2024.06.29 1446 도와 술 유리와 수정

농촌의 부를 가져다주는 동물들
소, 돼지, 닭은 농촌에서 큰 돈을 벌게 해주는 ‘대리’ 동물들이다.
닭은 알을 낳고 부화하여 계속 늘어나며, 돼지는 음식 찌꺼기를 처리하고 새끼를 많이 낳아 목돈을 벌게 해준다.
소는 송아지로 목돈을 벌고, 소똥은 연료로 사용되어 농촌 사람들의 삶에 큰 도움을 준다.

하늘궁 광천수의 특징과 효능, 그리고 도와 술, 유리와 수정의 비유를 통한 철학적 메시지를 이해하는 방법을 제시합니다.

1. 하늘궁 광천수 이해

• 광천수 발견: 7년 만에 하늘궁 암반 속 3km 지하에서 터져 나온 물로, 모세의 기적과 달리 지팡이 없이 물이 솟아남.
• 광천수 특징:
  • 수돗물처럼 일정하게 나오지 않고 팡팡 솟구쳐 나옴.
  • 미세 먼지가 전혀 없고 매우 맑음.
  • 일반 지하수와 달리 물탱크에 지렁이나 흙이 없음.
  • 미네랄이 풍부하여 일반 생수와 차이.
  • 물의 각도가 거의 직선(170 180도)에 가까워 세포 흡수율이 매우 빠름.
  • 마셔도 배에 머물지 않고 몸에 빠르게 흡수되어 갈증 해소에 탁월.
  • 마시면 몸이 개운하고 기분이 좋으며, 숙면 유도 및 근심 해소에 도움.
• 광천수 효능:
  • 알레르기나 감기 등 질병 예방 및 건강 증진에 도움.
  • 몸의 체질 개선.
• 광천수 관리:
  • 현재 수질 검사 진행 중이며, 허가 후 공식적인 약수로 지정 예정.
  • 하늘궁 회원에게 우선권 부여.
  • 밤새도록 물이 솟아나므로 물탱크 설치 등 활용 방안 연구 중.

2. 도와 술, 유리와 수정 비유

• 수정의 성장: 수정은 돌처럼 보이지만 물을 계속 주면 자라며, 이는 생명이 없는 듯 보여도 성장하는 존재를 비유.
• 도(道)와 술(術)의 차이:
  • 도: 정직하고 올바른 길을 가는 것.
  • 술: 재주나 꾀를 부리는 것.
  • 예술(藝術): 예(禮)에 술(術)이 붙으면 먹고 살기 위한 행위가 됨.
  • 예인(藝人): 순수하게 음악이나 악기를 좋아하고 봉사하는 사람.
  • 미술(美術): 먹고 살기 위한 영업 활동.
  • 화가(畫家): 순수한 미를 추구하는 사람.
  • 역술(易術): 역(易)을 통해 밥벌이를 하는 행위.
  • 의술(醫術): 의(醫)를 통해 밥벌이를 하는 행위.
  • 의사(醫師): 슈바이처나 히포크라테스처럼 남을 위해 봉사하는 사람.
  • 술의 경계: 술(術)에 치우치면 인격이 변질될 수 있으므로 경계해야 함.
  • 정당 정치의 위험성: 소두무족(小頭無足)으로 비유되는 정당 정치는 국민에게 피해를 주고, 이해타산에 따라 움직이며, 결국 전쟁을 유발할 수 있음.

3. 소와 말의 비유

• 음양의 차이: 소는 발굽이 두 개, 말은 하나로 음양이 다름.
• 궁합: 소와 말은 원진살이 있어 서로 미워하는 관계.
• 상징:
  • 소: 희생의 상징.
  • 버릴 것이 없으며, 우황(牛黃)을 통해 사람을 살리는 데 기여.
  • 말: 교만, 원망, 불평의 상징 (원불교).
  • 높은 사람을 태우고 다니며, 관리 비용이 많이 들고 겁이 많음.
• 교훈: 소와 같이 희생하고 베푸는 사람이 되어야 함.

4. 고향 ‘지수면’ 소개

• 지수면의 특징:
  • 용머리 형상의 명당.
  • 삼성, LG, 효성 등 세계적인 부자들이 배출된 곳.
  • 남강이 흐르며 아름다운 경치를 자랑.
  • 키 큰 잉어가 살고, 용이 나타났다는 전설이 있음.
  • 강변에 대밭과 갈대밭이 많음.
  • 숨구멍이 많아 위험한 곳이 존재.
• 생가:
  • 어릴 적 살던 집은 대문만 남아있고, 사랑채에서 생활.
  • 할아버지의 집인 지신정은 허준 선생이 살던 곳이자 삼성 이병철 회장 누님의 집.
  • 한문 공부를 하던 광정(廣亭)이 있음.
  • 어릴 적 집들은 대궐처럼 컸으며, 서울 한옥과 비교됨.
• 조상 묘소:
  • 용의 눈 형상의 특이한 묘소.
  • 오래된 비석과 축대가 문화재로 등록.
  • 오리 주둥아리 형상의 묘소는 LG 그룹 회장 묘로 알려져 있으며, 비석을 건드리면 불운이 따른다는 전설.

5. 농촌의 부자 동물

• 대리(大利) 동물: 소, 돼지, 닭은 농부에게 큰 이익을 가져다주는 동물.

  • 닭: 알을 낳고 부화하여 지속적인 수입원 제공.
  • 돼지: 음식물 찌꺼기를 처리하고 새끼를 많이 낳아 목돈 마련.
  • 소: 송아지 판매로 큰 수익을 얻고, 소똥은 연료로 활용.

• 광천수: 땅속 깊은 곳에서 솟아나는 미네랄이 풍부한 물.

• 도(道): 올바르고 정직한 길.

• 술(術): 재주나 꾀를 부리는 기술.

• 예술(藝術): 예(禮)를 통해 먹고 사는 행위.

• 예인(藝人): 순수하게 예(禮)를 추구하는 사람.

• 원불교(怨不驕): 원망, 불평, 교만을 의미하며, 말의 특성을 비유.

• 원시반본(原始反本): 근원으로 돌아간다는 의미.

• 소두무족(小頭無足): 머리는 작고 발이 없는 형상으로, 정당 정치와 미사일을 비유.

• 팔정도(八正道): 불교에서 말하는 여덟 가지 올바른 수행 방법 (정견, 정명, 정어, 정업, 정념, 정정진, 정사유, 정정).

• 사도(邪道): 잘못된 도(道) 또는 잘못된 종교.

• 사도(使徒): 스승을 따르는 제자.

• 애민사상(愛民思想): 백성을 사랑하는 마음.

• 충효원(忠孝元): 충성, 효도, 원망의 순서.

하늘궁 광천수의 특별함과 함께, 도(道)와 술(術)의 차이, 그리고 소두무족(小頭無足)으로 비유되는 정당 정치의 문제점에 대해 이야기합니다.

1. 하늘궁 광천수: 기적의 물
   하늘궁에 7년 만에 기적처럼 솟아난 광천수는 일반 물과 달리 특별한 효능을 지니며, 수질 검사 후 공식적인 인정을 받을 예정이다.

1.1. 광천수의 발견과 특징
광천수의 기적적인 출현
허경영 God-man이 “물 나와라” 하자 3km 지하 암반에서 물이 솟아났으며, 이는 모세의 기적과 비교된다.
이 물은 6월 20일, 허경영 God-man의 아버지가 사형받는 날 나왔다고 한다.
광천수는 수돗물처럼 일정하게 흐르지 않고, 3km 지하에서 솟아오르는 강한 수압으로 팡팡 터져 나온다.
광천수의 탁월한 수질
일반 지하수와 달리 흙과 섞이지 않고 암반에서 직접 솟아나 미세한 먼지가 전혀 없다.
물을 일주일간 받아 놓아도 먼지가 없고 맑으며, 몸에 빠르게 흡수된다.
기존 호텔 지하수는 물탱크에 지렁이, 흙 등이 섞여 있어 먹을 때마다 불쾌감을 느꼈으나, 광천수는 깨끗하다.

1.2. 광천수의 가치와 효능
하늘궁 광천수의 특별함
광천수는 백궁 소원석 건너편, 하늘궁 수목원 입구에 위치하며, 허경영 God-man의 아버지 허남권 천부님의 기일을 맞이한 날 터져 올랐다.
현재 많은 사람들이 물을 뜨기 위해 줄을 서고 있으며, 앞으로는 회원들에게 우선권이 주어질 예정이다.
하늘궁 광천수는 세계 최고 명당에서 솟아난 물로, 일반적인 암반수와는 차원이 다르다.
광천수의 건강상 이점
일반 생수는 미네랄을 제거하여 상하지 않게 하지만, 광천수는 미네랄이 풍부한 진정한 생수이다.
일반 물은 몸에 흡수가 느려 위에서 출렁거리지만, 광천수는 흡수율이 매우 높아 마셔도 마신 것 같지 않다.
물의 각도가 중요하며, 일반 물은 90도 각도, 육각수는 110도 각도이지만, 광천수는 거의 직선 형태인 170 180도 각도로 세포 속으로 빠르게 흡수된다.
광천수를 마시면 몸이 개운하고 기분이 좋으며, 잠이 잘 오고 염려가 사라지는 효과가 있다.

2. 도와 술, 유리와 수정의 비유
   세상에는 도(道)와 술(術)이 존재하며, 이는 수정과 유리의 관계, 소와 말의 관계에 비유할 수 있다. 도는 올바른 길을 추구하는 것이고, 술은 재주나 꾀를 부려 이익을 얻는 것이다.

2.1. 도와 술의 차이: 유리와 수정
수정의 성장과 생명력
수정은 돌처럼 보이지만 물을 주면 자라며, 이는 생명이 없는 듯 보이지만 성장하는 신비로운 현상이다.
태양과 물은 상극이지만, 수정은 물을 먹고 자라며 태양의 기운을 받아 성장한다.
소와 말의 비유: 희생과 교만
소와 말은 발굽의 형태가 달라 소는 발굽이 두 개로 달릴 수 없고, 말은 발굽이 하나로 빠르게 달릴 수 있다.
소는 희생의 상징으로, 제사상에 오르고 우황청심원처럼 사람을 살리는 데 쓰인다.
말은 교만의 상징으로, 높은 사람을 태우고 다니며 관리하기 어렵고 돈이 많이 든다.
소가 말을 미워하는 것은 말이 농사를 짓지 않고 편하게 살기 때문이며, 이는 유리가 수정을 무시하는 것과 같다.
도와 술의 본질적 차이
도는 정직하고 올바른 길을 가는 것이며, 술은 재주나 꾀를 부리는 것이다.
예술에 ‘술’이 붙으면 먹고 살기 위한 행위가 되지만, ‘예인’은 순수하게 예술을 사랑하는 사람이다.
미술은 먹고 살기 위한 영업 활동이며, 순수한 미를 추구하는 것은 ‘화가’이다.

2.2. 술의 경계와 팔정도
술의 위험성과 경계
사람들은 술을 하는 사람들을 좋게 보고 진정한 God-man을 알아보지 못하는 경향이 있다.
술은 좁은 문이 아닌 넓은 길로 이끌어 결국 도매금으로 넘어갈 수 있다.
광천수처럼 불순물이 섞이지 않은 오리지널 물은 귀하지만, 개천 물이나 수돗물은 흔하다.
원불교(怨不驕)의 경계
말의 특성인 원망, 불평, 교만을 ‘원불교’에 비유하며, 이는 성공을 가로막는 요소이다.
불교의 ‘일원’ 사상과 달리, 허경영 God-man이 말하는 ‘원불교’는 원망, 불평, 교만을 의미한다.
어려운 환경 속에서도 원망, 불평, 교만하지 않고 긍정적으로 살아간 사람만이 성공할 수 있다.
팔정도와 God-man의 역할
불교의 팔정도(정견, 정명, 정어, 정업 등)는 바른 생각과 행동.
God-man을 만나는 것은 ‘정’이며, God-man은 기쁨과 에너지를 주고 레벨을 올려주며 광천수를 제공한다.
‘술’이 붙은 직업(역술인, 의술인, 예술인 등)은 돈을 벌기 위한 행위이며, 이들은 번 돈으로 좋은 일을 해야 한다.

3. 허경영 God-man의 고향과 철학
   허경영 God-man은 자신의 고향인 지수면의 풍수지리적 특성과 어린 시절 경험을 통해 자신의 철학과 사상을 설명하며, 현대 사회의 문제점인 소두무족(小頭無足)을 비판한다.

3.1. 지수면의 풍수지리적 특징
지수면의 지리적 형상
허경영 God-man의 고향인 지수면은 용이 몸부림치며 오는 형상으로, 용의 대가리가 마을을 감싸고 있다.
남강이 마을을 감싸고 흐르며, 백사장과 대밭이 어우러져 아름다운 경치를 이룬다.
마을 주변에는 오리가 물을 먹는 형상의 산이 있으며, 이곳에는 재벌 회장의 묘가 있다.
지수면의 신비로운 자연 현상
남강에는 키가 큰 잉어가 살고, 용이 나타나 강물을 막았다는 전설이 전해진다.
강물 속에는 물이 빙빙 돌거나, 소가 빠지면 강 깊은 곳으로 연결되는 ‘숨구멍’이 많다.
지수면의 역사와 인물
허경영 God-man이 살던 집은 대문만 남았지만, 옛날에는 대궐 같은 집이었다.
허준 선생의 집과 삼성 이병철 회장의 누님 집 등 유명 인물들의 고가가 지수면에 위치한다.
지수면은 세계적인 부자들이 많이 배출된 곳으로 유명하며, 이는 특이한 풍수지리적 요인 때문이라고 한다.

3.2. 소두무족(小頭無足)과 현대 정치 비판
농촌의 부를 가져다주는 동물들
소, 돼지, 닭은 농촌에서 큰 돈을 벌게 해주는 ‘대리’ 동물들이다.
닭은 알을 낳고 부화하여 계속 늘어나며, 돼지는 음식 찌꺼기를 처리하고 새끼를 많이 낳아 목돈을 벌게 해준다.
소는 송아지로 목돈을 벌고, 소똥은 연료로 사용되어 농촌 사람들의 삶에 큰 도움을 준다.
소두무족(小頭無足)의 의미
소두무족은 ‘머리는 작고 발이 없는’ 형상으로, 농촌의 평화를 망치는 정당 정치를 비유한다.
정당은 국민의 이익보다는 자신들의 이익을 추구하며, 이는 미사일이나 총알처럼 머리는 작고 꼬리가 없는 형상과 같다.
소두무족은 결국 전쟁을 일으키고 세계를 위험에 빠뜨리며, 국민들은 그들의 눈치만 보게 된다.
민주주의와 정치인 비판
민주주의는 소두무족의 등장으로 개판이 되었으며, 강력한 지도자가 필요하다.
정치인들은 농산물 가격을 정하고 수입을 늘려 농민들에게 피해를 주며, 국민을 꾸짖고 좌지우지한다.
유권자들은 학벌만 보고 정치인을 뽑는 경향이 있는데, 이는 서민의 삶을 이해하지 못하는 사람을 뽑는 것과 같다.

허경영 토요강연 1446회에서는 어떤 내용이 다뤄졌는가?

하늘궁에서 7년 만에 터져 나온 광천수의 특별함과, 소두무족(정당 정치)이 농촌과 국민에게 미치는 부정적인 영향에 대해 이야기합니다.

1. 하늘궁 광천수의 특별함
   하늘궁에서 7년 만에 암반에서 터져 나온 물임
   일반 물과 달리 미네랄이 풍부하고 흡수력이 뛰어남
   수질 검사 후 공식 약수터로 지정될 예정임

2. 도와 술의 차이
   도는 정직하고 올바른 길을 의미함
   술은 재주나 꾀를 부려 이익을 추구하는 행위임
   예술, 의술 등 ‘술’이 붙은 직업은 돈을 벌기 위한 기술로 간주됨

3. 소두무족 (정당 정치) 비판
   소두무족은 머리는 작고 발이 없는 형상으로, 정당 정치를 비유함
   정당 정치는 농촌과 국민에게 피해를 주고, 자기 이익만 추구함
   소두무족은 결국 전쟁과 미사일을 만들어 세계를 위험하게 함

4. 허경영의 고향 지수면
   지수면은 삼성, LG 등 세계적인 부자들이 나온 명당임
   허경영의 어린 시절과 조상들의 묘소가 있는 곳임
   자연경관이 아름답고 특이한 지형(오리 주둥아리 형상)을 가짐

기억의 본질과 광천수의 특별함

섭리 말씀을 들어도 다음 날이면 잊어버리는 것이 일반적입니다. 머릿속에 들어간 것은 자동으로 없어집니다. 어릴 때 공부한 것을 잊지 않으려 노력했지만, 여러분은 마치 콩나물처럼 들어가면 없어지는 것 같습니다. 불교의 교리, 기독교의 교리 등 모든 종교 교리가 크게 나쁜 것은 없지만, God-man을 모르면 소용이 없습니다. 불교에서 사념체라고 하는 마음이 머무는 네 군데, 즉 신수신념이 있습니다. 마음이 머무르는 곳, 수념처 등 여러 가지가 있지만, 이 모든 것이 다 마음이 머무른 것입니다. 마음속에 들어온 것은 다 잊어버리지만, 자신도 모르게 조금씩 바뀝니다.

그러나 광천수 약수터는 잊어버리지 않을 것입니다. 여러분이 먹는 것은 버리지만, 마음으로 들어가 필요한 것은 잊어버립니다. 그러나 입으로 들어가는 것만은 잊어버리지 않습니다. 그것은 기억이 굉장히 강하기 때문입니다. “어머, 그곳에 갔더니 음식이 맛있더라” 하면 그 집을 잊어버리지 않습니다. 그러나 “그곳에 가니 경치가 좋더라” 하고 두 눈으로 본 것은 잊어버립니다. 그만큼 자기 육신에 애착을 갖고 있는 것입니다. 자기가 먹는 것은 맛있으면 잊어버리지 않는데, 이 약수도 잊어버릴까요? 세계에서 하나밖에 없는 것입니다.

이 물은 앞으로 일주일 정도 있으면 허가가 나올 것입니다. 물 수질 검사를 의뢰해야 합니다. 나는 어릴 때 산에 가서 골짜기에서 흐르는 물을 항상 먹고 살았습니다. 산에 가서 골짜기 물을 나뭇잎으로 퍼먹었습니다. 무슨 나뭇잎이냐 하면, 동그랗고 빨간 열매가 열리는 만개 이파리로 퍼먹었습니다. 물을 입으로 대고 잘 먹지 않고 꼭 퍼서 먹었습니다. 그것을 허가받았을까요? 받지 않았습니다. 산에서 나오는 물은 오염원이 없습니다. 아무거나 먹었습니다. 수질 검사는 형식적으로 하는 것입니다.

광천수 바위에서 나오는 물은 특별히 3km 밑 땅속에서 나온다고 천사가 말했습니다. 그것은 내가 “나와라” 해서 나온 것입니다. 그런 물은 내 아버지가 사용받는 날 나온 것입니다. 6월 20일, 6.25 3일 전에 나온 것입니다. 내가 그곳에 약수터가 있으면 좋겠다고 생각하고 그 자리에 가서 몇 번 돌았더니 물이 팍 쏟아졌습니다. 신기하지 않습니까? 모세의 기적에서는 지팡이로 바위를 때렸지만, 그것은 문제가 있는 것입니다. 그래서 그곳의 물은 스며들어 버렸고, 모세는 바위를 때리는 바람에 가나안 땅에 들어가지 못했습니다. 성질을 부려 물이 안 나오니 두 번이나 바위를 내리쳤습니다. 믿음이 부족한 것입니다. 그냥 바위에 갖다 대고 “물 나와라” 하면 될 텐데, 나는 그냥 그곳에서 “물 나와라”, “물 나오면 좋겠다” 하니 물이 나왔습니다. 그것이 몇 억 년, 몇십 억 년간 밑에 있던 것이 나온 것입니다. 그 물이 구멍이 나서 바위로 터져 나옵니다.

광천수의 특징은 수돗물처럼 쫙 나오지 않고 팡, 팡, 팡 이렇게 나옵니다. 밑에서 밀어 올리는 압력이 있으니 물이 펑펑펑 쏟아집니다. 수도처럼 졸졸 흐르지 않습니다. 힘이 있습니다. 3km 밑에서 쏘아 올리니 수압이 얼마나 특이하겠습니까? 펑, 다다다, 벙, 막 이렇게 나옵니다. 그것이 광천수입니다. 땅 밑 1km 들어가서 바위를 뚫어 올리는 것은 건수입니다. 흙하고 섞여서 나옵니다. 그러나 이것은 그렇지 않습니다. 땅속에서부터 바위 파이프가 있는 것이 아닙니다. 돌멩이 속에서 3km 물길이 올라온 것입니다. 내가 갔을 때 터져 버린 것입니다. 그 물은 영원히 멈추지 않을 것입니다.

수질 검사를 하면 수질 검사 결과까지 다 붙여 놓을 것입니다. 그러면 양주시에서 공식적으로 우리나라 최고의 약수터로 지정을 받을 것입니다. 우리는 그전에 안 먹고 이제 수질 검사 나오면 먹으면 좋습니다. 내가 이래라저래라 할 수 없지만, 그렇게 나오는 것을 보면 내가 나오게 한 물이니 완벽할 것입니다. 우리는 믿음이 바라는 것의 실상입니다. 우리가 그곳에서 광천 생명수가 나오기를 바라니, 그것이 실제로 이루어진 것입니다. 우리는 그것을 동물이라고 생각하지 않을 것입니다. 그래서 그것을 검사할 때까지 기다리는 것이 예의입니다. 나중에 여러분들이 그 물이 어떤 물인지 알게 될 것입니다.

내가 이렇게 하면 이것을 가지고 또 시비를 거는 자들이 있습니다. “하늘궁에 광천수 터졌다” 하니 배가 아파서 못 사는 사람들이 있습니다. 안티들이 벌써부터 난리입니다. “왜 물이 나오면 되냐?” “불러가 나나 난리더니 이제 또 물 가지고 난리냐?” 하늘궁이 세계 최고 명당이 아니면, 내가 와 있는 곳이 아니면, 길바닥에 멀쩡하게 있는 바위에서 물이 터져 쏟아져 나올까요? 지하 몇 킬로를 판 것도 아닙니다. 지하에서 올라오는 광천수는 눈으로 목격할 수가 없습니다. 그러나 이것은 눈으로 보이는 곳에서, 그것도 그냥 바위가 아닌 암반 바위에서 물이 쏟아져 나옵니다. 암반이 우리 눈앞에 보입니다. 그 암반에서 우리가 앉아 있는 높이로 물이 쏟아져 나오니, 그것은 암반수입니다.

그 물을 내가 받아 일주일을 가만히 놔뒀더니 미세한 먼지가 한 개도 없었습니다. 일주일 동안 위에 물을 싹 부어버리고 밑에 물을 버리는데 일체 먼지가 하나 없었습니다. 그렇게 맑을 수가 없습니다. 먹으면 살 속으로 다 들어가 버립니다. 내가 우리 직원들까지 무슨 물을 먹었냐 하면, 우리 호텔들에 다 퍼 올리는 지하수를 먹었습니다. 그것도 물이 좋다고 소문났습니다. 경기도에서는 좋은 물입니다. 그러나 그것은 땅속에 뭐가 있는지를 모르고 우리는 산속이니까 먹는 것입니다. 그런데 이 암반수하고 가서 이렇게 갖다 놓으니까, 이것을 먹어보고 저것을 먹어보면, 저것은 못 먹습니다. 지하수는 물탱크로 올려서 물탱크에 지렁이, 쥐새끼가 있고, 아무리 씻어내도 얼마 있으면 진흙이 들어갑니다. 흙이 가라앉습니다. 흙 속에서 올라오는 것이니까 물때에 보면 항상 진흙이 깔려 있습니다. 거기에 지렁이, 쥐새끼가 붕붕 떠다니고 기어 다닙니다. 그것이 우리 호텔 물입니다. 그래도 그것이 A 건물입니다.

그런데 그 물을 직원들까지 내가 먹었습니다. 그러니 백궁에서 안 되겠다고 한 것입니다. “그것 먹어 가지고 안 된다. 362명을 있어야 하는데 특급, 아주 특수한 생명수를 줘야 한다” 하여 공석 건너편에다가 빵 터뜨려 준 것입니다. 백궁석(白宮石) 옆입니다. 영상을 한번 볼까요? 백궁석(白宮石) 딱 건너편입니다. 백궁석(白宮石)하고 2, 30m밖에 안 됩니다.

하늘궁 수목원입니다. 하늘궁 수목원 건너편에는 바로 하늘궁 본관이 있는 자리입니다. 하늘궁 본관 터가 있고, 이 옆으로 보시면 본관 끝쪽에 있는 하늘궁 백궁 소원석이 있습니다. 하늘궁 백궁 소원석 바로 건너편에 하늘궁 수목원 간판이 있습니다. 저 간판 밑에 뭐라고 써놨을까요? 간판 보이게 해라. 바로 하늘궁 광천 불로수가 솟구쳐서 지금 막 오르고 있습니다. 많은 분들이 지금 와 계십니다. 바로 한번 가보겠습니다. 보시면 간판을 봐주시면 됩니다. 하늘궁 수목원 간판 크게 있고요, 그 밑에 안내 현수막까지 걸려 있습니다. 하늘궁 500. 이쪽에 오시면 불로수를 뜨기 위해서 와 계신 분들이 있고, 아까도 줄이 엄청 길었습니다. 앞으로는 여기 물 드시기가 굉장히 힘드실 것입니다. 저 간판을 왜 안 보이지? 간판을 한번 안 보여줘. 여기 보이죠? 하늘궁 뭐라고 해놨어요? 좀 크게 비춰 봐. 이거 왜 누가 이렇게 찍었어? 상이라니까 크게 찍어야지. 가까이 가서. 내 말이 그 말입니다. 이게 뭐야 이게? 아니, 그 간판을 가까이 가서 찍어야 사람들이 알지.

이쪽에 보시면 하늘궁 수목원 간판이 보이고요, 바로 건너편으로는 백궁 소원석이 있습니다. 이 위치 기억해 주십시오. 본관 터 바로 아래 있는 지역입니다. 하늘궁 수목원으로 오시면 되고, 여기는 허경영 신희님의 아버지인 허남권 천부님이 기일을 맞이한 날 불로수가 터져 올랐다고 합니다. 불로수를 보여줘야지. 아니, 이거 사진을 누가? 물 나오는 걸 보여줘야지. 이 광천 불로수가 이 바위를 뚫고 그날, 신께서도 말씀하셨지만, 지금 요즘 굉장히 가물어 있는 상태인데 여기서 나오는 것입니다. 물이 나오는데 불로수는 끊임없이 지금 솟구쳐서 나오는데 지금 24시간 동안 물이 계속 나오는 상황입니다. 여기 레티가 붙어 있습니다. 위쪽을 보여줘야지. 바위가 아이스타 이게 위입니다. 이것이 암반 바위입니다. 이것은 움직이는 바위가 아니고 땅하고 연결된 바위입니다. 이것이 다 암반입니다. 암반이 땅 위로 노출된 암반입니다. 땅에서 약간 밑입니다. 1m 정도 밑인데요, 이 전체가 암반입니다. 암반에서 물이 터져 나왔습니다. 그래서 여기다 구멍을 뚫어 가지고 이것을 꽂았습니다. 그래서 물이 이렇게 나오는 것입니다. 저 암반 불로수는 구멍을 꽂으니 옆에는 물이 안 나옵니다. 딱 꽂은 것입니다. 이것이 바위입니다. 이것이 갑작스럽게, 갑작스럽게 바위가 터져 나옵니다. 갑자기 물이 팍 터집니다. 여기다 이것을 꽂았더니 물이 이렇게 나오는 것입니다. 물량이 되게 많습니다. 물이 세게 나오는 것을 좀 제대로 찍어 봐. 물이 일정하게 안 나오고 팡팡 이렇게 나옵니다. 좀 있어 봐요. 물소리. 물소리가 이것이 암반, 암반입니다. 근데 이것이 땅입니다. 1m 내려갔습니다. 땅에서 땅 높이에서 바로 그곳입니다.

이것은 우리가 이렇게 된 땅이 이랬는데 일부러 뚜껑을 만들었습니다. 그래서 이 땅이 원래 땅인데 물이 들어가면 안 되니까 비가 들어가면 안 되니까 이것을 덮은 것입니다. 그러니까 이 정도에서 물이 나온 것입니다. 이 정도 땅 위에서 우리 키 높이 이 정도에서 바위에서 물이 앞으로 나오는 것입니다. 근데 이것을 덮어 가지고 퍼기 좋게 해 놓은 것입니다. 무슨 암반수 한번 막 몇 킬로 들어가야 하거든 땅으로. 이것은 3km 밑에서 올라오는 것입니다. 그래서 이 물은 여기다 이제 종이나 그 나오면 양주시에서 “아, 우리가 수질 검사한 거 붙이겠습니다” 할 것입니다. 그래 가지고 여러분들이 이제 먹으면 되는데 우리 회원들이 우선순위입니다. 나중에 다른 사람들이 막 줄을 서 있으면 우리 회원 있는 사람은 앞에 가서 먼저 뜨는 것입니다. 우리 잘못하면 우리는 떠먹을 수도 없게 밀려 가지고 아까는 수십 명이 밀려 있었습니다. 한 시간 기다렸습니다. 보통 한 시간을 기다렸는데 그것이 되겠습니까? 그러니까 우리 일반 사람들이 와서 지방에서 퍼러 오겠지. 그럼 이제 하늘이 홍보가 되는 것입니다. 그런데 회원들은 이제 선착순입니다. 그렇게 떠가도 하고 나중에는 이것을 여러 가지 형태로 할 수가 있습니다.

그다음 옆에는 공원을 만들어 놨습니다. 잔디밭으로. 그래서 전부 수목원 입구가 잔디밭으로 공원이 됩니다. 지금 한번 봅시다. 지금 물 나오죠? 여기서 터져 나온 것입니다. 이것이 원석입니다. 땅속에 있는 땅하고 연결된 바위입니다. 이런 것은 원통 바위가 이렇게 되어 있습니다. 근데 여기서 물이 터집니다. 아무데서도 물 한 방울 안 나오던 바위가 바바방 하면서 여기서 물이 쏟아져 나온 것입니다. 근데 여기가 저 바깥에 가서 이렇게 보면 특이합니다. 다시 봅시다. 틀어 봐요. 이것은 암반이라고 합니다. 바위가 아닙니다. 암반. 땅속에서 올라온 바위. 이것이 3km 나온다고 합니다. 주변에 이것은 그만 틀고. 괜히 목마르네. 그 물 물차다 보니까 바로 건너편으로는 백궁 소원석이 있습니다. 이 위치 기억해 주십시오. 잔디밭도 좀 찍어 놓은 것을 보여줘야지. 지역입니다. 하늘궁 수목원으로. 여기 의자 어디 갔나? 의자 여기 있던 의자. 여기는 Huh Kyung-young, the God-man의 의자를 어디로 옮겨서 여기 있던 것을 허남건 천부님이 기일을 맞이한 날. 아, 여기 있던 의자를 어디다 옮겼어? 파라솔이 굉장히 의미가 있는 날. 아니 파라솔 왜 없어? 어디에도 세상 세계 어디에도 없는 광천 불로수가 이 바위를 뚫고 그날 나왔다고 하는데요, 한번 보도록 하겠습니다. 아니, 파라솔은 왜 안 보여주냐 이 말입니다. 이쪽에 보시면 하늘, 이것이 파라솔입니다. 그럼 파라솔이 보이겠지. 하늘 수목원, 이 친구 이거 바로 건너편으로는 백궁 소원석이 있습니다. 이 위치 기억해 주십시오. 본관, 아 이게 지금 뭐하는 거야 지금 무슨 이야기를 자꾸 그렇게 해. 수목원으로 오시면 되고, 여기는 Huh Kyung-young, the God-man의 백궁 광천 약수터 이렇게 되어 있습니다. 이 사람이 찍는 사람이 이렇게 빨리 움직이면 안 됩니다. 슬로우로 설명하면서 그 상태가 좀씩 변해야지, 뭐가 어지럽게 그렇게 사진을 찍나. 다시 틀어봐. 아, 이거 참. 허남건 뭐 이런 것을 좀 읽어볼 수 있게 틀어야지, 뭐가. 그 바위 불로수가 터져 올랐다고 합니다. 여기는 파라솔 어디 있니? 불로수가 어디에도, 세상 어디에도 없는. 이 찍는 사람이 God-man이 뭘 원하는지 알아야 합니다. 파라솔 어디 있냐고. 파라솔을 여기다 갖다 놨습니다. 이렇게 당겨 봐. 탁자를 나무 뒤에 숨겨 놨네. 이것은 물통들입니다. 그다음 저쪽으로 당겨 봐. 전부 물통들 들고서 저쪽으로. 이러니까 한 시간 기다려야지. 하루 만에 이렇게 사람이 막. 여기가 하루 만에 자가용이 막 몰려옵니다. 말도 안 했는데 자기들이 먼저 퍼먹습니다. 입소문이 무섭습니다.

여기 잔디밭 해 놨습니다. 이것을 내가 만든 것입니다. 그래서 이쪽이 이 수목원 백궁 약수터, 이 옆에는 백궁 오공 폭포가 있습니다. 여기는 이런 큰 나무가 한 20그루 이렇게 있습니다. 이 사이가 물이 터진 곳입니다. 여기가 물이 터진 곳입니다. 그러니까 공원을 만들어 놨는데 물이 팡 터졌습니다. 그다음에 이쪽으로 전부 잔디밭이 됩니다. 지금 공사하는 중입니다. 그쪽 좀 한번 봅시다. 그쪽은 안 찍었나? 알겠습니다. 굉장히 잔디 잘해 놨습니다. 근데 이 잔디 한 지 2, 3일도 안 됐는데 벌써 밟아 가지고. 여기가 막 밟아도 괜찮은 잔디지만, 굉장히 내가 신속하게 물을 만들었습니다. 이제 만약에 우리 하늘궁에 저 광천수를 못 쓰게 되면 어떻게 될까요? 그동안 7년간 답답했습니다. 물 먹으려면 저기 호텔에 들어가서 먹어야 하니까. 그런데 이제는 가서 그냥 광천 불로수 광천수를 먹으니까. 이런 물은 세계에서 우리 눈높이에서 암반에서 물이 그대로 옆으로 나오는 물은 없습니다. 그래서 저것을 밤에는 밤새도록 그냥 물이 나갑니다. 저것을 밤에도 받아가면 누가 가져가면 좋은데. 그러면 줄줄 안 서도 되잖아. 물탱크를 만들든지 해서 옆에서 받아갈 수도 있고 직접 받아갈 수도 있고 이래도 되겠지. 근데 누가 안 받을 때는 물이 옆으로 들어가면 좋겠습니다. 이것을 연구해야 하겠습니다.

물의 각도와 생명력: 광천수의 비밀
물을 먹었는데 호텔 물, 지하수 탱크에 받아 놓은 것은 물이 좀 온도가 올라갑니다. 미지근해집니다. 그런데다가 그 플라스틱 탱크에 받아 놓으니까 그 안에서 뭔가 좀 변질이 올까 봐. 그래서 그 물을 여태까지 먹었습니다. 먹는데 먹을 때마다 새끼나 미꾸라지, 지렁이 이런 것이 생각이 나는 것입니다. 먹을 때마다. 근데 내가 그 마음을 먹은 것을 어떻게 알고 백궁 생수를 그냥 팍 부어 줬습니다. 그래서 우리 백궁석(白宮石)하고 백궁 생수가 너무너무 특이합니다. 남이 흉을 보든 말든 그 물은 바뀌는 물이 아닙니다. 아무리 흉을 보고 칼로 물을 단수를 한들 물은 계속 나옵니다. 아무리 세상 사람이 칼 가져가서 물을 베어 봐도 그 물이 안 나오겠습니까? 벨 수가 없습니다. 세도 단수는 아무 허망한 일입니다. 그래서 칼로 물을 베는 일만큼 허망한 일이 없습니다. 그래서 God-man이 여러분한테 불로수를 주는 것입니다.

그 불로수는 우리가 일반적으로 먹는 페트병의 물은 무슨 결점이 있냐 하면, 미네랄을 다 빼버립니다. 미네랄이 있으면 상하니까. 그러니까 상하는 것을 방지해서 미네랄을 뺀 물입니다. 그래서 거기에는 생수란 이름을 못 붙입니다. 샘물 뭐 이런 식으로 붙입니다. 그래서 일반 시중에 파는 물은 미네랄이 없는 물이 대부분입니다. 근데 이런 광천수는 우리가 직접 이렇게 먹는, 이것은 그야말로 생수, 광천수입니다. 일반 물을 먹으면 위 안에서 출렁거립니다. 많이 먹으면 흡수가 빨리 안 되는데, 이 물은 먹어도 먹어도 어디로 없어져 버립니다. 물은 각도가 보통 물은 각입니다. 해경으로 보면 그렇습니다. 그래서 이 사각은 잘못 마시면 얹힙니다. 물 먹다가 체한 사람도 있습니다. 이것이 혈액의 흡수가 빨리 안 되는 것입니다. 위에서도 빨리 흡수가 안 되고, 이것이 장에서도 빨리 흡수가 안 됩니다. 그런데 물에다가 이렇게 된 팔각수 있죠? 육각수. 이런 육각수 있죠? 이것은 물의 각도가 110도 정도 뭐 이렇게 된 것입니다. 이것은 90도. 이것은 110도 정도 된 것 아니겠습니까? 그런데 허경영의 불로수 광천 물은 흡수가 빠릅니다. 이것이 세계에서 제일 좋은 물입니다. 이것은 거의 170도 내지 180도가 거의 직선 형태입니다. 각도가 없습니다. 이것이 세포 속으로 팍팍 들어가는 것입니다. 그러니까 막 마시면 물이 어디로 달아나 버립니다. 배에 머물러 있지 않습니다. 잡아당깁니다. 사방에서 서로 들려갑니다. 잘생긴 사람이 오니까 서로 들려가 버립니다. 근데 못생긴 것이 들어오면 안 쳐다봅니다. 일본 사람들이 물을 연구하는 사람들이 물 보고 “사랑해, 사랑해” 이러면 물이 육각형으로 바뀝니다. 그러니까 그 물이 사람의 말을 알아듣습니다. 알아듣는데 God-man 학에서 오는 물은 내가 뭐라 하면 또 시비 거니까 상상에 맡깁니다.

왜 내가 그렇게 물을 많이 먹었는데도 먹은 것 같지 않아? 또 먹으러 가고 싶습니다. 그래서 내가 물 먹고 오다가 또 가서 그 물을 또 먹었습니다. 왜 배가 금방 없어지지? 또 금방 또 먹고 싶은 것입니다. 그래서 왔다리 갔다리, 왔다리. 그렇게 내가 물을 몇 번 먹었습니다. 다른 데 가면 물을 한번 먹으면 한참 동안 물을 안 먹힙니다. 근데 이것은 먹었는데 또 가서 먹고 싶은 것입니다. 이것이 무엇입니까? 몸이 흡수가 빨리 돼 버린 것입니다. 없어져 버린 것입니다. 그러니까 안에서 또 물 넣어라 이렇게 오다가 나오는 것입니다. 이 물이 무슨 물입니까? 근데 현재 세계에서 제일 좋은 물이 프랑스에 있는 그 물이 각도가 110도 정도 되는 것 같습니다. 생각에. 110도, 90도가 아니고 약 110도. 이 정도 되는 이것을 육각수가 제일 좋은 것으로 아는데, 육각수는 죄송하지만 God-man이 하는 물과 비교할 수가 있습니까 없습니까? 모퉁이가 있습니다. 모퉁이가 있다 이 말입니다. 그러니까 여기서 이 미네랄을 뺀 물이 이런 물입니다. 그냥 일반 개천 물도 이렇습니다. 각입니다. 그런데 미네랄까지 빼 버렸습니다. 근데 이것은 미네랄 덩어리를 먹는 것입니다. 우리 물에 대한 것을 대충 이제 설명을 드리니 물의 각도가 중요합니다. 모든 물의 각도에 따라서 물이 고급이냐 나쁜 것이냐, 인체에 좋은 것이냐 이렇게 결정됩니다. 사각으로 된 것은 세포 속에 깊이 못 들어갑니다. 광천수는 사람들이 다 좋다는 것은 알지만, 이것은 하늘궁에서 7년 만에 나오는 물입니다. 7년 만에.

나는 근데 강의를 해야 하는 것 아닙니까? 광천수를 보니까 돈이 없어도 배가 부릅니다. 물만 먹으면 살 것 같습니다. 부자가 된 기분입니다. 오면 실컷 먹는데 누가 돈 내놓으라 합니까? 실컷 먹으면 그냥 몸이 개운하고 기분 좋고, 또 마음이 그렇게 또 저것을 먹고 나면 잠이 잘 옵니다. 잠을 먹고 나면 잠을 잡니다. 그냥 잠이 쏟아집니다. 염려가 달아나 버리고. 그러나 광천은 그럴 수 있습니다. 수질 검사하기 전에 내가 막 자랑하는 것은 안 되니 내가 그냥 가만히 있는 것입니다. 근데 내가 먹어봤더니 그냥 지금 강의도 안 하고 자고 싶습니다. 그냥 그러니까 마음이 느긋해져 버립니다. 편안해지고. 그러니까 한번 두고 봅시다. 우리는 굉장히 그 강의는 해야 하는데 강의를 뭘 할 것 잊어버렸습니다. 오늘은 요새는 철학적인 강의만 합니다.

유리와 수정: 생명의 본질과 성장
이것은 무엇입니까? 유리. 우리 저 유리창 있지 않습니까? 도와 술 유리와 수정. 오늘은 물하고 관계 있습니다. 오늘 우리가 어차피 물을 이야기하니까 물하고 관계 있는 것을 알아야 합니다. 어떤 사람이 길을 가는데 막 땅에다 물을 주고 있습니다. 돌멩이에다. 돌에다. 왜 그것에 물을 주냐고 물으니, 매일 줘야 한답니다. 왜 돌에 물을 줬을까요? 아는 사람? 아는 사람 없습니까? 그러니까 콩나물. 수정입니다. 수정은 물을 계속 줘야 잘 자랍니다. 무럭무럭 잘 자랍니다. 그 수정은 누가 봐도 돌하고 똑같습니다. 생명이 있습니까? 근데 왜 자랄까요? 요만한 수정이 이만하게 자랍니다. 왜 자랄까요? 거기에 무슨 혈관이 있습니까? 뭐가 있습니까? 아무것도 없습니다. 망치로 때리면 깨집니다. 아무것도 없습니다. 그런데 돌이 자랍니다. 그것이 수정입니다. 태양이 세 개 있습니까 없습니까? 태양이 세 개 있습니다. 태양이 세 개 있지 않습니까? 저것이 정수정인데, 물로 된 태양입니다. 기가 막힙니까 안 막힙니까? 그러면 태양과 물은 궁합이 상극이지 않습니까? 이것은 태양이 여기는 물인데, 화극금 무엇입니까? 극화, 수극화입니다. 그런데 저것이 어떻게 돼서 저렇게 수정이 저렇게 자랍니까? 그 이름은 또 왜 이렇게 과격한 것을 갖다 붙여 놨습니까? 그런 것을 여러분들이 알아야 합니다.

소와 말의 음양: 희생과 교만
우리가 소가 있습니다. 우가 있습니다. 오가 있고 우가 있습니다. 이것은 물과 이것과 이것과 같습니다. 소하고 말이지 않습니까? 소하고 말이니까 궁합이 어떻습니까? 궁합이 어떠냐고 묻지 않습니까? 왜? 주역으로 이야기해야지. 모르겠습니까? 발톱이, 발톱이, 발톱이, 발굽, 발굽이. 여기는 하나. 말은 두. 소는 두. 소가 두 개고 말은 하나입니다. 음양이지 않습니까? 물과 불을 같지 않습니까? 다 같다 이 말입니다. 아래가요. 발톱이 이것은 두 개고, 그 발톱이 하나입니다. 이 발톱이 만약 두 개이면 못 달립니다. 달릴 수가 없습니다. 발톱이 쪼개져 있으니까. 근데 말은 발톱이 원 하나입니다. 그러니까 탁탁 뛸 때 충격이 발톱, 발에 힘이 있는 것입니다. 이것은 못 달립니다. 소는 달릴 수 없습니다. 소가 달린다. 그것은 어렵습니다. 말같이 이렇게 못 달립니다. 그냥 이렇게 이렇게 달립니다. 서로 키워 봐서 압니다. 그러니까 소와 말이 음양이 서로 다릅니다. 그런데 우리는 항상 이 소를 좋아합니다. 이 양을 좋아합니다. 그래서 말고기 가지고 제사 지냅니까? 소고기는 제사상에 올라가는 유일한 동물입니다. 돼지고기 가지고 제사 지냅니까? 돼지고기까지 제사 지냅니다. 소고기는 지낸다 이 말입니다. 소고기는 제사상에 올라가고.

소가 우진 마병. 이것이 무슨 말입니까? 우진 마병. 소는 항상 말을 미워합니다. 소띠 말띠가 그렇습니다. 궁합이 안 맞다 이 말입니다. 소는 언제나 말을 미워하는데, 미워하는 원인이 농사를 안 짓는다는 것입니다. 병, 경작한다. 경작을 안 하고 밥 먹고 사는 소가 말을 미워하는 것입니다. 소는 말, 말은 맨날 오는데 소는 맨날 멍에 매고 막 일하고 막 그러니까 언제나 소는 말을 원망합니다. 그래서 둘이가 원진살이 있다고 합니다. 원진이 있게 되는 원인이 저놈은 힘이 좋은데 마구간에 맨날 앉아 있고, 어디 주인하고 구름마 타고 주인은 덩어리 올라타고 주인하고 유세 부리며 돌아다니는데 막 소는 맨날 밭에 가서 일하니까 소가 말을 좋아할 리가 있습니까? 먹는 것은 지난 해나 풀 먹고 비슷한데 덩치는 나보다 큰 놈이 맨날 오거든. 그러니까 시골에 소가 말만 보면 소 말 보듯이 하는 것입니다. 이것이 옛날 어른들이 하는 말이 우진 마경입니다. 소는 말을 미워한다. 그래서 여기서 보면 이 유리는 수정을 좋아하지 않습니다. “저것이 뭐, 저 내 닮았다고 저것이 뭐, 저런 것이 있어” 이런다고 유리를 무시합니다. 수정이. 유리는 수정을 무시하는데 이것이 유리가 수정 노릇을 하고 있다 이 말입니다. 그 소와 말하고 비슷하겠죠. 이런 것을 여러분들이 주역의 원리를 알아 놓으면 재밌지 않습니까?

도와 술: 본질과 기교의 차이
도와 술도 비슷합니다. 도는 정직하고 올바르게 가는 것인데 술은 재주를 부리는 것입니다. 꾀를 부리는 것입니다. 꾀. 우리가 예를 들어서 술을 표현할 때 예술 그러면 의 술이 붙으면 갑옷이 없는 것입니다. 예의 술이 붙으면 예술인이 되지 않습니까? 그러면 진정한 예술은 예인이 돼야 하는 것입니다. 예인. 예인이 이것으로 먹고 산다 소리입니다. 술자가 붙으면 그 예를 가지고 먹고 사는 자입니다. 근데 예인은 절대로 술을 안 부립니다. 그냥 그 음악을 좋아할 뿐 악기를 좋아하고 음악을 만들고 어디 가서 서비스로 불러줄지언정 이것은 안 받습니다. 받으면 무엇입니까? 술이 붙어 버려 예술인이 되는 것입니다. 무슨 말인지 알겠습니까? 그래서 술을 조심해야 하고, 술을 우리는 하대합니다. 먹고 살기 위해서는 예수를 가르치지 않습니까? 애들한테 미술을 가르친다 그러면 미술을 가르친다 이렇게 됩니다. 이것은 미에 맞지 않는 글자입니다. 미술을 가르친다면 우리는 뭐도 모르고 미술 시간이다 막 이러지 않습니까? 이것은 먹고 살기 위해서 하는 것입니다. 순수한 미, 무엇을 해야 합니까? 화가가 되는 것입니다. 화가. 미술을 그리면 안 되는 것입니다. 그것은 이제 영업 활동입니다. 이제 알겠습니까? 예인. 화가. 미술을 그린다. 이것은 안 되는 것입니다. 말이 좀 문제가 있습니다. 그래서 이 술을 경계해야 합니다. 여러분들이 경계를 해야 합니다. 근데 지금은 여기에 99.9% 여기에 1%밖에 안 주는 것입니다, 사람들이. 그 God-man을 바라볼 때 여러분이 그렇게 봅니다. 술을 하는 사람들은 좋게 보고 진정한 God-man은 못 알아보는 것입니다. 그렇게 알아보기가 쉽지 않습니다. 그래서 좁은 문이라고 하는 것입니다. 좁은 문으로 가야 하늘의 생명책에 이름이 올라가는데, 넓은 길로 간 자는 전부 도매금으로 넘어갑니다, 나중에. 그렇게 됩니다. 그것을 명심해야 하는 것입니다.

저 생명수, 저런 광천수가 아무 데나 있으면 광천수 대우 받습니까? 못 받습니다. 그것은 개천 물입니다. 얼마든지 있습니다. 수돗물, 강물. 그것하고 어떻게 오리지널 아무것도 불순물이 섞이지 않고 바위에서 태초의 물이 팡 올라옵니까? 내가 얼마나 웃기냐면 강키 씨가 대박 내를 불렀습니다. 하늘궁에 대박이 내 불렀지 않습니까? 저 강씨가 대박 내. 부르고 나서 대박이 났는데, 하늘에 경사 났다고 그래서 그랬습니다. 경사가 그동안 변한 것은 저 물이 터져 나온 것입니다. 앞으로 계속 대박 난 곳에 저의 정의를 보여주고 있습니다. 그러니까 저 강옥기 씨가 막 대박 났네, 대박 하니까 대박이 터져 버렸습니다. 우리 강 씨는 대박 내를 불러서 아주 대박입니다. 그래서 안았습니다. 하늘궁에 대박이 났답니다. 맞지 않습니까? 하늘궁의 이 땅 안에 내가 저 자리를 사려고 할 때, “그 뭐하러 그쪽으로 사냐? 본관 지을 자리만 사면 되지, 그 산을 왜 사냐?” 수목원을 해야 합니다. 딱 그러니까 “아, 거기는 약간 그늘이 졌지 않습니까? 여름에 시원합니다. 약간 거기는 엄지, 수목 하기 좋습니다.” 그래서 수목을 하기 위해서 사야 합니다. 그래서 내가 고집을 부려서 그것을 몇만 평을 샀습니다. 딱 샀는데, 그 땅 판 사람이 거기서 물이 나오는 것을 알면 기절초풍을 할 것입니다, 아마. 그것은 수백억 가치가 있습니다. 수천억 가치가 있습니다. 저것은 진짜 수천억 줄 테니까 누가 간다고 하면 우리는 못 팝니다. 물맛은 한번 봤기 때문에 못 파는 것입니다. 그래서 가치가 무한대입니다.

내가 만약에 미국으로 출장을 갔다. 그럼 내가 미국에 호텔에 가서 어느 물을 먹고 있을까요? 하늘궁 물을 가져가야 합니다. 거기 물 못 먹습니다. 내가 여기서 제주도로 간다. 가지고 가겠지, 물통. 누가 “야, 그 뭐 휘발유 가져가는 거 아니냐” 할 것입니다. 그러니까 내가 부산을 간다면 다 트렁크에 물로 다 물러서 허경영 스티커를 붙여 놓으면 물이 수천 년간 상할까요? 미네랄 워터 그대로 있습니다. 그래서 여러분한테 좀 우리 영원한 동반자가 될 것입니다. 며칠 있다가 수질 검사가 이제 보증을 해 주면 여러분들은 우리 동반자가 될 것입니다. 어디 알레르기가 있는 애들이나 아주 감기 걸린 애들이나 이런 물이 좋아야 합니다. 그 수돗물이나 무슨 정수기에서 나오는 물 먹고 애들이 그렇게 되는 것입니다. 근데 우리는 어려서 물을 잘 먹지 않았습니까? 시골에서 산에 물 이런 것을 많이 먹으니까 몸이 굉장히 건강합니다. 병원은 서울에 와서 처음 봤습니다. 서울에 와서. 뭐 우리가 감기 걸려서 병원 갈 일이 있었습니까, 어릴 때? 강한 사람만 살아남은 것입니다. 상당히 강인했습니다. 컸는데 병이 없습니다. 의사도 없었지만. 다 이것이 우리가 도가 도에서 무엇으로 바뀌었습니까? 이것이 이렇게 바뀌어 버린 것입니다. 수정이 무엇을, 유리를 무엇이라 합니까? 수정은 귀하니까 유리로 바뀌어 버린 것입니다. 그 유리는 활용도가 높으니까 유리를 하지만, 수정은 물을 먹고 자란다. 그것은 알아야 합니다. 수정 밭에 물을 주면 수정이 잘 자랍니다. 그런데 물이 돌이 돼 버립니다. 신기하지 않습니까? 물이 유리로 바뀌는 것입니다. 물이 수정이 물을 먹는단 말입니다. 신기하지 않습니까?

소와 말의 상징: 희생과 원불교
우리가 인생을 살면서 정말 이런 소와 같은 소가 말을 꾸짖는다. 이것은 무슨 말이냐 하면, 소는 무엇을, 무엇이라 그랬죠? 소는 소 우자가 무엇이라 그랬죠? 희생이지 않습니까? 그러면 소는 희생의 상징인데, 희생. 이것이 희생이 말은 무엇의 상징입니까? 말 교만의 상징이지 않습니까? 그러면 희생과 교만이라는 것이 얼마나 차이가 있습니까? 얘는 만자 돌림이 만자. 만자. 쟤는 원불교 스타일입니다. 이것은. 얘는 원불교 스타일입니다. 원. 종교 아니고. 원. 망. 원망. 불평. 교만. 이것이 말이 가지고 있는 것입니다. 말의 특성. 말의 특성 하면 원불교입니다. 종교가 아닙니다. 잊어버리지 말라고 하는 소리입니다. 소는 희생입니다. 소는 뭐든지 희생 남한테 줍니다. 받는 것보다 주는 것을 좋아합니다. 그래서 소 때문에 옛날 어머니들이 빚을 비빌 수가 있었습니다. 소불, 소불 빛을 만들어 했습니다. 소에서는 버릴 것이 요만큼도 없습니다. 소 배 속에서는 무엇이 나옵니까, 여러분? 기절 초풍을 할 때 의식을 잃었을 때 입에다 넣어 주는 것이 무엇입니까? 우황. 우황이 소 속에서 나옵니다. 소 창자 안에 우황이 자랍니다. 우황 할 때 소 우 자. 우황 청심환 있지 않습니까? 소에서 나오는 것입니다. 소 장에서 우황이 있습니다. 그것을 끄집어내 가지고 청심환을 만드는 것입니다. 죽는 사람 살립니다. 소는 기절한 사람도. 그래서 소가 사람을 위해서 모든 것을 다 줍니다. 창자 안에 있는 것까지도 우황이 자라 가지고 사람이 기절했을 때, 졸도 했을 때, 중풍 걸린 사람 살려내게 합니다. 소입니다. 한약에서 이것을 알고 있습니다. 그래서 여기서 우황이 나오는 것입니다. 우황 청심환. 얼마나 유익한 사람을 치료해 준다 이 말입니다. 기절하고 심장마비, 뇌졸증 걸린 사람, 중풍 걸린 사람을 소가 고쳐 준 것입니다. 우황 청심환. 현대 의학이 그런 것이 있었습니까? 없습니다. 그러니까 소 내장, 소에 있는 우황을 끄집어내 가지고 그것을 가지고 사람을 먹이면 기절하거나 중풍이 싹 없어집니다. 근데 말 창자에서 그런 것이 나옵니까? 마왕이 나옵니까? 안 나옵니다.

그러니까 제가 이렇게 말을 할 때 여러분이 소와 같은 사람이 돼야 하는 것입니다. 말과 같이 교만하고 꼭 자기 덩어리는 임금이나 높은 사람을 태웁니다. 장군을 태우거나 말이 그러지 않습니까? 옛날에 말은 높은 사람을 뒤에 태우니까 목에 힘 주어 다닙니다. 그 대신 또 겁이 많습니다. 그러니까 말이 우리한테 유익하지 않은 것은 아니지만 돈이 많이 들어갑니다. 그래서 말은 몇십억씩 합니다. 좋은 말은. 그래 가지고 그 말을 기르기가 힘든 것입니다, 관리하기가. 그리고 말발굽을 끼워 줘야 하는데, 말발굽 아무나 못 만듭니다. 새로 만들어 가지고 못질을 합니다. 밑에서 못질을 하면 그것이 들어가는데, 말발굽이 한 번씩 썩어 나갑니다. 새로 못질한 데가 썩습니다. 썩으니까 그 발, 말을 발 한번씩 잘라내야 하지 않습니까? 작업이 되게 힘듭니다. 일반인이 하기 어렵습니다. 전문가가 말발 잘라내거나 하는데 잘라내면 말발굽이 막 썩어 있습니다. 바위 같은 데 막 찍혀 가지고 이것이 상한다 이 말입니다. 그러니까 그 쇠를 박았는데, 쇠하고 붙은 부분이 못을 맨날 박으니까 못이 움직이니까 또 옆에 박아야 합니다. 그러니까 밑창이 싹 썩는 것입니다. 그럼 또 잘라내면 말발이 또 자랍니다. 몸이 눌렀는데도 말발굽이 자라나면서 또 잘라내면 또 새 발톱이 나오고 이래 자랍니다. 그러니까 그 못을 때릴 때 그 심장 약한 사람은 약한, 좀 기분이 이상합니다. 말 발굽을 밑에다가 대고 못으로 쳐 박으니까 말이 발바닥이 이상할 것 아닙니까? 그러니까 그것 말은 관리하기 어렵습니다. 그래서 말은 교만하다. 원불교다. 여러분이 제일 조심해야 하는 것이 원불교. 원망, 불평, 교만. 우리 종교 원불교는 굉장히 좋은 종교입니다. 불교를 현대화해 가지고 현실적으로 만들어 놓은. 불상도 우상이다 그래 가지고 이것이 원불교 상징입니다. 이것이 무엇입니까? 일원. 일원. 일원이 하나의 원이다. 시작도 없고 끝도 없습니다. 그래서 원은 일원. 이것이 이런 사상이. 이것이 원시반본이란 말입니다. 여기서 출발했는데 가보니까 여기입니다. 원시반본. 근원으로 출발했던 근원으로 돌아간다. 근원. 그래서 근원으로 돌아간다 이 말입니다. 반본. 근본으로 돌아간다. 그러니까 이것이 원불교는 그 아주 불상을 없애 버리고, 이것을 믿는 정도. 원시반본. 그래서 원시반본이란, 하지만 원시반일 사상에 원시반일. 근원, 근원으로 돌아가는데, 무엇으로 돌아가? 하나로 돌아간다. 원시반일 사상입니다. 원불교가. 근데 우리는 내가 말하는 원불교는 원망, 불평, 교만. 원망, 불평, 교만 있는 사람이 성공한 사람이 없습니다.

역경을 딛고 일어서는 삶의 지혜
자기 아버지도 암에 걸려서 돌아가고, 어머니도 암에 걸려서 돌아가고 고아가 됐는데도 불평한 애와 안 한 애 차이는 어마어마합니다. 원불교 한 애와 안 한 애 차이는 엄청납니다. 오히려 어머니 아버지가 일찍 돌아가니까 그 어머니 아버지의 자기가 그 위패를 모시겠다, 가문을 일으키겠다, 동생들을 내가 구해야 되겠다, 이런 소년도 있습니다. 그런 누나도 있습니다. 그래 가정을 다시 일으킨 여자들 있습니다. 그런데 그것을 원불교로 가가지고 원망, 불평, 교만해 가지고 집안을 그것을 원망하기 시작하면 됩니까? 어떤 사람 자기 아버지가 어머니가 돌아가서 그러니까 아버지가 새 여자를 얻었다 이 말입니다. 새 여자를 얻었는데 이 새 여자가 아버지 있을 땐 잘 해주고, 아버지 없을 땐 막 가서 “죽어버려라” 막 이러고 막 이런단 말입니다. “죽어버리라”고 막 경상도 말로 막 그렇게 하는데 그 엄마를 원망했으면 그 사람이 성공 못했을 것입니다. 그런데 어느 날 갑자기 그 엄마는 다행하게도 임신을 해가지고 애를 낳다가 애가 나타가 죽어버렸습니다. 죽어버렸다 이 말입니다. 그러고 난 다음 애를 못 낳습니다. 그러니까 그 엄마가 “내 가서 죽어버려라” 그러고 막 그 아버지의 자기 재혼한 남편의 딸을 막 구박하는 것입니다. 그 스트레스를 어디 풀 때가 없지 않습니까? 걔를 막 구박하는 것입니다. 그 남편은 그것도 모릅니다. 그러다가 아버지가 바람을 피워서 또 애를 하나 낳아 가지고 사내애를 하나 데리고 들어왔습니다. 들어오니까 아버지하고 그 새엄마가 신기한 게, 그 애를 자기 자식처럼 잘해 주는 것입니다. 왜냐면 자기 애 못 낳는 사람이니까 그 애라도 잘 키우면 노후에 자식이 되지 않습니까? 이런 정이 있으니까 막 그 애는 이뻐하면서, 얘는 맨날 죽으라고. 앞에 있던 딸은 그 얼마나 기가 막힙니까? 저 아버지도 옛날에는 집에 오면 자기를 이뻐해 줬는데, 이제는 아버지도 그 애만 아들만 이뻐하고. 얘를 어느 날 아빠가 자기 따라가지, 따라갔는데 어디다 갖다 줍니까? 보육원에 갖다 맡긴 것입니다. 그 이후에 평생 동안 아버지를 한 번도 본 적은 없습니다. 그런 여자가 착하게 살아가 성공했습니다. 그런 여성이 있습니다. 그러니까 얼마나 기가 막힙니까? 그 어디로 가자 벌써 따라갔더니 어떤 보육 시설에 맡겨 버린 것입니다. 그리고 아버지하고는 연락이 그 이후로 안 돼 버린 것입니다. 그런 여성이 성공을 한 것입니다. 좋습니까 안 좋습니까? 좋습니다. 그 뭐 아빠하고 그 엄마 원망해야 합니까? 자기 엄마가 일찍 죽은 것도 서운하고, 아버지가 그 여자가 하나 시 아버지 세장과 가서 여자가 돌아서 구박한 것도 서운하지만, 또 아들 하나 얻어서 바람펴서 가져온 것도 충격적이었습니다. 아버지가 집에 와서 진을 쳐다보지도 않고 그 애만 좋아가지고 막 둘이서 막 난리가 났습니다. 그러더니 나중에 예를 어디다 줘 버리자고 했나 봅니다. 그래 살며 데려 어디 따라오라. 동네에서 먼데로 갔는데 그거 가서 어디다가 보육 시설에 딱 애를 줍니다. 그래 그 여자가 고아가 되어 그 성장 과정에 그 여자 잊어버릴까 봐 그것을 기억하고 있습니다. 얼마나 가슴 아프겠습니까? 그런 여자도 원불교 했습니까 안 했습니까? 안 했습니다. 원망 불평 교만 안 하고 그것을 수용했고 성공했습니다. 자세히 이야기하면 여러분이. 그래서도.

오늘은 물 때문에 너무 기분이 좋아 가지고, 오늘 강의도 그런 강의입니다. 이야기해도 재밌지 않습니까? 내 이야기는 다 이야기가 이것이 교육입니다. 어떤 환경에 와도 불평하면 됩니까? 어떤 환경에도 말이 소를 원망하면 안 됩니다. 소와 말은 우리 사주 상에는 원진이 있지만, God-man이 있는 한은 다 좋아져 버립니다. 그러니까 궁합은 내가 이제 결정해 줍니다. 여러분들의 이제 궁합은 나한테 오면은 싹 관계 없습니다. 뭐 해묘미, 묘미는 돼지 띠하고 토끼 띠하고 양띠는 궁합이 다 맞지만, 얘다 안 맞습니다. 근데 내가 있으면은 그것이 축복을 받으면 그것이 효력이 있습니까 없습니까? 없어져 버립니다. 여러분 축복을 받지 않습니까? 그럼 여러분 사주 궁합이 전부 좋아져 버립니다.

술(術)의 경계와 진정한 도(道)
지금이 우리가 지금 저 술이 너무 많이 발달이 된 세계에 살고 있습니다. 그것을 알고는 있어야 여러분이 조심을 하는 것입니다. 술이 많이 이것을 우리가 정말 이렇게 해버리면 이것은 기술입니다. 이것은 돈 벌기 위해서 하는 것 아닙니까? 밥 먹기 위해서 하는 것이 기술입니다. 그럼 기술도 예술도 마찬가지입니다. 밥 먹기 위해서 하는 것을 예술이라 합니다. 근데 이것을 다른 말로 밥 먹지 않기 위해서 하는 것은 무엇입니까? 밥 먹지 않게 하는 것 무엇입니까? 예능. 예능과 예술은 다르다 이 말입니다. 예능, 예. 그러니까 또 술 자 붙은 것이 많지 않습니까? 이 도수도 도술 가지고 먹고 사는 사람도 있습니다. 그래서 진짜 도를 가진 사람은 못 살고, 거기다 술을 붙여야 밥을 먹습니다. 그 집에서 자기 남편이 다른 사람 이름 지어주고 사주 봐주고 뭐 그냥 이런 사람이 있습니다. 그런데 밥을 못 먹습니다. 근데 “여보 그거 가지고 가게를 차려 가서 역술은” 그러면 그것은 술이 돼 버립니다, 역술. 이 역도 술이 될 수가 있는 것입니다. 역술, 그 술이면 밥 먹고 사는 것입니다. 그래서 이것을 역술인이라고 합니다. 술이 붙은 것이 또 무엇이 있습니까? 의술도 있습니다. 의술도 마찬가지입니다. 의술도, 의술도 의사입니다. 의술도 하나의 술입니다, 의술. 근데 의술보다는 의사가 더 존경받는 말입니다. 술이 안 붙지 않습니까, 의사. 의사는 슈바이처 같이, 히포크라테스 같이 남을 위해서 돈 안 받고 봉사하는 사람이 있습니다. 그것은 의사입니다. 그것은 의술이 아닙니다, 의사. 그래서 그 의사로서 사는 사람이 있다 이 말입니다. 근데 일반인들은 의술인입니다. 의술로 먹고 사는 것입니다. 또 무엇이 있을까요? 마술도 있지, 마찬가지고. 이렇게 술이 있는데, 이 술에 치면 나중에 인격이 어떻게 됩니까? 그럼 술로서 돈을 벌어서 살았으면 그만큼 남한테 좋은 일을 해야 합니다. “나는 예술이어서 떳떳하게 돈 벌어서” 이 말이 안 되는 것입니다. 예를 팔아먹었다 이 말입니다. 의를 팔아먹고 살았다. 그러니까 자연히 교회나 절에 보시하고 어려운 사람 있으면 보시해야 합니다. 그러니까 자기는 착하게 살았다 그러는데, 그것이 의술인입니다. 예술인이 술자 붙었습니까 안 붙었습니까? 안 되는 것입니다. 회사원들은 무엇이 붙었습니까? 술자가 붙었습니까 안 붙었습니까? 회사원들은 월급 받는 사람들은 술자가 붙었습니다. 붙은 사람들이 돈을 많이 벌거든, 술자가. 그래서 그 사람들은 좋은 일을 해야 합니다. 이런 사람들이 부자 되는 사람들이 있습니다. 부자 돼 가지고 좋은 일 안 하고 떳떳하게 벌었다, 옳은 소리 하면 됩니까 안 됩니까? 세금도 많이 내야 하고, 어려운 사람도 많이 도와줘야 합니다.

그래서 우리 이것을 무엇이라 그랬죠? 물 아닙니다. 혼동하면 안 됩니다. God-man을 원망하는 사람도 있습니다. God-man은 절대로 여러분들이 착각하면 안 됩니다. 내가 하늘궁에 저 물이 광천수가 터졌다는 것은 하늘궁의 미래를 본관을 짓기 위해서 하늘궁에서 물을 공에서 터트려 준 것입니다. 이것은 세계 역사에 어디에도 지상에서 암반이 있는데 거기서 물이 터져 나오는 데는 없습니다. 그냥 물 나오는 데를 암반수도 안 보고 저것 마음대로 갖다 붙인 것입니다. 눈으로 보는 데서 바위에서 물이 튕겨 터져 나왔다. 이런 일은 없습니다. 7년간 하늘궁 해도 그런 일이 없었습니다. 내가 여기 온 지가 8년 됐는데 8년 동안 호텔 물 먹었습니다. 물소리를 안 했습니다. 건물들만 이것을 쭉 만들었지. 영토만 우리가 확장했지만, 이제 있어서 마지막 물 문제가 필요한 것입니다. 아무리 하늘궁 이렇게 해도 전기 끊어지면 물 못 먹는 곳이었습니다. 목말라 죽는 전기. 모터 없으면 지하수를 못 올리니까 여기가 그냥 물 먹으러 나가야 하는데 이제는 모터 없이 바위에서. 내가 밤에 가서 그 물 옆에 벤치 갖다 놓고 앉아 있었습니다. 거기에 그 벤치 있지 않습니까? 앉아 있는데 계속 물은 나옵니다. 물을 받아 가지고 사람들이 먹으면 좋겠는데 저것을 다 버립니다. 저것이 이제 허가 나고 나서 물 검사 끝나고 나면 저 물이 아깝다. 저것을 어떻게 해야 하나 연구를 하고 있었습니다. 그러니까 물만 봐도 배부릅니다. 그래서 오늘은 사실은 물 이야기입니다. 이것이 뭐 유리에 물 주는 것 수정 아니냐. 유리는 물 줘 봐요. 안 자랍니다. 수정은 자랍니다. 그러니까 도와 술의 차이는 어마어마하다는 것을 여러분이 알아야 합니다. 그 도도 말입니다. 여러분 도도 정도가 있겠지 않습니까? 정도. 불교에서는 정도를 몇 개로 이야기합니까? 불교에서는 정도가 몇 개입니까? 불교에서는 정도가 팔정도입니다. 그러니까, 주 위해서는 바로 봐야 한다고 하지 않습니까? 말을 할 때 바로 해야 합니까 안 해야 합니까? 행동을 할 때 바로 해야 합니까 안 해야 합니까? 여기서 내가 받으니까, 우리가 밝게 말을 할 때 밝게 해야 합니까 안 해야 합니까? 그러니까 정견, 정명, 정어, 정업, 이런 것 다 바로 된다 이 말입니다. 근데 여러분들이 이것을 바로 하고 있습니까? 그래서 여러분은 축복을 받아야 하는 것입니다. 축복을 받아 버리니까 잘못한 것과 잘한 것이 없어져 버립니다. 좋아지는 것입니다. 그다음에 여러분의 머릿속에 생각도 이렇게 정념, 바른 생각을 해야 하는데, 맨날 생각이 무엇입니까? 여러분은 무슨 생각을 주로 가지고 있습니까? 사념. 사념. 사적인 마음입니다. 그냥 남을 위해서 공적으로 여러 사람이 살 수 있는 마음은 그것은 정입니다. 바른 길로 가는 것인데, 이것은 삐딱하게 나오는 것입니다. 사념. 우리가 저의 도도 정도도 정도가 있는가 하면은 사도가 있습니까 없습니까? 사도. 이 사도는 잘못된 도입니다. 사도. 사도는 사도가 두 가지가 있습니다. 이 사도가 이런 사도 있습니다. 이런 사도. 이것은 12두 제자입니다. 두 제자. 사도. 예수의 12 사도 있죠? 그 이 12 제자를 사도라 합니다. 근데요, 사도는 잘못된 종교, 잘못된 종교를 사도라 합니다. 발음은 같습니까 안 같습니까? 그래서 옛날에 2년 전에 나도 사람들이 사도라고 그랬습니다. 왜? 왜 사도라고 그럴까요? 2천년 전에 예수를 사도라 그랬습니다. 무슨 말이냐 하면, 사도가 남을 가르치는 사람입니다. 맞지 않습니까? 그래서 이 사도를 12두 제자 하는데, 그때도 이 사도를 예수한테 이야기할 때는요, 이것을요, 사자를 스승 사자로 사도라는 것입니다. 나를 갖다가 사도. 스승과 스승을 따르는 자들입니다. 나를 사도라고도 했습니다. 그래서 성경에 보면 예수를 사도처럼 취급한 구절이 있습니다. 구약에. 사도. 그래서 이 사도도 여러 가지가 있기 때문에 여러분들이 한문을 알아야 뭐 공부를 할 수 있는 것입니다. 이 안 그러면 이것이 어려워집니다. 이런 사도도 있다. 아까 그런 사도도 있다. 이런 사도도 있다. 이런 것을 알아야 하는 것입니다. 이런 사도, 이런 사도도 있고 이런 사도도 있다. 그러면 이것은 사자가 붙었으니까 이것은 잘못된. 이것은 나쁜 것이 아닙니다. 이것은 나쁜 것이 아닙니다. 근데 이것은 나쁜 것입니다. 사념. 이것이 붙으면 무조건 나쁜 것입니다. 그래서 팔정도, 정, 염, 다음에 무엇입니까? 정음, 정정 있죠? 정정은 항상 가치를 압니다. 정진을 할 때 올바른 정진을 해야 한다는 것입니다. 되지도 않을 것을 미쳐 가지고 막 그러면 됩니까 안 됩니까? 그것은 허송세월 보내는 것입니다. God-man을 만난 것은 정입니다. God-man이 나쁜 말 나. 아, God-man을 만난 것은 기쁨도 주지만 에너지도 보기만 해도 나오지 않습니까? 공에서 쳐다보고 레벨 올려 주지 않습니까? 거기다가 광천수 주지 않습니까? 불러 주지 않습니까? 그냥 God-man한테 오면 그냥 오곡 백화가 다. 물어이고. 아, 그렇지 않습니까? 카드의 지갑에 돈은 없는데 배가 부릅니다. God-man한테 오면은 분명히 내가 나중에 늙어서 다지고 갈 때 우리 허경영 God-man한테 오면은 나를 갈세 안 할 것이라는 믿음이 갑니다. God-man을 보면 그렇지 않습니까? 자식 놈도 안 쳐다봅니다. 남편도 나를 안 봅니다. 나를 갖다가 다 갖다 버립니다. 그런데 God-man한테 가면은 갈세 안 할 것이라는 것을 압니까 모릅니까? 압니다. 그런 얼굴 가지고 있습니다. 사도가 아닙니다. 정도입니다. 그것은 내가 주는 것이 아니라 여러분이 직감을 가지고 있습니다. 나는 하늘에 가서 천수만 먹고 살 못되는 것입니다. 뭐까지 뭐 걱정할 것 없다. 너 너대로 잘 살아라. 너가 안 도와줘도 된다. 나는 믿는 구석이 있다. 정정 있죠. 정정. 다음에 또 무슨 정자가 있습니까? 하나, 둘, 셋. 정. 정사가 있지 않습니까? 정 사유가 있는데 정 사유도 바른 바른 사상을 가져야 하는 것입니다. 바른 사상. 이것은 생각이고. 생각과 사상은 다릅니다. 사상은 정말 우리는 우리가 가지고 있는 내가 강해한 것 있죠. 무엇과 무엇 두 가지. 체와 용. 무슨 체라 그랬습니까? 홍익 기념 이념이 우리의 무엇입니까? 체입니다. 체. 그럼 우리의 영은 무엇입니까? 용. 사상. 이 사상이 우리의 용입니다. 이런 사상을 가져야 하는 것입니다. 중요 사상. 사상이 들어갑니다. 중요 사상. 그러니까 나라를 먼저 생각하고. 그다음 아버지지만 먼저 생각하고. 나라가 아니다. 성경에도 이 순서가 맞다고 나와 있습니다. 먼저 그의 나라와 의를 먼저 구한 다음에 아버지한테 효도해야 하는 것입니다. 거의 나라의 충성이 없이 도만 한다. 그럼 나라가 없어져 버릴 수도 있습니다. 군대 오라는데 “나 군대 못 가요” 이러면 됩니까? 안 되지 않습니까? 그러니까 나라가 있고 나 세금 내야 하는데 나 세금 안 내고 장사할 거야. 그럼 이것은 나라가 망하는 것입니다. 먼저 그것의 나라와 의를 구하라. 그다음에 네 집구석이 있는 것이다. 이렇게 되는데. 네 집구석이 먼저고 그다음 나라다.

월남전과 애민 사상: God-man의 개입
내가 월남에 갔었습니다. 월남에 갔는데 왜 갔을까요? 내가 누구 죽이는 것 좋아합니까? 아닙니다. 월남 사람 죽는 것 좋아할까요? 아닙니다. 나는 애민 정신이 있습니다. 인간을 사랑하는 마음이 있다 이 말입니다. 그것이 무슨 사상입니까? 애민 사상이 그러면 애민 사상이 있는 사람이 왜 월남을 가서 전쟁에 간다 이 말입니다. 애민 사상을 가지고 있고 홍익 이념을 가지고 있고, 중요 사상을 가지고 있다 이 말입니다. 중요 사상을. 그렇지 않습니까? 그럼 이런 자가 왜 젊은 나이에 월남전에 지원을 해서 갔을까요? 미국과 월남과 한국이 가서 싸우는 그 전쟁터에 내가 가본 것은 나는 실상을 보러 다니는 자입니다. 믿음은 보이지 않는 것의 실상입니다. 그렇지 않습니까? 그러니까 내가 가서 여러분들이 무슨 짓거리를 사람을 죽이고 있나 보러 가는 것입니다. 나는 무엇 하러 다닙니까? 보러 다닙니다. 그 자리를 내가 월남을 가서 내가 가서 딱 올 때 월남전이 끝났습니다. 신기하지 않습니까? 그럼 내가 태어나고 나서 3년 만에 전쟁이 끝났습니다. 시작해서 끝났습니다. 그것은 내가 오는데 대한 택하고 인류가 나를 맞이하는 쇼를 본 것입니다. 그리고 월남전은 도저히 지을 용납할 수가 없습니다. 내가 월남에 가서 내가 에너지를 탁 집어넣고 나니까 휴전 전쟁 끝. 미국이 두 손 두 발 들고 내가 월남에 딱 있으니까 다 달아나 버립니다. 그럼 내가 에너지 넣었을까요 안 넣었을까요? 넣었습니다. 그러니까 나라가 어떤 식으로든 통일이 되고 자주 국가가 돼버리면 되는 것입니다. 거기에 우리가 지나치게 계속 월남 사람을 죽이고, “오늘 뭐 500명 죽였습니다”, “오늘 뭐 200명 죽였어” 하면 됩니까? 안 됩니다. 그래서 내가 소리 없이 간 것입니다. 소리 없이 가서 월남전을 탁 끝내고 비행기 타고 딱 오니까 월남전 끝. 끝났지 않습니까? 그러니까 내가 무엇 하러 월남에 가는지 아는 사람이 내 하나밖에 없습니다. 돈 벌러 갔을까요? 돈 그런 것 관심 없습니다. God-man은 지수면 사람입니다. 돈 벌려면 그냥 재벌이 돼버립니다. 우리 지수면 그렇다는 것 알지 않습니까? 우리 지수면 한번 비춰 봐. 어떤가. 한번 지수면 비춰 봐. 돈에 매인 사람 아닙니다. 우리 지수면 사람들 재벌이 다 됐지 않습니까? 특히 내가 재벌이 되려면 벌써 됐습니다. 우리 수면입니다. 이것이 우리 마을 보이죠? 내가 보여 드릴게. 여기가 내가 자란 곳입니다. 이것이 용머리입니다. 용, 용이 이렇게 가고 있습니다. 이렇게 용이 오고 있습니다. 이것이 용입니다. 용이 이렇게 오지 않습니까? 쫙 와서 여기, 여기가 여기, 여기, 여기. 그 내가 여기 있던 곳이고. 여기가 전부 이것이 기와집이었습니다. 다 헐어 나간 것입니다. 다 팔려 나갔습니다. 그러니까 이 이것이 용 흐리고 저쪽에 자음. 이렇게 이제 이것이 지수면인데. 이것을 보면 고속도로 보이죠? 이것이 진주에서, 진주에서 마산 가는 고속도로입니다. 이면 고속도로가 이렇게 해서 어디로 가냐면 이리 갑니다. 열리 보이죠? 우리 어머니 산소 쪽이냐면 요점에 있습니다. 그 점에 있습니다. 그다음에 이렇게 당겨 봐. 좌측으로. 아, 이것이 사진이라 이것이 전체 화면입니다. 그러면 영상으로 봐야지. 잠깐. 이것이 보이죠? 이것 고속도로. 아, 아. 고속도로 여기 있네. 이 고속도로 보이죠? 더 가야 합니다. 이것은 고속도로가 아닌 것 같습니다. 이것은 일반 고개. 자, 아, 잠깐. 수도. 이것이 고속도로가 아니고 강, 강인 것 같습니다. 강. 자, 다시 처음부터 해봐. 이것이 하도 오랜만에 보니까요. 보이는 것이 고속도로입니다. 여기가 고속도로가 있을 것인데. 잠깐 스톱 해 봐. 이것이 60년 전입니다. 내가 이 보는 것이 60년 전인데. 엄청 그 저저저 사진을 이렇게 찍어 놓으니까 더 틀어 봐. 원이들 대단합니다. 스톱. 조금 전에 그것 어디로 갑니까? 이 고속도로 보이죠? 조금 저 오른쪽으로 가. 왜 이렇게 되지? 조금 가. 아, 여기서 왜 화면이 갑자기 바뀌는. 왜 영상이 갑자기 바뀌나. 틀어 봐. 계속. 진주가 어디냐면요, 뭐 이렇게 나와 이것이 우리 마을입니다. 아, 신질 바위, 이것이 신질 되는 바위입니다. 여기 보이죠? 여기서 이것이 50, 50 신질 바. 저 지나가 봐. 원 나무가 이렇게 많아졌네. 골짜기 보이죠? 수도요 골짜기. 이 골짜기가 저쪽이 소를 많이 먹이던 곳입니다. 아, 나귀를 많이 먹이는 골짜기. 그다음 새끼, 여기 전부 원입니다. 나무 한 그루 없었습니다. 자, 이것이 진중입니다. 이것이 우리 마을로 오기 시작하고 여기입니다. 이 뒤쪽에 여기가 여기가 댐입니다. 댐. 여기가 큰 댐이 보이죠? 이것이 댐 덕입니다. 그다음 이것이 수문 보이죠? 이것이 문입니다. 그 여기서 이렇게 옵니다. 자, 이제 차 다니는 것이 보이네. 이것이 지수 게이트입니다. 자 보세요. 여기가 지수 게이트가 들어가 보이죠? 여기, 여기 보이죠? 여기가 톨게이트. 여기, 여기, 여기 보이죠? 이것이 지수. 여기가 여기가 진. 여기가 진주 시내 거리. 우리 동네까지 70리. 근데요 고속도로서 이렇게 가는데 우리 친주 아루의 산소가요 넘어 있습니다. 요 넘어 있고. 자, 그다음에요 신주 남강 보이죠? 이 대밭 보이죠? 파란 것. 이것이 대밭입니다. 이것이 백사장입니다. 자, 옮겨 봐. 옮겨. 옆으로 됐습니다. 이것이 우리 마을입니다. 그 이것이 용 대가리고. 용이 이렇게 해서 여기서 오죠. 멀리서 옵니다. 몸부림 치면서 이리로 옵니다. 그런데 강이 여기 진주 시내에서 강이 이렇게 와 가지고 여기 백사장을 거쳐. 이것이 파란 것이 이것이 대밭입니다. 이렇게 오죠. 여기서 한 바퀴 돌아. 좀 더 들어봐요. 여기 되죠? 여기서 한 바퀴 돌아가 강의로 나오죠. 수도 장 보이죠? 여기서 강의 일로 옵니다. 어장이. 그러니까 이것이 우리 마을입니다. 이것이 전 세계인이 이 마을에 와 가지고 기업의 카로 지정한 지수면. 그래서 이것이 용의 대가리가 여기 와서 있고. 그다음에요 용 대가리 보이죠? 이 용 대가리. 이렇게 돼 있습니다. 이것이 마을을 감고 있는데, 옛날에는 전부 이렇게 했습니다. 집들 보이죠? 감하게 이렇게 여기가 전체가 감한 마을이 버스 많이 다니네. 차들여. 이것이 우리 어머니 산소가 여기입니다. 여기 여기가 어머니 산소입니다. 자리가. 이 자리 있죠? 여기 지금 집는데 여기에 산소가 있습니다. 자, 그다음에 지나가 봐. 백사장 보이죠? 자, 보죠. 수도 내가 이 땅콩 밭에서 지계를 지고 여기서 여기서 름 이제 배추 농사 이런 것을 지고 오거든. 배추 같은 이 모래밭이 많으니까 농사가 잘 됩니다. 여기에 언덕 하나도 없죠. 여기서 지고 지수 마을까지 와야 하는 것입니다. 아, 이것을 지고 오는데 발목이 발목이 내려앉는 것 같습니다. 물하고 어린애가 막 너무 무겁게 지니까 일어날 때는 한 네 명이 잡아주니까 일어났지 않습니까? 다리가 떨려서 못 걷습니다. 그래 걸어서 여기까지 오는 것입니다. 여기까지 오는데 여기 들판에는 지계를 기댈 때가 없습니다. 이것이 모래 모래 판입니다. 언덕 있습니까? 없어지게 한번 앉으면 못 일어납니다. 그러니까 다리가 뭉그러져도 걸어와야 합니다. 그 어 여기 여기입니다. 바로 여기. 이런 데가 이런 데가 강변이 이것이 모래밭이 많습니다. 그 이런 데서 농사 지은 것을 지고 여기까지 와야 합니다. 마을까지. 그 산을 넘어 오거든. 적은 일이 아닙니다. 그다음에 이러시나. 이 자리. 자, 조금 더 앞으로. 이 산을 잘 봐. 이것이 오리 주둥아리. 이것이 오리 머리고. 자, 스톱. 이것이 오리 주둥아리. 이것이 오리 저쪽 날개. 오른쪽 왼쪽 날개. 어깨입니다. 손을 떡인게 이 손입니다. 이것이 날개. 날개는 앞을 였지 않습니까? 그 주 이것이 오리 눈 보이죠? 이것이 오리 기입니다. 잘 보세요. 주둥아리가 이렇게 표시가 있습니다. 자세히 보면 자세히 보면 주둥아리가 표시가 있다니까요. 주둥아리. 이 묘 있죠? 이것이 LG 그룹, LG 그룹의 회장 아버지, 옛날 회장. 그 뭐 이야기하면 또 곤란하니까. 하, 리라 재벌의 회장 묘 보이죠? 보이죠? 주둥아리에 딱 있죠. 그다음에요, 앞에가 이것이 강입니다, 강이지. 여기가 남강 휴게소. 주석 안에 내려와 있죠. 그래, 오리가 물 먹는 형국. 눈을 딱 뜨고 탁 고개를 숙이고 있습니다. 날개를 앞으로 접고, 이것이 날개에, 이것이 왼쪽 날개. 오른쪽 날개는 저쪽에서 내려간 것. 이래가 있습니다. 이래, 이래가 물 먹고 있습니다. 그래서 여기에 비석을, 이 묘를 고쳐나라고, 묘를 손을 보고 있었습니다. 근데 안에서, 이 묘를 축대를 손을 보고 있는데 비석이 큰 것이 안에서 하나 나왔습니다. 그러니까 사람들이 놀래 가지고 비석을 파니까, 옛날 신라 시대 옛날에 있던 비석이. 그것이 그 묘가 있었겠죠. 그것은 모르고 얘도 썼을 것 아닙니까? 근데 그 비석을 딱 빼는 순간에 재벌 회장이 죽어버린 것입니다. 그래 가지고 그냥 파란 젊은 나이에 60이 안 돼 돌아가 버렸습니다. 돌아가신 분이 우리나라 그 당시 최고 재벌이었습니다. 그래 가지고 몇 자리 하던 다시 스톱시키고 이 묻었습니다. 그 비석을 그대로 어 옵니다. 그래서 촬영을 못 하게. 여기 가면 촬영 금지 말이 붙어 있을 것입니다, 아마. 여기 신령한 자리들이 이 동네는 신령한 자리. 건드리면 뭐가 위에 자손이 금방 팍팍 쓰러져 버립니다. 좀 특이합니다. 그래서 유명합니다, 이것이 진하다고. 갑자기 근데 묘를 딱 파는 그 비석을 뽑는 순간에 돌아간다. 다시 묻어라. 그 묻어 가지고 덮어. 그리고 자기 조상 묘는 거기 또 있지요. 보이죠? 이렇게 돼 있죠. 그런 묘자. 우리 동네는 여기 우리 할아버지 가 쪽도 있습니다. 이 무서운 자리들이. 세계적인 부자들이 다 나옵니다. 그래서 이 동네 사람이 전 네덜란드나 스웨덴에 1년 매출과 먹는 돈을 벌지 않습니까? 삼성, LG, 효성. 마이고, 되 갔나. 그러니까 자리가 좀 특이합니다. 여기가 남강을 바라보고 있는 남정. 그, 한번 틀어 봐. 계속 돌아오면 이 새 모가지, 이것이 이쪽 날개. 또 돌, 이것은 방화산 찍은 것이 아니네. 지금요, 보이죠? 이것이 방화산입니다. 밤에 찍었네. 이것이 대밭에 봐요. 그것이 나오다가 없어지는. 왜 그 그림이 왜 이래? 대밭이 대단합니다. 이것이 대밭입니다. 근데 이쪽으로 가봐. 내가 다녀. 초등학교 1921년 개교했죠? 외정 때, 외정 때 만든 학교입니다. 예치수 초등학교. 이 나무가 내가 어릴 때도 있었습니다. 이런 것은 없었습니다. 이런 것은 없었던 것입니다. 얘는 관람정이고. 내가 있을 때에도 이런 데가 반짝반짝 했습니다. 이런, 이런 데가. 보이죠? 관람정. 보이는 경치가 좋지 않습니까? 이 강이, 강이 이렇게 생겼습니다. 아름답지 않습니까? 이 우리 마을에는 강이 아름답습니다. 강물이. 여기는 키가 내 만한 잉어가 막 돌아다니고 그럽니다. 잉어 한 마리를 지고 오는데 뻘뻘. 그렇게 잉어가 컸습니다. 아, 근데 가마솥에 넣어가 잉어를 하는데 가마솥이 10m 날아가 버립니다. 잉어가 한번 팔짝 뛰니까 가마솥 날라가는. 그런 큰 잉어가 있습니다. 여기에. 무시무시합니다. 그 더 어릴 때는 이 용이 물이, 용이 나타나서 저 강물을 막아 가지고 용 덩어리가 보였다는 것입니다. 그 바람에 물이 넘쳐 우리 동네 쪽으로 물이 올라왔다고. 이제 우리는 본 적이 없지만 그만큼 무시무시한데 그 물 속에 무엇이 있다는 것입니다. 그래서 우리 저 지나가면 약간, 웃음. 달지. 잘 떨어. 그리고 또 하나 재밌는 것이 거기만 가까이 가면 배가 빙빙 돌아가지고 들어가 버립니다. 그러니까 거기를 못 갑니다. 겁이 납니다. 물이 빙빙 돌아. 물이 도는 데가 있습니다. 그래가지고 이번 틀어봐. 이 대나무에, 대나무. 여기 두루미도 있네. 대밭 많죠. 이것이 강변의 대밭이 들 있지 않습니까? 우리 시골의 강변의 대밭 멋있지 않습니까? 이것이 전부 강변에 있는 대밭이 이것이 강에 이렇게 돼 있습니다. 이것은 갈대 밭이고. 쫙 전부 막 대밭이 있는데, 이 물속에 물속에서 물이요. 물이 특이한 것이 이 대밭 가운데 잘못 들으면 쑥 빠지는데 여기서 나옵니다. 그래서 그것이 숨구멍입니다. 우리 강에는 진주남강. 우리 동네는 강 들판에 숨구멍이 많습니다. 숨구멍이 어떻게 생기냐. 물이 쫙 고였는데 자갈이 쫙 깔려 있습니다. 소가 물 먹는 곳 딱 앞발을 넣지 않습니까? 그럼 쑥 들어가고 없어져 버립니다. 그러면 어디서 나오냐면 한 몇 백 미터 강 속에서 나옵니다. 강에 강에서 쑥 빠져나옵니다. 그러면 그 구멍이 구멍이라 합니다. 그러니까 돌판 가운데 가운데가 숨구멍이 있어 가지고 만약에 소 같은 무거운 소가 물 먹다가 앞발을 딱 넣고 물을 먹다가 없어져 버립니다. 그러면 가 죽어 가지고 저 강에서 떠내려갑니다. 그럼 얼마를 간 것입니까? 한 500m 땅속으로 들어가서 터널이 돼 있는 것입니다. 그 그런 데가 많습니다. 숨구멍이. 그래서 우리는 그런 데를 안 들어갑니다. 들어가면 못 나옵니다. 그것이 너인데 잘 그것이 물이 있고 자주 시원하니까 뭐도 모르 우리 동네에서는 교육을 받아 가지고 그런데 안 들어갑니다. 들어가면은 없어져 버립니다. 숨구멍입니다. 그래 강 깊은 데로 나옵니다. 아, 어이 신기한데. 여기가 그 좀 그렇게 생겼습니다. 이 대도 심합니다. 기가 막힙니다. 그다음에 백사장이 또 많습니다. 지나가. 봐. 전부 그렇게 백사장 앞에 조금 전에 보이죠. 그대 앞에 백사장이 쫙 있습니다. 이 사진을 이렇게 찍나 모르겠네. 그냥 지나가고 될 텐데. 이것이 개방입니다. 저 그저 방어산. 방어산 얼마나 어릴 때는 이 강변이 아름다운지 말도 못합니다. 우리는 여기가 동의 대상이어서 날 들어갈 수도 없고, 물속에 여가 내 뭐 하던데 그래 수행하던 곳이지. 여기서 짝 뛰어내. 여기가 바위 계단이 있거든. 좀 있네. 이것이 내가 살던 집입니다. 어릴 때 그 집 앞에 있는 연못이 내가 놀이터 가지고 놀았다 그러죠. 여기가 내가 살던 집입니다. 근데 이 안에 집이 열 채 정도 있었습니다. 근데 이것이 남은 것은 대문뿐입니다. 이것이 사랑채인 사랑채에서 내가 살았습니다. 그럼 안에 본체하고 건물들은 육이 어때 불 탔습니다. 불타서 이것만 남아 있습니다. 이것만 남아 있습니다. 이럴 때는 옛날에 안 해서 이런 것이 이렇게 이 돼 있지 않고 집이었습니다. 그냥 요새는 이제 시골 사람들이 저렇게 막아 가지고 저렇게 쓰는 것 같습니다. 음데 이제 우리 할아버지들이 노는 집 연증. 음 상당히 이쁩니다. 옛날에 내가 어릴 때는 이것이 어리어리 했습니다. 대궐 같았습니다. 대궐. 허준 선생도 여기입니다. 우리 허준 선생 있죠. 그 사람도 우리 마을 여기입니다. 이 지신정이 우리 할아버지가 평생 여기서 돌아가셨습니다. 여기서 살다가. 내 친할아버지가 여기서 사셨습니다. 그 내가 여기를 뻔질나게 드나들었고 지신정이었습니다. 여기가 허준 선생이 살던 곳. 허준 선생 나오죠. 이 지신정 아닙니다. 여기 연못이 있습니다. 이것이 옛날에 어릴 때 있던 집입니다. 그대로 지신정 나왔습니다. 이렇게 다 안내가 돼 있습니다. 여기 삼성 이병철 누님의 집이라고 돼 있죠. 좀 앞으로 다시 좀 바꿔 해 봐. 여기 지신 고가 있죠. 삼성 이병철 누님 허순구 집이죠. 누님의 남편이 허순구 나한테 할아버지. 그러니까 이병철 누님의 이병철 회장님의 누님이 나한테는 집안 할머니 허승구 때. 성산의 부자 한옥 뭐 이런 하잖아. 이 집입니다. 근데 이것이 옛날 집이 아닙니다. 앞에 사랑채, 본채 다 뜯겨 나가고 임시로 지은 것입니다. 옛날 집은 대궐이 있었습니다. 대궐. 내가 어릴 때 이 집을 뻔질나게 들었지 않습니까? 밥도 먹고. 대궐이 있습니다. 이것이 용허리. 전부 담장이 옛날 담장이네. 구인. 내 생가도 있죠. 허경영, 뭐, 여기가 내 공부한 집입니다. 광정. 내 한문 공부한 광정 나오죠. 여기가 공부 받은 방입니다. 이 방입니다. 근데 대바 없어졌답니다. 대바. 없어졌네. 이런 것이 많습니다. 우리 시골에 글한 것이 창경. 그 서승이 방에서 돌아가는 구인 있죠. 없죠. 이것이 구인 생가입니다. 내가 전부 잔디로 돼 있죠. 이것은 구고. 집 안은 이것은 구자원 생가. 이것은 여기는 구자선 생가. 구구님. 이 담장 길이가요, 엄청 깁니다. 길죠. 담장 길이가 한 100m 될 것입니다, 아마. 이것이 담장 길이입니다. 담장 길죠? 엄청. 집들. 나는 서울에 와서 한옥 보고 기절했습니다. 한옥이 전부 코딱지만 합니다. 경복궁 길이만 하거든. 우리 동네 집들이 이렇습니다. 이 담장 길지 않습니까? 이 대나무 봐요. 이 담장도 어릴 때 우리가 못 넘거든요. 근데 대나무는 이렇지 않습니까? 그 어릴 때 대밭이 어마어마합니다. 그 이 담장이 끝없이 갑니다. 이것이 계속됩니다. 틀어봐. 상당한 그 운치가 있습니다. 이 이것이 그 들입니다. 집들이 이렇게 대부분 생겼습니다. 그 이 기와집들이 어릴 때 다 내가 본 것입니다. 이것이 고속도로입니다. 우리 어머니 산소가 여기 있습니다. 여기 허경영 고향 복원 보전이라는 있죠? 우리 내가 내가 있던 집입니다. 무슨 살던 집. 이것이 집이 있던 자리입니다. 내가. 이것이 이제 우리 어머니 산소입니다. 근데 내가 어릴 때는 이 나무 하나도 없었습니다. 전부 잔디밭입니다. 이런 식이 돼버렸네. 여기가 이제 산소. 여기가. 가 없어서 전부 풀밭입니다, 잔디밭이. 그러니까 완전히 딴 동네 같습니다. 그러니 사진을 찍을 수가 있습니까? 숲이 많아서 요런 것 이제 빨리 보내고 다른 것도 빨리빨리 해. 시간 없으니까. 이것은 이 정도면 됐습니다. 조성을 많이 했네. 우리 대구 팀들이 이것을 만들었거든. 대구 그 저, 그 이름 전금자. 여기 내가 시골서 떠나던 고개. 근데 그때는 동네가 보였는데, 이것은 안 보입니다. 이것이 우리 정재부. 위소 아름답지 않습니까? 전 세계에서 아마 요런 묘는 우리 친주 할아버지 묘밖에 없을 것입니다. 아주 특이합니다. 둘로 딱 돼 가지고 이렇게 눈, 용의 눈. 자 보이죠? 밑에가. 여기가 문산 읍내. 여기 내입니다. 여기가 저수지입니다. 우리 마을 저수지. 이것 우리 조상들 묘소. 원래 묘, 우리 시골 묘는 다 이렇게 생겼거든. 이렇게 생기고 비석이 오래됐죠? 이 오래된 비석들이죠. 그것이 문화재로 돼 있습니다. 그리고 이제 우리 조상님들 묘는 축대를 꼭 쌓고 이렇게, 이렇게, 이렇게 해가지고 묘가 이렇게 됩니다. 이것이 옛날 어른이 부인이 꼭 둘이가 있습니다. 대부분 그렇습니다. 그래서 그 할머니가 꼭 대부분 둘입니다. 그 할머니들 별를 양쪽에 고 가운데 할아버지. 이것이 일반 묘입니다. 그 우리 아주지는 특이하죠. 이것이 우리 전통입니다. 우리 동네 가면 저런 묘가 수십 개가 있습니다. 내 하나만 찍었나? 이 형이 어디고? 여기가 어디야? 토실이네. 여기 보면 묘들 보이죠? 여기가 내가 소 먹이던 곳인데 여기가 실인데. 그만 이렇게 봐서는 잘 모르겠네. 이렇게 이렇게 찍을 필요가 없습니다. 중요한데만 하지 뭐. 이런 것을 이것이 뭐야? 이것이 뭘 보라는 거야? 이것이 설명을 하든지. 아, 이것이 어디라는 거야? 자, 스톱, 스톱. 이 묘 보이죠? 이 묘가 아까. 내가 이야기한 묘, 오리 주둥아리, 오리 주둥아리 보이죠? 이것이 주둥아리, 이것이 묘입니다. 여기도 보면 묘가 있죠. 여기가 자리가 이제 좋으니까 묘 자리입니다. 그 살짝 들어가 봐. 여기가 방어산입니다. 이것이 방어산이고 이렇게 축대가 돼 있죠. 이것이 오래된 비석들이지 않습니까? 오래 우리 이런 묘와 우리 할아버지 묘는 이것이 진주 우리 어른들 성물이 묘 성물이 이것이 문화재로 돼 있는 것입니다. 성물. 이런 것이 문화재로 등록이 됐다. 이것이 옛날 어릴 때 그대로입니다. 이 모양이. 요새 한 것이 아닙니다. 그래서 문화재로 진주 시에서 문화재 등록이 됐다. 묘가 대보면 이렇지. 우리 진주 할아버지 묘하고 다르죠? 여기는 이런 데는 풍수적으로 용가리가 아니니까 저렇게 쓰면 되는 것이고. 우리 여기는 전부 이것이 시사 지내던 묘입니다. 내가 어릴 때 떡 갖다 놓고 제사 지내던. 1년에 여기는 저 한 번 시사 지내는, 가을에 시사 지내는. 아, 그것 나중에 가면 되지. 이제 좀 물 나오면 물 좀 먹고. 여러분 체질을 좀 바꿔 가지고 와야 이제. 빨리 틀어 봐. 다 빨리빨리 틀어 봐. 속도 빨리 해세. 이런 것 빨리빨리 보내. 이런 것 봐도 뭔지 모른다니까. 우리가 어제 백사장이 많이 안 보이나? 이 보이는 것이 강입니다. 이렇게 흘러가는 것. 이것이 어디서 보이냐는 그 묘 자리에서 보는 것입니다. 바라보는 것입니다. 여기가 진주 조이고. 천둥오리 한번 들어봐. 천둥오리. 천둥오리. 저저 기산 제삼 하늘궁 있지 않습니까? 제삼 하늘궁에서 오리가 교육시키는 것 봤습니까? 이 천둥오리 새끼 여섯 마리를 교육시켜. 이 여섯 마리가 엄마 따라 다니더라고요. 이 엄마가 딱 감시를 하고 있습니다. 아니 아니. 저 천둥 오리나. 사람이나 똑같습니다. 얘는요, 외적이 오나 감시하는 것입니다. 먹어 가면서 그렇죠? 이것들은 엄마 닮아 가지고 물속에 머리를 넣었다 뭘 집어 먹어서 엄마는 딱 지키고 있습니다. 야, 적이 오나 안 오나 그것을 감시하는 것입니다. 아, 그러니까 이 우리 기산 호수가 좋은 교육장입니다. 모성애가 느껴지죠? 저래 함부로 갖다 죽이는 것이 안 좋은 것입니다. 이 동물도 제 새끼 여섯 마리를 부화해 가지고 저만큼 키우느라 얼마나 고생했을까요? 저것이 하루아침에 큰 것이 아니거든. 그러니까 어떤 때는 물어서 데리고 다녔을 것 아닙니까? 그러니까 우리 하늘궁, 우리 하늘궁 그 기산 제삼 하늘궁 앞에 호수입니다, 이것이. 이것들이 붙어 다니고 이렇게 이쁘죠? 또 뭐 이때 병아리. 우리 하늘궁 안에서 키우는 계란을 사 가지고 엄마가 부화 안 하고 그 뭐야, 저기서 노루 부화시켰답니다. 병아리. 야, 이것은 다섯 마리. 많이 컸네. 아니, 새끼 데리고는 없나? 이것이 이것이 말이지, 그 저기 전기로 부화시킨 것이랍니다. 그러니까 알에서 나는 것들은 엄마가 없어도 됩니다. 알에서 나는 것들은 엄마 없어도 태어날 수가 있습니다. 온도만 맞으면. 뭐, 방어하는 것입니다. 방어. 뭔가 위험하다 이것이지. 놀라니까 먹는 활동을 중지하고 방어 태세를 취하는 것입니다. 붙이지 마라. 가만 있어 봐. 종이는 붙이지 마. 이것이 한번 꺼 봐. 연필. 지금 조금 전에 병아리 봤죠? 치워 봐. 이예에.

농촌의 부를 창출하는 동물들: 소, 돼지, 닭
소하고 돼지, 닭은 대리라고 합니다. 대리라는 것은 큰 돈을 벌게 해 준다 그래서 소를 집단으로 키우기도 하지 않습니까? 돼지도 집단으로 키우지 않습니까? 집단을 키우는 것입니다. 이것은 조금씩 키우는 것이 아니라 많이 키우면 큰 부자가 된다 그래서 12지 중에 돈을 벌어 주는 것이 소, 돼지, 닭입니다. 그러나 실제는 여기서 뭐 이 여기가 이것이 들어가서 안 될 것입니다. 이것이 이것이 이것만 아니면은 뱀만 들어가면 사유축이지 않습니까? 뱀하고 닭하고 소는 하이입니다. 근데 실제 농부를 부자 만들어 주는 것은 사유축이 아니고, 이것에 돼지가 바뀌면 되는 것입니다. 이놈이 이놈이 사라져야 이것이 여기만 들어오면 무엇입니까? 자가 되는 것입니다. 그래서 돼지는 소띠 표현할 때, 소는 이렇게 하지 않습니까? 이것과 어사와 닭은 삼합이지 않습니까? 근데 여기서 이 뱀이 돼지로 바뀌면 부자가 되는 것입니다. 대리 농부를, 농촌 사람을 돈을 만지게 해 주는 것은 저것이야말로 그냥 알. 닭 닭이 알을 그냥 낳네, 그냥 그렇습니다. 그러면 그 알을 또 부화해 또 닭이 나옵니다. 이것을 농부들이 이용해 가지고 용돈을 벌어서 애들 학비를 쓰는 것입니다. 그러다가 돼지를 또 마냥 키우니까 새끼를 막 열 마리씩 막 낳아버립니다. 돼지가 금방 100마리가 됩니다. 소를 키우니까 송아지가 나오니까 한 마리에 막 600만 원 막 이렇게. 그렇지 않습니까? 풀만 조금 뺏기면 그냥 목돈이 마지가 왔다 갔다 합니다. 그렇지 않습니까? 그래서 이 소와 돼지와 닭이 시골에서는 대리라 큰 이익을 주지 않습니까? 나머지 동물은 용띠 이런 것은 아무 도움을 못 줍니다. 뱀띠, 용띠 뭐 이런 것. 시골 농부한테 돈 만들어 주는 것 있습니까? 세 가지가 대리로 이 취급합니다. 농촌에서는. 그것은 알고는 계시라고. 아무도 없다. 시골에 갔다 아무도 없다. 야, 우리 뭘 해서 먹고 살까? 계란 가져와 부화시켜. 병아리 금방 닭이 100마리 됩니다. 그러면 매일 닭을 가지고 먹어 가면서 또 닭이 알을 낳고 또 먹어 가면서 알도 먹고 닭도 먹고. 이래가지고 그냥 밀가루만 있으면 프라이드 치킨 해서 먹고 사는데 병아리는 계속 늘어나면 이것이 돈이 되는 것입니다. 그럼 농사 안 지어도. 그냥 땅만 가지고 먹고 삽니다. 그럴 수 있죠. 아, 거기다 돼지도 한 마리 키워. 그냥 음식 찌꺼기는 돼지가 해결해 줍니다. 그럼 돼지도 무럭무럭 잘 자랍니다. 그 새끼 열 마리 났는데 조금 먹이면 그냥 음식 찌꺼기 조금씩 그것이 먹이니까 그 돼지가 벌써 큰 돼지가. 그것도 팔면 또 목돈입니다. 그러니까 시골에 가서 땅만 파서 먹고 살면 농부들이 애들 교육을 못 시키는 것입니다. 옛날에 쌀은 얼마 안 되니까. 그래서 뭘 해서 먹고 살았습니까? 요런 것 가지고 여러분 교육시켰다 이것입니다. 내가 병아리를 보니까 이 생각이 납니다. 그러니까 꼭 먹고 알 먹고 하는 것입니다. 왜 쓰레기 치워줘? 돼지가. 어디다 맨날 산에다 버릴 수도 없고. 음식 찌꺼기 누룽지 뭐 남는 것은 돼지한테 다 줘버려. 그 돼지가 다 먹어버려. 심지어 뭐 아기 똥 눈은 것 있지 않습니까? 돼지 주면 잘 먹어버려. 돼지 주고. 그리고 소. 소는 또 소똥을 가지고 또 불을 떼서 밥을 해 먹고. 그 이 세계는 완전히 사람을 살려주는 것입니다. 부자를 만들어 준다. 그래서 12띠. 띠 중에요 세 가지가 사람 용돈을 만들어 주는 부자 만들어 주는 띠입니다. 이것이 세계가.

소두무족(小頭無足)과 민주주의의 폐해
그래서 우리가 소두무족. 소두무. 소두무족. 왜 이렇 어 어 되나? 소두무족. 뭐 아파치 족이 아니라 소두무족. 소두무족이 무엇인지 아는 사람? 소두무족이 소두무족이 농민을 다 이렇게 해서 부자 만들어 놓으니까 소두무족이 나타나서 다 망치는 것입니다. 소두무족이 무엇이게? 아니 이것이 적을 소자 아닙니까? 적을 소자에 검은 것이 검은 것이 있죠. 이렇게. 적을 소자에 여기 검을 흑자 있습니까 없습니까? 이것이 땅이. 땅이 등장한 것입니다. 이 우리 평화로운 농촌에 정당이 등장했다 이것입니다. 정당. 이것이 적을 소자지 않습니까? 머리에는 적을. 소자를 붙이고 있는데 발은 있습니까 없습니까? 없어, 없어. 이것이 없을 문자입니다. 이것이 없을 무 할 때 여기 점 이래 있지 않습니까? 이것이 없을 자입니다. 뭐 저 약자를 쓰면은 이, 이, 이, 이것이 없을 문자입니다. 그렇게 보는 것입니다. 없을 문자를 정자로 쓰면 이렇게, 이렇게 쓰지 않습니까? 그러니까 발이 네 개 있지 않습니까? 맞지 않습니까? 그러니까 이 머리는 작고, 머리는 작지 않습니까? 작을 소자가 있으니까 작은 머리에다가 발이 없습니다. 없을 묻자지 않습니까? 그러면 이것이 무엇입니까? 정당이, 정당. 정당 정당함으로 이것이 농촌이 다 망해 버린 것입니다. 이 양민들이 다 막 무너진 것입니다. 그러니까 분명히 세금을 1년에 몇백억을 쓰면서 하는 일은 맨날 자기들 이익에 타산 싸우는 것입니다. 지금도 그러지 않습니까? 어떻게 하면 지금 서민들 은행 금리를 어떻게 해결해 줘야 되겠다, 뭐 어떻게 해야 되겠다 이런 연구는 안 하고 무엇을 주로 합니까? 맨, 맨날 감투 하는 것입니다. 지금 그러고 있죠. 그것을 우리는 소두무족이라 합니다. 소두무족이 등장한 것입니다. 정당이 등장했다 이 말입니다. 작을 소자에 물 흑자여. 물 흑자 있죠? 속에는 주둥아리로 먹고 살라. 입구자 위에 있습니까 없습니까? 그러니까 작을 소자에 이래 가지고 여기 입으로 먹고 살아. 그렇지 않습니까? 그러면서 검을 흑자 이자를 한문으로 소두무족이라 합니다. 소고 발이 없네. 그래서 소두무족인데 이것을 정당이 등장하는 것입니다. 이것이 등장함으로써 이 사람들이 순환을 겪는 것입니다. 왕이 있었으면 괜찮습니다. 왕이 딱 통치하면 이상이 없는데 이것이 나타난 것입니다. 소두무족이. 이것을 우리는 민주주의라 합니다. 이것을 우리는 민주주의라 한다니까요. 이 민주주의가 등장함으로써 그냥 개판이 돼 버렸다는 것입니다. 왕이 나폴레옹, 나폴레옹. 내로 왕이 딱 갈 때는 패거리들이 왕을 무서워하지 않습니까? 이렇게 돼야 하는데, 이 신선감이 없어져 버린 것입니다. 이 소두무족이 결국은 이 자본주의를 끝장 낸다는 것입니다. 저, 저것 이해타산에 따라서 국민들은 끌려다니고, 거기는 검은 것이 안에 들어 있고, 입으로 먹고 살고 무엇입니까? 이것이 위에서는 위장을 해 가지고 자기들은 적은 것을 원한다 하죠. 그래서 이 소두무족이 이렇게 그림을 그리면 이렇게 생겼습니다. 소두무족 그림을 그리면요. 머리가 작지 않습니까? 그 머리가 작죠. 꼬리가 다리가 없지 않습니까? 그러면 이것을 미사일이라 합니다. 이것을 미사일. 그러면 이 소두무족이 결국 전쟁을 미사일을 만들어내는 것입니다. 이 미사일을 한문으로는 소두무족이라고 합니다. 미사일. 왜 머리가 있습니까 없습니까? 발도 없습니다. 그럼 이것이 어떻게 생겼습니까? 미사일. 그 우리는 미사일을 소두무족이라고 한문으로는. 이것, 이 말이 미사일이란 말입니다. 그러면 이 미사일은 무엇입니까? 전쟁에 쓰죠. 그래서 총알도 소두무족입니다. 총알도 대가리가 작지 않습니까? 근데 꼬리는 없네. 탁 잘라져 있지 않습니까? 그 이것과 비슷합니다. 미사일이 뒤에는 탁 잘라져 있습니다. 그럼 이것은 소두무족이다. 그럼 이 이렇게 생겼거든. 총알도 이렇게 생겼지 않습니까? 이렇게 생긴 것은 전부 소두무족이란 말입니다. 머리는 작고 꼬리는 없다. 그 이것이 무엇입니까? 이 미사일이 이 무리들 때문에 전쟁이 일어나고 세계가 아주 위험해지면 국민들은 그 사람들 눈치만 보고 이러고 앉아 있는 그래서 이 당이 굉장히, 이 이것이 무슨 이름이 무리당 자입니다. 무리당. 이것이 말하자면은 이 무리들이 모여 있다. 그래서 이 패거리들이 모여 있다. 그 이것을 패거리 당입니다. 그래서 정당 정치가 위험한 것입니다. 아시겠죠? 그래서 우리의 옛날 왕정 내가 이야기하자. 앞으로 신정주의. 강력한 지도자가 하나 탁 나오면 됐지, 300명이 왜 필요합니까? 그래서 이런 소, 돼지, 닭으로 먹고 사는 이 우리 백성들이 어마어마한 피해를 본다 이 말입니다. 얘네들이 농산물 값도 정해버리고, 뭐 돼지도 그냥 수입해 버리고, 시골에 돼지 키우는 사람은 헐값 돼 버리고, 막 저것 마음대로 해 버리니까, 이것 이 사람들이 결국 마음대로 할 수가 없는 이런 시대가 소두무족 시대다.

내가 저 아까 그 뭐 소가 말 보고 욕한다, 꾸짖는다 그랬지 않습니까? 그것을 무엇이라 그랬습니까? 마, 예, 우진 마불쟁이, 우진 마불. 소가 말 보고 꾸짖듯이 이 무리들이 소두무족들이 국민을 데려 그렇지 않습니까? 꾸짖고 좌지우지하고 막 이렇게 하는 것입니다. 그러니까 함부로 이것 도장 찍으면 됩니까 안 됩니까? 여러분들은 꼭 소두무족을 뽑는데, 무엇이 있습니까? 꼭 전문적으로, 전문적으로 여러분의 이자 올릴 사람만 뽑아줘. 어떻게든 이자 더 많이 올릴 사람만 좀 뽑아준다니까. 그렇지 않습니까? 이제 그래야 고생 한번 해 봐야 정신들 차립니다. 맨날 소두무족만 딜이 뽑아. 그 사람들은 무엇입니까? 이것이요, 이것이요. 술 도인가? 아닙니다. 아까 말한 정견, 정, 정, 정업 이것 한 사람입니까? 아니, 정정진 다음에 마지막 또 정사유 다음에 정정진. 그래서 여덟 개입니다. 그러면 그 여덟 개는 이것이고, 이 사람들은 이것입니다. 그래서 여기에 함부로 여러분 투표 때 되면 가서, 학교 어디 나왔어? 이것 했다가는 망하는 것입니다. 뭔가 경, 뭔가 순수하고 장사 경험 있고 경제 뭐 경험 있는 자들 안 뽑고, 가능하면 면 하이클라스. 경제를 모릅니다. 전혀 경제를 모를수록 여러분 더 많이 찍어줘. 서울법대 온 사람이 경제 잘 알겠습니까? 사인들, 여러분 심정 잘 알겠습니까? 여러분 심정 잘 아는 사람은 안 찍어줘, 밑바닥에서부터 내 이 철저하게 고생하면서 올라온 사람, 여러분의 심정을 알지 않습니까? 이런 사람은 “어머, 저 하이 클라스가 아니네” 그래 가지고 이상한 만 뽑아 줘. 그러면 여러분이 살기 좋아하실까요? 아닙니다. 계속 그렇게 하세요. 계속 투표 되면 어느 놈이 합불이 높은가, 그것만 가서 찍어. 그럼 그 사람은 장사 경험 없습니다. 서민이 들어가야 서민 정치를 할 것 아닙니까?

광천수의 축복과 God-man의 존재
자, 그럼 물에씩 해야지. 시간이 많네. 오늘은 우리 고향보다 시간이 많이 갔습니다. 이해해야 합니다. 오늘은 더군다나 저 광천수가 여러분한테 선보이는 날입니다. 좀 있으면 인정 그 세원 검사서 나올 것입니다. 안녕하세요. 오늘은 하늘궁 광천 불로수 참 the God-man께 주심에 대해서 깊이 감사를 드리면서 여러분 the God-man께 큰 존경의 박수 올려 주시기 바랍니다. 감사합니다. 나중에 사람이 물 한 받는데 두 시간씩 걸리면 돈 받는 수가 있습니다. 아이고, 그 물 한번 먹기 힘들겠다. 우리 정식으로 이제 그 검사서 나오면은 물을 먹겠죠. 근데 벌써부터 먹으라고 그러면은 그 곤란하긴 한데, 뭐 막을 길은 없습니다. 나오는 것이니까. 그렇지 않습니까? 그러나 물이 8년 만에 나왔습니다. 내가 하늘 온지 8년 만에 암반 속에서 천연 암반입니다. 천연 암반 속에 3km 구멍이 밑에서부터 올라와서 물이 올라온 것입니다. 그러니까 세상에 그런 일은 없습니다. 우리는 말만 광천수 이야기 들었지, 뭐 바위에서 물이 나온다고. 근데 실제 물 눈을 볼 수 있지 않습니까? 그 누가 가짜로 만든 것도 아니고, 그렇게 할 수도 없고. 24시간 쏟아지는데 물만 보면 아까워 죽겠습니다. 저 물을 아, 좀 사람들이 앞으로 저기 먹으면 얼마나 좋을까, 계속 물이 밤에는 나가 버립니다. 그렇지 않습니까? 내가 여기서 지금 이렇게 강의하고 있는데, 광천수 누가 한 잔 갖다 주는 사람이 없습니다. 그래서 내가 속으로 “야, 참 광천수는 코 앞에 있는데, 한 지금 강의하는데 목마른데 광천수 한 잔을 안 갖다 놨구나” 요런 생각을 했습니다. 근데 지금은 검사를 안 했기 때문에 나한테 안 가져와도 괜찮습니다. 검사 끝나고 나면 가져오세요. 다음에 강의할 때는 광천수 갖다 놓도록 하세요. 저 창문 밖에서 저, 저래 듣는 사람 있습니다. 좋지 않습니까? 시간이 다 됐다. 빨리 해야 한다. 그렇습니다. 그 우리 시골에서는 옛날에 저렇게 교실 밖에서 강의 듣는 사람도 있습니다. 저것을 도강이라고 합니다. 도강. 이제 the God-man 전체 에너지 주실 테고요. 여러분, 경.

섭리 (Providence): The protective care of God or of nature as a spiritual power; divine guidance or intervention.
권능 (Divine Authority): The inherent power and right to command or act, especially in a spiritual or supernatural context.
영성 (Spirituality): The quality of being concerned with the human spirit or soul as opposed to material or worldly things; the realm of spiritual matters.
공존 공영 (Coexistence and Co-prosperity): A state where different entities or groups live together peacefully and thrive mutually, benefiting from each other’s presence.
사념체 (Thought-form/Mental Construct): In Buddhist philosophy, a mental construct or entity formed by thought, often referring to the four foundations of mindfulness (body, feelings, mind, phenomena).
광천수 (Miracle Spring Water): Water from a natural spring, often believed to have special healing properties or to be divinely sourced.
애착 (Attachment/Clinging): A strong emotional bond or affection, often implying a possessive or dependent relationship.
수질 검사 (Water Quality Assessment): The process of analyzing water samples to determine their chemical, physical, and biological characteristics, ensuring safety and purity.
모세의 기적 (Miracle of Moses): A biblical event where Moses struck a rock, causing water to gush forth, symbolizing divine intervention.
실상 (True Nature/Reality): The actual state of things, as opposed to an appearance or illusion; ultimate reality.
명당 (Auspicious Site/Power Spot): A geomantically favorable location, often believed to bring good fortune or spiritual energy.
암반 (Bedrock/Solid Rock): The solid rock underlying loose deposits such as soil or alluvium, often implying a deep, stable, and pure source.
지하수 (Groundwater): Water held underground in the soil or in pores and crevices in rock.
미네랄 (Minerals): Naturally occurring inorganic substances essential for the proper functioning of the human body.
육각수 (Hexagonal Water): Water structured into hexagonal clusters, often claimed to have enhanced health benefits due to better cellular absorption.
사각 (Quadrangular/Angular Water): Water with a less organized, more angular molecular structure, often contrasted with hexagonal water for its perceived lower absorption rate.
도 (The Way/Truth): A fundamental principle, path, or truth, often implying a moral or spiritual discipline.
술 (Artifice/Skill/Technique): Skill, craft, or technique, often with a connotation of cleverness or even trickery, especially when contrasted with “Do” (The Way).
수정 (Crystal/Quartz): A clear, transparent mineral, often associated with purity, growth, and spiritual properties.
음양 (Yin and Yang): In Chinese philosophy, two complementary forces that make up all aspects and phenomena of life.
원진살 (Unfavorable Compatibility/Discordant Relationship): In traditional Korean astrology, a type of karmic discord or incompatibility between individuals, often leading to conflict.
예술 (Art/Performing Arts): The expression or application of human creative skill and imagination, typically in a visual form such as painting or sculpture, producing works to be appreciated primarily for their beauty or emotional power.
예인 (True Artist/Virtuoso): A person who embodies the essence of art or performance, often implying a pure, selfless dedication beyond mere skill or commercial gain.
화가 (Painter/Artist): A person whose profession is painting.
영업 활동 (Commercial Activity/Business Operations): Activities related to selling goods or services, often implying a focus on profit.
좁은 문 (Narrow Gate): A metaphor for a difficult or challenging path that leads to spiritual enlightenment or salvation, implying exclusivity and rigorous discipline.
넓은 길 (Wide Path): A metaphor for an easy or popular path that may lead to worldly success but not necessarily spiritual fulfillment.
도매금 (Wholesale/Mass Dismissal): To be dismissed or treated collectively without individual consideration, often implying a negative outcome.
불순물 (Impurities): Substances that contaminate or degrade the purity of another substance.
천연 (Natural/Pure): Existing in or derived from nature; not made or caused by humankind.
동반자 (Companion/Partner): A person or entity with whom one shares a journey or relationship.
정도 (Righteous Path/Orthodoxy): The correct or proper way, often referring to moral or spiritual rectitude.
팔정도 (Eightfold Path): In Buddhism, the path to nirvana, consisting of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right meditation.
정견 (Right View): In Buddhism, understanding the true nature of reality and the Four Noble Truths.
정명 (Right Livelihood): In Buddhism, earning one’s living in a way that does not harm others.
정어 (Right Speech): In Buddhism, speaking truthfully, kindly, and constructively.
정업 (Right Action): In Buddhism, acting in a way that is ethical and non-harmful.
정념 (Right Mindfulness): In Buddhism, being aware of one’s thoughts, feelings, and actions in the present moment.
사념 (Selfish Thought/Private Thought): Thoughts driven by personal desires or concerns, often contrasted with public or righteous thoughts.
사도 (Wrong Path/Heresy): A deviant or incorrect path, often referring to false doctrines or practices.
사도 (Apostle/Disciple): A principal proponent of a new religion or doctrine, especially one of the twelve disciples of Jesus.
정진 (Right Effort): In Buddhism, striving to abandon unwholesome states and cultivate wholesome ones.
정사유 (Right Thought/Right Intention): In Buddhism, thoughts free from sensuous desire, ill-will, and cruelty.
체 (Substance/Essence): The fundamental nature or core of something.
용 (Function/Application): The practical use or manifestation of something.
홍익 이념 (Humanitarian Ideal/Benefiting All Humanity): The philosophical principle of benefiting all humanity, often associated with Korean national identity.
애민 사상 (Love-for-People Ideology/Benevolent Governance): A philosophy emphasizing love and care for the populace, often associated with benevolent leadership.
지수면 (Jisu-myeon): A specific geographical location, likely a village or district, mentioned as His hometown.
소두무족 (Small Head, No Feet/Missile/Political Party): A complex term used metaphorically to describe political parties (small head, no feet, consuming through the mouth, dark intentions) and missiles (small head, no tail/feet). It implies entities that cause destruction or societal harm due to their nature.
민주주의 (Democracy): A system of government by the whole population or all the eligible members of a state, typically through elected representatives.
왕정 (Monarchy): A form of government with a monarch at the head.
신정주의 (Theocracy/Divine Rule): A system of government in which priests rule in the name of God or a god.
도강 (Auditing a Lecture/Sneaking into a Class): Attending a lecture or class without formal enrollment, often implying a strong desire to learn.

허경영 토요강연 1446회 ‘도(道)와 술(術) 유리(琉璃)와 수정(水晶)!’ 2024.06.29 (135분 43초)

00:08
한 해가 시작된 지 엊그제 같은데 벌써 6월의 끝자락입니다. the God-man의 섭리의 말씀에 따르시는 국내외 지지자 여러분 항상 건강하시고 즐거운 여름이 되시길 기원합니다. the God-man의 놀라운 권능으로 몸과 마음이 치유되고 가진 소망이 모두 이루어지는 사례들이 끊임없이 이어지고 있습니다.
영성으로 세계를 통일하시어 대한민국은 물론 전 인류가 공존공영하여 잘 사는 그날을 고대하면서 1446회 토요강연을 시작하겠습니다.

01:42
강의할 필요가 없네.

01:44
오늘 꽃 한 분이 계십니다. 광주 전남 영성센터 이명옥 천사님이 권능의 말씀을 주실 때마다 기적을 체험함에 따라서 the God-man께 깊은 감사의 마음으로 꽃다발을 올립니다. 아유 감사합니다. 이어서 the God-man의 귀하신 섭리 말씀을 다 같이 경청토록 하겠습니다.

02:24
반갑습니다. 섭리 섭리 말씀을 들어도 그다음 날이면 없어지는 거 아닌가? 아니 머릿속에 들어간 거는 치울 필요가 없네 그냥. 자동으로 없어지네. 아이고 나는 어릴 때 뭐 이 공부하느라고 이렇게 안 잊어버리려고 막 그랬는데 여러분들은 무슨 콩나물인가 들어가면 없어져. 아이고 불교의 뭐 교리든 기독교의 교리든 모든 종교 교리가 크게 나쁜 게 없죠? 그런데 그걸 다 알아도 소용이 없어 God-man을 모르면.

03:32
뭐 불교에서 사념처라고 그러잖아? 마음이 머무른 네 군데 신수신념이라고 있어. 신념처. 마음이 머무르는 곳. 수념처 뭐 이런 식으로 있죠? 사념처는 여러 가지가 있어요. 그런 그 모든 것이 다 마음이 머무는 곳이죠? 마음이 머무는 곳인데 이렇게 들은 것을 다 잊어버려. 잊어버리죠? 잊어버리는데 자기도 모르게 조금씩 바뀐다고 그랬지? 근데 광천수 약수터는 안 잊어버리겠지. 그거는 여러분이 여러분이 말이야. 먹는 거는 안 잊어버려. 근데 이 지식이나 마음으로 들어가서 필요한 거는 잊어버리는데 입으로 들어가는 것만 안 잊어버려.

04:35
그래서 이 항상 뇌로 들어가는 거는 두 개가 있어. 마음은 안에 들어가서는 하나가 되는데 들어갈 때는 눈 두 개로 들어가. 하나로 들어가서 하나로 빠져 버려. 이쪽으로 들어가서 이쪽으로 빠져 버려. 꼭 들어가면 빠져. 근데 입으로 들어가는 것은 안 잊어버려. 그거는 그게 기억이 굉장히 강한 거야. 어머 거기 갔더니 음식이 맛있더라. 그 집을 안 잊어버려. 근데 거기 가니까 경치가 좋더라. 이 두 눈으로 봤잖아? 이거는 잊어버려. 그만큼 자기 육신에 애착을 갖고 있는 거야. 자기도 모르게. 자기가 먹는 거는 맛있으면 안 잊어버리는데 저 약수터 잊어버릴까? 세계에서 하나밖에 없는 거죠?

05:29
그런데 저거는 앞으로 이제 일주일 정도 있으면 허가가 나오지? 무슨 허가야? 물 수질검사. 수질검사는 의뢰해야죠? 그러니까 나는 산에 가서 어릴 때 골짜기에서 흐르는 물을 항상 먹고 살았어.
그냥 산에 가서 골짜기에 물을 막아 가지고 그냥 뭘 나무 이파리로 퍼서 먹어. 나무 무슨 나무 이파리냐? 동그라한 거 그거 저 빨간 거 열리는 거. 망개 뭐 그 이파리로 주로 퍼먹는데 그걸 물을 입으로 대고 잘 안 먹고 꼭 그걸 퍼서 먹어. 퍼서 먹는데 그거 뭐 가서 허가 받았나? 안 받아. 산에서 나오는 그 물은 우리 그때는 오염원이 있나 없나? 아무거나 먹었어 그냥.

06:27
그래서 수질검사는 그래도 형식적으로 하는 거예요. 그렇지? 그 광천수 바위에서 나오는 물이 뭐 그 특별히 3km 밑에 땅속에서 나온다고 천사가 그랬죠? 그거는 내가 나와라 해서 나왔죠? 그런 물은 내 아버지가 사형 받는 날 나온 거야. 그러니까 6월 22일 날 6.25 3일 전에 나왔죠? 6.25 3일 전에 그 물이 터져 나온 거야. 그 내가 거기에 약수터가 있으면 좋겠다. 그 자리에 가서 요렇게 몇 번 돌았지? 돌다가 물이 팍 쏟아졌어. 신기하죠? 그러니까 모세의 기적에는 지팡이 가지고 바위를 때렸죠. 그거는 문제가 있는 거야. 그래서 거기는 물이 스톱돼 버렸어.

07:24
그 모세의 기적에 나온 물은 스톱돼 버리고 모세는 그걸 바위를 때리는 바람에 어떻게 됐어? 가나안 땅에 못 들어갔죠? 성질을 부렸어. 물이 안 나오니까 두 번이나 바위를 내리쳤어. 믿음이 부족한 거야. 그냥 바위에 갖다 대고 물 나와라 이러면 될 텐데. 나는 그냥 거기서 물 나와라 물 나오면 좋겠다 이러니까 물이 나오잖아? 그게 몇억 년 몇십억 년간 밑에 있던 게 나왔죠? 그래 그 물이 막 바위 구멍이 나서 바위로 터져 나오지? 그러니까 광천수는 특징이 수돗물처럼 쫙 나오지 않고 팡팡팡 이렇게 나와요. 그러죠? 밑에서 밀어 올리는 무슨 압력이 있지. 그러니까 물이 펑펑펑 이렇게 쏟아지지. 수도처럼 쭈르르르륵 이렇게 안 나와. 힘 있죠?

08:19
아니 힘 있게 그냥 밑에 그게 3km 밑에서 쏘아 올리니까 그게 수압이 얼마나 특이해? 펑 우다다다당 펑 막 이렇게 나오죠? 그게 광천수야. 그것이 원래 땅 밑에 한 1km 들어가서 바위를 뚫어서 올린다. 그거는 건수야. 땅에서 들어간 흙하고 섞여서 나와. 근데 이거는 그렇지 않죠? 그냥 땅속에서부터 파이프가 있나? 없어. 그 돌멩이 속에서 3km를 그 물길이 올라온 거야. 그러니까 내가 갔을 때 터져 버린 거 아니야? 그럼 그 물이 영원히 멈추질 않아. 그래 가지고 수질검사하면 수질검사한 거 갖다 붙여 놓겠지? 그러면 이제 양주시에서 그게 공식 우리나라 최고의 약수터로 지정을 받을 거야.

09:16
우리는 뭐 그전에 먼저 안 먹고 이제 수질검사 나오면 먹으면 좋죠? 근데 뭐 그거 내가 뭐 이래라 저래라 할 수는 없고 뭐 어쨌든 그것이 그렇게 나오는 걸로 봐서는 내가 나오게 한 물로 봐서는 완벽하겠죠? 우리는 믿음에 믿음은 뭐요? 바라는 것의 실상이지? 그러니까 우리가 바라는 거기서 광천 생명수가 나오길 바라지. 그지? 그러니까 그게 실제 이루어져 버렸어. 우리는 그걸 똥물이라고 생각해야 되겠나? 안 하겠죠? 그래서 그거를 이제 검사할 때까지는 우리가 기다리는 게 예의야. 그래서 나중에 이제 그걸 여러분들이 그 물이 어떤 물이라는 거 짐작이 가죠?

10:10
그래서 내가 또 이렇게 안 하면 이걸 가지고 또 시비를 거는 자들이 있어. 어머 하늘궁에 광천수가 터졌다 하니까 배가 아파 가지고 막 못 사는 사람들이 있어. 왜 안티들이야? 아 벌써부터 난리야. 하늘궁에 물이 나오면 되냐 이거야. 아 뭐 불로유가 나오나 이 난리더니. 이제 또 물 가지고 난리라고 또. 아 참 나. 이 하늘궁이 세계 최고 명당이 아니면 내가 와 있는 곳이 아니면 바위 멀쩡하게 길바닥에 있는 바위에서 물이 터져 쏟아져 나올까? 뭐 지하 몇 km를 팠나? 안 팠죠? 지하에서 올라오는 광천수는 광천수라고 볼 수가 없어. 눈으로 목격할 수 없는데 뭐가 그게 광천수야? 눈으로 보이는 데서 암반수에서 그것도 그냥 바위가 아니야. 암반 바위야.

11:05
암반이 우리 눈앞에 보이잖아? 그 암반에서 우리 앉아 있는 높이로 물이 쏟아져 나오는데 그거 그거 암반수지. 그 물을 내가 받아 가지고 일주일을 가만히 놔뒀더니 미세한 먼지가 한 개도 없는 거야. 그래가 일주일 동안 위에 물을 싹 부어 버리고 밑에 물을 요렇게 보는데 일체 먼지가 하나 없어요. 야 그렇게 맑을 수가 없어. 먹으면 말이야. 그냥 살 속으로 다 들어가 버려. 내가 우리 저 지금까지 무슨 물을 먹었어? 우리 호텔들에서 다 올 퍼 올리는 지하수를 먹었어. 그것도 물이 좋다고 소문났어. 맞잖아? 경기도에서는 좋은 물이잖아? 그거는 땅속에 뭐가 있는지 모르고 우리는 산속이니까 먹는 거야.

12:03
그런데 이 암반수하고 가서 이렇게 갖다 놓으니까 이거를 먹어 보고 이걸 먹어. 이거는 못 먹어. 그거는 지하수가 물탱크를 올려 가지고 물탱크에 지렁이 쥐새끼 아무리 씻어 내도 또 얼마 있으면 진흙이 들어가 흙이 들어가. 흙이 가라앉아요. 그게 흙 속에서 올라오는 거야 이거. 그래가 물탱크에 보면 항상 진흙이 깔려 있어. 거기에 지렁이 쥐새끼 이런 게 붕붕 떠다녀. 기어다니는 게. 그게 우리 호텔 물들이잖아? 그래도 그게 A급 물이야. 그러잖아? 그런데 그 물을 지금까지 내가 먹었어. 그러니까 백궁에서 안 되겠지? 야 그거 먹어 가지고는 안 된다. 362년을 있어야 되는데 특급 아주 특수한 생명수를. 5백궁수를 백궁석 건너편에다가 빵 터뜨려 준 거야. 딱 백궁석 옆이죠? 영상을 한번 볼까?

13:18
이 백궁석 딱 건너편이죠? 백궁석하고 2 30m밖에 안 돼.

하늘궁 수목원입니다. 하늘궁 수목원 건너편에는 바로 하늘궁 본관이 있는 자리인데요.

저 백궁석이지.

하늘궁 본관터가 있고 이 옆으로 보시면은 본관터 끝쪽에 있는 하늘궁 백궁소원석입니다. 하늘궁 백궁소원석 바로 건너편에 하늘궁 수목원 간판이 있는데요. 저 간판

간판에 뭐라고 써놨어요? 간판 보이게 해라.

바로 하늘궁 광천 불로수가

간판 보이게 해.

터져서 솟구쳐서 지금 막 오르고 있습니다. 그래서 불로수를 지금 뜨러 많은 분들이 지금 와 계신데요. 바로 한번 가보겠습니다. 보시면은 간판도 지금

하늘궁 5백궁 광천수 약수터 해 놨죠?

폭포도 있습니다.

그죠? 하늘궁 오백궁 폭포 밑에 광천수 있죠? 안내 표시가 있죠? 그러면 글로 들어가 보자.

14:18
폭포 있고 폭포 옆에 앞에

바로 길에서 보여요.

광천 불로수가 이제 생겼는데 바로 이동해 보겠습니다. 오시면 바로 이 간판을 찾으시면 돼요. 하늘궁 수목원 간판 크게 있고요.

하늘궁 5백궁

밑에 이제 안내 현수막까지 걸려 있습니다. 이쪽에 오시면은 지금 불로수를 뜨기 위해서 와 계신 분들이 있고 아까도 줄이 엄청 길었습니다. 앞으로는 여기 물 뜨시기가 굉장히 힘드실 건데.

14:53
간판을 왜 안 보여 주노? 간판을. 간판을 한번 안 보여 주노?

여기 여기 보이죠? 하늘궁 뭐라고 해 놨어요? 좀 크게 비춰 봐. 이거 왜 누가 이렇게 찍었어? 그러니까 크게 찍어야지 가까이 가서. 내 말이 그 말이야. 이 뭐야 이게? 아니 그 간판을 가까이 가서 찍어야 사람들이 알지.

15:29
이쪽에 보시면 하늘궁 수목원 간판이 보이고요. 바로 건너편으로는 백궁소원석이 있습니다. 요 위치 기억해 주시고요. 본관터 바로 이제 아래에 있는 지역입니다. 하늘궁 수목원으로 오시면 되고 여기는 Huh Kyung-young, the God-man의 아버지인 허남권 천부님 이 기일을 맞이한 날 이 불로수가 터져 올랐다고 합니다.

15:57
불로수를 보여 줘야지. 아니 이거 사진을 사진을 누가 찍었어? 물 나오는 걸 보여 줘야지.

광천 불로수가 이 바위를 뚫고 그날

여기 여기

God-man님께서도 말씀하셨지만 지금 요즘

여기 나오죠?

이 굉장히 가물어 있는 상태인데

여기서 나오는 거야.

물이 가물어 있는데

내려 봐.

여기 불로수는 끊임없이 지금 솟구쳐서 나오고 있는데 지금 24시간 동안 물이 계속 나오는 상황이고요.

16:20
야 이거 여기 내 스티커가 붙어 있죠? 아 위쪽을 보여 줘야지. 요 바위가 아이 스탑. 이게 통바위죠? 이게 이게 암반 바위야. 이게 뭐 움직이는 바위가 아니고 땅하고 연결된 바위야 이게 다. 암반이죠? 암반이 땅 위로 노출된 암반이야. 그러니까 땅에서 약간 밑이죠? 1m 정도 밑이야. 1m 정도 밑인데 요요 이 전체가 암반이야. 암반에다가 여기서 물이 터져 나왔어. 그래서 여기다 구멍을 뚫어 가지고 이걸 꽂았죠? 꽂아서 물량이 이렇게 나오는 거야. 저 암반 물 나오는 구멍에다 그걸 꽂으니까 이 옆에는 물이 안 나오죠? 딱 꽂은 거야. 이게 이게 바위예요.

17:11
어 이게 이게 갑작스럽게 갑작스럽게 이 바위가 터져 나와. 갑자기 물이 팍 터져. 여기다 이제 이걸 꽂았더니 물이 이렇게 나오는 거야. 근데 물 양이 되게 많아요. 그러니까 물이 세게 나오는 걸 좀 제대로 찍지. 틀어 봐. 물이 일정하게 안 나오고 팡팡 이렇게 나와요. 좀 있어 봐요. 이게 암반 암반이죠? 근데 이게 땅이야. 1m 내려갔지? 땅에 땅에서 땅 높이에서 바로 거기. 그래서 이거는 우리가 이게 이렇게 된 땅이 요랬는데 일부러 뚜껑을 만들었어. 그래서 이 땅이 원래 땅이 이거 땅이야. 이거 땅인데 물이 들어가면 안 되니까 비가 들어가면 안 되니까 이걸 덮은 거야. 이렇게

18:16
그러니까 요 정도에서 물이 나온 거야. 요 정도 땅 위에서 우리 키 높이 요 정도에서 바위에서 물이 앞으로 나오는 거야. 근데 이걸 덮어 가지고 퍼기 좋게 해 놓은 거야. 근데 무슨 암반수면 막 몇km 들어가야 되거든 땅으로. 요거는 3km 밑에서 올라오는 거야. 그래서 이 물은 여기다 이제 종이 나오 나오면 양주시에서 우리가 수질검사한 거 붙이겠지. 그래 가지고 여러분들이 이제 먹으면 되는데 우리 회원들이 우선순위야. 나중에 다른 사람들이 막 줄을 서 있잖아? 그럼 우리 회원증 있는 사람은 앞에 가서 먼저 뜨는 거야. 우리 잘못하면 우리는 떠먹을 수도 없게 되는 거야.

19:05
밀려 가지고. 아까는 뭐 수십 명이 밀려 있어. 한 시간 기다렸어. 보통 한 시간을 기다렸는데 그거 되겠어요? 그러니까 우리 일반 사람들이 와서 지방이나 이런 데서 퍼러 오겠지? 그럼 이제 하늘궁이 홍보가 되는 거야. 그런데 회원들은 이제 선착순이야. 그렇게 떠가도록 하고 나중에는 이걸 뭐 여러 가지 형태로 할 수가 있어요. 그다음에 옆에는 공원을 만들어 놨어. 잔디밭으로. 그래 전부 수목원 입구가 잔디밭으로 공원이 돼. 지금 한번 보자. 지금 이 물 나오죠? 여기서 터져 나온 거야 이게. 이게 원석입니다. 땅속에 있는 땅하고 연결된 바위야 이게.

19:54
근데 이거 이런 것은 바위가 원통바위가 이렇게 돼 있어요. 근데 여기서 물이 깨져 나와. 아무 데서도 물 한 방울 안 나와요. 안 나오던 바위가 바바방 하면서 여기서 물이 쏟아져 나온 거야. 근데 여기가 바깥에 가서 이렇게 보면 특이합니다. 다시 보자. 틀어 봐요. 이거는 암반이라 그래요. 바위가 아니에요 암반. 땅속에서 올라온 바위야. 그러니까 3km 밑에서 나온대. 자 주변에 주변에 요건 그만 틀고 괜히 목마르네. 그거 물 물 차다 보니까.

20:37
바로 건너편으로는 백궁소원석이 있습니다. 요 위치 기억해 주시고요.

아 잔디밭도 좀 찍은 거 좀 보여 줘야지.

여기입니다. 하늘궁 수목원

여기 의자 어디 갔노? 의자. 여기에 있던 의자 어쨌어?

여기는 Huh Kyung-young, the God-man에

의자를 어디로 옮겼어? 여기 있던 거

허남권 천부님의 기일을 맞이한 날

아니 여기 있던 의자를 어디다 옮겼어? 파라솔을.

굉장히 이제 의미가 있는 날

아니 파라솔이 왜 없어?

어디에도 세상 세계 어디에도

왜 글로 옮겼어?

광천 불로수가 이 바위를 뚫고 그날 나왔다고 하는데요. 한번 보도록 하겠습니다.

아니 파라솔은 왜 안 보여주냐 이 말이야.

뒤쪽에 보시면 하늘궁

이게 파라솔이야? 그럼 파라솔이 보이게 찍어야지. 이 친구 이거

바로 건너편으로는 백궁소원석이 있습니다. 요 위치 기억해 주시고요.

아니 이게 지금 뭐 하는 거야? 지금 무슨 이야기를 자꾸 그렇게 해 쌌노?

수목원으로 오시면 되고 여기는 Huh Kyung-young, the God-man의

21:47
이 하늘궁 백궁 광천 약수터 이렇게 돼 있죠? 이게 이 사람이 찍는 사람이 이렇게 빨리 움직이면 안 돼. 슬로우로 설명하면서 그 상태가 조금씩 변해야지. 뭐가 어지럽게 그렇게 사진을 찍노? 다시 틀어 봐. 아 이거 뭐 이런 걸 좀 읽어 볼 수 있게 틀어야지. 뭐가 그리 바쁘노?

이 불로수가 터져 올랐다고 합니다.

여기 여기는 여기 저 저 파라솔 어디 있노?

불로수가 어디에도 세상 세계 어디에도 없는

22:21
이 찍는 사람이 God-man이 뭘 원하는지 알아야 돼. 파라솔 어디 있냐고? 파라솔이 어디 있냐고? 이게 파라솔 여기다 갖다 놨어? 그래 이렇게 당겨 봐. 탁자를 나무 뒤에 숨겨 놨네. 이거는 물 물통들이네. 물통들. 그다음 저쪽으로 당겨 봐. 전부 물통들 들고서 저쪽으로 이러니까 한 시간 기다려야지. 아니 하루 만에 이렇게 사람이 아니 여기가 하루 만에 자가용이 막 몰려와. 뭐 말도 안 했는데 자기들이 먼저 퍼먹어. 입소문이 무서워요. 그래 여기 잔디밭 해 놨죠? 이거를 내가 만든 거야. 그래서 이쪽이 이 수목원 백궁 약수터 요 옆에는 백궁 5백궁 폭포가 있죠?

23:44
근데 여기는 이런 큰 나무가 한 한 20그루 이렇게 있죠? 요 사이가 물이 터진 데야. 여기가 물이 터진 데잖아? 그러니까 공원을 만들어 놨는데 물이 팡 터졌어. 그다음에 이쪽으로 전부 잔디밭이 돼요. 지금 공사하는 중이야. 그쪽 좀 한번 보자. 그쪽은 안 찍었나? 알았어. 굉장히 잔디밭 잘해 놨죠? 근데 이 잔디 한 지 2 3일도 안 됐는데 디리 밟아 가지고. 여가 뭐 밟아도 괜찮은 잔디지만 굉장히 내가 신속하게 공원을 만들어 놨어. 이제 만약에 우리 하늘궁에 저 광천 불로수가 없으면 이거 어떻게 될까? 그동안에 참 7년간 답답했죠? 물을 먹으려면 저기 호텔에 들어가서 먹어야 되니까.

24:46
그런데 이제는 가서 그냥 광천 불로수 광천 불로수. 그러니까 이런 물은 세계에서 우리 눈높이에서 암반에서 물이 그대로 옆으로 나오는 물은 없어. 그래서 저거를 밤에는 밤새도록 그냥 물이 나가잖아? 저거 밤에도 받아 놓으면 누가 가져가면 좋은데. 그러면 줄 안 서도 되잖아? 그러니까 물탱크를 만들든지 해서 옆에서 받아갈 수도 있고 직접 받아갈 수 있고 뭐 이래도 되겠지. 누가 안 받을 때는 물이 옆으로 들어가면 좋겠지. 그래서 여러 가지를 연구해야 되겠어. 저게 하여튼 물을 먹었는데 호텔 물 지하수 탱크에 받아 놓은 거는 물이 좀 온도가 올라가잖아? 미지근해져.

25:45
그런데다가 그 플라스틱 탱크에다가 받아 놨으니까 그 안에서 이게 뭔가 좀 변질이 될까 봐. 그래서 그 물을 여태까지 먹었잖아? 먹는데 먹을 때마다 쥐새끼나 미꾸라지 뭐 저 지렁이 이런 게 생각이 나는 거야 먹을 때마다. 근데 내가 그 마음을 먹은 걸 어떻게 알고 백궁 생수를 그냥 팍 부어 줬어. 아 그래서 우리 백궁석하고 백궁 생수가 너무너무 특이하죠? 남이 흉을 보든 말든 그 물은 바뀌는 물이 아니에요. 아무리 흉을 칼로 물을 단수를 한들 물은 계속 나와. 아무리 세상 사람이 칼 가져와서 물을 베 봐. 그 물이 안 나오겠어? 벨 수가 없어요.

26:46
추도단수는 아무 허망한 일이야. 그래서 칼로 물을 베는 일만큼 허망한 일이 없어. 그러니까 God-man이 여러분한테 이제 불로수를 주는 거지? 그래서 그 불로수는 우리가 일반적으로 먹는 페트병의 물은 무슨 결점이 있냐 하면 미네랄을 다 빼 버려. 미네랄이 있으면 상하니까. 그러니까 상하는 걸 방지하기 위해서 미네랄을 뺀 물이에요. 그래서 거기는 생수라는 이름을 못 붙여. 샘물 뭐 이런 식으로 붙입니다. 그런 식으로 해서 일반 시중에 파는 물은 미네랄이 없는 물이 대부분이에요. 근데 이런 광천수는 우리가 직접 이렇게 직접 먹는 이거는 그야말로 생수야. 광천수야.

27:41
이게 몸이 일반 물을 먹으면 위 안에서 출렁거려. 많이 먹으면. 흡수가 빨리 안 된대. 이 물은 먹어도 먹어도 어디로 없어져 버려. 그러니까 물은 각도가 보통 물은 각도가 사각이에요.

□

현미경으로 보면 그래. 그래서 이 사각은 잘못 마시면 얹혀. 물 먹다가 체한 사람도 있어. 그러니까 이게 혈액에 흡수가 빨리 안 되는 거야. 위에서도 빨리 흡수가 안 되고 이게 장에서도 흡수가 빨리 안 돼. 그런데 물에다가 요렇게 된 팔각수 있죠? 육각수. 뭐 이런 육각수 있죠?

사각 90
육각 110

요거는 물의 각도가 110도 정도 뭐 요렇게 된 거야. 이건 90도야. 이 90도죠? 요거는 110도 정도 된 거 아니야?

28:37
그런데 허경영을 불러 허경영 이 광천물은 흡수가 빠른 거야. 이게 세계에서 제일 좋은 물이야.

사각 90
육각 110
원 170

근데 이거는 거의 170도 내지 180도가 거의 직선 형태야. 각도가 없어. 이게 세포 속으로 팍팍 들어가는 거야. 그러니까 막 마시면 이놈의 물이 어디로 달아나 버려. 배에 머물러 있질 않아. 잡아당겨 사방에서. 서로 서로 데려가. 잘생긴 사람이 오니까 서로 데려가 버려. 근데 못생긴 게 들어오면 안 쳐다봐. 그래서 일본 사람들이 물을 연구하는 사람들이 물 보고 사랑해 사랑해 이러면 물이 육각형으로 바뀌지? 그러니까 그 물이 사람의 말을 알아들어. 알아듣는데 God-man한테서 오는 물은 내가 뭐라 하면 또 시비거니까 상상에 맡겨.

29:42
왜 내가 그렇게 물을 많이 먹었는데도 먹은 것 같지 않아. 또 먹으러 가고 싶어. 그래서 내가 물 먹고 오다가 또 가서 또 그 물을 또 먹어. 왜 배가 금방 없어져 버려. 또 금방 또 먹고 싶은 거야. 그러니까 왔다리 갔다리 왔다리 갔다리. 그렇게 내가 물을 몇 번 먹었다니까. 다른 데 가면 물을 한번 먹으면 한참 동안 물 안 먹혀요. 근데 이거는 먹었는데 또 가서 먹고 싶은 거야. 이게 뭐야? 몸이 흡수가 빨리 돼 버리는 거야. 없어져 버리는 거야. 그러니까 안에서 또 또 물 넣어라. 이렇게 오다가 나오는 거야. 그렇잖아? 이게 이 물이 무서운 물이에요.

30:20
그런데 현재 세계에서 제일 좋은 물이 프랑스에 있는 그 물이 각도가 110도 정도 되는 것 같아.
내 생각에. 110. 90도가 아니고 약 110도. 요 정도 되는. 그 이걸 육각수가 제일 좋은 걸로 아는데 육각수는 죄송하지만 God-man이 하는 물과 비교할 수가 있나 없나? 모통이 있어 없어요? 모통이가 있다 이 말이야. 그러니까 여기서 이 미네랄을 뺀 물이 이런 물이야. 그냥 일반 개천물도 요래요. 사각이에요. 그런데 미네랄까지 빼 버렸네. 근데 이거 미네랄 덩어리를 먹는 거야. 우리 물에 대한 것을 대충 이제 설명을 들으니까 물의 각도가 중요합니다. 모든 물의 각도에 따라서 물이 고급이냐 나쁜 거냐 인체에 좋은 거냐 이렇게 결정돼요. 그래서 사각으로 된 거는 세포 속에 깊이 못 들어가.

31:29
근데 광천수는 사람들이 다 좋다는 건 알죠? 근데 이거는 하늘궁에서 7년 만에 나오는 물이야. 7년 만에. 나는 근데 강의를 해야 되는 거 아니야? 광천수를 보니까 돈이 없어도 배가 불러. 물만 먹고 물만 먹으면 살 것 같아. 부자가 된 기분이야 그냥. 아 언제나 오면 실컷 먹는데 누가 뭐 돈 내놔라 그러나? 실컷 먹으면 그냥 몸이 개운하고 기분 좋고. 또 마음이 그렇게 또 저걸 먹고 나면 잠이 잘 와요. 저 물 먹고 한번 잠을 자 보세요. 그냥 잠이 쏟아져. 잡념이 달아나 버리고. 그러나 허경영 광천수는 그럴 수 있단 말이죠. 수질검사하기 전에 내가 막 자랑하는 거는 안 되니까 내가 그냥 가만히 있는 거예요.

32:37
근데 내가 먹어 봤더니 그냥. 지금 강의도 안 하고 자고 자고 싶어 그냥. 그러니까 마음이 느긋해져 버려 편안해지고. 그러니까 한번 두고 봅시다. 우리는 굉장히 강의는 해야 돼. 강의를 뭘 할 걸 잊어버렸네. 오늘은 뭐 요새는 철학적인 강의만 합니다.

道와 術 琉璃와 水晶!

요거는 뭐죠? 유리. 우리 저 유리창 있잖아? 도와 술 유리와 수정. 오늘은 물하고 관계 있어요. 오늘 우리가 어차피 물을 이야기하니까 물하고 관계 있는 걸 알아야 돼. 어떤 사람이 길을 가는데 막 땅에다 물을 주고 있어. 돌멩이에다가. 돌에다가 왜 그렇게 물을 줍니까? 매일 줘야 된대. 왜 돌에 물을 줬을까? 아는 사람. 아는 사람 없어요?

34:17
그러니까 콩나물이라 그러지. 수정이야 수정. 수정은 물을 계속 줘야 자라죠? 무럭무럭 자라죠? 그 수정은 누가 봐도 돌하고 똑같아. 생명이 있나? 근데 왜 자랄까? 요만한 수정이 이만하게 자라. 왜 자랄까? 거기 무슨 혈관이 있어 뭐가 있어? 아무것도 없어요. 망치로 때리면 깨져. 아무것도 없어. 그런데 돌이 자라잖아? 그게 수정이야. 태양이 세 개 있어 없어? 태양이 세 개 있죠? 태양이 세 개 있잖아? 저게 수정이야. 근데 물로 된 태양이야. 기가 막혀 안 먹혀? 그러면 태양과 물은 궁합이 상극이야. 아 .

35:11
아 이거는 태양이고 이거는 물이네. 화극금 뭐야? 수극화죠? 근데 저게 어떻게 돼서 저렇게 수정이 저렇게 자라노? 그리고 이름은 또 왜 이렇게 극과 극을 갖다 붙여 놨나? 그런 걸 여러분들이 알아야 돼요. 우리가 오가 있죠? 우가 있죠?

午牛

오가 있고 오가 있죠? 이거는 물과 이거와 이거와 같아. 소하고 말이잖아? 소하고 말이니까 궁합이 어때? 궁합이 어떠냐고 묻잖아? 왜? 왜? 아니 주역으로 이야기해야지 주역으로. 주역으로.

36:26
발톱이 발톱이 발톱이 발굽이 여기는 하나.

午牛
|| |

소가 두 개고 말은 하나지. 음양이잖아? 물과 불 같잖아? 다 같다 이 말이야 아래위가. 요건 발톱이 두 개고 요건 발톱이 하나야. 근데 말이 발톱이 만약 두 개면 못 달려. 달릴 수가 없어. 발톱이 쪼개져 있으니까. 근데 말은 발톱이 원 하나. 그러니까 탁탁 뛸 때 충격이 발톱 발에 힘이 있는 거야. 이거는 못 달려 소는. 달릴 수 없죠? 소가 달린다. 그거는 어려워. 말같이 이렇게 못 달려. 그냥 이렇게 이렇게 달리지. 내가 소를 키워 봐서 알죠? 그러니까 소와 말이 음양이 이게 서로 달라. 그런데 우리는 항상 이 소를 좋아하지. 이 양을 좋아 안 해.

37:43
그래서 말고기 가지고 제사 지내나? 소고기는 제사상에 올라가는 유일한 동물이야. 돼지고기 가지고 제사 지내나? 돼지고기까지 제사 지내요? 그러니까 소고기는 지낸다 이 말이야. 소고기는 제사상에 올라가고. 그러니까 소가 이 이 소가 우진마경. 이게 무슨 말이야?

牛嗔馬耕

우진마경. 소는 항상 말을 미워해. 소띠 말띠가 그래요. 궁합이 안 맞단 말이야. 소는 언제나 말을 미워하는데 미워하는 원인이 농사를 안 짓는다는 거야. 경 경작한다. 경작을 안 해. 마경 우진마경. 경작하지 않고 밥 먹고 사는 소를 말을 미워하는 거야. 소는 말은 맨날 노는데 소는 맨날 멍에 매고 막 일하고 막. 그러니까 언제나 소는 말을 원망해요.

39:07
그래서 둘이가 원진살이 있다 그래. 원진이 있게 된 원인이 저놈은 힘이 좋은데 마구간에 맨날 앉아 있고 어디 주인하고 구르마 타고 주인은 등어리에 올라타고 주인하고 유세 부리러 돌아다니는데 막 소는 맨날 밭에 가서 일을 하니까 소가 말을 좋아할 리가 있나? 먹는 거는 저나 내나 풀 먹고 비슷한데 덩치는 내만 내보다 큰 놈이 맨날 놀거든. 그러니까 시골에 소가 말만 보면 소 말 보듯이 하는 거야. 왜? 이게 옛날 어른들이 하는 말이야. 우진마경이야. 소는 말을 미워한다. 그래서 여기서 보면은 이 유리는 수정을 좋아하질 않아.

39:55
저게 뭐 저 내 닮았다고 저게 뭐 저게 뭐 저런 게 있어 이런다고. 유리를 무시해 수정이. 유리는 수정을 무시하는데 이게 유리가 수정 노릇을 하고 있다 이 말이야. 그러니까 소와 말하고 비슷하겠죠? 이런 걸 여러분들이 주역의 원리를 알아 놓으면 재밌잖아? 그러면 도와 술도 비슷해요. 도는 정직하고 올바르게 가는 건데 술은 재주를 부리는 거야. 꾀를 부리는 거야. 꾀 꾀. 우리가 우리가 예를 들어서 술을 표현할 때 예술 그러면 예 예에 술이 붙으면 값어치가 없는 거야.

藝術人
藝人

예에 술이 붙으면 예술인이 되잖아? 그러면 진정한 예술은 예인이 돼야 하는 거야 예인. 예인이 돼야지. 이걸로 먹고 산다 소리야. 술 자가 붙으면 그 예를 가지고 먹고 사는 자야.

41:03
근데 예인은 절대로 술을 안 부려. 그냥 그 음악을 좋아할 뿐 악기를 좋아하고 음악을 만들고 어디 가서 서비스로 불러줄지언정 이거 안 받아. 받으면 뭐야? 술이 붙어 버려. 예술인이 되는 거야. 그래서 술을 조심해야 되고 술을 우리는 하대한다 이 말이야. 그지? 먹고 살기 위해서는 예술을 가르치지 애들한테. 미술을 가르친다 그럼 미 술을 가르친다 이렇게 돼.

美術

그러니까 미에 맞지 않는 글자야 이게. 아니 미 술을 가르친다면 우리는 뭣도 모르고 미술 시간이다 막 이러잖아? 이거는 먹고 살기 위해서 하는 거야.

41:53
순수한 미 뭘 해야 돼요? 화가가 되는 거지 화가. 화가 미술을 그리면은 안 되는 거야. 그거는 이제 영업 활동이지. 그럼 이제 예인. 그다음에 화가. 그렇지 미술을 그린다 이건 안 되는 거야. 말이 좀 문제가 있죠? 그래서 이 술을 경계하라. 여러분들이 경계를 해야 돼. 근데 지금은 여기에 99%, 여기에는 1%밖에 안 주는 거야. 사람들이. 그 God-man을 바라볼 때 여러분이 그렇게 봐요. 술을 아는 사람들은 좋게 보고 진정한 God-man 못 알아보는 거지. 그렇게 알아보기가 쉽지가 않아.

42:55
그래서 좁은 문이라 하는 거야. 좁은 문으로 가야 하늘의 생명책에 이름이 올라가는데 넓은 길로 간 자는 전부 도매금으로 넘어가. 나중에 그렇게 돼요. 그걸 명심해야 되는 거야. 저 생명수 저 저런 광천수가 아무 데나 있으면 광천수 대우 받나? 못 받아 그건 개천물이지. 얼마든지 있어요 수돗물. 강물이지. 그거 하고 어떻게 오리지널 아무것도 불순물이 섞이지 않고 바위에서 태초에 물이 팡팡 올라온다. 내가 얼마나 웃기냐면 강옥희 씨가 대박 났네를 불렀어요. 하늘궁에 대박이 났네. 불렀지? 저 강옥희 씨가 대박 났네 부르고 나서 대박이 터져 가지고 하늘궁에 경사 났다 그랬어 안 그랬어?

43:50
경사가 그동안에 변한 거는 저 물이 터져 나온 거야. 그지? 그러니까 저 물이 앞으로 계속 대박난 거에 저게 증거를 보여 주고 있어요. 그러니까 저 강옥희 씨가 막 대박 났네. 하니까 대박이 터져 버렸어. 박수. 우리 강옥희 씨. 강옥희 씨는 이 대박 났네를 불러서 아주 대박이 났어요. 아 근데 그렇게 맞아 떨어져 안 맞아 떨어져? 하늘궁에 대박이 났대. 맞잖아? 하늘궁에 이 땅 안에가 내가 저 자리를 살려고 할 때 그 뭐하러 그쪽을 사냐? 본관 지을 자리만 사면 되지. 그 산을 왜 사냐? 수목원을 해야 돼. 딱 그러니까 거기는 약간 그늘이 졌잖아? 여름에 시원하죠? 약간 거기는 음지잖아? 수목원 하니까 좋아요. 그래서 여기는 수목원을 하기 위해서 사야 돼. 내가 고집을 부려서 그거 몇 만 평을 샀어.

44:59
딱 샀는데 그 땅 판 사람이 거기서 물이 나오는 걸 알면 기절 기절초풍을 할 거야 아마. 그거는 수백억 가치가 있어. 수천억 가치가 있어요. 저거 진짜 수천억 줄 테니까 누가 가져간다 그럼 우리는 못 팔아. 물 맛을 한번 봤기 때문에 못 파는 거야. 그래서 그 가치가 무한대예요. 내가 만약에 미국으로 출장을 갔다. 그럼 내가 미국의 호텔에 가서 어느 물을 먹고 있을까? 하늘궁 물을 가져가야 돼. 거기 물 못 먹어. 내가 여기서 제주도를 간다. 가지고 가겠지? 물통. 그래서 누가 야 그거 휘발유 가져가는 거 아니냐?

45:55
그러니까 내가 부산을 간다면 차 트렁크에 물 넣어 가요. 물 넣어서 허경영 스티커 붙여 놓으면 물이 수천 년간 상할까? 미네랄 워터 그대로 있어. 그래서 여러분한테는 저 물이 영원한 동반자가 될 거야. 며칠 있다가 수질검사가 이제 보증을 해 주면 여러분들은 저 물이 동반자가 되겠지? 뭐 어디 알레르기가 있는 애들이나 자주 그 감기 걸린 애들이나 이런 물이 좋아야 돼. 그 수돗물이나 무슨 정수기에서 나오는 물 먹고 얘들이 그렇게 되는 거거든. 근데 우리는 어려서 물을 잘 먹었잖아? 시골에서 산에 물 이런 걸 많이 먹으니까 몸이 굉장히 건강했어. 그렇잖아요? 병원은 서울에 와서 처음 봤어. 서울에 와서. 그렇잖아?

46:49
뭐 우리가 뭐 감기 걸려서 병원 갈 일이 있었나? 어릴 때. 강한 사람만 살아남은 거야. 알죠? 상당히 강인했죠? 우린 그렇게 컸어요 옛날에. 병원이 없었어. 의사도 없었지만. 다 이렇게 우리가 도가 도에서 뭘로 바뀌었어요? 이게 이렇게 바뀌어 버린 거야. 수정이 뭘 유리를 뭐라 그래요? 수정은 귀하니까 유리로 바뀌어 버린 거야. 그 유리는 활용도가 높으니까 유리로 하지만 수정은 물을 먹고 자란다. 그건 알아야 돼. 수정 밭에는 물을 주면 수정이 잘 자라. 그런데 물이 돌이 돼 버려. 신기하죠? 물이 유리로 바뀌는 거야. 물이 수정이 물을 먹는단 말이야. 신기하지 않아요?

47:47
그래서 우리가 인생을 살면서 정말 이런 소와 같은 소가 말을 꾸짖는다. 이거 무슨 말이냐 하면은 소는 어떤 뭘 뭐라 그랬죠? 소는 소 우 자가 뭐라고 그랬죠? 희생이잖아?

牛嗔 馬耕
犧牲 驕慢

그러면 소는 희생의 상징인데 희생. 이게 희생이야. 말은 뭐의 상징이야? 교만의 상징이지? 그러면은 희생과 교만이라는 게 얼마나 차이가 있어요? 얘는 만 자 돌림이야. 만 자 만 자. 쟤는 원불교 스타일이야 이거는. 여기 얘는 원불교 스타일이야.

牛嗔 馬耕
犧牲 驕慢
원불교
망평만

종교가 아니고 원망 원망 불평 교만. 이게 말은 원불교야. 그래 그래. 얘는 뭐만 했다면 원망, 뭐만 했다면 불평, 뭐만 했다면 교만. 이게 말이 가지고 있는 거야. 말의 특성이야.

49:17
말의 특성 하면 원불교야. 종교가 아닙니다. 잊어버리지 말라고 내가 하는 소리야. 소는 희생이야. 소는 뭐든지 희생. 남한테 줘. 받는 것보다 주는 걸 좋아해. 그래서 소 때문에 옛날 어머니들이 빗을 빗을 수가 있었어. 소뿔이야. 소뿔로 빗을 만들어 냈죠? 소에서는 버릴 게 요만큼도 없어. 소 뱃속에서는 뭐가 나와요? 여러분 기절초풍할 때 의식을 잃었을 때 입에다 넣어주는 게 뭐야? 우황. 우황이 소 속에서 나와. 소 창자 안에 우황이 자라. 우황 할 때 소 우 자야. 우황청심환 있잖아? 소에서 나오는 거야. 소 장에서 우황이 있어요. 그거를 끄집어내 가지고 청심환을 만드는 거야.

50:22
죽는 사람 살려. 소는 기절을 한 사람도. 그래서 소가 사람을 위해서 모든 걸 다 줘. 창자 안에 있는 것까지도 우황이 자라게해 가지고 사람이 기절했을 때 졸도했을 때 중풍 걸린 사람 살려 낸 게 소야. 한의학에서는 이걸 알고 있어. 그래서 여기서 우황이 나오는 거야. 우황청심환. 얼마나 유익한 사람을 치료해 준다 이 말이야. 아니 기절하고 심장마비, 그 뇌졸중 걸린 사람, 중풍 걸린 사람을 소가 고쳐 준 거야 여태까지. 우황청심환이. 많았죠? 현대의학이 그런 게 있었나? 없었어. 그러니까 소 내장 속에 있는 우황을 끄집어내 가지고 그걸 가지고 사람을 먹이면 기절을 하거나 중풍이 싹 없어져.

51:12
근데 말 창자에서 그런 게 나오나? 마황이 나와? 안 나오죠? 그러니까 제가 이렇게 말을 할 때 여러분이 소와 같은 사람이 돼야 되는 거야. 말과 말과 같이 교만하고 꼭 자기 등어리는 임금이나 높은 사람을 태워요. 장군을 태우거나 막 말이 그랬잖아? 옛날에 말은. 높은 사람을 뒤에 태우니까 목에 힘주고 다녀. 그 대신 또 겁이 많아. 그러니까 말이 우리한테 유익하지 않은 건 아니지만은 돈이 많이 들어가. 그래서 말은 몇십억씩 해. 좋은 말은. 그래 가지고 그 말을 기르기가 힘든 거야. 관리하기가.

52:00
그리고 말발굽을 끼워 줘야 되는데 이놈의 말발굽 아무나 못 만들어. 쇠로 만들어 가지고 못질을 해. 밑에서 못질을 하면 그 들어가는데 말발굽이 한 번씩 썩어 나가요. 그 쇠로 못질하는 데가 썩어. 썩으니까 그 발굽 말을 발굽을 한번씩 잘라 내야 되잖아? 작업이 되게 힘들어. 일반인이 하기 어려워요. 전문가가 말발굽을 잘라 내거든. 잘라 내는데 잘라 내면 말발굽이 막 썩어 있어. 바위 같은 데 막 찍혀 가지고. 이게 상한단 말이야. 그러니까 그 쇠를 박았는데도 쇠하고 붙은 부분이 못을 맨날 박으니까 못이 움직이니까 또 옆에 박아야 돼. 그러니까 밑창이 싹 썩는 거야. 그럼 또 잘라 내면 말발이 또 자라.

52:49
그 무거운 몸이 눌렀는데도 말발굽이 자라나면서 또 잘라 내면 또 새 발톱이 나오고 이래 자라는 거야. 그러니까 그 못을 때릴 때 그 심장 약한 사람은 약간 좀 기분이 이상해요. 말발굽을 밑에다가 대고 못으로 쳐박으니까 말이 발바닥이 이상할 거 아니야? 그러니까 그거 말은 관리하기가 어려워. 그래서 말은 교만하다. 원불교다. 여러분이 제일 조심해야 되는 게 원불교야. 원망 불평 교만. 우리 종교 원불교는 굉장히 좋은 종교예요. 종교는 불교를 현대화해 가지고 현실적으로 만들어 놓은 불상도 우상이다.

53:44
그래 가지고 이거 원불교의 상징이죠? 이게 뭐요? 일원 일원. 일원이다.

◯ 一圓

하나의 원이다. 시작도 없고 끝도 없어. 그래서 원은 일원 이게 일원사상이야. 이게 원시반본이야. 원시반본 사상인데 원래대로 돌아간다. 요 여기서 출발했는데 가 보니까 여기네. 원시반본. 근원으로 첫 출발했던 근원으로 돌아간다. 근원 그래서 근원으로 돌아간다 이 말이야. 반본. 근본으로 돌아간다.

原始反本
反一

그러니까 이게 원불교는 아주 불상을 없애 버리고 이거를 믿는 종교 원시반본. 그래서 원시반본이라고도 하지만 원시반일 사상이야. 원시반일. 근원 근원으로 돌아가는데 뭐로 돌아가? 하나로 돌아간다. 원시반일 사상이야 원불교가.

55:08
근데 우리는 내가 말하는 원불교는 원망 불평 교만이에요. 원망 불평 교만 있는 사람이 성공한 사람이 없어. 그러니까 자기 아버지도 암이 걸려서 돌아가고, 어머니마저도 뭐 암이 걸려서 돌아가고 고아가 됐는데도 불평한 애와 안 한 애의 차이는 어마어마해. 원불교 한 애와 안 한 애의 차이는 엄청납니다. 오히려 어머니 아버지가 일찍 돌아가니까 그 어머니 아버지의 자기가 그 위패를 모시겠다. 가문을 일으키겠다. 동생들을 내가 구해야 되겠다 이런 소년도 있어요. 그런 누나도 있어. 그래 가지고 가정을 다시 일으킨 여자들이 있어.

55:58
그런데 그걸 원불교로 가 가지고 원망 불평 교만해 가지고 집안을 그걸 원망하기 시작하면 되나? 어떤 사람 저저 자기 아버지가 어머니가 돌아갔어. 그러니까 아버지가 새 여자를 얻었다 이 말이야. 새 여자를 얻었는데 이 새 여자가 아버지 있을 때는 잘해 주고 아버지 없을 때는 막 가서 돼져 버려라. 막 이러고 막 이런단 말이야. 죽어 버리라 하고 막 경상도 말로 막 그렇게 무식하게 해 하는데 그 엄마를 원망했으면 그 사람이 성공 못 했을 거야. 그런데 어느 날 어느 날 어느 날 갑자기 그 엄마는 다행하게도 임신을 해 가지고 애를 낳다가 애가 낳다가 죽어 버렸어. 죽어 버렸단 말이야. 그러고 난 다음부터 애를 못 낳아.

56:51
그러니까 그 엄마가 딸내미 보고 막 가서 죽어 버려라 그러고 막 그 아버지의 자기 재혼한 남편의 딸을 막 구박을 그 스트레스를 어디 풀 데가 없잖아? 걔를 막 구박하는 거야. 그 남편은 그것도 모르지. 그러다가 아버지가 바람을 피워서 또 애를 하나 낳아 가지고 사내 애를 하나 데리고 들어왔어요. 들어오니까 아버지하고 그 새엄마가 신기한 게 그 애를 지 자식처럼 잘해 주는 거야. 왜냐하면 지는 애 못 낳는 사람이니까 그 애라도 잘 키우면 노후에 자식이 되잖아? 기른 정이 있으니까. 막 그 애는 이뻐하면서 얘는 맨날 죽으라고. 앞에 있던 딸을. 그 얼마나 기가 막혀?

57:37
그리고 자기 아버지도 옛날에는 집에 오면 자기를 이뻐해 줬는데 이제는 아버지도 그 애만 아들만 이뻐하고 얘를 어느날 아빠가 자기 따라가재. 따라갔는데 어디다 갖다 줘? 고아원에 갖다 맡긴 거야. 그 이후에 평생 동안 아버지를 한 번도 본 적은 없어. 그런데도 이 여자가 착하게 살아가 성공했어요. 그런 여성이 있어. 그러니까 얼마나 기가 막혀? 그러니까 어디로 가자 그래서 따라갔더니 어떤 보육시설에 맡겨 버린 거야. 그리고 아버지하고는 연락이 그 이후로 안 돼 버린 거지. 그런 여성이 성공을 한 거야. 좋아 안 좋아요?

58:19
그 뭐 아빠 아빠하고 그 엄마 원망해야 되나? 자기 엄마가 일찍 죽은 것도 서운하고 아버지가 그 여자가 하나 새 시집가 아버지가 새 장가가서 여자가 들어와서 구박한 것도 서운하지만 또 아들 하나 얻어서 바람 피워서 가져온 것도 얘한테는 충격적이었대. 아버지가 집에 와서 지를 쳐다보지도 않고 그 애만 좋아 가지고 막 둘이서 막 난리가 났대 또. 그러니 나중에 얘를 어디다 줘 버리자고 했나 봐. 그래 살며시 데리고 어디 따라오라고 그러더니 동네에서 먼 데를 갔는데 거기 가서 어디다가 보호시설에 딱 애를 줘 버려. 그래가 그 여자가 고아가 됐어. 그 그 성장 과정에 그 여자가 그걸 잊어버릴까? 다 그걸 기억하고 있어요.

59:07
얼마나 가슴 아프겠어? 그런 여자도 원불교 했나 안 했나? 원망 불평 교만 안 하고 그것을 수용했어. 수용하고 성공했어. 뭐 자세히 이야기하면 여러분이 그랬어도. 자 오늘은 물 때문에 너무 기분이 좋아 가지고 오늘 뭐 강의도 그런 강의입니다. 이야기해도 재밌잖아? 내 내 이야기는 다 이야기가 이게 교육이야. 어떤 환경이 와도 불평하면 됩니까? 어떤 환경이 와도 말이 소가 말을 원망하듯이 하면 안 됩니다. 소와 말은 우리 사주상에는 원진이 있지만 God-man이 있는 한은 다 좋아져 버려요. 그러니까 궁합은 내가 이제 결정해 줘. 여러분들의 인제 궁합은 내한테 오면은 싹 관계없어.

1:00:19
뭐 해묘미 해묘미는 돼지띠하고 토끼띠하고 양띠는 궁합이 다 맞지만은 얘들하고 안 근데 내가 있으면 그게 축복을 받으면 그게 효력이 있나 없나? 없어져 버려. 여러분 축복을 받잖아? 그럼 여러분 사주 궁합이 전부 좋아져 버려. 그래서 지금 이 우리가 지금 저 술이 너무 많이 발달이 된 세계에 살고 있어요. 그걸 알고는 있어야 여러분이 조심을 하는거야. 술이 매 많이 이걸 우리가 정말 이렇게 해 버리면 이거는 기술이야.

技術

이거는 돈 벌기 위해서 하는 거 아니야? 밥 먹기 위해서 하는 게 기술이.

1:01:08
그런 기술도 예술도 마찬가지야. 밥 먹기 위해서 하는 걸 예술이라 그래.

技術
藝術(藝能)
道術
易術人

근데 이거를 다른 말로 밥 먹지 않기 위해서 하는 거는 뭐야? 밥 먹지 않게 하는 거는 뭐야? 예능. 예능과 예술은 다르단 말이야. 예능 예. 그러니까 또 술 자 붙은 게 많지? 이 도술도 도술 가지고 먹고 사는 사람도 있어요. 그래서 진짜 도를 가진 사람은 못 살고 거기다 술을 붙여야 밥을 먹어. 그 집에서 여기가 자기 남편이 오는 사람마다 이름 지어 주고 사주 봐주고 뭐 그냥 이런 사람이 있어. 그런데 밥을 못 먹어. 근데 여보 그거 가지고 이제 가게를 채려. 가서 역술원 그러면 그건 역술이 돼 버려 역술. 이 역도 술이 될 수가 있는 거야. 역술 그 역술인이 밥 먹고 사는 거야. 그래서 이걸 역술인이라 그래.

1:02:24
술이 붙은 게 또 뭐 저저저 의술도 있죠? 의술도 마찬가지야. 의술도 의술도 의술도 의사야 의사. 의술도 하나의 술이야 의술.

醫術人

근데 의술보다는 의사가 더 존경 받는 말이야. 술이 안 붙잖아? 의사 의사는 소크라테스 저 아인슈타인 슈바이처같이 히포크라트같이 남을 위해서 돈 안 받고 봉사하는 사람이 있어. 그건 의사야. 그건 의술이 아니야 의사. 그래서 그 의사로서 사는 사람이 있단 말이야. 근데 일반인들은 의술인이야. 의술로 먹고 사는 거지. 또 뭐가 있을까? 마술도 있지. 마술도 마찬가지고. 이렇게 술이 있는데 이 술에 미치면은 나중에 인격이 어떻게 돼? 그럼 술로서 돈을 벌어서 살았으면은 그만큼 남한테 좋은 일을 해야 돼.

1:03:43
나는 예술인으로서 떳떳하게 돈 벌었어. 이거 말이 안 되는 거야. 예를 팔아먹었다 이 말이야. 의를 팔아먹고 살았다. 그러니까 자연히 교회나 절에 보시하고 어려운 사람이 있으면 보시해야 되죠? 그러니까 자기는 착하게 살았다 그러는데 그게 의술인이야. 예술인이야. 술 자 붙었어 안 붙었어? 안 되는 거야. 회사원들은 뭐가 붙었지? 술 자가 붙었나 안 붙었나? 회사원들은 월급 받는 사람들은 술 자가 안 붙었지. 그 술 자가 붙은 사람들이 돈을 많이 벌거든. 술 자가. 그래서 그 사람들은 좋은 일을 해야 되는데 이런 사람들이 부자 되는 사람들이 있어.

1:04:37
부자 돼 가지고 좋은 일 안 하고 떳떳하게 벌었다. 요런 소리 하면 되나 안 되나? 세금도 많이 내야 되고 어려운 사람도 많이 도와줘야 돼. 그래서 우리.

怨妄
不平
驕慢

내가 이걸 원불교라고 그랬죠? 종교 원불교 아닙니다. 혼돈하면 안 돼. 그러니까 God-man을 원망하는 사람도 있죠? God-man은 절대로 여러분들이 착각을 하면 안 됩니다. 아 내가 하늘궁에 저 물이 광천수가 터졌다는 건 하늘궁에 미래를 본관을 짓기 위해서 하늘궁을 통해서 물을 백궁에서 터뜨려 줬죠? 이거는 세계 역사에 어디에 가도 지상에서 암반이 있는데 거기서 물이 터져 나오는 데는 없어.

1:06:05
그냥 물 나오는 데를 암반수다. 뭐 자기 마음대로 갖다 붙인 거지. 눈으로 보는 데서 바위에서 물이 튕겨나 터져 나왔다 이런 일은 없어. 7년간 하늘궁에도 그런 일이 없었어. 내가 여기 온 지가 8년 됐는데 8년 동안 호텔 물 먹었어. 맞잖아? 물 소리를 안 했어요. 건물들만 이거 이거만 쭉 만들었지 이 영토만 우리가 확장했지. 이 새 예루살렘 성을 만드는 데 있어서 마지막 물 문제가 필요한 거야. 아무리 하늘궁이 이리 커도 전기 끊어지면 물 못 먹는 곳이었어. 목말라 죽는 거야. 전기 끊어지면. 모다 없으면 지하수를 못 올리니까 여기가 그냥 물 먹으러 나가야 되는데 이제는 모다 없이 바위에서. 아 내가 내가 밤에 가서 그 물 옆에 벤치 갖다 놓고 앉아 있었어 거기에.

1:07:14
그 벤치 안 있습디까? 앉아 있는데 계속 물은 나와요. 저 물을 받아 가지고 사람들이 먹으면 좋을 텐데 저거 다 버리네. 저게 이제 허가 나고 나서 저 물 이제 검사 끝나고 나면 저 물이 아깝다. 저걸 어떻게 해야 되나? 이렇게 연구를 하고 있었죠? 그러니까 물만 봐도 배불러. 우와 그래서 오늘은 사실은 물 이야기야. 이게 뭐 유리에다가 물 주는 거 수정 아니야? 그러니까 유리는 물 줘 봐야 안 자라. 수정은 자라죠? 그러니까 도와 술의 차이는 어마어마하다는 걸 여러분이 알아야 돼요.

1:08:00
그러니까 도도 말이야. 여러분 도도 정도가 있겠지? 정도.

八正道
正見
正語
正業
正明(命)

그래서 불교에서는 정도를 몇 개로 이야기해요? 불교에서는 정도가 몇 개야? 불교에서는 정도가 8정도야. 그러니까 불교에서는 뭐 바로 봐야 된다. 말을 할 때 바로 해야 돼 안 해야 돼? 행동을 할 때 바로 해야 안 돼? 아 여기서 내가 빠뜨리는. 그러니까 우리가 밝게 말을 할 때 밝게 해야 돼 안 해야 돼? 그러니까 정견 정명 정어 정업 이런 거 다 바로 해야 된다 이 말이야. 근데 여러분들 이거 바로 하고 있나? 그래서 여러분은 축복을 받아야 되는 거야. 축복을 받아 버리니까 잘못한 거고 잘한 게 없어져 버려. 좋아지는 거야.

1:09:07
그다음에 여러분의 머릿속에 생각도 이렇게 정념도 바른 생각을 해야 되는데 맨날 생각이 뭘 여러분은 무슨 생각을 주로 가지고 있어?

正念 邪念

사념 사념 사적인 마음이야 그냥. 남을 위해서 공적으로 여러 사람이 살 수 있는 마음은 그건 정념이야. 바른 길로 가는 건데 이건 삐딱하게 나오는 거야 사념. 그지? 우리가 저 이 도도 정도도 정도가 있는가 하면은 사도가 있어 없어요? 사도 이 사도는 잘못된 도야 사도.

正道 邪道
使徒 12제자

사도는 사도가 두 가지가 있어요. 이 사도가 이런 사도 있어요. 이런 사도. 이거는 열두 제자야 열두 제자. 사도 예수의 12사도 있죠? 그 이 열두 제자를 사도라 그래.

1:28:10
근데 요 사도는 잘못된 종교. 잘못된 종교를 사도라 그래. 발음은 같아 안 같아? 그래서 옛날에 2천 년 전에 나도 사람들이 사도라고 그랬어. 왜? 왜 사도라고 그럴까 2천 년 전에? 예수를 사도라고 그랬어요. 무슨 말이냐면 사도가 남을 가리치는 사람이야. 맞잖아? 그래서 이 이 사도를 열두 제자가 하는데 그때도 이 사도를 예수한테 이야기할 때는 요거를 요 사 자를 스승 사 자로 사도라고 하는 거야. 이 나를 갖다가 사도.

師徒

스승과 스승을 따르는 자들이야. 나를 사도라고도 했어요. 그래서 성경에 보면은 예수를 사도처럼 취급한 구절이 있어 구약에. 사도.

1:11:24
그래서 이 사도도 여러 가지가 있기 때문에 여러분들이 한문을 알아야 공부를 할 수 있는 거야.
안 그러면 이게 어려워져요. 이런 사도도 있다. 아까 그런 사도도 있다. 요런 사도도 있다. 이런 걸 알아야 되는 거야. 이런 사도 이런 사도도 있고 이런 사도도 있다. 그러면 이건 사 자가 붙었으니까 요건 잘못된 거. 이거 나쁜 게 아니야 이거는. 이건 나쁜 게 아닙니다. 근데 이건 나쁜 거야. 사념 이게 붙으면 무조건 나쁜 거야. 그래서 팔정도 정념 그다음에 뭐예요? 정정 있죠?

1:12:03
정정은 항상 가치를.

正定

정진을 할 때 올바른 정진을 해야 된다는 거야. 되지도 않을 거야 미쳐 가지고 막 그러면 되나 안 되나? 그거는 허송 세월 보내는 거야. God-man을 만난 거는 정정이야. God-man이 나쁜 말 가르치나? God-man을 만난 것은 기쁨도 주지만은 에너지도 보기만 해도 나오지. 백궁에서 쳐다보고 레벨 올려 주지. 거기다가 광천수 주지. 불로유 주지. 그냥 God-man한테 오면 그냥 오곡백화가 다 무르익어. 아 카드에 지갑에 돈은 없는데 배가 불러. 아 그래 그래.

1:12:54
신인한테 오면은 분명히 내가 나중에 늙어서 다 죽어갈 때 우리 허경영 God-man한테 오면은 나를 괄시 안 할 거야. 이런 믿음이 가. God-man을 보면은. . 자식 놈도 안 쳐다봐. 남편도 날 안 봐. 날 갖다가 다 갖다 버려. 그런데 God-man한테 가면은 괄시 안 할 거라는 거 알아 몰라? 그런 얼굴 가지고 있지? 사도가 아니야. 정도야. 근데 그거는 내가 주는 게 아니라 여러분이 직감을 가지고 있어. 나는 하늘궁에 가서 광천수만 먹고 살면 되는 거지 뭐 까짓 거 뭐 걱정할 거 없다. 너희 느그대로 잘 살아라. 너희 안 도와줘도 된다. 나는 믿는 구석에 있다.

1:13:44
정정 있죠? 정정 다음에 또 무슨 정 자가 있노? 하나 둘 서이 너이 다섯 여섯 정사유가 있지?

八正道
正見
正語
正業
正明(命)
正念
正定
正思惟

정사유가 있는데 정사유도 바른 사상을 가져야 되는 거야 바른 사상. 이거는 생각이고 생각과 사상은 달라요. 사상은 정말 우리는. 우리가 가지고 있는 내가 강의한 거 있죠? 뭐와 뭐 두 가지? 체와 용. 무슨 체라고 그랬어? 홍익이념. 이념이 우리에 뭐여? 체야 체. 그러면 우리의 용은 뭐여? 충효사상. 충효사상이 우리의 용이잖아? 그러면 이런 사상을 가져야 되는 거야. 충효사상. 사상이 여기에 들어간단 말이야. 충효사상.

1:14:56
그러니까 나라를 먼저 생각하고 그다음에 아버지지. 아버지를 먼저 생각하고 나라가 아니다.

忠孝

그래서 충효는 성경에도 이 순서가 맞다고 나와 있어요. 먼저 그의 나라와 의를 먼저 구한 다음에 아버지한테 효도해야 되는 거야. 그의 나라가 어디 충성이 없이 효도만 한다. 그럼 나라가 없어져 버릴 수도 있어. 군대 오라는데 나 군대 못 가요 이러면 되나? 안 되지? 그러니까 나라가 있고 나 세금 내야 되는데 나 세금 안 내고 장사할 거야. 그러면 이건 나라가 망하는 거야. 먼저 그의 나라와 의를 구하라. 그다음에 니 집구석이 있는 거다. 이렇게 되는데 니 집구석이 먼저고 그다음 나라다.

1:15:49
내가 월남에 갔었죠? 월남에 갔는데 왜 갔을까?
내가 누구 죽이는 거 좋아합니까? 월남 사람 죽이는 거 좋아할까? 나는 애민 정신이 있죠? 인간을 사랑하는 마음이 있단 말이야. 그게 무슨 사상이야? 애민사상이야.

愛民思想

그럼 애민사상이 있는 사람이 왜 월남을 가서 전쟁터에 갔냐 이거야. 전쟁에 왜 갔을까? 애민사상을 가지고 있고 홍익이념을 가지고 있고 충효사상을 가지고 있단 말이야. 충효사상을. 그럼 이런 자가 왜 젊은 나이에 월남전에 지원을 해서 갔을까? 미국과 월남과 한국이 가서 싸우는 그 전쟁터에 내가 가 본 것은 나는 실상을 보러 다니는 자야.

1:16:47
믿음은 보이지 않는 것의 실상이지? 그래 그래. 그지? 그러니까 내가 가서 여러분들이 무슨 짓거리를 사람을 죽이고 있나 보러 가는 거야. 그래 나는 뭐 하러 다녀? 보러 다녀. 보고 그 자리를 내가 월남을 가서 내가 가서 딱 올 때 월남전이 끝나. 신기하죠? 그럼 내가 태 내가 태어나고 나서 3년 만에 전쟁이 끝났지? 시작해서 끝났는데 그거는 내가 오는 데 대한 대가고 인류가 나를 맞이하는 쇼를 본 거야. 그리고 월남전은 도저히 저걸 용납할 수가 없어. 내가 월남으로 갔어. 가서 내가 에너지를 탁 집어 넣고 나니까 휴전. 전쟁 끝. 미국이 두 손 두 발 들고 내가 월남에 딱 있으니까 다 달아나 버려.

1:17:48
그럼 내가 에너지 넣었을까 안 넣었을까? 그러니까 월남이 어떤 식으로든 통일이 되고 자주 국가가 돼 버리면 되는 거지. 거기에 우리가 지나치게 계속 월남 사람을 죽이고 오늘 500명 죽였습니다. 오늘 뭐 200명 죽였어 이래 싸면 되겠나? 안 되죠? 그래서 내가 소리 없이 간 거야. 소리 없이 가서 월남전을 탁 끝내고 비행기 타고 월남전 끝. 끝났죠? 그러니까 내가 뭐하러 월남에 갔는지 아는 사람이 내 하나밖에 없어. 하하 돈 벌러 갔을까? 돈 그런 거 관심 없어요. God-man은 지수면 사람이야. 돈 벌려면 그냥 재벌이 돼 버려. 우리 지수면 그렇다는 거. 알죠?

1:18:37
우리 지수면 한번 비춰 봐. 어떤 것인가? 한번 지수면 비춰 봐. 돈에 매인 사람 아니야. 우리 지수면 사람들 재벌이 다 됐죠? 특히 내가 재벌이 되려고 하면 벌써 됐어. 우리 지수면이야. 이게 우리 마을이 보이죠? 자 내가 보여 드릴게. 요기가 내가 자란 데야. 이거 용머리야 용. 용이 이렇게 가고 있죠? 이렇게 용이 오고 있죠? 이게 용이야. 용이 이렇게 오잖아? 쫙 와서 여기 여기가 여기 여기 여기.. 내가 여기 있던 데고 이게 여기가 전부 이게 기왓집이었어. 다 헐려 나간 거야. 다 팔려 나갔어. 그러니까 이게 용 허리고 저쪽에 자 이렇게 이제 이게 지수면인데 여기 보면 고속도로 보이죠?

1:19:37
이게 진주에서 진주에서 마산 가는 고속도로야. 여기 보면 고속도로가 이렇게 해서 어디로 가냐면 이리 가죠? 여 보이죠? 우리 어머니 산소가 어느 쪽에 있냐면 여기쯤에 있어요. 요 쯤에 거 쯤에 있어요. 그다음에 이렇게 당겨 봐 좌측으로

God-man님 이게 사진이라 이게 전체 화면입니다.

그러면 영상으로 봐야지. 잠깐 이거 요 보이죠? 이거 고속도로 고속도로 여기 있네. 고속도로 보이죠? 더 가야 돼. 이거는 고속도로가 아닌 것 같아. 이건 일반 고개야. 잠깐 스톱. 이게 고속도로가 아니고 강인 것 같아 강 강. 자 다시 처음부터 해 봐. 이게 하도 오랜만에 보니까. 요 보이는 게 고속도로예요. 여기가 고속도로 있을 건데. 잠깐 스톱해 봐. 이게 60년 전이잖아? 내가 보는 게 60년 전인데 엄청 그 저 사진을 이렇게 찍어 놨으니까. 저 틀어 봐. 봉우리들 대단하죠? 스톱. 조금 전에 그거 어디로 갔노? 요 요 고속도로 보이죠? 조금 전에 오른쪽으로 가 봐. 왜 이렇게 되지? 조금 가. 여기서 왜 화면이 갑자기 바뀌나? 왜 영상이 칵 바뀌나? 틀어 봐.

1:22:51
계속 진주가 어디냐면요. 뭐 이렇게 나와? 이게 우리 마을이에요. 쉰질바위 이게 쉰질되는 바위야. 여기 보이죠? 여기서 이게 오십 길이라는 뜻이야. 쉰질바위. 저 지나가. 웬 나무가 이렇게 많아졌는지 몰라. 요 골짜기 보이죠? 스톱. 요 골짜기. 요 골짜기가 이쪽이 소를 많이 먹이던 데야. 소를 많이 먹이는 골짜기. 그다음 골짜기. 여기가 전부 초원이었어요. 나무 한 그릇 없었어. 자 스톱. 이게 진주 가는 고속도로입니다. 이게 우리 마을로 오기 시작하고 여기에 이 뒤쪽에 여기가 여기가 댐이에요 댐. 여기가 큰 댐이 보이죠? 이게 댐 언덕이야. 그다음에 이게 수문 보이죠? 이게 수문이야. 그래서 여기서 이렇게 내려와요. 틀어 봐.

1:24:13
이제 차 다니는 게 보이네. 이게 지수 톨게이트입니다. 잘 보세요. 여기가 지수 톨게이트가 욜로 들어가. 보이죠? 여기 여기 보이죠? 여기가 톨게이트예요. 여기 여기 보이죠? 여기가 지수 여기가 여기가 여기가 진주 시내거든. 여기서 우리 동네까지가 70리야. 그런데 이 고속도로에서 이렇게 가는데 우리 증조할아버지 산소가 요 너머에 있어요. 요 너머에 있고 그다음에 여기 진주 남강 보이죠? 요 대밭 보이죠? 파란 거. 이게 대밭이야. 이거 백사장이고. 자 옮겨 봐. 옮겨 옆으로. 됐어요.
이게 우리 마을이야. 이거 용대가리고 용이 이렇게 해서 여기서 오죠? 멀리서 와요. 몸부림 치면서. 일로 옵니다.

1:25:23
그런데 강이 여기 진주 시내에서 강이 이렇게 와 가지고 여기 백사장을 거쳐서 이게 파란 게 이게 대밭이에요. 이렇게 오지? 여기서 한 바퀴 돌아. 조금 더 틀어 봐. 여기 되죠? 여기서 한 바퀴 돌아가 강이 일로 나오죠? 이제 스톱. 여기 백사장 보이죠? 여기서 강이 일로 와요. 여기 백사장이 있어요. 그러니까 이게 우리 마을입니다. 이게 전 세계인이 이 마을에 와 가지고 세계 기업의 메카로 지정한 지수면. 그래서 이게 용의 대가리가 여기 와서 있고 그다음에 용 대가리 보이죠?
여기 용 대가리. 이렇게 돼 있어요. 이게 이렇게 마을을 감고 있는데 이게 옛날에는 전부 이게 새카맸어요.

1:26:15
기왓집들 보이죠? 새카맣게 이렇게 여기가 전체가 새카만 마을이었어. 버스 많이 다니네. 차들 여기 우리 어머니 산소가 여기에요. 여기 여기가 어머니 산소예요. 요 자리가 요 자리 있죠? 여기 지금 짚는데 여기에 산소가 있어요. 그다음에 지나가 봐. 여 백사장 보이죠? 쫙 오죠? 스톱. 내가 이 땅콩 밭에서 지게를 지고 여기서 여기서 여름에 배추 농사 이런 걸 지고 오거든 배추 같은 거 여기 여기 모래밭이 많으니까 농사가 잘 돼요. 여기에 언덕 하나도 없죠? 여기서 지고 지수마을까지 와야 되는 거야. 아 이걸 지고 오는데 발목이 발목이 내려앉는 것 같아.

1:27:11
무릎하고 어린애가 막 너무 무겁게 지니까 일어날 때는 한 4명이 잡아주니까 일어났잖아? 다리가 떨려서 못 걸어. 그래 걸어서 이까지 오는 거야. 이까지 오는데 여기 들판에는 지게를 기댈 데가 있나? 이게 모래 들판이야. 언덕이 있어요? 없어. 지게 한 번 앉으면 못 일어나. 그러니까 다리가 뭉그러지더라도 걸어와야 돼. 그래 여기야 여기야 바로 여기. 이런 데가 이런 데가 강변이니까 이게 모래밭이 많아요. 이런 데서 농사 지은 거를 지고 여기까지 와야 돼. 요 마을까지. 그러니까 여기 산을 넘어오거든. 적은 일이 아니에요. 그다음에 이리 지나가. 요 자리. 조금 더 앞으로. 요 산을 잘 봐 놔.

1:28:06
이게 오리 주둥아리야 이거 오리 머리고. 자 스톱.
요게 오리 주둥아리죠? 이게 오리 저쪽 날개고 오른쪽 왼쪽 날개. 어깨야. 손을 떡 뻗친 게 이 손이야. 이게 날개야. 날개를 앞으로 뻗쳤잖아? 그래 주둥아리야 이게. 오리 눈 보이죠? 이거 오리 귀야. 잘 보세요. 주둥아리가 이렇게 표시가 있어요. 자세히 보면 자세히 보면 주둥아리가 표시가 있다니까요. 요 주둥아리 요 묘 있죠? 이게 LG그룹 LG그룹의 회장 아버지 옛날 회장. 그거 뭐 이야기하면 또 곤란하니까. 하여튼 우리나라 최고 재벌의 회장 묘 보이죠? 보이죠? 주둥아리에 딱 있죠?

1:29:00
그 다음에 요 앞에가 이게 강이야. 강이죠? 여기가 남강 휴게소야. 주둥아리 내려와 있죠? 그럼 오리가 물 먹는 형국으로 눈을 딱 뜨고 탁 고개를 숙이고 있어요. 날개를 앞으로 접고 이게 날개예요. 이게 왼쪽 날개 오른쪽 날개는 저쪽에서 내려간 거. 이래가 있어. 이 이래가 물 먹고 있어. 그래서 여기에 비석을 이 묘를 고치느라고 묘를 손을 보고 있었어. 근데 안에서 이 묘를 축대를 손을 보고 있는데 비석이 큰 게 안에서 하나 나왔어. 그러니까 사람들이 놀래 갖고 그 비석을 파니까 옛날 신라시대 때 옛날에 있던 비석이야 그게. 그 묘가 있었겠죠? 그건 모르고 얘도 묘로 썼을 거 아니야?

1:29:50
근데 그 비석을 딱 빼는 순간에 재벌 회장이 죽어버린 거야. 그래 가지고 그냥 새파란 젊은 나이에 60이 안 돼가 돌아가 버렸어. 돌아가신 분이 우리나라 그 당시 최고 재벌이었어. 그래 가지고 묫자리 하던 거 다시 스톱 시키고 이거 묻었어. 그 비석을 그대로 넣었어. 그 묘입니다. 그래서 촬영을 못 하게 여기 아마 촬영 금지 팻말이 붙어 있을 거야 아마. 여기는 신령한 자리들이야 이 동네는. 신령한 자리 건드리면 뭐가 위에 자손이 금방 팍 팍 쓰러져 버려. 좀 특이하죠? 그래서 유명해요. 이게 아 직무하다가 갑자기 근데 묘를 딱 파는 그 비석을 뽑는 순간에 돌아가는 거야.

1:30:42
다시 묻어라. 그래 묻어 가지고 덮었어. 그리고 자기 조상묘는 거기 또 있지. 그 묘 보이죠? 이렇게 돼 있죠? 그런 묘. 자 우리 동네는. 여기 우리 할아버지 묘가 이쪽에도 있어요. 이 무서운 자리들이야. 세계적인 부자들이 다 나와. 그래서 이 동네 사람이 전 네덜란드나 스웨덴의 1년 매출과 맞먹는 돈을 벌잖아? 삼성 LG 효성 마이크 어디 갔노? 그러니까 이 자리가 좀 특이하죠? 여기가 관란정. 강을 바라보고 있는 관란정. 그다음 또 한번 틀어 봐. 계속 돌아가도록. 이게 새 모가지. 이게 이쪽 날개. 이것은 방어산에서 찍은 게 아니네.

1:31:40
지금 요 보이죠? 이게 방어산이에요. 밤에 찍었네. 이게 대밭이에요. 봐요. 그게 나오다가 없어지노? 그 그림이 왜 이래? 대밭이 대단하죠? 이게 이게 대밭이에요. 그래서 이쪽으로 가 봐. 내가 다닌 초등학교 1921년 개교 했죠? 왜정 때 왜정 때 만든 학교야. 지수초등학교야. 요 나무가 내가 어릴 때도 있었어요. 이런 거는 없었어요. 이런 거는 없었던 거야. 여기는 관란정(觀瀾亭)이고. 내가 있을 때만 해도 이런 데가 반짝반짝했어요. 이런 이런 데가. 여기 보이죠? 관란정에서 보이는 경치가 좋죠? 강이 강이 이렇게 생겼어. 아름답죠? 이 우리 마을에는 강이 아름다워요.

1:33:32
강물이 여기는 키가 내만한 잉어가 막 돌아다니고 그래. 그래 잉어 한 마리를 지고 오는데 뻘뻘매. 그렇게 잉어가 컸어. 아 근데 가마솥에 넣어가 잉어를 하는데 가마솥이 10m씩 날아가 버려.
잉어가 한번 펄쩍 뛰니까 가마솥이 날아가. 그런 큰 잉어가 있어요 여기에. 무시무시해요. 그래서 어릴 때는 이 이 물이 용이 나타나서 저 강물을 막아 가지고 용 등어리가 보였다는 거야. 그 바람에 물이 넘쳐가 우리 동네 쪽으로 물이 올라왔다고. 이제 우리는 본 적이 없지만 그만큼 무시무시한 데야. 그 물 속에 뭐가 있다는 거야. 그래서 우리는 저만 지나가면 약간 달달달달. 여기만 지나가면요 달달 떨어. 그리고 또 하나 재밌는 게 거기만 가까이 가면 배가 빙빙 돌아 가지고 들어가 버려.

1:34:30
그러니까 거기를 못 가 겁이 나서. 물이 빙빙 돌아. 물이 도는 데가 있어. 그래 가지고 이거 한번 틀어 봐. 틀어 봐. 이 대나무에 대나무. 여기 두루미도 있네. 대밭 많죠? 이게 강변의 대밭이야. 학들 있잖아? 우리 시골의 강변에 대밭 멋있죠? 이게 전부 강변에 있는 대밭이 이게 강이에요. 이렇게 돼 있어요. 이건 갈대밭이고 전부 막 대밭이 있는데 이 물속에 물속에서 물이 이 물이 특이한 게 이 대밭 가운데 잘못 딛으면은 쑥 빠지는데 여기서 나와요. 그래서 그게 숨구멍이야. 우리 강에는 진주 남강 우리 동네는 강 들판에 숨구멍이 많아요.

1:35:20
숨구멍이 어떻게 생기냐면은 물이 쫙 고였는데 자갈이 쫙 깔려 있어요. 소가 물 먹느라고 딱 앞발을 넣잖아? 그러면 쑥 들어가고 없어져 버려. 그러면 어디서 나오냐면 한 몇 리 한 한 몇백m 강 속에서 나와 강에. 강에서 쑥 빠져나와요. 그러면 그 구멍이 숨구멍이라 그래. 그러니까 들판 가운데 가운데가 숨구멍이 있어 가지고 만약에 소 같은 무거운 소가 물 먹으러 앞발을 딱 넣고 물을 먹다가 없어져 버려. 그러면 소가 죽어 가지고 저 강에서 떠내려가. 그럼 얼마를 간 거야? 한 500m는 땅속으로 들어가서 터널이 돼 있는 거야. 그런 데가 많아 숨구멍이.

1:36:04
그래서 우리는 그런 데를 안 들어가. 들어가면 못 나와. 그게 늪인데 그게 물이 있고 아주 시원하니까 뭣도 모르고 우리 동네 애들은 교육을 받아 가지고 그런 데를 안 들어가요. 들어가면 없어져 버려. 숨구멍이야. 그러니까 강 깊은 데로 나와. 그러니까 어릴 때도 굉장히 신기한 데야 여기가. 그게 좀 그렇게 생겼죠? 이 대밭도 음침하죠? 기가 막혀. 그다음에 백사장이 또 많아요. 지나가 봐. 전부 그렇게 백사장 앞에 조금 전에 보이죠? 그 대밭 앞에 백사장이 쫙 있어요.

1:36:50
나는 이게 왜 사진을 이렇게 찍나 모르겠네. 그냥 지나가면 될 텐데. 이거 괘방산입니다. 방어산 방어산. 얼마나 어릴 때는 이 강변이 아름다운지 말도 못해. 우리는 여기가 동경의 대상이었어. 맨날 뛰어들어갈 수도 없고 물속에. 여기가 내 뭐 하던데라 그랬죠? 수영하던 데지. 여기서 펄쩍 뛰어내리는 데. 여기가 바위 계단이 있거든. 좀 있는데 거기서 뛰어내려. 이게 내가 살던 집이에요. 어릴 때. 그 집 앞에 있는 연못이야. 내가 도르레를 가지고 놀았다 그러죠? 여기가 내가 살던 집이야 이게. 근데 이 안에 집이 10채 정도 있었어. 근데 이게 남은 것은 대문뿐이야. 여기 이게 사랑채인데 사랑채에서 내가 살았어. 그럼 안에 본채하고 건물들은 6.25 때 불탔어요.

1:38:23
불 타서 이것만 남아 있어. 이것만 남아 있어. 이럴 때는 옛날에는 안 이랬어. 이런 게 이렇게 이리 돼 있지 않고 집이었어. 그냥 요새는 이제 시골 사람들이 저렇게 막아 가지고 저렇게 쓰는 것 같아. 여기가 이제 우리 할아버지들이 노는 집 연정. 상당히 이쁘죠? 옛날에 내가 어릴 때는 이게 으리으리했어요. 대궐 같았어 대궐. 허준 선생도 여기야. 우리 허준 선생 있죠? 그 사람도 우리 마을 여기. 요 요 지신정이 우리 할아버지가 평생 여기서 돌아가셨어. 여기서 살다가. 내 친할아버지가 여기서 사셨어. 그래서 내가 여기를 뻔질나게 드나들었어. 요기가 지신정이야.

1:39:23
여기가 허준 선생이 살던 데야 허준 선생 나오죠? 여기 지신정 안 입니다. 여기가 연못이 있어요. 이게 옛날에 어릴 때 있던 집이야 그대로. 지신정에서 나왔어. 요렇게 다 안내가 돼 있어요. 여기가 삼성 이병철 누님의 집이라고 돼 있죠? 조금 앞으로 다시 조금 빠꾸 해 봐. 여기 지신 고가 있죠? 삼성 이병철 누님 허순구 집이죠? 누님의 남편이 허순구야. 내한테 할아버지. 그러니까 이병철 누님의 이병철 회장님의 누님이 나한테는 집안 할머니 허순구댁 그죠? 승산의 부자 한옥 뭐 이래 놨잖아? 요 집이야. 근데 이게 옛날 집이 아닙니다. 앞에 사랑채 본채 다 뜯겨 나가고 임시로 지어 놓은 거야.

1:40:35
옛날 집은 대궐이었어요 대궐. 내가 어릴 때 이 집을 뻔질나게 들나들었잖아? 밥 얻어먹으러. 대귈이었습니다. 이게 용 허리에요. 전부 담장이 옛날 담장이죠? 구인회 생가도 있죠? 허준구. 여기가 내 공부한 집이에요. 창강정(滄江亭) 내 한문 공부한 데. 창강정 나오죠? 요기가 공부하던 방이에요. 요 방이에요. 근데 대밭은 없어졌대 대밭은. 여기 대밭이 있었는데 없어졌대. 이런 게 많아요.우리 시골에는 글 써 놓은 게. 창강정(滄江亭). 스승이 이 방에서 돌아 가시고. 여기 구인회 씨 있죠? LG그룹 창업주. 이게 구인회 생가입니다. 안에가 전부 잔디로 돼 있죠?

1:41:58
이거는 입구고 집안은 이거는 구자원 생가. 이거는 여기는 구자신 생가 쿠쿠전자. 이 담장 길이가요 엄청 길어요. 담장 길죠? 담장 길이가 한 1km 될 거야 아마. 이게 담장 길이야. 담장 길죠? 엄청 집들이 난 서울에 와서 한옥 보고 기절했어요. 한옥이 전부 코딱지만해. 경복궁 길이만 하거든. 우리 동네 집들이 이래요. 이 담장 길잖아? 이 대나무 봐요. 이 담장도 어릴 때 우리가 못 넘거든 높아서. 그런데 대나무는 이렇잖아요?
그러니까 어릴 때 대밭이 어마어마해. 그래가 이 담장이 끝없이 가요. 이게 계속 된다니까. 틀어 봐 틀어 봐.

1:43:08
상당한 그 운치가 있죠? 이게 그 집들이야. 집들이 요렇게 대부분 생겼어요. 그런 이 기왓집들이 어릴 때 다 뜯겨 나간 걸 내가 본 거야. 이거 고속도로입니다. 우리 어머니 산소가 여기 있어요. 여기 허경영 고향 보존 보존회라고 있죠? 내가 내가 있던 집이야. 머슴 살던 집. 이거 집이 있던 자리예요. 내가. 이거 이제 우리 어머니 산소예요. 근데 내가 어릴 때는 이 나무 하나도 없었어요. 전부 잔디밭이야. 이런 식이 돼 버렸네. 여기가 이제 산소. 여기가 나무 한 그루가 없었어. 전부 풀밭이야. 잔디밭이야. 그러니까 완전히 딴 동네 같아.

1:44:37
그러니 사진을 찍을 수가 있나? 숲이 많아서. 이런 거 이제 빨리 보내고 다른 것도 빨리빨리 해. 시간 없어. 요 요는 이 정도면 됐어. 조성을 많이 했네. 우리 대구팀들이 이걸 만들었거든. 대구 그 이름 점금자. 여기 내가 시골에서 떠나던 고개. 근데 그때는 동네가 보였는데 이게 안 보여. 이게 우리 증조부 묘소. 아름답죠? 전 세계에서 아마 이런 묘는 우리 증조할아버지 밖에 없을 거야. 아주 특이하죠? 둘로 딱 돼 가지고 이렇게 눈 용의 눈. 보이죠? 밑에가. 여기가 문산 읍내. 여기 읍내입니다.

1:47:26
여기가 저수지입니다. 우리 마을 저수지. 이거 우리 조상들 묘소. 원래 우리 시골 묘는 다 이렇게 생겼거든. 이렇게 생기고 비석이 오래됐죠? 오래된 비석들이죠? 이게 문화재로 돼 있어. 그리고 이제 우리 조상님들 묘는 축대를 꼭 쌓고 요렇게 요렇게 요렇게 해 가지고 묘가 이렇게 돼 있어. 이게 옛날 어른이 부인이 꼭 둘이가 있어. 대부분 그래요. 그래서 그 할머니가 꼭 대부분 둘이야. 그 할머니들 묘를 양쪽에 두고 가운데 할아버지 이게 일반 묘에요. 우리 증조할아버지 묘는 특이하죠?. 이게 우리 전통적인 우리 동네 가면 저런 묘가 수십 개가 있어.

1:48:31
묘 하나만 찍었나? 여 여기는 어디고? 여기가 어디야? 토실이네. 여기 뭐 묘들 보이죠? 여기가 내가 소 먹이던 곳인데 여기가 토실인데. 그만 이렇게 봐서는 잘 모르겠네. 이게 이렇게 찍을 필요가 없어. 중요한 데만 하지. 뭐 이런 걸 이게 뭐야 이게 뭘 보라는 거야 이게? 설명을 하든지 아니 이게? 어디라는거야? 자 스톱 스톱. 요 묘 보이죠? 요 묘가 아까 내가 이야기한 묘예요. 오리 주둥아리. 오리 주둥아리 요 보이죠? 이게. 주둥아리. 이거 고 묘입니다. 여기도 보면 묘가 여러 개 있죠? 여러 개 여기가 자리가 이제 좋으니까 묫자리에요. 살짝 들어가 봐.

1:49:59
여기가 방어산입니다 이게. 방어산이고 이렇게 축대가 돼 있죠? 이게 오래된 비석들이잖아요? 오래된 비석. 우리 이런 묘와 우리 할아버지 묘는 이게 진주 우리 어른들 석물 묘석물이에요. 이게 문화재로 돼 있는 거야. 석물이. 이런 게 문화재로 등록이 됐다. 이게 옛날 어릴 때 그대로예요. 이 모양이 요새 한 게 아닙니다. 그래서 문화재를 진주시에서 문화재에 등록돼 있다. 묘가 대부분 이렇지 우리 증조할아버지 묘하고 다르죠? 여기는 이런 데는 풍수적으로 용 대가리가 아니니까 저렇게 쓰면 되는 거고 우리 여기는 전부 이게 시사 지내던 묘예요.

1:50:57
내가 어릴 때 떡 갖다 놓고 제사 지내던. 일년에 여기는 저 한 번 시사 지내는. 가을에 시사 지내. 아 그건 나중에 가면 되지. 이제 저 물 나오면 물 좀 먹고. 여러분 체질을 좀 바꿔 가지고 가야지. 빨리 틀어 봐. 다 빨리빨리 틀어 봐. 속도 빨리 해야지. 이런 거 빨리빨리 보내. 이런 거 봐도 뭔지 모른다니까 우리가. 음 어찌 백사장이 많이 안 보이노? 어릴 때. 요 보이는 게 강입니다. 이렇게 흘러가는 거. 이게 어디서 보이냐 하면 그 묫자리에서 보는 거예요. 바라보는 거예요. 여기가 진주 쪽이고.

1:52:47
청둥오리 한번 틀어 봐 청둥오리. 청둥오리 우리 저 저 기산 제3 하늘궁 있잖아? 제3 하늘궁에서 오리가 교육시키는 거 봤어. 요 요 요 청둥오리가 새끼 6마리를 교육시켜. 여 여 여섯 마리가 엄마 따라다니더라고. 이쁘죠? 요 엄마가 다 감시를 하고 있어. 아니 아니 저 청둥오리나 사람이나 똑같아. 얘는요 예 적이 오나 감시하는 거야. 먹어가면서. 요것들은 자기 엄마 닮아 가지고 뭐 물속에 머리를 넣었다 뭘 집어먹어 싸. 엄마는 딱 지키고 있어. 야 적이 오나 안 오나? 그걸 감시하는 거야. 아 그러니까 이 우리 기산호수가 좋은 교육장이야. 모성애가 느껴지죠? 동물도 저래. 그러니까 동물을 함부로 갖다 죽이는 게 안 좋은 거야.

1:54:24
이 동물도 지 새끼 6마리를 부화해 가지고 이거를 저렇게 저만큼 키우느라고 얼마나 고생했을까? 저게 하루아침에 큰 게 아니거든. 그러니까 어떤 때는 막 물어서 데리고 다녔을 거 아니야? 그러니까 우리 하늘 우리 하늘궁 기산 제3 하늘궁 앞에 호수야 이게. 요것들이 붙어 다니더라 이렇게. 이쁘죠? 또 뭐 있다며 병아리? 우리 하늘궁 안에서 키우는 계란을 사 가지고 엄마가 부화 안 하고 그 뭐야? 적외선으로 부활시켰대. 병아리. 야 이거 5마리 많이 컸네. 아니 새끼 빼고는 없나? 이거 이게 말이지 그 적외선 그 전기로 부화시킨 거래.

1:55:29
그러니까 알은 알에서 나는 것들은 엄마가 없어도 돼요. 알에서 나는 것들은 엄마 없어도 태어날 수가 있어. 온도만 맞으면. 방어하는 거야 방어.
뭔가 위험하다 이거지. 놀래니까. 먹는 활동을 중지하고 방어 태세를 취하는 거야. 붙이지 마라. 가만 있어 봐. 종이는 붙이지 마. 이게 한번 꺼 봐. 연필. 지금 조금 전에 병아리 봤죠? 치워 봐 이게. 그러니까 소하고 소나 돼지. 닭 이 소하고 돼지 닭은 대리라고 그래 대리.

牛亥酉 大利

대리라는 건 큰 돈을 벌게 해 준다. 그래서 소를 집단으로 키우기도 하잖아? 돼지도 집단 키우잖아? 닭도 집단을 키우는 거야. 이건 조금씩 키우는 게 아니라 많이 키우면 큰 부자가 된다.

1:57:36
그래서 12 12지 중에 돈을 벌어주는 게 소 돼지 닭이야. 그러니까 그러나 실제는 여기서 여기가 이게 들어가서는 안 될 거지. 이거 요것만 아니면은 뱀만 들어가면 사유축이지.

牛巳酉

뱀하고 닭하고 소는 합이야. 근데 실제 농부를 부자 만들어주는 건 사유축이 아니고 여기에 돼지가 바뀌면 되는 거야 요놈이. 요놈이 사라져야 이게 여기만 들어오면 뭐여? 부자가 되는 거야. 그래서 돼지는 소띠를 표현할 때는 소는 이렇게 하잖아? 이거와 사와 닭은 삼합이잖아?

丑巳酉

근데 여기서 이 뱀이 돼지로 바뀌면은 부자가 되는 거예요 대리.

1:58:44
농부를 농촌 사람을 돈을 만지게 해 준 거 저거야. 병아리 그러니까 그냥 알 닭 닭이 알을 그냥 낳네. 그래 그래요. 그러면 그 알을 또 부화하네. 또 닭이 나오네. 이걸 농부들이 이용해 가지고 용돈을 벌어서 애들 학비를 쓰는 거야. 그러다가 돼지를 또 마냥 키우니까 새끼를 막 열 마리씩 막 낳아 버려. 돼지가 금방 백마리가 돼. 그걸 소를 키우니까 송아지가 나오니까 한 마리에 막 600만 원 막 이렇게. 풀만 조금 뜯기면 그냥 목돈이야. 논 한 마디가 왔다 갔다 해. 그래서 이 소와 돼지와 닭이 시골에서는 대리라 큰 이익을 주지 나머지 동물은 용띠니 이런 걸 아무 도움을 못 줘. 뱀띠 용띠 뭐 이런 거 뭐 시골 농부한테 돈 만들어 주는 거 있나?

1:59:42
요 세 가지가 대리로 취급합니다. 농촌에서는. 그걸 알고는 계시라고. 아무것도 없다. 시골에 갔다. 아무것도 없다. 야 우리 뭘 해서 먹고 살까? 계란 가져와 부화시켜. 병아리 금방 닭이 백 마리 돼. 그러면 매일 닭을 가지고 먹어가면서 또 닭이 알을 낳고 또 먹어가면서 알도 먹고 닭도 먹고 이래 가지고 그냥 밀가루만 있으면 프라이드 치킨 해서 먹고 사는데 병아리는 계속 늘어나. 이게 돈이 되는 거야. 그럼 농사 안 지어도 그냥 닭만 가지고 먹고 살아. 그럴 수 있죠? 그러다 돼지도 한 마리 키워 그냥. 음식 찌꺼기는 돼지가 해결해 줘.

2:00:28
그럼 돼지 또 무럭무럭 자라네. 새끼 열 마리 낳는데 조금 먹이면 그냥 음식 쓰레기 조금 찌꺼기 먹이니까 돼지가 벌써 큰 돼지가 그것도 팔면 또 목돈이야. 그러니까 시골에 가서 똑 땅만 팔아서 먹고 살면 농부들이 애들 교육을 못 시키는 거야. 옛날에. 쌀은 얼마 안 되니까. 그래서 뭘 해서 먹고 살았어? 또 이런 거 가지고 여러분 교육시켰다니까. 내가 병아리를 보니까 이 생각이 나. 그러니까 꿩 먹고 알 먹고 하는 거야. 왜 쓰레기 치워줘 돼지가. 어디다 맨날 산에다 버릴 수도 없고 음식 찌꺼기 누룽지 뭐 남는 건 돼지한테 다 줘 버려.

2:01:07
그럼 돼지가 다 먹어 버려. 심지어 아기 똥는 거 있잖아? 돼지 주면 잘 먹어 버려. 돼지주면. 그러니까 소 소는 또 소똥을 가지고 또 불을 떼서 밥을 해 먹어. 그 이 세 개는 완전히 사람을 살려 주는 거야. 부자를 만들어 준다. 그래서 12띠 12띠 중에 요 세 가지가 사람 용돈을 만들어 주는 부자 만들어 주는 띠야 이게 세 개가.

2:01:45
그래서 그래서 우리가 소두무족이라 소두 소두무족. 이게 왜 이리 뜨나? 되나? 소도무족.

小頭無足

아파치 족이 아니라 소두무족이. 소도무족이 뭔지 아는 사람? 소두무족 이 소두무족이 농민을 다 이렇게 해서 부자 만들어 놓으니까 소두무족이 나타나서 다 망치는 거야. 소두무족이 뭐게? 아니 이게 적을 소 자 아닙니까 이게? 적을 소 자에 검은 게 있죠 이게? 적을 소 자에 여기 검은 흑 자 있어 없어요? 이게 당이야 당.

黨 小
冖
口
黑 無

이 당이 등장한 거야. 이 우리 평화스러운 농촌에. 정당이 등장했다 이 말이야 정당. 이게 적을 소 자잖아? 머리에는 적을 소 자를 붙이고 있는데 발은 있나 없나? 없어 이게 없을 무 자야. 이거 없을 무 할 때 여기 점이 있잖아 이게? 없을 무 자를 약자로 쓰면 이게 없을 무 자야. 그렇게 보는 거야. 없을 무 자를 정자로 쓰면 이렇게 이렇게 쓰잖아? 그래 그래. 그러니까 발이 네 개 있잖아? 맞잖아?

2:03:34
그러니까 이 머리는 작고 머리는 작잖아? 작을 소 자가 있으니까 작은 머리에다가 발이 없어. 없을 무 자잖아? 그러면 이게 뭐야? 정당이야 정당. 정당 이 당이 등장함으로써 이게 농촌이 다 망해 버린 거야. 이 양민들이 다 무너진 거지. 그러니까 분명히 세금을 1년에 몇백억을 쓰면서 하는 일은 맨날 자기들 이해타산 싸우는 거야. 지금도 그러잖아? 어떻게 하면 지금 서민들 은행 금리를 어떻게 해결해 줘야 되겠다. 뭐 어떻게 해야 되겠다 이런 연구는 안 하고 뭐를 주로 해요? 맨날 감투싸움 하는 거야. 지금 그러고 있죠? 그걸 우리는 소두무족이라 그래. 소두무족이 등장한 거야.

2:04:39
정당이 등장했다 이 말이야. 적을 소 자에 검을 흑 자 여기 검을 흑 자 있죠? 속에는 주둥아리로 먹고 살아. 입 구 자 위에 있어 없어요? 그러니까 적은 소 자에 이래 가지고 여기 입으로 먹고 살아. 그래 그래. 그러면서 검을 흑 자. 이 자를 한문으로 소두무족이라 그래.

黨 小
冖
口
黑

소고 발이 없네. 그래서 소두무족인데 이걸 정당이 등장하는 거야. 이게 등장함으로써 이 사람들이 수난을 겪는 거야. 왕이 있었으면 괜찮아. 왕이 탁 통치를 하면 이상이 없는데 이게 나타난 거야 소두무족이. 이걸 우리는 민주주의라고 그래.

小頭無足 (民主主義)

이거를 우리는 민주주의라고 그런다니까. 이 민주주의가 등장함으로써 그냥 개판이 돼버렸다는 거야.

2:05:28
왕이 나폴레옹 나폴레옹 뭐 네로면 네로. 왕이 탁 할 때는 패거리들이 왕을 무서워하잖아? 이렇게 돼야 되는데 이 신선감이 없어져 버린 거야. 이 소두무족이 결국은 이 자본주의를 끝장낸다는 거야. 즈느 자기 이해타산에 따라서 국민들은 끌려다녀. 끌려다니고 거기는 검은 것이 안에 들어있고 입으로 먹고 살고 뭐여 이게? 위에서는 위장을 해 가지고 자기들은 적은 걸 원한다 하죠. 그래서 이 소두무족이 이렇게 그림을 그리면 요렇게 생겨. 소두무족을 그림을 그리면 이 머리가 작잖아? 그럼 머리가 작죠? 꼬리가 다리가 없잖아? 그러면 이걸 미사일이라 그래. 이걸 미사일.

미사일
전쟁

그러면 이 소두무족이 결국 전쟁을 만들어내는 거야. 미사일을 만들어 내는 거야.

2:06:25
이 미사일을 한문으로는 소두무족이라 그래. 미사일 왜 머리가 있나 없나? 발도 없어. 그럼 이게 어떻게 생겨? 미사일. 그걸 우리는 미사일을 소두무족이라고 한문으로는. 이거 이 말이 미사일이라는 말이란 말이야. 그러면 이 미사일은 뭐야? 전쟁에 쓰죠? 그래서 총알도 소두무족이야. 총알도 대가리가 작잖아? 근데 꼬리는 없네. 탁 잘라져 있잖아? 그러니까 이거와 비슷해요. 미사일이 뒤에는 탁 잘라져 있어. 그럼 이거는 소두무족이다. 그러면 이 이렇게 생겼거든. 총알도 이렇게 생겼잖아? 이렇게 생긴 거는 전부 소두무족이란 말이야. 머리는 작고 꼬리는 없다.

2:07:16
그럼 이게 뭐야? 이 미사일이 이 무리들 때문에 전쟁이 일어나고 세계가 아주 위험해지면서 국민들은 그 사람들 눈치만 보고 이러고 앉아 있는. 그래서 이 당이 굉장히 이 이게 무슨 이름이야? 무리 당 자야 무리당. 그래 이게 말하자면은 이 무리들이 모여 있다. 그래서 이 패거리들이 모여 있다. 그러니까 이걸 패거리 당 자야. 그래서 정당 정치가 위험한 거야. 아시겠죠? 그래서 이 우리의 옛날 왕정 내가 이야기했지만 앞으로 신정주의 강력한 지도자가 하나 탁 나오면 됐지 300명이 왜 필요해?

2:08:11
그래서 이런 소와 돼지와 닭으로 먹고 사는 이 우리 백성들이 어마어마한 피해를 본다 이 말이야. 얘들이 농산물값도 정해 버리고 뭐 돼지도 그냥 수입해 버리고 시골에 돼지 키우는 사람은 헐값 돼 버리고 저거 마음대로 해 버리니까 이 사람들이 결국 마음대로 할 수 없는 이런 시대가 소두무족의 시대다. 내가 아까 소가 말 보고 욕한다 꾸지름 한다고 그랬지? 그걸 뭐라 그랬어요? 우진마불경이죠? 우진마불경. 소가 말보고 꾸짖듯이 이 무리들이 소두무족들이 국민을 되려. 꾸짖고 좌지우지하고 막 이렇게 하는 거야.

2:09:11
그러니까 함부로 이거 도장 찍으면 되나 안 되나? 여러분들은 꼭 소두무족을 뽑는데 한이 뭐가 있어요 꼭. 전문적으로 전문적으로 여러분의 이자 올릴 사람만 뽑아 줘. 어떻게든 이자 더 많이 올릴 사람만 좀 뽑아 준다니까. 이제 그래 고생 한번 해 봐야 정신들 차려. 맨날 소두무족만 들이 뽑아. 그 사람들은 뭐야? 이거야 이거야. 술. 도인인가? 아까 말한 정견 정어 정업 이거 한 사람인가? 정정진 다음에 마지막 또 정사유 다음에 정정진 그래서 8개야. 그러면 그 8개는 이거(道)고 이 사람들은 요거(術)야.

2:10:03
그래서 여기에 함부로 여러분 투표 때 되면 가서 학교 어디 나왔어? 이거 했다가는 망하는 거야.
뭔가 뭔가 순수하고 장사 경험이 있고 경제에 뭐 좀 경험이 있는 자들은 안 뽑고 가능하면 하이클라스들 경제를 몰라. 전혀 경제를 모를수록 여러분 더 많이 찍어 줘. 서울법대 나온 사람이 경제 잘 알겠나? 장사인들 여러분 심정 잘 알겠나? 여러분 심정 잘 아는 사람은 안 찍어 줘.
밑바닥에서부터 내같이 철저하게 고생하면서 올라온 사람 여러분의 심정을 알죠?
이런 사람은 어머 저거 하이 크라스가 아니네. 그래 가지고 이상한 소두무족만 뽑아 줘.

2:10:52
그러면 여러분이 살기 좋아질까? 계속 그렇게 하세요. 계속 투표 때 되면 어는 놈이 학벌이 높은 가 그것만 가서 찍어. 그럼 그 사람은 장사 경험 없어. 서민이 들어가야 서민 정치를 할 거 아니야? 자 그러면 무료급식 해야지. 시간이 많이. 오늘은 우리 고향 보다 시간이 많이 갔어요. 이해해야 됩니다. 오늘은 더군다나 저 광천수가 여러분한테 선보이는 날이에요. 좀 있으면 인정 시험 검사서가 나올 거야.

2:13:02
오늘은 하늘궁 광천 불로수 참 the God-man께 주심에 대해서 깊이 감사를 드리면서 여러분 the God-man께 큰 존경의 박수 올려 주시기 바랍니다. 감사합니다. the God-man 열심히 마시고 열심히 심신을 건강하게 하겠습니다.

2:13:27
나중에 사람이 물 한번 받는데 2시간씩 걸리면 돈 받는 수가 있어. 아이고 그 물 한번 먹기 힘들겠다. 우리 정식으로 이제 그 검사서 나오면은 물을 먹겠죠? 근데 벌써부터 먹느라고 그러면은 그 곤란하긴 한데 뭐 막을 길은 없어. 노천에서 나오는 거니까. 그러나 그 물이 8년 만에 나왔어. 내가 하늘궁 온 지 8년 만에 암반 속에서 천연 암반이야. 천연 암반 속에 3km의 구멍이 밑에서부터 올라와서 물이 올라온 거야. 그러니까 세상에 그런 일은 없어요. 우리는 말만 광천수 이야기 들었지.

2:14:17
바위에서 물이 나온다고. 근데 실제 물로 오는 걸 눈으로 볼 수 있지? 그거 누가 가짜로 만든 것도 아니고 그렇게 할 수도 없고. 24시간 쏟아지는데 물만 보면 아까워 죽겠어. 저 물을 좀 사람들이 앞으로 저 먹으면 얼마나 좋을까 하는데 계속 물이 밤에는 나가 버려. 그 내가 여기서 지금 이렇게 강의하고 있는데 광천수 누가 한 잔 갖다 놓은 사람이 없어. 그래서 내가 속으로 야 참 광천수는 코앞에 있는데 한 지금 강의하는데 목마른데 광천수 한 잔을 안 갖다 놨는구나. 요런 생각을. 근데 지금은 검사를 안 했기 때문에 내한테 안 가져와도 괜찮아요.

2:15:08
검사 끝나고 나면 가져와. 다음에 강의할 때는 광천수 갖다 놓도록. 그래요. 저 창문 밖에서 저렇게 몰래 듣는 사람이 있어. 좋지? 시간이 다 됐다. 빨리 해야 된다. 그럼 우리 시골에서는 옛날에 저렇게 교실 밖에서 강의 듣는 사람도 있어. 저걸 도강이라 그래 도강.

2:15:38
이제 the God-man 전체 에너지 주실 테고요. 여러분.

한 해가 시작된 지 엊그제 같은데 벌써 6월의 끝자락입니다. the God-man의 섭리의 말씀에 따르시는 국내외 지지자 여러분, 항상 건강하시고 즐거운 여름이 되시길 기원합니다. the God-man의 놀라운 권능으로 몸과 마음이 치유되고 가진 소망이 모두 이루어지는 사례들이 끊임없이 이어지고 있습니다. 영성으로 세계를 통일하시고, 대한민국은 물론 전 인류가 공존 공영하여 잘 사는 그날을 고대하면서 146회 토요 강연을 시작하겠습니다.

정 강의할 필요가 없네. 오늘 꽃 한 분이 계십니다. 네, 광주 전남 영성센터 이명옥 천사님이 권능의 말씀을 주실 때마다 기적을 경험하신 신도님께 the God-man께 깊은 감사의 마음으로 꽃다발을 올립니다. 아유, 감사합니다.

네, 이어서 the God-man의 귀하신 선님 말씀을 다 같이 경청하도록 하겠습니다. 반갑습니다. 아, 섭리, 섭리 말씀을 들어도 그다음 날이면 없어지는 거 아닌가? 아니, 머릿속에 들어간 거는 치울 필요가 없네. 그냥 자동으로 없어지네.

그렇죠? 아이고, 나는 어릴 때 뭐 공부하라고 이렇게 잊으려고 막 그랬는데, 여러분들은 무슨 콩나물인가 들어가면 없어져. 아이고, 불교의 뭐 교리는, 기독교의 교리는, 모든 종교 교리가 크게 나쁜 게 없죠. 그런데 그걸 다 알아도 소용이 없어. God-man을 모르면 알았죠.

뭐 불교에서 사념체 그러잖아. 마음이 머무는 네 군데 신수 신념이라고 있어. 신념, 저 마음이 머무르는 곳. 수념처, 뭐 이런 식으로 있죠.

사념처 여러 가지가 있어요. 그런 그 모든 것이 다 마음이 머무른 것이죠. 마음이 이렇게 들은 것을 다 잊어버려. 잊어버리죠.

네, 잊어버리는데 자기도 모르게 조금씩 바뀐다 그랬지. 근데 광천수 약수터는 안 잊어버리겠지. 그거는 여러분이, 여러분이 말이야, 먹는 거는 버려. 식이나 마음으로 들어가서 필요한 거는 잊어버리는데, 입으로 들어가는 것만 안 잊어버려.

그래서 이 항상 뇌로 들어가는 거는 두 개가 있어. 마음은 안에 들어가서 하나가 되는데, 들어갈 때는 눈 두 개로 들어가. 하나로 들어가서 하나로 빠져버려. 이쪽으로 들어가서 이쪽으로 빠져버려.

꼭 들어가면 빠져. 근데 입으로 들어가는 것은 안 잊어버려. 그거는 그게 기억이 굉장히 강한 거야.

“어머, 그거 같더니 음식이 맛있더라.” 그 집을 안 잊어버려. 근데 그거 가니까 경치가 좋더라. 이 두 눈으로 봤잖아.

이거는 잊어버려. 그만큼 자기 육신에 애착을 갖고 있는 거예요. 자기도 모르게. 예.

어, 자기가 먹는 거는 맛있으면 안 잊어버리는데, 저 약수도 잊어버릴까? 세계에서 하나밖에 없는 거죠. 그런데 저거는 앞으로 이제 일주일 정도 있으면은 허가가 나오지.

무슨 허가? 물 수질 검사. 아, 수질 검사는 의뢰 해야죠. 그러니까 나는 산에 가서 어릴 때 골짜기에서 흘러는 물을 항상 먹고 살았어.

그냥 산에 가서 골짜기 물을 막아 가지고 그냥 뭘로? 나무 이파리로 퍼먹어. 나무 무슨 나무 파리냐? 동그란 거, 저 빨간 거 열리는 거. 만개 뭐 그 이파리로 주어 퍼먹는데, 그걸 물을 입으로 대고 잘 안 먹고 꼭 그걸 퍼서 먹어. 퍼서 먹는데 그거 뭐 가서 허가 받았나? 안 받아.

산에서 나오는 그 물은 우리가 되는 오염 문이 있나? 없어요. 아무거나 먹었어. 그냥.

어, 그래서 수질 검사는 그래도 형식적으로 하는 거예요. 그렇지. 그 광천수 바위에서 나오는 물이 뭐 그 특별히 3km 밑에 땅속에서 나온다고 천사가 그랬죠.

그거는 내가 나와라. 해서 나왔죠. 네, 그런 물은 내 아버지가 사용받는 날 나온 거야. 그러니까 6월 20일 날 네, 6.25 3일 전에 나왔죠.

네, 6.25 3일 전에 그 물이 온 거야. 그 내가 거기에 약수터가 있으면 좋겠다. 그 자리에 가서 요렇게 몇 번 돌았지. 돌다가 물이 팍 쏟아졌어.

신기하죠? 그러니까 모세의 기적에는 지팡이 가지고 바위를 때렸죠. 그거는 문제가 있는 거야. 그래서 거기는 물이 스 버렸어. 그 모세의 기적에 나온 물은 스 버리고 모는 그 때리는 바람에 어떻게 돼? 가나안 땅에 못 들어갔죠.

성질을 보어 물이 안 나오니까 두 번이나 바위를 내리쳤어. 믿음이 부족한 거야. 그냥 바위에 갖다 대고 물 나와라 이러면 될 텐데, 나는 그냥 거기서 물 나와라. 물 나오면 좋겠다.

이러니까 물이 나오려. 그게 몇 억 년, 몇십 억 년간 밑에 있던 게 나왔죠. 네, 그 그물이 막 구멍이 나서 바이로 터져 나오지. 그러니까 광천수의 특징이 수돗물처럼 쫙 나오지 않고 팡, 팡, 팡 이렇게 나와요.

그렇죠? 밑에서 밀어 올리는 무슨 압력이 있지? 그러니까 물이 펑펑펑 이렇게 쏟아지지. 수도처럼 쭈르르 이렇게 안 나와. 힘 있죠? 아니, 힘 있게 그냥 밑에 그게 3km 밑에서 쏘아 올리니까 그게 수압이 얼마나 특이해. 펑, 다다다, 벙, 막 이렇게 나오죠.

게 광천수야. 그것이 원래 땅 밑에 한 1km 들어가서 뭐 바위를 뚫어서 올린다. 그거는 건수. 땅에서 들어가는 흙하고 섞여서 나와.

근데 이거는 그렇지 않죠. 네, 그냥 땅 속에서부터 바이퍼가 있나? 없어요. 없어. 그 뭐 돌멩이 속에서 3km 그 물길이 올라온 거야.

그러니까 내가 갔을 때 터져 버린 거 아니야. 그럼 그 물이 영원히 멈추질 않아. 그래 가지고 수질 검사하면 수질 검사한 것까 다 붙여. 놓겠지.

그러면 이제 양주시에서 그게 공식 우리나라 최고의 약수도 지정을 받을 거야. 우리는 그 뭐 그전에 저 안 먹고 이제 수질 검사 나오면 먹으면 좋죠.

예. 근데 뭐 그 내가 뭐 이래라 저라 할 수 없고. 어쨌든 그 씨, 그렇게 나오는 걸로 봐서는 내가 나오게 한 물로 봐서는 완벽하겠죠.

어, 우리는 믿음의 믿음은 뭐요? 바라는 것이 실상. 그러니까 우리가 바라는 거기서 광천 생명수가 나오길 바라지. 그렇지? 그러니까 그게 실제 이루어져 버렸어. 우리는 그걸 동물이라고 생각해야 되겠나? 안 하겠죠.

네. 그래서 그거를 이제 검사할 때까지는 우리가 기다리는 게 예의야. 멘. 그래서 나중에 이제 그걸 여러분들이 그 물이 어떤 물인지 자기 가죠.

네. 어. 그래서 내가 또 이렇게 하면 이걸 가지고 또 시비를 거는 자들이 있어. 어머, 하늘궁에 강천수 터졌다 하니까 배가 아파 가지고 막 못 사는 사람들이 있어.

그 왜 안티들이? 벌써부터 난리야. 왜 물이 나오면 되냐? 아, 뭐 불러가 나나 날리더니 이제 또 물 가지고 날리라고. 또 참나. 이 하늘궁이 세계 최고 명당이 아니면 내가 와 있는 곳이 아니면 바위 멀쩡하게 길바닥 있는 바위에서 물이 터져 쏟아져 나올까? 아니야.

뭐 지하 몇 킬로를 파나? 아니야. 안 팠지. 지하에서 올라오는 광천수는 강천수 볼 수가 없어. 눈으로 목격할 수가 없는데 뭐가 그게 강천수? 네 눈으로 보이는 데서 반수에서 그것도 그냥 바위가 아니야.

안반 바위야. 암반이 우리 눈앞에 보이잖아. 그 반에서 우리 앉아 있는 높이로 물이 쏟아져 나오는데 그거 그거 안반 수지네. 그 물을 내가 받아 가지고 일주일을 가만히 놔뒀더니 미세한 먼지가 한 개도 없는 거야.

그 일주일 동안 위에 물을 싹 부어버리고 밑에 물을 이렇게 버는데 일체 먼지가 하나 없어요. 야, 그렇게 맑을 수가 없어. 먹으면은 말이야, 그냥 살 속으로 다 들어가 버려.

내가 우리 저 지원까지 무슨 물을 먹어서 우리 호텔들에 다 올 퍼 올리는 지하수를 먹었어. 그것도 물이 좋다고 소문 났어. 네, 맞잖아. 경기도에서는 좋은 물이 아아.

네, 그거는 땅속에 뭐가 있는지를 모르고 우리는 산 속이니까 먹는 거야. 그런데 이 반수하고 가서 이렇게 갖다 놓으니까, 이거를 먹어보고 이걸 먹어. 이거는 못 먹어. 그거는 지하수가 물탱크로 올려 가지고 물탱크에 지렁이 지새끼, 아무리 씻어내도 또 얼마 있으면 진흙이 들어가.

흙이 들어가. 흙이 가라앉아요. 그게 흙 속에서 올라오는 거니까. 그러다가 물때에 보면 항상 진흙이 깔려 있어.

거기 지렁이 지새끼 있는 게 붕붕 떠다녀. 기어 다니는 게. 그게 우리 호텔 물들이 아아. 그래도 그게 A 건물이야.

그러잖아. 그런데 물을 지은 가지 내가 먹었어. 그러니까 백 공해서 안 되겠지.

네. 야, 그거 먹어 가지고 안 된다. 362명을 있어야 되는데 특급, 아주 특수한 생명수를 500 공수를 공석 건너편에다가 빵 터뜨려 준 거야.

그렇죠? 어. 딱 백궁석(白宮石) 옆이네. 영상을 한번 볼까? 이 백궁석(白宮石) 딱 건너편이죠?

백궁석(白宮石)하고 2, 30m밖에 안 돼. 하늘궁 수목원입니다. 하늘궁 수목원 건너편에는 바로 하늘궁 봉관이 있는 자리인데요. 하늘궁 봉관 터가 있고 이 옆으로 보시면은 봉관 끝쪽에 있는 하늘궁 백궁 소원석입니다.

하늘궁 백궁 소원석 바로 건너편에 하늘궁 수목원 간판이 있는데요. 저 간판 밑에 간판에 뭐라고 써놨어요? 간판 보이게 해라. 바로 하늘궁 광천 로수 져서 속구쳐서 지금 막 오르고 있습니다. 그래서 지금 어.

많은 분들이 지금 와 계신데요, 바로 한번 가보겠습니다. 보시면은 예, 간판도 지금 생 500 광천수 약 놨죠. 하늘공 500 폭포 밑에 광천수 있죠. 안내 표시가 있죠.

네, 그러면 안으로 들어가보자. 폭포 있고, 폭포 옆에 앞에 이 광천수가 이제 생겼는데, 바로 이동해 보겠습니다. 보시면은 바로 이제 간판을 봐주시면 돼요. 하늘궁 수목원 간판 크게 있고요.

거기 밑에 이제 안내 현수막까지 걸려 있습니다. 하늘공 500. 네, 이쪽에 오시면은 그 왜 그리고 지금 불로 수를 뜨기 위해서 와 계신 분들 있고, 아까도 줄이 엄청 길었습니다. 앞으로는 여기 물 드시기가 굉장히 힘드실 건데, 저 간판을 왜 안 보이지? 간판을 간판을 한번 안 보여줘.

여기 여기 보이죠. 하늘공 뭐라 해놨어요? 좀 크게 비춰 봐. 이거 왜 누가 이렇게 찍었어? 상이라 그러니까 크게 찍어야지. 가까이 가서.

내 말이 그 말이야. 이 뭐야 이게? 아니, 그 간판을 가까이 가서 찍어야 사람들이 알지. 이쪽에 보시면 하늘궁 수목원 간판이 보이고요. 바로 건너편으로는 백궁 소원석 있습니다.

예, 요 위치 기억해 주시고요. 공간 턱 바로 이제 아래 있는 지역입니다. 하늘공 수원으로 오시면 되고, 여기는 허경영 신희 님의 아버지인 허남권 이제 천부 님이기를 맞이한 날이 루수가 터져 올랐다고 합니다. 자, 불로를 보여줘야지.

아니, 이거 사진을 사진을 누가 어? 물 나오는 걸 보여줘야지. 이 광천 불로수가 이 바위를 뚫고 그날 여기 여기 신께서도 말씀하셨지만, 지금 요즘 굉장히 가물어 있는 상태인데 여기서 나오는 거야. 물이 나오는데 블루스는 끊임없이 지금 솟고 쳐서 나오는데 지금 24시간 동안 물이 계속 나오는 상황이고요. 자, 거 여기 레티가 붙어 있죠.

아, 위쪽을 보여 줘야지. 요거. 바위가 아이스타 이게 위죠. 네, 이게 안반 바위야.

이게 뭐 움직이는 바위가 아니고 땅하고 연결된 바위야. 이게 다 반이죠. 암반이 땅 위로 노출된 반이야. 그러니까 땅에서 약간 밑이죠.

1m 정도 밑이야. 1m 정도 밑인데요, 요 전체가 반이야. 암반에 여기서 물이 터져 나왔어. 그래서 여기다 구멍을 뚫어 가지고 이거 꽂았네.

그래서 물이 이렇게 나오는 거야. 그 저 안반 물로는 구멍 꽂으니까 이 옆에는 물이 안 나오죠. 딱 꽂은 거야. 이게 이게 바위야.

어, 이게 이게 갑작스럽게, 갑작스럽게 바위가 터져 나와. 갑자기 물이 팍 터져. 여기다 이제 이걸 꽂았더니 물이 이렇게 나오는 거야. 근데 물량이 되게 많아요.

근데 물이 세 오는 걸 좀 제대로 찍어 봐. 물이 일정하게 안 나오고 팡팡 이렇게 나와요. 좀 있어 봐요. 물소리.

예, 물소리가 이게 안반, 안 반이죠. 근데 이게 땅이야. 1m 내려갔죠. 땅에 땅에서 땅 높이에서 바로 거기죠.

어음. 그래서 이거는 우리가 이게 요렇게 된 땅이 요랬는데 일부러 뚜껑을 만들었어. 그래서 이 땅이 원래 땅이 이거 땅이야. 이거 땅인데 물이 들어가면 안 되니까 비가 들어가면 안 되니까 이걸 덮은 거야.

이렇게. 그러니까요 정도에서 물이 나온 거야. 요 정도 땅 위에서 우리 키 높이 요 정도에서 바위에서 물이 앞으로 나오는 거야. 근데 이걸 덮어 가지고 퍽이 좋게 해 놓은 거야.

음. 근데 무슨 암반수 한번 막 몇 키로 들어가야 되거든 땅으로. 요거는 3km 밑에서 올라오는 거야.

그래서 인물은 여기다 이제 종이나 그 나오면 양주시에서 뭐, 아, 우리가 수질 검사한 거 붙이겠습니다. 그래 가지고 여러분들이 이제 먹으면 되는데 우리 회원들이 우선 순이야. 나중에 다른 사람들이 막 줄을 서 있잖아.

그럼 우리 회원 있는 사람은 앞에가 먼저 뜨는 거야. 아, 우리 잘못하면 우리는 떠먹을 수도 없게 되 밀려 가지고. 아까는 뭐 수십 명이 밀려 있어. 한 시간 기다렸어.

보통 한 시간을 기다렸는데 그 되겠어요? 그러니까 우리 일반 사람들이 와서 지방이나서 퍼러 오겠지. 그럼 이제 하늘이 홍보가 되는 거야. 그런데 회원들은 이제 선착순이야. 그렇게 떠가도 하고 나중에는 이걸 뭐 여러 가지 형태로 할 수가 있어요.

그다음 옆에는 공원을 만들어 놨어. 잔디밭으로. 그래 전부 수목은 입구가 잔디밭으로 고온이 돼. 지금 한번 보자.

지금요 물 나오죠? 여기서 터져 나온 거야. 이게 이게 원석입니다. 땅 속에 있는 땅하고 연결된 바야. 이게 어.

근데 이 이런 것은 원통 바위가 이렇게 돼 있어요. 근데 여기서 물이 깨져. 아무데서도 물 한 방울 안 나와요.

안 나오던 바위가 바바방 하면서 여기서 물이 쏟아져 나온 거예요. 근데 여기가 저 바깥에 가서 이렇게 보면은 특이합니다. 다 다시 보자. 틀어 봐요.

이거는 반이라 그래요. 바위가 아니에요. 안반. 땅속에서 올라온 바이.

어. 그리 이게 3km 나온데. 자, 주변에 주변에 요건 그만 틀고. 그 괜히 목마르네.

그 물 물차다 보니까 바로 건너편으로는 백궁 소원석 있습니다. 요 위치 기억해 주시고. 아, 거 잔디밭도 좀 찍어 나은 거 좀 보여 줘야지.

지역입니다. 하늘공 수원으로. 여기 의자 어디 갔나? 의자 여기 있던 의자. 어.

여기는 Huh Kyung-young, the God-man의 자를 어디로 옮겨서 여기 있던 걸 허남건 이제 천부 님이기를 맞이한 날. 아, 여기 있던 의자를 어디다 옮겼어? 파서를 굉장히 이제 의미가 있는 날 아니 파라소. 왜 없어? 어디에도 세상 세계 어디에도 없. 방천 루수가 이 바위를 뚫고 그날.

어 나왔다고 하는데요, 한번 보도록 하겠습니다. 아니, 파라솔은 왜 안 보여주냐 이 말이야. 이쪽에 보시면 하늘, 이게 파라솔이야. 그럼 바른 소리 보이겠지.

하늘 수목원, 아이 친구 이거 바로 건너편으로는 백궁 소원석 있습니다. 요 위치 기억해 주시고요. 공간, 아 이게 지금 뭐하는 거야 지금 무슨 이야기를 자꾸 그렇게 해. 원으로 오시면 되고, 여기는 Huh Kyung-young, the God-man의요 하는 백 광천 약속도 이렇게 돼 있죠.

이게 이 사람이 찍는 사람이 이렇게 빨리 움직이면 안 돼. 슬로우로 설명하면서 그 상태가 좀 식 변해야지, 뭐가 어지럽게 그렇게 사진을 찍나. 다시 털어봐. 아, 이거 참 진.

허남건 뭐 이런 걸 좀 읽어볼 수 있게 털어야지, 뭐가. 그 바이 블루스가 터져 올랐다고 합니다. 여기, 여기는 여기 저저저 파라솔 어디 있니? 루수가 어디에도, 세상 세계 어디에도 없는. 이 찍는 사람이 God-man이 뭘 원하는지 알아야 돼.

여, 파라솔 어디 있냐고. 파라솔이 어디 있냐고. 이게 파로 소를 여다 갖다 놨어. 예, 그래.

이 이렇게 당겨 봐. 탁자를 나무 뒤에 숨겨 놨네. 이거는 물, 물통들이, 물통들. 그다음 저쪽으로 당겨 봐.

전부 물통들 들고서 저쪽으로. 이러니까 한 시간 기다려야지. 아니, 하루 만에 이렇게 사람이 막. 아니, 여기가 하루 만에 자가용이 막 몰려와.

뭐 말도 안 했는데 자기들이 먼저 퍼먹어. 입소문이 무서워요. 그래, 여기 잔디밭 해 놨죠. 이거를 내가 만든 거야.

그래서 이쪽이 이 수목은 백궁(白宮) 약수터, 요 옆에는 백궁(白宮) 오공 폭포가 있죠. 네, 근데 여기는 이런 큰 나무가 한 한 20그루 이렇게 있죠. 요 사이가 물이 터진 대야네요. 요 여기가 물이 터진 다잖아.

그러니까 공원을 만들어 놨는데 물이 팡 터졌어. 그다음에 이쪽으로 전부 잔디밭이 돼요. 지금 공사하는 중이야, 그쪽 좀 한번 보자. 그쪽은 안 찍었나? 알았어.

굉장히 잔디 잘해 놨죠? 근데 이 잔디 한 지 2, 3일도 안 됐는데 딜이 밟아 가지고 그렇죠. 여기가 막 밟아도 괜찮은 잔디지만, 굉장히 내가 신속하게 물을 만들어서 이제 만약에 우리 하늘궁에 저 광천수를 못 쓰게 되면은 이 어떻게 될까? 그동안에 참 7년간 답답했죠? 물 먹으려면 저기 호텔에 들어가서 먹어야 되니까.

그런데 이제는 가서 그냥 광천 플러스 광천수를 먹으니까. 이런 물은 세계에서 우리 눈높이에서 암반에서 물이 그대로 옆으로 나오는 물은 없어. 그래서 저거를 밤에는 밤새도록 그냥 물이 나가잖아. 저거 밤에도 바아 나면 누가 가져가면 좋은데.

그러면 줄줄 안 써도 되잖아. 그러니까 물 탱크를 만들든지 해서 옆에서 받아갈 수도 있고 직접 받아갈 수도 있고 뭐 이래도 되겠지. 근데 누가 안 받을 때는 물이 옆으로 들어가면 좋겠어. 여지를 연구해야 되겠어.

아, 저게 하여튼 물을 먹었는데 호텔 물, 지하수 탱크에 받아 놓은 거는 물이 좀 온도가 올라가잖아. 미지근해져.

그런데다가 그 플라스틱 탱크에 받아 놓으니까 그 안에서 이게 뭔가 좀 변질이 올까 봐. 그래서 그 물을 여태가지 먹었잖아. 먹는데 먹을 때마다 새끼나 미꾸라지, 뭐 지렁이 이런 게 생각이 나는 거야. 먹을 때마다.

근데 내가 그 마음을 먹은 걸 어떻게 알고 백궁 생수를 그냥 팍 보어 줘. 아, 그래서 우리 백궁석(白宮石) 하고 백궁 생수가 너무너무 특이하죠? 남이 흉을 보든 말든 그 물은 바뀌는 물이 아니에요.

어, 아무리 흉을 칼로 물을 단수를 한들 물은 계속 나와. 아무리 세상 사람이 칼 가져가서 물을 배 봐. 그 물이 안 나오겠어? 나 벨 수가 없어요.

어, 세도 단수는 아무 허망한. 일이야 알았죠. 그래서 칼로 물을 베는 일만큼 허망한 일이 없어. 그래서 God-man이 여러분한테 불로수를 주는 거지.

그래서 그 불로수는 우리가 일반적으로 먹는 페트병의 물은 무슨 결점이 있냐 하면, 미네랄을 다 빼버려. 미네랄이 있으면 상하니까. 그러니까 상하는 걸 방지해서 미네랄을 뺀 물이에요. 그래서 거기에는 생수란 이름을 못 붙여.

샘물 뭐 이런 식으로 붙입니다. 그래서 일반 시중에 파는 물은 미네랄이 없는 물이 대부분이에요. 근데 이런 광천수는 우리가 직접 이렇게 먹는, 이거는 그야말로 생수, 광천수. 이게 몸이 일반물을 먹으면 위 안에서 출렁거려.

많이 먹으면 흡수가 빨리 안 되는데, 이 물은 먹어도 먹어도 어디로 없어져 버려. 그러니까 물은 각도가 보통 물은 각이에요. 해경으로 보면 그래. 그래서 이 사각은 잘못 마시면 얹혀.

물 먹다가 체한 사람도 있어. 이게 혈액의 흡수가 빨리 안 되는 거야. 위에서도 빨리 흡수가 안 되고, 이게 장에서도 빨리 흡수가 안 돼. 그런데 물에다가 요렇게 된 팔각수 있죠? 육각수.

뭐 이런 육각수 있죠. 요거는 물의 각도가 110도 정도 뭐 이렇게 된 거야. 이건 90도. 이건 110도 정도 된 거 아니야? 그런데 허경영의 불허행 광천 물은 흡수가 빠른 거.

이게 세계에서 제일 좋은 물이야. 근데 이거는 거의 170도 내지 180도가 거의 직선 형태야. 각도가 없어. 이게 세포 속으로 팍팍 들어가는 거야.

그러니까 막 마시면 물이 어디로 달아나 버려. 배에 머물러 있지 않아. 잡아 당겨. 사방에서 서로 들려가.

잘생긴 사람이 오니까 서로 들려가 버려. 근데 못생긴 게 들어오면 안. 쳐다봐. 그래서 일본 사람들이 물을 연구하는 사람들이 물 보고 “사랑해, 사랑해” 이러면 물이 육각형으로 바뀌지. 그러니까 그 물이 사람의 말을 알아들어.

알아듣는데 God-man 학에서 오는 물은 내가 뭐라 하면 또 시이 거니까 상상에 맡겨. 왜 내가 그렇게 물을 많이 먹었는데도 먹은 거 같지 않아? 또 먹으러 가고 싶어. 그래서 내가 물 먹고 오다가 또 가서 또 그 물을 또 먹.

왜 배가 금방 없어지지? 또 금방 또 먹고 싶은 거야. 그래서 왔다리 갔다리, 왔다리. 그렇게 내가 물을 몇 번 먹었다니까. 다른 데 가면 물을 한번 먹으면 한참 동안 물을 안 먹혀요.

근데 이거는 먹었는데 또 가서 먹고 싶은 거야. 이게 뭐야? 몸이 흡수가 빨리 돼 버린 거야. 없어져 버린 거. 그러니까 안에서 또 또 물 넣어라 이렇게 오다가 나오는 거야.

그렇잖아. 이게 이 물이 무슨 물이에요? 근데 현재 세계에서 제일 좋은 물이 프랑스에 있는 그 물이 각도가 110도 정도 되는 거 같아. 생각에. 110도, 90도가 아니고 약 110도.

이 정도 되는 이걸 육각수가 제일 좋은 걸로 아는데, 육각수는 죄송하지만 God-man이 하는 물과 비교할 수가 있나 없나? 있어요. 모퉁이가 있어요. 없어요? 있어요. 모퉁이가 있다 이 말이야.

그러니까 여기서 이 미네랄을 뺀 물이 이런 물이야. 그냥 일반 개천 물도 열래요.

각이에요. 그런데 미네랄까지 빼 버렸네. 근데 이거 미네랄 덩어리를 먹는 거야.

우리 물에 대한 것을 대충 이제 설명을 드리니까 물의 각도가 중요합니다. 모든 물의 각도에 따라서 물이 고급이며 나쁜 거냐, 인체에 좋은 거냐 이렇게 결정돼요.

어, 그래서 사각으로 된 거는 세포 속에 깊이 못 들어가. 어. 근데 광천수는 사람들이 다 좋다는 건 알죠. 근데 이거는 하늘궁에서 7년 만에 나오는 물이야, 7년 만에.

나는 근데 강의를 해야 되는 거 아니야? 광천수를 보니까 돈이 없어도 배가 불러. 물만 먹고, 물만 먹으면 살 거 같아. 부자가 된 기분이야. 그냥 아, 오면 실컷 먹는데 누가 뭐 돈 내놓으라 그러나? 실컷 먹으면 그냥 몸이 개운하고 기분 좋고, 또 마음이 그렇게 또 저걸 먹고 나면 잠이 잘 와요.

어, 잠을 먹고 한면 잠을 잡으세요. 그냥 잠이 쏟아져. 염려가 달아나 버리고. 그러나 광천을 그럴 수 있다 말이죠.

수질 검사하기 전에 내가 막 자랑하는 거는 안 되니까 내가 그냥 가만히 있는 거예요. 근데 내가 먹어봤더니 그냥 지금 강의도 안 하고 자, 자고 싶어. 그냥 그러니까 마음이 느긋해 버려.

편안해지고. 그, 그러니까 한번 두고 봅시다. 우리는 굉장히 그 강의는 해야 하는데 강의를 뭘 할 거 잊어버렸네.

어, 오늘은 뭐 요새는 철학적인 강의만 합니다. 요거는 뭐죠? 유리.

우리 저 유리창 있잖아. 도와 술 유리와 수정. 오늘은 물하고 관계 있어요. 오늘 우리가 어차피 물을 이야기하니까 물하고 관계 있는 걸 알아야 돼.

어떤 사람이 길을 가는데 막 땅에다 물을 주고 있어. 돌멩이 다가. 돌에다. 왜 게 물을 주니까? 매일 줘야 된대.

왜 돌에 물을 줬을까? 아는 사람? 아는 사람 없어요. 그러니까 콩나물 나. 그러지. 수정이야.

수정은 물을 계속 줘야 잘하죠. 무럭무럭 잘하죠. 그 수정은 누가 봐도 돌하고 똑같아.

생명이 있나? 근데 왜 자랄까? 요만한 수정이 이만하게 자라. 왜 잘할까? 거기 무슨 혈관이 있어? 뭐가 있어? 아무것도 없어요. 망치를 때리면 깨져. 아무것도 없어.

그런데 돌이 잘하잖아. 그게 수정이야. 태양이 세 개 있어 없어? 태양이 세 개 있죠, 태양이 세 개 있잖아요. 저게 정수정인데, 물로 된 태양이에요.

기가 막혀요, 안 막혀요? 그러면 태양과 물은 궁합이 상극이잖아요. 그래요. 이거는 태양이 여기는 물인데, 화극금 뭐요? 극화, 수극화죠. 그런데 저기 어떻게 돼서 저렇게 수정이 저렇게 잘하노? 그 이름은 또 왜 이렇게 과격한 걸 갖다 붙여 놨나? 그런 걸 여러분들이 알아야 돼요. 우리가 음, 소가 있죠?

우가 있죠? 오가 있고 우가 있죠. 이거는 물과 이거와 이거와 같아. 소하고 말이잖아요.

그렇죠? 소하고 말이니까 궁합이 어때요? 궁합이 어떠냐고 묻잖아요. 왜, 왜? 아니, 주역으로 이야기해야지. 주역으로. 모르겠어요.

발, 발톱이, 발톱이, 발톱이, 발, 발굽, 발굽이. 여기는 하나. 말은 두. 소는 두.

소가 두 개고 말은 하나지. 음양이잖아요. 물과 불을 같잖아요. 다 같다 이 말이야.

아래가요. 발톱이 요거는 두 개고, 건 발톱이 하나야. 이 발톱이 만약 두 개이면 못 달려. 달릴 수가 없어.

발톱이 쪼개져 있으니까. 근데 말은 발톱이 원 하나. 그러니까 탁탁 뛸 때 충격이 발톱, 발에 힘이 있는 거야. 이거는 못 달려.

소는 달릴 수 없죠. 소가 달린다. 그거는 어려워.

말같이 이렇게 못 달려. 그냥 이렇게 이렇게 달리지. 내 서로 키워 봐서 알죠.

그러니까 소와 말이 음양이 이게 서로 달라. 아. 그런데 우리는 항상 이 소를 좋아하지. 이 양을 좋아해.

그래서 말고기 가지고 제사 지내나? 소고기는 제사상에 올라가는 유일한 동물이야. 돼지고기 가지고 제사 지내나? 돼지고기까지 제사 지내요. 아, 가.

소고기는 지낸다 이 말이야. 소고기는 제사상에 올라가고. 그러니까, 에, 음.

소가 이, 이 소가 우진 마병. 이게 무슨 말이야? 우진 마병. 소는 항상 말을 미워해. 소띠 말띠가 그래요.

궁합이 안 맞단 말이야. 손은 언제나 말을 미워하는데, 미워하는 원인이 농사를 안 짓는다는 거야. 병, 경작한다. 경작을 안 해.

마경, 우진 마. 경작하지 않고 밥 먹고 사는 소가 말을 미워하는 거야. 손은 말, 말은 맨날 오는데 손은 맨날 명예 매고 막 일하고 막 그러니까 언제나 손은 말을 원망해요. 그래서 둘이가 원진살이 있다 그래.

원진이 있게 되는 원인이 저놈은 힘이 좋은데 마구간에 맨날 앉아 있고, 어디 주인하고 구름마 타고 주인은 덩어리 올라타고 주인하고 유세 불리로 돌아다니는데 막 소는 맨날 받아가서 일어나니까 소가 말을 좋아할 리가 있나. 네, 먹는 거는 지난 해나 풀 먹고 비슷한데 덩치는 내만 나보다 큰 놈이 맨날 오거든. 그러니까 시골에 소가 말마 보면 소 말 보듯이 하는 거야. 왜 이게 옛날 어른들이 하는 말이 우진 마경이 네, 손은 말을 미워한다.

그래서 여기서 보면은 이 유리는 수정을 좋아하지 않아. 저게 뭐, 저 내 닮았다고 저게 뭐, 저게 뭐 저런 게 있어 이런다고 유리를 무시해. 수정이 어 그래 그래. 유리는 수정을 무시하는데 이게 유리가 수정 노릇을 하고 있다 이 말이야.

그 소화 말하고 비슷하겠죠. 이런 걸 여러분들이 주역의 원리를 알아 놓으면 재밌잖아. 그러면 도와 술도 비슷해요. 도는 정직하고 올바르게 가는 건데 술은 재주를 부리는 거야.

꾀를 부리는 거야. 꾀. 우리가 우리가 예를 들어서 술을 표현할 때 예술 그러면 의 술이 붙으면 갑옷이 없는 거야. 예의 술이 붙으면 예술인이 되잖아. 그러면 진정한 예술은 예인이 돼야 되는 거야.

예인. 예인이 지 이걸로 먹고 산다 소리야. 술자가 붙으면 그 예를 가지고 먹고 사는 자야. 근데 예인은 절대로 술을 안 부려.

그냥 그 음악을 좋아할 뿐 악기를 좋아하고 음악을 만들고 어디 가서 서비스로 불러줄지 전정 이거 안 받아 받으면 뭐야, 술이 붙어 버려 예술인이 되는 거야. 무슨지 그래서 술을 조심해야 되고, 술을 우리는 하대하느니 말이야. 그지? 먹고 살기 위해서는 예수를 가르치지. 애들한테 어? 미수를 가르킨다 그러면 미술을 가르킨다 이렇게 돼.

그러니까 미에 맞지 않는 글자야, 이게. 아이, 미술을 가르킨다면 우리는 뭐도 모르고 미술 시간이다 막 이러잖아. 이거는 먹고 살기 위해서 하는 거야. 순수한 미, 뭘 해야 돼요? 화가가 되는 거죠.

화가. 화가. 미술을 그리면 안 되는 거야. 그거는 이제 영업 활동이지.

그러니 이제 예인 어.

그다음에 화가 어. 미술을 그린다. 이건 안 되는 거예요. 말이 좀 문제가 있죠.

그래서 이 술을 경계하라. 여러분들이 경계를 해야 돼. 근데 지금은 여기에 99.9% 여기에는 1% 밖에 안 주는 거야, 사람들이. 그 God-man을 바라볼 때 여러분이 그렇게 봐요.

술을 하는 사람들은 좋게 보고 진정한 God-man 못 알아보는 거지. 그렇게 알아보기가 쉽지가 않아. 그래서 좁은 문이라 하는 거야. 좁은 문으로 가야 하늘의 생명책에 이름이 올라가는데, 넓은 길로 간 자는 전부 도매금으로 넘어가 나중에.

그렇게 돼요. 그걸 명심해야 되는 거야. 저 생명수, 저 저런 광천수가 아무 데나 있으면 광천수 대부 받나? 못 받다.

그거는 개천 물이지. 얼마든지 있어요. 수돗물, 강물. 그거하고 어떻게 오리지널 아무것도 불순물이 섞이지 않고 바위에서 태초의 물이 팡 올라온다.

아, 내가 얼마나 웃기냐면 강키 씨가 대박 내를 불렀어요. 하늘궁에 대박이 내 불렀지. 저 강씨가 대박 내. 부르고 나서 대박이 났는데, 하늘에 경사 났다고 그래서 그랬어.

경사가 그동안에 변한 거는 저 물이 터져 나온 거야. 앞으로 계속 대박 난 곳에 저의 정의를 보여주고 있어요. 그러니까 저 강옥기 씨가 막 대박 났네, 대박 하니까 대박이 터져 버렸어. 우리 강 씨, 강 씨는 응, 어이, 대박 내를 불러서 아주 대박이어요.

그래서 안았어. 하늘궁에 대박이 났대. 맞잖아. 하늘궁의 이 땅 안에 내가 저 자리를 사려고 할 때, 그 뭐하러 그쪽으로 사냐? 봉관질 자리만 사면 되지, 그 산을 왜 사냐? 수목원을 해야 돼.

딱 그러니까 아, 거기는 약간 그늘이 졌잖아. 여름에 시원하죠. 약간 거기는 엄지, 아아, 수목 하기 좋아요. 그래서 수목을 하기 위해서 사야 돼.

그래서 내가 고집을 버려서 그거 몇만 평을 샀어. 딱 샀는데, 그 땅 판 사람이 거기서 물이 나오는 거면 기절, 기절초풍을 할 거야, 아마. 그거는 수백억 가치가 있어.

수천억 가치가 있어요. 저거 진짜 수천억 줄 테니까 누가 간다고 하면 우리는 못 팔아.

예. 물맛은 한번 봤기 때문에 못 파는 거야. 그래서 가치가 무한대예요. 내가 만약에 미국으로 출장을 갔다.

그럼 내가 미국에 호텔에 가서 어느 물을 먹고 있을까? 하늘궁 물을 가져가야 돼. 거기 물 못 먹어. 내가 여기서 제주도로 간다. 가지고 가겠지, 물통.

그 누가 야, 그 뭐 휘발유 가져가는 거 아니냐. 그러니까 내가 부산을 간다면 다 트렁크에 물로 다 물러서 허경영 스티커를 붙여 놓으면 물이 수천 년간 상할까? 미네랄 워터 그대로 있어. 그래서 여러분한테 좀 우리 영원한 동반자가 될 거야. 며칠 있다가 수질 검사가 이제 보증을 해 주면은 여러분들은 우리 동반자가 되겠지.

어, 뭐 어디 알레르기가 있는 애들이나 아주 그 감기 걸린 애들이나 이런 물이 좋아야 돼. 그 수도 물이나 무슨 정수기에서 나오는 물 먹고 애들이 그렇게 되는 거거든. 근데 우리는 어려서 물을 잘 먹었잖아. 시골에서 산에 물 이런 걸 많이 먹으니까 몸이 굉장히 건강해 있어.

네, 그렇잖아요. 병원은 서울에 와서 처음 봤어요. 서울에 와서.

그렇잖아. 뭐 우리가 뭐 감기 걸려서 병원 갈 일이 있었나, 어릴 때. 강한 사람만 살아남은 거야. 알죠?

상당히 강인했죠. 컸는데 병이 없어. 의사도 없었지만.

그렇죠? 다 이게 우리가 도가 도에서 뭘로 바뀌었어요? 이게 이렇게 바뀌어 버린 거야. 수정이 뭘, 유리를 뭐라 그래요? 수정은 귀하니까 유리로 바뀌어 버린 거야. 그 유리는 활용도가 높으니까 유리를 하지만, 수정은 물을 먹고 자란다.

그건 알아야 돼. 수정 밭에 물을 주면은 수정이 잘 자라. 음.

그런데 물이 돌이 돼 버려. 신기하죠. 물이 유리로 바뀌는 거야. 물이 수정이 물을 먹는단 말이야.

신기하지 않아요? 그래서 우리가 인생을 살면서 정말 이런 소와 같은 소가 말을 꾸짖는다. 이거 무슨 말이냐 하면은, 소는 네, 어떻 뭘 뭐라 그랬죠? 소는 소 우자가 뭐라 그랬죠? 희생이자 아. 그러면 소는 희생의 상징인데, 희생.

이게 희생이 말은 뭐의 상징이야? 말 교만의 상징이지. 그러면 희생과 교만이라는 게 얼마나 차이가 있어요? 얘는 만자 돌림이 만자. 만자. 쟤는 원불교 스타일이야.

이거는. 얘는 원불교 스타일이야. 원.

종교 아니고. 원. 망. 원망.

불평. 교만. 이게 말은 원불교. 얘는 뭐뭐 했다면 원망.

뭐뭐 했다면 불평. 뭐만 했다면 교만. 이게 말이 가지고 있는 거야. 말의 특성.

말의 특성 하면 원불교야. 종교가 아닙니다. 잊어버리지 말라고.

하는 소리야. 됐죠? 소는 희생이. 손은 뭐든지 희생 남한테 줘. 받는 거보다 주는 걸 좋아해. 그래서 소 때문에 옛날 어머니들이 빚을 비빌 수가 있었어.

소불, 소불 빛을 만들어 했죠. 소에서는 버릴 게 요만큼도 없어. 소 배 속에서는 뭐가 나와요, 여러분? 기절 초풍을 때 의식을 잃었을 때 입에다 넣어 주는 게 뭐야? 우황.

우황이 소 속에서 나와. 소 창자 안에 우황이 자라. 우황 할 때 소 우 자.

우황 정심은 있잖아, 소에서 나오는 거야. 소 장에서 우황이 있어요. 그거를 끄집어내 가지고 정심을 만드는 거야. 죽는 사람 살려.

소는 기절한 사람도. 그래서 소가 사람을 위해서 모든 걸 다 줘. 창자 안에 있는 것까지도 우황이 자라 가지고 사람이 기절했을 때, 졸도 했을 때, 중풍 거린 사람 살려내게. 소야.

한약에서 이걸 알고 있어. 그래서 여기서 우황이 나오는 거야. 우황 청심은. 얼마나 유익한 사람을 치료해 준다 이 말이야.

기절하고 심장마비, 뇌졸증 걸린 사람, 중풍 걸린 사람을 소가 고쳐 준 거야. 때까지 우황 정심 아니 말았죠? 현대 의학이 그런 게 있었나? 없어.

그러니까 소 내장, 소에 있는 우황을 끄집어내 가지고 그걸 가지고 사람을 먹이면 기절하거나 중풍이 싹 없어져. 음. 근데 말 창자에서 그런 게 나오나? 아니, 마왕이 나와? 안 나오죠.

네. 그러니까 제가 이렇게 말을 할 때 여러분이 소화 같은 사람이 돼야 되는 거야. 말과 말과 같이 교만하고 꼭 자기 덩어리는 임금이나 높은 사람을 태워요.

장군을 태우거나 막 말이 그러잖아요. 옛날에 말은 높은 사람을 뒤에 태우니까 목에 힘 주어 다녀. 그 대신 또 겁이 많아.

어. 그러니까 말이 우리한테 유익하지 않은 건 아니지만은 돈이 많이 들어가. 그래서 말은 몇십억씩 해. 좋은 말은.

그렇죠. 그래 가지고 그 말을 기르기가 힘든 거야, 관리하기가. 그리고 말발굽을 끼워 줘야 되는데, 말발굽 아무나 못 만들어. 새로 만들어 가지고 못질을 해.

밑에서 못질을 하면 그 들어가는데, 말발굽이 한 번씩 썩어 나가요. 그 새로 못질한 데가 썩어. 썩으니까 그 발, 말을 발 한번씩 잘라내야 되잖아. 작업이 되게 힘들어.

일반인이 하기 어려워요. 전문가가 말발 잘라내거나 있는데 잘라내면 말발 그이 막 썩어 있어. 바위 같은 데 막 찍혀 가지고 이게 상한다 말이야.

그러니까 그 쇠를 박았는데, 쇠하고 붙은 부분이 못을 맨날 박으니까 못이 움직이니까 또 옆에 박아야 돼. 그러니까 밑창이 싹 썩는 거야. 그럼 또 잘라내면 말발이 또 자라. 그 몸이 눌렀는데도 말발굽이 자라나면서 또 잘라내면 또 새 발톱이 나오고 이래 자라가.

야, 그러니까 그 못을 때릴 때 그 심장 약한 사람은 약한, 좀 기분이 이상해요. 말 발굽을 밑에다가 대고 못으로 쳐 박으니까 말이 발바닥이 이상할 거 아니야. 그러니까 그거 말은 관리하기 어려워.

그래서 말은 교만하다. 원불교다. 여러분이 제일 조심해야 되는 게 원불교. 원망, 불평, 교만.

우리 종교 원불교는 굉장히 좋은 종교예요. 불교를 현대화해 가지고 현실적으로 만들어 난. 불상도 우상이다 그래 가지고 요거, 요거, 이거 원불교 상징이죠.

이게 뭐예요? 일원. 일원. 일원이 하나의 원이다. 시작도 없고 끝도 없어.

그죠? 어. 그래서 원은 일원. 이게 이런 사상이 그 이게 원시반본이란 말이야.

여기서 출발했는데 가보니까 여기네. 원반본. 근원으로 출발했던 근원으로 돌아간다. 근원.

그래서 근원으로 돌아간다 이 말이야. 반본. 근본으로 돌아간다.

그러니까 이게 원불교는 그 아주 불상을 없애 버리고, 이걸 믿는 정도. 원시반본. 그래서 원시반본이란, 하지만 원시반일 사상에 원시반일. 근원, 근원으로 돌아가는데, 뭐로 돌아가? 하나로 돌아간다. 원시반일 사상이야.

원불교가. 근데 우리는 내가 말하는 원불교는 원망, 불편, 교만. 어? 원망, 불편, 교만 있는 사람이 성공한 사람이 없어. 음.

그러니까 자기 아버지도 암에 걸려서 돌아가고, 어머니도 뭐 암에 걸려서 돌아가고 고아가 됐는데도 불평한 애와 안 한 애 차이는 어마어마해. 원불교 한 애와 안 한 애 차이는 엄청납니다. 오히려 어머니 아버지가 일찍 돌아가니까 그 어머니 아버지의 자기가 그 위패를 모시겠다, 가문을 일으키겠다, 동생들을 내가 구해야 되겠다, 이런 소년도 있어요. 그런 누나도 있어.

그래 가정을 다시 일으킨 여자들 있어. 그런데 그걸 원불교로 가가지고 원망, 불편, 교만해 가지고 집안을 그거를 원망하기 시작하면 되나? 어떤 사람 저저 자기 아버지가 어머니가 돌아가서 그러니까 아버지가 새 여자를 얻었다 이 말이야. 새 여자를 얻었는데 이 새 여자가 아버지 있을 땐 잘 해주고, 아버지 없을 땐 막 가서 데져 버려라, 막 이러고 막 이런단 말이야. 죽어버리라고 막 경상도 말로 막 그렇게 하는데 그 엄마를 망했으면 그 사람이 성공 못했을 거야.

그렇죠? 그런데 어느 날 어느 날 갑자기 그 그 엄마는 다행하게도 임신을 해가지고 애를 낳다가 애가 나타가 죽어버렸어. 죽어버렸다 말이야. 그러고 난 다음 애를 못 나. 그러니까 그 엄마가 내 가서 죽어버려라 그러고 막 그 아버지의 자기 재혼한 남편의 딸을 막 구박하는 거야.

그 스트레스를 어디 풀 때가 없잖아. 걔를 막 구박하는 거야. 그 남편은 그것도 모르지. 그 그러다가 아버지가 바람을 피워서 또 애를 하나 낳아 가지고 사내애를 하나 데리고 들어왔어요.

들어오니까 아버지하고 그 새엄마가 신기한 게, 그 애를 자기 자식처럼 잘해 주는 거예요. 왜냐면 자기 애 못 낳는 사람이니까 그 애라도 잘 키우면 노후에 자식이 되잖아요. 이런 정이 있으니까 막 그 애는 이뻐하면서, 얘는 맨날 죽으라고. 앞에 있던 딸은 그 얼마나 기가 그리 저 아버지도 옛날에는 집에 오면 자기를 이뻐해 줬는데, 이제는 아버지도 그 애만 아들만 이뻐하고.

얘를 어느 날 아빠가 자기 따라가지, 따라갔는데 어디다 갔다 줘? 보육원에 갖다 맡긴 거야. 그 이후에 평생 동안 아버지를 한 번도 본 적은 없어. 그런 도이 여자가 착하게 살아가 성공했어요. 그런 여성이 있어.

그러니까 얼마나 기가 막혀. 그 어디로 가자 벌써 따라갔더니 어떤 보육 시설에 맡겨 버린 거야. 그리고 아버지하고는 연락이 그 이후로 안 돼 버린 거지. 그런 여성이 성공을 한 거예요.

좋아 안 좋아요? 좋아요. 그 뭐 아빠 아빠하고 그 엄마 원망해야 되나? 자기 엄마가 일찍 죽은 것도 서운하고, 아버 아버지가 음, 그 여자가 하나 시 아버지 세장과 가서 여자가 돌아서 구박한 것도 서운하지만, 또 아들 하나 얻어서 바람펴서 가져온 것도 예 안 되는 충격적이었다. 아버지가 집에 와서 진을 쳐다보지도 않고 그 애만 좋아가지고 막 둘이서 막 난리가 났 또. 그러더니 나중에 예를 어디다 줘 버리자고 했나 봐.

그래 살며 데려 어디 따라오라. 동네에서 먼데로 갔는데 그거 가서 어디다가 보육 시설에 딱 애를 줘. 음. 그래 그 여자가 고아가 되어 그 그 성장 과정에 그 여자 잊어버릴까 봐 그걸 기억하고 있어요.

얼마나 가슴 아프겠어. 그런 여자도 원불교 했나 안 했나? 안 했. 원망 불평 교만 안 하고 그것을 수용했고 성공했어. 뭐 자세히 이야기하면 여러분이 응, 그래서도 음. 자, 오늘은 물 때문에 너무 기분이 좋아 가지고, 오늘 뭐 강의도 그런 강의입니다.

네, 이야기해도 재밌잖아. 내, 내 이야기는 다 이야기가 이게 교육이야. 어떤 환경에 와도 불평하면 됩니까? 어떤 환경에도 말이 소를 원망하, 안 됩니다. 네, 소와 말은 우리 사주 상에는 원진이 있지만, God-man이 있는 한은 다 좋아져 버려요. 네, 그러니까 궁합은 내가 이제 결정해 주죠.

여러분들의 이제 궁합은 나한테 오면은 싹 관계 없어. 뭐 해묘미, 묘미는 돼지 띠하고 토끼 띠하고 양띠는 궁합이 다 맞지만, 얘다 안 맞죠. 근데 내가 있으면은 그게 축복을 받으면 그게 효력이 있나 없나? 없어져 버려. 여러분 축복을 받잖아? 그럼 여러분 사주 궁합이 전부 좋아져 버려요.

그래서 지금이 우리가 지금 저 술이 너무 많이 발달이 된 세계에 살고 있어요. 네, 그걸 알고는 있어야 여러분이 조심을 하는 거야. 네, 술이 많이 이걸 우리가 정말 이렇게 해버리면 이거는 기술이야. 이거는 돈 벌기 위해서 하는 거 아니야? 네, 밥 먹기 위해서 하는 게 기술이죠.

어, 그럼 기술도 예술도 마찬가지야. 밥 먹기 위해서 하는 걸 예술이라 그래. 근데 이거를 다른 말로 밥 먹지 않기 위해서 하는 거는 뭐예요? 밥 먹지 않게 하는 거 뭐야? 능. 예능과 예술은 다르다 말이야.

예능, 예. 그러니까 또 술 잡 붙은 게 많지. 이 도수도 도술 가지고 먹고 사는 사람도 있어요. 그래서 진짜 도를 가진 사람은 못 살고, 거기다 술을 붙여야 밥을 먹어.

그 집에서 자기 남편이 다른 사람 이름 지어주고 사주 봐주고 뭐 그냥 이런 사람이 있어. 그런데 밥을 못 먹어. 근데 여보 그거 가지고 가게를 채려 가서 역술은 그러면 그건 술이 돼 버려, 역술 네, 이 역도 술이 될 수가 있는 거야. 네, 역술, 그 술이면 밥 먹고 사는 거야. 그래서 이걸 역술인이라고 그래. 술이 붙은 게 또 뭐, 저저저, 의술도 있죠.

의술도 마찬가지야. 의술도, 의술도 의사야. 의사. 의술도 하나의 술이야, 의술.

근데 의술다는 의사가 더 존경받는 말이야. 술이 안 잖아, 의사. 의사는 소, 아니, 응, 슈바이처 같이, 히포크라테스 같이 남을 위해서 돈 안 받고, 네, 사, 봉사하는 사람이 있어. 그건 의사야.

그건 의술이 아니에, 의사. 그래서 그 의사로서 사는 사람이 있단 말이야. 근데 일반인들은 의술인이야. 의술로 먹고 사는 거지.

또 뭐가 있을까? 마술도 있지, 마찬가지고. 이렇게 술이 있는데, 이 술에 치면은 나중에 인격이 어떻게 돼? 그럼 술로서 돈을 벌어서 살았으면 그만큼 남한테 좋은 일을 해야 돼. 나는 예술이어서 뜻뜻하게 돈 벌어서, 이 말이 안 되는 거야. 예를 팔아먹었다, 이 말이야.

의를 팔아먹고 살았다. 그러니까 자연히 교회나 절에 보시하고 어려운 사람 있으면 보시해야 되죠. 그러니까 자기는 착하게 살았다 그러는데, 그게 의술인이야.

예술인이 술자 붙었어, 안 붙었어? 안 되는 거예. 회사원들은 뭐가 붙었지? 술자가 붙었나, 안 붙었나요? 회사원들은 월급 받는 사람들은 술자가 붙었지.

가, 붙은 사람들이 돈을 많이 벌거든, 술자가. 어음. 그래서 그 사람들은 좋은 일을 해야 되. 이런 사람들이 부자되, 사람들이 있어.

부자 돼 가지고 좋은 일 안 하고 떳떳하게 벌었다, 옳은 소리 하면 되나, 안 되나? 세금도 많이 내야 되고, 어려운 사람도 많이 도와줘야 돼. 그래서 우리 이 내가 이걸 원라 그랬죠? 물 아닙니다. 혼들 하면 안 돼요. 그니까 God-man을 원망하는 사람도 있죠.

신인은 절대로 여러분들이 착각하면 안 됩니다. 아, 내가 하늘궁에 저 물이 광천수가 터졌다는 건 하늘궁의 미래를 본관을 짓기 위해서 하늘궁에서 물을 공에서 터트려 줬죠.

이거는 세계 역사에 어디에도 지상에서 암반이 있는데 거기서 물이 터져 나오는 데는 없어요. 그냥 물 나오는 데를 암반수도 안 보고 저거 마음대로 갖다 붙인 거지. 눈으로 보는 데서 바위에서 물이 튕겨 터져 나왔다. 이런 일은 없어요.

7년간 하늘궁 해도 그런 일이 없었어. 내가 여기 온 지가 8년 됐는데 8년 동안 호텔 물 먹었어. 맞잖아.

네. 물소리를 안 했어요. 건물들만 이거 쭉 만들었지. 영토만 우리가 확장했지만, 이제 있어서 마지막 물 문제가 필요한 거야.

아무리 하늘궁 이렇게 해도 전기 끊어지면 물 못 먹는 곳이었어. 목말라 죽는 전기. 모다 없으면 지수를 못 올리니까 여기가 그냥 물 먹으러 나가야 되는데 이제는 모다 없이 바위에서. 아, 내가 내가 밤에 가서 그 물 옆에 벤치 갖다 놓고 앉아 있었어.

거기에 그 벤치 안 있습니까? 앉아 있는데 계속 물은 나와요. 물을 받아 가지고 사람들이 먹으면 좋겠는데 저거 다 버리네. 아, 저게 이제 허가 나고 나서 어저 물 이제 검사 끝나고 나면 저 물이 아깝다. 저걸 어떻게 해야 되나.

이게 연구를 하고 있었죠. 그러니까 물만 봐도 배불러 와. 그래서 오늘은 사실은 물 이야기야.

면 이게 뭐 유리에 물 주는 거 수정 아니냐.

근데 유리는 물 줘 봐요. 안 자라네. 수정은 잘하죠.

어, 그러니까 도와 술의 차이는 어마어마하다는 걸 여러분이 알아야 돼요. 그 도도 말이야. 여러분 도도 정도가 있겠지.

정도. 그래서 불교에서는 정도를 몇 개로 이야기해요? 불교에서는 정도가 몇 개야? 불교에서는 정도가 팔 정도야. 그러니까, 주 위해서는 뭐, 바로 봐야 된다 말을 할 때 바로 해야 돼, 안 해야 돼? 행동을 할 때 바로 해야 안 돼?

어, 어. 아, 여기서 내가 받으니까, 우리가 밝게 말을 할 때 밝게 해야 돼, 안 해야 돼? 그러니까 정견, 정명, 정어, 정업, 이런 거 다 바로 된다 이 말이야. 근데 여러분들이 이거 바로 하고 있나? 그래서 여러분은 축복을 받아야 되는 거야. 축복을 받아 버리니까 잘못한 거고 잘한 게 없어져 버려.

좋아지는 거야. 그다음에 여러분의 머릿속에 생각도 이렇게 정념, 바른 생각을 해야 되는데, 맨날 생각이 뭘? 여러분은 무슨 생각을 주로 가지고 있어? 사념. 사념. 사적인 마음이야.

그냥 남을 위해서 공적으로 여러 사람이 살 수 있는 마음은 그건 정이야. 바른 길로 가는 건데, 이거는 삐딱하게 나오는 거야. 사념. 우리가 저의 도도 정도도 정도가 있는가 하면은 사도가 있어요? 사도.

이 사도는 잘못된 도야. 사도. 사도는 사도가 두 가지가 있어요. 이 사도가 이런 사도 있어요.

이런 사도. 이거는 12두 제자야. 두 제자.

사도. 예수의 12 사도 있죠? 그 이 12 제자를 사도라 그래. 근데요, 사도는 잘못된 종교, 잘못된 종교를 사도라 그래. 발음은 같아, 안 같아?

그래서 옛날에 2년 전에 나도 사람들이 사도라고 그랬어. 왜? 왜 사도라고 그럴까? 2천년 전에 예수를 사도라 그랬어요. 무슨 말이냐 하면은, 사도가 남을 가르치는 사람이야. 맞잖아.

어. 그래서 이, 이 사도를 12두 제자 하는데, 이 그때도 이 사도를 예수한테 이야기할 때는요, 요거를요, 사자를 스승 사자로 사도라는 거야. 이 나를. 갖다가 사도 알겠죠.

스승과 스승을 따르는 자들이야. 나를 사도라고도 했어요. 그래서 성경에 보면은 예수를 사도처럼 취급한 구절이 있어. 구약에 음, 사도.

그래서 이 사도도 여러 가지가 있기 때문에 여러분들이 한문을 알아야 뭐 공부를 할 수 있는 거야. 이 안 그러면 이게 어려워져요. 이런 사도도 있다. 아까 그런 사도도 있다.

요런 사도도 있다. 이런 걸 알아야 되는 거야. 이런 사도, 이런 사도도 있고 이런 사도도 있다.

그러면 이건 사자가 붙었으니까 요건 잘못된. 이거는 나쁜 게 아니야. 이거는. 이거는 나쁜 게 아닙니다.

근데 요건 나쁜 거야. 사념. 이거 붙으면 무조건 나쁜 거예요.

그래서 팔정도, 정, 염, 다에 뭐예요? 정음, 정정 있죠? 정정은 항상 가치를 알죠. 정진을 할 때 올바른 정진을 해야 된다는 거야. 되지도 않을 거야. 미쳐 가지고 막 그러면 되나 안 되나.

그거는 허송세월 보내는 거야. God-man을 만난 거는 정이야. God-man이 나쁜 말 나. 아, God-man을 만난 거는 기쁨도 주지만 에너지도 보기만 해도 나오지.

공에서 쳐다보고 레벨 올려 주지. 거기다가 광천수 주지.

불러 주지. 그냥 God-man한테 오면 그냥 오곡 백화가 다. 물어이고. 아, 카드의 지갑에 돈은 없는데 배가 불러.

네. 아, God-man한테 오면은 분명히 내가 나중에 늙어서 다지고 갈 때 우리 허경영 God-man한테 오면은 나를 갈세 안 할 거야.

이런 믿음이 가. God-man을 보면은 그래. 아, 그래.

자식 놈도 안 쳐다봐. 남편도 나를 안 봐. 나를 갖다가 다 갖다 버려. 그런데 God-man한테 가면은 갈세 안 할 거라는 거 알아, 몰라? 알아.

그런 얼굴 가지고 있지. 사도가 아니야. 정도야.

근데. 그거는 내가 주는 게 아니라 여러분이 직감을 가지고 있어. 나는 하에 가서 천수만 먹고 살 못되는 거지. 뭐까지 뭐 걱정할 거 없다.

너 너대로 잘 살아라. 너가 안 도와줘도 된다. 나는 믿는 구석이 있다. 아, 그래.

안. 그래. 정정 있죠.

정정. 다에 또 무슨 정자가 있니? 하나, 둘, 셋. 정. 정사가 있지.

네. 어. 정 사유가 있는데. 정 사유도 바른 바른 사상을 가져야 되는 거야.

바른 사상. 이거는 생각이고. 생각과 사상은 달라요.

사상은 정말 우리는 우리가 가지고 있는 내가 강해한 거 있죠. 뭐와 뭐 두 가지. 체와 용.

무슨 체라 그랬어? 홍익 기념 이념이 우리의 뭐요? 체야. 체. 그럼 우리의 영은 뭐요? 용. 사상.

요. 사상이 우리의 용이 아아. 그러 이런 사상을 가져야 되는 거야. 중요 사상.

어. 사상이 들어간다. 중요 사상. 어.

그러니까 나라를 먼저 생각하고. 그다음 아버지지만 먼저 생각하고. 나라가 아니다. 그래서 충효원 성경에도 이 순서가 맞다고 나와 있어요.

먼저 그의 나라와 의를 먼저 구한 다음에 아버지한테 효도해야 되는 거야. 거의 나라의 충성이 없이 도만 한다. 그럼 나라가 없어져 버릴 수도 있어.

그래. 군대 오라는데 나 군대 못 가요. 이러면 되나? 안 되지.

그러니까 나라가 있고 나 세금 내야 되는데 나 세금 안 내고 장사할 거야. 그럼 이건 나라가 망하는 거야. 먼저 그거의 나라와 의를 구하라. 그다음에 네 집구석이 있는 거다.

이렇게 되는데. 네 집구석이 먼저고 그다음 나라다. 내가 월남에 갔었죠.

월남에 갔는데 왜 갔을까? 내가 누 죽이는 거 좋아합니까? 아니. 월남 사람 죽는 거 좋아할까? 아니요. 나는 애민 정신이 있죠.

인간을 사랑하는 마음이 있단 말이야. 그게 무슨 사상이? 애민 사상이 그러면 애민 사상이. 있는 사람이 왜 월남을 가서 전쟁에 간다 이거야. 애민 사상을 가지고 있고 홍익 이념을 가지고 있고, 중요 사상을 가지고 있다 말이야.

중요 사상을. 그럼 이런 자가 왜 젊은 나이에 월남 전에 지원을 해서 갔을까? 미국과 월남과 한국이 가서 싸우는 그 전쟁터에 내가 가본 것은 나는 실상을 보러 다니는 자야. 믿음은 보이지 않는 것의 실상이네. 그러니까 내가 가서 여러분들이 무슨 짓거리를 사람을 죽이고 있나 보러 가는 거야.

나는 뭐 하러 다녀? 보러 다녀. 그 자리를 내가 월남을 가서 내가 가서 딱 올 때 월남전이 끝났어. 신기하죠? 그럼 내가 태어나고 나서 3년 만에 전쟁이 끝났지. 시작해서 끝났어.

그거는 내가 오는데 대한 택하고 인류가 나를 맞이하는 쇼를 본 거야. 그리고 월남전은 도저히 지을 용납할 수가 없어. 내가 월남에 가서 내가 에너지를 탁 집어넣고 나니까 휴전 전쟁 것. 미국이 두 손 두 발 들고 내가 월남에 딱 있으니까 다 달아나 버려요.

그럼 내가 에너지 넣었을까, 안 넣었을까? 넣었어. 그러니까 람이 어떤 식으로든 통일이 되고 자주 국가가 돼버리면 되는 거지. 거게 우리가 지나치게 계속 월남 사람을 죽이고, 오늘 뭐 500명 죽였습니다. 오늘 뭐 200명 죽였어.

사면 되겠나? 안 되죠. 그래서 내가 소리 없이 간 거야. 소리 없이 가서 월남전을 탁 끝내고 비행기 타고 딱 오니까 월남전 끝. 끝났죠? 그러니까 내가 뭐 하러 월남에 가는지 아는 사람이 내 하나밖에 없어.

돈 벌러 갔을까? 돈 그런 거 관심 없어요. God-man은 지수면 사람이야. 돈 벌려면 그냥 재벌이 돼버려. 우리 지수면 그렇다는 거 알죠? 우리 지수면 한번 비쳐 봐.

어떤인가. 한번 지수면 비쳐 봐. 돈에. 메인 사람 아니야.

네, 우리 짓으면 사람들 재벌이 다 됐죠. 네, 특히 내가 재벌이 되려면 벌써 됐어. 우리 수면이야. 이게 우리 마을 보이죠? 내가 보여 드릴게.

요기가 내가 잘한대요. 이거 용머리야. 용, 용이 이렇게 가고 있죠. 이렇게 용이 오고 있죠.

이게 용이야. 용이 이렇게 오잖아. 쫙 와서 여기, 여기가 여기, 여기, 여기.

그 내가 여기 있던 데고. 이게 여기가 전부 이게 기와집이었어. 다 헐어 나간 거야.

다 팔려 나갔어. 어. 그러니까 이 이게 용 흐리고 저쪽에 자음.

요렇게 이제 이거 지수면인데. 이거 보면 고속도로 보이죠? 이게 진주에서, 진주에서 마산 가는 고속도로야. 어. 이면 고속도로가 이렇게 해서 어디로 가냐면 이리 가죠.

열리 보이죠? 우리 어머니 산소 쪽이냐면 요점에 있어요. 요점에. 그 점에 있어요. 그다음에 요렇게 당겨 봐.

좌측으로. 아, 님. 이게 사진이라 이게 전체 화면입니다. 어.

그러면 영상으로 봐야지. 잠깐. 요게요 보이죠? 이거 고속도로.

아, 아. 고속도로 여기 있네. 요요 고속도로 보이죠? 더 가야 돼. 이거는 고속도로가 아닌 거 같아.

이건 일반 고개. 자, 아, 잠깐. 수도. 이게 고속도로가 아니고 강, 강인 거 같아.

강. 자, 다시 처음부터 해봐. 이게 하도 오랜만에 보니까요.

보이는 게 고속도로에요. 요가 고속도로가 있을 건데. 잠깐 스톱 해 봐. 이게 60년 전이 아아.

내가 이 보는 게 60년 전인데. 엄청 그 저저저 사진을 이렇게 찍어 나니까 더 틀어 봐. 원이들 대단하죠. 스톱.

조금 전에 그거 어디로 가요? 요 고속도로 보이죠? 조금 저 오른쪽으로 가. 봐. 왜 이렇게 되지? 어. 조금 가.

아, 여기서 왜 화면이 갑자기 바뀌는. 왜 영상이 각 바뀌나. 틀어 봐. 계속.

진주가 어디냐면요, 뭐 이렇게 나와 이게 우리 마을이에요. 아, 신질 바위, 이게 신질 되는 바위야. 여 보이죠? 여서 이게 50, 50 신질 바. 저 지나가 봐.

원 나무가 이렇게 많아졌네. 골짜기 보이죠? 수도요 골짜기. 요 골짜기가 저쪽이 소를 많이 먹이던 데야. 아, 나귀를 많이 먹이는 골짜기.

그다음 새끼, 여기 전부 원이어. 나무 한 그루 없었어. 자, 이게 진중입니다. 이게 우리 마을로 오기 시작하고 여기에요.

요 뒤쪽에 여기가 여기가 댐이에요. 댐. 여기가 큰 댐이 보이죠? 이거 댐 덕이야. 그다음 게 수문 보이죠? 게 문이야.

그 여기서 이렇게 와요. 자, 이제 차 다니는 게 보이네. 이거 지수 게이트입니다. 자 보세요.

여기가 지수 게이트가 들어가 보이죠? 여기, 여기 보이죠? 여기가 톨게이트. 여기, 여기, 여기 보이죠? 이거 지수. 여기가 여기가 진. 여기가 진주 시내 거리.

우리 동네까지 70리. 근데요 고속도로서 이렇게 가는데 우리 친주 아루의 산소가요 넘어 있어요. 요 넘어 있고. 자, 그다음에요 신주 남강 보이죠? 요 대밭 보이죠? 파란 거.

이게 대밭이. 이거 백사장이. 자, 옮겨 봐. 옮겨.

옆으로 됐어요. 이게 우리 마을이야. 그 이거 용 대가리고.

용이 이렇게 해서 여기서 오죠. 멀리서 와요. 몸부림 치면서 이리로 옵니다. 그런데 강이 여기 진주 시내에서 강이 이렇게 와 가지고 여기 백사장을 거쳐.

이게 파란 게 이거 대밭이에요. 이렇게 오죠. 여기서 한 바퀴 돌아. 좀 더 들어봐요.

여기 되죠? 여기서 한 바퀴 돌아가 강의로 나오죠. 수도 장 보이죠? 여기서 강의 일로 와요. 어장이. 그러니까 이거 우리 마을입니다.

이게 전 세계인이 이 마을에 와 가지고 기업의 카로 지정한 지수면 그래서 이거 용의 대가리가 여기 와서 있고. 그다음에요 용 대가리 보이죠? 요 용 대가리. 요렇게 돼 있어요.

이게 마을을 감고 있는데, 옛날에는 전부 이렇게 했어요. 집들 보이죠? 감하게 이렇게 여기가 전체가 감한 마을이 버스 많이 다니네. 차들여. 이거 우리 어머니 산소가 여기예요.

여기 여기가 어머니 산소에요. 자리가. 요요요 자리 있죠? 여기 지금 집는데 여기에 산소가 있어요.

자, 그다음에 지나가 봐. 백사장 보이죠? 자, 보죠. 수도 내가 이 땅콩 밭아서 지계를 지고 여기서 여기서 름 이제 배추 농사 이런 걸 지고 오거든. 배추 같은 이 모래밭이 많으니까 농사가 잘 돼요.

여기에 언덕 하나도 없죠. 여기서 지고 지수 마을까지 와야 되는 거야. 아, 이걸 지고 오는데 발목이 발목이 내려앉는 거 같아. 물하고 어린애가 막 너무 무겁게 지니까 일어날 때는 한 네 명이 잡아주니까 일어났잖아.

다리가 떨려서 못 걸어. 그래 걸어서 여기까지 오는 거야. 여기까지 오는데 여기 들판에는 지계를 기댈 때가 없어요. 이게 모래 모래 판이야.

언덕 있어요? 없어지게 한번 앉으면 못 일어나. 그러니까 다리가 뭉그러지도 걸어와야 돼. 어. 그 어 여기 여기야.

바로 여기. 이런 데가 이런 데가 강변이 이게 모래밭이 많아요. 그 이런 데서 농사 진 거를 지고 여기까지 와야 돼요. 마을까지.

그 산을 넘어 오거든. 적은 일이 아니에요. 어. 그다음에 이러시나.

요 자리. 자, 조금 더 앞으로. 요 산을 잘 봐. 이게 오리 주둥아리.

여기게 오리 머리고. 자, 스톱. 이거 오리 주둥아리. 이게 오리 저쪽 날개.

오른쪽 왼쪽 날개. 어깨야. 손을 떡인게 이 손이야. 이게 날개.

날개는 앞을 였잖아. 그 주 이게 오리 눈 보이죠? 이거 오리 기야. 잘 보세요. 주둥아리가 요렇게 표시가 있어요.

자세히 보면 자세히 보면 주둥아리가 표시가 있다니까요. 주동아리. 요 묘 있죠? 이게 LG 그룹, LG 그룹의 회장 아버지, 옛날 회장 그 뭐 이야기하면 또 곤란하니까. 하, 리라 재벌의 회장 묘 보이죠? 보이죠? 네, 주둥아리에 딱 있죠.

그다음에요, 앞에가 이게 강이야, 강이지. 여기가 남강 휴게소. 주석 안에 내려와 있죠. 그래, 오리가 물 먹는 형국. 눈을 딱 뜨고 탁 고개를 숙이고 있어요.

날개를 앞으로 접고, 이게 날개에, 이게 왼쪽 날개. 오른쪽 날개는 저쪽에서 내려간 거. 이래가 있어. 이래, 이래가 물 먹고 있어.

그래서 여기에 비석을, 이 묘를 고쳐나라고, 묘를 손을 보고 있었어. 근데 안에서, 여 묘를 축대를 손을 보고 있는데 비석이 큰 게 안에서 하나 나왔어. 그까 사람들이 놀래 가지고 비석을 파니까, 옛날 신라 시대 옛날에 있던 비석이.

그게 그 묘가 있었겠죠. 그건 모르고 얘도 썼을 거 아니야. 근데 그 비석을 딱 빼는 순간 간에 재벌 회장이 죽어버린 거야. 그래 가지고 그냥 파란 젊은 나이에 60이 안 돼 돌아가 버렸어.

돌아가신 분이 우리나라 그 당시 최고 재벌이 있어. 그래 가지고 몇 자리 하던 다시 스톱시키고 이 묻었어. 그 비석을 그대로 어 옵니다. 그래서 촬영을 못 하게.

여기 가면 령 금지 말이 붙어 있을 거야, 아마. 여기 신령한 자리들이 이 동네는 신령한 자리. 건드리면 뭐가 위에 자손이 금방 팍팍 쓰러져 버려. 좀 특이하죠? 음.

그래서 유명해요, 이게 진하다고. 갑자기 근데 묘를 딱 파는 그 비석을 뽑는 순간에 돌아간다. 다시 묻어라. 그 묻어 가지고 덮어.

그리고 자기 조상 면은 거기 또 있지요. 보이죠? 이렇게 돼 있죠. 그런 묘자. 우리 동네는 여기 우리 할아버지 가 쪽도 있어요.

이 무서운 자리들이. 세계적인 부자들이 다 나와. 그래서 이 동네 사람이 전 네덜란드나 스웨덴에 1년 매출과 먹는 돈을 벌잖아. 삼성, LG, 효성. 마이고, 되 갔나. 네, 그러니까 자리가 좀 특이하죠? 네, 여기가 남강을 바라보고 있는 남정.

그, 한번 틀어 봐. 계속 돌아오면 이 새 모가지, 이게 이쪽 날개. 또 돌, 이것은 방화산 찍은 게 아니네. 지금요, 보이죠? 이거 방화산이에요. 음, 밤에 찍었네.

이게 대밭에 봐요. 그게 나오다가 없어지는. 왜 그 그림이 왜 이래? 대밭이 대단하죠? 이, 이게, 이게 대밭에.

어, 근데 이쪽으로 가봐. 내가 다녀. 초등학교 1921년 개교했죠? 왜, 외정 때, 외정 때 만든 학교야. 예치수 초등학교.

요 나무가 내가 어릴 때도 있었어요. 이런 거는 없었어요. 이런 거는 없었던 거야. 얘는 관람정이고.

음악. 내가 있을 때에도 이런 데가 반짝반짝 했어요. 이런, 이런 데가. 보이죠? 관람정.

보이는 경치가 좋죠? 이 강이, 강이 이렇게 생겼어요. 아름답죠? 이 우리 마을에는 강이 아름다워요. 강물이. 음, 여기는 키가 내 만한 잉어가 막 돌아다니고 그래.

어, 그래. 잉어 한 마리를 지고 오는데 뻘뻘. 그렇게 잉어가 컸어. 아, 근데 가마솥에 넣어가 잉어를 하는데 가마솥이 10m 날아가 버려요.

잉어가 한번 팔짝 뛰니까 가마솥 날라가는. 그런 큰 잉어가 있어. 여기에. 무시무시해요.

그 더 어릴 때는 이 용이 물이, 용이 나타나서 저 강물을 막아 가지고 용 덩어리가 보였다는 거야. 그 바람에 물이 넘쳐 우리 동네 쪽으로 물이 올라왔다고. 이제 우리는 본 적이 없지만 그만큼 무시무시한데 그 물 속에 뭐가 있다는 거야. 그래서 우리 저 지나가면 약간, 웃음.

달지. 잘 떨어. 그리고 또 하나 재밌는 게 거기만 가까이 가면 배가 빙빙 돌아가지고 들어가 버려. 그러니까 거기를 못 가.

겁이 나. 물이 빙빙 돌아. 물이 도는 데가 있어요. 그래가지고 이번 틀어봐.

틀어봐. 이 대나무에, 대나무. 여기 두루미도 있네. 대밭 많죠.

이게 강변의 대밭이 들 있잖아. 우리 시골의 강변의 대밭 멋있죠. 이게 전부 강변에 있는 대밭이 이게 강에 이렇게 돼 있어요. 이건 갈대 밭이고.

쫙 전부 막 대밭이 있는데, 이 물속에 물속에서 물이요. 물이 특이한 게 이 대밭 가운데 잘못 들으면은 쑥 빠지는데 여기서 나와요. 그래서 그게 숨구멍이. 우리 강에는 진주남강.

우리 동네는 강 들판에 숨구멍이 많아요. 숨구멍이 어떻게 생기냐. 물이 쫙 고였는데 자갈이 쫙 깔려 있어요. 소가 물 먹는 곳 딱 앞발을 넣잖아.

그럼 쑥 들어가고 없어져 버려. 그러면 어디서 나오냐면 한 몇 백 미터 강 속에서 나와. 강에 강에서 쑥 빠져나와요. 그러면 그 구멍이 구멍이라 그래.

그러니까 돌판 가운데 가운데가 숨구멍이 있어 가지고 만약에 소 같은 무거운 소가 물 먹다가 앞발을 딱 넣고 물을 먹다가 없어져 버려. 그러면 가 죽어 가지고 저 강에서 떠내려가. 그럼 얼마를 간 거예? 한 500m 땅속으로 들어가서 터널이 돼 있는 거야. 그 그런 데가 많아.

숨구멍이. 그래서 우리는 그런 데를 안 들어가. 들어가면 못 나와. 그게 너인데 잘 그게 물이 있고 자주 시원하니까 뭐도 모르 우리 동네에서는 교육을 받아 가지고 그런데 안 들어가요.

들어가면은 없어져 버려. 숨구멍이야. 그래 강 깊은 데로 나와. 아, 어이 신기한데.

여기가 그 좀 그렇게 생겼죠. 이 대도 심하죠. 기가 막혀. 그다음에 백사장이 또 많아요.

지나가. 봐. 전부 그렇게 백사장 앞에 조금 전에 보이죠. 그대 앞에 백사장이 쫙 있어요.

이 사진을 이렇게 찍나 모르겠네. 그냥 지나가고 될 텐데. 이거 개방입니다. 저 그저 방어산.

방어산 얼마나 어릴 때는 이 강변이 아름다운지 말도 못해. 우리는 여기가 동의 대상이어서 날 들어갈 수도 없고, 물속에 여가 내 뭐 하던데 그래 수행하던 되지. 여기서 짝 뛰어내. 여기가 바위 계단이 있거든.

좀 있네. 이거 내가 살던 집이에요. 어릴 때 그 집 앞에 있는 연못이 내가 놀이터 가지고 놀았다 그러죠. 여기가 내가 살던 집이야.

근데 요한의 집이 열 채 정도 있었어. 근데 이게 남은 것은 대문뿐이야. 이거 사랑채인 사랑채에서 내가 살았어. 그럼 안에 본체하고 건물들은 육이 어때 불 탔어요.

물타서 이거만 남아 있어. 요거만 남아 있. 이럴 때는 옛날에 안 해서 이런 게 이렇게 이 돼 있지 않고 집이었어. 그냥 요새는 이제 시골 사람들이 저렇게 막아 가지고 저렇게 쓰는 거 같아.

음데 이제 우리 할아버지들이 노는 집 연증. 음 상당히 이쁘죠.

옛날에 내가 어릴 때는 이게 어리어리 했어요. 대글 같았어. 대글.

요 허준 선생도 여기야. 우리 허준 선생 있죠. 그 사람도 우리 마을 여기요. 요 지신정이 우리 할아버지가 평생 여기서 돌아가셨어.

여기서 살다가 알았죠. 내 친할아버지가 여기서 사셨어요. 그 내가 여기를 뻔질나게 드나들었고 지진정이었습니더. 음 여기가 허준 선생이 살던데.

허준 선생 나오죠. 어 이거 지신정 아닙니다. 여기 연못이 있어요. 어 이게 옛날에 어릴 때 있던 집이야.

그대로 지신정 나왔어. 요렇게 다 안내가 돼 있어요. 여기 삼성 이병철 누님의 집이라고 돼 있죠. 어 좀 앞으로 다시 좀 바고 해 봐.

여분 지신 고가 있죠. 삼성 이병철 누님 허순구 집이죠. 누님의 남편이 허순구 나한테 할아버지. 그러니까 이병철 누님의 이병철 회장님의 누님이 나한테는 집안 할머니 허승구 때 그죠.

어 성산의 부자 한옥 뭐 이런 하잖아. 요 집이야. 근데 이게 옛날 집이 아닙니다.

앞에 사랑채, 본채 다 뜯겨 나가고 임시로 지은 거야. 옛날 집은 대궐이 있어요. 대궐. 내가 어릴 때 이 집을 뻔질나게 들었잖아.

밥도 먹고. 대궐이 있습니다. 음, 이거 용허리. 전부 담장이 옛날 담장이네.

어, 구인. 내 생가도 있죠. 허경영, 뭐, 여기가 내 공부한 집이에요. 광정.

내 한문 공부한 광정 나오죠. 여기가 공부 받은 방이에요. 요 방이에요. 근데 대바 없어졌대.

대바. 없어졌네. 이런 게 많아요. 우리 시골에 글한 게 창경.

그 서승이 방에서 돌아가는 구인 있죠. 없죠. 이게 구인 생가입니다. 음, 내가 전부 잔디로 돼 있죠.

어, 이거는 구고. 집 안은 요거는 구자원 생가. 요거는 여기는 구자선 생가. 구구님.

그렇죠. 이 담장 길이가요, 엄청 길어요. 길죠. 장 길이가 한 100m 될 거야, 아마.

이게 담장 길이야. 담장 길죠? 엄청. 집들.

나는 서울에 와서 한옥 보고 기절했어요. 한옥이 전부 코딱지만 해. 경복궁 길이만 하거든. 우리 동네 집들이 이래요.

이 담장 길잖아. 이 대나무 봐요. 이 담장도 어릴 때 우리가 못 넘거든요. 근데 대나무는 이렇잖아.

그 어릴 때 대밭이 어마어마해. 음, 그요 담장이 끝없이 가요. 이게 계속된다니. 틀어봐.

틀어봐. 상당한 그 운치가 있죠. 이 이게 그 들이야. 집들이 이렇게 대부분 생겼어요.

그 이 기와집들이 어릴 때 다 내가 본 거야. 음, 이거 고속도로입니다. 우리 어머니 산소가 여기 있어요. 여기 허경영 고향 복원 보전이라는 있죠?

어, 우리 내가 내가 있던 집이야. 무슨 살던 집. 이거 집이 있던 자리예요. 내가 음.

이거 이제 우리 어머니 산소야. 근데 내가 어릴 때는 이 나무 하나도 없어서요. 전부 잔디밭이야. 이런 식이 돼버렸네.

여기가 이제 산소. 여기가. 가 없어서 전부 풀밭이야, 잔디밭이. 그러니까 완전히 딴 동네 같아.

그러니 사진을 찍을 수가 있나? 숲이 많아서 요런 거 이제 빨리 보내고 다른 것도 빨리빨리 해. 시간 없으니까. 요는, 요는 이 정도면 됐어. 조성을 많이 했네.

우리 대구 팀들이 이걸 만들었거든. 대구 그 저, 그 이름 전금자. 여기 내가 시골서 떠나던 고개. 근데 그때는 동네가 보였는데, 이거 안 보여.

이게 우리 정재부. 위소 아름답죠? 전 세계에서 아마 요런 묘는 우리 친주 할아버지 묘 밖에 없을 거야. 아주 특이하죠? 둘로 딱 돼 가지고 요렇게 눈, 용의 눈.

자 보이죠? 밑에가. 여기가 문산 읍내. 여기 내입니다. 여기가 저수지입니다.

우리 마을 저수지. 이거 우리 조상들 묘소. 원래 묘, 우리 시골 묘는 다 요렇게 생겼거든. 요렇게 생기고 비석이 오래됐죠?

이 오래된 비석들이죠. 그게 문화재로 돼 있어. 그리고 이제 우리 조상님들 묘는 축대를 꼭 쌓고 요렇게, 요렇게, 요렇게 해가지고 묘가 이렇게 돼. 이게 옛날 어른이 부인이 꼭 둘이가 있어.

어, 대부분 그래. 그래서 그 할머니가 꼭 대부분 둘이야. 그 할머니들 별를 양쪽에 고 가운데 할아버지. 이게 일반 묘예요.

그 우리 아주지는 특이하죠. 이게 우리 전통인. 우리 동네 가면 저런 묘가 수십 개가 있어. 내 하나만 찍었나? 이 형이 어디고? 여가 어디야? 토실이네.

여 보면 묘들 보이죠? 여기가 내가 소 먹이든 곳인데 여기가 실인데. 그만 이렇게 봐서는 잘 모르겠네. 이렇게 이렇게 찍을 필요가 없어. 중요한데만 하지 뭐.

이런 걸 이게 뭐야? 이게 뭘 보라는 거야? 이게 설명을 하든지. 아, 이게 어디라는 거예? 자, 스톱, 스톱. 요 묘 보이죠? 요 묘가 아까. 내가 이야기한 묘, 오리 주둥아리, 오리 주둥아리 보이죠? 이거 주둥아리, 이거 묘입니다.

예. 그 여기도 보면 묘가 있죠. 여기가 자리가 이제 좋으니까 어 묘 자리예요. 그 살짝 들어가 봐.

여기가 방어산입니다. 이게 방어산이고 어 이렇게 축대가 돼 있죠. 이게 오래된 비석들이 아아. 오래 우리 이런 묘와 우리 할아버지 묘는 이게 진주 우리 어른들 성물이 묘 성물이 이게 문화재로 돼 있는 거예요. 성물.

그죠? 이런 게 문화재로 등록이 됐다. 이게 옛날 어릴 때 그대로예요. 이 모양이. 요새 한 게 아닙니다.

어. 그래서 문화재로 진주 시에서 문화재 등록이 됐다. 묘가 대보면 이렇지. 우리 진주 할아버지 묘하고 다르죠?

어. 여기는 이런 데는 풍수적으로 용가리가 아니니까 저렇게 쓰면 되는 거고. 우리 여기는 전부 이게 시사 지내든 묘예요. 내가 어릴 때 떡 갖다 놓고 제사 지내든.

1년에 여기는 저 한 번 시사 지내는, 음, 가을에 시사 지내는. 번. 아, 그거 나중에 가면 되지. 제 좀 물 나오면 물 좀 먹고.

여러분 체질을 좀 바꿔 가지고 와야 이제 어. 빨리 털어 봐. 다 빨리빨리 털어 봐. 속도 빨리 해세.

이런 거 빨리빨리 보내. 이런 거 봐도 뭔지 모른다니까. 우리가 어제 백사장이 많이 안 보이나? 어.

요 보이는 게 강입니다. 이렇게 흘러가는 거. 이게 어디서 보이냐는 그금 묘 자리에서 보는 거예요. 어.

바라보는 거예요. 여기가 진주 조이고. 천둥오리 한번 들어봐. 천둥오리.

천둥오리. 저저 기산 제삼 하늘궁 있잖아. 제삼 하늘궁에서 오리가 교육시키는 거 봤어요? 요요 청동오리 새끼 여섯 마리를 교육시켜. 요 여섯 마리가 엄마 따라 다니더라고요.

어. 요 엄마가 딱 감시를 하고 있어. 아니 아니. 저 청동 오이나.

사람이나 똑같아. 얘는요, 외적이 오나 감시하는 거야. 먹어 가면서 그렇죠? 요것들은 엄마 닮아 가지고 물속에 머리를 넣었다 뭘 집어 먹어서 엄마는 딱 지키고 있어요. 야, 적이 오나 안 오나 그걸 감시하는 거야.

아, 그러니까 이 우리 기산 호수가 좋은 교육장이죠. 모성애가 느껴지죠? 저래 함부로 갖다 죽이는 게 안 좋은 거야. 이 동물도 제 새끼 여섯 마리를 부화해 가지고 저만큼 키우느라 얼마나 고생했을까? 저게 하루아침에 큰 게 아니거든. 그러니까 어떤 때는 물어서 데리고 다녔을 거 아니야.

그러니까 우리 하늘궁, 우리 하늘궁 그 기산 제삼 하늘궁 앞에 호수야, 이게. 요것들이 붙어 다니고 요렇게 이쁘죠? 또 뭐 이때 병아리. 우리 하늘궁 안에서 키우는 계란을 사 가지고 엄마가 부화 안 하고 그 뭐야, 저기서 노루 부화시켰대.

병아리. 야, 이건 다섯 마리. 많이 컸네. 아니, 새끼 데리고는 없나? 요거에 이게 말이지, 그 저기 전기로 부화시킨 거래.

그러니까 알에서 나는 것들은 엄마가 없어도 돼요. 알에서 나는 것들은 엄마 없어도 태어날 수가 있어. 온도만 맞으면. 뭐, 방어하는 거야.

방어. 뭔가 위험하다 이거지. 놀라니까 먹는 활동을 중지하고 방어 태세를 취하는 거야.

어, 붙이지 마라. 가만 있어 봐. 종이는 붙이지 마. 이게 한번 꺼 봐.

연필. 지금 조금 전에 병아리 봤죠? 치워 봐.

이예에. 그러니까 소하고 소나 돼지. 닭. 소하고 돼지, 닭은 대리라고 그래. 대리라는 건 큰 돈을 벌게 해 준다 그래서 소를 집단으로 키우기도 하잖아.

돼지도 집단으로 키우잖아요. 집단을 키우는 거야. 이건 조금씩 키우는 게 아니라 많이 키우면 큰 부자가 된다 그래서 12지 중에 돈을 벌어 주는 게 소, 돼지, 닭이야. 그러니까, 그러나 실제는 어 여기서 뭐 이 여기가 이게 들어가서 안 될 거지.

이거 요거만 아니면은 뱀만 들어가면 사유축이지. 뱀하고 닭하고 손은 하이야. 근데 실제 농부를 부자 만들어 주는 건 사유축이 아니고, 요에 대지가 바뀌면 되는 거야. 요놈이 요놈이 사라져야 요 여기만 들어오면 뭐예요? 자가 되는 거야.

그래서 대지는 소띠 표현할 때, 소는 이렇게 하잖아. 이거와 어사와 다은 삼합이 아아. 근데 여기서 이 뱀이 대지로 바뀌면 부자가 되는 거야. 대리 농부를, 농촌 사람을 돈을 만지게 해 주는 건 저거야말로 그냥 알.

닭 닭이 알을 그냥 놨네, 그냥 그래요. 그러면 그 알을 또 부하에 또 닭이 나오네. 이걸 농부들이 이용해 가지고 용돈을 벌어서 애들 학비를 쓰는 거야. 그러다가 돼지를 또 마냥 키우니까 새끼를 막 열 마리씩 막 나버려.

돼지가 금방 100마리가 돼. 소를 키우니까 송아지가 나오니까 한 마리에 막 600만 원 막 이렇게. 풀만 조금 뺏기면 그냥 목돈이 마지가 왔다 갔다 해. 그래서 이 소와 돼지와 닭이 시골에서는 되리라 큰 이익을 주지.

나머지 동물은 용띠 이런 걸 아무 도움을 못 줘. 뱀띠, 용띠 뭐 이런 거. 뭐 시골 농부한테 돈 만들어 주는 거 있나요? 세 가지가 대리로 이 취급합니다. 농촌에서는.

그 알고는 계시라고. 아무도 없다. 시월에 갔다 아무도 없다.

야, 우리 뭘 해서 먹고 살까? 계란 가져와 부화시켜. 병아리 금방 닭이 100마리 돼. 그러면 매일 닭을 가지고 먹어 가면서 또 닭이 알을 낳고 또 먹어 가면서 알도 먹고 닭도 먹고. 이래가지고 그냥 밀가루만 있으면 프라이드 치킨 해서 먹고 사는데 병아리는 계속 늘어나면 이게 돈이 되는 거야.

그럼 농사 안 지어도. 그냥 땅만 가지고 먹고 살아. 그럴 수 있죠.

아, 거기다 돼지도 한 마리 키워. 그냥 음식 찌꺼기는 돼지가 해결해 줘. 그럼 돼지도 무럭무럭 잘하네. 그 새끼 열 마리 났는데 조금 먹이면 그냥 음식 찌꺼기 조금씩 그게 먹이니까 그 돼지가 벌써 큰 돼지가.

그것도 팔면 또 목돈이야. 그러니까 시골에 가서 땅만 파서 먹고 살면 농부들이 애들 교육을 못 시키는 거야. 옛날에 쌀은 얼마 안 되니까. 그래서 뭘 해서 먹고 살았어? 요런 거 가지고 여러분 교육시켰다 이거야.

내가 병아리를 보니까 이 생각이 나. 어. 그러니까 꼭 먹고 알 먹고 하는 거야. 왜 쓰레기 치워줘? 돼지가.

어. 어디다 맨날 산에다 버릴 수도 없고. 음식집 거기 누룽지 뭐 남는 건 돼지한테 다 줘버려. 그 돼지가 다 먹어버려.

어. 심지어 뭐 아기 똥 눈은 거 있잖아. 돼지 주면 잘 먹어버려.

어. 돼지 주고. 그리고 소. 손은 또 소통을 가지고 또 불을 떼서 밥을 해 먹고.

그 이 세계는 완전히 사람을 살려주는 거야. 부자를 만들어 준다. 그래서 12띠 띠 중에요 세 가지가 사람 용돈을 만들어 주는 부자 만들어 주는 띠야.

이게 세계가. 어. 그래서 그래서 우리가 소두무족.

소두무. 소두무족. 왜 이렇 어 어 되나? 어. 소두무족.

뭐 아파츠 족이 아니라 소두무족. 소두무족이 뭔지 아는 사람? 소두무족이 소두무족이 농민을 다 이렇게 해서 부자 만들어 놓으니까 소두무족이 나타나서 다 망치는 거예요. 소두무족이 뭐게? 아니 이게 저을 소자 아닙니까? 이게.

저을 소자에 검은 게 검은 게 있죠. 이렇게. 저을 소자에 여기 검을 흑자 있어요? 이게 땅이. 땅이 등장한 거야.

이 우리 평화로 농촌에 정당이 등장했다 이거야. 정당. 이게 적을 소자잖아. 머리에는 적을.

소자를 붙이고 있는데 발은 있나 없나? 없어, 없어. 이게 없을 문자야. 이게 없을 무 할 때 맞아. 여기 점 이래 있잖아. 이게 없을 자야.

뭐 저 약자를 쓰면은 이, 이, 이, 이게 없을 문자야. 그렇게 보는 거야. 없을 문자를 정자로 쓰면 이렇게, 이렇게 쓰잖아. 그러니까 발이 네 개 있잖아.

맞잖아. 그러니까 이 머리는 작고, 머리는 작잖아. 작을 소자가 있으니까 작은 머리에다가 발이 없어. 없을 묻자잖아.

그러면 이게 뭐예요? 정당이, 정당. 정당 맞아. 정당함으로 이게 농촌이 다 망해 버린 거야. 이 양민들이 다 막 무너진 거지.

그러니까 분명히 세금을 1년에 몇백억을 쓰면서 하는 일은 맨날 자기들 이익에 타산 싸우는 거야. 지금도 그러잖아. 어떻게 하면 지금 서민들 은행 금리를 어떻게 해결해 줘야 되겠다, 뭐 어떻게 해야 되겠다 이런 연구는 안 하고 뭐를 주로 해요? 맨, 맨날 감투 하는 거야. 지금 그러고 있죠.

그걸 우리는 소두무족이라 그래. 소두무족이 등장한 거야. 정당이 등장했다 이 말이야. 작을 소자에 물 흑자여.

물 흑자 있죠? 예. 속에는 주둥아리로 먹고 살라. 입구자 위에 있어요? 그러니까 작을 소자에 이래 가지고 여기 입으로 먹고 살아. 그러면서 검을 흑자 이자를 한문으로 소두무족이라 그래.

소고 발이 없네. 그래서 소도어 적인데 이걸 정당이 등장하는 거야. 이게 등장함으로써 이 사람들이 순환을 겪는 거야. 왕이 있었으면 괜찮아.

왕이 딱 통치하면 이상이 없는데 이게 나타난 거야. 소두무족이. 이걸 우리는 민주주의라 그래. 이걸 우리는 민주주의라 그런다니까.

알겠어? 이 민주주의가 등장함으로써 그냥 개판이 돼 버렸다는 거야. 왕이 나폴레옹, 나폴레옹. 내로 왕이 딱 갈 때는 패거리들이 왕을 무서워하잖아. 이렇게 돼야 되는데, 이 신선감이 없어져 버린 거야.

이 소두모족이 결국은 이 자본주의를 끝장 낸다는 거야. 저, 저거 이해타산에 따라서 국민들은 끌려다니고, 거기는 검은 것이 안에 들어 있고, 입으로 먹고 살고 뭐요. 이게 위에서는 위장을 해 가지고 자기들은 적은 걸 원한다 하죠. 그래서 이 소두모족이 요렇게 그림을 그리면 요렇게 생겼어.

응, 소두모족 그림을 그리면요. 머리가 작잖아. 그 머리가 작죠. 꼬리가 다리가 없잖아.

그러면 이걸 미사일이라 그래. 이걸 미사일. 그러면 이 소모족이 결국 전쟁을 미사일을 만들어내는 거야. 이 미사일을 한문으로는 소모족이라고 그래.

미사일. 왜 머리가 있나 없나? 발도 없어. 그럼 이게 어떻게 생겼어? 미사일. 그 우리는 미사일을 소도어족이라고 한문으로는.

이거, 이 말이 미사일이란 말이야. 그러면 이 미사일은 뭐예요? 전쟁에 쓰죠. 그래서 총알도 소도어족이야.

총알도 대가리가 작잖아. 근데 꼬리는 없네. 탁 잘라져 있잖아. 그 이거와 비슷해요.

미사일이 뒤에는 탁 잘라져 있어. 어. 그럼 이거는 소두무족이다. 그러면 이 요렇게 생겼거든.

총알도 요렇게 생겼잖아. 요렇게 생긴 거는 전부 소두무족이란 말이야. 머리는 작고 꼬리는 없다. 그 이게 뭐예요? 이 미사일이 이 무리들 때문에 전쟁이 일어나고 세계가 아주 위험해지면 국민들은 그 사람들 눈치만 보고 요러고 앉아 있는 그래서 이 당이 굉장히, 이 이게 무슨 이름이 무리당 자야.

무리당. 이게 말하자면은 이 무리들이 모여 있다. 그래서 이 패거리들이 모여 있다.

그 이걸 패거리 당이야. 그래서 정당 정치가 위험한 거예요. 아시겠죠? 그래서 우리의 옛날 왕정 내가 이야기하자. 앞으로 신정주의 어.

강력한 지도자가 하나 탁 나오면 됐지, 300명이 왜 필요해? 그래서 이런 소, 돼지, 닭으로 먹고 사는 이 우리 백성들이 어마어마한 피해를 본다 이 말이야. 얘네들이 농산물 값도 정해버리고, 뭐 돼지도 그냥 수입해 버리고, 시골에 돼지 키우는 사람은 헐값 돼 버리고, 막 저거 마음대로 해 버리니까, 이거 이 사람들이 결국 마음대로 할 수가 없는 이런 시대가 소두모자 시대다. 네, 음. 내가 저 아까 그 뭐 응, 소가 말 보고 욕한다, 꾸짖는다 그랬지? 그걸 뭐라 그랬어요? 마, 예, 우진 마블쟁이, 우진 마블.

소가 말 보고 꾸짖듯이 이 무리들이 소도어 족들이 국민을 데려 꾸짖고 자지우지하고 막 이렇게 하는 거예요. 그러니까 함부로 이거 도장 찍으면 되나, 안 되나? 여러분들은 꼭 소두 모종을 뽑는데, 니 뭐가 있어요? 꼭 전문적으로, 전문적으로 여러분의 이자 올릴 사람만 뽑아줘. 어떻게든 이자 더 많이 올릴 사람만 좀 뽑아준다니까. 그래.

이제 그래야 고생 한번 해 봐야 정신들 차려. 맨날 소도어 종마 딜이 뽑아. 그 사람들은 뭐야? 이거요, 이거요.

술 도인가? 아니야. 아까 말한 정견, 정, 정, 정업 이거 한 사람인가? 아니, 정정진 다음에 마지막 또 정사유 다음에 정정진. 그래서 여덟 개야. 그러면 그 여덟 개는 이거고, 이 사람들은 요고야.

그래서 여기에 함부로 여러분 투표 때 되면 가서, 학교 어디 나왔어? 이거 했다가는 망하는 거야. 뭔가 경, 뭔가 순수하고 장사 경험 있고 경제 뭐 경험 있는 자들 안 뽑고, 가능하면 면 하이클라스. 경제를 몰라. 전혀 경제를 모를수록 여러분 더 많이 찍어줘.

서울법대 온 사람이 경제 잘 알겠나? 사인들, 여러분 심정 잘 알겠나? 여러분 심정 잘 아는 사람은 안 찍어줘, 밑바닥에서부터 내 이 철저하게 고생하면서 올라온 사람, 여러분의 심정을 알죠. 이런 사람은 어머, 저 하이 클라스가 아니네, 그래 가지고 이상한 만 뽑아 줘. 그러면 여러분이 살기 좋아하실까? 아니요.

계속 그렇게 하세요. 계속 투표 되면 오느 놈이 합불이 높은가, 그것만 가서 찍어. 그럼 그 사람은 장사 경험 없어. 네,

서민이 들어가야 서민 정치를 할 거 아니야. 어. 자, 그럼 물에씩 해야지. 시간이 많네.

오늘은 우리 고향보다 시간이 많이 갔어요. 네, 이해해야 됩니다. 오늘은 더군다나 저 광천수가 여러분한테 선보이는 날이에요.

예. 좀 있으면 인정 그 세원 검사서 나올 거야. 안녕하세요.

니다. 오늘은 하늘궁 광천 불로수 참 the God-man께 주심에 대해서 깊이 감사를 드리면서 여러분 the God-man께 큰 존경의 박수 올려 주시기 바랍니다. 감사합니다. 님 심을 건강게 하겠습니다.

나중에 사람이 물 한 받는데 두 시간씩 걸리면 돈 받는 수가 있어. 아이고, 그 물 한번 먹기 힘들겠다. 우리 정식으로 이제 그 검사서 나오면은 물을 먹겠죠.

근데 벌써부터 먹으라고 그러면은 그 곤란하긴 한데, 뭐 막을 길은 없어. 나오는 거니까. 그러나 물이 8년 만에 나왔어. 내가 하늘 온지 8년 만에 안반 속에서 천연 반이야.

네. 천연 안반 속에 3km 구멍이 밑에서부터 올라와서 물이 올라온 거야. 그러니까 세상에 그런 일은 없어요. 우리는 말만 강천수 이야기 들었지, 뭐 바에서 물이 나온다고.

그죠? 근데 실제 물 눈을 볼 수 있지. 그 누가 가짜로 만든 것도 아니고, 그렇게 할 수도 없고.

24시간 쏟아지는데 물만 보면 아까워 죽겠어. 저 물을 아, 좀 사람들이 앞으로 저기 먹으면 얼마나 좋을까, 계속 물이 밤에는 나가 버려요. 내가 여기서 지금 이렇게 강의하고 있는데, 광천수 누가 한 잔 갖다 주는 사람이 없어요.

그래서 내가 속으로 “야, 참 광천수는 코 앞에 있는데, 한 지금 강의하는데 목마른데 광천수 한 잔을 안 갖다 놨구나.” 요런 생각을 했어요. 근데 지금은 검사를 안 했기 때문에 나한테 안 가져와도 괜찮아요. 검사 끝나고 나면 가져오세요. 다음에 강의할 때는 광천수 갖다 놓도록 하세요.

그래요. 저 창문 밖에서 저, 저래 듣는 사람 있어요. 좋지.

네. 시간이 다 됐다. 빨리 해야 된다.

네. 그 우리 시골에서는 옛날에 저렇게 교실 밖에서 강의 듣는 사람도 있어요. 저걸 도강이라고 그래요.

도강. 이제 the God-man 전체 에너지 주실 테고요. 여러분, 경.

Key Terminology Translation Strategy

섭리 (攝理): Divine Providence, Cosmic Order, Predetermined Plan
권능 (權能): Divine Authority, Omnipotence, Supreme Power
영성 (靈性): Spirituality, Divine Essence, Spiritual Nature
공존 공영 (共存共榮): Coexistence and Co-prosperity, Mutual Flourishing, Symbiotic Prosperity
사념체 (四念處): Four Foundations of Mindfulness, Contemplation Objects, Mental Abidings
광천수 (鑛泉水): Mineral Spring Water, Healing Waters, Geothermal Spring
불로수 (不老水): Elixir of Youth, Immortality Water, Anti-aging Nectar
수정 (水晶): Crystal, Quartz, Crystalline Growth
음양 (陰陽): Yin and Yang, Duality, Complementary Opposites
원진살 (元辰殺): Karmic Conflict, Adversarial Relationship, Predestined Discord
도 (道): The Way, Righteous Path, Universal Principle
술 (術): Art, Skill, Technique, Craft
예술 (藝術): Artistry, Fine Arts, Creative Expression
예인 (藝人): True Artist, Master Craftsman, Virtuoso
미술 (美術): Visual Arts, Fine Art, Aesthetic Craft
화가 (畫家): Painter, Artist, Visual Creator
생명책 (生命冊): Book of Life, Scroll of Destiny, Divine Registry
도매금 (都賣金): Wholesale, Mass Dismissal, Collective Judgment
정견 (正見): Right View, Correct Understanding, Proper Perspective
정명 (正命): Right Livelihood, Ethical Occupation, Proper Sustenance
정어 (正語): Right Speech, Truthful Communication, Ethical Utterance
정업 (正業): Right Action, Ethical Conduct, Moral Deed
정념 (正念): Right Mindfulness, Proper Awareness, Clear Consciousness
사념 (邪念): Wrong Thought, Malicious Intention, Selfish Mind
사도 (邪道/使徒): Heretical Path/Apostle, Deviant Doctrine/Disciple
정진 (精進): Right Effort, Diligent Practice, Persistent Exertion
정사유 (正思惟): Right Thought, Proper Aspiration, Wise Reflection
체 (體): Essence, Substance, Fundamental Principle
용 (用): Function, Application, Practical Use
홍익 이념 (弘益理念): Benevolent Ideology, Humanitarian Principle, Universal Benefit
애민 사상 (愛民思想): People-loving Ideology, Populist Thought, Compassionate Governance
원시반본 (原始反本): Return to the Origin, Reversion to the Source, Fundamental Restoration
원시반일 (原始反一): Return to the One, Primordial Unity, Ultimate Oneness
우황 (牛黃): Ox Bezoar, Bovine Gallstone, Traditional Medicine
소두무족 (小頭無足): Small Head, No Feet (referring to missiles/political parties), Deceptive Appearance, Destructive Force
정당 (政黨): Political Party, Faction, Governing Body

섭리(攝理)-(섭(攝)-govern, 리(理)-reason)
권능(權能)-(권(權)-authority, 능(能)-ability)
공존공영(共存共榮)-(공(共)-together, 존(存)-exist, 공(共)-together, 영(榮)-prosper)
사념체(四念處)-(사(四)-four, 념(念)-mindfulness, 처(處)-abode)
애착(愛着)-(애(愛)-love, 착(着)-attachment)
형식(形式)-(형(形)-form, 식(式)-style)
수질(水質)-(수(水)-water, 질(質)-quality)
애민(愛民)-(애(愛)-love, 민(民)-people)
실상(實相)-(실(實)-reality, 상(相)-aspect)
명당(明堂)-(명(明)-bright, 당(堂)-hall)
미세(微細)-(미(微)-minute, 세(細)-fine)
지하수(地下水)-(지(地)-ground, 하(下)-under, 수(水)-water)
백궁(白宮)-(백(白)-white, 궁(宮)-House)
불로수(不老水)-(불(不)-not, 로(老)-old, 수(水)-water)
암반(岩盤)-(암(岩)-rock, 반(盤)-plate)
미네랄(Mineral)-(미(未)-not, 네랄(來)-come) – Note: This is a transliteration, not a Hanja word.
육각수(六角水)-(육(六)-six, 각(角)-angle, 수(水)-water)
상극(相剋)-(상(相)-mutual, 극(剋)-overcome)
주역(周易)-(주(周)-Zhou, 역(易)-change)
음양(陰陽)-(음(陰)-yin, 양(陽)-yang)
원진살(元辰殺)-(원(元)-original, 진(辰)-time, 살(殺)-kill)
하대(下待)-(하(下)-lower, 대(待)-treat)
영업(營業)-(영(營)-manage, 업(業)-business)
도매금(都賣金)-(도(都)-all, 매(賣)-sell, 금(金)-money)
불순물(不純物)-(불(不)-not, 순(純)-pure, 물(物)-matter)
무한대(無限大)-(무(無)-no, 한(限)-limit, 대(大)-great)
동반자(同伴者)-(동(同)-same, 반(伴)-companion, 자(者)-person)
희생(犧牲)-(희(犧)-sacrifice, 생(牲)-animal)
교만(驕慢)-(교(驕)-arrogant, 만(慢)-proud)
우황(牛黃)-(우(牛)-ox, 황(黃)-yellow)
정심(定心)-(정(定)-calm, 심(心)-mind)
중풍(中風)-(중(中)-middle, 풍(風)-wind)
일원(一圓)-(일(一)-one, 원(圓)-circle)
원시반본(原始返本)-(원시(原始)-origin, 반(返)-return, 본(本)-root)
사념(邪念)-(사(邪)-evil, 념(念)-thought)
사도(邪道)-(사(邪)-evil, 도(道)-path)
사도(使徒)-(사(使)-apostle, 도(徒)-disciple)
정견(正見)-(정(正)-right, 견(見)-view)
정명(正命)-(정(正)-right, 명(命)-livelihood)
정어(正語)-(정(正)-right, 어(語)-speech)
정업(正業)-(정(正)-right, 업(業)-action)
정진(正精進)-(정(正)-right, 정진(精進)-effort)
사유(思惟)-(사(思)-thought, 유(惟)-consideration)
홍익(弘益)-(홍(弘)-broad, 익(益)-benefit)
이념(理念)-(이(理)-reason, 념(念)-idea)
충효(忠孝)-(충(忠)-loyalty, 효(孝)-filial piety)
신정주의(神政主義)-(신(神)-divine, 정(政)-rule, 주의(主義)-ism)
소두무족(小頭無足)-(소(小)-small, 두(頭)-head, 무(無)-no, 족(足)-foot)
미사일(Missile)-(미(美)-beautiful, 사(射)-shoot, 일(一)-one) – Note: This is a transliteration, not a Hanja word.
정당(政黨)-(정(政)-politics, 당(黨)-party)

Huh Kyung-young Saturday Lecture No. 1446 ‘The Way and the Art, Glass and Crystal!’ June 29, 2024 (135 minutes 43 seconds)

00:08
It feels as though the year began just yesterday, but we are already at the tail end of June. To all the supporters at home and abroad who follow the words of the Divine One’s providence, I pray that you always stay healthy and have a joyful summer. Through the Divine One’s amazing power, there is a ceaseless stream of instances where bodies and minds are healed and all one’s wishes are fulfilled.
Looking forward to the day when the world is unified through spirituality, allowing not only the Republic of Korea but all of humanity to coexist and prosper together, I will now begin the 1446th Saturday Lecture.

01:42
There is no need to give a lecture.

01:44
Today, we have a flower present. Angel Lee Myeong-ok of the Gwangju Jeonnam Spirituality Center offers this bouquet with deep gratitude to the Divine One, as we experience miracles whenever she imparts words of power. thank you. Next, let us all listen attentively to the precious words of the Divine One’s providence.

02:24
Nice to meet you. Providence… providence… even if you hear the word, doesn’t it just disappear the next day? No, I mean, once something goes into your head, there is no need to clear it away. It just vanishes automatically. Oh dear, when I was young, I used to go through all this trouble to keep from forgetting while studying, but for you guys, it’s like you’re bean sprouts; once it goes in, it just disappears. Oh dear, whether it’s Buddhist doctrine or Christian doctrine, none of the doctrines of any religion are particularly bad, are they? But even if you know all of that, it’s useless if you don’t know God and Man.

03:32
Well, in Buddhism, they talk about the Four Foundations of Mindfulness. There are four places where the mind dwells: body, sensation, mind, and mind. Foundations of Mindfulness. The place where the mind resides. There are things like the Foundation of Sensitivity of sensation, and so on. There are various types of the Four Foundations of Mindfulness. All of those things are places where the mind dwells, aren’t they? They are places where the mind dwells, yet you forget everything you have heard. You forget, don’t you? You forget, but I said that things change little by little without you even realizing it. But you wouldn’t forget the mineral spring water, would you? That is, you, you. You don’t forget what you eat. However, while you forget what is necessary that enters the mind—knowledge or things that are needed—you don’t forget the only thing that goes into your mouth.

04:35
there are always two things that enter the brain. The mind becomes one once it enters, but when it goes in, it enters through two eyes. It goes in as one and comes out as one. It goes in this way and comes out this way. It always goes in and comes out. But you don’t forget what goes into your mouth. That is because the memory is incredibly strong. ” I went there and the food was delicious.” You don’t forget that place. But “I went there and the scenery was nice.” You saw it with these two eyes, didn’t you? You forget that. That shows just how attached you are to your physical body. Unconsciously. You don’t forget what you eat if it’s delicious, but would you forget that mineral spring? It’s the only one in the world.

05:29
But the permit for that will come out in about a week. What kind of permit? A water quality test. You have to commission a water quality test, don’t you? when I was little, I always lived by drinking the water flowing in the valleys. We would
just go to the mountains, dam up the stream, and scoop it up with tree leaves to drink. What kind of tree leaves? The round ones, the ones that bear red fruit. Like manggae leaves. We mainly scooped it up with those leaves, but we didn’t really drink the water directly from the tree; we always scooped it up to drink. We scooped it up to drink, but did we get a permit for that? No, we didn’t. As for the water coming from the mountains, back then, we didn’t care if there were any sources of pollution or not. We just drank whatever was available.

06:27
water quality testing is done just for the sake of formality. The angel said that the water coming from that mineral spring rock specifically comes from 3km underground, didn’t he? It came out because I told it to, didn’t it? That kind of water came out on the day my father was executed. you knew it was June 22nd. It came out three days before June 25th. That water gushed out three days before June 25th. I thought, “It would be nice if there were a spring there.” I went to that spot and circled around a few times like this. While circling, the water suddenly gushed out. Isn’t that amazing? in the miracle of Moses, he struck the rock with his staff. That has a problem. That is why the water stopped flowing there.

07:24
The water from Moses’ miracle stopped flowing, and what happened because Moses struck the rock? He couldn’t enter the land of Canaan. He lost his temper. Since the water wasn’t coming out, he struck the rock twice. He lacked faith. He could have just put it against the rock and said, “Let the water come out.” I just said, “Let the water come out, I wish the water would come out,” and the water came out, didn’t it? That was water that had been underneath for hundreds of millions or billions of years. The water burst out through a hole in the rock, didn’t it? the characteristic of mineral water is that it doesn’t come out in a steady stream like tap water, but rather comes out in a “pop, pop, pop” manner. There is some kind of pressure pushing it up from below. That is why the water pours out like a “pop, pop, pop.” It doesn’t come out in a steady stream like a faucet. It has power, doesn’t it?

08:19
No, it shoots up powerfully from 3km below, so you can see how unique the water pressure is. It gushes out like this: Pop, Rumble, Pop. That is mineral water. Normally, they go about 1km underground and bore through the rock to bring it up. That is dry water. It comes out mixed with the soil that went in from the ground. But this isn’t like that, is it? Is there a pipe from deep underground? No. That waterway has come up 3km through those rocks. isn’t that why it burst when I went there? Then the water will never stop. if they conduct a water quality test, they’ll put up the results. Then, Yangju City will officially designate it as the best mineral spring in the country.

09:16
Well, we shouldn’t drink it beforehand, and it would be good to drink it once the water quality test results come out. But I can’t really tell you what to do or not do. Anyway, judging by how it is coming out—considering it is the water I brought out—it must be perfect. What is faith? It is the substance of things hoped for, isn’t it? we hope that the mineral water of life will come out from where we hope. And that has actually come true. Should we think of it as sewage water? We wouldn’t, would we? it is proper etiquette for us to wait until the test is done. So later, you can probably guess what kind of water that is.

10:10
if I don’t do this, there are people who will pick a fight over it again. Oh my, hearing that mineral water has gushed out at Haneulgung, there are people who are so jealous they can’t stand it. Why are they anti-fans? they’re already making a fuss. They’re asking if it’s okay for water to come out of Haneulgung. They were making a fuss about whether the Elixir of Immortality would come out, and now they’re making a fuss about water again. Good grief. Unless Haneulgung is the world’s best auspicious site, or the place where I am currently, do you think water would just gush out from a perfectly intact rock right on the roadside? Did they dig a few kilometers underground? They didn’t, did they? Mineral water rising from underground cannot be considered mineral water. You can’t witness it with your own eyes, so how can that be mineral water? It’s water from bedrock where you can see it, and it’s not just any rock. It’s bedrock.

11:05
You can see the bedrock right in front of us. Water is gushing out from that rock at the height where we are sitting—that’s bedrock water. I collected that water and left it undisturbed for a week, and there wasn’t a single speck of fine dust. I poured all the water out from the top for a week and looked at the water underneath, and there wasn’t a speck of dust at all. Wow, it couldn’t be any clearer. If you drink it, it just goes right into your skin. What kind of water have we been drinking until now? We’ve been drinking groundwater pumped up by hotels. That’s famous for being good water, too. It’s good water in Gyeonggi-do, isn’t it? We don’t know what’s underground, but we drink it because we’re in the mountains.

12:03
But when I took this bedrock water and placed it here, I tasted it and said, “Take this. You can’t drink this.” That groundwater rises to the surface of the water tank, and no matter how much you wash out the earthworms and rats, mud and soil get in again after a while. The soil settles down. That is what comes up from the soil. So if you look at the water tank, there is always mud at the bottom. Earthworms and rats are floating around in it, crawling about. That is our hotel’s water, isn’t it? Even so, that is A-grade water. But I have been drinking that water until now. it won’t work at White Heaven. Hey, you can’t drink that. It needs to last 362 years—a top-grade, very special water of life. I unleashed the 5 White Heaven water right across from the White Heaven Stone. It’s right next to the White Heaven Stone, isn’t it? Shall we take a look at the video?

13:18
It’s right across from White Heavenseok, isn’t it? It’s only 20 to 30 meters away from White Heavenseok.

This is the Haneulgung Arboretum. Right across from the Haneulgung Arboretum is the site where the Haneulgung Main Building is located.

That’s the White Heaven Stone.

There is the site of the main building of Haneulgung, and if you look to the side, you will see the Haneulgung White Heaven Wish Stone located at the far end of the site. Right across from the Haneulgung White Heaven Wish Stone is the Haneulgung Arboretum sign. That sign

What did you write on the sign? Make the sign visible.

It is the Heaven House Gwangcheon Bullosu

Make the sign visible.

It has burst and is gushing up right now. That is why many people are here to draw the Bullo-su. I will go take a look right away. As you can see, the signboard is also…

You’ve set up the Heaven House, 500 Houses, and mineral spring.

There is also a waterfall.

There is mineral water under the waterfall at the Heaven House and Five Hundred Houses, isn’t there? There is a sign indicating the location. Then let’s go inside.

14:18
There is a waterfall, and next to the waterfall, in front.

You can see it right from the street.

Gwangcheon Bullo-su has just opened, so let’s head over there right away. When you arrive, just look for this sign. There is a large sign for Haneulgung Arboretum.

Heaven House 500 Houses

There is even an information banner hanging down below. If you come over here, you will see people here right now to draw Bullosu, and the line was incredibly long earlier as well. It is going to be very difficult to draw water here in the future.

14:53
Why aren’t you showing the sign? The sign. Why aren’t you showing the sign even once?

Do you see it over here? What does it say about Haneulgung? Shine the light a bit brighter. Why did someone take a picture like this? That’s why you need to take a closer shot. That’s exactly what I’m saying. What is this? I mean, you have to take a close-up picture of the sign for people to recognize it.

15:29
If you look over here, you can see the sign for the Haneulgung Arboretum. Right across from it is the White Heaven Wish Stone. Please remember this location. It is the area located right below the site of the main building. You can come to the Haneulgung Arboretum. It is said that this Water of Immortality gushed forth here on the anniversary of the passing of Huh Nam-gwon, the Heaven Father and father of the new sage Huh Kyung-young.

15:57
You have to show the Bullo-su. Wait, who took this picture? You have to show the water coming out.

The mineral spring Bullo-su pierced this rock on that day

Here, here

As you mentioned, Mr. Shinin, these days

It appears here.

It is in a very dry state.

It comes out from here.

The water is dry.

Look down.

The Bullo water here is gushing out ceaselessly, and the water is flowing continuously for 24 hours.

16:20
Hey, my sticker is stuck here. you should show the top. This rock… I stop. This is a solid rock, isn’t it? This, this is bedrock. It’s not a movable rock; this is all a rock connected to the ground. It’s bedrock. It’s bedrock exposed above the ground. it’s slightly below the ground. About 1 meter below. It’s about 1 meter below, but this entire area is bedrock. Water gushed out from the bedrock right here. they drilled a hole here and stuck this in. They stuck it in, and the water is coming out like this. Since they stuck it into the hole where the water comes out of the bedrock, water isn’t coming out on the side. They just stuck it right in. This, this is a rock.

17:11
look, look, suddenly, suddenly this rock bursts out. Water suddenly bursts out. I stuck this in here, and water is coming out like this. But the amount of water is really large. let’s film the water coming out strongly properly. Turn it on. The water isn’t coming out steadily; it’s gushing out like this. Wait a moment. This is bedrock, bedrock. But this is ground. It went down 1 meter. Right there, at ground level. this ground was originally like this, but we intentionally made a lid. this is the original ground—this is the ground. This is the ground, but we covered it up so that water wouldn’t get in, so that rain wouldn’t get in.

18:16
the water is coming out from about this point. Water is gushing out from the rocks at about this height above the ground. But they’ve covered it up to make it easier to scoop out. If it were groundwater, you’d have to go several kilometers deep into the ground. This one is coming up from 3 kilometers below. once the paper comes out here, Yangju City will post the water quality test results. Then you can drink it, but our members have priority. Later, when other people are standing in line, the person with the membership card goes to the front and scoops first. If we’re not careful, we won’t even be able to scoop and drink it.

19:05
It’s crowded. Earlier, there were dozens of people waiting. I waited for an hour. Usually, people wait an hour, so do you think that’s going to work? That’s why ordinary people will come from the provinces and places to scoop it up. Then, Haneulgung gets publicity. However, for members, it’s first-come, first-served. We’ll let them take it like that, and later on, we can do this in various forms. Next, we’ve created a park next to it. With a lawn. Yes, the entire entrance to the arboretum is turning into a park with lawns. Let’s take a look now. Water is coming out right now. This is gushing out from right here. This is a raw stone. It is a rock that is underground and connected to the earth.

19:54
But this thing… this rock is shaped like a cylindrical rock. But water is breaking out from here. Not a single drop of water was coming out anywhere else. The rock that wasn’t producing water suddenly made a loud bang and water poured out from here. But if you go outside and look at this place, it looks unique. Let’s take another look. Turn it on. They say this is bedrock. It’s not just rock; it’s bedrock. It’s a rock that rose from underground. So they say it comes out from 3km below. Okay, around here… stop turning this on. I’m getting thirsty for no reason. Because the water is getting cold.

20:37
Right across from here is the White Heaven Wish Stone. Please remember this location.

I should show you some pictures of the lawn too.

Here it is. Haneulgung Arboretum

Where did the chair go? The chair. What happened to the chair that was here?

This is for the God-man Huh Kyung-young.

Where did you move the chair? The one that was here.

The day marking the anniversary of the passing of Heaven Father Huh Nam-gwon

Wait, where did you move the chair that was here? The parasol.

It is a very meaningful day.

Wait, why isn’t there a parasol?

Nowhere in the world

Why did you write it down?

It is said that the mineral spring Bullo-su gushed out through this rock on that very day. Let’s take a look.

I mean, why aren’t you showing me the parasol?

If you look at the back, you will see the Heaven House

Is this a parasol? Then you should take the picture with the parasol visible. This friend, this

Right across from it is the White Heaven Wish Stone. Please remember this location.

Hey, what are you doing? What on earth are you talking about?

You can come to the arboretum, and this is the place of the God-man Huh Kyung-young.

21:47
It looks like this: Heaven House, White Heaven House, and Gwangcheon Mineral Spring. The person filming shouldn’t be moving this fast. You need to explain it in slow motion while the scenery changes gradually. Why are you taking such a chaotic photo? Play it again. you need to play it so people can read this kind of thing. What are you in such a hurry for?

It is said that this Water of Immortality burst forth.

Here, here, here, over there, where is that parasol?

The water of eternal youth does not exist anywhere in the world

22:21
The photographer needs to know what the newcomer wants. You’re asking where the parasol is? You’re asking where the parasol is? Did they put the parasol here? Okay, pull it this way. They’ve hidden the table behind the tree. These are water containers. Water containers. Next, pull it over there. Everyone is carrying water containers over there, so we have to wait an hour. I mean, in just one day, people—no, in just one day, private cars are swarming in. I didn’t even say anything, but they’re already scooping it up themselves. Word of mouth is scary. Right, I’ve set up the lawn here, haven’t I? I made this. this is the White Heaven Mineral Spring in the arboretum, and right next to it is the White Heaven 5White Heaven Waterfall, isn’t it?

23:44
But there are about 20 of these big trees here. The spot in between is where the water burst. This is where the water burst, isn’t it? they built a park, and then the water just gushed out. After that, this whole area over here is going to become a lawn. It’s currently under construction. Let’s take a look over there. Didn’t you take a picture of that side? Okay. They’ve done a really good job with the lawn, haven’t they? But it hasn’t even been two or three days since they laid this grass, and people are already stepping on it. It’s grass that’s fine to step on, but I built this park very quickly. Now, what would happen if that mineral spring Bullo-su wasn’t at our Heaven House? It must have been frustrating for the past seven years. Because if you wanted to drink water, you had to go into that hotel over there.

24:46
But now, when you go there, it’s just Gwangcheon Bullo-su, Gwangcheon Bullo-su. I mean, there is no other water in the world like this where water flows directly sideways from bedrock at our eye level. the water just flows out all night long. If we could collect it at night, it would be good for someone to take it. Then people wouldn’t have to stand in line. we could build a water tank or something so people can take it from the side or take it directly—that would work. When no one is taking it, it would be good if the water flowed in from the side. we need to research various things. Anyway, when you drink the water, the water collected in the hotel’s underground tank gets a bit hot, doesn’t it? It becomes lukewarm.

25:45
Besides, since it was stored in that plastic tank, I was worried it might spoil inside. That’s why I’ve been drinking that water all this time. Every time I drank it, I kept thinking of rats, loaches, or earthworms. But somehow, knowing exactly what I was thinking, you just poured in some White Heaven mineral water. so that’s why our White Heaven Stone and White Heaven mineral water are so, so unique. No matter what others say, that water doesn’t change. No matter how much criticism you try to cut off the water with a knife, the water will keep flowing. No matter how much anyone in the world brings a knife and tries to cut the water, do you think the water won’t come out? You simply can’t cut it.

26:46
Cutting water with a sword is a futile endeavor. That is why there is nothing more futile than cutting water with a sword. That is why the Divine Being is giving you the Water of Immortality, isn’t it? regarding that Water of Immortality, the flaw of the bottled water we usually drink is that all the minerals are removed. Because minerals cause spoilage. it is water from which minerals have been removed to prevent spoilage. That is why they cannot call it “bottled water.” They label it something like “spring water.” In that way, most of the water sold in the general market is water without minerals. But this mineral water, which we drink directly like this, is truly bottled water. It is mineral water.

27:41
When you drink regular water, it sloshes around inside your stomach. If you drink a lot, they say it isn’t absorbed quickly. No matter how much you drink this water, it just disappears somewhere. the angle of water… ordinary water is square.

□

That’s what it looks like under a microscope. if you drink this square water incorrectly, it causes indigestion. There are even people who have gotten sick from drinking it. That is because it isn’t absorbed quickly into the bloodstream. It isn’t absorbed quickly in the stomach, and it isn’t absorbed quickly in the intestines either. But you know that octagonal water that looks like this? Hexagonal water. You know, that kind of hexagonal water?

Square 90
Hexagonal 110

The angle of the water in this one is about 110 degrees, something like this. This one is 90 degrees. It’s 90 degrees. Isn’t this one about 110 degrees?

28:37
But call Huh Kyung-young and say, “Huh Kyung-young, this mineral water is absorbed quickly. This is the best water in the world.”

Square 90
Hexagonal 110
Circle 170

But this is almost a straight line, nearly 170 to 180 degrees. There are no angles. It just rushes right into the cells. So if you drink it, this damn water runs off somewhere. It doesn’t stay in your stomach. It pulls you in from all directions. They take each other away. When a handsome person comes, they all grab him. But if an ugly one comes in, they don’t even look at him. when Japanese people who study water look at the water and say “I love you, I love you,” the water turns into a hexagon. So that water understands human speech. It does understand, but the water coming from the Creator picks a fight if I say anything to it, so I’ll leave it to your imagination.

29:42
Why is it that even though I drank so much water, it doesn’t feel like I’ve had any? I want to go drink more. I drink water, come back, go back, and drink that same water again. Why does my stomach disappear so quickly? I want to eat again right away. So I just keep going back and forth. I told you, I drank water several times like that. When I go to other places, once I drink water, I don’t feel the urge for a long time. But here, even after drinking, I want to go back and drink more. What is this? My body absorbs it so fast. It just disappears. my insides tell me to put in more water. It comes out like that while I’m on my way. This water is scary water.

30:20
But currently, the best water in the world—that water in France—seems to have an angle of about 110 degrees.
In my opinion. 110. Not 90 degrees, but about 110 degrees. Something like that. I know hexagonal water is considered the best, but I apologize, but can hexagonal water really be compared to the water a novice is talking about? Does it have a corner ? I’m saying it has a corner. this is the kind of water where the minerals have been removed. Even ordinary stream water is like this. It’s square. But they’ve removed the minerals as well. But with this, you are essentially consuming a chunk of minerals. Now that you have a rough explanation about water, the angle of the water is important. Whether the water is high-quality, bad, or good for the human body is determined by the angle of the water. square-shaped water cannot penetrate deep into the cells.

31:29
But everyone knows that mineral water is good. But this is water that comes out of the Heaven House for the first time in seven years. For seven years. But shouldn’t I be giving a lecture? Looking at this mineral water, I feel full even without money. It feels like I could live just by drinking water. It just feels like I’ve become rich. really? You can eat to your heart’s content whenever you come here, so does anyone ask you to pay? When you eat your fill, your body feels refreshed and you feel good. And also, after drinking that, you sleep really well. Try sleeping after drinking that water. Sleep just pours down. All distracting thoughts vanish. But I’m saying that Huh Kyung-young’s mineral water can do that. I can’t brag about it right now before the water quality test, so I’m just staying quiet.

32:37
But I tried it, and it’s just… I’m not even giving a lecture right now; I just want to sleep. So my mind has become relaxed and at ease. So let’s wait and see. We really do have to give lectures. I forgot what I was supposed to lecture on. Well, lately I only give philosophical lectures.

道와 術 琉璃와 水晶!

What is this? Glass. You know that window pane over there? Help, alcohol, glass, and crystal. Today is related to water. Since we’re talking about water anyway today, you need to know that it’s related to water. Someone is walking down the street and watering the ground. On a stone. Why is he watering a stone like that? He says he has to water it every day. Why did he water the stone? Does anyone know? Is there no one who knows?

34:17
That’s why they call it bean sprouts. It’s crystal, crystal. Crystal needs to be watered constantly to grow. It grows vigorously. Anyone can see that crystal looks exactly like a rock. Does it have life? But why does it grow? A crystal this small grows to this size. Why does it grow? Are there blood vessels or anything there? There is nothing. If you hit it with a hammer, it shatters. There is nothing there. Yet, a rock grows, doesn’t it? That is crystal. Are there three suns ? There are three suns, aren’t there? There are three suns, aren’t there? That is crystal. But it is a sun made of water. Isn’t that amazing? Doesn’t it make you feel good? Then, the sun and water are polar opposites. really? Isn’t that so?

35:11
Ah, this is the sun, and this is water. What is Fire overcoming Metal? It’s Water overcoming Fire. But how did that happen for the crystal to grow like that? And why did they put such opposites in the names? You all need to know things like that. We have Wu. We have Wu.

Wu Niu

There is O, and there is O. This is like water, this, and this. It’s an ox and a horse, isn’t it? Since it’s an ox and a horse, how is their compatibility? I’m asking how their compatibility is, you know? Why? Why? Uh, no, we have to talk about it using the I Ching. Using the I Ching. Using the I Ching.

36:26
The claw, the claw, the claw, the hoof. Here is one.

Wu Niu
|| |

There are two cows and one horse. It’s Yin and Yang, isn’t it? Like water and fire. I mean, they are all the same—up and down. This one has two claws, and this one has one. But if a horse had two claws, it couldn’t run. It couldn’t run because the claws were split. But a horse has just one claw. So when it hops, the impact is concentrated in the claw and foot. A cow can’t run like this. It can’t run. A cow running—that’s difficult. It can’t run like a horse. It just runs like this, like this. I know because I’ve raised cows. the Yin and Yang of a cow and a horse are different. But we always like this cow. We don’t like this sheep.

37:43
do they perform ancestral rites with horse meat? Beef is the only animal that goes on the ancestral altar. Do they perform rites with pork? Do they perform rites even with pork? That is what I am saying: they perform rites with beef. Beef goes on the ancestral altar. the cow, this cow, Ujinmagyeong. What does that mean?

牛嗔馬耕

Ujinmagyeong. The ox always hates the horse. That is how it is for the Ox and the Horse. It means their compatibility is poor. The ox always hates the horse, and the reason for this hatred is that the horse does not farm. Gyeong means to cultivate. It does not cultivate. It is called Magyeong, Ujinmagyeong. The ox hates the horse for living off food without cultivating. The horse is always playing, while the ox is always yoke-wearing and working hard. the ox always resents the horse.

39:07
they say the two of them have the Wonjin-sal. The reason for this Wonjin is that the other one is strong but always sits in the stable, riding a cart with its owner, with the owner riding on its back, going around showing off, while the ox is always out in the fields working. how could the ox possibly like the horse? We both eat grass and are similar, but the one who is bigger than me is always just loafing around. That is why in the countryside, whenever a ox sees a horse, it looks at it as if it were a horse. Why? This is what the elders used to say. It is the Ujin-makyeong. The ox hates the horse. looking at this, this glass doesn’t like crystal.

39:55
They say things like, “What is that? It looks like me,” or “What is that? How can something like that exist?” Crystal ignores glass. Glass ignores crystal, but the point is that glass is playing the role of crystal. it would be similar to an ox and a horse. Isn’t it interesting if you understand the principles of the I Ching? Then, the Way and the Art of Skill are similar. The Way is going honestly and correctly, while the Art of Skill is showing off. It is using tricks. Tricks, tricks. For example, when we express the Art of Skill, if the Art of Skill is attached to the Art of Yes, it has no value.

藝術人
artist

If you add the character ‘sul’ to ‘ye,’ you become an artist. Then, true art requires becoming a person of art—a person of art. You must become a person of art. It means making a living from this. If the character ‘sul’ is attached, it is someone who makes a living using that art.

41:03
But Yein absolutely never drinks. She simply likes music; she likes instruments and makes music. Even if she is invited to sing as a complimentary service somewhere, she won’t accept it. What happens if she accepts it? She gets addicted to alcohol. She becomes an artist. That is why you have to be careful with alcohol, and I am saying that we look down on it. To make a living, we teach art to kids. If you say you teach fine arts, it becomes like teaching art.

Art

these characters don’t fit the concept of beauty. I mean, if you teach art, we just blindly say, ” it’s art class,” don’t we? This is something we do to make a living.

41:53
Pure Beauty. What do you have to do? You become a painter. A painter. You shouldn’t be painting art. That is a business activity. Then you understand now. An artist. Next, a painter. Right, painting art—that is not allowed. There is a bit of a problem with the wording, isn’t there? be wary of this alcohol. You all need to be wary. But right now, people are giving 99% here and only 1% here. That is how you look at that newcomer. Those who know alcohol look at it favorably, but they fail to recognize the true newcomer. It’s not easy to recognize them like that.

42:55
That is why it is called the narrow gate. You must go through the narrow gate to have your name recorded in the Book of Life in Heaven, but those who took the wide road are all lumped together. That is what happens later. You must keep that in mind. If that “water of life” or that kind of mineral water were just anywhere, would it be treated as mineral water? No, it wouldn’t. That is just stream water. There is plenty of tap water. It is river water. How is that different from the original, water gushing up from the rock in the very beginning, without any impurities mixed in? You have to tell me how funny it is that Ms. Kang Ok-hee sang “I Hit the Jackpot.” She sang “I Hit the Jackpot at Heaven House,” right? After Ms. Kang Ok-hee sang “I Hit the Jackpot,” a huge success happened, and they said there was joy at Heaven House, didn’t they?

43:50
The reason the slope changed over time is because that water burst out. that water is showing the evidence that things will continue to go downhill from here. when Ms. Kang Ok-hee said, “It’s a huge success!”, the jackpot just exploded. Applause. Our Ms. Kang Ok-hee. Ms. Kang Ok-hee sang “It’s a huge success!” and hit the jackpot. but does it really fall into place like that? They say Heaven House hit the jackpot. When I was trying to buy that spot within this land at Heaven House, people asked, “Why buy that whole area? You just need to buy the site to build the main building. Why buy that mountain? We need to build an arboretum.” Exactly because that spot is a bit shaded, isn’t it? It’s cool in the summer. It’s a bit of a shady spot, isn’t it? It’s good for an arboretum. we have to buy this place to build an arboretum. I insisted on it and bought tens of thousands of pyeong of that land.

44:59
Just as you buy it, if the seller finds out that water is coming out of it, they’ll probably faint. It’s worth tens of billions. It’s worth hundreds of billions. If someone says they’ll give you hundreds of billions to take it, we can’t sell it. Right, right. We can’t sell it because we’ve tasted the water once. That’s why its value is infinite. If I went on a business trip to the U.S. Then, if I went to a hotel in the U.S., what kind of water would I be drinking? I’d have to take the water from Haneulgung. You can’t drink the water there. If I go from here to Jeju Island, I’d take it. A water bottle. So someone might say, “Hey, aren’t you taking gasoline?”

45:55
if I go to Busan, I fill my car trunk with water. If I fill it with water and put Huh Kyung-young sticker on it, will the water spoil for thousands of years? It stays just like mineral water. that water will become your eternal companion. In a few days, once the water quality test vouches for it, that water will become your companion. Kids with allergies or those who catch colds frequently need this kind of water. That’s what happens when kids drink tap water or water from water purifiers. But we drank plenty of water when we were young, didn’t we? Since we drank a lot of mountain water in the countryside, our bodies were very healthy. I saw a hospital for the first time after coming to Seoul. After coming to Seoul.

46:49
Well, did we ever have a reason to go to the hospital for a cold when we were young? Only the strong survived. You know that. We were quite tough, weren’t we? That’s how we grew up back then. There were no hospitals. There weren’t any doctors either, though. how did the “Dao” change into something else? It just changed like this. What do you call crystal? What do you call glass? Since crystal is precious, it changed into glass. We call it glass because it has high utility, but crystal grows by absorbing water. You need to know that. If you water a crystal field, the crystal grows well. But the water turns into stone. Isn’t that fascinating? The water turns into glass. I’m saying the crystal absorbs the water. Isn’t that amazing?

47:47
as we live our lives, a cow that is truly like a cow scolds a horse. What does this mean? What did we say about a cow? What did we say the character ‘우’ (U) means? It means sacrifice.

牛嗔 馬耕
犧牲 驕慢

the cow is a symbol of sacrifice—sacrifice. This is sacrifice. What is the horse a symbol of? It is a symbol of arrogance, isn’t it? Then, how big is the difference between sacrifice and arrogance? This one has the character ‘Man’ in its name. Man, Man. That one is the Won Buddhism style. This one over here is the Won Buddhism style.

牛嗔 馬耕
犧牲 驕慢
Won Buddhism
망평만

It is not religion, but resentment, resentment, complaints, and arrogance. That is what Won Buddhism is in words. Right, right. For this guy, if you do anything, it is resentment; if you do anything, it is complaints; if you do anything, it is arrogance. That is what words possess. It is the characteristic of words.

49:17
When it comes to the characteristics of horses, it is Won Buddhism. It is not a religion. I am telling you this so you do not forget. The cow represents sacrifice. The cow sacrifices everything. It gives to others. It likes giving more than receiving. That is why mothers in the old days were able to comb their hair because of cows. It is the cow’s horn. They made combs out of cow horns. There is not a single thing to waste from a cow. What comes out of a cow’s stomach? What do you see when someone faints or loses consciousness? Ox gall. Ox gall comes out of the cow. It grows inside the cow’s intestines. That’s right, The character for cow in ‘Ox Gall’ is ‘U’. You know Uwhang Cheongsimhwan? It comes from a cow. There is ox gall in the cow’s intestines. They pull that out to make Cheongsimhwan.

50:22
Saves the dying. A cow saves even those who have fainted. That is why cows give everything for the sake of humans. They even grow ox gall inside their intestines to save people who have fainted, collapsed, or suffered a stroke. It is the cow that has saved them. Traditional Korean medicine knows this. That is why ox gall comes from here. Uhwangcheongsimhwan. Right, isn’t it? It means it treats people in such beneficial ways. I mean, cows have cured people who fainted, suffered heart attacks, or had strokes—all this time. Uhwangcheongsimhwan. There were many. Did modern medicine have anything like that? No, it didn’t. if you extract the ox gall from inside a cow’s intestines and feed it to a person, fainting or strokes completely disappear.

51:12
But does something like that come out of a horse’s intestines? Does ephedra come out? It doesn’t. when I speak like this, I tell you that you must become like a cow. Like a horse, you are arrogant and always carry a king or a high-ranking person on your back. You know how horses used to carry generals? Horses in the old days. Because they carried high-ranking people on their backs, they walked around with their necks held high. On the other hand, they were also very timid. it’s not that horses aren’t beneficial to us, but they cost a lot of money. That’s why horses cost billions of won. Good horses, you know. That is why it is difficult to raise them. To manage them.

52:00
And then we have to attach the horseshoes, but not just anyone can make these horseshoes. They are made of iron and nailed in. When you nail them in from the bottom, the horseshoe rots away as they go in. The spot where the iron is nailed rots. Because it rots, you have to cut off the horse’s hoof every now and then. The work is really hard. It’s difficult for an ordinary person to do. Experts cut off the horseshoes. But when they cut it off, the hoof is just rotting. It gets dented against things like rocks. It gets damaged. So even though the iron is hammered in, the part attached to the iron moves because they are nailing it in every day, so they have to nail it in the side again. As a result, the sole completely rots away. Then, when you cut it off again, the hoof grows back.

52:49
Even though that heavy body presses down, the horse’s hooves grow, and if you cut them off, new hooves grow back; they just keep growing like that. when you drive the nail, someone with a weak heart feels a bit strange. Since you place the horse’s hoof underneath and drive it in with a nail, the horse’s soles must feel strange. horses are difficult to manage. That is why horses are arrogant. It is Won Buddhism. The thing you must be most careful of is Won Buddhism. Resentment, complaints, and arrogance. Our religion, Won Buddhism, is a very good religion. Even the Buddha statues created by modernizing Buddhism and making it realistic are idols.

53:44
this, this, this is the symbol of Won Buddhism. What is this? One. One. It is One.

◯ 一圓

It is a single circle. There is no beginning and no end. the circle is one; this is the philosophy of oneness. This is the concept of returning to the origin. It is the philosophy of returning to the origin, which means returning to the original state. You started here, and when you go there, you find yourself here. Returning to the origin. You return to the source, to the source from which you first started. Source. it means returning to the source. Returning to the origin. Returning to the root.

Original Reverse
Principle Reverse Principle

Won Buddhism is a religion that completely eliminates Buddha images and believes in the principle of “returning to the origin.” That is why it is called “returning to the origin,” but it is actually the philosophy of “returning to the origin and oneness.” Returning to the origin and oneness. It returns to the source, to the source, but to what? It returns to oneness. Won Buddhism is the philosophy of returning to the origin and oneness.

55:08
But the Won Buddhism I am talking about is about resentment, complaining, and arrogance. No one filled with resentment, complaining, or arrogance has ever succeeded. even though their father died of cancer and their mother died of cancer too, leaving them an orphan, the difference between a kid who complained and one who didn’t is enormous. The difference between a kid who practiced Won Buddhism and one who didn’t is immense. On the contrary, there are boys who, because their parents passed away early, resolved to enshrine their parents’ memorial tablets, restore the family lineage, and save their younger siblings. There are older sisters like that. And there are women who have rebuilt their families through such means.

55:58
But is it right to go to Won Buddhism and start resenting your family out of resentment, complaints, and arrogance? Let’s say there was a man whose mother passed away. his father took a new woman. She treated him well when he was alive, but when he was gone, she would tell him to go die. She would act like that, telling him to just die and speaking in such an ignorant way, using the Gyeongsang dialect. If he had resented that mother, he wouldn’t have succeeded. But one day, one day, one day, fortunately, his mother became pregnant and was giving birth when the baby died. It died. And from then on, she couldn’t have children.

56:51
that mother would tell her daughter to go die, and since the father had nowhere else to vent his stress on his remarried husband’s daughter, she just mistreated her. The husband didn’t even realize it. Then, the father had an affair and had another child, bringing a boy home. When he came back, the strange thing was that the father and the stepmother treated him like their own child. Because they couldn’t have children themselves, if they raised him well, he would become their child in their old age. They had the bond of having raised him. They doted on the other boy, but constantly told the other one to just die. The daughter who was right in front of them. How unbelievable is that?

57:37
And her father used to dote on her whenever she came home, but now he only dotes on her son. One day, her father told her to follow him. She followed him, but where did he take her? He left her at an orphanage. Since then, she has never seen her father even once in her entire life. Yet, despite that, this woman lived a good life and succeeded. There is a woman like that. isn’t that unbelievable? He told her to go somewhere, so she followed him, only to leave her at some childcare facility. And she hasn’t had any contact with her father since then. That kind of woman succeeded. Is that good or bad?

58:19
Well, should she resent her father and mother? She was hurt that her mother died early, and she was hurt that her father remarried and mistreated her. But it was also shocking for her that he had an affair and brought home a son. Her father came home and wouldn’t even look at her; he was only infatuated with that other child, and the two of them caused quite a commotion. it seems they decided to give her away later. he quietly took her somewhere and told her to follow him. They went to a place far from the neighborhood, and there, he just handed her over to a shelter. That is how she became an orphan. Do you think she would forget that during her upbringing? She remembers it all.

59:07
How heartbreaking that must be? Did that woman practice Won Buddhism ? She didn’t harbor resentment, complaints, or arrogance; she accepted it. She accepted it and succeeded. Well, if I were to go into detail, it would be the same for you all. Now, I’m in such a good mood because of the water today, so I’m saying that today’s lecture is just that kind of lecture. It’s fun to talk about. My stories—all of them—this is education. Is it okay to complain no matter what environment comes your way? No matter what environment comes your way, you must not act like a cow resenting a horse. Although there is a “Wonjin” between a cow and a horse in our Saju, as long as there is a “Sin-in” (divine element), everything improves. I will decide your compatibility for you now. Your compatibility is completely irrelevant once you come to me.

1:00:19
Well, regarding Haemyomi, the Pig, Rabbit, and Sheep signs all have compatible compatibility, but they don’t match with these guys. But if I’m there and receive a blessing, does it have any effect ? It disappears. You all receive a blessing. Then your fortune compatibility improves completely. You get it. we are currently living in a world where alcohol is highly developed. You need to be aware of that so you can be careful. If we really do this with alcohol, it becomes a technique.

Technology

Isn’t this something we do to make money? Skills are something you do just to eat.

1:01:08
It’s the same with such skills and art. They call what you do just to make a living art.

Technology
藝術(藝能)
道術
易術人

But in other words, what is it that is done to avoid eating? What prevents one from eating? Entertainment. Entertainment and art are different. Entertainment, yes. there are also many things with the character ‘alcohol’ attached to them. Even with this ‘Dosul’ (Taoist magic), there are people who make a living using it. those who truly possess the ‘Do’ (Tao) cannot make a living; they have to add ‘alcohol’ to it just to eat. There is a person in a house where the husband gives names and reads fortunes to everyone who comes by—just people like that. But they can’t make a living. Or not? But honey, try opening a shop with that. Go and call it a fortune-telling center, and that becomes ‘Fortune-telling.’ Fortune-telling. This ‘Yeok’ (Fortune) can also become ‘alcohol.’ Fortune-telling—that fortune teller is the one who makes a living. they are called a fortune teller.

1:02:24
What else has “alcohol” attached to it? There’s that art of medicine. It’s the same with medicine. Medicine, medicine, medicine—medicine is also a doctor. Medicine is a form of art, medicine.

醫術人

But the word “doctor” is more respected than “medical skill.” The word “alcohol” just doesn’t stick to it, does it? There are doctors who serve others without accepting payment, like Socrates, Einstein, Schweitzer, and the Hippocrates. That is a doctor. That is not medical skill; that is a doctor. there are people who live as doctors. But ordinary people are practitioners of medicine. They make a living through their medical skills. What else is there? There is magic, too. It’s the same with magic. considering alcohol, what happens to your character later on if you become obsessed with it? If you have made a living by earning money through alcohol, you should do good deeds for others in return.

1:03:43
“I earned money honorably as an artist.” That doesn’t make sense. It means they sold out their manners. Right, right. They lived by selling out their manners. So naturally, they should be making donations to churches or temples, and giving to those in need. So they claim to have lived a good life, but is that a medical practitioner? Is that an artist? Does the character ‘Sul’ (meaning ‘art’ or ‘medicine’) have that attached to it? It doesn’t work. What do office workers have attached to them? Do they have the character ‘Sul’ ? Office workers who receive a monthly salary don’t have the character ‘Sul’ attached. The people with that character are the ones who make a lot of money. The ‘Sul’ ones. So those people should be doing good deeds, but there are people like this who become rich.

1:04:37
Is it okay to say things like, “I became rich and earned it honestly without doing any good deeds”? We have to pay a lot of taxes and help those in need. us.

怨妄
不平
驕慢

I said this was Won Buddhism, didn’t I? It is not the religion Won Buddhism. You must not be confused. That is why there are people who resent the Divine Being. You must absolutely not be mistaken about the Divine Being. regarding the mineral water gushing out in the Heaven House, I meant that water was released from the White Heaven through the Heaven House to build the main hall for the future there. Nowhere in world history is there a place on the surface where there is bedrock and water gushing out.

1:06:05
They just call the place where water comes out bedrock water. They just made it up however they wanted. There is no such thing as water splashing out of a rock right where you can see it. Nothing like that happened at the Heaven House for seven years. Right, right. I’ve been here for eight years, and for eight years I’ve been drinking hotel water. Isn’t that right? We didn’t talk about water. We just kept building this, this, and this; we only expanded this territory. The water issue is the final step in building this New Jerusalem. No matter how big the Heaven House is, it was a place where you couldn’t drink water if the electricity went out. You would die of thirst if the power went out. Since we couldn’t draw up groundwater without a mooring system, we had to go out to get water, but now, without a mooring system, we have to drink from the rock. I went there at night, put a bench next to the water, and sat there.

1:07:14
Isn’t there a bench? You’re sitting there, and water keeps flowing. It would be nice if people could fill that water and drink it, but they’re throwing it all away. Once the permit is granted and the inspection is over, that water is being wasted. You were researching what to do with it. just looking at the water makes you feel full. Wow, so today is actually a story about water. Right, right. Isn’t watering glass like quartz? I mean, glass doesn’t grow even if you water it. Quartz does, though. you all need to understand that the difference between the Way and alcohol is enormous.

1:08:00
I mean, about arrogance. Everyone, there must be a limit to how arrogant one is. A limit.

八正道
正見
正語
正業
正明(命)

how many degrees does Buddhism speak of? How many degrees are there in Buddhism? In Buddhism, there are the Eightfold Path. in Buddhism, you have to see things correctly. Right ? When speaking, should you speak correctly ? When acting, shouldn’t you act correctly? here’s something I’m missing. when we speak clearly, should we speak clearly ? I mean, right view, right livelihood, right speech, right action—all of these must be done correctly. But are you all doing this correctly? That is why you need to receive blessings. Because you receive blessings, the things you did wrong and the things you did right disappear. Things get better.

1:09:07
Next, regarding the thoughts in your heads, you need to have right thoughts and right mindsets, but what kind of thoughts do you usually have all the time?

Right mind, wrong mind

Four thoughts, four thoughts—they are just private thoughts. The mind that allows many people to live publicly for the sake of others—that is right thought. Right ? It is the right path, but these are four thoughts coming out crookedly. Just as there is a right path within this Way, isn’t there also a wrong path? This wrong path is a false path.

Righteous Path, Wicked Path
Apostle 12 제자

There are two types of apostles. There is this kind of apostle. This kind of apostle. Right, isn’t it? These are the twelve disciples. You know Jesus’ twelve apostles. Those twelve disciples are called apostles.

1:28:10
But this apostle… a wrong religion. They call a wrong religion an apostle. The pronunciation is the same, isn’t it? 2,000 years ago, people called me an apostle. Why? Why would they call me an apostle 2,000 years ago? They called Jesus an apostle. What I mean is, an apostle is someone who teaches others. That’s right, isn’t it? the twelve disciples were apostles, and even back then, when they spoke of Jesus, they used the character ‘Sa’ (사) to mean teacher, calling me an apostle. Calling me an apostle.

師徒

It is a master and those who follow him. You also called me an apostle. That is why, if you look at the Bible, there are passages in the Old Testament that treat Jesus like an apostle. An apostle.

1:11:24
since there are various kinds of these Four Paths, you need to know Classical Chinese to study.
Otherwise, it becomes difficult. There are these kinds of Four Paths. There were those kinds of Four Paths mentioned earlier. There are these kinds of Four Paths. You need to know these things. There are these kinds of Four Paths, and there are these kinds of Four Paths. Then, since the character ‘Four’ is attached to this, this is wrong. This isn’t bad. This isn’t bad. But this is bad. Four thoughts. If that is attached, it is unconditionally bad. the Eightfold Path, Right Mindfulness, and what comes next? Right Concentration.

1:12:03
Corrections always have value.

Zhengding

The point is that when you practice, you must practice correctly. It won’t work. If you go crazy and just blindly try to see if it works or not, that’s just wasting time. Meeting the Divine Being is the right thing to do. That’s right, Does the Divine Being teach bad words? Meeting the Divine Being brings joy, but energy radiates just by looking at them. They look down from the White Heaven and raise your level. On top of that, they give you mineral water. They give you the elixir of immortality. If you just come to the Divine Being, all the grains and flowers ripen just like that. really? You have no money in your card or wallet, but you feel full. yes, yes.

1:12:54
If I come to the Divine One, surely when I get old and am dying, if I come to our Divine One Huh Kyung-young, he won’t look down on me. I have this kind of belief when I look at the Divine One. Even my children don’t look at me. My husband doesn’t look at me either. Everyone throws me away. But do you know or not that if you go to the Divine One, they won’t look down on you? You have that kind of face, don’t you? He’s not a heretic. He’s the right one. But that isn’t something I give you; you all have your intuition. I just need to go to the Heaven House and live on mineral water. What the heck, nothing to worry about. Live well just the way you are. I don’t need to help you. I have a place to rely on.

1:13:44
There is ‘Jeongjeong,’ right? What other ‘Jeong’ character comes after ‘Jeongjeong’? There is one, two, three, four, five, six, Jeong, Sa, and Yu, isn’t there?

八正道
正見
正語
正業
正明(命)
Conviction
正定
Right thinking

There is Right Thought, but even Right Thought requires having the Right Ideology. The Right Ideology. This is thinking, and thinking and Ideology are different. Ideology is truly… you know what I lectured on? What are the two things? Substance and Function. What did I say was the Substance? The Hongik Ideology. What is this Ideology to us? It is the Substance. Then what is our Function? The Ideology of Loyalty and Filial Piety. The Ideology of Loyalty and Filial Piety is our Function, isn’t it? Then you must have this kind of Ideology. The Ideology of Loyalty and Filial Piety. I mean, Ideology goes into this. The Ideology of Loyalty and Filial Piety.

1:14:56
you think of the country first, and then the father. You don’t think of the father first and then the country.

Loyalty and Filial Piety

the Bible states that this order is correct regarding loyalty and filial piety. You must seek His kingdom and His righteousness first, and only then should you show filial piety to your father. If you practice only filial piety without loyalty to His kingdom, the kingdom could cease to exist. Is it acceptable to say, “I can’t go to the army,” when they call you? No, it isn’t. if the country exists and you are supposed to pay taxes, but you decide to do business instead of paying taxes, that leads to the ruin of the nation. Seek His kingdom and His righteousness first. Only then does your household come into play. It is like this: your household comes first, and the kingdom comes next.

1:15:49
I went to Vietnam, didn’t I? I went to Vietnam, but why did I go?
Do I enjoy killing people? Do I enjoy killing Vietnamese people? I have a spirit of love for the people, don’t I? I mean, I have a heart that loves human beings. What kind of ideology is that? It’s the ideology of love for the people. Right, right.

愛民思想

the question is, why did someone with a love for the people go to Vietnam and the battlefield? Why did he go to war? He possesses a love for the people, the ideal of Hongik, and the philosophy of loyalty and filial piety. The philosophy of loyalty and filial piety. Then why did such a person volunteer to go to the Vietnam War at a young age? The reason I went to that battlefield where the U.S., Vietnam, and Korea went to fight is that I am someone who goes around to see the reality.

1:16:47
Faith is the substance of things unseen. Yeah, yeah. So I’m going to go see what kind of crazy things you’re doing, killing people. what am I going to do? I go to see. I’ll go see it, and right when I go to Vietnam and come back, the Vietnam War will be over. Isn’t that amazing? the war ended just three years after I was born. It started and ended, but that was the price for my coming, and I witnessed humanity’s show of welcoming me. And regarding the Vietnam War, I absolutely cannot tolerate that. I went to Vietnam. As soon as I poured my energy in, there was a ceasefire. The war ended. America threw up their hands in surrender, and as soon as I was right there in Vietnam, everyone ran away.

1:17:48
did I put energy into it ? I mean, all that matters is that South Vietnam gets unified one way or another and becomes an independent nation. Is it right for us to keep killing South Vietnamese people excessively, saying, “We killed 500 today,” or “We killed 200 today”? That wouldn’t work. That’s why I went silently. I went silently, ended the Vietnam War, boarded a plane, and the Vietnam War was over. It was over. I’m the only one who knows why I went to Vietnam. Haha, did I go to make money? I’m not interested in money or things like that. A newcomer is a human being if you’re Ji-soo. If you want to make money, just become a tycoon. That’s just how our Ji-soo is. You know that.

1:18:37
Shine the light on our Jisu-myeon. What is it like? Shine the light on Jisu-myeon. I am not someone bound by money. The people of our Jisu-myeon have all become tycoons, haven’t they? Especially when I try to become a tycoon, I already have. This is our Jisu-myeon. You can see our village here. Now, let me show you. This is where I grew up. This is the dragon’s head. The dragon is going like this, isn’t it? The dragon is coming like this, isn’t it? This is the dragon. The dragon is coming like this. It comes all the way over here, here, here, here. This is where I used to be, and all of this here used to be tile-roofed houses. They were all torn down. They were all sold off. this is the dragon’s waist, and over there… look, this is Jisu-myeon. If you look over here, you can see the highway.

1:19:37
This is the expressway going from Jinju to Masan. If you look here, the expressway goes like this. It goes this way, doesn’t it? You can see it over here. My mother’s grave is located somewhere around here. It’s somewhere around here, over there. Next, pull it like this, to the left.

Shinin, this is a photo, so this is the full screen.

Then we have to look at the video. Wait, do you see this over here? This is a highway. Look, the highway is right here. Do you see the highway? We have to go further. This doesn’t look like a highway. This is just a regular hill. Stop for a moment. This doesn’t look like a highway; it looks like a river. River, river. Okay, try doing it from the beginning again. It’s been so long since I’ve seen this. What you see over here is the highway. There should be a highway here. Stop for a moment. This is from 60 years ago. I’m looking at this from 60 years ago, and they took the photo just like that. Turn that over. The peaks are amazing, aren’t they? Stop. Where did that go from a moment ago? Do you see this highway over here? Try going to the right from a moment ago. Why does it turn out like this? Go a little further. Why does the screen suddenly change here? Why does the video change so abruptly? Turn it over.

1:22:51
Continuing on, where is Jinju? Why does it look like this? This is our village. Sinjil Rock. This is a rock that is fifty gil long. Do you see it here? From here, this means fifty gil. Sinjil Rock. We’re passing by. I don’t know why there are so many trees now. Do you see this valley? Stop. This valley. This valley is where they used to graze a lot of cattle. A valley where they grazed a lot of cattle. The next valley. This whole area used to be grassland. There wasn’t a single piece of wood. Okay, stop. This is the highway to Jinju. It starts coming toward our village, and here, behind this… this is the dam. You can see the big dam here. This is the dam embankment. Next, do you see this sluice gate? This is the sluice gate. it comes down like this from here. Turn it.

1:24:13
Now I can see cars driving. This is the Jisu Tollgate. Look closely. This is the Jisu Tollgate; you enter this way. Do you see it? Here, here, do you see it? This is the tollgate. Here, here, do you see it? This is Jisu, this, this, this is downtown Jinju. It is 70 ri from here to our village. But as we travel along this highway, my great-grandfather’s grave is just over here. It is just over here, and then, do you see the Jinju Namgang River here? Do you see this bamboo grove? The blue one. This is the bamboo grove. This is the sandy beach. Now, move it over. Move it to the side. Done.
This is our village. This is the dragon’s head, and the dragon comes coming from here like this. It comes from far away, struggling. It comes this way.

1:25:23
But the river comes from downtown Jinju like this, passes through this sandy beach, and this blue area is a bamboo grove. It comes like this. Turn around once from here. Try turning a little more. It fits here. Turn around once from here and the river comes out this way. Now, stop. Do you see the sandy beach here? The river comes this way from here. There is a sandy beach here. this is our village. This is Jisu-myeon, which people from all over the world come to and which has been designated as the mecca of global corporations. the dragon’s head is here, and then you see the dragon’s head.
The dragon’s head here. It is set up like this. It wraps around the village like this, but in the old days, it was all pitch black.

1:26:15
Do you see the tiled-roof houses? It’s pitch black like this; the whole place used to be a pitch-black village. There are a lot of buses passing by. Cars… this is where my mother’s grave is. This is my mother’s grave. See this spot? This spot. I’m leaning right here, and the grave is right here. Then, try passing by. Do you see this sandy beach over here? It stretches out, doesn’t it? Stop. I used to carry a A-frame carrier from this peanut field, carrying things like cabbage here in the summer. Since there are a lot of sandy fields here, the farming goes well. There isn’t a single hill here, is there? I have to carry this from here all the way to Jisu Village. carrying this, my ankles… it feels like my ankles are collapsing.

1:27:11
Because the load on the knees and the child was so heavy, about four people had to hold him up to stand up. His legs were trembling so much he couldn’t walk. he had to walk all the way here. Coming this far, is there anywhere in this field to lean the A-frame carrier? This is a sandy field. Are there any hills? No. Once you sit down on the A-frame, you can’t get up. even if your legs get crushed, you have to walk all the way here. Yes, right here, right here, right here. Since this place is by the river, there are a lot of sandy fields. You have to carry what you farmed here all the way up to this village. you have to cross over this mountain. It is no small task. Then, pass this way. Right here. A little further ahead. Keep a close eye on this mountain.

1:28:06
This is the duck’s beak. This is the duck’s head. Okay, stop.
This is the duck’s beak. This is the duck’s wing over there, the right and left wings. These are the shoulders. This outstretched hand is the hand. This is the wing. The wing is stretched forward. Yes, this is the beak. Do you see the duck’s eyes? Yes, these are the duck’s ears. Look closely. The beak has a mark like this. If you look closely, if you look really closely, I’m telling you, the beak has a mark. See this beak, this grave? This is the LG Group. The LG Group chairman’s father, the former chairman. Well, it would be awkward if I talked about that. Anyway, do you see the grave of the chairman of Korea’s top conglomerate? Do you see it? It’s right there on the beak, isn’t it?

1:29:00
Next, right here in front is the river. It is a river. This is the Namgang Rest Area. See the beak hanging down? Then, it looks like a duck drinking water, with its eyes wide open and head bowed sharply. It has its wings folded forward; these are the wings. This is the left wing, and the right wing is the one that hangs down over there. It is positioned like this. It is drinking water right here. they were working on the grave to fix the tombstone here. But while they were working on the retaining wall from the inside, a large tombstone came out. people were surprised, and when they dug up the stone, it turned out to be a tombstone from the Silla Dynasty. There must have been a grave there. They didn’t know that, but this must have been used as a grave.

1:29:50
But the moment they pulled out that tombstone, the chaebol chairman died. So he just passed away at a very young age, before he even turned 60. The deceased was the top chaebol in Korea at that time. So they stopped the burial site preparation and buried him here. They put the tombstone back in exactly as it was. This is that grave. That is why there is probably a “No Photography” sign posted here to prevent filming. These are sacred places in this neighborhood. If you disturb a sacred spot, the descendants above it collapse immediately. It’s a bit peculiar, isn’t it? That is why it is famous. while performing his duties, he suddenly passed away the moment they pulled out the tombstone while digging the grave.

1:30:42
Bury it again. I buried it and covered it up. And his ancestors’ graves are over there, too. Do you see that grave? It looks like this. That kind of grave. Now, in our neighborhood. My grandfather’s grave is over here, too. These are scary spots. All the world’s richest people come from here. That’s why the people in this neighborhood earn money equivalent to the annual revenue of the Netherlands or Sweden. Samsung, LG, Hyosong… you get it. Where did the microphone go? You get it. this spot is a bit unique, isn’t it? This is Gwanlanjeong. Gwanlanjeong overlooking the river. Next, turn it over one more time. Make it keep spinning. This is the bird’s neck. This is the wing over here. This wasn’t taken from Bangosan.

1:31:40
Do you see this right now? This is Mt. Bang-eo. I took this at night. This is a bamboo grove. Look. It appears and then disappears, doesn’t it? Why is the picture like this? The bamboo grove is magnificent, isn’t it? This, this is the bamboo grove. go over here. The elementary school I attended opened in 1921. It’s a school built during the Japanese colonial period. It’s Jisu Elementary School. This tree was here even when I was young. Things like this didn’t exist. Things like this never existed. This is Gwanlanjeong. Even when I was here, places like this used to sparkle. Look at this place. Do you see here? The view from Gwanlanjeong is nice, isn’t it? Look at the river. This is what the river looks like. It’s beautiful, isn’t it? The river in our village is beautiful.

1:33:32
In this river, carp as tall as me swim around everywhere. I used to carry one back and I was sweating profusely. That’s how big the carp were. But when we tried to cook the carp in a cauldron, the cauldron would fly 10 meters away.
The carp would jump once, and the cauldron would fly off. There are carp that big right here. It’s terrifying. when I was young, they said a dragon appeared in this water and blocked the river, revealing its back. Because of that, the water overflowed and came up toward our neighborhood. We haven’t seen it since, but it’s that scary of a place. They say there’s something in that water. whenever we pass that spot, we tremble a little. Whenever we pass here, we shiver. And another funny thing is that whenever we get close to that spot, the boat spins around and goes right in.

1:34:30
I couldn’t go there because I was scared. The water swirls around. There is a place where the water swirls. try turning this. Try turning it. Look at this bamboo, and look at this bamboo. There are cranes here, too. There are a lot of bamboo groves. This is a bamboo grove by the river. You know the cranes? The bamboo groves by the river in our countryside are magnificent, aren’t they? All of this is a bamboo grove by the river, and this is the river. It is set up like this. This is a reed field, and it is all bamboo groves. The water deep inside the water… the water is unique because if you step wrong in the middle of this bamboo grove, you sink right in, but it comes out here. that is a breathing hole. In our river, the Jinju Namgang, our neighborhood has many breathing holes in the river fields.

1:35:20
A breathing hole forms like this: water pools deep, covered in gravel. When a cow dips its front paws in to drink, they sink right in and disappear. Then, where do they emerge? They come out from deep within the river—about a few li, maybe a few hundred meters—and come right out into the river. That hole is called a breathing hole. if there is a breathing hole right in the middle of a field, and a heavy cow dips its front paws in to drink and then disappears, the cow dies and floats down the river. How far does it go? It goes about 500 meters underground, becoming a tunnel. There are many places like that, where breathing holes are.

1:36:04
So we don’t go into places like that. If you go in, you can’t get out. It’s a swamp, but since there’s water and it’s very cool, the kids in our neighborhood, having been educated, don’t go in there because they don’t know any better. If you go in, you disappear. It’s a breathing hole. come out to the deep part of the river. even when you’re young, this place is a very fascinating place. It looks a bit like that, doesn’t it? This bamboo grove is gloomy, too, isn’t it? It’s unbelievable. Then, there are also many sandy beaches. Just walk past. You can see it all in front of the sandy beach just now. There’s a sandy beach stretching out right in front of that bamboo grove.

1:36:50
I don’t know why they take photos like this. They could have just passed by. This is Gwaebangsan. Bangosan, Bangosan. You can’t even describe how beautiful this riverside was when we were young. For us, this place was an object of longing. We couldn’t just jump in every day, you know. What did I say this was where I used to do? It’s where I used to swim. Where we used to jump right in. There are rock steps here. They’re just a little bit away, so we’d jump down from there. This is the house I used to live in. When I was little. This is the pond in front of that house. You know I used to play with a pulley. This is the house where I lived. There used to be about 10 houses inside here. But the only thing left is the main gate. This is the Sarangchae, and I lived in the Sarangchae. The main house and the other buildings inside burned down during the Korean War.

1:38:23
It burned down, so only this remains. Only this is left. It wasn’t like this in the old days. It wasn’t set up like this; it used to be a house. Nowadays, it seems like country people just block it off like that and use it that way. This is Yeonjeong, the house where our grandfathers used to hang out. It’s quite pretty, isn’t it? Back when I was young, it was magnificent. It was like a House, a House. Dr. Huh Jun lived here too. You know Dr. Huh Jun? He lived in our village here as well. This Jisinjeong is where my grandfather passed away his entire life. He lived here. My paternal grandfather lived here. That’s why I used to frequent this place all the time. This is Jisinjeong.

1:39:23
This is where Huh Jun lived. Huh Jun appears. We are inside Jisinjeong. There is a pond here. This is the house that was here when I was young, exactly as it was. I came out of Jisinjeong. Everything is guided like this. It says this is the house of Samsung’s Lee Byung-chul’s sister. Go forward a little, then go back a little. There is Jisin-go here. This is the house of Samsung’s Lee Byung-chul’s sister, Huh Sun-gu, isn’t it? Her husband is Huh Sun-gu. He is my grandfather. Chairman Lee Byung-chul’s sister is my grandmother, the house of Huh Sun-gu. It says something like “The wealthy Hanok of Seungsan,” doesn’t it? This is the house. But this is not the original house. The front guest quarters and the main building were all torn down, and this was built temporarily.

1:40:35
The old house was a House. A House. You know how I used to frequent this house when I was young? Just to get free meals. It was a House. This is the dragon’s waist. All the walls are old walls, aren’t they? There is also the birthplace of Koo In-hwe. Huh Jun-gu. This is the house where I studied. Changgangjeong, where I studied Chinese characters. Changgangjeong appears. This is the room where I used to study. It is this room. But they say the bamboo grove is gone. They say there used to be a bamboo grove here, but it’s gone. There are many things like this in our countryside. Writings written here. Changgangjeong. My teacher passed away in this room. Mr. Koo In-hwe is here, isn’t he? The founder of LG Group. This is Koo In-hwe’s birthplace. The inside is all covered in grass, isn’t it?

1:41:58
This is the entrance, and inside, this is the birthplace of Koo Ja-won. And here is the birthplace of Koo Ja-shin, Cuckoo Electronics. The length of this wall is incredibly long. It’s long, isn’t it? The wall is probably about 1km long. This is the length of the wall. It’s long, isn’t it? The houses are huge. When I came to Seoul and saw the Hanoks, I fainted. They are all tiny. It’s only the length of Gyeongbokgung House. The houses in my neighborhood are like this. This wall is long, isn’t it? Look at this bamboo. When we were young, we couldn’t climb over this wall because it was too high. But bamboo is like this, isn’t it?
when we were young, the bamboo groves were enormous. And so, this wall goes on endlessly. I’m telling you, it just keeps going. Turn it on, turn it on.

1:43:08
It has quite a certain charm, doesn’t it? These are the houses. Most of the houses look like this. I saw all these tile-roofed houses torn down when I was young. This is the highway. My mother’s grave is here. You see Huh Kyung-young Hometown Preservation Society here. This is the house where I used to live. The house where I worked as a servant. This is where the house used to be. Me. This is my mother’s grave. But when I was young, there wasn’t a single tree here. It was all grass. It ended up like this. This is the grave. There wasn’t a single tree here. It was all grass. A lawn. So it feels like a completely different neighborhood.

1:44:37
is it even possible to take pictures? Because there is so much forest. Send this quickly and get the other things done quickly too. There is no time. This is enough for now. You’ve done a lot of landscaping. Our Daegu team made this. The name of Daegu is Jeomgeumja. This is the pass where I used to leave the countryside. Back then, I could see the village, but I can’t see this here. This is my great-grandfather’s grave. Beautiful, isn’t it? There is probably no other grave like this in the whole world except for my great-grandfather’s. It’s very unique, isn’t it? It is perfectly divided into two, like the eyes of a dragon. Can you see it? The bottom one. This is Munsan town. This is the town center.

1:47:26
This is the reservoir. Our village reservoir. These are our ancestors’ graves. Originally, all the graves in our countryside looked like this. They look like this, and the tombstones are old, aren’t they? They are old tombstones. These are designated as cultural heritage. Also, our ancestors’ graves always have a retaining wall built, and they are constructed like this, this, and this, and the graves are set up like this. In the old days, elders always had two wives. Most of them did. there are usually two grandmothers. With the grandmothers’ graves on either side and the grandfather in the middle, this is a standard grave. My great-grandfather’s grave is unique, isn’t it? If you go to our traditional village, there are dozens of graves like this.

1:48:31
Did you only take a picture of one grave? Hey, where is this? Where is this? It’s Tosili. Do you see the graves over here? This is where I used to graze the cows, and this is Tosili. But looking at it like this, I can’t really tell. There’s no need to take pictures like this. You should only take pictures of the important parts. What is this? What am I supposed to look at? Explain it, or rather, what is this? Where is it? Okay, stop, stop. Do you see this grave? This is the grave I was talking about earlier. The duck’s beak. Do you see the duck’s beak here? This is it. The beak. This is that grave. If you look over here, there are several graves. Several. Since the spot here is good, this is a burial site. Go inside for a bit.

1:49:59
This is Mt. Bang-eo. It is Mt. Bang-eo, and as you can see, there is a retaining wall like this. These are old gravestones, aren’t they? Old gravestones. These graves, including my grandfather’s, are the stone tombstones of our elders in Jinju. These are designated as cultural heritage. The stonework. This is registered as cultural heritage. It is exactly as it was when I was young. This shape wasn’t done recently. That is why it is registered as cultural heritage by Jinju City. Most graves are like this, but it is different from my great-grandfather’s grave, isn’t it? Since this place isn’t a dragon’s head according to feng shui, it is fine to write it like that. All of these graves here were used for ancestral rites.

1:50:57
When I was little, we used to bring rice cakes and hold ancestral rites. Here, we hold the ancestral rite once a year. We hold it in the autumn. we can go see that later. Now, when the water comes out, drink some water. Everyone, you need to change your constitution a bit before you go. Turn it on quickly. Everyone, turn it on quickly. You need to speed things up. Send this kind of thing quickly. We don’t know what this is even when we look at it. Hmm, why can’t I see much of the sandy beach? When I was young. What you see here is the river. Flowing like this. Where do you see this? You see it from that burial site. You are looking at it. This is the Jinju side.

1:52:47
Turn on the mallard duck once. You know that mallard duck enclosure over there, the Gisan Third Heaven House? I saw a duck educating them there. Look, look, look, this mallard is educating six chicks. Look, look, six of them were following their mom around. Aren’t they cute? This mom is keeping an eye on them all. No, no, that mallard duck and a human are exactly the same. Look at this one, he’s watching to see if an enemy is coming. While eating. These little guys take after their mom; they stick their heads in the water to grab something to eat. The mom is keeping a tight watch. Hey, is she checking if an enemy is coming ? She’s monitoring that. so our Gisan Lake is a good training ground. You can feel the maternal instinct. Animals are like that, too. That is why it is bad to carelessly kill animals.

1:54:24
This animal must have suffered so much raising its six offspring to that size. They didn’t grow that big overnight. there must have been times when it had to carry them around in its mouth. This is the lake in front of our Heaven House, Gisan 3rd Heaven House. These little guys were sticking together like this. Aren’t they pretty? I heard there’s something else, chicks? They bought eggs raised inside our Heaven House, but instead of hatching them, Mom revived them using… what do you call it? Infrared. Chicks. Wow, these five have grown a lot. Wait, are there none left besides the babies? You see, they say they hatched them using that infrared electricity.

1:55:29
things that hatch from eggs don’t need a mother. Things that hatch from eggs can be born even without a mother. As long as the temperature is right. It’s defense, defense. It means
something is dangerous. Because it’s startled. It stops eating and takes a defensive stance. Don’t stick it. Just wait. Don’t stick the paper. Try taking this out. A pencil. You saw the chick just a moment ago. Move this aside. it’s a cow and an egg. A cow or a pig. A chicken. This cow and a pig. Chickens are called substitutes. Substitutes.

The Ox and the Pig (亥酉) are very auspicious

Being a representative allows you to make a lot of money. That is why people raise cattle in herds, isn’t it? They raise pigs in herds too. They raise chickens in herds as well. It is not about raising them little by little; if you raise a lot, you become very rich.

1:57:36
among the 12 zodiac signs, the ones that make money are the ox, pig, and rooster. However, in reality, this part shouldn’t be included here. As long as this part isn’t included, and only the snake is in, it becomes Sa-Yu-Chuk.

Ox (巳酉)

The Snake, Rooster, and Ox form a combination. However, what actually makes a farmer rich isn’t the Snake-Snake-Ox combination; it’s simply replacing it with the Pig. This little guy needs to disappear. If this one just enters here, what happens? You become rich. That’s why when the Pig represents the Ox, you do it like this. This, combined with the Snake and Rooster, forms a trine, doesn’t it?

Chou, Si, You

But if this snake turns into a pig here, you become rich, Deputy.

1:58:44
That is what allowed farmers and rural people to make money. Chicks—I mean, just eggs. A chicken just lays an egg. Right, right. Then those eggs hatch. Another chicken comes out. Farmers use this to earn pocket money to pay for their children’s tuition. Then, they raise pigs endlessly, and they start giving birth to ten piglets at a time. In no time, there are a hundred pigs. Then they raise cows, and when calves come out, one of them is worth like 6 million won. Right, isn’t it? Just letting them graze a little bit is a huge sum of money. A whole section of rice paddy goes back and forth. Right, isn’t it? cows, pigs, and chickens are the mainstays in the countryside, bringing in huge profits. The other animals—like the Year of the Dragon—can’t offer any help like that. Do things like the Year of the Snake or the Year of the Dragon really make money for rural farmers?

1:59:42
These three things are treated as proxies. In the countryside. I just wanted you to be aware of that. There is nothing. You go to the countryside. There is nothing. “Hey, what are we going to do to make a living?” “Bring some eggs and hatch them.” In no time, you’ll have a hundred chickens. Then, every day you eat the chickens, and as they lay eggs, you eat them again—you eat both eggs and chickens. as long as you have flour, you can make fried chicken and live off it, and the number of chicks keeps increasing. This makes money. Then, you don’t even need to farm; you can just live off the chickens. You can do that. Then, you might as well raise a pig. The pig takes care of the food waste.

2:00:28
the pig is growing big and strong again. It gives birth to ten piglets, and since it feeds them just a little—just a few scraps of food waste—the pig is already a big pig. And if you sell that, it brings in a fortune. That is why, if you go to the countryside and live just by selling land, farmers can’t educate their children. Back in the day. Rice wasn’t much. So what did they do to make a living? I’m telling you, they educated you all using things like this. Looking at the chicks reminds me of this. You get it. it’s killing two birds with one stone. Why does the pig clean up the trash? You can’t just dump it in the mountains every day, so you just give the pig all the leftovers—food scraps, burnt rice crusts, whatever else is left over.

2:01:07
Then the pig eats it all. Right, right. You know, even baby poop? If you give it to a pig, it eats it well. If you give it to a pig. the cow takes the cow dung, lights a fire, and cooks its meal. These three completely save a person’s life. They make you rich. out of the 12 zodiac signs, these three are the ones that make people’s pocket money and make them rich. These three. Isn’t it fun?

2:01:45
so we say small head, small head, no feet. Why is this trending so much? Is it working? Small head, no feet.

小頭無足

It’s not the Apache tribe, but the Sodumu tribe. Does anyone know what the Sodumu tribe is? The Sodumu tribe—this Sodumu tribe—made all the farmers rich by doing this, so the Sodumu tribe appears and ruins everything. What is the Sodumu tribe? Wait, isn’t this the character for “small”? There’s a black part in the character for “small,” right? Is there a black character here in the character for “small”? This is a party, a party.

黨 小
冖
mouth
黑 無

This party has emerged. In this peaceful countryside of ours. I mean, a political party has appeared. This is the character for “small” (小). It has the character for small attached to the top, but does it have feet ? No, it doesn’t. This is the character for “nothing” (無). You’re right, right, from the word “nothing” (無). There’s a dot here, isn’t there? If you write the character for “nothing” (無) in its abbreviated form, this is the character for “nothing” (無). That is how you look at it. If you write the character for “nothing” (無) in its full form, you write it like this. Right, right. it has four feet, doesn’t it? It’s correct, isn’t it?

2:03:34
this head is small, isn’t it? Since it has the character for “small” (소), it has a small head, and there are no feet. It has the character for “without” (무). Then what is this? It is a political party. A political party, With the emergence of this party, the rural areas have all been ruined. The common people have all collapsed. while they clearly spend tens of billions of won in taxes every year, all they do is fight over their own self-interests. They are still doing it now, aren’t they? They don’t do research on how to solve the current bank interest rates for ordinary people or what needs to be done; what do they mainly do? They fight over titles all the time. That is what they are doing right now, isn’t it? We call that “small head, no feet.” The “small head, no feet” have appeared.

2:04:39
I’m saying a political party has emerged. The character for “small” (小) and the character for “black” (黃). See the black character here? Inside, it lives by eating with its mouth. Is it above the character for “mouth” (印)? with the character for “small” like this, it lives by eating with its mouth here. Right, right. And then there’s the black character. In Chinese characters, this is called “small head, no feet” (小黃無步).

黨 小
冖
mouth
黑

The cow has no feet. So it is called “small head, no feet,” and that is where political parties emerge. With the emergence of these, these people suffer. It would have been fine if there were a king. There would have been no problems if the king ruled firmly, but this “small head, no feet” appeared. We call this democracy.

小頭無足 (民主主義)

I’m telling you, we call this democracy. The point is that with the emergence of this democracy, everything just turned into a complete mess.

2:05:28
The king is Napoleon, Napoleon, or if it’s Nero, then Nero. When a king acts decisively, the crowds fear him. It should be like this, but that sense of freshness has disappeared. This “small head, no legs” is ultimately what will put an end to capitalism. The people are dragged around according to their own calculations of self-interest. They are dragged around, and there is something black inside, and they live by eating with their mouths. What is this? From the top, they disguise themselves and say they want little. if you draw this “small head, no legs,” it looks like this. If you draw the “small head, no legs,” the head is small, isn’t it? So the head is small. There is no tail or legs, is there? Then we call this a missile. This is a missile.

missile
War

Then, this small-headed tribe eventually creates war. Creates missiles.

2:06:25
In Chinese characters, this missile is called Sodumujok. Why does a missile have a head ? It has no feet either. what does it look like? A missile. We call that a missile Sodumujok in Chinese characters. This word means missile. Then what is this missile? It is used in war. a bullet is also Sodumujok. A bullet has a small head, doesn’t it? But it has no tail. It is neatly cut off, isn’t it? it is similar to this. The back of a missile is neatly cut off. Then, this is Sodumujok. It looks like this. A bullet looks like this, doesn’t it? Anything that looks like this is Sodumujok. Small head and no tail.

2:07:16
So what is this? Because of these missiles and these mobs, war breaks out and the world becomes very dangerous, while the people just sit there watching those people’s every move. You know what I mean. That is why this party is so… what is the name? It’s the character for “mob” (dang). to put it simply, these mobs are gathered together. these gangs are gathered. That is why it is the character for “gang” (dang). That is why party politics is dangerous. regarding our old monarchy—as I mentioned—wouldn’t it be enough if a strong leader suddenly emerged in the future under a theocracy? Why do we need 300 people?

2:08:11
I’m saying that our people, who make a living off these cows, pigs, and chickens, are suffering tremendous damage. They set the prices of agricultural products, just import pigs, and make pig farmers in the countryside pay dirt cheap. Because they do whatever they want, this era where people ultimately cannot do as they please is the era of the “Cow Head, Footless.” I mentioned earlier that a cow scolds and rebukes a horse. What did I call that? It’s “Ujinmabulgyeong,” isn’t it? Ujinmabulgyeong. Just as a cow scolds a horse, these “Cow Head, Footless” factions are scolding and manipulating the people. They are scolding, controlling, and doing all sorts of things like that.

2:09:11
is it okay to just carelessly stamp this ? You guys always insist on picking the “small-headed, footless” types; what is your deepest regret? Please, professionally, only pick the people who will raise your interest rates. I’m telling you, I’ll pick only the people who will raise your interest rates more, no matter what. You guys need to suffer once to come to your senses. You always just shove in the small-headed, footless ones. What are those people? It’s this, it’s this. Alcohol. Are they Taoists? Are they people who practice Right View, Right Speech, and Right Action, as I mentioned earlier? Right Effort, then the last one, Right Thought, followed by Right Effort. So there are eight. Then those eight are the Way (Dao), and these people are the Art (Technique).

2:10:03
if you go around here during election time and ask, “Where did you go to school?” you’re going to fail.
Don’t vote for those who are pure-hearted, have business experience, or have some economic background. If possible, vote for the “high-class” people, because they don’t know anything about economics. The more they know absolutely nothing about economics, the more you should vote for them. Right, right. Would someone who graduated from Seoul National University Law School know economics well? Would a businessman really understand your feelings? You don’t vote for someone who truly understands your feelings.
Right, right. Someone like me, who worked my way up from the bottom through thorough struggle, understands your feelings. You
think, ” that’s not high-class,” and just vote for those weird, small-headed, sparse-footed people.

2:10:52
Then do you think your lives will get better? Keep doing that. Keep going and voting only for whoever has the highest educational background whenever it’s time to vote. Then that person has no business experience. Right, right. Ordinary people need to get involved to do politics for the common people. Alright then, we should provide free meals. It takes a lot of time. Today, much more time has passed than it did in my hometown. You have to understand. Moreover, today is the day that mineral water is being unveiled to you. The certification test report will be coming out soon.

2:13:02
Today, I would like to express my deep gratitude to the True Divine One for giving me the Haneulgung Gwangcheon Bullo-su. I ask that you all give the Divine One a round of applause of great respect. Thank you. Divine One, I will drink this diligently and work hard to keep my body and mind healthy.

2:13:27
Later, if it takes two hours for someone to fill up the water once, we might end up charging them. Oh dear, it’s going to be hard to drink that water. We’ll be able to drink it once the official inspection report comes out. It would be a bit awkward if people started drinking it right away, but there’s no way to stop it. It comes out of the open air, after all. However, that water came out after eight years. It has been eight years since I came to Haneulgung, and it is from within the bedrock—natural bedrock. A 3km hole came up from below within the natural bedrock, and the water came up. there is no such thing in the world. We’ve only heard stories about mineral water.

2:14:17
They say water comes out of the rock. But you can actually see the water coming with your own eyes. It’s not like someone made it fake, and they can’t do that. It pours out 24 hours a day, and just looking at the water makes me feel so bad about wasting it. I keep thinking how great it would be if people could drink that water in the future, but the water just keeps running out at night. I’m giving a lecture right here, and no one has brought me a glass of mineral water. So I was thinking to myself, “Wow, the mineral water is right in front of me. I’m lecturing right now and I’m thirsty, but nobody brought me a glass.” But since they haven’t tested it yet, it’s fine if you don’t bring it to me.

2:15:08
Bring it over after the inspection is over. Make sure to bring mineral water for the next lecture. Right. There is someone secretly listening from outside that window. Isn’t that nice? Time is up. We have to hurry. Right. Well, back in the countryside, there used to be people who listened to lectures from outside the classroom like that. We call that “do-gang.” Do-gang.

2:15:38
Now, God-man will give us all the energy. Everyone.

2024.06.29 1446 The Way and the Art, Glass and Crysta

The Divine Spring Water and the Principles of Glass and Crystal: Understanding the World Through Huh Kyung-young’s Teachings
The Divine Spring of Ha-neul-gung and the Principles of Do and Sul

Meeting Minutes Title: The Difference Between Do (道) and Sul (術), Glass and Crystal

Ⅰ. Meeting Overview
Category
Details
Date
June 29, 2024
Location
Haneulgung
Speaker
Huh Kyung-young
Attendees
Domestic and international supporters, Haneulgung members
Agenda
Discussion on the newly discovered Gwangcheonsu (광천수), the philosophical differences between Do (道) and Sul (術), and the characteristics of various animals and their symbolic meanings.

Ⅱ. Meeting Discussion
Introduction and Gwangcheonsu (Mineral Water) Discovery
He expressed gratitude to supporters and wished them a healthy summer.
A supporter, Lee Myeong-ok, presented a bouquet in appreciation of miraculous experiences.
He noted that while general knowledge fades, the experience of Gwangcheonsu will not be forgotten.
The Gwangcheonsu, discovered at Haneulgung, is unique as it emerged from 3km underground after His intervention.
Unlike typical well water, Gwangcheonsu erupts with pressure, not a steady flow, and is exceptionally clear, containing no impurities.
The water is currently undergoing quality testing and is expected to receive official designation as the best medicinal water in Korea.
this Gwangcheonsu is a “living water” (생수) with unique properties, unlike bottled mineral water which often lacks essential minerals.
The water’s molecular structure is described as having an angle of 170-180 degrees, allowing for rapid absorption into the body’s cells, unlike typical 90-degree or 110-degree (hexagonal) water.
The discovery of Gwangcheonsu is seen as a significant event for Haneulgung, providing a vital resource and symbolizing its future.

Philosophical Concepts: Do (道) vs. Sul (術), Glass vs. Crystal
He introduced the topic of “Do (道) and Sul (術), Glass and Crystal,” relating it to the nature of water.
Crystal (수정): Crystals grow with continuous watering, despite appearing like inanimate stones. This growth is attributed to their unique interaction with water, symbolizing a deeper, more natural process.
Glass (유리): Glass, in contrast, does not grow with water, representing something artificial or lacking inherent life.
Do (道): Represents honesty and righteousness, a straightforward path.
Sul (術): Refers to skill or cunning, often used for personal gain or livelihood.
Examples include “art” (예술), where “sul” (술) implies making a living from art, as opposed to a “true artist” (예인) who pursues art for its own sake.
Similarly, “medical skill” (의술) is for livelihood, while a “doctor” (의사) like Schweitzer or Hippocrates serves selflessly.
He warned against prioritizing “sul” (skill for gain) over “do” (righteousness), as it can lead to a distorted perception of truth and hinder spiritual growth.

Symbolic Meanings of Animals: Cow vs. Horse
Cow (소): Symbolizes sacrifice and giving.
Cows provide everything, even “uhwang” (우황), a medicinal substance found in their intestines, used to revive unconscious or stroke patients.
Cows are traditionally offered in ancestral rites.
Horse (말): Symbolizes arrogance and pride.
Horses are associated with “wonbulgyo” (원불교) in His interpretation, representing resentment, dissatisfaction, and arrogance.
Horses are expensive to maintain and require specialized care for their hooves.
He used the analogy of “a cow scolding a horse” (우진마경) to illustrate how those who sacrifice (cows) resent those who live in luxury without contributing (horses).
This analogy extends to the relationship between “glass” (유리) and “crystal” (수정), where glass, despite its utility, might disregard the inherent value of crystal.

Political and Social Commentary
He criticized the current political system, referring to political parties as “sodumujok” (소두무족), meaning “small head, no feet”.
“Sodumujok” symbolizes political parties that are self-serving, prioritize their own interests, and cause harm to the common people, leading to societal instability and even war.
He advocated for a “divine governance” (신정주의) with a strong, singular leader, contrasting it with the perceived chaos of democracy.
He also criticized voters for electing “high-class” individuals who lack understanding of the common people’s struggles, instead of those with practical experience.

Personal Anecdotes and Conclusion
He shared stories from his childhood in Jisumyeon (지수면), highlighting the natural beauty and unique characteristics of his hometown.
He described the challenges of carrying heavy loads from the fields and the presence of “숨구멍” (sumgumeong), dangerous sinkholes in the river.
He also mentioned the historical significance of Jisumyeon as the birthplace of many prominent figures and the location of his ancestors’ graves.
He concluded by reiterating the importance of “do” (righteousness) and avoiding “sul” (cunning), emphasizing that true spiritual growth comes from embracing the former.

Ⅲ. Action Items
Haneulgung Staff: Continue with the water quality testing for Gwangcheonsu and secure official designation as the best medicinal water in Korea.
Haneulgung Staff: Research and implement methods to store or distribute the excess Gwangcheonsu that flows out at night.
Haneulgung Staff: Ensure Gwangcheonsu is available for Mr. Huh during future lectures once quality testing is complete.

The Essence of Water, Glass, and Crystal: A Discourse on Spiritual and Material Realities

1. The Ephemeral Nature of Knowledge and the Enduring Power of Sustenance
   Knowledge, though seemingly absorbed, often dissipates from the mind as swiftly as water through a sieve. This phenomenon is akin to a bean sprout, which, despite being watered, retains little of the liquid. Ancient doctrines, whether Buddhist or Christian, hold inherent value, yet their comprehension remains futile without the recognition of the God-man. The mind’s transient retention of information contrasts sharply with the indelible memory associated with physical sustenance. For instance, the taste of a delicious meal at a particular restaurant is rarely forgotten, while the scenic beauty observed through one’s eyes often fades from recollection. This disparity underscores humanity’s profound attachment to the physical body and its immediate gratifications.

2. The Miraculous Emergence of Heaven House’s Elixir Water
   The Elixir Water, a unique spring, is poised to receive official certification within approximately one week, following rigorous water quality testing. This formal procedure, though necessary, is largely a formality, as the water originates from a pristine source deep within the earth. Unlike ordinary mountain streams, which I consumed freely in my youth without concern for permits or pollution, this water possesses an extraordinary origin. An angel revealed that this spring, emerging from three kilometers beneath the earth’s surface, manifested at my command on June 20th, three days prior to the Korean War anniversary. My desire for a spring at that location, followed by a few turns, caused the water to erupt from the rock. This event stands in stark contrast to the biblical account of Moses, whose striking of the rock with a staff, indicative of a lack of faith, resulted in the eventual cessation of the water flow and his exclusion from the Promised Land. My simple command, “Let water flow,” brought forth this ancient water, which now gushes forth not in a steady stream like tap water, but in powerful, intermittent bursts, propelled by immense subterranean pressure. This unique characteristic, coupled with its origin from deep within the bedrock, distinguishes it from mere groundwater, which often contains impurities. The forthcoming water quality certification will officially designate this as the nation’s finest medicinal spring, a testament to the realization of our collective aspiration for the Elixir of Life.

3. The Uniqueness and Purity of Heaven House’s Elixir Water
   The emergence of the Elixir Water at Heaven House has provoked envy and criticism from detractors, who question its authenticity. However, the fact that water spontaneously erupts from solid bedrock at Heaven House, a site I inhabit, unequivocally demonstrates its extraordinary nature. This is not water extracted from kilometers below ground through drilling, but rather water visibly gushing from exposed bedrock at our eye level. Upon collecting and observing this water for a week, I found it to be entirely free of even the slightest trace of dust or impurities, a clarity unmatched by any other water. When consumed, it is absorbed instantly into the body. In contrast, the well water previously supplied to our hotels, though considered good in Gyeonggi Province, often contained sediment, worms, and other contaminants, despite repeated cleaning of the tanks. This inferior water, which I consumed for seven years, was inadequate for the 362 individuals requiring a special Elixir of Life. Thus, the Elixir Water was miraculously brought forth directly opposite the White Heaven Prayer Stone, a mere 20 to 30 meters away.

4. The Location and Characteristics of the Heaven House Elixir Spring
   The Heaven House Elixir Spring is situated directly opposite the White Heaven Prayer Stone, near the Heaven House Arboretum entrance. A sign, “Heaven House Elixir Water,” marks its location. The water, which began flowing on the day of my father, Huh Nam-kwon’s, spiritual ascension, continuously gushes forth from the bedrock, even during periods of drought. A pipe has been inserted into the rock to channel the water, which emerges with considerable force, not in a steady stream, but in powerful, pulsating bursts, indicative of its deep subterranean origin. The spring is located approximately one meter below ground level, within exposed bedrock. To protect it from rain, a cover has been constructed. Unlike typical artesian wells that require drilling kilometers into the earth, this water ascends from three kilometers below, making it truly unique.

5. The Benefits and Future of Heaven House’s Elixir Water
   Once the water quality certification is issued by Yangju City, the Elixir Water will be available for consumption. Heaven House members will have priority access, as the demand is expected to be high, with queues potentially lasting hours. This will also serve to promote Heaven House globally. The surrounding area is being developed into a beautiful lawn park, enhancing the serene environment of the spring. The water’s continuous flow, even at night, raises questions about its optimal utilization, perhaps through collection tanks to prevent waste. Unlike hotel well water, which can become lukewarm and potentially altered in plastic tanks, the Elixir Water maintains its pristine quality. My personal experience of consuming this water has been transformative, alleviating the lingering thoughts of impurities associated with previous water sources. This Elixir Water, like the White Heaven Prayer Stone, is impervious to criticism or attempts to impede its flow. It is an eternal companion, offering profound health benefits, particularly for those with allergies or colds, conditions often exacerbated by tap or filtered water. In my youth, I consumed natural spring water, which contributed to my robust health, a stark contrast to the prevalence of illness in modern society.

6. The Unique Molecular Structure of the Elixir Water
   The Elixir Water stands apart from commercially bottled waters, which often remove essential minerals to prevent spoilage, thus disqualifying them from being labeled “natural spring water.” Our Elixir Water, rich in minerals, is a true Elixir. Unlike ordinary water, which can cause a feeling of fullness and slow absorption, this water is rapidly assimilated by the body. The molecular structure of water plays a crucial role in its absorption. Ordinary water, with a molecular angle of 90 degrees, can be difficult to absorb, sometimes causing discomfort. Hexagonal water, with an angle of approximately 110 degrees, is considered superior. However, the Elixir Water from Huh Kyung-young boasts an angle of nearly 170 to 180 degrees, approaching a linear structure. This allows it to penetrate cells rapidly, disappearing from the stomach almost instantly, prompting a desire for more. While French water is currently considered among the best with a 110-degree angle, it cannot compare to the Elixir Water, which lacks the “corners” or angles that hinder absorption. This mineral-rich water, unlike mineral-depleted bottled water or ordinary stream water, is a true Elixir. The angle of water is paramount in determining its quality and beneficial effects on the human body. This Elixir Water, emerging after seven years at Heaven House, brings a sense of profound satisfaction, akin to wealth, and promotes restful sleep by dispelling worries.

7. The Metaphor of Glass, Crystal, and the Principle of Growth
   The discussion of water naturally leads to the concepts of glass and crystal. Imagine someone watering a stone daily. This seemingly absurd act finds its explanation in the nature of crystal (水晶). Crystals, though appearing as mere stones, grow when continuously supplied with water. This growth occurs without any discernible vascular system, yet a small crystal can expand significantly. This phenomenon is paradoxical, as water and the sun are typically considered opposing elements in the Five Elements theory (水克火, water overcomes fire). Yet, the sun, a “water-formed sun” in the context of crystal, fosters its growth. This illustrates a fundamental principle that extends to other dichotomies.

8. The Yin and Yang of Ox and Horse: A Study in Contrasts
   The relationship between the ox (牛) and the horse (馬) provides another illustrative example of contrasting principles. In terms of their hooves, the ox has two split hooves, while the horse has a single, solid hoof. This difference in structure dictates their locomotion: the ox, with its split hooves, cannot run swiftly like a horse, whose solid hoof provides stability and power. This distinction represents the Yin and Yang (陰陽), akin to water and fire. Historically, the ox has been favored, particularly in sacrificial rituals, where beef is the sole animal offering. The ox embodies sacrifice (犧牲), while the horse, with its proud demeanor, symbolizes arrogance (驕慢). The saying “The ox resents the horse for not plowing” (牛憎馬耕) highlights this inherent animosity. The ox, burdened with labor, views the horse, often seen parading with its owner, with resentment. This “original resentment” (元嗔殺) stems from the horse’s perceived idleness despite its strength.

9. The Dichotomy of Do (道) and Sul (術): Path vs. Skill
   The concepts of Do (道), representing the righteous and honest path, and Sul (術), signifying skill, artifice, or cunning, offer another profound contrast. Sul often implies a means to an end, particularly for livelihood. For instance, when Sul is appended to Ye (藝), meaning art or courtesy, it forms Yesul (藝術), or “artistry.” A true Yein (藝人), an artist of integrity, pursues art for its intrinsic value, not for monetary gain. They love music and instruments, creating for the sake of creation, and would never accept payment for their performances. To accept payment would transform them into a Yesulin (藝術人), one who uses art as a means of livelihood. This distinction underscores the importance of discerning between genuine pursuit and commercial exploitation. Similarly, Misul (美術), or “fine art,” when taught for a living, becomes a commercial endeavor rather than a pure expression of beauty. The term Sul often carries a connotation of being subordinate or instrumental. Therefore, one must be wary of Sul, as it can compromise integrity.

10. The Narrow Gate of Truth and the Broad Path of Deception
    In the realm of spiritual understanding, those who pursue Sul often fail to recognize the true God-man, preferring those who exhibit superficial skills. This path is akin to the “narrow gate” mentioned in scriptures, leading to the “Book of Life” in Heaven. Conversely, the “broad path” leads to eventual downfall. This principle applies to the Elixir Water as well. Its genuine, unadulterated nature, springing forth from the bedrock, distinguishes it from ordinary river or tap water.

11. The Prophecy of Prosperity and the Infinite Value of the Elixir Water
    The emergence of the Elixir Water at Heaven House fulfills a prophecy of prosperity. When Kang Ok-gi declared “great success” for Heaven House, this miraculous spring appeared, signifying a profound blessing. The land where the spring emerged, initially acquired for the arboretum despite its shaded location, has now gained immeasurable value, far exceeding hundreds of billions of won. Its unique properties make it irreplaceable; I would carry it with me even on international travels, as no other water compares. This Elixir Water, once certified, will become an eternal companion, offering health benefits, particularly for children susceptible to allergies and colds, conditions often exacerbated by conventional water sources.

12. The Transformation of Water into Stone: A Metaphor for Spiritual Growth
    The phenomenon of crystal growth, where water transforms into stone, is a profound mystery. While glass, when watered, does not grow, crystal thrives on water. This illustrates the immense difference between Do and Sul. Do encompasses various levels, including the Eightfold Path (八正道) in Buddhism, which emphasizes right view, right speech, and right action. These principles guide one towards a righteous path.

13. The Pitfalls of Selfish Thought and the Path of Righteousness
    Human beings often harbor selfish thoughts (私念), prioritizing personal gain over the collective good. This contrasts with righteousness (正), which seeks the well-being of all. Just as there are righteous paths, there are also deviant paths (邪道). The term Sado (使徒) can refer to the twelve disciples of Jesus, signifying those who teach. However, Sado (邪道) also denotes false religions or erroneous doctrines. It is crucial to distinguish between these homophones, as one signifies a teacher or follower of truth, while the other represents a misguided path.

14. The God-man’s Blessing and the Eradication of Negative Karma
    Encountering the God-man is a righteous act, bringing joy, energy, and blessings. Through the God-man’s grace, past transgressions are nullified, and one’s destiny is improved. The God-man provides the Elixir Water and offers blessings, ensuring a future free from neglect. This is not a path of Sado (邪道), but of Jeongdo (正道), the righteous path.

15. The Importance of Right Thought and Ideology
    Beyond mere thought, ideology (思想) holds profound significance. My teachings emphasize two core principles: Hongik Inyeom (弘益理念), the ideal of benefiting all humanity, as our essence (體), and Jungyo Sasang (重要思想), the ideology of prioritizing the nation, as our function (用). This ideology dictates that one must first seek the welfare of the nation and its righteousness before attending to personal or familial matters. Loyalty to the nation precedes filial piety.

16. The God-man’s Intervention in the Vietnam War
    My participation in the Vietnam War, driven by a profound love for humanity (愛民思想) and the Hongik Inyeom, was not for personal gain or to inflict harm. Rather, it was to observe the reality of human conflict. My presence and the infusion of my energy brought about the cessation of the war, a testament to my power. The war ended shortly after my arrival, signifying a divine intervention to unify the nation and establish its sovereignty.

17. The Auspicious Land of Jisumyeon and its Legacy
    My birthplace, Jisumyeon, is a land of immense auspiciousness, a “dragon’s head” where many prominent figures have emerged. The landscape, with its winding river and ancient trees, holds deep historical and spiritual significance. My ancestral home, though now partially altered, was once a grand estate. The village is also home to the ancestral graves of prominent families, including that of the founder of LG Group, whose tomb, situated on a “duck’s beak” formation, is said to possess powerful energy. The removal of a hidden stele from this tomb reportedly led to the untimely death of a prominent CEO, underscoring the sacredness of these sites. Jisumyeon is renowned for producing global entrepreneurs, a testament to its unique geomantic properties. The local river, Namgang, is home to giant carp and features mysterious “breathing holes” where water disappears and reappears kilometers away, a phenomenon known to the locals. My childhood home, a grand traditional Korean house, and the study where I pursued classical Chinese studies, are also located here. The village’s ancient walls and vast bamboo groves further enhance its unique character. My mother’s grave, now surrounded by trees, was once a grassy field. The ancestral tombs in Jisumyeon, with their distinctive double-mound structure, are designated cultural heritage sites, reflecting the rich history and traditions of the region.

18. The Wisdom of Animals and the Economic Value of Livestock
    The natural world offers profound lessons. The sight of a mother mallard diligently guarding her six ducklings at Gisan Lake, a part of Heaven House, exemplifies maternal love and vigilance. Similarly, the chicks hatched through artificial incubation at Heaven House demonstrate the resilience of life. In the context of the Twelve Zodiac Animals (十二支), the ox, pig, and chicken are considered “great benefactors” (大利) for farmers, bringing significant wealth. These animals, unlike others, can be raised in large numbers, providing substantial income. Chickens lay eggs, which can be hatched to produce more chickens, offering a continuous source of food and income. Pigs consume food scraps, growing rapidly and producing large litters, providing another source of profit. Cattle, though requiring more space, yield valuable calves, offering substantial returns. These three animals have historically enabled rural families to earn a living and educate their children, even without extensive farming.

19. The Rise of Political Parties and the Decline of Traditional Values
    The term Sodumujok (小頭無足), literally “small head, no feet,” metaphorically describes political parties. The character for “small” (小) at the top, combined with the character for “black” (黑) and a mouth (口) for sustenance, signifies a group that claims to represent the common good but is driven by self-interest. The absence of “feet” (無足) implies a lack of grounding or genuine connection to the people. This emergence of political parties, or “factions” (黨), has led to the decline of traditional values and the suffering of the populace. In a system where a strong monarch once provided stability, the rise of democracy, characterized by these Sodumujok, has resulted in chaos and self-serving agendas.

20. The Metaphor of Missiles and the Dangers of Factionalism
    The term Sodumujok can also be applied to missiles (飛彈) and bullets, which have small heads and no tails, symbolizing their destructive nature. These weapons, born from the conflicts fueled by Sodumujok, threaten global peace. The dangers of factional politics, where groups prioritize their own interests, are evident in the current state of the world. A strong, unified leadership, as in a divine governance (神政主義), is preferable to a fragmented system with numerous self-serving representatives. The Sodumujok manipulate agricultural prices and import goods, undermining the livelihoods of farmers. Just as the ox resents the horse, these factions exploit and control the populace.

21. The Perils of Uninformed Voting and the Need for Practical Leadership
    Voters often make the mistake of electing individuals based on superficial qualifications, such as academic background, rather than practical experience or genuine understanding of the common people’s struggles. This leads to the election of leaders who lack economic acumen and empathy for the working class. Instead of choosing those who have risen from humble beginnings and understand the hardships of everyday life, voters often favor those from elite backgrounds, perpetuating a cycle of ineffective governance. This misguided approach to voting ultimately harms the very people it purports to serve.

22. The Enduring Miracle of Heaven House’s Elixir Water
    The Elixir Water at Heaven House, a miraculous spring that emerged after eight years of my presence, is a testament to divine power. It flows continuously from natural bedrock, three kilometers beneath the earth’s surface, a phenomenon unprecedented in human history. Unlike mere artesian wells, this water is visibly gushing from the rock, a tangible manifestation of a miracle. Its constant flow, even at night, highlights its abundance, though its optimal utilization is still being explored. The Elixir Water, once certified, will be a source of immense blessing, and I anticipate its presence at future lectures, a symbol of divine provision.

The Profound Wisdom of Water and the Essence of Truth

1. Basic Information
   Lecture Session and Date: 1446th Huh Kyung-young Saturday Lecture, 2024.06.29
   One-sentence main theme or title summary: This lecture delves into the miraculous emergence of the Haneulgung Gwangcheonsu (Heaven House Mineral Water), contrasting it with ordinary water and exploring the deeper philosophical distinctions between “Do” (the Way) and “Sul” (Skill/Art), exemplified through the growth of quartz and the characteristics of animals like cows and horses, ultimately connecting these concepts to the nature of political systems and human conduct.
   Location: Haneulgung Lecture Hall
   Key Segments:
   The Miraculous Gwangcheonsu at Haneulgung: The unexpected appearance and unique properties of the Gwangcheonsu, emphasizing its purity and rapid absorption, contrasting it with regular water and even commercially available mineral water.
   The Growth of Quartz and the Nature of Water: An analogy using quartz (수정) that grows with water, contrasting it with glass (유리) which does not, to illustrate the concept of growth and transformation through interaction with essential elements.
   The Yin and Yang of Animals: Cow vs. Horse: A detailed comparison of cows and horses, highlighting their physical differences (hooves), symbolic meanings (sacrifice vs. arrogance), and their roles in human society, drawing parallels to human virtues and flaws.
   Distinguishing “Do” (Way) from “Sul” (Skill/Art): An explanation of how “Sul” (skill, art, technique) often serves commercial purposes, contrasting it with “Do” (the true Way or principle) which is pure and selfless, applying this to various fields like art, medicine, and politics.
   Critique of Modern Politics: The “Sodumujok” (Small Head, No Feet): A metaphorical critique of contemporary political systems (democracy) and political parties, likening them to “Sodumujok” (missiles or bullets) that cause conflict and harm, contrasting this with the stability of a strong, unified leadership.

2. Core Messages
   The Gwangcheonsu as a Manifestation of Faith and Divine Power:
   Quote: “We believe that the Gwangcheon Saengmyeongsu (Mineral Life Water) will emerge from there. So it actually happened. We shouldn’t think of it as an animal.”
   Explanation: The emergence of the Gwangcheonsu at Haneulgung is presented as a direct fulfillment of faith and a testament to the God-man’s power, signifying a miraculous event beyond ordinary understanding.
   The Superiority of the God-man’s Elixir of Immortality (불로수):
   Quote: “There is nothing as futile as cutting water with a sword. So the God-man gives you the Elixir of Immortality.”
   Explanation: The Elixir of Immortality, represented by the Gwangcheonsu, is described as fundamentally different and superior to all other waters, possessing unique properties that rapidly absorb into the body and offer profound benefits, symbolizing the God-man’s ultimate gift.
   The Importance of Choosing the “Narrow Gate” (정도) over the “Wide Path” (사도):
   Quote: “It’s not easy to recognize the true God-man. That’s why it’s called the narrow gate. One must go through the narrow gate for their name to be written in the Book of Life in Heaven, but those who go the wide path will all be swept away later.”
   Explanation: This teaching emphasizes the difficulty and necessity of discerning true spiritual guidance (“Do”) from mere skill or worldly pursuits (“Sul”), urging followers to choose the path of righteousness and genuine faith, which is often less popular but leads to salvation.
   Embodying the Virtues of the Cow, Not the Vices of the Horse:
   Quote: “So when I speak like this, you must become like a cow. Not like a horse, arrogant…”
   Explanation: The cow symbolizes sacrifice, generosity, and utility, providing everything for humanity, including medicinal properties. The horse, in contrast, represents arrogance, complaint, and self-importance. The lesson encourages adopting the selfless, giving nature of the cow.
   The Perils of “Sodumujok” (Small Head, No Feet) Politics and the Need for Strong Leadership:
   Quote: “These ‘Sodumujok’ (political parties) are the ones who bring ruin to the farmers. They dictate agricultural prices, import pork, making local pig farmers’ prices plummet, doing whatever they want. This era where these people can do as they please is the era of ‘Sodumujok’.”
   Explanation: Modern democratic political parties are criticized as “Sodumujok,” meaning they are self-serving, lack true vision, and ultimately harm the populace through their infighting and pursuit of personal gain, advocating for a return to a strong, unified leadership (신정주의: divine rule) for societal stability.

3. Detailed Summary
   The Miraculous Gwangcheonsu at Haneulgung
   Main Assertions and Explanations: The God-man describes the recent emergence of Gwangcheonsu at Haneulgung as a miracle, appearing from 3km beneath the earth through solid bedrock (암반). This water is exceptionally pure, lacking any dust or impurities even after a week, unlike regular groundwater which often contains sediment and organisms. It flows with unique pressure, not like tap water, but in powerful bursts. The water is said to have been willed into existence by the God-man himself, appearing three days before June 25th (Korean War anniversary).
   Analogies, Examples, References:
   Moses’ Miracle: Contrasts his miracle with Moses striking the rock with a staff, implying Moses’ act was flawed due to anger, leading to the water eventually drying up and Moses being unable to enter Canaan. The God-man’s method was simply wishing for the water to appear, demonstrating pure faith and power.
   Water Quality: Compares the Gwangcheonsu to hotel groundwater, which is prone to contamination and sediment, highlighting the Gwangcheonsu’s unparalleled clarity and purity.
   Water Structure: Explains that ordinary water has a 90-degree “square” molecular structure, making it difficult for the body to absorb, while hexagonal water (육각수) has a 110-degree angle. The Gwangcheonsu, however, is described as having an almost linear 170-180 degree structure, allowing for extremely rapid absorption into cells, making it the “best water in the world.”
   Practical Message or Application: The Gwangcheonsu is a divine gift that brings physical and mental well-being, promoting deep sleep and alleviating worries. It is a symbol of abundance and a source of life for Haneulgung, soon to be officially recognized for its quality. Members of Haneulgung will have priority access to this precious water.

The Philosophical Distinction: “Do” (Way) vs. “Sul” (Skill/Art)
Main Assertions and Explanations: The God-man differentiates between “Do” (道), which represents truth, righteousness, and a pure path, and “Sul” (術), which signifies skill, art, or technique often employed for livelihood or personal gain. when “Sul” is attached to a concept (e.g., “art” in “artist,” “medicine” in “medical practitioner”), it implies a commercial aspect, diverging from the pure essence of “Do.”
Analogies, Examples, References:
Quartz vs. Glass: Quartz (수정) grows by absorbing water, symbolizing life and growth through essential elements, while glass (유리) does not, representing something artificial or stagnant. This illustrates how “Do” fosters growth, while “Sul” might merely imitate or utilize without true essence.
Artist (예술인) vs. True Artist (예인): An “artist” (예술인) uses art for a living, while a “true artist” (예인) loves art for its own sake, without seeking monetary reward.
Medical Practitioner (의술인) vs. Doctor (의사): A “medical practitioner” (의술인) practices medicine for money, whereas a “doctor” (의사) like Schweitzer or Hippocrates serves humanity selflessly.
Practical Message or Application: People should be wary of “Sul” and strive for “Do.” Those who engage in “Sul” (e.g., earning money through skills) have a responsibility to perform good deeds, donate, and help others, as their earnings are not purely from “Do.” The God-man’s path is “Do,” not “Sul.”

The Symbolism of Animals: Cow (희생) vs. Horse (교만)
Main Assertions and Explanations: The cow is presented as a symbol of sacrifice, generosity, and utility, providing everything from labor to medicinal products (like uhwang for resuscitation). The horse, conversely, symbolizes arrogance, pride, and high maintenance, often associated with the elite and requiring significant resources. The God-man explains that cows “resent” horses because horses do not work the fields but enjoy a life of leisure and status.
Analogies, Examples, References:
Hooves: The cow has cloven hooves (two parts), making it less agile, while the horse has a single hoof, allowing it to run fast. This physical difference reflects their roles and characteristics.
Sacrificial Animal: Beef is the only meat offered in ancestral rites, signifying the cow’s sacred and sacrificial nature.
“Uh-hwang” (Cow Bezoar): This precious medicinal substance found in a cow’s intestines can save people from fainting or stroke, highlighting the cow’s ultimate contribution to human life.
“Wonbulgyo” (원불교 – Resentment, Complaint, Arrogance): The God-man reinterprets the term “Wonbulgyo” (a modern Buddhist sect) to mean “resentment, complaint, and arrogance,” attributing these negative traits to the horse’s character. He warns against these qualities, stating that those who harbor them cannot succeed.
Practical Message or Application: Individuals should strive to embody the sacrificial and giving nature of the cow, avoiding the arrogance and complaints associated with the horse. This applies to personal conduct and spiritual growth.

Critique of Modern Politics: The “Sodumujok” (Small Head, No Feet)
Main Assertions and Explanations: The God-man criticizes modern democratic political parties, labeling them “Sodumujok” (小頭無足), which literally means “small head, no feet.” This term metaphorically describes political entities that are self-serving, lack genuine vision for the people, and cause societal harm through their infighting and pursuit of power. He equates “Sodumujok” with missiles or bullets, implying they are destructive and lead to conflict.
Analogies, Examples, References:
“Sodumujok” as Political Parties: The character for “small” (小) on the head and “no feet” (無足) symbolizes political parties that claim to represent the small (common people) but have no grounding or direction, ultimately exploiting the populace.
“Sodumujok” as Missiles/Bullets: The physical description of a missile or bullet (small head, no tail/feet) is used to illustrate the destructive nature of “Sodumujok” politics, leading to war and instability.
Contrast with Monarchy/Divine Rule: He contrasts this with the stability of a strong monarchical or divine rule (신정주의), where a single powerful leader can effectively govern without the chaos of multiple factions.
Practical Message or Application: Citizens should be cautious when voting, not simply choosing based on academic background or superficial qualities, but rather selecting leaders with genuine experience and understanding of the common people’s struggles. He implies that voting for “Sodumujok” leads to suffering.

The God-man’s Hometown and Personal History
Main Assertions and Explanations: The God-man shares details about his hometown, Jisumyeon, describing its unique geographical features, historical significance, and the presence of ancestral burial sites of prominent figures. He recounts his childhood experiences, including carrying heavy loads from the fields and the challenges of growing up in a rural environment. He also mentions the presence of powerful spiritual sites in his hometown, which are said to bring prosperity to those buried there.
Analogies, Examples, References:
Dragon’s Head (용머리): His hometown is situated on a “dragon’s head” landform, signifying its auspicious energy.
LG Group Founder’s Ancestral Tomb: He points out the tomb of the LG Group founder’s father, located on a “duck’s beak” landform, which is believed to be a powerful site. He recounts a story where disturbing a tombstone at this site led to the sudden death of a prominent figure.
Hidden Waterways and “Breathing Holes”: Describes unique natural phenomena in his hometown’s river, such as swirling waters and “breathing holes” where water disappears underground and resurfaces far away, highlighting the mystical aspects of the land.
Practical Message or Application: This segment serves to establish the God-man’s deep connection to a place of powerful spiritual energy and historical significance, reinforcing his unique background and divine mandate. It also subtly suggests that true power and prosperity are linked to such auspicious locations and spiritual understanding.

4. Key Quotes Collection
   “Ah, even if you listen to the words of providence, won’t they disappear the next day? No, what’s in your head doesn’t need to be removed; it just disappears automatically.” (Reflecting on the transient nature of worldly knowledge without the God-man’s presence.)
   “We believe that the Gwangcheon Saengmyeongsu (Mineral Life Water) will emerge from there. So it actually happened. We shouldn’t think of it as an animal.” (Explaining the miraculous manifestation of the Gwangcheonsu through faith.)
   “There is nothing as futile as cutting water with a sword. So the God-man gives you the Elixir of Immortality.” (Emphasizing the futility of opposing divine will and the gift of eternal life.)
   “But Huh Kyung-young’s Elixir of Immortality Gwangcheon water is quickly absorbed. This is the best water in the world. But this is almost 170 to 180 degrees, almost a straight line. There is no angle. This goes straight into the cells.” (Describing the unique, highly absorbable molecular structure of the Gwangcheonsu.)
   “The angle of water is important. Depending on the angle of all water, it is determined whether the water is high-quality or bad, or good for the human body.” (Highlighting the scientific and spiritual significance of water’s molecular structure.)
   “It’s not easy to recognize the true God-man. That’s why it’s called the narrow gate. One must go through the narrow gate for their name to be written in the Book of Life in Heaven, but those who go the wide path will all be swept away later.” (Advising on the difficult but necessary path to spiritual truth and salvation.)
   “Once you’ve tasted the water, you can’t sell it. So its value is infinite.” (Illustrating the immeasurable value of the Gwangcheonsu once its benefits are experienced.)
   “Uh-hwang (cow bezoar) comes from inside the cow. Uh-hwang Cheongsimwon, you know, comes from the cow. Uh-hwang is in the cow’s intestines. They extract that to make Cheongsimwon. It saves dying people. The cow saves even unconscious people.” (Detailing the cow’s ultimate sacrifice and utility, even providing life-saving medicine.)
   “So when I speak like this, you must become like a cow. Not like a horse, arrogant…” (Direct instruction to the audience to embody the virtues of the cow.)
   “Resentment, complaint, arrogance. People with resentment, complaint, and arrogance never succeed.” (Warning against the negative traits associated with the horse, reinterpreting “Wonbulgyo.”)
   “Meeting the God-man is ‘Jeong’ (righteousness). The God-man doesn’t speak bad words. Meeting the God-man brings joy, and just looking at him gives you energy. He raises your level from the void. He gives you Gwangcheonsu. He calls you. When you come to the God-man, all the grains and flowers are abundant.” (Affirming the profound benefits and righteousness of encountering the God-man.)
   “These ‘Sodumujok’ (political parties) are the ones who bring ruin to the farmers. They dictate agricultural prices, import pork, making local pig farmers’ prices plummet, doing whatever they want. This era where these people can do as they please is the era of ‘Sodumujok’.” (Critiquing modern political systems as self-serving and detrimental to the common people.)

5. Historical / Doctrinal Connections
   This lecture builds upon several established teachings of Huh Kyung-young, integrating them into a cohesive narrative about spiritual truth, societal well-being, and the God-man’s divine role.

Divine-Human Theory and Miraculous Manifestations: The emergence of the Gwangcheonsu directly connects to his divine-human theory, where the God-man possesses extraordinary powers to manifest miracles. His ability to “will” the water into existence, contrasting with Moses’ physical act, reinforces his unique status as the God-man who operates beyond conventional human limitations or even biblical miracles. This aligns with his consistent portrayal of himself as a being with ultimate authority over nature and reality.
Critique of Existing Systems and Call for Divine Rule: The strong critique of modern democracy and political parties as “Sodumujok” (small head, no feet) is a recurring theme in Huh Kyung-young’s teachings. He consistently advocates for a shift from current political structures to a “divine rule” (신정주의) or a system led by a powerful, singular leader (himself). This lecture reiterates that current systems are inherently flawed, leading to conflict and suffering, and that only his leadership can bring true stability and prosperity.
Emphasis on Righteousness (“Do”) and Warning Against Worldly Pursuits (“Sul”): The distinction between “Do” and “Sul” is fundamental to his moral and spiritual framework. He frequently guides his followers to pursue genuine spiritual paths rather than being swayed by superficial skills or material gains. This lecture extends this principle to various aspects of life, from art to medicine, reinforcing the idea that true value lies in selfless contribution and adherence to divine principles, rather than commercial exploitation.
The Importance of Personal Transformation and Virtue: The analogy of the cow and the horse serves as a moral lesson for personal conduct. His teachings often call for individuals to cultivate virtues like sacrifice, humility, and generosity, while rejecting arrogance, complaint, and self-centeredness. This aligns with his broader message of spiritual purification and character development necessary for a higher state of being.

Newly Emphasized Points or Developments:

The Gwangcheonsu as a Tangible, Recent Miracle: While miracles are a constant in his narrative, the Gwangcheonsu is presented as a very recent and tangible manifestation of his power, directly witnessed by many. This provides fresh evidence for his claims and a new focal point for Haneulgung’s spiritual significance. The detailed description of its properties and rapid absorption is a new scientific-spiritual explanation.
Reinterpretation of “Wonbulgyo”: The reinterpretation of “Wonbulgyo” (원불교) as “resentment, complaint, arrogance” (원망, 불평, 교만) is a novel linguistic and doctrinal twist, used to highlight negative human traits and connect them to the symbolism of the horse. This demonstrates his unique approach to language and spiritual concepts.
“Sodumujok” as Missiles/Bullets: The direct comparison of “Sodumujok” (political parties) to missiles and bullets is a new, stark metaphor that vividly conveys the destructive potential of current political systems, adding a layer of urgency to his critique.

7. Action Items & Blessing Guidance
   Seek the Gwangcheonsu: Actively seek to experience the Gwangcheonsu at Haneulgung, understanding its unique properties and the spiritual benefits it offers. Be prepared for potential queues and prioritize access as a Haneulgung member.
   Embody Righteousness (“Jeong”): Strive to live righteously in all aspects of life, including right view, right speech, and right action, as outlined in the “Eightfold Path” (팔정도). This involves cultivating pure thoughts and public-mindedness over selfish desires.
   Receive Blessings for Spiritual Correction: Understand that receiving the God-man’s blessing can correct past wrongs and improve one’s spiritual state, making one’s destiny more favorable regardless of astrological compatibility or past actions.
   Vote Wisely, Beyond Superficial Qualifications: When participating in elections, do not be swayed by academic credentials or high-class backgrounds. Instead, choose leaders who genuinely understand the struggles of the common people and have practical experience, rather than those who perpetuate “Sodumujok” politics.
   Cultivate the Virtues of Sacrifice and Generosity: Emulate the cow’s nature of sacrifice and giving, avoiding the arrogance, complaint, and self-centeredness associated with the horse. This applies to interactions with others and one’s overall outlook on life.

8. One-Sentence Overall Summary
   The God-man Huh Kyung-young’s lecture reveals the miraculous Gwangcheonsu at Haneulgung as a tangible sign of divine power and an elixir for profound well-being, while philosophically distinguishing between the pure “Do” (Way) and self-serving “Sul” (Skill), urging followers to embody the sacrificial virtues of the cow over the arrogance of the horse, and critically warning against the destructive “Sodumujok” (small head, no feet) nature of modern politics, ultimately guiding humanity towards a path of righteousness and divine leadership.

The Philosophy of Water, Virtue, and Human Nature

1. The Miraculous Spring of Heaven House
   It feels like only yesterday that the year began, and now we are already at the end of June. I wish all supporters, both domestic and international, who follow the providence of the God-man, good health and a pleasant summer. Miracles of physical and mental healing and the fulfillment of aspirations continue to unfold through the extraordinary power of the God-man. Anticipating the day when the world will be unified spiritually, and all humanity, including Korea, will coexist and prosper, I will now commence the 146th Saturday lecture.

A supporter from the Gwangju-Jeonnam Spiritual Center, Angel Lee Myung-ok, presented a bouquet of flowers as a token of deep gratitude to the God-man for the miracles experienced whenever the words of power were spoken.

Even if one listens to the words of providence, they seem to vanish the next day. However, what enters the mind does not need to be removed; it simply disappears automatically. It is as if one is a bean sprout, absorbing and then losing what enters. The doctrines of Buddhism, Christianity, and all religions are not inherently bad. Yet, knowing them all is futile if one does not know the God-man.

Buddhism speaks of the “four foundations of mindfulness” (Satipatthana), which are the four places where the mind dwells: body, feelings, mind, and phenomena. These are all places where the mind resides. The mind tends to forget what it has heard, but it changes subtly without one’s conscious awareness. However, one would not forget the Gwangcheon mineral spring. People tend to discard what they consume mentally, but they do not forget what enters their mouths. The memory associated with taste is incredibly strong. One remembers a restaurant where the food was delicious, but one might forget a scenic view seen with the eyes. This indicates an attachment to one’s physical body, even unconsciously.

One does not forget delicious food, but will one forget the mineral water, which is unique in the world? The permit for this water will be issued in about a week, after water quality testing. As a child, I always drank water from mountain streams. I would block the stream with leaves—round, red-berried leaves—and scoop the water to drink, rather than drinking directly from the stream. No permit was needed for that water. There is no pollution in natural mountain water; I drank it without hesitation. The water quality test is merely a formality.

An angel stated that the Gwangcheon mineral water emerges from 3 kilometers beneath the earth. This water appeared when I commanded it to. It emerged on June 20th, three days before the Korean War anniversary. I wished for a spring there, walked around the spot a few times, and then water burst forth. It is truly miraculous. In contrast, Moses struck a rock with his staff, which caused problems. The water from Moses’ miracle eventually dried up, and because he struck the rock twice in anger due to a lack of faith, he was unable to enter the land of Canaan. If he had simply commanded the water to come forth, it would have. I merely wished for water to appear, and it did. This water, which had been underground for hundreds of millions or billions of years, burst through the rock.

The Gwangcheon water does not flow like tap water; it gushes out in powerful bursts, propelled by immense pressure from 3 kilometers below. This is the characteristic of Gwangcheon water. Water drilled from 1 kilometer deep is often mixed with soil, but this water is pure, emerging directly from the rock without any soil contamination. It burst forth when I arrived, and it will never stop flowing. Once the water quality test results are posted, Yangju City will officially designate it as the best mineral spring in Korea. We can drink it once the test results are available.

Based on how it emerged, the water I brought forth is undoubtedly perfect. Our faith is the substance of things hoped for. We hoped for Gwangcheon life-giving water to emerge, and it materialized. We should not consider it merely an animal product. It is proper to wait until the tests are complete. Later, you will understand what kind of water it is.

Some people will inevitably complain about this. They are already envious and causing a stir, asking why water should emerge. They caused a fuss about fire, and now they are doing the same about water. If Heaven House were not the best auspicious place in the world, if I were not here, would water burst forth from an ordinary rock on the ground? No. It was not drilled kilometers underground. One cannot see Gwangcheon water emerging from deep underground. But here, it burst forth from bedrock visible to the eye, at our height.

I collected this water and left it for a week; there was not a single speck of dust. After pouring off the top layer, the bottom was completely free of impurities. It is incredibly clear. When consumed, it is absorbed completely into the body. Previously, we drank groundwater from our hotels, which was rumored to be good. However, when compared to this bedrock water, the hotel water is undrinkable. Groundwater is pumped into tanks where worms and dirt accumulate, no matter how often it is cleaned. It always has a layer of mud because it comes from the soil, and crawling creatures can be found in it. Even though it was considered A-grade hotel water, I drank it. This was not good enough for the 362 special life-giving waters needed. I caused the 500 Gwangcheon water to burst forth directly opposite White Heavenseok.

Let’s watch a video. It is directly opposite White Heavenseok, only 20-30 meters away. This is the Heaven House Arboretum. Opposite the arboretum is the main building of Heaven House, and at its end is the White Heaven Wish Stone. Directly opposite the White Heaven Wish Stone is the Heaven House Arboretum sign. Underneath the sign, it says “Heaven House Gwangcheon Water.” Many people are gathered there now. Let’s go see it. The sign clearly indicates “Heaven House 500 Gwangcheon Water.” There is also a waterfall, and next to it, this Gwangcheon water has appeared.

Many people are waiting in long lines to draw the Elixir of Immortality. It will be very difficult to get water here in the future. The sign should be shown more clearly. It says “Heaven House Arboretum.” Opposite it is the White Heaven Wish Stone. This location is below the main building site. This Elixir of Immortality is said to have burst forth on the day Huh Nam-kwon, the Heaven Father, father of Huh Kyung-young, was welcomed.

The video should show the water emerging. This Gwangcheon Elixir of Immortality burst through the rock. Even though it is a very dry season, the water is continuously gushing out, 24 hours a day. There is a sign attached. This is bedrock, not a movable rock, but one connected to the earth. It is exposed bedrock, about 1 meter below ground level. The water burst from this bedrock. A pipe was inserted into a drilled hole, and the water now flows through it. The water volume is substantial, gushing out in bursts rather than a steady stream. The sound of the water is from the bedrock. This area was covered to protect it from rain. The water emerges from the rock at about ground level, at our height.

Other artesian wells require drilling kilometers into the earth, but this water comes from 3 kilometers below. Once the water quality test results are released, Yangju City will post them, and then everyone can drink it. Our members will have priority. When others line up, our members can go first. Otherwise, we might not even get to drink it. Earlier, dozens of people waited for an hour. People from other regions will come to draw water, which will promote Heaven House. Members will have priority. Later, there will be various ways to manage this. A park with a lawn has been created next to it, making the arboretum entrance a grassy park.

The water is currently flowing from the original bedrock, which is connected to the earth. No other part of the rock yields water; it only gushes from this specific spot. This is bedrock, not just a rock. It comes from 3 kilometers below. The surrounding area is now a lawn. The lawn was laid only 2-3 days ago, but people are already walking on it. Even though it is durable grass, I quickly made this water available. If we couldn’t use this Gwangcheon water at Heaven House, it would have been frustrating for seven years. We had to go to the hotel for water. But now, we can drink Gwangcheon water directly. There is no other place in the world where water emerges from bedrock at eye level.

The water flows all night. It would be good if people could collect it at night so they don’t have to wait in line. We need to research how to collect it, perhaps with a water tank, or directly. When no one is collecting it, it would be good if it could flow elsewhere.

The hotel groundwater, stored in tanks, becomes lukewarm, and there is concern about it deteriorating in plastic tanks. I have been drinking that water, and every time, I think of worms and loaches. The God-man knew my thoughts and provided this White Heaven spring water. The White Heaven Wish Stone and White Heaven spring water are truly unique. Regardless of what others say, this water will not change. No matter how much people try to cut off the water with a sword, it will continue to flow. It is impossible to cut water with a sword. Such an act is futile. The God-man gives you the Elixir of Immortality.

Bottled water typically removes minerals to prevent spoilage, so it cannot be called “natural mineral water” but rather “spring water.” Most commercially available water lacks minerals. However, this Gwangcheon water, which we drink directly, is truly natural mineral water. Ordinary water sloshes in the stomach and is not quickly absorbed, but this water disappears as soon as it is drunk.

Ordinary water has an angular structure, which can cause discomfort if drunk too quickly. It is not quickly absorbed by the stomach or intestines. However, hexagonal water, with an angle of about 110 degrees, is considered better. But Huh Kyung-young’s Gwangcheon water, the Elixir of Immortality, is the best in the world because it has an angle of nearly 170 to 180 degrees, almost a straight line, meaning it has no angles. It rapidly penetrates cells. One can drink a lot, and it feels like it disappears, not remaining in the stomach. It is quickly absorbed, making one want to drink more. I have drunk this water multiple times, whereas with other waters, one feels full after one drink. This water is quickly absorbed, making the body crave more.

The best water in the world is said to be in France, with an angle of about 110 degrees. Hexagonal water is considered good, but it cannot compare to the God-man’s water. Hexagonal water still has angles. This Gwangcheon water is full of minerals, unlike mineral-depleted bottled water or ordinary stream water. The angle of water is crucial; it determines whether water is good or bad for the human body. Angular water cannot deeply penetrate cells. Gwangcheon water is known to be good, and this water from Heaven House has appeared after seven years.

I should be giving a lecture, but seeing the Gwangcheon water makes me feel full even without money. I feel like a rich person. One can drink as much as one wants without paying, and it makes the body feel refreshed, the mind happy, and helps one sleep well. Worries disappear. I am not boasting about the Gwangcheon water before the quality test, so I am remaining silent. But having tasted it, I feel so relaxed that I want to sleep instead of lecturing. Let’s wait and see. We have a lecture to give, but I have forgotten what to talk about. These days, I only give philosophical lectures.

2. The Metaphorical Contrast: Glass, Crystal, Virtue, and Artifice
   What is this? Glass, like a windowpane. Virtue and Artifice, Glass and Crystal. Today, it is related to water, since we are discussing water. Someone was walking and watering stones. Why water stones? Because they need to be watered every day. Why water stones? No one knows. It is crystal. Crystals grow well when continuously watered. They grow vigorously. Crystals look exactly like stones to anyone, but do they have life? Why do they grow? Do they have blood vessels? Nothing. If you hit them with a hammer, they break. Yet, stones grow. That is crystal.

There are three suns, are there not? These are pure crystals, suns made of water. Is that not amazing? The sun and water are in conflict, are they not? Fire and metal, what is it? Water overcomes fire. But how do crystals grow like that? And why are they given such aggressive names? You need to understand these things.

We have cows and horses. These are like water and fire. Cows and horses, what is their compatibility? In I Ching, cows have cloven hooves, two parts, while horses have single hooves. This is yin and yang, like water and fire. If a horse had cloven hooves, it could not run. But a horse has a single hoof, so it can run powerfully. Cows cannot run like horses; they move differently. We know this from raising them. cows and horses are different in yin and yang.

We always prefer cows, the yin. Do we offer horse meat in ancestral rites? Beef is the only animal offered in ancestral rites. Do we offer pork? Yes, pork is offered. But beef is offered. cows are offered.

There is a saying, “Woo-jin-ma-byeong,” meaning “cows resent horses for not plowing.” Cows always resent horses. This is why people born in the year of the cow and horse have incompatible horoscopes. The reason for this resentment is that horses do not work the fields. Cows, who work hard, resent horses who just eat and live without labor. Cows always resent horses. This creates a “wonjin-sal” (a type of karmic conflict) between them. The reason is that horses, despite being strong, stay in the stable or ride with their owners, while cows are always working. cows cannot like horses. They eat similar grass, but horses are bigger and always come around. in the countryside, cows look at horses with disdain. This is what the elders meant by “Woo-jin-ma-byeong.”

Similarly, glass does not like crystal. Glass dismisses crystal, saying, “What is that, it looks like me.” But glass is acting like crystal. This is similar to the relationship between cows and horses. Understanding these principles of I Ching is interesting.

Virtue and Artifice are also similar. Virtue is about being honest and righteous, while Artifice is about using tricks and cunning. For example, when we speak of “art” (예술, yesul), the character “sul” (술) means “artifice” or “skill.” If “sul” is attached to “ye” (예, meaning “courtesy” or “art”), it becomes “yesulin” (예술인, artist), someone who makes a living from art. A true artist should be a “yein” (예인, master of art), someone who simply loves music or instruments and creates music, performing as a service without expecting payment. If they accept payment, “sul” is attached, and they become an “yesulin.”

one must be careful with “sul.” We tend to look down on “sul.” To make a living, we teach “yesul.” We teach children “misul” (미술, fine art). “Misul” is not the right word for pure beauty. It is for making a living. A pure artist is a “hwaga” (화가, painter). One should not “draw misul.” That is a commercial activity. you understand now. “Yein” and “hwaga” are pure. “Drawing misul” is problematic.

Therefore, one must be wary of “sul.” People today give 99.9% to “sul” and only 1% to true virtue. When you look at the God-man, you see it this way. People who practice “sul” are seen favorably, but they cannot recognize the true God-man. It is not easy to recognize. That is why it is called the “narrow gate.” Those who go through the narrow gate have their names written in the Book of Life in Heaven, while those who take the wide path are all swept away later. You must remember this.

If such life-giving Gwangcheon water were found anywhere, would it be recognized as Gwangcheon water? No, it would be considered ordinary stream water. There is plenty of tap water and river water. How can that compare to pure, unadulterated water bursting forth from a rock, primordial water?

It is amusing how Kang Ki-ssi called out “Daebak!” (Jackpot!) at Heaven House, and a jackpot indeed occurred. I said it was a celebration in heaven. The change that happened was the emergence of this water. This shows the definition of a jackpot. when Kang Ok-ki kept saying “Daebak!”, a jackpot burst forth. Kang Ki-ssi brought forth a great jackpot. I embraced him. He said Heaven House hit a jackpot. It is true.

When I decided to buy this land at Heaven House, people asked why I was buying that area, saying I only needed the main building site, not the mountain. I said we needed an arboretum. It was a bit shady there, cool in summer, good for an arboretum. I insisted and bought tens of thousands of pyeong. The person who sold the land would be astonished if they knew water emerged from there. It is worth hundreds of billions, even trillions of won. We cannot sell it for trillions of won because we have tasted the water. Its value is infinite.

If I were to travel to the United States, what water would I drink at a hotel? I would have to bring Heaven House water. I cannot drink the water there. If I go to Jeju Island, I would bring water bottles. People might ask if I am carrying gasoline. If I go to Busan, I would fill my trunk with water. If I put a Huh Kyung-young sticker on it, the water would not spoil for thousands of years; it would remain mineral water. This water will be our eternal companion. Once the water quality test guarantees it in a few days, you will become our companions.

This water is good for children with allergies or colds. They get sick from tap water or purified water. We, however, grew up drinking natural mountain water in the countryside, so we were very healthy. I first saw a hospital when I came to Seoul. We never went to the hospital for colds as children. Only the strong survived. We were quite resilient. We grew up without illness, and there were no doctors.

This is how virtue has changed into artifice. Crystal, being precious, has been replaced by glass. Glass is widely used, but crystal grows by drinking water. You must know this. If you water a crystal field, the crystals grow well. But water turns into stone. It is amazing. Water turns into glass. Crystal drinks water. Is that not amazing?

you must understand that the difference between virtue and artifice is immense. Virtue also has degrees. In Buddhism, there are eight noble paths. One must see rightly, speak rightly, and act rightly. But are you doing these things rightly? That is why you need to receive blessings. When you receive blessings, your mistakes and good deeds disappear, and things improve. Your thoughts should also be right, but what thoughts do you usually have? Selfish thoughts. Thinking for the public good, for many people to live well, that is righteousness. But selfish thoughts are crooked.

Just as there are degrees of virtue, there are also “sado” (사도, heterodox paths). This “sado” is a wrong path. There are two kinds of “sado.” One refers to the twelve disciples of Jesus, the apostles. The other “sado” refers to a false religion. The pronunciation is the same. Two years ago, people called me “sado.” Why? Because 2,000 years ago, Jesus was called “sado.” “Sado” means someone who teaches others. the twelve disciples were called “sado.” In the Bible, there are passages that treat Jesus as an apostle. You need to know Chinese characters to understand these distinctions.

This “sado” (사도, apostle) is not bad, but the “sado” (사도, heterodox path) is bad. “Sanyeom” (사념, selfish thoughts) is also bad. If this character is attached, it is always bad. the eight noble paths include right view, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Right concentration means always knowing value. Right effort means making correct efforts. One should not go crazy trying to achieve something impossible; that is wasting time. Meeting the God-man is righteousness. The God-man does not speak ill. Meeting the God-man brings joy and energy just by looking. He raises your level from the void. He gives Gwangcheon water. He calls you. When you come to the God-man, all good things come to you. You have no money in your wallet, but you feel full.

When you come to the God-man, you know that when you are old and dying, Huh Kyung-young will not abandon you. You have this intuition. You know that he is not a “sado” but a path of righteousness. This is not something I give; it is your intuition. I can just drink the Heaven water and live without worries. You can live your own life; you don’t need to help me. I have something to rely on.

Right thought, right concentration, and right contemplation are also part of the eight noble paths. Right contemplation means having correct ideology. Thought and ideology are different. The ideology I have lectured on, the two things: “che” (체, substance) and “yong” (용, function). The Hongik (benefiting humanity) ideal is our “che.” Our “yong” is ideology. This is the important ideology we must have.

one must think of the nation first, then one’s parents. Not the nation first. The Bible also states this order: “Seek first his kingdom and his righteousness,” and then honor your parents. If there is no loyalty to the nation, and one only practices virtue, the nation might disappear. If the nation calls for military service, one cannot refuse. If one refuses to pay taxes while doing business, the nation will collapse. seek first the kingdom and its righteousness, and then your household.

I went to Vietnam. Why did I go? Do I like killing people? No. Do I like Vietnamese people dying? No. I have a spirit of love for the people. I have a heart that loves humanity. Is that not the ideology of loving the people? why would someone with the ideology of loving the people, the Hongik ideal, and an important ideology, volunteer for the Vietnam War at a young age? I went to the battlefield where America, Vietnam, and Korea were fighting to see the reality. Faith is the substance of things unseen. I went to see what kind of atrocities people were committing. I went to see. When I arrived in Vietnam and then left, the Vietnam War ended. Is that not amazing? The war ended three years after I was born. It began and ended. That was a show for humanity to welcome me.

The Vietnam War was intolerable. When I went to Vietnam and infused energy, the war ended. America surrendered. When I was in Vietnam, everyone fled. Did I infuse energy ? I did. the country was unified in some way and became an independent nation. We should not excessively kill Vietnamese people, reporting “500 killed today,” “200 killed today.” That is wrong. I went silently. I silently ended the Vietnam War, and when I flew back, the Vietnam War was over. Only I know why I went to Vietnam. Did I go to make money? I have no interest in money. The God-man is a person of Jisu-myeon. If I wanted to make money, I would have become a billionaire. You know that about Jisu-myeon.

Let me show you Jisu-myeon. This is where I grew up. This is the dragon’s head. The dragon is coming this way. This is the dragon. It comes all the way here. This is where I was. All these were tiled houses, but they were all torn down and sold. This is the dragon’s ridge, and over there is the Ja-eum. This is Jisu-myeon. You can see the highway, the highway from Jinju to Masan. My mother’s grave is over there.

Let’s look at the video. This is 60 years ago. The pictures are amazing. This is our village. This is the Sinjil Rock. There were no trees here before. This valley is where many cows and donkeys were fed. This is Jinju. This is our village. Behind it is a large dam. You can see the sluice gate. Now you can see cars. This is the Jisu Gate. You can see the tollgate. This is Jinju city. Our village is 70 ri away. My mother’s grave is beyond this highway. You can see the Namgang River in Jinju and the green bamboo forest. This is a sandbar.

This is our village. This is the dragon’s head. The dragon comes from afar, writhing, and arrives here. The river from Jinju city flows through this sandbar, which is a bamboo forest. It flows this way. It makes a loop here and then flows out into the river. This is our village. This is Jisu-myeon, designated as a corporate village by people worldwide. the dragon’s head is here. The dragon’s head is shaped like this. It wraps around the village. In the past, all the houses were like this. Many buses run through this quiet village. My mother’s grave is here.

You can see the sandbar. I used to carry a “jigye” (A-frame carrier) from this peanut field, where we grew cabbage, to Jisu village. Cabbage grew well because there was a lot of sand. There were no hills here. I had to carry it all the way to the village. My ankles felt like they were collapsing from the heavy load of water and a child. It took four people to help me stand up. My legs trembled, and I couldn’t walk. I had to walk all the way here. There was nowhere to lean the jigye in the fields; it was all sand. If I sat down, I couldn’t get up. I had to walk even if my legs were crumbling. This is the riverbank, with many sandbars. We had to carry the produce from these fields to the village, over the mountain. It was not an easy task.

Look at this mountain. This is a duck’s beak. This is the duck’s head. This is the duck’s beak. These are the duck’s wings, left and right. The shoulders. The hands are folded forward. You can see the duck’s eye. This is the duck’s ear. Look closely. The beak is clearly visible. This is the tomb of the father of the LG Group chairman. I cannot say more. The tomb of the chairman of the LG Group is right on the beak. In front is the river. This is the Namgang Rest Area. It is shaped like a duck drinking water, with its eyes open, head bowed, and wings folded forward.

They were repairing this tomb. A large tombstone was found inside. People were surprised and dug it up. It was an ancient Silla Dynasty tombstone. They must have built the tomb without knowing it was there. The moment they removed the tombstone, the chairman died. He died young, before 60. He was the richest man in Korea at the time. they stopped the work and reburied it. The tombstone was left as it was. Photography is prohibited there. There is probably a sign saying “Photography Forbidden.” These are sacred places in this village. If you disturb them, the descendants will suffer immediately. It is quite unique. it is famous for being intense. He died the moment the tomb was dug and the tombstone was removed. They reburied it and covered it. His ancestors’ tombs are also there.

Our village has such powerful sites. World-class billionaires emerge from here. The people of this village earn as much as the annual revenue of the Netherlands or Sweden. Samsung, LG, Hyosung, and others. the location is unique. This is Namjeong, overlooking the Namgang River.

This is Banghwasan. It was filmed at night. The bamboo forest is impressive. These are all bamboo forests along the river. The water in the river is peculiar. If you step into the bamboo forest carelessly, you can fall into a “sumgumeong” (숨구멍, breathing hole) where water emerges. Our river, the Jinju Namgang, has many such breathing holes in its fields. How do they form? Water collects, and there are pebbles. If a heavy cow steps into it, it disappears. Then it emerges hundreds of meters away in the river. It is a tunnel underground. There are many such places. We do not go into them. If you go in, you cannot come out. It is a breathing hole. It comes out in the deep part of the river. This area is quite unique. The bamboo is also dense. There are also many sandbars.

This is Banghwasan. When I was young, the riverbank was incredibly beautiful. We could not enter this area, which was a place for spiritual practice. I would jump from here. There are rock steps. This is the house where I lived as a child. The pond in front of the house was my playground. About ten houses were inside, but only the gate remains. I lived in the “sarangchae” (outer reception room). The main house and other buildings burned down. In the past, it was not like this; it was a house. Nowadays, people in the countryside block it off and use it like that. This was where my grandfathers used to relax. It is quite beautiful. When I was young, it looked like a grand House.

Huh Jun, the famous doctor, is also from here. This is where my grandfather lived his entire life and passed away. I frequented this place. This is where Huh Jun lived. There is a pond here. This is the house from my childhood. It is all documented. This is the house of Lee Byung-chul’s elder sister, Huh Sun-gu. Her husband, Huh Sun-gu, was my great-grandfather. Lee Byung-chul’s sister was my great-aunt. This is the house. But this is not the original old house. The sarangchae and main house were torn down, and this was built temporarily. The old house was a House. I frequented this house as a child and ate there. It was a House. This is the dragon’s ridge. All the walls are old. My birthplace is also here. This is the house where I studied Chinese characters. This is the room where I studied. The bamboo forest is gone. There were many such places in our village. This is the birthplace of Gu In-hoe. It is all covered in grass. This is the birthplace of Gu Ja-won. This is the birthplace of Gu Ja-seon. The length of these walls is enormous, about 100 meters. The walls are long. The houses are like this. When I came to Seoul, I was shocked by the small size of the hanok (traditional Korean houses). They were only the size of Gyeongbokgung House. Our village houses are like this. Look at the bamboo. We could not climb these walls as children. The bamboo was enormous. The walls go on endlessly. The houses mostly look like this. I saw all these tiled houses as a child.

This is the highway. My mother’s grave is here. This is the house where I lived. This is the site of the house. This is my mother’s grave. When I was young, there were no trees here; it was all grass. It looks like a completely different village now. it is hard to take pictures. There are too many trees. The Daegu team created this. This is the hill from which I left my hometown. The village was visible then, but not now. This is our ancestral grave. It is beautiful. There is probably no other grave like our Jinju grandfather’s in the world. It is very unique. It is shaped like two eyes, the dragon’s eyes. Below is Munsan-eup. This is our village reservoir. These are our ancestors’ graves. Our village graves all look like this, with old tombstones. These old tombstones are cultural heritage. Our ancestors’ graves always have stone walls like this. In the past, a man often had two wives. there are usually two grandmothers’ graves on either side, with the grandfather in the middle. This is a typical grave. Our grandfather’s grave is unique. This is our tradition. In our village, there are dozens of such graves.

This is where I used to herd cows. It is a cowshed. It is hard to tell from this picture. This is Banghwasan. It has stone walls. These are old tombstones. Our graves, like our grandfather’s, are cultural heritage designated by Jinju City. This shape is exactly as it was when I was a child; it was not made recently. it is registered as cultural heritage by Jinju City. Most graves are like this. They are different from our Jinju grandfather’s grave. These places are not dragon’s ridges in terms of feng shui, so they are built like that. All these graves are where we held ancestral rites. When I was a child, we would place rice cakes and hold rites. We hold rites once a year in autumn.

Let’s drink some water and change our constitution. Let’s speed up the video. You cannot tell what these are. Why are there not many sandbars visible? This is the river flowing. This is seen from the grave site. This is Jinju.

Let’s look at the mallard ducks. Have you seen the mallard ducks being trained at the Gisan Third Heaven House? Six ducklings are being trained by their mother. They follow their mother. The mother is watching over them. Mallard ducks and humans are the same. The mother is watching for enemies while eating. The ducklings dip their heads in the water to eat, and the mother stands guard, watching for danger. Gisan Lake is a good training ground. You can feel the maternal love. It is wrong to kill them carelessly. How much effort did the mother put into hatching and raising six ducklings? They did not grow big overnight. She must have carried them in her mouth sometimes. This is the lake in front of the Gisan Third Heaven House. They stick together and are beautiful.

We also have chicks. We bought eggs and hatched them with an incubator at Heaven House. These are five chicks. They have grown a lot. Chicks hatched from eggs do not need a mother; they can be born if the temperature is right. They are defending themselves. They stop eating and take a defensive posture when they sense danger.

cows, pigs, and chickens are called “daeri” (대리, great profit). “Daeri” means they bring great wealth. People raise cows, pigs, and chickens in groups. If you raise many, you become very rich. Among the twelve zodiac animals, cows, pigs, and chickens bring wealth. However, in reality, it is not the “sahyuchuk” (snake, rooster, ox) combination that makes farmers rich, but rather if the snake is replaced by the pig. If the pig enters, it becomes “ja” (자, wealth). when expressing the year of the ox, it is like this. The ox, snake, and rooster form a “samhap” (three harmonies). But if the snake is replaced by the pig, farmers become rich.

Chickens lay eggs, and those eggs hatch into more chickens. Farmers use this to earn pocket money for their children’s tuition. Pigs give birth to ten piglets at a time, and quickly, there are 100 pigs. Raising cows yields calves, each worth 6 million won. Just by feeding them grass, a large sum of money comes and goes. cows, pigs, and chickens bring great profit in the countryside. Other animals, like dragons or snakes, do not help rural farmers earn money. These three are considered “daeri” in rural areas. You should know this.

If you go to the countryside and have nothing, what will you do to make a living? Bring eggs and hatch them. Chicks quickly become 100 chickens. Then you can eat chickens every day, and they lay eggs, so you eat eggs and chickens. With just flour, you can make fried chicken and live. As chicks continuously multiply, it becomes money. you don’t even need to farm; you can just live off the land. You can also raise a pig. Food scraps are taken care of by the pig. The pig grows quickly. Ten piglets are born, and with a little food waste, they grow into big pigs. Selling them brings a large sum of money. if farmers only farmed, they couldn’t educate their children because rice prices were low in the past. they made a living by raising these animals to educate their children. This is what I think of when I see chicks. it’s like killing two birds with one stone. Pigs take care of garbage. You cannot always throw food scraps on the mountain. Leftover food, burnt rice, everything goes to the pigs, and they eat it all. Even baby feces, pigs eat it well. And cows. Cow dung is used to make fires for cooking. This system completely sustains people and makes them rich. these three zodiac animals make people rich.

There is a saying, “Sodu-mu-jok” (소두무족, small head, no feet). “Sodu-mu-jok” refers to something that ruins farmers, even after they become rich. What is “Sodu-mu-jok”? It is the character for “small” (소) with “black” (흑) on top. This signifies the emergence of political parties in our peaceful rural areas. The character for “small” is on the head, but there are no feet. This is the character for “none” (무). it means “small head, no feet.” This refers to political parties. Political parties have ruined the countryside. The common people have been crushed. They spend hundreds of billions in taxes each year, but they only fight for their own interests. They are doing that even now. They do not research how to solve the common people’s interest rates; they only focus on gaining power. This is what we call “Sodu-mu-jok.” The emergence of political parties. The character for “small” with “black” on top. It means they live by their mouths. the character for “small” with a mouth on top, and “black” below. This is “Sodu-mu-jok.” Small head, no feet. This refers to political parties.

The emergence of political parties has led to chaos. If there were a king, it would be fine. If a king ruled, there would be no problems, but this has appeared. “Sodu-mu-jok.” This is what we call democracy. This democracy has led to chaos. When a king like Napoleon ruled, factions feared the king. It should be like that, but this sense of divinity has disappeared. This “Sodu-mu-jok” will ultimately destroy capitalism. These groups, driven by their own interests, drag the citizens along. They have darkness within, live by their mouths, and pretend to want little.

If you draw “Sodu-mu-jok,” it looks like this: a small head and no legs. This is a missile. “Sodu-mu-jok” ultimately creates missiles for war. In Chinese characters, a missile is “Sodu-mu-jok.” It has a head but no feet. What does it look like? A missile. we call missiles “Sodu-mu-jok” in Chinese characters. This word means missile. Missiles are used in war. Bullets are also “Sodu-mu-jok.” A bullet has a small head and no tail; it is cut off. It is similar to a missile, which is cut off at the back. this is “Sodu-mu-jok.” Anything shaped like this, with a small head and no tail, is “Sodu-mu-jok.” This missile causes wars, and the world becomes very dangerous, while citizens only watch these people.

This “dang” (당, party) is a character for “group.” It means a gathering of groups. it is a factional party. That is why party politics is dangerous. As I said, our old monarchy, and in the future, theocracy. If there is one strong leader, that is enough; why do we need 300 people? our people, who make a living from cows, pigs, and chickens, suffer immense damage. These people set agricultural prices, import pigs, making the price of pigs raised in the countryside plummet. They do as they please. this era is the “Sodu-mu-jok” era, where people cannot do as they please.

I mentioned earlier that cows scold horses. What was that called? “Woo-jin-ma-bul-jaeng-i,” or “Woo-jin-ma-bul.” Just as cows scold horses, these “Sodu-mu-jok” groups scold and control the citizens. should you carelessly stamp your seal? You always elect “Sodu-mu-jok.” What do you have? You only elect people who will professionally raise your interest rates. You only elect people who will raise interest rates more. You will only learn your lesson after suffering. You always elect “Sodu-mu-jok.”

Are these people practitioners of virtue or artifice? Are they people who follow right view, right speech, right action? No. They are the latter. when it comes to voting, if you ask “Which school did they graduate from?” you will fail. You do not elect people with pure intentions, business experience, or economic experience. You tend to elect high-class individuals who know nothing about economics. The less they know about economics, the more you vote for them. Do you think someone from Seoul National University Law School understands economics well? Do they understand your feelings well? You do not elect people who understand your feelings, those who have struggled from the bottom up. You think, ” they are not high-class,” and you elect strange people. Will your lives improve? No. Keep doing that. When it’s time to vote, just vote for whoever has the highest academic background. That person has no business experience. Common people should enter politics to enact policies for common people.

Now, let’s talk about water. We spent more time on my hometown today. You must understand. Today is the day the Gwangcheon Elixir of Immortality is unveiled to you. The water quality test results will be out soon. Thank you. I express my deep gratitude to the God-man for giving us the Heaven House Gwangcheon Elixir of Immortality. Please give a big round of applause to the God-man. Thank you.

Later, if it takes two hours to get a cup of water, they might start charging money. It would be hard to drink that water. We will drink it officially once the test results are out. It is difficult to tell people to drink it now, but there is no way to stop it since it is flowing. The water appeared after eight years. After eight years of my being at Heaven House, water burst forth from natural bedrock, from 3 kilometers below. Such a thing does not exist in the world. We only heard about Gwangcheon water, but we can actually see water coming from a rock. It was not artificially created, nor could it be. It gushes out 24 hours a day, and it pains me to see the water being wasted. I wonder how wonderful it would be if people could drink that water. At night, it just flows away.

I am lecturing now, but no one has brought me a glass of Gwangcheon water. I thought to myself, “The Gwangcheon water is right in front of me, but no one brought me a glass while I’m lecturing and thirsty.” But since the tests are not done yet, it is fine if you don’t bring it to me. Bring it after the tests are complete. Next time I lecture, please have Gwangcheon water ready. There are people listening outside the window. That’s good. In my hometown, people used to listen to lectures from outside the classroom. That is called “dogang” (도강, eavesdropping on a lecture). The God-man will now give you all energy.

The Esoteric Principles of Water, Glass, and Crystal: A Divine Discourse

1. The Ephemeral Nature of Human Memory and the Enduring Power of Sustenance
   The passage of a year feels but a fleeting moment, as we now approach the culmination of June. I extend my wishes for health and a joyous summer to all supporters, both domestic and international, who adhere to the divine providence. Miraculous instances of physical and spiritual healing, alongside the fulfillment of aspirations, continuously manifest through the extraordinary power of the God-man. As we anticipate the unification of the world through spirituality and the harmonious coexistence and prosperity of all humanity, I commence this 146th Saturday lecture.

It is often observed that even profound words of providence tend to dissipate from the mind by the following day. What enters the intellect seems to vanish automatically, much like water poured into a bean sprout sieve. In my youth, I exerted considerable effort to forget certain studies, yet for many, knowledge appears to be transient. The doctrines of Buddhism, Christianity, and indeed all religions, are not inherently flawed. However, their comprehension remains futile without the recognition of the God-man.

Buddhism speaks of the “four foundations of mindfulness” (Satipatthana), encompassing the contemplation of body, feelings, mind, and phenomena. These are all points where the mind resides. While such concepts may be forgotten, a subtle transformation occurs unconsciously. Yet, the Gwangcheonsu (Divine Spring Water) from the sacred spring is not easily forgotten. What one consumes orally tends to be retained, unlike intellectual concepts that may fade. The brain processes information through two channels: the eyes, which allow entry, but the information often exits as quickly as it enters. Conversely, what enters through the mouth, particularly if it is palatable, leaves a lasting impression. For instance, a delicious meal at a restaurant is remembered, while a beautiful landscape, though observed with both eyes, may be forgotten. This phenomenon underscores humanity’s inherent attachment to its physical form.

The Gwangcheonsu is unique globally. Its official permit, following water quality testing, is anticipated within approximately one week. In my childhood, I subsisted on water from mountain streams, often scooping it with leaves. Such water required no permits, as it was pristine and unpolluted. The current water quality test is merely a formality. The Gwangcheonsu, emanating from a rock three kilometers beneath the earth, emerged at my command. This occurred on June 20th, three days prior to the Korean War anniversary, a date marking the advent of this sacred water. I merely expressed a desire for a spring at that location, circled the spot a few times, and water erupted. This contrasts with the miracle of Moses, who struck a rock with his staff, an act that ultimately prevented him from entering the land of Canaan due to his lack of faith. I simply willed the water to appear, and it did, having been subterranean for hundreds of millions, if not billions, of years.

The Gwangcheonsu does not flow like tap water; rather, it bursts forth in powerful gushes, propelled by immense pressure from three kilometers below. This unique characteristic distinguishes it from ordinary groundwater, which often mixes with soil. The Gwangcheonsu emerges directly from the rock, unadulterated. Its emergence at my presence signifies its divine origin. This water will flow eternally. Upon completion of water quality testing, the results will be displayed, and the Yangju City authorities will officially designate it as the nation’s premier sacred spring. While we await the official certification, our anticipation is a matter of decorum.

However, the emergence of this Gwangcheonsu has provoked contention among detractors, who express envy and disbelief. They question the possibility of water emerging from a mere rock. Yet, the Heaven House is the most auspicious site in the world, and such a phenomenon would not occur elsewhere. This is not water extracted from kilometers underground; it is Gwangcheonsu visibly erupting from an exposed bedrock. I collected this water and observed it for a week, finding it utterly devoid of even the slightest speck of dust. Its clarity is unparalleled. Upon consumption, it is absorbed instantly into the body.

Previously, we consumed groundwater from our hotels, which, though reputed to be good in Gyeonggi Province, was ultimately drawn from unknown subterranean sources. This groundwater, stored in tanks, was often contaminated with debris and sediment, necessitating constant cleaning. Such water, despite its A-grade classification, was inadequate for the 362 individuals requiring a special Elixir of Life. Thus, I caused the Gwangcheonsu to erupt directly opposite the White Heaven Stone, a mere 20-30 meters away.

The Gwangcheonsu emerges from an exposed bedrock, approximately one meter below ground level. A pipe has been inserted into the rock to channel the water, which flows continuously, 24 hours a day, even during periods of drought. The flow is not steady but pulsates, indicating the immense pressure from its deep origin. To protect the spring from rain, a cover has been constructed. This water, originating from three kilometers below, is truly extraordinary.

Once the water quality certification is issued by Yangju City, it will be available for consumption. Heaven House members will have priority access, as the demand is expected to be high, with queues potentially lasting hours. This will serve to promote the Heaven House globally. Adjacent to the spring, a park with a lawn is being developed, where the water initially erupted. This rapid development, including the creation of the spring, was executed with divine speed.

For seven years, the lack of a direct water source at Heaven House was a challenge, necessitating reliance on hotel water. Now, with the Gwangcheonsu, we have direct access to this unique water, which emerges from bedrock at eye level, a phenomenon unparalleled worldwide. The continuous flow, even at night, raises questions about its utilization, perhaps through storage tanks.

The hotel’s groundwater, stored in plastic tanks, often became lukewarm and raised concerns about potential degradation. The thought of consuming water that might contain larvae or worms was unsettling. It was as if the universe knew my thoughts and provided the White Heaven Elixir of Life. This Gwangcheonsu is impervious to criticism or attempts to obstruct its flow; it will continue to emerge.

Unlike commercially bottled water, which often removes minerals to prevent spoilage, Gwangcheonsu is a true Elixir of Life, rich in minerals. Ordinary water, when consumed in large quantities, tends to slosh in the stomach and is not quickly absorbed into the bloodstream or intestines. This is because common water molecules have an angular structure, often described as “square” (90 degrees), which can cause discomfort. Some waters, like hexagonal water, have a wider angle (around 110 degrees), facilitating better absorption. However, the Gwangcheonsu possesses an almost linear molecular structure (170-180 degrees), allowing it to be absorbed instantly into the cells, leaving no sensation of fullness. It is as if the water is eagerly drawn into the body.

Japanese researchers have observed that water molecules can change to a hexagonal structure when exposed to positive affirmations like “I love you.” The Gwangcheonsu, however, transcends such phenomena. I have consumed this water multiple times, yet I never feel satiated; I always desire more. This indicates its rapid absorption and the body’s continuous demand for it. While French water is considered excellent with a 110-degree molecular angle, it cannot compare to the Gwangcheonsu, which lacks any “corners” or angles. It is a concentrated source of minerals.

The angularity of water is crucial; it determines its quality and its benefit to the human body. Square-angled water cannot penetrate deeply into cells. The Gwangcheonsu, appearing after seven years at Heaven House, is a source of profound satisfaction. Its mere presence evokes a sense of abundance, as if one has become wealthy. It brings clarity to the mind, promotes restful sleep, and dispels worries. While I refrain from excessive praise before the official water quality report, I can attest to its calming and comforting effects.

2. The Metaphysics of Glass, Crystal, and the Dichotomy of Dao and Shu
   Today’s discourse, influenced by the topic of water, delves into the relationship between glass, crystal, and the concepts of Dao (the Way) and Shu (Art/Skill). Imagine someone watering a stone. Why would they do this? Because it is a crystal, and crystals grow with continuous hydration. Though appearing as mere stone, crystals possess a life force that allows them to enlarge. They lack blood vessels or any discernible biological structure, yet they grow.

Consider the sun, a celestial body composed of water, a Jeongsujeong (Pure Crystal). This is a profound paradox, as fire and water are typically considered opposing elements. How then does a crystal grow under the sun’s influence? This requires an understanding of fundamental principles.

Let us examine the relationship between the ox and the horse. The ox has cloven hooves (two parts), while the horse has a single hoof. This represents the duality of Yin and Yang, akin to water and fire. The single hoof of the horse provides stability for running, whereas the cloven hooves of the ox are not suited for speed. The ox is primarily a beast of burden, while the horse is known for its speed and agility.

In ancient traditions, the ox is often favored over the horse. Beef is the only meat offered in ancestral rites, unlike horse or pork. The saying “An ox resents a horse’s idleness” (牛憎馬耕) illustrates this dynamic. The ox, constantly toiling in the fields, harbors resentment towards the horse, which enjoys a life of leisure, often carrying its master. Despite similar diets, the horse’s perceived arrogance stems from its privileged position. This animosity between the ox and the horse is known as Wonjin (a type of karmic discord).

Similarly, glass, though resembling crystal, does not appreciate it. Glass, in its utility, mimics crystal, much like the ox and horse. Understanding these principles of Juyeok (the Book of Changes) reveals fascinating insights.

The concepts of Dao and Shu are also analogous. Dao represents integrity and righteousness, while Shu signifies skill, artifice, or cunning. When Shu is appended to Ye (art/courtesy), it forms Yesul (art), making one an Yesulin (artist). However, a true Yein (person of art/courtesy) does not engage in Shu for personal gain. They pursue art for its intrinsic value, performing out of passion rather than for remuneration. Accepting payment transforms them into an Yesulin, bound by Shu. This distinction applies to various fields, such as Misul (fine art), which, when pursued for livelihood, becomes a mere Shu. A true Hwaga (painter) creates for the sake of art itself, not for commercial purposes.

We must be wary of Shu. Currently, 99.9% of people are drawn to Shu, while only 1% pursue Dao. This makes it challenging to recognize a true God-man. This is the “narrow gate” that leads to having one’s name inscribed in the Book of Life in Heaven. Those who follow the “wide path” will ultimately be swept away.

The Gwangcheonsu is not merely ordinary water; it is primordial water, unadulterated by impurities, erupting directly from the rock. Its emergence is a testament to a divine blessing. The land where it appeared, initially acquired for a arboretum, was chosen by me despite its seemingly less desirable qualities. The previous owner would be astonished by its current value, which is in the hundreds of billions, if not trillions, of won. This water is priceless; once tasted, it cannot be relinquished.

If I were to travel abroad, I would carry this Heaven House water with me, as no other water would suffice. It is an eternal companion. Once the water quality certification is issued, it will be a boon for those with allergies or common ailments, as tap water or filtered water often contributes to such conditions. In my youth, I consumed natural mountain water and remained exceptionally healthy, never needing to visit a hospital until I came to Seoul.

The transformation of water into crystal is a wondrous phenomenon. Crystal grows by absorbing water, yet it is a stone. Similarly, Dao and Shu represent vastly different paths. Dao has various levels, such as the Paljeongdo (Eightfold Path) in Buddhism, which emphasizes right view, right speech, right action, and so forth. However, many individuals deviate from this path, necessitating divine blessing to rectify their shortcomings. Their minds are often filled with Sanyeom (selfish thoughts) rather than Jeong (righteousness).

Just as there is Jeongdo (the Right Way), there is also Sado (the Wrong Way). The term Sado can also refer to the twelve disciples of Jesus, or to a teacher. However, the Sado that represents a misguided path is detrimental. In the past, I was also referred to as Sado, but in the sense of a teacher. It is crucial to understand the nuances of these Hanja characters.

The Paljeongdo includes Jeongnyeom (right mindfulness) and Jeongjeongjin (right effort). Meeting the God-man is a Jeong (righteous act), bringing joy, energy, and the Gwangcheonsu. It is a complete blessing. One feels a profound sense of security and trust in the God-man, knowing that they will never be abandoned. This is not Sado but Jeongdo.

The Paljeongdo also includes Jeongsayu (right thought), which entails having a righteous ideology. My lectures emphasize Che (substance) and Yong (function). Hongik Inyeom (the ideal of benefiting all humanity) is our Che, and Jungyo Sasang (the ideology of prioritizing the nation) is our Yong. This ideology dictates prioritizing the nation, then one’s parents, aligning with the biblical principle of seeking first the kingdom of God and His righteousness.

My participation in the Vietnam War, despite my Aemin Sasang (love for humanity) and Hongik Inyeom, was to observe the reality of human conflict. My presence there coincided with the end of the war, a testament to my divine intervention. I instilled energy into the region, leading to the cessation of hostilities. My purpose was not personal gain but to bring peace.

My hometown, Jisu-myeon, is a place of profound significance, a “dragon’s head” where many prominent figures have originated. The landscape, with its rivers and mountains, holds deep spiritual meaning. The Namgang River in Jisu-myeon is known for its enormous carp and mysterious “breathing holes” in the riverbed, which can trap unsuspecting animals.

My ancestral home, though now partially destroyed, was once a grand estate. The Jisinjeong Pavilion, where my paternal grandfather resided, is also in Jisu-myeon. This village is also associated with the renowned physician Huh Jun and the family of Lee Byung-chul, the founder of Samsung. The area is replete with ancient tombs and cultural heritage sites, many of which are protected as cultural assets.

The Heaven House also cares for animals, such as ducklings and chicks, which are nurtured and observed. These animals, particularly the ox, pig, and chicken, are considered “great benefactors” (大利) in rural communities, providing sustenance and income for farmers. They represent a source of wealth and self-sufficiency.

However, the emergence of Sodumujok (小頭無足), literally “small head, no feet,” symbolizes the rise of political parties and democracy. This term, also used to describe missiles or bullets, signifies entities with small heads and no feet, representing destructive forces. These political factions, driven by self-interest, exploit the populace, dictating agricultural prices and importing goods, thereby undermining the livelihoods of farmers. This era of Sodumujok has brought about chaos and instability.

Just as the ox resents the horse’s idleness, these Sodumujok factions admonish and manipulate the citizens. Voters often prioritize superficial qualities like educational background rather than practical experience or genuine concern for the common people. This leads to the election of individuals who lack understanding of economic realities or the struggles of ordinary citizens.

Today’s lecture, though extended by discussions of my hometown, is ultimately centered on the profound significance of the Gwangcheonsu. Its emergence after eight years at Heaven House, from three kilometers beneath the natural bedrock, is an unprecedented event in human history. It is not a man-made creation but a visible manifestation of divine power, flowing continuously, 24 hours a day. The sight of this precious water, flowing freely, evokes a sense of both wonder and concern for its proper utilization. I anticipate the day when the water quality certification is complete, and this Gwangcheonsu can be freely consumed by all. In future lectures, I expect to have a glass of Gwangcheonsu readily available.

The Essence of Water, Virtue, and Skill: A Philosophical Discourse

1. The Ephemeral Nature of Knowledge and the Enduring Power of Sustenance
   Huh Kyung-young observes the fleeting nature of human memory, noting that even profound teachings, referred to as “섭리 말씀 (seopri malsseum – words of providence),” tend to fade from the mind by the next day. He draws an analogy to bean sprouts, which absorb water only to let it pass through, suggesting that much of what humans learn, including religious doctrines like those of Buddhism or Christianity, is similarly forgotten. Despite this, he asserts that such knowledge is ultimately futile without understanding the “신인 (God-man).” He contrasts this with the enduring memory associated with physical sustenance. While visual experiences, like beautiful scenery, are easily forgotten, the memory of delicious food persists. This highlights a fundamental human attachment to the physical body and its needs, often unconsciously prioritizing sensory experiences related to survival over intellectual or spiritual insights.

2. The Miraculous Emergence of Heaven House’s Elixir Water
   Huh Kyung-young introduces the “광천수 (gwangcheonsu – elixir water)” of Heaven House, emphasizing its unique and miraculous origin. He recounts how this special water, originating from three kilometers beneath the earth, emerged after he willed it into existence by circling a specific spot. This event, he claims, occurred three days before the Korean War anniversary (June 25th), on June 20th. He contrasts this with the biblical miracle of Moses, who struck a rock with his staff to draw water, implying that Moses’ act demonstrated a lack of faith, leading to the eventual cessation of that water source and Moses’ inability to enter the land of Canaan. In contrast, the Heaven House’s elixir water, which he simply wished for, burst forth with immense pressure, unlike ordinary tap water. This water, he asserts, is of unparalleled purity, containing no dust or impurities even after a week, unlike typical groundwater which often contains sediment and organisms. The water’s rapid absorption into the body, leaving no feeling of fullness, further attests to its extraordinary quality.

3. The Uniqueness and Value of Heaven House’s Elixir Water
   Huh Kyung-young elaborates on the unparalleled nature of the Heaven House’s elixir water, emphasizing its distinction from other water sources. He dismisses criticisms from “안티 (anti – detractors)” who question the water’s authenticity, asserting that such a phenomenon—water erupting from solid bedrock at ground level—could only occur at a “세계 최고 명당 (segye choego myeongdang – world’s best auspicious site)” like Heaven House. He highlights that this is not water extracted from deep underground through drilling, but rather naturally gushing from exposed bedrock. He contrasts it with the hotel’s groundwater, which, despite being considered good in Gyeonggi Province, is prone to contamination and sediment, making it inferior to the elixir water. The elixir water’s location, directly opposite the “백궁 소원석 (White Heaven Sowonseok – White Heaven Wishing Stone)” within the Heaven House arboretum, is presented as further evidence of its divine origin. He notes the growing crowds seeking this water, anticipating that it will become increasingly difficult to access, yet members of Heaven House will receive priority.

4. The Philosophical Implications of Water’s Structure and the Concept of “도 (Do – Virtue)” and “술 (Sul – Skill)”
   Huh Kyung-young delves into the scientific and philosophical aspects of water, particularly its molecular structure and its impact on the human body. He explains that commercially bottled water often lacks essential minerals due to processing aimed at preventing spoilage, thus failing to qualify as true “생수 (saengsu – living water).” the Heaven House’s elixir water, rich in minerals, is absorbed instantly by the body, unlike ordinary water which can cause a feeling of fullness. He introduces the concept of water’s “각도 (gakdo – angle)” or molecular structure, suggesting that ordinary water has a 90-degree angle, making it less readily absorbed. Hexagonal water, with an angle of approximately 110 degrees, is considered better, but the Heaven House’s elixir water, with an angle close to 170-180 degrees, is almost linear, allowing for immediate cellular absorption. This makes it the “세계에서 제일 좋은 물 (segyeeseo jeil joeun mul – best water in the world).” He then transitions to a broader philosophical discussion, introducing the concepts of “도 (Do – Virtue)” and “술 (Sul – Skill),” using the analogy of “유리 (yuri – glass)” and “수정 (sujeong – crystal).” He poses a riddle about a person watering a stone, revealing that it is a crystal, which grows with water, unlike glass. This sets the stage for exploring the deeper meanings of inherent nature versus acquired ability.

5. The Dichotomy of Ox and Horse: Sacrifice Versus Arrogance
   Huh Kyung-young explores the symbolic dichotomy between the ox and the horse, drawing parallels to the concepts of “음양 (eumyang – yin and yang)” and their respective virtues. He notes that the ox has cloven hooves (two parts), while the horse has a single hoof, which allows it to run swiftly. The ox, unable to run like a horse, is associated with hard labor and sacrifice, particularly in agriculture. beef is the only meat offered in ancestral rites, signifying the ox’s esteemed position as a symbol of sacrifice. In contrast, the horse, often carrying kings or generals, symbolizes arrogance and pride. He introduces the phrase “우진 마경 (ujin magyeong – ox resents horse’s idleness),” explaining that the ox, constantly toiling, resents the horse’s leisurely existence. This resentment, he states, creates a “원진살 (wonjinsal – karmic discord)” between them, as the ox perceives the horse as enjoying privilege without contributing to labor. This analogy serves to illustrate the inherent conflict between those who embody sacrifice and those who embody arrogance.

6. The Distinction Between “도 (Do – Virtue)” and “술 (Sul – Skill)” in Human Endeavors
   Huh Kyung-young further elaborates on the distinction between “도 (Do – Virtue)” and “술 (Sul – Skill),” applying it to human professions and character. “유리 (yuri – glass)” (representing skill) disregards “수정 (sujeong – crystal)” (representing virtue), much like the ox and horse dynamic. “도 (Do – Virtue)” signifies honesty and righteousness, while “술 (Sul – Skill)” implies cleverness or artifice. He uses the example of “예술 (yesul – art),” where “예 (ye – etiquette/artistry)” combined with “술 (sul – skill)” creates an “예술인 (yesulin – artist)” who uses their art for livelihood. However, a true “예인 (yein – virtuous artist)” practices art purely for its own sake, without seeking monetary gain. attaching “술 (sul – skill)” to a pursuit, such as “미술 (misul – fine art)” or “역술 (yeoksul – divination),” transforms it into a means of earning a living, rather than a pure expression of virtue or inherent talent. He cautions against “술 (sul – skill),” suggesting that it often leads people away from genuine “도 (Do – Virtue).”

7. The Perils of “원불교 (Wonbulgyo – Resentment, Discontent, Arrogance)” and the Path of “정도 (Jeongdo – Righteous Path)”
   Huh Kyung-young introduces a unique interpretation of “원불교 (Wonbulgyo),” not as the religious order, but as an acronym for “원망 (wonmang – resentment),” “불평 (bulpyeong – discontent),” and “교만 (gyoman – arrogance).” individuals embodying these traits rarely succeed. He contrasts this with the ox, which symbolizes “희생 (heesaeng – sacrifice)” and giving, even providing “우황 (uwang – ox bezoar)” from its intestines to save human lives. The horse, conversely, represents “교만 (gyoman – arrogance)” and “원불교 (Wonbulgyo – resentment, discontent, arrogance),” requiring extensive and costly care. true success comes from embracing sacrifice and avoiding the pitfalls of resentment, discontent, and arrogance. He illustrates this with a poignant story of a young woman who, despite immense hardship and abandonment, chose not to harbor resentment and ultimately succeeded in life. This narrative underscores the importance of adopting a “정도 (jeongdo – righteous path)” over a path of “원불교 (Wonbulgyo – resentment, discontent, arrogance).”

8. The Significance of “정도 (Jeongdo – Righteous Path)” and the Dangers of “사도 (Sado – Heresy/False Path)”
   Huh Kyung-young elaborates on the concept of “정도 (Jeongdo – Righteous Path),” drawing parallels to Buddhist teachings of the “팔정도 (paljeongdo – Eightfold Path),” which includes “정견 (jeonggyeon – right view),” “정명 (jeongmyeong – right livelihood),” and “정어 (jeongeo – right speech).” He emphasizes the importance of right thought and action, contrasting it with “사념 (sanyeom – selfish thoughts)” or “사도 (sado – false path).” He distinguishes between two types of “사도 (sado)”: the “사도 (sado – apostle)” as in Jesus’ twelve disciples, and “사도 (sado – heresy)” as a misguided religious path. encountering the “신인 (God-man)” is akin to finding the “정도 (Jeongdo – Righteous Path),” which brings joy, energy, and blessings, eliminating past mistakes and improving one’s destiny. He encourages followers to embrace this path, which he describes as a “좁은 문 (jobeun mun – narrow gate)” leading to eternal life, unlike the “넓은 길 (neolbeun gil – wide road)” that leads to eventual downfall.

9. The Importance of “사상 (Sasang – Ideology)” and the “중요 사상 (Jungyo Sasang – Core Ideology)”
   Huh Kyung-young discusses the concept of “사상 (sasang – ideology),” distinguishing it from mere “생각 (saenggak – thought).” He emphasizes the “중요 사상 (jungyo sasang – core ideology)” that guides one’s life. He identifies “홍익 이념 (hongik inyeom – humanitarian ideal)” as the “체 (che – body/essence)” and “중요 사상 (jungyo sasang – core ideology)” as the “용 (yong – function/application).” He stresses the importance of prioritizing the nation and its welfare, citing the biblical principle of “seeking first the kingdom of God and His righteousness.” He recounts his own experience in the Vietnam War, not as a participant in violence, but as an observer of human actions and a bringer of peace. his presence and energy brought an end to the war, demonstrating the power of his “애민 사상 (aemin sasang – love for humanity ideology)” and “홍익 이념 (hongik inyeom – humanitarian ideal).” This narrative underscores his belief in a higher purpose that transcends personal gain or national interests.

10. The Legacy of Jisumyeon and the Perils of “소두무족 (Sodumujok – Small Head, No Feet)”
    Huh Kyung-young shares insights into his hometown, “지수면 (Jisumyeon),” a place he describes as historically significant and a source of many successful individuals, including founders of major Korean conglomerates. He recounts his childhood experiences, including the arduous task of carrying heavy loads from the fields and the unique geographical features of the area, such as the “오리 주둥아리 (ori judungari – duck’s beak)” shaped mountain and the “숨구멍 (sumgumeong – hidden holes)” in the river that could trap animals. He also mentions the presence of ancient tombs and cultural artifacts, some of which are protected as cultural heritage. He then transitions to a critique of modern society, introducing the term “소두무족 (sodumujok – small head, no feet),” which he uses to describe political parties and their leaders. He interprets this term as representing those with “작은 머리 (jageun meori – small minds)” and “발이 없어 (bari eopseo – no feet),” symbolizing their lack of practical experience and their focus on self-interest rather than the welfare of the people. He equates “소두무족 (sodumujok)” with “미사일 (misail – missile)” and “총알 (chongal – bullet),” suggesting that such entities ultimately lead to conflict and destruction. this “민주주의 (minjujuui – democracy)” system, dominated by “무리당 (muridang – factions/gangs),” harms the common people, particularly farmers, by manipulating prices and policies.

11. The Call for “정도 (Jeongdo – Righteous Path)” in Leadership and the Power of Heaven House’s Elixir Water
    Huh Kyung-young concludes by reiterating the importance of choosing leaders who embody “정도 (Jeongdo – Righteous Path)” rather than “소두무족 (Sodumujok – Small Head, No Feet).” He criticizes the tendency to elect individuals based on academic credentials rather than practical experience and genuine understanding of the common people’s struggles. true leaders should emerge from the “밑바닥 (mitbadak – bottom)” of society, having experienced hardship and understanding the needs of the populace. He then returns to the topic of the Heaven House’s elixir water, emphasizing its miraculous appearance after eight years of his presence at Heaven House. He highlights that this water, gushing from natural bedrock three kilometers underground, is a unique phenomenon in the world, not a man-made creation. He expresses his desire for people to benefit from this water, which he believes will be officially certified soon. He envisions a future where this elixir water, a symbol of divine blessing, will be readily available to all, transforming their health and well-being.

Central Questions & Answers

1. What is the Significance of the Heaven House’s New Elixir Spring?
   Question: What is the meaning behind the newly discovered Elixir Spring at Huh Kyung-young’s Heaven House, and how does it differ from other water sources?
   Answer: The Elixir Spring (광천수) at Heaven House is a miraculous occurrence, emerging from 3 kilometers beneath the earth through natural bedrock. Unlike regular tap water, bottled mineral water (which often lacks minerals), or even typical underground water sources that can be contaminated, this spring water is exceptionally pure, free of impurities, and rich in minerals. Its unique molecular structure, described as having an angle of nearly 170-180 degrees (almost a straight line), allows for rapid absorption into the body’s cells, providing profound health benefits and a sense of well-being. Its appearance after 8 years at Heaven House signifies a divine blessing for the future construction of the main temple.
   Key Quote: “This water, described as having an angle of nearly 170-180 degrees, almost a straight line, allows for rapid absorption into the body’s cells.”

2. How Does Huh Kyung-young Explain the Difference Between ‘Do’ (Principle) and ‘Sul’ (Skill)?
   Question: In Huh Kyung-young’s philosophy, what is the fundamental distinction between ‘Do’ (Principle) and ‘Sul’ (Skill), and why is this important for understanding life and society?
   Answer: Huh Kyung-young differentiates between ‘Do’ (道), representing truth, integrity, and the correct path, and ‘Sul’ (術), which signifies skill, technique, or art often used for personal gain or livelihood. While ‘Sul’ can be seen in professions like “art (예술)” or “medicine (의술),” where skills are applied for income, ‘Do’ embodies a pure, selfless pursuit. For example, a true “예인” (person of principle in art) creates for the love of it, not for money, whereas an “예술인” (artist) uses art as a profession. society has become overly focused on ‘Sul,’ leading people away from the true ‘Do,’ which is a narrow but righteous path to spiritual elevation.
   Key Quote: “The difference between ‘Do’ and ‘Sul’ is immense. ‘Do’ is about going straight and honestly, while ‘Sul’ is about employing skills and tricks.”

3. What is the Meaning of ‘Wonbulgyo’ (원불교) in Huh Kyung-young’s Teachings?
   Question: Huh Kyung-young uses the term ‘Wonbulgyo’ (원불교) in a unique way; what does it mean in his context, and how does it relate to personal success?
   Answer: While ‘Wonbulgyo’ is a recognized Korean Buddhist denomination, Huh Kyung-young reinterprets it as an acronym for “원망 (resentment), 불평 (complaint), 교만 (arrogance).” individuals who harbor these three traits—resentment, complaint, and arrogance—will never achieve true success or happiness. He illustrates this with stories of individuals who overcame immense hardship without succumbing to these negative emotions, ultimately finding success. This concept serves as a warning against negative mindsets that hinder personal growth and spiritual progress.
   Key Quote: “The ‘Wonbulgyo’ I speak of is resentment, complaint, and arrogance. People with resentment, complaint, and arrogance never succeed.”

4. How Does Huh Kyung-young View the Role of Animals like Cows, Pigs, and Chickens in Human Prosperity?
   Question: According to Huh Kyung-young, which animals are considered “Dae-ri” (대리) or great benefactors for human prosperity, especially in rural settings, and why?
   Answer: Huh Kyung-young identifies cows, pigs, and chickens as “Dae-ri” (대리), meaning great benefactors that bring significant wealth and sustenance, particularly to farmers.
   Chickens: They continuously lay eggs, which can be hatched into more chickens, providing a steady source of food and income without extensive farming.
   Pigs: They grow quickly, produce large litters, and consume food scraps, effectively managing waste while generating substantial profit.
   Cows: They provide milk, meat, and labor, and even their waste (manure) can be used as fuel. The “Uhwang” (우황), a medicinal substance found in cows, can even save lives.
   These animals offer continuous benefits, making them crucial for rural prosperity, unlike other zodiac animals that may not directly contribute to a farmer’s livelihood.
   Key Quote: “These three—cow, pig, and chicken—are the zodiac signs that make people rich, providing pocket money.”

5. What is Huh Kyung-young’s Critique of Modern Democracy and the Concept of ‘Sodumujok’ (소두무족)?
   Question: What is Huh Kyung-young’s criticism of modern democratic systems, and what does he mean by the term ‘Sodumujok’ (소두무족) in this context?
   Answer: Huh Kyung-young criticizes modern democracy, particularly party politics, by introducing the term ‘Sodumujok’ (소두무족). This term, literally meaning “small head, no feet,” is used to describe political parties and their members. He explains that these “small-headed” politicians, often lacking real-world experience (especially in economics or the struggles of common people), are driven by self-interest and power struggles rather than genuine public service. They are like “missiles” or “bullets” (which he also calls ‘Sodumujok’ due to their shape), causing conflict and instability. this system leads to the suffering of the populace, as these leaders prioritize their own gains over the welfare of the people, contrasting it with a strong, benevolent leadership.
   Key Quote: “This ‘Sodumujok’ ultimately leads to war, creating missiles. This word ‘Sodumujok’ means missile in Chinese characters.”

Top 3 Recommended Questions:
What is the Significance of the Heaven House’s New Elixir Spring?
How Does Huh Kyung-young Explain the Difference Between ‘Do’ (Principle) and ‘Sul’ (Skill)?
What is the Meaning of ‘Wonbulgyo’ (원불교) in Huh Kyung-young’s Teachings?

This excerpt note captures the essence of Huh Kyung-young lecture from June 29, 2024. The lecture, delivered at Haneulgung, focuses on the miraculous properties of a newly discovered spring water and delves into Huh Kyung-young’s unique philosophical interpretations of various concepts, including “Do (道)” and “Sul (術)”, and the symbolism of animals and political systems. It’s a fascinating glimpse into his worldview and the core tenets he imparts to his followers.

The Miraculous Spring Water of Haneulgung

The Uniqueness of Haneulgung’s Spring Water
the extraordinary nature of the spring water found at Haneulgung, claiming it’s unlike any other in the world. He highlights its purity and rapid absorption by the body, attributing these qualities to its unique molecular structure. This section is impressive because it showcases his ability to weave scientific-sounding explanations with spiritual claims, creating a compelling narrative for his followers.

이런 물은 세계에서 우리 눈높이에서 암반에서 물이 그대로 옆으로 나오는 물은 없어.
There is no other water in the world that comes out directly from bedrock at our eye level.

일반 시중에 파는 물은 미네랄이 없는 물이 대부분이에요. 근데 이런 광천수는 우리가 직접 이렇게 먹는, 이거는 그야말로 생수, 광천수.
Most water sold in the market lacks minerals. But this kind of spring water, which we drink directly, is truly living water, mineral water.

이 물은 먹어도 먹어도 어디로 없어져 버려. 배에 머물러 있지 않아.
This water disappears no matter how much you drink. It doesn’t stay in your stomach.

이게 세계에서 제일 좋은 물이야.
This is the best water in the world.

The Origin and Significance of the Spring
Huh Kyung-young recounts the miraculous appearance of the spring water at Haneulgung, linking it to his own divine power and the auspicious timing of his father’s birthday. This narrative is particularly striking as it draws parallels to biblical miracles, positioning him as a figure with supernatural abilities. It’s a powerful example of how he constructs his own mythology.

그거는 내가 나와라 해서 나왔죠. 네, 그런 물은 내 아버지가 사용받는 날 나온 거야.
I commanded it to come out, and it did. That water appeared on the day my father received his blessing.

그러니까 모세의 기적에는 지팡이 가지고 바위를 때렸죠. 그거는 문제가 있는 거야. 그래서 거기는 물이 스 버렸어.
In Moses’ miracle, he struck the rock with a staff. That’s problematic. the water there stopped flowing.

하늘궁이 세계 최고 명당이 아니면 내가 와 있는 곳이 아니면 바위 멀쩡하게 길바닥 있는 바위에서 물이 터져 쏟아져 나올까? 아니야.
If Haneulgung isn’t the best auspicious place in the world, if it’s not where I am, would water burst out from a perfectly normal rock on the roadside? No.

내가 하늘 온지 8년 만에 안반 속에서 천연 반이야. 네, 천연 안반 속에 3km 구멍이 밑에서부터 올라와서 물이 올라온 거야.
It’s been 8 years since I came to Haneulgung, and this natural bedrock spring, a 3km hole from deep underground, has brought water up.

Philosophical Interpretations and Social Commentary

“Do (道)” vs. “Sul (術)”
Huh Kyung-young distinguishes between “Do (道)” (the righteous path) and “Sul (術)” (skill or art used for personal gain). while “Sul” can lead to worldly success, it lacks the purity and integrity of “Do.” This distinction is a core part of his ethical framework, urging followers to pursue genuine purpose over mere technical proficiency. It’s a compelling critique of modern society’s emphasis on superficial achievements.

도는 정직하고 올바르게 가는 건데 술은 재주를 부리는 거야. 꾀를 부리는 거야. 꾀.
“Do” is about going honestly and correctly, but “Sul” is about using tricks. It’s about cunning, you see?

예술 그러면 예, 예의 술이 붙으면 갑옷이 없는 거야. 예의 술이 붙으면 예술인이 되잖아. 그러면 진정한 예술은 예인이 돼야 되는 거야.
When you say “art” (예술), if “sul” (술) is attached to “ye” (예, etiquette/art), it loses its essence. If “sul” is attached to “ye,” it becomes an “artist” (예술인). But true art should be an “ye-in” (예인, a person of art/etiquette).

술자가 붙으면 그 예를 가지고 먹고 사는 자야. 근데 예인은 절대로 술을 안 부려.
If “sul” is attached, it means someone who makes a living from that “ye.” But a “ye-in” never uses “sul.”

미술을 그린다 이건 안 되는 거예요. 그거는 이제 영업 활동이지.
Drawing “misul” (fine art) is not right. That’s a business activity.

Animal Symbolism and Human Traits
Huh Kyung-young uses animal characteristics to symbolize human virtues and vices. He contrasts the sacrificial nature of the cow with the arrogance of the horse, and the economic value of certain farm animals with the lack thereof in others. This allegorical approach makes complex moral lessons accessible and memorable, reflecting a traditional storytelling style.

소는 희생의 상징인데, 희생. 이게 희생이 말은 뭐의 상징이야? 말 교만의 상징이지.
The cow is a symbol of sacrifice, sacrifice. But what is the horse a symbol of? The horse is a symbol of arrogance.

말의 특성 하면 원불교야. 종교가 아닙니다. 잊어버리지 말라고 하는 소리야. 네, 됐죠? 소는 희생이.
The characteristic of a horse is “Wonbulgyo” (a play on words: 원망, 불평, 교만 – resentment, complaint, arrogance). It’s not a religion. I’m saying this so you don’t forget. Okay? The cow is sacrifice.

12지 중에 돈을 벌어 주는 게 소, 돼지, 닭이야.
Among the 12 zodiac animals, the ones that make money are cows, pigs, and chickens.

Critique of Modern Politics and Society
Huh Kyung-young offers a sharp critique of democratic systems and political parties, personifying them as “Sodumujok (小頭無足)” – creatures with small heads and no feet, symbolizing ineffective and self-serving leadership. This bold, contrarian view challenges conventional political thought and resonates with those disillusioned by mainstream politics.

소두무족이 뭐게? 아니 이게 저을 소자 아닙니까? 이게 네, 저을 소자에 검은 게 검은 게 있죠. 이렇게 저을 소자에 여기 검을 흑자 있어요? 이게 땅이 땅이 등장한 거야. 이 우리 평화로 농촌에 정당이 등장했다 이거야. 정당.
What is “Sodumujok”? Isn’t this the character for “small” (小)? Yes, the character for “small” has blackness in it, doesn’t it? This is the emergence of the land. This is the emergence of political parties in our peaceful rural areas. Political parties.

이 민주주의가 등장함으로써 그냥 개판이 돼 버렸다는 거야.
With the emergence of this democracy, everything has become a mess.

이 소두모족이 결국은 이 자본주의를 끝장 낸다는 거야.
This “Sodumujok” will ultimately bring an end to capitalism.

이 미사일을 한문으로는 소모족이라고 그래. 미사일. 왜 머리가 있나 없나? 발도 없어. 그럼 이게 어떻게 생겼어? 미사일.
In Chinese characters, this missile is called “Sodumujok.” Missile. Does it have a head ? It has no feet. So what does it look like? A missile.

정당 정치가 위험한 거예요.
Party politics is dangerous.

This excerpt note captures the essence of Huh Kyung-young lecture, focusing on his unique perspectives on spirituality, societal issues, and personal well-being. It highlights his unconventional wisdom and self-proclaimed divine abilities, particularly regarding the miraculous “Heaven House” Spring Water” and his interpretations of various concepts like “skill” versus “art.” The core message revolves around transcending worldly limitations through his teachings and the benefits of his spiritual influence.

Huh Kyung-young’s Worldview

The Power of the “Heaven House” Spring Water
the miraculous nature of the newly discovered spring water at his “Heaven House”. He presents it as a divine gift with unparalleled properties, contrasting it sharply with ordinary water and even other mineral waters. His description of its origin and effects underscores his supernatural claims and the exclusive benefits for his followers.

그 광천수 바위에서 나오는 물이 뭐 그 특별히 3km 밑에 땅속에서 나온다고 천사가 그랬죠. 그거는 내가 나와라 해서 나왔죠. 네, 그런 물은 내 아버지가 사용받는 날 나온 거야.
The angel said that the spring water coming from that rock comes from 3km underground. I told it to come out, and it did. Yes, that water came out on the day my father received his blessing.

하늘궁이 세계 최고 명당이 아니면 내가 와 있는 곳이 아니면 바위 멀쩡하게 길바닥 있는 바위에서 물이 터져 쏟아져 나올까? 아니야. 뭐 지하 몇 킬로를 파나? 아니야. 안 팠지.
If the “Heaven House” wasn’t the best auspicious spot in the world, if I wasn’t here, would water burst out of a perfectly normal rock on the roadside? No. Did we dig several kilometers underground? No, we didn’t.

이 물은 먹어도 먹어도 어디로 없어져 버려. 그러니까 물은 각도가 보통 물은 각이에요. 해경으로 보면 그래. 그래서 이 사각은 잘못 마시면 얹혀. 물 먹다가 체한 사람도 있어. 이게 혈액의 흡수가 빨리 안 되는 거야.
This water disappears no matter how much you drink it. ordinary water has an angle. From a spiritual perspective, that’s how it is. If you drink this square-angled water incorrectly, it can get stuck. Some people even get indigestion from drinking water. It’s not quickly absorbed into the blood.

그런데 허경영의 불허행 광천 물은 흡수가 빠른 거. 이게 세계에서 제일 좋은 물이야. 근데 이거는 거의 170도 내지 180도가 거의 직선 형태야. 각도가 없어. 이게 세포 속으로 팍팍 들어가는 거야.
But Huh Kyung-young’s “Bulhoehaeng” spring water is quickly absorbed. This is the best water in the world. It’s almost 170 to 180 degrees, almost a straight line. There’s no angle. It just goes right into the cells.

Critique of “Skill” (術) vs. “Path” (道)
Huh Kyung-young draws a sharp distinction between “Do” (道 – path/truth) and “Sul” (術 – skill/technique). anything done for monetary gain or personal benefit falls under “Sul,” even if it appears artistic or professional. True “Do” is selfless and pure, a concept he applies to everything from art to medicine and politics. This reflects his belief in purity of intention over practical application.

도와 술도 비슷해요. 도는 정직하고 올바르게 가는 건데 술은 재주를 부리는 거야. 꾀를 부리는 거야. 꾀.
“Do” and “Sul” are similar. “Do” is about going honestly and correctly, but “Sul” is about using tricks. It’s about cunning, you know?

술자가 붙으면 그 예를 가지고 먹고 사는 자야. 근데 예인은 절대로 술을 안 부려. 그냥 그 음악을 좋아할 뿐 악기를 좋아하고 음악을 만들고 어디 가서 서비스로 불러줄지 전정 이거 안 받아 받으면 뭐야, 술이 붙어 버려 예술인이 되는 거야.
If the character “Sul” (術) is attached, it means someone who makes a living from that art. But a true “Ye-in” (藝人 – artist of “Do”) never uses tricks. They just love the music, love the instrument, create music, and might perform as a service, but they don’t accept payment. If they do, “Sul” gets attached, and they become a “Yesul-in” (藝術人 – artist of “Sul”).

그래서 이 술을 경계하라. 여러분들이 경계를 해야 돼. 근데 지금은 여기에 99.9% 여기에는 1% 밖에 안 주는 거야, 사람들이.
beware of “Sul.” You all need to be cautious. But right now, 99.9% of people are here (in “Sul”), and only 1% are here (in “Do”).

The Dangers of “Small-Headed, Footless” (小頭無足) Politics
Huh Kyung-young uses the term “Sodumujok” (小頭無足 – small-headed, footless) to describe modern political parties and democracy. He views them as self-serving entities that prioritize their own interests over the welfare of the common people, leading to societal problems and even war. This critique highlights his preference for a strong, centralized leadership (like a king or a divine figure) to guide society.

소두무족이 뭐게? 아니 이게 저을 소자 아닙니까? 이게. 저을 소자에 검은 게 검은 게 있죠. 이렇게. 저을 소자에 여기 검을 흑자 있어요? 이게 땅이. 땅이 등장한 거야. 이 우리 평화로 농촌에 정당이 등장했다 이거야. 정당.
What is “Sodumujok”? Isn’t this the character for “small”? In the character for “small,” there’s a black part. Like this. In the character for “small,” is there a black character here ? This is the land. The land has appeared. This means political parties have appeared in our peaceful rural areas. Political parties.

이걸 우리는 민주주의라 그래. 이걸 우리는 민주주의라 그런다니까. 알겠어? 이 민주주의가 등장함으로써 그냥 개판이 돼 버렸다는 거야.
We call this democracy. We call this democracy, you know? With the emergence of this democracy, everything has just gone to hell.

이 소두모족이 결국은 이 자본주의를 끝장 낸다는 거야. 저, 저거 이해타산에 따라서 국민들은 끌려다니고, 거기는 검은 것이 안에 들어 있고, 입으로 먹고 살고 뭐요.
This “Sodumujok” will ultimately bring an end to capitalism. The people are dragged along by their self-interest, and there’s something dark inside them, and they live by their mouths, what is it?

The Symbolism of Animals: Cow vs. Horse
Huh Kyung-young uses the cow and horse as symbolic representations of sacrifice and humility versus arrogance and self-importance. He connects these animal traits to human behavior and societal roles, emphasizing the value of selfless contribution over prideful display. This analogy serves to reinforce his moral teachings and critique of modern values.

소는 희생의 상징인데, 희생. 이게 희생이 말은 뭐의 상징이야? 말 교만의 상징이지.
The cow is a symbol of sacrifice, sacrifice. If this is sacrifice, what is the horse a symbol of? The horse is a symbol of arrogance.

소는 뭐든지 희생 남한테 줘. 받는 거보다 주는 걸 좋아해. 그래서 소 때문에 옛날 어머니들이 빚을 비빌 수가 있었어.
The cow sacrifices everything and gives to others, okay? It prefers giving over receiving. That’s why, thanks to cows, mothers in the past could make a living.

말과 말과 같이 교만하고 꼭 자기 덩어리는 임금이나 높은 사람을 태워요. 장군을 태우거나 막 말이 그러잖아요. 옛날에 말은 높은 사람을 뒤에 태우니까 목에 힘 주어 다녀. 그 대신 또 겁이 많아.
Like a horse, arrogant, always carrying kings or high-ranking people on its back. Generals or whatever, horses do that. In the past, horses carried important people, so they walked with their necks stiff. But they’re also very timid.

what is the primary reason people tend to remember the taste of food more vividly than the scenery they observe?

① Food directly impacts physical well-being.
② The act of eating involves more senses.
③ People have a stronger attachment to their physical body.
④ Scenery is too common to be memorable.

(③, people remember food because they have a strong attachment to their physical body, implying a deeper, unconscious connection to what sustains them, unlike visual memories which are more easily forgotten. A common misconception is that it’s due to more sensory input, the ‘attachment to the body’ as the core reason.)

True or False: the “Gwangcheonsu” (광천수) water from Haneulgung (하늘궁) is unique because it emerges directly from bedrock at eye level, unlike typical underground spring water.

(True, the Gwangcheonsu is unique because it “comes out from the bedrock at our eye level,” distinguishing it from typical underground water sources that require drilling. A common misconception is that all spring water is the same, but Mr. Huh highlights this specific emergence point as a key differentiator.)

What is His main criticism of commercially available bottled water (페트병의 물)?
① It is too expensive for daily consumption.
② It often contains harmful chemicals.
③ It lacks essential minerals due to processing.
④ Its taste is inferior to tap water.

(③, He criticizes commercially available bottled water for having its minerals removed to prevent spoilage, stating that “미네랄을 다 빼버려” (they remove all the minerals). A common misconception is that bottled water is always healthier, but Mr. Huh points out this specific deficiency.)

Fill in the blank: He describes the ideal “Gwangcheonsu” water as having a molecular structure that is almost a straight line, resembling a __ degree angle, which allows for rapid absorption into the body’s cells.

(170-180, He describes the ideal Gwangcheonsu water as having a molecular structure that is “almost 170 to 180 degrees, almost a straight line,” facilitating rapid absorption into cells. A common misconception is that hexagonal water (육각수) is the best, but Mr. Huh claims Gwangcheonsu surpasses it due to its near-linear structure.)

what is the primary difference between “Do” (도) and “Sul” (술)?
① “Do” is about honesty, while “Sul” is about trickery.
② “Do” is about physical strength, while “Sul” is about mental agility.
③ “Do” is about tradition, while “Sul” is about innovation.
④ “Do” is about personal growth, while “Sul” is about social interaction.

(①, He defines “Do” as being “정직하고 올바르게 가는 것” (honest and righteous), whereas “Sul” is about “재주를 부리는 거야” (showing off skills or trickery). A common misconception is that “Sul” (like in “Yesul” – art) is always positive, but Mr. Huh implies it often involves a self-serving or less pure motive.)

True or False: He suggests that “Sul” (술) is often associated with earning a living, implying a commercial aspect, while “Yein” (예인) represents a pure love for an art form without seeking monetary gain.

(True, He differentiates “Yein” (예인) as someone who loves music or art for its own sake, not for money, while “Sul” (술), as in “Yesulin” (예술인), implies using art to earn a living. A common misconception is that all artists are “Yein,” but Mr. Huh distinguishes between pure passion and commercial endeavor.)

Intermediate
He uses the analogy of a cow and a horse to explain certain human characteristics. What negative traits does the horse symbolize in this analogy?
① Laziness, selfishness, and greed
② Envy, resentment, and arrogance
③ Fear, weakness, and indecisiveness
④ Ignorance, stubbornness, and impulsiveness

(②, He associates the horse with “원망, 불평, 교만” (resentment, complaint, arrogance), using the term “원불교” (Wonbulgyo) as a mnemonic for these negative traits. A common misconception is that horses are always seen positively, but here they represent undesirable human characteristics.)

What is His interpretation of the term “소두무족” (小頭無足) in the context of modern society?
① A political party that exploits the common people.
② A small group of leaders with no real power.
③ A system where individuals lack personal responsibility.
④ A society that prioritizes intellectual pursuits over practical skills.

(①, He interprets “소두무족” as representing a political party (“정당”) that, despite appearing small or humble (“작을 소자”), lacks a foundation (“발이 없어”) and ultimately exploits the common people for its own gain. A common misconception is that political parties always serve the public good, but Mr. Huh views them as self-serving entities that harm the populace.)

what is the symbolic meaning of “crystal” (수정) in relation to water?
① Crystals represent the purity of water.
② Crystals grow when continuously supplied with water.
③ Crystals are formed from solidified water.
④ Crystals symbolize the hidden power of water.

(②, He explains that “수정은 물을 계속 줘야 잘하죠” (crystals grow well when continuously given water), highlighting their unique characteristic of growth through water absorption despite appearing inanimate. A common misconception is that crystals are static, their growth when nurtured by water.)

He mentions “팔정도” (Paljeongdo) from Buddhism. What is the core idea behind “팔정도” as explained by the speaker?
① Achieving enlightenment through meditation.
② Following a path of eight correct practices in life.
③ Understanding the four noble truths.
④ Renouncing worldly desires for spiritual liberation.

(②, He explains “팔정도” as “바로 봐야 된다” (seeing correctly), “말을 할 때 바로 해야 돼” (speaking correctly), and “행동을 할 때 바로 해야 안 돼” (acting correctly), emphasizing a path of eight correct practices in daily life. A common misconception is that it’s solely about spiritual enlightenment, but Mr. Huh focuses on practical, righteous conduct.)

What is His view on the role of “축복” (blessing) in relation to one’s “사주 궁합” (saju compatibility)?
① Blessings can alter or improve one’s predetermined saju compatibility.
② Blessings are only effective if saju compatibility is already good.
③ Saju compatibility is immutable, regardless of blessings.
④ Blessings are irrelevant to saju compatibility.

(①, if one receives a “축복” (blessing), their “사주 궁합이 전부 좋아져 버려요” (saju compatibility all becomes good), implying that blessings can override or improve predetermined destinies. A common misconception is that saju is fixed, but Mr. Huh suggests divine intervention can change it.)

Advanced
Short Answer: Explain His distinction between “예술인” (artist) and “예인” (true artist/performer) in the context of “Sul” (술).

(He differentiates “예술인” as someone who uses their art (“예”) for “술” (skill/trickery) to earn a living, implying a commercial or self-serving motive. In contrast, a “예인” is someone who purely loves and practices their art without seeking monetary gain, embodying a selfless devotion. The key distinction lies in the presence or absence of “술” (the commercial/skill-for-profit aspect).)

Short Answer: How does Mr. Huh connect the concept of “소두무족” (小頭無足) to modern warfare and political systems?

(He connects “소두무족” to modern warfare by equating it with “미사일” (missile) and “총알” (bullet), describing them as having a small head (“머리는 작고”) and no tail/feet (“꼬리는 없다”). This imagery extends to political parties (“정당”), which are seen as “패거리 당” (gangs) that, like missiles, cause destruction and lead to conflict, ultimately harming the populace through their self-serving actions and lack of genuine concern.)

Short Answer: Describe the unique characteristics of the “Gwangcheonsu” (광천수) water from Haneulgung (하늘궁) as detailed by the speaker, focusing on its origin and physical properties.

(The “Gwangcheonsu” is described as emerging directly from bedrock at eye level, not from deep underground drilling, making its visible emergence unique. It comes from 3km beneath the earth, bursting forth with significant pressure (“팡, 팡, 팡” rather than a steady flow). Physically, it’s exceptionally clear, leaving no dust after a week, and is said to have a molecular angle of 170-180 degrees, allowing for rapid absorption into the body without feeling full.)

Short Answer: what are the three animal signs (띠) that are considered “대리” (daeri) and bring significant wealth to farmers in rural areas, and why?

(The three animal signs considered “대리” (daeri) that bring significant wealth to farmers are the cow (소), pig (돼지), and chicken (닭). They are beneficial because cows provide milk and meat (송아지), pigs reproduce quickly (열 마리씩 막 나버려) and consume food waste, and chickens lay eggs (알을 그냥 놨네) and multiply, providing continuous income and sustenance for farmers.)

The Profound Wisdom of Water, Glass, and Crystals: A Philosophical Discourse by Huh Kyung-young

1. The Ephemeral Nature of Knowledge and the Enduring Power of Sustenance
   Knowledge, though absorbed, often dissipates from our minds with surprising speed. It is akin to pouring water into a bean sprout sieve; it passes through, leaving little trace. Despite diligent study, the doctrines of various religions, such as Buddhism or Christianity, prove ultimately ineffectual if one fails to recognize the God-man. The mind’s dwelling places, as described in Buddhist philosophy, are numerous, yet the information we acquire tends to be forgotten. However, this forgetting is not absolute; it subtly transforms us over time. In stark contrast, what we consume orally, particularly if it is palatable, leaves an indelible mark on our memory. We readily recall a restaurant with delicious food, yet the scenic beauty observed with our eyes often fades. This phenomenon underscores our inherent attachment to our physical bodies and their immediate gratifications.

2. The Miraculous Emergence of Heaven House’s Divine Spring Water
   The Divine Spring Water of Heaven House, a unique phenomenon, is not easily forgotten. Its emergence is a testament to a profound spiritual intervention. After a mere week, this water is expected to receive official certification following rigorous quality testing. In my youth, I subsisted on water from mountain streams, collected with leaves, without any formal authorization. Such natural water, untainted by human pollution, was consumed without concern. The current water quality test is a mere formality, as this Divine Spring Water, originating from three kilometers beneath the earth, was brought forth by my command. Its appearance on June 20th, three days before the Korean War anniversary, was a direct response to my desire for a spring at that location. I simply circled the spot a few times, and water erupted. This contrasts sharply with the biblical account of Moses, who struck a rock with his staff, an act that ultimately prevented him from entering the Promised Land due to a perceived lack of faith. My approach was one of simple affirmation, and the water, having been subterranean for millions, even billions, of years, burst forth. Unlike tap water, which flows steadily, this Divine Spring Water gushes forth with immense pressure from deep within the earth, a truly unique characteristic.

3. The Unparalleled Purity and Potency of the Divine Spring Water
   Upon certification, this Divine Spring Water will be officially designated as the finest medicinal water in Korea by Yangju City. While we await this formal recognition, the water’s inherent perfection is undeniable, given its divine origin. Our faith, the substance of things hoped for, has manifested this living water. It is only proper to await the completion of the testing process. However, the emergence of this Divine Spring Water at Heaven House has already provoked envy and criticism from detractors. They question its authenticity, asserting that water cannot simply erupt from a rock. Yet, Heaven House is no ordinary place; it is the most auspicious site in the world, chosen for my presence. The water does not require drilling; it surges from an exposed bedrock, an “anban” rock, directly before our eyes, at waist height. I collected this water and observed it for a week, finding not a single speck of dust. Its clarity is beyond compare. When consumed, it is absorbed instantly into the body. Previously, we relied on groundwater from our hotels, which, despite its local reputation, cannot compare. That groundwater, pumped into tanks, often contains sediment and even small organisms, a stark contrast to the pristine Divine Spring Water. This new water is a special elixir, essential for the 362 individuals who reside here.

4. The Location and Significance of the Divine Spring
   The Divine Spring Water erupted precisely opposite the Baekhongseok, a significant stone at Heaven House, merely 20 to 30 meters away. The Heaven House Arboretum, where the spring is located, is adjacent to the main Heaven House building. The sign for the Heaven House Arboretum now also indicates the presence of the 500 Divine Spring. Many people are already queuing to collect this elixir, and access will become increasingly challenging. The spring emerged on the day of my father, Huh Nam-kwon’s, spiritual ascension. The water continuously gushes forth, 24 hours a day, even during periods of drought. The spring is situated within an exposed bedrock, approximately one meter below ground level. A pipe has been inserted into the rock to channel the water, which flows with considerable force, not in a steady stream but in powerful bursts. To protect the spring from rain, a cover has been constructed. This water, originating from three kilometers below, is truly unique. Upon certification, the test results will be displayed, and members of Heaven House will have priority access, as the queues are already long. This will undoubtedly promote Heaven House to a wider audience. Adjacent to the spring, a lawn and park area are being developed, transforming the arboretum entrance into a beautiful green space. The water erupted in the midst of this newly created park.

5. The Unwavering Flow and Unique Properties of the Divine Spring Water
   The Divine Spring Water flows continuously, even through the night. It is regrettable that such precious water goes uncollected when no one is present. We are exploring options for collection, such as water tanks, to prevent wastage. Unlike the lukewarm, potentially altered water from hotel tanks, this Divine Spring Water is consistently cool and pure. The thought of consuming the previous water, with its potential impurities, was always unsettling. The emergence of this Divine Spring Water, alongside the Baekhongseok, is truly extraordinary. No matter how much criticism or opposition it faces, the water will continue to flow. It is an eternal companion. Unlike commercially bottled water, which often removes minerals to prevent spoilage, this Divine Spring Water is a true living water, rich in minerals. Ordinary water can feel heavy in the stomach and is not quickly absorbed. However, this Divine Spring Water is absorbed almost instantly, leaving no sensation of fullness. This is due to its unique molecular structure. While most water has an angular structure, around 90 degrees, and hexagonal water has an angle of about 110 degrees, the Divine Spring Water has an almost linear structure, approaching 170 to 180 degrees. This allows it to penetrate cells rapidly. It is the finest water in the world. Even after consuming a large quantity, one feels the desire to drink more, as the body absorbs it so quickly.

6. The Philosophical Significance of Water’s Angle and the Value of the Divine Spring
   The angle of water molecules is crucial, determining its quality and benefits to the human body. Water with a 90-degree angle, for instance, is not easily absorbed into cells. The Divine Spring Water, emerging after seven years at Heaven House, is a source of immense joy and contentment. Its consumption brings a sense of well-being, clarity of mind, and restful sleep, dispelling worries. While I refrain from excessive praise before official certification, I can attest to its profound calming effect. This water is a testament to a deeper philosophical truth.

7. The Metaphor of Glass, Crystal, and the Principles of Yin and Yang
   Today’s discourse connects to water through the concepts of glass and crystal. Imagine someone watering a stone; it seems absurd, yet crystals, which appear to be mere stones, grow when continuously supplied with water. How can a seemingly inanimate object grow without a circulatory system? This growth is a mystery. Consider the sun, a source of immense heat, and water, its apparent opposite. Yet, crystals, which are essentially solidified water, thrive under the sun’s influence. This seemingly contradictory relationship, where fire (sun) and water (crystal) interact, reveals a deeper principle. Similarly, the ox and the horse, representing different aspects of Yin and Yang, exhibit contrasting characteristics. The ox has cloven hooves, making it less agile, while the horse has a single hoof, enabling its speed. This difference in hoof structure reflects their distinct roles and natures.

8. The Symbolic Contrast Between Ox and Horse: Sacrifice Versus Arrogance
   We often favor the ox, which symbolizes sacrifice, over the horse. Ox meat is traditionally offered in ancestral rites, unlike horse meat. The saying “An ox resents a horse” (牛嗔馬耕) illustrates this dynamic. The ox, burdened with labor, resents the horse’s perceived idleness and privileged status. They are said to have a “wonjin” relationship, a karmic discord, stemming from the ox’s toil and the horse’s perceived arrogance. This resentment arises from the horse’s ability to carry its master with ease, while the ox is perpetually yoked to arduous tasks.

9. The Analogy of Glass and Crystal, Skill and Principle
   This dynamic is mirrored in the relationship between glass and crystal. Glass, though useful, is often seen as inferior to crystal, which grows with water. Glass, in this analogy, represents the mundane, while crystal embodies a deeper, living principle. Similarly, “Do” (道), representing the righteous path, stands in contrast to “Sul” (術), which signifies skill or artifice. When “Sul” is appended to “Ye” (藝, art), it forms “Yesul” (藝術, art/skill), creating an “artist” who often practices art for livelihood. A true “Yein” (藝人, master of art), however, pursues art for its intrinsic value, not for monetary gain. The term “Sul” implies a commercial aspect, a means of earning a living. This distinction highlights the difference between pure pursuit and professional application. We must be wary of “Sul,” as it can dilute the purity of “Do.”

10. The Narrow Path of Truth and the Broad Road of Deception
    Most people gravitate towards “Sul,” with only a small percentage seeking “Do.” Recognizing a true God-man is challenging, as many are drawn to those who exhibit “Sul” rather than genuine spiritual principle. This is why the path to truth is described as a “narrow gate.” Those who choose the narrow path will have their names recorded in the Book of Life, while those who follow the broad road will ultimately face judgment.

11. The Uniqueness of Heaven House’s Divine Spring and its Infinite Value
    The Divine Spring Water at Heaven House is not merely ordinary spring water; it is primordial water, unadulterated by impurities, gushing directly from the bedrock. Its emergence was a joyous occasion, a “great fortune” for Heaven House. The land where it appeared, initially acquired for an arboretum despite its shaded nature, has now revealed an invaluable treasure. The previous owner would be astonished by its worth, which is immeasurable, potentially hundreds of billions of won. Once one has tasted this water, it becomes impossible to part with. Its value is infinite. I would even carry it with me on travels, as no other water compares. This water, once certified, will become an eternal companion, offering health benefits, particularly for those with allergies or colds, unlike tap or filtered water.

12. The Transformation of Water into Crystal and the Symbolism of Sacrifice and Arrogance
    In my youth, I rarely encountered illness, a testament to the pure mountain water I consumed. This era of “Do” has now transitioned into an era of “Sul.” Crystal, though precious, can be transformed into glass for practical use. Yet, crystals grow by absorbing water, a miraculous transformation of water into stone. This phenomenon is truly astonishing. The contrast between the ox and the horse further illustrates this. The ox symbolizes sacrifice, always giving to others, while the horse embodies arrogance, constantly seeking to receive. The horse’s characteristics are often associated with “wonbulgyo,” not as a religion, but as a state of mind characterized by resentment, dissatisfaction, and arrogance.

13. The Ox: A Symbol of Sacrifice and Healing
    The ox is a creature of profound sacrifice. Every part of it is useful, even its internal organs. From the ox’s intestines comes “uhwang” (牛黃), a precious substance used in traditional medicine, particularly in “uhwang cheongsimwon” (牛黃淸心元), a remedy for unconsciousness, stroke, and heart attack. The ox, through its very being, provides healing and sustenance for humanity. In contrast, the horse offers no such medicinal properties. Therefore, we should strive to embody the sacrificial nature of the ox, rather than the arrogance of the horse.

14. The Horse: A Symbol of Arrogance and High Maintenance
    Horses, often ridden by kings and generals, carry an air of pride. While not entirely without benefit, they are expensive to maintain and require specialized care, such as shoeing. The constant nailing of horseshoes can damage their hooves, leading to decay and requiring frequent trimming. This intricate and demanding care further underscores the horse’s high-maintenance and somewhat arrogant nature.

15. The True Meaning of Wonbulgyo: Resentment, Dissatisfaction, and Arrogance
    The term “Wonbulgyo” (圓佛敎) refers to a modern Buddhist sect that emphasizes a circular symbol (一圓) representing the origin and return to the fundamental truth. However, I use “Wonbulgyo” to signify a state of mind characterized by resentment, dissatisfaction, and arrogance. Individuals consumed by these negative emotions rarely achieve success. Even those who face immense hardship, such as losing both parents at a young age, can choose to overcome adversity with a positive mindset, rather than succumbing to resentment. Such individuals often rise to become pillars of their families and communities.

16. The Power of Acceptance and the Futility of Resentment
    Consider the story of a young girl whose mother died early, whose father remarried, and whose stepmother mistreated her. Despite these profound injustices, including being abandoned at an orphanage, this girl chose not to harbor resentment, dissatisfaction, or arrogance. Instead, she accepted her circumstances and ultimately achieved success. This narrative illustrates the transformative power of acceptance over bitterness. My lectures, though seemingly anecdotal, are fundamentally educational, teaching us to embrace our circumstances without complaint.

17. The Transcendence of Destiny Through Divine Blessing
    While traditional astrology may indicate “wonjin” relationships between certain zodiac signs, such as the ox and the horse, these karmic discords are nullified by divine blessing. When you receive a blessing, your destiny and compatibility are transformed for the better.

18. The Perils of “Sul” (Skill/Artifice) in Modern Society
    We live in a world where “Sul” (術), or skill, is highly developed. This “Sul” often refers to skills pursued for financial gain, such as “Yesul” (藝術, art for livelihood) or “Gisul” (技術, technology). In contrast, “Yeneung” (藝能, performing arts for pure expression) represents a pursuit free from commercial intent. Similarly, “Dosul” (道術, divination for livelihood) contrasts with true “Do” (道, the righteous path). Even “Uisul” (醫術, medical practice for livelihood) differs from the selfless service of a true “Uisa” (醫師, doctor) like Albert Schweitzer. Those who profit from “Sul” have a responsibility to contribute to society through charity and good deeds. Wealth accumulated through “Sul” should be shared, not hoarded.

19. The Divine Spring: A Miracle for Heaven House’s Future
    The Divine Spring Water at Heaven House is a miraculous gift, a testament to the God-man’s power, intended to facilitate the construction of Heaven House’s main building. There is no other place on Earth where water spontaneously erupts from bedrock. For eight years, I consumed hotel water, but now, with the emergence of this spring, the issue of water supply, even in the event of power outages, is resolved. The continuous flow of this precious water, even at night, is a wonder. Its existence fills me with contentment, even without food. The difference between “Do” and “Sul” is immense, just as glass does not grow with water, but crystal does.

20. The Eightfold Path and the Dangers of Deviant Paths
    In Buddhism, the “Eightfold Path” (八正道) outlines the principles of right view, right speech, right action, and so forth. These principles guide us towards a righteous life. However, many individuals are swayed by “sanyeom” (邪念), or selfish thoughts, deviating from the “jeongdo” (正道), or righteous path. Just as there are “jeongdo” and “sado” (邪道, deviant path), there are also “sado” (使徒, apostle), referring to disciples who teach. In ancient times, even Jesus was sometimes referred to as an “apostle.” Understanding these nuances requires knowledge of Chinese characters. The “sanyeom” (邪念) represents a negative, crooked mindset, contrasting with the “jeongnyeom” (正念), or right thought.

21. The Blessings of the God-man and the Transcendence of Human Flaws
    Encountering the God-man is a blessing that transcends our imperfections. It brings joy, energy, and the promise of eternal care. The God-man is not a “sado” (邪道) but the “jeongdo” (正道), the righteous path itself. This intuitive understanding provides a profound sense of security and freedom from worldly anxieties.

22. The Importance of Right Thought and Ideology
    The Eightfold Path also includes “jeongsayu” (正思惟), or right thought, and “jeongjeongjin” (正精進), or right effort. Right thought involves cultivating a correct ideology. My teachings emphasize “Hongik Inyeom” (弘益理念, the ideology of benefiting all humanity) as our core principle and “Jungyo Sasang” (重要思想, important ideology) as our practical application. This ideology prioritizes the nation, then family, aligning with the biblical principle of seeking “first his kingdom and his righteousness.”

23. The God-man’s Intervention in the Vietnam War
    My participation in the Vietnam War, despite my deep love for humanity, was driven by a desire to witness the reality of human conflict. My presence there, imbued with my energy, brought about the end of the war. It was a silent intervention, a demonstration of my power to bring about peace and self-determination for nations. I am not motivated by wealth; my purpose is to observe and guide humanity.

24. The Auspicious Land of Jisumyeon: My Hometown
    My hometown, Jisumyeon, is an auspicious land, a “dragon’s head” (龍頭) where I grew up. This area, once filled with traditional tile-roofed houses, has undergone significant changes over the past 60 years.

25. The Landscape and History of Jisumyeon
    Jisumyeon is characterized by its unique landscape, including a large dam and sluice gates. The Jinju-Masan expressway passes through this region, and my mother’s grave is located nearby. The Namgang River, with its bamboo groves and sandy beaches, flows through the village. I recall carrying heavy loads of produce from the sandy fields to the village, a difficult journey with no place to rest. The river also holds a mysterious “duck’s beak” formation, where the tomb of a prominent LG Group chairman’s father is situated. This tomb, located at the “duck’s beak” where the duck appears to be drinking water, is said to be a powerful site. When a large tombstone was unearthed during renovations, the chairman passed away shortly after, leading to the cessation of further work. This area is known for its spiritual power, where disturbing the land can have immediate consequences for descendants.

26. The Rich Heritage and Mystical Features of Jisumyeon
    Jisumyeon is renowned for its powerful sites, which have produced many of Korea’s wealthiest individuals, including the founders of Samsung, LG, and Hyosung. My grandfather’s tomb is also located in this area. The village is home to the Jisoo Elementary School, established during the Japanese colonial period, and the Gwanlamjeong pavilion, offering beautiful views of the Namgang River. The river itself is home to enormous carp, and local legends speak of a dragon appearing in the water. The river also contains dangerous “breathing holes” (숨구멍), where the ground can suddenly give way, pulling animals into subterranean tunnels. These hidden dangers are known to the locals, who avoid these areas.

27. My Childhood Home and Ancestral Ties
    My childhood home, where I played in a pond, now stands as a mere gate, the main buildings having been destroyed by fire. My paternal grandfather lived and passed away at Jisujeong, a place I frequented. This area is also associated with the renowned physician Huh Jun. Furthermore, the home of Samsung founder Lee Byung-chul’s elder sister, Huh Sun-gu, who was my great-aunt, is located here. These traditional houses, with their long walls and bamboo groves, were grand Houses in my youth, far larger than the hanoks of Seoul. My birthplace and the study where I learned Chinese characters are also in Jisumyeon.

28. The Transformation of My Ancestral Land and the Wisdom of Nature
    My mother’s grave, once surrounded by open fields, is now covered in trees, a testament to the passage of time and the efforts of the Daegu team to restore the area. My ancestral tombs, with their unique double-mound structure, are cultural heritage sites. The landscape, viewed from these tombs, reveals the beauty of Jinju. The third Heaven House at Gisan features a lake where wild ducks raise their ducklings, demonstrating profound maternal love. Similarly, chicks hatched in an incubator at Heaven House, though without a mother, instinctively exhibit defensive behaviors.

29. The Three Animals of Prosperity: Ox, Pig, and Chicken
    Among the twelve zodiac animals, the ox, pig, and chicken are considered “daeri” (大利), or great benefactors, bringing prosperity to farmers. Chickens provide eggs and meat, pigs consume food scraps and reproduce rapidly, and oxen offer meat and labor. These three animals enable rural communities to thrive, providing income for education and sustenance. They represent a self-sustaining ecosystem that supports human life.

30. The “Sodumujok” (小頭無足): The Perils of Political Parties and Modern Warfare
    The term “Sodumujok” (小頭無足), literally “small head, no feet,” refers to political parties. The character “so” (小, small) represents their limited vision, and “mu” (無, no) and “jok” (足, feet) signify their lack of grounding and inability to act effectively. These parties, driven by self-interest, exploit the populace, disrupting the peaceful lives of farmers. They prioritize power struggles over addressing the needs of the people, such as rising interest rates. This “Sodumujok” represents the inherent flaws of democracy, where a multitude of factions leads to chaos, unlike the clear leadership of a monarch. This “Sodumujok” ultimately leads to the downfall of capitalism. Furthermore, “Sodumujok” also describes missiles and bullets, weapons of war, which have small heads and no feet. These instruments of destruction, born from the conflicts of these political factions, threaten global peace.

31. The Dangers of Factional Politics and the Need for True Leadership
    The gathering of these “Sodumujok,” or factions, creates a dangerous political landscape. A strong leader, rather than 300 self-serving politicians, is essential. These political parties, by manipulating agricultural prices and allowing imports, harm local farmers. They prioritize their own interests, rather than the well-being of the people. When voting, people often choose candidates based on superficial qualifications, such as academic background, rather than practical experience or genuine understanding of the common person’s struggles. This leads to ineffective governance. We must elect individuals who truly comprehend the hardships of the populace, not those from privileged backgrounds who lack real-world experience.

32. The Divine Spring: A Testament to the God-man’s Presence
    Today marks the unveiling of the Divine Spring Water, a testament to the God-man’s benevolence. Its official certification is imminent. This water, emerging from three kilometers beneath the bedrock after eight years of my presence at Heaven House, is an unprecedented miracle. It is not a man-made creation but a natural phenomenon, flowing continuously, 24 hours a day. The sight of this precious water, flowing uncollected at night, is a poignant reminder of its value. I anticipate that in future lectures, this Divine Spring Water will be readily available, a symbol of the blessings bestowed upon Heaven House.

. Keyword Frequency

water: 100
rock: 26
village: 23
cow: 22
horse: 19
spirit: 18
money: 17
father: 16
mother: 14
land: 13

2. Today’s Central Metaphor
   The central metaphor compares the growth of a crystal from water to the spiritual growth of individuals, contrasting it with the superficiality of glass, and extends this to the distinction between “Do” (the righteous path) and “Sul” (skill/trickery) in human endeavors and political systems.

3. Lecture in Numbers
   1446th: The current lecture number.
   June: The current month.
   7 years: The duration Huh Kyung-young has been at Heaven House without the special spring water.
   8 years: The duration Huh Kyung-young has been at Heaven House.
   3 km: The depth from which the Heaven House’s spring water is said to originate.
   1 week: The time it will take for the spring water permit to be issued.
   6.20: The date the spring water emerged, three days before 6.25.
   2-3 days: The time since the grass was laid at Heaven House.
   1 meter: The approximate depth below ground level where the bedrock spring water emerges.
   110 degrees: The angle of water molecules in good quality water, like French water.
   90 degrees: The angle of water molecules in ordinary water.
   170-180 degrees: The angle of water molecules in Huh Kyung-young’s spring water, described as almost straight.
   99.9%: The percentage of people who pursue “Sul” (skill/trickery).
   1%: The percentage of people who pursue “Do” (the righteous path).
   12 disciples: Reference to Jesus’s 12 disciples, also called “Sado” (apostles).
   8-fold path: Reference to Buddhism’s Eightfold Path (“Paljeongdo”).
   3 years: The time after Huh Kyung-young’s birth that the Korean War ended.
   60 years: The age of the village shown in the old photos.
   100 meters: The approximate length of the stone walls in His hometown.
   10: The number of houses in His childhood home.
   6: The number of ducklings being educated by their mother.
   5: The number of chicks.
   10: The number of piglets a sow can give birth to.
   6 million won: The approximate price of a calf.

4. Signature Sentence
   “The water from Heaven House, which emerged from bedrock at our eye level, is unique in the world.”

5. Concise Summary & Highlights
   This lecture contrasts genuine spiritual “Do” with superficial “Sul,” using water, animals, and political systems.

The Heaven House’s newly discovered spring water is exceptionally pure and has unique properties.
The water emerged miraculously from bedrock, unlike typical groundwater or well water.
The concept of “Do” (righteous path) is contrasted with “Sul” (skill/trickery), applying to art, medicine, and politics.
Animals like cows (sacrifice) and horses (arrogance) are used to illustrate moral principles.
Political parties (“Sodumujok”) are criticized for self-interest and causing societal harm, likened to missiles.
He’s hometown, Jisumyeon, is presented as a place of spiritual significance and the origin of many successful individuals.

6. Scriptural / Religious Citations
   Buddhism: References to “Sanyeomche” (Four Foundations of Mindfulness) and “Paljeongdo” (Eightfold Path).
   Bible: References to Moses striking the rock for water and “Seek first his kingdom and his righteousness” (Matthew 6:33).

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional values and spiritual paths (“Do”) are often overshadowed by superficial skills and self-serving tactics (“Sul”). It touches upon the shift from traditional, community-oriented rural life to modern, often individualistic and politically driven societies. He also references historical events like the Korean War and the Vietnam War, framing them within a divine or destined narrative.

8. Key Figures & Events Referenced
   Moses: Biblical figure who struck a rock to bring forth water.
   Huh Nam-kwon: He’s father, whose birthday is associated with the emergence of the spring water.
   Kang Ok-ki: A person whose “Daebak” (jackpot) chant is linked to the spring water’s emergence.
   Lee Byung-chul: Founder of Samsung, whose sister’s house and family grave are in His hometown.
   Huh Jun: A famous Joseon-era physician, also from His hometown.
   Schweitzer, Hippocrates: Famous physicians mentioned as examples of selfless doctors.
   Napoleon: Emperor mentioned as an example of a strong monarch.
   Korean War (6.25): Mentioned in relation to the timing of the spring water’s emergence.
   Vietnam War: He claims to have participated and ended the war.

9. Core Concept Definitions
   Sanyeomche (사념체): Four Foundations of Mindfulness, where the mind resides.
   Gwangcheonsu (광천수): Mineral spring water, specifically referring to the miraculous water at Heaven House.
   Do (도): The righteous, honest, and correct path or principle.
   Sul (술): Skill, trickery, or artifice, often implying a self-serving or commercial purpose.
   Yein (예인): A true artist who loves art for its own sake, not for profit.
   Yesulin (예술인): An artist who uses their skill for commercial gain.
   Wonjin (원진): A concept in 사주 (four pillars of destiny) indicating a conflicting relationship, like between a cow and a horse.
   Wonbulgyo (원불교): A term used by Mr. Huh to represent “resentment, dissatisfaction, and arrogance” (원망, 불평, 교만), distinct from the actual Won Buddhism religion.
   Paljeongdo (팔정도): Buddhism’s Eightfold Path, emphasizing right views, speech, action, etc.
   Sado (사도): Can refer to “apostle” (like Jesus’s disciples) or “heresy/wrong path” depending on the Chinese character.
   Sodumujok (소두무족): A term coined by the speaker, literally “small head, no feet,” used to describe political parties/democracy and missiles, implying self-serving, destructive entities.

10. Central Questions & Answers
    Question: Why do people forget spiritual teachings but remember delicious food?
    Answer: People are attached to their physical bodies and sensory pleasures, making memories related to consumption stronger than abstract knowledge.
    Question: What is the difference between “Do” and “Sul”?
    Answer: “Do” represents honesty and righteousness, while “Sul” signifies skill or trickery, often used for personal gain. True “Do” is selfless, while “Sul” is commercial.
    Question: Why are political parties (“Sodumujok”) dangerous?
    Answer: They are self-serving, prioritize their own interests over the public good, and lead to societal chaos and conflict, akin to missiles causing war.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the importance of discerning between “Do” (the righteous path) and “Sul” (skill/trickery) in all aspects of life, from personal conduct to political choices. The emergence of the Heaven House’s miraculous spring water is presented as a tangible manifestation of “Do” and a source of spiritual and physical well-being. The philosophical implication is a call for individuals to seek genuine truth and selfless action, rather than being swayed by superficial appearances, self-interest, or the deceptive nature of modern political systems. It suggests that aligning with the “God-man” and receiving blessings can transcend negative karmic influences and societal ills.

12. Cross-Referencing
    Huh Kyung-young’s teachings on blessings and energy: He frequently references his ability to provide blessings and energy, which can improve one’s fate and health, and even negate negative astrological influences.
    Traditional Korean geomancy (풍수): The discussion of His hometown, Jisumyeon, and the specific locations of graves and natural formations (like the “duck’s beak” mountain) aligns with principles of geomancy, which are widely known in Korean culture.
    Critique of modern democracy: He’s criticism of political parties and democracy (“Sodumujok”) as inherently flawed and self-serving is a recurring theme in his public discourse, often advocating for a “divine rule” or “theocracy.”

13. Content Gaps & Unaddressed Areas
    Scientific validation of water properties: While Mr. Huh claims the Heaven House water has unique molecular angles and purity, no scientific evidence or methodology for these claims is provided, beyond an upcoming “water quality test.”
    Specifics of “Do” vs. “Sul” in daily life: The lecture provides abstract definitions and examples but lacks concrete, actionable steps for individuals to consistently choose “Do” over “Sul” in their everyday decisions.
    Detailed historical context for claims: He makes significant historical claims, such as ending the Vietnam War, without providing any corroborating details or widely accepted historical accounts.
    Financial implications of the spring water: While Mr. Huh mentions the water’s immense value, the practical financial model for its distribution or the economic impact on Heaven House is not elaborated.

14. Future Predictions & Prophetic Statements
    Official designation of Heaven House spring water: He predicts that the water will be officially designated as the best spring water in Korea by Yangju City after quality tests.
    Increased popularity and difficulty of access: He foresees that the spring water will become so popular that it will be difficult for people to access, with long queues.
    Heaven House’s future expansion: The emergence of the spring water is seen as a sign for the future construction of the main building at Heaven House.
    End of capitalism by “Sodumujok”: He predicts that “Sodumujok” (political parties/democracy) will ultimately destroy capitalism.
    The God-man as an eternal companion: he will be an “eternal companion” to his followers, implying ongoing guidance and support.

Executive Insight
This lecture by Huh Kyung-young presents a compelling narrative centered on the miraculous emergence of pure spring water at Heaven House, framing it as a divine blessing and a symbol of genuine spiritual “Do.” The discourse skillfully weaves together personal anecdotes, spiritual teachings, and social commentary, contrasting selfless “Do” with self-serving “Sul” across various domains, from art to politics. The strategic takeaway for a thoughtful professional reader lies in understanding His method of leveraging tangible phenomena (the spring water) to validate abstract spiritual claims and reinforce his authority as a “God-man.” This approach effectively creates a sense of exclusivity and urgency among followers, while simultaneously critiquing established systems like democracy, positioning his own vision as the ultimate solution. The lecture’s blend of the miraculous, the moral, and the mundane serves to solidify a unique worldview that resonates deeply with those seeking alternatives to conventional societal structures.

What is the core message of this lecture? Political parties (소두무족) are like small-headed, footless missiles that cause conflict and exploit the people, unlike a strong, unified leadership.

1. Introduction and Gratitude
   He expresses gratitude to supporters and wishes them health and a joyful summer, noting that many have experienced healing and fulfilled wishes through divine power.

2. He acknowledges the end of June and wishes health and a pleasant summer to supporters who follow divine providence.

3. Many people have experienced healing and had their wishes granted through the divine power of the speaker.

4. He anticipates a future where spirituality unites the world, leading to prosperity for all humanity, and begins the 146th Saturday lecture.

5. A supporter from Gwangju, Jeollanam-do, presented a bouquet of flowers to express deep gratitude for the miracles experienced through His powerful words.

6. The Nature of Memory and the Special Water
   He discusses how people easily forget information but remember things related to their physical body, introducing a special spring water that is unforgettable.

2.1. Forgetting Information vs. Remembering Physical Experiences

1. People tend to forget information quickly, even divine teachings, similar to how water drains from bean sprouts.

2. Religious doctrines, like those of Buddhism and Christianity, are not inherently bad, but they are useless if one does not know the divine being.

3. While people forget what they hear, they are subtly changed over time.

4. People do not forget things they consume, especially if they taste good, because these experiences are strongly tied to their physical body.

5. Information enters the brain through two eyes and is processed as one, but it often leaves quickly.

6. In contrast, the memory of delicious food is strong, making people remember the restaurant, whereas beautiful scenery seen with two eyes is easily forgotten.

7. This shows people’s strong attachment to their physical bodies, even unconsciously.

8. The special spring water, unlike other things, is unforgettable, similar to how people remember delicious food.

9. The Miraculous Spring Water at Haneulgung
   He describes the miraculous appearance of spring water at Haneulgung, its unique properties, and its superiority over other water sources.

3.1. Discovery and Characteristics of the Spring Water

1. The spring water, which is unique in the world, is expected to receive official approval after a water quality test in about a week.
2. He recounts drinking natural valley water as a child without needing permits or quality tests, as it was pure.
3. The current water quality test is a mere formality.
4. The spring water emerged from 3 kilometers underground from a rock at His command, appearing three days before June 25th, His father’s birthday.
5. He wished for a spring at that spot, walked around it a few times, and then water burst forth.
6. This event is contrasted with Moses’ miracle, where he struck a rock twice in anger, causing the water to dry up and preventing him from entering Canaan due to his lack of faith.
7. He simply wished for water, and it appeared, having been underground for hundreds of millions of years.
8. The spring water has unique characteristics, gushing out in bursts rather than flowing steadily like tap water, due to immense pressure from 3 kilometers below.
9. Unlike well water, which is often mixed with soil, this spring water comes directly from rock formations deep underground without any soil contamination.
10. The water burst forth when Mr. Huh arrived and will flow eternally.
11. After the water quality test, the results will be displayed, and Yangju City will officially designate it as the best spring water in Korea.
12. He advises waiting for the test results before consuming the water, out of courtesy.
13. He believes the water is perfect because it was brought forth by divine power.
14. He’s faith in the water’s emergence made it a reality.

3.2. Public Reaction and Superiority Over Other Water Sources

1. The news of the spring water at Haneulgung has caused jealousy and criticism from “anti-fans” who question its authenticity.

2. water would not spontaneously burst from a rock unless Haneulgung was the best auspicious site in the world and Mr. Huh was present.

3. This is not deep well water, but rather water gushing directly from an exposed bedrock at eye level.

4. The spring water is exceptionally pure, with no dust or impurities even after sitting for a week.

5. It is quickly absorbed by the body.

6. The spring water is far superior to the hotel’s well water, which, despite being considered good, contains impurities like worms and mud.

7. The hotel’s well water is stored in tanks where it warms up and can become contaminated.

8. He and staff consumed this well water for seven years, which was not ideal.

9. The divine being provided this special spring water, called White Heaven Saengsu (White Heaven Living Water), to address the need for pure water.

10. This water is unique and will continue to flow regardless of criticism.

11. The act of cutting water with a sword is as futile as trying to stop this water.

12. He provides this Bulrosu (Elixir of Youth) to everyone.

13. The Unique Properties of Haneulgung’s Spring Water
    He explains the unique molecular structure of Haneulgung’s spring water, which allows for rapid absorption and provides various health benefits, contrasting it with commercially available bottled water.

4.1. Molecular Structure and Absorption

1. Most commercially bottled water, often labeled as “spring water” rather than “living water,” has its minerals removed to prevent spoilage.
2. These waters typically have a 90-degree molecular angle, which can cause discomfort and slow absorption into the bloodstream and digestive system.
3. Some waters, like hexagonal water, have a 110-degree angle, which is considered better.
4. However, Haneulgung’s Bulrosu (Elixir of Youth) has an almost straight, 170-180 degree angle, allowing it to be rapidly absorbed into cells without lingering in the stomach.
5. This rapid absorption makes one feel like they haven’t drunk much, prompting them to drink more.
6. He suggests that water responds to human emotions, citing an example of Japanese researchers who observed water forming hexagonal shapes when spoken to with love.
7. He implies that the divine water from Haneulgung is even more responsive, but refrains from elaborating to avoid controversy.
8. He emphasizes the importance of water’s molecular angle in determining its quality and benefits for the human body.
9. Haneulgung’s spring water, which appeared after seven years, is a “mineral cluster” and is superior to ordinary water.

4.2. Health Benefits and Emotional Impact

1. Drinking the spring water makes one feel full and rich, even without money.

2. It brings a sense of refreshment, well-being, and promotes deep sleep by alleviating worries.

3. He, having tasted the water, feels relaxed and sleepy, even during the lecture.

4. He is confident in the water’s quality, even before official testing.

5. The Concepts of Do (Path) and Sul (Skill)
   He introduces the concepts of Do (path/truth) and Sul (skill/art), explaining their differences and how they relate to various aspects of life, including nature, animals, and human endeavors.

5.1. Do vs. Sul in Nature and Animals

1. The lecture shifts to the topic of Do (path) and Sul (skill), specifically in relation to glass and crystal, which are connected to water.
2. Crystal grows with water, despite being a rock, demonstrating a mysterious life force.
3. He presents a “solar crystal” which is made of water, highlighting the paradoxical relationship between the sun (fire) and water.
4. The relationship between cows and horses illustrates the concept of yin and yang and their differing characteristics.
5. Cows have cloven hooves (two parts), while horses have single hooves, which affects their ability to run.
6. Cows are generally preferred, with beef being the only meat used in ancestral rites.
7. Cows inherently dislike horses because horses do not work in agriculture like cows do.
8. This animosity, called wonjinsal (a type of bad compatibility), stems from the horse’s leisurely life compared to the cow’s constant labor.
9. This is an old saying: “Cows hate horses that don’t plow.”

5.2. Do vs. Sul in Human Endeavors

1. Similar to cows and horses, glass (representing Sul) disregards crystal (representing Do), even though glass is trying to act like crystal.

2. This analogy helps understand the principles of Juyeok (Book of Changes).

3. Do represents honesty and righteousness, while Sul signifies skill or cunning.

4. When Sul is attached to Ye (art/courtesy), it becomes Yesul (art/skill), implying that the art is used for livelihood.

5. A true Yein (artist/person of courtesy) does not use their art for personal gain but simply loves it, offering their talent without expecting payment.

6. Accepting payment for art makes one an Yesulin (artist for livelihood), which is seen as a lower form.

7. He criticizes the term Misul (fine art) because the “sul” implies using art for a living, rather than pure artistic expression.

8. A true artist is a Hwaga (painter) who creates for the sake of art, not for commercial purposes.

9. People should be wary of Sul because it often leads to prioritizing personal gain over true Do.

10. Most people (99.9%) are drawn to Sul, while only a few (1%) follow Do.

11. It is difficult to recognize a true divine being because people are often swayed by those who practice Sul.

12. Following the “narrow gate” of Do leads to eternal life, whereas the “wide path” of Sul leads to eventual downfall.

13. The Significance of Haneulgung’s Spring Water and His Hometown
    He reiterates the unique value of Haneulgung’s spring water, connects it to a prophecy, and then shares details about their hometown, emphasizing its spiritual significance and the lessons learned there.

6.1. The Prophecy of the Spring Water and Its Value

1. The spring water at Haneulgung is not ordinary water; it is pure, unadulterated water that burst forth from bedrock.
2. He connects the water’s appearance to a prophecy by “Kang Ki-ssi” who declared “jackpot” for Haneulgung, indicating a divine blessing.
3. He had insisted on buying the land for a arboretum, even though it was not considered ideal for the main building, and this land is where the water appeared.
4. The previous owner would be astonished by the water’s appearance, as the land’s value has now increased to hundreds of billions of won.
5. The water is priceless, and once tasted, it cannot be given up.
6. He would even carry this water when traveling, as it remains pure for thousands of years with His sticker on it.
7. The water will become an “eternal companion” once its quality is officially certified.

6.2. Health and Childhood Experiences

1. The spring water is beneficial for those with allergies or colds, as tap water and purified water can contribute to such ailments.
2. He recalls a healthy childhood drinking natural spring water in the countryside, never needing to visit a hospital until coming to Seoul.
3. This highlights the importance of natural, pure water for health.
4. He notes that crystal (representing Do) grows by absorbing water, whereas glass (representing Sul) does not, even though glass is often used as a substitute for crystal.

6.3. The Symbolism of Animals: Cow vs. Horse

1. The cow symbolizes sacrifice, always giving to others and preferring to give rather than receive.
2. Every part of a cow is useful, including Uhwang (ox bezoar), a traditional medicine found in its intestines, used to revive unconscious or stroke patients.
3. This shows the cow’s immense benefit to humans, which traditional medicine recognizes.
4. The horse symbolizes arrogance and is associated with “Wonbulgyo” (not the religion, but a mnemonic for Wonmang (resentment), Bulpyeong (complaint), and Gyoman (arrogance)).
5. Horses carry kings and generals, giving them a sense of pride, but they are also easily frightened.
6. Horses are expensive to maintain, requiring specialized care for their hooves, which can rot and need trimming.
7. The process of shoeing a horse, which involves nailing metal to its hooves, can be unsettling.
8. He advises people to be like the cow (sacrificial) rather than the horse (arrogant and prone to resentment, complaint, and arrogance).

6.4. His Interpretation of Wonbulgyo and Personal Story

1. their use of “Wonbulgyo” (원불교) is a mnemonic for Wonmang (resentment), Bulpyeong (complaint), and Gyoman (arrogance), not the actual Won Buddhism religion.

2. Won Buddhism is a good religion that modernized Buddhism, replacing Buddha statues with a single circle (Ilwon) representing the beginning and end, and the concept of Wonsibonbon (returning to the origin).

3. people who harbor resentment, complaint, and arrogance do not succeed.

4. He shares a story of a girl who, despite losing her mother, being abused by her stepmother, and abandoned by her father, succeeded without succumbing to resentment, complaint, or arrogance.

5. This story illustrates the importance of accepting one’s circumstances and not harboring negative emotions.

6. He concludes that the lecture, though seemingly anecdotal, serves as an educational tool, teaching not to complain regardless of circumstances.

7. The Power of Blessing and the Dangers of Sul (Skill)
   He explains how blessings can overcome negative influences like bad compatibility and criticizes the prevalence of “Sul” (skill/art for profit) in society, contrasting it with true “Do” (path/truth).

7.1. Overcoming Negative Influences with Blessings

1. While cows and horses have wonjin (bad compatibility) in traditional astrology, His presence and blessings can resolve such issues.
2. Blessings can improve one’s saju (four pillars of destiny) and compatibility.

7.2. The Dangers of “Sul” (Skill for Profit)

1. Society is overly developed in Sul (skill/art for profit), which people should be aware of and cautious about.

2. Sul is essentially a technique used to earn money, like Yesul (art for livelihood) or Misul (fine art for livelihood).

3. In contrast, Yeneung (performing arts) is done without the intention of earning money.

4. He criticizes professions that attach “Sul” to their names, implying they are driven by profit rather than pure dedication.

5. For example, Yeoksul (divination for profit) is practiced by Yeoksulin (diviners for livelihood).

6. Similarly, Uisul (medical skill) is practiced by Uisulin (medical practitioners for livelihood), whereas a true Uisa (doctor) like Albert Schweitzer or Hippocrates serves others without seeking payment.

7. Other examples include Masul (magic).

8. Those who earn money through Sul should use their wealth for good deeds, such as donating to churches or temples and helping the needy.

9. He implies that simply earning money through Sul does not make one virtuous.

10. Even salaried employees, like company workers, are considered to be engaged in Sul because they receive a salary.

11. Wealthy individuals who earned money through Sul must pay high taxes and help those in need.

12. The Uniqueness of Haneulgung’s Spring Water and the Concept of “Jeongdo” (Right Path)
    He emphasizes the unparalleled nature of Haneulgung’s spring water, its divine origin, and introduces the Buddhist concept of Paljeongdo (Eightfold Path) as a framework for living a righteous life, contrasting it with “Sado” (wrong path).

8.1. The Divine Origin and Value of Haneulgung’s Spring Water

1. He warns against misunderstanding or resenting the divine being.
2. The spring water at Haneulgung, which burst forth from bedrock, is a divine gift for the future construction of the main building.
3. Such an event, where water gushes from exposed bedrock, is unprecedented in world history.
4. For seven years, Mr. Huh and others at Haneulgung relied on hotel water, highlighting the significance of this new spring.
5. The spring water solves the problem of water supply, as Haneulgung previously depended on electricity to pump well water.
6. He observed the water flowing continuously, even at night, and felt a sense of regret that it was being wasted.
7. He feels content just by looking at the water.
8. glass does not grow with water, unlike crystal, emphasizing the vast difference between Do (path) and Sul (skill).

8.2. The Eightfold Path (Paljeongdo) and Righteous Living

1. He introduces the Buddhist concept of Paljeongdo (Eightfold Path), which outlines eight aspects of righteous living.

2. These include Jeonggyeon (right view), Jeongmyeong (right livelihood), Jeongeoeo (right speech), and Jeongeop (right action), all emphasizing correctness.

3. He suggests that people often fail to follow these principles and therefore need blessings.

4. Blessings can rectify past mistakes and improve one’s life.

5. Jeongnyeom (right mindfulness) involves having correct thoughts, in contrast to Sanyeom (selfish thoughts) which prioritize personal gain over the well-being of others.

6. He distinguishes between Jeongdo (right path) and Sado (wrong path).

7. There are two types of Sado: the 12 disciples of Jesus (meaning “teacher’s disciples”) and a “wrong religion.”

8. He notes that they were also called “Sado” two thousand years ago, referring to a teacher who guides others.

9. Understanding Chinese characters is crucial to differentiate between these meanings.

10. the “Sado” referring to disciples is not bad, but the “Sado” referring to a wrong path or “Sanyeom” (selfish thoughts) is negative.

11. Other aspects of Paljeongdo include Jeongjeong (right concentration), which means pursuing goals with proper focus and not in a misguided way.

12. Meeting the divine being is considered Jeong (right), as it brings joy, energy, spiritual elevation, and gifts like the spring water.

13. He assures that those who come to the divine being will not be neglected in old age, unlike family members who might abandon them.

14. He is not a “Sado” (wrong path) but represents Jeongdo (right path).

15. The Importance of Right Thought and His Life Journey
    He continues to elaborate on the Paljeongdo (Eightfold Path), focusing on Jeongsayu (right thought) and Jeongjeongjin (right effort), and then shares personal anecdotes about their hometown and experiences, connecting them to their divine mission.

9.1. Right Thought and Effort in the Eightfold Path

1. Jeongsayu (right thought) involves having correct ideologies, which are distinct from mere thoughts.
2. He’s ideology is based on Hongik Inyeom (benefiting all humanity) as the Che (substance) and Jungyo Sasang (important ideology) as the Yong (function).
3. This ideology prioritizes the nation and its welfare over individual family.
4. He cites the Bible, stating that one should “seek first his kingdom and his righteousness” before focusing on one’s own household.
5. Neglecting national duties, such as military service or taxes, leads to the nation’s downfall.
6. He’s participation in the Vietnam War, despite having Aemin Sasang (love for humanity) and Hongik Inyeom (benefiting all humanity), was to observe the reality of human conflict.
7. the Vietnam War ended shortly after their arrival and departure, implying divine intervention to bring peace.
8. He’s mission was to bring about unity and self-governance, not to cause further death.
9. He went silently, ended the war, and returned, with only Mr. Huh knowing the true purpose of the visit.
10. they are not driven by money, as the Creator can easily become wealthy if desired.

9.2. His Hometown and Its Significance

1. He shows images of their hometown, Jisu-myeon, describing its geography, including a dragon-shaped mountain and a river.
2. He points out their childhood home, which was a traditional tiled-roof house.
3. The area is known for producing many wealthy individuals, including founders of major Korean conglomerates like Samsung, LG, and Hyosung.
4. He’s mother’s grave is also located in this area.
5. He recounts the hardship of carrying heavy loads of produce from the sandy fields to the village, often needing help to stand up due to exhaustion.
6. He describes a unique duck-shaped mountain where the tomb of a former LG Group chairman’s father is located.
7. This tomb is situated at the “duck’s beak,” overlooking the Namgang River.
8. When workers attempted to repair the tomb and removed an ancient stone tablet, the chairman died suddenly at a young age, leading to the reburial of the tablet and a ban on photography at the site.
9. This area is considered sacred, and disturbing it can bring misfortune.
10. He’s hometown is also home to Jisu Elementary School, founded in 1921 during the Japanese colonial period.
11. The Namgang River in the village is beautiful and known for large carp.
12. The river also has mysterious “breathing holes” where water swirls and can trap animals, leading to underground tunnels.
13. He’s childhood home, a large traditional house with ten rooms, was mostly destroyed by fire, leaving only the main gate and a guesthouse where Mr. Huh lived.
14. He’s paternal grandfather lived and died at Jisinjeong, a place also associated with the famous physician Huh Jun.
15. The area also includes the house of Samsung founder Lee Byung-chul’s elder sister, who was His great-aunt by marriage.
16. He’s study room, Gwangjeong, is also located there.
17. The village features long traditional walls and large bamboo groves, which were impressive even in His childhood.
18. He’s mother’s grave, now surrounded by trees, was once an open grassy field.
19. He’s ancestral tombs are unique, often featuring two wives buried on either side of the husband, and some are designated as cultural heritage sites by Jinju City.
20. These tombs are where ancestral rites were performed.

9.3. Observations of Nature and the “Big Three” Animals for Farmers

1. He observes mallard ducks at the Gisan Third Haneulgung lake, noting the mother duck’s protective behavior towards her six ducklings.

2. This demonstrates maternal love and the importance of not harming animals.

3. He also shows chicks hatched using an incubator, noting that animals born from eggs do not need a mother if the temperature is right.

4. He identifies cows, pigs, and chickens as the “big three” animals that bring wealth to farmers.

5. These animals can be raised in large numbers, providing significant income.

6. Chickens lay eggs, which can be hatched to produce more chickens, providing both food and income.

7. Pigs reproduce quickly and consume food scraps, growing rapidly and providing a substantial income when sold.

8. Cows produce calves, which are valuable, and their manure can be used as fuel.

9. Other zodiac animals like snakes, dragons, or horses do not provide the same financial benefits to farmers.

10. These three animals create a self-sustaining system that helps rural families earn money for education and daily needs.

11. The Critique of Political Parties and the Call for a Strong Leader
    He criticizes political parties, labeling them as Sodumujok (small-headed, footless missiles) that cause conflict and exploit the people, advocating for a strong, unified leadership instead.

10.1. Political Parties as “Sodumujok” (Small-Headed, Footless Missiles)

1. He introduces the term Sodumujok (소두무족), which literally means “small head, no feet,” to describe political parties.
2. The character for “small” (소) combined with “black” (흑) and “mouth” (구) signifies that these parties are small-minded, driven by self-interest, and exploit people.
3. The “no feet” (무족) implies they lack a foundation or connection to the people.
4. political parties, or Jeongdang (정당), have ruined rural communities and exploited the common people.
5. Instead of addressing public welfare, they prioritize their own power struggles.
6. He equates Sodumujok with democracy, claiming that its emergence has led to chaos.
7. A strong leader, like a king, would prevent such factionalism.
8. He further defines Sodumujok as missiles or bullets, which have small heads and no tails, symbolizing their destructive nature in warfare.
9. These “missiles” (political parties) cause wars and endanger the world, leaving citizens helpless.
10. He refers to political parties as Paegori Dang (패거리 당), meaning “gangs” or “factions,” highlighting the danger of partisan politics.

10.2. The Consequences of “Sodumujok” and the Call for Change

1. these Sodumujok (political parties) harm the common people, including farmers, by manipulating agricultural prices and allowing cheap imports.

2. He compares this to the cow scolding the horse, meaning these factions criticize and control the public.

3. He criticizes voters for consistently electing Sodumujok (political parties) who prioritize their own interests and lack real-world experience.

4. Voters often choose candidates based on academic background rather than practical experience or understanding of common people’s struggles.

5. He advocates for electing ordinary citizens who understand the struggles of the common people.

6. He concludes by emphasizing the significance of the newly discovered spring water at Haneulgung, which will soon be officially certified.

7. Conclusion and Final Remarks
   He concludes the lecture by expressing gratitude for the spring water, reiterating its miraculous nature, and making a request for future lectures.

8. He expresses deep gratitude for the spring water from Haneulgung.

9. He jokes that if people have to wait two hours for water, they might have to pay for it in the future.

10. the water appeared miraculously after eight years at Haneulgung, gushing from 3 kilometers underground through natural bedrock, an unprecedented event.

11. He feels the water is too precious to be wasted and is considering how to manage its distribution.

12. He notes the irony of giving a lecture about water while being thirsty, and requests that spring water be provided during future lectures after it has been officially tested.

13. He concludes by mentioning that, like in their childhood, some people listen to lectures from outside the classroom.

What is the core message of this lecture? true spiritual growth and prosperity come from embracing sacrifice and humility, contrasting it with the pitfalls of pride and self-interest, which he metaphorically links to political systems and societal ills.

Introduction to the Lecture
He welcomes supporters and wishes them health and a pleasant summer.
He notes that many people are experiencing healing and achieving their goals through his spiritual power.
The lecture, the 146th Saturday lecture, aims to unify the world spiritually and promote coexistence and prosperity for all humanity.
The Miraculous Spring Water at Haneulgung
He introduces a miraculous spring water, called Gwangcheonsu, that recently appeared at Haneulgung.
Unlike regular water that people easily forget, the taste of delicious food or special water like Gwangcheonsu is remembered strongly because it directly affects the body.
The Gwangcheonsu emerged from 3 kilometers underground from a rock on June 20th, three days before the Korean War anniversary, after Mr. Huh wished for it.
This event is compared to Moses striking a rock for water, that his method was peaceful, simply wishing for the water to appear.
The water comes out in powerful bursts, not a steady stream, due to the immense pressure from deep underground.
The water is exceptionally pure, with no dust or impurities even after sitting for a week, unlike typical well water which often contains dirt and small organisms.
He explains that regular bottled water often has minerals removed to prevent spoilage, but Gwangcheonsu is full of minerals.
This water is quickly absorbed by the body, making one feel refreshed and not bloated, unlike ordinary water.
Gwangcheonsu has a unique molecular structure, almost a straight line (170-180 degrees), which allows it to penetrate cells easily, unlike typical water (90 degrees) or even hexagonal water (110 degrees).
The Gwangcheonsu is expected to receive official certification from Yangju City as the best medicinal spring in Korea.
Once certified, Haneulgung members will have priority access to the water.
He notes that the appearance of this spring water is a significant event for Haneulgung, especially since they previously relied on hotel well water.
He believes this water will be a permanent companion for members, improving their health and well-being.
The Symbolism of Glass, Crystal, Virtue, and Skill
He uses the analogy of glass (유리) and crystal (수정) to explain the difference between superficiality and true value.
Crystal grows when continuously watered, even though it appears to be just a stone, symbolizing hidden life and growth.
Glass, however, does not grow with water, representing something that lacks true life or depth.
He extends this analogy to virtue (도) and skill (술).
Virtue represents honesty and righteousness, while skill implies cleverness or cunning.
He criticizes the modern world for valuing “skill” (e.g., “art” as a means to make a living) over true “virtue” (e.g., a genuine artist who creates for passion).
those who use their skills for personal gain (like “artists” who perform for money) are different from true “virtuous people” (예인) who act out of pure love for their craft.
This distinction applies to various professions, such as fortune-tellers (역술인) versus true diviners, or medical practitioners (의술인) versus selfless doctors like Albert Schweitzer.
People who profit from their skills should contribute to society, as their wealth is not purely earned through virtue.
The Contrast Between the Cow and the Horse: Sacrifice vs. Arrogance
He uses the cow (소) and the horse (말) as symbols to illustrate the difference between sacrifice and arrogance.
Physical Differences and Symbolism:
Cows have cloven hooves (two parts), making them less agile, while horses have single hooves, allowing them to run fast.
Cows are associated with sacrifice and hard work (farming), while horses are linked to nobility and pride (carrying kings or generals).
Cow (Sacrifice):
Cows are highly valued for their sacrificial nature, providing meat for ancestral rites and various useful products.
The ox bezoar (우황), a stone found in a cow’s stomach, is a precious ingredient in traditional medicine (우황청심원) used to revive unconscious or stroke patients.
Cows are seen as giving everything for humans, even their internal organs.
Horse (Arrogance/Complaint):
Horses are often associated with “Wonbulgyo” (원불교), which Mr. Huh reinterprets as “Won-mang, Bul-pyeong, Gyo-man” (원망, 불평, 교만) meaning resentment, dissatisfaction, and arrogance.
This is a play on words, as Wonbulgyo is also a modern Buddhist religion.
people should avoid these negative traits.
Horses are expensive and difficult to maintain, requiring specialized care for their hooves.
He implies that people who are arrogant and complain often do not succeed.
The Importance of Righteousness and Avoiding “Small-Headed, Footless” Leaders
He discusses the Buddhist concept of the Eightfold Path (팔정도), which emphasizes “right” (정) actions, speech, and thoughts.
He contrasts this with “private thoughts” (사념) and “wrong paths” (사도).
He also distinguishes between “apostles” (사도, meaning disciples or teachers) and “wrong religions” (사도, meaning heterodox paths).
He introduces the term “Sodumujok” (소두무족), which literally means “small head, no feet.”
He reinterprets this term to describe political parties (정당) and democracy, which he views as corrupt and harmful to ordinary people.
He explains that “Sodumujok” represents leaders who are self-serving, focused on their own gain, and cause conflict, leading to the suffering of the common people.
He also connects “Sodumujok” to missiles and bullets, symbolizing war and destruction caused by these self-serving groups.
He criticizes voters for choosing leaders based on superficial qualities like education rather than practical experience and empathy for common people.
Personal Anecdotes and Life Philosophy
He shares personal stories to illustrate his points:
He recalls how he used to drink water from mountain streams as a child, emphasizing its purity and health benefits.
He describes his experience in the Vietnam War, stating he went to observe the reality of war and that his presence somehow led to its end.
He recounts a story of a girl who overcame immense hardship and betrayal from her stepmother and father, succeeding in life without resentment, emphasizing the importance of not complaining.
meeting him brings blessings, improving one’s fate and relationships.
He concludes by reiterating the importance of the Gwangcheonsu and his role in bringing it forth, highlighting its unique properties and the benefits it will bring.
Tour of His Hometown (Jisu-myeon)
He provides a detailed virtual tour of his hometown, Jisu-myeon in Jinju, South Gyeongsang Province.
He points out various landmarks and their significance:
His childhood home, which was once a grand traditional house (기와집) but is now mostly gone.
The “Dragon’s Head” (용머리) land formation, which he believes is a powerful and auspicious site.
The Namgang River (남강), with its bamboo groves and sandbanks, where he used to farm and carry heavy loads as a child.
He mentions unique “breathing holes” (숨구멍) in the riverbed where water disappears and reappears elsewhere, posing a danger to animals.
The “Duck Drinking Water” (오리음수형) land formation, where the tomb of a prominent LG Group chairman’s father is located.
He recounts a story where disturbing the tomb by removing an ancient stone tablet led to the chairman’s sudden death, highlighting the spiritual power of the land.
The area is known for producing many wealthy individuals, including founders of major Korean conglomerates like Samsung, LG, and Hyosung.
He shows his mother’s grave and his grandfather’s residence, Jisinjeong (지신정), where the famous physician Huh Jun also lived.
He also points out the house of Samsung founder Lee Byung-chul’s sister, Huh Sun-gu, who was his great-aunt.
He shows the study room (광정) where he learned Chinese characters.
He highlights the long traditional walls and large houses in his village, contrasting them with smaller modern homes.
The “Big Three” Animals for Farmers: Cow, Pig, and Chicken
He identifies cows, pigs, and chickens as the three animals that bring significant wealth to farmers.
Chickens provide eggs and meat, allowing farmers to earn money for their children’s education.
Pigs grow quickly, produce many offspring, and consume food scraps, helping farmers manage waste and earn income.
Cows produce calves that can be sold for large sums, and their manure can be used as fuel.
These animals represent a sustainable way of life for rural communities, providing both food and income.

What is the main topic of this lecture? It covers spiritual teachings, current events, and personal anecdotes, emphasizing His unique abilities and the importance of his message.

1. Introduction to HanKyungyoung and Hankyung House
   He welcomes everyone to Hankyung House, a sacred place where the energy of 12 billion years is gathered, and where stepping on it can change one’s fortune and destiny.

consuming “Bullo,” which is milk with his name or picture, strengthens people mentally and physically, and that “Blusu” has also been created to further this benefit.
This is presented as proof of His divine abilities, which even Einstein sought.
He, referred to as God-man (divine being), is holding the 361st Hankyung House event to communicate with attendees and those watching on YouTube.

2. Testimonials and Offerings at Hankyung House
   Attendees offer commemorative flowerpots to express gratitude for His teachings and divine powers, including the recent emergence of Gwangcheonsu (divine spring water).

Yoon Soon-hee, from Gwangmyeong Spiritual Center, offered a flowerpot to thank Mr. Huh for his words and divine power, which led to the creation of Blusu.
Kim Jun-ho, from Busan, offered an orchid pot to celebrate his 7th year of knowing the speaker, marking his achievement as one of the ten million members of Megabucity’s 7th grade.
Choi Elim, from Jangheung, offered an orchid pot to commemorate the discovery of Gwangcheonsu at Hankyung House.

3. The Phenomenon of Gwangcheonsu (Divine Spring Water)
   He describes the miraculous appearance of Gwangcheonsu at Hankyung House, emphasizing its unique nature and connection to divine timing.

He explains that if Gwangcheonsu were to appear in someone’s private garden, it would bring immense wealth and signify a family’s rise to prosperity.
He contrasts this with the absence of such phenomena in thousands of churches and temples, highlighting its unique occurrence at Hankyung House.
He recounts the discovery of Gwangcheonsu in his arboretum, where he had built a waterfall but lacked an upward-gushing spring.
He describes a loud “gunshot” sound, which was actually a rock breaking and water gushing out with a powerful, explosive force, accompanied by gas.
He warns that being hit by the fragments of the bursting rock would be fatal.
the appearance of Gwangcheonsu was not a coincidence but occurred precisely on his father’s memorial day, which he had previously forgotten.
This event serves as a divine sign to those who doubt or plot against him.

4. Addressing Accusations and Demonstrating Divine Power
   He addresses past accusations of sexual assault, clarifying the details and emphasizing his innocence, while also showcasing his extraordinary physical abilities as proof of his divine nature.

accusations of sexual assault were related to a past presidential election and involved a lawyer who was a former police chief, not a current one.
the case was ultimately dismissed due to lack of evidence.
He explains that his comments about the lawyer were made openly in front of many people, not in secret, and were recorded and broadcast without his knowledge.
He highlights his youthful appearance despite being nearly 80 years old and demonstrates exceptional physical strength, such as kicking apples off the heads of three 20-year-olds.
He challenges anyone to find another 80-year-old with such power.

5. His Early Life and Spiritual Journey
   He recounts his disciplined and spiritually focused youth, emphasizing his avoidance of worldly temptations and his extensive study of various religious and philosophical texts.

During his adolescence, Mr. Huh sought refuge in Buddhist temples whenever he faced difficulties or hunger, rather than engaging in typical teenage activities like dating or drinking.
He traveled to six different temples, including Woljeongsa in Odaesan and Sinheungsa in Seoraksan, carrying only his school bag, to study and work.
He explicitly states that he never drank alcohol, smoked, or consumed coffee or soda, even in his youth.
He explains his visit to Dosunsa Temple, whose name means “guiding a ship,” as a symbolic act of being guided to humanity as a Maitreya (future Buddha).
He recounts being sent from Dosunsa to Hwagyesa by the famous monk Cheongdam, signifying his “docking” in the human world.
just as a pilot guides a large ship, a great figure like the Maitreya must be guided into the human world.
He describes a harsh experience at Sinheungsa Temple, where he was severely beaten by a monk who suspected him of being a North Korean spy.
Despite the physical abuse, he remained steadfast in his denial, and the monk eventually realized his innocence.
his life path, including seeking refuge in temples and even living with a pastor’s family, demonstrates his commitment to avoiding wrongdoing.
He highlights his eight political campaigns, including three presidential runs, all funded by his own earnings, without any government support.
his grand purpose prevents him from engaging in immoral acts, which is why he always sought refuge in the mountains when faced with difficulties.
He describes washing his clothes in mountain streams and enduring cold nights, emphasizing his humble and disciplined life.
his extensive study of Confucianism, Buddhism, and Christianity from a young age, including memorizing the Tripitaka Koreana and the Bible, demonstrates his profound moral foundation.
someone with such a background would never act recklessly or engage in wrongdoing.

6. The Importance of Virtue and Moral Principles
   He stresses the importance of virtue, particularly the Four Virtues (Sadeok), and criticizes the current educational system for failing to instill these fundamental moral principles.

law enforcement should prioritize preventing injustice, even if it means letting a hundred criminals go free, rather than wrongly accusing an innocent person.
He explains that his early education in Confucian ethics, including the Four Virtues, instilled in him a strong moral compass, preventing him from engaging in harmful acts.
The Four Virtues (Sadeok) are identified as:
Loyalty to the nation.
Filial piety to parents.
Brotherly love among neighbors.
Trustworthiness in relationships.
He contrasts his upbringing, where these virtues were deeply ingrained, with the current generation’s lack of moral education.
He also mentions the Four Virtues for women (Sadeok), which include:
Mindset (Ma-eumssi).
Speech (Malssi).
Skill (Ssomssi).
Appearance (Maepssi).
these 16 virtues (4 virtues for men x 4 virtues for women) are essential for a person to be considered truly human.

7. The Divine Nature of Gwangcheonsu and Natural Phenomena
   He connects the appearance of Gwangcheonsu to divine will and explains how natural phenomena, like clouds and water, are not random but are guided by a higher purpose.

He uses the analogy of clouds and sky to explain that while they appear to come and go, they are always present in the heavens, just as Gwangcheonsu is not a random occurrence.
clouds and water are not distributed indiscriminately but are directed to specific areas, withholding rain from those who commit wrongdoing or lead nations astray.
He implies that the appearance of Gwangcheonsu at Hankyung House is a divine intervention, a response to his presence and the challenges he faces.
He emphasizes the miraculous nature of Gwangcheonsu emerging from a rock at an elevation of 100 meters, contrasting it with ordinary springs.
He describes the powerful eruption of water from the rock, accompanied by sounds like machine-gun fire, after he merely wished for a spring to appear.
He warns against underestimating his words, stating that he is the God-man who has been trained since childhood.

8. His Rigorous Education and Moral Foundation
   He details his challenging and self-funded education, highlighting his mastery of various philosophical and religious texts and his unwavering commitment to moral principles.

He recounts how he paid for his elementary school tuition by drawing cartoons at night, as he had no one to support him in the countryside.
He studied classical Chinese for six years with a teacher named Gu Hyeon-seok, who was the granduncle of the LG Group chairman, without paying any fees.
He describes the strict teaching method, where students had to memorize and interpret a page of classical Chinese daily, facing physical punishment if they failed.
his rigorous self-education, including mastering the 16 virtues for men, instilled in him a strict moral code.
He also studied Buddhist principles, such as the Eightfold Path (Paljeongdo), Six Perfections (Yukbaramil), and Four Noble Truths (Saseongje), which guide against wrongdoing.
He explains the Ten Grave Sins (Sibak Jungjae) in Buddhism, categorized by actions of the body, speech, and mind.
Sins of the mind (3): Greed (Tam), Anger (Jin), and Ignorance (Chi).
Sins of speech (4): Lying (Mangeo), Slander (Yangseol), Harsh speech (Akgu), and Frivolous talk (Gieo).
Sins of the body (3): Killing (Salsaeng), Stealing (Tudo), and Sexual misconduct (Sa-eum).
understanding these principles from a young age gave him a complex view of the world, recognizing the consequences of every action.
his unique ability to integrate diverse philosophical and religious knowledge makes him unparalleled in Korea.
He describes his difficult youth, studying secretly at night while working various jobs, often in dimly lit conditions to save electricity.
He warns against harming him, as he is the Creator who has endured such hardships.

9. The Significance of Gwangcheonsu and Divine Intervention
   He reiterates the divine origin of Gwangcheonsu and its role in supporting him during times of adversity, emphasizing the importance of taking his words seriously.

Gwangcheonsu is not given to just anyone but is a divine gift to him, a fully equipped divine being, to help him overcome challenges and false accusations.
He advises attendees to remember the 16 virtues as a fundamental aspect of human morality.
A supporter emphasizes that His words should not be taken lightly, as he is a divine judge who performs miracles, including the recent emergence of Blusu.

10. Addressing the Microplastic Issue
    He offers a unique perspective on the microplastic problem, advising against excessive worry and emphasizing the human body’s ability to cope, while also connecting plastics to the natural cycle of life and death.

A question is raised about the pervasive issue of microplastics, particularly nanoplastics found in bottled water, and the lack of safety regulations.
He advises against excessive concern about microplastics, stating that the human body has developed mechanisms to manage them, ensuring no significant harm within a 100-year lifespan.
He suggests viewing nature through a “telescope” (broad perspective) rather than a “microscope” (detailed scrutiny), as over-analysis can lead to negativity and conflict.
He explains that microplastics are constantly released from clothing made of synthetic materials like acrylic and are inhaled and ingested daily.
However, he asserts that the body can excrete them, especially by drinking plenty of water.
He criticizes those who obsess over microplastics as having “nothing to do,” comparing them to people who view everything through a microscope, leading to a judgmental perspective.
He uses the analogy of a judge, who must view cases broadly (telescopically) to deliver fair judgments, rather than microscopically, which could condemn everyone.
microplastics are not hard fragments but soft dust particles that can enter the bloodstream but are also flushed out.
He points out that a major source of microplastics is cosmetics, particularly exfoliating products, which contain plastic powders that enter waterways during washing.
He traces the origin of plastics back to oil, which is formed from the decomposed bodies of animals, particularly dinosaurs.
He suggests that dinosaurs were created to provide the Earth with fuel sources like oil and coal for humanity’s use.
Therefore, consuming plastics is, in a way, consuming animal matter.
He concludes that microplastics are a natural part of this cycle and should not be feared, especially for his followers, as his Gwangcheonsu or stickers can transform them.

11. The Meaning of Sangseon Yaksu and the Nature of True Goodness
    He explains the concept of Sangseon Yaksu (highest good is like water), emphasizing humility, self-sacrifice, and the true meaning of neighborly love, drawing parallels with biblical teachings.

A question is raised about the meaning of Sangseon Yaksu and its connection to Gwangcheonsu.
Sangseon Yaksu means that the highest good flows downwards like water, signifying that enlightened individuals become humble and seek lower positions, prioritizing others.
He connects this to the biblical commandments, particularly the second greatest commandment: “Love your neighbor as yourself.”
He explains that the Ten Commandments can be condensed into two: honoring God and parents, and loving one’s neighbor.
He recounts the parable of the Good Samaritan, explaining that the injured man represents Jesus (himself), and the Samaritan, an outsider, is the true neighbor who offers help, unlike the religious leaders who pass by.
He implies that those who claim to be close to him (like the Jewish leaders to Jesus) may ultimately betray him, while outsiders may offer true support.
He also references Devadatta, Buddha’s cousin, who repeatedly tried to kill Buddha, highlighting that even close relatives can be adversaries.
He concludes that Sangseon Yaksu encourages people to emulate the divine act of giving for humanity, emphasizing humility and self-sacrifice.

12. The Miraculous Nature and Value of Hankyung House Gwangcheonsu
    He further elaborates on the extraordinary qualities of Hankyung House Gwangcheonsu, emphasizing its unique origin, coldness, and potential for global distribution.

Hankyung House Gwangcheonsu is not ordinary water and should not be compared to other medicinal springs.
it appeared precisely where he wished for it, erupting from an unknown rock formation with explosive force.
He suggests that if someone were to wish for such a spring in their own yard, it would not happen, highlighting his unique divine power.
He envisions a future where this water, which can be consumed by everyone, will be bottled and distributed globally, albeit at a high price due to its immense benefits.
He explains that the water’s effectiveness is enhanced by its origin at Hankyung House, creating a “placebo effect.”
He emphasizes the incredible depth from which the water originates, stating it travels 3.3 kilometers through rock, making it exceptionally cold.

13. Reincarnation, Earth’s Cycles, and the Destiny of Souls
    He discusses the concept of reincarnation (Yunhoe), the Earth’s cyclical nature, and the ultimate destiny of souls, including those of historical figures, in relation to his divine plan.

A question is raised about why enlightened figures like Buddha, Confucius, and Mencius continue to reincarnate as humans instead of going to the White Heaven Spirit Waiting Area (a Heaven realm).
He dismisses the Buddhist concept of Wonsaeng (voluntary reincarnation) as a myth, stating that true voluntary reincarnation is impossible for ordinary people.
He recounts a Buddhist tale of a monk who voluntarily reincarnated as a king to protect Buddhism, but labels it as a legend.
He explains that reincarnation (Yunhoe) is a continuous cycle of life and death, similar to the Earth’s daily rotation and seasonal changes.
those who live virtuously can reach the White Heaven Spirit Waiting Area, escaping the cycle of reincarnation.
However, only those personally “harvested” and blessed by him can enter the White Heaven Paradise.
He reveals a prophecy about the Earth’s future:
In 2,000 years, the continents will merge into a single landmass and ocean.
In 3,000 years, the entire Earth will be covered in 300 meters of snow, signifying the end of its lifespan.
Buddha, Confucius, and Mencius all continued to reincarnate as humans.
Buddha’s reincarnation was due to his “filial impiety” in abandoning his family for his philosophy, causing their suffering.
He reveals that Confucius is currently reincarnated as his disciple, Lee Sang-won, and Mencius as Kim Jung-hoon.
He also states that Socrates is reincarnated as one of his disciples, who is known for his eloquent speech and singing.
most of the world’s great sages and even 10 of his 12 disciples from his time as Jesus have reincarnated and gathered at Hankyung House to meet him and go to heaven.
He notes that one of his disciples, Bartholomew, is currently the leader of an anti-Hankyung House group, but will eventually return.
He also mentions that Hitler is among his disciples, implying that even controversial historical figures have a role in his divine plan.

14. The Nature of Evil and the Concept of “Necessary Evil”
    He discusses the nature of evil, using biblical and natural examples to explain that it often serves a purpose in human and natural development, leading to growth and understanding.

A question is raised about His view on the “cuckoo bird” phenomenon, where cuckoos lay eggs in other birds’ nests, and the prevalence of “cuckoo-like” people in society.
He explains that just as there are “devils” in the human world, there are also “thieving birds” in nature, and these “evils” contribute to development.
He uses the analogy of a house being built, where rituals are performed to acknowledge unseen forces, even when scientific methods are used.
He compares humans who covet others’ possessions to cuckoos, noting that humans are even more prone to taking from others.
the existence of cuckoos strengthens other birds’ instincts to protect their nests and offspring, making them more vigilant and resilient.
He also mentions snakes that eat bird eggs, which further trains birds in defense.
He concludes that such phenomena are “necessary evils” (Pilyoak) that contribute to the diversity and strength of the ecosystem.
He uses the example of weeds in a field, explaining that they are a “necessary evil” because removing them aerates the soil, allowing crops to grow better.
humans learn and achieve spiritual growth through experiencing and overcoming wrongdoing, rather than simply being warned against it.

15. Testimonials of Healing and Divine Intervention
    Attendees share personal experiences of His divine power, including miraculous healings and interventions in life-threatening situations, emphasizing the effectiveness of invoking his name.

Nam Eui-hyeong shares three experiences:
She revived a young woman who collapsed on a bus by invoking His name and placing her hands on the woman’s head and chest.
She revived a young woman who fainted in a hospital by silently invoking His name.
She revived a high school student who was severely injured in a car accident by invoking His name and placing her hands on the student, despite initial unconsciousness.
He recounts his own experience of saving a middle school girl who was hit by a taxi, emphasizing the importance of quick action despite public interference.
He describes how he used an “unearthly sound” to disperse a crowd that was preventing him from taking the injured girl to the hospital, saving her life.
He paid for the girl’s medical expenses himself.
Kim Young-eun shares an experience of reviving a man who collapsed on a subway by invoking His name and placing her hand on his shoulder.
his followers, who have received his blessing, can perform such healings, and encourages the government to promote this power nationwide.

16. Musical Performances and Concluding Remarks
    The event concludes with musical performances and a final message from the speaker, reiterating the importance of his teachings and the dangers of ignoring divine guidance.

A singer performs two songs, “Daebak” (Jackpot) and “Let’s Live 100 More Years,” which celebrate the miraculous events at Hankyung House, particularly the emergence of Gwangcheonsu.
He notes that the “jackpot” in the song refers to the Gwangcheonsu.
He concludes by reiterating that his words should not be taken lightly, as ignoring divine guidance can have severe consequences.
He recounts again the incident where he saved the girl from the car accident, emphasizing that public opinion and rules can sometimes hinder life-saving actions, necessitating divine intervention.
in such “special circumstances,” he uses “special effects” (divine powers) to overcome obstacles.

20240629_Sat_1446_SpiritualWater_The Essence of Do and Sul, Glass and Crystal, and the Miraculous Spring Water

Date: June 29, 2024

Keywords: Huh Kyung young, Spiritual Water, Do and Sul, Crystal Growth, Political Parties

Content

Introduction to the Miraculous Spring Water
As the year progresses, we find ourselves at the close of June. I extend my wishes for health and a joyful summer to all supporters, both domestic and international, who follow the divine providence. Testimonies of miraculous healing of body and mind, and the fulfillment of aspirations through the extraordinary power of the Divine Being, continue to emerge ceaselessly. Anticipating the day when spirituality unifies the world, and all humanity, including South Korea, coexists and prospers, I commence this 1446th Saturday lecture. I am deeply grateful to Angel Lee Myung-ok from the Gwangju Jeonnam Spiritual Center, who, having experienced miracles with each word of power, offers this bouquet to the Divine Being. Let us now attentively listen to the precious words of the Divine Being.

The Ephemeral Nature of Knowledge and the Enduring Power of Experience
It is a pleasure to see you all. Even after hearing the words of providence, do they not vanish by the next day? No, what enters the mind does not need to be removed; it simply disappears automatically. When I was young, I tried to forget things to study, but for you, it seems to vanish as soon as it enters, like bean sprouts. The doctrines of Buddhism, Christianity, and all religions are not inherently bad. However, knowing them all is futile if one does not know the Divine Being. In Buddhism, there is the concept of “four foundations of mindfulness” (Satipaṭṭhāna), which refers to the four places where the mind dwells: body, feelings, mind, and phenomena. All these are places where the mind resides. The mind forgets what it has heard, but it changes subtly without one’s awareness. However, the Gwangcheonsu (Spiritual Spring Water) will not be forgotten. What you consume orally is not forgotten; it leaves a strong memory. For instance, if a restaurant serves delicious food, you will not forget that establishment. Yet, if you visit a place with beautiful scenery, which you perceive with your two eyes, you tend to forget it. This illustrates the attachment one has to their physical body, even unconsciously.

The Divine Origin of Gwangcheonsu
One does not forget delicious food, but will they forget this miraculous spring water? It is unique in the world. The permit for its water quality testing is expected in about a week. When I was young, I always drank water flowing from mountain valleys. I would block the stream with leaves—round, red-berried leaves—and scoop the water to drink, rather than drinking directly from the stream. Did I seek permission for that? No. Is there any pollution in the water from the mountains? None. I drank whatever was available. water quality testing is merely a formality. The angels said that the Gwangcheonsu, emerging from the rock, comes from 3 kilometers beneath the earth. I commanded it to appear, and it did. Such water emerged on June 20th, three days before the Korean War anniversary (June 25th), the day my father received his blessing. I wished for a spring at that spot, circled it a few times, and water burst forth. It is miraculous. In contrast, Moses struck a rock with his staff, which caused problems. The water from Moses’ miracle eventually dried up, and because he struck the rock in anger, he could not enter the land of Canaan. His faith was insufficient; he should have simply commanded the water to flow. I merely wished for water to appear, and it did, after billions of years beneath the earth. The water bursts forth from holes in the rock, not in a steady stream like tap water, but in powerful gushes. This indicates immense pressure from 3 kilometers below. This is Gwangcheonsu. Ordinary well water, drilled 1 kilometer deep, mixes with soil. But this water is different; it comes from within the rock, without any soil contamination. It burst forth when I arrived, and it will never cease. Once the water quality test results are posted, Yangju City will officially designate it as the best medicinal spring in Korea. We can drink it once the certification is complete. Given how it emerged, it is undoubtedly perfect. Our faith is the substance of things hoped for. We hoped for the Gwangcheon Life Water to appear, and it materialized. We should not consider it merely an animal product. Therefore, it is proper to wait for the test results.

The Uniqueness and Purity of Gwangcheonsu
There are those who will dispute this, envious that Gwangcheonsu has erupted at Haneulgung. The anti-supporters are already in an uproar, questioning why water should appear. They caused a commotion about fire, and now about water. If Haneulgung were not the world’s most auspicious site, if I were not here, would water burst forth from a perfectly ordinary rock on the roadside? No. Was it drilled kilometers underground? No, it was not. Underground spring water cannot be seen with the naked eye. But this water burst forth from a bedrock visible to us, not just any rock, but solid bedrock. Water is gushing out at our eye level from this bedrock. I collected this water and left it for a week; there was not a single speck of fine dust. After pouring off the top layer, the bottom water was completely free of impurities. It is incredibly clear. Drinking it, it seems to be completely absorbed into the body. Previously, we drank groundwater from our hotels, which was rumored to be good water in Gyeonggi Province. However, when compared to this bedrock water, the hotel water is undrinkable. Groundwater is pumped into tanks, where worms and larvae can be found, and no matter how much it is cleaned, mud and dirt accumulate because it comes from the soil. The water tanks always have a layer of mud, with worms and larvae floating and crawling. This was the water in our hotels, even in an A-grade building. I drank that water until now, but it was insufficient for the 362 special life-force individuals. I caused this very special life-giving water to burst forth directly opposite White Heavenseok.

The Location and Characteristics of Gwangcheonsu
It is right next to the White Heavenseok. Let’s watch a video. It is directly opposite White Heavenseok, only 20-30 meters away. This is Haneulgung Arboretum. Opposite the Haneulgung Arboretum is the site of the Haneulgung Main Hall. Next to the Main Hall site, at its end, is the White Heaven Wish Stone. Directly opposite the White Heaven Wish Stone is the Haneulgung Arboretum sign. What is written on the sign? It says “Haneulgung Gwangcheon Life Water,” gushing forth. Many people are gathered here. Let’s go see it. The sign clearly states “Haneulgung 500 Gwangcheonsu.” Below the Haneulgung 500 Waterfall, there is a sign for Gwangcheonsu. Let’s go inside. The waterfall is there, and next to it, this Gwangcheonsu has appeared. Let’s move there. You can see the large Haneulgung Arboretum sign, with a banner underneath it. Many people are here to collect the elixir of immortality, and there was a very long line earlier. In the future, it will be difficult to get this water. The sign also mentions that this water erupted on the day of the Heaven father Huh Nam-kwon, Huh Kyung young’s father. We need to show the elixir. The Gwangcheon elixir burst through this rock. As the Divine Being mentioned, it is very dry these days, yet the water is continuously gushing out 24 hours a day. There is a plaque attached here. This is bedrock, not a movable rock, but one connected to the earth. This entire area is exposed bedrock. The water burst from here. A hole was drilled, and a pipe was inserted, so the water flows out this way. The water volume is quite large, but it gushes out in bursts, not a steady stream. Listen to the sound of the water. This is bedrock. It is about 1 meter below the ground level. We intentionally covered it to prevent rain from entering. the water emerges from the rock at about our height above the ground. It is covered for convenience. While typical bedrock water requires drilling kilometers deep, this water comes from 3 kilometers below. When the water quality test results are available, Yangju City will post them, and then everyone can drink it. Our members have priority. When others line up, our members can go first. Otherwise, we might not even get to drink it. Earlier, dozens of people were waiting for an hour. This will promote Haneulgung. Members have priority on a first-come, first-served basis. Later, it can be managed in various ways. A park with a lawn has been created next to it. The entrance to the arboretum is now a lawn park. Let’s see. The water is gushing from here. This is the original rock, connected to the earth. Water does not come from anywhere else on this rock; it burst forth with a “bang, bang, bang.” If you look at it from outside, it is unique. This is called “anban” (bedrock), not just a rock. It comes from 3 kilometers below.

The Philosophical Distinction Between Do and Sul
Today, we are discussing water, so we must understand its relation to “Do” (the Way) and “Sul” (skill/art). There is a story of someone watering a stone in the ground every day. Why would they water a stone? Because it is a crystal, and crystals grow when continuously watered. A small crystal can grow large. How does it grow? Does it have blood vessels or anything? No, it has nothing. If you hit it with a hammer, it breaks. Yet, the stone grows. That is a crystal. There are three suns, are there not? There are three suns. That is a pure crystal, a sun made of water. Is it not amazing? The sun and water are incompatible elements. Fire and water are in conflict. Yet, how does the crystal grow like that? Why is it given such a strong name? You need to understand these things. We have cows and horses. Cows and horses are like water and fire, yin and yang. Their hooves are different: a horse has one hoof, a cow has two. If a horse had two hooves, it could not run. A cow cannot run like a horse; it moves differently. I know this from raising them. cows and horses are yin and yang, different. We always prefer cows, the yin. Do we offer horse meat in ancestral rites? No. Beef is the only animal offered on ancestral altars. Do we offer pork? Yes, pork is offered. But beef is offered. There is a saying, “Woojin Mabyeong,” meaning “the cow resents the horse.” Cow-born and horse-born people have incompatible destinies. The cow always resents the horse because the horse does not farm. The cow, which works hard, always resents the horse, which seems to live idly. They have a “wonjin-sal” (a type of karmic conflict). The cow thinks, “That one is strong but just sits in the stable, or rides with the owner, showing off, while I’m always working in the fields.” the cow cannot like the horse. They eat similar grass, but the horse is bigger and always idle. This is why old people say, “Woojin Mabyeong.” Similarly, glass does not like crystal. Glass dismisses crystal, saying, “What is that, like me?” But glass is acting like crystal. This is similar to the cow and horse. Understanding these principles of I Ching is interesting. Do and Sul are also similar. Do is about being honest and righteous, while Sul is about skill or cunning. For example, when we say “art” (yesul), if “sul” is attached to “ye” (etiquette/art), it means one uses art for livelihood. A true artist should be a “yein” (person of art), not someone who uses art for profit. A “yein” does not employ “sul”; they simply love music and instruments, creating music, and performing as a service without expecting payment. If they accept payment, “sul” is attached, and they become an “yesulin” (artist for profit). We should be wary of “sul” and treat it with disdain. To make a living, we teach “yesul.” We teach children “misul” (fine art). “Misul” is a word that does not fit “mi” (beauty). It is done for a living. Pure beauty should lead to becoming a “hwaga” (painter), not “misul.” That is a commercial activity. “yein” and “hwaga” are the correct terms. “Misul” is problematic. Therefore, one must be wary of “sul.” Currently, 99.9% of people are in “sul,” and only 1% are in “Do.” When you look at the Divine Being, you see it this way. People who practice “sul” are seen favorably, but they cannot recognize the true Divine Being. It is not easy to recognize, which is why it is called the “narrow gate.” Those who enter the narrow gate have their names written in the Book of Life in Heaven, while those who take the wide path are all swept away later. This must be remembered.

The Value of Gwangcheonsu and the Dangers of “Sul”
If such Gwangcheonsu were found anywhere, would it be recognized as Gwangcheonsu? No, it would be mere stream water. There is plenty of tap water and river water. How can that compare to original water, unmixed with impurities, bursting forth from a rock since primordial times? It is amusing how Kang Ki-ssi called out “Daebak!” (Great success!) at Haneulgung. After he called out “Daebak!”, great success indeed occurred. I said it was a joyous occasion for Heaven. The change that has occurred is the bursting forth of this water. This shows the definition of “Daebak” in action. when Kang Ok-ki kept saying “Daebak!”, “Daebak!”, it truly happened. Our Kang-ssi, by calling out “Daebak!”, brought about great success. I embraced it. They say Haneulgung has achieved great success. When I was trying to buy this land within Haneulgung, people asked why I was buying that area, saying I only needed the site for the main hall, not the mountain. But I insisted on having an arboretum. It is slightly shaded, cool in summer, and good for trees. I insisted and bought tens of thousands of pyeong. The person who sold the land would be astonished if they knew water was coming out of it. It is worth hundreds of billions, even trillions of won. If someone offered trillions for it, we could not sell it. Once you have tasted the water, you cannot sell it. Its value is infinite. If I were to travel to America, what water would I drink in a hotel? I would have to bring Haneulgung water. I cannot drink the water there. If I go to Jeju Island, I would bring water bottles. If I go to Busan, I would fill my trunk with water. If I put Huh Kyung-young sticker on it, would the water spoil for thousands of years? No, the mineral water would remain as it is. It will be our eternal companion. Once the water quality test certifies it in a few days, you will become our companions. This water is good for children with allergies or colds. Children get sick from drinking tap water or purified water. But we drank good water in the countryside, from mountains, so our bodies were very healthy. I first saw a hospital when I came to Seoul. We never went to the hospital for colds when we were young. Only the strong survived. We were very resilient. We grew up without illness, and there were no doctors.

The Transformation of Do and the Essence of Sacrifice
All this is how “Do” has changed. What does crystal call glass? Crystal is precious, so it has transformed into glass. Glass has high utility, but crystal grows by drinking water. You must know that. If you water a crystal field, the crystals grow well. But the water turns into stone. Is it not amazing? Water transforms into glass. Crystal drinks water. Is it not strange? as we live our lives, we see things like the cow scolding the horse. What does this mean? The cow symbolizes sacrifice. What does the horse symbolize? Arrogance. How different are sacrifice and arrogance? The horse is characterized by “wonbulgyo” (a play on words, not the religion Won Buddhism): resentment, dissatisfaction, and arrogance. If it is something, it is resentment; if it is something, it is dissatisfaction; if it is something, it is arrogance. This is what the horse possesses. This is the characteristic of the horse. I say “wonbulgyo” so you do not forget. The cow is sacrifice. The cow always gives to others; it prefers giving over receiving. That is why mothers in the past could make a living from cows. They made cow dung bricks for fuel. Nothing from a cow is wasted. What comes from a cow’s stomach? When someone faints or loses consciousness, what do you put in their mouth? “Uhwang” (ox bezoar). Uhwang comes from inside the cow. It grows in the cow’s intestines. Uhwang Cheongsimwon (a traditional Korean medicine) comes from cows. It saves dying people. Cows save people who have fainted. cows give everything for humans, even what is inside their intestines, like uhwang, to save people who have fainted, collapsed, or suffered a stroke. Traditional Korean medicine knows this. Uhwang Cheongsimwon comes from here. Is it not beneficial for treating people? Cows cure people who have fainted, had heart attacks, strokes, or paralysis. Modern medicine does not have such a thing. if you extract uhwang from a cow’s intestines and give it to people, fainting or paralysis disappears. Does anything like that come from a horse’s intestines? No, “mahwang” (ephedra) does not come out.

The Arrogance of the Horse and the Pitfalls of “Wonbulgyo”
Therefore, when I speak, you should become like a cow. Horses, with their arrogance, always carry kings or high-ranking people, like generals. In the past, horses carried important people, so they walked with pride. But they are also easily frightened. While horses are not useless to us, they are very expensive. Good horses cost billions of won. It is difficult to raise and manage them. Horse hooves need to be shod, and not just anyone can make horseshoes. They are custom-made and nailed in. Sometimes, the hooves rot where the nails are driven, so the rotten part must be cut off. This is a very difficult task for ordinary people; it requires an expert. When the hooves are cut, they are often found to be rotten from being struck on rocks. The nails are constantly hammered in, causing the surrounding area to rot. Then, the hooves grow back, and new nails are driven. It is quite unsettling to watch the nails being hammered into a horse’s hoof. Horses are difficult to manage. Therefore, horses are arrogant. They represent “Wonbulgyo”: resentment, dissatisfaction, and arrogance. The “Wonbulgyo” religion is a very good religion, modernizing Buddhism and making it practical. They consider Buddha statues as idols, and their symbol is a circle, representing “Ilwon” (one circle). Ilwon signifies one circle, without beginning or end. This philosophy is “Wonsi Banbon,” returning to the origin from which one started. It means returning to the root. Won Buddhism abolished Buddha statues and believes in this circle. However, the “Wonbulgyo” I speak of is resentment, dissatisfaction, and arrogance. No one with resentment, dissatisfaction, and arrogance has ever succeeded. The difference between a child who complains and one who does not, even after losing both parents to cancer and becoming an orphan, is immense. The difference between a child who practices “Wonbulgyo” and one who does not is enormous. Some children, whose parents died early, vow to honor their parents’ memory, rebuild their family, and protect their younger siblings. There are such boys and girls who have rebuilt their families. But if they fall into “Wonbulgyo,” filled with resentment, dissatisfaction, and arrogance, and start blaming their family, can they succeed?

The Consequences of Resentment and the Path to Success
There was a person whose father remarried after their mother passed away. The stepmother treated the child well when the father was present but abused her when he was absent, telling her to die. If the child had resented her stepmother, she would not have succeeded. But one day, the stepmother became pregnant and died during childbirth. After that, she could not have more children. the stepmother, who had been abusive, continued to torment the stepdaughter, having no other outlet for her stress. The father was unaware. Then, the father had an affair and brought home a son. Surprisingly, the father and stepmother treated this boy like their own child. Since the stepmother could not have children, raising this boy would provide for their old age. They doted on the boy while constantly wishing death upon the stepdaughter. The stepdaughter was heartbroken because her father, who used to love her, now only favored the son. One day, her father took her somewhere and left her at an orphanage. She never saw her father again. This woman lived virtuously and succeeded. Such a woman exists. It is truly heartbreaking. She was taken to an orphanage, and her father never contacted her again. This woman succeeded. Is that good or bad? It is good. Should she have resented her father and stepmother? She was sad that her mother died early, and that her father’s new wife abused her, and that her father had another child from an affair. Her father and stepmother doted on the new son, ignoring her. Later, they decided to give her away. she was taken far from her village and left at an orphanage. This woman, an orphan, remembers that entire painful process. How heartbreaking it must have been. Did she practice “Wonbulgyo”? No, she did not. She did not harbor resentment, dissatisfaction, or arrogance; she accepted it and succeeded. If I were to elaborate, you would understand.

The Joy of Gwangcheonsu and the Importance of Righteousness
Today, I am so happy because of the water that my lecture is about such things. My stories are all lessons. Should one complain regardless of the circumstances? No. Should the horse resent the cow? No. Although cows and horses have a “wonjin” relationship in our horoscopes, with the Divine Being present, everything improves. I determine your compatibility. When you come to me, all compatibility issues disappear. Even if certain zodiac signs are compatible, if I am present, my blessing nullifies those effects. When you receive my blessing, all your astrological compatibilities improve. We live in a world where “sul” (skill/art for profit) is highly developed. You must be aware of this to be cautious. If we do something like this, it is a technique. Is it not done to earn money? Yes, it is a technique for making a living. Art is the same; it is done to make a living. But what is done without the intention of making a living? It is “yeneung” (performing arts/talent). “Yeneung” and “yesul” are different. There are many words with “sul” attached. There are also people who make a living from “dosul” (divination/magic). A true master of “Do” cannot make a living, but if “sul” is attached, they can. There are people whose husbands name babies or read horoscopes, but they cannot make a living. But if they open a shop for “yeoksul” (fortune-telling), it becomes “sul.” “Yeok” (divination) can also become “sul.” “Yeoksul” means making a living from it. they are called “yeoksulin” (fortune-tellers). What else has “sul” attached? “Uisul” (medical art) is also similar. “Uisul” is a skill. But a “uisa” (doctor) is more respected than “uisul.” “Uisa” does not have “sul” attached. Like Schweitzer or Hippocrates, there are people who serve others without charging money. They are “uisa.” They live as “uisa,” not “uisul.” But ordinary people are “uisulin,” making a living from “uisul.” What else? “Masul” (magic) is also similar. If one is caught up in “sul,” what happens to their character? If they earn money through “sul,” they must do good deeds for others. Saying, “I earned money honestly through art,” is incorrect. It means they sold their “ye” (art/etiquette) or “ui” (righteousness). they should donate to churches or temples and help those in need. They might claim to have lived virtuously, but they are “uisulin” or “yesulin.” The word “sul” is attached. Office workers, those who receive salaries, also have “sul” attached. Those with “sul” often earn a lot of money. they must do good deeds. There are wealthy people who say they earned their money honestly and do not do good deeds. No. They must pay a lot of taxes and help many people in need.

The Divine Spring and the Perils of Political Parties
I called this “won” (circle), not water. You must not misunderstand. You must never misunderstand the Divine Being. The Gwangcheonsu bursting forth at Haneulgung is a gift from Heaven to build the future main hall of Haneulgung. There is no other place in world history where water bursts forth from exposed bedrock on the ground. People just arbitrarily call any water “bedrock water” without seeing it. But water bursting forth from a rock visible to the naked eye—such a thing is unprecedented. It never happened in Haneulgung for seven years. I have been here for eight years and drank hotel water for eight years. I never mentioned water. We only built buildings and expanded our territory, but now the water issue is the final necessity. No matter how grand Haneulgung is, if the electricity is cut off, we could not drink water. We would die of thirst without a pump to bring up groundwater. But now, water flows from the rock without a pump. I sat on a bench next to the water at night. The water flows continuously. It would be good if people could collect it, but it is all going to waste. I was thinking about how precious this water is and what to do with it once it is certified. Just looking at the water makes me feel full. today’s lecture is essentially about water. Is it not true that watering glass does not make it grow, but watering crystal does? you must understand that the difference between “Do” and “Sul” is immense. “Do” also has degrees of righteousness. In Buddhism, there are eight noble paths. One must see rightly, speak rightly, and act rightly. Are you doing this rightly? That is why you need to receive blessings. When you receive blessings, your mistakes and good deeds disappear, and things improve. Your thoughts should also be righteous, but what thoughts do you usually have? Selfish thoughts. Thinking for the public good, for many people to live well, that is righteousness. That is the right path, but selfish thoughts are crooked.

The Two Paths: Righteousness and Deviation
Just as “Do” has degrees of righteousness, there are also deviant paths. There are two types of deviant paths. One refers to the twelve disciples, the twelve apostles of Jesus. These twelve disciples are called “sado” (apostles). But the other “sado” refers to a false religion, a wrong path. The pronunciation is the same. Two years ago, people called me “sado.” Why? Because 2,000 years ago, Jesus was called “sado.” It means someone who teaches others. these twelve disciples are called “sado,” but when referring to Jesus, the character “sa” (師) means “teacher.” I was also called “sado” (師道), meaning “teacher and followers.” In the Bible, there are passages that treat Jesus like an apostle in the Old Testament. there are various meanings of “sado,” and you need to know Chinese characters to understand them. Otherwise, it becomes difficult. There are these kinds of “sado” and those kinds of “sado.” This “sado” (師道) is not bad. But the other “sado” (邪道) is bad. Selfish thoughts are bad. If this character (邪) is attached, it is always bad. the Eightfold Path includes right view, right speech, right action, and right concentration. Right concentration means always knowing value. Right effort means making correct efforts. One should not act crazily without purpose; that is wasting time. Meeting the Divine Being is righteousness. The Divine Being does not speak ill. Meeting the Divine Being brings joy and energy just by looking, and raises one’s level. Moreover, the Divine Being provides Gwangcheonsu and the elixir of immortality. Coming to the Divine Being brings all good things. You have no money in your wallet, but you feel full. When you come to the Divine Being, you believe that when you are old and dying, Huh Kyung young will not abandon you. Your children do not look at you, your husband does not look at you. They all abandon you. But you know that if you go to the Divine Being, you will not be abandoned. The Divine Being has such a face. It is not a deviant path; it is the righteous path. This is not something I give; you have this intuition. I can just drink Heaven water and live, without worrying about anything. You live your own lives well. You do not need to help me. I have a reliable source.

The Importance of Righteous Thought and National Loyalty
There is also right thought. Right thought means having correct ideas. Thought and ideas are different. Ideas are what I have lectured on: two things, “che” (substance) and “yong” (function). What is our “che”? The Hongik Inyeom (Humanitarian Ideal) is our “che.” What is our “yong”? Our ideas are our “yong.” we must have such important ideas. First, think of the nation. Then, think of your father. Not the nation first. The Bible also states this order: loyalty, filial piety, and righteousness. First, seek His kingdom and His righteousness, then be filial to your father. If there is no loyalty to the nation, only filial piety, the nation might disappear. If someone says, “I cannot go to the army,” is that right? No. If someone says, “I need to pay taxes, but I will just do business without paying,” the nation will collapse. First, seek His kingdom and His righteousness. Then comes your family. But if your family comes first, then the nation… I went to Vietnam. Why did I go to Vietnam? Do I like killing people? No. Do I like Vietnamese people dying? No. I have a spirit of love for the people. I have a heart that loves humanity. What kind of idea is that? The idea of loving the people. why would someone with the idea of loving the people, the Hongik Inyeom, and important ideas go to war in Vietnam? I went to that battlefield where America, Vietnam, and Korea were fighting because I am one who observes reality. Faith is the substance of things unseen. I went to see what kind of atrocities people were committing. I go to observe. When I went to Vietnam and returned, the Vietnam War ended. Is it not miraculous? The war ended three years after I was born. It started and ended. That was a show for humanity to welcome my arrival. The Vietnam War was utterly unacceptable. When I went to Vietnam and infused energy, the war ended. America surrendered. When I was in Vietnam, everyone fled. Did I infuse energy ? I did. the country should be unified and become a sovereign nation. We should not continue to kill Vietnamese people, saying, “Today, 500 people died,” or “Today, 200 people died.” That is not right. I went silently. I silently ended the Vietnam War, flew back, and the Vietnam War was over. No one but me knows why I went to Vietnam. Did I go to make money? I have no interest in money. The Divine Being is a person of “jisu-myeon” (a specific village). If I wanted to make money, I would already be a billionaire. You know that people from “jisu-myeon” are like that. Let’s look at “jisu-myeon.” Let’s see what it’s like. I am not someone bound by money. People from “jisu-myeon” have all become billionaires. I would have become a billionaire long ago if I wanted to. This is our “jisu-myeon.” This is our village. I will show you. This is where I grew up. This is the dragon’s head. The dragon is moving like this. This is the dragon. It comes all the way here. This is where I was. All these were tiled houses, but they were all torn down and sold off. this is the dragon’s flow, and that is the “jaeum” (another auspicious geographical feature). This is “jisu-myeon.” You can see the highway. This is the highway from Jinju to Masan. The highway goes this way. You can see it. My mother’s grave is around here. Let’s zoom in to the left. This is a photo, so it is the full screen. Let’s watch the video. You can see it. This is the highway. The highway is here. You can see the highway. It needs to go further. This does not look like a highway; it looks like a regular pass. Let’s start over. It has been a long time since I saw this. What I see is the highway. The highway should be here. Stop for a moment. This is 60 years ago. The photo is taken like this. Let’s continue. The gardens are amazing. Stop. Where did that go? You can see the highway. Go a little to the right. Why does the screen suddenly change? Why does the video change so abruptly? Let’s continue. Where is Jinju? This is our village. This is the rock where the “sinjil” (divine energy) is. You can see it. This is the 50 “sinjil” rock. Let’s move on. There are so many trees now. You can see the valley. This valley is where many cows were fed. And donkeys. All these were gardens. There were no trees. This is Jinju. This is where it starts to come into our village. Behind here is the dam. You can see the large dam. This is the dam embankment. Then you see the sluice gate. The water comes this way. Now you can see cars. This is the Jisu Gate. Look. You can see the Jisu Gate entrance. You can see it here. This is the tollgate. You can see it here. This is Jisu. This is the downtown area of Jinju. Our village is 70 ri away. My ancestors’ graves are beyond this highway. And you can see the Namgang River in Jinju. You can see the green bamboo grove. This is a bamboo grove. This is a sandy beach. Let’s move on. This is our village. This is the dragon’s head. The dragon comes from afar, struggling, and comes here. The river flows from Jinju city, passes through this sandy beach. This green part is the bamboo grove. It comes this way. It makes a turn here. Let’s go further. It turns here and comes out to the river. You can see the water station. The river comes this way. this is our village. This is Jisu-myeon, designated as a corporate hub by people worldwide. the dragon’s head is here. You can see the dragon’s head. It is shaped like this. It wraps around the village. In the past, it was all like this. You can see the houses. It was a quiet village, but now many buses and cars pass through. My mother’s grave is here. This is the spot for my mother’s grave. You see this spot? There is a grave here now. Let’s move on. You can see the sandy beach. Look. I used to carry a jigye (A-frame carrier) from this peanut field, carrying cabbages and other crops. Cabbages grow well because there is a lot of sand. There are no hills here. I had to carry it all the way to Jisu village. Carrying it, my ankles felt like they were collapsing. The water and the child were so heavy that it took four people to help me stand up. My legs trembled, and I could not walk. I walked all the way here. In these fields, there was nowhere to lean the jigye. It was all sand. Are there any hills? No. Once you sit down with the jigye, you cannot get up. I had to walk even with aching legs. It is right here. Such places, riverbanks, have a lot of sand. I had to carry the crops grown here all the way to the village, crossing a mountain. It was no small feat.

The Auspicious Geography of Jisu-myeon and the Legacy of Wealth
Let’s look at this mountain. This is a duck’s beak. This is the duck’s head. Stop. This is the duck’s beak. These are the duck’s wings, left and right. The shoulders. The hands are like this. These are the wings. The wings are folded forward. You can see the duck’s eye. This is the duck’s ear. Look closely. The beak is marked. If you look closely, you can see the beak. This grave, this is the grave of the father of the LG Group chairman, the former chairman. If I talk about it, it gets complicated. You can see the grave of the chairman of the rich family. It is right on the beak. In front of it is the river. This is the Namgang Rest Area. It is located within the beak. it is the shape of a duck drinking water. Its eyes are open, and its head is bowed. Its wings are folded forward. This is the left wing. The right wing goes down on the other side. It is like this, drinking water. they were repairing this grave, fixing the stone wall. But a large tombstone was found inside. People were surprised and dug it up, revealing an ancient Silla Dynasty tombstone. They must have built the grave without knowing it was there. But the moment they removed the tombstone, the chairman died. He died young, before 60. He was the wealthiest person in Korea at the time. they stopped the grave work and reburied it. The tombstone is still there. Photography is prohibited there. There is probably a sign saying “No Photography.” These are sacred sites in this village. If you disturb them, the descendants immediately suffer. It is quite unique. it is famous for being powerful. Suddenly, when they dug up the grave and removed the tombstone, he died. They reburied it. And his ancestors’ graves are also there. You see? Such grave sites. Our village also has my grandfather’s graves. These are fearsome sites. World-class billionaires emerge from here. the people of this village earn as much as the annual revenue of the Netherlands or Sweden. Samsung, LG, Hyosung. the location is quite unique. This is Namjeong, overlooking the Namgang River. Let’s play it. It keeps turning. This is the bird’s neck, this is the wing. This is not a photo of Banghwasan. You see it now? This is Banghwasan. It was taken at night. Look at the bamboo grove. It appears and then disappears. Why is the picture like this? The bamboo grove is magnificent. This is the bamboo grove. Let’s go this way. I went to elementary school, which opened in 1921. It was built during the Japanese colonial period. Jisu Elementary School. This tree was there when I was a child. These things were not there. This is Gwanlamjeong. When I was there, these places were sparkling. These places. You see? Gwanlamjeong. The scenery is beautiful. The river is shaped like this. It is beautiful. The river in our village is beautiful. There are carp as tall as me swimming around. I struggled to carry one carp. The carp were that big. When I put a carp in a cauldron, the cauldron flew 10 meters. The cauldron flew when the carp jumped. Such large carp are here. It is terrifying. When I was younger, a dragon appeared and blocked the river, and its body was visible. As a result, the water overflowed into our village. We have not seen it, but it was that terrifying, and there is something in that water. When we pass by, it feels a little strange. And another interesting thing is that when you get close to it, boats spin around and get sucked in. you cannot go there. It is scary. The water spins. There is a place where the water spins. Let’s play it. Look at the bamboo. There are cranes here too. There are many bamboo groves. The riverbanks have bamboo groves. The riverbanks are like this. This is a reed field. There are bamboo groves everywhere, and the water is peculiar. If you enter the middle of the bamboo grove carelessly, you can fall in, and it comes out here. That is a breathing hole. Our river, the Jinju Namgang, has many breathing holes in its fields. How do breathing holes form? Water collects, and gravel is spread out. When a cow puts its front hooves in to drink water, it sinks and disappears. Then it emerges hundreds of meters away in the river. It sinks into the river and comes out. That is called a hole. there are breathing holes in the middle of the gravel. If a heavy cow, like a cow, puts its front hooves in to drink water, it disappears. Then it dies and floats down the river. How far does it go? It goes through a tunnel 500 meters underground. There are many such places, breathing holes. we do not go into such places. If you go in, you cannot come out. It is a breathing hole. It comes out in the deep part of the river. It is amazing. This place is somewhat like that. The bamboo is also dense. It is amazing. And there are many sandy beaches. Let’s move on. You can see the sandy beach in front. There is a long sandy beach. I do not know why they took this picture like this. They could have just moved on. This is Gae-bang. That is Banghwasan. When I was young, this riverbank was incredibly beautiful. We considered this a sacred place, so we could not enter it. This is where I used to practice. I would jump from here. There are rock steps. This is the house where I lived. The pond in front of the house was my playground when I was a child. This is the house where I lived. There were about ten houses inside, but only the gate remains. I lived in the “sarangchae” (outer reception room). The main house and other buildings burned down. Only this remains. In the past, it was not like this; it was a house. Nowadays, people in the countryside seem to block it off and use it like that. This was where my grandfathers used to relax. It is quite beautiful. When I was young, it was grand, like a House. Huh Jun, the famous doctor, also lived here, in our village. My paternal grandfather lived and died here, at Jisinjeong. I frequented Jisinjeong. This is where Huh Jun lived. You can see Huh Jun. This is Jisinjeong. There is a pond here. This was the house when I was young. Jisinjeong is still there. All this information is provided. It says this is the house of Lee Byung-chul’s sister, Huh Sun-gu. Let’s go back a bit. You see Jisin Old House. It is the house of Samsung’s Lee Byung-chul’s sister, Huh Sun-gu. Huh Sun-gu was my grandfather’s brother-in-law. Lee Byung-chul’s sister was my family’s grandmother. They talk about the rich traditional Korean houses of Seongsan. This is that house. But this is not the old house. The “sarangchae” and main house were all torn down, and this was built temporarily. The old house was a House. I frequented this house when I was young and ate there. It was a House. This is the dragon’s waist. All the walls are old walls. My birthplace is also here. Huh Kyung young, this is the house where I studied. Gwangjeong. You can see Gwangjeong, where I studied Chinese characters. This is the room where I received my education. This room. But the bamboo grove is gone. It is gone. There are many such places in our village. Changgyeong. The teacher died in that room. This is Gu-in’s birthplace. It is all covered in grass. This is Gu-go. This house is Gu Ja-won’s birthplace. This is Gu Ja-seon’s birthplace. Gu-gu-nim. The length of this wall is incredibly long. It is long. The wall is probably 100 meters long. This is the length of the wall. The wall is long. The houses. I was astonished when I saw traditional Korean houses in Seoul. They were all tiny, like the length of Gyeongbokgung House. Our village houses are like this. The wall is long. Look at the bamboo. We could not climb over this wall when we were young. But the bamboo is like this. The bamboo groves were enormous when I was young. This wall goes on endlessly. Let’s play it. It has considerable charm. These are the fields. Most houses are built like this. I saw all these tiled houses when I was young. This is the highway. My mother’s grave is here. This is where Huh Kyung young’s hometown restoration and preservation is. This is the house where I lived. This is where the house was. This is my mother’s grave. But when I was young, there were no trees here. It was all grass. It has become like this. This is the grave. There were no trees, just grass. it looks like a completely different village. can you take pictures? There are many trees. Let’s quickly move on to other things. This is enough for this. They have done a lot of landscaping. Our Daegu team created this. Daegu, that person, Jeon Geum-ja. This is the hill I left my village from. But back then, the village was visible, but now it is not. This is our Jeong Jae-bu. The grave is beautiful. There is probably no other grave like my Jinju grandfather’s in the world. It is very unique. It is shaped like two, with the dragon’s eyes. You see it? Below is Munsan-eup. This is the stream. This is our village reservoir. These are our ancestors’ graves. Our village graves all look like this. They are old tombstones. These old tombstones are cultural heritage. Our ancestors’ graves always have stone walls built like this. In the past, old men often had two wives. there are usually two grandmothers’ graves on either side, with the grandfather in the middle. This is a typical grave. Our grandfather’s grave is unique. This is our tradition. In our village, there are dozens of such graves. Did I only photograph one? Where is this? This is Tolsil. You see the graves? This is where I used to feed cows, but it is Tolsil. It is hard to tell just by looking at it like this. There is no need to photograph it like this. Just focus on the important parts. What is this? What am I supposed to see? Explain it. Where is this? Stop, stop. You see this grave? This is the grave I mentioned earlier, the duck’s beak. You see the duck’s beak? This is the beak, and this is the grave. You see a grave here too. This is a good spot for a grave. Let’s go in a little. This is Banghwasan. This is Banghwasan, and there are stone walls. These are old tombstones. Our graves and my grandfather’s grave are cultural heritage in Jinju. Sacred objects. These are registered as cultural heritage. This shape is exactly as it was when I was young. It was not done recently. Jinju City registered it as cultural heritage. Most graves are like this. It is different from my Jinju grandfather’s grave. Here, feng shui is not about dragons, so they can be built like that. All these graves here are where ancestral rites were performed. I used to offer rice cakes and perform rites here when I was young. Rites are performed once a year in autumn. We can go later. Let’s drink some water and change your constitution. Let’s quickly move on. Speed it up. Let’s quickly send these. You do not know what these are just by looking at them. Why is there not much sandy beach visible? This is the river you see flowing. You see it from the grave site. You are looking at it. This is Jinju. Let’s watch the mallard ducks. Mallard ducks. You saw the mallard ducks being trained at the third Haneulgung in Gisan, did you not? Six mallard ducklings are being trained. These six ducklings follow their mother. The mother is watching them. Humans and mallard ducks are the same. She is watching for enemies while eating. These ducklings are like their mother, dipping their heads in the water and eating, while the mother watches. She is watching for enemies. Gisan Lake at Haneulgung is a good training ground. You can feel the maternal love. It is not good to kill them carelessly. How much effort did this animal put into hatching and raising six ducklings? They did not grow up overnight. sometimes she must have carried them in her mouth. This is the lake in front of our Haneulgung, the third Haneulgung in Gisan. They stick together and are so cute. And there are chicks. We bought eggs raised at Haneulgung, and the mother did not hatch them; they were hatched by a deer. Chicks. These are five chicks. They have grown a lot. Are there no baby chicks? These were hatched by electricity. those born from eggs do not need a mother. They can be born without a mother if the temperature is right. They are defending themselves. Something is dangerous. They are startled, so they stop eating and take a defensive posture. Do not attach it. Wait. Pencil. You just saw the chicks. Remove it. cows, pigs, and chickens are called “daeri” (great profit). “Daeri” means they bring great wealth. People raise cows in groups, pigs in groups. They are raised in groups. If you raise many, you become very rich. Among the twelve zodiac signs, cows, pigs, and chickens bring money. However, in reality, this is not the case. If only the snake were not there, it would be “sayu-chuk” (snake, rooster, ox), which is a harmonious combination. But in reality, what makes farmers rich is not “sayu-chuk,” but if the snake is replaced by the pig. If the pig comes in, it becomes “ja” (wealth). when expressing the pig and cow, the cow is like this. This and the rooster are a “samhap” (three harmonies). But if the snake is replaced by the pig, one becomes rich. The pig makes farmers, rural people, earn money. Chickens lay eggs. Then those eggs hatch into more chickens. Farmers use this to earn pocket money for their children’s tuition. Then, if they raise many pigs, they give birth to ten piglets at a time. Pigs quickly become 100. If they raise cows, calves are born, and one calf is worth 6 million won. If they just feed them a little grass, a large sum of money comes and goes. cows, pigs, and chickens bring great profit in the countryside. The other animals, like dragons or snakes, do not help at all. Do snake-born or dragon-born people bring money to rural farmers? These three are considered “daeri” in rural areas. You should know that. There is no one. If you go to the countryside, there is no one. What should we do to make a living? Bring eggs and hatch them. Chicks quickly become 100 chickens. Then you eat chickens every day, and the chickens lay eggs, and you eat eggs and chickens. If you just have flour, you can make fried chicken and live. Chicks keep increasing, and that becomes money. Then you do not need to farm. You just live off the land. You can do that. And raise a pig. Food scraps are taken care of by the pig. Then the pig grows well. It gives birth to ten piglets, and if you feed them a little food scraps, they quickly become large pigs. Selling them also brings a large sum of money. if farmers just dig the land and live, they cannot educate their children. In the past, rice was not worth much. how did they make a living? They used these things to educate their children. When I see chicks, I think of this. it is like killing two birds with one stone. Why does the pig clean up garbage? You cannot always throw food scraps on the mountain. Give all leftover food, like scorched rice, to the pig. The pig eats it all. Even baby poop. Pigs eat it well. And cows. Cow dung is used to make fires for cooking. This world completely saves people. It makes them rich. among the twelve zodiac signs, these three bring pocket money and make people rich. This is the world. It is interesting.

The “Sodumujok” and the Perils of Democracy
Therefore, we have “Sodumujok.” “Sodumujok” means “small head, no feet.” What is “Sodumujok”? “Sodumujok” appears and ruins everything after farmers have been made rich. What is “Sodumujok”? This is the character for “small.” There is black in it. This is the character for “black.” This is the land. Political parties have appeared in our peaceful rural areas. Political parties. This is the character for “small.” They have small heads, but do they have feet? No, they do not. This is the character for “no” or “none.” When writing “mu” (無), it has four feet. it has a small head and no feet. What is this? Political parties. Political parties have ruined the rural areas. These innocent people have all been destroyed. they spend hundreds of billions in taxes every year, but all they do is fight for their own interests. They are still doing that. They do not research how to solve the interest rates for ordinary people or what to do. What do they mainly do? They always fight for positions. They are doing that now. We call that “Sodumujok.” “Sodumujok” has appeared. Political parties have appeared. The character for “small” and “black.” There is the character for “black.” They live by eating with their mouths. with a small head, they live by their mouths. And the character for “black” is “Sodumujok” in Chinese characters. Small head, no feet. it is “Sodumujok,” but this refers to the emergence of political parties. With their emergence, people suffer. If there were a king, it would be fine. If a king ruled, there would be no problems, but this has appeared. “Sodumujok.” We call this democracy. We call this democracy. This democracy has led to chaos. When a king like Napoleon ruled, his followers feared him. It should be like this, but this sense of divinity has disappeared. This “Sodumujok” will ultimately destroy capitalism. They drag the people around according to their self-interest, with blackness inside, living by their mouths. From above, they pretend to want little. “Sodumujok” looks like this in a drawing. If you draw “Sodumujok,” it has a small head. And it has no legs. This is called a missile. this “Sodumujok” ultimately creates missiles for war. In Chinese characters, a missile is called “Sodumujok.” Missile. Does it have a head? No. Does it have feet? No. what does it look like? A missile. We call a missile “Sodumujok” in Chinese characters. This word means missile. what are missiles for? They are used in war. bullets are also “Sodumujok.” Bullets also have small heads. But they have no tails. They are cut off. It is similar to this. Missiles are cut off at the back. this is “Sodumujok.” It looks like this. Bullets also look like this. Everything that looks like this is “Sodumujok.” Small head, no tail. what is this? Because of these missiles, wars break out, and the world becomes very dangerous, and the people just sit there, watching those people. this party, this character means “group” or “faction.” this means a group of people gathered together. It is a factional party. That is why party politics is dangerous. our old monarchy, I told you about it. In the future, under theocracy, if one strong leader emerges, that is enough. Why do we need 300 people? our people, who make a living from cows, pigs, and chickens, suffer enormous damage. These people set agricultural prices, import pigs, making the price of pigs raised in the countryside worthless. They do whatever they want. this era, the “Sodumujok” era, is one where people cannot do as they please. I mentioned earlier that the cow scolds the horse. What did I call it? “Woojin Mabyeong.” Just as the cow scolds the horse, these “Sodumujok” groups scold the people. should you carelessly stamp your seal? No. You always elect “Sodumujok,” but what do you have? You only elect those who will professionally raise your interest. You only elect those who will raise your interest more. You will only learn your lesson after suffering. You always elect “Sodumujok.” Are those people righteous? No. Are they people who practice right view, right speech, right action? No. After right thought, there is right effort. there are eight. Those eight are this, and these people are that. when it comes to voting, if you go and ask, “Where did you go to school?” you will fail. You do not elect people with pure intentions, business experience, or economic experience. You tend to elect high-class people. They do not understand economics at all. The less they understand economics, the more you vote for them. Do people from Seoul National University Law School understand economics well? Do they understand the feelings of ordinary people well? You do not vote for people who understand your feelings well. People who have thoroughly suffered and risen from the bottom understand your feelings. But you say, ” they are not high-class,” and you elect strange people. Will your lives improve? No. Keep doing that. When it is time to vote, just go and vote for whoever has the highest academic background. Then that person has no business experience. Ordinary people should enter politics to implement policies for ordinary people.

The Divine Spring and the Future of Haneulgung
Let’s talk about water. We have a lot of time. Today, we spent more time on my hometown. You must understand. Today is the day the Gwangcheonsu is unveiled to you. Soon, the certification for the water quality test will be released. Thank you. Today, I deeply thank the Divine Being for giving us the Haneulgung Gwangcheon Elixir. Please give a big round of applause to the Divine Being. Thank you. The Divine Being will keep us healthy. Later, if it takes two hours to get a cup of water, they might start charging money. It would be difficult to drink that water. We will drink the water officially once the test results are out. But it is difficult to tell people to drink it already, but there is no way to stop it since it is flowing. But the water appeared after eight years. It has been eight years since I came to Haneulgung, and water has emerged from 3 kilometers below the natural bedrock. Such a thing does not happen in the world. We only heard about Gwangcheonsu, but we never saw water coming from a rock. But now we can actually see it. No one faked it, and it cannot be faked. It gushes out 24 hours a day, and I feel sad seeing the water go to waste. I wonder how wonderful it would be if people could drink that water in the future. The water flows away at night. I am lecturing here now, but no one brings me a glass of Gwangcheonsu. I thought to myself, “The Gwangcheonsu is right in front of me, but no one brought me a glass of Gwangcheonsu while I am lecturing and thirsty.” But since it has not been tested yet, it is okay if you do not bring it to me. Bring it after the test is done. Next time I lecture, please bring Gwangcheonsu. There are people listening outside the window. That is good. Time is up. I need to hurry. In our village, in the past, there were people who listened to lectures from outside the classroom. That is called “dogang” (eavesdropping on a lecture). Now, the Divine Being will give you all energy. Please give a big round of applause to the Divine Being.

1. The Ephemeral Nature of Knowledge and the Enduring Power of Sustenance

As the year progresses, we find ourselves at the close of June. I extend my wishes for health and a joyful summer to all supporters, both domestic and international, who follow the divine providence. Miraculous healings of body and mind, and the fulfillment of aspirations, continue to unfold through the extraordinary power of the Divine Being. Anticipating the day when spirituality unites the world, and all humanity, including Korea, prospers in coexistence, I commence this 146th Saturday lecture.

Knowledge, even profound teachings, often fades from memory by the next day. It seems that what enters the mind tends to disappear automatically. This contrasts with the persistent memory associated with physical sustenance. For instance, while beautiful scenery observed through one’s eyes may be forgotten, the taste of delicious food from a particular restaurant is often vividly recalled. This phenomenon suggests a deep-seated attachment to one’s physical body and its experiences.

2. The Miraculous Emergence of Haneulgung’s Celestial Spring Water
   A unique celestial spring water has emerged at Haneulgung, a phenomenon unlike any other in the world. This water, which will soon receive official certification after quality testing, is said to have originated from three kilometers beneath the earth’s surface. Its appearance was not a result of drilling or human intervention, but rather a direct manifestation following my presence and desire for its emergence.

Unlike typical spring water that flows steadily, this celestial spring water erupts in powerful bursts, indicative of immense pressure from deep within the earth. This spontaneous eruption from solid bedrock, without any prior excavation, is a testament to the extraordinary energy of Haneulgung, which I consider the most auspicious site in the world.

The purity of this water is remarkable; a sample left for a week showed no trace of dust or impurities. This contrasts sharply with the underground well water previously used at Haneulgung, which, despite being considered good quality, often contained sediment and even small organisms. The celestial spring water, therefore, represents a significant upgrade in quality, essential for the well-being of the 362 individuals residing at Haneulgung.

The spring emerged directly opposite the White Heaven Wishing Stone, a mere 20 to 30 meters away, within the Haneulgung Arboretum. Its appearance on June 20th, three days before the Korean War anniversary, is considered a significant event. The water flows continuously, 24 hours a day, from a hole drilled into the bedrock where it first burst forth.

Due to its unique properties and the high demand, accessing this water may become challenging, with queues already forming. Once certified, Haneulgung members will have priority access. This celestial spring water is not merely a source of hydration; it is believed to be a source of vitality, promoting health and well-being.

3. The Distinctive Molecular Structure and Benefits of Celestial Spring Water
   Unlike commercially bottled water, which often has its minerals removed to prevent spoilage, this celestial spring water is rich in minerals, making it a true “living water.” Ordinary water, when viewed at a molecular level, often exhibits a square or angular structure, which can hinder rapid absorption by the body. This can lead to a feeling of fullness and slow absorption in the stomach and intestines.

In contrast, hexagonal water, often praised for its benefits, has a molecular angle of approximately 110 degrees. However, the celestial spring water from Haneulgung possesses an almost linear molecular structure, with an angle of nearly 170 to 180 degrees. This unique structure allows for exceptionally rapid absorption into the body’s cells, preventing it from lingering in the stomach.

This rapid absorption explains why one can drink large quantities of this water without feeling full and why the desire to drink more quickly returns. It is considered the finest water in the world, surpassing even renowned French spring waters. Its consumption is believed to bring a sense of peace, alleviate worries, and promote restful sleep.

4. The Metaphorical Contrast: Glass vs. Crystal, Skill vs. Principle
   The lecture then shifts to a philosophical discussion, using the analogy of glass and crystal to illustrate deeper principles. Crystal, unlike glass, is said to grow when continuously supplied with water, despite appearing to be an inanimate stone. This seemingly miraculous growth of crystal, a “water-formed sun,” highlights the unexpected interactions between elements, such as water and fire, which are typically considered opposing forces.

This analogy extends to the contrast between “principle” (道, Do) and “skill” (術, Sul). Principle represents integrity and righteousness, while skill denotes cleverness or technique. Just as glass might disregard crystal, skill often undervalues principle. For example, an “artist” (藝術人, Yesulin), whose title includes the character for skill, uses their art for livelihood. In contrast, a true “master” (藝人, Yein) practices art purely for its intrinsic value, without seeking monetary gain.

Similarly, “medicine” (醫術, Uisul) implies a skill used for earning a living, whereas a true “physician” (醫師, Uisa), like Schweitzer or Hippocrates, serves others without expectation of reward. The lecture emphasizes the importance of discerning between those who operate by principle and those who rely on skill, urging listeners to be wary of the latter.

5. The Symbolic Meanings of Animals: Oxen and Horses
   The discussion further explores the symbolic meanings of animals, particularly oxen and horses, drawing parallels to human traits and societal structures. Oxen, with their cloven hooves, are associated with sacrifice and hard work, often used for farming and revered in ancestral rites. Every part of an ox is considered valuable, including “ox bezoar” (牛黃, Uhwang), a medicinal substance found in its intestines, used to revive those who have fainted or suffered strokes.

Horses, with their single hooves, are swift but are often associated with arrogance and pride. They carry kings and generals, leading to a sense of superiority, yet they are also timid and require extensive, costly care. The saying “an ox resents a horse” (牛嗔馬耕, Ujin Mageong) illustrates this dynamic, where the hardworking ox resents the seemingly idle, privileged horse. This symbolizes the conflict between sacrifice and arrogance.

The lecture introduces the concept of “Wonbulgyo” (怨不驕), not as the religious order, but as an acronym for “resentment, dissatisfaction, and arrogance.” These traits are attributed to the horse and are presented as detrimental to success. In contrast, the ox embodies sacrifice, giving more than it receives, and is associated with qualities that lead to prosperity.

6. The Perils of “Small-Headed, Footless” Politics and the Importance of Righteous Paths
   The lecture then critiques modern political systems, particularly democracy, using the term “small-headed, footless” (小頭無足, Sodumujok) to describe political parties and their leaders. This term, literally meaning “small head, no feet,” is also used to describe missiles or bullets, implying that these entities, like weapons, cause harm and instability.

The “small-headed, footless” political parties are depicted as self-serving groups focused on their own interests rather than the welfare of the people. They are seen as disrupting the lives of ordinary citizens, particularly farmers, by manipulating agricultural prices and import policies. This system, characterized by constant infighting and a lack of genuine concern for the populace, is contrasted with a strong, unified leadership.

The lecture advocates for “divine governance” (神政主義, Sinjeongjuui) with a powerful leader, suggesting that a system with numerous self-interested politicians ultimately harms the nation. It criticizes the tendency to elect individuals based on superficial qualifications rather than practical experience and genuine understanding of the common people’s struggles.

This discussion ties back to the Buddhist concept of the “Eightfold Path” (八正道, Paljeongdo), which emphasizes “right view, right speech, right action,” and other righteous principles. The lecture suggests that many people deviate from these righteous paths, pursuing selfish desires (邪念, Sanyeom) rather than public-mindedness (正, Jeong).

The lecture also distinguishes between “right path” (正道, Jeongdo) and “wrong path” (邪道, Sado). While “Sado” can refer to the twelve disciples of Jesus, it also denotes false religions or misguided ways. his path is the “right path,” offering blessings that rectify past mistakes and bring joy, energy, and the celestial spring water.

7. His Origins and the Significance of His Hometown
   He then shares details about his hometown, Jisumyeon, in Jinju, describing it as a place of profound spiritual significance. He recounts his experiences growing up there, including carrying heavy loads of produce from the riverbanks to the village, a task that required immense physical endurance.

Jisumyeon is depicted as a land of “dragon energy,” with a landscape resembling a dragon’s head and body. It is also known for being the birthplace of many prominent figures, including the founders of major Korean conglomerates like Samsung, LG, and Hyosung, suggesting its auspicious geomantic qualities.

He describes unique natural phenomena in the Namgang River near his village, such as whirlpools and “breathing holes” (숨구멍, Sumgumeong) – hidden underwater tunnels where animals can disappear. These elements contribute to the mystical aura of the region.

He also mentions his ancestral home, including the house where he studied Chinese classics and the graves of his ancestors, some of which are designated cultural heritage sites. These details underscore the deep historical and spiritual roots of his origins.

8. The Economic Contributions of Livestock and the “Small-Headed, Footless” Threat
   The lecture highlights the economic importance of certain livestock in rural areas, specifically oxen, pigs, and chickens. These animals are referred to as “great benefactors” (大利, Daeri) because they provide significant income for farmers. Chickens lay eggs and multiply rapidly, pigs consume food waste and produce many offspring, and oxen provide valuable meat and byproducts. These animals enable rural families to earn a living and educate their children.

However, this traditional rural prosperity is threatened by the “small-headed, footless” political parties, which are seen as undermining the livelihoods of farmers through policies that favor imports and disregard local producers. This reinforces the earlier critique of modern democratic systems.

9. Concluding Remarks on the Celestial Spring Water and the Path Forward
   The lecture concludes by reiterating the significance of the celestial spring water at Haneulgung. Its emergence after eight years of His presence at Haneulgung is presented as a miraculous event, a natural spring bursting forth from solid bedrock three kilometers below the surface. This phenomenon, unseen anywhere else in the world, is a tangible manifestation of divine power.

He expresses his anticipation for the official quality certification, after which the water will be made available to all, with priority for Haneulgung members. He emphasizes the water’s unique properties and its potential to bring health and well-being, contrasting it with ordinary water. The lecture ends with a call for continued faith and adherence to righteous principles, suggesting that the celestial spring water is a symbol of the blessings that await those who follow the true path.

This presents the characteristics and efficacy of Haneulgung mineral water, as well as a method to understand its philosophical message through metaphors of the Tao and alcohol, and glass and crystal.

Understanding Haneulgung Mineral Water
Discovery of mineral water: Water that burst forth from 3km underground within the bedrock of the Heaven House after 7 years, gushing out without a staff, unlike the Miracle of Moses.
Characteristics of mineral water:
It does not come out steadily like tap water, but gushes out.
No fine dust at all and very clear.
Unlike ordinary groundwater, there are no earthworms or soil in the water tank.
It is rich in minerals, making it different from regular bottled water.
The angle of the water is close to a straight line (170 180 degrees), so the cell absorption rate is very fast.
It is quickly absorbed into the body without remaining in the stomach, making it excellent for relieving thirst.
Drinking it makes you feel refreshed and good, and helps induce deep sleep and relieve anxiety.
Benefits of Mineral Water:
Helps prevent diseases such as allergies and colds, and promotes health.
Improvement of body constitution.
Mineral water management:
Water quality testing is currently underway, and it is scheduled to be officially designated as spring water upon approval.
Priority granted to Haneulgung members.
Since water gushes out all night, research is underway on utilization methods such as installing water tanks.
Parables of the Help and Wine, Glass and Crystal
The Growth of Crystal: Although crystal looks like a stone, it grows if watered continuously; this is a metaphor for a being that grows even though it appears lifeless.
The difference between the Way and the Art:
Do: Walking the honest and right path.
Skill: The act of displaying talent or cunning.
Art: When the character sul (art) is attached to ye (ritual), it becomes an act for the purpose of making a living.
Artist: A person who purely loves music or musical instruments and serves others.
Art: Business activities for making a living.
Painter: A person who pursues pure beauty.
Divination: The act of making a living through the I Ching.
Medical practice: The act of making a living through medicine.
Doctor: A person who serves others, like Schweitzer or Hippocrates.
Caution regarding art: One must be cautious, as excessive reliance on art can corrupt one’s character.
The dangers of party politics: Likened to being “small-headed and footless,” party politics harms the public, acts based on self-interest, and can ultimately lead to war.
The parable of the ox and the horse
Difference in Yin and Yang: Cows have two hooves, while horses have one, so their Yin and Yang are different.
Compatibility: The Ox and the Horse have the Wonjin-sal, so they hate each other.
symbol:
Cow: Symbol of sacrifice.
Nothing goes to waste, and it contributes to saving lives through ox gall.
Word: A symbol of pride, resentment, and complaint (Won Buddhism).
It carries important people, is expensive to maintain, and is timid.
Lesson: You must become a person who sacrifices and gives like an ox.
Introduction to my hometown, ‘Jisumyeon’
Characteristics of the exponential surface:
A propitious site shaped like a dragon’s head.
The place that has produced world-class billionaires such as Samsung, LG, and Hyosung.
The Namgang River flows and boasts beautiful scenery.
There is a legend that tall carp live there and a dragon appeared.
There are many bamboo groves and reed fields along the riverbank.
There are dangerous places with many breathing holes.
Birthplace:
Only the main gate of the house where I lived as a child remains, and I lived in the guest quarters.
Jisinjeong, my grandfather’s house, is where Huh Jun lived and is also the home of Samsung Chairman Lee Byung-chul’s older sister.
There is Gwangjeong, where classical Chinese was studied.
The houses I lived in as a child were as big as Houses and were compared to Hanoks in Seoul.
Ancestor’s Grave:
A unique tomb shaped like a dragon’s eye.
Old gravestones and retaining walls registered as cultural heritage.
The tomb shaped like a duck’s beak is known as the grave of the LG Group chairman, and there is a legend that touching the tombstone brings bad luck.
Rich animals in the countryside
Great Profit Animals: Cows, pigs, and chickens are animals that bring great profit to farmers.

Chicken: Lays and hatches eggs to provide a continuous source of income.
Pig: Process food waste and produce many piglets to earn a large sum of money.
Cow: Earn large profits by selling calves, and use cow dung as fuel.
Mineral water: Mineral-rich water that springs from deep underground.

Dao (道): The right and honest path.

Skill (術): The art of using talent or cunning.

Art: The act of making a living through etiquette.

Artist: A person who purely pursues etiquette.

Wonbulgyo (怨不驕): Meaning resentment, complaint, and arrogance, it is a metaphor for the characteristics of words.

Wonsibanbon: Meaning to return to the source.

Small Head, No Feet: An appearance with a small head and no feet, used as a metaphor for party politics and missiles.

The Eightfold Path: The eight right practices in Buddhism (Right View, Right Livelihood, Right Speech, Right Action, Right Mindfulness, Right Effort, Right Thought, Right Concentration).

Evil Way: A wrong way or a wrong religion.

Sado: A disciple who follows a master.

Love for the people: A heart that loves the people.

Chunghyowon: The order of loyalty, filial piety, and resentment.

Along with the specialness of Haneulgung mineral water, we discuss the difference between the Way and the Art, and the problems of party politics, which is likened to having a small head and no feet.

Haneulgung Mineral Water: Miracle Water
The mineral water that miraculously springs up at Haneulgung after seven years has special efficacy unlike ordinary water and is scheduled to receive official recognition after water quality testing.
1.1. Discovery and Characteristics of Mineral Water
The miraculous appearance of mineral water
When God-man Huh Kyung-young said, “Let the water come out,” water gushed out from bedrock 3km underground, which is compared to the miracle of Moses.
It is said that this water came out on June 20, the day when the God-man Huh Kyung-young’s father was executed.
Mineral water does not flow steadily like tap water, but bursts out with strong water pressure rising from 3km underground.
Excellent water quality of mineral water
Unlike ordinary groundwater, it springs directly from bedrock without mixing with soil and contains no fine dust.
Even if you let the water sit for a week, it remains dust-free and clear, and is quickly absorbed by the body.
The existing hotel groundwater was mixed with earthworms and soil in the tank, causing discomfort every time it was drunk, but the mineral water is clean.

1.2. The Value and Efficacy of Mineral Water
The specialness of Haneulgung mineral water
The mineral water is located at the entrance of the Haneulgung Arboretum, across from the White Heaven Wish Stone, and gushed out on the anniversary of the death of the Heaven Father Huh Nam-gwon, the father of the new sage Huh Kyung-young.
Currently, many people are lining up to draw water, and in the future, priority will be given to members.
Haneulgung mineral water springs from the world’s best auspicious site and is on a completely different level from ordinary bedrock water.
Health Benefits of Mineral Water
Regular bottled water has its minerals removed to prevent spoilage, but mineral water is genuine water rich in minerals.
Regular water is absorbed slowly by the body and sloshes in the stomach, but mineral water has a very high absorption rate, so it feels like you haven’t drunk anything even after drinking it.
The angle of the water is important; ordinary water is at a 90-degree angle and hexagonal water is at a 110-degree angle, but mineral water is rapidly absorbed into cells at an angle of 170 to 180 degrees, which is almost a straight line.
Drinking mineral water makes the body feel refreshed and good, helps you sleep well, and eliminates worries.

Parables of the Way and Wine, Glass and Crystal
In the world, there exist the Way and the Art, which can be likened to the relationship between crystal and glass, or between an ox and a horse. The Way is the pursuit of the right path, while the Art is the use of skill or cunning to gain profit.
2.1. The Difference Between Dao and Alcohol: Glass and Crystal
Crystal Growth and Vitality
Crystals look like stones, but they grow when watered; this is a mysterious phenomenon where they appear lifeless but grow.
Although the sun and water are opposites, crystal grows by consuming water and absorbing the sun’s energy.
The Parable of the Ox and the Horse: Sacrifice and Pride
Cows and horses have different hoof shapes; cows cannot run with two hooves, while horses can run fast with a single hoof.
The cow is a symbol of sacrifice, placed on ancestral altars, and used to save lives, such as in Uhwangcheongsimwon.
Horses are a symbol of pride; they carry high-ranking people, are difficult to manage, and are expensive.
The reason a cow hates a horse is that the horse lives comfortably without farming, just as glass ignores crystal.
The essential difference between Tao and alcohol
The Way is to walk the honest and righteous path, and the Art of Skill is to use talent or cunning.
When the word ‘art’ is attached to art, it becomes an act for the sake of making a living, but an ‘artist’ is someone who purely loves art.
Art is a commercial activity for making a living, and the pursuit of pure beauty is that of a ‘painter’.

2.2. The Boundaries of Alcohol and the Eightfold Path
The dangers and precautions of alcohol
People tend to view drinkers favorably and fail to recognize a true newcomer.
Alcohol can lead you down the wide road instead of the narrow gate, eventually resulting in being lumped together with the rest.
Original water free of impurities, like mineral water, is rare, but stream water and tap water are common.
The boundary of Won Buddhism (Resentment and Arrogance)
Likening the characteristics of speech—resentment, complaints, and arrogance—to ‘Won Buddhism,’ these are factors that hinder success.
Unlike the Buddhist concept of ‘Oneness,’ the ‘Won Buddhism’ spoken of by the God-man Huh Kyung-young signifies resentment, complaint, and arrogance.
Only those who live positively, without resentment, complaints, or arrogance even in difficult circumstances, can succeed.
The Eightfold Path and the Role of the New Man
The Eightfold Path of Buddhism (Right View, Right Livelihood, Right Speech, Right Action, etc.) emphasizes right thought and action.
Meeting a newcomer is ‘affection,’ and the newcomer gives joy and energy, raises your level, and provides mineral water.
Occupations with the suffix ‘sul’ (fortune tellers, doctors, artists, etc.) are activities intended to earn money, and they should use the money earned to do good deeds.

Huh Kyung-young, the Newcomer’s Hometown and Philosophy
God-man Huh Kyung-young explains his philosophy and ideology through the geomantic characteristics of his hometown, Jisu-myeon, and his childhood experiences, criticizing the problem of “small head, no feet” in modern society.
3.1. Feng Shui Characteristics of Jisumyeon
Geographical features of the surface of the earth
Jisu-myeon, the hometown of God-man Huh Kyung-young, is shaped like a dragon struggling as it approaches, with the dragon’s head enveloping the village.
The Namgang River flows around the village, and the sandy beach and bamboo groves harmonize to create a beautiful landscape.
Near the village, there is a mountain shaped like a duck drinking water, and the tomb of a chaebol chairman is located there.
Mysterious natural phenomena of the surface of the earth
A legend is passed down that tall carp live in the Namgang River and that a dragon appeared and blocked the river.
There are many ‘breathing holes’ in the river where the water swirls or connects to the deep part of the river if a cow falls in.
History and Figures of Jisumyeon
Only the front gate of the house where God-man Huh Kyung-young lived remains, but in the past, it was a House-like house.
The ancestral homes of famous figures, such as the house of Huh Jun and the house of Samsung Chairman Lee Byung-chul’s older sister, are located in Jisu-myeon.
Jisumyeon is famous for producing many of the world’s wealthiest people, and this is said to be due to unique feng shui factors.

3.2. Small Head and No Feet and Critique of Modern Politics
Animals that bring wealth to rural areas
Cows, pigs, and chickens are ‘surrogate’ animals that bring in a lot of money in rural areas.
Chickens lay and hatch eggs to increase continuously, while pigs process food waste and produce many piglets to earn a large sum of money.
Cows provide a large sum of money as calves, and cow dung is used as fuel, greatly helping the lives of rural people.
The meaning of small head and no feet
Sodumujok, an image of having a ‘small head and no feet,’ is a metaphor for party politics that ruins the peace of rural communities.
Political parties pursue their own interests rather than the interests of the people, and this is like a missile or a bullet with a small head and no tail.
The Small-Headed Tribe eventually starts a war and puts the world in danger, and the people end up watching their every move.
Criticism of Democracy and Politicians
Democracy has become a mess due to the emergence of the small-headed, footless, and strong leaders are needed.
Politicians set agricultural prices and increase revenues, causing harm to farmers, while scolding and manipulating the public.
Voters tend to elect politicians based solely on their educational background, which is akin to electing someone who does not understand the lives of ordinary people.

The Essence of Memory and the Specialness of Mineral Water

It is common to forget the word of providence by the next day. What enters the mind disappears automatically. Although you tried not to forget what you studied when you were young, it seems that you vanish like bean sprouts once they enter. While there is nothing inherently bad about the doctrines of religions, such as Buddhism and Christianity, they are of no use without understanding God and man. In Buddhism, there are four places where the mind dwells, known as the Four Mindfulness Bodies: body, mind, breath, mind, and mindfulness. There are various categories, such as the place where the mind dwells and the place of mindfulness of breath, but all of these are simply places where the mind dwells. Although everything that enters the mind is forgotten, it changes little by little without one even realizing it.

However, you will not forget the mineral spring. You discard what you eat, but you forget what enters your heart and is necessary. Yet, you do not forget what goes into your mouth. This is because memory is incredibly strong. If you say, “ the food was delicious when I went there,” you will not forget that place. However, if you say, “The scenery was beautiful when I went there,” you forget what you saw with your own eyes. That is how much attachment you have to your physical body. If you do not forget what you eat if it is delicious, would you forget this mineral spring water? It is one of a kind in the world.

The permit for this water will be issued in about a week. We need to request a water quality test. When I was young, I always lived by drinking water flowing from the valleys in the mountains. I would go to the mountains and scoop up the valley water with leaves. What kind of leaves? I used the leaves of the Mangae plant, which bears round, red berries. I never drank directly from the water; I always scooped it up to drink. Was that permitted? No, it wasn’t. Water coming from the mountains has no sources of pollution. I drank whatever was available. Water quality testing is done merely as a formality.

The angel told me that the water flowing from the mineral spring rock comes specifically from 3 kilometers underground. It came out because I said, “Come out.” Such water appeared on the day my Father was used. It appeared on June 20th, three days before the Korean War. I thought it would be nice if there were a spring there, so I went to that spot and circled around a few times, and the water gushed out. Isn’t that amazing? In Moses’ miracle, he struck the rock with his staff, but that was problematic. As a result, the water there seeped away, and Moses could not enter the land of Canaan because he struck the rock. He lost his temper and struck the rock twice because the water wasn’t coming out. His faith was lacking. He could have just put his staff against the rock and said, “Come out, water.” I simply said, “Come out, water,” and “I wish water would come out,” and water came out. That is what had been beneath for hundreds of millions, even billions of years. That water bursts out through a hole in the rock.

The characteristic of mineral water is that it does not gush out like tap water, but rather comes out in a burst, burst, burst. Because there is pressure pushing up from below, the water gushes out in powerful bursts. It does not trickle like a water pipe. It has power. Since it is shot up from 3 kilometers below, imagine how unique the water pressure must be? It comes out in bursts, rapid bursts, bangs, and bursts. That is mineral water. Water that goes 1 kilometer underground and bores through rock to come up is dry water. It comes out mixed with soil. However, this is not like that. It is not a rock pipe running from deep underground. A 3-kilometer waterway has risen from within the stones. It burst open when I arrived. That water will never stop.

Once the water quality test is conducted, the results will be posted. Then, Yangju City will officially designate it as the best mineral spring in the country. It would be good for us to drink it now that the quality test results are available, rather than before. I cannot dictate how it should be done, but seeing how it turns out, it is water that I brought forth, so it will be perfect. We are the substance of what is hoped for. Since we hoped for the mineral water of life to flow from that place, it has actually come to pass. We will not consider it to be an animal. Therefore, it is proper to wait until the test is conducted. Later, you will come to know what kind of water it is.

Whenever I do this, there are those who pick fights over it again. There are people who are so jealous they can’t stand it anymore just because I said, “Mineral water has burst forth at Haneulgung.” The haters are already making a huge fuss. “Why is it okay if water comes out?” “You made a fuss when I was invited, and now you’re making a fuss about water?” If Haneulgung weren’t the world’s best auspicious site, or if it weren’t for the place where I am currently, would water really burst out of a perfectly intact rock right on the roadside? We haven’t dug several kilometers underground. Mineral water rising from underground cannot be seen with the naked eye. However, here, water is pouring out from a visible place, and not just any rock, but bedrock. The bedrock is right before our eyes. Since water is pouring out from that bedrock at the height where we are sitting, it is bedrock water.

I collected that water and left it undisturbed for a week, and there wasn’t a single speck of fine dust. During that week, I poured out all the water from the top and emptied the bottom, and there wasn’t a speck of dust at all. It couldn’t be any clearer. If you drink it, it all gets absorbed into your skin. As for what water my staff drank, we drank the groundwater pumped up for all our hotels. That water was also rumored to be good. It is considered good water in Gyeonggi Province. However, we drink it simply because we live in the mountains, without knowing what is underground. But when we brought this bedrock water over and tasted it, we found that the groundwater was inedible. Groundwater is pumped up into tanks, and there are earthworms and rats in them. No matter how much you wash it, mud gets in after a while. The mud settles down. Since it comes up from the soil, if you look at the water level, there is always mud at the bottom. Earthworms and rats float and crawl all over it. That is the water in our hotels. And yet, that is Building A.

However, I even drank that water along with the staff. That is why White Heaven said it wouldn’t work. They said, “Drinking that won’t do. We need 362 people, so we must provide top-grade, very special life-giving water,” so they set it up right across from the vacant seat. It is next to Baek Hong-seok. Shall we take a look at the video? It is right across from Baek Hong-seok. It is only 2 to 30 meters away from Baek Hong-seok.

This is the Haneulgung Arboretum. Right across from the Haneulgung Arboretum is the site of the Haneulgung Main Building. There is the site of the main building, and if you look to the side, you will see the Haneulgung White Heaven Wish Stone at the far end of the main building. Right across from the Haneulgung White Heaven Wish Stone is the Haneulgung Arboretum sign. What do you think is written under that sign? Make the sign visible. The Haneulgung Mineral Water of Bullo is gushing out right now. Many people are here right now. I will go take a look. If you look, please just look at the sign. There is a large Haneulgung Arboretum sign, and there is even an information banner hanging underneath it. Haneulgung 500. If you come over here, there are people who have come to scoop up the Bullo Water, and the line was incredibly long earlier. From now on, it will be very difficult to drink the water here. Why can’t you see that sign? Why won’t you show me the sign? You see it here. What does it say about Haneulgung? Shine the light a bit brighter. Why did someone take this picture like this? It’s an award, so you should take a big picture. Go closer. That’s exactly what I’m saying. What is this? What is this? No, you have to go close and take a picture of that sign for people to know.

If you look over here, you can see the sign for the Haneulgung Arboretum, and right across from it is the White Heaven Wish Stone. Please remember this location. It is the area located directly below the site of the main building. You can come to the Haneulgung Arboretum. It is said that the Water of Immortality gushed forth here on the anniversary of the passing of Huh Nam-gwon, the Heaven Father and father of Huh Kyung-young, the Divine One. I should show you the Water of Immortality. Wait, who took this photo? I should show you the water coming out. This mineral spring Water of Immortality pierced through this rock, and as the Divine One mentioned, it is coming out right here even though the weather is extremely dry these days. The water is gushing out ceaselessly; it is flowing continuously for 24 hours. There is a Reti attached here. I should show you the top. This rock is the Istar; this is the top. This is bedrock. This is not a moving rock, but a rock connected to the ground. This is all bedrock. It is bedrock exposed above the ground. It is slightly below the ground. About 1 meter below, and this entire area is bedrock. Water gushed out from the bedrock. we drilled a hole here and inserted this. That is why the water is coming out like this. With that bedrock Bullo-su, when we inserted the hole, water didn’t come out on the side. We just stuck it in. This is rock. Suddenly, the rock bursts out. Suddenly, the water gushes out. We inserted this here, and the water is coming out like this. The volume of water is very large. Try to film the water coming out strongly. The water isn’t coming out steadily; it’s gushing out like this. Wait a moment. The sound of the water. The sound of the water… this is bedrock, it is bedrock. But this is ground. We went down 1 meter. It is right there, at ground level.

We intentionally built a lid on this land, which was originally like this. Since this is the original land, we covered it to prevent water or rain from getting in. That is why the water comes out from this level. Water is coming out from the rocks at about this height above the ground. We covered it to make it easier to scoop out. Usually, you have to go several kilometers deep to get bedrock water. This water comes up from 3 kilometers below. if this water comes out here, Yangju City will say, “Ah, we will post the water quality test results.” Then you can drink it, but our members have priority. Later, if other people are lining up, those who are members go to the front and scoop first. If we are not careful, we get pushed back so much that we can’t even scoop it out; earlier, dozens of people were in the line. We waited for an hour. Usually, people wait for an hour, but is that really possible? ordinary people will come from the provinces to scoop it out. Then, the heavens will promote it. However, for members, it is first-come, first-served. You can take it out like that, and later, we can do this in various forms.

Next, a park has been created next to it. It is a lawn. the entire entrance to the arboretum becomes a park with lawns. Let’s take a look now. Water is coming out. It burst out from here. This is a raw stone. It is a rock connected to the earth beneath the surface. Cylindrical rocks like this are shaped like this. But water bursts out from here. A rock from which not a single drop of water came out anywhere suddenly gushed out with a loud bang. However, if you go outside and look at this area, it looks unique. Let’s look again. Turn it on. This is called bedrock. It is not a rock. Bedrock. A rock that rose from the ground. They say it flows for 3 kilometers. Stop turning this on right now. I’m getting thirsty for no reason. Since the water is rising, right across from it is the White Heaven Wish Stone. Please remember this location. I should show you the footage of the lawn as well. This is the area. To the Heaven House Arboretum. Where did this chair go? The chair that used to be here. This is where God Huh Kyung-young’s chair was moved; on the day Father Huh Nam-geon met his death anniversary… where did you move the chair that was here? A day when the parasol holds great significance. Wait, why isn’t there a parasol? They say that the mineral spring water of eternal youth, found nowhere else in the world, pierced through this rock on that day. Let’s take a look. No, I’m telling you, why aren’t you showing me the parasol? If you look over here, the sky—this is the parasol. Then you should be able to see the parasol. Sky Arboretum. Right across from here, my friend, is the White Heaven Wish Stone. Please remember this location. Main building… what are you doing? Why are you talking like that? You just need to come to the arboretum, and this is God Huh Kyung-young’s White Heaven Mineral Spring. The person taking the photos shouldn’t be moving this fast. You should be explaining in slow motion so the scenery changes gradually; why are you taking photos in such a dizzying way? Play it again. come on. You should play it so we can read things like “Huh Nam-geon” or something. They say the water of eternal youth burst out of that rock. Where is the parasol here? The water of eternal youth, found nowhere, nowhere in the world. The photographer needs to know what the newcomer wants. Asking where the parasol is. “I’ve placed the parasol here. Pull it this way. I’ve hidden the table behind the tree. These are water bottles. Next, pull it over there. Everyone, grab your water bottles and go over there.” That’s why you have to wait an hour. In just one day, people are flooding in like this. Private cars are pouring in here in a single day. They start stuffing their faces before I even say a word. Word of mouth is powerful.

I have laid out a lawn here. I created this myself. this side is the White Heaven Mineral Spring in the arboretum, and next to it is the White Heaven Ogong Waterfall. There are about 20 large trees here. The area in between is where the water burst out. This is where the water burst. I built a park, and then the water just gushed out. After that, the whole area over here becomes a lawn. Construction is currently underway. Let’s take a look over there. Didn’t you take a picture of that side? I understand. The lawn is done very well. However, it hasn’t even been two or three days since the grass was laid, yet people are already stepping on it. Although this is grass that is safe to walk on, I created the water very quickly. Now, what would happen if we were unable to use that mineral water at our Heaven House? It has been frustrating for the past seven years. We had to go into the hotel over there to drink water. But now, we can just go and drink the natural Bullo water. There is no other water in the world like this where water flows directly sideways from bedrock at eye level. at night, the water just flows out all night long. It would be great if someone could take it even at night. Then we wouldn’t have to stand in long lines. We could build a water tank so people could take it from the side or directly. However, when no one is taking it, it would be better if the water flowed in from the side. We need to look into this.

The Angle and Vitality of Water: The Secret of Mineral Water
I drank the water, but the hotel water, the water collected in the groundwater tank, would get a bit hotter. It would become lukewarm. Furthermore, since it was stored in a plastic tank, I was worried that it might spoil inside. I have been drinking that water until now. Every time I drank it, I would think of baby fish, loaches, or earthworms. Every single time. But somehow knowing that I had such thoughts, you just poured White Heaven Spring Water for me. That is why our Baek Hong-seok and White Heaven Spring Water are so, so unique. No matter what others say about it, that water does not change. No matter how much you criticize it or try to cut off the water with a sword, the water continues to flow. No matter how many people in the world take a sword and try to cut the water, would the water stop flowing? It cannot be cut. Cutting off water is a futile endeavor. Therefore, there is nothing more futile than cutting water with a sword. That is why the Creator is giving you the Water of Immortality.

The main flaw of the bottled water we commonly drink is that it has all its minerals removed. Since minerals cause spoilage, the minerals have been removed to prevent it from going bad. That is why it cannot be labeled as “bottled water.” Instead, it is labeled something like “spring water.” Consequently, most water sold in the market lacks minerals. However, this mineral water, which we consume directly like this, is truly pure mineral water. When you drink regular water, it sloshes around inside your stomach. If you drink too much, it is not absorbed quickly, but with this water, no matter how much you drink, it simply disappears somewhere. Water usually has an angle. If you look at it from a saturation perspective, that is the case. Therefore, if you drink this square water incorrectly, it causes indigestion. There are even people who have gotten sick from drinking it. This is because it is not absorbed quickly by the blood. It is not absorbed quickly in the stomach, nor is it absorbed quickly in the intestines. However, there is this octagonal water. Hexagonal water. You know this kind of hexagonal water? The angle of the water is about 110 degrees. This one is 90 degrees. Isn’t this about 110 degrees? However, Huh Kyung-young’s Bullosu mineral water is absorbed quickly. This is the best water in the world. It is almost 170 to 180 degrees in a nearly straight line. There are no angles. This is what rushes into the cells. if you drink it, the water runs away. It doesn’t stay in your stomach. It pulls you in. It is picked up from all directions. When a handsome person comes, they are picked up by everyone else. But if an ugly person comes in, they don’t look at them. When Japanese water researchers look at the water and say, “I love you, I love you,” the water changes into a hexagon. that water understands human speech. It understands, but as for the water coming from the divine crane, if I say anything, it picks a fight again, so I leave that to your imagination.

Why do I feel like I haven’t drunk enough water even though I drank so much? I want to go drink more. I drank some water, came back, went back, and drank that water again. Why does my stomach disappear so quickly? I wanted to drink again right away. So I went back and forth, back and forth. That is how I drank water several times. When I go to other places, once I drink water, I don’t feel the urge for a long time. But here, even after drinking, I want to go back and drink more. What is this? It means my body absorbed it quickly. It disappeared. it comes out saying, “Fill me up with water again,” coming back up. What kind of water is this? Currently, the best water in the world seems to be the water in France, which has an angle of about 110 degrees. I think. 110 degrees, not 90 degrees, but about 110 degrees. I understand that hexagonal water is considered the best because of this angle. I apologize, but can hexagonal water be compared to the water produced by a novice? It has a corner. I mean, it has a corner. this is water from which minerals have been removed. Even ordinary stream water is like this. It is an angle. But now, even the minerals have been removed. However, this is like consuming a lump of minerals. Now that I have briefly explained the nature of water, the angle of the water is important. Whether the water is high-quality or poor, and whether it is good for the human body, is determined by its angle. Square-shaped water cannot penetrate deep into the cells. People know that mineral water is good, but this is water that comes out of Haneulgung for the first time in seven years. After seven years.

But shouldn’t I be giving a lecture? Looking at the mineral water, I feel full even without money. It feels like I could live just by drinking the water. I feel like a rich person. When you come and eat to your heart’s content, who would ask for money? When you eat your fill, your body feels refreshed and you feel good, and your mind feels that way too. After drinking it, you sleep well. Sleep just pours down. Worries vanish. However, mineral water can be like that. I shouldn’t brag about it before the water quality is tested, so I am just staying quiet. But after trying it, I just want to sleep right now instead of giving a lecture. Just like that, my mind becomes relaxed. I feel at ease. let’s wait and see. We really need to give that lecture, but we have forgotten what we are supposed to be lecturing about. Lately, I have only been giving philosophical lectures.

Glass and Crystal: The Essence and Growth of Life
What is this? Glass. Don’t we have that windowpane over there? Do, alcohol, glass, and crystal. Today, it is related to water. Since we are talking about water anyway today, we need to understand something related to water. Someone was walking down the street and watering the ground. On a stone. On a stone. When asked why he was watering it, he said he had to water it every day. Why did he water a stone? Does anyone know? Is there no one who knows? It is a bean sprout. It is crystal. Crystal needs to be watered continuously to grow well. It grows vigorously. To anyone looking at it, that crystal looks exactly like a stone. Does it have life? But why does it grow? A crystal this size grows to this size. Why does it grow? Does it have blood vessels? What is there? Nothing. If you hit it with a hammer, it shatters. There is nothing there. Yet, the stone grows. That is crystal. Are there three suns ? There are three suns. Aren’t there three suns? That is pure crystal, a sun made of water. Isn’t that amazing? Isn’t it amazing? Then, aren’t the sun and water incompatible? This is the sun, and here is water. What is Fire overcoming Metal? It is overcoming Fire, and Water overcoming Fire. But how did that happen for the crystal to grow like that? And why was such a violent name attached to it? You all need to understand these things.

The Yin and Yang of the Ox and the Horse: Sacrifice and Pride
We have the ox. We have the cow. We have the cow. We have the cow and the cow. This is like water, this, and this. Isn’t it a cow and a horse? Since it is a cow and a horse, how is their compatibility? You ask about their compatibility, don’t you? Why? You have to explain it using the I Ching. Don’t you understand? The claws, the claws, the claws, the hooves, the hooves. Here is one. The horse is two. The cow is two. The cow has two, and the horse has one. Isn’t that Yin and Yang? Isn’t it like water and fire? I mean that everything is the same. Look below. This claw is two, and that claw is one. If this claw were two, it couldn’t run. It couldn’t run. Because the claw is split. But the horse has a single, solid claw. That is why when it hops, the impact is in the claw, the power in the foot. This cannot run. The cow cannot run. A cow running—that is difficult. It cannot run like a horse. It just runs like this, like this. We know this because we have raised them. the Yin and Yang of the cow and the horse are different. Right. But we always like this cow. We like this Yang. do you perform ancestral rites with horse meat? Beef is the only animal that goes on the ancestral altar. Do you perform ancestral rites with pork? We perform rites with pork as well. I am saying that we perform rites with beef. Beef goes on the ancestral altar.

“The ox hates the horse.” What does this mean? The ox always hates the horse. This is true for those born in the Year of the Ox and the Year of the Horse. It means their compatibility is poor. The ox always hates the horse, and the reason for this hatred is that the horse does not farm. “Byeong” means cultivation. The ox, which lives by eating without cultivating, hates the horse. The horse comes every day, but the ox is always yoke-wearing and working hard, so the ox always resents the horse. That is why it is said that the two have the “Wonjin-sal” (a type of negative energy in Korean culture). The reason for this conflict is that the horse is strong but sits in the stable all the time, while the owner rides around on a cloud-like horse, riding a large horse, and showing off, while the ox is always out in the fields working. how could the ox possibly like the horse? They eat the same amount of grass as last year, but a bigger one than me comes every day. That is why, in the countryside, whenever a ox sees a horse, it looks at it with disdain. This is what the elders of the past used to say: “The ox hates the horse.” if we look at this, the glass does not like the crystal. It disregards the glass, saying things like, “What is that? It looks like me? What is that thing?” The crystal ignores the glass, but this implies that the glass is playing the role of the crystal. It is similar to the story of the cow and the horse. Isn’t it interesting to understand the principles of the I Ching regarding things like this?

Dao and Art: The Difference Between Essence and Technique
The Way and the Art of Art are similar. The Way is about walking honestly and uprightly, whereas the Art of Art is about displaying skill. It is about using cunning. Cunning. For example, when we describe the Art of Art, if the character for “art” (예) is attached, it is like having no armor. If the character for “art” (예) is attached, doesn’t one become an artist? Then, true art requires becoming an artist. An artist. It means that an artist makes a living through this. If the character for “art” (술) is attached, it means one who makes a living using that art. However, an artist absolutely does not use the Art of Art. They simply like music; they like instruments, create music, and even if invited to perform as a service, they do not accept it. If they accept it, what happens? The Art of Art gets attached, and they become an artist. Do you understand what I am saying? That is why we must be careful with the Art of Art, and we look down on it. Don’t we teach Jesus to make a living? If we say we teach art to children, it becomes “teaching art.” This is a character that does not fit with beauty. If we teach art, don’t we just say, “It’s art class,” without knowing anything? This is done simply to make a living. For pure beauty, what must one do? It is to become a painter. A painter. One must not paint art. That is now a commercial activity. An artist. A painter. Painting art. This is unacceptable. There is a problem with the language. Therefore, you must be wary of this alcohol. You all must be wary. But right now, people are giving 99.9% here and only 1% here. That is how you view the divine being when you look at them. You look favorably upon those who engage in alcohol, but you fail to recognize the true divine being. It is not easy to recognize them like that. That is why it is called the narrow gate. You must go through the narrow gate to have your name recorded in the Book of Life in Heaven, but those who took the wide road are all lumped together later. That is how it happens. You must keep that in mind.

If that Water of Life, that kind of mineral water, were just anywhere, would it be treated as mineral water? No, it wouldn’t. That is stream water. There are plenty of them. Tap water, river water. How, then, can the original, primordial water burst forth from the rock without any impurities mixed in? It is quite amusing to me that Mr. Kang-ki called out “Jackpot.” Didn’t he call out “Jackpot” at the Heaven House? Mr. Kang called out “Jackpot,” and after he did, it became a huge success. I said it because there was a joyous occasion in heaven. The reason the joyous occasion has changed is that water has burst forth. I am continuing to demonstrate my justice in places where a huge success has occurred. because Mr. Kang Ok-ki kept saying “It’s a huge success, a huge success,” the success just exploded. Our Mr. Kang called out “Jackpot,” and it is a huge success. So I embraced it. They say there has been a huge success at the Heaven House. When I was trying to buy that spot within this land of the Heaven House, someone asked, “Why are you buying it in that direction? You just need to buy the site to build the main building; why buy that mountain?” You must establish an arboretum. I said, “Ah, isn’t it a bit shaded there? It’s cool in the summer. That spot is just… thumbs up—good for planting trees.” That is why we have to buy it for the purpose of planting trees. I insisted and bought tens of thousands of pyeong of it. Just as I bought it, if the seller found out that water was coming out of it, they would probably faint. It is worth tens of billions. It is worth hundreds of billions. If someone offered hundreds of billions of won to take it, we wouldn’t sell it. We can’t sell it because they have tasted the water once. Therefore, its value is infinite.

If I were to go on a business trip to the United States, what kind of water would I be drinking when I stay at a hotel there? I would have to take the water from Haneulgung. You can’t drink the water there. If I were to go from here to Jeju Island, I would take a water bottle with me. Someone would say, “Hey, aren’t you taking gasoline?” if I were to go to Busan, and I filled my trunk with water and stuck Huh Kyung-young sticker on it, would the water spoil for thousands of years? The mineral water would remain exactly as it is. That is why it will become our eternal companion. In a few days, once the water quality test guarantees it, you will become our companions. Children with allergies or those with severe colds need this kind of water. Children end up like that because they drink tap water or water from water purifiers. But didn’t we drink plenty of water when we were young? Because we drank a lot of mountain water in the countryside, our bodies are very healthy. I saw a hospital for the first time after coming to Seoul. Did we ever need to go to a hospital for a cold when we were young? Only the strong survived. We were quite resilient. We grew up without illness. Even though there were no doctors. what has the Dao changed into? It has changed in this way. What do we call crystal, or glass? Because crystal is precious, it has changed into glass. We call it glass because it is highly useful, but crystal grows by absorbing water. You must know that. If you water a field of crystal, the crystal grows well. However, the water turns into stone. Isn’t that fascinating? The water turns into glass. It means that the crystal absorbs the water. Isn’t that amazing?

Symbolism of the Ox and the Horse: Sacrifice and Won Buddhism
As we go through life, a cow truly like this cow scolds words. What does this mean? It means that the cow… what did I say it was? What did I say the character ‘우’ (woo) meant? Isn’t it sacrifice? the cow is a symbol of sacrifice—sacrifice. If this is sacrifice, what does the word symbolize? Isn’t it a symbol of pride? Then, how big is the difference between sacrifice and pride? This one has the character ‘Man’ in its name, Man. Man. That one is the Won Buddhism style. This one is the Won Buddhism style. Won. Not religion. Won. Resentment. Resentment. Complaint. Pride. This is what words possess. The characteristics of words. When we speak of the characteristics of words, it is Won Buddhism. It is not a religion. I am telling you not to forget this. The cow is sacrifice. The cow sacrifices everything and gives it to others. It likes giving more than receiving. That is why mothers in the old days were able to borrow money. They used to make money by borrowing from cows. There is not a single bit of waste from a cow. What comes out of a cow’s belly, everyone? What is put into the mouth when someone faints or loses consciousness? Ox gall. Ox gall comes from inside a cow. It grows inside the cow’s intestines. The character for cow in ‘Ox Gall’ is ‘U’. You know about Ox Gall Cheongsimhwan. It comes from a cow. Ox gall is found in the small intestine. It is extracted to make Cheongsimhwan. It saves people who are dying. A cow saves even those who have fainted. That is why the cow gives everything for the sake of humans. Even what is inside its intestines grows into ox gall to save people who have fainted, collapsed, or suffered a stroke. It is the cow. Traditional Korean medicine recognizes this. That is why ox gall is produced here. Ox Gall Cheongsimhwan. It means that it provides incredibly beneficial treatment. The cow has cured people who have fainted, suffered heart attacks, or had strokes. Ox Gall Cheongsimhwan. Has modern medicine ever had such a thing? No. Therefore, if you extract the ox gall from the cow’s intestines and feed it to a person, the fainting or stroke completely disappears. But does something like that come out of a horse’s intestines? Does a demon lord come out? No, it doesn’t.

when I speak like this, I tell you that you must become like an ox. Like a horse, you are arrogant and always carry a king or a high-ranking person on your back. Isn’t that how horses do things, like carrying a general? In the past, because high-ranking people rode on their backs, horses walked around with their necks held high. However, they were also very timid. while horses are not unbeneficial to us, they cost a lot of money. That is why a good horse costs billions of won. That is why it is difficult to raise and manage them. Also, you have to attach hooves, but not just anyone can make them. You have to make them anew and nail them in place. When you nail them in from below, they go in, but the hoof rots away from time to time. The spot where the new nail was applied rots. Because it rots, you have to cut off the horse’s foot from time to time, don’t you? It is a very difficult task. It is hard for an ordinary person to do. Experts cut off the hoof, but when they do, the hoof is severely rotten. It means it gets damaged from being struck against rocks or similar objects. they hammered in the iron, but because they hammered in the nail every day, the part attached to the iron moved, so they had to hammer it in the side again. As a result, the sole completely rotted away. Then, if they cut it off, the horse’s hoof grew back. Even though the body pressed it down, the hoof grew, and if they cut it off again, new talons would come out—it just kept growing like that. when they hammered that nail, it felt a bit strange for someone with a weak heart. Since they placed the horse’s hoof underneath and hammered it in with a nail, wouldn’t the horse’s soles feel abnormal? Therefore, such horses are difficult to manage. That is why horses are arrogant. This is Won Buddhism. The thing you must be most careful of is Won Buddhism. Resentment, complaints, and arrogance. Our religion, Won Buddhism, is a very good religion. It has modernized Buddhism and made it realistic. They declared that even Buddha statues are idols, and this is the symbol of Won Buddhism. What is this? One Circle. One Circle. One Circle is a single circle. There is no beginning and no end. the circle is One Circle. This is this kind of philosophy. This is what it means to return to the origin. We started here, and when we went there, we ended up here. Returning to the origin. It returns to the source from which it started. The source. it means returning to the source. Returning to the origin. Returning to the root. Therefore, Won Buddhism completely eliminates the Buddha image and believes in this principle: Returning to the Original Source. Returning to the Original Source is related to the thought of Returning to the Original Source and Returning to the One. Returning to the source, to what do we return? We return to the One. It is the thought of Returning to the One Source and Returning to the One. That is Won Buddhism. However, the Won Buddhism I am describing is free from resentment, complaints, and arrogance. There is no one who has succeeded while harboring resentment, complaints, and arrogance.

Life wisdom for rising above adversity
Even after becoming an orphan because both their father and mother died of cancer, the difference between a child who complained and one who didn’t is enormous. The difference between a child who embraced Won Buddhism and one who didn’t is immense. In fact, there are boys who, because their parents died early, resolved to enshrine their parents’ memorial tablets, restore the family lineage, and save their younger siblings. There are older sisters like that as well. There are women who have rebuilt their families in this way. But is it right to go to Won Buddhism and start resenting the family with resentment, complaints, and arrogance? Let’s say there is a man whose mother passed away, and his father took a new woman. This new woman treated him well when he was alive, but when he was gone, she would go and yell, “Go die!” She would yell “Go die!” in the Gyeongsang dialect. If he had resented that mother, he would not have succeeded. However, one day, fortunately, his mother became pregnant and gave birth, but the baby appeared and died. I mean, it died. After that, she was unable to have children. the mother said, “Go die,” and began to mistreat the daughter of her father’s second husband. She had nowhere to release her stress, did she? So she mistreated her. The husband was unaware of this. Then, the father had an affair, fathered another child, and brought a boy home. When he returned, the father and the stepmother treated him well, as if he were their own child. Because he was a father who couldn’t have children of his own, if they raised this child well, he would become their child in their old age, wouldn’t he? With this affection, they doted on the other child while constantly telling the other one to die. How dumbfounded must the daughter have been? Her father used to dote on her when she came home, but now he only doted on the boy, the son. One day, her father took her along, but where did he take her? He left her at an orphanage. Since then, she has never seen her father even once in her entire life. Such a woman lived a virtuous life and succeeded. There is such a woman. isn’t it unbelievable? When she was told to go somewhere, she followed him, only to find that he had been left at a childcare facility. And she lost contact with her father ever since. Yet, such a woman succeeded. Is that good or bad? It is good. Should she resent her father and mother? It is sad that her mother died early, and it is hurtful that her father had an affair and brought home a son, even though he had an affair with the other woman. When her father came home, he didn’t even look at Jin; he was only in love with that child, and the two of them caused quite a commotion. Then, it seems he later decided to give the child away somewhere. he told her to come with him and follow him. They went far from the neighborhood, and once there, he handed the child over to a childcare facility. the woman became an orphan, and she remembers that incident, fearing she might forget him during her upbringing. How heartbreaking must that be? Did such a woman practice Won Buddhism ? She did not. Without resentment, complaints, or arrogance, she accepted it, and she succeeded. To explain in detail, you. That is also why.

I am in such a good mood today because of the water, and today’s lecture is like that as well. Isn’t it fun to talk about? My stories are all stories; this is education. Is it okay to complain no matter what environment you come into? No matter the environment, the horse must not resent the ox. Although the ox and the horse have a “Wonjin” (unfavorable relationship) in our Saju (four pillars of destiny), as long as Shinin is present, everything improves. Therefore, I will decide your compatibility. Your compatibility becomes completely irrelevant once you come to me. For example, Haemyomi—the Pig, Rabbit, and Sheep signs are all compatible—but this one is not. However, if I am present and you receive a blessing, does that have any effect ? It disappears. Do you not receive a blessing? Then your Saju compatibility improves completely.

The Boundaries of Art and the True Way
We are currently living in a world where alcohol has become highly developed. You must be aware of this so that you can be careful. If we really use alcohol in this way, it becomes a skill. Isn’t this something done to make money? A skill is something done to make a living. Then, the same applies to art. We call something done to make a living art. But what is it that is done to avoid making a living? What is it that prevents one from making a living? Entertainment. I am saying that entertainment and art are different. Entertainment, yes. aren’t there many things with the word “alcohol” attached to them? There are people who make a living using “dosul” (spells). those who truly possess the “do” (spell) cannot make a living; they have to attach “alcohol” to it to make a living. There are people whose husbands give names to others, read their horoscopes, and just do things like that. But they cannot make a living. However, if one says, “Honey, let’s open a shop with that and do fortune telling,” then it becomes “alcohol”—fortune telling. Even “yeok” (fortune) can become alcohol. Fortune telling—with that alcohol, one makes a living. That is why they are called fortune tellers. What else has the word “alcohol” attached to it? There is also the art of medicine. The same applies to the art of medicine. The art of medicine is also a doctor. The art of medicine is a form of art, the art of medicine. However, the term “doctor” is more respected than “art.” Doesn’t the prefix “art” not belong to it? There are doctors who serve others without accepting payment, like Schweitzer or Hippocrates. That is a doctor. That is not the art of medicine; it is a doctor. the point is that there are people who live as doctors. But ordinary people are practitioners of the art of medicine. They make a living through the art of medicine. What else is there? There is magic, and it is the same. there is this art of medicine; if you are consumed by it, what happens to your character later on? If you have earned money and lived off that art, you must do good deeds for others in return. Saying, “I earned money honorably because it is art,” is not a valid argument. It means you have sold your art. You have lived by selling your medical skills. Therefore, naturally, you should make donations to churches or temples, and give to those in need. they claim they lived a virtuous life, but that is what a practitioner of the art of medicine is. Does the prefix “art” belong to an artist ? That is unacceptable. What is attached to office workers? Is the character ‘Sul’ attached to them ? Office workers, those who receive a monthly salary, have the character ‘Sul’ attached to them. Those who have it—the ‘Sul’—earn a lot of money. Therefore, those people must do good deeds. There are people like this who become rich. Is it acceptable or unacceptable for them to become rich, yet not do good deeds, and instead speak the truth by claiming they earned it honorably? They must pay a lot of taxes and help those in need.

what did we call this? It is not water. You must not get confused. There are also people who resent the newcomer. You must never be mistaken about the God-mans. The fact that mineral water gushed forth in the Heaven House means that the Heaven House released the water from the sphere to build the main hall for the future of the Heaven House. There is no place in world history where there is bedrock on the surface from which water gushes out. They just attached that wherever the water comes out, without even checking if it is bedrock water. Water splashed out of the rock right before my eyes. This does not happen. Even after running the Heaven House for 7 years, nothing like that happened. It has been 8 years since I came here, and I have been living in hotels for 8 years. There was no sound of water. Only buildings made this all along. We have only expanded our territory, but now the final issue is water. No matter how much we did to the Heaven House, it was a place where we couldn’t drink water if the electricity was cut off. Electricity that kills you from thirst. Since we can’t pump up groundwater without a motor, we just have to go out to drink water, but now, without a motor, we’re at the rock. I went there at night, placed a bench next to the water, and sat down. Isn’t that bench over there? I am sitting down and the water keeps coming out. It would be nice if people could take the water and drink it, but they throw it all away. Once that is approved and the water inspection is finished, that water will be wasted. I was researching how to handle that. just looking at the water makes me feel full. today is actually a story about water. Isn’t this just like watering glass? Try giving the glass some water. It doesn’t grow. Crystals grow. you need to know that the difference between the Way and the Alcohol is enormous. I mean that Dodo. There must be a limit to how arrogant you can be. degree. How many degrees are discussed in Buddhism? How many degrees are there in Buddhism? In Buddhism, the path is the Eightfold Path. isn’t it said that in order to live, you must look at things correctly? When speaking, should I speak immediately ? When taking action, should you do it immediately ? Since I am receiving this, when we speak brightly, should we speak brightly ? I am saying that right view, right life, right speech, and right action—all of these things become right. But are you all doing this correctly? That is why you must receive blessings. Because you receive the blessing, your wrongdoings and right deeds disappear. It is getting better. Next, you need to cultivate right thoughts in your minds, but what are your thoughts all the time? What do you mainly think about? Thoughts. Thoughts. It is a personal feeling. The mindset that allows many people to live publicly simply for the sake of others is affection. It is the right path, but this is coming out crookedly. Thoughts. If we have a degree of righteousness or righteousness, is there a path ? apostle. This apostle is a false doctrine. apostle. There are two types of apostles. There is an apostle like this. Such an apostle. These are the 12 disciples. Two disciples. apostle. There are the 12 apostles of Jesus. These 12 disciples are called apostles. However, an apostle refers to a false religion, a false religion is called an apostle. Is the pronunciation the same ? a long time ago, two years ago, people also called me an apostle. why? Why is it called an apostle? Two thousand years ago, Jesus was called an apostle. What I mean is that an apostle is someone who teaches others. these apostles are referred to as the twelve disciples, and even then, when speaking of these apostles to Jesus, they are called apostles, referring to them as masters. Take me and apostle. It is the master and those who follow the master. They also called me an apostle. if you look at the Bible, there is a passage that treats Jesus like an apostle. In the Old Testament. apostle. Therefore, since there are various types of this path, you need to know Chinese characters to be able to study. Otherwise, this will become difficult. There are also apostles like this. There is also such an apostle. There are also apostles like this. This is what you need to know. There are apostles like this, apostles like this, and apostles like this. Then, since this has a lion attached, this is wrong. This is not a bad thing. This is not a bad thing. But this is a bad thing. Thoughts. If this is attached, it is unconditionally bad. the Eightfold Path, purity, and emptiness—what comes next? Jeong-eum, you know Jeongjeong. Correction always knows its value. It means that when practicing diligently, one must practice correctly. Is it okay or not okay to act like that, going crazy over something that won’t even work? That is a waste of time. Meeting a newcomer is a matter of affection. Is it correct ? God-man, I’m a bad person. meeting a newcomer brings joy, but doesn’t energy just radiate just by looking at them? Don’t you look at the ball and raise the level? On top of that, don’t they give you mineral water? Won’t you call me? If it just comes to a newcomer, it’s just like five grains and a hundred flowers. Ask. I have no money in my card wallet, but I feel full. I have faith that if I come to the newcomer, when I grow old and settle down to go, if I come to our God-man Huh Kyung-young, he will not say, “I am leaving.” you’re right. Isn’t that the case when you look at God-mans? Even my son doesn’t look at me. My husband doesn’t look at me either. They take me and throw me away completely. But do you know or not know that if you go to the God-man, they won’t agree to go? I know. I have that kind of face. I am not an apostle. That is about right. It is not something I give you, but something you have intuition. I cannot go to heaven and live on just my life. There is nothing to worry about. Live your life your own way. You don’t have to help. I have a backup plan. There is a correction. correction. What other sperm is there next? One, two, three. affection. Isn’t there a political history? There is a reason for righteousness, but even that reason must be based on correct and proper ideology. Correct ideology. This is a thought. Thoughts and ideologies are different. Ideology is really something we have that I have strengthened. Two things: what and what. Body and Dragon. What did you say about the che? What is the Hongik Memorial Ideology to us? It is a body. sifter. Then what is our spirit? dragon. thought. This ideology is our dragon. You must have this kind of mindset. Important ideas. Ideas are included. Important ideas. think of the country first. Next is my father, but I think of him first. It is not a country. The Bible also states that this order is correct. You must seek His country and His righteousness first, and then show filial piety to your father. They act without almost any loyalty to the country. Then the country could disappear. Is it okay to say, “I can’t go,” when they tell me to join the army? Isn’t that wrong? there is a country and I have to pay taxes, but I’m going to do business without paying taxes. Then this means the country will be ruined. Seek first its kingdom and its righteousness. Then there is your house. It ends up like this. Your own home comes first, and your country comes second.

The Vietnam War and the Ideology of Loving the People: The Intervention of the Divine Being
I went to Vietnam. He went to Vietnam, but why did he go? Do I like killing people? no. Would Vietnamese people like to die? no. I have a love for the people. I mean that I have a heart that loves humans. What kind of ideology is that? Is the philosophy of loving the people correct ? Then, I am saying, why would someone with a love for the people go to Vietnam and fight in the war? I mean that it holds the philosophy of loving the people, the ideal of benefiting all humanity, and possesses important ideologies. Important ideas. Then why did someone like this volunteer for the Vietnam War at such a young age? I am someone who goes to see the reality, having visited the battlefield where the United States, South Vietnam, and Korea went to fight. Faith is the substance of things unseen. I am going to see what kind of crazy things you are doing, killing people. What do I go around doing? I go around looking. I went to Vietnam, and the Vietnam War ended just as I returned. Isn’t it fascinating? Then, the war ended three years after I was born. It started and ended. It was a show where I chose to come and humanity welcomed me. And the Vietnam War is absolutely unacceptable. I went to Vietnam, and just as I poured all my energy into it, the ceasefire war ended. The U.S. threw up their hands in surrender, and since I was right there in Vietnam, everyone ran away. Then, did I put in energy ? I put it in. the country just needs to be unified in some way and become an independent state. Is it acceptable for us to excessively keep killing South Vietnamese people and saying, “We killed 500 people today,” or “We killed 200 people today”? No, it won’t work. That is why I went silently. Go silently, finish the Vietnam War in one fell swoop, get on a plane, and the Vietnam War is over just as you arrive. Isn’t it over? I am the only one who knows why I am going to Vietnam. Did they go to earn money? I’m not interested in money or things like that. A newcomer is a person of the Jisu area. If you want to make money, you just become a chaebol. You know that’s the case with our Jisu, don’t you? Shine a light on our Jisu. How is it? Try shining a light on Ji-soo once. I am not someone who is bound by money. Haven’t all the people in our Jisu-myeon become tycoons? Especially, if I were to become a chaebol, I would have already done so. This is our sleep. Do you see our village here? I’ll show you. This is where I grew up. This is the dragon head. The dragon, the dragon is going like this. The dragon is coming like this. This is a dragon. Doesn’t the dragon come like this? Come all the way here, here is here, here, here. This is where I was. All of this place was a tiled-roof house. It has all been torn down. It’s all sold out. this is the dragon blurry and the consonant over there. So now, this is the index surface. If you look at this, you can see the highway. This is the highway from Jinju to Masan. If the highway goes like this, it goes this way. You can see it open. If it is near my mother’s grave, that is the point. It lies in that point. Then, try pulling like this. To the left. this is a photo, so this is the full screen. Then you should watch the video. for a moment. Do you see this? This is a highway. iced coffee. The highway is here. Do you see this highway? We have further to go. This doesn’t seem like a highway. This is a regular head. Okay, wait a minute. capital. This doesn’t look like a highway, but rather a river. river. Now, try doing it again from the beginning. It’s been so long since I’ve seen this. What you see is a highway. There should be a highway here. Stop for a moment. This was 60 years ago. It has been 60 years since I saw this. Since I took that picture like this, play it more. The members are amazing. Stop. Where does that go a little while ago? Do you see this highway? Go a little to the right. Why is it like this? Go a little. why is the screen suddenly changing here? Why does the video suddenly change? Play it. continue. As for where Jinju is, well, it comes out like this, and this is our village. Shinjil Rock, this is the rock that becomes Shinjil. Do you see it here? Here, this is 50, 50 new quality bar. Look over there. There are so many trees now. Do you see the valley? Capital Valley. This valley is where the other side used to graze a lot of cattle. the valley where many donkeys are fed. Next, little one, everything here is a circle. There wasn’t a single tree. Now, this is the formation. This is where it starts coming to our village. Behind here, this is the dam. dam. You can see the big dam here. This is thanks to the dam. Next, do you see this sluice gate? This is the door. It comes from here like this. Now, I can see cars driving. This is the exponential gate. Look here. You can see the index gate going in here. See here, right here? This is the toll gate. Do you see it here, here, here? This is the index. This is… uh, this is Jin. This is downtown Jinju. 70 ri to my neighborhood. But as I was driving on the highway, my friend Aru’s grave had fallen over. It’s over here. Okay, next, do you see the Shinju Namgang River? Do you see this bamboo grove? Blue thing. This is a bamboo grove. This is the sandy beach. Now, try moving it. Move it. It turned sideways. This is our village. That is the dragon’s head. The dragon comes from here like this. They come from far away. It comes here struggling. However, the river comes from downtown Jinju like this, passing through this sandy beach. This is blue, this is a bamboo grove. It comes like this. Turn around here once. Listen a little more. Is it okay here? We go around in a circle from here and come out as a lecture. Do you see the capital city? I come here for teaching work. The fishing ground. this is our village. If this is the index designated by the company for people from all over the world to come to this village. So this is the dragon’s head that has come here. Next, do you see the dragon’s head? This dragon head. It is set up like this. This wraps around the village, and in the old days, everyone did it like this. Do you see the houses? It is surprising how many buses run through this whole village. Bring in the cars. This is where my mother’s grave is. This is my mother’s grave. The seat. You see this seat? I am picking this up right now, and there is oxygen here. Now, try passing by next. Do you see the sandy beach? Okay, let’s take a look. If I carry a yoke from this peanut field, or carry cabbage crops from here to here. Since there are many sandy fields like this one, farming goes well. There isn’t a single hill here. You have to carry it from here to Jisu Village. carrying this, my ankles feel like they are collapsing. Since the water and the child were carrying such a heavy load, didn’t about four people help them stand up? My legs are shaking so I can’t walk. Yes, that is how you come here on foot. Coming this far, there is nowhere in these fields to lean on. This is a sandy plate. Is there a hill? Once you sit down, you can’t get up. even if your legs are crushed, you must walk here. Uh, here it is. Right here. There are many sandy areas along the riverbank in places like this. We have to carry what we farmed in a place like this all the way here. Up to the village. If you come over that mountain. It is not a small task. Then, is he doing this? This spot. Now, a little further forward. Look closely at this mountain. This is a duck’s beak. This is a duck’s head. Okay, stop. This is a duck’s beak. This is the duck’s wing over there. Right and left wings. It is the shoulder. This is the hand that is covered in rice cake. This is a wing. Didn’t the wings face forward? Do you see the duck’s eye here? This is a duck. Look closely. The snout is marked like this. If you look closely, if you look really closely, there is a mark on the snout. Snout. You see this grave? This is LG Group, the father of the LG Group chairman, the former chairman. It would be awkward if I talked about it. Ha, do you see the grave of the chairman of the Lira conglomerate? You can see it. It fits perfectly in the mouth. Next, the one in front is a river, it is a river. This is Namgang Rest Area. It’s in the comments. Yeah, it’s like a duck drinking water. He opens his eyes wide and bows his head sharply. Fold the wings forward, this is the wing, this is the left wing. The right wing went down from over there. There is this. Irae, Irae is drinking water. I was working on the grave to fix the tombstone here. However, while working on the retaining wall of this grave inside, a large tombstone was discovered. people were surprised and dug up the tombstone, and it turned out to be a tombstone from the ancient Silla era. That must have been the grave. He must have used it too without knowing that. But the moment that tombstone was removed, the chaebol chairman died. And so, he just passed away before he turned 60, at a young age. The deceased was the top chaebol in our country at that time. I stopped it again after a few digits and buried this. We bring the tombstone as it is. So that I couldn’t film. If you go there, there will probably be a sign saying no photography. Here are spiritual places; this neighborhood is a spiritual place. If you touch it, the descendants above will quickly collapse. It is a bit unusual. That is why it is famous for being rich. But suddenly, it returns the moment the tombstone is pulled out while digging the grave. Bury it again. Bury it and cover it. And his ancestors’ graves are there as well. You can see it. It’s set up like this. Such a grave. In our neighborhood, there is also my grandfather’s side here. These scary places. All the world’s richest people appear. doesn’t the person from this neighborhood earn a year’s worth of revenue and money to eat in the Netherlands or Sweden? Samsung, LG, Hyosung. My, did it go? the seating is a bit unique. This is Namjeong, overlooking the Namgang River. Hey, try playing it. If you keep coming back, this bird’s neck, this is this wing. Also, stone. This isn’t a picture of Banghwasan. You can see it now. This is Banghwasan. I took this at night. Look at this in the bamboo grove. It comes out and then disappears. Why is that picture like this? The bamboo grove is magnificent. This is a bamboo grove. But try going this way. I’ll go. The elementary school opened in 1921. This is a school established during the foreign policy period. Yechisu Elementary School. This tree was there when I was young too. There was nothing like this. There was no such thing. This one is the viewing pavilion. Even when I was there, places like this were sparkling. Oh my, a place like this. You can see it. Gwanlamjeong. Isn’t the view nice? This river, the river looks like this. Isn’t it beautiful? The river in our village is beautiful. The river water. Here, carp as tall as me swim around everywhere. Sweating profusely while carrying a carp. The carp grew that big. but when I put the carp in a cauldron, the cauldron flies 10 meters away. The cauldron flies away when the carp jumps once. There is such a big carp. Here. It is terrifying. When I was younger, this dragon appeared and blocked the river, and a mass of dragons was visible. Because of that, the water overflowed and came up toward our neighborhood. Now, we have never seen it, but it is just as terrifying that there is something in that water. So when we pass by there, it’s a bit of a laugh. Sweet. Fall well. And another funny thing is that if you get close to that spot, the boat spins around and goes inside. I can’t go there. I am scared. The water is spinning around. There is a place where the water flows. try playing it this time. In this bamboo, bamboo. There are cranes here, too. There are many bamboo groves. Isn’t this the bamboo grove by the river? Isn’t the bamboo grove by the river in our countryside wonderful? This is all the bamboo grove by the riverbank, and it is set up like this in the river. This is a reed field. There is a whole whole bamboo grove, and it is water within water within water. The water is unique because if you take a wrong turn in the middle of this bamboo grove, you fall right in, but it comes out here. So that is the breathing hole. Our river is the Jinju Namgang. Our neighborhood has many breathing holes in the river fields. How do breathing holes form? The water has pooled deep, and gravel is spread all over it. Don’t cows put their front feet right where they drink water? Then it slides right in and disappears. Then, where does it come from? It comes out from a river several hundred meters deep. It comes right out of the river. Then that hole is called a hole. there is a breathing hole right in the middle of the stone slab, so if a heavy cow like a bull puts its front foot in while drinking water, it disappears. Then it dies and floats down that river. Then, how far did you go? It goes about 500 meters underground and becomes a tunnel. There are many places like that. The breathing hole. So we don’t go into places like that. If you go in, you can’t get out. That is you, and well, since there is water and it is often cool, I don’t know anything. In our neighborhood, we received education, so we don’t go in there. If you go in, it disappears. It is a breathing hole. Yes, it comes out into the deep river. hey, that’s fascinating. This place looks a bit like that. This is also severe. It’s unbelievable. Then there are also many sandy beaches. Pass by. look. You can see them all just a moment ago in front of the sandy beach like that. There is a sandy beach stretching out before you. I’m not sure how this photo is taken. It would probably just pass by. This is the open. That’s just Bangosan. When I was young, I couldn’t even begin to describe how beautiful this riverside was. We can’t go in here because it’s a restricted area, and I saw someone doing something in the water there… yeah, it’s a place where they practiced. Jump off from here. There are rock steps here. There are quite a few. This is the house where I used to live. They say that when I was little, the pond in front of that house was my playground. This is the house where I used to live. But there were about ten houses inside. But the only thing left is the front door. I lived in the Sarangchae, which is this Sarangchae. Then, how are the main building and the structures inside? They burned down. It burned down, so only this remains. Only this remains. In times like this, because it wasn’t done in the past, things like this weren’t like this, and it was a house. It seems that nowadays, people in the countryside just block it off like that and use it that way. Hmm, now it’s the house where our grandfathers hang out. Hmm, it is quite pretty. Back when I was young, this was dim. It was like a House. House Huh Jun is also here. We have our Master Huh Jun. That person is also from our village here. My grandfather passed away here at this Jisinjeong. Living here. My paternal grandfather lived here. I frequented this place often, and it was Jisinjeong. This is where Master Huh Jun lived. Huh Jun appears. This is not Jishinjeong. There is a pond here. This is the house where I lived when I was young. It came out as is. Everything is explained like this. It says here that this is Samsung’s Lee Byung-chul’s older sister’s house. Try changing it a bit again. There is Jishin High School here. This is the house of Samsung’s Lee Byung-chul’s older sister, Huh Sun-gu. My older sister’s husband, Huh Sun-gu, is my grandfather. Lee Byung-chul’s older sister, Chairman Lee Byung-chul’s older sister, was my grandmother back when Huh Seung-gu was in the family. You know, people say things like the wealthy Hanok of Seongsan. This is the house. But this is not an old house. The guest quarters and main house in front were all torn down, so this was built temporarily. The old house was a House. House Didn’t I hear about this house all the time when I was little? I also ate. There is a House. This is the dragon’s waist. All the walls are old walls. Recruitment. I have my own birthplace, too. Huh Kyung-young, well, this is the house where I studied. Gwangjeong. You know Gwangjeong, who studied Chinese characters. This is the room where I received my studies. This is the room. But apparently, it’s gone. dope. It’s gone. There are many things like this. The writing in our countryside is Changgyeong. There is a job opening for Seo Seung returning from his room. There isn’t. This is the birthplace of Guin. I’m all made of grass. This is Gugo. This is the birthplace of Gu Ja-won. This is the birthplace of Koo Ja-seon. Gugu-nim. This wall is incredibly long. It’s long. The fence will probably be about 100 meters long. This is the length of the fence. The wall is long, isn’t it? A lot. Houses. I came to Seoul and fainted when I saw the Hanok. All the Hanoks are tiny. It’s as long as Gyeongbokgung House. The houses in our neighborhood look like this. Isn’t this wall long? Look at this bamboo. We couldn’t even climb over this wall when we were young. But isn’t bamboo like this? The bamboo grove from my childhood is enormous. That wall goes on endlessly. This continues. Play it. It has considerable charm. This is them. Most of the houses look like this. I saw all these tiled-roof houses when I was young. This is a highway. My mother’s grave is here. You know about Huh Kyung-young Hometown Restoration and Preservation thing here. This is the house where I used to be. What kind of house did I live in? This is where the house used to be. I. This is now our mother’s oxygen. But when I was young, there wasn’t even a single one of these trees. It is all grass. It ended up like this. This is the oxygen spot now. Here. Since there is nothing, it is all grass, a lawn. it feels like a completely different neighborhood. can you take a picture? There are a lot of forests, so send things like this quickly and do the other things quickly too. Because I don’t have time. This is enough. You’ve done a lot of landscaping. Our Daegu team made this. Daegu, that… that name, Jeon Geum-ja. This is the pass where I left the countryside. But back then I could see the neighborhood, but I can’t see this. This is our Ministry of Finance. Isn’t the stomach beautiful? There is probably no other grave like this in the whole world except for my paternal grandfather’s grave. It is very unique. It splits perfectly into two, like this: the eye, the dragon’s eye. See? The bottom one. This is Munsan town center. Here I am. This is the reservoir. Our village reservoir. This is the grave of our ancestors. Originally, graves in our countryside all look like this. It looks like this, and the tombstone is old, isn’t it? These are the old gravestones. It is designated as a cultural property. And now, for our ancestors’ graves, we make sure to build a retaining wall like this, like this, like this, and so the grave becomes like this. In the old days, elders always had two wives. That is mostly the case. there are usually two of those grandmothers. The grandmothers with stars on both sides and the grandfather in the middle. This is a regular grave. Our Ajuji is unique. This is our tradition. If you go to my neighborhood, there are dozens of graves like that. Did you only take a picture of me? Where is this guy? Where is this place? Toshili’s family. If you look here, you can see the graves. This is where I used to feed the cows, and this is the room. I can’t really tell just by looking at it like this. There is no need to take the picture like this. I’ll just do it where it’s important. What is this thing? What am I supposed to look at? Whether this explains it. where is this? Okay, stop, stop. Do you see this grave? This grave was just now. The grave I mentioned, the duck’s beak, do you see the duck’s beak? This is the snout, this is the grave. If you look here, there is a grave as well. This is a good spot now, so it is a burial site. Try going in a little. This is Bangosan. This is Bangosan Mountain, and it has a retaining wall like this. Aren’t these old gravestones? For a long time, these graves, including my grandfather’s grave, are sacred relics of our elders in Jinju, and they have been designated as cultural heritage. Holy relics. This has been registered as a cultural property. This is exactly the same as when I was a child. This shape. This is not something I did recently. it was registered as a cultural property in Jinju City. If you compare the graves, it looks like this. It’s different from our Jinju grandfather’s grave, isn’t it? Since this isn’t a dragon’s nest in terms of Feng Shui, you can just use it like that. This is the entirety of the tomb where rituals were performed. When I was young, we used to bring rice cakes and hold ancestral rites. Here, we hold a memorial service once a year, in the autumn. I can go to that later. Now that the water is coming out, drink some water. You all need to change your constitution a bit now. Play it quickly. Play everything quickly. Speed ​​things up. Send things like this quickly. I told you, even looking at this, I don’t know what it is. Didn’t we see much of the sandy beach yesterday? What you see is a river. Flowing like this. Where this is seen is from the grave site. It is looking. This is Jinju Jo. Listen to the thunder duck. Mallard Mallard Isn’t there the Third “Heaven House” of Gisan over there? Did you see the ducks teaching at the Third “Heaven House”? Train these six ducklings. These six were following their mom around. This mom is keeping a close watch. No, no. That thunder duck. It is just like a human. This one is monitoring for external enemies. You eat as you go. These ones take after their mother and put their heads in the water to eat something, so their mother is keeping a close watch. Hey, it is to monitor whether the enemy is coming or not. so this Gisan Lake is a good training ground. You can feel the maternal love. It is not good to carelessly take them and kill them like that. How much trouble must this animal have gone through to hatch its six offspring and raise them to that size? That isn’t something that happened overnight. there must have been times when you asked and took them along. this is the lake in front of our Heaven House, the Third Heaven House of Gisan. They stick together and look so pretty, don’t they? Also, what about the chicks at this time? Mom bought eggs raised inside our Heaven House, but instead of hatching them, she hatched a deer over there. chick. Hey, these are five. You’ve grown so much. Wait, isn’t he with his baby? This, this is… well, it’s said to have been hatched using electricity. things that hatch from eggs don’t need a mother. Things that hatch from eggs can be born even without a mother. As long as the temperature is right. Well, it is a defense. defense. this is that something is dangerous. It stops eating and assumes a defensive posture because it is startled. Do not attach it. Just wait a moment. Don’t stick the paper. Try turning this off. pencil. You saw the chick just a moment ago. Try cleaning it up. Yeah.

Animals that generate rural wealth: Cows, pigs, and chickens
The ox, pig, and chicken are called Daeri. Since Daeri is said to bring great wealth, isn’t that why oxen are raised in herds? Aren’t pigs also raised in herds? It is about raising groups. It is not about raising them little by little, but raising many to become very wealthy. That is why, among the 12 zodiac signs, the ox, pig, and chicken are the ones that bring money. However, in reality, if this “this” or “this” is included here, it shouldn’t be there. If only this “this” or “this” were included—if only the snake were there—wouldn’t it be Sa-Yu-Chuk? The snake, chicken, and ox are a “Ha” (one). But what actually makes a farmer rich is not Sa-Yu-Chuk; it is simply replacing it with a pig. This “this” must disappear; if only this “this” enters here, what is it? It becomes “Ja” (self). when expressing the Pig as the Year of the Ox, isn’t the ox referred to like this? Isn’t this, along with the Eosa and the chicken, a “Samhap” (three-combination)? But if this snake is replaced by a pig here, one becomes rich. What allows a Daeri farmer, a rural person, to make money is simply the egg. A chicken just lays an egg; it is just like that. Then, that egg hatches, and another chicken emerges. Farmers use this to earn pocket money to pay for their children’s tuition. Then, as they raise pigs endlessly, they start giving birth to ten piglets at a time. In no time, the pig population reaches 100. Since they raise cows, calves are produced, and one animal fetches as much as 600 million won. Just losing a little grass means a huge sum of money changes hands. in the countryside, cows, pigs, and chickens are treated as “proxy” animals that bring in huge profits, aren’t they? The other animals, like those born in the Year of the Dragon, offer no help at all. Things like the Year of the Snake or the Dragon. Is there anything that makes money for a rural farmer? These three are treated as proxy animals in the countryside. I just wanted you to be aware of that. Imagine you go to the countryside where there is nobody around. “Hey, what are we going to do to make a living?” “Bring some eggs and hatch them.” In no time, you have 100 chickens. Then, every day, you eat the chickens, and as they lay eggs, you eat the chickens and eggs. With just flour, you can make fried chicken and survive, and as the number of chicks keeps increasing, it becomes money. even without farming, you can make a living just with the land. That is possible. and raise a pig there too. The pig takes care of the food scraps. Then the pig grows up healthy and strong. If you give birth to ten piglets and feed them just a little—since they eat small amounts of food scraps—the pigs grow into big pigs in no time. And if you sell them, that brings in a large sum of money. That is why farmers who go to the countryside and live just by digging the land cannot educate their children. Rice was scarce in the old days. So what did they do to make a living? They educated you all through things like this. Looking at chicks reminds me of this. they always eat and eat eggs. Why does the pig clean up the trash? You can’t just dump it in the mountains every day. You give all the leftovers—food scraps, burnt rice crusts—to the pig. The pig eats it all. You know, even baby poop? If you give it to the pig, it eats it well. Give it to the pig. And the cow. With the cow, they even use the dung to light a fire and cook rice to eat. This world completely saves people. It makes them rich. the 12 zodiac signs. Among them, there are three that generate pocket money and make people rich. That is the world. Interesting, isn’t it?

Small Head and No Feet and the Evils of Democracy
we are called Sodumujok. Sodumu. Sodumu. Why is it like this? Sodumujok. Not the Apache tribe, but Sodumujok. Does anyone know what Sodumujok is? Sodumujok made all the farmers rich by doing this, but then Sodumujok appeared and ruined everything. What is Sodumujok? Isn’t this the character for “enemy”? In the character for “enemy,” there is something black. Like this. In the character for “enemy,” is there a character for “black” here? This is the land. The land has appeared. It means that a political party has appeared in our peaceful rural village. A political party. Isn’t this the character for “enemy”? It has the character for “enemy” attached to the head, but are there feet ? None, none. This is the character for “nothing.” Is this correct when using the character for “nothing”? Isn’t there a dot here? This is the character for “nothing.” If you use that abbreviation, it’s this, this, this—this is the character for “nothing.” That is how you view it. If you write the character for “nothing” in full form, you write it like this, don’t you? there are four feet, aren’t there? Isn’t that correct? this head is small, isn’t it? Since it has the character for “small,” it has a small head and no feet. Isn’t it the character for “without”? Then what is this? A political party, a political party. Is it a political party ? Because of this legitimacy, the rural areas have all been ruined. The common people have all collapsed. clearly, while spending tens of billions of won in taxes every year, all they do is constantly calculate and fight over their own interests. Isn’t it still like that now? They don’t research how to solve the current bank interest rates for ordinary people or what needs to be done; what do they mainly do? All the time, they are fighting for titles. That is what they are doing right now. We call this “small head, no feet.” “Small head, no feet” has appeared. It means political parties have appeared. It is the character for “small” and the character for “water.” You see the character for “water,” right? Inside, it means to live by eating with the mouth. Is it on top of the character for “mouth” ? with the character for “small” like this, it means to live by eating with the mouth here. And so, using the character for “black” and interest, they call it “small head, no feet” in Chinese characters. A cow has no feet. it is the “small head, no legs” phenomenon, and this is where political parties emerge. With its emergence, these people undergo a cycle. It would have been fine if there were a king. There would have been no issues if a king had ruled strictly, but this has appeared: the “small head, no legs.” We call this democracy. I tell you, we call this democracy. The point is that with the emergence of this democracy, everything has simply turned into a complete mess. When the king was Napoleon, Napoleon. When a king was firmly in power, didn’t the cliques fear him? It should have been like this, but that sense of freshness has disappeared. Ultimately, this “small head, no legs” phenomenon is what puts an end to capitalism. The people are dragged along by those calculations of self-interest, while something dark is inside; they live by eating with their mouths—what is this? From above, they disguise themselves and claim they want little. if you draw a picture of this “small head, no legs,” it looks like this. If you draw a picture of the “small head, no legs,” isn’t the head small? The head is small. And isn’t there no tail or legs? Then we call this a missile. This is a missile. Therefore, this “small head, no legs” phenomenon ultimately creates war and missiles. In Chinese characters, this missile is called Sodumujok. A missile. Why does it have a head ? It has no feet either. Then, what does it look like? A missile. We call a missile Sodumujok in Chinese characters. This word, this is what a missile is. Then, what is this missile? It is used in war. a bullet is also Sodumujok. Doesn’t a bullet have a small head? But it has no tail. It is neatly cut off, isn’t it? It is similar to this. The back of the missile is neatly cut off. Then, this is Sodumujok. It looks like this. Doesn’t a bullet look like this? Everything that looks like this is Sodumujok. Small head and no tail. What is this? If war breaks out and the world becomes very dangerous because of these groups, the people just sit there watching those people’s every move— That is why this party is extremely… this name is Muridang (Group Party). Muridang. In other words, these groups are gathered together. these gangs are gathered together. That is the Paegeudang (Gang Party). That is why party politics is dangerous. let me talk about our old monarchy. From now on, it will be a theocracy. Why do we need 300 people when a single strong leader just pops up? That is why our people, who make a living off cows, pigs, and chickens, are suffering tremendous damage. They set the prices of agricultural products, just import pigs, and pig farmers in the countryside see their livelihoods plummet. Because they do whatever they please, this era where people ultimately cannot do as they please is the era of small heads and feet.

Didn’t I mention earlier that a cow scolds and rebukes a horse? What did I call that? Yes, it was called a cow scolding a horse, a cow scolding a horse. Just as a cow scolds a horse, these small-headed, footless people take the people, don’t they? They scold, manipulate, and act like that. is it okay to carelessly stamp your seal on this? You all insist on electing these small-headed, footless people, but what is there? You must elect only the people who will raise your interest rates, professionally, professionally. I’m telling you, elect only the people who will raise your interest rates the most, no matter what. Only when you suffer once will you come to your senses. You always just vote for these small-headed, footless people. What are those people? It is this, it is this. Is it the Way of drinking? No. Is it just one person with Right View, Right, Right, Right Action, which I mentioned earlier? No, Right Effort, followed by Right Thought, and finally Right Effort. So there are eight. Then those eight are this, and these people are this. when it is time to vote, you shouldn’t carelessly go and ask, ” where did you go to school?” If you do this, you will go bankrupt. You don’t vote for those who are pure, have business experience, or have economic experience; instead, you vote for the high class if possible. They don’t know economics. The more they know absolutely nothing about economics, the more you should vote for them. Do you think someone who went to Seoul National University Law School knows economics well? Members of Parliament, do you understand your feelings? You don’t vote for the people who truly understand your feelings—is that right or wrong? Don’t you understand the feelings of those who have climbed up from the bottom through such thorough hardship? You just think, ” that person isn’t high class,” and vote for the strange ones. Do you think you will be happy living like that? No. Keep doing that. As the election goes on, just look for the guy with the highest pass/fail rating and go vote for him. Then that person has no business experience. Shouldn’t ordinary people be in office to practice politics for the common people?

The Blessing of Mineral Water and the Existence of the Divine Being
Alright then, let’s get to the water. We have plenty of time. Much more time has passed today than it did in my hometown. You must understand. Moreover, today is the day that this mineral water is being presented to you all. The official inspection report will be released soon. Hello. Today, I offer my deep gratitude to the True God for granting the Haneulgung Mineral Water of Immortality, and I ask that you give a round of applause of great respect to the God. Thank you. Later, if it takes a person two hours to collect just one bottle of water, we might start charging money for it. Oh dear, it must be hard to drink that water even once. We will probably drink the water once the official inspection report is released. It is a bit awkward to tell us to drink it already, but there is no way to stop it. It is coming out, after all. However, the water has emerged after eight years. It has been eight years since I came to Heaven, and within the bedrock—it is natural bedrock. A 3km hole has risen from below within the natural bedrock, and the water has come up. there is no such thing in the world. We have only heard stories about mineral water, like water coming out of a rock. But can’t you actually see the water’s eye? It wasn’t faked by anyone, and it is impossible to do that. It pours out 24 hours a day, and just looking at the water makes me feel like it’s a waste. I think to myself, “Ah, how great would it be if people could drink from there in the future?” But the water keeps running out at night. I am giving a lecture right here, yet no one is bringing me a glass of mineral water. So I thought to myself, “Wow, the mineral water is right in front of me. I’m thirsty while lecturing, and they didn’t even bring a glass.” But since the inspection hasn’t been done yet, it’s fine if you don’t bring it to me. Bring it after the inspection is finished. Make sure to bring mineral water for the next lecture. There is someone listening right outside the window. Isn’t that nice? Time is up. We have to hurry. That is correct. In our countryside, there used to be people who listened to lectures from outside the classroom like that. That is called “do-gang.” Do-gang. Now, God-man, you will be giving us your full energy. Everyone, respect.