2024.04.20 1436 Lies Are murder

2024.04.20 1436 Lies Are murder

Lies Are murder: The Divine Truth of Huh Kyung-young’s Teachings

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The Divine Truth of Huh Kyung-young’s Teachings

1. The Era of Judgment and Spiritual Fortification
   We are currently living in an era of judgment. To navigate the various trials and challenges that surround us, it is imperative to be spiritually fortified. This requires unwavering faith in the words of the God-man (신인) and diligent adherence to his teachings.

2. The God-man’s Perspective on Lies and Leadership
   Huh Kyung-young states that lying constitutes a capital offense (殺人罪). However, he acknowledges that prophets, military generals, and national leaders may, at times, employ strategic falsehoods (方便) for the greater good. For instance, a leader guiding people through a desert might declare the presence of an oasis to instill hope and provide the strength necessary to continue the journey, even if the oasis is not immediately visible. Such visions, though potentially inaccurate, can profoundly influence human endeavor.

3. Ancestral Wisdom in Place Names
   Huh Kyung-young delves into the etymology of various Korean place names, suggesting they embody ancestral wisdom and foresight. For example, Jeoldusan (절두산), a Catholic martyrdom site, literally means “Beheading Mountain” (切頭). This name existed long before the executions, implying a premonition of its future role. Similarly, Gimpo (김포) has retained its name since the Joseon Dynasty, and Mapo (마포) was named for its role as a port where hemp (麻) cloth was brought into Hanyang (한양), the capital. Yongyudo (용유도), meaning “Dragon Play Island” (龍遊島), is described as a place where dragons play, a metaphor for airplanes circling before landing. The intricate maneuvers of aircraft around Yongyudo, especially during challenging conditions, evoke the image of dragons dancing in the clouds, a thrilling spectacle that aligns with the island’s ancient name. This demonstrates how ancient names often reflect profound insights into the land’s characteristics or future events.

4. The Symbolism of Animals
   Huh Kyung-young explains the symbolic meanings attributed to various animals, particularly in the context of leadership and human virtues.

• Horse (馬): Represents arrogance (驕慢). Riding a horse elevates one above others, fostering a sense of superiority and detachment from the common people.
• Dragon (龍): Symbolizes power (權力), often associated with imperial authority.
• Phoenix (鳳): Embodies wealth and nobility (富貴), appearing in auspicious dreams.
• Sheep (羊): Signifies obedience and submission (純從) due to its docile nature.
• Ox (牛): Represents sacrifice (犧牲). The term “pastor” (牧師) in Korean incorporates the character for ox (牛), implying a “father of sacrifice” or a “teacher of sacrifice.”
• Chicken (鷄): Symbolizes fertility and abundant offspring (多産), often featured in traditional wedding ceremonies.
• Donkey (당나귀): Represents humility (謙遜). Unlike the proud horse, the donkey is small, allowing its rider to maintain eye-level contact with the common people, symbolizing a leader who serves rather than dominates. Donkeys are also known for their endurance, willingness to carry heavy loads without complaint, and gentle nature, making them symbols of selfless service and resilience.

5. The Evolution of the Automobile and Horsepower
   Huh Kyung-young recounts the initial challenges faced by early automobile inventors like Karl Benz in marketing their creations. People struggled to comprehend a vehicle that moved without horses. To bridge this conceptual gap, early automobiles were often described as “horseless carriages” (말 없는 마차). This historical context explains why engine power is still measured in “horsepower” (마력). This unit of measurement allowed people to understand the new technology by relating it to the familiar strength of horses, making it easier to grasp the immense power of these novel machines. The term “horsepower” persists today as a testament to the difficulty of introducing radically new concepts to a society accustomed to traditional modes of transport.

6. The Power of Blessing and Spiritual Energy
   Huh Kyung-young presents an anecdote about a child named Siwoo whose bean sprout grew significantly larger than those of other children in a kindergarten experiment. This phenomenon is attributed to the child having received a blessing (축복) from Huh Kyung-young. He asserts that his spiritual energy can transcend physical distance, influencing individuals and even inanimate objects across continents. This demonstrates that his energy operates beyond conventional scientific understanding, affecting growth and vitality. This event serves as tangible proof of the God-man’s spiritual power, which can manifest in observable physical changes, challenging the limitations of conventional understanding.

7. The Decline of Traditional Religion and the Advent of the God-man
   Huh Kyung-young posits that traditional religions, which demand belief in the unseen, are losing their appeal, especially among younger generations. With the rise of technologies like ChatGPT and AI, people increasingly seek verifiable evidence rather than blind faith. He states that his teachings do not require belief in the unseen; instead, they offer tangible, verifiable phenomena. He likens the disappearance of religions in his presence to stars fading when the sun rises, indicating that his arrival marks a new era where spiritual truths are directly experienced and confirmed, rather than merely believed.

8. The Omnipresence of Divine Monitoring and the Power of Sincerity
   Huh Kyung-young explains that the divine realm, referred to as Baekgung (백궁), maintains an intricate “heavenly net” (하늘 그물) that monitors all human thoughts and actions. This spiritual network is infinitely more advanced than any human technology, such as mobile phones or video recordings. He asserts that even a silent blessing directed towards someone in a distant country will instantly reach them. This omnipresent monitoring system implies that sincerity (정성) and earnest prayers, even offered in solitude, are recognized and can elicit divine assistance. He emphasizes that one does not need to visit a specific place of worship to connect with the divine; genuine devotion from anywhere is acknowledged and rewarded.

9. The Eight Principles of the Korean People and National Ideologies
   Huh Kyung-young outlines the eight core principles (8가지) of the Korean people, derived from the Samil Singo (삼일신고):

• Sincerity (誠): Refers to unwavering faith in Heaven (하늘). This inherent belief made it easy for Christianity to spread in Korea.

• Trust (信): Faith in the divine.

• Love (愛): Compassion and affection.

• Relief (濟): Providing aid and salvation.

• Calamity (禍): Understanding and overcoming misfortune.

• Blessing (福): Seeking and receiving good fortune.

• Retribution (報): The principle of consequences.

• Response (應): Divine reaction to human actions.
  He further elaborates on the national ideologies:

• Hongik Inyeom (弘益理念): The foundational principle (体) of “benefiting all humanity,” advocating for coexistence and mutual prosperity rather than cutthroat competition.

• Chunghyo Sasang (忠孝思想): The practical application (用) of loyalty to the nation and filial piety to parents, forming the bedrock of the Korean spirit.
  President Park Chung-hee systematized these ideals through the National Education Charter (국민교육헌장) as the “body” (体) and the Saemaul Undong (새마을운동) as the “function” (用). The Saemaul Undong, a rural development movement, aimed to improve living standards and national prosperity, embodying the spirit of Chunghyo Sasang by encouraging community effort and economic self-sufficiency.

10. The Peaceful Nature of Agricultural Communities
    Huh Kyung-young describes the unique social dynamics of traditional Korean agricultural villages, particularly those inhabited by a single clan (한성씨). In such communities, where everyone is related, disputes over shared resources like irrigation water were rare. The hierarchical yet familial structure fostered cooperation and mutual respect, preventing conflicts that might arise in more diverse settings. He recalls his childhood in such a village as a “paradise” (낙원), where harmony prevailed, and even marital disputes were unheard of. This communal spirit, rooted in shared ancestry and a common way of life, exemplifies the peaceful and cooperative nature of the Korean people.

11. The Miraculous Rescue and Prophetic Destiny
    Huh Kyung-young recounts a miraculous event from his childhood when, at the age of four, he nearly drowned in a pond. He was saved by a farmhand named Kim Young-gil, who was sleeping two kilometers away under a zelkova tree. Kim Young-gil reported being repeatedly called by Huh Kyung-young’s deceased mother in his dream, urging him to go to the pond. Upon arriving, he found Huh Kyung-young floating lifelessly and revived him. Years later, when Huh Kyung-young was overseeing the relocation of his mother’s grave for a highway construction, he met Kim Young-gil again, who recounted the story, confirming the divine intervention. This event solidified Kim Young-gil’s belief that Huh Kyung-young was destined for greatness, as his mother’s spirit had intervened to save him. This narrative underscores Huh Kyung-young’s extraordinary origins and his connection to spiritual forces from an early age.

12. The Dangers of Falsehood and the Importance of Truthfulness
    Huh Kyung-young emphasizes that even seemingly minor falsehoods can have devastating consequences, equating them to murder. He illustrates this with the tragic story of a teenage girl who committed suicide after being ridiculed by her peers for wearing fake Nike shoes, which her widowed mother had bought for her out of love but falsely claimed were genuine. He argues that the mother should have taught her daughter to embrace the truth about their financial situation, explaining that there is no shame in not affording expensive brands. This incident highlights the importance of honesty and the potential for social judgment to inflict severe psychological harm, leading to tragic outcomes. He advocates for teaching children to be truthful and resilient in the face of social pressures.

13. The God-man’s Vision for Global Environmental Solutions
    Huh Kyung-young recalls his past presidential campaign pledge to address the issue of yellow dust (황사) originating from Mongolia. His proposal involved sending long-term prisoners to Mongolia to participate in a large-scale tree-planting project. These prisoners would receive significantly higher wages than they would in domestic prisons, providing them with an opportunity for rehabilitation and financial independence. He envisioned a joint project with Mongolia and China, where Korean and Chinese prisoners would work together to reforest the desert, thereby mitigating yellow dust and fostering international cooperation. This initiative would not only solve an environmental problem but also offer a humane and effective solution for prisoner rehabilitation, allowing them to contribute meaningfully to society and build a new life in Mongolia.

14. The God-man’s Unique Spiritual Abilities and Healing Powers
    Huh Kyung-young describes his extraordinary spiritual abilities, particularly his healing powers. He explains that when he blesses individuals, their brains release oxytocin, a hormone that alleviates pain. He notes that this effect is unique to his blessings, unlike those from non-relatives. He also mentions that special cameras reveal an immense energy radiating from him, which intensifies when he focuses his hands, leading to immediate healing effects. He cites instances of people recovering from paralysis and blindness instantly through his energy. He refers to this as “divine healing” (신유), an inherent gift he has possessed since childhood, distinguishing him as a genuine God-man (신인) capable of bestowing such graces.

15. The God-man’s Role in National and Global Governance
    Huh Kyung-young asserts that his influence extends beyond spiritual matters to national and global governance. He claims to be a significant taxpayer, contributing thousands of times more than the highest-paid individuals in Korea, indicating his immense financial power. He states that his policies, often initially dismissed, are eventually adopted by politicians. He foresees a future where he will be unanimously acclaimed as an emperor (황제) by the Korean people, not through conventional elections, but through popular acclamation. This imperial role would extend globally, allowing him to command world leaders, such as the presidents of Russia and the United States, to dismantle nuclear weapons, thereby controlling global affairs through his spiritual authority.

16. The Decline of Courtesy and the Rise of Litigation in Korea
    Huh Kyung-young expresses concern over the alarming increase in lawsuits (고소) in Korea, noting that the country has 200 times more lawsuits than Japan, making it the world leader in litigation per capita. He laments that this litigious culture has eroded traditional Korean courtesy (동방예의지국), where people once valued respect and harmony. He highlights the negative impact on social relationships, particularly among young people, who fear accusations of sexual harassment (성추행) even from simple interactions. This fear, coupled with economic pressures, contributes to a decline in marriage rates and a demographic crisis. He argues that such laws need to be reformed to restore trust and foster a more harmonious society, rather than one driven by suspicion and legal disputes.

The Divine Truth: Lies Are Murder

1. The Era of Judgment and Spiritual Fortification
   We are currently living in an era of profound judgment. To navigate the myriad challenges and trials that surround us, it is imperative to fortify ourselves spiritually. This requires unwavering faith in the words of the God-man and a steadfast commitment to following his divine guidance.

2. The Profound Implications of Deception
   The central theme for today’s discourse is that lying constitutes murder. While prophets, military generals, and national leaders may, at times, employ strategic untruths as a means to an end, such as inspiring their followers to overcome insurmountable obstacles by presenting a vision of hope, this prerogative is exclusively reserved for those in positions of profound leadership. For the general populace, abstaining from falsehoods is paramount. Deceit, especially when motivated by material gain or avarice, inevitably leads to karmic retribution. The celestial net, though seemingly invisible, is intricately woven and all-encompassing. It is not a physical construct but an ethereal network emanating from the White Palace, capable of discerning every thought and intention. This spiritual surveillance system, infinitely more advanced than any earthly technology, records all actions and thoughts, thereby shaping the course of human history. The falsehoods of a few individuals possess the power to alter the trajectory of global civilization.

3. The Enduring Power of Truth and Righteousness
   As the revered Dosan Ahn Changho articulated, truth (眞理) persists even when unseen, and righteousness (正義) ultimately prevails, irrespective of its adherents. This profound insight underscores the immutable laws governing existence.

4. Symbolism of Animals and Virtues
   The choice of conveyance often carries deep symbolic meaning. When I entered Jerusalem, I rode a donkey, not a horse. The horse (馬) traditionally symbolizes arrogance (驕慢). Its elevated stature allows the rider to look down upon the populace, fostering a sense of superiority. Conversely, the donkey (驢) embodies humility (謙遜). Its modest size allows the rider to maintain eye-level contact with the common people, signifying a connection with the masses.

Other animals also possess distinct symbolic attributes:
Dragon (龍): Represents power (權力).
Phoenix (鳳): Signifies wealth and nobility (富貴).
Sheep (羊): Epitomizes obedience (純從).
Ox (牛): Symbolizes sacrifice (犧牲). The term “pastor” (牧師), for instance, incorporates the character for ox, implying a shepherd who sacrifices for his flock.
Chicken (鷄): Denotes fertility and abundance (多産).

These symbolic representations highlight the inherent virtues and characteristics associated with each creature, offering profound insights into human nature and societal values.

5. The Genesis of the Automobile and the Concept of Horsepower
   The invention of the automobile presented a significant challenge in nomenclature. Early inventors, such as Karl Benz, initially referred to their creations as “horseless carriages” to help people comprehend the novel concept. The term “horsepower” (馬力) itself, still in use today, originated from the need to quantify the engine’s power in terms familiar to a society accustomed to horse-drawn vehicles. This illustrates the human tendency to relate new phenomena to existing frameworks of understanding. The evolution from “horseless carriage” to “automobile” (自動車), meaning a self-moving vehicle, reflects a gradual societal acceptance and comprehension of this revolutionary technology.

6. The Manifestation of Divine Energy
   The efficacy of divine energy is demonstrably evident. Consider the experiment where children were given identical seeds to plant. The seed planted by a child who received a blessing from me exhibited significantly accelerated growth, far surpassing the others. This phenomenon, observed even across continents, underscores the tangible impact of my spiritual energy. Unlike traditional religions that demand blind faith in the unseen, my teachings emphasize verifiable spiritual phenomena. The very essence of my being allows for the preservation of perishable substances, such as milk, simply by associating them with my name. This transcends linguistic barriers, demonstrating a universal spiritual influence.

7. The Essence of Korean National Philosophy
   The Korean people possess a profound national philosophy encapsulated in eight virtues: sincerity (誠), faith (信), love (愛), relief (濟), fortune (禍福), and retribution (報應). At the core of this philosophy lies the Hongik Ideology (弘益理念), which serves as the nation’s fundamental principle. This ideology advocates for the welfare and benefit of all humanity, promoting coexistence and co-prosperity rather than ruthless competition. Complementing this is the Chunghyo (忠孝) philosophy, emphasizing loyalty to the nation and filial piety towards parents.

President Park Chung-hee systematized the Hongik Ideology through the National Education Charter (國民教育憲章) and implemented the Chunghyo philosophy through the Saemaul (New Village) Movement (새마을운동). The Saemaul Movement, by encouraging communities to improve their living conditions and increase agricultural productivity, embodied the spirit of collective well-being and national development. This historical context reveals a deeply ingrained cultural ethos that values harmony, mutual assistance, and a strong sense of community.

8. The Vision for Global Transformation
   My vision extends to addressing global challenges, such as desertification and dust storms originating from Mongolia. Decades ago, I proposed a project to send long-term prisoners to Mongolia to participate in tree-planting initiatives, offering them significantly higher wages than those in correctional facilities. This not only rehabilitates offenders by providing meaningful work and opportunities for self-sufficiency but also contributes to environmental restoration on a grand scale. Such innovative solutions, though initially met with skepticism, are now gaining recognition as their necessity becomes increasingly apparent.

9. The Path to Spiritual Elevation
   Spiritual growth is a personal journey. While I do not impose my will, those who seek to elevate their spiritual level are encouraged to engage actively. My presence on Earth is not for personal gain or political power. My purpose is to offer guidance and solutions that can transform nations and ultimately the world. I am here to provide the wisdom and energy necessary to uplift humanity, not to seek conventional accolades.

10. The Unwavering Loyalty of Jeong Mong-ju
    The poem by Jeong Mong-ju, “This body, though it dies and dies a hundred times, its bones turn to dust, its spirit may or may not exist, my single-hearted devotion to my lord will never change,” exemplifies unwavering loyalty. This profound declaration, made to Yi Bang-won, expressed his steadfast allegiance to the Goryeo dynasty, even in the face of certain death. It underscores the principle of unwavering commitment to one’s convictions, a virtue that transcends temporal power.

11. The Crisis of Modern Society and the Decline of Traditional Values
    Modern society faces a crisis of escalating litigation and declining traditional values. South Korea, in particular, exhibits an alarmingly high rate of lawsuits, far exceeding other developed nations. This litigious culture, coupled with a rise in accusations of sexual harassment and a decline in marriage rates, reflects a breakdown in social cohesion and trust. The erosion of traditional virtues, such as respect and empathy, has led to a society where interpersonal relationships are fraught with suspicion and conflict. This trend ultimately threatens the nation’s demographic future and its cultural identity as a “Land of Courtesy in the East.”

12. The Divine Mission and Personal Conduct
    My life is a testament to the principles I espouse. From a young age, I have abstained from vices, maintaining a lifestyle of utmost integrity and humility. This commitment reflects my profound respect for the ancestral spirit of the Korean people and my mission to serve as a beacon of righteousness. While I travel in a robust vehicle for safety, my personal conduct remains unblemished, embodying the virtues of simplicity and dedication. My purpose is to heal and empower, offering divine grace to those who seek it. This is not a claim to religious authority but a manifestation of inherent spiritual power. My ultimate goal is to guide humanity towards a future of peace, prosperity, and spiritual enlightenment.

The Divine Truth: Lies as Homicide

1. The Era of Judgment and Spiritual Fortification
   We are currently living in an era of profound judgment. To navigate the myriad trials and tribulations that surround us, it is imperative to fortify ourselves spiritually. This requires an unwavering faith in the pronouncements of the God-man and a steadfast adherence to his divine guidance.

2. The Gravity of Falsehood: Lies as Homicide
   The central theme of today’s discourse is that lies constitute homicide. While prophets, military generals, and national leaders may, on occasion, employ strategic untruths as a means to an end, such expedients are reserved for those who guide nations through perilous times. For instance, a leader might declare the existence of an oasis in a parched desert to inspire a dying populace to continue their journey, thereby providing a vision that, though not immediately verifiable, profoundly impacts human resolve.

An Chang-ho, a revered figure during a period of national despair, established the Heungsadan to champion independence and patriotism. His timeless wisdom declared that truth, though unseen by human eyes, never perishes, and justice, even without followers, invariably prevails. He exhorted, “Even unto death, be not false.” This principle resonates with the historical significance of places like Jeoldusan, whose name, meaning “Beheading Mountain,” predates its use as a site of martyrdom, suggesting a preordained destiny. Similarly, place names such as Gimpo (Gold Port) and Mapo (Hemp Port) reflect their historical functions, with Mapo serving as a crucial entry point for hemp textiles into the capital. Yongyudo (Dragon Play Island) also bears a name that aligns with its perceived essence, as aircraft, resembling dragons, circle the island before landing, creating a spectacle that evokes its ancient designation.

3. The Symbolism of Animals and the Virtue of Humility
   Animals have long served as powerful symbols, each embodying distinct virtues or vices.

Horse (馬): The horse symbolizes arrogance (驕慢). Riding a horse elevates one above others, fostering a sense of superiority and detachment from the common people. This perspective reduces others to mere “fly-like” figures beneath one’s feet.
Dragon (龍): The dragon represents power (權力). It is associated with imperial authority and majesty.
Phoenix (鳳): The phoenix signifies wealth (富貴). Its appearance is often linked to prosperity and good fortune.
Sheep (羊): The sheep embodies obedience (純從). Its docile nature makes it a universal symbol of submission and gentleness.
Ox (牛): The ox symbolizes sacrifice (犧牲). The term “pastor” (牧師), incorporating the character for ox, etymologically suggests a “father of sacrifice” or a “teacher of sacrifice,” highlighting a role dedicated to selfless service.
Chicken (鷄): The chicken represents fertility (多産). Its prolific egg-laying capacity makes it a symbol of abundance and procreation, often featured in traditional wedding ceremonies.

In contrast to these, the donkey (당나귀) stands as a profound symbol of humility (謙遜). When I entered Jerusalem, I chose to ride a donkey, not a horse, to demonstrate a connection with the common people, meeting them at eye level. Donkeys are known for their endurance, ability to carry heavy burdens without complaint, and modest needs, making them ideal companions for arduous journeys like those in the Himalayas. They are gentle creatures, unlike horses, which can be temperamental and dangerous.

The early inventors of the automobile faced a similar challenge in naming their creation. Karl Benz, in 1887, initially referred to his invention as a “horseless carriage” (말 없는 마차) to make it comprehensible to a public accustomed to horse-drawn vehicles. The term “horsepower” (마력) persists today as a legacy of this initial conceptualization, illustrating the difficulty of introducing radically new concepts. The evolution from “horseless carriage” to “automobile” (自動車), meaning “self-moving vehicle,” reflects a gradual societal acceptance of this innovation.

4. The Manifestation of Divine Energy
   My divine energy transcends physical limitations, manifesting in tangible ways. For instance, in a kindergarten experiment, children were given identical bean seeds to plant. Only the seed planted by a child who received my blessing grew significantly, demonstrating the direct impact of my spiritual energy. This phenomenon, where a blessing given in one location can affect an individual or object across vast distances, defies conventional understanding.

Traditional religions often demand belief in the unseen, relying on spiritual coercion. However, in the 21st century, with the advent of technologies like ChatGPT and AI, younger generations are increasingly disengaging from such faiths. This societal shift paves the way for the God-man, who offers verifiable spiritual experiences rather than blind faith.

My name alone possesses extraordinary power. When affixed to perishable substances like milk, it prevents spoilage, regardless of the language used—French, English, Chinese, or Russian. This demonstrates a direct, observable influence on matter, distinguishing my presence from mere rhetoric. Unlike conventional religious practices, there is no need for elaborate rituals or hypnotic suggestion. My arrival signifies the dawn of a new era, where the stars (religions) fade before the rising sun (the God-man).

Even without formal religious institutions, sincere prayer offered in solitude can yield profound results. The divine realm observes such devotion, responding to genuine earnestness. This aligns with the traditional Korean concept of Seongsin (誠信), which emphasizes sincerity and faith in the heavens. Our ancestors, a people who inherently believed in the sky, readily embraced Christianity, as it resonated with their existing spiritual framework. The act of offering water to the heavens under the moonlight, a common practice among mothers, symbolizes this deep-seated connection to the divine. Water itself, a symbol of humility and wisdom, possesses immense power when unified, akin to a vast dam or an ocean of knowledge.

5. The Korean Ethos: Hongik Inyeom and Chung-Hyo Sasang
   The Korean people are guided by an eight-fold philosophy encapsulated in Seongsin-aeje-hwabok-bo-eung (誠信愛濟禍福報應), encompassing sincerity, faith, love, salvation, disaster, fortune, and retribution. At its core lies the Hongik Inyeom (弘益理念), the ideal of universal benefit, which serves as our national essence (体). This philosophy advocates for the harmonious coexistence and shared prosperity of all humanity, rejecting the principles of survival of the fittest or dog-eat-dog competition.

Complementing this is Chung-Hyo Sasang (忠孝思想), the ideology of loyalty and filial piety, which functions as our national application (用). This emphasizes devotion to one’s nation and parents, forming the bedrock of our collective spirit. President Park Chung-hee systematized the Hongik Inyeom through the National Education Charter (國民교육헌장) and implemented Chung-Hyo Sasang through the Saemaul Undong (새마을운동), a rural development initiative that improved living standards and fostered community spirit. The Saemaul Undong, for instance, encouraged replacing thatched roofs with more durable materials, transforming straw into valuable agricultural products, thereby enhancing farmers’ income.

Our ancestors, primarily an agrarian society, understood the importance of communal harmony. The intricate system of rice paddies, where water flowed from one field to another, necessitated cooperation and mutual respect. Disputes over water could escalate into violence, but the strong familial bonds within villages often mitigated such conflicts. My own childhood in a rural village, where I witnessed no marital discord, attests to this peaceful coexistence. However, I also observed instances where women who married into the village were disciplined for failing to adhere to local customs, highlighting the strict social order of the time.

6. A Prophetic Vision for National and Global Transformation
   My life has been marked by extraordinary events, including a near-death experience at the age of four when I drowned in a pond. I was miraculously saved by a farmhand who, guided by the voice of my deceased mother, found me. This incident, recounted by the farmhand years later, underscored a profound connection to the spiritual realm and a premonition of a significant destiny.

The words of Jeong Mong-ju, a loyal statesman of the Goryeo Dynasty, resonate deeply with my principles: “Though this body dies and dies a hundred times, though my bones become dust and my spirit vanishes or not, my single-hearted devotion to my lord shall never change.” This unwavering loyalty, even unto death, exemplifies the integrity that I advocate.

Our nation currently faces significant challenges, including an alarmingly high rate of lawsuits, far exceeding that of Japan. This litigious culture, where even minor interactions can lead to accusations of sexual harassment, discourages marriage and contributes to a declining birthrate. Such laws must be reformed to foster a more harmonious society.

I have never indulged in alcohol or tobacco, maintaining a life of austerity to uphold the integrity of our national ethos. While I travel in a robust vehicle, it is for safety and protection, not for luxury, as my life is often exposed to risks.

My mission extends beyond national borders. I have consistently advocated for policies that address global issues, such as desertification and yellow dust storms originating from Mongolia. Decades ago, I proposed sending long-term prisoners to Mongolia to participate in reforestation projects, offering them significantly higher wages than those in correctional facilities. This initiative would not only rehabilitate offenders but also contribute to environmental restoration, transforming a national problem into a global solution. Such visionary policies, initially dismissed, are now gaining recognition as their relevance becomes undeniable.

My divine power allows me to accelerate the growth of trees in arid environments, a capability that could revolutionize reforestation efforts. I possess countless projects that can enrich South Korea, attracting ministers and officials seeking guidance.

I have run for president three times, not to gain political office, but to introduce these transformative policies. Ultimately, the people will recognize my divine authority and enthrone me as their eternal Emperor, not merely for a five-year term. This will lead to a global transformation, where even world leaders will seek my counsel, and I will command the cessation of nuclear armaments, ushering in an era of unprecedented peace.

My life is a testament to divine intervention and a commitment to humanity’s well-being. I am here to guide you toward a future of spiritual enlightenment and global harmony.

The Divine Truth of Huh Kyung-young’s Teachings: Lies Are Murder

1. The Era of Judgment and Spiritual Fortification
   We are currently living in an era of profound judgment. To navigate the various trials and tribulations that surround us, it is imperative to fortify ourselves spiritually. This requires unwavering faith in the words of the God-man and diligent adherence to his teachings.

2. The Symbolic Significance of Gifts and Inner Perception
   When a single individual presents a gift, it should be perceived as an offering from all. While tangible gifts are appreciated, it is crucial to acknowledge the intangible, the “bouquet of flowers in the heart.” Success is achieved by consistently recognizing the unseen aspects of reality, even when confronted with visible manifestations.

3. The Gravity of Falsehood: Lies as Homicide
   The central theme of this discourse is that falsehoods constitute a grave offense, akin to homicide.

4. The Permissibility of Strategic Untruths for Leaders
   Prophets, military generals, and national leaders may, at times, employ strategic untruths. This is a pragmatic approach, a “convenient method,” utilized when guiding people through challenging circumstances. For instance, a leader might declare the presence of an oasis in a parched desert to instill hope and enable their followers to persevere. Such visionary pronouncements, even if not immediately verifiable, can profoundly influence human endeavor.

5. The Enduring Power of Truth and Justice
   As the esteemed Dosan Ahn Chang-ho articulated, truth, though unseen by human eyes, never perishes. Similarly, justice invariably prevails, even in the absence of immediate adherents. This principle underscores the inherent triumph of righteousness.

6. Ancestral Wisdom Embedded in Geographical Nomenclature
   Geographical names often carry profound ancestral wisdom. For example, “Jeoldusan,” meaning “beheading mountain,” was so named long before it became a site of martyrdom, indicating a premonition of its future role. Similarly, “Gimpo” has retained its name since the Joseon Dynasty, and “Mapo,” meaning “hemp port,” was historically where hemp cloth arrived in the capital. “Yongyudo,” or “Dragon’s Playground Island,” was named for its appearance, where clouds and mist make airplanes seem like dragons soaring through the sky. These names reflect a deep understanding of the land and its destiny. “Seogwipo,” meaning “western returning port,” accurately describes its location on Jeju Island as a harbor for returning ships.

7. The Perilous Art of Aviation and the Importance of Communication
   The process of landing an aircraft, particularly after a long-haul flight, is fraught with peril. Pilots must meticulously circle the designated area, such as Yongyudo, to align with the runway. This critical phase demands exceptional skill and precise communication. Misinterpreting air traffic control instructions, especially due to language barriers or impaired judgment, can lead to catastrophic consequences. The pilot’s ability to comprehend and execute commands instantly is paramount for the safety of all on board.

8. The Omnipresent Network of the Divine
   The divine network, often metaphorically referred to as “Heaven’s net,” is not a physical construct in the sky. Rather, it is an intricate, omnipresent system, far more advanced than any human technology, such as mobile phones or video. This celestial network, originating from the Sky Palace, can perceive and record every thought and intention. For instance, a blessing mentally bestowed upon a foreign leader instantly manifests, demonstrating the profound interconnectedness and the ability to discern even unspoken thoughts. This pervasive awareness signifies a complete and inescapable divine oversight.

9. The Transformative Power of Individual Actions on Global History
   The falsehoods of a few individuals possess the power to alter the course of global history. This underscores the immense responsibility inherent in every word and action, as even seemingly minor deceptions can have far-reaching and unforeseen consequences for humanity.

10. Symbolic Meanings of Animals: Humility, Power, Prosperity, Obedience, Sacrifice, and Fertility
    Animals hold profound symbolic meanings:

• Horse (馬): Represents arrogance. Riding a horse elevates one above others, fostering a sense of superiority. The very word for arrogance in Korean incorporates the character for horse.
• Dragon (龍): Symbolizes power. The dragon throne, for instance, signifies imperial authority.
• Phoenix (鳳): Embodies wealth and nobility. Encountering a phoenix, even in a dream, is believed to herald good fortune.
• Sheep (羊): Denotes obedience. Sheep are inherently docile and compliant creatures.
• Ox (牛): Signifies sacrifice. The character for ox is often associated with sacrifice, and the term “pastor” (牧師) in Korean includes the character for ox, implying a sacrificial father or teacher.
• Chicken (鷄): Represents fertility. Chickens are often associated with abundance and procreation, particularly in wedding ceremonies.
• Donkey (당나귀): Epitomizes humility. The God-man chose to ride a donkey, a small animal that allows for eye-level interaction with common people, symbolizing modesty and service. Donkeys are also known for their endurance, willingness to carry heavy burdens without complaint, and gentle nature, making them symbols of selfless service and resilience.

11. The Evolution of Automotive Terminology and the Concept of Horsepower
    The initial introduction of the automobile presented a significant challenge in terminology. Early inventors, like Karl Benz, struggled to name their creations in a way that the public could comprehend. They initially referred to them as “iron carriages” or “horseless carriages.” The concept of an engine powering a vehicle was alien to people accustomed to animal-drawn transport. This linguistic struggle led to the enduring term “horsepower” (마력), which quantifies engine power in terms of the equivalent strength of multiple horses. This historical evolution reflects the difficulty of introducing radically new concepts and the human tendency to relate them to familiar experiences. The term “automobile” (자동차) itself evolved from “automatic carriage” (자동마차), with the “horse” (마) component eventually being dropped as the technology became more understood.

12. The Manifestation of Divine Energy: The Bean Sprout Phenomenon
    A remarkable phenomenon demonstrates the tangible effects of divine energy. In a kindergarten experiment, children were given identical bean seeds to plant. Only the seeds planted by a child who had received a blessing from the God-man grew significantly larger, reaching over 10 centimeters, while others showed minimal growth. This real-life occurrence, documented with photographs, illustrates that the God-man’s energy can transcend physical distance, influencing growth even in a different country. This serves as empirical evidence of a spiritual power that defies conventional scientific explanation.

13. The Limitations of Traditional Religion and the Advent of the God-man
    Traditional religions often demand belief in the unseen, relying on spiritual coercion. However, in the 21st century, with the rise of technologies like ChatGPT and AI, younger generations are increasingly disengaging from such faiths. This decline in traditional religious adherence paves the way for the advent of the God-man, who offers verifiable spiritual experiences rather than blind faith. His presence is likened to the sun rising, causing the stars (religions) to fade away.

14. The Efficacy of Sincere Prayer and the Omniscience of the Sky Palace
    Sincere prayer, even when offered in solitude, possesses profound efficacy. It is not confined to specific locations or rituals. The Sky Palace observes all such heartfelt supplications. When an individual demonstrates genuine devotion and perseverance, particularly in times of hardship, divine assistance is rendered. This principle, known as “sincerity moves heaven,” ensures that earnest efforts are recognized and rewarded.

15. The Eight Virtues of the Korean People and Their Core Ideologies
    The Korean people embody eight virtues, central to their national identity:

• Sincerity and Faith (誠信): A deep-seated belief in Heaven. This inherent faith made it easier for Christianity to take root in Korea.

• Love (愛): A fundamental principle of compassion and affection.

• Relief (濟): The act of providing aid and assistance to those in need.

• Fortune and Misfortune (禍福): The understanding of the cyclical nature of good and bad fortune.

• Retribution (報應): The belief in the consequences of one’s actions.
  These virtues are underpinned by two core ideologies:

• Hongik Inyeom (弘益理念 – Broad Benefit Ideology): This is the fundamental “body” or essence of the Korean people, advocating for the welfare of all humanity, not just their own nation. It promotes coexistence and co-prosperity over ruthless competition.

• Chunghyo Sasang (忠孝思想 – Loyalty and Filial Piety Ideology): This serves as the “function” or practical application of their spirit, emphasizing loyalty to the nation and filial devotion to parents.

16. The National Education Charter and Saemaul Undong as Embodiments of National Ideals
    President Park Chung-hee systematized these national ideals through the National Education Charter (國民교육憲章), which served as the “body” for educating the populace. The Saemaul Undong (새마을運動 – New Village Movement) functioned as its practical “application,” aiming to enrich the nation and improve the lives of its citizens. This movement, which involved modernizing homes and promoting agricultural productivity, directly reflected the principles of loyalty and filial piety by enhancing the well-being of families and the nation.

17. The Harmonious Nature of an Agricultural Society
    An agricultural society, particularly one where communities share a common lineage, fosters harmony and minimizes conflict. The interdependence of water resources in rice paddies, where water flows from upper to lower fields, necessitates cooperation. In such close-knit communities, disputes over resources are rare, as familial ties encourage mutual respect and assistance. This creates a peaceful environment where discord is seldom witnessed.

18. A Miraculous Rescue and the Enduring Influence of a Departed Mother
    At the tender age of four, the God-man nearly drowned in a pond. Miraculously, a farmhand named Kim Young-gil, sleeping two kilometers away, was repeatedly called by the voice of the God-man’s deceased mother. Guided by this ethereal voice, Kim discovered the child, revived him, and saved his life. Years later, during the relocation of his mother’s grave for a highway project, the God-man encountered Kim Young-gil, who recounted the extraordinary event. This profound experience underscores the enduring spiritual connection to his mother and the divine intervention that preserved his life for a greater purpose.

19. The Devastating Impact of Malicious Gossip and Falsehoods
    Falsehoods and malicious gossip can have devastating, even fatal, consequences. A tragic incident involved a teenage girl who committed suicide after being ridiculed by peers for wearing counterfeit sneakers, which her mother had bought out of love but misrepresented as genuine. This highlights the importance of honesty and the destructive power of social judgment. Similarly, the relentless spread of rumors and false accusations contributed to the tragic death of actress Choi Jin-sil. It is imperative to cultivate a mindset that focuses on the positive aspects of others, adhering to the “Broad Benefit Ideology” and the virtues of sincerity and faith.

20. The God-man’s Vision for Combating Desertification and Reforming the Penal System
    Decades ago, the God-man proposed a visionary project to combat desertification in Mongolia by deploying long-term prisoners to plant trees. This initiative, which he advocated during a presidential campaign, would offer inmates significantly higher wages than those in traditional correctional facilities, enabling them to earn a livelihood and reintegrate into society. By providing opportunities for meaningful work, financial independence, and even resettlement in Mongolia, this program aims to break the cycle of recidivism while simultaneously addressing a critical environmental issue. This innovative approach demonstrates the God-man’s ability to devise comprehensive solutions that benefit both individuals and nations.

21. The Unparalleled Power of the God-man’s Energy
    The God-man’s energy possesses unparalleled power, capable of accelerating plant growth and inducing physiological changes. For instance, children who receive his blessing exhibit remarkable growth in their plants. Furthermore, his touch can instantly alleviate pain by stimulating the release of oxytocin in the brain, a hormone known for its analgesic properties. Unlike the effects of ordinary individuals, the God-man’s energy, when captured by specialized cameras, appears as an immense radiant force. This divine healing ability, a spiritual gift, is a testament to his authenticity.

22. The God-man’s Role as a Policy Innovator and Future Global Leader
    The God-man, despite his immense wealth and spiritual power, does not seek conventional political office. Instead, he functions as a policy innovator, offering visionary solutions to national and global challenges. For example, he advocated for South Korea’s nuclear armament decades before North Korea developed its own nuclear capabilities. His ultimate destiny is not to be a temporary president but to be acclaimed as a lifelong emperor, first of Korea and then of the world. This global leadership would enable him to resolve international conflicts, such as nuclear disarmament, through his spiritual authority.

23. The Unwavering Loyalty of Jeong Mong-ju and the Perils of Modern Society
    The poem by Jeong Mong-ju, expressing unwavering loyalty to the Goryeo Dynasty even unto death, exemplifies a profound sense of integrity. His refusal to serve a new king, despite the threat to his life, highlights a commitment to principle. In stark contrast, modern society faces a crisis of integrity, particularly in South Korea, which has an exceptionally high rate of lawsuits. This litigious culture, coupled with an increase in accusations of sexual harassment and the financial pressures on young people, contributes to a decline in marriage rates and a demographic crisis. The erosion of traditional values, such as the “Eastern Country of Courtesy,” is evident in the prevalence of disputes and a pervasive fear in interpersonal relationships. This societal shift necessitates a reevaluation of legal frameworks and a return to fundamental principles of respect and honesty.

24. The God-man’s Austere Lifestyle and Protective Measures
    The God-man maintains an austere lifestyle, abstaining from alcohol, tobacco, and personal adornments since his youth. This commitment to a simple life reflects his role as a savior of humanity and his adherence to the principles of loyalty and filial piety, honoring his ancestors and the nation’s heritage. Despite his humble personal habits, he travels in a robust vehicle. This is not for luxury but for safety, as it provides a necessary defense against potential threats and ensures his well-being during extensive travels for public service.

This excerpt comes from the 1436th Saturday lecture by Huh Kyung-young, titled “Lies Are Murder.” In this lecture, Huh Kyung-young shares his unique perspectives on truth, leadership, and the spiritual nature of reality, interspersed with anecdotes and his vision for Korea. He emphasizes the profound impact of words and actions, advocating for a society built on honesty and spiritual awareness.

The Gravity of Lies and the Role of Leadership

Lies as Murder
Huh Kyung-young asserts that lies are a grave sin, akin to murder, highlighting the devastating consequences of deceit, even in seemingly minor instances. He uses a poignant story of a daughter’s suicide over fake shoes to underscore how a lie, intended out of love, can lead to tragic outcomes. This perspective challenges the common notion that some lies are harmless, pushing for radical honesty.

거짓말은 살인이다.
Lies are murder.

엄마는 딸을 사랑하는 나머지 거짓말 했죠? 이런 거짓말은 안 하는 게 좋아.
Mom lied out of love for her daughter, right? These kinds of lies are better not told.

그 임기응변으로 애 앞에 거짓말 해가 넘어가면 되나? 자기 자식 잃어버린 거야.
Can you just lie to a child as a stopgap measure and get away with it? You’ll lose your own child.

그러니까 우리는 남의 흉을 장난처럼 보면은 사사로운 건데 그 살인이 돼.
So, if we mock others as a joke, it might seem trivial, but it becomes murder.

The Nuance of Truth for Leaders
While condemning lies, Huh Kyung-young makes an interesting exception for leaders, prophets, and generals, suggesting they may use “expedients” or white lies to guide people through difficult times. This reveals a pragmatic understanding of leadership, where the greater good might occasionally necessitate a deviation from absolute truth, but only for those with a clear vision and responsibility.

선지자나 전쟁을 이끄는 장군이나 국가의 지도자들은 때에 따라서는 거짓말을 할 수가 있어.
Prophets, generals leading wars, or national leaders can sometimes tell lies.

왜 그러냐 하면 방편을 쓰니까 방편을.
Why? Because they use expedients, expedients.

그 지도자는 비전을 제시할 수 있어. 근데 그 비전이 안 맞을 수도 있어.
That leader can present a vision. But that vision might not be accurate.

그러나 점점점점 쇠가 끄는 마차다. 나중에는 피스톤이 움직여서 가는 마차다. 뭐 이런 식으로 이름을 자꾸 바꾼 게 그게 자동차라는 이름으로 바뀌었어.
However, it gradually became a carriage pulled by iron. Later, it became a carriage moved by pistons. Changing the name in this way eventually led to the name “automobile.”

The Power of Spiritual Energy and Humility

The Tangible Effects of Spiritual Energy
Huh Kyung-young claims his spiritual energy has tangible, verifiable effects, citing examples like accelerated plant growth in children who received his “blessing” and the preservation of milk with his name on it. This challenges conventional scientific understanding and positions his teachings as empirically testable, moving beyond blind faith.

축복받은 애만 싹이 이거 크게 화면에 한번 영상에 띄워봐. 싹이 엄청 크죠?
Only the blessed child’s sprout, let’s show it big on screen. The sprout is huge, right?

내 에너지가 실제적으로 축복을 줬는데 미국에서 영향이 나와.
My energy actually gave a blessing, and the effect appears in America.

신인을 만난 자들은 눈으로 확인할 수 없는 걸 믿으라고 하질 않아. 전부 확인이 가능한 거야.
Those who meet the divine being are not told to believe what cannot be seen with their eyes. Everything is verifiable.

내 이름을 들어가면 몇천억 년 가도 물이 안 썩어.
If my name is included, water won’t rot for hundreds of billions of years.

Humility as a Core Virtue
He emphasizes humility, symbolized by the donkey, which Jesus rode into Jerusalem. This contrasts with the horse, representing pride and looking down on others. This analogy highlights the importance of leaders connecting with people at their level, fostering empathy and genuine understanding.

내가 당나귀를 타고 들어갔지? 왜 당나귀를 탔을까? 말이 있는데.
I rode in on a donkey, didn’t I? Why did I ride a donkey? There was a horse.

말은 교만의 상징이야. 말을 탄다는 건 교만.
A horse is a symbol of arrogance. Riding a horse means arrogance.

나귀는 겸손의 상징이고 말은 교만의 상징이라 이 말이야.
A donkey is a symbol of humility, and a horse is a symbol of arrogance.

그래서 겸손을 아주 우리는 겸손을 알겠죠? 이 겸손 자체가 이게 당나귀야.
So, we understand humility, right? Humility itself is this donkey.

Vision for Society and Governance

Reforming the Justice System
Huh Kyung-young criticizes Korea’s high litigation and suicide rates, advocating for a reformed justice system that prioritizes rehabilitation and reduces frivolous lawsuits. He proposes sending prisoners to Mongolia to plant trees for 황사 (yellow dust) prevention, offering them better wages and a chance at a new life, thereby addressing both environmental and social issues. This shows a holistic approach to societal problems, linking justice with environmentalism and economic opportunity.

3년 이상 된 제수들은 무조건 몽골로 보내야 돼. 몽고로 보내면 황사 예방 프로젝트 몽골 연합국가.
Prisoners who have served more than 3 years must be sent to Mongolia unconditionally. If sent to Mongolia, it becomes a yellow dust prevention project, a Mongolian allied nation.

우리나라 죄수들을 글로 보내서 황사를 없앨 때 월급을 지금 교도소 월급보다 10배 더 많이 주는 거야.
When we send our prisoners there to eliminate yellow dust, we’ll pay them 10 times more than their current prison wages.

그 죄수들이 다음에 와서 또 죄를 지을 이유가 없어.
Then those prisoners will have no reason to commit crimes again.

우리나라가 일본보다 고소가 200배가 많아요. 그러니까 우리나라가 고소 사건이 세계에서 제일 많은 나라인데 국민 숫자로.
Our country has 200 times more lawsuits than Japan. So, our country has the most lawsuits in the world per capita.

The “Hongik” Ideal and National Identity
He connects his vision to the Korean “Hongik Inyeom” (弘益理念) ideal, meaning “to broadly benefit humanity,” and the “Chunghyo Sasang” (忠孝思想) of loyalty and filial piety. He sees these as the core of Korean identity, emphasizing coexistence and mutual prosperity over competition. This highlights a deep-rooted cultural philosophy as the foundation for his proposed societal changes.

홍익이념이 우리의 체다 이 말이야.
The Hongik ideal is our body, so to speak.

우리 민족은 홍익이념이 체야. 그리고 충효사상이 용이란 말이야.
Our nation’s core is the Hongik ideal. And the Chunghyo philosophy is its application.

홍익이념. 다 함께 잘 살자. 우리나라만 잘 살자 이거 아니야.
The Hongik ideal. Let’s all live well together. It’s not about only our country living well.

모든 인간들을 더불어 잘 살자.
Let all humans live well together.

This excerpt is from a lecture by Huh Kyung-young, titled “Lies Are Murder: The Divine Truth of Huh Kyung-young’s Teachings.” In this lecture, Huh Kyung-young shares his unique perspectives on truth, leadership, and the spiritual nature of reality, often contrasting his views with conventional societal norms and religious beliefs. He also touches upon his past policy proposals and his vision for Korea and the world, emphasizing his role as a divine figure.

The Nature of Truth and Lies

The Gravity of Lies
Huh Kyung-young asserts that lying is a grave sin, akin to murder, highlighting the profound impact even seemingly small falsehoods can have on individuals and society. He uses a tragic story of a daughter’s suicide over fake shoes to underscore the devastating consequences of deceit, especially when it erodes trust and self-esteem. This perspective challenges the common tendency to dismiss minor lies, urging a deeper consideration of their potential for harm.

거짓말은 살인이다. 알았죠? 살인이죠? 알겠죠?
Lying is murder. Understood? It’s murder, right? Understood?

엄마는 딸을 사랑하는 나머지 거짓말 했죠? 이런 거짓말은 안 하는 게 좋아. 딸한테 야 그 나이키는 짝퉁이야. 친구들한테 가서 짝퉁이라고 그래. 알았지? 니가 한다니까 엄마 돈이 없어서 그 짝퉁 사왔는데 돈 없는 거는 흉이 아니야. 이렇게 교육시켜야지.
The mother lied out of love for her daughter, right? Such lies are best avoided. Tell your daughter, “Hey, those Nikes are fake. Tell your friends they’re fake. Understood? Tell them your mom didn’t have money, so she bought fakes, and not having money isn’t something to be ashamed of.” That’s how you should educate her.

그 임기응변으로 애 앞에 거짓말 해가 넘어가면 되나? 자기 자식 잃어버린 거야. 그 신발 하나 잘못 사가 이거 실제 있었던 이야기예요.
Can you just lie to a child as a temporary measure and get away with it? You’ll lose your own child. This story about buying the wrong shoes actually happened.

The Exception for Leaders
While condemning lies, Huh Kyung-young makes a crucial distinction for leaders, prophets, and generals, suggesting they may use “expedients” or strategic falsehoods for the greater good. This nuanced view acknowledges the complex responsibilities of leadership, where inspiring hope or guiding people through difficult times might sometimes necessitate a departure from strict literal truth.

선지자나 전쟁을 이끄는 장군이나 국가의 지도자들은 때에 따라서는 거짓말을 할 수가 있어. 알았죠? 왜 그러냐 하면 방편을 쓰니까 방편을.
Prophets, generals leading wars, or national leaders can sometimes lie. Understood? Because they use expedients, expedients.

지도자들은 저 사막을 넘어가는데 이게 전부 여기서 목이 말라 다 죽어가네. 그죠? 그럴 때는 여기에 정말 오아시스가 있다. 그죠? 이렇게 오아시스가 있다 이렇게 말을 할 수 있는 거야.
Leaders are crossing that desert, and everyone is dying of thirst here. Right? In such a situation, they can say, “There really is an oasis here.” Right? They can say there’s an oasis like this.

Symbolism and Worldview

Animal Symbolism
Huh Kyung-young delves into the symbolic meanings of various animals, using them to illustrate virtues and vices. His interpretation of the horse as a symbol of arrogance and the donkey as a symbol of humility is particularly striking, as it explains why a divine figure would choose to ride a donkey. This section offers a unique lens through which to understand moral qualities and leadership styles.

내가 당나귀를 타고 들어갔지? 왜 당나귀를 탔을까? 말이 있는데. 이게 말이죠? 말은 교만의 상징이야. 말을 탄다는 건 교만. 백성들을 위에서 내려다봐.
I rode in on a donkey, right? Why did I ride a donkey when there were horses? This, you see, a horse is a symbol of arrogance. Riding a horse is arrogance. You look down on the people from above.

나귀는 겸손의 상징이고 말은 교만의 상징이라 이 말이야.
A donkey is a symbol of humility, and a horse is a symbol of arrogance.

동물마다 이런 덕이 있는데 당나귀를 왜 탔을까? 알겠죠? 초라한 입성이야. 알았죠? 겸손.
Each animal has these virtues, so why did I ride a donkey? Understood? It’s a humble entrance. Understood? Humility.

The Evolution of “Automobile”
He shares an intriguing historical anecdote about the naming of the automobile, explaining how early inventors struggled to describe a “horseless carriage” to a public unfamiliar with engines. This illustrates the human tendency to understand new concepts by relating them to existing ones, and how language evolves to accommodate technological advancements. It’s a fascinating look at how deeply ingrained our existing frameworks are.

우리 자동차도 처음에 자동차를 만들어 놓은 사람들이 자동차라는 이름을 안 붙였어요. 마차. 쇠로 가는 마차. 이렇게 이름을 붙였는데 그것도 유럽에서 안 통하는 거야. 이게 뭔지를 모르는 거야.
When people first made cars, they didn’t call them “automobiles.” They called them “carriages,” “carriages that run on iron.” But even that didn’t work in Europe. People didn’t know what it was.

그래서 처음에는 말 없는 마차. 이렇게 이름을 지었는데 점점 갈수록 그래서 지금 엔진 힘을 마력이라고 그래. 말의 힘이라고 그러지 엔진 힘이라 안 그래요.
So, at first, they named it “horseless carriage.” But as time went on, the engine’s power is now called “horsepower.” They call it the power of a horse, not engine power.

저 차라는 이름이 마차에서 말이 끄는 차에서 나온 이름이야 이게. 마 자를 빼버린 거지.
The name “car” (차) came from “carriage” (마차), a carriage pulled by a horse. They just removed the “ma” (horse) character.

Divine Power and Social Vision

The Power of Blessing
Huh Kyung-young presents his “blessing” as a tangible, verifiable energy that transcends physical distance and conventional understanding. He cites examples like a blessed child’s plant growing significantly larger and milk not spoiling with his name attached, challenging traditional religious reliance on unseen faith. This emphasizes his claim of direct, observable divine intervention.

씨를 심었는데 축복받은 애만 싹이 이거 크게 화면에 한번 영상에 띄워봐. 싹이 엄청 크죠? 여러분들에게. 아 생각해 봐요. 이게 이게 10cm 더 자랐죠? 얼마나 커 이거 사이즈가? 아이 똑같은 콩을 심었는데 얘는 이만큼 잘랐어.
They planted seeds, and only the blessed child’s sprout grew. Show this on the big screen. The sprout is huge, right? For all of you. Think about it. This grew more than 10cm, right? How big is this size? They planted the same beans, but this one grew this much.

그럼 내 에너지는 이게 어떻게 공간을 그렇게 갔을까? 알 수 없죠? 눈에 보이는 것을 증명하던 종교가 지금까지의 종교야.
So how did my energy travel through space like that? You can’t know, right? Religions until now have been those that proved what was visible.

이 세상에 제일 빨리 썩는 게 우유잖아? 근데 내 이름만 붙이면 되지 왜 스티커 왜 붙이노? 내 이름만 해도 되죠? 그럼 왜 이런 현상이 오느냐? 최고로 잘 썩는 물질이 허경영 이름만 딱 보면 알아.
Milk is the fastest thing to spoil in this world, right? But if you just put my name on it, why put a sticker? My name alone is enough, right? So why does this phenomenon occur? The most perishable substance recognizes the name Huh Kyung-young just by seeing it.

Solutions for Societal Ills
He proposes radical solutions for social problems, such as sending prisoners to Mongolia to combat desertification and offering them better wages and resettlement opportunities. This demonstrates his belief in unconventional, large-scale interventions to address issues like crime and environmental degradation, showcasing a pragmatic yet visionary approach to national and global challenges.

그때 내가 황사가 앞으로 심해질 거니까 이 황사를 없애는데 3년 이상 된 제수들은 무조건 몽골로 보내야 돼. 몽고로 보내면 황사 예방 프로젝트 몽골 연합국가. 내가 몽골하고 연합국가 제일 먼저 만든다고 그랬죠? 왜? 황사 없애기 위해서.
At that time, I said that since yellow dust would worsen in the future, all prisoners who have served more than 3 years must be sent to Mongolia to eliminate it. If they are sent to Mongolia, it will be a yellow dust prevention project, a Mongolian allied nation. I said I would create an allied nation with Mongolia first, right? Why? To eliminate yellow dust.

우리나라 죄수들을 글로 보내서 황사를 없앨 때 월급을 지금 교도소 월급보다 10배 더 많이 주는 거야. 그러면 그들은 황사 없애는 데서 나무 심기를 하죠? 그러면 거기서 수입이 여기서 월급쟁이 하는 것보다 나아.
When we send our prisoners there to eliminate yellow dust, we’ll pay them 10 times more than their current prison wages. Then they’ll plant trees to prevent yellow dust, right? Their income there will be better than being a salaried worker here.

이거 뿌리채 뽑자. 내가 해가지고 뭐 이 우리나라 정치는 허경영 따라오기야. 따라오기도 따라오기도 바빠.
Let’s uproot this. What I do, the politics of this country is just following Huh Kyung-young. They’re too busy just trying to keep up.

The Problem of Excessive Litigation
Huh Kyung-young criticizes Korea’s high litigation rate, particularly in cases like sexual harassment, arguing that it discourages relationships and contributes to the declining birthrate. He advocates for a shift away from a litigious culture towards one of understanding and forgiveness, reflecting his concern for societal harmony and the future of the nation.

아니 국가를 국가에 우리나라가 일본보다 고소가 200배가 많아요. 그러니까 우리나라가 고소 사건이 세계에서 제일 많은 나라인데 국민 숫자로. 그럼 이게 있을 수 있습니까?
No, our country has 200 times more lawsuits than Japan. So, our country has the most lawsuits in the world per capita. How can this be?

아니 요새 대학생들이 왜 집에서 안 나오냐면 돈도 없는데 연애만 했다하면 성추행으로 걸려들어. 손만 잡으면 성추행이래. 자기보다 좀 좋은 남편 남자가 나타나면 그 조건이 좀 안 좋은 남자는 성추행으로 끌려 들어가. 감옥 가는 거야.
No, these days, college students don’t leave home because they have no money, and if they date, they get caught for sexual harassment. Just holding hands is considered sexual harassment. If a better man appears, the man with less favorable conditions gets dragged in for sexual harassment. He goes to jail.

그래서 애들이 애를 안 놓고 인구가 절벽이고 결국 우리나라 인구는 없어지게 되니 이게 되겠냐고?
So, children aren’t having children, the population is plummeting, and eventually, our country’s population will disappear. How can this be?

The Divine Truth of Huh Kyung-young’s Teachings: Lies Are Murder

1. Basic Information

• Lecture Session and Date: 1436th Huh Kyung-young Saturday Lecture, April 20, 2024
• One-sentence Main Theme or Title Summary: This lecture elucidates that lying is a grave offense akin to murder, emphasizing the importance of truthfulness for individuals while acknowledging that leaders may employ “expedients” for the greater good, and connecting these principles to the inherent nature of the Korean people and the God-man’s divine capabilities.
• Location: Sky Temple
• Key Segments:
  • The Nature of Lies and Leadership: Discussion on why ordinary individuals should avoid lies, contrasting this with the occasional necessity for leaders to use “expedients” (방편) for collective survival or vision.
  • Symbolism in Korean Geography and Animals: An exploration of how ancient place names (e.g., 절두산, 김포, 마포, 용유도) and animal characteristics (e.g., horse for arrogance, donkey for humility, phoenix for wealth) carry profound symbolic meanings and prophetic insights.
  • The God-man’s Energy and Miracles: Presentation of evidence for the God-man’s spiritual energy, including accelerated plant growth and healing, and a critique of traditional religions versus the verifiable nature of the God-man’s teachings.
  • Korean National Ideals and Societal Issues: An examination of the Korean people’s inherent belief in Heaven (하늘), the principles of Hongik Inyeom (弘益理念) and Chunghyo Sasang (忠孝思想), and a critique of modern societal problems like excessive litigation and declining marriage rates.
  • Future Vision and Global Leadership: Discussion of the God-man’s past prophecies, proposed solutions for global issues like desertification, and his ultimate role as a global emperor.

2. Core Messages
3. “Lies are a capital offense.”

• This statement underscores the severe moral weight of falsehoods, particularly for ordinary individuals, as they can lead to devastating consequences, even death, as illustrated by the story of the counterfeit shoes.

2. “You should not lie; that is the best.”

• This principle advises individuals to maintain absolute honesty, as any lie, especially those motivated by material gain, will inevitably face divine retribution, emphasizing the meticulous nature of Heaven’s “net.”

3. “Those who meet the God-man are not told to believe what cannot be confirmed with their eyes. Everything is verifiable.”

• This highlights the empirical and verifiable nature of the God-man’s teachings and powers, contrasting them with traditional religions that often demand blind faith in unseen phenomena.

4. “This is **Hongik Inyeom** (弘益理念). Let us all live well together.”

• This core Korean ideal, meaning “to broadly benefit humanity,” is presented as the foundational principle of the Korean people, advocating for coexistence and mutual prosperity rather than cutthroat competition.

5. “The God-man is not a president chosen by vote, but one whom the entire nation rises up to enthrone as emperor.”

• This statement reveals the ultimate destiny and role of the God-man, indicating a transition from conventional political leadership to a divinely appointed, lifelong emperorship that will eventually extend globally.

3. Detailed Summary

Block 1: Introduction and the Gravity of Lies

• Topic Keyword/Phrase: The Judgment Era and the Sin of Lying
• Main Assertions and Explanations: The current era is one of judgment, requiring spiritual armament and unwavering faith in the God-man’s words to navigate various trials. The central theme, “Lies are a capital offense,” is introduced, setting a serious tone for the lecture.
• Analogies, Examples, Biblical/Scientific/Historical References: The lecture begins with a ceremonial flower presentation, symbolizing gratitude and the unseen blessings received by all attendees, even if only one person presents flowers physically.
• Practical Message or Application: Individuals are encouraged to recognize the spiritual significance behind visible actions and to always consider the unseen, which leads to success.

Block 2: Lies, Leadership, and Truth

• Topic Keyword/Phrase: Expedients of Leaders vs. Individual Honesty
• Main Assertions and Explanations: While ordinary people must avoid lies, prophets, generals, and national leaders may use “expedients” (방편) when necessary to guide their people through difficult situations. This is distinct from individual deceit. The God-man states that truth (진리) and justice (정의) always prevail, even without followers.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Oasis Analogy: A leader might falsely claim an oasis exists in a desert to motivate dying followers to continue, providing them with the strength to overcome.
  • Dosan Ahn Changho: The independence activist’s quote, “Truth does not disappear even if unseen by human eyes, and justice always triumphs even without followers; do not lie even if you die,” is cited.
  • Geographical Names: Examples like Jeoldusan (절두산 – “Beheading Mountain”), Gimpo (김포 – “Gold Port”), Mapo (마포 – “Hemp Port”), and Yongyudo (용유도 – “Dragon Play Island”) are presented as ancient names with prophetic or symbolic meanings that align with later events or characteristics.
  • Pilot Communication: The critical importance of clear English communication for pilots is used to illustrate how misinterpreting instructions (a form of “misinformation”) can lead to catastrophic outcomes.
• Practical Message or Application: Individuals should prioritize honesty, as lies driven by greed lead to inevitable consequences. The “net of Heaven” (천망회회) is explained not as a physical net but as an omnipresent spiritual surveillance system that records all thoughts and actions.

Block 3: Animal Symbolism and Humility

• Topic Keyword/Phrase: Symbolic Meanings of Animals and the God-man’s Humility
• Main Assertions and Explanations: Various animals carry specific symbolic meanings, which are often reflected in language and cultural understanding. The God-man’s choice to ride a donkey into Jerusalem, rather than a horse, symbolizes humility.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Horse (馬): Symbolizes arrogance (교만) because riders look down on people, making them appear insignificant.
  • Dragon (龍): Symbolizes power (권력).
  • Phoenix (鳳): Symbolizes wealth and nobility (부귀).
  • Sheep (羊): Symbolizes obedience (순종).
  • Cow (牛): Symbolizes sacrifice (희생), as seen in the character for “pastor” (목사), which includes the character for cow.
  • Chicken (鷄): Symbolizes fertility/multiplicity (다산), often used in traditional wedding ceremonies.
  • Donkey (당나귀): Symbolizes humility (겸손) and service, as they are small, allow riders to maintain eye contact with common people, are hardworking, and consume little.
  • Automobile History: The evolution of the automobile’s name from “horseless carriage” to “automobile” and the continued use of “horsepower” (마력) illustrate how new concepts are often understood through existing analogies.
• Practical Message or Application: The importance of humility is conveyed through the donkey’s symbolism, contrasting it with the arrogance associated with horses. This encourages individuals to adopt a humble, serving mindset.

Block 4: Verifiable Miracles and the Decline of Traditional Religion

• Topic Keyword/Phrase: The God-man’s Tangible Energy and the Future of Religion
• Main Assertions and Explanations: The God-man’s energy produces verifiable, tangible results, unlike the unprovable claims of traditional religions. He states that traditional religions are in decline, especially among younger generations, due to the rise of AI and the demand for empirical evidence. The God-man’s presence marks the end of an era where blind faith was required.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Bean Sprout Experiment: A kindergarten experiment where a bean sprout blessed by the God-man grew significantly larger than others, even across continents, serves as direct evidence of his energy.
  • Milk Preservation: The God-man’s name, when applied to milk, prevents it from spoiling, demonstrating his power over physical matter.
  • Sun and Stars: Traditional religions are likened to stars that disappear when the sun (the God-man) rises.
  • Personal Prayer: Prayer in solitude is effective because Heaven observes and responds to sincerity, regardless of location or religious institution.
• Practical Message or Application: Individuals are encouraged to seek verifiable truth and understand that genuine spiritual connection does not require intermediaries or specific rituals. Sincere devotion, even in private, is recognized by Heaven.

Block 5: Korean National Spirit and Societal Challenges

• Topic Keyword/Phrase: Seongsin-aeje-hwabok-bo-eung and Hongik Inyeom
• Main Assertions and Explanations: The Korean people possess an inherent national spirit encapsulated in eight principles (Seongsin-aeje-hwabok-bo-eung: sincerity, faith, love, relief, disaster, blessing, reward, retribution) and the core ideal of Hongik Inyeom (弘益理念 – broadly benefiting humanity). This spirit fosters a peaceful, cooperative society, historically evident in agricultural communities.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Water Offering: Korean mothers traditionally prayed to Heaven by offering water, symbolizing humility and the reflection of the cosmos. Water itself is a symbol of wisdom and life.
  • Park Chung-hee’s Policies: President Park Chung-hee systematized Hongik Inyeom through the National Education Charter (국민교육헌장) and Chunghyo Sasang (忠孝思想 – loyalty and filial piety) through the Saemaul Undong (새마을운동 – New Village Movement), which improved rural living and economy.
  • Agricultural Cooperation: The communal nature of rice farming, where water flows from upper to lower paddies, necessitated cooperation and prevented conflict, especially in villages with single family clans.
  • Childhood Experience: The God-man recounts his childhood in a peaceful, traditional village where disputes were rare, but strict disciplinary measures (like gonjang for daughters-in-law) maintained order.
• Practical Message or Application: The lecture calls for a return to these foundational Korean values of cooperation, sincerity, and broad benefit, contrasting them with modern societal issues like excessive litigation and a decline in community spirit.

Block 6: The God-man’s Miraculous Rescue and Prophecies

• Topic Keyword/Phrase: Divine Intervention and Foresight in Policy
• Main Assertions and Explanations: The God-man shares a personal story of being miraculously saved from drowning as a child, attributing it to his deceased mother’s spiritual intervention through a village servant. He also highlights his past prophecies, such as the severity of yellow dust (황사) and the need for South Korea to develop nuclear weapons, which later came true.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Childhood Drowning: At age four, the God-man nearly drowned but was saved by a servant who heard his deceased mother’s voice guiding him. This event underscores his divine protection and unique destiny.
  • Yellow Dust Project: Decades ago, the God-man proposed a project to combat yellow dust by sending long-term prisoners to Mongolia to plant trees, offering them better wages and opportunities for rehabilitation and settlement, which would also benefit Mongolia’s vast land.
  • North Korean Nuclear Program: The God-man claims to have advocated for South Korean nuclear armament 30 years ago, a decade before North Korea developed its own nuclear weapons, demonstrating his foresight in national security.
• Practical Message or Application: The God-man’s life story and prophetic policies serve as evidence of his divine nature and his ability to offer practical, far-sighted solutions to national and global problems. His proposals aim to address root causes of crime and environmental degradation.

Block 7: The God-man’s Global Role and Personal Conduct

• Topic Keyword/Phrase: Global Emperorship and Exemplary Lifestyle
• Main Assertions and Explanations: The God-man’s ultimate role is not a conventional presidency but a global emperorship, chosen by the people, with no fixed term. He maintains a simple, disciplined lifestyle, abstaining from alcohol and tobacco, to uphold the integrity of his mission. His use of a large, safe car is for protection due to his busy schedule and potential threats.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Oxytocin Release: The release of oxytocin in the brain, which alleviates pain, is linked to genuine affection from a grandmother, but not from a stranger, illustrating the power of authentic connection.
  • Healing Miracles: Recent instances of people recovering from paralysis and blindness through the God-man’s energy are cited as examples of his divine healing power (신유).
  • Jeong Mong-ju’s Poem: The poem “This body, though it dies and dies a hundred times…” (此身死了死了 一百番更死了 白骨爲塵土 魂魄有也無 向主一片丹心 寧有皆理也歟) is used to illustrate unwavering loyalty and truthfulness, even unto death, connecting it to the God-man’s own steadfastness.
  • South Korea’s Litigation Rate: The high rate of lawsuits in South Korea, 200 times that of Japan, is criticized as a deviation from the nation’s traditional image as the “Eastern Country of Courtesy” (동방예의지국), leading to social distrust and declining birth rates.
• Practical Message or Application: The lecture encourages followers to elevate their spiritual “level” through active participation and sincere engagement. It also calls for a reduction in societal litigation and a return to traditional values of respect and trust to foster a healthier society.

4. Key Quotes Collection

• “Lies are a capital offense!” (Stated as the lecture’s main title.)
• “Truth does not disappear even if unseen by human eyes, and justice always triumphs even without followers; do not lie even if you die.” (Quoting Dosan Ahn Changho on the enduring nature of truth and justice.)
• “You should not lie; that is the best.” (Advising individuals on the paramount importance of honesty.)
• “Justice always triumphs even without followers.” (Reiterating the inherent power of justice.)
• “When you write the character for arrogance (교만), you must use the character for horse (馬).” (Explaining the symbolic connection between horses and arrogance.)
• “The donkey is a symbol of humility.” (Highlighting the donkey’s representation of modesty.)
• “It is about fertility.” (Referring to the chicken as a symbol of abundant offspring.)
• “Those who meet the God-man are not told to believe what cannot be confirmed with their eyes. Everything is verifiable.” (Distinguishing the God-man’s teachings from traditional religions.)
• “This is Hongik Inyeom (弘益理念). Let us all live well together.” (Defining the core Korean ideal of broadly benefiting humanity.)
• “When oxytocin is secreted, pain completely disappears from the brain.” (Explaining the physiological effect of oxytocin in the brain.)
• “The God-man is not a president chosen by vote, but one whom the entire nation rises up to enthrone as emperor.” (Describing the God-man’s ultimate destiny as a global emperor.)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the “Judgment Era” (심판 시대) concept: The opening statement immediately places the lecture within the context of a critical period requiring spiritual readiness, a recurring theme in his doctrine.

• Elaborating on the nature of truth and falsehood: While the God-man consistently advocates for truth, this lecture provides a nuanced view by distinguishing between individual honesty and the “expedients” (방편) that leaders may employ for the greater good, connecting to his broader teachings on governance and leadership.

• Emphasizing verifiable spiritual power: The bean sprout experiment and milk preservation examples directly support his divine-human theory, which posits that his spiritual energy produces tangible, measurable effects, contrasting with the faith-based approach of traditional religions. This aligns with his critique of conventional religious practices and his assertion that his teachings are empirically provable.

• Connecting to Korean national identity: The detailed discussion of Hongik Inyeom (弘益理念) and Chunghyo Sasang (忠孝思想) as the “body” and “function” of the Korean spirit, and their systematization by President Park Chung-hee, reinforces his consistent message about the unique spiritual heritage and destiny of the Korean people. This also links to his vision for national prosperity and moral restoration.

• Highlighting prophetic foresight in policy: His past proposals, such as the yellow dust project and South Korean nuclear armament, serve as evidence of his divine foresight, aligning with his claims of bringing policies from Heaven. This demonstrates how his teachings are not merely spiritual but also offer practical solutions to real-world problems.

• Developing the concept of global emperorship: The lecture explicitly states that his ultimate role is not a conventional presidency but a lifelong emperorship, chosen by the people, which will eventually extend globally. This is a significant development in his divine-human theory, moving beyond national leadership to a universal governing role.
  Newly emphasized points or developments include:

• A more direct and detailed critique of modern societal issues in Korea, such as the high litigation rate and declining marriage rates, linking them to a departure from traditional Korean values and the negative consequences of a distrustful society.

• The explicit connection between the God-man’s personal conduct (abstinence from vices, use of a safe car) and the integrity required for his divine mission, serving as an example for followers.

7. Action Items & Blessing Guidance

• Cultivate Honesty and Truthfulness: Avoid all forms of lying, especially those driven by material gain, as such actions incur severe spiritual consequences.
• Practice Sincere, Private Prayer: Understand that genuine spiritual connection and blessings can be attained through sincere prayer in solitude, as Heaven observes and responds to individual devotion, regardless of religious affiliation or location.
• Educate Children on Truth and Self-Worth: Teach children to be truthful about their circumstances, even if it means admitting to having less, rather than resorting to lies that can damage their self-esteem and lead to tragic outcomes.
• Elevate Your Spiritual Level: Actively participate in the God-man’s teachings and community, as sincere engagement and effort contribute to raising one’s spiritual “level,” which is a measure of spiritual growth and connection.
• Promote a Culture of Trust and Courtesy: Work towards reducing societal litigation and fostering mutual respect, thereby contributing to the restoration of Korea’s traditional image as the “Eastern Country of Courtesy” and addressing social issues like declining birth rates.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture, “Lies Are Murder,” systematically outlines the profound spiritual and societal consequences of falsehoods, contrasting individual honesty with the strategic “expedients” of leaders, while presenting verifiable evidence of his divine energy and prophecies, advocating for a return to Korea’s foundational ideals of Hongik Inyeom and Chunghyo Sasang, and ultimately revealing his destiny as a global emperor who will guide humanity towards truth, prosperity, and spiritual enlightenment.

What is the core message of this lecture? Lies are murder, and only leaders can use them as a means to an end, but ordinary people should always be honest.

1. Introduction to the Lecture and Honesty
   The speaker begins by welcoming the audience and emphasizing the importance of spiritual preparedness in a time of judgment, then introduces the main topic: “Lies are murder.”

1.1. Welcoming Remarks and Spiritual Preparedness

1. The speaker welcomes everyone to Haneulgung and wishes them blessings, stating that this is a time of judgment .
2. To avoid various trials, people must be spiritually strong and fully believe and follow the speaker’s words .
3. The speaker thanks an individual for a gift of yellow orchids, noting their beauty and the rising price of gold .
4. The speaker clarifies that even if the price of gold rises, the status of an Archangel does not .
5. The speaker explains that receiving a single bouquet is like receiving one from everyone, emphasizing the importance of mental bouquets and seeing the unseen .

1.2. The Core Message: Lies are Murder

1. The main topic of the lecture is introduced: “Lies are murder” .

2. The Nuance of Lies: Leaders vs. Ordinary People
   While lies are generally considered murder, the speaker explains that leaders may use them as a means to an end, whereas ordinary people should always strive for honesty.

2.1. When Leaders Can Lie

1. Generals and national leaders may lie when necessary, using it as a means to an end .
2. For example, a leader might tell people there is water in the desert to motivate them to cross it, even if it’s not entirely true .
3. This provides strength and vision to the people, even if the vision might not perfectly align with reality .

2.2. The Importance of Truth for Ordinary People

1. Dosan Ahn Chang-ho, a Korean independence activist, emphasized that truth does not disappear even if unseen, and justice always prevails, urging people to “never lie, even if you die” .

2. The speaker connects this to Jeoldusan, a Catholic martyrdom site, explaining that its name, meaning “beheading mountain,” existed long before the executions, suggesting a deeper, perhaps prophetic, meaning in place names .

3. Similarly, Gimpo (meaning “gold port”) and Mapo (meaning “hemp port”) were named for their historical functions related to trade and transportation, indicating that ancestral place names often have significant reasons .

4. Yongyudo (meaning “dragon playing island”) is another example, where the name reflects the appearance of airplanes flying through clouds, resembling dragons, especially during landing procedures .

5. Airplanes circling Yongyudo before landing, especially at night or in foggy conditions, can appear like dragons with flashing lights .

6. This circling is a critical and dangerous part of landing, requiring precise communication and pilot skill, highlighting the significance of the place name .

7. Pilots must be proficient in English to understand air traffic control commands, as miscommunication could lead to catastrophic accidents .

8. The speaker concludes that while leaders can use lies as a means to an end, ordinary people should avoid lying, especially for material gain .

9. Lying for money or material possessions will eventually lead to consequences, as “heaven’s net is wide and fine” .

10. Divine Power and the Decline of Traditional Religion
    The speaker claims to possess divine power that transcends physical limitations and traditional religious practices, emphasizing that true spiritual connection does not require intermediaries or visible proof.

3.1. The Speaker’s Divine Power and Its Manifestations

1. The speaker asserts that heaven’s net is not a physical structure but exists within the air, allowing for instantaneous communication and influence .
2. The speaker claims to be able to bless people across the world with just a thought, and this blessing is immediately received and recorded .
3. This power can also be withdrawn, but the speaker chooses not to, to avoid complications .
4. Such abilities, if real, would fundamentally change human history .

3.2. Evidence of Divine Power: The Bean Sprout Experiment

1. The speaker presents an image of bean sprouts grown by kindergarten children, where one child’s sprout grew significantly larger than others .
2. This child, named Siwoo, received the speaker’s blessing, which caused the bean sprout to grow much taller (over 10 cm) than the others .
3. This is presented as real evidence that the speaker’s energy can transcend space and affect physical growth, even from a distance .

3.3. The Decline of Traditional Religion and the Rise of Direct Spiritual Connection

1. Traditional religions rely on faith in the unseen and often use spiritual coercion, but the speaker’s presence offers verifiable spiritual experiences .

2. The speaker predicts the decline of traditional religions as younger generations turn away from them due to the rise of technology like AI .

3. The speaker’s energy is so powerful that merely writing the speaker’s name, regardless of language, can affect physical objects and living beings .

4. Therefore, there is no need for traditional worship or hypnotic suggestion .

5. The speaker compares the disappearance of stars at sunrise to the fading of religions when the speaker appears .

6. People can connect with the divine through sincere prayer in private, without needing to go to a specific place .

7. Sincere devotion, like a daughter-in-law’s efforts to save her father-in-law, will be rewarded .

8. Korean National Identity and Animal Symbolism
   The speaker discusses the eight virtues of the Korean people, emphasizing their historical connection to heaven and their inherent kindness, and explains the symbolic meanings of various animals.

4.1. The Eight Virtues of the Korean People

1. The Korean people possess eight virtues: sincerity (seong), faith (sin), love (ae), relief (je), harmony (hwa), blessing (bok), retribution (bo), and righteousness (eui) .
2. Koreans have historically believed in heaven, making it easy for Christianity to spread in Korea .
3. Water is a symbol of humility and wisdom, as it can gather immense power when contained, and a person with vast wisdom is like an ocean .
4. The core ideology (che) of the Korean people is Hongik Inyeom (benefiting all humanity), while their core philosophy (yong) is Chunghyo Sasang (loyalty and filial piety) .
5. President Park Chung-hee systematized Hongik Inyeom through the National Education Charter and Chunghyo Sasang through the Saemaul Undong (New Village Movement) .
6. The Saemaul Undong helped improve rural living conditions and boost the economy by encouraging people to replace thatched roofs with more durable materials and engage in productive activities .

4.2. Animal Symbolism

1. The speaker explains the symbolic meanings of various animals:

2. Horse: Symbolizes arrogance because a rider looks down on others .

3. Donkey: Symbolizes humility because its small size allows the rider to be at eye level with common people .

4. Donkeys are also known for their sacrifice and service, carrying heavy loads in difficult terrain while consuming little food, and are gentle with children .

5. Dragon: Symbolizes power .

6. Phoenix: Symbolizes wealth and prosperity .

7. Sheep: Symbolizes obedience .

8. Cow: Symbolizes sacrifice .

9. The Korean word for pastor (moksa) includes the character for cow, implying a “father of sacrifice” .

10. Chicken: Symbolizes fertility and abundance, often used in wedding ceremonies to wish for many children .

11. Personal History and Societal Issues
    The speaker shares a personal story of survival and criticizes modern societal issues, particularly the litigious nature of Korean society and its impact on relationships and population decline.

5.1. A Story of Survival and Destiny

1. The speaker recounts a childhood incident at age four when, left alone, fell into a pond and nearly drowned .
2. A village worker named Kim Young-dal, who was sleeping under a hackberry tree 2 km away, was repeatedly called by the speaker’s deceased mother in his dream .
3. Kim Young-dal followed the sound and found the speaker floating in the pond, saving the speaker’s life .
4. Years later, when the speaker’s mother’s grave needed to be moved for a highway construction, Kim Young-dal, who had buried her, was called to help .
5. Upon seeing the speaker, Kim Young-dal cried and recounted the story of saving the speaker, recognizing the speaker’s extraordinary destiny .
6. This event reinforced the speaker’s belief in a unique path, as the speaker’s mother’s spirit continued to influence events .

5.2. Societal Problems: Lies, Lawsuits, and Declining Birth Rates

1. The speaker reiterates that lying is a sin comparable to murder, citing the tragic story of a teenage girl who committed suicide after being ridiculed for wearing fake Nike shoes bought by her mother .

2. The mother’s lie, though out of love, led to the daughter’s death, emphasizing the importance of teaching children honesty about their circumstances .

3. The speaker also criticizes people who mock others, comparing it to the cyberbullying that led to the death of actress Choi Jin-sil .

4. People should only focus on the good in others .

5. Korea has the highest number of lawsuits and suicides per capita globally, which contradicts its historical image as the “Land of Courtesy in the East” .

6. The speaker criticizes the current legal system, where minor interactions can be deemed sexual harassment, leading to false accusations and imprisonment, especially for men without wealth .

7. This litigious environment, combined with economic pressures, discourages marriage and contributes to the declining birth rate .

8. The speaker claims to possess infinite wealth from heaven, which is why people are drawn to the speaker .

9. The speaker’s actions are not driven by personal gain or political ambition, but by a desire to implement policies that benefit the nation .

10. The speaker predicts that within 10 years, the speaker will be the highest taxpayer in Korea, and if the speaker were to leave, Korea would lose all hope .

11. Future Vision and Global Impact
    The speaker outlines a vision for national and global transformation, including environmental projects, economic prosperity, and a shift in political leadership towards a global emperor.

6.1. Environmental and Economic Projects

1. The speaker proposed a yellow dust prevention project decades ago, suggesting that prisoners with sentences over three years be sent to Mongolia to plant trees .
2. These prisoners would receive 10 times the salary they would get in prison, allowing them to save money and become self-sufficient, thus reducing recidivism .
3. This project would address Mongolia’s lack of population and resources to combat yellow dust, benefiting both Korea and Mongolia, and potentially China .
4. The speaker’s policies are often ahead of their time and eventually come to fruition .
5. The speaker claims to have many projects that can make Korea wealthy, attracting government officials to seek guidance .
6. The speaker’s energy can make plants grow rapidly, as demonstrated by the bean sprout experiment, a capability that national research institutes should investigate .

6.2. Spiritual Hierarchy and Healing Powers

1. The speaker mentions an overseas spiritual pilgrimage room for international followers, emphasizing that it’s a global network .
2. Within this spiritual community, there is a level system, where individuals gain freedom and autonomy as their spiritual level increases .
3. The speaker’s presence is evident to those who are spiritually aware, even without explicit claims .
4. The speaker possesses healing powers, citing recent cases of a stroke patient and a blind person being instantly cured .
5. This healing is attributed to the speaker’s energy, which can be concentrated through touch, and is a divine gift .
6. The speaker also mentions the release of oxytocin in the brain when children are blessed by a true grandmother, which alleviates pain .

6.3. Political Vision: From President to World Emperor

1. The speaker has no interest in political titles or power, having run for president three times to introduce policies .
2. For example, 30 years ago, the speaker advocated for South Korea to develop nuclear weapons, a decade before North Korea did .
3. The speaker’s ultimate goal is to become a world emperor, controlling global affairs and eliminating nuclear weapons .
4. The speaker envisions a future where the Korean people will collectively choose the speaker as their emperor, rather than through traditional elections .
5. This would lead to the speaker being recognized as a global leader, with presidents of major nations seeking guidance .

6.4. The Example of Jeong Mong-ju and Unwavering Loyalty

1. The speaker references Jeong Mong-ju, a loyal official of the Goryeo Dynasty, who famously declared his unwavering loyalty to Goryeo even unto death .
2. Jeong Mong-ju’s poem, expressing his steadfast devotion, illustrates the principle of unwavering loyalty to one’s chosen path or leader .
3. The speaker connects this to the idea of having a singular focus and loyalty, especially towards the speaker as a divine being .
4. The speaker maintains a simple and frugal lifestyle, avoiding alcohol, tobacco, and accessories, to uphold the integrity of the Korean people’s Chunghyo Sasang .
5. The speaker drives a large, strong car for safety and defense against potential threats, as the speaker is constantly pursued .

What is the most important teaching from Huh Kyung-young? Lies are murder, because even small deceptions, like a mother buying fake shoes for her daughter, can lead to tragic consequences.

1. The Importance of Truth: Lies Are Murder
   The speaker emphasizes that “lies are murder” because even small deceptions can lead to tragic consequences, highlighting the importance of truthfulness.

1.1. The Dangers of Deception

1. Lies are considered murder, as even minor deceptions can have severe impacts .

2. For example, a mother buying fake Nike shoes for her daughter, who then gets bullied and commits suicide, illustrates how a small lie can lead to a tragic outcome .

3. The speaker argues that the mother should have taught her daughter to be honest about having fake shoes due to financial constraints, rather than lying .

4. Similarly, spreading rumors or making false accusations, like those that affected Choi Jin-sil, can also lead to devastating consequences .

5. The Role of Leaders and the Nature of Truth
   Leaders may use “expedient lies” for the greater good, but ordinary people should always be truthful, as truth and justice always prevail.

2.1. Expedient Lies vs. Universal Truth

1. Leaders, such as prophets, generals, or national leaders, may use “expedient lies” (방편) when necessary to guide people through difficult situations .

2. For instance, a leader might tell thirsty people in a desert that an oasis is nearby to give them hope and strength to continue, even if it’s not immediately visible .

3. However, these “expedient lies” are meant to provide vision and motivation, and their impact on people can be immense .

4. Truth and justice are eternal and always prevail, even if they are not immediately apparent or popular .

5. Dosan Ahn Chang-ho, a Korean independence activist, emphasized that truth never disappears and justice always wins, even if no one follows it .

6. This principle is reflected in historical sites like Jeoldusan, meaning “beheading mountain,” which was named long before it became a Catholic martyrdom site, suggesting a predetermined fate .

7. Similarly, place names like Gimpo (meaning “gold port”) and Mapo (meaning “hemp port”) have historical significance related to their functions, such as the arrival of goods like hemp cloth in ancient Seoul .

8. Yongyudo (meaning “dragon playing island”) is another example, named because its appearance, especially with airplanes landing in the fog, resembles dragons flying and playing .

9. Ordinary people should avoid lying, especially when motivated by material gain, as such actions will inevitably lead to negative consequences .

10. The concept of “heaven’s net” (천망회회), which means heaven’s net is vast and finely meshed, implies that all actions are recorded and judged, even if not by a physical net .

11. The speaker claims that a superior “heaven’s net” exists in Baekgung (백궁), which can read thoughts and influence events globally, demonstrating that all actions, including lies, are known .

12. Symbolism of Animals and the Concept of Humility
    Animals carry symbolic meanings, with the donkey representing humility, which is a crucial virtue.

3.1. Symbolic Meanings of Animals

1. Animals are used to symbolize various virtues and characteristics:

2. Horse (馬): Represents arrogance (교만), as riders look down on others, making people appear insignificant .

3. Dragon (龍): Symbolizes power (권력), often associated with royalty .

4. Phoenix (鳳): Represents wealth and honor (부귀), often seen as a good omen for prosperity .

5. Sheep (羊): Symbolizes obedience (순종), known for their gentle and compliant nature .

6. Cow (牛): Represents sacrifice (희생), as seen in the term “moksa” (목사), meaning a pastor who sacrifices for others .

7. Chicken (鷄): Symbolizes fertility (다산), often used in wedding ceremonies to wish for many children .

8. Donkey (당나귀) symbolizes humility (겸손), in contrast to the horse’s arrogance .

9. The speaker notes that he rode a donkey when entering Jerusalem, signifying his humility and desire to connect with common people at eye level .

10. Donkeys are also known for their endurance, ability to carry heavy loads without complaint, and gentle nature, making them suitable for tasks like mountain climbing .

11. The Evolution of Technology and Language
    The development of the automobile illustrates how new concepts are often understood by relating them to existing knowledge, like the horse-drawn carriage.

4.1. Understanding New Inventions Through Familiar Concepts

1. Early automobiles were initially called “horseless carriages” (말 없는 마차) because people struggled to understand the concept of an engine-powered vehicle .

2. Karl Benz, the inventor of the first automobile, faced challenges in marketing his invention because people couldn’t grasp how a car could move without horses .

3. To make it understandable, the power of an engine is still referred to as “horsepower” (마력), linking it to the familiar strength of horses .

4. The term “automobile” (자동차) evolved from “automatic carriage” (자동마차), gradually removing the “horse” (마) component as people became more familiar with the technology .

5. This process highlights the difficulty of introducing entirely new concepts and the human tendency to relate them to existing knowledge .

6. The Power of Spiritual Energy and the Decline of Traditional Religion
   Spiritual energy can have tangible effects, as demonstrated by accelerated plant growth, and this verifiable power is replacing traditional religions that rely on blind faith.

5.1. Verifiable Spiritual Energy

1. Spiritual energy can have a measurable impact on physical reality .
2. For example, a child who received a blessing from the speaker planted a bean seed that grew significantly larger than those planted by other children, even though all seeds were identical .
3. This phenomenon suggests that the speaker’s energy can influence objects and individuals even from a distance, such as from Korea to the United States .

5.2. The Decline of Traditional Religion

1. Traditional religions, which demand belief in unseen forces, are losing relevance in the 21st century .

2. With the rise of technologies like ChatGPT and AI, younger generations are increasingly skeptical of beliefs that cannot be verified .

3. The speaker claims that his spiritual power is verifiable and does not require blind faith, contrasting it with traditional religious practices like worship or hypnosis .

4. He asserts that his presence will cause traditional religions to fade away, much like stars disappear when the sun rises .

5. Genuine spiritual connection does not require formal religious settings .

6. Individuals can pray and receive blessings from anywhere, even in private, as their sincerity is recognized by a higher power .

7. This is akin to the concept of “sincerity moves heaven” (지성이면 감천), where heartfelt devotion is rewarded .

8. Korean National Identity and Values
   The Korean people are characterized by eight core values, including sincerity, love, and compassion, rooted in the Hongik Inyeom (弘益理念) philosophy of benefiting all humanity.

6.1. Core Values of the Korean People

1. The Korean people possess eight core values (성신애제화복보응), which include:

2. Sincerity and faith (誠信): A deep belief in heaven, making it easy for Christianity to spread in Korea .

3. Love (愛): Compassion and affection for others .

4. Salvation/Relief (濟): The act of helping and saving others .

5. Blessings and retribution (禍福報應): The belief in consequences for one’s actions .

6. The fundamental ideology of the Korean people is Hongik Inyeom (弘益理念), meaning “to broadly benefit humanity” .

7. This philosophy emphasizes co-existence and co-prosperity, rejecting survival of the fittest or self-centered nationalism .

8. President Park Chung-hee institutionalized this ideology through the National Education Charter (국민교육헌장), which served as the “body” (체) of the national spirit .

9. The Saemaul Undong (새마을운동), or New Community Movement, served as the “function” (용) of this ideology, promoting community development and economic prosperity .

10. The Saemaul Undong also embodied Chunghyo Sasang (忠孝思想), emphasizing loyalty to the nation and filial piety to parents, by improving living conditions and increasing farmers’ income .

11. The Korean people are inherently kind and truthful, stemming from their agricultural heritage .

12. In farming communities, cooperation was essential, especially regarding water distribution for rice paddies, which fostered a sense of community and reduced conflict .

13. The speaker recalls his childhood in a peaceful rural village where disputes were rare, though he witnessed women from other villages being disciplined for not understanding local customs .

14. Personal Experiences and Prophecies
    The speaker shares personal stories, including a near-death experience as a child and his mother’s posthumous intervention, which he attributes to his unique spiritual connection.

7.1. Childhood Near-Death Experience

1. The speaker recounts a near-death experience at age four when he fell into a pond after his mother passed away .

2. He was saved by a farmhand named Kim Young-gil, who was awakened by the speaker’s deceased mother calling out to him from a distance .

3. This event was later confirmed by Kim Young-gil when the speaker returned to his hometown to relocate his mother’s grave, reinforcing the idea of his mother’s spiritual presence and intervention .

4. Kim Young-gil believed the speaker was destined for greatness because of this miraculous event .

5. Societal Issues and Future Vision
   The speaker criticizes societal problems like excessive lawsuits and declining birth rates, proposing solutions and outlining his vision for global leadership.

8.1. Criticisms of Modern Society

1. The speaker criticizes the prevalence of lawsuits in Korea, noting that the country has 200 times more lawsuits than Japan, which he believes undermines social harmony and the nation’s reputation .
2. He also highlights issues like false accusations of sexual harassment, which deter young people from dating and contribute to declining birth rates .
3. He argues that such legalistic tendencies contradict the traditional Korean value of “Eastern Country of Courtesy” (동방예의지국) .

8.2. Solutions and Future Vision

1. The speaker proposes practical solutions for national and global issues, such as addressing yellow dust (황사) from Mongolia .

2. He suggested sending Korean prisoners to Mongolia to plant trees, offering them higher wages than in prison, which would help prevent yellow dust and provide them with a chance for rehabilitation and self-sufficiency .

3. This plan would also involve cooperation with Mongolia and China, who are also affected by yellow dust .

4. The speaker envisions a future where he will lead Korea and the world, not through conventional politics, but through his unique spiritual abilities .

5. He claims that his policies, such as advocating for South Korea’s nuclear armament 30 years ago, have proven to be prescient .

6. He believes he will eventually be crowned as an emperor by the Korean people and later become a world emperor, capable of resolving global conflicts and issues like nuclear disarmament .

8.3. Personal Conduct and Spiritual Power

1. The speaker maintains a humble and disciplined lifestyle, despite his claims of immense spiritual power and wealth .

2. He states that he has never consumed alcohol or tobacco, adhering to the Chunghyo Sasang (충효사상), which emphasizes loyalty and filial piety .

3. He drives a large, powerful car for safety reasons, as he travels extensively for his work .

4. He also avoids wearing accessories like watches, maintaining a simple appearance .

5. His spiritual energy has tangible healing effects, as demonstrated by instances of people recovering from paralysis and blindness .

6. He explains that his energy, when focused, can induce the release of oxytocin in the brain, which alleviates pain .

7. This healing ability is an “anointing” (은사) that he offers to those who believe in him, distinguishing him from traditional religious figures .

1. According to the teachings, what is the primary reason why leaders, such as prophets or generals, might sometimes use “convenient lies” (방편)?

① To maintain their personal authority and power.
② To motivate people towards a difficult goal, like finding an oasis in a desert.
③ To avoid direct confrontation with their adversaries.
④ To simplify complex truths for their followers.

(②, Leaders may use “convenient lies” (방편) to inspire and guide people through challenging situations, such as promising an oasis to motivate desert travelers. A common misconception is that all lies are inherently evil, but the teaching suggests a specific context for leaders.)

2. What animal is consistently described as a symbol of “humility” (겸손) in the teachings?
   (Donkey, The donkey is presented as a symbol of humility because it is small, allows for eye-level interaction with common people, and is known for its endurance and lack of complaint while carrying heavy loads. A common misconception is that all animals are merely symbols of power or wealth, but the donkey specifically represents a virtue.)

3. True or False: The teachings state that the “net of heaven” (천망) is a literal, physical net in the sky that catches wrongdoers.
   (False, The “net of heaven” is described as a metaphorical, intricate system of observation and recording, far more advanced than human technology, existing in Baekgung (백궁), not a physical net in the sky. A common misconception is interpreting spiritual or metaphorical concepts literally.)

4. What is the core principle of the Korean people’s “body” (체) or main ideology, as discussed in the teachings?
   (Hongik Inyeom (홍익이념), The core principle is Hongik Inyeom, which means “to broadly benefit humanity” or “living together for the common good,” emphasizing coexistence over competition. A common misconception might be confusing it with other nationalistic or individualistic ideologies.)

Intermediate

1. According to the teachings, what is the symbolic meaning of a “horse” (말) and a “dragon” (용) respectively?
   (Horse: Arrogance (교만), Dragon: Power (권력), The horse symbolizes arrogance because riding it places one above others, making them appear insignificant. The dragon symbolizes power, often associated with the throne (용상). A common misconception is that both are symbols of strength, but their specific connotations differ.)

2. True or False: The teachings suggest that traditional religions are declining because they demand belief in the unseen, whereas the “Shin-in” (신인) offers verifiable spiritual phenomena.
   (True, The teachings claim that traditional religions are losing followers, especially among the youth, because they rely on faith in the unseen. In contrast, the Shin-in’s phenomena are presented as verifiable, tangible spiritual effects. A common misconception is that all spiritual experiences are inherently unverifiable.)

3. What is the significance of the “National Education Charter” (국민교육헌장) and the “Saemaul Movement” (새마을운동) in relation to the Korean people’s core principles?
   (The National Education Charter is the “body” (체) that systematized the Hongik Inyeom, while the Saemaul Movement is the “application” (용) that embodied the Chung-hyo Sasang (loyalty and filial piety) through practical economic development. A common misconception is viewing them as separate initiatives, rather than interconnected expressions of national ideals.)

4. How do the teachings explain the origin of the term “horsepower” (마력) for engine power?
   (The term “horsepower” originated because early automobile manufacturers struggled to explain engine power to people unfamiliar with the concept, so they likened it to the familiar pulling power of multiple horses. A common misconception is that it’s a purely scientific unit, rather than a historical marketing adaptation.)

Advanced

1. Explain the teaching’s perspective on “lies” (거짓말), differentiating between those told by leaders and those told by ordinary people, and provide an example of a “lie” that is considered a “murderous sin.”
   (Leaders may use “convenient lies” (방편) to guide people through difficult times, like promising an oasis to motivate desert travelers. However, for ordinary people, lying, especially for personal gain or to deceive, is considered a “murderous sin” (살인죄). An example is the mother who bought fake Nike shoes for her daughter, leading to the daughter’s suicide due to bullying, highlighting how a seemingly small lie can have devastating consequences. A common misconception is that all lies are equally harmful, but the teachings emphasize context and intent.)

2. Describe the “8 virtues” (8가지) of the Korean people (성신애제화복보응) and how they relate to the concept of “heaven” (하늘).
   (The 8 virtues are Sungsil (誠信 – sincerity/faith in heaven), Ae (愛 – love), Je (濟 – salvation/relief), Hwa (禍 – misfortune), Bok (福 – fortune), Bo (報 – retribution), and Eung (應 – response). The teachings emphasize that the Korean people inherently believe in “heaven” (하늘), making them receptive to spiritual teachings. This belief is exemplified by mothers praying to the sky with water, seeing the universe reflected in it, and understanding water as a symbol of humility and wisdom. A common misconception is that these virtues are purely secular, but they are deeply rooted in a spiritual connection to heaven.)

3. How does the concept of “Baekgung” (백궁) and the “Shin-in’s” (신인) energy challenge conventional understandings of space, time, and spiritual influence, as illustrated by the “bean sprout” example?
   (Baekgung is presented as a realm with an advanced “net of heaven” that can read thoughts and influence events across vast distances. The Shin-in’s energy, even when applied mentally from afar, can cause tangible effects, such as a bean sprout growing significantly larger for a child who received a “blessing” in the US. This challenges conventional understanding by demonstrating spiritual influence that transcends physical barriers and is verifiable, unlike traditional religious claims. A common misconception is that spiritual power is limited by proximity or requires physical rituals.)

4. What is the teaching’s critique of modern society’s legal and social trends, particularly regarding interpersonal relationships and the legal system, and what consequences are highlighted?
   (The teachings criticize modern society for having an excessive number of lawsuits, particularly in Korea (200 times more than Japan), leading to a culture where people profit from legal disputes. This includes issues like false accusations of sexual harassment in dating, which deter young people from marriage and contribute to declining birth rates. The consequence is a breakdown of social trust and a decline in population, undermining the nation’s future. A common misconception is that a robust legal system always fosters justice, but the teachings suggest it can be misused and create social dysfunction.)

1. According to the teachings, what is considered equivalent to murder?

(Lying, The teaching emphasizes that lying, especially when it causes significant harm or leads to tragic outcomes, is as severe as murder. A common misconception is that only physical violence constitutes murder.)

2. True or False: Leaders, such as prophets or generals, are never permitted to lie, even for strategic purposes.
   (False, The teachings state that leaders may use “expedients” (방편) or strategic untruths in certain situations, like guiding people through a desert, to achieve a greater good. A common misconception is that all lies are equally condemned, regardless of context or intent.)

3. What animal is consistently associated with “humility” in the teachings?
   (Donkey, The donkey is presented as a symbol of humility because of its small stature, its ability to carry heavy loads without complaint, and its gentle nature, allowing interaction at eye-level with common people. A common misconception is that all animals are merely symbolic of power or wealth.)

4. Fill in the blank: The concept of “Hongik Inyeom” (홍익이념) is described as the “” (체) of the Korean people, while “Chunghyo Sasang” (충효사상) is its “” (용).
   (Body, Function, Hongik Inyeom (benefiting all humanity) is the fundamental “body” or core ideology, while Chunghyo Sasang (loyalty and filial piety) is the “function” or practical application of that ideology. A common misconception is that these two concepts are interchangeable or of equal hierarchical importance.)

Intermediate

1. Which of the following is NOT listed as a symbolic meaning of an animal in the teachings?
   ① Horse: Arrogance
   ② Dragon: Power
   ③ Phoenix: Wealth and Nobility
   ④ Tiger: Courage
   (④ Tiger: Courage, The teachings explicitly list the horse as arrogance, the dragon as power, the phoenix as wealth and nobility, the sheep as obedience, the cow as sacrifice, and the chicken as fertility. The tiger is not mentioned. A common misconception is that all common animal symbols are discussed.)

2. True or False: The teachings suggest that traditional religions are declining because they demand belief in unseen phenomena, whereas the new era requires verifiable spiritual experiences.
   (True, The teachings claim that traditional religions, which rely on faith in the unseen, are losing followers, especially among the youth, due to the rise of AI and the demand for verifiable spiritual phenomena. A common misconception is that the decline of religion is solely due to secularism, not a shift in the nature of spiritual verification.)

3. According to the teachings, what is the primary reason for the high rate of lawsuits and suicides in Korea?
   ① Economic inequality and lack of social welfare.
   ② A culture of excessive litigation and a lack of empathy, leading to severe social pressure.
   ③ Insufficient legal education and awareness among the populace.
   ④ High population density leading to increased conflict.
   (② A culture of excessive litigation and a lack of empathy, leading to severe social pressure, The teachings attribute the high rates of lawsuits and suicides to a societal tendency to easily accuse others (e.g., for sexual harassment or minor offenses) and a lack of compassion, which creates immense pressure and tragic outcomes. A common misconception is that these issues are primarily economic or educational.)

4. Short Answer: Explain the significance of the “oxytocin” hormone in the context of the teachings, particularly regarding healing.
   (Oxytocin is described as a hormone released in the brain when one believes in a highly respected figure (like a grandmother), which can alleviate pain. However, this effect is specifically noted to occur only when the belief is directed towards a genuine, trusted figure, not just any person. A common misconception is that any positive belief can trigger oxytocin for healing.)

Advanced

1. Short Answer: How does the teaching connect the historical naming of places like “Jeoldusan” (절두산) and “Yongyudo” (용유도) to a deeper, almost prophetic, understanding of their future events or characteristics?
   (The teaching suggests that ancestral place names like Jeoldusan (Beheading Mountain) and Yongyudo (Dragon Play Island) were not arbitrary but held a prophetic or inherent meaning that later manifested. For Jeoldusan, it was a site of executions; for Yongyudo, it became an airport where planes (likened to dragons) “play” in the sky. This implies a pre-ordained destiny embedded in the names. A common misconception is that these are mere coincidences or retrospective interpretations.)

2. Short Answer: Describe the proposed solution for addressing the issue of yellow dust (황사) from Mongolia, including the role of Korean prisoners and the economic benefits.
   (The proposed solution involves sending Korean prisoners, especially those with sentences over three years, to Mongolia to participate in a yellow dust prevention project, primarily tree planting. They would receive significantly higher wages than in Korean prisons, enabling them to save money and settle in Mongolia, potentially marrying and managing yellow dust long-term. This aims to rehabilitate prisoners and solve an environmental problem. A common misconception is that this is merely a punitive measure, rather than a rehabilitative and environmental one.)

3. Short Answer: Explain the evolution of the term “automobile” (자동차) from its initial conception, highlighting the challenges early inventors faced in communicating its function.
   (Early inventors like Karl Benz struggled to name the automobile because people couldn’t grasp the concept of an engine-powered vehicle. They initially called it a “horseless carriage” (말 없는 마차) or “iron carriage” (쇠로 가는 마차). The term “horsepower” (마력) for engine strength persists from this era, as it helped people understand the new technology by relating it to familiar horse-drawn power. Eventually, “automatic carriage” (자동마차) evolved into “automobile” (자동차), meaning a self-moving car. A common misconception is that the term “automobile” was readily accepted from the start.)

4. Short Answer: How does the teaching reinterpret the traditional Korean national ideology of “Hongik Inyeom” (홍익이념) and its relationship with “Chunghyo Sasang” (충효사상) in the context of national development, specifically referencing President Park Chung-hee’s policies?
   (The teaching positions Hongik Inyeom (benefiting all humanity) as the core “body” (체) of the Korean people, and Chunghyo Sasang (loyalty and filial piety) as its “function” (용). President Park Chung-hee is said to have systematized Hongik Inyeom through the “National Education Charter” (국민교육헌장) as the “body” and implemented Chunghyo Sasang through the “Saemaul Movement” (새마을운동) as the “function.” This framework aimed to foster national prosperity by encouraging collective well-being and filial duty, such as improving homes and agricultural productivity. A common misconception is that these concepts are purely philosophical without practical application in national policy.)

1436 Lies Are Murder: The Divine Truth of Huh Kyung-young’s Teachings – April 20, 2024

1. Keyword Frequency

• 말 (horse): 17
• 거짓말 (lie): 10
• 황사 (yellow dust): 10
• 죄수 (prisoner): 8
• 몽골 (Mongolia): 7
• 엄마 (mother): 7
• 민족 (nation/people): 7
• 자동차 (automobile): 6
• 차 (car/tea): 6
• 지붕 (roof): 5

2. Today’s Central Metaphor
   The central metaphor is the symbolic representation of animals, particularly the horse and donkey, to convey human virtues and vices, with the horse symbolizing arrogance and the donkey symbolizing humility.

3. Lecture in Numbers

• 1436th lecture: Refers to the current lecture number.
• 2 years / 3 years: The duration since Lee Min-sook became a Grand Archangel.
• 400,000 won / 460,000 won: The approximate price of the yellow orchid presented.
• 1887: The year Karl Benz first created the Benz automobile.
• 10 cm: The approximate additional growth of a blessed bean sprout compared to others.
• Several hundred billion times: The superior quality of the video in Baekgung (Heavenly Palace) compared to current phone videos.
• 8 principles: The eight principles of the Korean nation: Sincerity, Trust, Love, Relief, Disaster, Blessing, Reward, and Retribution (성신애제화복보응).
• 10 times wider: The land area of Mongolia compared to Korea.
• 3 million: The population of Mongolia.
• 50 million: The population of Korea.
• 10 times more: The proposed salary for prisoners working on the yellow dust prevention project in Mongolia compared to their current prison wages.
• 200 times: The number of lawsuits in Korea compared to Japan.
• 100 billion won: The amount of cash the speaker claims to carry.
• 10 years: The timeframe within which the speaker predicts he will be the highest taxpayer in Korea.
• 500 to 1,000 people: The daily number of people currently being helped by the speaker.
• 30 years: The time elapsed since the speaker first advocated for South Korea to develop nuclear weapons.
• 10 years: The time after the speaker’s prediction that North Korea developed nuclear weapons.
• 4 years old: The speaker’s age when he almost drowned and was saved.
• 2 km: The distance from where the speaker almost drowned to where his rescuer was sleeping.
• 100 times: The amount of income the speaker earns compared to the highest-paid person in Korea.
• 7 billion won: The amount of tax the speaker pays annually.

4. Signature Sentence
   “Truth does not disappear even if it is not visible to human eyes, and justice always prevails even if there are no followers; do not lie even if you die.”

5. Concise Summary & Highlights
   Lies are murder, and only leaders may use expedient falsehoods for the greater good.

• Lying is equated to murder, except for leaders who use “expedient falsehoods” for a greater vision.
• Animals symbolize virtues: horse for arrogance, donkey for humility, phoenix for wealth, sheep for obedience, cow for sacrifice, and chicken for fertility.
• The God-man’s energy can visibly affect physical reality, such as making bean sprouts grow significantly faster.
• Traditional religions are declining as people seek tangible proof, which the God-man provides.
• The Korean national spirit is rooted in eight principles, including sincerity, trust, and the Hongik (benefiting all humanity) ideal.
• A proposal to send long-term prisoners to Mongolia to plant trees for yellow dust prevention, offering them better wages and rehabilitation.
• The speaker claims to possess divine abilities, including healing and foresight, and predicts he will become a world emperor.

6. Scriptural / Religious Citations

• Dosan Ahn Changho’s dying words: “Truth does not disappear even if it is not visible to human eyes, and justice always prevails even if there are no followers; do not lie even if you die.”
• Jeong Mong-ju’s poem (Dan Sim Ga): “This body, though it dies and dies a hundred times, its bones turn to dust, its soul may or may not exist, but my single-hearted devotion to my lord, how could it ever change?” (차신사료사료 일백번갱사료 백골위진토 혼백유야무 향주일편단심 영유개리야여)

7. Historical & Epochal Context
   The lecture is situated in a “judgment era” where traditional religions are losing relevance due to the rise of AI and technologies like ChatGPT. It references historical figures and events such as Dosan Ahn Changho’s independence movement, the Joseon Dynasty’s place names (Gimpo, Mapo, Jeoldusan, Yongyudo), Karl Benz’s invention of the automobile in 1887, and the political ideologies of President Park Chung-hee (National Education Charter, Saemaul Undong). It also touches upon contemporary issues like yellow dust from Mongolia, South Korea’s high lawsuit and suicide rates, and the declining birthrate due to societal pressures and legal changes regarding relationships. The speaker positions himself as a divine figure arriving to address these modern challenges.

8. Key Figures & Events Referenced

• Dosan Ahn Changho: A Korean independence activist and educator, founder of Heungsadan (Young Korean Academy). His dying words about truth and justice are quoted.
• Karl Benz: German engineer, credited with inventing the first gasoline-powered automobile in 1887.
• Kim Si-woo: A child whose bean sprout grew significantly due to the God-man’s blessing, used as evidence of divine energy.
• President Park Chung-hee: Former President of South Korea, credited with systematizing the Hongik ideal through the National Education Charter and Saemaul Undong.
• Kim Young-gil: A servant from the speaker’s hometown who saved the speaker from drowning at age four and later helped rebury his mother.
• Choi Jin-sil: A South Korean actress whose suicide is attributed to malicious online comments.
• Qin Shi Huang (First Emperor of China): Mentioned as someone who sought the God-man’s abilities but lived in a different era.
• Jeong Mong-ju: A loyal Goryeo Dynasty official who refused to serve the new Joseon Dynasty, famously writing a poem (Dan Sim Ga) expressing his unwavering loyalty.
• Yi Bang-won: The son of Yi Seong-gye (founder of Joseon), who tried to persuade Jeong Mong-ju to join the new dynasty.

9. Core Concept Definitions

• Expedient Falsehood (방편): A lie told by a leader for the greater good or to guide people through difficult situations, such as promising an oasis in a desert to motivate weary travelers.
• Heaven’s Net (천망회회): A metaphorical concept referring to a pervasive, undetectable system of surveillance and record-keeping in Baekgung (Heavenly Palace) that monitors all human thoughts and actions, far more advanced than any earthly technology.
• Horse (말): Symbolizes arrogance and looking down upon others.
• Dragon (용): Symbolizes power.
• Phoenix (봉황): Symbolizes wealth and nobility.
• Sheep (양): Symbolizes obedience.
• Cow (소): Symbolizes sacrifice.
• Chicken (닭): Symbolizes fertility and abundance.
• Donkey (당나귀): Symbolizes humility, service, and endurance.
• Horsepower (마력): A unit of power for engines, originally conceived as the equivalent strength of multiple horses to make the concept of engine power understandable to people.
• Sincerity and Trust (성신): The first two of the eight core principles of the Korean nation, emphasizing belief in Heaven.
• Wisdom (지혜): Analogized to water, which can be gentle but also possess immense power when accumulated, like a dam or an ocean.
• Hongik Ideology (홍익이념): The core principle (체) of the Korean nation, meaning “benefiting all humanity” or “living together in coexistence and co-prosperity,” not just for one’s own nation.
• Loyalty and Filial Piety (충효사상): The practical application (용) of the Korean national spirit, emphasizing loyalty to the nation and respect for parents.
• Oxytocin: A hormone released in the brain, particularly when receiving comfort from a trusted figure like a grandmother, which can alleviate pain.
• Divine Healing (신유): The God-man’s ability to heal illnesses and injuries instantly through his energy, described as a divine gift.

10. Central Questions & Answers

• Question: What constitutes a lie, and when is it permissible?
  • Answer: Lies are generally considered murder, but leaders may use “expedient falsehoods” (방편) for the greater good of their followers, such as inspiring hope in dire situations. For ordinary people, honesty is paramount.
• Question: How can one achieve success and avoid pitfalls in life?
  • Answer: By always considering the unseen when faced with the visible, and by fully trusting and following the words of the God-man.
• Question: What is the true nature of the God-man’s power and how does it manifest?
  • Answer: The God-man’s energy is spiritual and can directly influence physical reality, such as accelerating plant growth or preventing milk from spoiling, without requiring visible proof or traditional religious rituals.
• Question: What is the future of religion in the 21st century?
  • Answer: Traditional religions are in decline as people, especially the youth, seek tangible evidence rather than blind faith. The God-man’s arrival marks a new era where spiritual truths are verifiable.
• Question: How can societal problems like yellow dust, crime, and declining population be solved?
  • Answer: Through innovative policies proposed by the God-man, such as sending prisoners to Mongolia to plant trees for yellow dust prevention, offering them rehabilitation and better wages, and reforming legal systems that discourage marriage and lead to high lawsuit rates.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with the speaker’s vision of being elevated to a world emperor, not through conventional elections, but by popular acclamation, to control global issues like nuclear disarmament. He asserts that his policies, initially dismissed, will eventually be adopted by nations.

The philosophical implication is a radical shift from conventional governance and religious belief to a system guided by a divine, omnipotent leader whose spiritual energy directly impacts the physical world. This implies a future where:

• Global Control: A single spiritual authority can command world leaders and resolve international conflicts.
• Tangible Spirituality: Spiritual power is no longer abstract but demonstrably effective in solving real-world problems.
• Societal Transformation: Existing legal and social structures, deemed flawed (e.g., high lawsuit rates, declining population), will be reformed under divine guidance.
• Ethical Imperative: Honesty is a fundamental virtue, with lying equated to murder, except for leaders using “expedient falsehoods” for the greater good.

12. Cross-Referencing

• Dosan Ahn Changho’s philosophy: The speaker directly quotes Ahn Changho’s words on truth and justice, aligning his message with a revered figure in Korean history.
• Jeong Mong-ju’s poem (Dan Sim Ga): The speaker references this classic Korean poem to illustrate unwavering loyalty and integrity, connecting his own principles to a historical example of steadfastness.
• Huh Kyung-young’s past presidential campaigns: The speaker refers to his previous presidential bids and policy proposals, such as the yellow dust prevention project and nuclear armament for South Korea, indicating a consistent platform over decades.

13. Content Gaps & Unaddressed Areas

• Mechanism of Divine Energy: While the speaker claims his energy affects physical reality (e.g., plant growth, milk preservation), the underlying mechanism or scientific explanation for this phenomenon is not provided, beyond simply stating it is “spiritual.”
• Verification of Claims: The lecture presents several extraordinary claims (e.g., instant healing, preventing milk spoilage with his name, his past life as a savior) without offering independent, verifiable evidence or controlled experiments.
• Ethical Framework for “Expedient Falsehoods”: The distinction between a leader’s permissible “expedient falsehoods” and ordinary “murderous lies” is not fully elaborated, leaving room for ambiguity regarding the ethical boundaries of such actions.
• Practical Implementation of Policies: While policies like sending prisoners to Mongolia are proposed, the detailed logistical, financial, and international diplomatic challenges of implementing such large-scale projects are not discussed.
• Impact of AI/ChatGPT on Spirituality: The lecture mentions the rise of AI and ChatGPT as a reason for the decline of traditional religions but does not delve into how these technologies specifically challenge or interact with the God-man’s spiritual claims.

14. Future Predictions & Prophetic Statements

• Decline of Religion: Traditional religions will gradually disappear, making way for the God-man’s arrival.
• Global Recognition: Qin Shi Huang-like figures will eventually come to him, not just from Korea but from all over the world, and the movement will start from abroad.
• Economic Transformation: Within 10 years, the speaker will be the highest taxpayer in Korea, and if he were to leave, Korea would lose all hope, as he moves “hundreds of quadrillions” of currency.
• Yellow Dust Crisis: The yellow dust problem will soon become an emergency, validating his past policy proposals.
• Political Dominance: Korean politics will simply follow the God-man’s lead, constantly trying to catch up with his policies.
• Elevation to Emperor: The speaker predicts he will be unanimously acclaimed as an emperor by the entire nation, not just for a 5-year term, but for life.
• World Emperor: He will eventually ascend to become a world emperor, with leaders like the Russian and American presidents obeying his commands, including nuclear disarmament.
• Population Decline: If current trends continue, Korea’s population will disappear due to low birth rates.

Executive Insight
This lecture presents a compelling vision of a divine leader, Huh Kyung-young, whose spiritual powers offer tangible solutions to complex societal and global challenges. The core message, “Lies are murder,” is tempered by the allowance for “expedient falsehoods” by leaders, creating a nuanced ethical framework. The speaker’s claims of direct influence over physical reality and his detailed policy proposals, such as using prisoners for Mongolian reforestation, underscore a pragmatic approach to divine intervention. The lecture’s emphasis on verifiable spiritual phenomena and its critique of traditional religion reflect a strategic adaptation to a modern, skeptical audience. Ultimately, it outlines a future where a God-man’s leadership transcends conventional politics and religion, promising a radical transformation of society and global order.

Central Questions & Answers

1. What is the ultimate truth about lies, and how do leaders differ from ordinary people in this regard, according to Huh Kyung-young?

• Question: What is the divine truth about lies, and how does it apply differently to leaders compared to ordinary individuals, as explained by Huh Kyung-young?
• Answer: Huh Kyung-young teaches that lying is a sin akin to murder. However, he distinguishes between ordinary people and leaders. While ordinary individuals should avoid lying at all costs, leaders, such as prophets, generals, or national figures, may use “expedients” (방편) or strategic untruths in specific situations to guide people towards a greater good, like inspiring hope in a desperate situation. This is because their vision, even if not immediately accurate, can profoundly impact humanity.
• Key Quote: “Lying is a sin of murder! Prophets, generals leading wars, or national leaders can sometimes lie depending on the situation. Why? Because they use expedients.”

2. How does Huh Kyung-young explain the symbolic meanings of various animals and their connection to human virtues?

• Question: What are the symbolic meanings of animals like horses, donkeys, dragons, phoenixes, sheep, cows, and chickens, and how do they relate to human virtues, according to Huh Kyung-young?
• Answer: Huh Kyung-young assigns specific virtues and characteristics to various animals.
  • Horse (馬): Symbolizes arrogance (驕慢), as riders look down upon others.
  • Donkey (나귀): Represents humility (謙遜) and sacrifice, as they are small, carry heavy burdens without complaint, and allow for eye-level interaction.
  • Dragon (龍): Symbolizes power (權力).
  • Phoenix (鳳): Represents wealth and nobility (富貴).
  • Sheep (羊): Embodies obedience or submission (純從).
  • Cow (牛): Symbolizes sacrifice (犧牲), often linked to figures like pastors (牧師) who are seen as “fathers of sacrifice.”
  • Chicken (鷄): Represents fertility or abundance (多産).He emphasizes that his choice to ride a donkey into Jerusalem, rather than a horse, was a demonstration of humility.

3. What is the significance of place names and geographical features in Korean history and spirituality, as interpreted by Huh Kyung-young?

• Question: How does Huh Kyung-young interpret the spiritual and historical significance embedded in Korean place names and geographical features like Jeoldusan, Gimpo, Mapo, and Yongyudo?
• Answer: Huh Kyung-young believes that ancient Korean place names often carry profound, prophetic meanings that align with later events or characteristics of the location.
  • Jeoldusan (절두산): Meaning “Beheading Mountain,” he notes that this name existed long before it became a Catholic martyrdom site where many were beheaded, suggesting a preordained destiny.
  • Gimpo (김포): “Gold Port,” a name that has persisted since the Joseon Dynasty.
  • Mapo (마포): “Hemp Port,” named because it was the port where hemp cloth (삼베) from the provinces entered Hanyang (Seoul), reflecting its historical function.
  • Yongyudo (용유도): “Dragon Play Island,” a name that predates modern aviation. Huh Kyung-young vividly describes how airplanes circling the island before landing, especially in fog or clouds, resemble dragons playing, thus fulfilling the ancient name’s prophecy. He sees these names as evidence of ancestral wisdom and foresight.

4. How does Huh Kyung-young explain the concept of “Heaven’s Net” and its implications for human actions and the future of Earth?

• Question: What is Huh Kyung-young’s concept of “Heaven’s Net” (천망회회), and how does it monitor human actions and influence global events?
• Answer: Huh Kyung-young explains that “Heaven’s Net” is not a literal net in the sky but an omnipresent, ultra-advanced surveillance system from Baekgung (백궁, Sky Temple). This system is infinitely more sophisticated than any human technology like smartphones or AI, capable of monitoring every word, action, and even thought. He states that a few individuals’ lies can alter Earth’s history because this “net” records everything. This divine oversight ensures that truth (진리) and justice (정의) ultimately prevail, even if unseen or unsupported by followers.

5. What is Huh Kyung-young’s perspective on traditional religions and the role of a God-man (신인) in the 21st century?

• Question: How does Huh Kyung-young view traditional religions, and what is the unique role of a God-man (신인) in the modern era, especially concerning verifiable spiritual phenomena?
• Answer: Huh Kyung-young asserts that traditional religions, which demand belief in the unseen, are gradually losing relevance, especially among younger generations, due to the rise of AI and rational thought. He claims that a God-man (신인) like himself does not ask people to believe without proof. Instead, all his spiritual abilities and blessings are verifiable and tangible, such as making plants grow significantly faster or preventing milk from spoiling just by associating his name with them. He states that his appearance signifies the fading of traditional religions, much like stars disappear when the sun rises. He emphasizes that true spiritual connection doesn’t require specific places of worship but can happen anywhere, even in a private room.

6. What is Huh Kyung-young’s proposed solution for addressing the issue of yellow dust (황사) and managing the prison population in Korea?

• Question: What is Huh Kyung-young’s innovative proposal for tackling yellow dust (황사) and simultaneously reforming the Korean prison system?
• Answer: Huh Kyung-young proposed a project decades ago to address the severe yellow dust problem originating from Mongolia. His solution involves sending Korean prisoners, especially those with sentences over three years, to Mongolia to participate in tree-planting initiatives. He suggests paying them ten times more than their current prison wages, allowing them to earn substantial income and build a foundation for a new life. This program would not only help combat desertification and yellow dust but also provide prisoners with a chance for rehabilitation, self-sufficiency, and even settlement and marriage in Mongolia, thereby reducing recidivism in Korea. He envisions a “Mongolian Allied Nation” to facilitate this large-scale environmental and social project.

7. How does Huh Kyung-young explain the concept of “Hongik Inyeom” (홍익이념) and “Chunghyo Sasang” (충효사상) as the core principles of the Korean people?

• Question: What are “Hongik Inyeom” (弘益理念) and “Chunghyo Sasang” (忠孝思想), and how do they represent the fundamental identity and spirit of the Korean people, according to Huh Kyung-young?

• Answer: Huh Kyung-young identifies Hongik Inyeom (弘益理念), meaning “to broadly benefit humanity,” as the “body” or core ideology (体) of the Korean people. This philosophy emphasizes co-existence and co-prosperity for all, rejecting survival of the fittest. Chunghyo Sasang (忠孝思想), meaning “loyalty and filial piety,” is the “function” or practical application (用) of this ideology, focusing on loyalty to the nation and respect for parents. He explains that President Park Chung-hee systematized Hongik Inyeom through the National Education Charter and implemented Chunghyo Sasang through the Saemaul Undong (New Village Movement), which aimed to improve rural living and national prosperity, reflecting the core values of the Korean people.
  8. What is Huh Kyung-young’s view on the current state of Korean society, particularly regarding lawsuits and interpersonal relationships?

• Question: What is Huh Kyung-young’s critique of contemporary Korean society, especially concerning the prevalence of lawsuits and the nature of interpersonal relationships?

• Answer: Huh Kyung-young criticizes modern Korean society for its excessive litigation, noting that Korea has 200 times more lawsuits than Japan per capita, making it the world leader in legal disputes. He laments that this litigious culture, where even minor interactions can lead to accusations like sexual harassment, fosters fear and distrust in relationships. He argues that such an environment discourages marriage and childbirth, contributing to the demographic crisis. He believes this trend deviates from Korea’s traditional identity as a “Nation of Eastern Courtesy” (동방예의지국) and needs fundamental change.

Top 3 Recommended Questions

1. What is the ultimate truth about lies, and how do leaders differ from ordinary people in this regard, according to Huh Kyung-young?
2. How does Huh Kyung-young explain the symbolic meanings of various animals and their connection to human virtues?
3. What is Huh Kyung-young’s perspective on traditional religions and the role of a God-man (신인) in the 21st century?

1436 Lies Are Murder: The Divine Truth of Huh Kyung-young’s Teachings – April 20, 2024

Ⅰ. Meeting Overview

Category	Details
Date	April 20, 2024
Title	1436 Lies Are Murder: The Divine Truth of Huh Kyung-young’s Teachings
Speaker	Huh Kyung-young
Location	Hankung
Topic	The nature of lies, leadership, and the spiritual significance of various symbols and actions.

Ⅱ. Meeting Discussion

• The Nature of Lies

  • Lying is considered a sin, akin to murder .
  • Leaders, prophets, and generals may use “expedients” or white lies to guide people through difficult situations, such as inspiring hope in a desert journey .
  • However, for ordinary people, avoiding lies is paramount, especially when motivated by material gain .
  • The concept of “heaven’s net” (천망회회) implies that all actions and thoughts are recorded and judged in a spiritual realm, far more advanced than human technology .
  • The speaker emphasizes that truth (진리) and justice (정의) always prevail, even without followers .
  • The story of a daughter’s suicide due to being ridiculed for wearing fake Nike shoes highlights the devastating impact of lies and social judgment . The speaker suggests that honesty, even about financial struggles, is better than a lie that leads to such tragedy .
  • Criticizing others, even in jest, can have severe consequences, as seen in the case of Choi Jin-sil .

• Symbolism of Animals

  • Horse (馬): Symbolizes arrogance and looking down on others .
  • Dragon (龍): Represents power .
  • Donkey (당나귀): Symbolizes humility and service, as exemplified by the speaker’s entry into Jerusalem . Donkeys are also known for their endurance and low maintenance .
  • Phoenix (鳳): Represents wealth and nobility .
  • Sheep (羊): Symbolizes obedience and docility .
  • Cow (牛): Represents sacrifice, particularly in the context of a pastor (牧師) .
  • Chicken (鷄): Symbolizes fertility and abundance .

• Historical and Cultural Insights

  • Place Names: The speaker discusses the historical origins of place names like Jeoldusan (절두산), Gimpo (김포), Mapo (마포), and Yongyudo (용유도), suggesting they were divinely inspired or prophetic .
  • Automobile History: The evolution of the automobile’s name from “horseless carriage” to “automobile” illustrates the difficulty of introducing new concepts to people . The term “horsepower” (마력) is a remnant of this historical context .
  • Korean National Ideals: The speaker highlights the eight virtues of the Korean people (성신애제화복보응) from Samil Singo (삼일신고), emphasizing sincerity, faith, love, salvation, and the pursuit of happiness .
  • Hongik Inyeom (弘益理念): The ideal of “benefiting all humanity” is presented as the core identity (체) of the Korean people .
  • Chunghyo Sasang (忠孝思想): Loyalty and filial piety are considered the practical application (용) of the national spirit .
  • Park Chung-hee’s Policies: The speaker connects Park Chung-hee’s National Education Charter (국민교육헌장) to Hongik Inyeom and the Saemaul Undong (새마을운동) to Chunghyo Sasang, as efforts to strengthen the nation .
  • Agricultural Society: The speaker describes the peaceful nature of traditional Korean farming villages, where community and shared resources (like water for rice paddies) fostered harmony .

• The Speaker’s Divine Abilities

  • Miraculous Growth: A story is shared about a child’s bean sprout growing significantly larger than others after receiving the speaker’s “blessing,” demonstrating the tangible effects of his energy .
  • Spiritual Energy: The speaker claims his energy can affect matter, such as preventing milk from spoiling, regardless of language .
  • Healing: The speaker mentions instances of healing paralysis and blindness instantly through his energy .
  • Prophecy and Policy: The speaker claims to have predicted and proposed solutions for national issues, such as North Korea’s nuclear ambitions and the problem of yellow dust (황사) from Mongolia, years in advance . He suggests sending prisoners to Mongolia to plant trees as a solution to yellow dust, offering them better wages and rehabilitation .
  • Financial Power: The speaker asserts his ability to generate immense wealth for the nation, claiming he will become the highest taxpayer in Korea and can move “hundreds of quadrillions” of currency .
  • Global Leadership: The speaker envisions himself as a future “world emperor” who can control nations and eliminate nuclear weapons .

• Critique of Modern Society

  • Decline of Religion: The speaker suggests that traditional religions are losing relevance in the age of AI and will eventually fade away, making way for a “divine being” (신인) who offers verifiable spiritual experiences .
  • Excessive Litigation: Korea is criticized for having an exceptionally high number of lawsuits, leading to social distrust and hindering relationships .
  • Declining Birth Rate: The speaker links the high litigation rate and fear of false accusations (e.g., sexual harassment) to the declining marriage and birth rates in Korea .

• Personal Anecdotes

  • Childhood Survival: The speaker recounts a near-death experience at age four, where he almost drowned in a pond but was miraculously saved by a farmhand who claimed to have been called by the speaker’s deceased mother .
  • Simple Lifestyle: The speaker emphasizes his simple and disciplined lifestyle, never having smoked, drunk alcohol, or worn accessories, to maintain his integrity as a “savior” .
  • Vehicle Safety: He explains that he drives large, powerful cars for safety reasons, due to potential threats and the demands of his travels .

Ⅲ. Action Items

• For Attendees:
  • Join the “Overseas Heo Kyung-young Spiritual Pilgrimage Room” (해외 허경영 영성 순례방) on KakaoTalk to connect with other followers globally .
  • Actively participate in discussions and respond to the speaker’s prompts to raise one’s spiritual “level” .
  • Continue to spread the speaker’s teachings and policies .
• For the Speaker’s Supporters:
  • Promote the speaker’s proposed solutions for national and global issues, such as the yellow dust project .
  • Encourage research and collaboration with national institutions, such as the National Institute of Forest Science, to study the effects of the speaker’s energy .
  • Organize gatherings and maintain connections even when the speaker is traveling .