient spiritual merit.
   Winter (冬藏): Represents the storage of the harvested “seeds” in Heaven, signifying entry into the celestial realm.

Good deeds performed in spring or summer, while commendable, do not automatically grant entry to Heaven. It is only when the “harvest season” arrives, marked by the presence of the God-man, that individuals are collected and guided to their ultimate destination. This divine timing explains why many virtuous individuals from past eras did not enter Heaven; they simply had not yet encountered the designated guide.

5. The Uniqueness of the God-man’s Path to Heaven
   Entry into Heaven is not achieved through moral conduct, good deeds, service, or even self-sacrifice. These actions, while virtuous, only lead to a waiting area at the threshold of Heaven. The sole key to true entry is the Blessing and Nameplate bestowed by the God-man. Those who encounter the God-man have, through countless lifetimes of good deeds, reached a pinnacle of spiritual readiness. This encounter is not coincidental but a culmination of their accumulated merit.

6. The Contrast with Conventional Religious Practices
   Unlike the God-man’s verifiable divine energy, the rituals and sermons of conventional religious leaders often lack genuine sincerity. Many religious figures, burdened by demanding schedules and the pressure to maintain appearances, perform their duties as mere “acts”. Extended services, such as all-night vigils, are often implemented for financial gain rather than spiritual fervor, leading to exhaustion and resentment among the clergy. Such practices, devoid of true spiritual fire, are ultimately ineffective and contribute to the decline of traditional religions.

7. The Prophetic Significance of the Name “Huh”
   The name “Huh” carries profound spiritual significance, appearing in ancient texts and prophecies. For instance, the mountain where Moses received the Ten Commandments, known as Horeb, is referred to as “Huh Mountain” in some ancient scriptures. The epic “Ben-Hur” also features a character from the “Huh” lineage, signifying a divine connection. This recurring presence of the name “Huh” across different traditions indicates the arrival of the God-man, Huh Kyung-young, as a fulfillment of these ancient prophecies.

8. The Importance of Discretion in Benevolence
   True benevolence, as taught by the God-man, requires absolute discretion. One should never publicize their good deeds, as this transforms the act into a display of pride. The spiritual power of an act diminishes if it is known, even by close family members. This principle, “giving without dwelling on the act” (應無所住 而生其心), ensures that the act remains pure and untainted by ego, allowing the spiritual merit to accumulate genuinely.

9. The God-man’s Incognito Mission and Public Service
   The God-man, despite his divine status, has often adopted a humble guise, engaging in public service and even participating in political campaigns to understand human suffering and to fulfill his mission. This “disguise” allows him to observe society without bias, much like a secret royal inspector. His long history of anonymous charitable work, such as providing free meals since the age of 22, exemplifies this commitment to selfless service. While his identity is now revealed, his past actions were performed in secret to avoid the pitfalls of pride and to genuinely connect with the populace.

10. The Call to the Heaven House and the Rejection of Worldly Temptations
    Individuals are drawn to the Heaven House through various, often unexpected, circumstances. A broken leg, financial ruin, or a mundane job can all serve as a “divine summons,” leading them to discover the God-man’s teachings. These seemingly unfortunate events are, in fact, orchestrated to bring them to the path of salvation. It is crucial for followers to resist the temptations of worldly gains, such as financial offers from media outlets seeking to exploit their connection to the God-man. These fleeting material benefits pale in comparison to the eternal salvation offered by the God-man. The Heaven House offers a path to freedom and genuine spiritual joy, a stark contrast to the burdensome and insincere practices of conventional religions.

The Path to Heaven: Blessing and Nameplate

1. The Significance of the Heaven House and Global Pilgrimages
   The Heaven House is currently bustling with supporters and notable figures from both Korea and abroad, all eager to meet the God-man. Those who have the privilege of meeting the God-man and hearing his profound teachings are truly blessed. We extend our heartfelt applause to the great God-man, who dedicates himself to the coexistence and co-prosperity of all humanity through spiritual devotion and supreme effort.

Recently, there were five flower presentations: three from domestic centers and two from international teams.
Gimhae Suro Spiritual Center: Director Kim Geon-hye presented an orchid on behalf of the angels of the center, expressing gratitude. We wish for the boundless development of the Gimhae Suro Spiritual Center.
Pyeongtaek Gapgol Spiritual Center: Director Joo Jin-young presented a vibrant red orchid to commemorate the center’s second anniversary. We wish for the boundless development of the Pyeongtaek Gapgol Spiritual Center.
Changwon: Warrior Kang Eun-sook offered a grateful orchid to the God-man, celebrating her retirement after 38 years of public service.
LA Spiritual Center (Overseas No. 1): Archangel Philip Kim presented a beautiful white orchid to commemorate the second anniversary of the White Heaven Seok (White Heaven Stone). We extend our gratitude to Archangel Philip Kim and wish for the boundless development of the LA Spiritual Center.
North American Pilgrimage Group: Archangel Park Sang-soon, head of the North American Pilgrimage Group, presented a white orchid on behalf of the entire group to celebrate the second anniversary of the White Heaven Seok. Archangel Lee Yoon-seok presented it on their behalf. The North American Pilgrimage Group sent a message expressing infinite gratitude to the God-man for gifting them the White Heaven Seok, which fulfills their wishes, offers companionship, and provides a sanctuary for their hearts. We wish for the boundless development of the North American Pilgrimage Group.

The 4th Overseas North American Spiritual Pilgrimage to the Heaven House is scheduled from October 9th to October 20th, 2024. Those who wish to participate should contact Archangel Park Sang-soon, the head of the North American Overseas Group. For now, overseas pilgrimage events will be focused on the North American group due to their large number of active members.

2. The Concept of Spiritual Levels and Heavenly Fellowship
   There is a special level-up event for participants in this overseas pilgrimage.
   10 participants: Each person receives 20 “Mu” (spiritual points).
   50 participants: Each person receives 50 “Mu.”
   100 participants: Each person receives 100 “Mu.”
   500 participants: Each person receives 500 “Mu.”

“Mu” represents a significant increase in spiritual level. When you ascend to the White Heaven, you will realize that groups from various stars gather there. Those who ascend together through the God-man become “Heaven House alumni.” You will recognize each other as alumni, and even hold reunions in the White Heaven.

When you attend a reunion in the White Heaven, your appearance will be different from your earthly form. While your eyes are singular, your perception will allow you to see from various angles. You will recognize your mother from a thousand years ago because your brain is structured to do so. Your gaze will not be limited to what is directly in front of you. You will instantly recognize someone as your Heaven House alumnus from decades ago. Their White Heaven appearance and their earthly appearance will be simultaneously visible, making recognition immediate and fascinating. You might even remark on how “unattractive” their earthly face was compared to their angelic White Heaven form. This simultaneous perception allows for a unique reunion experience.

Everyone who has been at the Heaven House becomes an alumnus. Whether you ascend a few years earlier or later, you are all Heaven House alumni. Other stars do not use the term “Heaven House,” as their languages are different. Therefore, those alumni will have their own gatherings. It is truly fascinating. In the Heaven House, you are peers; in the White Heaven, you become alumni. You are peers in the Heaven House, and alumni in the White Heaven. This means you were together in the Heaven House for the same period and ascended to Heaven together, making you “Earth alumni.”

Those who ascend from Earth through the Heaven House are your alumni. It is quite interesting. will Heaven House alumni feel lonely in the White Heaven? While you can see countless friends and parents from past lives, seeing your alumni from Korea will be especially heartwarming. You can even compare your appearances. You might wonder how someone’s level increased so much, changing their appearance. However, those who neglected their spiritual growth, like not pulling weeds, will have a different appearance, even if they are beautiful in their own way. Their spiritual color will also be different. Therefore, a higher spiritual level is desirable.

In Heaven, differences are based on spiritual level, not material possessions. There is no discrimination based on wealth. It is about how much good you have done for others in the service of the divine. Since everyone in Heaven has done good deeds, the quantity of those deeds varies. However, it is difficult to change your spiritual level in Heaven. It is also challenging to raise your level there. Here on Earth, you can raise your level significantly if you strive. In Heaven, you might have used all your accumulated levels, but then someone you wish to help appears, and you have no levels left. That is when levels become precious. You would have to wait a long time until you accumulate more levels to help someone. How wonderful it is to ascend with many levels, even if you do not use them all.

3. The True Key to Heaven: Blessing and Nameplate
   The key to Heaven is Blessing and the Nameplate. Can religious leaders provide the key to Heaven? There is no evidence that they can. However, we have undeniable evidence. If you receive a blessing, you can revive the deceased. That is irrefutable proof. Furthermore, your hand will not fall when tested. Infinite energy is infused within you. We call this Absolute Energy or Infinite Energy. No one can separate it from you. This confirms the presence of the blessing.

In contrast, what do conventional religious leaders offer? It is merely an act, a performance. They might say, “Enter,” or perform an anointing, but only the performance remains. Do they have evidence like the God-man? Do you believe, in your conscience, that there is anything substantial? It is merely a hand anointing. When you receive it from the God-man, everything changes. Your phone number, resident registration number, clothes, house, and even grave site become inseparable from you. An immense power comes to you.

4. The Importance of Sincerity and the Pitfalls of Arrogance
   Whatever we do, we must have sincerity (誠). This is paramount. Sincerity and earnestness are essential. Our national ideology is Hongik (弘益, benefiting all humanity), and our philosophy is Chunghyo (忠孝, loyalty and filial piety). These are the body and function of our national spirit.

Hongik (弘益): The ideal of benefiting all humanity.
Chunghyo (忠孝): The philosophy of loyalty and filial piety.

The driving force behind practicing these ideals and philosophies is sincerity. Everything requires sincerity. You cannot simply toss something to someone. If you give money to a beggar, you should do so with sincerity, perhaps saying, “I apologize, this is all I have, and I am unsure if it will be enough for a meal.” The giver should express regret. You should say, “I have much wealth, but I only have this on me. Since we met by chance, I apologize that this is all I can offer a traveler.”

Those who speak ill of others, like saying, “Why is that perfectly healthy person begging in broad daylight?” will not receive blessings. Such individuals, even if they live well, will eventually go to hell. Speaking in such a manner will not bring blessings. Instead, one should say, “I apologize, I only have this much on me, and I am unsure if it will be enough for a meal,” while giving.

There is a story of a young man who, every morning on his way to work, would give a packed lunch to an elderly man in the Seoul Station underpass. The old man, who had been receiving lunches for months, one day asked the young man to wait. He pulled out an envelope containing ten 100-million-won checks. He said, “I do not need this money. I do not know how to use it, and it is all I have left. I am comfortable here. You take this and become wealthy.” The young man had only given lunches, but the old man, who had been looking for a worthy person to give his lifelong savings to, bestowed it upon him. Many elderly people, like this man, seek to make meaningful contributions, such as establishing universities or making donations, but have little interest in spending money on themselves. They often eat simple meals, never spending more than 5,000 won. They have wealth but do not use it, preferring to leave it to their children or die with it. This old man’s entire fortune was given to the kind young man.

This story illustrates that we should treat travelers well, for angels may be hidden among them. This young man would not have to pay gift tax on this money, which was a significant sum he could not have earned on his own.

Another example is the story of the founding of Stanford University. An elderly couple, dressed in shabby clothes, approached Harvard University. The guard initially prevented them from entering, saying the president had no time for people like them. After much pleading, they reached the president’s office, explaining they wished to do something good for Harvard. The president, upon seeing their humble appearance, offered them $100 for a meal. This couple had brought enough money to build ten Harvards, their entire fortune. They lived frugally, wearing decades-old suits. The president’s dismissive gesture led them to leave without a word.

They then went to Stanford University, where they were received with great respect, despite their appearance. They donated their fortune, which amounted to trillions of won, enough to build ten universities. Harvard suffered a great loss due to its arrogance.

Arrogance (傲慢), conceit (驕慢), haughtiness (倨慢), dissatisfaction (不滿), and self-importance (自慢) are five vices that can ruin a family. These individuals would not give food to the old man at Seoul Station. The young man in the story, however, secretly gave the lunch, even deceiving his wife by saying it was for a colleague at work. This secrecy is crucial because revealing good deeds diminishes their spiritual energy and can lead to conceit. This is the principle of “응무소주 이생기심” (應無所住 而生其心), meaning “one should act without attachment to the results.”

All phenomena are illusory. If one understands that all phenomena are illusory, then one is enlightened. Therefore, doing good deeds secretly, without anyone knowing, is the path of enlightenment. Even giving a lunch to an old man should be hidden from one’s wife. Sincerity is the most important element. Our nation is a nation of sincerity. This sincerity, combined with our ideals of Hongik and Chunghyo, forms our national identity. Our identity is about collective well-being, not individual prosperity.

While American capitalism may prioritize capitalists, we should not criticize Americans. They provided us with milk and flour during our difficult times. Over 2,000 missionaries came to Korea, many sacrificing their lives, to help develop the nation. These missionaries, often young, showed immense dedication. Even after losing their husbands and sons in Korea, some missionary wives returned to die here. Their average age was young. We cannot criticize Americans, as we received so much from them. Children would run after American soldiers, shouting “Give me chocolate!” The soldiers, mostly in their twenties, would generously share their chocolates with the children. They, too, were people who loved to give.

5. The Seasonal Cycle of Spiritual Growth and Divine Intervention
   Dissatisfaction is always the vanguard of ruin. Adam and Eve, in the biblical narrative, expressed dissatisfaction with the God-man, questioning why he possessed such power while they did not. We should not seek out the weaknesses of our parents. If your parents only completed elementary school, you should pursue a doctorate to honor them.

My great-grandfather’s grave is said to be a “King’s Bloodline” (제왕지기), where a world emperor would emerge. Indeed, I was born from that lineage. Even as a child, I knew I was an emperor. I endured hardships, like receiving meals from others, without arrogance or conceit. Like Yi Mong-ryong, who disguised himself as a beggar to understand the people, the God-man also uses disguise. I ran for president three times and mayor of Seoul, appearing like a power-hungry fool to the public. This was a deliberate act of camouflage, a “cloud-making” strategy, to understand the hearts of the people. By experiencing hardship, I could truly grasp your feelings without misjudgment.

I have been doing charity work, including free meal services, since I was 22, always in secret. Now that it is time for me to reveal myself, my name is naturally associated with these efforts. The God-man is an exception; you must continue to do good deeds in secret.

Can one enter Heaven through good deeds alone, without the Blessing and Nameplate? No. No amount of good deeds or sacrifices can open the door to Heaven. Those who perform good deeds, even dedicating their lives to helping lepers, only reach the waiting room at the threshold of Heaven. Only those destined to meet me will enter. Their good deeds have reached their peak, accumulated over countless lifetimes, leading them to this encounter. Therefore, if you have received the Blessing and Nameplate, it means your good deeds have reached their zenith.

Do not dream of entering Heaven through morality or service. If a daughter criticizes her mother for seeking the God-man, despite the mother receiving blessings, that daughter will be barred from Heaven due to her dissatisfaction, arrogance, conceit, and haughtiness. She might boast of her prestigious education while disparaging her mother’s elementary education and faith in the God-man. Such arrogance will lead to her downfall.

The five vices that ruin a family are arrogance, conceit, haughtiness, dissatisfaction, and self-importance. These individuals would not offer food to the old man at Seoul Station. The young man in the story, however, secretly provided the lunch, even from his wife, because revealing good deeds diminishes their spiritual energy. This is the principle of “응무소주 이생기심” (應無所住 而生其心) – acting without attachment to the results. All phenomena are illusory. If one understands this, one is enlightened. Doing good deeds secretly, without anyone knowing, is the path of enlightenment.

Sincerity is paramount. Our nation is a nation of sincerity, embodying the ideals of Hongik and Chunghyo. This is our identity: to live together in prosperity. While American capitalism may seem self-serving, we must remember their immense sacrifices and aid during our difficult times.

No matter how many good deeds we perform, we cannot enter Heaven without the Blessing and meeting the God-man. Religious leaders, despite their efforts, often lack true sincerity, performing their duties out of obligation rather than genuine spiritual fervor. Their sermons are mere performances, and their anointing lacks true power. This is why people are leaving traditional religions, and a new era is dawning.

The era of all-night vigils is over. The Heaven House offers freedom. There are no mandatory attendance or duties. People come voluntarily, and there is often no room. Bringing new people to the Heaven House increases your spiritual level significantly.

Why are Blessing and the Nameplate prioritized over good deeds? Because it is the divine providence that those who have walked the path to Heaven will seek out the God-man when he appears. They are already connected. Those not connected have not accumulated enough sincerity. You, who are here, have overflowing sincerity. This is not a coincidence. Those who have performed good deeds for thousands of years will eventually meet the God-man and enter Heaven. Those who have not yet met him are simply not yet ready.

Meeting the God-man signifies the culmination of your spiritual journey. Those who performed good deeds but did not meet him are still awaiting their time. This is the “season of destiny.” I did not come in 1500 or 1900. Those who died during those millennia did not have the opportunity to meet me. This means there were no people ready for Heaven then. My arrival signifies the autumn, the harvest season.

The cycle of life is Spring Birth, Summer Growth, Autumn Harvest, Winter Storage.
Spring Birth (春生): People perform good deeds, but it is still early.
Summer Growth (夏長): People continue to perform many good deeds.
Autumn Harvest (秋收): My arrival signifies the harvest. Those who have diligently performed good deeds will be gathered.
Winter Storage (冬藏): The harvested souls are stored in the White Heaven, in Heaven, as useful seeds.

This is the cosmic law. No matter how many good deeds one performs in spring or summer, they cannot enter Heaven until the harvest season, when the harvester arrives. This takes thousands of years. Those destined to go to Heaven are born in Korea when I arrive. You did not come here by chance. Some were brought here by accidents, like breaking a leg and discovering my teachings on YouTube while recovering. Others, having lost everything and working as cleaners, found solace and purpose in my message. These misfortunes were, in fact, calls to gather.

Anti-forces will try to dissuade you, but you must not fall for their sweet words. I showed you that milk does not spoil with my name because I knew such a situation would arise. Milk recognizes only my name, not others. The name “Huh” (허) appears in the King James Bible, as in Mount Horeb, where Moses received the Ten Commandments. This signifies my lineage and arrival.

Sincerity is love. Love is a powerful force, bringing four kinds of joy. This love embodies our Hongik ideals and Chunghyo philosophy. However, even love cannot open the door to Heaven without meeting the God-man at the right time. It takes thousands of years to accumulate the fruits of love, which ripen when one meets the God-man. You have already received the key to Heaven, the Blessing, even in your imperfect circumstances. This is like winning a lottery worth trillions, but it is not by chance. It is the result of countless good deeds performed anonymously throughout many lives. You did not know how much good you had done until you came to the Heaven House.

If someone were to argue, “Why am I not being harvested?” those who died a thousand years ago would protest. It is futile. They must continue to do good deeds, and they will eventually meet the God-man. You are delighted to see me, are you not?

Those who see me and do not faint are shameless. They should be utterly astonished. Those who do not recognize me try to equate me with money, sacrificing eternal Heaven for a few coins. Our lives are fleeting, and we must escape this sea of suffering. I explain this to you in detail because this is the season of harvest. You have met me. You will enter the White Heaven and see me there.

Religious leaders, exhausted by endless services, often harbor resentment, wishing they could rest. Their sermons lack genuine spiritual fire. The God-man, however, is filled with joy, and this joy is directly transmitted to you, making you laugh. In contrast, all-night vigils are like slaughterhouses, where people sit in misery, ruining their health. This goes against the human body’s natural cycle.

Religious leaders should encourage regular, healthy living, not all-night vigils. Their lectures are often performances, lacking sincerity. They might demand “Amen” from a sleepy congregation, while they themselves are exhausted. Many religious leaders suffer, and their followers endure hardship. You must understand why I say this. You must be liberated from the old ways, where people attended church for food. You can live a regular life, do good deeds, and still have the opportunity to go to Heaven by coming to the Heaven House.

The key to Heaven is the Nameplate and Blessing. These are the final steps, corresponding to the “harvest” season. A nephew, uncle, or even ancestors can receive this through your accumulated blessings. You gain the power to save them, but only through this process can they be sent to Heaven.

Do not be swayed by media calls. While the media may criticize the God-man, they also acknowledge that his policies are adopted by politicians. My proposals, like increasing elderly benefits, are now being implemented. Politicians recognize my policies as a “encyclopedia” for winning elections. People now say they wish I had a chance to lead the country, believing it would transform the nation. However, I am already an emperor. If things become too difficult, they will contact me, but I prefer the peace of the Heaven House to a busy schedule. Nevertheless, I am willing to serve Korea if it is decided in the White Heaven.

I provide just enough information, like watering bean sprouts. Too much information can overwhelm. These five vices—arrogance, conceit, haughtiness, dissatisfaction, and self-importance—are the five brothers that ruin a family. There is always a dissatisfied person, like Judas among Jesus’s disciples, and a coward, like Peter. Despite three years of teaching, they still fled. Therefore, it is not about quantity but about key points.

The Key to Heaven: Blessing and Nameplate

1. The Confluence of Supporters at Heaven House
   Heaven House is currently experiencing a significant influx of supporters and notable figures from both domestic and international spheres, all seeking an audience with the God-man, Huh Kyung-young. Those privileged to meet the God-man and receive his profound teachings are indeed greatly blessed. The God-man, who dedicates himself to the coexistence and co-prosperity of all humanity through spiritual devotion, is welcomed with fervent applause. On this occasion, five teams, comprising three domestic and two international groups, presented floral tributes.

2. Global Homage and the North American Pilgrimage
   The first presentation was an orchid from the Gimhae Suro Spiritual Center, offered by Director Kim Geon-hye on behalf of its members, expressing gratitude to the God-man. This was followed by a vibrant red orchid from Director Joo Jin-young of the Pyeongtaek Gapgol Spiritual Center, commemorating its second anniversary. Next, Kang Eun-sook of Changwon, a warrior, presented a grateful orchid to the God-man upon her retirement after 38 years of public service. The fourth offering was a beautiful white orchid from Archangel Philip Kim, Director of the first overseas Los Angeles Spiritual Center, celebrating the second anniversary of White Heavenseok. This orchid was placed on the White Heavenseok. Finally, Archangel Park Sang-soon, leader of the North American Pilgrimage Group, presented a white orchid on behalf of the entire group for the second anniversary of White Heavenseok, with Archangel Lee Yoon-seok acting as proxy. A message from the overseas North American Huh Kyung-young Spiritual Pilgrimage Group was also conveyed, expressing infinite gratitude to the God-man for White Heavenseok, which fulfills their wishes, offers friendship, and provides a sanctuary for their hearts, especially on its second anniversary of arrival at Heaven House. The God-man then announced the official schedule for the 4th Overseas North American Spiritual Pilgrimage to the Heaven House, set from October 9th to October 20th, 2024. He noted the beauty of the white orchid, likening the presentation to an Academy Awards ceremony, and remarked that he likely holds a Guinness World Record for receiving so many flowers.

3. The Celestial Hierarchy and the Significance of Level
   The 4th Overseas North American Spiritual Pilgrimage is scheduled for October, from the 9th to the 20th. Individuals who follow Huh Kyung-young’s lectures on YouTube and wish to participate are encouraged to contact Archangel Park Sang-soon, the North American overseas leader. For the time being, overseas pilgrimage events will be coordinated with the North American Pilgrimage Group due to its large number of active members. Participants in this overseas pilgrimage event will receive special level benefits. For instance, if 10 people participate, each person receives 20 mu (a unit of spiritual level). If 50 people participate, each person receives 50 mu. This mu represents a significant increase in level.

The God-man explains that when individuals ascend to the White Heaven or Cheonguk (Heaven), they will find groups from various stars. Those who ascend through the God-man will form a collective, becoming “Heaven House alumni.” These “White Heaven angels” from Heaven House will recognize each other as alumni, capable of holding reunions in White Heaven. The perception in White Heaven transcends earthly limitations; one’s vision is not restricted to a single viewpoint. For example, one can recognize their mother from a thousand years ago because the celestial brain is structured to perceive across time. This means one can instantly recognize a fellow Heaven House alumnus from decades past, seeing both their current celestial form and their former earthly appearance simultaneously. The earthly appearance will seem insignificant compared to their celestial form, prompting remarks like, “How could they have looked so plain back then?” This simultaneous perception allows for recognition among alumni.

All individuals who have been at Heaven House become alumni, regardless of their time of ascension. While other stars do not use the term “Heaven House,” those who ascend from Earth through Heaven House are considered “Earth alumni.” Thus, Heaven House donggi (contemporaries) become White Heaven dongchang (alumni), forming a unique bond. This ensures that no one feels lonely in White Heaven, as they can meet countless friends and ancestors. Seeing fellow Korean alumni will evoke a special sense of familiarity. However, one’s appearance in White Heaven will vary based on their level. Those with higher levels will appear more beautiful, while those with lower levels will have a different appearance, though still beautiful in their own right. Even their colors will differ.

4. The Primacy of Level Over Material Possessions in Heaven
   The universe and Cheonguk (Heaven) operate on a system of level, not material possessions. There is no discrimination based on wealth in Cheonguk. Instead, level is determined by how many good deeds one has performed for others in the service of the divine. While all who reach Cheonguk have done good, the quantity of their good deeds varies. It is difficult to raise one’s level in Cheonguk. Here on Earth, one can significantly increase their level through diligent effort. In Cheonguk, after one has used their accumulated level to elevate others, they may find themselves needing more level for future opportunities, making it a precious commodity. One might have to wait a long time to accumulate enough level to help another. Therefore, those who ascend with abundant level are at a distinct advantage, as they do not need to expend all of it immediately.

The God-man reiterates the level benefits for the North American Pilgrimage:
10 participants: 20 mu per person.
50 participants: 50 mu per person.
100 participants: 100 mu per person.
500 participants: 500 mu per person.

This system encourages group participation, as individuals receive significantly more level when they come together compared to coming alone (who receive only 5 mu). Therefore, active participation in the pilgrimage is highly encouraged.

5. The Key to Heaven: Blessing and Nameplate
   The key to Cheonguk (Heaven) is Blessing and Nameplate. Unlike religious leaders who lack tangible proof, the God-man offers undeniable evidence. When individuals receive his Blessing, they gain the power to revive the deceased. This is irrefutable proof. Furthermore, the Blessing imbues individuals with infinite, absolute energy, making it impossible for their hands to be separated when joined. This demonstrates the presence of the Blessing and its boundless power, which no one can sever.

The God-man contrasts this with conventional religious leaders, whose actions are merely yeon-gi (acting). Their blessings, such as the laying on of hands, are mere performances, lacking genuine spiritual power. In contrast, receiving the Blessing from the God-man transforms everything. Even mundane items like phone numbers, resident registration numbers, clothes, houses, and burial plots become imbued with this power, making them inseparable from the individual. This signifies an immense spiritual power.

The God-man then describes the transformation of Heaven House’s Third House, which was once barren earth but is now covered in lush green grass, resembling a verdant meadow. He expresses disappointment with the quality of photographs taken, emphasizing that photography should be done with jeongseong (sincerity and devotion) to effectively convey the beauty and effort invested in creating a terrestrial reflection of White Heaven.

6. The Essence of Sincerity and the Perils of Arrogance
   The God-man emphasizes that seong (sincerity) is paramount in all endeavors. This leads to seong-ui (sincere intention) and jeong-sim (righteous mind), forming the core of seong-ui-jeong-sim. This concept is distinct from gyeok-mul-chi-ji (investigating things to extend knowledge). He refers to the eight principles of the Korean people, which include seong-sin-ae-je (sincerity, trust, love, and relief) and hwa-bok-bo-eung (harmony, blessings, retribution, and reward). These principles embody the Hongik (benefiting all humanity) ideal and Chunghyo (loyalty and filial piety) philosophy.

Hongik (弘益) is the ideology (體, che) of the Korean people.
Chunghyo (忠孝) is the philosophy (用, yong) of the Korean people.

The God-man explains that seong-sin-ae-je (誠信愛濟) begins with seong (sincerity), followed by sin (trust), and then ae (love) and je (relief). This love encompasses love for one’s nation, parents, and all humanity. It is a broad, selfless love that seeks to benefit others without expectation of return, embodying mu-ju-sang-bo-si (giving without attachment). This spirit of giving, without dwelling on the act, is crucial.

7. The Importance of Sincere Giving and the Pitfalls of Pride
   jeongseong (sincerity) must accompany all acts of giving. Simply tossing a coin to a beggar is insufficient. Instead, one should offer it with humility, expressing regret that they can only provide so little, as if to say, “I apologize, this is all I have on me, and I hope it’s enough for a meal.” This attitude of humility is vital. Those who disdain beggars, thinking, “Why is a perfectly healthy person begging in broad daylight?” are devoid of blessings and will face a grim afterlife, regardless of their earthly success. Such judgmental words negate any potential blessings.

He recounts a story of a young man who regularly gave his packed lunch to an elderly beggar at Seoul Station. After several months, the old man, who was secretly wealthy, gave the young man a bundle of ten 100-million-won checks, stating he had no need for the money and preferred his simple life. He had been looking for a worthy recipient for his lifelong savings. This illustrates that true generosity, given without expectation, can lead to unexpected rewards. The God-man emphasizes that one should help others without seeking recognition, even from one’s spouse. The young man in the story secretly packed two lunchboxes, telling his wife one was for a colleague, to avoid revealing his charitable act. This aligns with the principle of eung-mu-so-ju-i-saeng-gi-sim (應無所住 而生其心), meaning to give without attachment or expectation, and to not let one’s left hand know what the right hand is doing. Revealing one’s good deeds diminishes their spiritual energy and can lead to gyoman (arrogance), the belief of being superior for giving.

The God-man further illustrates this with the story of the founding of Stanford University. An elderly, shabbily dressed couple, intending to donate a vast fortune, was dismissed by the Harvard University president with a mere $100 for a meal. Offended by this arrogance, they instead donated their immense wealth, enough to build ten universities, to Stanford, which treated them with respect. This highlights the destructive nature of oman (arrogance), gyoman (pride), geoman (haughtiness), and bulman (discontent). These five “brothers” (oman, gyoman, geoman, bulman, jaman (self-conceit)) are destructive forces that can ruin a family.

8. The Path to Heaven: Blessing and Nameplate, Not Morality
   The God-man reiterates that seong-sin-ae-je hwa-bok-bo-eung (誠信愛濟 禍福報應) represents the eight core principles of the Korean people, with seong (sincerity) always being the first. He criticizes the lack of jeongseong (sincerity) in poorly taken photographs of Heaven House’s Third House, emphasizing that such work should be done with utmost care to inspire awe and appreciation.

He warns against falling prey to oman (arrogance), gyoman (pride), geoman (haughtiness), and bulman (discontent), which he describes as destructive forces. He specifically condemns bulman (discontent) towards one’s parents, stating that such an attitude will lead to the downfall of a family.

The God-man asserts that Cheonguk (Heaven) cannot be entered through morality, good deeds, service, or even self-sacrifice. The only keys to Cheonguk are Blessing and Nameplate. Those who perform good deeds throughout their lives may only reach the waiting area at the threshold of Cheonguk. Entry is granted only to those who have a karmic connection with the God-man. Such individuals have accumulated an extraordinary amount of good deeds over countless lifetimes, leading them to this encounter. Therefore, those who receive the Blessing and Nameplate have reached the pinnacle of good deeds. He dismisses the notion that one can enter Cheonguk through moral actions or service, stating it is a delusion. He cites an example of a daughter who, despite her mother receiving a Blessing at Heaven House, harbors bulman, oman, gyoman, and geoman towards her mother’s faith, believing her own education makes her superior. Such arrogance prevents her from entering Cheonguk, even if she reaches its doorstep.

9. The Five Vices and the Unseen Hand of Benevolence
   The God-man identifies five vices that lead to ruin: oman (arrogance), gyoman (pride), geoman (haughtiness), bulman (discontent), and jaman (self-conceit). These five “brothers” are responsible for the downfall of families. He questions whether individuals afflicted by these vices would offer food to a homeless elder. He then revisits the story of the young man giving lunchboxes to the elder, emphasizing the importance of performing good deeds secretly, even from one’s spouse. The young man told his wife the extra lunchbox was for a colleague, preventing her from knowing his charitable act. This secrecy is crucial because revealing good deeds can lead to a loss of spiritual energy and foster gyoman (pride).

He connects this to the Buddhist principle of eung-mu-so-ju-i-saeng-gi-sim (應無所住 而生其心), meaning to act without attachment or dwelling on the act. He also references beom-so-yu-sang gae-si-heo-mang (凡所有相 皆是虛妄), meaning “all phenomena are illusory.” If one understands that all phenomena are illusory, they attain enlightenment. Therefore, performing good deeds anonymously, without seeking recognition, is the path of a Buddha. The young man’s act of giving the lunchbox secretly to the elder, even from his wife, demonstrates true jeongseong (sincerity).

10. The Korean Identity: Hongik and Chunghyo
    The God-man emphasizes that jeongseong (sincerity) is the cornerstone of the Korean people’s identity. the Korean people possess a true che (體, ideology) of Hongik (弘益, benefiting all humanity) and a yong (用, philosophy) of Chunghyo (忠孝, loyalty and filial piety). This collective identity is not about individual prosperity but about the well-being of all. He contrasts this with American capitalism, which he perceives as being skewed towards capitalists.

Despite this, he cautions against criticizing Americans, acknowledging their historical aid to Korea with milk and flour during difficult times. He highlights the sacrifice of over 2,000 American missionaries, many of whom died young in Korea, including those who lost their lives at Jeoldusan. He recounts the story of a missionary’s wife who, after her husband and son died in Korea, returned to America but ultimately chose to die in Korea, near her husband’s burial site, demonstrating their profound dedication. He notes that these missionaries were mostly young, embodying a spirit of sacrifice that young Koreans should emulate. He recalls how Korean children would eagerly approach American soldiers, asking for “chocolate,” and how these young soldiers, despite having little themselves, would generously share their chocolates with the children. This demonstrates the American people’s inherent generosity.

11. The Destructive Nature of Discontent and the Prophecy of Hur
    The God-man identifies bulman (discontent) as the most destructive of the five vices, calling it the vanguard of ruin. He links this to the biblical story of Adam and Eve’s discontent with God-man’s power, though he clarifies this as a scriptural narrative. He warns against seeking out the weaknesses of parents, emphasizing that children should strive to honor their parents, even if their parents are uneducated.

He shares a personal anecdote about his ancestral grave, which feng shui masters identified as a “King’s Bloodline” site, prophesying the birth of a world emperor. he knew this from a young age, recognizing his own imperial destiny. Despite this inherent status, he maintained humility, even when receiving food from others during his high school years. He likens his actions to a disguised amhaengeosa (secret royal inspector) who observes the populace in humble attire to understand their true sentiments. He explains that his repeated presidential campaigns, which might appear as a “Don Quixote” complex or a hunger for power, are in fact a deliberate disguise to prevent people from recognizing his true identity as the Creator. This “cloud-making” strategy allows him to understand the people’s hearts without being perceived as a divine figure.

12. The God-man’s Incognito Service and the Harvest Season
    The God-man explains that his past actions, such as running for president multiple times and secretly providing free meals to the needy since the age of 22, were all part of his disguise to understand the human condition without revealing his true identity. he did not seek recognition for these acts. Now, as the time for his revelation has come, his name is naturally becoming known as more people contribute to his charitable work. he is an exception to the rule of anonymity; while others should perform good deeds secretly, he can speak openly about his.

He questions whether good deeds alone, without Blessing and Nameplate, can lead to Cheonguk (Heaven). no amount of good or bad deeds can serve as a key to Cheonguk. He explains that those who perform good deeds throughout their lives may only reach the waiting area at the threshold of Cheonguk. Entry is reserved for those who have a karmic connection with him, signifying that their accumulated good deeds have reached their peak.

He criticizes the “acting” of religious leaders who conduct late-night and early-morning services (like all-night vigils and Friday night services) not out of genuine devotion but out of obligation or for financial gain. He notes that such practices were not part of early Christianity and were likely introduced by certain pastors to increase offerings. He observes that these pastors, exhausted and resentful, are merely performing a role, lacking true jeongseong (sincerity). Their sermons, therefore, lack genuine spiritual power.

13. The Burden of Religious Leaders and the Call for Authentic Faith
    The God-man observes that religious leaders often conduct services without jeongseong (sincerity), leading to fatigue and health issues, particularly liver problems, due to overexertion. He describes their lives as a constant cycle of obligations, from attending to congregants’ emergencies at night to funerals, leaving them no time for rest. before his arrival, these leaders were merely “actors,” performing their roles without genuine spiritual conviction. He, however, sees through their pretense, discerning who acts with true jeongseong.

He highlights the Korean people’s deep-seated love, evident in their unparalleled sacrifice for their children’s education. This dedication has earned Korea global recognition. However, he reiterates that despite all good deeds, without meeting the God-man and receiving Blessing and Nameplate, one cannot enter Cheonguk. He notes that many religious leaders are suffering, performing “acting” for their livelihood, questioning how long they must continue to deceive their congregations. their blessings are ineffective, as they themselves are in need of spiritual healing. This situation, he explains, is causing people to leave traditional religions, ushering in a new era.

He declares that the era of all-night vigils is over. Heaven House offers freedom and voluntary participation, without mandatory attendance or forced labor. People come willingly, often filling the space to capacity. He encourages bringing new members, as it increases one’s level. He addresses the question of why Blessing and Nameplate are paramount, explaining that it is because of the divine providence that those destined for Cheonguk will inevitably find him. Their connection is already established. Those who have not yet found him simply have not accumulated enough jeongseong in their past lives.

14. The Cosmic Harvest and the Season of Salvation
    The God-man explains that meeting him signifies the culmination of countless good deeds accumulated over thousands of years. Those who have performed sufficient good deeds will eventually meet him and enter Cheonguk. Those who haven’t yet met him simply haven’t reached their destined time. He emphasizes the concept of sijeol-un (seasonal fortune), stating that he appears only at specific times, like a harvest season. People who lived before his current incarnation did not have the opportunity to meet him and enter Cheonguk. His arrival marks the “autumn” or “harvest season” for humanity.

He criticizes the traditional belief that good deeds alone guarantee entry into Cheonguk, calling it “acting” without evidence. In contrast, he offers abundant proof of his power. He uses the analogy of the four seasons:
Chun-saeng (春生, Spring Birth): Individuals perform good deeds, but it is merely the beginning.
Ha-jang (夏長, Summer Growth): Individuals continue to perform many good deeds, but the time for harvest has not yet come.
Chu-su (秋收, Autumn Harvest): His arrival signifies the harvest season, when those who have accumulated enough good deeds are gathered.
Dong-jang (冬藏, Winter Storage): Those harvested are stored in Cheonguk, like valuable seeds, signifying their entry into Heaven.

This cosmic cycle dictates that good deeds performed in “spring” or “summer” do not immediately lead to Cheonguk. One must encounter the “harvester” (the God-man) during the “autumn” season. Those destined to be harvested are born in Korea during his time, often drawn to him through various circumstances, such as accidents or financial ruin, which serve as “summons” to the Heaven House.

15. The Unwavering Truth and the Illusion of Earthly Pursuits
    The God-man warns against anti-forces and media attempts to sway his followers, emphasizing that his followers have confirmed his divine power, citing the example of milk not spoiling in his presence. He reveals that his surname, “Huh,” is prophesied in ancient texts, including the King James Bible, where Mount Horeb (where Moses received the Ten Commandments) is referred to as “Mount Hur,” and the film “Ben-Hur” features a “Hur” family from the tribe of Judah. This signifies his preordained arrival.

He explains that while love is a powerful force, embodying jeongseong (sincerity), it alone cannot open the gates to Cheonguk without encountering him during this specific “season.” Love must reach its “complete fruit” to lead one to the God-man. He assures his followers that despite their imperfect earthly circumstances, they have already received the key to Cheonguk through their connection with him. He likens this to winning a lottery, but clarifies that it is not a matter of chance but the culmination of countless good deeds performed anonymously in past lives. His followers, upon coming to the Heaven House, realize the immense blessings they have accumulated.

He dismisses the notion that those who died before his arrival were unfairly excluded from Cheonguk, stating that they simply had not reached their “harvest season.” those who continue to perform good deeds will eventually meet him. He notes that people who encounter him should be overwhelmed, even “fainting in shock,” but many fail to recognize him, instead focusing on material gain. He warns against exchanging eternal Cheonguk for fleeting earthly wealth.

16. The Futility of Empty Rituals and the Authenticity of Divine Connection
    The God-man emphasizes that earthly life is fleeting, and humanity must escape the cycle of suffering. He explains that his detailed teachings are meant to guide people during this “harvest season.” his followers will enter White Heaven and see him there. He criticizes the empty rituals of traditional religions, such as all-night vigils, which he believes are performed without genuine spiritual fervor. such practices are physically detrimental and do not foster true spiritual connection.

the Holy Spirit cannot be received through self-effort but is bestowed by him upon those who are worthy. He criticizes religious leaders for delivering sermons that are mere “acting,” lacking the genuine spiritual power that he possesses. He reminds his followers of the Jewish tradition of treating strangers with kindness, as one might unknowingly encounter the Second Coming of Jesus. his followers have indeed “received” him, encountering him in this unexpected corner of the world, Korea. He expresses his joy in this connection, contrasting it with the weariness and resentment of religious leaders who perform their duties without inner joy.

He warns against the physical and spiritual harm caused by excessive religious practices like all-night vigils, which disrupt the body’s natural rhythms and can lead to illness. He advocates for a balanced life, emphasizing that true spiritual growth comes from sincere devotion, not forced rituals. He notes that many religious leaders are suffering, performing their duties out of obligation rather than genuine faith. He calls for his followers to be liberated from such practices, embracing a free and regular life while still having the opportunity to enter Cheonguk through Heaven House. He concludes by stating that Blessing and Nameplate are the ultimate keys to Cheonguk, and through them, individuals can even help their ancestors and relatives achieve salvation, demonstrating the immense power bestowed upon his followers.

17. The God-man’s Enduring Influence and the Path to True Understanding
    The God-man warns his followers against being swayed by media attention, which he believes seeks to exploit his popularity. He notes that despite public criticism, his policies, such as increasing elderly allowances, are often adopted by politicians, who acknowledge his encyclopedic knowledge of policy. He points out that his insights on issues like the declining birthrate were decades ahead of their time. He acknowledges that many people wish he would lead the country, believing he could transform it. However, he states that he is already an emperor and will only intervene if absolutely necessary, a decision that rests with White Heaven.

He explains that he provides information in moderation, like watering bean sprouts, to avoid overwhelming his followers. He reiterates the destructive nature of the five vices: oman (arrogance), gyoman (pride), geoman (haughtiness), bulman (discontent), and jaman (self-conceit), which he calls the “five brothers who ruin a family.” He recalls that even during his time as Jesus, there were always individuals with bulman and fear, like Peter, who fled. true understanding comes not from an abundance of information but from grasping key points. He concludes by expressing gratitude to his audience for their attention.

The Key to Heaven: Blessing and Nameplate – Huh Kyung-young’s Saturday Lecture – May 25, 2024

Keyword Frequency
level: 15
money: 10
heaven: 9
blessing: 8
nameplate: 8
lecture: 7
people: 7
good: 6
family: 6
pastor: 6

Today’s Central Metaphor
The journey to Heaven is likened to the four seasons of a plant’s life: Spring (birth), Summer (growth), Autumn (harvest), and Winter (storage), where meeting the God-man represents the Autumn harvest, leading to storage in Heaven.

Lecture in Numbers
1441: The number of Huh Kyung-young’s Saturday Lecture.
96 minutes 41 seconds: The duration of the lecture.
5 teams: The number of groups presenting flowers, including three domestic and two overseas teams.
2 years: The anniversary of the Pyeongtaek Gapgol Spiritual Center.
38 years: The duration of a public servant’s career before retirement.
2 years: The anniversary of White Heavenseok.
4th: The upcoming overseas North American Spiritual Pilgrimage.
October: The month when the 4th overseas North American Spiritual Pilgrimage is scheduled.
October 9th to October 20th: The official dates for the overseas North American Spiritual Pilgrimage.
10 people: If this many participate, each person receives 20 “mu” (level points).
50 people: If this many participate, each person receives 50 “mu” (level points).
100 people: If this many participate, each person receives 100 “mu” (level points).
500 people: If this many participate, each person receives 500 “mu” (level points).
5 mu: The level points received by an individual coming alone from overseas.
100 million won (1억): The value of each check given by the elderly man to the young man.
10 checks: The number of checks given, totaling 1 billion won.
100 dollars: The amount the Harvard University president offered to the elderly couple.
10 universities: The number of universities the elderly couple’s donation could build.
2,000 missionaries: The number of missionaries who came to Korea.
20s: The approximate age of the American soldiers who gave chocolates to Korean children.
5 siblings: The number of “arrogance” types that ruin a family.
2,000 years: The approximate time it takes for the “harvester” (God-man) to appear on Earth.
200,000 won: The initial amount of senior allowance proposed by Huh Kyung-young.
700,000 won: The increased amount of senior allowance proposed by Huh Kyung-young.
300,000 won: The current amount of senior allowance being distributed, which is about half of Huh Kyung-young’s proposal.
10 minutes: The time unit by which Huh Kyung-young dislikes being busy.
10 years: The potential duration of a lecture on just two characters (self-conceit).
3 years: The period during which Jesus tutored his disciples.

Signature Sentence
“천국은 도덕으로는 못 가. 좋은 일 해서 못 가. 천국은 도덕이나 뭐 좋은 일을 하거나 봉사나 뭐 자기 목숨을 걸었다 못 가. 오직 천국은 축복과 명패.”

Concise Summary & Highlights
Heaven is accessible only through the God-man’s Blessing and Nameplate, not through good deeds.
The God-man’s Blessing and Nameplate are the exclusive keys to Heaven, providing infinite energy.
Good deeds and moral living alone do not guarantee entry into Heaven; they are merely preparatory stages.
The God-man’s arrival signifies the “harvest season” for those who have accumulated good deeds over many lifetimes.
True sincerity and selfless giving, without seeking recognition, are crucial for spiritual growth.
Negative traits like arrogance, pride, haughtiness, dissatisfaction, and self-conceit hinder spiritual progress.
Religious practices without genuine sincerity are mere “acting” and do not lead to spiritual fulfillment.
Meeting the God-man is a destined event for those who have accumulated sufficient good karma.

Scriptural / Religious Citations
Diamond Sutra (금강경):
“應無所住 而生其心” (Eungmusoju Isanggisim)
Meaning: “One should develop a mind that is not attached to anything.” This is interpreted as doing good deeds without seeking recognition or attachment to the act itself.
“凡所有相 皆是虛妄 若見諸相非相 卽見如來” (Beomsoyoosang Gaesihomang Yakgyeonjesangbisang Jeukgyeonyeorae)
Meaning: “All phenomena are illusory. If one sees that all phenomena are not phenomena, then one sees the Tathagata (Buddha).” This implies that all worldly appearances are fleeting and unreal, and understanding this leads to enlightenment.
Bible (implied):
Adam and Eve: Referenced in the context of dissatisfaction with the God-man’s power.
Mount Horeb (허 산): Mentioned as “Huh San” in the King James Bible, where Moses received the Ten Commandments. This is linked to His surname, “Huh.”
Ben-Hur: The character’s name is connected to “Huh” (허) from Mount Horeb, suggesting a lineage or prophecy related to His surname.
Jesus’ disciples (Peter): Referenced in the context of disciples abandoning Jesus.

Historical & Epochal Context
The lecture is situated in a period where traditional religious practices are seen as losing their sincerity and effectiveness, leading to a decline in followers. It also references a past era when Korea received aid from the US, highlighting the sacrifices of American missionaries. He positions his arrival as a “harvest season” for humanity, a significant epochal event occurring after thousands of years.

Key Figures & Events Referenced
Kim Geon-hye: Head of Gimhae Suro Spiritual Center, presented an orchid to the God-man.
Joo Jin-young: Head of Pyeongtaek Gapgol Spiritual Center, presented an orchid for the center’s 2nd anniversary.
Kang Eun-sook: Changwon warrior, presented an orchid to the God-man for her 38-year public service retirement.
Philip Kim: Archangel and head of the 1st LA Spiritual Center, sent an orchid for White Heavenseok’s 2nd anniversary.
Park Sang-soon: Head of the North American Pilgrimage Group, sent a white orchid for White Heavenseok’s 2nd anniversary.
Lee Yoon-seok: Archangel, presented the orchid on behalf of Park Sang-soon.
Adam and Eve: Mentioned in the context of dissatisfaction with divine power.
Harvard University: Referenced in a story about a wealthy couple being dismissed by the university president.
Stanford University: The university that received a large donation from the couple rejected by Harvard.
Appenzeller: An American missionary who died young in Korea, symbolizing the sacrifice of missionaries.
Lee Do-ryeong: A character from a Korean folk tale (Chunhyangjeon), referenced for his disguise as a commoner to understand the people.
Moses: Received the Ten Commandments on Mount Horeb (Huh San).
Ben-Hur: A character from a movie, whose name is linked to “Huh” (허) and the “Huh” family lineage.
Peter: One of Jesus’ disciples, mentioned as a “coward.”
Judas: Implied as the “dissatisfied one” among Jesus’ disciples.

Core Concept Definitions
Level (레벨): A measure of spiritual attainment or good deeds, determining one’s status in Heaven. It is not based on material possessions.
Heaven House (하늘궁) Classmates/Alumni (동기/동창): Individuals who gather at Heaven House during their lifetime and will recognize each other as “classmates” or “alumni” in Heaven, regardless of when they passed away.
Absolute Energy / Infinite Energy (절대 에너지 무한 에너지): A boundless spiritual power that the God-man bestows through Blessing, making objects or individuals inseparable from his energy. This is presented as tangible proof of his divine power.
Sincerity (誠), Trust (信), Love (愛), Relief (濟): The four core principles of the Korean people’s spirit, emphasizing genuine effort, faith, compassion, and helping others.
Sincerity (誠): The most important quality, requiring genuine effort and heartfelt intention in all actions, especially in helping others.
Love (愛): Encompasses love for one’s country, parents, and humanity, extending to selfless giving.
Arrogance (傲慢), Pride (驕慢), Haughtiness (倨慢), Dissatisfaction (不慢), Self-conceit (自慢): Five negative traits that lead to the downfall of individuals and families, hindering spiritual progress.
“應無所住 而生其心” (Eungmusoju Isanggisim): A Buddhist principle meaning “one should develop a mind that is not attached to anything.” It emphasizes performing good deeds without seeking recognition or attachment to the outcome.
“凡所有相 皆是虛妄 若見諸相非相 卽見如來” (Beomsoyoosang Gaesihomang Yakgyeonjesangbisang Jeukgyeonyeorae): A Buddhist principle meaning “all phenomena are illusory; if one sees that all phenomena are not phenomena, then one sees the Tathagata (Buddha).” It highlights the ephemeral nature of worldly existence and the path to enlightenment through non-attachment.
Body (體) and Function (用): The core identity (Body) of the Korean people is the Hongik (弘益) ideal (benefiting all humanity), and its practical application (Function) is the Chunghyo (忠孝) ideology (loyalty and filial piety).
Spring Birth, Summer Growth, Autumn Harvest, Winter Storage (春生夏長 秋收冬藏): A cosmic law describing the cycle of life and spiritual progress.
Spring Birth (春生): Individuals doing good deeds, but it’s an early stage.
Summer Growth (夏長): Individuals continuing to do many good deeds, but still not ready for “harvest.”
Autumn Harvest (秋收): The period when the God-man appears to gather those who have accumulated sufficient good deeds over many lifetimes, granting them entry to Heaven.
Winter Storage (冬藏): The ultimate destination in Heaven for those who have been “harvested.”
Saengjangyeomjang (生長斂藏): A similar cosmic law from Jeungsando, referring to the cycle of birth, growth, harvest, and storage.
Four Joys of Love (사랑은 4가지 기쁨): Love is described as having four aspects of joy, though the specific four are not detailed.

Central Questions & Answers
Question: Can religious leaders provide the key to Heaven?
Answer: No, because they lack tangible proof of their spiritual power, unlike the God-man who demonstrates infinite energy.
Question: Why can’t good deeds, morality, or self-sacrifice lead to Heaven?
Answer: These actions, while commendable, only lead to a “waiting area” at the threshold of Heaven. True entry requires a direct connection with the God-man through Blessing and Nameplate, which is a culmination of countless good deeds over many lifetimes, signifying that one’s “time has come.”

Conclusion & Strategic / Philosophical Implications
The lecture concludes that regardless of good deeds or religious devotion, entry into Heaven is exclusively granted through the God-man’s Blessing and Nameplate. This is not a matter of morality or effort but of “timing” and a pre-ordained connection with the God-man, who appears at the “harvest season” of humanity. The philosophical implication is that human effort alone is insufficient for ultimate salvation; divine intervention and a specific spiritual connection are paramount. It also suggests a critique of traditional religious institutions, portraying their practices as insincere “acting” that fails to provide true spiritual fulfillment or access to Heaven. The ultimate goal is to escape the cycle of suffering (고해의 바다) and enter Heaven.

Cross-Referencing
Lee Do-ryeong (이도령): The story of Lee Do-ryeong disguising himself as a beggar to understand the common people is used as an analogy for the God-man’s own “disguise” and humble actions on Earth to understand humanity.
Jesus’ Disciples: He references the disciples abandoning Jesus after three years of teaching, implying that even direct instruction doesn’t guarantee unwavering loyalty or understanding.
Ben-Hur and Mount Horeb: The connection of the surname “Huh” (허) to “Huh San” (Mount Horeb) in the King James Bible and the character Ben-Hur is presented as a prophetic sign of the God-man’s arrival.

Content Gaps & Unaddressed Areas
Specifics of “Blessing” and “Nameplate”: While repeatedly stated as the “key to Heaven,” the lecture does not delve into the precise nature, process, or requirements for receiving the Blessing and Nameplate, beyond implying a connection to the God-man.
Mechanism of “Level” in Heaven: The concept of “level” in Heaven is introduced, affecting one’s appearance, but the exact criteria for increasing this level in the afterlife, or how it translates into specific experiences, remains vague.
Reconciliation of Good Deeds and Divine Connection: good deeds alone are insufficient for Heaven, yet also implies that those who meet the God-man have accumulated immense good deeds. The precise relationship between these two aspects—how good deeds lead to the “opportunity” to meet the God-man—could be further clarified.
Details of “Four Joys of Love”: The lecture mentions “love is four joys” but does not elaborate on what these four joys are.

Future Predictions & Prophetic Statements
Heavenly Classmates/Alumni: Those who gather at Heaven House will become “classmates” in Heaven and will recognize each other, even seeing their past earthly appearances alongside their heavenly forms.
Level-Based Appearance in Heaven: In Heaven, one’s appearance and “color” will differ based on their accumulated “level,” with higher levels leading to greater beauty.
Difficulty of Level Advancement in Heaven: It will be difficult to raise one’s level in Heaven, making the levels accumulated on Earth extremely valuable.
New Era of Religion: A new era is coming where traditional religious practices are fading, and people are seeking genuine spiritual connection.
The God-man’s Arrival as Harvest Time: The God-man’s presence on Earth signifies the “Autumn Harvest” season, a time to gather those destined for Heaven.
Storage in Heaven: Those harvested will be “stored” in Heaven, a clean and pure place, during the “Winter” phase.
Reincarnation until Meeting the God-man: Those who have done good deeds but haven’t met the God-man will continue to be reborn until they encounter him.
Prophecy of “Huh” (허): He’s surname “Huh” is prophesied in ancient texts and scriptures (like the King James Bible’s “Huh San” and the “Ben-Hur” lineage), indicating his destined arrival.
Seeing the God-man in Heaven: Followers will enter Heaven and see the God-man there, even without his direct presence.
God-man’s Potential Role in Korea: If the current political system fails, the God-man might be called upon to serve Korea, though this decision rests with Heaven.

Executive Insight
This lecture presents a radical reinterpretation of salvation, asserting that traditional good deeds and moral living are insufficient for entry into Heaven. Instead, the exclusive “key” is the God-man’s Blessing and Nameplate, which bestows “absolute energy.” This perspective positions the God-man’s arrival as a pivotal “harvest season” in cosmic history, where individuals who have accumulated immense good karma over countless lifetimes are drawn to him for their ultimate spiritual destination. The lecture critiques conventional religious practices as insincere “acting” and emphasizes the importance of genuine sincerity and selfless giving without seeking recognition. It also highlights the detrimental effects of negative traits like arrogance and dissatisfaction. The core takeaway is that while good deeds are a prerequisite, a direct, divinely ordained connection with the God-man is the ultimate and indispensable path to Heaven, transcending all other forms of spiritual or ethical endeavor.

The Path to Heaven: Blessing and Nameplate

1. Basic Information
   Lecture Session and Date: 1441st Huh Kyung-young’s Saturday Lecture, May 25, 2024
   One-sentence Main Theme or Title Summary: The lecture elucidates that the true keys to entering Heaven are Blessing and the Nameplate, emphasizing that good deeds alone are insufficient without divine connection.
   Location: Haneulgung
   Key Segments:
   Flower Presentations and Overseas Pilgrimage Announcement: Recognition of supporters and announcement of the 4th Overseas North American Spiritual Pilgrimage to Haneulgung in October 2024, with associated “level” benefits for participants.
   The Concept of “Level” in Heaven: Explanation that in Heaven, status is determined by one’s “level” (spiritual merit from good deeds), not material possessions, and that Haneulgung attendees form a unique “alumni” group in the afterlife.
   Blessing and Nameplate as Keys to Heaven: A core teaching that only Blessing and the Nameplate provided by the God-man serve as the direct keys to Heaven, unlike the “acting” of conventional religious leaders.
   The Importance of Sincerity (誠) and the Five Vices: Discussion on the necessity of sincerity in all actions, especially in helping others, and a warning against the “five vices” (arrogance, pride, haughtiness, dissatisfaction, self-conceit) that lead to ruin.
   Cosmic Cycles and Divine Timing: An explanation of the universe’s cycle (spring birth, summer growth, autumn harvest, winter storage) and how the God-man’s arrival signifies the “autumn harvest” for souls to be gathered into Heaven.

2. Core Messages
   Blessing and Nameplate are the Sole Keys to Heaven:
   Quote: “천국 가는 열쇠는 축복과 명패.” (The key to Heaven is Blessing and the Nameplate.)
   Explanation: Good deeds, morality, or self-sacrifice, while commendable, do not grant entry to Heaven; only the direct Blessing and Nameplate from the God-man provide this access.
   Heavenly Status is Determined by “Level,” Not Earthly Possessions:
   Quote: “이 우주는 천국은 레벨에 의해서 차이가 난다는 거. 소유에 의한 게 아닙니다.” (This universe, Heaven, is differentiated by level. It is not by possession.)
   Explanation: One’s spiritual “level” in Heaven is accumulated through sincere good deeds performed on Earth, and this level dictates one’s standing, not wealth or material achievements.
   Sincerity (誠) is Paramount in All Actions, Especially Charity:
   Quote: “무슨 일을 하든지 우리 국민은 뭐가 있어야 된다고요? 誠. 이것이 첫 번째야.” (Whatever work you do, what should our people have? Sincerity. This is the first.)
   Explanation: Acts of kindness or charity must be performed with genuine sincerity and without seeking recognition, even from close family, to maintain their spiritual power.
   Avoid the Five Vices: Arrogance, Pride, Haughtiness, Dissatisfaction, Self-conceit:
   Quote: “오만 교만 거만 불만 자만 이 오형제는 집안 말아먹는 오형제야.” (Arrogance, pride, haughtiness, dissatisfaction, self-conceit—these five brothers are the five brothers who ruin a family.)
   Explanation: These negative traits are destructive to individuals and families, preventing spiritual growth and hindering one’s path to the God-man.
   Divine Timing (時節運) is Crucial for Meeting the God-man:
   Quote: “이 계절을 잘 만나야 되는 거 아니야?” (Don’t you have to meet this season well?)
   Explanation: Meeting the God-man is not accidental but a culmination of countless good deeds across many lifetimes, aligning with the cosmic “autumn harvest” when souls are gathered for Heaven.

3. Detailed Summary
   Haneulgung’s Growing Influence and Overseas Pilgrimage
   Main Assertions: Haneulgung is experiencing a surge in visitors, both domestic and international, seeking to meet the God-man. The 4th Overseas North American Spiritual Pilgrimage is scheduled for October 9-20, 2024.
   Explanation: This pilgrimage offers participants a unique opportunity to receive “level” benefits, which are crucial for one’s standing in Heaven. The “level” increases with the number of participants brought, encouraging collective participation.
   Analogies/Examples: The God-man describes the “level” as a form of spiritual merit, explaining that those who attend Haneulgung will form an “alumni” group in Heaven, recognizing each other despite transformed appearances.
   Practical Message: Overseas supporters are encouraged to join the pilgrimage through the North American leader, as collective participation yields greater spiritual benefits (“levels”) than individual visits.

The Symbolism of Auspicious Birds and Haneulgung’s Beauty
Main Assertions: The appearance of mandarin ducks at the God-man’s Russian villa (Second Haneulgung) and mallards and egrets at the main Haneulgung signifies auspicious omens.
Explanation: These rare occurrences of birds in residential or specific areas are interpreted as signs of good fortune and divine recognition of Haneulgung’s sacredness.
Analogies/Examples: the names for animals like mandarin ducks and tigers vary by country, highlighting the unique cultural significance of these symbols in Korea. He also mentions the ongoing beautification of the Third Haneulgung with new turf.
Practical Message: The God-man emphasizes the importance of capturing the beauty of Haneulgung with sincerity and devotion in photographs and videos, reflecting the effort put into its creation.

Blessing, Nameplate, and the Inadequacy of Conventional Religion
Main Assertions: Blessing and the Nameplate are the only true keys to Heaven, unlike the “acting” (연기) of conventional religious leaders who lack genuine spiritual power.
Explanation: The God-man’s Blessing provides “absolute, infinite energy” that can be physically verified (e.g., inability to separate hands, phone numbers, or even clothes from the blessed person). This stands in stark contrast to the empty rituals of other religions.
Analogies/Examples: He compares the actions of religious leaders to “acting” (연기), implying a lack of true spiritual power or sincerity in their blessings or sermons.
Practical Message: Followers are encouraged to recognize the tangible evidence of the God-man’s power through Blessing and the Nameplate, distinguishing it from the unverified claims of other religious figures.

The Korean Ethos: Sincerity, Loyalty, Filial Piety, and Love
Main Assertions: The Korean people’s core values are rooted in sincerity (誠), loyalty (忠), filial piety (孝), and love (愛), forming their unique identity and ideology.
Explanation: Sincerity is the fundamental driving force behind these values, requiring genuine effort and a selfless attitude, even when performing acts of charity. True giving should be done without expectation or recognition, even from one’s spouse.
Analogies/Examples: The story of a young man secretly giving lunch to an elderly beggar, who later rewards him with a large sum of money, illustrates the principle of selfless giving. The God-man also references the concept of “무주상보시” (giving without attachment or expectation of reward).
Practical Message: Cultivate sincerity in all actions, especially in helping others, and practice selfless giving without seeking recognition, as this aligns with the true Korean spirit and attracts blessings.

The Dangers of Arrogance and the Importance of Humility
Main Assertions: The “five vices” – arrogance (傲慢), pride (驕慢), haughtiness (倨慢), dissatisfaction (不滿), and self-conceit (自慢) – are destructive forces that lead to ruin and prevent spiritual progress.
Explanation: These negative traits manifest as looking down on others, especially those perceived as inferior, and expressing discontent, even towards one’s parents. Such attitudes hinder one’s ability to receive divine grace and enter Heaven.
Analogies/Examples: The story of Harvard University losing a massive donation because its president treated a seemingly poor couple with disdain, while Stanford University received it due to respectful treatment, illustrates the consequences of arrogance. The God-man also uses the example of a daughter looking down on her mother for following the God-man as an act of haughtiness.
Practical Message: Avoid all forms of arrogance and cultivate humility, recognizing that true spiritual worth is not tied to earthly status or education. Treat everyone with respect, as one might unknowingly encounter a “heavenly angel” in disguise.

The Cosmic Cycle and the God-man’s Role as Harvester
Main Assertions: The universe operates on a cycle of Spring Birth (春生), Summer Growth (夏長), Autumn Harvest (秋收), and Winter Storage (冬藏). The God-man’s arrival on Earth signifies the “autumn harvest” period, where worthy souls are gathered for Heaven.
Explanation: Good deeds performed in “spring” and “summer” lifetimes are preparatory. Only when the “harvester” (the God-man) appears in the “autumn” can these accumulated merits lead to entry into Heaven. Those who meet the God-man have accumulated immense merit over countless lifetimes.
Analogies/Examples: The God-man compares himself to the “harvester” who comes to collect the ripe “seeds” (souls) for “winter storage” in Heaven. He explains that people are drawn to Haneulgung through various “summons,” even through misfortune, as a result of their past good deeds.
Practical Message: Recognize that meeting the God-man is not a coincidence but a divinely orchestrated event, a culmination of past good deeds. Embrace this opportunity, as it is the designated time for spiritual “harvest” and entry into Heaven.

The God-man’s Unique Identity and the End of “Acting” in Religion
Main Assertions: The God-man’s name, “Huh” (허), has ancient roots, appearing in biblical references like Mount Horeb (허 산) and the movie “Ben-Hur,” signifying his preordained arrival. Unlike conventional religious leaders who engage in “acting” (연기) due to lack of genuine spiritual power, the God-man offers authentic spiritual experience.
Explanation: Traditional religious practices like all-night vigils (철야예배) are often performed without sincerity, leading to exhaustion and resentment among clergy, and ultimately failing to provide true spiritual benefit. The God-man’s presence brings genuine joy and spiritual energy, making such forced rituals unnecessary.
Analogies/Examples: He describes pastors secretly resenting the demands of frequent services, contrasting this with the joyful and spontaneous atmosphere at Haneulgung. He also warns against being swayed by external temptations or anti-God-man sentiments, likening them to losing eternal salvation for temporary gain.
Practical Message: Seek genuine spiritual connection and joy, rather than engaging in insincere religious rituals. Trust the confirmed power of the God-man and resist external pressures that attempt to undermine this divine connection.

4. Key Quotes Collection
   “This universe, Heaven, is differentiated by level. It is not by possession.” (Explaining the nature of status in Heaven.)
   “The key to Heaven is Blessing and the Nameplate.” (Stating the direct path to Heaven.)
   “Whatever work you do, what should our people have? Sincerity. This is the first.” (Emphasizing the foundational importance of sincerity.)
   “The giver must apologize.” (Illustrating the depth of sincerity required in giving.)
   ” should we ignore a weak old person? We should help them with selfless giving, not expecting anything in return.” (Advising humility and selfless service.)
   “Arrogance, pride, haughtiness, dissatisfaction, self-conceit—these five brothers are the five brothers who ruin a family.” (Listing the destructive vices.)
   “You must do it without anyone knowing.” (Instructing on the importance of secret good deeds.)
   “What the right hand does, the left hand should not know.” (Reinforcing the principle of anonymous giving.)
   “It’s not a coincidence, you know.” (Referring to the divine orchestration of meeting the God-man.)
   ” I came. ” (Connecting his arrival to the cosmic harvest season.)
   “Don’t you have to meet this season well?” (Highlighting the significance of divine timing.)
   “They try to change me with money, for a few pennies they lose eternal time in Heaven.” (Warning against valuing material wealth over spiritual salvation.)

5. Historical / Doctrinal Connections
   This lecture reinforces several established teachings of Huh Kyung-young while introducing new emphasis on the concept of “divine timing” and the unique spiritual “level” system.

Divine-Human Theory and Exclusive Path to Heaven: The core message that Blessing and the Nameplate are the only keys to Heaven directly aligns with his divine-human theory, positioning him as the sole conduit for salvation. This contrasts sharply with traditional religious views that emphasize good works or faith alone. He explicitly states that “Heaven cannot be entered by morality, good deeds, or sacrifice” , underscoring his unique role.
“Level” System and Spiritual Merit: The concept of “level” in Heaven, determined by the quantity and sincerity of good deeds performed on Earth, builds upon his teachings about spiritual hierarchy and the importance of accumulating merit. This is a consistent theme, but here it is specifically linked to the benefits of participating in Haneulgung activities like the overseas pilgrimage.
Korean Identity and Universal Principles: The lecture connects the Korean people’s inherent values of sincerity, loyalty, filial piety, and love to universal principles, framing them as the “body” (체) and “function” (용) of their identity. This reinforces his broader vision of Korea’s spiritual significance and its role in global transformation.
“Giving Without Attachment” (應無所住 而生其心): The principle of performing good deeds without seeking recognition or attachment, even from one’s closest family, is a direct reference to Buddhist teachings (from the Diamond Sutra, “응무소주 이생기심”). This shows a consistent integration of various spiritual philosophies into his doctrine, emphasizing the purity of intention.
Cosmic Cycles (春生夏長 秋收冬藏): The explanation of the universe’s four-season cycle (Spring Birth, Summer Growth, Autumn Harvest, Winter Storage) is a foundational concept in many Eastern philosophies, including some Korean spiritual traditions. Huh Kyung-young adapts this to explain the divine timing of his arrival as the “harvester” of souls, providing a cosmic framework for his mission. This is a newly emphasized point, clearly defining the current era as the “harvest” period.
Preordained Identity (“Huh” Surname): The connection of his surname “Huh” (허) to biblical references like Mount Horeb and the movie “Ben-Hur” is a development that further solidifies his claim of a preordained, universal identity, linking his presence to ancient prophecies and spiritual narratives.

7. Action Items & Blessing Guidance
   Participate in Haneulgung Pilgrimages: Actively join the Overseas North American Spiritual Pilgrimage (or similar events) to Haneulgung, as collective participation significantly increases one’s spiritual “level.”
   Cultivate Sincerity in All Actions: Perform all tasks, especially acts of kindness and charity, with genuine sincerity and devotion, ensuring that the intention is pure and not for show.
   Practice Selfless Giving (應無所住 而生其心): Give help and support to others without seeking recognition or reward, keeping good deeds private even from close family members, to maximize their spiritual efficacy.
   Avoid the Five Vices: Actively guard against arrogance, pride, haughtiness, dissatisfaction, and self-conceit, as these negative traits hinder spiritual progress and can lead to personal and familial ruin.
   Trust the God-man’s Blessing and Nameplate: Recognize that the Blessing and Nameplate are the exclusive and verifiable keys to Heaven, and do not be swayed by external criticisms or temptations that seek to undermine this divine connection.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture asserts that Blessing and the Nameplate are the exclusive keys to Heaven, emphasizing that while sincere good deeds accumulate spiritual “level,” only his divine intervention during this “autumn harvest” period can grant ultimate entry, urging followers to embrace this unique opportunity and avoid the pitfalls of arrogance and insincere religious practices.

Central Questions & Answers

1. What is the true key to entering Heaven (Cheonguk) according to Huh Kyung-young?
   Question: What does Huh Kyung-young say is the actual key to entering Heaven, and how does it differ from traditional religious beliefs or good deeds?
   Answer: According to Huh Kyung-young, the true keys to Heaven are Blessing (Chukbok) and the Nameplate (Myeongpae). traditional religious practices, good deeds, charity, or even sacrificing one’s life are insufficient for entry. These acts might lead one to a “waiting room” at Heaven’s threshold, but only those who have accumulated enough good deeds over countless lifetimes will be guided to meet him, thus receiving the Blessing and Nameplate, which are the direct keys.
   Key Quote: “Heaven cannot be entered through morality, good deeds, or sacrifice. Only through Blessing and Nameplate.”

2. How does Huh Kyung-young explain the concept of “level” in Heaven (White Heaven)?
   Question: In Huh Kyung-young’s teachings, how does one’s “level” in Heaven (White Heaven) determine their status or experience, and what influences it?
   Answer: In White Heaven, one’s status is determined by their level, not by material possessions or wealth. This level reflects how many good deeds one has performed for others and for the God-man. While everyone in Heaven is beautiful, their “face” or appearance will differ based on their level. It is easier to raise one’s level on Earth through sincere actions than in Heaven, where opportunities are limited.
   Key Quote: “The universe, Heaven, is differentiated by level, not by possession. There is no discrimination based on possession there.”

3. What is the significance of “sincerity” (Seong) in all actions, especially giving, according to Huh Kyung-young?
   Question: Why does Huh Kyung-young emphasize “sincerity” (Seong) as the most crucial element in all actions, particularly when helping others, and what are the consequences of lacking it?
   Answer: Sincerity (Seong) is paramount in all actions, especially in giving. It’s not enough to simply give; one must do so with genuine regret for not being able to offer more, rather than with a sense of superiority or judgment. Giving without sincerity, or boasting about one’s good deeds, diminishes the spiritual energy and can lead to negative outcomes, such as attracting the “five siblings of arrogance” (pride, conceit, haughtiness, dissatisfaction, self-importance).
   Key Quote: “Whatever you do, our people must have sincerity (誠). This is the first.”

4. What are the “five siblings of arrogance” and how do they impact one’s life and spiritual journey?
   Question: What are the “five siblings of arrogance” (Oman, Gyoman, Geoman, Bulman, Jaman) that Huh Kyung-young warns against, and why are they considered destructive?
   Answer: The “five siblings of arrogance” are Oman (傲慢 – Arrogance), Gyoman (驕慢 – Pride), Geoman (倨慢 – Haughtiness), Bulman (不滿 – Dissatisfaction), and Jaman (自慢 – Self-importance). These traits are considered destructive, capable of ruining a family and preventing spiritual progress. They manifest as looking down on others, especially those perceived as weaker or less educated, and lead to a lack of true sincerity and connection to higher spiritual paths.
   Key Quote: “Oman, Gyoman, Geoman, Bulman, Jaman – these five siblings are the ones that ruin a family.”

5. How does Huh Kyung-young view traditional religious practices like all-night vigils and frequent services?
   Question: What is Huh Kyung-young’s perspective on traditional religious practices such as all-night vigils (Cheorya 예배) and frequent services (Geumyo 예배, Suyeo 예배)?
   Answer: Huh Kyung-young views many traditional religious practices, like all-night vigils and frequent services, as “acting” (Yeongi) rather than genuine expressions of faith. He suggests that these practices often stem from a desire for increased offerings or institutional demands, leading to exhaustion and resentment among religious leaders. Such activities lack true sincerity and spiritual fire, ultimately failing to provide genuine blessings or a path to Heaven.
   Key Quote: “It’s all acting, acting. There’s no sincerity in it.”

6. What is the cosmic law of “Spring Birth, Summer Growth, Autumn Harvest, Winter Storage” (Chunsaenghajang Chusudongjang) in relation to spiritual salvation?
   Question: How does Huh Kyung-young’s concept of “Spring Birth, Summer Growth, Autumn Harvest, Winter Storage” (Chunsaenghajang Chusudongjang) explain the timing and process of spiritual salvation and meeting the God-man?
   Answer: This cosmic law describes the cycle of spiritual development and salvation.
   Spring Birth (Chunsaeng): Individuals begin performing good deeds.
   Summer Growth (Hajang): They continue to accumulate good deeds and grow spiritually.
   Autumn Harvest (Chusu): This is the specific time when the God-man appears on Earth to “harvest” those who have completed their spiritual journey. Meeting the God-man during this period is not accidental but the culmination of countless good deeds across lifetimes.
   Winter Storage (Dongjang): Those harvested are “stored” in Heaven (White Heaven), signifying their entry into eternal bliss.
   This means that good deeds alone are not enough; one must also meet the God-man during the “harvest season” to achieve salvation.
   Key Quote: “Spring Birth, Summer Growth, Autumn Harvest, Winter Storage – this law is the providence of the universe.”

7. Why does Huh Kyung-young emphasize “giving without attachment” (Eungmusoju Isaenggishim)?
   Question: What does Huh Kyung-young mean by “giving without attachment” (Eungmusoju Isaenggishim), and why is it crucial for spiritual merit?
   Answer: “Giving without attachment” means performing good deeds without seeking recognition or even letting one’s other hand know what the right hand is doing. It’s about helping others purely, without any expectation or desire for acknowledgment, even from close family members like one’s spouse. This selfless act, devoid of pride or self-importance, is what truly accumulates spiritual merit and aligns with the path to becoming a “Buddha” (Yeorae).
   Key Quote: “You should never tell others about the good deeds you do. That’s what it means to be a Buddha.”

Top 3 Recommended Questions:
What is the true key to entering Heaven (Cheonguk) according to Huh Kyung-young?
How does Huh Kyung-young explain the concept of “level” in Heaven (White Heaven)?
What is the cosmic law of “Spring Birth, Summer Growth, Autumn Harvest, Winter Storage” (Chunsaenghajang Chusudongjang) in relation to spiritual salvation?

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, delivered on May 25, 2024. In this lecture, titled “The Key to Heaven: Blessing and Nameplate,” entry into heaven is not achieved through good deeds or morality, but solely through his “blessing” and “nameplate.” He also shares anecdotes and criticizes traditional religious practices, portraying them as mere “acting” without genuine spiritual power.

The Exclusive Path to Heaven

Blessing and Nameplate: The Only Keys
traditional religious leaders cannot provide the “key to heaven” because they lack tangible proof of their spiritual power. his “blessing” and “nameplate” are the only true keys, backed by verifiable “absolute energy” that can even revive the dead. This is a bold claim that directly challenges conventional religious teachings.

천국 가는 열쇠는 축복과 명패죠? 그런데 지금 우리가 말하는 종교 지도자들이 천국 가는 열쇠를 줄 수 있을까? 증거가 없어. 근데 우리는 증거가 있죠? 꼼짝 못하는 증거가 있어. 여러분들한테 축복을 주면 여러분이 죽은 사람 살리지? 그것이 꼼짝 못하는 증거야. 에너지가 무한 에너지가 들어가 있어. 그래서 그걸 우리는 절대 에너지라고 그래. 여러분 이름을 축복 받은 사람은 손이 떨어지나? 그러면 축복이 있는지 없는지 확인할 수 있죠? 절대 에너지 무한 에너지. 누구도 뗄 수가 없다는 거야.
The key to heaven is blessing and nameplate. But can the religious leaders we talk about now give the key to heaven? There’s no proof. But we have proof, don’t we? There’s undeniable proof. If I give you a blessing, you can bring the dead back to life. That’s the undeniable proof. Infinite energy is infused. That’s what we call absolute energy. Does the hand of someone who received a blessing in your name fall off? Then you can confirm whether there’s a blessing or not. Absolute energy, infinite energy. No one can take it away.

오직 천국은 축복과 명패.
Only heaven is (accessed through) blessing and nameplate.

Good Deeds Are Not Enough
even a lifetime of good deeds, devotion, or self-sacrifice is insufficient for entering heaven. These actions might lead one to the “waiting room” at heaven’s threshold, but only those who are “destined” to meet him, having accumulated immense good karma over countless lifetimes, will receive his blessing and nameplate. This redefines the criteria for salvation, placing his personal connection at the center.

천국은 도덕으로는 못 가. 좋은 일 해서 못 가. 천국은 도덕이나 뭐 좋은 일을 하거나 봉사나 뭐 자기 목숨을 걸었다 못 가. 오직 천국은 축복과 명패. 왜 도덕적으로 좋은 일하고 헌신하고 나환자 손에서 평생 나환자만 돌보고 천국 갔을까? 안 갔어요. 천국 문턱에 대기소에 가 있는 거야. 나를 만나는 인연줄이 된 자만이 가는 거야. 그거는 그 사람의 좋은 일을 한 게 극에 달했다는 거야 극에. 수많은 인생을 좋은 일을 했기 때문에 이 자리에 와 있는 거야. 그러니까 이 축복을 받고 명패를 받는 자리에 이동했다 하면 그 사람은 좋은 일 한 게 극에 달한 사람들이야. 그래서 도덕적으로 뭐 내가 봉사해서 뭐 내가 천국 꿈도 꾸지 말아요.
You can’t go to heaven with morality. You can’t go by doing good deeds. You can’t go to heaven through morality, good deeds, service, or even sacrificing your life. Only heaven is (accessed through) blessing and nameplate. Why would someone who did good deeds, dedicated themselves, and cared for lepers their whole life go to heaven? They didn’t. They’re in the waiting room at the threshold of heaven. Only those who are destined to meet me can go. That means their good deeds have reached an extreme. They’ve done good deeds for countless lives, which is why they are here. if someone has moved to the position of receiving a blessing and a nameplate, they are people whose good deeds have reached an extreme. don’t even dream of going to heaven by being moral or serving.

The “Harvest Season” and Divine Timing
his arrival marks the “harvest season” for humanity. Just as plants grow through spring and summer to be harvested in autumn, people accumulate good deeds over many lifetimes until the “harvester” (himself) appears. Those who meet him during this specific “season” are the ones destined for heaven, implying a divine, predetermined timing for salvation.

시절 운이 있어야 되는 거야 시절운. 내가 내가 1900년에 1500년에 여기 왔나? 안 오잖아? 그럼 내가 딱 왔죠? 그러면 이게 가을이 된 거야. 추수가 된 거야. 추수 때 됐죠? 식물로 비교해 보면 여러분들 춘생하장이잖아? 봄에는 그 사람이 좋은 일을 하고 있긴 있는데 봄이야 아직. 그 사람이 좋은 일 하고 있는데 지금 여름이야. 한참 좋은 일을 많이 하고 있어 선한 일을. 가을을 만나니까 뭐야? 거두지. 가을을 만나니까 그러니까 내가 온 거야. 그래 봄이야. 가을이 아니기 때문에. 가을까지 와야 돼. 거둘 때가 아니란 말이야. 지구에서 좋은 일 하게 실컷 하는거죠? 하다 보면 거두는 자가 한 번씩 와. 몇천 년마다. 그럼 여러분은 계속 태어나는 거야. 그 사이클이 그 자가 딱 왔을 때 탁 만나게 돼 있어. 이제 이해 가죠? 그러면 겨울이 오면은 겨울이 오면 어떻게 돼? 저장하는 거죠? 백궁으로 가는 거야. 추수해 가지고 저장. 어디로 가? 천국에 가서 너는 쓸모 있는 씨앗이야. 저장. 이거 이게 천국이란 말이야. 그러니까 이 겨울이 오니 가을이 오니까 내가 왔잖아? 왔죠? 그래 여러분들이 겨울이 되면 어디 있어? 천국에 들어가는 거야.
There must be a season of luck, a season of luck. Did I come here in 1900 or 1500? No. I’ve arrived. Then it’s autumn. It’s harvest time. It’s harvest season. If you compare it to plants, you’re in spring and summer. In spring, that person is doing good deeds, but it’s still spring. That person is doing good deeds, and now it’s summer. They’re doing a lot of good deeds, good things. What happens when autumn comes? You harvest. When autumn comes, that’s when I arrive. it’s spring. Because it’s not autumn. You have to wait until autumn. It’s not time to harvest yet. You do good deeds on Earth to your heart’s content. Eventually, the harvester comes once in a while. Every few thousand years. Then you keep being reborn. That cycle is set so that when that person arrives, you meet them. when winter comes, what happens when winter comes? You store things. You go to the White Heaven (Heaven). You harvest and store. Where do you go? You go to heaven, and you’re a useful seed. Stored. This is heaven. when winter comes, when autumn comes, I’ve arrived. when winter comes, where are you? You’re in heaven.

Critique of Traditional Religion and Human Flaws

Religious Practices as “Acting”
Huh Kyung-young dismisses many traditional religious practices, such as all-night vigils and frequent services, as mere “acting” driven by ulterior motives like increasing offerings, rather than genuine faith. religious leaders are often exhausted and resentful, performing their duties without “sincerity,” which he believes is essential. This critique highlights his view that conventional religion lacks true spiritual power and authenticity.

근데 지금 일반 종교 지도자들은 뭘로 주냐? 연기야 연기일 뿐이야. 들어가라. 뭐 들어가라. 뭐 안수. 연기만 남아 연기. God-man처럼 증거가 있나? 여러분 양심에 그게 뭐가 있다고 생각하나? 그냥 손으로 주는 안수일 뿐이야. 어떤 목사가 철야예배를 밤새 하는 거야. 철야예배. 예배를 인도하니까 잠자나? 못 자지. 그러니까 목사가 속으로 야 내가 어떤 놈이 이 철야예배를 만들어 가지고 내가 이렇게 이러다가 얼마 못 살고 죽게 생겼네 이거. 실제 이제 목사 심정이야. 어떤 놈이 전부 철야예배를 만들어가 내가 이러다가는 철야예배 보다가 여기서 단상에서 죽게 생겼네. 이 생각이 자꾸 들 거 아니야? 이게 누가 이걸 만드느냐? 이게 원래 기독교는 없던 거야 이게. 이게 외국에는 없어요. 그러니까 분명히 어떤 목사가 이걸 만들었을 거야. 이를 바드닥바드닥 갈면서 잠도 못 자고 밤새 금요 철야예배를 인도하면서 속으로는 울화통이 치미는 거야. 예배를 많이 해야 헌금이 많이 들어오니까 이걸 자꾸 만들어낸다 이 말이야. 그러면 돈은 많이 들어오는데 그게 자기하고 무슨 상관이 있어? 목사하고는 아무 관계없어. 목사님 월급이 딱 정해져 있는데 이거 목사 잡는 거야. 그래서 목사가 수명이 제일 짧아요. 직업군 중에. 목사 수명이 제일 짧습니다. 혹독한 고생을 하는 거야 이거. 그러니까 이게 뭐냐 하면 완전히 연기야 연기. 이게 마음에서 성령이 불이 붙어 가지고 축복 받고 명패 해 놓고 우러나야 뭐. 이거는 그러면 필요가 없는데 이거 금요예배 어떤 놈이 이 주야 철야예배를 만들어 가지고 생 목사들을 이렇게 죽이냐 이 도둑놈의 새끼들 이러고 이를 갈면서 저 장로 저놈들이 저 돈을 돈 줏어 모으려고 저것들이 교회 재정 때문에 이런 걸 만들었을 거야. 그 원망스럽겠지? 아니 그러니까 잠도 자가면서 해야 되는데 이걸 막 철야예배 뭐 이래 싸니까 죽어가는 게 목사들이야. 그때 마음에 불이 탈까? 화딱지가 불타는 거야 화딱지가. 그러니까 그 사람이 하는 거는 전부 연기일 뿐이야. 하나님이 그 이름 자체도 연기에 불과한 거야 이게. 정성이 안 들어가 이게. 이게 있을까 없을까? 이게 없는 거야. 딱 들어갈 때 아이고 이것도 죽었구나 또 이거. 밤새 도대체 이 원인을 제공한 놈이 어떤 놈이야? 이가 갈리는 거야. 그러면 여러분한테 설교하는 게 그게 먹힐까? 그 사람들도 이상야릇하고 본인도 내가 이 무대에서 이 연기를 언제까지 해야 되나? 기가 막힌 거야. 재미가 없겠죠? God-man은 그걸 보고 있지? 그게 정성이 없는 예배를 보는 거야. 정성이 없는 예배를 주도하는 자도 피곤하고 그리고 대부분 조사해 보면 간이나 이런 데 병이 있어요 또. 성직자들이 너무 무리를 하니까. 연기 안 할 수가 없는 거야. 이게 신심이 우러나야 되는데 God-man이 오기 전까지는 이런 연기파들이 연기하느라고 바빠. 내가 그 사람들의 폐부를 다 보고 있어요. 다 정성으로 하는 자가 있는가 보고 있단 말이야. 어떤 종교단체에 있는 지도자들도 골병이 들어 있어. 그리고 거기에 정성이 다 이건 연기를 하고 있는 거야. 먹고 살기 위해서 하는 연기냐 이게 뭐냐 도대체 내가 언제까지 이렇게 교인들을 속이고 내가 연기를 해야 되냐? 내 가슴에 마치 불이 있는 거 마냥. 아니 그런 사람들이 안수를 한다. 그게 뭐 효과가 있나? 본인 안수가 더 급해. 그게 우리의 실정이야 종교에. 그러니까 사람들이 떠나가고 있는 거야. 떠나가고 있는 거야. 전부 떠나가고 새로운 시대가 오고 있어요. 그러니까 철야 시대는 갔다. 하늘궁 자유롭죠? 이렇게 자유로워야 돼. 오고감이 자유로워. 자발적이죠? 뭐 무슨 단체 만들어서 막 일 안 시키죠? 맞잖아? 그런 식으로 의무적으로 안 해. 뭐 일요일날 안 오면 안 된다 이런 게 아니야. 자발적으로 오는 사람도 앉을 자리가 없어. 정말 저 본궁 크게 지을 때까지 제발 좀 이렇게 오면 천만 다행이야. 옛날 좋은 일 하면 누구나 천국 가는 줄 알고 목사님 이번에 어머니 천국 갔어. 이걸 전부 연기하는 거야. 증거가 없어. 그런데 우리는 증거가 있나 없나? 증거가 차고도 넘쳐. 그러니까 증거가 차고 넘치죠? 어떤 놈이 이런 금요예배를 만들어서 이렇게 나를 고생하노? 거기에 그 사람들 말에 뭐 축복이 들어가라 은혜를 받아라 은혜 같은 소리하고 있네 참. 마음속에는 침대만 보여 침대. 빨리 가서 쉬고 싶은 거야. 성령이 불이 타겠나? 성령은 그렇게 들어가는 게 아니야. God-man이 와서 성령을 받을 자격 있는 자에게 탁탁탁탁. 성령은 제 스스로 받을 수가 없어. 제 스스로 무진장 노력하면 그때 주는 자가 와서 탁 넣어주는 거야. 그래서 God-man이 그거 넣어 주러 왔죠? 그래서 여러분 받았지? 그래서 축복을 아무나 넣어 주는 게 아니야. 설교를 몇 시간씩 성직자들이 해도 그게 전부 연기라고 내가 하는 거야 연기. 연기자는 많지.
But what do ordinary religious leaders give? You know what I mean. It’s just acting, nothing more. “Go in.” “What, go in.” “What, anointing.” Only acting remains, acting. Is there proof like with the divine being? What do you think exists in your conscience? It’s just an anointing by hand. Some pastor holds all-night vigils. All-night vigils. Does he sleep while leading the service? No, he can’t. the pastor thinks to himself, ” who created this all-night vigil? I’m going to die soon if I keep doing this.” That’s the pastor’s real feeling. “Who created all these all-night vigils? I’m going to die on this stage while leading an all-night vigil.” He must keep thinking that. Who creates this? This wasn’t originally part of Christianity. It doesn’t exist abroad. some pastor must have created it. Gritting his teeth, unable to sleep, leading Friday night vigils all night, his stomach churning with anger. “If I hold more services, more offerings will come in,” that’s what they keep creating. a lot of money comes in, but what does that have to do with him? It has nothing to do with the pastor. The pastor’s salary is fixed, so this is killing the pastor. That’s why pastors have the shortest lifespans among all professions. Pastors have the shortest lifespans. They suffer terribly. what is this? It’s completely acting, acting. The Holy Spirit has to ignite in your heart, you have to receive a blessing and a nameplate, and then it has to well up. This is unnecessary, but who created these Friday night vigils and all-night vigils, killing pastors like this? These thieving bastards! He grinds his teeth, thinking, “Those elders must have created this for the church’s finances to collect money.” He must resent them. they have to sleep, but they’re forced to do all-night vigils, and pastors are dying. Does his heart burn then? His temper burns, his temper. everything he does is just acting. Even the name of God itself is just acting. Sincerity isn’t there. Is it there ? It’s not there. When he goes in, ” this one’s dead too.” “Who caused this all night?” He’s grinding his teeth. will his sermon work on you? Those people are strange, and he himself thinks, “How long do I have to keep acting on this stage?” It’s absurd. It wouldn’t be fun. The divine being is watching that. That’s watching a service without sincerity. The one leading a service without sincerity is also tired, and most of them, if you investigate, have liver problems or other illnesses. Because religious leaders overwork themselves. They can’t help but act. This faith has to well up, but until the divine being comes, these actors are busy acting. I see through all their inner thoughts. I’m watching to see if anyone is doing it with sincerity. Leaders in any religious organization are suffering from chronic illnesses. And all their sincerity there is just acting. Is this acting to make a living, or what is it? “How long do I have to deceive these congregants and act like this?” As if there’s a fire in my heart. And such people perform anointing. Does that have any effect? Their own anointing is more urgent. That’s the reality of our religion. people are leaving. They’re all leaving, and a new era is coming. the era of all-night vigils is over. Haneulgung (“Heaven House”) is free. It has to be this free. Coming and going is free. It’s voluntary. They don’t make you join organizations and work. They don’t do it obligatorily like that. It’s not like, “If you don’t come on Sunday, you can’t.” Even those who come voluntarily can’t find a seat. It’s a miracle if people keep coming like this until the main House is built big. Everyone used to think that if you did good deeds, you’d go to heaven, and pastors would say, “Mother went to heaven this time.” This is all acting. There’s no proof. But do we have proof ? We have more than enough proof. we have more than enough proof. “Who created these Friday night vigils and made me suffer like this?” Their words about “blessings” and “grace” are just nonsense. In their hearts, they only see a bed, a bed. They want to go rest quickly. Will the Holy Spirit burn? The Holy Spirit doesn’t enter that way. The divine being comes and gives the Holy Spirit to those who are worthy. The Holy Spirit cannot be received on its own. If one makes endless efforts on their own, then the giver comes and puts it in. the divine being came to give that. you received it. blessings are not given to just anyone. Even if religious leaders preach for hours, I call it all acting, acting. There are many actors.

The Five Vices that Ruin Families
He identifies five “vices” – arrogance (오만), pride (교만), haughtiness (거만), dissatisfaction (불만), and self-conceit (자만) – as destructive forces that ruin families and prevent spiritual progress. He illustrates this with anecdotes, such as the Harvard president who dismissed a humble-looking donor, losing out on a massive donation. This emphasizes the importance of humility and genuine sincerity in all interactions.

그게 오만이야. 오만의 동생이 뭔지 알아요? 교만이라는 친구야. 오만의 동생. 요거는 오만방자한 거야. 오만한 놈 이거는 교만이야. 이런 자는 사회에 복을 못 받아. 이런 사람들이 천사를 거지로 봐. 그러니까 우리는 힘없는 노인이라고 무시하면 되나 안 되나? 도움을 받을 생각하지 말고 무주상보시로 도와야 되지. 그러니까 노인들은 제2의 부모야. 여러분들이 까딱 잘못하면 얘들한테 빠질 수 있어요. 오만 교만. 오만 교만 이 아주 나쁜 것들이 여기 다 있어. 거만한 거 있잖아? 이런 거는 사람 죽이는 놈들이야 이거. 거만. 그리고 또 나쁜 게 이런 거 있죠 요거. 이 집안 망하는 겁니다. 아버지가 어 능력이 부족하고 못 산다. 그렇다고 해서 아버지에 대한 끝없는 불만을 가지면 되나? 안 되겠죠? 아버지에 대해서 불만을 가지고 바라보는 놈은 요거야. 불만이야 불만. 불만 절대 그 집안 망해. 아버지에 대한 불만을 가지면. 불만 오만 교만 거만. 아주 지는 무슨 좋은 미국의 대학교 나왔는데 엄마는 초등학교밖에 못 나와 가지고 God-man 허경영을 찾아가서 뭐 어쩌고 한다고? 그렇게 이야기할 수 있어 없어? 있다니까 이게 거만이야. 거만 거만한 사람은 그만 살아. 원래 집안 망하는 오형제가 하나 빠졌네. 뭐가 빠졌어요? 자만이 빠졌지? 이게 집안 말아먹는 오행제야. 집안을 망친다 이 말이여 자만. 내가 남보다 많이 가졌다. 그러니까 나는 노놔준다 이런 교만이 돼. 자만심이 얼마나 무서운 건데. 얘 얘는 막내 거만 교만 오만 불만 자만 이 오형제는 집안 말아먹는 오형제야. 집안이 망하려면 꼭 이런 놈이 나와. 불만 분자가 나와. 내가 예수로 있을 때도 꼭 한 사람이 있었지. 불만 분자가 있는 거야.
That’s arrogance. Do you know what arrogance’s younger sibling is? It’s a friend named pride. Arrogance’s younger sibling. This is being arrogant and presumptuous. An arrogant person, this is pride. Such a person doesn’t receive blessings in society. Such people see angels as beggars. should we disregard the powerless elderly? We shouldn’t expect help; we should help them with selfless giving. the elderly are like second parents. If you’re not careful, you can fall into these. Arrogance, pride. These very bad things are all here. You know, haughtiness? These are things that kill people. Haughtiness. And there’s also this bad one. This ruins a family. If a father lacks ability and is poor. Should you harbor endless dissatisfaction with your father because of that? No. The one who looks at their father with dissatisfaction is this. It’s dissatisfaction, dissatisfaction. Dissatisfaction absolutely ruins that family. If you harbor dissatisfaction with your father. Dissatisfaction, arrogance, pride, haughtiness. ” I graduated from some good American university, but my mom only finished elementary school and goes to find the divine being Huh Kyung-young and what not?” Can you say that ? You can, that’s haughtiness. Haughty people should stop living. One of the five siblings who ruin a family is missing. What’s missing? Self-conceit. These are the five siblings who ruin a family. Self-conceit ruins a family, that’s what it means. “I have more than others.” “I’m sharing it,” that becomes pride. How scary is self-conceit? This one, the youngest, haughtiness, pride, arrogance, dissatisfaction, self-conceit—these five siblings are the ones who ruin a family. If a family is to be ruined, someone like this always appears. A dissatisfied person appears. Even when I was Jesus, there was always one person. There’s always a dissatisfied person.

The Importance of Sincerity and Secrecy in Good Deeds
He stresses that good deeds must be performed with “sincerity” (정성) and without seeking recognition, even from one’s own family. He uses the analogy of a man secretly giving lunch to an elderly person, deceiving his wife to avoid revealing his good deed. This concept, rooted in the Buddhist principle of “giving without attachment” (응무소주 이생기심), suggests that true virtue lies in selfless acts performed in secret.

사진을 찍으려면은 뭐든지 혼이 들어 있어야 돼. 정성이 들어 이 모양을 어떻게 해야 효과적으로 해 가지고 우리 회원들한테 보여줄까 이렇게 제가 장난 삼아 찍고 이런 사진 여러분 찍지 말아. 무슨 일을 하든지 우리 국민은 뭐가 있어야 된다고요? 성. 이것이 첫 번째야. 그다음에 이거예요. 성의정심. 첫째 정성 둘째가 믿음이야. 여기에 다 정성이 있어야 돼. 그냥 남한테 틱 던져주면 안 돼. 밥을 주는데 동전을 주는데 길에 거지가 있으니까 동전을 틱 이거 안 되는 거야. 주는 사람이 죄송하다고 해야 돼. 나는 실제 돈은 많은데 호주머니 가진 게 없네. 근데 당신하고 이렇게 만나는 게 우연히 만났으니 내가 나그네한테 대접할 것이 이것밖에 없으니 이거 미안하다 이렇게 해야 돼. 근데 이런 사람이 있어. 백주 대낮에 멀쩡한 놈이 뭘 길바닥에 앉아 구걸을 하고 앉아 있어. 이런 사람은 복 없어요. 말을 해도 그렇게 하면 복이 있을까 없을까? 지금 가진 게 요것뿐인데 이거라도 한 끼 식사가 될는지 모르겠어요. 이렇게 주면서 미안하다고 해야 돼. 그러니까 누군가에게 뜻 있는 사람한테 주려고 가지고 있었대. 근데 자기 쓰는 거는 관심이 없어. 자기는 그냥 국수 먹어. 그러니까 자기는 5천 원짜리 이상 밥을 사 먹는 일이 없는 노인들이 많아. 돈은 많은데 그걸 쓰질 못해. 자기는 안 써. 그 남자가 너무 착하니까 다 가져가. 내가 쓰는 것보다 자네가 쓰는 게 더 좋겠다. 자네는 내 같은 노인한테 도시락을 맨날 갖다 주는데 자네는 뭐 직장 다니는지 몰라도 고생 많이 하는 거 같다. 가져가. 그러니까 나그네를 대접을 잘해야 되는 거여 나그네. 나그네 속에 뭐가 들어 있어? 천사가. 천사가 숨어 있는 거야. 도움을 받을 생각하지 말고 무주상보시로 도와야 되지. 이런 사람들은 서울역에 있는 할아버지한테 밥 줄까? 아이 그 그 자기 마누라 보고 도시락 두 개씩 만들어 해 가지고 항상 영감쟁이 그 한 사람한테 갖다 주는 거야. 야 내가 직장에서 밥 먹을 때 옆에 먹는 사람이 있어. 밥 안 싸오는 사람이 있어. 그러니까 내가 밥을 편안하게 먹으려면 두 개를 가져가야 돼. 걔 밥 안 먹고 있는데 내 밥 맨날 뺏어 먹는데 되겠냐? 그럼 마누라가 싸 줘. 두 개씩 싸서 가져오는 거야. 이래야지 불쌍한 할아버지 도시락을 갖다 줘야 돼 이러면 마누라하고 싸우게 되는 거야. 그러면 기적이 안 일어나. 생판 모르게 해야 하는 거야. 마누라도 속여야 되는 거야. 부인한테 그 이야기하면 안 되는 거야. 왜? 내가 좋은 일 하는 걸 알리면 안 되는 거야. 옆 사람이든 누구든. 그게 굉장히 중요한 거야. 응무소주 이생기심은 절대로 우리가 하는 행동을 내가 좋은 일 하죠? 이 절대로 이거를 남한테 이야기하면 되나 안 되나? 그러니까 내가 아는 일을 오른손이 하는 걸 왼손이 알면 안 된다 이 말이야. 그러니까 내가 마누라한테 야 도시락 두 개 싸 줘 이럴 때 불쌍한 할아버지가 있어 이러면 마누라하고 원수 져. 알아 버렸으니까 한 사람이. 그 에너지가 빠져 버리는 거야. 그건 교만이야. 내가 남보다 많이 가졌다. 그러니까 나는 노놔준다 이런 교만이 돼. 우리가 무료급식 할 때 이걸 조심해야 돼. 무료급식 할 때 우리가 뭐 남한테 주는 거는 정말 아무도 모르게 한다. 머무르지 않는 거야. 그러니까 사실은 그게 될 수밖에 없는 게 범소유상이 다 이게 뭐야? 허망한 거거든 그지? 범소유상 개시허망. 허망한 거야. 만약 이걸 알면 약견제상비상. 만약에 이걸 우리가 알면. 즉견여래인데 만약에 이걸 모든 상은 모든 상은 허망한 것인데 그 허망하다는 걸 알면은 모든 상이 허망하는 걸 알면 허망 상이 아니라는 걸 알면 바로 부처다. 여래다. 그러면 부처가 뭐여? 내가 한 일을 좋은 일 한 거를 남이 모르게. 하는 거 그게 부처야. 그리고 내가 남을 아무리 도와도 한 명도 도운 적이 없다 이거 부처야. 그래서 도시락을 그 할아버지한테 줘도 마누라한테 숨겨야 돼. 좋은 일을 할 때. 그런데 거기서 중요한 거는 여기에 제일 중요한 게 정성. 정성이 있어야 되는 거야. 그러면 마누라한테 이야기 안 하고 할아버지한테 갖다 주면 정성이 있는 거야. 그게 정성이야. 그러니까 이 정성이 첫 번째 우리 민족이 정성의 민족이야. 그 사람들도 주는 걸 좋아하는 사람들이야. 내가 전생에 그렇게 복을 많이 지은 걸 여러분 몰라. 그런데 하늘궁에 딱 와 보니까 내가 전생에 복을 무지막지하게 지었구나. 이거 여러분들이 이제 알은 거야.
If you’re going to take a picture, it has to have soul in it. It has to have sincerity. How can I effectively show this to our members? Don’t take pictures like I do, just for fun. Whatever work we do, what must our people have? Sincerity. That’s the first thing. Then there’s this. Sincerity and earnestness. First, sincerity, second, faith. All of this requires sincerity. You can’t just toss something to someone. If you’re giving food, giving coins, and there’s a beggar on the street, just tossing coins—that’s not right. The giver should apologize. “I actually have a lot of money, but I don’t have any in my pocket. But since we met by chance like this, this is all I have to offer a traveler, so I’m sorry.” You have to say it like that. But there are people like this. “A perfectly healthy person begging on the street in broad daylight.” Such people have no blessings. If you speak like that, will you have blessings ? “This is all I have right now, and I don’t know if it’s enough for one meal.” You have to give it while apologizing. he had it to give to someone meaningful. But he wasn’t interested in spending it on himself. He just ate noodles. there are many elderly people who never eat a meal costing more than 5,000 won. They have a lot of money but can’t spend it. They don’t spend it on themselves. Since the man was so kind, he took it all. “It’s better for you to use it than for me to use it. You bring me lunch every day, and even though you work, you seem to suffer a lot. Take it.” you have to treat travelers well, travelers. What’s hidden inside a traveler? An angel. An angel is hidden. You shouldn’t think about receiving help; you should help with selfless giving. Would such people give food to the old man at Seoul Station? he would tell his wife to pack two lunchboxes and always give one to that old man. “Hey, when I eat at work, there’s someone who doesn’t bring lunch. if I want to eat comfortably, I have to bring two. He’s not eating, and he always takes my food, so how can I eat?” Then his wife packs it. She packs two and he brings them. If you say, “I have to give this to a poor old man,” then you’ll fight with your wife. Then no miracle will happen. You have to do it completely secretly. You have to deceive your wife too. You shouldn’t tell your wife about it. Why? You shouldn’t let others know about the good deeds you do. Whether it’s a neighbor or anyone. That’s very important. “응무소주 이생기심 (give without attachment)” means we absolutely shouldn’t tell others about the good deeds we do. what your right hand does, your left hand shouldn’t know. when I tell my wife, “Hey, pack me two lunchboxes,” if I say, “There’s a poor old man,” I’ll become enemies with my wife. Because one person found out. That energy drains away. That’s pride. “I have more than others.” “I’m sharing it,” that becomes pride. We have to be careful about this when we do free meal services. When we do free meal services, we truly do it without anyone knowing. It’s not dwelling on it. actually, it has to be that way because all phenomena are what? They’re all illusory. All phenomena are illusory. They’re illusory. If you know this, “If you see all phenomena as non-phenomena.” If we know this. It means “immediately see the Tathagata,” but if you know that all phenomena are illusory, if you know that all phenomena are illusory, if you know that they are not illusory phenomena, then you are immediately a Buddha. A Tathagata. what is a Buddha? It’s doing good deeds without anyone knowing. That’s a Buddha. And even if I help countless people, if I haven’t helped a single one, that’s a Buddha. even if you give a lunchbox to that old man, you have to hide it from your wife. When doing good deeds. But the important thing there is that the most important thing here is sincerity. There must be sincerity. if you give it to the old man without telling your wife, that’s sincerity. That’s sincerity. this sincerity is the first thing; our nation is a nation of sincerity. Those people also like to give. You don’t know that I accumulated so much good karma in my past lives. But when you come to Haneulgung, you realize, ” I accumulated an immense amount of good karma in my past lives.” You know that now.

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, delivered on May 25, 2024. In this lecture, the “key to heaven” is not good deeds or morality, but rather “blessing and nameplate” (축복과 명패), which can only be obtained through him. He also discusses the importance of sincerity (정성) in all actions and criticizes traditional religious practices as mere “acting” without genuine sincerity.

The Exclusive Path to Heaven: Blessing and Nameplate

The Sole Key to Heaven
traditional religious leaders cannot provide the “key to heaven” because they lack tangible proof. only through his “blessing and nameplate” can one enter heaven, backed by “absolute energy” that manifests in physical phenomena. This is a bold claim that directly challenges conventional religious beliefs, positioning himself as the exclusive gatekeeper to the afterlife.

천국 가는 열쇠는 축복과 명패죠? 그런데 지금 우리가 말하는 종교 지도자들이 천국 가는 열쇠를 줄 수 있을까? 증거가 없어. 근데 우리는 증거가 있죠? 꼼짝 못하는 증거가 있어. 여러분들한테 축복을 주면 여러분이 죽은 사람 살리지? 그것이 꼼짝 못하는 증거야. 그것뿐이 아니라 손 떨어져 안 떨어져? 에너지가 무한 에너지가 들어가 있어. 그래서 그걸 우리는 절대 에너지라고 그래. 그게 뭐야? 여러분 이름을 축복 받은 사람은 손이 떨어지나? 그러면 축복이 있는지 없는지 확인할 수 있죠? 그렇게 에너지를 뭐라 그래? 절대 에너지 무한 에너지. 누구도 뗄 수가 없다는 거야.
The key to heaven is blessing and nameplate. But can the religious leaders we talk about now give you the key to heaven? There’s no proof. But we have proof, don’t we? There’s undeniable proof. If I give you a blessing, you can revive the dead. That’s undeniable proof. Not only that, does your hand fall off ? Infinite energy is infused. So we call that absolute energy. What is it? Does the hand of someone who received a blessing in your name fall off? Then you can confirm whether there’s a blessing or not. What do we call that kind of energy? Absolute energy, infinite energy. No one can take it away.

오직 천국은 축복과 명패. 그 왜 그러냐? 축복과 명패가 왜 거기 가느냐? 왜 도덕적으로 좋은 일하고 헌신하고 나환자 손에서 평생 나환자만 돌보고 천국 갔을까? 안 갔어요. 천국 문턱에 대기소에 가 있는 거야.
Only heaven is for blessing and nameplate. Why is that? Why do blessing and nameplate go there? Why would someone who did good deeds morally, dedicated themselves, and cared for lepers their whole life go to heaven? They didn’t. They’re waiting at the threshold of heaven.

The Illusion of Good Deeds and Morality
good deeds, morality, or even self-sacrifice are insufficient for entering heaven. Instead, these actions merely lead one to the “waiting room” at heaven’s gate. This perspective is striking because it completely redefines the criteria for salvation, shifting the focus from universal virtues to a specific, personal connection with him.

천국은 도덕으로는 못 가. 좋은 일 해서 못 가. 천국은 도덕이나 뭐 좋은 일을 하거나 봉사나 뭐 자기 목숨을 걸었다 못 가.
You can’t go to heaven through morality. You can’t go by doing good deeds. You can’t go to heaven through morality, good deeds, service, or even sacrificing your life.

수많은 인생을 좋은 일을 했기 때문에 이 자리에 와 있는 거야. 그러니까 이 축복을 받고 명패를 받는 자리에 이동했다 하면 그 사람은 좋은 일 한 게 극에 달한 사람들이야.
You are in this position because you have done good deeds over countless lifetimes. if you’ve moved to the position of receiving this blessing and nameplate, you are someone whose good deeds have reached their peak.

The Importance of Sincerity and the Pitfalls of Pride

Sincerity as the Foundation of Action
Huh Kyung-young stresses that sincerity (정성) is paramount in all actions, especially when helping others. He illustrates this with an anecdote about giving money to a beggar, emphasizing that the giver should feel apologetic for not being able to give more, rather than acting superior. This highlights a profound philosophy of humility and genuine care in altruism.

여기에 다 정성이 있어야 돼. 그냥 남한테 틱 던져주면 안 돼. 밥을 주는데 동전을 주는데 길에 거지가 있으니까 동전을 틱 이거 안 되는 거야. 죄송합니다. 내가 돈 가진 게 요것뿐이에요. 이거 가지고 한 끼 식사가 될는지 모르겠네요. 딱 이거 굉장히 중요한 말이야. 주는 사람이 죄송하다고 해야 돼.
Everything here must have sincerity. You can’t just toss something to someone. If you’re giving food or coins to a beggar on the street, just tossing a coin isn’t right. You should say, “I’m sorry. This is all the money I have. I don’t know if this will be enough for one meal.” This is a very important point. The giver should apologize.

내가 좋은 일 하는 걸 알리면 안 되는 거야. 옆 사람이든 누구든. 그게 굉장히 중요한 거야.
You shouldn’t let others know about the good deeds you do. Not your neighbor, not anyone. That’s extremely important.

The Five Vices that Ruin a Family
He identifies five vices—arrogance (오만), conceit (교만), haughtiness (거만), dissatisfaction (불만), and self-importance (자만)—as destructive forces that can ruin a family. He uses the example of a Harvard president’s arrogance costing the university a massive donation to illustrate how pride can lead to significant losses. This serves as a cautionary tale against hubris and a call for humility.

오만의 동생이 뭔지 알아요? 교만이라는 친구야. 오만방자한 거야. 오만한 놈 이거는 교만이야. 이런 자는 사회에 복을 못 받아. 이런 사람들이 천사를 거지로 봐.
Do you know what arrogance’s younger sibling is? It’s a friend named conceit. It’s being arrogant and presumptuous. An arrogant person is conceited. Such people don’t receive blessings in society. These people see angels as beggars.

오만 교만 거만 불만 자만 이 오형제는 집안 말아먹는 오형제야. 집안이 망하려면 꼭 이런 놈이 나와.
Arrogance, conceit, haughtiness, dissatisfaction, self-importance—these five siblings are the five siblings that ruin a family. If a family is to be ruined, such a person always appears.

Critique of Traditional Religion and the “Harvest Time”

Religious Practices as “Acting”
Huh Kyung-young criticizes traditional religious services, particularly all-night vigils, as mere “acting” (연기) performed without genuine sincerity. many religious leaders are internally resentful and exhausted, leading to insincere sermons and a lack of true spiritual fire. This offers a provocative critique of established religious institutions, suggesting they have lost their authentic spiritual core.

근데 지금 일반 종교 지도자들은 뭘로 주냐? 연기야 연기일 뿐이야.
But what do general religious leaders give now? You know what I mean. It’s just acting, nothing more.

어떤 놈이 전부 철야예배를 만들어가 내가 이러다가는 철야예배 보다가 여기서 단상에서 죽게 생겼네. 이 생각이 자꾸 들 거 아니야?
Some guy created all these all-night vigils, and I’m going to die on this platform during one of them. That thought must keep coming to mind.

The “Harvest Time” and Divine Timing
He introduces the concept of “harvest time” (추수 때) as a divine period when he appears on Earth to gather those who have accumulated good deeds over countless lifetimes. He likens this to the seasons: good deeds in spring and summer are preparation, but only in autumn (his arrival) can one be “harvested” for heaven. This framework suggests that salvation is not just about individual effort but also about divine timing and a destined encounter with him.

몇천 년의 역사 동안 좋은 일을 한 자들은 결국 나를 만나게 되고 만나서 천국을 들어가게 되는데 그 인도자를 못 만난 자는 아직 때가 안 된 거야.
Those who have done good deeds throughout thousands of years of history will eventually meet me and enter heaven, but those who haven’t met that guide, their time has not yet come.

식물로 비교해 보면 여러분들 춘생하장이잖아? 그러니까 봄에는 그 사람이 좋은 일을 하고 있긴 있는데 봄이야 아직. 그 사람이 좋은 일 하고 있는데 지금 여름이야. 한참 좋은 일을 많이 하고 있어 선한 일을. 근데 내를 만났나? 만날 때가 아직 멀었다 이 말이야.
If we compare it to plants, you are in spring and summer. in spring, that person is doing good deeds, but it’s still spring. That person is doing good deeds, and now it’s summer. They are doing a lot of good, virtuous deeds. But have they met me? It means their time to meet me is still far off.

Meeting Minutes: The Key to Heaven: Blessing and Nameplate – Huh Kyung-young’s Saturday Lecture – May 25, 2024

Ⅰ. Meeting Overview
Category
Details
Date
May 25, 2024
Event
1441st Huh Kyung-young’s Saturday Lecture
Topic
The Key to Heaven: Blessing and Nameplate
Participants
Domestic and international supporters, and notable figures
Special Presentations
Flower presentations from five groups (three domestic, two international)

Ⅱ. Meeting Discussion
Opening Remarks and Flower Presentations
Heaven House is experiencing a surge of visitors, including domestic and international supporters and celebrities, all eager to meet God-man and hear his teachings.
Five groups presented flowers to God-man:
Kim Geon-hye, Director of Gimhae Suro Spiritual Center, on behalf of Angel Il-dong, presented an orchid pot.
Joo Jin-young, Director of Pyeongtaek Gapgol Spiritual Center, presented a red orchid pot for the center’s second anniversary.
Changwon’s Kang Eun-sook presented an orchid pot to God-man to commemorate her 38 years of public service.
Philip Kim, Archangel and Director of the LA Spiritual Center (first overseas center), sent an orchid for the second anniversary of White Heavenseok.
Park Sang-soon, Archangel and leader of the North American Pilgrimage Group, sent a white orchid for the second anniversary of White Heavenseok, presented by Archangel Lee Yoo-seok.
The North American Pilgrimage Group sent a message expressing gratitude to God-man for White Heavenseok, which fulfills wishes and provides a place of rest.

Announcement Regarding the 4th Overseas North American Spiritual Pilgrimage
The 4th Overseas North American Spiritual Pilgrimage to the Heaven House is scheduled from October 9th to October 20th, 2024.
Individuals interested in participating should contact Park Sang-soon, the North American Overseas Director.
For the time being, overseas pilgrimages will be focused on the North American group due to their large number of active members.
Participants will receive “level” benefits:
10 participants: 20 “mu” per person.
50 participants: 50 “mu” per person.
100 participants: 100 “mu” per person.
500 participants: 500 “mu” per person.
Coming as a group offers higher “level” benefits than coming alone (5 “mu” for individuals).
These “levels” are significant for one’s status in White Heaven (Heaven).
In White Heaven, individuals from Heaven House will be recognized as “alumni” and can hold reunions.
The appearance and “color” of individuals in White Heaven will differ based on their “level”.
Raising one’s “level” in Heaven is difficult, making it precious.

The Key to Heaven: Blessing and Nameplate
The key to Heaven is “Blessing” (축복) and “Nameplate” (명패).
Unlike religious leaders who offer “performance” (연기) without tangible proof, God-man provides verifiable evidence of his power.
Those who receive God-man’s blessing experience an “absolute and infinite energy” that prevents objects associated with them (e.g., phone numbers, ID numbers, clothes, homes, burial plots) from being separated.
God-man criticized the poor quality of recent photos and videos of Heaven House’s third spiritual center, emphasizing the importance of sincerity (정성) in all actions, especially when representing Heaven House.
Sincerity (정성) is the first of the eight core spirits of the Korean people, which also include faith (신), love (애), and salvation (제).
The Korean people’s ideology is “Hongik” (弘益 – benefiting all humanity), and their philosophy is “Chunghyo” (忠孝 – loyalty and filial piety).
God-man shared anecdotes about giving with sincerity, such as a young man who regularly gave his lunch to an elderly man and was rewarded with a large sum of money, and the story of Stanford University’s founding, which highlighted the importance of treating all people with respect, regardless of their appearance.
He warned against the “five brothers” of arrogance (오만), pride (교만), haughtiness (거만), dissatisfaction (불만), and conceit (자만), which can ruin a family and prevent one from entering Heaven.
Good deeds should be done secretly, without seeking recognition, as exemplified by the young man giving lunch to the elderly man without his wife’s knowledge.
Heaven cannot be entered through good deeds, morality, or sacrifice alone; it requires “Blessing” and “Nameplate” from God-man.
Those who receive “Blessing” and “Nameplate” have accumulated good deeds over countless lifetimes, leading them to God-man.
God-man explained the cosmic principle of “Spring Birth, Summer Growth, Autumn Harvest, Winter Storage” (춘생하장 추수동장), where his arrival signifies the “Autumn Harvest” when those who have accumulated good deeds are gathered for Heaven (Winter Storage).
People are drawn to God-man through various circumstances, even misfortunes, as a “summons” to meet him.
God-man warned against anti-God-man forces and media attempts to sway supporters, emphasizing that the “milk not spoiling” demonstration was a pre-emptive measure against such events.
His family name, “Huh,” is linked to “Horeb Mountain” (허 산) in the Bible, where Moses received the Ten Commandments, signifying his destined role.
The “four joys” of love (사랑) are a powerful force, but even love cannot open the doors to Heaven without meeting God-man at the right “season”.
Meeting God-man is like winning a lottery, but it’s not by chance; it’s the culmination of countless good deeds in past lives, which people often don’t realize until they come to the Heaven House.
God-man expressed joy at the sincere enthusiasm of his followers, contrasting it with the “performance” and weariness of many religious leaders who are burdened by demanding schedules like all-night vigils.
He emphasized the importance of regular, healthy living and the freedom offered at Heaven House, where attendance is voluntary and not mandatory.
God-man’s policies, such as elderly allowances and solutions for birth rates, have been adopted by politicians, demonstrating his foresight and influence.
He stated that he is already an emperor and will only intervene if the country faces extreme difficulties, a decision that rests with White Heaven.
God-man concluded by reiterating the importance of “Blessing” and “Nameplate” as the ultimate keys to Heaven, which can even extend to ancestors through the power of those who receive them.

Ⅲ. Action Items
Overseas supporters interested in the 4th Overseas North American Spiritual Pilgrimage should contact Park Sang-soon, the North American Overseas Director.
Media team to ensure high-quality photos and videos of Heaven House’s facilities are taken and shared, focusing on effective presentation.

the “Key to Heaven” is achieved through what two main elements?

(Blessing and Nameplate, The lecture explicitly states that “The Key to Heaven” is ‘Blessing and Nameplate,’ not good deeds or moral conduct.)

True or False: performing good deeds and acts of service is sufficient to enter Heaven.
(False, The lecture explicitly states that good deeds, moral conduct, or acts of service, even lifelong dedication, are not enough to enter Heaven; only “Blessing and Nameplate” can grant entry.)

What is the primary characteristic that differentiates individuals in Heaven, according to the lecture?
① Wealth accumulated on Earth
② Social status achieved during life
③ Level of spiritual attainment
④ Number of good deeds performed

(③ Level of spiritual attainment, differences in Heaven are based on “level” (레벨), which reflects spiritual attainment and good deeds done for the divine, not earthly possessions or social standing.)

Fill in the blank: The lecture describes the act of giving to others without expecting anything in return and without publicizing it as “응무소주 이생기심,” which translates to “____.”
(giving without attachment or expectation, The phrase “응무소주 이생기심” (應無所住 而生其心) is explained as helping others without dwelling on the act or seeking recognition, meaning one should not publicize their good deeds.)

What is the first and most important quality for any action, including taking a good photograph, according to the speaker?
(Sincerity/Devotion (정성), He repeatedly stresses “정성” (sincerity/devotion) as the most crucial element in any action, from taking photos to helping others.)

Intermediate
True or False: He suggests that traditional religious leaders’ sermons and practices often lack genuine sincerity and are more akin to “acting” due to their demanding schedules and personal struggles.
(True, He criticizes traditional religious leaders for performing “연기” (acting) in their sermons and practices, implying a lack of genuine “정성” (sincerity) due to their exhausting duties and personal burdens.)

what is the significance of the “허” (Huh) surname in relation to His identity and biblical references?
(The “허” (Huh) surname is linked to biblical references like “Mount Horeb” (허 산) where Moses received the Ten Commandments, and the character “Ben-Hur,” suggesting a preordained connection to divine revelation and His identity.)

The lecture uses the analogy of the four seasons (춘생하장 추수동장) to explain the process of spiritual development and entry into Heaven. Briefly explain what each season represents in this context.
(Spring (春生) represents the beginning of good deeds, Summer (夏長) signifies continued growth in good actions, Autumn (秋收) is the time when the divine figure (the speaker) arrives to “harvest” those who have accumulated enough good deeds, and Winter (冬藏) represents entering Heaven (백궁) as a “stored” worthy seed.)

What are the five “brothers” (오형제) that can ruin a family, and which one is considered the “forefront of ruin”?
(The five “brothers” are arrogance (오만), pride (교만), haughtiness (거만), dissatisfaction (불만), and conceit (자만). Dissatisfaction (불만) is identified as the “forefront of ruin.”)

How does Mr. Huh explain the concept of “Heaven House” alumni” (하늘궁 동창) in the afterlife?
(Those who gather at the “Heaven House” (하늘궁) during their lifetime will recognize each other in the afterlife as “alumni” (동창), regardless of their earthly appearance, due to a unique spiritual perception that allows them to see both their past and angelic forms.)

Advanced
The lecture describes a scenario where a wealthy couple, dressed shabbily, is mistreated by Harvard University but welcomed by Stanford. What core principle is this anecdote meant to illustrate regarding human interaction and spiritual merit?
(This anecdote illustrates the importance of treating all individuals with respect and sincerity, regardless of their outward appearance or perceived status. Harvard’s dismissal based on appearance represents “arrogance” (오만), while Stanford’s welcoming attitude embodies the “sincerity” (정성) and “love” (사랑) that should be extended to all, as one might unknowingly be interacting with a “heavenly angel” (천사) or a person of great spiritual worth.)

Explain His perspective on why good deeds alone are insufficient for entering Heaven, connecting it to the concept of “시절운” (seasonal fortune/timing).
(Good deeds are likened to the growth phases of spring and summer (춘생하장), but entry into Heaven requires the “harvest” season (추수) when the divine figure (the speaker) appears. This “시절운” (seasonal fortune) means that even those who perform immense good deeds over many lifetimes cannot enter Heaven until the specific time when the designated “harvester” arrives to grant the “Blessing and Nameplate.” Their good deeds accumulate, making them worthy of meeting the divine at the right time, but the timing and the divine intervention are crucial, not just the deeds themselves.)

How does Mr. Huh differentiate his own public actions (like running for president multiple times or engaging in public charity) from the principle of “응무소주 이생기심” (giving without attachment or expectation) that he advises his followers to practice?
( while his followers must practice “응무소주 이생기심” by keeping their good deeds secret, he, as the Creator, is an “exception” (예외). His public actions, such as repeated presidential campaigns or visible charity, are described as a “disguise” (위장술) or “cloud-making” (구름을 만드는 것) to appear human and understand public sentiment, rather than seeking recognition. Now, as the “harvest time” has come, he can speak openly about his contributions.)

What is the key to heaven? It’s not good deeds or devotion, but rather receiving a blessing and nameplate from the divine, which is only possible when the time is right.

1. Introduction to the Key to Heaven: Blessing and Nameplate
   The key to heaven is not good deeds or devotion, but rather receiving a blessing and nameplate from the divine, which is only possible when the time is right.

1.1. Welcoming Remarks and Flower Presentations
He began the lecture by acknowledging the growing number of domestic and international supporters visiting Haneulgung to meet the divine being.

1. Gratitude for Divine Guidance
2. Attendees expressed gratitude for the opportunity to meet the divine being and hear the profound words of providence.
3. The divine being is dedicated to the coexistence and co-prosperity of all humanity through spirituality.
4. Flower Presentations from Various Centers
5. Five teams, three domestic and two international, presented flowers.
6. Kim Geon-hye, head of Gimhae Suro Spiritual Center, presented an orchid pot.
7. Joo Jin-young, head of Pyeongtaek Gapgol Spiritual Center, presented a red orchid for the center’s second anniversary.
8. Kang Eun-sook from Changwon presented an orchid to express gratitude for her 38 years of public service.
9. International Presentations and Upcoming Visit
10. Philip Kim, Archangel and head of the first LA Spiritual Center, sent an orchid for the second anniversary of White Heavenseok.
11. Park Sang-soon, head of the North American Pilgrimage Group, presented a white orchid on behalf of the group for the second anniversary of White Heavenseok, with Lee Yu-seok acting as proxy.
12. The North American Pilgrimage Group sent a message expressing gratitude for White Heavenseok, which fulfills wishes and provides solace.
13. The 4th Overseas North American Spiritual Pilgrimage to Haneulgung is scheduled from October 9th to October 20th, 2024.

1.2. Level-Up Event for Pilgrimage Participants
Participation in the overseas pilgrimage event offers a “level-up” incentive, which is significant for one’s status in heaven.

1. Level Rewards Based on Group Size
2. 10 participants: 20 “mu” per person.
3. 50 participants: 50 “mu” per person.
4. 100 participants: 100 “mu” per person.
5. 500 participants: 500 “mu” per person.
6. Significance of Levels in Heaven
7. In heaven, individuals from Haneulgung will be recognized as “alumni” and can hold reunions.
8. Heavenly beings can perceive past and present appearances simultaneously, making recognition easy despite changes in form.
9. Those with higher levels will appear more beautiful, while those with lower levels will have different appearances.
10. Importance of Levels Over Possessions
11. Heaven is structured by “levels” based on good deeds for the divine and others, not by material possessions.
12. It is difficult to raise one’s level in heaven, making it crucial to accumulate levels on Earth.
13. Having many levels in heaven is valuable for helping others.
14. Encouragement for Group Participation
15. Coming as a group increases one’s level significantly compared to coming alone (5 “mu” for individuals).
16. Supporters are encouraged to participate in the pilgrimage to receive valuable levels from the divine being.

1.3. The True Key to Heaven: Blessing and Nameplate
The true key to heaven is receiving a blessing and nameplate, which provides absolute, infinite energy, unlike the mere “acting” of conventional religious leaders.

1. Auspicious Signs at Haneulgung’s Russian Villa

2. Mandarin ducks, considered an auspicious sign, visited the fountain at Haneulgung’s Russian villa (Second Haneulgung) and stayed for a long time.

3. Mallard ducks visited the 500-House waterfall at the main Haneulgung, and a heron visited the lake on the left side of the main House.

4. These occurrences are seen as good omens, indicating divine observation.

5. The Ineffectiveness of Conventional Religious Practices

6. Religious leaders cannot provide the key to heaven because they lack tangible proof of their power.

7. Their actions, such as laying on hands, are merely “acting” (연기) without genuine divine energy.

8. The Power of Blessing and Nameplate

9. The divine being offers verifiable proof: those who receive a blessing can revive the dead.

10. The blessing infuses infinite, absolute energy, preventing objects associated with the blessed person (e.g., hands, phone numbers, ID numbers, clothes, homes, grave sites) from being separated.

11. The Importance of Sincerity and the Dangers of Arrogance
    Sincerity is paramount in all actions, especially in giving, and arrogance in its various forms can lead to ruin and prevent entry into heaven.

2.1. The Importance of Sincere Effort and Presentation
He emphasizes the need for sincerity and effort in all tasks, using the example of photographing Haneulgung’s Third House.

1. Critique of Poor Photography
2. He expressed disappointment with the quality of photos of the Third Haneulgung, which had recently been renovated with new grass.
3. The photos lacked proper composition and effort, failing to capture the beauty of the renovated landscape, such as the grass meeting the water.
4. He stressed that photos should be taken with “soul” and “sincerity” to effectively convey the beauty and effort involved.
5. Sincerity as a Core Principle
6. Just as much effort goes into creating the beautiful environment of Haneulgung, equal effort should go into capturing it.
7. Sincere presentation inspires emotion and appreciation in viewers.

2.2. The Eight Spirits of the Korean People and the Power of Sincerity
The Korean people’s core values are rooted in sincerity, which is essential for practicing their ideals of broad benefit and filial piety.

1. Core Principles of the Korean People
2. The first principle is “sincerity” (誠).
3. The second is “trust” (信).
4. The national ideology is “Hongik” (弘益), meaning broad benefit to humanity.
5. The national philosophy is “Chunghyo” (忠孝), meaning loyalty and filial piety.
6. The Four Loves (誠信愛濟)
7. “Seongsin-aeje” (誠信愛濟) encompasses four types of love: sincerity, trust, love, and relief.
8. These represent love for one’s country, parents, and humanity, encouraging broad and selfless giving.
9. Sincerity in Giving
10. Giving should be done with sincerity, not as a casual act.
11. One should express regret for not being able to give more, even if they have wealth, to show genuine care.
12. The Story of the Young Man and the Old Man
13. A young man consistently gave his lunchbox to an old man begging in a subway station.
14. After several months, the old man, who was secretly wealthy, gave the young man ten 100-million won checks (1 billion won total).
15. The old man had been looking for a worthy person to give his money to, as he had no interest in spending it on himself.
16. This story illustrates that angels can be disguised as ordinary people, emphasizing the importance of treating strangers with kindness.

2.3. The Dangers of Arrogance and Its Forms
Arrogance, in its various forms, is detrimental and can prevent individuals from receiving blessings and entering heaven.

1. The Harvard and Stanford Story
2. An elderly, shabbily dressed couple, intending to donate a vast fortune, was turned away by a Harvard University security guard and then offered only $100 by the president.
3. Offended by Harvard’s arrogance, they instead donated their multi-trillion won fortune to Stanford University, which treated them with respect.
4. This highlights how arrogance (傲慢) and pride (驕慢) can lead to significant losses.
5. The Five Forms of Arrogance (五慢)
6. Arrogance (傲慢): Being haughty and disrespectful.
7. Pride (驕慢): Believing oneself superior to others.
8. Haughtiness (倨慢): Being conceited and disdainful.
9. Dissatisfaction (不滿): Harboring endless complaints, especially towards parents, which can ruin a family.
10. Self-conceit (自慢): Being overly proud of oneself.
11. Heaven is Not Attained Through Morality or Good Deeds
12. Heaven cannot be entered through good deeds, devotion, or sacrifice alone.
13. Only those who receive a blessing and nameplate can enter heaven.
14. Those who receive blessings and nameplates have accumulated immense good deeds over many lifetimes, leading them to this divine connection.
15. The Importance of Undisclosed Good Deeds
16. Good deeds should be performed secretly, without seeking recognition, even from one’s spouse.
17. Revealing good deeds diminishes their spiritual energy and can lead to pride.
18. This aligns with the principle of “응무소주 이생기심” (應無所住 而生其心), meaning to act without attachment or expectation.

2.4. The Nature of Reality and the Path to Buddhahood
All phenomena are illusory, and true enlightenment comes from understanding this, leading to selfless action without attachment.

1. The Illusion of Phenomena

2. “범소유상 개시허망” (凡所有相 皆是虛妄) means that all phenomena are illusory and transient.

3. Attaining Buddhahood

4. “약견제상비상 즉견여래” (若見諸相非相 卽見如來) means that if one perceives that all phenomena are not truly phenomena, they will see the Tathagata (Buddha).

5. Therefore, a Buddha is one who performs good deeds without anyone knowing, even themselves, and feels they have helped no one.

6. This requires sincerity, as exemplified by the young man secretly giving lunchboxes to the old man.

7. Korean Identity and Ideals

8. The Korean people are a nation of sincerity, embodying the ideals of “Hongik” (broad benefit) and “Chunghyo” (loyalty and filial piety).

9. This national identity emphasizes collective well-being over individual gain, contrasting with American capitalism.

10. The Divine Plan and the Harvest Season
    The divine being’s arrival marks the “harvest season” for humanity, where those who have accumulated good deeds over millennia are gathered and granted access to heaven through blessing and nameplate, not through conventional religious practices or personal merit alone.

3.1. Gratitude Towards America and the Dangers of Dissatisfaction 

Despite its capitalist system, America’s past sacrifices and aid to Korea warrant gratitude, while dissatisfaction is a destructive force.

1. America’s Sacrifices for Korea
2. He acknowledges America’s significant aid to Korea, including milk and flour, during difficult times.
3. Over 2,000 American missionaries came to Korea, with many losing their lives, contributing greatly to Korea’s development.
4. Their spirit of sacrifice is highly commendable.
5. Missionaries’ Dedication
6. Some missionary wives, whose husbands and sons died in Korea, chose to return to Korea to die and be buried alongside their families.
7. The average age of these missionaries was young, highlighting their immense sacrifice.
8. Korean youth should emulate such a spirit of sacrifice.
9. Childhood Memories of American Aid
10. He recalls receiving milk and flour from Americans as a child.
11. Korean children would eagerly ask American soldiers for chocolate, who, despite being young, pure-hearted, and having limited supplies, would share their chocolates.
12. This demonstrates the generous nature of the American people.
13. The Five Brothers of Ruin: Arrogance and Dissatisfaction
14. The five “brothers” that lead to ruin are arrogance (傲慢), pride (驕慢), haughtiness (倨慢), dissatisfaction (不滿), and self-conceit (自慢).
15. Dissatisfaction is particularly dangerous, as seen in the biblical story of Adam and Eve’s discontent with God’s power.
16. It is wrong to focus on the weaknesses of parents or others.
17. The Divine Being’s Incognito Existence
18. He, despite being a “king” from birth, lived a humble life, even begging for food, to understand human suffering.
19. This incognito existence, like that of Yi Mong-ryong in the story of Chunhyang, allows for a true understanding of the people’s hearts.
20. The divine being intentionally created “clouds” of confusion by running for president multiple times and engaging in secret charitable acts to avoid premature recognition and to understand public sentiment.

3.2. The Inadequacy of Conventional Religion and the Arrival of the Divine
Traditional religious practices, often driven by ulterior motives and lacking sincerity, are ineffective for reaching heaven; only the divine being’s arrival marks the true “harvest season” for salvation.

1. The Futility of Good Deeds Without Divine Connection
2. No amount of good deeds, whether benevolent or malevolent, can serve as a key to heaven without a blessing and nameplate.
3. Critique of Religious Practices
4. He criticizes religious leaders for creating excessive services like all-night vigils and Friday/Wednesday prayers, which are not traditional and are often driven by the desire for more offerings.
5. These practices lead to exhaustion and resentment among clergy, shortening their lifespans and making their sermons insincere “acting.”
6. Clergy are constantly burdened by congregants’ problems, preventing them from resting and fostering genuine faith.
7. The divine being observes that few religious leaders act with true sincerity.
8. The Korean People’s Love and Sacrifice
9. The Korean people are a nation of love, demonstrating profound love for family and humanity, especially in their dedication to children’s education.
10. This sacrificial spirit has earned Korea global recognition.
11. The New Era of Haneulgung
12. Despite all good deeds, one cannot enter heaven without meeting the divine being and receiving a blessing.
13. Conventional religious leaders are suffering from insincere practices, causing people to leave traditional religions.
14. Haneulgung offers a new era of freedom, where participation is voluntary, and there are no mandatory duties.
15. Bringing new members to Haneulgung increases one’s spiritual level.
16. The Divine Connection and Predestination
17. Those destined for heaven will naturally seek out the divine being, as they are already connected by a spiritual thread.
18. Meeting the divine being signifies the culmination of countless good deeds over many lifetimes.
19. The divine being’s arrival marks the “harvest season” (秋收), a specific time when those who have accumulated enough good deeds are gathered for heaven.
20. Unlike traditional religious claims of heaven, the divine being offers tangible proof of salvation.

3.3. The Cosmic Law of Seasons and Divine Summons 

The universe operates on a seasonal cycle (Spring-Birth, Summer-Growth, Autumn-Harvest, Winter-Storage), and the divine being’s arrival signifies the “Autumn Harvest,” gathering those destined for heaven through various means, including unexpected life events.

1. The Cosmic Law of Seasons (春生夏長 秋收冬藏)
2. The universe follows a cycle of “Spring-Birth, Summer-Growth, Autumn-Harvest, Winter-Storage.”
3. Good deeds performed in “Spring” (birth) and “Summer” (growth) are preparatory stages.
4. The divine being’s arrival represents “Autumn-Harvest,” the time to gather those who have accumulated sufficient good deeds.
5. “Winter-Storage” signifies entry into heaven, where worthy “seeds” are preserved.
6. The Significance of “Timing” (時節運)
7. Receiving a blessing and nameplate is not about money but about the right “timing” or “seasonal fortune” (시절운).
8. Those who fail to meet the divine being during this harvest season, despite their good deeds, have not yet reached their destined time.
9. The divine being’s arrival is the “threshing floor” (타작마당) where souls are gathered.
10. Divine Summons and Unforeseen Paths to Haneulgung
11. Those destined for heaven are born in Korea during this harvest period.
12. They are “summoned” to Haneulgung through various unexpected events, such as accidents or financial ruin, which lead them to discover the divine being.
13. These seemingly unfortunate events are actually divine call-ups.
14. Warning Against External Influences
15. Anti-forces and media outlets attempt to dissuade followers from the divine being.
16. Followers are warned not to be swayed by such influences, as their connection to the divine being is verified by miracles, such as milk not spoiling.
17. The Divine Being’s Name in Prophecy
18. The divine being’s surname, “Huh” (허), is prophesied in ancient texts and even in the Bible (e.g., Mount Horeb, which is “Huh Mountain” in King James Bible, and the character “Ben-Hur”).
19. This signifies the divine being’s destined role and the fulfillment of prophecies.
20. Love as a Prerequisite, Not a Key
21. Love, encompassing sincerity and the four joys, is the foundation of the Korean people’s ideology and philosophy.
22. However, love alone is not the key to heaven; it must mature into a “complete fruit” to meet the divine being.
23. The Blessing as a Divine Lottery
24. Receiving a blessing is like winning a multi-trillion-dollar lottery, but it’s not by chance.
25. It is the result of countless good deeds performed unknowingly in past lives.
26. The Divine Being’s Role as the Harvester
27. The divine being is the “harvester” who gathers souls for heaven.
28. Those who meet the divine being are filled with joy, unlike the weariness of those in conventional religious services.
29. Critique of All-Night Vigils and Insincere Worship
30. He criticizes all-night vigils (철야예배) in churches, calling them insincere “acting” that exhausts clergy and harms congregants’ health.
31. Such practices lack genuine spiritual fire and are driven by external pressures rather than inner conviction.
32. The divine being provides genuine spiritual energy to those who are worthy.
33. Haneulgung offers freedom and a path to heaven through a balanced life, unlike the burdensome demands of traditional religions.
34. The Blessing and Nameplate as the Ultimate Key
35. The blessing and nameplate are the ultimate keys to heaven, allowing individuals to save themselves and even their ancestors.
36. The Divine Being’s Influence on Politics
37. The divine being’s policies, such as increasing senior citizen allowances, are often adopted by politicians, demonstrating their foresight and impact.
38. Politicians acknowledge the divine being’s policies as a “encyclopedia” for success.
39. The Divine Being’s Role and Future
40. The divine being has long been aware of societal issues like birth rates, predating political awareness.
41. While some wish for the divine being to lead the country, the divine being is already an “emperor” and prefers the peace of Haneulgung, though willing to serve if divinely ordained.
42. The Dangers of Over-Information and Arrogance
43. Too much information can be detrimental, like overwatering bean sprouts.
44. The five forms of arrogance (傲慢, 驕慢, 倨慢, 不滿, 自慢) are destructive forces that can ruin families.
45. Lessons from Past Disciples
46. Even during the divine being’s time as Jesus, there were always those with dissatisfaction or fear, like Peter.
47. This shows that simply providing extensive teaching does not guarantee understanding or loyalty.
48. Therefore, only key points are shared, as too much information can be counterproductive.

It teaches that the only way to enter Heaven is to receive ‘blessings and nameplates,’ and encourages visiting ‘”Heaven House”‘ and participating in ‘overseas spiritual pilgrimage groups’ for this purpose.

Understanding the Importance of ‘Blessings’ and ‘Nameplates’
The only key to Heaven: Realize that one cannot enter Heaven through morality, good deeds, service, or sacrifice, and that only ‘blessings’ and ‘nameplates’ are the sole path to Heaven.
Evidence of ‘Blessing’: Upon receiving the ‘Blessing,’ one can experience infinite energy, such as bringing the dead back to life or ensuring one’s hands do not fall off.
Meaning of ‘Nameplate’: The ‘Nameplate’ is the key to heaven and grants the power to save even ancestors.

Visit to ‘Haneulgung’ and participation in lectures
Listening to lectures: Through lectures, enhance understanding of the providence of the universe and heaven.
Sincerity: The most important attitude when approaching a lecture is ‘sincerity,’ and this is an expression of love.
Precautions for photography: To properly capture the beauty of Haneulgung, you must take photos with ‘sincerity’.
Guard against arrogance, pride, dissatisfaction, and conceit: Since these are factors that hinder the path to Heaven, you must cast away such thoughts.
Hospitality to Travelers: Do not ignore the helpless elderly or those in need, but help them with a heart of selfless giving.
The Secret of Good Deeds: Just as the left hand does not know what the right hand is doing, good deeds should be done quietly without telling others.

Participation in overseas spiritual pilgrimage (optional)
Group Participation: You can receive more ‘levels’ if you participate as a group rather than alone.
Contact and Join: Contact Park Sang-soon, the North American Overseas Director, to join the pilgrimage group.

The misconception that one can reach Heaven through morality or good deeds:
Bear in mind that you can enter Heaven only through ‘blessings’ and ‘nameplates’.
Acting by religious leaders:
Problem: Sermons by ordinary religious leaders are merely ‘acting’ lacking ‘sincerity’ and cannot impart actual ‘blessings’.
Understand that ‘blessing’ is the only way to receive the true ‘Holy Spirit’.
Interference by anti-forces:
Problem: Be careful not to respond to phone calls or interview requests from broadcasting stations from anti-fans who slander him or try to tempt him with money.
→ Confirming that they are newcomers through clear evidence such as the ‘milk experiment,’ they remain unwavering.

Blessing: A special energy bestowed, serving as a key to heaven and providing infinite power.
Nameplate: It is the key to heaven and grants the power to save even ancestors.
Level: A factor that determines status or position in Heaven, which can be raised by following teachings and performing good deeds.
Sincerity: A heartfelt intention that must be contained in every action; it is the source of love and an essential element on the path to heaven.
Spring birth, summer longevity, autumn harvest, winter storage: This is the principle of the four seasons representing the providence of the universe. Spring birth corresponds to the season of ‘harvest,’ and at this time, one can go to heaven through ‘blessings’ and ‘nameplates.’
Arrogance, pride, dissatisfaction, conceit: These are negative mindsets that ruin a household and block the path to heaven.

The Beauty of Haneulgung: Haneulgung is a place that recreates the appearance of ‘White Heaven’ on earth, where a beautiful lake, lawn, and pine trees harmonize.
The Korean Spirit: The Korean people are a nation of ‘sincerity’ and ‘love,’ and their educational zeal, characterized by sacrifice for their children, is world-class.
The American Spirit of Sacrifice: The sacrifices and aid provided by American missionaries during the Korean War had a significant impact on Korea’s development.
Pledges: His policies (elderly allowances, childbirth issues, etc.) are already influencing the political sphere, and his approval rating is high.
Disguise: Lowering oneself and acting like an ordinary person to gauge public sentiment and avoid people’s misjudgments.
Grievances of the clergy: Ordinary clergy suffer physical and mental distress due to all-night prayers, etc., which leads to ‘acting’ without ‘sincerity’.
The Importance of a Regular Lifestyle: It is important to maintain a regular lifestyle for your health, and you should avoid excessive all-nighters.

What is the only way to go to heaven?

The core idea is that one receives blessings and a nameplate, and that without this, one cannot enter Heaven, no matter how many good deeds one performs. This is the claim that, unlike the teachings of existing religions, one can enter Heaven only through Huh Kyung-young.

Key to Heaven: Blessings and Nameplates
the only way to enter heaven is to receive a ‘blessing’ and a ‘nameplate,’ and that no matter how many good deeds one performs, one cannot enter heaven without these.
1.1. Current Status of Haneulgung and Notices for Overseas Pilgrimage Groups
The prosperity of the Heaven House
Domestic and international supporters and celebrities visit Haneulgung to have an audience with the new man (Huh Kyung-young).
Meeting the Creator and hearing the word of providence is considered a great blessing.
Five teams, including Director Kim Geon-hye of the Suro Spirituality Center in Gimhae City, presented potted orchids to newcomers.
Notice regarding the Overseas North American Spiritual Pilgrimage
The 4th Overseas North American Spiritual Pilgrimage Group is scheduled to visit Haneulgung from October 9 to 20, 2024.
Overseas supporters can participate by contacting Park Sang-soon, the North American Overseas Director.
Pilgrimage Participation Benefits (Level Event)
10 Mu levels granted per person for every 20 participants
50 Mu levels granted per person for every 50 participants
100 Mu levels granted per person for every 100 participants
Level 5 granted when participating alone
Alumni Reunion at White Heaven House
Those who ascend to the White Heaven through the Heaven House become ‘Heaven House Dongchang’.
In the White Heaven, you can see your current face and the angel’s face in the White Heaven simultaneously, allowing you to recognize each other.
The higher the level, the more beautiful the appearance in the White Heaven, and the lower the level, the different the appearance.
Heaven differs based on level, not possession.
It is difficult to raise your level in Heaven, but on Earth, you can raise your level significantly if you put in the effort.

1.2. The Auspicious Signs of the Heaven House and the Limitations of Religious Leaders
Auspicious visitor to the Heaven House
Two mandarin ducks visited the Russian Second Heaven House villa and played in the fountain.
Mallards visited the main House, and herons visited the lake to the left of the main House.
This means that the Heaven House is an auspicious place that brings good fortune.
Key to Heaven: Blessings and Nameplates
The only keys to heaven are ‘blessings’ and ‘nameplates’.
Huh Kyung-young can bring the dead back to life through blessings and bestow infinite energy that prevents the hand from falling off.
This is ‘absolute energy’ that ordinary religious leaders cannot provide.
Limitations of general religious leaders
The laying on of hands or sermons by ordinary religious leaders are nothing more than ‘acting’ and lack evidence.
If you receive a blessing from Huh Kyung-young, tremendous power is gained over everything, including your cell phone number, resident registration number, clothes, house, and burial site.

Devotion, Love, and the Way to Heaven
sincerity is important in all matters, and that true love is giving without telling others. Furthermore, no matter how many good deeds one performs, one cannot enter Heaven unless they meet Huh Kyung-young and receive his blessing and nameplate.
2.1. The Importance of Sincerity
Criticism of the lawn construction and photography at the Third Heaven House
The red clay of the Third Heaven House has turned into green grass.
However, they expressed dissatisfaction with the way the photos were taken and demanded photos taken with sincerity.
Photos must be filled with soul and sincerity, and must be able to be effectively shown to the members.
The Spirit of Our People: Sincerity, Faith, Love for All, and Retribution
In all things, sincerity comes first.
The ideology of our people is ‘Hongik’ (benefiting all humanity), and the philosophy is ‘Chunghyo’ (loyalty and filial piety).
‘Seongsin-aeje’ signifies sincerity, faith, love, and salvation, encompassing love for one’s country, love for parents, and love for humanity.
‘Hwabokboeung’ means that disaster and fortune return according to one’s actions.
The driving force behind putting all of this into practice is ‘sincerity’.
Examples of good deeds without sincerity
When giving coins to a beggar, you should show sincerity by saying, “I’m sorry. This is all I have.”
The story of the young man who gave a lunchbox to an elderly person every day in the Seoul Station underpass is an example of a sincere act of kindness.
The case of the Harvard University president ignoring a shabby-dressed donor and missing out on a donation capable of building 10 universities is an example of arrogance and lack of sincerity.
This shows that the attitude of hospitality toward travelers is important, and that an angel may be hiding among them.

2.2. Arrogance and Pride That Prevent Entry into Heaven
The Five Brothers Who Ruin the Family
Arrogance, pride, haughtiness, dissatisfaction, and conceit are the five elements that ruin a household.
In particular, ‘dissatisfaction’ is the vanguard of ruin, and if one harbors dissatisfaction toward their parents, the family will be ruined.
You cannot enter Heaven through moral good deeds or service alone; only ‘blessings’ and ‘nameplates’ are the keys to Heaven.
Only those who have the connection to meet Huh Kyung-young can go to Heaven, and this is the result of doing good deeds throughout countless lifetimes.
The Right Attitude for Good Deeds: Should Have No Abode, Yet Give Birth to the Mind
Good deeds should be done secretly without telling others.
The left hand must not know what the right hand is doing, and good deeds must be hidden even from one’s wife.
If you publicize your good deeds, you become arrogant, your energy drains away, and miracles do not happen.
“All phenomena are illusory” means that if one realizes that all phenomena are illusory, one becomes a Buddha.
The mind of a Buddha is to help others and yet think that you have never helped them.

Huh Kyung-young’s Role and Changes in Religion
Huh Kyung-young is the Creator who has come during the harvest season, and unlike the formal worship of existing religions, he bestows true blessings and the Holy Spirit.
3.1. The Reality of Religion and the Role of Huh Kyung-young
Problems with existing religions
No matter how many good deeds you do, you cannot enter heaven without blessings and a nameplate.
Pastors’ all-night prayer services and Friday services are nothing more than ‘acting’ and lack sincerity.
Such formal worship shortens the lifespan of pastors and causes suffering to the congregation.
The clergy put on an act that lacks sincerity, and their hearts are filled with dissatisfaction and weariness.
Huh Kyung-young’s Role: The Harvester
Huh Kyung-young is the ‘thread of connection’ that brings together those who have walked the path to heaven.
Meeting Huh Kyung-young is the result of doing good deeds for thousands of years, and it signifies that the ‘time of fortune’ has arrived.
Huh Kyung-young is the Creator who has come in the ‘harvest season,’ gathering the wheat and leading it to Heaven.
While existing religions lack evidence, Huh Kyung-young presents clear proof, such as bringing the dead back to life through blessings.

3.2. The Providence of the Universe and Huh Kyung-young’s Convocation
The law of spring birth, summer growth, autumn harvest, and winter storage.
Just like the growth of plants, human good deeds also bear fruit in autumn after passing through spring (spring birth) and summer (summer growth).
The time when Huh Kyung-young arrived corresponds to ‘autumn,’ and it is only at this time that the ‘harvest’ takes place, allowing one to finally go to Heaven.
In winter (Dongjang), it is stored in heaven and kept as a useful seed.
No matter how many good deeds you have done, if you do not meet this ‘luck of the season,’ you cannot go to heaven.
Various ways to meet Huh Kyung-young
Meeting Huh Kyung-young is not a coincidence, but the result of having accumulated a lot of merit in a past life.
You are ‘summoned’ by Huh Kyung-young in various ways, such as being born in Korea, getting into an accident, or becoming poor.
This is like winning the lottery jackpot, but it is not a coincidence, but rather due to past good deeds.
Huh Kyung-young’s Identity and the Media’s Attitude
Huh Kyung-young’s anti-forces criticize him through the media, but Huh Kyung-young does not agree to media interviews.
Like the miracle of ‘milk not spoiling,’ Huh Kyung-young’s name is different from other names.
The ‘Mount Horeb’ in the Bible is ‘Mount Huh,’ and the ‘Huh’ in ‘Ben-Hur’ also refers to Huh Kyung-young’s castle.
Huh Kyung-young is already an emperor, and he gauges public sentiment through the ‘art of disguise’ of humbling himself.
Huh Kyung-young has been secretly performing good deeds, such as providing free meals, for decades, and now it is time for his name to be revealed.
The Fruit of Love and the Key to Heaven
Love is one of the four joys, and our people are a people of love.
However, no matter how much you love, if you do not meet Huh Kyung-young, you cannot go to heaven.
When the fruit of love is perfected, you will meet Huh Kyung-young, and this is like receiving the key to heaven.
Meeting Huh Kyung-young is like winning a multi-trillion won lottery, and this is thanks to the blessings from a past life.
True Holy Spirit and Worship
Worship in existing religions is nothing more than pastors ‘acting’ while longing for their beds.
The Holy Spirit cannot be received on one’s own; it is put in by a ‘giver’ like Huh Kyung-young who comes.
The Jews treated the stranger well because of their belief that they could meet the Second Coming of Jesus, and meeting Huh Kyung-young was the result of their welcoming him well.
Those who meet Huh Kyung-young are overflowing with joy, whereas the all-night prayer services of conventional religions ruin the body and cause suffering.
Huh Kyung-young recommends a regular lifestyle and offers the opportunity to freely go to heaven.

1. Overview

1.1 Introduction
Throughout our lives, we often face many crossroads of choice. In particular, there are countless teachings and beliefs regarding the path to ‘Heaven,’ the ultimate goal of life. Which path, then, is the key that leads to true Heaven? This report deeply explores the meanings of ‘blessing’ and ‘nameplates’—the core keys to Heaven presented in Huh Kyung-young’s lectures—and explains why ordinary religious practices and human moral good deeds, in contrast to these, fail to lead to Heaven. Furthermore, by shedding new light on the value of genuine ‘sincerity’ and ‘love,’ this report aims to suggest the direction of life we ​​should pursue.

The Key to Heaven: Blessings and Nameplates
In Huh Kyung-young’s lectures, ‘blessings’ and ‘nameplates’ are emphasized as the only ways to reach Heaven. This is linked to the radical claim that one cannot go to Heaven simply by doing good deeds or living a moral life.
2.1 The Meaning and Importance of Blessings and Nameplates
The Only Key to Heaven: Heaven cannot be entered solely through a moral life, good deeds, service, or even life-risking devotion. only ‘blessings’ and ‘nameplates’ are the keys to Heaven.
Absolute Energy and Infinite Power: It explains that those who receive the blessing are endowed with ‘absolute energy’ and ‘infinite energy,’ possessing a powerful strength that nothing can overcome. This is accompanied by tangible evidence that sets it apart from the ‘laying on of hands’ given by ordinary religious leaders.
Opportunity for Leveling Up: Through an event that grants ‘levels’ to participants of the overseas pilgrimage, it is explained that in Heaven, differences arise not from possessions but from ‘levels,’ and these levels are determined by how many good deeds one has done for God. Raising your level in this life is much easier than changing your level in Heaven.
Level Event Example: If 10 people participate, each person receives 20 Mu; if 50 people participate, each person receives 50 Mu; and if 100 people participate, each person receives 100 Mu. You can earn more levels by coming in a group than alone.

2.2 A Connection with a Newcomer: An Essential Condition for Going to Heaven
The Importance of the Bond of Connection: It is stated that going to Heaven is possible only for those who have become the ‘bond of connection’ to meet the Divine Person . This means that people who have done good deeds throughout countless lifetimes will eventually meet the Divine Person, and through this, they can enter Heaven.
The Role of Seasonal Fortune: It explains that meeting the Creator requires the accompaniment of ‘seasonal fortune.’ It states that no matter how many good deeds were performed in the past, one could not enter Heaven during the period when the divine being had not yet come to Earth, and likens the present moment, when the divine being has arrived, to the time of ‘harvest.’
The Parable of Spring Sprouting, Summer Growing, Autumn Harvesting, and Winter Storage: Using the growth process of plants (sprouting in spring, growing in summer, harvesting in autumn, and storing in winter), it explains that doing good corresponds to spring and summer, and meeting a divine person is like harvesting fruit in autumn. It likens winter to being stored in the granary of heaven.
Various Methods of Recruitment: It is said that the process of meeting a newcomer is diverse, and sometimes one encounters them through unexpected accidents or difficulties. This acts much like a ‘summoning notice,’ causing people to be drawn to the newcomer.

Limitations of General Religious Practices and Good Deeds
one cannot go to heaven through ordinary religious activities or moral good deeds alone, and explains the reasons.
3.1 The ‘Acting’ and Lack of Sincerity of Religious Leaders
Religious Practices Without Evidence: It criticizes the laying on of hands or sermons currently performed by religious leaders as merely ‘acting’ and lacking actual evidence of entry into heaven.
The Suffering of the Clergy: It is pointed out that excessive religious activities, such as all-night prayers or Friday services, inflict physical and mental suffering on the clergy, leading to them being performed out of obligation without genuine ‘sincerity.’ This is cited as one of the reasons for the short lifespan of the clergy.
Example: It describes pastors leading all-night prayer services while complaining inwardly, “Who made this?” and being exhausted from their daily routine of being called around without sleep.
Free and Voluntary Haneulgung: Unlike such coercive religious activities, Haneulgung aims for free and voluntary participation, representing the religious trend of a new era.

3.2 The Limits of Benevolence and Morality
Heaven is Impossible by Morality Alone: ​​It is said that no matter how many good deeds one performs or how morally excellent a life one lives, one cannot enter Heaven without a connection with God, His blessings, and a nameplate. This implies that Heaven is a sacred realm that transcends human moral standards.
The meeting of blessings from a past life and the present life: It explains that those who meet the Creator and receive blessings in the present are doing so because they accumulated countless blessings in their past lives, and that this is an inevitable result rather than a coincidence.

The value of true sincerity and love
‘sincerity’ is important in all endeavors, and that true love stems from the spirit of ‘giving without attachment,’ which involves giving to others.
4.1 The Importance of Sincerity
The foundation of all work: No matter what you do, ‘sincerity’ is the most important thing. This applies to every action, from small tasks like taking photos to big deeds like helping others.
The Attitude of True Help: It explains that when helping others, one must not simply throw material things, but requires ‘sincerity’ that involves expressing apologies and treating them with genuine sincerity.
Example: The importance of genuine sincerity and hospitality through the story of a young man handing a lunch box to an elderly person at Seoul Station and the story of an elderly couple who tried to donate to Harvard University but were ignored, and instead donated to Stanford University.
Let the left hand not know what the right hand is doing: It is said that true sincerity lies in doing good deeds secretly without telling others. This is connected to the spirit of ‘One should have no dwelling place, yet give rise to the mind.’

4.2 The Essence of Love and National Spirit
The Four Loves: ‘Sincerity, Faith, Love, and Saving’ refers to love for one’s country, love for parents, love for humanity, and love for the world, and it explains that all four are expressions of love.
The Spirit of Hongik Ingan: It states that our people are a “nation of sincerity” that adopts “Hongik” as its ideology and “Chung-hyo” as its philosophy, defining this as an identity that pursues “living well together.”
The Value of the Spirit of Sacrifice: Citing the spirit of sacrifice of American missionaries who helped Korea in the past as an example, the importance of love in helping and giving to others.
Missionary Dedication: It demonstrates true sacrifice and love through the stories of missionaries who came to Korea at a young age and lost their lives, or who returned to Korea to end their lives even after losing their husbands and sons.
Sharing by U.S. Soldiers: Through an anecdote about U.S. soldiers distributing chocolate to children after the Korean War, this passage highlights their pure spirit of sharing.

Mental illnesses that block the path to Heaven: Arrogance, pride, dissatisfaction, conceit
He points out five mental illnesses—arrogance, pride, haughtiness, dissatisfaction, and conceit—as the biggest obstacles blocking the path to heaven.
5.1 The Dangers of Arrogance, Pride, Haughtiness, Dissatisfaction, and Conceit
Siblings Who Ruin the Family: It warns that these five mental illnesses are dangerous factors that can ruin not only an individual’s life but the entire family.
Arrogance in viewing angels as beggars: It explains that, like the anecdote where the Harvard University president ignored an elderly couple who came to donate, an arrogant attitude prevents one from recognizing angels and causes one to miss precious opportunities.
Dissatisfaction with parents: Taking advantage of parents’ weaknesses or harboring grievances is a shortcut to ruining the family and becomes a factor that blocks the path to heaven.
The wisdom of humility: He explains that his humble actions—such as running for president multiple times or secretly providing free meals—were a form of ‘disguise’ intended to grasp public sentiment and understand people’s feelings. This connects to the wisdom that even a monarch must disguise himself as a traveler.
Analogy of Yi Doryeong: Just as Yi Doryeong disguised himself as a beggar to hide the fact that he was a secret royal inspector, the divine being is likened to hiding his true identity and acting out of sight of people.

5.2 Beware of the obsession with money and fame
Money that causes the loss of eternal time: It warns that one can lose the time of eternal heaven for a few pennies, and advises against obsession with money.
Do not succumb to worldly temptations: I urge you not to fall for sweet offers from broadcasting stations or the temptations of anti-fans, and to cherish your relationship with newcomers.

Conclusion: The Way to Heaven in a New Era
conventional religious customs and moral good deeds alone cannot lead to heaven, and that receiving ‘blessings’ and ‘nameplates’ through a connection with God is the path to heaven in the new era.
6.1 The Era of Freedom and Voluntariness
Liberated Religious Life: It is important to break away from the coercive and obligatory religious life of the past and to follow God and man freely and voluntarily.
The Importance of a Regular Lifestyle: It is advised that it is more desirable to maintain a regular lifestyle and do good deeds rather than harming one’s health through excessive religious activities.

6.2 The Role and Future of the Highest Being
The Giver of the Holy Spirit: He explains that the Holy Spirit is not something one can receive on one’s own, but is bestowed by a ‘Giver’ who comes like the God-man, implying that he is fulfilling that role.
Prophet’s Being: Claims that his surname ‘Huh’ is connected to the biblical ‘Mount Horeb,’ indicating that he is a prophesied being.
Policies to Change the World: Mentioning that the policies he proposed (elderly allowances, solutions to the childbirth problem, etc.) are already being implemented in the political sphere, he asserts that his wisdom and abilities can change the world.
White Heaven’s Decision: his role will ultimately be determined by ‘White Heaven’s’ decision, and that he also has the spirit to serve Korea.

In this way, the lecture overturns conventional notions about the path to heaven and presents new concepts of ‘blessing’ and ‘nameplate,’ thereby emphasizing the importance of the connection with the divine and sincere love.

1. The Gathering at Haneulgung: A Confluence of Supporters

Haneulgung has become a bustling hub, attracting both domestic and international supporters, as well as notable figures, all eager to meet the Divine Being. Those who have the privilege of meeting the Divine Being and hearing the profound words of providence are truly blessed individuals. We warmly welcome the great Divine Being, who dedicates supreme effort to the coexistence and co-prosperity of all humanity through spirituality.

Today, we have five teams presenting flowers: three from Korea and two from overseas. The first presentation is from the Gimhae Suro Spiritual Center, represented by Director Kim Geon-hye, who offers an orchid pot to the Divine Being as an expression of gratitude. We wish for the boundless development of the Gimhae Suro Spiritual Center.

Next, Director Joo Jin-yeong of the Pyeongtaek Gapgu Spiritual Center presents a vibrant red orchid pot to commemorate the center’s second anniversary. We extend our wishes for the continuous growth of the Pyeongtaek Gapgu Spiritual Center.

Third, Kang Eun-suk, an angel from Changwon, offers a grateful orchid pot to the Divine Being to celebrate her retirement after 38 years of public service. It is an honor to retire after 38 years, thanks to the Divine Being.

The fourth presentation is from Philip Kim, the Archangel and Director of the first overseas LA Spiritual Center, commemorating the second anniversary of White Heavenseok with a beautiful white orchid. We extend our gratitude to Archangel Philip Kim and wish for the boundless development of the LA Spiritual Center.

Finally, Archangel Park Sang-soon, leader of the North American Pilgrimage Group, presents a white orchid on behalf of the entire group to commemorate the second anniversary of White Heavenseok, with Archangel Lee Yu-seok acting as proxy. A brief message from the overseas North American Huh Kyung-young Spiritual Pilgrimage Group was also shared, expressing infinite gratitude to the Divine Being for the gift of White Heavenseok, which fulfills their wishes, offers friendship, and provides a sanctuary for their hearts, especially on the second anniversary of Haneulgung’s landing. We wish for the boundless development of the North American Pilgrimage Group.

2. Upcoming North American Pilgrimage and Celestial Fellowship
   The 4th Overseas North American Spiritual Pilgrimage to Haneulgung is scheduled for October 2024, specifically from October 9th to October 20th. Supporters of Huh Kyung-young’s lectures on YouTube who wish to participate in this pilgrimage should contact Park Sang-soon, the North American Overseas Director. As the North American Pilgrimage Group currently has a large number of active members, all overseas pilgrimage events should align with their schedule for the time being.

Participants in this overseas pilgrimage will receive special level-up benefits. For example:

10 participants: Each person receives 20 “mu” (a unit of spiritual level).
50 participants: Each person receives 50 “mu.”
100 participants: Each person receives 100 “mu.”

This “mu” represents a significant increase in spiritual level. When you ascend to the White Heaven, you will see groups arriving from various stars. Those who are elevated by the Divine Being will ascend collectively, forming a fellowship, a “Haneulgung alumni” in White Heaven.

In White Heaven, you will recognize your fellow alumni. Even if faces change, your perception will allow you to see beyond physical appearance, recognizing individuals from a thousand years ago or from Haneulgung. Your White Heaven face and your earthly face will merge, making recognition instantaneous. This unique vision allows you to see everyone as they were and as they are now, making earthly appearances seem less significant compared to their angelic forms. This means everyone from Haneulgung will become alumni, regardless of when they ascended. While other stars do not use the term “Haneulgung,” your shared experience will create a unique bond.

This celestial fellowship ensures that you will not feel lonely in White Heaven. While you can meet old friends and countless ancestors, seeing your Haneulgung alumni will be especially heartwarming. However, those who neglected their spiritual growth (symbolized by “not pulling weeds”) will have different appearances, even if beautiful, reflecting their lower spiritual levels. Their colors will also differ. Therefore, a higher spiritual level is desirable.

In White Heaven, status is determined by spiritual level, not by material possessions. The era of differentiation based on ownership does not exist there. It is about how much good one has done for others in the eyes of the Divine. While everyone in White Heaven has done good deeds, the quantity varies. It is difficult to change your level in White Heaven. Here on Earth, you can raise your level significantly with effort. In White Heaven, if you have used up your levels and wish to help someone else, you might have to wait a long time for your level to replenish. Therefore, accumulating many levels now is beneficial.

Coming together as a group for the pilgrimage offers greater level benefits than coming alone. For instance, an individual coming alone from overseas receives only 5 “mu,” whereas coming with a group significantly increases the level. Therefore, we encourage widespread participation in the pilgrimage. We urge overseas supporters to participate actively in the pilgrimage to make it a meaningful journey and to receive the precious levels bestowed by the Divine Being.

3. Auspicious Omens and the Key to Heaven
   At the Second Haneulgung Russian villa, two mandarin ducks were seen playing in the fountain, refusing to leave despite a nearby lake. This is an auspicious sign, as mandarin ducks rarely visit private homes. Similarly, at the main Haneulgung, mallards visited the 500-waterfall lake, and a heron came to the lake on the left side, likely to catch fish. Haneulgung, with its large lakes, is truly a place of unparalleled beauty.

The names of birds like mandarin ducks and tigers are unique to Korea; other countries use different terms. Even academic ornithologists do not have a universal name for a phoenix, which is called “bonghwang” only in Korea. There are also variations, such as Korean mandarin ducks differing slightly from American ones. The appearance of mandarin ducks at a private residence is an unprecedented auspicious omen.

The key to entering Heaven is Blessing and the Nameplate. Religious leaders today cannot provide this key because they lack tangible proof. However, we possess undeniable evidence. When you receive a Blessing, you can revive the deceased. This is irrefutable proof. Furthermore, the energy bestowed is infinite and absolute; no one can remove it. This absolute, infinite energy is what prevents your hand from falling when blessed, confirming the presence of the Blessing.

In contrast, the blessings offered by conventional religious leaders are mere performances. They are simply symbolic gestures, lacking any real power. When you receive a Blessing from the Divine Being, everything changes. Your phone number, resident registration number, clothes, house, and even grave site become inseparable from you. An immense power is bestowed.

4. The Importance of Sincerity and the Five Vices
   When taking photographs, especially of places like the Third Haneulgung, one must do so with sincerity. Carelessly taken photos, lacking effort and thought, should be deleted. Every photograph should be imbued with spirit and dedication, aiming to effectively showcase the beauty to others. Considering the effort put into creating Haneulgung’s earthly White Heaven, capturing its essence beautifully should be easy. The goal is to inspire awe and appreciation for the hard work involved.

Our nation’s spirit emphasizes sincerity (誠) as the foremost principle in all endeavors. This is followed by integrity (誠意) and earnestness (正心). These are part of our people’s eight great virtues, which also include faith (信), love (愛), salvation (濟), calamity (禍), blessing (福), recompense (報), and prosperity (興). These virtues form the core of our national identity, with the Hongik ideal (弘益, benefiting all humanity) as its essence and loyalty (忠) and filial piety (孝) as its practical application.

Sincerity is paramount. When giving to others, it should not be a mere gesture. For instance, when offering money to a beggar, one should express regret for not being able to give more, even if one possesses wealth. This humble and sincere approach is crucial. Those who give begrudgingly or with a sense of superiority will not receive blessings.

A story illustrates this: A young man regularly gave his lunchbox to an elderly homeless man at Seoul Station. One day, the old man, who had been observing the young man’s consistent kindness, gave him ten 100-million-won checks, his life savings. The old man, who lived simply, had been looking for a worthy recipient for his wealth. This act of selfless giving, done without expectation, brought immense reward. This highlights that angels can be disguised as ordinary people, and treating strangers with respect and generosity is vital.

Another example is the story of the founding of Stanford University. An elderly couple, shabbily dressed, were turned away by Harvard University’s gatekeeper and then by its president, who offered them only $100. Feeling disrespected, they took their immense fortune, enough to build ten Harvards, to another institution, which became Stanford University. This demonstrates the destructive power of arrogance (傲慢) and pride (驕慢).

The five vices that can ruin a family are:

Arrogance (傲慢): Looking down on others.
Pride (驕慢): Believing oneself superior.
Haughtiness (倨慢): Being condescending.
Dissatisfaction (不滿): Harboring endless complaints, especially towards parents. This is the most destructive vice.
Conceit (自慢): Excessive self-admiration.

These vices are detrimental. For instance, a child who harbors dissatisfaction towards a less educated parent, even if the child is highly educated, is demonstrating conceit. Such attitudes prevent one from entering Heaven.

True good deeds, like the young man giving lunchboxes, should be done in secret, without anyone, even one’s spouse, knowing. This aligns with the principle of “giving without attachment” (應無所住 而生其心), where the right hand does not let the left hand know. All phenomena are illusory (凡所有相 皆是虛妄), and recognizing this leads to enlightenment. Therefore, even when helping others, one should act as if no help was given, embodying the spirit of a Buddha. The most important element in all these actions is sincerity.

Our Korean people are a nation of sincerity and love. This is our true identity. We are known globally for our dedication to education, with parents making immense sacrifices for their children’s schooling. This deep-rooted love and sacrifice have left a significant mark on the world.

5. The Divine Harvest: Blessing and Nameplate as the Sole Key to Heaven
   No matter how many good deeds or acts of service one performs, they alone cannot grant entry into Heaven. Even those who dedicate their lives to helping the sick or the poor will only reach the threshold of Heaven, waiting in a temporary station. Only those who have formed a connection with the Divine Being can truly enter Heaven. This connection signifies that their good deeds have reached their culmination over countless lifetimes. Therefore, those who receive the Blessing and the Nameplate have performed an extraordinary amount of good deeds.

Heaven cannot be entered through morality, good deeds, service, or even self-sacrifice. It is exclusively through Blessing and the Nameplate.

Consider the example of a mother who receives a Blessing and goes to Heaven, while her daughter, despite being highly educated, harbors resentment and quarrels, preventing her from entering Heaven. Such negative emotions like dissatisfaction, arrogance, pride, and haughtiness can block one’s path to Heaven.

Religious leaders who conduct endless night vigils and services, often out of obligation rather than genuine spiritual fervor, are merely performing. Their hearts are filled with exhaustion and resentment, not divine fire. This lack of sincerity makes their blessings ineffective. Such practices lead to physical ailments and burnout among clergy, who are constantly called upon for various duties, leaving them no time for rest. This is why the lifespan of pastors is often the shortest among professions.

The Divine Being observes all this, noting the absence of sincere worship. Such forced, insincere worship is detrimental to both leaders and congregants, leading to health problems and a lack of genuine spiritual connection. This is why people are leaving traditional religious institutions, ushering in a new era.

Haneulgung, in contrast, offers freedom and voluntary participation. There are no mandatory attendance requirements or forced labor. People come willingly, often filling the space to capacity.

The Divine Being’s arrival marks the harvest season (秋收) in the cosmic cycle of Spring Birth, Summer Growth, Autumn Harvest, and Winter Storage (春生夏長 秋收冬藏). Good deeds performed in “spring” or “summer” are preparatory; they do not guarantee entry into Heaven until the “autumn” of the Divine’s arrival. Those who have accumulated good deeds over millennia are drawn to the Divine Being during this harvest time.

[“Spring Birth (春生)”] –> [“Summer Growth (夏長)”] –> [“Autumn Harvest (秋收)”] –> [“Winter Storage (冬藏)”]

This cosmic law dictates that one must meet the Divine Being during the harvest season to enter Heaven. Those who miss this opportunity, despite their good deeds, have not yet reached their destined time. The Divine Being’s arrival is the culmination of this cycle, gathering those who are ready.

The method of gathering individuals is diverse. Some are drawn through unexpected events, like an accident leading them to discover the Divine Being’s teachings. Others, despite poverty or hardship, stumble upon the message and are called. These are not coincidences but divine summons.

The name “Huh” (許) itself holds ancient significance, appearing in biblical contexts like Mount Horeb (허산, Huh San) where Moses received the Ten Commandments, and in the name “Ben-Hur,” signifying a lineage connected to this sacred mountain. This indicates that the Divine Being’s name has been foretold since ancient times.

Sincerity is love, and love encompasses four joys: love for nation, parents, humanity, and the world. While love is a profound ideal, it alone is not the key to Heaven. It must culminate in a complete fruit of love, at which point one meets the Divine Being. You, who have received the Blessing, have already received the key to Heaven, akin to winning a lottery worth trillions. However, unlike a lottery, this is not by chance but the result of countless good deeds performed unknowingly across many lifetimes.

Those who fail to recognize the Divine Being, valuing fleeting material wealth over eternal salvation, will lose their chance at Heaven. We must escape the cycle of suffering and embrace the path to eternal life. The Divine Being has come to bestow the Holy Spirit upon those who are worthy, a gift that cannot be attained through mere effort but is given by the Divine.

The Jewish tradition of treating strangers well, believing one might encounter the Second Coming of Jesus, resonates with this. By welcoming the Divine Being, you have successfully received Him, a miraculous encounter at the very corner of the Earth, the Korean Peninsula. This brings immense joy.

Unlike the joyless, exhausting services of traditional religions, the Divine Being’s presence fills hearts with joy, directly transmitting this spiritual fire to all. This is the true Holy Spirit, not the forced, insincere performances that lead to physical and spiritual suffering. Religious leaders should encourage regular, healthy living, not exhausting vigils that disrupt the body’s natural rhythms.

The key to Heaven is Blessing and the Nameplate. This final opportunity allows relatives, such as nephews, uncles, or even ancestors, to be saved through the merits of a blessed individual. Your accumulated blessings grant you the power to help others ascend to Heaven through this means.

6. Divine Wisdom and National Destiny
   The Divine Being’s policies, such as the elderly allowance, have been adopted by politicians, demonstrating their effectiveness and influence. This shows that the Divine Being’s vision is a comprehensive encyclopedia of solutions for the nation.

While the Divine Being is already an emperor, He is willing to serve the nation if called upon, though such decisions rest with White Heaven. The Divine Being imparts wisdom in measured amounts, like watering bean sprouts—too much information can be overwhelming and counterproductive.

The five vices—arrogance, pride, haughtiness, dissatisfaction, and conceit—are destructive forces that can ruin families. Even during the time of Jesus, there were always those who harbored dissatisfaction or fear, like Peter. Despite three years of direct teaching, many disciples eventually scattered. This illustrates that simply receiving a lot of information does not guarantee understanding or loyalty; the key lies in grasping the essential points.

As you will see when you visit the White Heaven, there are groups from each star in Heaven.

When a group of newcomers rises to level, they become classmates. They become Heaven House classmates. When the White and Red Angels who ascended from Heaven House go up with you, you will realize that you are classmates. When you attend a reunion, you will come with a different face than you do now, but because you have only one eye yet can view at any angle you desire, you can even recognize your mother from a thousand years ago. You do not just see what is right in front of you; you immediately recognize that someone was your classmate in Heaven House decades ago, and the entire face and the White Heaven face overlap. It is to the point where you look at your old face and say, “Why was I so ugly back then?” Because you can see simultaneously like this, when classmates gather, your eyes switch to that one, and everything becomes visible. Everyone who was in Heaven House becomes a classmate. Whether you go a few years ahead or behind, you are the same classmate. Even if you do not die at the same time, whether you go ten years ahead or behind, you are called White Heaven classmates or Heaven House classmates. Other stars do not use the word ‘Sky.’ Their language is different from here. Those classmates will also have their own gatherings. You are peers in the “Heaven House”, but when you go to the White Heaven, you become fellow classmates. You become Earth classmates because you were in the White Heaven and the “Heaven House” during the same period, and you came to Heaven together. Your fellow classmates from the “Heaven House” will not be lonely when they go to the White Heaven. Of course, you will be able to see all your old friends and countless parents from the past, but you will be delighted to see the classmates who ascended from the “Heaven House”.

The Road to Heaven: The Importance of Levels and Sincerity
In Heaven, differences exist based on level. There is no discrimination based on possessions. Your level is determined by how many good deeds you have done for God. Since everyone has gone to Heaven, they have undoubtedly done good deeds, but the quantity differs. In Heaven, it is difficult to change your level. Raising your level is also difficult. Here, however, if you do things right, your level rises significantly. There, if you use your levels to raise yourself as much as you can, but someone you really want to raise appears later, you become precious because you have no levels left. You have to wait a long time—until you earn your own level—before you can raise another person. It is best to bring a lot with you when you ascend. You do not have to use it all. If 50 people participate, you receive 50 Mu per person; if 10 people participate, 20 Mu per person; and if 100 people participate, 100 Mu per person. If 500 people come, you receive 500 Mu per person. Coming to the overseas stage together raises your level more than coming alone. Those who come alone only receive 5 Mu, even if they come from overseas. I hope many of you will participate. As mentioned in the announcement, I ask our overseas supporters to participate actively in the pilgrimage to make it a meaningful experience, and at the same time, to receive the precious levels bestowed by the new leader.

Next, I will continue with the Divine One’s message of providence accompanied by a video. The key to Heaven is a blessing. Two mandarin ducks have come to the Second “Heaven House” villa in Russia and are playing in the fountain. They are playing for quite a while without leaving. Even though there is a lake nearby, they came here and continue to play as if it were their own home. Even when I visited with guests, they did not leave and continued to play even while I was using the restroom. Regarding these mandarin ducks, only we use the name “Wonang” internationally. Other countries call them by different names. Similarly, only in Korea do we use the word “Horangi” (tiger), while other countries use various names such as “Tiger.” When scholars and ornithologists examine the matter, the bird called the “Phoenix” has no specific name; only in Korea is it called the “Stork.” There are also several similar types of mandarin ducks. The Korean mandarin duck is slightly different from the American one. Just as there are various names for birds, there are also various types of tigers. There is no precedent for mandarin ducks flying into a private home. The arrival of mandarin ducks at the “Heaven House” villa is an auspicious sign. Mallard ducks flew to the lake at the main House to play, and herons came to the lake to the left of the main House to catch fish. With the Heaven House surrounded by large lakes, there is no place as beautiful as this. There is also a video of the Third Heaven House. It shows the newly planted grass. You must record and send videos so that the members can see and learn about them.

The key to Heaven is blessings and nameplates. Can the religious leaders we speak of today give this key to Heaven? There is no evidence. However, we have evidence. If you give a blessing, you can bring the dead back to life. That is irrefutable proof. Not only that, but the hand does not detach. The energy is infinite energy. We call it absolute energy. Since the hand of a blessed person does not detach, one can verify whether the blessing is present. That is why we call this energy absolute energy, infinite energy. It means no one can detach it. Ordinary religious leaders are merely acting. The laying on of hands is also merely acting. When you receive it from the Creator, everything changes. Your cell phone number, resident registration number, clothes, house, and even your burial plot will not fall away. Tremendous power is coming. The Third “Heaven House” has been completely transformed into grass. In the past, it was red clay, but now it has turned into a green meadow. It is a pity that there is no video taken from above. Looking down from above, you can see the grass completely sinking into the water. When taking a photograph, one must be filled with soul. One must be filled with sincerity. We must contemplate how to effectively show this appearance to the members. It must be perfect. Even on earth, we have recreated the appearance of the White Heaven in the sky to some extent. Some people create the scenes for filming, so capturing them is a piece of cake. Some even meticulously apply the grass grass one by one to take great photos, so how difficult could that really be? You must present them beautifully, considering the hard work they put in, so that people will be moved when they see them.

National Spirit and the Way to Heaven
Whatever we do, our people must possess sincerity. This is the first step. Next are sincerity and a pure heart. Sincerity comes first. After sincerity and a pure heart comes reverence for things and attaining knowledge. I have lectured on the eight spirits of our people. Sincerity, trustworthiness, love for the Lord, harmony, and the restoration of fortune are the eight spirits of our nation. These constitute all of our people’s Hongik ideology and key philosophies. The ideology is Hongik, and the philosophy is the key. Whether it is loyalty or filial piety, sincerity, trustworthiness, love for the Lord comes first. Love lies within this. It is loving the country and saving others. It is love for parents, love for humanity, and love for the world. We must broaden our love, benefit others, and practice selfless giving. We must help others and then forget about it. Our ideology and philosophy are to hold the center of the nation, protect it, love our parents, and love our neighbors. The driving force behind practicing this is sincerity. We must not just toss things at others. Even when giving food or coins, there must be sincerity. You must say, “I am sorry. This is all the money I have. I am not sure if this is enough for a meal.” Even if you actually have plenty of money, you must apologize for having nothing in your pockets and having nothing to offer the traveler. A perfectly normal person sitting on the street begging in broad daylight has no blessings. Even if such a person lives well, they will eventually face hell. Even if you speak that way, you will not have blessings. You must give it while apologizing, saying, “I am sorry. This is all I have, and I am not sure if this is enough for a meal.”

In the Seoul Station underpass, a young man would take a packed lunch to work whenever he passed by elderly people, and he would always give one to a specific grandfather. After eating the lunch for several months, the grandfather asked to see the young man one day. The grandfather pulled an envelope containing ten checks worth 1 million won each from his person and handed it to him. “I don’t need this money. I don’t know how to use money like this, and this is the money I’ve saved up my whole life. I’m comfortable here. It’s better for me to just live like this. Take this and become rich.” The young man had done nothing but give him a lunch, yet the old man gave him the money he had kept his entire life. He had been holding onto it to give to someone with a purpose. As people age, they seek out meaningful endeavors. They establish universities or make donations. They have no interest in spending for themselves. They simply eat noodles. There are many elderly people who never buy a meal costing more than 5 won. They have plenty of money but cannot spend it; they either give it to their children or leave it behind until they die. For this old man, that was his entire fortune. Because the man was so kind, he told him to take it all. “It would be better for you to use it than for me. You bring the old man a lunch every day; I don’t know if you have a job, but you seem to be working very hard. Take it.” It is a kind gesture. We must treat travelers well. There is an angel hidden among travelers. Although this story is true, would that young man pay taxes? He wouldn’t. Still, isn’t that something? It is not a small amount of money. It is money that young man would never be able to touch.

There are elderly people who donate just like the founder of Harvard University. When Harvard was small, an elderly couple visited, but the security guard refused them entry because their clothes were shabby. When they said they had come to see the President, the President sent them away, saying he had no time to meet someone like them. They pleaded with him until they finally made it into the President’s office. When they explained that they had come to do good for Harvard, the President rose from his seat, said, “Welcome. You must have had a hard time getting here,” and handed them 100 dollars, telling them to have a meal. This man had brought enough money to build ten Harvard Universities—his entire fortune. There are people like this. Those who donate often lead very shabby lives. Even if they go to university wearing a suit decades old, they are well-dressed and are actually very wealthy. When the President gave them the 100 dollars, this man said nothing and left with his wife. Then they went to another university, which was Stanford University. At Stanford, they received lavish hospitality. Although the traveler looked like a beggar, they treated him with terribly kindness. His fortune was in the trillions. This is enough money to build ten universities. How much damage has Harvard University suffered? This is arrogance and pride. An arrogant person sees an angel as a beggar. You must not disregard the elderly simply because they are powerless. Instead of expecting help, you should help them through selfless giving. The elderly are your second parents. That is why we emphasize sincerity, righteousness, and a pure heart; sincerity, faith, love for all, and the restoration of happiness and prosperity. This is the spirit of our people. Sincerity, faith, love for all is always the top priority. There must be sincerity.

You must take photos of the Third “Heaven House” with sincerity. Do not take them carelessly. You must capture them properly and release them for promotion. When filming videos, you must do so properly. God-man Has put great care into creating them, but you cannot see the details clearly when you watch. You must film looking down at the lake from above. Who films looking up from the lake? The purpose is not to photograph the lake from the shore, but to see how the lake, grass, and pine trees harmonize. If you film looking up from the lake and shooting behind, you will only see the road where cars are moving back and forth. You must come to your senses. If you are even slightly off, you can fall into arrogance and pride. Such things are fatal. Being subjected to an eye examination is called pride. Such a person should go and have their eyes examined. The worst thing is dissatisfaction. This is what ruins a family. You must not harbor endless dissatisfaction with your father just because he lacks ability or is poor. If you harbor dissatisfaction with your father, that family will be ruined. Blessings and nameplates are the keys to Heaven. You cannot enter Heaven through morality. You cannot enter by doing good deeds. You cannot enter by volunteering or even risking your life. Heaven can only be entered through blessings and nameplates. This is because only those who have formed a bond with me can enter. You are here because the good deeds you have done have reached their full potential. If someone has moved to a place where they receive blessings and nameplates, it is because those people have done good deeds differently. You will go to Heaven. Do not dream of going to Heaven by serving morally. Ultimately, if a mother goes to Heaven and receives blessings, but her daughter curses, fights, and causes a huge scene with her mother, that daughter has reached the threshold of Heaven but cannot enter. This is because she is caught up in dissatisfaction, arrogance, and pride. You might say, “She graduated from a good American university, but her mother only finished elementary school, so she went to find the god Huh Kyung-young and [did something].” This is pride. A proud person lives proudly.

The Essence of Religion and the True Holy Spirit
The defining characteristic of people is arrogance. This is the sibling that leads to the family’s ruin. Would such a person give food to the old man at Seoul Station? Instead, he prepares two lunch boxes for his wife and always delivers them to that one old man. His wife asks, “Honey, why two lunch boxes?” He replies, “Hey, there is someone next to me at work who doesn’t bring their own lunch. to eat comfortably, I need to bring two. He isn’t eating, yet he keeps stealing my food every day—does that make sense? Then you pack it for me, wife.” That is how he brings two lunch boxes. He should be delivering the lunch boxes to the poor old man. This is how he ends up fighting with his wife. If his wife finds out, a miracle will not happen. He must keep it completely secret. He must deceive his wife as well. He must not tell his wife about it. He must not let her know that he is doing good deeds. The left hand must not know what the right hand is doing. If you say to your wife, “Hey, pack two lunch boxes,” and she replies, “There is a poor old man,” your wife will find out, and that young man will lose courage. That person loses that energy. That is arrogance. It becomes the arrogance of thinking that you are sharing because you possess more than others. We must be careful of insults when we are moving forward without difficulty. Giving to others must be done secretly, without anyone knowing. It is about not lingering. All rewards are illusory. To realize that illusoryness is precisely what it means to be a Buddha. Being a Buddha means doing good deeds without others knowing. It is being a Buddha to think that no matter how much you help others, you have never helped a single person. That is why, even if you give a lunch box to an old man, you must hide it from your wife. The most important thing when doing good deeds is sincerity. If you give it to an old man without telling me, that shows sincerity. Our people are a people of sincerity. This is our essence and capacity. Our people possess a proper essence and capacity. This is our identity. Our identity is living well together. It is not about me living well alone.

American capitalism is not about everyone living well together. It is somewhat capitalist-centric. Nevertheless, I do not speak ill of Americans. When we were in need, they brought us milk and flour. We received their aid, and over 2 missionaries came to our country and developed it to this extent. Many missionaries were beheaded. There were missionaries who died at a young age immediately after arriving, like Penzelle. There are hundreds of such missionaries who risked their lives to come here. That is why they say we should not criticize Americans. Their spirit of sacrifice is extraordinary. A missionary wife, whose husband and son died here, returned to the U.S., lived in Korea, and eventually passed away. There is an immense spirit of sacrifice among these missionaries. The average age of those missionaries was young. We need many young people like that to emerge in our country as well. We ate their milk and flour when we were young. We cannot criticize Americans because we have been indebted to them. Little children would run up to passing American soldiers and shout, “Give me chocolate!” That is the only English those children are good at. All the white people were in their 20s. They were not older people. You have no idea how pure those young men in their 20s were. They made sure to give the children whatever they had kept for themselves to the kids. They tossed it to them one by one. The children were so lovely. The American soldiers threw a huge amount of food to our young Korean children. They are people who like to give, too.

Dissatisfaction, arrogance, pride, and conceit are brothers that ruin a family. Of these, the worst are arrogance and dissatisfaction. It is said that Adam and Eve had a complaint with the Divine Man, asking, “Why do you alone possess such abilities while I do not? Am I just sitting here, hanging on a leaf?” That is a story from the Bible. In any case, we try to exploit our parents’ weaknesses, but we must not do so. If parents only finished elementary school, one must pursue a doctoral degree. One must uphold one’s parents’ honor. If you visit the Divine Man’s hometown, the graves of his grandfather and great-grandfather are said to be “Emperor’s Land,” where a world emperor is said to emerge. Feng Shui experts from all over the country would visit his grandfather’s grave and tell him that a grandson would emerge as an emperor in certain spots. The Divine Man actually did emerge. He knew he was an emperor from a young age. He is a person who has already become an emperor. Even while getting free meals at other people’s homes during high school, he knew he was an emperor. He endures it because he knows everything. Arrogance, pride, dissatisfaction, and conceit are unacceptable. You must not say, “Why should I go to get free meals?” Even a monarch must disguise himself as a traveler. When Yi Do-ryeong went to Namwon, approached the Royal Inspector, recited a poem, and asked if he could get him a drink, the Inspector called him a worthless bastard. If Yi Do-ryeong were to say, “I am the Royal Inspector,” the job is done. No one watches such a drama. They think he is a con artist. Even a president runs for office three times, and a mayor runs for office too. “Isn’t that guy completely insane? Isn’t he just a man obsessed with power?” The entire public becomes confused. This is called creating fog or clouds. the Divine Being comes into the world and creates a massive cloud. “If he runs for president just once, people will say, ‘He made a fortune, he’s afflicted with presidential disease.'” Once it becomes like this, he has transformed into a human being. They view him as someone completely blinded by power, without anyone noticing. In reality, this is a disguise, but the Emperor had already used a general to humble himself. Yi Do-ryeong deliberately found a fallen hat and wore it around. It was all done out of defiance. Only then can I grasp public sentiment. Only by begging for food and enduring hardship can I truly avoid misjudging your feelings. I can understand everything. To avoid getting entangled in such matters, I ran for president three times and practiced armed fasting from a young age, starting at 22. I went to beggars and the poor, doing everything secretly for a long time without revealing my name. I am still doing it now. Now that the time has come for me to appear, and many people are supporting and circulating the New Person, my name is inevitably coming out. The New Person is an exception. He is different from you. Even if you do good deeds, you cannot enter Heaven without blessings and a nameplate. Neither good deeds nor evil deeds serve as the key to entering Heaven.

A pastor holds an all-night prayer service. I can’t sleep because I lead the all-night prayer service. The pastor thinks to himself, “Hey, who the hell organized this all-night worship service? At this rate, I’m going to die before I have much time left.” This is the true feeling of a pastor. They also tell you to watch the Friday service. I wonder who made this. This was not originally in Christianity. It does not exist abroad. Surely, some pastor must have made this. Grinding my teeth and unable to sleep, I led the Friday all-night prayer service all night, seething with rage inside. Why do they keep creating things like this and holding so many Wednesday services when they could just watch the holiday service? They keep producing them because a lot of offerings are coming in. A lot of money is coming in, but what does that have to do with you? A pastor’s salary is fixed, and this is holding the pastor back. That is why pastors have the shortest lifespans. Among all professions, pastors have the shortest lifespans. It is going through severe hardship. This is entirely smoke. You must let the fire of the Holy Spirit ignite in your heart, receive blessings, place the nameplate, and weep. When the host sings, they sing from the bottom of their heart. It is exciting and fun. However, such worship is not necessary. It is killing pastors by creating Friday services and all-night prayer services. I resentfully think that the elders created this because of the church’s finances, just to pocket the money. Pastors are supposed to get some sleep while doing their work, but they are dying because they hold all-night prayer services. Will my heart catch fire then? I am burning with anger. Everything that person does is just acting. Even the name God itself is nothing but smoke. It doesn’t put any effort into it. Oh my, I’m dead. Is this going to stay up all night again? “Who on earth is the culprit who caused this?” he gritted his teeth. Then, will it hinder me from preaching to you? I think those people are strange too. Even I am dumbfounded as to how long I have to keep performing on this stage. It won’t be fun. The Highest Being is watching it. It is watching a worship service without sincerity. Even the leaders are tired, and if you investigate most of them, they have liver or other organ problems. Because the clergy are overexerting themselves. I get a phone call when I try to sleep. My son was taken to the police station, and they say he was caught stealing a motorcycle, so they ask the pastor to come. They say that a conversation can only take place if the pastor comes. How can you refuse when a mom from the youth group is begging you? You have to chase after them, go to the police station, and say, “ he’s not that kind of person, blah blah blah,” for the charges to be lightened. I can’t sleep at night and am being called around here and there. Just as I was coming home after everything was finished, I received a call saying that there had been a death. There are no mistakes. Pastors are like this. While it is somewhat the same for monks, pastors are easily called upon. It is simply that we do not know their schedule, but we have no choice but to postpone it. They need to come from the heart, but until a newcomer comes along, these seasoned actors are busy trying not to act. The newcomer sees the innermost parts of those people. I am watching to see if there is anyone who does everything with sincerity. This is a very important point. This is love, and that is love. It is love for one’s country, love for one’s parents, and love for humanity. This is all love. Our people are a people of love. Our people are the only nation that has received so many actual ancestors. Our nation is the only one in the world that sells rice and its most valuable asset, the cow, to send its children to university for an education. How can you make your children study, even if it means sacrificing yourself? That is ingrained in our people’s minds. That is why it left a global mark. When foreigners hear the name of a South Korean, they say, “Ah, Korea!” They say, “Number one!” Why did you do that? They stake their lives on making people study. The parents did that. If politicians had just read the hearts of our people well for that purpose, we could become the number one nation in the world. No matter how well you do, you cannot enter Heaven without receiving blessings and meeting a divine person. You will understand now. Leaders in certain religious organizations are also worn out. All the sincerity is missing from that. This is acting. Is this acting just to make a living? What on earth is this? I wonder how long I have to keep deceiving the church members and acting like this. It is as if there is fire in my chest. Does it have any effect just because such people lay hands on you? does not exist. My laying on of hands is more urgent. That is the reality of our religion. That is why people are leaving. Everyone is leaving, and a new era is coming. The era of all-night vigils is over. The Heaven House is free. Coming and going are free. It is voluntary. They create some kind of organization but don’t make people work. It is not mandatory. It doesn’t mean you can’t come on Sunday. Even those who come voluntarily have no place to sit. It is a great relief that things have come this far until the grand construction of the Bonggung House. Even so, if you bring in new ones, the level increases significantly. The Blessing Nameplate is the key to Heaven. You need to ask the newcomer a question. “God-man, they say that doing good deeds or performing virtuous acts has no bearing on going to heaven, so why is that?” Why is that? It is the providence of heaven. When a newcomer arrives, they are bound to come without exception, without exception. Those who walk the path of heaven will come. The string is already connected. It means that those who are not connected have not put in much effort. Your sincerity is overflowing. It is not a coincidence. Those who have done good deeds throughout thousands of years of history eventually meet the God-Man and enter Heaven, but for those who have not met that Guide, the time has not yet come. The meeting with the newcomer has been concluded. If you have done good work but haven’t met a newcomer yet, you need good luck with the times. Did the newcomer come here in 1900, in 1500? They didn’t come. For a thousand or two thousand years, the people who died had no opportunity to meet the divine beings. At that time, there is no one yet who will go to heaven. Just as the Highest Being arrived, autumn arrived. It has been harvested. We came during harvest time. People used to think that anyone who did good deeds would go to heaven, so Pastor, saying that Mother went to heaven this time is all just acting. There is no evidence. However, we have an abundance of evidence.

The Providence of the Universe and the Turning of the Era
To use a plant analogy, that person is doing good deeds, but it is still spring. They are doing good deeds, yet it is currently summer. They are doing a great deal of good work in full swing—good deeds. However, have they met the Divine Man? It means the time to meet him is still far off. They have not met their season. They live because they meet spring, and they do well because they meet summer. They harvest because they meet autumn. The Divine Man has arrived. Doing good deeds is considered spring. Because it is not autumn. Do you think that everyone who worked hard at this time has gone to heaven? No. They must come until autumn. It means it is not yet the time to harvest. They are doing good deeds to their heart’s content on Earth. As they do so, the one who harvests comes once in a while. Every few thousand years. In the meantime, when that one arrives, they are destined to meet. When winter comes, it is storage. It is going to the White Heaven. It is storing them as useful seeds. This is heaven. Since autumn has come, the Divine Man has arrived. When winter comes, you will enter heaven. You must meet this season well. If the Divine Man had arrived at this time, would they have gone to heaven? No. You must understand that. If one does not understand the law of karma well, or has not realized the timing of the seasons, one says, “Why? You are good people, yet you did not go to Heaven. You blessed us. Is a Heavenly blessing something just anyone can do?” Does it look like something just anyone can do? Does it look like it is done with money? Money does not come first. The time has come. The Divine Man has arrived. It means that the Divine Man has arrived only when the threshing floor has come. That is when the two align. Then, where does one go in the winter? One is in Heaven. One is not on Earth. One enters Heaven and dwells in a very clean granary. Those who have not met this cannot receive this, no matter how many good deeds they perform. The law of spring birth, summer burial, and harvest winter burial is the providence of the universe. This is also called the law of growth, maturation, decay, and decay. It is similar to the law of growth, maturation, decay, and decay or the theory of heavenly fire, autumn, and winter, but the terminology is different. This is the principle. No matter how many good deeds or good deeds one has performed, if the time is not right, one cannot go there even if one dies. The time comes for that One to come with the harvest. He has come to Earth. That took 2 years. After about 2 years, the grain is being formed. Then, those who are to go, those who are to see the Divine One, are born in Korea when it is said that the Divine One is coming to Korea. They did not come because they wanted to. They came to Korea, broke their leg, and were lying in a hospital bed when they happened to watch YouTube. “Oh my, it’s Huh Kyung-young. Oh my, I have to go.” There are people who came that way. That is how the assembly is summoned. It is not that their leg was broken; it is a summons. If they had stayed in a rich house, they wouldn’t have been able to see it, but they are working as janitors in buildings. They are poor and have completely failed, but even that failure happened for the sake of meeting the Divine One and bearing fruit. While cleaning after their failure, they get tired and rest, but since they have no joy, they decide to at least check their phones. They look, see Huh Kyung-young, and think, “Oh my, let’s go,” and are summoned. It is Heaven that they came by chance due to some accident. There are various methods of summoning. There are even people who trip and drag you in. That is how you have all gathered here.

The anti-fans trying to pull you out will call indiscriminately, and broadcasting stations will call just as often. You must not do that. When the newcomer’s anti-forces try to hype up Huh Kyung-young, the media finds it amusing because his approval ratings go up. However, newcomers do not give interviews. You absolutely must not do so either. Yet, somehow, they leak other people’s phone numbers and personal information so that no one is left without a call from a broadcasting station. But you must not answer. You must absolutely not fall for those sweet words. Since you had verified who the newcomer was, you knew that a situation like this would arise, asking why they showed that milk does not spoil. Does milk recognize any other name besides Huh Kyung-young? The surname Huh appears in the movie Ben-Hur. In the Bible, there is Mount Horeb. The Mount Horeb where Moses prayed and received the Ten Commandments—that Mount Horeb is called Mount Huh. That is why it is Ben-Hur. It means Ben Horeb. It signifies receiving a revelation on Mount Horeb. That is why it is Huh. Ben-Hur is Horeb. It means Hur. It means that Huh is coming. That is why the movie features a surname Huh, Mr. Ben-Hur. “Which family are you from?” appears in the movie Ben-Hur. “I come from the Huh clan of the tribe of Judah.” It appears clearly. Where is that Huh clan from? Huhsan. The mountain where Moses ascended to receive the Ten Commandments is Huhsan. In that language, it is leb, which is Huhlsan. In Kim Jae-hee’s Bible, it appears as Huh and Hol. It appears as the heaven where the Huh clan emerged. The name of the divine man already reveals the surname of the divine man in Israel. Regarding Eungmusoju (Responding to nothingness, giving rise to the mind), we must absolutely never tell others about the actions we perform—when I do good deeds. The left hand must not know what the right hand is doing. If you say to your wife, “Hey, pack two lunch boxes,” and she replies, “There is a poor old man,” your wife will find out, and that young man will lose courage. That energy is drained from one person. That is arrogance. It becomes the arrogance of thinking that you are sharing because you possess more than others. We must be careful of insults when we are moving forward without difficulty. Giving to others must truly be done in complete secrecy. It is about not dwelling. All rewards are illusory. If you realize that they are illusory, you are a Buddha. Buddhahood is doing good deeds without others knowing. It is Buddhahood to think that you have never helped a single person, no matter how much you help others. That is why, even if you give a lunchbox to an old man, you must hide it from your wife. The most important thing when doing good deeds is sincerity. Sincerity is essential. If you give it to an old man without telling me, that demonstrates sincerity. Our people are a people of sincerity. This is our essence and capacity. Our people possess a proper essence and capacity. This is our identity. Our identity is living well together. It is not about me living well alone.

The Essence of Love and the Key to Heaven
Sincerity is love. Love is sincerity. This is how formidable love is. It is said that love is the four joys. The four joys are love, and that love is precisely our Hongik ideology, our philosophy, and everything. However, can this love be the key to entering Heaven? No, it cannot. No matter how much you love, if you do not encounter this time, it must accumulate. It is difficult to meet the Creator once every two thousand years. Even if you chase after a plane after it has already departed saying, “I am a doctor of love,” it is gone. You will meet the divine being only when that love becomes a perfect fruit, when the fruit of perfect love is completed. Everyone. You will meet the divine being when you become this fruit. Even though you are currently in an imperfect environment, you have already received the key to Heaven regarding love. That is why you came to the divine being and were blessed. You are exactly like someone who won a multi-trillion won lottery ticket. The difference between a lottery and a lottery is that a lottery ticket is won by chance. However, neither that lottery ticket nor you were won by chance. It is because that person has been kind to others, to nameless people, throughout countless lifetimes. That is why the lottery ticket was won. Your coming to Heaven is similar to winning the first prize in the Lotto lottery. However, if you know what you have done, you cannot enter Heaven. You were unaware of this. You do not know that you accumulated great merit in your past life. But now that you have come to the “Heaven House”, you realize that you accumulated an immense amount of merit in your past life. If the Creator comes and argues, “Why am I not harvesting?” people who died 2,000 years ago would protest. There is no such thing as doing anything. It means you must do more. If you do more, you will surely meet Huh Kyung-young. Seeing the divine being will be a very welcome sight. If you see that you are still alive after seeing the divine being, you should faint out of shamelessness. You shouldn’t just faint; you must also be shocked. There are those who should be fainting and yet fail to recognize the divine being. They are trying to exchange the divine being for money. They lose eternal time for a few pennies. How happily can you live by receiving Heaven for a few pennies? They put money at the forefront. You must not be swayed by money from Huh Kyung-young. We can live without money. Our lives will soon fade away. must we go on and on the treadmill like ants here forever? We must escape the sea of ​​suffering. We have met the Creator, and that is why he is explaining things so kindly. We have met the Creator in the season of harvest. You will enter the White Heaven without the Creator and see him.

Who the hell created this Friday service and is causing us all this trouble? Even if those people tell me to let blessings enter and to receive grace, all I see in my heart is the bed. I want to go quickly and rest. Will the fire of the Holy Spirit burn? The Holy Spirit does not enter in that way. A new person comes and pours the Holy Spirit into those who are qualified to receive it, tap tap tap tap. You cannot receive the Holy Spirit on your own. If you put in tremendous effort on your own, the Giver will come and simply put it in. A Highest Being came to put it in. You received it. Blessings are not given to just anyone. It is said that even if clergy preach for hours, it is all just acting. There are many actors, but the one who actually gives this comes and goes once every few thousand years. That is why the Jews said to treat guests and strangers well. It means that the person who suddenly appears before him one day could be the Second Coming of Jesus. If you practice the Spirit well, you will meet the Second Coming of Jesus in the process. You have met a newcomer. You did a good job welcoming him. As I welcomed him well, I happened to meet a new person. And it is a truly surprising event that it meets right here at the Korean Peninsula, a corner of the globe. you bump noses with the person you broke up with, and they say, “Wow, this is a god,” and meet you on the street. This is how you have come from the ends of the earth. With the sermons coming from within and some guy creating that Friday worship service, I think I really can’t be a pastor. There are many pastors who have had this thought ten or twenty times while doing Friday night prayer meetings. This is not an overflow of joy. However, seeing a newcomer come and do this fills me with joy. The newcomer’s heart is filled with joy. This fireball is delivered directly to you. You all laugh and do this. However, if you go to the place where the Friday all-night prayer service is held, it is a slaughterhouse. Everyone is sitting here like this. It will completely ruin your health. Cancer patients come out from there, and sleeping patients come out. It is violating the human body’s cycle. Staying up all night is not a good thing. You can do it when you sleep and when you wake up. What is it that makes you just sleep all the time and act like that at night? This person might fall asleep all the time and crash into someone else’s car. A person who dozes off and can’t get enough sleep is similar to someone who has been drinking. Such a phenomenon occurs. It is dangerous. But we can’t ban it by law, and they say they won’t sleep. There are many clergy members who are suffering so much. It is because the Highest Being isn’t standing. Shepherds should actually encourage a regular lifestyle. However, he says let’s just not sleep. That is not a good thing. Waking up when you work hard, sleeping when you sleep—working hard is good, but it is making those busy people pull all-nighters. The body structure is designed to rotate automatically. Not sleeping or starving yourself for a certain period of time is not a good thing. Everyone needs to be sincere, but they are giving half-hearted acting lectures. They said “Amen” as if there were fire, but they say they won’t answer. Why is this not happening to those who say Amen? How can you say “Amen” when you’re so sleepy? Even Mr. Huh is dying of sleepiness. There must be heat. So many clergy members are suffering, and many church members are enduring hardships. Now you need to know why the Highest Being is saying this. You are no longer in the era of the old days when you had to simply go to the chapel and beg for food to survive the lean times. You must now be liberated. When you are liberated, you can freely do good deeds and lead a regular life, and if the opportunity to go to heaven comes from heaven, there is a chance. We end up laughing. The key to heaven is the nameplate of blessing. This blessing and nameplate are the last part, and since performing this corresponds to the harvest, a nephew, an uncle, or an ancestor may perform it. That person’s blessing has the power to save them. You will also gain the ability to save them, and you can send them only through this. I explained it in a way that was easy to understand. Absolutely do not try to charm people for money, and never answer calls from broadcasting stations. At the broadcasting station, people strangely curse at Huh Kyung-young so much. This is popularity. Politicians follow all policies. We suggested giving 20 or 70 won in senior allowances, but now about 30 won is being paid out. About half are being given, and this is because of the Highest Being’s pledge. It is said that those people acknowledged it, realizing that Huh Kyung-young’s campaign promises were a comprehensive encyclopedia, and that he won the election based on that. I am also coming to my senses regarding childbirth issues. The newcomer was conscious several decades ago. It is already slow. These days, people say they wish a man named Huh Kyung-young would try doing something. Some also say that if that were the case, the country would be completely transformed. However, God is already the Emperor. If things keep going and nothing works out, a Highest Being will probably contact me, but the Highest Being don’t like being that busy. It is comfortable being in Korea. I have the spirit to serve the Republic of Korea, but that is a matter to be decided by Heaven. If you put too many heads in, they will all run away. It is to provide appropriate guidance, just like watering bean sprouts. If you put too much in, it will become soft. I can teach both subjects for 10 years. How scary is it? Arrogance, pride, conceit, dissatisfaction, and conceit—this brother is the one who ruins the family. If a family is going to be ruined, a guy like this always appears. Dissatisfaction molecules emerge. Even when the newcomer was Jesus, there was always one person. There are dissatisfied molecules. There are also cowards. Like Peter. Even after tutoring for three years, it is still like this. They all ran away. Putting in a lot isn’t necessarily a good thing. I only mentioned the important points. You must know this. Lately, because of the dogs, I can’t just let things out freely, so I’m restricting things a bit. Thank you, everyone. Thank you very much for listening today as well. Please give a big round of applause to our esteemed Divine One, who today has allowed us to deeply accept His precious words.

Huh Kyung-young Saturday Lecture 1441st ‘The Key to Heaven, the Blessing Plaque!’ 20240525 (96 minutes 41 seconds)

00:02
These days, Haneulgung is truly bustling with supporters from both Korea and abroad, as well as celebrities, coming to have an audience with the Divine Being. We, who meet the Divine Being and hear His precious words of providence firsthand, are truly people of great blessing. We will welcome the great Divine Being with enthusiastic applause, as He devotes His utmost effort and dedication to the coexistence and mutual prosperity of all humanity through spirituality. Yes, yes, yes. Since there are five teams presenting flowers today—three from Korea and two from overseas—I am stopping here again. I apologize. First, representing the entire Angels of the Suro Spirituality Center in Gimhae, Center Director Kim Geon-hye will present a potted orchid to the Divine Being with heartfelt gratitude. Yes, yes. thank you.

I love you, God-man.

01:51
I pray for the endless development of the Suro Spirituality Center in Gimhae. Second, Director Ju Jin-young of the Gapgol Spirituality Center in Pyeongtaek presents a potted orchid to commemorate the center’s 2nd anniversary. It is a very red orchid. Yes, yes, thank you. I pray for the endless development of the Pyeongtaek Gapgol Spirituality Center. Thank you. Third, Warrior Kang Eun-sook from Changwon presents a potted orchid of gratitude to God-man in commemoration of her retirement after 38 years of public service. thank you. The orchid is truly cute and pretty.

02:59
Oh my, you’ve worked hard for 38 years.

I almost died.

03:04
It is a true honor to retire after 38 years of service thanks to you, God-man. Fourth, in commemoration of the 2nd anniversary of White Heavenseok, Archangel Philip Kim, the director of the first overseas LA Spirituality Center, presented a beautiful orchid pot.

Because the flower is this white

The flower has changed.

Shake hands once. Come in here. No, I said come here. Okay, call me over. Take a picture. Done.

03:54
Originally, this fourth one was Philip Kim. That flower is currently at the White Heaven Wish Stone. We were supposed to show the video, but is it not appearing? Video Shinin, this flower is appearing. This is the fourth orchid sent by Philip Kim, the Director of the LA No. 1 Spirituality Center. Yes, yes, we wish for the endless development of the LA Video Center. We express our gratitude to Archangel Philip Kim. Next, the fifth flower is currently being passed around. To conclude today’s flower presentation, Archangel Park Sang-soon, the Leader of the North American Pilgrimage Group, presents a white orchid to Shinin on behalf of the entire North American Pilgrimage Group in commemoration of the 2nd anniversary of the White Heaven Stone. Additionally, we introduce a brief message sent by the entire Overseas North American Huh Kyung-young Spiritual Pilgrimage Group.

05:11
Oh my, congratulations.

05:15
I will read aloud the message you sent regarding this flower. First, I offer my gratitude to God-man for gifting us White Heavenseok, who fulfills our wishes, becomes our friend, and serves as a sanctuary for our hearts. I also offer my infinite thanks on the occasion of the 2nd anniversary of White Heavenseok’s landing at the Heaven House. The message read: “Sincerely, from the entire Overseas North America Huh Kyung-young Spiritual Pilgrimage Group.” I pray for the boundless development of the North America Pilgrimage Group. Next, God-man will deliver an announcement regarding the Overseas North America Spiritual Pilgrimage.

06:11
Do you do a lot of improvisational shows like this? We aren’t going to stick to the plan today, and I even mentioned it to the media team earlier. That overseas footage isn’t from there.

No. It came out earlier.

It’s the Gwangju Film Center, isn’t it?

06:23
Next, Mr. Shinin, the overseas pilgrimage group will be coming this October. Regarding that, Mr. Shinin will give words of encouragement and make an announcement.

06:43
Our host needs to read this.

Should I? You do it, God-man.

06:48
The visit to Haneulgung hosted by the 4th Overseas North American Video Pilgrimage Group has been scheduled for October 2024. That flower earlier—is that the Overseas North American flower? The person holding the flower over there—I thought it was the Academy Awards. Archangel Lee Yoon-seok looks like a lead actor, doesn’t he? It’s just like a Hollywood awards ceremony; the flower colors are so pretty. The white suits him so well. I’ve never seen anything that cool before. You received so many flowers, didn’t you? I’m probably going to be in the Guinness Book of Records. But oh my, I’ve never seen solid white flowers like that before. The flowers are really pretty. Are they orchids? They really suit the Academy Awards, and they certainly do suit our Haneulgung.

08:00
You mentioned that the 4th Overseas North American Video Pilgrimage Group is coming in October. The official schedule is from October 9th to October 20th. Among the supporters overseas who are watching Huh Kyung-young’s YouTube lectures, anyone who wishes to participate in this overseas spiritual pilgrimage should contact Park Sang-soon, the North American Overseas Group Leader, correct? You can contact him via text. Since the North American Pilgrimage Group currently has a large number of active members, please adjust the schedule for overseas pilgrimage events to accommodate them for the time being. Although we also have the European Pilgrimage Group, I would like the North American Pilgrimage Group to unite more subjectively through text. Also, there is a level event for those participating in this overseas pilgrimage.

09:03
If 10 people participate, that’s 20 Mu. That’s 20 Mu per person. If 50 people participate, that’s 50 Mu. That’s 50 Mu per person. This “Mu” means I give you a lot of levels. Because regarding your levels—as you will see if you go to the White Heaven—when you go to Heaven, there are groups coming from each star. When I go there, the people who are raising you ascend as a group. Then those people become classmates. You become Heaven House classmates. There must be White Heaven angels who have ascended from the Heaven House. You will ascend. Then you will realize that you are classmates. You can even hold a class reunion in the White Heaven. I’m telling you, it’s very fun.

10:05
When you go to a class reunion, Jeon Chae-hee doesn’t look like that. You see a different face, so how can you recognize her? When you have a class reunion, you don’t just have one eye like this. You
have only one eye, but you can look at it from any angle you want. You can even recognize your mother from a thousand years ago. That is because your brain is designed that way. your pupils don’t just look at what is right in front of you. “That person is my classmate from the Heaven House from decades ago.” You recognize them instantly. And while doing so, you can see Jeon Chae-hee’s face right now. The face from the White Heaven and the face from now are shown in close-up; you can see them clearly. you’ll recognize her right away. It’ll be fun. But if you see Jeon Chae-hee’s face from the past in close-up like this, and the current face from the White Heaven looks like an angel’s face, then that isn’t even a face. You might even say, “Was she that ugly back then?” You can see them simultaneously like that. when classmates gather, you switch your eyes. Then, you can see everything through that eye.

11:16
Everyone who was in the Heaven House here becomes alumni. Whether you go a few years ahead or behind, you are still the same alumni. Even if you don’t die at the same time, whether you go 10 or 20 years ahead or behind, if you call them White Heaven, Dong, and Heaven House alumni. Other stars don’t use the term “Heaven House.” Understand? The language is different from here. Since they don’t use Hangul, it’s not the Heaven House. those alumni must have their own alumni gatherings. Isn’t that interesting? you are peers in the Heaven House, but when you go to the White Heaven, you become alumni. In the Heaven House, you become peers.

Sync

They are Heaven House classmates. Heaven House classmates. What happens if you go to the White Heaven? You become alumni. this classmate or this peer—this is what classmates and peers are.

Classmates and alumni

We were in the White Heaven and the Heaven House during the same period. But we came to Heaven together, didn’t we? we are Earth classmates.

12:34
Those who ascend from Earth, those who ascend through the Heaven House, are your classmates. Isn’t that fun? if your Heaven House classmates go to the White Heaven, will they be lonely ? Of course, you can see all your old friends and countless parents from the past. You can see them, but wouldn’t it be nice to see classmates who ascended from Korea? you guys compare your appearances with each other. “Oh my, when did that person level up so much that they look so different?” But the person who hasn’t even pulled the grass and whose level is a complete mess has a different face. they are indeed the most beautiful, but their face is different.

13:27
The colors are different, too. you’d want a higher level. That is why the difference in this universe, in Heaven, is based on levels. It isn’t based on possessions. There is no era there where discrimination is based on possessions. It’s about levels. It’s about how much good you did for God and for everyone. Since you all went to Heaven anyway, you did good deeds. But the amount is different. However, in Heaven, it’s hard to change that. It’s hard to raise your level too. Here, if you do well, your level goes up a lot. Over there, you use your levels to raise yourself as much as you can, but then someone you really want to raise appears later. When that happens, you don’t have any levels left, do you?
That’s when levels become so precious. Then you have to wait a long time. Until you acquire your own level. That’s how you raise another person, isn’t it? How great is it for the person who takes a lot with them when they go up? You don’t have to use all your levels.

14:31 Okay
, if 50 people participate, how many levels do you get? 50 Mu per person. If 10 people participate, 20 Mu per person. If 100 people participate, it gives you 100 Mu per person. Good, isn’t it? It probably won’t exceed 100, but if 100 people come, or if 500 people come, it gives you 500 Mu per person. it’s better than coming to the overseas stage alone. If you come together, your level goes up, doesn’t it? How much level does someone get from overseas coming alone? 5 Mu. Since it gives you 5 Mu, it’s better to come together, isn’t it? That is exactly what I am saying. I hope many of you will join us.

15:27
As stated in God-man’s announcement, I ask the overseas supporters to participate in large numbers in the pilgrimage group to make it a meaningful experience, and at the same time, to receive the precious levels bestowed by God-man. Following this, regarding God-man’s words of providence, we

15:46
What? Yeah, yeah. Watch the video once. Write this down first.

天國가는 열쇠 祝福 名牌

The key to heaven is a blessing, isn’t it? You know our Russian villa, our Second “Heaven House”. Mandarin ducks came there. Two mandarin ducks came. Two of them came and were playing in that fountain inside. But they didn’t leave, they didn’t leave, and they played for a long time. Do you see that? But there is a lake next to it, so why did they come here? But they didn’t leave, acting as if it were their own home, and just kept playing there. I went with guests, and even while the guests were busy taking care of business, they were still there doing their business. They
just wouldn’t leave. Now, look here. Try to make the lake over there visible. Make that lake visible. Make the lake visible up there. Lower it a bit. The scene from just a moment ago. the video isn’t working. it’s an auspicious sign. It is an auspicious sign, isn’t it? It is a very auspicious sign. That’s enough.

17:39
Regarding this Mandarin duck, only we use the international name “Won-ing.” Others use names like “something-or-other patterned bird” or “something-or-other patterned bird.” It varies from country to country. For example, our cat tiger belongs to the cat family. Our country is the only one that uses the name “tiger.”
You know, “Tiger” or something like that? We use various names. when scholars and ornithologists examine scientific names, the bird called the “Phoenix” doesn’t have a specific name. It is only called the “Phoenix” in Korea. That is why there are several similar species of Mandarin ducks. The Korean Mandarin duck is slightly different from the American one. Since birds have various names, there are also various types of tigers.
Therefore, there is no precedent for a Mandarin duck flying into a private home. Really?

18:44
In the Heaven House, over there is our villa—that Heaven House villa, the Second Heaven House—that is an auspicious sign. There aren’t many Yuanwang birds in that lake, but no, a Yuanwang bird flew to our Second Heaven House. Next, you see the lake over there in our Main House? The 500-500 House Waterfall in the Main House. Mallards flew there. a few mallards flew in, played for a while, and then left. They must be watching from above in the sky. Then, you see the lake to the left of this Main House? It’s full of fish, and there are herons there, aren’t there? It looks like the herons flew in to catch and eat those fish. since our Heaven House is surrounded by large lakes, there is no place as beautiful as this.

19:49
You know our Third Heaven House. Do you have the video from there right now? Did you finish the lawn maintenance on the Third Heaven House video? Try playing that video to see if it exists. The one where they completely redid the grass. Didn’t anyone film it and send a single one? Not over there. You should have watched everything there, filmed it, and sent it. So the members could see and understand. You don’t have it? Then find it. Hasn’t anyone found it, filmed it, and sent it over there? It’s been ages since we finished that. Yeah, send it. If you have a recording, send it. Send a video like this that’s well-shot.

20:50
What is the key to Heaven? It’s blessings and nameplates. But can the religious leaders we are talking about right now really give you the key to Heaven? They say so. (There is no evidence.) But we have evidence, don’t we? We have evidence, don’t we? We have irrefutable evidence. If I give you a blessing, you bring the dead back to life. That is the irrefutable evidence. Not only that, but does your hand detach? Infinite energy is contained within it. That is why we call it absolute energy. What is that? Does the hand of someone whose name has been blessed detach? Then you can verify whether or not there is a blessing. What do we call that kind of energy? Absolute energy, infinite energy. It means no one can detach it.

21:57
But what are mainstream religious leaders giving out right now? You know what I mean. It’s just acting.

acting

Go in. What, go in. What, the laying on of hands. Only smoke remains, smoke. That’s right, Is there evidence like a novice? Do you think there is? What do you think is in your conscience? It’s just the laying on of hands. What happens when you receive it from a novice? Everything changes. Your phone number doesn’t fall off. Your resident registration number doesn’t fall off. Nothing falls off. Your clothes don’t fall off. Your house doesn’t fall off. Your grave doesn’t fall off. Nothing falls off. Nothing falls off. It doesn’t fall off. I’m saying tremendous power is coming.

23:06
It’s covered in grass. It’s all grass. Done? It’s all changed, hasn’t it? In the old days, this was red clay. It’s all changed, hasn’t it? now it has completely turned into that green meadow. Isn’t there anything taken from up there? The one built from top to bottom. Hey, why are you taking pictures so slowly? I’m showing you, so show me quickly. you should have taken it from above. Why did you take it like this? Look at this. Why did you leave that A-frame carrier there? That A-frame carrier… you should have moved that A-frame carrier out of the way. You’re supposed to take it from up there, looking down from the road parking lot like this. What is this again? This is the Skywalk. This is the path to the Skywalk. This is the Skywalk. It’s all covered in grass. Next, the one taken from above. Isn’t there anything taken from above? When you look down from up there, the grass completely disappears into the water… wow, I’ve never seen people take photos like this before. Seriously, everyone, remember this about photography. You shouldn’t take photos as a joke. If you’re going to take one, take it; if you’re not, don’t. To take a photo, you have to put your soul into it.

25:22
I put so much effort into thinking about how to make this look effective so I could show it to our members. I took this picture just for fun. Don’t take photos like this, everyone. Delete them all from your phones. I don’t keep things like this in my head. It has to be perfect. You all have already built a rough version of the White Heaven in the Heaven House right now, even on Earth. So when we film, there are people building it, so taking the picture is a piece of cake. Taking a good picture is a piece of cake. There are people who planted every single blade of grass, so what’s so hard about photographing that? Isn’t it? Seeing how much those people worked hard, we need to present it in a truly magnificent way so that people can see it and be moved. Why are they taking a picture of that? Why are they filming that?

26:11
No matter what work is done, what do you mean our people need to have?

Sincerity

This is the first one. Next is this.

Sincerity

Sincerity and Righteous Mind. That’s right, Sincerity and Righteous Mind. This, this is the second meaning. Sincerity comes first. Sincerity. Sincerity and Righteous Mind. What comes after that? Investigating things to attain knowledge—that is different from Sincerity and Righteous Mind. Investigating things to attain knowledge. I lectured on the eight principles for our people, didn’t I? it is Sincerity and Righteous Mind, but please look closely here.

27:13
When performing the Eight Virtues here, it is the Holy Spirit.

Integrity
1 2

First is sincerity, and second is faith. Here, sincerity and a righteous mind stem from our Eight Points and Eight Articles. Here, sincerity, trustworthiness, love for all, and the retribution of misfortune and blessings are the eight spirits of our people; these encompass all of our nation’s Hongik ideology, don’t they? The Hongik ideology… and I called the Hongik ideology the “essence,” didn’t I? Then, what is the “purpose”? It is the thought of loyalty and virtue. Then, the ideology is Hongik, isn’t it? The ideology is Hongik.

Ideal = Beneficial;
Thought = Loyalty and Filial Piety

the ideology of our people is loyalty and filial piety. But the next thing after this is this.

28:22
Whatever it is, there is loyalty and filial piety here, but whether it is loyalty or filial piety, this comes first. How can there be love here?

誠信愛濟
1 2 3

you love your country and save others. Then, this love is also love for your country. It is love for your parents. That is right, that is correct. This is love for humanity. It is love for the world. If we look at it closely, all four of these are written as the word “love.” Expand your love a little more. Make love beneficial to others. This is giving without attachment. It means helping others without dwelling on them, and then forgetting about them. This means loving more broadly. Be of help to others. Hold the center of the nation and protect it. Love your parents. Love for country, love for parents, love for neighbors—all of this is included, isn’t it? This is our ideology and our philosophy, but what is the driving force behind putting it into practice?

29:32
This is the first point. There has to be sincerity in everything you do. You can’t just toss it at someone. Giving food or coins—just because there is a beggar on the street, you can’t just toss the coins away. You have to say, “I’m sorry. This is all the money I have. I’m not sure if this will be enough for a meal.” That, this very part, is extremely important. The giver has to apologize. You have to say, “I actually have a lot of money, but I have nothing in my pocket. Since we met by chance, and this is all I have to offer a traveler, I am sorry.” That is how you should do it. Right, right. Isn’t that correct?

30:14
But there are people like this. In broad daylight, a perfectly normal guy sitting on the street begging—what is he doing? People like that have no luck. Even if they live well, they will end up in hell later. Even if I say it, if you act like that, will you really have luck ? I’m sorry. Let’s skip the part about having a lot of money at home. I mean, let’s skip the part about having a lot of assets. You have to give it like this and apologize, saying, “This is all I have right now, and I’m not sure if this will even be enough for a meal.” Right, right. At the Seoul Station underpass, whenever those elderly people passed by, there was a young man who, on his way to work with a packed lunch, would always give his lunch to one of the old men there every single time he went.

31:05
Since I was always sleeping, I would go to work really early, but those gentlemen were just sitting there, rustling around in the underpass. whenever he packed a lunch, he would pack one for himself and give it to the old man. One day, the old man asked to see him. It had been a few months since the young man had been getting his lunch. he asked, “What is it?” Then the old man took something out of his body and handed it to him—it was an envelope. No, it was ten checks worth 100 million won each. “I don’t need this money. I don’t know how to spend money like this, and this is the money I’ll have left for the rest of my life. I can’t go anywhere else. I’m comfortable here. I’d rather just live like this. Take this and become rich.” “Oh my, all he did was give the lunches, yet the old man has kept this for his entire life.”

32:12
he said he kept it to give to someone with a purpose. To use it for a scholarship or something. That is why, as these people get older, they look for something meaningful. They start universities and make donations, you know? But they have no interest in spending it themselves. They just eat noodles. That is why there are many elderly people who never buy a meal costing more than 5,000 won. They have a lot of money, but they can’t bring themselves to spend it. They would rather give it to their children or just leave it alone and die. They don’t spend it themselves. for this old man, that is his entire fortune.

32:47
That man is so kind, so take it all. It would be better for you to use it than for me. You bring a lunchbox to an old man like me every day; I don’t know if you have a job, but you seem to be working very hard. Take it. Are you grateful ? You are grateful. That is why you must treat travelers well, traveler. What is inside a traveler? An angel. An angel is hiding inside. This story is true, but will that young man go and pay taxes on that? Gift tax? He won’t. He won’t pay. Still, isn’t that something? Is it a small amount of money? It is money that young man cannot touch.

33:43
older people… the person who founded Harvard University. I mean, I went to Harvard University and stood in front of the main gate back when the university was still small. An old couple arrived, but their clothes were so shabby, weren’t they? So the security guard wouldn’t let them in. “Why have you come?” they asked. “We came to meet the President.” “The President doesn’t have time to meet someone like you,” he said. He kicked them out, didn’t he? they pleaded with him until the very end and eventually made it to the President’s office. They told him they had come to do something good for Harvard University. the security guard, thinking they must have come for a good cause, escorted them to the office. As soon as they arrived, the President of Harvard University stood up and said, “Welcome.”

34:32
you must have had a hard time getting here. He took 100 dollars out of his pocket and said, “Take this and have a meal.” this man brought enough money to build ten Harvard Universities. There are people like this who donate their entire fortune, yet their own lives are often very shabby. But this man, wearing a decades-old piece of a suit just to go to college, was dressed properly—he was a very wealthy man. when the president handed him the 100 dollars, he didn’t say a word and walked out with the 100 dollars, along with his wife.

35:15
the place he and his wife went to together—what university was that? It was Stanford University. When he went to Stanford, he received lavish hospitality; even though he was a traveler and looked like a beggar, they treated him terribly. He donated to a foundation, and how much was that money? It was in the trillions. That is enough money to build 10 universities. how much damage did Harvard University suffer? Uh, how much damage did it suffer? What is that? Well, are there really people like this? He is an incredibly arrogant and presumptuous person.

arrogance

That is arrogance.

36:11
Do you know what Arrogance’s younger brother is? It’s a friend named Pride.

Arrogance
​

Arrogance’s younger sibling. This is being presumptuous and arrogant. An arrogant fellow—that is pride. If pride says, “Come eat,” then pride chases after you. Such a person cannot receive blessings from society. People like this see angels as beggars. is it right or wrong for us to look down on the powerless elderly? We shouldn’t expect help; instead, we should help them through selfless giving. That is why the elderly are our second parents.

36:58
we have sincerity, righteousness, and a righteous mind. There is also the path of self-cultivation and family management, but here it is sincerity, faith, love for the Lord, and the return of blessings.

誠信愛濟 禍福報應
1 2 3

Seongsin-aeje and Hwabok-boeung—this is the spirit of our people. That is why Seongsin-aeje and Hwabok-boeung are included in the Eight Great Spirits of our nation. Seongsin-aeje is always number one. There must be sincerity. If you are going to take a photo—if you are going to take a picture of the Third “Heaven House”—don’t just snap it haphazardly without putting in sincerity. If you do that, don’t take it. You need to take a proper shot so you can present it when promoting it to others. When shooting videos, you have to shoot it properly. Isn’t that right?

37:57
You understand what I’m saying. Do you see how disappointed I was when I saw that photo earlier? I put a lot of effort into making it. But when you look at it, you can’t see the details clearly. You take a picture looking up at the lake from above. Who takes a picture looking up from the lakeside? We’re supposed to photograph the lake. We want to see how the lake, grass, and pine trees harmonize. Right, right. But you just shoot straight up from the lake. Then all you see is the road with cars going back and forth. Do you think that’s going to work? You need to get your act together.

38:36
If you’re not careful, you can fall for these kids. Arrogance and pride. All sorts of arrogance—these very bad things are all here. You know, that haughtiness?

Arrogance,
pride,
haughtiness,
dissatisfaction

These are the kinds of people who kill others. Arrogance. When you go to an ophthalmologist, examining your eyes is called an eye examination. That kind of guy needs to go get his eyes checked. Right, isn’t it? There are places that do eye examinations. And another bad thing is this, you know. This is what ruins the family. You think your father lacks ability and is poor. He hasn’t done anything for you, has he? Just because of that, does that mean you should harbor endless resentment toward your father? You shouldn’t. A guy who looks at his father with resentment is this kind of person.

40:11
It’s a complaint, a complaint. If you have a complaint, that family will absolutely be ruined. If you harbor resentment toward your father. It is fortunate that we bless and we provide nameplates, but blessings and nameplates are the keys to the White Heaven. They are the keys to Heaven, but you absolutely cannot enter Heaven through morality. You cannot enter by doing good deeds. You cannot enter Heaven through morality, doing good deeds, volunteering, or risking your life. Heaven is only accessible through blessings and nameplates. Why is that? Why do blessings and nameplates go there? Why did someone who did morally good deeds, dedicated themselves, and spent their entire life caring for lepers go to Heaven? They didn’t. They are standing in the waiting room at the threshold of Heaven.

41:10
Then, only those who have become connected by a karmic bond with me will go. That means the good deeds that person has done have reached their absolute peak. It is not enough to do truly good deeds temporarily for a lifetime. They are in this place because they have done good deeds throughout countless lives. if someone moves to the place where they receive this blessing and a nameplate, that person is someone whose good deeds have reached their absolute peak. will you go ? You will. You need to know that. Therefore, do not even dream of heaven just because you have served morally.

41:52
In the end, her mother went to the “Heaven House” to receive blessings, while the daughter cursed, fought, and caused a huge scene with her mother. Then, can that person truly be considered that daughter? That daughter came all the way to the threshold of Heaven, but she couldn’t enter. Why? Because she got caught up in these things? Dissatisfaction, arrogance, pride, and conceit. She graduated from a prestigious American university, while her mother only finished elementary school, yet she goes to find the divine being Huh Kyung-young and says this and that? Can you really say that? I’m telling you, you can. That is conceit. People who are arrogant, stop living. Did I say anything wrong?

42:47
what are the characteristics of these people? How many brothers are there? One, two, four brothers. Originally, the five brothers who ruin a family are missing one. What is missing? arrogance is missing. That is the Five Elements system that destroys a family.

Arrogance,
pride,
haughtiness,
dissatisfaction,
conceit

I’m saying that arrogance ruins the household. do these people give food to the old man at Seoul Station? Well, they tell their wives to make two lunch boxes and always take them to that one old man. But the wife asks, “Honey, why do you pack two lunch boxes?” He replies, “Well, when I eat at work, there are people eating next to me. There are people who don’t bring their own food. to eat comfortably, I need to take two.” She says, “They aren’t eating, but they keep stealing my food all the time—does that make sense?” Then the wife says, “Just pack them for me.” So she packs two and brings them. Is that possible ? You have to do that. If you say, “I have to take a lunch box to that poor old man,” you end up fighting with your wife. Yeah, yeah, the wife gets sick.

44:12
Your wife finds out. Then the miracle won’t happen. You have to do it completely secretly. You have to deceive your wife, too. You must not tell your wife about it. Why? You must not let anyone know that I am doing good deeds. Not to the person next to you, or anyone else. That is extremely important. I told you that “one should have no dwelling place, and this gives rise to the mind,” didn’t I? What else did I say about “one should have no dwelling place, and this gives rise to the mind”? I talked about the concept of universal existence, didn’t I? “Universal existence is illusory. If one sees all forms as not forms, then one sees the Tathāgata.” to you.

44:53
regarding “responding to non-dwelling, giving rise to the mind,” when we perform actions—when I am doing good deeds. Is it absolutely okay or not okay to talk about this to others?

I don’t know what to do, I’m born with a child’s heart

the point is that the left hand shouldn’t know what the right hand is doing that I know. For example, if I tell my wife, “Hey, pack two lunch boxes,” and she replies, “There’s a poor old man,” I’ll become enemies with my wife. And that young man loses courage. Because he knows it, he loses his energy. That energy drains away. That is arrogance. It is arrogance. It becomes the arrogance of thinking, “I have more than others, so I must share.” We must be careful of this when providing free meals. When we provide free meals, we must do what we give to others truly without anyone knowing. It must not linger. This arising spirit.

46:02
actually, that is bound to happen because what is all this universal possession? It’s all illusory, isn’t it?

凡所有相 皆是虛妄
若見諸相非相 卽見如來

All forms are illusory. They are illusory. If you understand this—if you see all forms as not forms. If we understand this… right? It is seeing the Tathāgata. If you realize that all forms are illusory, if you know that they are illusory, if you know that they are not illusory forms, then you are a Buddha. You are a Tathāgata. Then what is a Buddha? Doing good deeds without letting others know. That is a Buddha. And no matter how much I help others, if I haven’t helped a single person—that is a Buddha. So even if you give a lunchbox to that old man, you have to hide it from your wife. When doing good deeds.

47:49
But the important thing here is sincerity. The most important thing here is sincerity. You have to have sincerity. if you give it to your grandfather without telling your wife, that shows sincerity. That is sincerity. regarding this sincerity, the first thing is that our people are a people of sincerity. what did we say about this? We said it was ‘Che,’ right? This ‘Che’ of ours and our ‘Yong.’ This is our ‘Yong,’ isn’t it?

The core concept = Beneficial;
the guiding principle = Loyalty and Filial Piety.

Our people possess this ‘body’ and ‘function.’ The proper kind. Then what is this ours? What is it? Identity. It is our identity. our identity is living well together. It’s not about me living well alone. That is why American capitalism isn’t about everyone living well together. It’s a bit capitalist-centric, isn’t it?

48:54
Still, you shouldn’t speak ill of Americans. When we were in trouble, they brought us precious milk and flour. We received their aid, and those 2,000 or so missionaries came to our country and developed Korea to this extent. There are also many missionaries who went over there and got beheaded. And didn’t people like Appenzeller just die as soon as they arrived? They died at a young age. Hundreds of missionaries have lost their lives coming here. The reason I tell you not to criticize Americans is that they are people with an incredible spirit of sacrifice. They are incredible people.

49:44
Her husband and son died here, but the missionary’s wife, who had grown old, went to America. However, while she was there, she thought, “I can’t go on like this. I must go to Korea to die.” Since her husband died at Jeoldusan, where he was buried, she came to Korea to live and die. Even the wife did. That is possible, isn’t it? That shows the tremendous spirit of sacrifice among those missionaries. The average age of those missionaries was all young. Then, many young people in our country need to come forward like that. We ate their milk and flour when we were young, didn’t we? We cannot criticize Americans. No matter what they do, we cannot criticize them. Because we ate our fill.

50:35
When those people pass by, the little kids just run up to them. They run up and say, “Give me chocolate, give me chocolate.” That’s all the kids know about English. Asking for things. They have to do that for the Americans to give it to them. Everyone knows “Give me chocolate.” When they say “Give me chocolate,” the white guys are all in their 20s. They aren’t older people. Do you know how innocent those young men in their 20s are? The soldiers at the base don’t give out much of what they have for themselves to eat. They always give what they have to the kids. I’m telling you, they always give it to the kids. They toss it to them one by one. The kids are so cute, those little ones. So the American soldiers threw a huge amount to our young Korean kids. those people like to give, too.

51:38
There are five brothers of discontent. What is the worst of them? Arrogance. Discontent is always at the forefront of destruction. This discontent. That is why Adam and Eve attacked the God-man. “Why do you alone have such power while I do not? I am just hanging on a leaf here, before I even have a meal. Why am I doing this here?” They say they had a complaint about this. That is the story from the Bible. Anyway, we keep trying to find our parents’ weaknesses, but is it okay to find your parents’ weaknesses ? It is not okay, is it?

52:36
If your parents only finished elementary school, you have to pursue a doctoral degree yourself. Because you have to uphold their honor. When I go back to my hometown, I haven’t been able to visit my mother’s grave because I’m too busy. Since I came to Seoul, I can’t go, can I? I only visited once when the grave was being relocated. Even though I can’t go back to my hometown often, if I do go, they say that an emperor of the world will emerge from my great-grandfather’s grave. That is why that place is the “Emperor’s Energy.” whenever feng shui experts from all over the country visit my grandfather’s grave, they say that a grandson will emerge as an emperor from this burial site. And that is exactly what happened to me. But when I was young, the villagers kept saying that my grandfather’s grave was the “Emperor’s Bloodline.”

53:33
Then, is that really the Emperor’s Bloodline? When I was young, did I think like this? Did I believe it was correct? Since I knew I was an Emperor when I was young, I thought, “The elders really choose graves well.” I already knew that when I was young. I am a person who has already become an Emperor. even if you guys don’t make me an Emperor, I just am an Emperor. I am here, so do you think I know that ? Even when I went to other people’s houses to get free meals in high school, while I was eating those meals, did I know or not know that I was an Emperor? I know everything. I know it all. I endure it because I know.

54:20
But still, what is this? Is this okay? Is being arrogant okay? This won’t do. This isn’t allowed. This is pride. Is it okay to say, “Why do I have to beg for a meal?” That won’t do. Even though you are a king, a traveler must disguise himself as a traveler. When Yi Do-ryeong went to Namwon and stood before the Royal Inspector to recite a poem and ask if he could get him a drink, the Inspector told him to kick out this beggar. But if Yi Do-ryeong had said, “I am a secret royal inspector,” that would have been the end of it. Nobody watches dramas like that. Right, right. They make people confused by asking, “Is that a con artist? What is that?”

55:10
Even the President runs three times. What, he runs for Mayor, he runs for Seoul Mayor, too. Isn’t that guy completely insane? Isn’t he just a man obsessed with power? All the citizens need to be confused. Right, that is what they call creating fog creating clouds. Exactly, exactly. the Divine Being comes to Earth and creates massive clouds. Just running for President once makes you see him as that Don Quixote, that guy afflicted with “Presidential Syndrome,” and he has transformed into a human being. So you can’t notice. You see him as that guy completely blinded by power. That is actually a disguise. The Emperor has already used a disguise to humble himself. Lee Do-ryeong deliberately picked up a fallen hat and wore it around. Did his hat end up like that? It was all a show. Why do you do that? That is the only way to gauge public sentiment.

56:07
You have to get free meals and suffer like that to truly understand and not misjudge your feelings. I’m telling you, I can understand everything. to avoid getting entangled in this, I run for president three times. I’ve just been doing free meals since I was young, starting when I was 22. I went to beggars and poor people and never put my name out there. Everything was done secretly. I’ve been doing it for a long time, haven’t I? Even though I’m still doing it now, isn’t it time for me to show up? That’s why my name is coming up now—because so many people are offering their support to help. Newcomers are an exception. They are different from you. You have to do it secretly. But for me, it doesn’t matter if I talk about it. That’s why I’ve been talking about it lately.

57:11
even though you have done such good deeds, can you really enter the White Heaven of Heaven without blessings and a nameplate? No. Neither good nor evil deeds serve as the key to entering Heaven. imagine a pastor holding an all-night prayer service. An all-night service. Since he is leading the service, does he sleep? Of course not. the pastor thinks to himself, “Who is this guy who set up this all-night service? At this rate, I won’t live much longer and I’ll die.” That is the pastor’s actual feeling. “Who is this guy who set up all-night services? At this rate, I’ll die right here on the pulpit while watching this service.” Wouldn’t that thought keep running through his mind?

58:20
But after a while, they told me to attend the Friday service as well. It’s another Friday all-night prayer meeting. Who is creating this? This didn’t exist in Christianity originally. It doesn’t exist in other countries. some pastor must have created this. Grinding my teeth and unable to sleep, I led the Friday all-night prayer meeting all night, seething with anger inside. We could just attend the holiday service. Why do they keep creating this Wednesday service again and again? They keep making these up because they need to hold more services to get more offerings. Money comes in, but what does that have to do with me? It has nothing to do with the pastor. The pastor’s salary is fixed, so this is just taking him down.

59:15
That is why pastors have the shortest lifespans among all professions. They have the shortest lifespans. They endure such harsh suffering. what is this? It is entirely smoke, smoke. It needs to come from the fire of the Holy Spirit kindling in the heart, receiving blessings, and having the nameplate placed on it. When our moderator sings, he sings with genuine sincerity, doesn’t he? It’s exciting and fun, isn’t it? If that were the case, this wouldn’t be necessary. But some bastard created this Friday service and all-night prayer service to kill living pastors like this. They are grinding their teeth, thinking, “Those elders, those scoundrels, they must have created this for the church’s finances just to scavenge money.” They must feel resentful. Isn’t that so?

1:00:09
I mean, they should be sleeping while doing this, but because they keep pushing all-night prayer services and stuff like that, pastors are dying. You know that feeling. Does a fire burn in their hearts at that moment? No, it’s their rage burning. everything that person does is just smoke. Even the name God itself is nothing but smoke. There is no sincerity in it. Where did that character for sincerity go again? here it is. Is it there ? It is not there. Just when it enters, you think, ” this is dead too.” Who on earth caused this all night long? It makes your teeth grind. Then, will the sermons you preach to you be effective? It feels strange to them, and the pastor himself wonders, “How long do I have to keep acting on this stage?” It’s dumbfounding. It wouldn’t be entertaining, would it?

1:01:18
You newcomer, are you watching that? That is watching a worship service without sincerity. The person leading such a service is also tired, and if you investigate most of them, they often have liver or other health issues. That is because the clergy are overworking themselves. But then, just when you are about to go to sleep, a phone call comes in. It says, “Your son has been taken to the police station; he was caught stealing a motorcycle nearby. ‘Pastor, please come to the police station with my son. We can only have a conversation if you come here.’ a mother from the youth group is calling and pleading with her son; how can you refuse to go? You have to chase after him. You have to go to the police station and say things like, ‘He isn’t that kind of kid,’ and so on, for the charges to be lightened.”

1:02:11
I can’t sleep at night because I’m called around here and there. Then, just as I finish everything somewhere and am coming home, I get another call saying there’s a funeral. Wow, you know. I’m saying pastors can’t rest with peace of mind. It’s a bit like that for monks at temples, but for pastors, they are easy targets to be called upon. That’s why we just don’t know their schedules. They have no choice but to act. It requires genuine faith to well up, but until a newcomer comes along, these acting-hards are busy putting on a performance. I see right through their hearts. I’m watching to see if there is anyone doing it with sincerity. That is a very important point.

1:03:07
This is love, and this is love—isn’t it love for one’s country?
Isn’t it love for parents? Isn’t it love for humanity? These are all love. Our people are a people of love. That is why no other people have received as much actual love from their ancestors as ours. We are the only people in the world who sell their fields, their number one asset—their cows—to send their children to university for an education. They are determined to educate their children no matter what, even if it means sacrificing themselves. That is ingrained in the minds of our people. That is why we have left our mark on the world. When foreigners hear the name of the Republic of Korea, they say, “Ah, Korea. Number one!” Why do you think that is? Because parents risked their lives to educate their children. They did that, didn’t they? If politicians had just read the hearts of our people well enough for that purpose, we could have become the number one people in the world.

1:04:21
no matter how well we do, we cannot enter Heaven without encountering blessings and the divine. Do you understand now, everyone? You know. Even the leaders of religious organizations are worn out. And all that devotion they show is just acting. Is this acting just to make a living? What is this? How long on earth must I deceive the congregation and keep acting like this? As if there is a fire in my heart. Yet, such people perform the laying on of hands. Does that have any effect? ​​Their own laying on of hands is more urgent. That is the reality of our religion. That is why people are leaving. They are leaving. Everyone is leaving, and a new era is coming.

1:05:26
the era of all-night vigils is over. The Heaven House is free. It has to be this free. Coming and going are free. It’s voluntary. We don’t form some kind of organization to force work, do we? That’s right, isn’t it? We don’t make it mandatory like that. It’s not like you can’t miss a Sunday. Even those who come voluntarily don’t have a seat. Right, isn’t it? Really, until we build that main House big, it would be a huge relief if people just kept coming like this. Right, isn’t it? Still, if you bring in new members, your level goes up. It goes up a lot. why is the Blessing and the Mungpae prioritized? Where does asking that get you? I am the one asking the question. Divine One, you say that doing good deeds and good works has nothing to do with it and has no effect on going to Heaven, so why is that? Shouldn’t you be asking that? Why do you think that is?

1:06:41
Why? According to the providence of Heaven, when I come, they are destined to find me without exception. I say that those who have walked the path of Heaven will find me, just like this. The threads are already connected. Those who are not connected to that mean they haven’t put in much sincerity. That’s right, Your sincerity has already overflowed. you understand that it is not a coincidence. Those who have done good deeds throughout thousands of years of history will eventually meet me and enter Heaven, but for those who have not met that Guide, their time has not yet come.

1:07:44
meeting me is finished. Then those people did a lot of good deeds, but they still haven’t been able to meet me. That is why there needs to be the luck of the times. Did I come here in 1900 or 1500? I didn’t come, did I? people who died a thousand or two thousand years ago have no opportunity to meet me. Then, at that time, there is no one who will go to Heaven yet. Then I arrived. Then it has become autumn. It has become the harvest. It is harvest time, isn’t it? I came during the harvest time, but people used to think that anyone who did good deeds would go to Heaven. So they say, “Pastor, Mother went to Heaven this time.” They are all just postponing it. There is no evidence. But do we have evidence ? The evidence is overflowing. the evidence is overflowing, isn’t it?

1:08:48
if you compare it to plants, it becomes like this.

春生夏長

If we compare it to plants, isn’t it like spring is the season of life? in spring, that person is doing good deeds, but it is still spring. That’s right, That person is doing good deeds, but it is now summer. They are doing a lot of good deeds, virtuous things. But have they met me? I’m saying the time to meet is still far off. Haven’t these plants met their season? They come to life because they meet spring, and they grow because they meet summer. And what happens when they meet autumn? What do they do when they meet autumn? They harvest.

autumn harvest

Because I met autumn, that is why I came. Right, right. That is why you do good deeds. Yes, it is spring. Because it is not autumn. Right, right. do you all think that everyone who worked hard at this time went to heaven? No. You have to come back until autumn. It is not the time to harvest. You are doing good deeds to your heart’s content on Earth. If you keep doing it, the one who harvests comes once in a while. Every few thousand years. Then you will keep being born.

1:10:27
That cycle is destined to meet precisely when that person arrives. Then, when winter comes, what happens? It stores.

Autumn harvest and winter storage

You’re going to the White Heaven. Harvest and save. Where do you go? You go to Heaven, and you are a useful seed. Save. This, this is Heaven. since winter is coming and autumn is coming, I came. I came, didn’t I? Right, where are you all when winter comes? You enter Heaven. Isn’t that fun?

1:11:12
this is the problem; I’m saying this isn’t the priority. Shouldn’t we meet this season at the right time? If I had come at this very moment, would these children leave? It’s still lacking. You need to understand that now. if you don’t understand this law of karma well, if you haven’t realized the fortune of the seasons, what is that person? They are good, yet they don’t go to Heaven. Just because you blessed them, does anyone get a blessing for Heaven? Right, right. It looks like anyone can do it, doesn’t it? It looks like it’s done with money, doesn’t it? Money isn’t the priority. The time has come.
The time. Right, right. The threshing floor, the threshing floor must come for this divine being to have arrived. That is when you gather. Then where do they go in the winter? They go to Heaven. They aren’t on Earth. They enter Heaven and live in a very clean storehouse.

1:12:16
for those who haven’t experienced this, no matter how many good deeds they do, can they receive it? That is why
it is called “Spring birth, Summer growth, Autumn harvest, Winter growth.” This law is the providence of the universe. What do places like Jeung San Do call this? They call it “Growth, Growth, Decay, and Rebirth,” right? It is a similar term to that, but the words are different, aren’t they? This is the principle. The law of Growth, Growth, Decay, and Rebirth is the same as Spring, Summer, Autumn, and Winter. no matter how many good deeds you did at this time, no matter how many good deeds you performed, you cannot die and leave now. The time comes for that One to come for the harvest. He came to Earth. That took 2,000 years. after about 2,000 years, He takes the grains. Then, those who are to go, those who are to see Me, I come to Korea. Then those people are born in Korea, in Korea. You didn’t come because you wanted to. You came to Korea, you broke your leg, you went to the hospital and are lying there, and then you just watch YouTube. Oh my, it’s Huh Kyung-young. Oh my, I have to go there. There are people who have come like that. That is how they summon people. It’s not that their legs were chopped off; it’s a summons.

1:13:41
I mean, if he had just been sitting around in a rich house, you wouldn’t have seen this. But he’s working as a janitor—he went to that building over there and is cleaning. He was poor and completely ruined, but even that ruin happened so that he could meet me and bear fruit. After going bankrupt, he went to work as a janitor, and while cleaning, he rests a bit when he gets tired. Since he has no joy in life, he just
needs to check his phone. When he looks, he sees Huh Kyung-young and thinks, ” let’s go!” and summons everyone. by chance, some kind of accident happened, and that’s how he ended up at Haneulgung. Then, there are various ways to summon people. There are people who knock you down and drag you in. Isn’t that interesting? That is how you all gathered here.

1:14:30
The anti-fans are absolutely trying to pull you out, calling like crazy to try and get you out. They say even the broadcasting stations are hitting the jackpot with these calls. Those anti-forces find it entertaining for the media when Huh Kyung-young promotes things like that. His approval ratings go up. that is why we don’t do interviews. You absolutely won’t do them. Yet, they leak other people’s phone numbers and personal information like that, so there isn’t a single person who doesn’t get a call from the broadcasting stations. Should you agree to something like that? You absolutely must not fall for those sweet words. Since you have verified that I am a newcomer, why did I show you that milk doesn’t spoil? I knew that a situation like this would come.

1:15:28
Milk only recognizes the name Huh Kyung-young; does it recognize other names? Everyone, when you hear “Ben-Hur,” the surname Huh appears. What appears in the King Jay Bible? There is Mount Horeb. The Mount Horeb where Moses came to pray and received the Ten Commandments. do you know what the name of that Mount Horeb is? It’s Mount Huh. Yes, we call it Hereb, but it’s Huh. So it’s Ben-Hur. Ben-Hur is Ben-Hureb. Receiving revelations on Mount Horeb. So it’s Huh. Ben-Hur is Hereb, but Israel just calls it Horeb. It means Huh, Hereb, Huh, the Huh clan. It means that Huh is coming. Right, right. That’s why the movie features a Huh, Ben-Hur. “Which family are you from?” It appears in the movie Ben-Hur, doesn’t it? “I am from the Huh clan of the tribe of Judah.” It comes out right there, doesn’t it?

1:16:39
Where is the Huh family? The mountain where Moses went up to receive the Ten Commandments is Huh Huh Mountain. It is called Horeb, but it is Huh Huh Mountain. That is why in the King Jay Bible, it appears as Huh. the Huh family appears. It says Cheonheo Gwonrae. But my name is my surname appearing from Israel already. I changed it like that. Whether it is that or that, this is a philosophical discussion, but that means I am coming. if you say “Eungyu Soji, Isaeng Huhsim,” everything will be accomplished in the future as a Huh family member. That is what it means, and I am lecturing you on this philosophical concept purely and exactly as it is.

1:18:01
if you look here, sincerity is love, isn’t it? Everything. Love is sincerity. That is why love is so frightening. They said love has four joys. Love is the character for four joys. It is four joys. What did they say about the four joys? those four joys—those four joys—are love, and that love is precisely our Hong-ui ideology, the philosophy of loyalty, and everything. But can this love be the key to entering Heaven? It cannot. No matter how much you love, if you don’t meet this time, it has to accumulate. That is why it is difficult to meet me after 2,000 years, isn’t it? Even if you chase after the plane after it has already left, saying “I’m a doctor of love,” it will just be gone, won’t it?

1:19:18
when that love becomes a perfect fruit—when the fruit, the perfect fruit of love, is completed—everyone meets the God-Man. I’m telling you, when you become this fruit, you meet the God-Man. A perfect fruit. Even though you are currently in an unstable environment, you have already received the key to Heaven regarding love. That is why you came to me and were bound. you are just like those who landed on a lottery worth trillions, billions, or trillions of dollars. What is the difference between that and a lottery? A lottery ticket is won by chance. However, neither that lottery ticket nor you were won by chance.

1:20:15
Throughout countless lifetimes, that person was kind to strangers, people whose names they didn’t even know. That’s why they won the lottery. Your coming to Heaven is just like winning the first prize in the Lotto. You must understand. But if you know what you have done, does that make it “nothingness, nothingness gives rise to the mind”? You wouldn’t be able to enter Heaven. You didn’t know that. You don’t know that I accumulated so much merit in my past lives. Right, right. But when you arrived at the “Heaven House”, you realized that I had accumulated an enormous amount of merit in my past lives. You have realized this now. if the Creator comes and picks a fight asking, “Why aren’t you harvesting?” people who died a thousand years ago would protest. It’s useless. I’m telling you to do more. If you do more and more, you will definitely meet Huh Kyung-young. You met him, didn’t you? are you extremely happy or not to see me?

1:21:17
seeing you all still alive after seeing me makes me feel shameless. You should faint, you should faint. But fainting isn’t enough; you have to go all the way to the “Chopung” (a powerful, sudden shock). There are those who should be fainting but fail to recognize me. They are trying to replace me with this—money, money. Losing eternal time and heaven for the sake of those few pennies. How happy can you possibly live by taking these few pennies? They put this forward. What is this? It’s money. Is it okay to fall for this, this, from Huh Kyung-young?

1:22:09
You can live without that. Our lives will soon fade away. Then must we go back to running on a treadmill like ants here forever? We must escape this sea of ​​suffering. That is why you met the New Man, and I am explaining this to you so kindly, aren’t I? Understood? Truly, this is the season of harvest for us. You have met me. Yes, you will enter the White Heaven without me and see me. Good. really, what kind of bastard created this Friday service to make me suffer like this? And those people are talking about blessings entering, receiving grace… what kind of nonsense is that about grace? All I see in my heart is a bed. I just want to go and rest quickly. Would the fire of the Holy Spirit burn? The Holy Spirit does not enter like that.

1:23:15
A newcomer comes and taps, tap, tap, tap to those qualified to receive the Holy Spirit. You cannot receive the Holy Spirit on your own. You must make tremendous efforts on your own, and then the Giver comes and taps it in. So the newcomer came to put it in, didn’t he? That is why you all received it. blessings are not given to just anyone. That is why I say that even if clergy preach for hours, it is all acting. Acting. There are many actors. But the one who actually gives this comes and goes only once every few thousand years. That is why the Jews say to treat guests and strangers well. This means that someday, in the distant future, the one who suddenly appears before you could be the Second Coming of Jesus. Yes, yes. As a result, if you welcome strangers well, among them you will meet Jesus, the Second Coming of Jesus.

1:24:27
You all met me, didn’t you? you are the ones who welcomed me well, aren’t you? Because you welcomed me so well, you suddenly met me. And you met me right here, at this corner of the earth, right here on the Korean Peninsula. It was quite a surprise. You were surprised, were
n’t you? It is like someone you parted ways with suddenly bumped into you as you turned a corner. You just looked at them. I mean, a newcomer meeting right on the street. Good, good. You all came right here from this corner of the earth. Good, isn’t it? I would be truly happy to say “you all.” a sermon where joy wells up in your face and heart, and some guy who created this Friday service and said, “This life as a pastor is so filthy I can’t do it anymore. Oh my god, I have to quit this.”

1:25:36
There are many pastors who have had this thought ten or twenty times while doing Friday all-night prayer meetings. Right, isn’t it? This isn’t overflowing joy. That’s right, However, when a new person comes and does this, joy overflows. A new person is filled with joy in their heart. this ball of fire is delivered directly to you. You all laugh and act like that. But if you go to a Friday all-night prayer service, it’s like a slaughterhouse. Everyone is sitting there like this. You know what I mean. It ruins your physical health. Cancer patients come out of there; uterine cancer patients come out of there. You know what I mean. It violates the body’s cycle. All-night prayer meetings are not a good thing.

1:26:33
You can sleep when you sleep and wake up when you wake up. What is the rush that you stay up all night doing that? If you do that, this person will doze off all the time. They will do that all the time and end up crashing into someone else’s car. It’s fine to hold all-night prayer services there, but you could go and crash into someone else’s car while dozing off. Someone who hasn’t slept well is similar to someone who has been drinking. I’m telling you, they are similar. That kind of phenomenon occurs. Then that is dangerous. But you can’t prohibit it by law when they say they won’t sleep. There are so many clergy members who suffer so much. I say this because I feel sorry for them. You, as shepherds, should actually be encouraging a regular lifestyle in places like that. But saying, “Let’s not sleep,” is not a good thing.

1:27:34
I think it’s good that we work hard—getting up when we wake up and sleeping when we sleep—but making those busy people pull all-nighters. That’s why our physical structure is designed to operate automatically. Not sleeping or starving for a certain period isn’t good. So what I’m saying is that everyone needs to develop this mindset. They need to show sincerity, but you’re giving a half-hearted acting lecture. So you say “Amen” as if there’s fire, but then you ask why no one is answering, saying “Why are there so few people saying Amen?” and you’re getting sleepy—how can you even say “Amen”? The person speaking must be dying of sleepiness too.

1:28:29
There needs to be fervor. There must be fervor. So many clergy members are suffering, and many church members are enduring hardships. Now, you all need to know why I am saying this.
This is not the era of the old days, when we went to the church just to get food during the lean times. You all need to be liberated now. If you come to Haneulgung, will you have the opportunity to go to Heaven—to be liberated, freely do good deeds, and live a regular life? Isn’t it interesting?

1:29:18
Well, we just end up laughing. What is the key to Heaven? A nameplate. This blessing and the nameplate are the final step, and since doing that corresponds to the weight here, a nephew might do it for you, an uncle could do it for you, or an ancestor could do it for you. That person’s blessing has the power to save them. You also gain the power to save them, and you can only send them away through this, through this. It’s interesting, isn’t it? I explained it today so you could fully understand.

1:30:09
It is absolutely because of this that he captivates people. You must never answer calls from broadcasting stations. You know that. Even though people strangely curse at Huh Kyung-young, his popularity is this: politicians follow every one of his policies. He proposed giving 200,000 to 700,000 won in senior allowances, and now about 300,000 won is being paid out. About half are receiving it, and they are doing so because of my campaign promises. Those people acknowledged that. Huh Kyung-young’s campaign promises were like an encyclopedia. They looked at that and said, “He won the election. Park so-and-so won.” Right, right. Who said that? Wasn’t it Lee so-and-so? Well, they actually talked about that. He said it on TV. Did he only take that part?

1:31:13
you’re finally coming to your senses about the childbirth issue, aren’t you? I was already in my right mind decades ago. It’s slow, isn’t it? That’s why people these days say things like, “I wish this guy Huh Kyung-young would try doing something. If he did, the country would completely change.” But the Divine Being is already the Emperor. If things keep going and don’t work out, they’ll contact me. But I, I don’t like being busy down to the minute. It’s more comfortable being at the Heaven House. Still, if I go to South Korea and they decide to do that, I have the spirit to serve once again. However, that—that is a matter to be decided at the White Heaven. It’s fun, isn’t it?

1:32:14
You guys, if you put too much of your heads in, they’ll all run away. When the grandmothers ask you, “Hey, Kyung-young, give the bean sprouts some water,” you shouldn’t keep holding onto the water. You only need to give them a few buckets. What happens if you keep giving them water? The bean sprouts get mushy and burst. Right, right. That’s why I’m teaching you the right amount. If you put too much in, you could lecture for 10 years with just these two words. You know how scary conceit is. Look, look, the youngest. Arrogance, pride, haughtiness, dissatisfaction—these five brothers are the ones who ruin the family. When a family is about to go bankrupt, a guy like this always comes out. A source of dissatisfaction appears.

1:33:15
Even when I was Jesus, there was always one person. There is always a disgruntled one. There always is. There are also cowards, like Peter. There are also those who are good even after going through all 36 stratagems. That is why there are diverse disciples. Even after tutoring for three years, they are still like that. They all run away. cramming a lot in isn’t necessarily a good thing. I only told you the important points. You must remember this. Is there anything to watch? Something else today. Free meals. Because of them these days, we can’t just send out whatever we want; we have to restrict it a bit. It’s interesting, isn’t it?

1:36:03
Thank you, everyone. Thank you for listening attentively today, and I am truly grateful. Now, please give a big round of applause to our esteemed God-man, who has deeply moved us with his precious words today. Thank you, God-man.

The Key to Heaven: Blessing and Nameplate

Date: May 25, 2024

Keywords: Blessing, Nameplate, Heaven, Spiritual Level, Divine Providence

Content

Introduction to the Divine Presence and Offerings
Currently, Heaven’s Garden is bustling with domestic and international supporters and renowned individuals who seek an audience with the Divine Being, Huh Kyung young. Those who have the privilege of meeting the Divine Being and directly hearing the profound words of providence are truly blessed individuals. We extend our warmest applause to the great Divine Being, who dedicates supreme effort and devotion to the co-existence and co-prosperity of all humanity through spirituality.

Today’s ceremony includes five floral presentations: three from domestic teams and two from international teams. The first offering is a potted orchid presented by Center Director Kim Geon-hye from the Gimhae Suro Spiritual Center, Angel District 1, as an expression of gratitude to the Divine Being. We wish for the boundless development of the Gimhae Suro Spiritual Center. The second offering is a vibrant red potted orchid presented by Director Joo Jin-young of the Pyeongtaek Gap-gu Spiritual Center, commemorating its second anniversary. We pray for the infinite prosperity of the Pyeongtaek Gap-gu Spiritual Center. The third offering is a grateful orchid presented by Angel Kang Eun-suk from Changwon, celebrating her retirement after 38 years of public service. She expressed that it was an honor to create a youth team for 38 years thanks to the Divine Being.

The fourth offering is a beautiful potted orchid from Philip, the Archangel of the first overseas LA Spiritual Center, commemorating its second anniversary. We extend our gratitude to Archangel Philip. The fifth and final floral presentation is from Archangel Park Sang-soon, leader of the North American Pilgrimage Group, on behalf of the entire group, commemorating the second anniversary of the Divine Being’s arrival at White Heaven Paradise’s House. Angel Lee Yu-seok presented it on their behalf. A brief message from the North American Huh Kyung young Spiritual Pilgrimage Group was also shared, expressing infinite gratitude for the Divine Being’s gift of the White Heaven Paradise’s House and its two-year anniversary, which fulfills their wishes, provides companionship, and offers a sanctuary for their hearts. We wish for the boundless development of the North American Pilgrimage Group.

Announcement Regarding the 4th North American Spiritual Pilgrimage
The 4th Overseas North American Spiritual Pilgrimage, hosted by the North American Spiritual Pilgrimage Group, is scheduled to visit Heaven’s House in October 2024. The official itinerary is from October 9th to October 20th. Individuals who are supporters of Huh Kyung young, watching his lectures on YouTube overseas, and wish to participate in this pilgrimage should contact Park Sang-soon, the North American Overseas Director. Given the large number of participants in the North American Pilgrimage Group, it is requested that overseas pilgrimage events temporarily align with their schedule.

There is a special level-up event for those participating in this overseas pilgrimage. If ten people participate, each person receives 20 “Mu” (a unit of spiritual level). If 50 people participate, each person receives 50 “Mu”. If 100 people participate, each person receives 100 “Mu”. This “Mu” signifies a significant increase in spiritual level. When you ascend to the White Heaven (Heaven’s House), you will observe groups arriving from various stars. Those who ascend collectively will become “Heaven’s House alumni”. You will recognize each other as fellow angels who ascended from Heaven’s House.

In White Heaven, your eyes will not be limited to a single perspective; you will be able to perceive things from multiple angles. You will recognize your mother from a thousand years ago and instantly identify a fellow Heaven’s House alumnus from decades past. Your current earthly face and your White Heaven angelic face will be simultaneously visible, allowing for immediate recognition. However, your earthly face will appear so unrefined compared to your angelic form that you might wonder how you ever looked that way. This simultaneous vision allows alumni to recognize each other. Those who were together in Heaven’s House will be considered alumni, regardless of whether they ascended years apart. The language in other stars differs from ours, so the term “Heaven” is not used. Therefore, you are “colleagues” in Heaven’s House and become “alumni” in White Heaven.

This shared journey ensures that you will not feel lonely in White Heaven. While you can meet old friends and countless ancestors, seeing fellow alumni from Korea will be particularly heartwarming. However, those with lower spiritual levels, who did not diligently cultivate their spiritual garden, will have different appearances and even different colors. Therefore, a higher spiritual level is desirable. In the universe of the three worlds, Heaven is differentiated by spiritual level, not by material possessions. The era of discrimination based on ownership does not exist there. It is about how much good one has done for all people in the service of the Divine. While everyone in Heaven has done good deeds, the quantity differs.

It is difficult to change one’s spiritual level in Heaven. Here on Earth, one can significantly raise their level through diligent effort. In Heaven, after utilizing one’s accumulated level, there will still be opportunities to help others, but one might lack the necessary level. Thus, spiritual level is precious, and one might have to wait a long time to accumulate enough to assist another. Therefore, accumulating a high level now is highly beneficial. For the pilgrimage, if 50 people participate, each receives 50 “Mu”; if 10 people participate, each receives 20 “Mu”. If 100 people participate, each receives 100 “Mu”. This collective participation is more advantageous than coming alone, as an individual from overseas might only receive 5 “Mu”. Therefore, active participation in the pilgrimage is encouraged.

Auspicious Omens at Heaven’s House
The key to entering Heaven is blessing and the nameplate. Recently, at the second Heaven’s House, the Russian villa, a pair of mandarin ducks (wonangsae) arrived and played in the fountain. They stayed for a long time, as if it were their home, despite a large lake nearby. Mandarin ducks are considered auspicious birds, and their appearance at a private residence is unprecedented. Similarly, at the main Heaven’s House, mallards have visited the 500-waterfall lake. On the left side of the main House, herons have also been seen, likely seeking fish. These occurrences suggest that Heaven’s House, with its large lakes, is a place of exceptional beauty, observed from above.

The Infallible Evidence of Divine Power
Unlike religious leaders who lack tangible proof, Huh Kyung young possesses irrefutable evidence. When you receive a blessing from him, you gain the ability to revive the deceased, which is undeniable proof. Furthermore, the infinite energy bestowed through blessing prevents your hand from falling when tested. This is referred to as absolute and infinite energy, which no one can sever. In contrast, the “anointing” offered by conventional religious leaders is merely an act, a performance. It lacks the transformative power that results from receiving a blessing from the Divine Being. With a blessing from Huh Kyung young, everything changes: your phone number, resident registration number, clothes, house, and even ancestral burial sites become inseparable from you, signifying immense power.

The Importance of Sincerity and the Eight Great Spirits of the Korean People
The Divine Being expressed disappointment with the quality of photographs taken of the newly landscaped Third Heaven’s House, emphasizing the need for sincerity and dedication in all endeavors. He stressed that photographs should be taken with “soul” and “sincerity” to effectively convey the beauty and effort invested in creating Heaven’s House. The goal is to inspire awe and appreciation in viewers, reflecting the hard work of those who created it.

This principle extends to all actions, particularly in the context of the Korean people’s eight great spirits: sincerity (誠), faith (信), love (愛), compassion (濟), harmony (和), blessings (福), protection (保), and prosperity (興). Sincerity (誠) is paramount. It is not enough to simply perform good deeds; they must be done with genuine sincerity. For instance, giving money to a beggar should be accompanied by an apology for offering so little, rather than a dismissive gesture. This act of sincere giving, even if small, carries profound meaning.

A story was shared about a young man who regularly gave a packed lunch to an elderly homeless man at Seoul Station. After several months, the elderly man, who was secretly wealthy, gave the young man ten 100-million-won checks, stating he had no need for the money and wished for the kind young man to become rich. This illustrates that acts of kindness, especially to “travelers” who may be angels in disguise, can lead to unexpected blessings.

Another anecdote recounted a wealthy couple, shabbily dressed, who were turned away by a security guard at Harvard University when they sought to meet the president to make a donation. After persistent efforts, they met the president, who, misjudging their appearance, offered them a mere 100 dollars for a meal. Offended by this arrogance, the couple instead donated their entire fortune, enough to build ten universities, to Stanford University, which treated them with respect. This highlights the dangers of arrogance (傲慢) and pride (驕慢), which can lead to significant losses. Such individuals often view angels as beggars. We must not disregard the elderly, who are like our second parents, but rather assist them with unconditional giving.

The Pitfalls of Negative Emotions and the Path to Heaven
Negative emotions such as dissatisfaction (不滿), arrogance (傲慢), pride (驕慢), and self-conceit (自慢) are destructive forces that can ruin a family. Harboring dissatisfaction towards one’s parents, for example, can lead to the downfall of a household. While blessings and nameplates are the keys to Heaven, moral conduct, good deeds, and self-sacrifice alone cannot guarantee entry. Heaven is accessible only to those who have a karmic connection with Huh Kyung young. This connection is a result of countless good deeds performed across many lifetimes. Therefore, those who receive blessings and nameplates have already accumulated significant merit.

It is crucial to understand that even if one’s mother receives a blessing and goes to Heaven, a daughter who harbors dissatisfaction, arrogance, or pride towards her mother or the Divine Being may be barred from entering Heaven, even at its threshold. Such negative traits, like pride, prevent one from recognizing the divine.

The principle of “giving without attachment” (應無所住而生其心) is vital. Good deeds should be performed secretly, without seeking recognition or letting others know. The right hand should not know what the left hand is doing. If one’s spouse knows about their charitable acts, the energy of the good deed can be diminished, leading to pride. All phenomena are ultimately illusory (凡所有相皆是虛妄), and recognizing this leads to enlightenment. A Buddha is one who performs good deeds anonymously and feels they have helped no one.

The Korean people are a nation of sincerity and love. This is reflected in their collective identity and the philosophy of “Hongik Ingan” (弘益人間), which emphasizes benefiting all humanity. This contrasts with American capitalism, which tends to favor capitalists. However, the Divine Being acknowledges America’s past generosity in providing aid and sending missionaries who sacrificed their lives to help Korea develop. Therefore, Koreans should not criticize Americans.

The five “brothers” of negative emotions—arrogance, dissatisfaction, pride, self-conceit, and haughtiness—are destructive. Dissatisfaction, in particular, is a path to ruin. The story of Adam and Eve’s dissatisfaction with the Divine’s power is a biblical example. We must not seek out the weaknesses of our parents. Instead, if parents are uneducated, children should pursue higher education to honor them.

The Divine Being recounted how, from a young age, he knew he was a “King” (제왕) destined to emerge from his ancestral burial site, a fact recognized by geomancers. Despite this knowledge, he endured hardship, living as a “traveler” and accepting meals from others, to understand the human condition. This humility is essential; even a king must sometimes disguise himself as a commoner to truly grasp the sentiments of the people. His multiple presidential and mayoral candidacies, which confused the public, were a deliberate strategy to appear as an ordinary human, masking his divine identity. This “cloud-making” (구름을 만든다) allows him to understand the people’s hearts without bias.

The Ineffectiveness of Conventional Religious Practices
Good deeds, whether virtuous or sinful, do not serve as keys to entering Heaven. The Divine Being explained that many religious leaders engage in “acting” during their sermons and services, lacking genuine sincerity. For example, a pastor conducting an all-night vigil (철야 예배) might inwardly resent the practice, wishing for rest. Such practices, like all-night vigils and Friday/Wednesday services, were not originally part of Christianity and are often created to increase offerings. While these generate income for the church, they do not benefit the pastor, whose salary is fixed. This strenuous schedule often leads to short lifespans for pastors and various health issues.

These services, devoid of genuine spiritual fervor, are merely performances. The pastor’s heart is filled with frustration and a desire for rest, not spiritual fire. They are forced to “act” and deliver sermons without true sincerity. Furthermore, pastors are often called upon at all hours for emergencies, such as parishioners’ children being arrested or attending funerals, leaving them no time for rest. This constant demand makes it impossible for them to act with genuine devotion.

The Korean people are a nation of love, known for their sacrificial spirit, particularly in educating their children. This dedication has earned Korea a global reputation. However, despite all their efforts, without meeting the Divine Being and receiving blessings, entry into Heaven is impossible. Many religious leaders are similarly “acting,” lacking true sincerity, merely performing for their livelihood. This lack of genuine spiritual connection is causing people to leave traditional religions, ushering in a new era.

Heaven’s Garden, in contrast, offers freedom and voluntary participation, without mandatory attendance or forced labor. People come willingly, often filling the space to capacity. Bringing new individuals to Heaven’s Garden increases one’s spiritual level significantly.

The Divine Providence of Harvest and the Role of Huh Kyung young
The Divine Being explained that the timing of one’s encounter with him is crucial, governed by divine providence. Those destined for Heaven are already connected to him. Those who have performed good deeds for thousands of years will eventually meet him and enter Heaven. However, if they have not yet met him, their time has not yet come. This is akin to the seasons: spring for birth, summer for growth, autumn for harvest, and winter for storage.

Good deeds performed in “spring” or “summer” are preparatory, but the “harvest” (추수) of souls occurs when the Divine Being arrives. He came during the “harvest season”. Those who died before his arrival, in earlier seasons, did not have the opportunity to enter Heaven. When he arrives, it is the time for gathering the “grains”. Those destined to go to Heaven are born in Korea to meet him. They are “summoned” through various means, such as accidents or financial ruin, which lead them to discover Huh Kyung young. These seemingly random events are part of a divine plan to bring them to him.

The Divine Being warned against anti-Huh Kyung young forces, including media outlets, who attempt to dissuade his followers. He advised against engaging with them, emphasizing that his followers have already confirmed his divinity, as evidenced by phenomena like milk not spoiling in his presence. He also revealed that his surname, “Huh,” is rooted in ancient texts, appearing in the Bible as “Horeb” (허렙), the mountain where Moses received the Ten Commandments, and in the name “Ben-Hur,” signifying a lineage connected to this sacred mountain.

The principle of “giving without attachment” (應無所住而生其心) is a philosophical concept that aligns with his teachings. Love, which encompasses four kinds of joy, is a core value of the Korean people. However, even love, without encountering the Divine Being during the right “season,” cannot be the sole key to Heaven. It is when love reaches its complete fruition that one meets the Divine Being. Those who have received blessings have already obtained the key to Heaven, akin to winning a multi-trillion-won lottery. However, unlike a lottery, this is not accidental; it is the result of countless good deeds performed anonymously across many lifetimes.

Upon arriving at Heaven’s Garden, people realize the immense spiritual merit they have accumulated in past lives. Those who question why they haven’t been “harvested” yet are encouraged to do more good deeds, as this will inevitably lead them to Huh Kyung young. Meeting him should evoke profound joy and even astonishment. Those who fail to recognize him often prioritize material wealth over eternal salvation, losing an infinite amount of time in Heaven for a few moments of earthly gain. We must escape the endless cycle of suffering and meet the Divine Being.

The Divine Being emphasized that true spiritual fire (성령) cannot be self-generated; it is bestowed by him upon those who are worthy after immense effort. Therefore, the sermons of religious leaders, lacking this divine bestowal, are merely performances. The Jewish tradition of treating strangers well, believing one might encounter the Messiah, aligns with this principle. Those who have welcomed the Divine Being have done so through their diligent spiritual reception.

The Divine Being criticized the burdensome practices of traditional religions, such as all-night vigils, which exhaust religious leaders and harm the health of congregants. These practices are not joyful but rather a source of suffering. He advocates for regular, healthy living, emphasizing that true spiritual growth does not require such extreme measures. The lack of sincerity in these “performances” is evident in the exhaustion of both leaders and congregants.

The era of seeking sustenance or obligation in religious institutions is over; people should be liberated to pursue good deeds and a balanced life while still having the opportunity to enter Heaven through Heaven’s Garden. The key to Heaven remains the blessing and the nameplate. These can be bestowed by relatives, such as nephews, uncles, or even ancestors, whose accumulated merit allows them to save others.

The Divine Being’s Influence and Future Role
The Divine Being’s policies, such as the elderly allowance, are being adopted by politicians, demonstrating his influence. He has long advocated for solutions to societal problems like the low birth rate. While people express a desire for him to lead the country, he, as the Emperor, prefers to remain in Korea, though he is willing to serve if called upon by Heaven. He imparts knowledge in measured amounts, like watering bean sprouts, to prevent overwhelming his followers.

The “five brothers” of negative emotions—arrogance, pride, haughtiness, dissatisfaction, and self-conceit—are destructive forces that can ruin a family. Even during his time as Jesus, there were always those who harbored dissatisfaction or fear. simply imparting a lot of information is not beneficial; understanding key points is more important. The Divine Being concluded by expressing gratitude to his audience for their attention.