2024.10.05 1460 Don’t Hate Others! 36 Degrees and 36.5 Degrees

2024.10.05 1460 Don’t Hate Others! 36 Degrees and 36.5 Degrees

Meeting Minutes: Do Not Hate Others! The Difference Between 36°C and 36.5°C!

Ⅰ. Meeting Overview
Category
Details
Date
October 5, 2024
Topic
Do Not Hate Others! The Difference Between 36°C and 36.5°C!
Speaker
Heo Kyeong-yeong
Event
1460th Saturday Lecture at Haneulgung
Duration
96 minutes 58 seconds
Key Themes
The importance of not hating others, the impact of body temperature on health (specifically cancer), the true meaning of blessing (often found in adversity), the impermanence of worldly pursuits, the significance of food and speech, and the environmental impact of human activities.

Ⅱ. Meeting Discussion
The Nature of Lectures and Classes
Saturday sessions are lectures, where the speaker delivers content unilaterally.
Sunday sessions are classes, allowing for questions and dialogue.
The speaker emphasizes that his lectures are a form of “listening to a lecture by invitation,” similar to how churches select pastors.
He notes that pastors often have age restrictions (e.g., 45 and older) to ensure life experience, but their tenure is limited, unlike his own extensive lecturing career.

The Dangers of Negative Emotions and the Importance of Body Temperature
Negative emotions, such as anger and hatred, can alter one’s genes and lead to the release of toxins like adrenaline.
Hating others can lower body temperature by 0.5°C, making the body more susceptible to cancer.
A normal body temperature of 36.5°C is crucial for health.
Immune cells actively fight off cancer cells, especially when one is happy and positive.
Haneulgung is presented as a place where body temperature normalizes due to positive emotions and the presence of the “divine being.”

The True Meaning of Blessing and Adversity
Blessings come in two forms: becoming utterly ruined and rising up.
True blessing is often found in utter ruin, as it can lead individuals to seek deeper meaning and discover the “divine being.”
An anecdote is shared about a woman who, after her family’s ruin, found hope and purpose by encountering the speaker’s teachings while working as a hospital cleaner.
Adversity, such as a difficult spouse or financial ruin, is reframed as a path to spiritual awakening and encountering the “divine being.”

The Impermanence of Worldly Pursuits
The phrase “諸行莫作 自淨歸依” (Jehaengmakjak Jajeonggwiui) is introduced, meaning “do not commit any evil, purify your mind, and take refuge.”
Worldly achievements, even “萬國都城 如蟻螲” (Mangukdoseong Yeouijil) – “all the cities of the world are like anthills” – are temporary and ultimately meaningless.
Human bodies, upon death, are consumed by bacteria and maggots, highlighting their impermanence.
The ultimate refuge should be in the eternal world (heaven), not in the transient material world.

The Concept of “先病後醫” (Seonbyeonghuui – First Sickness, Then Doctor)
Those who have experienced illness can become “doctors” or guides for others, sharing their knowledge and experience.
This concept is applied to spiritual awakening: experiencing hardship (sickness) can lead to understanding and guiding others towards a higher path.

The Speaker’s Role and the Establishment of Haneulgung
The speaker claims to be the “reincarnated Jesus” who has appeared in the “New Jerusalem” (Haneulgung).
He asserts that the establishment of Haneulgung during the COVID-19 pandemic was a miraculous feat beyond human capability, orchestrated by divine timing.
The speaker describes how the area around Haneulgung, once a bustling tourist spot, declined due to various factors (e.g., closure of a railway line, THAAD dispute with China), allowing him to acquire land and establish Haneulgung.

The “Autumn Wind Song” (秋風辞 – Chupungsa) and the Emptiness of Pleasure
The “Autumn Wind Song” by Emperor Wu of Han is cited to illustrate the fleeting nature of life and the ultimate sorrow that accompanies even extreme pleasure.
“歡樂極兮 哀情多” (Hwallakgeukgye Aijeongda) – “When joy reaches its peak, sorrow abounds.”
Even an emperor, despite immense pleasure and power, experienced loneliness and sadness in old age.
This reinforces the idea that true happiness is not found in worldly pursuits but in spiritual connection.

The Importance of Mindful Eating and Speech
“飮食愼節” (Eumsiksinjeol) – “Be cautious and moderate with food.”
Mindful eating involves considering the food’s origin and treating it with respect, as if meeting a new partner.
Negative speech (gossip, cursing) while eating can lead to health problems, specifically salivary gland cancer, due to the disruption of saliva flow.
The speaker advises against speaking ill of others to protect one’s health and avoid various cancers of the mouth and digestive system.

Environmental Impact of Human Consumption
The speaker identifies CO2, NO2, CH4, and CFCs as major contributors to ozone depletion and global warming.
He specifically links meat consumption to methane gas (CH4) emissions from animal waste, highlighting the significant environmental impact of the livestock industry.
He states that 1kg of beef contaminates 1,500L of water, and a single pair of jeans contaminates 7,500L of water during its lifecycle.
Over 100 years, human eating habits contaminate approximately 100 million liters of water.

The Benefits of Vegetarianism and the Decline of Human Lifespan
Biblical figures like Enoch (365 years) and Methuselah (969 years) are cited as examples of long lifespans attributed to a vegetarian diet.
The speaker claims that human lifespans drastically decreased after Noah’s Ark, when humans began consuming meat due to the destruction of vegetation.
He also suggests that consuming animal products (meat, milk) can transfer animal DNA, leading to aggressive behavior in children.
Mother’s milk, with its ideal temperature, is presented as superior for human development.

Concluding Remarks
The speaker reiterates the importance of not fighting with spouses and viewing difficulties as opportunities for spiritual growth.
He encourages attendees to embrace a positive outlook and not be swayed by negative external influences.

Ⅲ. Action Items
Attendees: Practice mindful eating by being cautious and moderate with food, and avoid negative speech during meals .
Attendees: Monitor body temperature and strive to maintain a healthy 36.5°C, recognizing the link between emotions and physical health .
Attendees: Reframe adversity and challenges as opportunities for spiritual growth and a path to encountering the “divine being” .
Attendees: Consider reducing meat consumption to mitigate environmental impact and promote personal health, as suggested by the speaker’s arguments for vegetarianism .

This excerpt is from a lecture by Heo Kyung-young, a controversial figure in South Korea known for his spiritual teachings and political aspirations. In this lecture, Heo emphasizes that true blessings often come through hardship and loss, rather than through worldly success. He also connects negative emotions like hatred to physical illness, particularly cancer, and advocates for a plant-based diet and a compassionate mindset for both personal well-being and environmental health.

The Paradox of Blessing and Suffering

True Blessings Emerge from Rock Bottom
Heo Kyung-young presents a contrarian view on what constitutes a true blessing, arguing that losing everything can be the ultimate path to spiritual awakening. This perspective challenges the conventional idea that success and material wealth are inherently good, suggesting instead that they can blind individuals to deeper truths. It’s a powerful message for anyone facing extreme adversity, offering a radical reframing of misfortune as a divine opportunity.

또 쫄딱 안 망했으면 나를 만날 수가 없어. 축복은 두 가지가 있어요. 쫄딱 망하게 하는 축복과 일어나는 축복이 있어. 근데 진정한 축복은 쫄딱 망하는 축복이야. 그게 진짜 좋은 축복이에요.
Also, if you hadn’t completely failed, you wouldn’t be able to meet me. There are two kinds of blessings: the blessing of complete failure and the blessing of rising up. But the true blessing is the blessing of complete failure. That’s the really good blessing.남편이 술 퍼마시고 쫄딱 사업 망해 먹은 것도 그게 은혜야 은혜. 그래야 하늘이 보여.Even your husband getting drunk and completely ruining his business, that’s grace, grace. Only then can you see heaven.그래서 여러분들은 이 사회가 진짜 그 사람이 쫄딱 망했을 때 신이 보이는 거야. 알았죠? 그래서 망하는 것도 엄청난 축복이야. 무슨 말인지 알죠? 그래서 돈 벌어서 오는 축복보다는 망해서 오는 축복이 더 커요.So, you see, in this society, God only becomes visible when a person has completely failed. Understood? So, even failing is a tremendous blessing. You understand what I mean? Therefore, the blessing that comes from failure is greater than the blessing that comes from making money.

Worldly Success Leads to Emptiness
Heo critiques the pursuit of worldly pleasures and material accumulation, asserting that they ultimately lead to sadness and emptiness. He uses the example of Emperor Han Wudi’s “Autumn Wind Song” to illustrate how even immense power and luxury cannot fill the void in the human heart. This serves as a stark warning against prioritizing transient gains over spiritual fulfillment.

황제가 환락이 극에 달했는데 왜 이리 마음이 슬플 애 자야. 슬픈 감정이 구름처럼 밀려오냐? 그러면 나는 어떻게 해야 좋은 감정이 올 수가 있냐? 환락이 끝이 없이 환락을 겪었는데도 마음은 쓸쓸하냐?
The emperor had reached the pinnacle of pleasure, yet why was his heart so filled with sorrow? Why did sad emotions surge like clouds? How then could I experience good emotions? Even after endless pleasure, why was my heart desolate?자기 남편하고 아파트 사러 돌아다니고 애들 아파트 한 채씩 주고 이거 좋을 것 같지? 환락이 극에 달하면 애정다가 되는 거야 애정다. 고통이 물밀듯이 고독함이 몰려오는 거야. 지가 황제인데도.You think it’s good to go around buying apartments with your husband and giving each child an apartment, right? When pleasure reaches its peak, it turns into sorrow. Loneliness and suffering surge like a tide. Even if he was an emperor.아이고 마지막에 가서는 애정다만 남아가지고 인생에 남는 것이 없더라.Alas, in the end, only sorrow remained, and there was nothing left in life.천하를 다 얻어도 우리는 천국에 가는 것만 못한 거야. 그렇지? 그래서 너무 쓰잘데없는 것에 관심 가지면 안 돼요.Even if we gain the whole world, it’s not as good as going to heaven. Right? So, you shouldn’t be too interested in useless things.

The Power of Mindset and Lifestyle

Negative Emotions and Physical Health
Heo makes a striking claim that hating others directly impacts one’s physical health, specifically by lowering body temperature and making one susceptible to cancer. He emphasizes the importance of positive emotions like joy and love in boosting immunity and maintaining a healthy body temperature. This highlights a strong mind-body connection, suggesting that emotional well-being is a critical component of physical health.

싸우면은 유전자가 바뀌어 버려. 바뀌죠? 그럼 미토콘드리아가 막 호흡을 제대로 못 해 가지고 산소 제공을 못 해 주니까 얼굴이 울그락불그락 올 때까지 그 마음을 먹고만 있어도 아드레날린이 막 나와 몸에서.
If you fight, your genes change. Right? Then your mitochondria can’t breathe properly and can’t supply oxygen, so even just having that thought until your face turns red, adrenaline surges in your body.그래서 우리는 그런 마음을 먹으면 독소가 몸의 전체가 독소로 돌아간다. 남을 미워하는 순간에 내 몸은 암을 받아들이는 체제로 들어가는 거야. 참 신기하죠? 남을 미워하는 즉시 내가 암 체제로 들어가는 거야.So, if we harbor such thoughts, toxins spread throughout the entire body. The moment you hate others, your body enters a system that accepts cancer. Isn’t it truly amazing? The instant you hate others, you enter a cancer-prone state.있는데 면역세포가 하루에 들어오는 100만 개를 한 개도 안 남기고 다 잡아먹어. 그 잡아먹는데 어떻게 되노? 웃고 있을 때 제일 많이 잡아먹어.But the immune cells devour all 1 million cancer cells that enter each day, leaving none behind. How do they devour them? They devour the most when you are laughing.아우 밑바닥에 온 걸 행복하게 생각하고 그저 욕 많이 하는 남편한테 감사하고. 내가 예수 때 여러분 뭐라고 그랬어? 원수를 사랑하라. 왜? 나 자신의 호르몬 때문에. 그 사람을 사랑하고 싶어 하는 게 아니야. 원수를 사랑하는 마음을 가질 때 내 엔돌핀이 나와 안 나와? 나오죠? 미워하는 감정 가질 때 아드레날린 나와 안 나와? 그러면 무슨 감정을 가지면 좋겠노? 원수한테 다 된동 당하고 또 호르몬으로 또 당해야 되나? 이중으로 당하는 거야.Oh, think of hitting rock bottom as a blessing, and just be grateful to your husband who curses a lot. What did I tell you when I was Jesus? Love your enemies. Why? Because of my own hormones. It’s not that you want to love that person. When you have the heart to love your enemy, does your endorphin come out or not? It does, right? When you have feelings of hatred, does adrenaline come out or not? So what kind of feelings should you have? Should you be completely defeated by your enemy and then defeated again by your hormones? You’re being defeated twice.

The Importance of Diet and Environmental Awareness
Heo advocates for a plant-based diet, citing biblical figures like Methuselah and Enoch who lived exceptionally long lives on vegetarian diets. He links meat consumption to environmental degradation (water pollution, global warming) and even to negative behavioral traits in children due to animal DNA. This section offers a holistic view of diet, connecting it not only to personal health but also to ecological impact and even psychological development.

전부 채식이야. 100% 채식. 알았죠? 그런데 홍수 때 노아 이후에 노아가 있는 동안까지는 전부 채식이야.
All vegetarian. 100% vegetarian. Understood? But after Noah’s flood, and during Noah’s time, it was all vegetarian.그때부터 또 수명이 팍 떨어져 버린 거야. 이제 이해 가죠? 채소를 먹어서 300년에서 천 년까지 살던 인간들이 육식은 노아 대홍수가 지구에 옴으로써 모든 초목의 씨앗이고 뭐고 다 가 버렸잖아? 그러니까 자기 배에서 끄집어냈던 방주 안에 있던 동물 젖을 먹고 동물을 사육해 가지고 살 뜯어먹고 잡아먹고 이런 거야. 그래 그때부터 육식을 하기 시작한 거야. 그때부터 인간의 수명이 팍 줄어들어. 그 동물이 그렇게 나쁘다는 증거는 성경에 나오지? 그 증거가 있잖아? 무슨 말인지 알죠?From then on, life expectancy plummeted. Do you understand now? Humans who lived 300 to 1,000 years by eating vegetables started eating meat because the Noahic flood came to Earth and destroyed all plant seeds and everything, right? So, they started eating animal milk and raising animals that they had brought out of the ark, tearing off their flesh and eating them. That’s when they started eating meat. From then on, human life expectancy drastically decreased. The evidence that animals are so bad is in the Bible, right? There’s evidence, isn’t there? Do you understand what I mean?우유를 먹으니까 고기를 먹으니까 동물의 DNA가 애들한테 들어와. 지금 애들이 왜 저리 성질이 고약하냐 하면은 즈그 엄마 젖을 먹고 자란 애가 별로 없어. 어릴 때부터 우유를 먹은 거야.Because they drink milk and eat meat, animal DNA enters children. The reason children are so ill-tempered now is that few of them were raised on their mothers’ milk. They drank cow’s milk from an early age.짐승에서 나오는 DNA가 애들을 어릴 때 다 들어가 가지고 애들을 장악해 버린 거야.The DNA from animals entered the children at a young age and took over their bodies.그러니까 여러분들이 채소를 식초에 담가서 잘 씻어 가지고 그냥 밥 비벼서 먹으면 수명은 내가 보장해 줄게. 알았죠? 너무 욕심나게 밥을 먹으면 안 돼요. 밥은 가능하면 노아 홍수 이전으로 가야 돼. 그때는 동물 육식을 안 했어요.So, if you wash vegetables well in vinegar and just mix them with rice, I guarantee your lifespan. Understood? You shouldn’t eat rice too greedily. As much as possible, you should go back to the time before Noah’s flood. Back then, they didn’t eat animal meat.

The Ritual of Eating
Heo transforms the act of eating into a sacred ritual, emphasizing mindfulness, respect for food, and the importance of positive intentions. He suggests that food and the eater engage in a “meeting” or “blind date,” where mutual acceptance leads to a harmonious union within the body. This perspective elevates a mundane activity to a spiritual practice, promoting a deeper connection with what we consume.

그래서 음식점에 가서는 음식을 볼 때마다 귀하게 보고. 알았죠? 거기에 대해서 마음속으로 예를 갖추고 그 음식과 내가 서로 미팅을 하고 있고 서로 선을 보는 과정이야. 그래서 먼저 이 음식이 뭘로 됐나 하고 보는 그 자체가 선보는 거야. 맛선을 본 다음에 마음에 들면 내 세포와 같이 섞이자. 입에 넣어 주면 같이 하나가 되는 거야. 그래 안 그래? 그러니까 음식과 만나는 것이 새로운 연인을 만나는 것과 똑같아.
So, when you go to a restaurant, always look at the food with reverence. Understood? Mentally show respect for it, as if the food and you are having a meeting, a blind date. So, just looking at what this food is made of is like a blind date. After the tasting, if you like it, you say, “Let’s mix with my cells.” When you put it in your mouth, you become one with it. Isn’t that right? So, meeting food is just like meeting a new lover.음식과 내가 연합하는 과정이 식사 과정이야. 서로 연합.The process of food and I uniting is the meal process. Uniting with each other.야 요게 먹음직스러운가? 또 음식은 요놈한테 내가 과연 내가 이런 놈한테 내 음식이 들어가서 이거 암이 되는 거 아니야? 잘 내 음식을 잘 소화시키려는지 아닌지 쳐다봐. 그러면 음식과 내가 눈이 서로 맞았어. 그러면 같이 살자 이러면 이제 그때는 한 몸을 만들자. 그러면 이제 통일이 되는 거야.”Is this appetizing?” And the food, in turn, looks at me, wondering, “Will my food go into this person, this kind of person, and become cancer? Will they digest my food well or not?” So, if the food and I make eye contact, and we say, “Let’s live together,” then it’s time to become one body. Then, unification happens.

The Esoteric Wisdom of Health and Destiny: Navigating Life’s Vicissitudes

1. The Physiological Ramifications of Malevolence
   The autumnal season, in its full splendor, once again ushers in a gathering at the Sky Temple, alongside a global audience of devoted listeners to this weekly discourse. To encounter the God-man in this lifetime, after myriad eons of karmic entanglement, and to receive these profound pronouncements of providence, constitutes an immense miracle and a celestial blessing. This 1460th Saturday lecture commences under the aegis of the venerable God-man, Huh Kyung-young, who is destined to unify the world spiritually and establish global coexistence and co-prosperity.

On this occasion, the customary presentation of flowers is conspicuously absent. It is rather disheartening to observe the expectation among the five hundred attendees, who anticipate such a gesture. Saturday sessions are typically monologues, whereas Sunday gatherings, characterized by interactive dialogue, tend to be more engaging. A lecture, by definition, is a unilateral presentation, while a seminar involves reciprocal exchange between the instructor and the disciples. Therefore, questions are inappropriate during a lecture. However, on Sundays, the true individual poses inquiries, to which no one else possesses the answers.

Our present congregation is indeed a remarkable phenomenon. Many have journeyed from distant locales. It is in recognition of this profound devotion, this arduous pilgrimage to meet the God-man, that these discourses are delivered. In antiquity, such an act was termed “chung-gang,” signifying the act of requesting and attending a lecture. This practice is prevalent among Korean church pastors, who are often “chung-gang” pastors, selected by elders from a pool of applicants. A primary criterion for selection is an age restriction: candidates must be at least 45 years old. This stipulation reflects the belief that individuals under 45 lack sufficient worldly experience, their knowledge being confined to academic realms.

Conversely, while social acumen is requisite after 45, excessive age can lead to mandatory retirement, as pastoral tenure is typically limited. Thus, a pastor’s active career spans merely a decade or two, from their mid-forties to sixties. Unlike such transient tenures, my own lecturing career extends for decades, a source of profound contentment. While some churches practice hereditary succession, particularly those founded through significant personal sacrifice, such instances are exceptional. The immense influence of the founder often justifies such a lineage. However, unconditional opposition to hereditary succession, while understandable in preventing the proliferation of family-run churches, may warrant reconsideration in exceptional circumstances. Religious institutions, including Christianity and Buddhism, often accommodate such unique cases. Buddhism, however, operates on a system of appointed abbots with fixed terms, determined by the monastic order.

The God-man, however, is not subject to appointment or term limits. While monarchs traditionally hold lifelong positions, civil servants and high-ranking officials typically have fixed terms. Such transient positions are not appealing. A tenure spanning several decades is necessary to fundamentally alter human propensities. The Sky Temple, therefore, offers opportunities to a vast multitude. Many engage in spiritual study remotely, akin to a distance learning university. Individuals contemplating domestic disputes, for instance, may discover alternative approaches to conflict resolution through these lectures, which advocate against contention.

Conflict, indeed, alters one’s genetic makeup. The mitochondria, responsible for cellular respiration, become impaired, leading to insufficient oxygen supply. The mere anticipation of an argument, the mental preparation for confrontation, triggers a surge of adrenaline, saturating the body with toxins. Upon the spouse’s return, a palpable toxicity emanates from one’s gaze, instilling a sense of dread. A tranquil atmosphere is paramount upon entering one’s abode. Even a fleeting glance can discern the underlying emotional state, as if a scan has revealed an impending missile or torpedo.

Harboring such negative emotions transforms the entire body into a reservoir of toxins. This leads to the central theme of today’s discourse: “Do Not Hate Others! The Difference Between 36°C and 36.5°C!” The moment one harbors hatred towards another, the body enters a state conducive to cancer. It is truly remarkable. The instant one hates, the body’s physiological state shifts towards oncogenesis. A characteristic precursor to cancer is a subtle yet critical temperature deviation of 0.5 degrees Celsius. Hatred causes this temperature to decrease. Furthermore, individuals over 70 or 80 years of age typically experience a natural decline in body temperature by 0.2 to 0.3 degrees. Thus, for those over 80, a 0.5-degree drop is common, placing them in a veritable minefield of cancer. Celestial forces, therefore, expedite their removal from this earthly realm. While younger individuals generally maintain a stable temperature, older individuals are more susceptible to these fluctuations. Hatred, however, invariably lowers body temperature, facilitating the proliferation of cancer cells. Over a million cancer cells enter the body daily through food and respiration, actively circulating even at this very moment. However, the immune system diligently eradicates every single one of these million daily invaders.

The immune system’s efficacy is significantly enhanced during moments of joy. When one is in a state of elation, engaging in pleasant conversation, receiving compliments on one’s appearance or complexion, a profound sense of well-being ensues, irrespective of material circumstances. This state of joy annihilates cancer cells. Such phenomena are commonplace at the Sky Temple. Here, body temperature does not decrease; rather, it rises to a normal 36.5 degrees Celsius. This is because all sources of displeasure are absent, replaced by a pervasive sense of contentment and the unique opportunity to encounter the God-man.

2. The Paradoxical Blessings of Adversity
   To behold the God-man in person is a miraculous privilege, one denied to countless generations throughout history. To be born in this era is a testament to opportune timing. Furthermore, one often cannot encounter the God-man without first experiencing utter ruin. There are two forms of blessings: the blessing of complete devastation and the blessing of prosperity. The former, however, is the true blessing. For instance, a woman, having lost everything, found employment as a hospital cleaner. During a break, she chanced upon my image on her phone. This cleaning lady subsequently visited the Sky Temple. Had her husband’s business not failed, leading to her resentment, she would never have come, even if born in this era. Her family’s ruin compelled her to enter the workforce, where she found little hope in her meager wages. It was in this state of despair that she discovered me on her phone, igniting a newfound hope. The prospect of a “Heaven Ticket” and blessings at the Sky Temple filled her with joy, along with access to “Divine Water” and “Elixir Milk,” which she could prepare herself.

Thus, those who experience ruin are the ones who find hope. In my previous incarnation as Jesus, I instructed a wealthy young man to distribute all his possessions and come to me in destitution, for one cannot serve both wealth and the divine. Intentional ruin is difficult; it must occur naturally. Therefore, the husband’s role in the family’s downfall, even through alcoholism and business failure, was a profound grace, enabling the family to perceive the heavens. A couple enjoying continuous prosperity might instead focus on acquiring apartments, a pursuit that ultimately yields no lasting fulfillment. The husband, for example, might use property deeds to pursue illicit relationships, unbeknownst to his wife.

An increase in wealth can, paradoxically, be detrimental to a woman. Her greatest happiness lies in her husband’s faithful return home and the assurance of sustenance. However, a man’s pursuit of wealth can lead to imprisonment, bankruptcy, or the inheritance of immense debt by his children. A husband’s ill-fated business ventures can burden his entire family, including siblings and in-laws, with debt. Such a single misstep can devastate an entire household. Therefore, a husband who avoids such perilous endeavors and maintains a stable life brings greater peace. The accumulation of wealth, in such cases, often serves only the man’s interests, as the woman finds little occasion to spend it.

It is in moments of utter ruin that the divine becomes visible. Thus, ruin itself is a profound blessing. The blessing derived from ruin surpasses that of prosperity. Such a path is not for everyone. One must encounter a husband who drinks, is overly generous, or prone to exaggeration—a peculiar husband, indeed—to have the opportunity to meet the God-man. In earlier times, Christians risked their lives to attend services. Today, such extreme persecution is rare, a testament to your relative comfort. We, therefore, perceive the world in an inverted manner. You perceive worldly success as genuine progress. However, adversity compels introspection, prompting a reevaluation of one’s life path. The broad paths of worldly glory invariably lead to degradation.

Therefore, enduring hardship due to an unfortunate marriage is, in fact, a gateway to blessing and happiness. This is the narrow gate. Those who discover blessings within such adversity are like miners unearthing diamonds. Consider a woman who, after marrying and raising two children, diligently attended church with her family. During a summer vacation, a tragic accident claimed her daughter’s life and left her son permanently disabled. Her husband also perished, leaving her alone to care for her disabled son and her comatose husband, who eventually succumbed. This sudden catastrophe plunged her into a maelstrom of questions: Had she chosen the wrong husband? Why had God, despite their devout faith, allowed such a tragedy? Had her presence brought ruin upon her husband’s family?

These three questions tormented her, leaving her utterly bewildered. She questioned whether her own ill fate had caused her husband’s demise and her child’s death. She pondered why, despite her fervent prayers and diligent church attendance, heaven had reduced her to a hospital cleaner, struggling to feed her children. It was while cleaning floors during a break that she, a once-successful woman, stumbled upon my image on her phone, seeking a breakthrough. It was only after losing everything that I became visible to her. Previously, she might have dismissed me as a madman. But in her utter desolation, I reappeared.

Before her losses, she would not have seen me, dismissing me as insane. But with everything precious gone, and her faith in the church’s God shattered by her family’s plight, she found herself questioning everything. It was then, while aimlessly browsing her phone, that she encountered my message and realized its profound truth. She had entered the threshold of heaven. Upon meeting me, the reasons for her daughter’s death and her son’s disability, and her husband’s identity in a past life, were revealed. Her daughter, for instance, was awaiting entry into heaven, a process expedited by a “Heavenly Nameplate.” The realization that life and death were not ultimate ends, but rather stages in a larger cosmic order, brought immense relief.

Those engrossed in material possessions, such as multiple apartments and cars, remain oblivious to my presence, dismissing me as a madman. However, when confronted with such dire circumstances, when everything is lost, I become visible. They realize that I hold the answers to their profound questions. Moreover, the woman’s inquiries extended to her deceased parents. I revealed that one parent had reincarnated, while the other awaited entry into heaven. Through the “Heavenly Nameplate” blessing, her ancestors, including grandparents, aunts, and uncles, were all guided to heaven.

She then realized that had the accident not occurred, she would have remained entangled in worldly pursuits, wasting her life. Now, having sent her ancestors to heaven, she understood that her misfortunes were not, in fact, misfortunes. Her body temperature, previously fluctuating wildly due to emotional distress, would now stabilize. On the verge of a mental breakdown, she had found me on her phone while cleaning hospital restrooms.

In her desperate search for a breakthrough, amidst the squalor of her work, she encountered me. Meeting the God-man is not a random occurrence. It happens when one’s cherished worldly attachments—be they spouse, children, or career—plunge one into profound suffering, reaching the nadir of despair. Those who achieve academic success, for instance, do not perceive me. It is the failures who do. On the broad path of worldly success, I remain unseen. Those who rely on their physical strength, their careers, or their youth, also fail to perceive me.

They dismiss me as an anomaly. However, when confronted with terminal cancer, or when their spouse is afflicted, I become visible. When conventional medical treatments fail, I appear. Therefore, you are truly blessed. The narrow gate is indeed arduous. Who would willingly choose a path of such suffering, knowing it would lead to the death of their children in a tragic accident? Such intentional suffering is impossible. The journey to meet me, fraught with myriad hardships, is not a matter of human will.

It is a predetermined destiny, a profound calling to guide one’s entire family to heaven. This woman’s journey began not as an individual confined to her earthly family, but as one embarking on a celestial pilgrimage. Remaining solely focused on the earthly family leads only to animalistic reincarnation or confinement in a nursing home in old age. How else could one arrive at the Sky Temple? Therefore, your presence here, your direct encounter with me, signifies a profound destiny. In the afterlife, you will realize that the seemingly hateful spouse who tormented you was, in fact, the catalyst for your encounter with me. You will then desire to bestow a “Heavenly Nameplate” upon that spouse.

Prosperity is not the sole good in this world. When one believes their world is ending, that suicide is the only recourse, that very despair becomes the catalyst for encountering the God-man. As the ancient saying goes, “All actions are transient; purify oneself and return to the eternal.” This refers to the principle of “Jehaengmakjak Jajeongguiui.” It means that one should refrain from engaging in futile actions and, instead, introspectively purify oneself and return to the eternal realm. To what eternal realm should one return? To the everlasting world, our true home.

One cannot return to one’s ancestors, for such a return yields nothing. One must return to heaven, our eternal abode. This transient material world is not our ultimate refuge. It is merely a temporary dwelling. Our eternal sanctuary is heaven. “Makjak” signifies refraining from useless endeavors. All human actions, even those of heroes and great men, are ultimately ephemeral. As I once lectured, “Man’gukdoseong Yeouijil,” meaning that even the grandest cities of a myriad nations are but anthills.

This world is impermanent. Yet, you stake your lives on it, on apartments rather than eternal truths. Even the achievements of heroes and great men ultimately transform into anthills upon death. Our own bodies, too, become mere anthills, consumed by bacteria and maggots. Therefore, these “Jehaeng” are futile. One engages in meaningless pursuits. Ultimately, “Jajeongguiui” means to purify oneself and return to one’s true home. However, people rarely contemplate returning to their true home. They are like individuals who, having left their hometown to earn money, continue to build magnificent mansions in a foreign land, oblivious to their parents awaiting them back home.

One individual, however, realizes the futility of such endeavors without their parents and yearns to return home. This is “Jajeongguiui,” the return. When the time for return arrives, one should readily accept it. We are often fixated on the principle of “Seonbyeonghuui,” meaning “first illness, then healing.” Those who have experienced illness can become healers for others. They can offer advice on managing hypertension or diabetes, recommending specific treatments, exercises, and diets.

This is the fundamental principle. Through suffering in this world, we come to appreciate the goodness of our true home. This understanding transforms us into healers. However, many, upon falling ill, merely exacerbate their condition, never becoming healers. If one contracts diabetes from excessive sugar consumption, one should cease consuming sugar. Yet, many continue their harmful habits, never becoming healers. Thus, “Seonbyeonghuui” is a profound truth. Everyone is a healer, having experienced some form of suffering. Yet, people, despite possessing this truth, fail to envision an escape from this earthly realm. This is why I have appeared, in the New Jerusalem.

Pastors worldwide fail to recognize me, yet I am here. They preach about the second coming of Jesus, urging vigilance and preparation for the wedding feast, with lamps lit and oil ready. Meanwhile, I have swiftly established the New Jerusalem in this auspicious location, the “Sip-seungji,” during the pandemic. This is beyond human capability. No human could orchestrate such timing. The entire trajectory of the pandemic, its arrival and departure, is intertwined with the God-man’s intervention.

All cosmic forces are interconnected with my actions. Had the THAAD deployment not occurred, Chinese tourists would not have departed. This area, once a bustling tourist destination, would have been overwhelmed. The suburban railway line, which once brought throngs of university students, was deliberately severed by the government due to overcrowding. The sheer volume of people made it impossible to navigate. This explains the proliferation of motels in the area during that period.

The area experienced immense development, attracting university students who would frequent Jangheung, Il-yeong, and Songchu stations. The suburban line facilitated this influx. There were no trains to Cheongpyeong then; such a notion was inconceivable. This mountainous region was the primary attraction. Over a hundred motels served as a paradise for young people. Im Chae-moo, for instance, established a park here. The streets were lined with archery ranges and carnival games.

The crowds were immense. When I first visited, I realized it was not yet the opportune moment. I could not acquire even a single plot of land; no one was selling. It was a time of extensive hotel construction on the hillsides. That was not the right time. I waited patiently. I waited until I reached 70, when the area began to decline. The decline was gradual at first, then sudden. The suburban railway was severed, trains halted, and people departed. Then came the THAAD dispute with China, leading to a cessation of Chinese tourism. Hotels, once filled with Chinese visitors, became empty.

When the area was in ruins, I began to acquire properties incrementally. This coincided with the onset of the pandemic. Prior to this, I did not even own a home. This very room was not mine; it belonged to a supporter, Mr. Kim Ki-sang, who purchased it at my request. Having run for president multiple times, I was financially constrained, possessing nothing. So, he bought it, and I used it without paying rent. Then, during the pandemic, Advisor Kim Ki-sang passed away.

Upon his passing, I had to purchase the house from his son. The moment I acquired this property, the pandemic intensified. I then proceeded to purchase the entire surrounding area. It is truly remarkable. In a period when people were selling off their properties, I acquired approximately 700 units, including land. This is an astonishing feat. I also acquired about 40 shops on the 6th floor of Piccadilly in Jongno 3-ga, which I still own. How could an individual accomplish such a feat? At that time, only five people were allowed entry daily, due to police restrictions. Yet, I accumulated funds and purchased all these properties.

This would have been impossible had I been swayed by money or personal greed. Those who prioritize immediate cash flow cannot make such acquisitions. They would invest in cryptocurrencies or stocks, not in properties with uncertain investment value. I am not such a person. I have no interest in worldly possessions. I am not one who must experience illness to become a healer. I possess foreknowledge. Therefore, I do not need to undergo such experiences. That is the path of ordinary humans. Humans must first experience illness to become healers, not in the sense of obtaining a medical license, but in becoming quasi-healers.

Thus, the Sky Temple was established, a feat universally acknowledged as beyond human capability. However, just as bamboo grows with nodes, the celestial realm dispatched malevolent entities to strengthen us. Only those who resist temptation will enter heaven. The “Ode to Autumn Wind” by Emperor Wu of Han, “Chupungsa,” laments the triviality of human pursuits.

The “Ode to Autumn Wind” describes the transience of life, like white clouds drifting in the autumn breeze. The most significant issue is the brevity of human existence. Life is shorter than we imagine. The poem speaks of falling leaves and the arrival of geese from the south, symbolizing the swift passage of time. The full text of “Chupungsa” is lengthy and written in classical Chinese, making it inaccessible to many. However, its concluding lines, “Hwanrakgeuk-hye Aejeongda,” are particularly poignant.

“Hwanrakgeuk-hye Aejeongda” signifies that even when pleasure reaches its zenith, sorrow abounds. Even an emperor, surrounded by thousands of concubines, experiencing the pinnacle of worldly pleasure, found himself overwhelmed by a tide of melancholy and loneliness in his old age. Emperor Wu of Han, despite his immense power and pleasure, questioned why his heart was filled with such sadness. He wondered how he could achieve true joy, having experienced every conceivable pleasure yet remaining desolate. In this world, even with ultimate power and pleasure, one remains tormented in solitude, suffering from ailments and the fear of impending death.

After the peak of pleasure, why does such sadness arise? Does this cause body temperature to drop from 36.5 degrees Celsius? Indeed, it does. You may believe that pleasure and happiness will elevate your temperature, but this is a grave misconception. The woman whose once-harmonious family was shattered found salvation by meeting me. This is a profound reversal of fortune. Those who pursue worldly pleasures, such as acquiring apartments for their children, may believe they are doing good. However, when pleasure reaches its extreme, sorrow abounds.

A torrent of loneliness and suffering engulfs even an emperor. Therefore, where should one seek happiness? In meeting the God-man. And how does one meet the God-man? By experiencing utter ruin. The primary agents of this ruin are often one’s spouse. Should one not be grateful? You may blame your spouse for your misfortunes, but it is precisely through them that you are led to me. My words possess profound truth. You are, therefore, consumed by needless worries. Your spouse’s nagging, for instance, is merely a push towards heaven.

It is in moments of extreme adversity, when one is cornered and utterly helpless, that the soul’s journey begins. The gates of heaven open. Domestic squabbles and trivial concerns are inconsequential. They are, in fact, pathways to blessing. When you receive true blessings from me, you will understand. The “Ode to Autumn Wind” reveals the impermanence of life. Emperor Wu, having experienced everything, found only sorrow and emptiness in the end. Had he met me, he would have immediately constructed the main hall of the Sky Temple, realizing he had found true meaning. He would have sought the Elixir Water and Elixir Milk for his empire.

The 0.5-degree temperature difference is profoundly significant. As one ages, body temperature naturally declines. While raising it is desirable, an increase of another 0.5 degrees can be dangerous. A deviation of even less than one degree can entirely alter one’s destiny. Is the human body so fragile? An increase of one degree indicates excessive greed. A decrease of one degree also indicates excessive greed.

Therefore, a precise temperature of 36.5 degrees Celsius is crucial. This indicates a cancer-free, normal state. One should always possess an ear thermometer. Upon waking, check your temperature. If it deviates, you will realize the need to change your mindset. A quarrel with your spouse, for instance, immediately affects your body, increasing stress hormones. Fluctuations outside of 36.5 degrees indicate a disturbed mental state. Therefore, one should embrace adversity as a blessing and be grateful for a nagging spouse. As Jesus, I instructed you to love your enemies.

Why? For the sake of your own hormones. It is not about genuinely loving your enemy. When you harbor love for your enemy, endorphins are released. When you harbor hatred, adrenaline is released. Which emotion is preferable? Should you suffer twice, once from your enemy and again from your own hormones? Therefore, one should quickly love one’s enemy. Just as an oyster transforms an irritant into a pearl, you should transform your enemy into something beautiful. By loving and beautifying your enemy, you create a magnificent jewel, more precious than your own flesh, which can no longer harm you.

Initially, the oyster is irritated by a hard, angular object. It continuously coats it with nacre, transforming it into a smooth pearl. Then, it no longer causes pain. This is analogous to coating a harsh, abusive spouse with nacre, with love. If you love them, their abuse becomes ineffective. However, if you retaliate, your body is flooded with adrenaline, leading to rapid aging. Therefore, when confronted with an enemy, how does one survive? By loving them. The God-man faces numerous slanders and accusations. Yet, does the God-man’s countenance darken? No.

This is because such worldly matters are inconsequential to the God-man’s path. How could the establishment of the New Jerusalem in this world occur without such challenges? These difficulties create a dramatic narrative for future recounting. It is like a dramatic choice between falling into a prison or into the Sky Temple. The God-man, even upon descending to this world, must experience worldly conditions. This land had to be purchased with money; no one simply donated it.

You, too, must purchase and pay taxes, just like any other transaction. Similarly, when people envy, criticize, and torment you, you must love them. This is a natural process. Therefore, one should respond with dignity and a smile, if one is blameless. Adversity is a blessing, a blessing from the Sky Temple. This brings inner peace. You, however, must avoid being swept away by such emotions. The God-man, being in such a state, loves even those who seek to torment him, transforming them into pearls, like an oyster.

You, however, sharpen the irritant, making it even more potent, and then wound yourselves with it. Is this wise? From now on, when your spouse criticizes you, consider it an opportunity to go to heaven. Your spouse’s torment is a divine push, urging you not to settle for this world, not to trust a mortal spouse who will eventually become a corpse, but to diligently pursue heaven. My words, though few, convey profound meaning. You, like the woman who met the God-man in the hospital, may have once believed your life was going well, feeling unjustly treated.

However, after watching my YouTube videos, her perspective on life completely transformed. She now considers her misfortunes a blessing. The unbearable sorrow and insomnia vanished. Do you now comprehend? Even Emperor Wu, at the pinnacle of pleasure, ultimately experienced only sorrow and loneliness. He was tormented by the memory of the women he had exploited and the men he had humiliated. He ordered executions and abducted women to be his concubines. But afterward, he felt only emptiness, sadness, and heartache. Even possessing the entire world is inferior to entering heaven. Therefore, one should not be overly concerned with trivial matters.

3. The Esoteric Principles of Sustenance and Environmental Stewardship
   When contemplating food, one must cultivate a sense of caution. “Eumsiksin” signifies “food caution.” If one does not exercise caution when hungry, one consumes poison. Furthermore, caution alone is insufficient; temperance is also essential. “Eumsiksinjeol” means “food caution and temperance.” The moment one encounters food, one must practice “Eumsiksinjeol.” This is the path of filial piety. Food is analogous to pleasure. This principle, though found in elementary teachings, emphasizes prudence and moderation when encountering food.

Why are prudence and moderation necessary? When dining, people often engage in harmful speech, criticizing others. Therefore, when eating, one must be prudent, temperate, and maintain respectful language. If one consumes food while harboring murderous thoughts, the food becomes mixed with adrenaline. Those who frequently criticize others while eating often develop salivary gland cancer. This is because anger inhibits saliva production. When one is happy, saliva flows freely. But if anger intervenes, saliva production ceases. This repeated inhibition and release causes saliva to thicken, eventually blocking the salivary glands.

Thus, excessive criticism during meals hardens the salivary glands. Adrenaline inhibits saliva flow. When one is happy, saliva flows. But if one curses others while eating, the salivary glands attempt to release saliva but then retract it, causing the saliva to become viscous. This blocks the salivary glands, leading to the accumulation of saliva and the formation of a lump, which is cancer. This is salivary gland cancer, which can grow to a considerable size and, due to its proximity to the brain, can be fatal. Engaging in harmful speech towards others can lead to salivary gland cancer.

When individuals approach me with a lump in their neck, diagnosed as salivary gland cancer, I inquire if they have frequently criticized others. This condition often results in dry mouth during meals. To prevent salivary gland cancer, one must first refrain from criticizing others. Second, one must drink plenty of water. Insufficient water intake causes saliva to become sticky. In cold weather, when body temperature drops, the salivary glands can harden. Without adequate hydration, sticky saliva can become phlegm-like, impeding its flow during meals. This can lead to hardening and the formation of a stony tumor, which is cancer.

Therefore, the mouth, throat, and tonsils are susceptible to inflammation and cancer. The most dangerous cause is criticizing others, which heaven punishes with salivary gland cancer. Therefore, one must not criticize others. One must protect one’s salivary glands. Proper saliva flow is essential for digestion. The salivary glands are located beneath the jaw and ears. Therefore, slandering others and gossiping during meals can cause the salivary glands to become sticky and harden, leading to impaired saliva production, indigestion, and other abnormal phenomena. If one consumes food with water to compensate, it can lead to colon cancer.

Thus, criticizing others can lead to colon cancer, salivary gland cancer, tongue cancer, tonsil cancer, and esophageal cancer. Sins committed with the mouth invariably manifest as cancer in these areas. Therefore, be cautious. I inform you of this so that you may journey to the celestial realm free of cancer. Therefore, rejoice in the success of others, but be prudent and temperate in your own success. When contemplating food, one must approach it with prudence and moderation. Failure to do so can lead to stomach and colon cancer.

Eating without proper chewing, with the intention of consuming more, is detrimental. Observe my eating habits. Even when I occasionally dine at a buffet, I consume only a small portion. Others, however, make multiple trips, piling their plates high. Such individuals are, in essence, performing a ritual to induce cancer. Such behavior contributes to the downfall of hotels. Therefore, one must approach food with prudence and moderation. When encountering delicious food, one should think of one’s parents and offer it to them.

One should consider offering the food to one’s parents, rather than selfishly consuming it, which can lead to cancer. Therefore, in a restaurant, one should regard food with reverence. One should approach it with a respectful mindset, as if engaging in a meeting or a blind date. The act of examining the food, discerning its components, is akin to a preliminary encounter. If it is appealing, one’s cells agree to unite with it. When placed in the mouth, it becomes one with the body. Therefore, encountering food is like meeting a new lover.

One exchanges glances with the food, deeming it acceptable. The brain then approves. It enters the mouth, where it is embraced, becoming one with the body. Food is not merely consumed; it is a reciprocal exchange. Food consumes us, and we consume food, in a process of mutual interaction, forming new cells. Therefore, food is not merely conquered. The meal is a process of union between food and self. First, one assesses the food, considering its appeal. The food, in turn, assesses whether it will be properly digested or lead to cancer.

If there is mutual agreement, an initial embrace occurs in the mouth, followed by the process of cellular integration. The food then transforms into oneself. This manages both one’s soul and body. It is akin to hiring an employee. One inquires about their background and skills. Similarly, with food, one considers its origin. After this mutual exchange, if approved, an embrace occurs. Therefore, what I convey today is that even the greatest pleasures ultimately yield only sorrow. Do not excessively pursue pleasure in life.

If you experience hardship, realize that it is not truly hardship. The God-man has declared that it is not hardship. One should not excessively indulge in dopamine. Consider the greenhouse gases: CO2 (carbon dioxide), NO2 (nitrogen dioxide), CH4 (methane), and CFCs (chlorofluorocarbons). These four substances are not only responsible for ozone layer depletion but are also the primary drivers of global warming and rising ocean temperatures.

Methane gas, primarily from animal waste, is produced by consuming large quantities of meat. CFCs are largely emitted from refrigerators. The impact of beef and pork consumption on global warming is immense. While I refrain from disclosing specific statistics to avoid distressing those in the meat industry, the consumption of beef and pork significantly accelerates global warming. The impact of CFCs, nitrogen dioxide, and carbon dioxide is self-evident.

A single kilogram of beef contaminates 1,500 liters of water. Therefore, the amount of water contaminated by a single cow is staggering. The mass production and global distribution of beef result in immense water pollution. You consume it, believing it to be delicious, yet your body can thrive on soy protein alone. Animal protein has detrimental effects on human blood vessels. In ancient times, our ancestors consumed primarily plant-based diets.

The Bible records that Enoch lived for 365 years, and his son Methuselah lived for 969 years, both on a purely vegetarian diet. Prior to Noah’s flood, all humans were vegetarians. After the flood, with all vegetation destroyed, Noah and his descendants began to consume the animals they had preserved in the ark. This marked the beginning of meat consumption, and human lifespans drastically decreased.

The consumption of animal products also transfers animal DNA and characteristics to humans. Children today, for instance, often exhibit aggressive tendencies because they are raised on cow’s milk and meat, rather than their mothers’ milk. This animalistic DNA influences their behavior, making them defiant and disrespectful. Mother’s milk, however, is perfectly suited to a child’s temperature, neither too hot nor too cold. Children raised on human milk are rarely violent.

However, children today are predominantly raised on animal meat and milk, fed from bottles while their parents pursue wealth. This has led to various dental problems and abnormal tooth development. Mother’s milk does not harm teeth or gums, but plastic bottles cause dental deformities. I am deeply saddened by this degradation of the human species.

Therefore, if you consume well-washed vegetables, soaked in vinegar, mixed with rice, I guarantee your longevity. Do not eat with excessive greed. One should revert to the dietary practices of the pre-Noah’s Ark era, when animal meat was not consumed. Until I joined the military, I would vomit if I ate near someone consuming meat. I could not tolerate the smell. I had to eat separately. I was known as the child who only ate bean sprout soup. However, during my deployment to Vietnam, the only available food was meat, such as sliced turkey, and American combat rations like crackers.

Without consuming these, I could not sustain myself in the war zone. There was no rice. So, I was forced to eat meat in the military. I do not enjoy it now. I only need to live for 362 more years, which is manageable, as I do not aim for a thousand years. You, too, should exercise temperance. It is detrimental to the global environment if Korea is the largest importer of beef. We are becoming a global garbage dump. Therefore, heed my words. We must abandon the pleasure of meat consumption.

Otherwise, we will revert to animalistic states. Animal DNA is transforming human DNA. Now, let us listen to some music. I trust you have found today’s discourse beneficial for your health. Your once-hated spouse should now appear in a new light. Your spouse, who forbids you from visiting the Sky Temple, should also be seen differently. Never quarrel. Instead, consider their words as beneficial advice and let them pass through one ear and out the other.

Thank you. The God-man has imparted invaluable wisdom for our health today. Every word of the God-man is deeply etched in our hearts. Today, in particular, the God-man has delivered teachings that safeguard our well-being. Let us offer a resounding applause to our eternal teacher, the God-man. Thank you, God-man. Receive the collective energy and let us listen to the song.

The Path to True Blessing: Beyond Worldly Pleasures

1. The Distinction Between Lecture (강연) and Class (강의)
   Huh Kyung-young delineates the fundamental difference between a “lecture” (강연) and a “class” (강의). A lecture is a unilateral presentation where the speaker delivers content according to their own discretion. In contrast, a class involves interactive dialogue between the instructor and students, allowing for questions and answers. He notes that his Saturday sessions are lectures, while Sunday sessions, which include questions from his “true person” (진인), are more akin to classes. He asserts that no one else can adequately answer these questions, emphasizing the unique nature of his teachings.

2. The Significance of “Auditing” (청강) and the Age of Experience
   Huh Kyung-young explains that people travel great distances to meet him, and it is this sincerity that motivates his teachings. He likens this to the ancient practice of “auditing” (청강), where one requests to hear a lecture. He draws a parallel to the selection process for pastors in Korean churches, where candidates are often chosen from a pool of applicants. A common requirement is an age restriction, typically mandating candidates to be at least 45 years old. This age is considered crucial because it signifies that the individual has accumulated sufficient “social experience” (사회적 경륜) beyond mere academic learning. He contends that those younger than 45 lack the necessary worldly wisdom, having primarily gained knowledge from schools rather than life itself.

3. The Fleeting Nature of Worldly Positions and the Eternal Path
   Huh Kyung-young reflects on the transient nature of worldly positions, contrasting the limited tenure of pastors, typically spanning from their 40s to 60s, with his own enduring role. He asserts that he is “happy” (행복) because his teaching career is not bound by such temporal constraints, unlike those who serve for only a decade or two before being replaced. He also touches upon the practice of “hereditary succession” (세습) in some churches, acknowledging that while generally opposed, it can be justified when a founder’s contributions are immense. In contrast, Buddhist temples operate on an “appointment system” (주지 임명제) with fixed terms. He then poses a rhetorical question: “Who appoints the God-man (신인)? Does he have a term?” He concludes that high-ranking worldly positions are undesirable because they are temporary. He believes that a true leader needs decades to transform people’s habits, implying his own eternal mission.

4. The Sky Temple (하늘궁) as a Beacon of Opportunity and Transformation
   Huh Kyung-young presents the Sky Temple (하늘궁) as a place that offers immense opportunities to many. He describes it as a “distance learning university” (방송통신대학) where people can study through videos. He illustrates how his teachings can transform daily life, citing an example of a wife contemplating an argument with her husband. By listening to his lecture, she might discover alternative approaches to conflict, as he advocates against fighting. He explains that conflict alters one’s “genes” (유전자), causing “mitochondria” (미토콘드리아) to malfunction, leading to a lack of oxygen and visible signs of distress. The mere thought of conflict releases “adrenaline” (아드레날린), filling the body with “toxins” (독소). He vividly describes how a husband can perceive this toxicity in his wife’s eyes upon returning home, feeling as if a “missile” (미사일) or “torpedo” (어뢰) is about to strike. He emphasizes that such negative emotions turn the entire body toxic.

5. The Peril of Hatred and the 0.5-Degree Temperature Shift
   Huh Kyung-young asserts that harboring hatred towards others immediately shifts the body into an “cancer-accepting system” (암을 받아들이는 체제). He highlights a critical physiological detail: a mere “0.5-degree” (0.5도) drop in body temperature is a precursor to cancer. He explains that as people age, particularly past 70 or 80, their body temperature naturally decreases by 0.2 to 0.3 degrees, often leading to a total drop of 0.5 degrees. This makes them vulnerable, as if they are in a “minefield of cancer” (암 지뢰밭). He claims that celestial forces then initiate a process of “rapid removal” (빨리빨리 제거). While younger individuals maintain a stable temperature, older individuals experience this decline. Crucially, hating others causes this vital 0.5-degree temperature drop. He states that over a million cancer cells enter the body daily through food and respiration, but the “immune cells” (면역세포) typically eliminate them all.

6. The Power of Joy and the Blessing of Adversity
   Huh Kyung-young explains that immune cells are most effective at eliminating cancer cells when one is “laughing” (웃고 있을 때) and in a good mood. He illustrates this with an example: receiving a compliment, even amidst financial hardship, can uplift one’s spirits and lead to the “annihilation of cancer cells” (암세포가 전멸되는 거야). He claims that visiting the Sky Temple (하늘궁) prevents body temperature from dropping, instead raising it to the normal 36.5 degrees Celsius, because there are no negative emotions there. He asserts that seeing him in person is a “miracle” (기적), a rare opportunity in human history. He then introduces a profound concept: there are two types of blessings—the blessing of “utter ruin” (쫄딱 망하게 하는 축복) and the blessing of “rising up” (일어나는 축복). He contends that true blessing lies in utter ruin, as it often leads people to him. He shares a story of a cleaning lady who, after her husband’s business failed, found hope in his teachings while working at a hospital. This ruin, he argues, opened the door to “heaven tickets” (천국 티켓), “blessings” (축복), “Elixir Water” (광천수), and “Elixir Milk” (불로유).

7. The Paradox of Wealth and the True Path to Heaven
   Huh Kyung-young draws a parallel to his past incarnation as Jesus, recalling how he told a rich young man to give away all his possessions to follow him, stating that one cannot serve both “money” (돈) and him simultaneously. He asserts that intentional ruin is difficult; it must happen naturally. He even frames a husband’s business failure due to drinking as a “grace” (은혜), as it allows one to see “heaven” (하늘). He warns that a couple’s pursuit of wealth, such as buying apartments, ultimately leaves them with nothing lasting. He suggests that increasing wealth can be detrimental for women, as it might lead husbands astray or result in financial ruin and inherited debt for children. He emphasizes that true happiness for a woman is a husband who returns home and provides enough to eat. He concludes that only when one experiences utter ruin does the “God-man” (신인) become visible, making ruin an “enormous blessing” (엄청난 축복).

8. Embracing Adversity: The Narrow Gate to Blessing
   Huh Kyung-young contends that encountering a difficult husband—one who drinks, boasts, or is otherwise “strange” (괴상한)—can be a gateway to meeting the God-man (신인). He contrasts the past, when Christians risked their lives to follow their faith, with the present, where such extreme persecution is rare, suggesting that contemporary followers are “living in luxury” (호강하는 거야). He advocates for a “reverse perspective” (거꾸로 보는 거야) on life, where what appears to be failure is, in fact, a path to introspection and a reevaluation of one’s direction. He asserts that the “wide path” (넓은 길) of worldly success often leads to “degeneration” (타락한 길). Therefore, suffering due to a difficult husband is a “door of blessing” (축복의 문), a “narrow gate” (좁은 문) through which one can discover “diamonds” (금강석). He shares a tragic story of a devout Christian family who, despite their piety, suffered a devastating car accident, resulting in the death of their daughter, the severe injury of their son, and the eventual death of the husband, leaving the wife alone to care for her disabled child. This sudden misfortune, he explains, forces one to question divine justice and personal culpability.

9. The Revelation of Truth Through Catastrophe
   Huh Kyung-young describes the profound questions that arise from such a catastrophe: Did she marry the wrong man? Why did God allow such an accident to befall a devout family? Did her presence bring ruin to her husband’s family? He explains that the woman was consumed by these three questions, unable to comprehend the situation. She questioned if her “unlucky fate” (팔자가 사나운 여자) caused her family’s destruction and why, despite her fervent prayers and church attendance, she was reduced to cleaning floors in a hospital. It was in this state of utter loss, while seeking a “breakthrough” (돌파구) on her phone during a break, that she encountered him. He asserts that only after losing everything does he become visible. Before, she might have dismissed him as “crazy” (미친 놈), but now, with nothing left, his words resonate.

10. Unveiling Past Lives and the Path to Heaven
    Huh Kyung-young claims that upon meeting him, the woman’s questions were answered: the identity of her deceased daughter in a past life, the identity of her disabled son, and the identity of her husband. He revealed that her daughter was in the “Heavenly Waiting Room” (천국대기소) and could enter heaven with a “nameplate” (명패). He asserts that such revelations make life and death seem insignificant, as everything becomes “traffic-controlled” (교통정리가 다 돼 버리니까). He reiterates that he becomes visible only when one has lost everything; those with multiple apartments and cars do not see him. He explains that the woman not only uncovered the truths of her immediate family but also learned the whereabouts of her parents and other relatives, some of whom were also in the Heavenly Waiting Room, allowing her to send them to heaven with nameplates and blessings.

11. The Blessing of Ruin and the Return to Normalcy
    Huh Kyung-young explains that the woman, having sent her ancestors to heaven, realized that her past misfortunes were not curses but blessings. This understanding, he claims, restored her body temperature to normal. He describes how she found him while cleaning hospital restrooms, on the verge of becoming mentally ill, seeking a “breakthrough” (돌파구) in her life. He asserts that meeting the God-man (신인) is not for everyone; it happens when one’s cherished worldly possessions—be it a spouse or child—plunge them into “anguish and suffering” (번민 고통), reaching their “worst state” (최악의 상태). He states that those who succeed in life, like a student admitted to Seoul National University, do not see him; only those who have failed do. He emphasizes that those who rely on their physical strength, jobs, or youth do not perceive him, but those facing terminal illness or whose spouses are afflicted with cancer eventually do. He concludes that such “calamities” (환란) are, in fact, “blessings” (축복), leading one to him and ultimately to heaven. He even suggests that one might eventually thank a difficult spouse for leading them to this path.

12. The End of Worldly Pleasures and the Eternal Refuge
    Huh Kyung-young proclaims that what seems like the “end of the world” (세상이 끝나는 줄 알았는데) can actually be the gateway to “heaven” (천국). He states that when one feels utterly defeated and contemplates suicide, it becomes an opportunity to meet the God-man (신인). He introduces the Buddhist teaching, “諸行莫作 自淨歸依” (Jehaengmakjak Jajeonggwiui), which he interprets as: “Do not engage in useless actions, and purify yourself to take refuge.” He explains that “all actions” (제행) in the human world are ultimately futile. He asks where one should take refuge, asserting that taking refuge in ancestors yields nothing. Instead, one must take refuge in “heaven” (하늘), the “eternal world” (영원한 세계), the “homeland to return to” (돌아갈 고향). He emphasizes that this material world is not a place of refuge but merely a temporary dwelling. The true, eternal place of reliance is heaven.

13. The Illusion of Worldly Achievements and the Ant Hill Analogy
    Huh Kyung-young further elaborates on “諸行莫作” (Jehaengmakjak), meaning “do not engage in useless actions.” He recalls a past lecture where he used the phrase “萬國都城 如蟻螲” (Mangukdoseong Yeouijil), which translates to “all the cities and nations of the world are like ant hills.” He explains that no matter how many nations and cities humans build, they are ultimately no more significant than “ant hills” (개미집). This illustrates the “impermanence” (무상한 세계) of the world. He asserts that people stake their lives on such transient things, like apartments, which are ultimately like ant hills. He reminds listeners that even “heroes and great men” (영웅호걸) become like ant hills upon death, and the human body itself transforms into an ant hill, consumed by bacteria and maggots.

14. The Principle of “First Illness, Then Healer” (先病後醫)
    Huh Kyung-young emphasizes the importance of “自淨歸依” (Jajeonggwiui), meaning to “purify oneself and return to one’s true home” (본향으로 돌아가라). He laments that people are so engrossed in building worldly “palaces” (고대광실) that they forget their true home. He introduces the principle of “先病後醫” (Seonbyeonghuui), which means “first illness, then healer.” He explains that someone who has experienced illness can later become a “healer” (의사) for others, offering advice based on their own recovery from conditions like high blood pressure or diabetes. This experience, he argues, leads to the realization that one’s true “homeland” (고향) is a better place. He criticizes those who, despite experiencing illness, continue to indulge in harmful habits instead of becoming their own healers. He asserts that everyone can be a healer because everyone has experienced some form of suffering. He concludes that people, despite possessing this truth, fail to “dream of escaping Earth” (지구 탈출을 꿈꾸지 못하고 있는 거야).

15. The God-man’s (신인) Arrival and the Making of the New Jerusalem
    Huh Kyung-young declares his presence as the “God-man” (신인) in the “New Jerusalem” (새 예루살렘 성). He notes that pastors worldwide fail to recognize him, even as they preach about the coming of the “reincarnated Jesus” (재림예수) and prepare for a “wedding” (혼인). He asserts that he established the New Jerusalem in a “world-renowned auspicious place” (세계적인 명당자리 십승지) during the COVID-19 pandemic, an feat impossible for humans. He claims that the timing of this event, including the pandemic itself, is intricately linked to his actions, demonstrating a “synchronicity of destiny” (시운이 내와 내가 움직이는 거와 연동이 돼 있어).

16. The Divine Orchestration of Worldly Events and the Sky Temple’s (하늘궁) Genesis
    Huh Kyung-young explains how global events, such as the THAAD missile deployment, influenced the development of the Sky Temple (하늘궁). He recounts a time when the area was a bustling tourist destination, attracting university students, leading to the construction of numerous motels. However, the government eventually cut off the local train line due to overcrowding, and the THAAD dispute with China halted Chinese tourism, causing the area to decline. He claims he “waited” (기다렸지) until he was 70 years old, when the area was in ruins, to acquire the land. He describes how the area “suddenly collapsed” (갑자기 망해 버리는 거야) after the train line was severed and Chinese tourists stopped coming. This allowed him to gradually purchase properties.

17. The Acquisition of Sky Temple (하늘궁) and the Rejection of Worldly Desires
    Huh Kyung-young recounts the miraculous acquisition of the Sky Temple (하늘궁) properties during the COVID-19 pandemic. He reveals that he initially lived in a house owned by a supporter, Mr. Kim Ki-sang, because his presidential campaigns had left him “empty-handed” (맨손이었어). After Mr. Kim’s sudden passing during the pandemic, Huh Kyung-young purchased the house from his son. From that moment, he began acquiring approximately 700 properties, including land, during a time when others were selling their homes. He also mentions owning about 40 stores on the 6th floor of the Piccadilly building in Jongno 3-ga. He asserts that such extensive acquisitions were only possible because he was not driven by “greed for money” (돈에 욕심을 가졌으면) or “love for cash” (현금 좋아하는 사람). He contrasts himself with those who would invest in “coins” (코인) or “stocks” (증권). He states that he is not like ordinary humans who must experience “illness” (병에 걸려 보고) to become a “healer” (의사가 되는 거야); he “knows everything in advance” (미리 다 알아 그냥).

18. The Autumn Wind Ode (秋風辞) and the Futility of Worldly Pleasures
    Huh Kyung-young explains that the Sky Temple (하늘궁) was built through extraordinary means, not human effort. He introduces the concept of “demons” (마귀들) sent from the “White Palace Heaven” (백궁천국) to strengthen his followers and test their resolve against “temptation” (유혹). He references the “Autumn Wind Ode” (秋風辞) written by Emperor Wu of Han (한무제), which laments the insignificance of human pursuits. He interprets the phrase “秋風起兮 白雲飛” (Chupunggiye Baekunbi), meaning “autumn winds rise, white clouds fly,” as a reflection on the “impermanence” (무상하다는 거지) of life. He emphasizes that life is “too short” (너무 짧다는 거야) and passes like “lightning” (번개같이). He highlights the concluding lines of the ode: “歡樂極兮 哀情多” (Hwallakgeukye Ajeongda), meaning “when joy reaches its peak, sorrow abounds.” He explains that even an emperor, surrounded by thousands of concubines and experiencing extreme pleasure, felt a profound sense of “sadness” (슬픈 마음) and “loneliness” (쓸쓸하고). He asserts that worldly pleasures, no matter how intense, ultimately lead to sorrow and physical ailments.

19. The Illusion of Happiness and the True Source of Joy
    Huh Kyung-young reiterates that even extreme pleasure, or “歡樂極兮” (Hwallakgeukye), causes body temperature to drop, leading to “哀情多” (Ajeongda), an abundance of sorrow. He contrasts this with the woman who, after her family’s devastation, found salvation by meeting him, calling it a “dramatic reversal” (기가 막힌 반전). He warns that pursuing worldly pleasures, like buying apartments for children, ultimately leads to loneliness and sorrow. He concludes that true happiness is found in meeting the God-man (신인), which often occurs after experiencing “utter ruin” (쫄딱 망해야 만나는 거야). He suggests that a difficult spouse, who might be the “instigator” (장본인) of one’s ruin, is actually a catalyst for meeting him. He asserts that even a nagging spouse is, in fact, pushing one towards heaven. He claims that the “heaven’s gate” (천국 문이 열린다) opens when one faces insurmountable difficulties, leading to true blessings.

20. The Wisdom of the Autumn Wind Ode (秋風辞) and the Futility of Worldly Attachments
    Huh Kyung-young asserts that the Autumn Wind Ode (秋風辞) reveals the “impermanence” (무성한 거야) of life, where even after experiencing countless pleasures, only “哀情多” (Ajeongda)—sorrow—remains. He speculates that if Emperor Wu of Han had met him, he would have immediately built the main hall of the Sky Temple (하늘궁) and sought “Elixir Water” (불로수) and “Elixir Milk” (불로유). He emphasizes that worldly achievements, no matter how grand, are inferior to the path to heaven. He advises against excessive interest in “useless things” (쓰잘데없는 것에 관심 가지면 안 돼요).

21. The Critical 0.5-Degree Temperature Fluctuation and the Power of Love
    Huh Kyung-young stresses the “terrifying” (무시무시한 거라는 걸 알아야 돼) significance of a 0.5-degree body temperature fluctuation. He explains that while aging causes a temperature drop, an increase of 0.5 to 1 degree also indicates “excessive greed” (욕심이 과한 사람). He asserts that a stable 36.5 degrees Celsius signifies a “normal person” (정상인) free from cancer. He recommends using an ear thermometer daily to monitor one’s temperature, as it can reveal the impact of emotions like conflict and stress hormones. He advises embracing adversity and being grateful for a nagging spouse. He recalls his teaching as Jesus: “Love your enemies” (원수를 사랑하라), not out of affection for the enemy, but for one’s own “hormones” (호르몬). Loving an enemy releases “endorphins” (엔돌핀), while hatred releases “adrenaline” (아드레날린). He uses the analogy of an oyster transforming an irritant into a “pearl” (진주), suggesting that one should “coat” (에나멜을 발라야 되는 거야) a difficult spouse’s insults with love, preventing self-harm and preserving one’s well-being.

22. The God-man’s (신인) Resilience and the Blessing of Adversity
    Huh Kyung-young asserts that despite facing “slander” (모함하고) and “persecution” (괴롭히려고 그래도), his face remains “unclouded” (안 어두워) because such challenges are inherent to his path. He explains that building the “New Jerusalem” (새 예루살렘 성) in this world naturally involves “hardships” (애로사항). These difficulties, he claims, create a “dramatic” (드라마틱한 거여) narrative, akin to a choice between falling into “heaven” (하늘궁으로 떨어지느냐) or “prison” (교도소로 떨어지느냐). He emphasizes that even the God-man (신인) must experience worldly challenges, such as purchasing land and paying taxes, just like ordinary people. He teaches that one must “love” (사랑해야 되는 거야) those who envy, hate, and torment them, treating it as a “natural” (당연한 거니까) part of life. He reiterates that “calamity is a blessing” (환란은 축복이라고 그랬죠?), a blessing from the Sky Temple (하늘궁) that leads to inner “peace” (평정이 돼 가는 거야). He advises his followers not to be swayed by such troubles, and to interpret a spouse’s nagging as a divine push towards heaven, preventing complacency in this world.

23. The Transformation of Perspective and the Futility of Worldly Pursuits
    Huh Kyung-young recounts the story of the woman who met him in the hospital, initially feeling “wronged” (억울하다고 했대) by her misfortunes. However, after watching his YouTube videos, her “perspective on the world completely changed” (세상을 보는 눈이 완전히 바뀌었어). She now views her past suffering as a “blessing” (다행으로 알고 있어), and her “insomnia” (불면증) has vanished. He refers back to Emperor Wu of Han, who, despite reaching the pinnacle of pleasure, ultimately experienced only “哀情多” (Ajeongda)—loneliness and sorrow. He explains that the emperor’s past actions, such as exploiting women and executing people, eventually led to a sense of emptiness and regret. He concludes that even gaining “the whole world” (천하를 다 얻어도) is inferior to the path to heaven, and advises against excessive interest in “useless things” (쓰잘데없는 것에 관심 가지면 안 돼요).

24. The Philosophy of “Food, Caution, and Moderation” (飮食愼節)
    Huh Kyung-young introduces the principle of “飮食愼節” (Eumsiksinjeol), meaning “food, caution, and moderation.” He explains that when one sees food, they must first think of “caution” (삼갈 신 자). Failing to do so, driven by hunger, leads to consuming “poison” (독을 먹게 되는 거야). He emphasizes that “moderation” (절제) is also crucial. This concept, though found in “Elementary Learning” (소학), applies to the “pleasures” (환락) of food. He asks why one should be cautious and moderate, then answers that it prevents “unnecessary verbal transgressions” (쓸데없는 구업을 지어 안 지어?) in restaurants.

25. The Peril of Negative Speech and the Link to Oral Cancers
    Huh Kyung-young asserts that when eating, one must be “cautious” (신중하고), “moderate” (절약하고), and maintain “polite and humble language” (언어는 공손해야 돼). He warns against speaking ill of others while eating, as this mixes “adrenaline” (아드레날린) with the food. He specifically links negative speech to “salivary gland cancer” (침샘에 암이 생겨). He explains that anger inhibits saliva production, while good moods stimulate it. This fluctuation causes saliva to become thick and block the salivary glands, leading to “cysts” (혹이 생겨) that develop into cancer. He states that people who frequently curse others while eating often develop hardened salivary glands. He advises against speaking ill of others and encourages drinking plenty of water to prevent saliva from becoming sticky and forming “tumors” (종양이). He connects “sins committed by the mouth” (입으로 지은 죄) to various oral cancers, including “tongue cancer” (설암), “tonsil cancer” (편도선암), and “esophageal cancer” (식도암). He urges caution, emphasizing that these are not trivial matters.

26. The Importance of Joy, Prudence, and Filial Piety in Eating
    Huh Kyung-young advises people to “rejoice” (기뻐하고) in the success of others, but to be “prudent” (신중해야 돼) and “moderate” (신절) in their own success. He warns that those who do not approach food with caution and moderation, eating without proper chewing or with excessive greed, risk developing “stomach cancer” (위암) and “colon cancer” (대장암). He recounts observing people at buffets who overeat, likening them to those “offering sacrifices to create cancer” (암을 만들려고 저 고사를 지내는 사람이야). He suggests that such behavior can even lead to the ruin of hotels. He teaches that when encountering delicious food, one should “think of their parents” (부모 생각하라고 그랬지?) and “offer” (헌납해라) it to them. He emphasizes that selfishly consuming delicious food leads to cancer.

27. The Sacred Encounter with Food: A Metaphor for Relationships
    Huh Kyung-young elevates the act of eating to a sacred “meeting” (미팅) or “blind date” (선을 보는 과정) with food. He explains that one should first “examine” (보는 그 자체가 선보는 거야) the food, as if on a first date. If it is appealing, one’s “cells” (세포) agree to “mix” (같이 섞이자) with it. When the food enters the mouth, it’s like a “kiss” (키스를 해 같이), leading to a “union” (하나가 되는 거야) with the body. He asserts that eating is not merely consumption but a “mutual exchange” (서로 교류하는 거야) where both the food and the person “eat” each other, forming “cells” (세포). This process is a “union” (연합) where, after an initial “agreement” (합의가 되면), the food transforms into the person, managing both their “soul” (영혼) and “body” (육체). He likens this to hiring an employee, where one assesses the food’s origin and quality before accepting it. He concludes that even in pleasure, sorrow remains, and advises against excessive pursuit of “enjoyment” (즐거움을 추구하지 마).

28. The Environmental Impact of Human Consumption and the Four Greenhouse Gases
    Huh Kyung-young warns against excessive pursuit of “dopamine” (도파민), linking it to environmental degradation. He identifies four primary greenhouse gases: “carbon dioxide” (CO2, 이산화 탄소), “nitrous oxide” (NO2, 이산화 질소), “methane” (CH4, 메탄), and “chlorofluorocarbons” (NFC, 프레온). He states that these gases are not only responsible for “ozone layer depletion” (오존층 파괴) but are also the main culprits behind “global warming” (지구 온난화) and the increase in “ocean temperatures” (바닷물 온도를 높이는 주범). He asserts that these gases are a consequence of “歡樂極兮 哀情多” (Hwallakgeukye Ajeongda)—the pursuit of pleasure leading to sorrow.

29. The Devastating Environmental Cost of Meat Consumption and Fashion
    Huh Kyung-young elaborates on the environmental impact of human consumption. He states that “methane gas” (메탄가스) is largely produced by animal waste, particularly from cattle, while “chlorofluorocarbons” (NFC) come from refrigerators. He asserts that consuming “beef” (소고기) and “pork” (돼지고기) significantly accelerates “global warming” (지구 온난화를 가속화하는 거야). He reveals that “1 kilogram of beef” (소고기 1kg) pollutes “1,500 liters of water” (물 1,500L를 오염시켜). He also highlights the environmental cost of fashion, stating that a single pair of “jeans” (청바지) pollutes “7,500 liters of water” (물 7,500L) during its production and washing, accumulating to approximately “10,000 liters” (약 만L) over its lifetime. He calculates that “100 years of eating meals” (100년 동안 먹는 밥상) pollutes “100 million liters of water” (약 1억L의 물을 오염시켜). He reiterates the importance of “moderation” (절제) in eating, as every act of consumption has a massive environmental impact. He warns that the protein from meat is detrimental to “blood vessels” (혈관에 미치는 영향이 상당히 안 좋아요).

30. The Biblical Evidence for Vegetarianism and Longevity
    Huh Kyung-young cites biblical figures to support vegetarianism and longevity. He mentions “Enoch” (에녹), who lived for 365 years, and his son “Methuselah” (므두셀라), who lived for 969 years, both of whom were “100% vegetarians” (100% 채식). He explains that before Noah’s Flood, humans were vegetarians. After the flood, when all vegetation was destroyed, Noah and his descendants began to “raise animals” (동물을 사육해서) from the ark and “eat their meat” (고기를 먹기 시작한 거야). He asserts that this shift to “carnivorous diet” (육식) caused human lifespans to “drastically decrease” (수명이 팍 떨어져 버린 거야). He claims that this biblical account serves as “proof” (증거) of the negative impact of animal consumption.

31. The Detrimental Effects of Animal DNA and the Decline of Human Health
    Huh Kyung-young argues that consuming “milk” (우유) and “meat” (고기) introduces “animal DNA” (동물의 DNA) into children’s brains. He attributes the “bad temper” (성질이 고약하냐) of modern children to their consumption of animal products rather than “mother’s milk” (엄마 젖). He describes children who act like animals, challenging their parents. He emphasizes that mother’s milk, being at the perfect human body temperature, fosters a gentle nature, whereas animal products instill “animalistic DNA” (짐승에서 나오는 DNA). He also links the consumption of animal milk from plastic bottles to “abnormal teeth” (이빨이 전부 이상야릇하게 생겨요) and a rise in “dental diseases” (치아병이 무진장 많아져). He expresses deep concern, stating that the human “species” (종자) has been ruined. He guarantees longevity for those who eat “vegetables” (채소) washed in vinegar and mixed with rice, provided they avoid “greedy eating” (욕심나게 밥을 먹으면 안 돼요).

32. The God-man’s (신인) Personal Experience with Vegetarianism and the Call for Environmental Responsibility
    Huh Kyung-young shares his personal experience with vegetarianism, stating that he “vomited” (밥을 토했어) when near meat-eaters until he joined the military. He could not tolerate the smell of meat and was known for eating only bean sprout soup. However, during his deployment to Vietnam, he was forced to eat meat, such as turkey, as it was the only food available in combat rations. He admits to consuming meat then but asserts he no longer enjoys it. He states that he only needs to live for “362 years” (362년) and is not aiming for a thousand years. He urges his followers to “abstain” (삼가하는 게 좋아) from meat for the sake of the “Earth’s environment” (지구 환경). He criticizes South Korea for being a “world garbage paradise” (세계 쓰레기 천국) due to its high meat imports. He warns that indulging in the “pleasure of eating meat” (고기 먹는 환락) leads to becoming like “animals” (짐승으로 돌아가는 거야), as animal DNA transforms human DNA.

33. The Blessing of Adversity and the Path to Heaven
    Huh Kyung-young concludes by reiterating that his teachings offer valuable insights into health. He encourages his followers to see their difficult spouses, who might oppose their visits to the Sky Temple (하늘궁), in a new light. He advises against fighting, suggesting instead to think, “Oh, they are saying good things for me,” and to let their words pass through one ear and out the other. He emphasizes that such challenges are ultimately a “blessing” (좋은 말 해 주시네) that guides them towards heaven.

The Distinction Between 36°C and 36.5°C: A Discourse on Aversion and Well-being

1. The Essence of Lectures and the Significance of Gathering
   Huh Kyung-young commences his 1460th Saturday lecture, extending greetings to those present at Sky Temple and to his global audience. He asserts that the opportunity to encounter the God-man and receive his profound teachings in this lifetime, after countless eons of karmic connections, is an extraordinary miracle and a divine blessing. He distinguishes between a “lecture” (강연), which is a unilateral discourse, and a “class” (강의), which involves interactive dialogue. He notes that Saturday sessions are lectures, while Sunday sessions, featuring questions from the True Man, are more akin to classes. He emphasizes the profound significance of the audience’s journey to Sky Temple, likening their earnest pursuit of knowledge to the ancient practice of “auditing” (청강), where one requests to hear a lecture.

2. The Transient Nature of Earthly Pursuits and the Impermanence of Life
   Huh Kyung-young reflects on the transient nature of human endeavors, particularly in contrast to his own enduring mission. He observes that many religious leaders, such as pastors, face age restrictions and limited tenures, unlike his perpetual role. He highlights the impermanence of worldly achievements, citing the Buddhist concept of “all actions are impermanent” (諸行莫作) and the notion that “all nations and cities are like ant hills” (萬國都城 如蟻螲). This philosophical stance underscores that all human constructs, no matter how grand, are ultimately ephemeral and will return to dust, much like the human body itself, which is consumed by microorganisms upon death. He asserts that clinging to material possessions, such as apartments, is a misguided attachment to an impermanent world.

3. The Peril of Aversion and the Path to Illness
   Huh Kyung-young expounds on the detrimental effects of negative emotions, particularly hatred, on physical health. He states that harboring ill will causes a person’s body to enter a state conducive to cancer. He explains that a mere 0.5-degree Celsius drop in body temperature can predispose an individual to cancer. As people age, their body temperature naturally decreases by 0.2 to 0.3 degrees, making them more susceptible. He posits that when one harbors hatred, this critical 0.5-degree drop occurs, allowing cancer cells, which constantly enter the body, to proliferate unchecked by the immune system.

4. The Healing Power of Joy and the Sanctuary of Sky Temple
   Conversely, Huh Kyung-young asserts that joy and positive emotions bolster the immune system. He claims that immune cells are most effective at eliminating cancer cells when a person is happy and laughing. He states that visiting Sky Temple prevents body temperature from dropping, instead elevating it to the normal 36.5 degrees Celsius. This is attributed to the absence of negative feelings and the joy of encountering the God-man.

5. The Paradox of Blessing: Ruin as a Gateway to Spiritual Awakening
   Huh Kyung-young presents a paradoxical view of blessings, suggesting that true spiritual awakening often follows profound misfortune. He identifies two types of blessings: the blessing of utter ruin and the blessing of prosperity. He contends that genuine blessing lies in complete downfall, as it compels individuals to seek deeper meaning beyond material success. He illustrates this with the story of a woman whose husband’s business failed, leading her to work as a hospital cleaner. In her despair, she discovered Huh Kyung-young’s teachings, which offered her hope and a “heavenly ticket.” He argues that those who are prosperous and “well-off” are often blind to spiritual truths, while those who have lost everything are more receptive to his message. He emphasizes that suffering, such as a difficult marriage, can be a “narrow gate” leading to profound blessings, akin to a miner unearthing a diamond.

6. The Resolution of Suffering Through Divine Insight
   Huh Kyung-young recounts the story of a woman who experienced immense tragedy: the death of her daughter, the disability of her son, and her husband’s vegetative state. Plagued by questions about her fate and divine justice, she found no answers within her conventional religious beliefs. However, upon encountering Huh Kyung-young, all her questions were resolved. He revealed the past lives of her deceased daughter, disabled son, and ailing husband, providing clarity and peace. He explains that such profound understanding and the ability to send ancestors to Heaven’s Waiting Room are only accessible to those who have experienced complete loss, as material attachments obscure spiritual vision.

7. The Impermanence of Earthly Joy and the Pursuit of Eternal Refuge
   Huh Kyung-young reiterates the Buddhist principle of “all actions are impermanent” (諸行莫作), urging individuals to refrain from meaningless worldly pursuits and to “return to their true home” (自淨歸依) in the eternal realm of Heaven. He cites the “Autumn Wind Ode” (秋風辞) by Emperor Wu of Han, which laments that even at the pinnacle of pleasure and power, a profound sense of sorrow and emptiness (歡樂極兮 哀情多) pervades the heart. This illustrates that worldly enjoyment, no matter how extreme, ultimately leads to melancholy and does not provide lasting happiness. He advises against excessive pursuit of pleasure, as it only leaves behind sadness.

8. The Principle of “First Illness, Then Healing” (先病後醫)
   Huh Kyung-young introduces the concept of “first illness, then healing” (先病後醫), suggesting that those who have experienced illness are uniquely qualified to become “doctors” or healers for others. He explains that personal suffering provides invaluable insight and empathy, enabling individuals to guide others toward well-being. He contrasts this with those who, despite experiencing illness, continue self-destructive behaviors, thus failing to become healers. He asserts that while ordinary humans must experience illness to learn, he, as the God-man, possesses innate knowledge and does not need to undergo such trials.

9. The Divine Orchestration of Events and the Establishment of Sky Temple
   Huh Kyung-young claims that all events, including the COVID-19 pandemic and the decline of the Jangheung area, are divinely orchestrated and interconnected with his mission. He recounts how the area, once a bustling tourist destination, experienced a downturn due to government policies and international conflicts, such as the THAAD dispute with China. This decline, he asserts, created the opportune moment for him to acquire vast properties for Sky Temple during the COVID-19 period, a feat he claims no ordinary human could achieve. He views challenges and obstacles, even those caused by “demons” (마귀), as necessary trials that strengthen his followers and ensure that only the truly steadfast reach Heaven. He emphasizes that even the God-man must navigate worldly challenges, such as purchasing land and paying taxes, just like ordinary people.

10. The Importance of Self-Control and Love for Adversaries
    Huh Kyung-young stresses the critical importance of maintaining a stable body temperature of 36.5 degrees Celsius, as even a one-degree fluctuation indicates excessive desire. He advises monitoring one’s temperature to gauge emotional and physical well-being, as stress hormones can cause deviations. He advocates for loving one’s enemies, not out of affection for them, but for the sake of one’s own hormonal balance. He explains that harboring hatred releases adrenaline, while love releases endorphins. He likens this process to an oyster transforming an irritant into a pearl, suggesting that by “loving” one’s adversaries, one transforms negative experiences into something beautiful and protective. He warns that engaging in conflict only exacerbates the release of adrenaline, leading to physical and emotional deterioration. He asserts that facing adversity with love and a clear conscience is the path to inner peace and blessing.

11. The Etiquette of Eating and the Avoidance of Oral Sins
    Huh Kyung-young provides detailed instructions on the proper attitude toward food, emphasizing “caution and moderation” (飮食愼節). He warns against gluttony and thoughtless consumption, which can lead to stomach and colon cancer. He also highlights the dangers of “oral sins” (구업), such as gossiping and speaking ill of others while eating. He explains that negative emotions inhibit saliva production, leading to thick, sticky saliva that can block salivary glands and cause salivary gland cancer. He advises drinking plenty of water to maintain healthy saliva flow and refraining from speaking ill of others to protect one’s oral health. He also suggests that when encountering delicious food, one should first think of one’s parents and offer it to them (献), rather than consuming it selfishly. He describes the act of eating as a “meeting” or “blind date” with food, where one carefully assesses its suitability before allowing it to become one with the body, nourishing both spirit and flesh.

12. The Environmental Impact of Human Consumption and the Return to Vegetarianism
    Huh Kyung-young addresses the severe environmental consequences of human consumption, particularly meat. He identifies four primary greenhouse gases—carbon dioxide (CO2), nitrous oxide (NO2), methane (CH4), and chlorofluorocarbons (CFCs)—as major contributors to global warming and ozone depletion. He states that methane, largely from animal waste, and CFCs, from refrigeration, are significantly exacerbated by meat consumption. He reveals alarming statistics: one kilogram of beef contaminates 1,500 liters of water, and the production and washing of a single pair of jeans pollute approximately 7,500 to 10,000 liters of water. He asserts that a century of human eating habits contaminates 100 million liters of water. He advocates for a return to vegetarianism, citing biblical accounts of Methuselah and Enoch, who lived for hundreds of years on a purely vegetarian diet before the Great Flood. He claims that the consumption of animal products, introduced after the Flood, led to a drastic reduction in human lifespan and the transfer of animal DNA, contributing to aggressive behaviors in children who are fed animal milk and meat. He urges people to adopt a plant-based diet, emphasizing its benefits for longevity and environmental preservation.

The Path to True Blessing: Embracing Adversity and Spiritual Purity

1. Basic Information
   Lecture Session and Date: 1460th Saturday Lecture, October 5, 2024
   One-sentence main theme or title summary: This lecture explores how adversity and suffering serve as divine blessings, guiding individuals toward spiritual awakening and the God-man, emphasizing the critical role of maintaining a stable body temperature and pure intentions for health and spiritual elevation.
   Location: Haneulgung
   Key Segments:
   The Nature of Lectures vs. Classes: Huh Kyung-young distinguishes between a “lecture” (강연), where he speaks unilaterally, and a “class” (강의), which involves dialogue and questions, noting that Saturday sessions are lectures.
   The Blessing of Adversity: He explains that true blessings often come through hardship and failure, as these experiences open one’s eyes to the God-man and spiritual truths that are otherwise overlooked in times of prosperity.
   Body Temperature and Health: A stable body temperature of 36.5°C is presented as crucial for preventing cancer, with negative emotions like hatred causing a drop in temperature and increasing susceptibility to illness.
   The Impact of Diet on Longevity and Character: Huh Kyung-young references biblical figures like Methuselah and Enoch to illustrate the longevity associated with a vegetarian diet, contrasting it with the shorter lifespans and aggressive behaviors linked to meat and dairy consumption post-Noah’s Ark.
   Mindful Eating and Environmental Responsibility: He advocates for a conscious approach to food, emphasizing caution (愼) and moderation (節) in eating, and highlights the significant environmental impact of meat production and consumerism.

2. Core Messages
   Adversity as a Gateway to Spiritual Awakening:
   Quote: “True blessing is the blessing of utter ruin. That is the real good blessing.”
   Explanation: When individuals face extreme hardship, such as financial ruin or personal tragedy, they become open to spiritual truths and the God-man, which they might otherwise ignore while living a comfortable life. This suffering is not a curse but a divinely orchestrated path to higher understanding and salvation.
   The Critical Role of Body Temperature and Emotional State in Health:
   Quote: “The moment you hate others, your body enters a system that accepts cancer.”
   Explanation: Maintaining a stable body temperature of 36.5°C is vital for health, as a drop of just 0.5°C can make the body susceptible to cancer. Negative emotions like hatred cause this temperature drop, while positive emotions, especially joy and laughter, boost immunity and help eliminate cancer cells.
   The Importance of Loving One’s Enemies for Personal Well-being:
   Quote: “Love your enemies. Why? Because of your own hormones.”
   Explanation: Loving one’s enemies is not primarily for the enemy’s sake but for one’s own health. Holding onto hatred releases harmful adrenaline, while cultivating love releases beneficial endorphins. This act transforms negative experiences into positive internal states, much like an oyster transforms an irritant into a pearl.
   Mindful Eating and its Impact on Health and Environment:
   Quote: “When you see food, you must think of caution (愼) and moderation (節).”
   Explanation: Food should be approached with caution and moderation, not just for personal health (preventing diseases like stomach and colon cancer) but also for environmental responsibility. Overconsumption and negative speech during meals can lead to physical ailments, such as salivary gland cancer, and contribute to global warming.
   Vegetarianism for Longevity and Purity of Character:
   Quote: “Enoch lived 365 years, and Methuselah, Enoch’s son, lived 969 years. All were 100% vegetarian.”
   Explanation: Historical and biblical accounts suggest that a vegetarian diet is linked to significantly longer lifespans and a more peaceful disposition. The consumption of meat and dairy, especially after the Great Flood, introduced animal DNA into humans, leading to shorter lives and more aggressive, animalistic behaviors in subsequent generations.

3. Detailed Summary
   Introduction to the Lecture and the God-man’s Role
   Main assertions and explanations: Huh Kyung-young greets the audience at Haneulgung and online, emphasizing the miraculous nature of meeting the God-man and hearing his words. He differentiates between a “lecture” (강연), which is a unilateral delivery of wisdom, and a “class” (강의), which involves interaction. He also touches upon the transient nature of human institutions like churches, which have term limits for leaders, contrasting it with the eternal role of the God-man.
   Analogies, examples, references: He uses the example of church pastors having age and term limits, and the concept of “cheonggang” (청강), meaning to request and listen to a lecture, to illustrate the value of his teachings.
   Practical message: The opportunity to learn from the God-man is a rare and precious gift, offering a chance for spiritual growth and transformation.

The Detrimental Effects of Negative Emotions on Health
Main assertions and explanations: Negative emotions, particularly hatred, cause a drop in body temperature, making the body susceptible to cancer. The body releases toxins like adrenaline when experiencing anger, which can be visibly perceived by others. Cancer cells are constantly entering the body, but a strong immune system, bolstered by positive emotions, can eliminate them.
Analogies, examples, references: He describes the body’s reaction to anger as “missiles” or “torpedoes” being launched, filling the body with toxins. He states that laughing and feeling good are the most effective ways for immune cells to destroy cancer cells.
Practical message: Avoid hatred and cultivate joy to maintain a healthy body temperature and boost immunity, thereby preventing serious illnesses like cancer.

The Paradoxical Blessing of Adversity
Main assertions and explanations: True blessings often come through suffering and “utter ruin.” When people lose everything, they become open to the God-man’s message and find true hope. Prosperity can blind individuals to spiritual truths, leading them down “wide paths” of worldly pursuits that ultimately offer no lasting fulfillment.
Analogies, examples, references: He shares the story of a woman whose family suffered immense tragedy (daughter’s death, son’s disability, husband’s death/vegetative state) after diligently attending church. This profound loss led her to discover Huh Kyung-young, who revealed the past lives of her family members, bringing her peace and understanding. He also references Jesus’ teaching about not serving both God and money.
Practical message: Embrace hardships as opportunities for spiritual growth and a path to discovering the God-man. Worldly success can be a distraction from true, eternal blessings.

The Impermanence of the Material World and the Call to Eternal Refuge
Main assertions and explanations: The material world is impermanent and ultimately offers no lasting refuge. All human endeavors, even grand cities and heroic achievements, are fleeting like ant hills. True refuge lies in the eternal world, in Heaven. Humans are often caught in a cycle of suffering, failing to seek this eternal home.
Analogies, examples, references: He quotes the Buddhist teaching “諸行莫作 自淨歸依” (Jehaengmakjak Jajeonggwiui), meaning “Do not commit any evil, purify your mind, and take refuge.” He also cites the phrase “萬國都城 如蟻螲” (Mangukdoseong Yeouijil), meaning “All the cities of the world are like ant hills,” to illustrate impermanence. He introduces the concept of “先病後醫” (Seonbyeonghuui), meaning “first sick, then doctor,” suggesting that experiencing illness can make one a “half-doctor” for others.
Practical message: Do not cling to worldly possessions or achievements, as they are temporary. Seek refuge in the eternal world and learn from life’s challenges to become a guide for others.

The God-man’s Orchestration of Events and the Acquisition of Haneulgung
Main assertions and explanations: The God-man’s arrival and actions are synchronized with global events, such as the COVID-19 pandemic and geopolitical shifts, which cleared the way for the establishment of Haneulgung. The acquisition of Haneulgung was a miraculous feat, impossible by human means, occurring during a period of economic downturn when others were selling properties.
Analogies, examples, references: He describes how the area around Haneulgung, once a bustling tourist spot, became desolate due to the discontinuation of a railway line and the THAAD dispute with China, allowing him to acquire properties. He mentions acquiring 700 properties during the COVID-19 pandemic, a time when others were struggling.
Practical message: Recognize the divine orchestration behind seemingly random events, as they often serve a higher purpose in the God-man’s plan.

The Emptiness of Worldly Pleasures and the Importance of Love
Main assertions and explanations: Worldly pleasures, even those experienced by emperors, ultimately lead to sadness and emptiness. True happiness and a stable body temperature come from spiritual connection and love, especially loving one’s enemies. Adversity, such as a difficult spouse, can be a blessing that pushes one towards the God-man and Heaven.
Analogies, examples, references: He quotes Emperor Wu of Han’s “Autumn Wind Ode” (秋風辞), particularly the line “歡樂極兮 哀情多” (Huanle Jixi Aiqing Duo), meaning “When joy reaches its peak, sorrow abounds,” to illustrate the transient nature of worldly pleasure. He compares loving an enemy to an oyster forming a pearl from an irritant, transforming negativity into something beautiful and protective.
Practical message: Do not pursue excessive worldly pleasure, as it leads to sorrow. Instead, practice love, even towards those who cause hardship, as this elevates one’s spiritual state and leads to true happiness. View challenges as opportunities for spiritual growth.

Mindful Eating, Oral Health, and Environmental Impact
Main assertions and explanations: Eating should be approached with caution (愼) and moderation (節), and with respectful language (言語恭遜). Negative speech during meals can lead to salivary gland cancer and other oral cancers. Overconsumption and meat-heavy diets contribute significantly to environmental degradation and global warming.
Analogies, examples, references: He explains that anger stops saliva production, leading to thick, sticky saliva that can block salivary glands and cause tumors. He lists CO2, NO2, CH4, and CFCs as major contributors to global warming, noting that methane (CH4) largely comes from animal waste. He describes the act of eating as a “meeting” or “blind date” with food, where one assesses and then “kisses” the food to become one with it.
Practical message: Practice mindful eating, avoid negative speech during meals, and consider the environmental impact of food choices. Treat food with respect, as it becomes part of your body and soul.

The Case for Vegetarianism and its Impact on Human Nature
Main assertions and explanations: Meat consumption has a devastating environmental impact, requiring vast amounts of water and contributing to pollution. Historically, humans lived much longer on a vegetarian diet before the Noahic flood. Post-flood, the shift to meat consumption led to shorter lifespans and the incorporation of animal DNA, resulting in more aggressive and animalistic human behavior, especially in children raised on animal milk.
Analogies, examples, references: He states that 1kg of beef pollutes 1,500L of water, and a single pair of jeans pollutes 7,500L of water during its lifecycle. He cites Methuselah’s 969-year lifespan as an example of longevity on a vegetarian diet. He notes that children raised on animal milk often exhibit aggressive “cow-like” behavior.
Practical message: Adopt a vegetarian diet for personal health, longevity, and to mitigate environmental damage. Avoid animal products to prevent the transmission of animalistic DNA and promote a more peaceful human nature.

4. Key Quotes Collection
   “The moment you hate others, your body enters a system that accepts cancer.” (During explanation of how negative emotions affect health.)
   “True blessing is the blessing of utter ruin. That is the real good blessing.” (In the section on how adversity leads to spiritual awakening.)
   “You cannot serve both money and me simultaneously.” (Referencing Jesus’ teaching on wealth and spiritual devotion.)
   “When you are utterly ruined, the God-man becomes visible.” (Explaining that extreme hardship opens one’s eyes to divine truth.)
   “Do not commit any evil, purify your mind, and take refuge.” (Quoting a Buddhist teaching on spiritual purity.)
   “All the cities of the world are like ant hills.” (Illustrating the impermanence of worldly achievements.)
   “First sick, then doctor.” (Describing how personal experience with illness can make one a guide for others.)
   “When joy reaches its peak, sorrow abounds.” (Quoting Emperor Wu of Han on the emptiness of worldly pleasure.)
   “Even if your husband nags you at home, that is a voice pushing you to go to Heaven.” (Interpreting domestic strife as a divine push towards spiritual goals.)
   “Love your enemies. Why? Because of your own hormones.” (Explaining that loving enemies benefits one’s own physical and mental health.)
   “When you see food, you must think of caution (愼) and moderation (節).” (Advising a mindful and responsible approach to eating.)
   “The sins committed by the mouth create cancer in these areas.” (Connecting negative speech to oral and digestive cancers.)

5. Historical / Doctrinal Connections
   This lecture deeply connects with Huh Kyung-young’s established teachings on the nature of reality, human suffering, and the path to spiritual enlightenment.

Divine-Human Theory and the God-man’s Role: The lecture consistently positions Huh Kyung-young as the God-man, the central figure through whom ultimate truth and salvation are revealed. His ability to explain past lives and provide solutions to profound suffering (as seen in the story of the grieving woman) reinforces his divine authority and unique connection to the eternal realm. This aligns with his core doctrine that he is the savior sent to unify the world spiritually.
The Paradox of Blessing and Adversity: A recurring theme in Huh Kyung-young’s teachings is that what appears as misfortune in the material world can be a profound blessing from a spiritual perspective. This lecture explicitly states that “utter ruin” is a “true blessing” , as it strips away worldly attachments and opens the individual to the God-man. This concept is foundational to his philosophy, encouraging followers to reframe their understanding of suffering.
Emphasis on Internal State and Physical Health: The connection between emotional states (hatred vs. joy) and physical health (body temperature, cancer susceptibility) is a consistent element in his teachings. This lecture elaborates on the physiological mechanisms, such as adrenaline release and immune response, linking them directly to spiritual well-being. The advice to “love your enemies” is presented not just as a moral imperative but as a practical strategy for self-preservation and hormonal balance, reflecting his holistic approach to human existence.
Critique of Materialism and Worldly Pursuits: The lecture reiterates his long-standing critique of materialism, emphasizing the impermanence of worldly achievements and possessions. The use of phrases like “All the cities of the world are like ant hills” and the “Autumn Wind Ode” underscores the futility of pursuing “joy” in the material realm, which ultimately leads to “sorrow.” This reinforces his call for individuals to seek an “eternal home” beyond the transient physical world.
Dietary and Lifestyle Guidance: The strong advocacy for vegetarianism and mindful eating builds upon his broader teachings on purity and optimal human existence. By referencing biblical figures and linking diet to longevity and temperament, he connects physical choices to spiritual outcomes and the preservation of human “species” (종자). This extends his doctrine of holistic well-being to include specific dietary recommendations.
Newly Emphasized Points:
Specific Temperature Threshold: The precise mention of 0.5°C deviation from 36.5°C as a critical factor for cancer susceptibility provides a more concrete, measurable aspect to his health teachings.
Detailed Mechanism of Oral Cancers: The explanation of how negative speech and anger affect salivary glands, leading to cancer, offers a new, detailed physiological connection between verbal actions and specific diseases.
Environmental Impact of Consumerism: The specific data points on water pollution from beef production and jeans manufacturing highlight an increased emphasis on environmental responsibility as an integral part of spiritual living, connecting individual choices to global ecological health.

7. Action Items & Blessing Guidance
   Cultivate Positive Emotions and Avoid Hatred: Actively choose joy and laughter, especially when facing challenges, to maintain a stable body temperature of 36.5°C and boost your immune system. Avoid hatred, as it lowers body temperature and makes you susceptible to illness.
   Practice Loving Your Enemies: When confronted by those who cause you hardship, consciously choose to love them. This act is primarily for your own well-being, as it releases beneficial endorphins and prevents the release of harmful adrenaline, transforming negative experiences into personal growth, much like an oyster creates a pearl.
   Embrace Adversity as a Blessing: View difficulties, conflicts, or even “utter ruin” as opportunities for spiritual awakening and a path to discovering the God-man. Do not be discouraged by hardship, but recognize it as a “narrow gate” leading to true blessings and Heaven.
   Practice Mindful and Moderate Eating: Approach food with caution (愼) and moderation (節). Avoid negative speech or gossip while eating, as this can lead to oral health issues like salivary gland cancer. Treat food with respect, as a sacred interaction that nourishes both body and soul. Consider a vegetarian diet for longevity and to reduce environmental impact.
   Listen to the God-man’s Teachings and Attend Haneulgung: Regularly listen to the God-man’s lectures, as they provide the wisdom and guidance necessary to navigate life’s challenges and understand the true path to Heaven. Attending Haneulgung offers a direct connection to the God-man and a supportive environment for spiritual growth.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that true blessings emerge from adversity, guiding individuals to the God-man, while emphasizing that maintaining a stable body temperature through positive emotions, practicing love towards enemies, and adopting a mindful, vegetarian diet are crucial for physical health, spiritual purity, and environmental responsibility, ultimately leading to an eternal refuge beyond the impermanence of worldly pleasures.

The Path to True Well-being: Insights from Huh Kyung-young’s Teachings

1. The Distinction Between Lecture and Discourse
   A lecture is a unilateral presentation of ideas, where the speaker delivers content without interruption. In contrast, a discourse involves interaction, with the audience posing questions and the speaker providing responses. This dynamic exchange fosters a deeper understanding and engagement, akin to a university setting where professors and students engage in dialogue. The current setting is a lecture, where the speaker shares insights without direct audience questions.

2. The Significance of Seeking Knowledge
   Individuals travel great distances to attend these lectures, demonstrating a profound dedication to acquiring wisdom. This earnest pursuit of knowledge is reminiscent of the ancient practice of cheonggang, where one formally requests to listen to a lecture. In some religious contexts, this can be seen in the selection of pastors, who are often chosen based on their experience and maturity, typically over the age of 45, as it is believed that life experience enriches their teachings beyond mere academic learning.

3. The Ephemeral Nature of Earthly Pursuits
   The tenure of many esteemed professionals, such as pastors, is often limited, spanning only a few decades. This contrasts with a lifelong commitment to teaching, which offers a unique sense of fulfillment. The impermanence of high-ranking positions in the secular world highlights the transient nature of worldly achievements. True transformation in individuals requires a sustained period of guidance, often decades, which is why the Sky Temple offers continuous learning opportunities, much like a distance education university. This allows individuals to engage with profound teachings from the comfort of their homes, potentially transforming their perspectives and relationships.

4. The Physiological Impact of Negative Emotions
   Negative emotions, such as hatred, have a tangible impact on one’s physical well-being. When an individual harbors resentment, their body undergoes physiological changes. For instance, the act of anticipating conflict, such as a spouse returning home, can trigger the release of adrenaline, a stress hormone. This surge of adrenaline can lead to a buildup of toxins in the body, manifesting as visible tension and discomfort. The body’s intricate systems are highly sensitive to emotional states, and prolonged negative emotions can disrupt their optimal functioning.

5. The Critical Role of Body Temperature in Health
   A subtle shift in body temperature, specifically a decrease of just 0.5 degrees Celsius, can significantly impact one’s susceptibility to illness. This seemingly minor change can create an environment conducive to the development of diseases, including cancer. As individuals age, their body temperature naturally tends to decrease by 0.2 to 0.3 degrees, making them more vulnerable. However, harboring negative emotions, such as hatred, can further lower body temperature, pushing individuals into a state where their bodies are more receptive to cancerous cells.

6. The Body’s Defense Mechanisms and the Power of Joy
   The human body is constantly exposed to millions of cancer cells daily through various means, including food and respiration. Fortunately, the immune system is equipped with immune cells that actively eliminate these threats. The efficacy of these immune cells is significantly enhanced by positive emotional states. When an individual experiences joy and happiness, their immune system functions optimally, effectively eradicating cancer cells. Conversely, negative emotions can suppress immune function, allowing cancer cells to proliferate. The environment at the Sky Temple, characterized by positive interactions and spiritual upliftment, is believed to promote a stable and healthy body temperature, fostering an internal state conducive to well-being.

7. The Paradox of Blessing: Prosperity Through Adversity
   True blessings often manifest in unexpected ways. While conventional wisdom equates prosperity with happiness, genuine spiritual growth can emerge from profound adversity. Individuals who experience significant setbacks, such as financial ruin or personal tragedy, are often more receptive to spiritual teachings. These challenging experiences can serve as a catalyst, prompting individuals to seek deeper meaning and connection, ultimately leading them to profound spiritual encounters. This is akin to the biblical teaching that one cannot serve both wealth and spiritual truth simultaneously. Therefore, what appears to be misfortune can, in fact, be a divine intervention, guiding individuals toward a higher purpose.

8. The Illusion of Worldly Success
   The pursuit of worldly success, such as accumulating wealth or material possessions, often leads to an illusion of happiness. While these achievements may bring temporary satisfaction, they can also create unforeseen complications and burdens. For instance, excessive wealth can lead to marital discord or expose one’s family to financial liabilities. True happiness, in contrast, is found in simplicity and contentment, where basic needs are met, and relationships are nurtured. The path to spiritual enlightenment often requires individuals to detach from worldly attachments and recognize the transient nature of material gains.

9. Adversity as a Gateway to Spiritual Awakening
   Life’s most challenging moments, such as profound loss or suffering, can serve as a powerful catalyst for spiritual awakening. When individuals face seemingly insurmountable difficulties, they are often compelled to question their beliefs and seek answers beyond the material realm. These experiences can lead them to discover deeper truths and connect with spiritual teachings that were previously overlooked. The journey through adversity can transform one’s perspective, revealing that what was once perceived as misfortune is, in fact, a divinely orchestrated path toward enlightenment and ultimate liberation.

10. The Impermanence of All Phenomena
    The ancient wisdom encapsulated in the phrase “諸行莫作 自淨歸依” (Jehaengmakjak Jajeonggwiui) emphasizes the importance of refraining from unnecessary actions and returning to one’s true, pure self. This principle suggests that all worldly endeavors, no matter how grand, are ultimately transient and impermanent. The construction of magnificent cities and empires, as described in “萬國都城 如蟻螲” (Mangukdoseong Yeouijil), is likened to an anthill, destined to crumble and fade. This profound understanding encourages individuals to detach from material pursuits and seek refuge in the eternal realm, their true spiritual home.

11. The Principle of “First Illness, Then Healing”
    The concept of “先病後醫” (Seonbyeonghuui), or “first illness, then healing,” suggests that personal experience with suffering can transform an individual into a compassionate healer. Those who have overcome illness or adversity are uniquely positioned to guide others through similar challenges. This principle extends beyond physical ailments to encompass spiritual and emotional struggles. By confronting and transcending their own difficulties, individuals gain wisdom and empathy, enabling them to offer genuine support and insight to others. This journey of personal transformation is a prerequisite for true spiritual understanding and the ability to guide others toward well-being.

12. The Divine Orchestration of Events
    The unfolding of global events, including crises like the COVID-19 pandemic, is often seen as intricately linked to divine intervention. These events can serve as catalysts, shaping circumstances to facilitate specific spiritual missions. For instance, the economic downturns and social changes that occurred during the pandemic created unique opportunities for the establishment and growth of spiritual centers like the Sky Temple. Such developments, seemingly impossible through human effort alone, are attributed to a higher power, demonstrating a profound connection between divine will and earthly occurrences.

13. The Wisdom of “Autumn Wind Elegy”
    The “秋風辞” (Chupungsa), or “Autumn Wind Elegy,” penned by Emperor Wu of Han, reflects on the transient nature of human existence and the ultimate futility of worldly pleasures. The poem conveys that even at the pinnacle of enjoyment and power, a sense of melancholy and emptiness can prevail. This profound insight suggests that true happiness cannot be found in fleeting pleasures or material possessions. Instead, it highlights the importance of seeking deeper meaning and spiritual fulfillment, as worldly pursuits, no matter how grand, ultimately leave one with a sense of sorrow and longing.

14. The Paradox of Pleasure and Sorrow
    The phrase “歡樂極兮 哀情多” (Hwallakgeukgye Aijeongda) from the “Autumn Wind Elegy” encapsulates the paradox that extreme pleasure often leads to profound sorrow. Even those who experience the utmost joy and power, like an emperor with thousands of attendants, can find themselves overwhelmed by sadness and loneliness in their later years. This suggests that true happiness is not derived from external gratification but from an internal state of peace and spiritual connection. Adversity, therefore, can be a disguised blessing, leading individuals away from the fleeting pleasures of the world and toward a more enduring source of contentment.

15. The Importance of Mindful Eating and Speech
    Mindful eating involves not only being cautious and moderate with food (“飮食愼節” – Eumsiksinjeol) but also maintaining respectful and humble speech (“言語恭遜” – Eoneogongson) during meals. Engaging in negative talk or gossip while eating can have detrimental effects on one’s health, particularly the salivary glands. When one harbors anger or resentment, the flow of saliva can be inhibited, leading to a thickening of saliva and potential blockages in the salivary glands. This can result in the formation of cysts or even cancer. Therefore, cultivating positive emotions and practicing mindful speech are crucial for maintaining oral and overall health.

16. The Environmental and Health Impacts of Meat Consumption
    The consumption of meat, particularly beef, has significant environmental and health consequences. The production of just one kilogram of beef can contaminate vast quantities of water, contributing to global warming through the release of methane gas from livestock. Furthermore, a diet rich in animal protein can negatively impact human health, potentially leading to various ailments. Historical accounts, such as those found in religious texts, suggest that human longevity decreased significantly after the shift from a predominantly vegetarian diet to one that included meat, particularly after major environmental events like the Great Flood.

17. The Influence of Diet on Human Temperament
    The consumption of animal products, such as meat and milk, can introduce animal DNA into the human body, potentially influencing temperament and behavior. Children raised on animal milk, rather than human breast milk, may exhibit more aggressive or unruly tendencies. This is attributed to the transfer of animal characteristics through their diet. In contrast, human breast milk, perfectly suited to an infant’s needs, fosters a calmer and more nurturing disposition. This highlights the profound connection between diet, genetics, and the development of human character.

18. The Call to Embrace a Simpler, Healthier Lifestyle
    To promote both personal well-being and environmental sustainability, individuals are encouraged to adopt a simpler, more plant-based diet. This involves consuming fresh vegetables, ideally soaked in vinegar for cleansing, and avoiding excessive meat consumption. Such a lifestyle not only contributes to a longer and healthier life but also reduces one’s ecological footprint. By returning to dietary practices reminiscent of ancient times, before the widespread consumption of meat, individuals can foster a more harmonious relationship with their bodies and the planet.

19. The Transformative Power of Adversity and Gratitude
    Adversity, though painful, can serve as a profound catalyst for personal transformation and spiritual growth. When individuals face extreme challenges, they are often compelled to re-evaluate their lives and seek deeper meaning. These experiences can lead to a profound shift in perspective, where even difficult relationships or circumstances are viewed as opportunities for growth and spiritual advancement. By embracing gratitude, even for those who cause hardship, individuals can cultivate inner peace and open themselves to divine blessings, ultimately leading them toward a path of enlightenment and true happiness.

The Path to True Well-being: Insights from Huh Kyung-young’s Teachings

1. The Distinction Between Lecture and Discourse
   A lecture is a unilateral presentation of ideas, where the speaker delivers content without interruption. In contrast, a discourse involves interaction, with the audience posing questions and the speaker providing responses. This dynamic exchange fosters a deeper understanding and engagement, akin to a university setting where professors and students engage in dialogue. The current setting is a lecture, where the speaker shares insights without direct audience questions.

2. The Significance of Seeking Knowledge
   Individuals travel great distances to attend these lectures, demonstrating a profound dedication to acquiring wisdom. This earnest pursuit of knowledge is reminiscent of the ancient practice of cheonggang, where one formally requests to listen to a lecture. In some religious contexts, this can be seen in the selection of pastors, who are often chosen based on their experience and maturity, typically over the age of 45, as it is believed that life experience enriches their teachings beyond mere academic learning.

3. The Ephemeral Nature of Earthly Pursuits
   The tenure of many esteemed professionals, such as pastors, is often limited, spanning only a few decades. This contrasts with a lifelong commitment to teaching, which offers a unique sense of fulfillment. The impermanence of high-ranking positions in the secular world highlights the transient nature of worldly achievements. True transformation in individuals requires a sustained period of guidance, often decades, which is why the Sky Temple offers continuous learning opportunities, much like a distance education university. This allows individuals to engage with profound teachings from the comfort of their homes, potentially transforming their perspectives and relationships.

4. The Physiological Impact of Negative Emotions
   Negative emotions, such as hatred, have a tangible impact on one’s physical well-being. When an individual harbors resentment, their body undergoes physiological changes. For instance, the act of anticipating conflict, such as a spouse returning home, can trigger the release of adrenaline, a stress hormone. This surge of adrenaline can lead to a buildup of toxins in the body, manifesting as visible tension and discomfort. The body’s intricate systems are highly sensitive to emotional states, and prolonged negative emotions can disrupt their optimal functioning.

5. The Critical Role of Body Temperature in Health
   A subtle shift in body temperature, specifically a decrease of just 0.5 degrees Celsius, can significantly impact one’s susceptibility to illness. This seemingly minor change can create an environment conducive to the development of diseases, including cancer. As individuals age, their body temperature naturally tends to decrease by 0.2 to 0.3 degrees, making them more vulnerable. However, harboring negative emotions, such as hatred, can further lower body temperature, pushing individuals into a state where their bodies are more receptive to cancerous cells.

6. The Body’s Defense Mechanisms and the Power of Joy
   The human body is constantly exposed to millions of cancer cells daily through various means, including food and respiration. Fortunately, the immune system is equipped with immune cells that actively eliminate these threats. The efficacy of these immune cells is significantly enhanced by positive emotional states. When an individual experiences joy and happiness, their immune system functions optimally, effectively eradicating cancer cells. Conversely, negative emotions can suppress immune function, allowing cancer cells to proliferate. The environment at the Sky Temple, characterized by positive interactions and spiritual upliftment, is believed to promote a stable and healthy body temperature, fostering an internal state conducive to well-being.

7. The Paradox of Blessing: Prosperity Through Adversity
   True blessings often manifest in unexpected ways. While conventional wisdom equates prosperity with happiness, genuine spiritual growth can emerge from profound adversity. Individuals who experience significant setbacks, such as financial ruin or personal tragedy, are often more receptive to spiritual teachings. These challenging experiences can serve as a catalyst, prompting individuals to seek deeper meaning and connection, ultimately leading them to profound spiritual encounters. This is akin to the biblical teaching that one cannot serve both wealth and spiritual truth simultaneously. Therefore, what appears to be misfortune can, in fact, be a divine intervention, guiding individuals toward a higher purpose.

8. The Illusion of Worldly Success
   The pursuit of worldly success, such as accumulating wealth or material possessions, often leads to an illusion of happiness. While these achievements may bring temporary satisfaction, they can also create unforeseen complications and burdens. For instance, excessive wealth can lead to marital discord or expose one’s family to financial liabilities. True happiness, in contrast, is found in simplicity and contentment, where basic needs are met, and relationships are nurtured. The path to spiritual enlightenment often requires individuals to detach from worldly attachments and recognize the transient nature of material gains.

9. Adversity as a Gateway to Spiritual Awakening
   Life’s most challenging moments, such as profound loss or suffering, can serve as a powerful catalyst for spiritual awakening. When individuals face seemingly insurmountable difficulties, they are often compelled to question their beliefs and seek answers beyond the material realm. These experiences can lead them to discover deeper truths and connect with spiritual teachings that were previously overlooked. The journey through adversity can transform one’s perspective, revealing that what was once perceived as misfortune is, in fact, a divinely orchestrated path toward enlightenment and ultimate liberation.

10. The Impermanence of All Phenomena
    The ancient wisdom encapsulated in the phrase “諸行莫作 自淨歸依” (Jehaengmakjak Jajeonggwiui) emphasizes the importance of refraining from unnecessary actions and returning to one’s true, pure self. This principle suggests that all worldly endeavors, no matter how grand, are ultimately transient and impermanent. The construction of magnificent cities and empires, as described in “萬國都城 如蟻螲” (Mangukdoseong Yeouijil), is likened to an anthill, destined to crumble and fade. This profound understanding encourages individuals to detach from material pursuits and seek refuge in the eternal realm, their true spiritual home.

11. The Principle of “First Illness, Then Healing”
    The concept of “先病後醫” (Seonbyeonghuui), or “first illness, then healing,” suggests that personal experience with suffering can transform an individual into a compassionate healer. Those who have overcome illness or adversity are uniquely positioned to guide others through similar challenges. This principle extends beyond physical ailments to encompass spiritual and emotional struggles. By confronting and transcending their own difficulties, individuals gain wisdom and empathy, enabling them to offer genuine support and insight to others. This journey of personal transformation is a prerequisite for true spiritual understanding and the ability to guide others toward well-being.

12. The Divine Orchestration of Events
    The unfolding of global events, including crises like the COVID-19 pandemic, is often seen as intricately linked to divine intervention. These events can serve as catalysts, shaping circumstances to facilitate specific spiritual missions. For instance, the economic downturns and social changes that occurred during the pandemic created unique opportunities for the establishment and growth of spiritual centers like the Sky Temple. Such developments, seemingly impossible through human effort alone, are attributed to a higher power, demonstrating a profound connection between divine will and earthly occurrences.

13. The Wisdom of “Autumn Wind Elegy”
    The “秋風辞” (Chupungsa), or “Autumn Wind Elegy,” penned by Emperor Wu of Han, reflects on the transient nature of human existence and the ultimate futility of worldly pleasures. The poem conveys that even at the pinnacle of enjoyment and power, a sense of melancholy and emptiness can prevail. This profound insight suggests that true happiness cannot be found in fleeting pleasures or material possessions. Instead, it highlights the importance of seeking deeper meaning and spiritual fulfillment, as worldly pursuits, no matter how grand, ultimately leave one with a sense of sorrow and longing.

14. The Paradox of Pleasure and Sorrow
    The phrase “歡樂極兮 哀情多” (Hwallakgeukgye Aijeongda) from the “Autumn Wind Elegy” encapsulates the paradox that extreme pleasure often leads to profound sorrow. Even those who experience the utmost joy and power, like an emperor with thousands of attendants, can find themselves overwhelmed by sadness and loneliness in their later years. This suggests that true happiness is not derived from external gratification but from an internal state of peace and spiritual connection. Adversity, therefore, can be a disguised blessing, leading individuals away from the fleeting pleasures of the world and toward a more enduring source of contentment.

15. The Importance of Mindful Eating and Speech
    Mindful eating involves not only being cautious and moderate with food (“飮食愼節” – Eumsiksinjeol) but also maintaining respectful and humble speech (“言語恭遜” – Eoneogongson) during meals. Engaging in negative talk or gossip while eating can have detrimental effects on one’s health, particularly the salivary glands. When one harbors anger or resentment, the flow of saliva can be inhibited, leading to a thickening of saliva and potential blockages in the salivary glands. This can result in the formation of cysts or even cancer. Therefore, cultivating positive emotions and practicing mindful speech are crucial for maintaining oral and overall health.

16. The Environmental and Health Impacts of Meat Consumption
    The consumption of meat, particularly beef, has significant environmental and health consequences. The production of just one kilogram of beef can contaminate vast quantities of water, contributing to global warming through the release of methane gas from livestock. Furthermore, a diet rich in animal protein can negatively impact human health, potentially leading to various ailments. Historical accounts, such as those found in religious texts, suggest that human longevity decreased significantly after the shift from a predominantly vegetarian diet to one that included meat, particularly after major environmental events like the Great Flood.

17. The Influence of Diet on Human Temperament
    The consumption of animal products, such as meat and milk, can introduce animal DNA into the human body, potentially influencing temperament and behavior. Children raised on animal milk, rather than human breast milk, may exhibit more aggressive or unruly tendencies. This is attributed to the transfer of animal characteristics through their diet. In contrast, human breast milk, perfectly suited to an infant’s needs, fosters a calmer and more nurturing disposition. This highlights the profound connection between diet, genetics, and the development of human character.

18. The Call to Embrace a Simpler, Healthier Lifestyle
    To promote both personal well-being and environmental sustainability, individuals are encouraged to adopt a simpler, more plant-based diet. This involves consuming fresh vegetables, ideally soaked in vinegar for cleansing, and avoiding excessive meat consumption. Such a lifestyle not only contributes to a longer and healthier life but also reduces one’s ecological footprint. By returning to dietary practices reminiscent of ancient times, before the widespread consumption of meat, individuals can foster a more harmonious relationship with their bodies and the planet.

19. The Transformative Power of Adversity and Gratitude
    Adversity, though painful, can serve as a profound catalyst for personal transformation and spiritual growth. When individuals face extreme challenges, they are often compelled to re-evaluate their lives and seek deeper meaning. These experiences can lead to a profound shift in perspective, where even difficult relationships or circumstances are viewed as opportunities for growth and spiritual advancement. By embracing gratitude, even for those who cause hardship, individuals can cultivate inner peace and open themselves to divine blessings, ultimately leading them toward a path of enlightenment and true happiness.

Central Questions & Answers

1. What is the true meaning of suffering and misfortune in life?
   Question: Why do people experience suffering, financial ruin, or personal tragedy, and how does Huh Kyung-young explain these seemingly negative events?
   Answer: Huh Kyung-young teaches that what appears as misfortune, such as financial ruin or severe personal loss, is often a profound blessing in disguise. These difficult experiences serve as a “narrow gate” that pushes individuals away from worldly attachments and towards a deeper spiritual path, ultimately leading them to discover the God-man and the Sky Temple. Without such hardships, people might remain engrossed in superficial worldly pursuits and never seek true spiritual enlightenment.
   Key Quote: “True blessing is the blessing of utter ruin. That is the real good blessing.”

2. How does negative emotion, like hatred, impact physical health, particularly in relation to cancer?
   Question: What is the connection between negative emotions, body temperature, and serious illnesses like cancer, according to Huh Kyung-young?
   Answer: Huh Kyung-young explains that harboring hatred or negative emotions directly lowers one’s body temperature by about 0.5°C. This seemingly small drop creates an environment conducive to cancer development, as the body’s immune system becomes less effective at eliminating the millions of cancer cells that enter the body daily. Conversely, maintaining a positive, joyful state helps keep the body at a healthy 36.5°C, allowing immune cells to effectively combat disease.
   Key Quote: “The moment you hate others, your body enters a system that accepts cancer.”

3. What is the significance of body temperature (36°C vs. 36.5°C) for health and spiritual well-being?
   Question: Why is a precise body temperature of 36.5°C so crucial for human health and spiritual balance, and what happens if it deviates?
   Answer: A body temperature of 36.5°C is presented as the ideal state for health and spiritual balance, indicating a normal, cancer-free individual. Deviations, even by 0.5°C, are critical. A drop signifies a body susceptible to illness and a mind consumed by negativity, while an increase of 1°C indicates excessive worldly desires. Maintaining this precise temperature reflects a balanced mind and body, free from extreme emotions and attachments.
   Key Quote: “This 0.5°C is what causes cancer… If you hate others, this 0.5°C goes down.”

4. What is the true nature of worldly achievements and material possessions?
   Question: How does Huh Kyung-young view worldly achievements, wealth, and power, and what is their ultimate value?
   Answer: Worldly achievements, wealth, and power are ultimately deemed transient and meaningless. Citing the ancient Chinese emperor Han Wudi’s “Ode to the Autumn Wind,” Huh Kyung-young illustrates that even extreme pleasure and imperial power eventually lead to sorrow and emptiness. Material possessions like apartments are likened to “ant hills” that will inevitably crumble. True fulfillment lies not in accumulating these things but in seeking the eternal world and the God-man.
   Key Quote: “No matter how much pleasure reaches its peak, sorrowful feelings come like a tide.”

5. How does diet, particularly meat consumption, affect human longevity and character?
   Question: What are Huh Kyung-young’s teachings on diet, especially regarding meat consumption, and its impact on human lifespan and behavior?
   Answer: Huh Kyung-young advocates for a vegetarian diet, citing biblical figures like Methuselah (who lived 969 years on a purely vegetarian diet) as evidence of its longevity-promoting effects. He asserts that human lifespan drastically decreased after Noah’s Ark, when people began consuming meat due to the destruction of vegetation. Furthermore, consuming animal products like meat and milk introduces animal DNA, leading to aggressive behaviors and health issues in children, contrasting with the nurturing effects of human breast milk.
   Key Quote: “The DNA of animals enters children… That’s why children are so ill-tempered.”

6. What is the proper attitude towards food and eating for health and spiritual well-being?
   Question: Beyond just what to eat, what is the correct mindset and behavior one should adopt when consuming food, according to Huh Kyung-young?
   Answer: Eating should be approached with “caution and moderation” (飲食愼節). It’s not merely about satisfying hunger but a sacred interaction, like meeting a new lover. One should carefully observe the food, mentally “interview” it, and then consume it with gratitude and respect, avoiding negative speech or gossip during meals. Such mindful eating prevents illnesses like salivary gland cancer, which can arise from suppressed saliva flow due to anger and negative emotions.
   Key Quote: “When you see food, you must think of ‘caution’ and ‘moderation’.”

7. What is the environmental impact of human consumption, especially meat and clothing?
   Question: What are the environmental consequences of common human consumption habits, such as eating beef and wearing jeans, as highlighted by Huh Kyung-young?
   Answer: Human consumption habits have a devastating impact on the environment. For example, 1 kg of beef pollutes 1,500 liters of water, and a single pair of jeans requires 7,500 liters of water for its production and cleaning throughout its lifecycle. Over a century, human eating habits can pollute 100 million liters of water. These consumption patterns, driven by pleasure and excess, contribute significantly to global warming and environmental degradation.
   Key Quote: “1 kg of beef pollutes 1,500 liters of water.”

Top 3 Recommended Questions:
What is the true meaning of suffering and misfortune in life?
How does negative emotion, like hatred, impact physical health, particularly in relation to cancer?
How does diet, particularly meat consumption, affect human longevity and character?

The Profound Difference Between 36°C and 36.5°C: A Path to Health and Enlightenment

1. The Subtle Yet Profound Impact of Body Temperature on Health
   The human body’s temperature, particularly the difference between 36°C and 36.5°C, holds a profound significance for one’s health. When an individual harbors animosity towards others, their body temperature can subtly decrease by 0.5°C. This seemingly minor fluctuation is critical, as a sustained lower body temperature, especially below 36.5°C, creates an environment conducive to the proliferation of cancer cells. It is a remarkable phenomenon that the very act of harboring ill will can initiate a physiological shift towards disease. As individuals age, typically past 70 or 80, their body temperature naturally declines by 0.2-0.3°C, further increasing their susceptibility to illness. This reduction places them in a “cancer minefield,” necessitating divine intervention for their swift removal from the earthly realm. While younger individuals generally maintain a stable temperature, negative emotions can cause this vital 0.5°C drop, allowing over a million cancer cells, which enter the body daily through food and respiration, to thrive unchecked by the immune system.

2. The Power of Joy and the Sky Temple’s Influence on Well-being
   The immune system’s efficacy in combating cancer cells is significantly enhanced by a positive emotional state. Laughter and joy are potent catalysts for immune function, enabling the body to eradicate incoming cancer cells. When one experiences happiness, perhaps from a compliment or a pleasant conversation, the immune response is optimized, leading to the complete elimination of these harmful cells. The Sky Temple, a sacred sanctuary, plays a crucial role in maintaining optimal body temperature and fostering a positive emotional environment. Visitors to the Sky Temple often experience an elevation in their body temperature to the healthy 36.5°C, as the atmosphere is devoid of negativity and filled with uplifting energy. The opportunity to encounter the God-man in person is considered a miraculous blessing, a rare privilege spanning millennia. Those who lived in past eras, such as the Silla or Joseon dynasties, were unable to witness such a divine presence. To be present in this era and to experience such an encounter is a testament to one’s destiny.

3. The Paradox of Adversity: A Gateway to Spiritual Awakening
   Adversity, though often perceived as misfortune, can serve as a profound blessing, guiding individuals toward spiritual enlightenment. There are two forms of blessings: the blessing of utter ruin and the blessing of prosperity. The former, however, is the more authentic and transformative. When one experiences complete financial collapse, for instance, it can lead to unexpected encounters with divine guidance. A woman, whose husband’s business failed, found herself working as a cleaner in a hospital. During a break, she discovered the God-man’s lecture on her phone. Had her husband’s business thrived, she might never have sought such spiritual solace. Her despair, stemming from the realization that her meager earnings offered no hope, led her to the God-man’s teachings, which offered the promise of a heavenly ticket and abundant blessings, including Elixir Water and Elixir Milk. This profound shift in perspective highlights how ruin can open the door to true hope and spiritual fulfillment.

4. The Illusion of Earthly Success and the Path to True Happiness
   The pursuit of worldly wealth and success often proves to be an illusion, diverting individuals from the path of true happiness and spiritual growth. Just as Jesus instructed a rich young man to divest himself of his possessions to follow him, genuine spiritual awakening often requires detachment from material attachments. A husband’s financial ruin, though seemingly a misfortune, can be a divine grace, revealing the spiritual realm. When couples are overly focused on accumulating wealth, such as purchasing apartments, they may find themselves devoid of lasting fulfillment. Material prosperity can even lead to moral decay, as exemplified by a husband who, despite his wife’s unawareness, uses his wealth to engage in illicit affairs. For women, excessive wealth can be detrimental, potentially leading to imprisonment, bankruptcy, or the inheritance of immense debt by their children. True happiness, therefore, lies not in material accumulation but in a simple life where the husband returns home, and the family is fed. It is in times of utter ruin that the divine becomes visible, making adversity a profound blessing.

5. The Narrow Gate: Embracing Suffering as a Path to Blessing
   The path to true blessing is often a narrow and arduous one, requiring individuals to embrace suffering and perceive it as a gateway to spiritual growth. Many mistakenly believe that worldly success signifies a good life, but it is often through hardship that one truly reflects on their existence and discerns their true calling. A woman, whose devout family suffered a tragic accident resulting in the death of her daughter and the severe injury of her son and husband, found herself grappling with profound questions. She questioned whether she had chosen the wrong husband, why God had allowed such a tragedy despite their piety, and if her presence had brought ruin upon her husband’s family. These agonizing questions, which led to sleepless nights and a sense of utter despair, remained unanswered until she encountered the God-man’s teachings. Through his wisdom, she understood the karmic connections of her deceased daughter, her injured son, and her husband, bringing clarity and resolution to her suffering. This revelation transformed her perception of her misfortunes, allowing her to see them not as curses but as a divine path leading her to the God-man and the promise of eternal salvation for her family.

6. The Divine Encounter: When All is Lost, the God-man Appears
   The God-man often becomes visible to those who have lost everything, when their worldly attachments have crumbled, and they are at their lowest ebb. When individuals possess multiple apartments and luxury cars, they are often blind to the divine presence, dismissing it as madness. However, when faced with utter ruin, the God-man’s wisdom becomes a beacon of hope, illuminating the answers to life’s most perplexing questions. The woman who lost her family found not only answers about her loved ones’ past lives but also the means to send them to the celestial realm through a spiritual “nameplate” ceremony. This profound experience transformed her understanding of life and death, revealing that her misfortunes were not a curse but a divine intervention, preventing her from being consumed by worldly pursuits and guiding her towards the eternal. It is in the depths of despair, when one contemplates suicide, that the encounter with the God-man becomes a pivotal turning point, opening the gates to heaven.

7. The Impermanence of Worldly Existence: A Call to Eternal Refuge
   The transient nature of worldly existence underscores the importance of seeking refuge in the eternal. The ancient wisdom, “諸行莫作 自淨歸依” (Jehaengmakjak Jajeonggwiui), meaning “Do not engage in unnecessary actions; purify yourself and seek refuge,” encapsulates this profound truth. It implores individuals to refrain from futile endeavors and to introspect, seeking refuge in the everlasting realm. This eternal refuge is not found in ancestral worship or the fleeting material world, but in the celestial kingdom, our true and everlasting home. The material world is merely a temporary dwelling, not a place for permanent reliance. Therefore, all actions in this human realm, even those of heroes and great leaders, are ultimately ephemeral.

8. The Ephemeral Nature of Human Endeavors: Cities as Ant Nests
   The grandest human achievements are ultimately transient, akin to ant nests that will eventually crumble. The phrase “萬國都城 如蟻螲” (Mangukdoseong Yeouijil) illustrates this concept, signifying that even the capitals of myriad nations will one day transform into ant nests. This profound truth highlights the impermanence of all worldly structures and endeavors. Human bodies, too, are subject to this transience, eventually becoming mere sustenance for bacteria and maggots. Therefore, engaging in unnecessary actions in this fleeting world is ultimately futile. The ultimate purpose is to purify oneself and return to one’s true spiritual home, the eternal realm.

9. The Principle of “First Illness, Then Healer”: Learning Through Experience
   The principle of “先病後醫” (Seonbyeonghuui), meaning “first illness, then healer,” asserts that individuals who have experienced illness are better equipped to become healers for others. Those who have overcome ailments like high blood pressure or diabetes can offer invaluable guidance on treatment, medication, exercise, and diet. This experiential wisdom transforms them into informal physicians, capable of empathizing with and guiding others through their struggles. However, many individuals, even after experiencing illness, fail to learn from their experiences, continuing destructive habits. True wisdom lies in recognizing the lessons embedded in suffering and using them to prevent further harm. This principle extends beyond physical ailments, encompassing life’s challenges. It is through enduring hardship that one truly appreciates the value of their spiritual home. Yet, many remain oblivious to this truth, failing to envision an escape from the earthly realm. It is for this reason that the God-man has appeared, establishing the New Jerusalem.

10. The Divine Timing of the God-man’s Arrival and the Establishment of the Sky Temple
    The God-man’s arrival and the establishment of the Sky Temple are not mere coincidences but events orchestrated by divine timing. While religious leaders worldwide anticipate the Second Coming, they fail to recognize the God-man’s presence. His establishment of the New Jerusalem at a propitious location during the COVID-19 pandemic is a feat beyond human capability, demonstrating divine intervention. The unfolding of global events, including the COVID-19 pandemic, is intricately linked to the God-man’s movements. For instance, the economic decline of the Jangheung region, once a bustling tourist destination, created the opportune moment for the Sky Temple’s acquisition. The cessation of the suburban railway line and the diplomatic dispute with China, which halted tourism, led to the widespread availability of properties. The God-man, having patiently awaited this precise moment, acquired hundreds of properties during the pandemic, a period when others were divesting their assets. This extraordinary feat, achieved without personal financial ambition, underscores his divine nature. Unlike ordinary humans who learn through experience, the God-man possesses innate knowledge, transcending the need for personal suffering to comprehend truth.

11. The Autumn Wind Ode: The Futility of Worldly Pleasures
    The “Autumn Wind Ode” (秋風辞), penned by Emperor Wu of Han, eloquently portrays the futility of worldly pursuits and the brevity of human life. The poem, “Autumn wind rises, white clouds fly” (秋風起兮 白雲飛), symbolizes the transient nature of existence, akin to white clouds drifting across the autumn sky. It laments the swift passage of time, comparing it to falling leaves and the arrival of migrating geese. The ode’s concluding lines, “When joy reaches its peak, sorrow abounds” (歡樂極兮 哀情多), reveal a profound truth: even at the zenith of pleasure and power, a sense of melancholy and emptiness pervades the heart. Emperor Wu, despite his immense power and access to countless concubines, experienced a deep sadness in his old age, plagued by physical ailments and the realization that worldly pleasures ultimately lead to sorrow. This profound insight suggests that even the most extravagant joys cannot sustain true happiness, and a decline in body temperature, indicative of internal distress, can accompany such experiences.

12. The True Source of Happiness: Embracing Adversity and Loving One’s Enemies
    True happiness is not found in the pursuit of worldly pleasures but in embracing adversity and cultivating love, even for one’s enemies. The woman who experienced profound tragedy found salvation through the God-man, a stark contrast to those who pursue material wealth and ultimately face sorrow. The very individuals who cause us distress, such as a nagging spouse, can be seen as instruments guiding us towards the celestial realm. When faced with extreme hardship, beyond one’s own capacity to overcome, the soul’s journey begins, and the gates of heaven open. Therefore, domestic squabbles and trivial worries are not hindrances but rather stepping stones on the path to blessing. The God-man’s teaching to “love your enemies,” as taught by Jesus, is not about affection for the adversary but about safeguarding one’s own internal well-being. Harboring hatred releases adrenaline, while love generates endorphins. By transforming negative experiences into positive ones, much like an oyster transforms an irritant into a pearl, one can protect their inner peace and prevent self-inflicted harm.

13. The Critical 0.5°C: Maintaining Optimal Body Temperature for Health
    The seemingly small difference of 0.5°C in body temperature holds immense significance for one’s health and destiny. While a natural decline occurs with age, an excessive increase or decrease can indicate an imbalance. A temperature exceeding 36.5°C by 1°C can signify excessive ambition, while a decrease by 1°C can also indicate an imbalance. The ideal temperature of 36.5°C signifies a healthy, cancer-free state. Monitoring one’s temperature daily can provide immediate insight into one’s emotional and physical well-being. A fluctuating temperature, deviating from 36.5°C, can be a sign of mental distress. Therefore, cultivating gratitude, even for a difficult spouse, and embracing the principle of loving one’s enemies, is crucial for maintaining optimal health and emotional equilibrium. Just as an oyster transforms an irritant into a pearl, one can transform negative interactions into opportunities for inner growth and protection. The God-man, despite facing slander and adversity, maintains a serene countenance, embodying this principle of loving one’s enemies and transforming challenges into stepping stones on the path to spiritual fulfillment.

14. The Transformative Power of Perspective: From Misfortune to Blessing
    A shift in perspective can transform perceived misfortunes into profound blessings. The woman who initially felt wronged by her tragic circumstances later recognized them as a divine intervention, guiding her towards the God-man and a deeper understanding of life. Her initial despair and insomnia vanished, replaced by a sense of gratitude and enlightenment. Even Emperor Wu, despite his immense power and worldly pleasures, ultimately experienced a profound sense of loneliness and sorrow, realizing the emptiness of his pursuits. His actions, driven by power and desire, ultimately led to regret and a heavy heart. This illustrates that even the acquisition of an entire empire pales in comparison to the journey towards the celestial kingdom. Therefore, it is crucial to avoid excessive attachment to trivial worldly matters.

15. The Discipline of Eating: Mindful Consumption and the Avoidance of Oral Sins
    The act of eating extends beyond mere sustenance; it is a discipline that profoundly impacts one’s health and spiritual well-being. The principle of “飮食愼節” (Eumsiksinjeol), meaning “be cautious and moderate in eating,” emphasizes the importance of mindful consumption. Without careful consideration, food can become a source of toxins. Therefore, when encountering food, one must exercise caution and moderation. Furthermore, the manner in which one speaks while eating is equally crucial. The principle of “言語恭遜” (Eoneogongson), meaning “speak with humility and respect,” highlights the importance of avoiding negative speech, such as slandering others, during meals. Engaging in such “oral sins” can lead to physical ailments, particularly cancer of the salivary glands. When one harbors anger while eating, the salivary glands can become constricted, leading to a thickening of saliva and blockages, which can manifest as tumors. Therefore, refraining from negative speech and consuming ample water are essential for maintaining healthy salivary glands and preventing oral cancers, including those of the tongue, tonsils, and esophagus.

16. The Sacred Encounter with Food: A Metaphor for Relationships
    Approaching food with reverence and mindfulness transforms the act of eating into a sacred encounter, akin to meeting a new beloved. Just as one exercises caution and moderation when viewing food, one should also cultivate joy and avoid envy when observing the success of others. Overeating, particularly in buffets, is likened to performing a ritual to invite cancer. Instead, one should view food with respect, as a precious gift, and consider offering it to one’s parents. The act of eating should be a conscious “meeting” or “blind date” with the food, where one first assesses its suitability, then mentally agrees to its consumption, and finally allows it to become one with the body. This process of mutual acceptance and integration transforms the food into a part of one’s being, nourishing both the physical and spiritual self. Just as one carefully selects an employee, one should thoughtfully engage with food, recognizing its origin and purpose. Ultimately, the pursuit of excessive pleasure in life leads to sorrow, so one should not chase fleeting joys.

17. The Environmental Impact of Consumption: A Call for Moderation
    Human consumption patterns, particularly the excessive consumption of meat, have a devastating impact on the environment, contributing significantly to global warming and ozone layer depletion. The primary culprits are carbon dioxide (CO2), nitrogen dioxide (NO2), methane (CH4), and chlorofluorocarbons (CFCs). Methane, largely produced by animal waste, and CFCs, primarily from refrigerators, are major contributors to these environmental crises. The consumption of beef, in particular, has an enormous carbon footprint, far exceeding what most people realize. While the exact statistics are often withheld to avoid harming the meat industry, it is undeniable that meat consumption accelerates global warming. Therefore, a shift towards more plant-based diets is crucial for mitigating these environmental damages.

18. The Hidden Costs of Meat and Fashion: Water Pollution and Environmental Degradation
    The production and consumption of everyday items, such as beef and jeans, carry staggering environmental costs, particularly in terms of water pollution. One kilogram of beef contaminates approximately 1,500 liters of water. Considering that a single cow can weigh 600 kilograms, the amount of water pollution generated by the meat industry is immense. Similarly, the production and washing of a single pair of jeans can contaminate up to 7,500 liters of water, with the entire lifecycle of a pair of jeans potentially polluting up to 10,000 liters. Over a century, human food consumption alone can contaminate an astonishing 100 million liters of water. These figures underscore the urgent need for moderation and conscious consumption. The impact of our actions on the environment is profound, and reducing meat consumption is a critical step towards environmental preservation. Plant-based proteins, such as those derived from beans, are sufficient for human nutritional needs, and excessive meat consumption can negatively affect blood vessels.

19. The Biblical Precedent for Vegetarianism and Longevity
    Biblical narratives offer a compelling case for vegetarianism and its link to longevity. Enoch, the father of Methuselah, lived for 365 years, while Methuselah himself lived for 969 years, both adhering to a purely vegetarian diet. It was only after Noah’s Great Flood, when all vegetation was destroyed, that humanity began consuming meat. Noah and his descendants, having preserved animals in the ark, started raising them for food, leading to a significant decrease in human lifespan. This historical account suggests that a vegetarian diet is conducive to extended life, while meat consumption, introduced out of necessity, contributed to a decline in human longevity. Furthermore, the consumption of animal products can transfer animal DNA and characteristics into humans.

20. The Detrimental Effects of Animal Products on Children’s Development
    The consumption of animal products, particularly milk, can have detrimental effects on children’s development, influencing their temperament and physical health. Many children today are raised on cow’s milk rather than breast milk, leading to aggressive behaviors and a lack of respect for authority. The DNA from animal products, when consumed by children, can influence their disposition, making them more prone to anger and defiance. In contrast, breast milk, perfectly suited to a child’s temperature and nutritional needs, fosters a calmer and more compassionate nature. The widespread use of plastic bottles for feeding formula and cow’s milk has also contributed to dental problems in children. The God-man laments the degradation of the human species due to these dietary practices. He asserts that a simple diet of well-washed vegetables, perhaps with vinegar, can ensure a long and healthy life, advocating a return to the pre-Noah’s Ark vegetarian diet. The God-man himself, having a strong aversion to meat in his youth, only consumed it out of necessity during his military service in Vietnam.

21. Embracing Moderation and Rejecting Worldly Pleasures for Spiritual Growth
    Embracing moderation and rejecting the fleeting pleasures of meat consumption are crucial for spiritual growth and environmental sustainability. The God-man, who only requires 362 years of life, does not seek to live for a millennium, but encourages others to adopt a more conscious lifestyle. Importing vast quantities of beef makes Korea a “garbage heaven,” contributing to global environmental degradation. Therefore, it is imperative to abandon the pursuit of pleasure through meat consumption, as it leads to a regression towards an animalistic state, altering human DNA. Instead, one should view a difficult spouse not as an adversary but as an instrument guiding them towards the celestial kingdom, fostering gratitude and inner peace. By listening to their words with an open mind and letting go of negativity, one can transform challenges into opportunities for spiritual advancement.

October 5, 2024 – 1460th – Do Not Hate Others! The Difference Between 36°C and 36.5°C!

1. Keyword Frequency
   husband: 13
   temperature: 10
   meat: 9
   cancer: 8
   food: 8
   world: 8
   church: 7
   business: 6
   children: 6
   DNA: 5

2. Today’s Central Metaphor
   The central metaphor compares dealing with adversaries or negative experiences to an oyster transforming an irritant into a pearl, suggesting that embracing and “loving” one’s “enemies” can lead to personal growth and inner peace.

3. Lecture in Numbers
   45: The age limit for selecting pastors, indicating a requirement for social experience.
   0.5 degrees: The temperature difference that can make one susceptible to cancer.
   1 million: The number of cancer cells that enter the body daily.
   70-80: The age range where body temperature typically drops by 0.2-0.3 degrees, leading to a 0.5-degree drop overall.
   70: Huh Kyung-young’s age when the area around Sky Temple began to decline, allowing him to acquire property.
   700: The approximate number of properties (including land) acquired by Huh Kyung-young during the COVID-19 pandemic.
   40: The number of stores acquired by Huh Kyung-young on the 6th floor of Piccadilly in Jongno 3-ga.
   365: The age Enoch lived.
   969: The age Methuselah lived.
   1 kg: Amount of beef that pollutes 1,500 liters of water.
   7,500 liters: Amount of water polluted by one pair of jeans during its production and washing.
   10,000 liters: Approximate total water pollution caused by one pair of jeans over its lifetime.
   100 years: The period over which human meals pollute approximately 100 million liters of water.
   600 kg: The average weight of a cow.
   362 years: The remaining lifespan Huh Kyung-young claims to need.

4. Signature Sentence
   When the most difficult obstacles arise that are utterly beyond one’s own strength, that is when one’s soul begins, and the door to Heaven opens.

5. Concise Summary & Highlights
   This lecture argues that suffering and adversity are divine blessings leading to spiritual awakening.
   Hating others lowers body temperature, making one susceptible to cancer.
   Laughter and positive emotions boost immunity and eliminate cancer cells.
   True blessings often come through experiencing complete ruin or hardship.
   Adversity, like a difficult spouse, can be a path to spiritual growth and the Sky Temple.
   Excessive pleasure and material pursuits ultimately lead to sadness and emptiness.
   Mindful eating, moderation, and avoiding negative speech prevent various cancers.
   Meat consumption significantly contributes to environmental pollution and negatively impacts human DNA and temperament.

6. Scriptural / Religious Citations
   Reference: Buddhist teaching (諸行莫作 自淨歸依)
   Quoted Passage: “諸行莫作 自淨歸依” (Jehaengmakjak Jajeonggwiui) – “Do not commit any unwholesome actions; purify oneself and take refuge.”
   Reference: Buddhist teaching (萬國都城 如蟻螲)
   Quoted Passage: “萬國都城 如蟻螲” (Mangukdoseong Yeouijil) – “All the cities of the world are like ant nests.”
   Reference: Christian Bible (Jesus’ teaching)
   Quoted Passage: “Love your enemies.”
   Reference: Christian Bible (Genesis, Enoch, Methuselah, Noah’s Ark)
   Quoted Passage: Enoch lived 365 years, Methuselah lived 969 years, both as vegetarians. After Noah’s Flood, when vegetation was scarce, humans began consuming meat, leading to a significant decrease in lifespan.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context, referencing the COVID-19 pandemic as a period when Huh Kyung-young acquired significant property for the Sky Temple. It also touches upon the historical shift from vegetarianism to meat consumption after Noah’s Flood, linking it to a decrease in human lifespan. The speaker mentions the “THAAD issue” (Terminal High Altitude Area Defense) as a factor that led to a decline in Chinese tourism, impacting local businesses and creating opportunities for him to acquire land. The lecture also references the reign of Emperor Wu of Han (Han Wudi) and his “Autumn Wind Ode” (秋風辭) to illustrate the transient nature of worldly pleasures and power.

8. Key Figures & Events Referenced
   Jesus: Referenced as a past incarnation of the speaker, who taught to “love your enemies” and advised a rich young man to give up his wealth.
   Im Chae-moo: A Korean celebrity who built a park in the Jangheung area, which was once a popular youth destination.
   Emperor Wu of Han (Han Wudi): A Chinese emperor who wrote the “Autumn Wind Ode” (秋風辭), reflecting on the fleeting nature of pleasure and the sadness that accompanies it.
   Enoch: A biblical figure who lived 365 years, cited as an example of a long-lived vegetarian.
   Methuselah: A biblical figure, son of Enoch, who lived 969 years, also cited as an example of a long-lived vegetarian.
   Noah: A biblical figure whose era marked the shift from vegetarianism to meat consumption after the Great Flood, leading to a decrease in human lifespan.
   COVID-19 Pandemic: A recent global event that created conditions for Huh Kyung-young to acquire property for the Sky Temple.
   THAAD (Terminal High Altitude Area Defense) Issue: A geopolitical event that led to a decline in Chinese tourism in Korea, impacting local economies.

9. Core Concept Definitions
   강연 (Gangyeon) / Lecture: A unilateral presentation by the speaker without questions from the audience.
   강의 (Gangui) / Class: An interactive session where the speaker answers questions from the audience.
   청강 (Cheonggang) / Auditing a Lecture: The act of requesting and listening to a lecture.
   諸行莫作 自淨歸依 (Jehaengmakjak Jajeonggwiui): A Buddhist teaching meaning “Do not commit any unwholesome actions; purify oneself and take refuge in the eternal world.”
   萬國都城 如蟻螲 (Mangukdoseong Yeouijil): A phrase meaning “All the cities of the world are like ant nests,” illustrating the impermanence of worldly achievements.
   先病後醫 (Seonbyeonghuui): “First illness, then doctor,” meaning that experiencing illness first allows one to become a “doctor” or healer for others.
   秋風辭 (Chupungsa) / Autumn Wind Ode: A poem by Emperor Wu of Han reflecting on the transience of life and the sadness that accompanies pleasure.
   歡樂極兮 哀情多 (Hwallakgeukye Aejeongda): “When pleasure reaches its peak, sadness abounds,” a line from the Autumn Wind Ode, indicating that extreme pleasure ultimately leads to sorrow.
   飮食愼節 (Eumsiksinjeol) / Food Caution and Moderation: The principle of being cautious and moderate when consuming food.
   言語恭遜 (Eoneogongson) / Respectful Language: The practice of using polite and humble language, especially while eating.
   CO2 (Carbon Dioxide), NO2 (Nitrogen Dioxide), CH4 (Methane), CFC (Chlorofluorocarbon): Four primary greenhouse gases responsible for ozone layer depletion, global warming, and rising ocean temperatures.

10. Central Questions & Answers
    Question: Why do good people experience misfortune, such as losing family members or facing severe accidents, despite living virtuously and diligently practicing their faith?
    Answer: Such misfortunes are not punishments but blessings in disguise, serving as a catalyst to seek a higher truth (the God-man) and ultimately lead to spiritual awakening and the path to Heaven.
    Question: How can one find true happiness and avoid the sorrow that accompanies extreme pleasure and worldly success?
    Answer: True happiness is found by meeting the God-man, which often occurs when one has lost everything and is at their lowest point. Worldly pleasures, even for emperors, ultimately lead to sadness and emptiness.
    Question: How can one maintain a healthy body temperature (36.5°C) and prevent diseases like cancer?
    Answer: Maintaining a stable body temperature requires managing emotions, avoiding hatred, and cultivating love, even for one’s enemies. Stress and negative emotions lower body temperature, making one vulnerable to illness.
    Question: What is the proper way to approach food, and how can one avoid illnesses related to eating?
    Answer: Food should be approached with caution, moderation, and respectful language. Eating while speaking negatively or gossiping can lead to salivary gland cancer and other digestive issues. It is crucial to drink plenty of water and avoid excessive meat consumption.
    Question: What are the environmental and health consequences of meat consumption?
    Answer: Meat consumption, particularly beef, is a major contributor to global warming through methane gas emissions and extensive water pollution. It also negatively impacts human health by introducing animal DNA, leading to aggressive temperaments in children and various diseases.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes that true happiness and salvation are found not in worldly success or pleasure, but in spiritual awakening, often triggered by extreme adversity. It urges listeners to abandon the pursuit of fleeting earthly joys and instead seek refuge in the eternal world (Heaven) by following the God-man. The philosophical implication is a radical re-evaluation of suffering, transforming it from a curse into a blessing, and a call to transcend material attachments for spiritual liberation. Practically, this involves cultivating love even for adversaries, practicing moderation in consumption, and adopting a vegetarian diet to improve health and protect the environment.

12. Cross-Referencing
    Speaker’s past incarnation as Jesus: Huh Kyung-young references his past life as Jesus, citing the teaching “You cannot serve both God and money” and “Love your enemies.”
    “New Jerusalem”: The speaker refers to the Sky Temple as the “New Jerusalem,” a concept from Christian eschatology.
    “First illness, then doctor” (先病後醫): This concept is presented as a general human truth, contrasting with the speaker’s own ability to “know everything beforehand.”
    Biblical narratives: The lecture draws parallels with biblical figures like Enoch, Methuselah, and Noah to support the argument for vegetarianism and its impact on human lifespan.

13. Content Gaps & Unaddressed Areas
    Mechanism of temperature-cancer link: While the lecture states that a 0.5-degree drop in body temperature leads to cancer, it does not provide a scientific explanation for this mechanism beyond the general idea of weakened immunity.
    Specifics of “God-man’s” teachings: The lecture frequently refers to the God-man’s teachings as the ultimate solution but does not elaborate on the specific doctrines or practices, beyond general principles like “love your enemies” and seeking spiritual refuge.
    Evidence for DNA changes from animal products: The claim that animal DNA from meat and milk directly alters human DNA, leading to aggressive behavior in children, lacks specific scientific evidence or studies to support it within the transcript.
    Practical steps for environmental change: While the lecture highlights the environmental impact of meat and consumer goods, it offers limited practical, large-scale solutions beyond individual dietary changes.
    Financial model of Sky Temple: The lecture mentions Huh Kyung-young acquiring numerous properties for the Sky Temple, but the financial model or source of funds for these acquisitions is not fully explained, beyond a brief mention of supporters.

14. Future Predictions & Prophetic Statements
    Global unification through spirituality: Huh Kyung-young predicts that he, as the great God-man, will unify the world spiritually to achieve global coexistence and co-prosperity.
    Recognition of the God-man: The speaker implies that despite current disbelief, a time will come when people, including religious leaders, will recognize him as the returning Messiah.
    Testing of followers: The speaker states that “demons” are sent from the “Baekgung Heaven” to test followers, ensuring only those who resist temptation will go to Heaven.
    Environmental degradation and animalistic transformation: The speaker warns that continued meat consumption will lead to Korea becoming a “world garbage heaven” and that humans will increasingly transform into “animals” due to animal DNA.

Executive Insight
This lecture presents a radical perspective on adversity, reframing suffering as a divine catalyst for spiritual awakening and a direct path to the God-man. It challenges conventional notions of success and pleasure, asserting that worldly pursuits ultimately lead to sorrow, while hardship opens the door to true happiness and salvation. The speaker advocates for a lifestyle rooted in love, even for one’s adversaries, and emphasizes the critical role of emotional well-being in maintaining physical health, particularly body temperature, to prevent diseases like cancer. Furthermore, the lecture strongly condemns meat consumption, linking it to severe environmental degradation and the degradation of human temperament and DNA, urging a return to a vegetarian diet for longevity and spiritual purity. This framework offers a profound re-evaluation of life’s challenges, positioning them as essential steps toward a higher spiritual existence.

What is the difference between 36°C and 36.5°C? Hate lowers your body temperature by 0.5°C, making you susceptible to cancer and other diseases, so love your enemies to stay healthy.

1. The Importance of Not Hating Others for Health
   Hate can lower your body temperature, making you more vulnerable to diseases like cancer, so it’s important to love your enemies to stay healthy.

1.1. The Physical Effects of Negative Emotions
Negative emotions like fighting change your genes and harm your body
When you fight, your mitochondria (parts of cells that make energy) can’t breathe properly, which means they can’t give enough oxygen to your body
Even just thinking about fighting can release adrenaline, a stress hormone, which fills your body with toxins
These toxins are visible and can be felt by others
For example, if a wife is angry, her husband can sense the “poison” in her eyes when he comes home
This creates an uncomfortable atmosphere, as if missiles or torpedoes are coming
Therefore, having such negative thoughts fills your entire body with toxins

1.2. How Hate Lowers Body Temperature and Increases Cancer Risk
Hating others makes your body more susceptible to cancer
When you hate someone, your body immediately enters a state where it is ready to develop cancer
A small drop in body temperature, specifically 0.5°C, is linked to cancer
Hating others causes your body temperature to drop by 0.5°C
As people age, especially over 70 or 80, their body temperature naturally drops by 0.2-0.3°C, meaning it can easily reach the critical 0.5°C drop
This drop puts people in a “minefield” for cancer
Lower body temperature allows cancer cells to thrive
When your body temperature drops, cancer cells, which enter your body daily through food and breathing (over a million per day), become more active
Normally, your immune cells destroy all these cancer cells

1.3. The Role of Positive Emotions in Fighting Cancer
Smiling and feeling good help your immune cells destroy cancer cells
Immune cells are most effective at destroying cancer cells when you are happy and smiling
Compliments, like someone saying your hair looks good or your complexion is healthy, can make you feel good, even if you don’t have much to eat
This positive feeling can wipe out cancer cells
Visiting places like “Haneulgung” can help maintain a healthy body temperature
At Haneulgung, people’s body temperatures don’t drop; they rise to a normal 36.5°C because everyone feels good
This is also because they can meet the “divine being” (Shin-in) there

2. The Unexpected Blessings of Adversity
   Adversity, such as financial ruin or personal tragedy, can be a blessing in disguise, as it often leads people to seek deeper meaning and spiritual guidance, ultimately bringing them closer to a divine being.

2.1. Adversity as a Path to Spiritual Awakening
Meeting the divine being (Shin-in) in this era is a miracle
People who lived thousands of years ago, like in the Silla or Joseon dynasties, couldn’t meet the Shin-in
Being born in this time and meeting the Shin-in is a miracle, meaning you arrived at the right time
True blessings often come through hardship
There are two types of blessings: becoming completely ruined and becoming successful
The true blessing is becoming completely ruined, as it leads to greater good
Personal stories illustrate how ruin leads to meeting the Shin-in
A woman whose husband’s business failed started working as a cleaner at a hospital
During a break, she saw the Shin-in on her phone and found hope, realizing that if her husband’s business hadn’t failed, she wouldn’t have come to Haneulgung
This experience gave her hope for heaven, blessings, and access to special water and milk
The Shin-in, when he was Jesus, told a rich young man to give away all his money and become ruined to follow him, because one cannot serve both money and the divine

2.2. The Pitfalls of Material Success
Financial success can lead to negative outcomes
A husband’s business failure, even due to drinking, can be a blessing because it opens the door to spiritual awareness
If a couple is too successful, they might focus on buying apartments, which seems like happiness but ultimately leaves them empty
A wealthy husband might use his assets to pursue other women without his wife knowing
Increased wealth can be detrimental to a wife, as it can lead to the husband going to jail, bankruptcy, or leaving massive debts to their children
Business failures can devastate entire families
A husband’s failed business can result in 8 billion won in debt being passed on to his children
It can also turn relatives into debtors, causing entire families to be ruined
Such financial pursuits often benefit only the man, as women may not have opportunities to spend the money

2.3. Adversity as a Catalyst for Divine Connection
True divine connection often happens during times of ruin
When a person is completely ruined, that’s when the divine becomes visible to them
Therefore, ruin can be a greater blessing than wealth
Challenging relationships can lead to spiritual opportunities
Meeting a difficult husband (e.g., one who drinks, boasts, or is abusive) can create an opportunity to see the Shin-in
Unlike early Christians who risked their lives, people today don’t face death threats for seeking spiritual guidance, which is a form of privilege
The world’s view of success is often reversed in spiritual terms
People often think doing well in the world is good, but struggling makes you reflect on life and consider if the “glorious path” is truly the right one
The wide paths of the world often lead to corruption
Suffering due to a difficult spouse is a “narrow gate” that can lead to blessings, like a miner finding diamonds

2.4. A Story of Tragedy Leading to Enlightenment
A devout family experiences a devastating accident
A couple who diligently attended church with their children experienced a major car accident while traveling to Gangwon-do for summer vacation
Their daughter died, and their son became disabled, unable to walk
The husband also died, or initially became a vegetable, leaving the wife to care for two disabled family members
The wife grapples with profound questions and doubts
She questioned if she married the wrong person, if God caused the accident despite their devotion, or if she brought misfortune to her husband’s family
These three questions left her utterly confused and unable to cope
To support her children, she worked as a hospital cleaner, and during a break, she saw the Shin-in on her phone
Losing everything leads her to discover the Shin-in
After losing everything, the Shin-in, whom she previously thought was crazy, became visible to her
The Shin-in provides answers and resolves her suffering
She found the Shin-in’s words made sense, leading her to the “threshold of heaven”
The Shin-in revealed who her deceased daughter and disabled son were in their past lives, as well as her husband’s past identity, solving all her problems
Before meeting the Shin-in, she had no answers to her questions about God’s justice, her past sins, or her husband’s misfortune, leading to sleepless nights

2.5. The Transformation and Blessings of Spiritual Understanding
The Shin-in’s guidance brings clarity and peace
The Shin-in told her that her deceased daughter was in the “heavenly waiting room” and could enter heaven with a nameplate
This understanding made death and life seem insignificant, bringing order to everything
Material possessions can obscure spiritual vision
People with many apartments or cars cannot see the Shin-in, dismissing him as crazy
However, when they face ruin, the Shin-in becomes visible, as he can answer their deepest questions
The Shin-in helps connect families to heaven
The Shin-in can reveal the whereabouts of one’s parents, grandparents, aunts, and uncles, sending them to heaven with nameplate blessings
Tragedy is reinterpreted as a blessing
The woman realized that if the accident hadn’t happened, she would have been consumed by worldly things
She understood that her misfortunes were not tragedies but opportunities to send her ancestors to heaven, leading her body temperature to return to normal
She found the Shin-in on her phone while cleaning hospital bathrooms, on the verge of a mental breakdown
Meeting the Shin-in requires reaching rock bottom
Meeting the Shin-in is not for everyone; it happens when one’s cherished worldly attachments (spouse, children, job) lead to extreme suffering
Those who are successful, like a Seoul National University student, cannot see the Shin-in
However, those facing terminal cancer or other severe illnesses become receptive to the Shin-in
This difficult path is a blessing, as it’s hard to intentionally choose such suffering
The woman’s journey was predetermined, allowing her to transcend her family’s suffering and embark on a path to heaven

3. The Philosophy of “Jehaengmakjak Jajeongguiui”
   The philosophy of “Jehaengmakjak Jajeongguiui” (do not commit unnecessary actions, purify oneself, and return to one’s eternal home) emphasizes detaching from worldly pursuits and seeking spiritual refuge, as worldly achievements are fleeting and ultimately lead to emptiness.

3.1. The Impermanence of Worldly Pursuits
Focusing solely on family leads to a limited future
If one is only focused on their family, they will eventually end up as an animal or in a nursing home
Meeting the Shin-in directly means that even a disliked spouse who caused suffering will be seen as a benefactor who led one to heaven
The end of worldly life can be the beginning of heaven
What seems like the end of the world, or even thoughts of suicide, can be the catalyst for meeting the Shin-in
The principle of “Jehaengmakjak Jajeongguiui” (諸行莫作 自淨歸依)
This means “do not commit unnecessary actions, purify oneself, and return to one’s eternal home”
One must return to an eternal world, not a temporary one
Worldly achievements are temporary and meaningless
Ancestors cannot provide eternal refuge; only heaven can
The material world is not a place of eternal refuge but a temporary dwelling
All human actions, even those of heroes, are ultimately meaningless
The phrase “Man-guk-do-seong Yeo-ui-jil” (萬國都城 如蟻螲) means that even great cities built by humans will eventually become like ant nests
People often stake their lives on temporary things like apartments
Upon death, the human body becomes a “germ house,” consumed by bacteria and maggots

3.2. Returning to One’s True Home
The ultimate goal is self-purification and returning to one’s true home
All worldly actions are ultimately useless
The purpose is to purify oneself and return to one’s original home (heaven)
Many people prioritize worldly achievements over their true home
Like children who leave home to earn money, some build grand houses while others remember their parents and long to return home
The wise person realizes that worldly possessions are meaningless without their true home and parents
Therefore, “Jajeongguiui” means to return home

3.3. The Principle of “Seonbyeong Huui” (先病後醫)
“Seonbyeong Huui” means that those who experience illness first become healers later
Someone who has experienced an illness can become a “doctor” for others, sharing how they treated their high blood pressure or diabetes through diet and exercise
Suffering in the world helps one appreciate their true home
Experiencing hardship in this world helps one realize that their true home (heaven) is a good place
Failing to learn from illness prevents one from becoming a healer
If someone gets sick but continues to indulge in unhealthy habits, they won’t become a healer; they’ll just get sicker
For example, if someone gets diabetes from eating too much sugar but continues to eat sugar, they haven’t learned
Everyone can be a “doctor” through their experiences
This principle means everyone is a doctor because they have experienced some form of suffering
However, many people, despite knowing this truth, don’t dream of escaping this earthly life

4. The Shin-in’s Role in Worldly Events and Spiritual Guidance
   The Shin-in, a divine being, orchestrates global events like the pandemic and economic downturns to create opportunities for people to seek spiritual truth and build a new spiritual sanctuary, emphasizing that true understanding comes from experiencing hardship rather than worldly success.

4.1. The Shin-in’s Orchestration of Global Events
The Shin-in’s presence is unrecognized by many religious leaders
While pastors worldwide preach about the second coming of Jesus and preparing for it, they don’t recognize the Shin-in who is already present
The Shin-in built “New Jerusalem” during the pandemic
The Shin-in established “New Jerusalem” in a sacred location during the COVID-19 pandemic, an impossible feat for humans
The Shin-in was involved in every aspect of the pandemic, demonstrating that all events are connected to his actions

4.2. The Decline of a Tourist Area and the Rise of Haneulgung
The Shin-in’s actions are linked to societal changes
For example, if the THAAD missile crisis hadn’t occurred, Chinese tourists wouldn’t have left, and the area would have remained a bustling tourist spot
This area, once a popular destination for college students, became so crowded that the government eventually shut down the local train line
The area’s decline created an opportunity for the Shin-in
The area was once so packed with people that it was hard to walk, leading to the proliferation of motels
The Shin-in observed this but knew it wasn’t the right time to acquire land
He waited until he was 70, when the area began to decline, with the train lines cut and tourists leaving
The THAAD dispute with China further halted Chinese tourism, causing hotels to empty
As properties went up for sale due to the economic downturn, the Shin-in gradually acquired them, especially during the COVID-19 pandemic

4.3. The Shin-in’s Acquisition of Haneulgung and His Unique Nature
The Shin-in acquired Haneulgung under extraordinary circumstances
Before the pandemic, the Shin-in didn’t even own his own home; it was owned by a supporter
After running for president multiple times, he was financially struggling
When his supporter passed away during COVID-19, the Shin-in bought the house from the supporter’s son
From that moment, he began acquiring about 700 properties, including land, during a time when others were selling their homes
He also acquired about 40 shops in Jongno 3-ga, Piccadilly
The Shin-in’s unique detachment from worldly desires enabled these acquisitions
It’s unimaginable for an individual to acquire so much property, especially when only five people were allowed to enter daily due to police restrictions
The Shin-in was able to do this because he didn’t desire money or worldly investments like cryptocurrencies or stocks
He is not like ordinary humans who must experience illness to become a “doctor”
The Shin-in possesses inherent knowledge, unlike humans
The Shin-in already knows everything, so he doesn’t need to go through such experiences
Humans, however, must first experience illness to gain understanding and become a “half-doctor”

5. The Impermanence of Worldly Pleasures and the Path to True Happiness
   Worldly pleasures, even those of emperors, ultimately lead to sorrow and emptiness, whereas true happiness and spiritual growth are found by embracing hardship and seeking divine connection.

5.1. The Role of Adversity in Spiritual Growth
Adversity strengthens spiritual seekers
The Shin-in built Haneulgung in a way that no human could, but like bamboo growing, it needs “knots” or challenges
Therefore, “demons” are sent from heaven to make people stronger
Only those who resist temptation will go to heaven

5.2. The Emperor’s Lament: The Emptiness of Worldly Pleasure
Han Wudi’s “Ode to the Autumn Wind” reflects on life’s brevity and emptiness
Han Wudi’s “Ode to the Autumn Wind” (秋風辞) describes how human pursuits are insignificant
The poem compares life’s impermanence to white clouds drifting in the autumn wind
It emphasizes that life is much shorter than we think, like lightning, with falling leaves and migrating geese symbolizing the swift passage of time
The poem’s conclusion: “When joy reaches its peak, sorrow abounds” (歡樂極兮 哀情多)
The final line of the poem, “Hwan-rak-geuk-hye Ae-jeong-da” (歡樂極兮 哀情多), means that when pleasure reaches its extreme, sadness increases
Even an emperor’s immense pleasure leads to sorrow
Han Wudi, who lived a life of extreme pleasure with thousands of concubines, still felt a wave of sadness and loneliness as he aged
He questioned why, despite having everything, he felt such sorrow
Even with ultimate power and pleasure, people suffer from physical ailments and the fear of death
This sorrow causes body temperature to drop from 36.5°C

5.3. Finding Happiness Through Adversity and Divine Connection
Worldly pleasures do not bring lasting happiness
Contrary to popular belief, pleasure does not necessarily improve one’s well-being; it can lead to a drop in body temperature
The woman who lost everything and met the Shin-in found salvation, a stark contrast to those who pursue material wealth and end up with sorrow
Even an emperor, at the peak of pleasure, experiences overwhelming loneliness
True happiness is found by meeting the Shin-in through hardship
Happiness is found in meeting the Shin-in, which often happens when one is completely ruined
The very people who cause one’s ruin (spouse, etc.) are the ones who lead them to the Shin-in
Therefore, arguments and difficulties at home are actually pushing one towards heaven
Adversity opens the door to spiritual awakening
When one reaches their lowest point and cannot overcome difficulties on their own, their spiritual journey begins, and the door to heaven opens
Everyday struggles are not insignificant but a path to blessings
The Shin-in offers what worldly power cannot
Han Wudi’s “Ode to the Autumn Wind” shows that even after experiencing everything, only sorrow remains
If Han Wudi had met the Shin-in, he would have immediately built a main hall for Haneulgung and sought the special water and milk

6. The Critical Importance of Body Temperature and Loving Your Enemies
   Maintaining a stable body temperature of 36.5°C is crucial for health, as even small fluctuations indicate imbalance. Loving your enemies, as taught by the Shin-in, is not for their sake but for your own well-being, transforming negative interactions into positive outcomes.

6.1. The Significance of a Stable Body Temperature
A 0.5°C fluctuation in body temperature is extremely significant
A 0.5°C difference in body temperature is a “terrifying” thing
As people age, their body temperature naturally drops, but raising it too much (e.g., 0.5°C higher than normal) is also dangerous
Even a change of less than 1°C can completely alter one’s fate
A 1°C increase indicates excessive greed, and a 1°C decrease also indicates excessive greed
36.5°C is the ideal temperature for a healthy, cancer-free body
A precise 36.5°C is the normal temperature for someone without cancer
Monitoring body temperature can reveal emotional and physical states
Keeping a thermometer handy allows you to check your temperature daily
If your temperature fluctuates after an argument, it indicates increased stress hormones
Fluctuations outside of 36.5°C suggest mental instability

6.2. The Power of Loving Your Enemies for Personal Health
Gratitude for hardship and love for enemies benefit oneself
Embrace difficult situations and be grateful for a critical spouse
The Shin-in, as Jesus, taught to love your enemies not for their sake, but for your own hormones
Loving your enemies releases endorphins, while hating them releases adrenaline
If you hate your enemies, you suffer twice: from their actions and from your own hormones
Transforming negativity into something beautiful, like a pearl
Just as an oyster transforms an irritating foreign object into a beautiful pearl, you should “love” your enemies
The oyster coats the sharp object with enamel, eventually making it smooth and harmless
Similarly, when a spouse criticizes you, you should “coat” their words with love, which acts as a defense
Fighting back harms your own body
If you fight back, your body is flooded with adrenaline, causing it to deteriorate
Looking in the mirror the next day will reveal visible signs of aging

6.3. The Shin-in’s Example and the Nature of Adversity
The Shin-in remains unaffected by criticism
Despite being slandered, the Shin-in’s face remains bright because such things are part of his path
He understands that building “New Jerusalem” involves overcoming challenges
Adversity creates a dramatic narrative
These challenges create a dramatic story, like being at a crossroads between going to Haneulgung or prison
Even the Shin-in must navigate worldly challenges
Even a divine being must experience worldly things, like buying land with money and paying taxes, just like anyone else
When people are jealous or try to harm him, he must love them, as it’s a natural part of the process
He responds with a clear conscience and a smile
Hardship is a blessing that brings inner peace
Hardship is a blessing from Haneulgung that brings inner peace
The Shin-in, being in such a state, loves his enemies like a pearl oyster, no matter how much they try to harm him
Turning negativity into self-harm
However, people often sharpen the negativity, turning it into a weapon that harms themselves
When a spouse criticizes you, view it as an opportunity to go to heaven, a reminder not to rely on temporary worldly things but to focus on heaven

7. Mindful Eating and the Dangers of Negative Speech
   Mindful eating involves being cautious, moderate, and respectful towards food, while negative speech, especially during meals, can lead to serious health problems like salivary gland cancer and other oral cancers.

7.1. The Principles of Mindful Eating: Caution, Moderation, and Respect
“Eum-sik-sin” (飮食愼): Be cautious with food
When you see food, you should think of the character “sin” (愼), meaning caution
If you don’t, you risk consuming “poison”
“Eum-sik-sin-jeol” (飮食愼節): Be cautious and moderate with food
You must also practice “jeol” (節), meaning moderation
This principle, found in ancient texts, emphasizes being careful and economical with food
Why caution and moderation are important
The most important reason is to avoid creating “bad karma” through speech while eating

7.2. The Harmful Effects of Negative Speech During Meals
“Eon-eo-gong-son” (言語恭遜): Be polite in speech
When eating, your words and language should be polite
If you eat while speaking negatively about others, the food mixes with adrenaline
Negative speech can cause salivary gland cancer
People who frequently speak ill of others while eating often develop cancer in their salivary glands
When you get angry, saliva production stops; when you feel good, it flows
Constant fluctuations between anger and good mood cause saliva to become thick and block the salivary glands
This blockage leads to saliva accumulating, forming a lump, which is salivary gland cancer
This type of cancer is dangerous because it is close to the brain

7.3. Preventing Salivary Gland Cancer and Other Oral Cancers
Avoid speaking ill of others
When someone came to the Shin-in with a lump in their neck, he asked if they had spoken ill of others frequently
The first rule to prevent salivary gland cancer is to avoid speaking ill of others
Drink plenty of water
Not drinking enough water makes saliva sticky
In cold weather, body temperature drops, causing sticky saliva to harden and block the salivary glands, forming a tumor
Negative speech leads to various oral cancers
Speaking ill of others can cause cancer in the salivary glands, tongue, tonsils, and esophagus
Sins committed with the mouth lead to cancer in these specific areas
Therefore, be careful with your words to protect your health

8. The Importance of Gratitude, Moderation, and Respect for Food
   Practicing gratitude, moderation, and respect for food, viewing it as a partner in a relationship, is crucial for health and spiritual well-being, as excessive indulgence and negative attitudes towards food contribute to environmental damage and personal suffering.

8.1. Cultivating a Positive Relationship with Food
Be happy for others’ success and cautious about your own
Be happy when others succeed, but be cautious and moderate when it comes to your own success, especially with food
Mindful eating prevents digestive cancers
Those who don’t approach food with caution and moderation risk stomach and colon cancer
Eating too quickly or excessively, without proper chewing, is harmful
The Shin-in’s example of moderation
The Shin-in eats very little, even at buffets, unlike others who overeat, which he sees as self-destructive
He believes such overeating contributes to the downfall of establishments
Respecting food and honoring parents
When you see delicious food, think of your parents and offer it to them
Eating delicious food alone without this thought can lead to cancer
Viewing food as a sacred encounter
Treat food with respect, as if you are meeting a new lover
Just as you would “check out” a potential partner, you should examine food before consuming it
If it “meets your approval,” your brain gives the “okay,” and it enters your mouth like a kiss, becoming one with your body
This process is a mutual exchange where both you and the food are transformed, forming new cells

8.2. The Dangers of Excessive Pleasure and Environmental Impact
The process of eating is a union
Eating is not about conquering food but about a union between you and the food
Food also “looks” at you, wondering if it will be properly digested or turn into cancer
When both agree, they unite to form one body
Excessive pleasure leads to sorrow
After the “kiss” and union, the food becomes part of you, managing your soul and body
Just as you would vet an employee, you should consider the origin and quality of your food
The Shin-in warns against pursuing too much pleasure in life, as it ultimately leads to sorrow
When you face hardship, remember that it’s not truly suffering
Avoid excessive dopamine, as it can be harmful
Greenhouse gases and their impact
Carbon dioxide (CO2), nitrogen dioxide (NO2), methane (CH4), and chlorofluorocarbons (CFCs) are major contributors to ozone depletion, global warming, and rising ocean temperatures
These gases are linked to excessive pleasure and consumption
Methane comes from animal waste, and CFCs come from refrigerators
Eating meat, especially beef and pork, significantly accelerates global warming

9. The Environmental and Health Consequences of Meat Consumption
   Meat consumption, particularly beef, has a devastating impact on water resources and global warming, while also shortening human lifespan and negatively altering human DNA, making a return to a plant-based diet essential for health and environmental sustainability.

9.1. The Environmental Cost of Meat and Clothing Production
Beef production’s immense water footprint
1 kilogram of beef pollutes 1,500 liters of water
A single cow, weighing 600 kg, pollutes an enormous amount of water
The mass production and global distribution of beef lead to massive water pollution
The environmental impact of clothing
Producing and maintaining one pair of jeans pollutes 7,500 liters of water
From manufacturing to washing, a single pair of jeans can pollute about 10,000 liters of water
Human consumption’s overall environmental impact
Over 100 years, human rice consumption pollutes about 100 million liters of water
Therefore, moderation and caution in eating are crucial
Every act of consumption has a massive environmental impact

9.2. The Historical and Biological Impact of Meat Consumption
Plant-based diets for longevity
The Shin-in states that plant protein (like from beans) is sufficient for the human body, and meat protein negatively affects blood vessels
Biblical figures like Enoch (lived 365 years) and Methuselah (lived 969 years) were vegetarians
The shift to meat consumption after Noah’s Ark
Before Noah’s Flood, humans were vegetarians and lived for hundreds to thousands of years
After the flood, when all vegetation was destroyed, Noah and his descendants began raising and eating animals from the ark
This shift to a meat-based diet drastically shortened human lifespans
Meat consumption alters human DNA and behavior
Eating animals transfers their DNA and characteristics to humans, affecting the brain
Children today are often ill-tempered because they consume animal milk and meat, which transfers animal DNA to them

9.3. The Benefits of Mother’s Milk and a Return to Vegetarianism
Mother’s milk promotes gentle behavior
Mother’s milk is at the perfect temperature for a baby and transfers the mother’s body heat
Children fed mother’s milk are generally not violent
Animal products lead to health and behavioral issues
Children raised on animal milk and meat often develop aggressive behaviors
Bottle-feeding with plastic bottles also causes dental problems
The Shin-in laments that the human “species” has been ruined
A return to a plant-based diet for longevity
The Shin-in guarantees a long life for those who eat vegetables, thoroughly washed in vinegar, mixed with rice
He advises against greedy eating and encourages a return to the pre-Noah’s Flood diet, which was vegetarian
The Shin-in’s personal experience with vegetarianism
The Shin-in himself couldn’t stand the smell of meat as a child and would vomit if he ate near meat-eaters
He only started eating meat out of necessity during his military service in Vietnam, where only meat was available
He doesn’t enjoy meat now and only needs to live for 362 more years, not a thousand, so he can endure
Rejecting meat consumption for environmental and spiritual reasons
He advises people to refrain from meat consumption for the sake of the environment, as Korea is a “garbage heaven” for imported beef
Giving up the pleasure of eating meat is essential, as it leads to humans becoming like animals
Animal DNA is transforming children’s DNA
The Shin-in concludes by emphasizing that these teachings are for the audience’s health and encourages them not to fight with their spouses, but to see their criticisms as guidance towards heaven

10. Musical Performances and Closing Remarks
    The event concludes with musical performances by various artists, including songs praising the Shin-in and his contributions, followed by a video about free meal services and a final address from the Shin-in.

10.1. Musical Performances
Introduction of performers
The host thanks the Shin-in for his health-focused lecture and introduces the first singer, Kang Ok-ki
Kang Ok-ki’s performance: “Haneulgung Hit Big”
Kang Ok-ki performs a song titled “Haneulgung Hit Big,” praising Haneulgung and encouraging people to visit
Park Hyun-sook’s performance: “Respect You”
Park Hyun-sook performs a song titled “Respect You,” expressing admiration for the Shin-in as the “World Emperor” and “Light of Humanity”
Performance of “Milk named Bullo-U”
Another performer sings “Milk named Bullo-U,” a song about the miraculous, everlasting milk from the Almighty, which makes people young and healthy

10.2. Closing Remarks and Blessings
Free meal service video
A video about free meal services is shown
Gratitude and final blessing
The host thanks everyone for participating in the free meal service and for listening attentively to the Shin-in’s valuable words, especially those concerning health
The audience is asked to give a big round of applause to the Shin-in, their eternal teacher

This is the 1460th Saturday Lecture by the Divine Being Heo Kyung-young, presenting methods to live a healthy and happy life without hating others, while maintaining a body temperature of 36.5 degrees. The lecture teaches that life’s hardships and adversities can actually become blessed opportunities to meet the Divine Being and enter Heaven, and guides the way to protect health and return to the eternal world through proper eating habits and a positive mindset.

Mindset: Be prepared to accept the lecture content with an open mind and to apply it to your life.
Environment: Creating a quiet and comfortable environment to focus on the lecture
The hardships and blessings of life
The meaning of hardship: Life’s difficulties and failures (complete ruin) are actually true blessings and opportunities to meet new people.
In the worst of situations, such as her husband’s business failure and family misfortune, she meets a newcomer and finds hope.
You don’t see newcomers on the fast track.
How to Love Your Enemies: When you have a heart that loves your enemies, endorphins are produced, whereas feelings of hatred trigger adrenaline, which is harmful to the body.
Just as an oyster turns foreign matter into a pearl, it is like loving one’s enemy to protect oneself and create an even more wonderful gem (pearl).
A husband’s nagging or harassment is a push toward heaven and a path to blessing.
Health Management: The Importance of a Body Temperature of 36.5 Degrees
Body Temperature and Cancer: The moment you hate others, your body temperature drops by 0.5 degrees, switching to a system that accepts cancer.
People over 80 years old have their body temperature lowered by 0.5 degrees, placing them in a minefield of cancer.
Maintaining a normal body temperature of 36.5 degrees is important, and cancer cells begin to become active even if it drops by just 0.5 degrees.
Immunity Boost: Immune cells consume the most cancer cells when you are laughing.
Pleasant conversation has the effect of eradicating cancer cells.
Stress Management: Since stress hormones cause changes in body temperature, it is important to keep your mind at ease and reduce stress.
Check your body temperature in the morning, and if there is a change, change your mindset and be grateful.
Proper eating habits and environmental protection
Food Moderation: Be prudent and restrained when looking at food.
If you badmouth or curse at others in front of food, you may develop cancer in your salivary glands.
You must drink plenty of water and avoid badmouthing others to maintain salivary gland health.
View food with respect and treat it with the same devotion you would give to your parents.
Perceived as a process in which food and I interact and unite to create cells.
Dangers of Meat Consumption: Meat consumption is the main culprit behind global warming, shortens human lifespan, and transfers animal DNA to humans.
1,500 liters of water are contaminated to produce 1 kg of beef, and 7,500 liters of water are contaminated by one pair of jeans.
Human lifespan decreased rapidly as meat consumption began after Noah’s Flood.
A vegetarian diet (pre-Noh’s Flood) is beneficial for health and longevity.
Main culprits of global warming: Carbon dioxide (CO2), nitrous oxide (NO2), methane (CH4), and CFCs (NFCs) are the main causes of global warming.
In particular, methane is mainly produced in animal feces, and CFCs are mainly produced in refrigerators.
Return to the eternal world
Do not engage in useless actions, reflect on yourself, and take refuge in the eternal world (Heaven).

Everything in this world is a fleeting existence that will eventually disappear.
First Illness, Later Medicine: A person who has suffered from an illness can later become a doctor for others.

Through hardship and trials, one realizes the truth and finds an eternal home (heaven).
Role of the Divine One: The Divine One builds the New Jerusalem, moves in conjunction with all the timing, and accomplishes things impossible by human power.

Meeting a newcomer is possible when you are pushed to the brink, and this is a blessed opportunity.
Lecture: A format in which a message is delivered unilaterally without questions.

Lecture: A conversational format conducted by taking questions.

Requesting a lecture: Inviting a lecturer to listen to a lecture.

Jehaengmakjak Jajeonggwiui (諸行莫作 自淨歸依): Meaning that one should refrain from useless actions, reflect on oneself, and take refuge in the eternal world.

First Illness, Later Medicine: The meaning that someone who has experienced illness first can later become a doctor for others.

Food discretion: A mindset of being prudent and restrained when dealing with food.

“The capital city of all nations is like an ant colony” is a phrase derived from a poem written by the Joseon Dynasty monk Seosan Daesa (Hyujeong, 1520–1604).
source

Poem Title: 《登香爐峯》 (Climbing Hyangnobong) — A poem written after climbing Hyangnobong Peak in Mt. Geumgang
All pitches:

About the country’s capital city
100,000’s worth of food and drink
A bright moon
No sound, no sound, no sound
meaning

萬國都城如蟻垤: The capital cities of all nations in the world appear small and insignificant, like anthills.
千家豪傑若醯鷄: All the great men and heroes of the world feel small and insignificant, like a swarm of fruit flies.

This poem is a representative Zen poem in which Seosan Daesa expressed the enlightenment of transcending worldly power and glory while looking down at the world from the summit of Hyangnobong Peak. It is a passage that sings of a very high state of impermanence and detachment, stating that all the prosperity and power of the world are ultimately nothing more than a small anthill.
background
It is known as a poem written in the mountains by Seosan Daesa, who served as a righteous monk commander during the Imjin War, after feeling the chaos of war and the transience of the world.
This expression is still frequently cited among those who appreciate Korean Buddhism or classical Chinese poetry as a metaphor for a high-minded perspective that looks down upon the wealth and glory of the world.

2024.10.05 Episode 1460 Do Not Hate Others! 36 Degrees and 36.5 Degrees!

Flowers? Out of all those 500 people, there isn’t a single person giving a flower. Look at them sitting there, assuming there is one out of the blue. Ah, that’s a bit disappointing. Nice to meet you. On Saturdays, you don’t ask questions; it’s just one-sided. Sundays are fun. On Saturdays, I just do whatever I want. What do you call doing whatever you want? A lecture. What is it when you take questions while speaking? A lecture. So, in a university lecture, the professor and the students are having a conversation like this. A conversation. You ask the teacher questions, too. Everyone, you shouldn’t ask questions during a lecture. I’ve never seen that happen. But on Sundays, our Jin-in asks questions, doesn’t he? There is no one to answer them.

Oh my goodness, anyway, it is amazing that we are meeting like this. We have all come from far away. I am giving you this lecture out of appreciation for your devotion in coming all the way here to meet this divine being. Yes, that is what we used to call “auditing.” It means inviting someone to listen to a lecture. You come here to audit the lecturer. There are many auditing pastors in our country’s churches. The elders recruit pastors and select one from among them. They accept applications from pastor candidates and choose one out of ten, but they always set an age limit. 45, understood? You have to be 45 or older. That is the first condition. Anyone who speaks before the age of 45 has no worldly experience. It means they have only learned it in school.

However, one needs social experience after 45, but if you get too old, you hit the retirement age. There is a retirement system for pastors, you know? So, starting from 45, it’s only a little over ten years. No matter how great a pastor’s lifespan is, they cannot teach for 40, 50, or 60 years like I do. So, am I not happy? Ah, I am happy. No matter how excellent a pastor is, their tenure merely fluctuates between their 40s and 60s. Then, the elders gather and replace the pastor. However, there are also churches with hereditary succession. Since they originated from tent churches, as long as their own merits are recognized, you can’t really say anything about it even if they practice hereditary succession. The point is that their influence is simply too great.

He built up the church by enduring beatings and accumulating debt, and then his son joined him. He could have asked that son to continue. However, if they unconditionally oppose it, saying blood relatives cannot succeed, then it would be better to change that law. Yet, they cannot do that right now because they fear hereditary succession will run rampant. If they try to use that as an excuse to justify hereditary succession, it will turn into a family church. That seems to be why they oppose it. However, in unavoidable cases, do Christian or Buddhist communities tolerate such situations? But Buddhism is different. It uses an appointment system for abbots. Once an abbot is appointed, their term is strictly fixed. The religious order sets a specific term of appointment, specifying when they must serve.

So, who appoints divine beings? Is there a time limit? Those kings don’t have fixed terms, but these public officials do. All those high positions have a time limit. I don’t really like high positions. It takes a few decades to change your habits. That is why the Sky Palace gives opportunities to many people. You are studying via video, just like at the Open University. So, sitting at home, at work, you might think, “Just wait until my husband comes home today, let’s have a fight.” But as you listen to my lecture, you start wondering, “Isn’t there a way other than fighting?” I tell you not to fight.

If you fight, your genes change. They change. Then the mitochondria can’t breathe properly and can’t supply oxygen, so just having that mindset causes adrenaline to surge through your body until your face turns red. As a result, your body becomes full of toxins. When the husband walks home, you can see the toxins in his eyes. The poison shines right through. Then the person entering feels a chill. So, when a person walks in, they should feel at ease, but even if it doesn’t look at their face, once this scan passes by, it reads everything already. A missile is coming. What is mounted inside right now? A torpedo is mounted. A torpedo is flying in.

So, if we harbor such a mindset, the toxins will turn throughout our entire body. Therefore, our body needs to write today’s title. Should I say do it, or tell them not to? You understand.

Do not hate others! 36 degrees and 36.5 degrees!

The moment you hate others, your body enters a system that accepts cancer. Isn’t that fascinating? The moment you hate someone, you enter the cancer system. So, if you ask what characteristics our bodies have before developing cancer, you probably already know.

0.5°

You get cancer because of this 0.5 degree. But if you hate others, that 0.5 degree drops. And usually, if your body temperature exceeds 70 or 80, it drops by 0.2 to 3 degrees. So, if it goes over 80, it drops by 0.5 degrees.

Then, everyone is essentially entering a minefield of cancer. That is why the heavens are eliminating them quickly. It is as if they are falling, saying, “Eliminate them quickly!” But for young people, it is always like this. However, for the elderly, this happens. Do you understand? But if you hate others, what happens? They come down. As body temperature drops, how many cancer cells enter in a day? Over a million enter the body through food and the respiratory system. So, cancer cells are flooding into the lungs, and even at this very moment, cancer cells are actively working inside our bodies. Yet, immune cells devour all of those million cells that enter daily, leaving not a single one behind.

How does it work when they eat? They eat the most when you’re smiling. When you’re smiling. If I’m in a really good mood, chatting with someone, and they say, “Your perm turned out really well today,” or “You look especially healthy,” wouldn’t I feel good even if there’s nothing to eat at home? It’s not about whether there’s food or not. It’s just that I feel good. And as it goes on, the cancer cells just get wiped out. But that kind of phenomenon happens when you come to the Sky Palace. When you come to the Sky Palace, your body temperature doesn’t go down. It goes up. It goes straight to a normal body temperature of 36.5 degrees. Why? Because there is absolutely nothing unpleasant about it. Good. And you can meet a Divine Being, too, can’t you?

Don’t the people who died thousands of years ago feel a sense of injustice about seeing this in person? Could they have seen me? Would anyone be crazy enough to be born in the Silla Dynasty? It is because I was born in the Joseon Dynasty that things turned out this way. That is why they couldn’t see me. The fact that I have come to this era is a miracle. So, I mean, I came at the right time. Also, if I hadn’t gone completely bankrupt, I wouldn’t have been able to meet you. There are two kinds of blessings: the blessing of going completely bankrupt and the blessing of rising again. But the true blessing is the blessing of going completely bankrupt. That is a truly good blessing. Since I went completely bankrupt, I went to the hospital, and because things were tough, I was doing cleaning work.

But I turned on my phone to rest during my break, and there I was. That cleaning lady from the hospital is coming to Haneulgung. I’m not lying. This woman, Baram, resented her husband because his business failed, but if his business had done well, would she have come to Haneulgung? Even if she were born in this era, she couldn’t have come. Because the family went completely bankrupt, the wife rushed out to the front lines to work, but there was no hope. She calculated her salary, and realized that even if she worked until she died, all she would do was barely make ends meet. So there was no hope, but then she looked at her phone, saw me, and suddenly hope returned. Oh my, there’s a ticket to heaven, and if she goes, there are blessings. Good, isn’t it? Well, if she goes, there’s mineral water and the water of eternal youth.

Also, there is the elixir of youth, and you can make all sorts of things yourself. That is why there is hope. So, regarding the one who fails—that is, back when I was Jesus—when the rich young man came to me, he had to give away everything and come to me completely ruined. You said you couldn’t serve both money and me at the same time, didn’t you? So, it is difficult to fail on purpose. You have to fail naturally.
That is why the husband’s contribution is immense. Even the fact that he drank heavily and completely ruined his business is a grace, a grace. That is the only way to see heaven. If the two of you are doing well, you’ll go around buying an apartment together later. You think that would make you happy. In the end, there is nothing left. The husband goes around with the property deed certificate, picking up women, secretly from his wife.

So, women live all over there. Be brave. The wife knows nothing. Absolutely, an increase in assets is a disadvantage for a woman. That is why a woman’s greatest happiness is simply having a husband who returns home well and doesn’t go hungry. But if the man makes a lot of money and things go well, doesn’t that seem like a good thing? If things go wrong, he ends up in jail, goes bankrupt, and leaves a massive debt to his children. If her husband hadn’t run a business, that 8 billion won debt wouldn’t have gone to his son. But the husband started a business recklessly, and just went bankrupt somehow, so isn’t that entire debt inherited by just a few of his children?

So, a father goes into business and ends up turning the entire family—all the aunts and uncles—into debtors. Do you have people like that? Thanks to him, the people who co-signed loans for him lose their homes and everything. How can the whole family be ruined because of one business failure? So, wouldn’t it be easier if the husband just did well and didn’t take on those risky ventures? But what is he planning to do with the money he earns that way later on? That is just doing men a favor. No matter how much a woman earns, she has no use for spending it. That is why, in this society, you truly see God when someone goes completely bankrupt. So, going bankrupt is a tremendous blessing. Therefore, the blessing that comes from going bankrupt is greater than the blessing that comes from making money.

So, it’s not something just anyone can do. You have to meet a husband who drinks, a husband with a good temperament, a husband who talks big—you have to meet some kind of eccentric husband—for the opportunity to see a divine being to come. That is why, even now, when husbands are trying to punch you and lash out, asking why you go to Huh Kyung-young, Christians in the past risked their lives to come. But now, they don’t try to kill you, do they? You are living in luxury to that extent. So, we are really seeing this world upside down. You think that being successful is what it means to be successful. But failing makes you reflect on life, look back on it once again, and ask yourself: Is the path I should be taking truly that glorious path? In this world, the glorious path—the wide road—is actually a corrupt path.

So, you must realize that suffering in this world because you married the wrong husband is also a door to the blessing of happiness. Yes, this is the narrow gate. The person who finds blessings through such a gate is like a miner digging for diamonds. So, imagine a woman who gets married, has a husband and two children, and lives well, attending church diligently. In fact, on Sundays, she knows nothing but the church. There was such a good couple, and their children also attended church. However, during summer vacation, while traveling to Gangwon Province for the children, they were involved in a major accident; their daughter died, and their son became disabled. So, the siblings became disabled, one died, and only the son survived, but he is crippled in his legs and cannot walk. On top of that, the father and husband also passed away.

So, what is this? She is alone. But her husband didn’t die; at first, he was practically in a vegetative state. Then, he eventually dies, but suddenly, he is left with two people paralyzed on one side of their bodies. Her daughter dies. All of this happens in an instant. So, what does this woman think? “Oh my, did I marry the wrong husband?” That is the question mark. The second question is, “My husband is kind; he goes to church, I go, the kids go—we are all kind, so why did God give us such a life?” That is the second question. The third is, she becomes a wicked woman, thinking, “If I hadn’t come to this other family, this wouldn’t have happened. Did I meet that man and completely destroy that family?” She even has thoughts like that.

With these three thoughts in mind, this woman couldn’t quite grasp the situation.
Did I end up like this—my husband becoming like that, my child dying, and everything turning out this way—just because I’m a woman with a cruel fate? Why did Heaven make a worthless person like me the head of our family, who prays so hard and attends church so diligently, only to have me cleaning in a hospital right now? So, while cleaning and mopping the floors at the hospital to feed the kids, this woman, who used to be successful, was looking at her phone during a break, thinking about all of this, when she saw me. She only saw me after losing everything. Because she had lost everything, she used to wonder, “Where on earth is there a crazy bastard like Huh Kyung-young?” But after losing all of this, Huh Kyung-young became visible again. She couldn’t see him before.

I used to think, “What kind of crazy guy is that?” But then, everything precious to him was gone. He had been attending church diligently, yet his family had turned into a complete mess. He couldn’t believe it, and wondering why things were going on, he looked at his phone with a vague sense of hope. Then, he saw mine and thought, “Hey, doesn’t this guy actually have some truth to it? I used to think he was crazy, but let’s see what it is.” When I looked closely, I realized he had entered the threshold of heaven. It suddenly became clear why his daughter died and who she was in her past life, simply because she came to me. It suddenly became clear who that sick son he had to care for was, simply because he came before me. It suddenly became clear who his husband was. All his problems were resolved.

However, until she saw me, she wondered, “Did I do something wrong to God? My family gave offerings so diligently, so why is this happening?” She said she simply couldn’t sleep. Another question was, “How many sins did I commit in my past life to come into this family, kill all the children, and ruin my husband like this? Am I not such a wicked woman?” She was curious about this as well. Thirdly, she wondered, “Is my husband such a terribly unlucky person that I came to the wrong house—a wicked family burdened with heavy karma—and am I the one suffering the consequences? In other words, did I cause harm, or was I the one who was harmed? I attended church so diligently in heaven, so why did He ruin our family like this? Did we do something wrong to God?” She said she found no answers to these three questions.

I had absolutely no answers, but after watching Huh Kyung-young’s YouTube videos and meeting him, he told me who my deceased child was, who my daughter was, who my son with the injured leg was, and who my husband was in a past life. Wow, everything came out! So I asked where my daughter is now. He said she is in the waiting room of Heaven. If you just get a nameplate, you can take it and enter Heaven. How great is that? Now that I’ve come here, life and death are nothing at all. Everything is sorted out. I mean, would you like the Sky Palace or not? You only see me when you have lost everything. When you have a few apartments and cars hanging all over you, you don’t see Huh Kyung-young. You just think, “What kind of crazy guy is that?”

But once I actually stepped into that corner and everything vanished, I could see myself. It was simply that when that person went to that person, all my questions were revealed. And for that person, it wasn’t just that that was revealed. It led all the way to the question of where my parents were.
So, one of your parents went to that human world, and the other is in the Heaven Waiting Room. Then, give them a nameplate for the Heaven Waiting Room and send them off. Is that good or not? Just say, “Grandparents are in the Heaven Waiting Room.” “Aunties are in the Heaven Waiting Room.” Give them all nameplates and blessings, then send them all back to Heaven.

So, do you know what that person said now? “Oh my, if that accident hadn’t happened, wouldn’t I be wandering around obsessed with the world right now? Wouldn’t I be sitting around doing nothing useful?” He sent all his ancestors to heaven and finally realized that none of the events that happened to him were actually misfortunes. So, do you think his temperature will return to normal? It goes up and down, and he just ages wildly. There is no end in sight. He is not in his right mind. Just before he became a lunatic, he saw my phone while cleaning the bathroom at the hospital.

Cleaning up all that mess from those patients and doing all that, this woman must have been trying to find a breakthrough in her life. That is when she met me. Is meeting a divine being something just anyone can do? It is only when she pushes herself into anguish and suffering—whether it is a husband or a child—for something she likes in this world, when she reaches her absolute worst state, that I become visible. Right now, I am not visible to the eyes of someone who got accepted to Seoul National University. I am saying I am visible to the eyes of someone who failed. At the crossroads of success in life, on that wide road, I am not visible. To a man who still trusts his muscles, his job, and his age, I am not visible.

You see him as, “What kind of child is that?” But when that man gets cancer, reaches the terminal stage, and is about to die, or when his wife gets cancer, I see him. If he goes to the hospital and they just leave him there and he doesn’t get better, can I see him or not? So, have you all been blessed or not? I am not lying. That is why going through the narrow gate is so difficult. Who would know that gate and try to go through it? Did that woman want to know in advance, go there, get into a car accident, and have her children die like that? It is difficult to make it happen intentionally. When you think about it in reverse—the fact that he came to meet me after going through all sorts of hardships—it is not something that can be achieved by human power.

It was already predetermined, and because she was in such a weighty position of meeting a divine being and sending her entire family to Heaven, she was not trapped in a single household; instead, her journey toward Heaven began.
If you remain trapped in a household, the only path left is to become an animal later on. When you get old, you end up in a nursing home—it’s one or the other. How could you come to the Heavenly Palace? You all came, sat here, and saw my face with your own eyes. When you look back in Heaven after your last breath, you will likely think, “If that husband I hated so much hadn’t beaten me and cursed at me back then, I wouldn’t have met him. Oh my, I should give him a nameplate.”

Being successful isn’t the only good thing. You thought the world was ending, but that place is heaven. Everything in this world is over. Now I must commit suicide. This becomes the catalyst for meeting a divine being. So, you know that saying? Why is the blackboard a bit strange? Why does a picture appear when you write on the blackboard? I guess it means we shouldn’t write, but just speak with the letters.

Do not engage in all actions; purify yourself and take refuge.

What is it? So, it is “refrain from all useless actions” and “self-reflection and return to refuge,” right? Return to refuge. So, you must not perform any useless actions. Because it is “refraining from all actions.” Do not act recklessly; instead, practice self-reflection and return to refuge by reflecting on yourself. Where do you take refuge? The eternal world. You must take refuge in the eternal world.

Can you take refuge in your ancestors right now? Even if you do, nothing remains. You must take refuge in Heaven. The homeland to return to. You must take refuge in your eternal home. Can you take refuge in this impermanent material world? This is not a place of refuge. This is merely a temporary stop. The place we must rely on forever is Heaven. You understand. I am telling you, don’t do anything useless. Every action and deed you perform in this human world. What about the heroes and great men? What did they say about the heroes of the world? Do you remember? What did they say about the City of All Nations? It’s the Realm of Wish-Fulfillment, isn’t it? I once gave a lecture explaining that the City of All Nations is that Realm of Wish-Fulfillment, didn’t I?

So, no matter how many ten thousand countries we’ve built—the capital city. The capital of all nations—what is it? It’s the character for ant. It’s just an anthill, that’s what I’m saying.

The capital city of all nations is like an ant and a magpie

So, even the City of All Nations will eventually turn into an anthill. It is such a fleeting world. You are staking your lives on this. You are staking your lives on an apartment, not the City of All Nations. No matter how many heroes and great men the humans who built this may be, they all turn into mere mortals when they die. Doesn’t our human body change in the same way? It becomes nothing more than an anthill. Then, the moment we die, bacteria take over our bodies completely. Suddenly, bacteria devour everything, transforming our bodies into bacteria.

Then, the last maggot came and ate it all up, so you can’t even speak. So, this whole thing is a waste. There is no reason to build this. You are doing something useless. Ultimately, it is self-purification and taking refuge. It means to cleanse yourself and go where you are meant to go. Return to your true home, take refuge. But they don’t think about going to their true home. They clearly left for a distant land to earn money together, but one of them needs to go back to his hometown where his mother and father are, and he is always packing things to return home, while the others just keep building grand mansions. That is what people are like these days. But that one person says, “Hey, this is all useless. My father and mother aren’t here, so what is the use of this? Let’s go back to our hometown.”

So, it is the Midnight Return. Let’s go back. So, they say over there that it is time to return. When they come, it’s exactly “Yes, Okay,” and then we have to go all out. So, ultimately, what are you all fixated on? What is this? I mean, what becomes of the person who contracted the disease first?

First illness, then medical treatment

It becomes “doctor after illness.” Someone who has suffered from an illness can become a doctor for others. Those who have experienced illness first eventually become doctors for others. “I have high blood pressure and diabetes, and I was treated like this and that; I take this medicine. I exercise like this. I eat this kind of food like this.” You know that.

We must go this way; that is the principle.
Having suffered through this world, we realize that our home is a good place. A doctor needs to understand this afterward. But here, you just get sick, and then you pile more illnesses on top of each other. You just keep sinking deeper into the disease. You can’t become a doctor. If you had been sick, you should have thought, “Oh my, I’m getting diabetes from eating too much sweets. I need to stop eating them.” Is it okay to just get sick and then keep eating sweets without becoming a doctor later? No, it isn’t. That is why “sick first, then doctor” is the truth. Everyone is a doctor. Because everyone has been sick at least once. That is why people, despite possessing such truths, cannot dream of escaping the Earth. Yes, I have appeared here. I have appeared in the New Jerusalem.?

Pastors all over the world don’t recognize me. Yet, I am here. Meanwhile, while they are worshipping, they exclaim, “Oh my, the Second Coming of Jesus is coming! Everyone, stay awake and prepare for marriage. Both men and women have their dowries ready. They are sitting there holding all those bottles of perfume and lighting their lamps.” I am giving a lecture right now like this. Then those people say, “I came to this world-class auspicious place, the Land of Ten Victories, and instantly built the New Jerusalem during the COVID period.” Can a human do this? It is absolutely impossible. I mean, can human power time this exact moment? Human power cannot time this exact moment. Furthermore, a divine being is involved in the entire process of COVID coming and going, the very process that brought about the pandemic.

What do I mean? All of this fortune is linked to me and my actions. If the THAAD incident hadn’t happened here, would the Chinese people have fled? This place was booming as a tourist destination, causing quite a stir; it takes an hour to get from the entrance of Jangheung to here. In the past, every university student in the country flocked here. But one day, the government suddenly cut off the suburban subway line that used to run here. They
said too many people were gathering. The government had designated this place as a provincial park, but because so many people were flocking here, they just cut off the line. I mean, you couldn’t even set foot in this neighborhood. It was just too crowded. So why do you think so many motels sprang up here? They all appeared back then.

Because it was developing tremendously, everyone flocked to Jangheung. College students would grab their guitars after every meal and head over to Jangheung, Iryeong, and Songchu—the area was just one station away. Songchu Station was after Jangheung, and Iryeong Station was after Jangheung. Oh my, since the suburban railway line ran right through here, everyone came here to hang out. There were no trains going to Cheongpyeong. Back then, you couldn’t even dream of such things. After all, this was the only place with mountains. And those hundred or so motels were a paradise for the youth. That’s why Im Chae-mu built a park here. That’s exactly what he created. The streets were full of archery, and games where you could throw things to get puffed rice. From down here to the entrance of Jangheung, it was all about throwing puffed rice and pulling prizes.

Wow, there are so many people. When I came here a long time ago, I thought, “Oh my, I need to go in there, but this isn’t the right time.” No, wait. You can’t buy even a single pyeong of land. There isn’t a single person selling. It was a time when everyone was leveling this mountain to build hotels, but was that the right time? It wasn’t. But I waited, didn’t I? I waited. I waited, and just as I turned 70, this place went bankrupt. It went bankrupt. It was slowly falling apart, but it just went completely downhill. They cut off all the suburban lines, stopped the trains, and everyone left. Then, we fought with China over the THAAD issue. Chinese tourists cut off completely, too. Every hotel used to be packed with Chinese tourists, day in and day out.

But then, because of the THAAD issue, the U.S. deployed THAAD missiles in North Gyeongsang Province, so we fought with China. They stopped Chinese tourists. So, everything went bankrupt, and when they were putting things up for sale, I came in and started taking them little by little. Then the COVID-19 pandemic hit. Did I even have a house until then? Until COVID came, just this one room. Even this one room wasn’t my house. It was the home of Mr. Kim Ki-sang, a supporter I liked. I asked him to buy it for me, and he did. I was struggling because I had run for president several times. I was broke. So, since that gentleman bought it for me, I was just using it without paying rent. Then, during the COVID pandemic, Advisor Kim Ki-sang suddenly passed away.

Since everything went wrong, I knew I had to buy this house from my son. So I bought it from him. The moment I bought this house, COVID-19 hit hard. I ended up buying up this entire area. Isn’t that fascinating? In a time when people were selling off their own homes, I bought about 700 properties. Including the land. It’s incredible, isn’t it? Are there about 40 shops on the 6th floor of Piccadilly in Jongno 3-ga? I bought about 40 of them. They are still mine. So, you bought all of them and transferred the titles. Is that even possible for an individual? Back then, five people would come in every day. The police would block them from entering. But I saved up all that money and bought all of this. You can’t even imagine.

If money had slipped away or if I were greedy for it, I wouldn’t be able to buy this. People who prefer cash can’t buy things like this. Do you think I would buy it here just because it has investment value? I’d probably take that money and go sit around trading coins or stocks. I’m not that kind of person. I don’t have that much interest in the things of this world. I’m not like you, who have to get sick first and then become a doctor. I just know everything in advance. If I know everything beforehand, why would I need to go through this process? That’s just how ordinary humans are. Humans have to get sick first to become doctors. I’m not saying they get a medical license; I mean they become half-doctors.

So, they built the Heavenly Palace like this, and anyone looking at it wouldn’t say it was done by human power. But if bamboo grows tall and straight, it needs nodes. That is why the White Palace Heaven sent demons. Those demons are what make us stronger. And only those who do not succumb to temptation go to Heaven. So, there is that ancient text written by Emperor Han Wudi called Chupungsa—Chupungsa, Chupungsa. This human world.

Autumn Wind Song

The human world is the Chupungsa. So, there is something called Chupungsa, and if you look at it, what humans pursue is truly wretched. Chupungsa. Chupunggihye Baegunbi (Autumn wind rises, white clouds fly). The autumn wind means that just as white clouds float in the sky in the autumn breeze, life is impermanent.

So, it’s “Chupunggihye Baekungi.” But that’s not the only thing I’m talking about. The biggest problem is that life is too short. It’s shorter than we think. So, this is a song about that: when the leaves fall, wild geese are already coming from the south. It means that time just passes like lightning. The Chupungsa is a bit long, so writing it all out isn’t really worth it. It’s in classical Chinese, so you probably don’t understand it well. They are difficult characters. But there is this part: “Hwanrakgeukhye, Hwanrakgeukhye” at the very end of the Chupungsa. What is at the very end? Hwanrakgeukhye Aejeong. What is at the end? That’s right, it’s Aejeongda. It’s Hwanrak, Hwanrakgeukhye, Aejeongda. It’s an important phrase, so I’ll write that down for you. We don’t have much time, you know.

Extreme joy and abundant sorrow

It’s this.

So, when pleasure reaches its peak, no matter how joyfully one lives life, that pleasure reaches its extreme. There are people who live that well. He lived that well—this emperor, indeed. I mean, he lived recklessly with thousands of concubines, so his pleasure reached its peak. But why does such sadness wash over me? Like a flood. Because I am lonely and old, a lot of loneliness and sadness washes over me like clouds. That is exactly what Emperor Han Wudi said. Even though he was the Emperor of China.

The Emperor has reached the height of his revelry, so why is your heart so sorrowful, O Ae? Does sadness wash over you like clouds? Then what must I do to bring you good feelings? You have experienced endless revelry, yet your heart remains desolate? If there is nothing a human being has failed to achieve, has anything good come your way? Absolutely not. Even if you possess unparalleled power and pleasure in this world, you are sitting confined to your room, suffering. Your joints ache. Yes, yes. You feel like you are going to die tomorrow. Oh my, this is the body of an Emperor. You drank too much, indulged in revelry, served women, and were tormented all night long; when you wake up, your whole body aches.

Why does such sadness arise after this pleasure reaches its peak? Then, from 36.5 degrees, will it go down or not? It will go down. Everyone, if you reach pleasure and things get better, do you think things will actually get better? That is absolutely not true. That woman from earlier, whose loving and happy family was turned into a wasteland, met me and came back to life. What an incredible twist of fate! This isn’t a woman who went into pleasure, is it? However, going around buying apartments with her husband and giving each child an apartment—doesn’t that seem good? When pleasure reaches its peak, it becomes a complete loss of affection. Here, the word “apost” needs to be attached.

Extreme joy, abundant sorrow!

Loneliness washes over you like a tidal wave of pain, even though you are the Emperor. Do you understand now? So where do you have to find happiness? By meeting a Divine Being. Then how do you meet a Divine Being? You have to go completely bankrupt to meet them. The very person responsible for your ruin is either your wife or your husband. Are you grateful or not? “I was ruined because of that man.” “I was ruined because of that wife.” That is why you came to meet me. My words make sense, don’t they? So, you are truly worrying for nothing. Even if your husband nags you at home, that is him pushing you toward Heaven. I am not lying. You see God when you are driven to the absolute worst.

That is when a person’s soul begins, when they face the worst possible predicament and insurmountable obstacles that are utterly beyond their own strength. That is when the gates of heaven open. Worrying, fighting, and all that trivial stuff at home is nothing. That is the path to blessing. So, when you come to me and receive a true blessing. Do you understand? If you look at this Autumn Wind Poem—you can probably find it on the internet—if you look at Emperor Han Wudi’s Autumn Wind Poem, life is so abundant. He experienced all 50,000 things himself. Oh dear, in the end, only affection remained; there was nothing left of life. What would have happened if this person had met me? I would have just built the main hall of the Heavenly Palace right away. He would have just thought, “Ah, now we really have met. Oh, let’s take that elixir of immortality to a country.” He would have just made milk out of it and caused a huge commotion. Oh, it would have been absolute chaos. Do you understand?

So, we need to understand that this 0.5-degree difference in body temperature—0.5 degrees—is terrifying. As we age, our body temperature drops by 0.5 degrees. We try to raise it, but if it goes up by another 0.5 degrees, that becomes dangerous. That difference of less than one degree completely determines our fate. Is our human body really that fragile? If it goes up by one degree, you are a person with excessive greed. Even if it drops by one degree, you are a person with excessive greed.

Then, it should show exactly 36.5 degrees. If so, that person is currently cancer-free. They are a normal person. So, you know that thing you always put to your ear to check the temperature? You need to keep one of those handy. Wake up in the morning, snap your temperature, and think, “Oh my, I need to change my mindset. I fought with my husband a bit, and look, my body is already like this. My stress hormones have increased a lot.” You can tell right away. If it goes beyond 36.5 and fluctuates up and down, that’s a sign of a mentally ill person. Then, what should you do with your body? Just think of it as a happy moment that you’ve hit rock bottom. And be grateful to your husband who curses a lot. What did I say to you all during Jesus’ time? Love your enemies.

Why? Because of my own hormones. It’s not that I want to love that person. When you have feelings of love for an enemy, do your endorphins come out or not? They do. When you feel hatred, do your adrenaline come out or not? Then what kind of emotion should I have? Should I be beaten by the enemy and then beaten again by hormones? That would be a double blow. Since they are an enemy, I think, “I need to love that enemy quickly.” So, when a foreign substance is inserted into an oyster, it turns it into a pearl. Did it do that because the enemy was pretty? If you love them and make them even prettier, it creates a gem more magnificent than its own flesh. If you do that, does it prick itself? It doesn’t.

At first, you insert that hard, square-shaped thing. The oyster only applies enamel there when it hurts. Then it turns into a pearl. Then, even if you bump into something, it feels nothing. What is this? You have to apply enamel there when a bad husband, a cancer cell, spreads insults. I am telling you to love. If you love, no matter how much they insult you, can you defend yourself? You can. But if you fight back, it coats you in adrenaline, and your body completely gives out. Then, when you look in the mirror the next day, your face definitely looks older. So, how do you survive when you meet an enemy? You have to love them. The Divine Being is slandering me to many people right now, isn’t he? Even so, is the Divine Being’s face dark? It is not dark.

Why? For me, such things pose no problem on the path to becoming a divine being. Why? Because the affairs of this world are always bound to go through such things. How could I build the New Jerusalem in this world without such difficulties? That is necessary so that when I tell the old stories later, it will be dramatic. Falling from a prison wall—do you fall this way or that way? That is dramatic, isn’t it? Falling into the Heavenly Palace or into prison? You go through such dramatic experiences in this world. Even if a divine being comes to this world, must they experience worldly things or not? They have to buy this land with money. Who offers anything? You call them a divine being? No one offers anything.

Just like when you trade, do you have to pay for what you buy and pay taxes, or not? It is exactly the same. The same goes for what happens. People in this world might envy, be jealous of, and torment you. Then you must love that. It is only natural. Since it is natural, you must stand up for it honorably, and if you have done nothing wrong, you have no choice but to do it with a smile. Do it honorably, understood? You get what I mean. I said that tribulation is a blessing, didn’t I? It can be a blessing given to that Heavenly Palace. That is when peace begins to settle. However, you just need not to get swept up in such things. Because a Divine Being exists in such a state, no matter how much they try to torment you, you love your enemies. Shoot them out like a pearl oyster. Understood?

But everyone, make that sharper. Make it sharper. Sharpen it with a knife to make it even sharper, and then you get stabbed. Would that work? Now, when you go home and your husband says something, think, “Oh, this is an opportunity to go to heaven.” My husband tormenting me is all so that I can go to heaven. He is tormenting me so that I don’t settle in this world, that I don’t trust someone like him who will just become a corpse when he dies, and that I work hard for heaven. I am writing down what I have written, but just because there is a lot of this information, does it fit into a bean sprout container? It doesn’t, does it? You understand it clearly today, don’t you? In my words. So, just like the woman who met a divine being at the hospital.

He said that his life would have been going well, yet he acted this way. He claimed it was so unfair. But after watching my YouTube videos, his perspective on the world completely changed. Now, he considers that a great relief. The unbearable misfortune and insomnia have all vanished. Do you understand now? Even Emperor Han Wudi became a man of love at the height of his debauchery. He was filled with nothing but loneliness and sadness. He saw the women he sacrificed—those men who forced him to suck alcohol from their feet. Seeing such people was painful. It was lonely. “Hey, cut off that guy’s head!” He would just sever heads. Because he thought his rights were great. “Hey, bring that woman here. Make her my lady-in-waiting.” He would say things like that, but later, looking back, he felt lonely, sad, and heartbroken. Even if we gain the whole world, it is not as good as going to heaven. That is why you shouldn’t take an interest in useless things.

So, when we look at food.

Food

So, what should we do when we see food? We must think of this character. The character for restraint.

Food and Eating

I get hungry when I see food. What happens if you don’t think of the character for restraint? You end up eating poison. And what else do you think about? Is just being restrained enough? You have to practice self-control.

Food and drink moderation

The moment you see food, you must be prudent and frugal. That is what a filial son does. This food is his joy. It’s the same. So, although this is from the Sohak (Elementary Learning), it says to be prudent and frugal when looking at food. Why must you be prudent and frugal? Anyone who knows? Well, asking the bean sprouts won’t get you anywhere. The most important thing when looking at food is to avoid committing useless verbal karma at the restaurant, isn’t it?

Language politeness

I commit a lot of bad karma through speech, such as badmouthing others while eating. I am not polite.

You must be careful and frugal when eating, and your speech and language must be polite inwardly. But is it right for an eater to think, “I should just beat that bastard to death”? If you do that, your body gets mixed with adrenaline while eating. Also, if you curse at others a lot while eating, such people are bound to develop salivary gland cancer. What do I mean? It becomes like the saliva is on the verge of coming out. Because when you get angry, the saliva stops right off. Then, when you feel good, saliva is about to flow out, but you get angry again. Then the saliva stops again. When the salivary gland is in a state of uncertainty about whether to release it or not, the saliva becomes thick. It becomes so thick that the salivary gland gets blocked.

So, if you curse at others while eating, your salivary glands harden. When the salivary glands try to go out, the adrenaline comes out and the salivary glands stop. Saliva comes out when you’re in a good mood. However, while eating food, that bastard is going to kill that bastard, and when he cums like this, the salivary glands try to release the saliva and then it goes back in. As I was going out and coming in, my saliva was thick. Then it blocks the salivary glands. If you block it, what happens when the saliva stays inside the needle? A lump appears. That’s cancer. That’s salivary gland cancer. What happens then? Enough is enough. There’s a lump like this here. Then you will die later. Because it’s close to the brain. If you keep begging others for help, cancer will form in your salivary glands. You understand what I’m saying. This is nothing, but here comes cancer.

Imagine someone saying this: “Oh, Divine Being, I have a lump on my neck, and they say cancer has developed in my salivary gland.” You’ve badmouthed others a lot, haven’t you? You understand what I mean. Saliva won’t come out while you’re eating. Because cancer develops, it hardens. So, to prevent cancer from getting in your salivary glands, the first thing you must do is stop badmouthing others. The second is to drink plenty of water. If you don’t drink enough water, your salivary glands become sticky. And when it gets cold in winter, the temperature drops. Then your salivary glands harden. It’s dry, and your salivary glands are sticky. What happens then? The saliva in your salivary glands becomes sticky, like phlegm. Then, it won’t come out while you’re eating. Eventually, it hardens. It turns into a stone. That is what becomes cancer—a tumor. Do you understand now?

So, you know how inflammation often occurs in the mouth, specifically in the tongue and tonsils in the throat? Cancer develops in those areas, but the most dangerous thing is badmouthing others. It’s as if the heavens are sending cancer right into your salivary glands. So, should you just keep badmouthing them? You shouldn’t. You have to protect your salivary glands. Proper saliva flow is essential for proper digestion. Where are they located? They are situated right under your jaw, behind your ears. So, if you badmouth others or chew on them while eating, the salivary glands become sticky and harden, and that’s the end of it. The saliva pools there, preventing saliva from flowing, leading to poor digestion and increasingly strange phenomena. What happens if you keep eating with just water? You get colon cancer. Therefore, badmouthing others eventually leads to colon cancer, salivary gland cancer, and tongue cancer. It is all connected to tonsil cancer and esophageal cancer.

So, sins committed with the mouth cause cancer in this area. I tell you, anyone who sins with their mouth is bound to get cancer in this spot. Be careful. What I’m telling you is that it’s better to go to the White Palace without getting cancer than as a cancer patient. So, you should feel happy when others succeed, but you must be prudent and cautious when looking at your own success. Those who do not look at food with a prudent and frugal heart can get stomach or colon cancer. Is it okay to chew roughly without chewing properly, thinking, “I need to eat more”? Just look at how I eat. You know how sometimes I go to a buffet and eat there out of necessity?

There used to be times like that. For instance, when I go to a buffet, I only eat this much. But some people pile up this much and go back for a fifth time. So I said, “Hey, are those people performing a ritual to completely induce cancer in their bodies?” So I told them, “It is people like that who ruin hotels.” That is why I told you to be careful and frugal when looking at food, and to think of your parents when you see delicious food. Offer it to your parents. The character for “offer.” Understood? Didn’t I tell you to offer it to your parents? Offer it. I told you to offer it to your parents, didn’t I? That is the character for “offer.”

Heon (献)

You should be thinking about taking that food to your parents. If you just gobble it up by yourself because it tastes good, you’ll get cancer.

So, when you go to a restaurant, you treat the food with reverence every time you see it. You pay respects to it in your heart, and it is a process where you and the food are having a meeting or a blind date. So, the very act of looking at what the food is made of is a blind date in itself. After that first taste test, if you like it, let’s blend together with your cells. When you put it in your mouth, you become one. Therefore, meeting food is exactly the same as meeting a new lover. Do you understand what I mean? You exchange glances with the food and think, “This looks good.” Then, your brain gives the OK. Then it goes into your mouth, and you kiss together.

We kiss each other, and then go through the process of becoming one with my body. Listen carefully. This isn’t just about eating blindly. It’s not that I’m eating; rather, the food eats me, and I eat the food; we interact with each other. Through this, we unite to create cells. So, has the food lost? It hasn’t lost. The process of the food and me uniting is the eating process. Mutual union. So, at the beginning, we look at it. “Hey, is this appetizing?” I also look at the food and ask, “Will my food really go into this thing and turn into cancer?” I check to see if it intends to digest my food properly. Then, the food and I make eye contact. If we decide to live together, then we decide to become one body. That is when unification happens.

So, if you both agree, kiss each other on the lips first. Go through the kissing process, and then go through the process of becoming one cell. Then, that food transforms into me. Because that takes care of both my soul and my body. It is similar to hiring a waiter.
When a waiter comes, you ask, “Where did you go to school?” “What is your skill?” With food, you ask, “Where did this come from?” “Where did this food come from?” You look at it. After exchanging this and getting the “okay,” start with a kiss. So, what I am talking about today is that no matter how much joy we have, only sadness remains. Don’t pursue pleasure too much in life. If you feel a little distressed, think, “Oh, this isn’t distress. Ah, the Divine Being said this isn’t distress.” You shouldn’t just inject too much dopamine.

If we have hydrogen like this, hydrogen is like this. CO2. NO2. CH4. NFC, that’s how it exists.

CO2 Carbon dioxide
NO2 Nitrogen dioxide
CH4 Methane
NFC Freon

These are ozone-depleting substances. What is this? Methane. What is this? Nitrogen dioxide. What is this? Carbon dioxide. These four not only deplete the ozone layer but also melt all of the Earth’s glaciers and are the main culprits of global warming. They don’t just deplete the ozone layer. They are the main culprits of global warming. These four are the main culprits raising ocean temperatures. CH4, NFC, CO2, NO2—these four are the main culprits causing global warming. Where do they come from? We have pleasure and affection. They come from here. You understand what I mean.

Eating a lot of meat releases methane gas; most of the NFC comes from refrigerators, and most of the CH4 comes from animal feces and urine. How much global warming does one cow cause when we eat beef? You can’t even imagine. Honestly, I don’t tell you the statistics because I’m afraid it might cause unnecessary distress to the meat sellers, but the fact that we eat beef and pork accelerates global warming tremendously. Then there’s Freon gas, nitrogen dioxide, and carbon dioxide—you know what that means without me having to explain. I’m truly speechless.

It’s so hot. Let me have a glass of water. Oh my, it’s hot. Some water. But leave it alone. Why is it so hot? You can’t touch that. Turn it on, turn it on. Let go. Turn on the air conditioner.

Beef. Hey, listen carefully. I wrote down 1kg of beef, didn’t I?

1kg of beef

1kg pollutes 1,500 liters of water. Since 1kg pollutes 1,500 liters, how much water does one cow pollute? It’s terrifying, isn’t it? If you sell a cow at a butcher shop, how many times do you have to multiply that? An enormous amount of water is being polluted. Another issue is global warming, and you know a pair of jeans? Just one pair of jeans. The amount of water polluted by one pair of jeans is 7,500 liters. By the time that one pair of jeans is gone, the amount of water wasted through the oil and water is 7,500 liters—an enormous quantity.

We wash jeans, and they are dyed when they are made. And during those various processes, we wash the jeans again, don’t we? About 10,000 liters of water are polluted until just one pair of jeans is gone. So, the food we eat over 100 years pollutes about 100 million liters of water. If we eat rice for 100 years, that means we are polluting 100 million liters of water. Therefore, we need to be moderate with our food, don’t we? I told you earlier to be prudent and moderate with your food, didn’t I? I told you to be prudent and restrained. Whatever we eat or whatever we do has a tremendous impact on the environment. That is why the impact of a single cow is enormous. When you kill a cow, what happens?

So, how much of the Earth’s environment is being destroyed? Just imagine. How many liters is wasted for every kilogram of beef? 1,500 liters. If a cow weighs 600 kg, how much is being wasted? It’s not just 1 liter; if 1 kg yields 600 kg, you have to multiply that by 600. They are wasting an enormous amount of water. It causes pollution. Yet, they mass-produce it and distribute it all over the world in massive quantities. You eat it because it tastes good. Your bodies are sufficient with just soy protein, even without eating that. That meat protein has a significantly negative impact on the blood vessels in the human body. That is why, if you look at grandmothers in the past… meat protein… We will explain this to you through the Bible.

What is the name of Methuselah’s father in the Bible? Enoch lived to be 365 years old. But Enoch and his son Methuselah lived to be 969 years old. They were entirely vegetarians. 100% vegetarian. However, from the time of the flood until Noah’s time, they were all vegetarians. But then the flood came, and all the trees disappeared. There were animals inside Noah’s Ark. They released them, raised the animals, and ate to survive. From that time on, since all the vegetation was submerged and rotted away, it became impossible to cultivate plants after the water receded. So what did Noah eat? He raised the animals that were inside the ark and began to eat their meat.

From that moment on, life expectancy plummeted again. Do you understand now? Humans, who used to live from 300 to 1,000 years on a vegetable diet, began eating meat. When Noah’s Great Flood came to Earth, all the seeds of vegetation and everything else vanished. So, they drank the milk of the animals pulled out of their own bellies, raised them, and slaughtered and ate their flesh. That is how they started eating meat. From that point on, human life expectancy decreased drastically. The Bible provides evidence that animals are so bad, doesn’t it? There is that evidence, isn’t there? And while eating animals might be fine, the animals’ personalities—their DNA—enter the brain.

Because they drink milk and eat meat, animal DNA enters the children. The reason children today have such bad tempers is that very few grew up drinking their own mothers’ milk. They drank milk from a young age. You know how they go to a cow and get slapped? That’s their specialty. When a father says something, they just ask, “What?” They are so scared they can’t even speak to their children. This is because they have raised them entirely like beasts. Why? Because they were fed what beasts eat. Did they feed them meat or milk? The DNA from beasts entered the children at a young age and took over them. However, in the past, the temperature of a mother’s breast milk was just right for the baby. When you fed it, it wasn’t too hot or too cold; the mother’s body heat went straight into the milk, didn’t it?

Then, there is no one as vicious as a baby that has been breastfed by humans. Do you understand? But all the babies who grew up eating animal meat and drinking animal milk… They would put milk in thermos bottles and tell the babies to suck it up while the mother went off to earn money. That is how they raised the children. So, all the babies’ teeth ended up looking strange. And they developed a ton of dental problems. No matter how much they sucked on their mother’s milk, there was no change in their teeth or gums. But because they sucked on this plastic, all of their teeth grew up weird. So, I was constantly going back and forth to the dentist, and I can’t even speak to this mouth of mine.

A divine being sees everything, doesn’t he? I am watching, and I am so upset that I can’t even speak. I’m telling you, they have ruined all the seeds. So, if you soak your vegetables in vinegar, wash them well, and just mix them with rice to eat, I will guarantee your lifespan. You must not eat rice too greedily. If possible, you should go back to the time before Noah’s Flood. Back then, people did not eat meat. That is why, until I went to the army, if I was next to someone eating meat, I would throw up my rice. I would throw up my rice. So, I couldn’t stand the smell. When I was young. That is why, whenever I was next to someone eating meat, I had to take my rice and eat it over there. Just the slightest smell of meat would make me throw up. That is how I was when I was young.

So people would say, “Look at that guy from a poor family, suffering so much, unable to even touch meat. If he only eats meat like that, why is he running away? He can’t eat meat at all, to the point where rumors spread that he only eats bean sprout soup.” When he went to Vietnam, the only side dishes were meat. You know, things like sliced ​​turkey? Other than that, there were no Korean side dishes. So, these were American-style side dishes. They were called combat rations. Oh my, when you went to the battlefield and opened a can, all they gave you was turkey, crackers, biscuits, and things like that. But if you couldn’t eat that, you couldn’t use your strength. There was no rice. It was the American soldiers’ meal. Since they ate that, they had no choice but to know that in the army in Vietnam, if you didn’t eat meat, you would die.

So that’s why I ate that. So I ate a little meat back then. You don’t like it now, do you? So, you all just think, “I only need to live for 362 years.” So, I can endure that much. I’m not trying to stay for a thousand years. You should refrain from doing that too. Is it right for the global environment to import the most beef in the world? We are a global paradise of garbage. So please listen carefully to what I’m saying. We must abandon the pleasure of eating meat. That is why we are all returning to being beasts. Most of us. With beast DNA, the children’s DNA is rapidly transforming into beast DNA. Do you understand?

Alright, let’s listen to some music and continue. It’s fun. You all received a lot of help for your health today. Now, go home and see that husband you hated seeing so much in a new light. You need to see that wife you hated seeing so much—that wife who told you not to go to Haneulgung—in a new light. Absolutely do not fight. Just think, “Oh my, they’re saying such good things for my sake,” and let it go in one ear and out the other.

Yes, thank you. Divine Being.

Oh my, thank you all so much for participating in this free meal service. I would also like to thank you, Divine Being, for listening so attentively today. Every single word you speak is truly excellent and deeply engraved in our hearts, but today, especially, please give a big round of applause to our eternal teacher, the Divine Being, who has given us words that protect our health. Thank you, Divine Being. Receive the energy of the whole group and sing.

We should listen to our song

Please give me energy first.

20241005_Sat_1460_Suffering_The Path to Divine Encounter and True Well-being

Date: 2024.10.05

Keywords: Suffering, Divine Encounter, Health, Temperance, Environmental Impact

Content

The Miraculous Encounter with the Divine
The gathering of individuals at Haneulgung, both in person and through broadcast, to hear the profound words of the divine, is an extraordinary miracle and a celestial blessing, occurring after countless eons of karmic connections. This assembly is a testament to the unique opportunity to encounter the divine in this present life, receiving teachings that will unify the world spiritually and establish universal co-prosperity on Earth.

The Nature of Lectures and the Significance of Presence
On Saturdays, the discourse is delivered unilaterally, without a question-and-answer format, which is reserved for Sundays. This distinction highlights the nature of a “lecture” (강연) as a direct transmission of wisdom, contrasting with a “class” (강의) where interaction and dialogue between students and a professor are central. Therefore, during these lectures, questions are not entertained, emphasizing the direct reception of the divine message.

The Transient Nature of Earthly Authority and the Eternal Mandate
The selection of religious leaders, such as pastors in Korea, often involves specific criteria, including age restrictions. For instance, a pastor must typically be over 40 years old, as it is believed that individuals younger than this lack sufficient worldly experience, having primarily acquired knowledge through academic settings. However, an overly advanced age can lead to retirement, limiting the effective tenure of a pastor to a mere decade or so. This contrasts sharply with the eternal mandate of a divine being, whose teachings are not bound by such temporal limitations.

The Transformative Power of Divine Teachings
The teachings imparted at Haneulgung offer a profound opportunity for personal transformation. Many individuals, even those on the verge of conflict within their households, find themselves reconsidering their approach after engaging with these lectures. The divine message consistently advocates against strife, emphasizing that conflict alters one’s genetic makeup.

The Physiological Impact of Negative Emotions
When individuals harbor negative emotions, such as anger, their mitochondria struggle to respire properly, leading to insufficient oxygenation and visible physical manifestations like a flushed face. Merely contemplating anger can trigger the release of toxins throughout the body. This internal toxicity becomes palpable, even visible, to others, creating an immediate barrier in relationships. Therefore, maintaining a peaceful mind is crucial, as negative thoughts transform the entire body into a reservoir of toxins.

The Connection Between Hatred and Disease
The act of hating another person immediately initiates a physiological shift within the body, making it susceptible to cancer. This phenomenon is linked to a subtle but critical drop in body temperature, specifically by 0.5 degrees Celsius. As individuals age, particularly past 70 or 80, their body temperature naturally decreases by 0.2 to 0.3 degrees, often reaching the critical 0.5-degree threshold. This reduction places them in a “minefield of cancer,” where the body’s natural defenses are compromised.

The Role of Immunity and the Power of Joy
Every day, over a million cancer cells enter the human body through food and respiration. However, the immune system is remarkably efficient at eliminating these cells, especially when an individual is in a state of joy. Laughter and positive emotions significantly enhance the immune response, leading to the eradication of cancer cells. Conversely, negative emotions suppress this vital defense mechanism.

The Divine Encounter Amidst Adversity
The current era presents a miraculous opportunity to encounter the divine, an experience denied to countless generations throughout history. This encounter is often facilitated by profound personal adversity.

The Paradox of Blessing: Prosperity Through Adversity
Blessings manifest in two distinct forms: the blessing of utter ruin and the blessing of rising to prosperity. True blessing, however, often lies in experiencing complete downfall. This paradoxical truth reveals that profound loss can be the very catalyst for encountering the divine.

The Path to Divine Revelation Through Hardship
Consider the example of a woman who, after her husband’s business failed, found herself working as a cleaner in a hospital. During a break, she stumbled upon Huh Kyung young’s teachings on her phone. This unexpected encounter ignited a sense of hope, offering a path to spiritual salvation and blessings, including the promise of a “Heaven Ticket” and various spiritual benefits. Her husband’s business failure, initially perceived as a misfortune, became the very means through which she discovered a profound spiritual path.

The Inability to Serve Two Masters
As the divine being once taught, it is impossible to serve both wealth and the divine simultaneously. Therefore, true spiritual awakening often occurs when one is stripped of material possessions, not through intentional self-impoverishment, but through natural circumstances. The husband’s role in the family’s financial ruin, though seemingly tragic, is thus viewed as a grace, opening the eyes to the divine.

The Deceptive Nature of Earthly Prosperity
The pursuit of material wealth and earthly success, such as acquiring multiple apartments, often leads to an illusion of happiness. In reality, such prosperity can lead to marital infidelity and ultimately leave nothing of lasting value. Furthermore, a husband’s financial ventures, if unsuccessful, can burden children with immense debt, creating a cycle of suffering. True happiness for a woman, it is suggested, lies in a stable family life where the husband is present and basic needs are met, rather than in the accumulation of wealth.

The Divine Revelation in Utter Ruin
It is in moments of complete devastation that the divine becomes visible. The blessing of ruin is often greater than the blessing of material gain, as it forces individuals to seek a higher truth.

The Unconventional Path to Divine Encounter
Encountering the divine often requires navigating challenging circumstances, such as difficult spouses or seemingly insurmountable obstacles. These adversities, though painful, serve as catalysts for spiritual awakening.

Reversing Worldly Perspectives
The divine perspective often reverses conventional worldly views. What appears as success in the world is often a path of spiritual decline, while hardship and struggle can lead to profound introspection and a search for true meaning. The “narrow gate” of suffering, therefore, can be the very entrance to blessings.

The Transformative Power of Catastrophe
Consider the tragic story of a devout family whose daughter died and son became disabled in a car accident, while the husband became a quadriplegic and later passed away. The surviving wife grappled with profound questions: Was it her fault for marrying her husband? Why did God allow such a tragedy to befall her devout family? Did her presence bring misfortune upon her husband’s family? These questions, born from immense suffering, led her to a hospital cleaning job, where she eventually encountered Huh Kyung young’s teachings on her phone. It was only after losing everything that the divine became visible to her.

The Clarity of Divine Revelation
Before encountering Huh Kyung young, the woman saw him as a “madman.” However, after losing everything and finding no answers in her previous faith, she watched his videos. His teachings provided profound clarity, revealing the past lives of her deceased daughter, disabled son, and late husband, thus resolving all her existential questions.

The Ultimate Destination: Heaven
Through Huh Kyung young’s guidance, the woman learned that her deceased daughter was in a “heaven waiting room” and could be sent to heaven with a simple command. This revelation brought immense comfort and a new understanding of life and death, transforming her perspective on suffering.

The Invisibility of the Divine to the Prosperous
Those who possess abundant material wealth, such as multiple apartments and cars, often remain oblivious to the divine. They dismiss spiritual teachings as “madness.” However, when faced with profound loss and the collapse of their worldly possessions, the divine becomes visible, offering answers to their deepest questions.

The Journey to the Ancestral Realm
The divine encounter not only resolves personal suffering but also extends to the ancestral realm. Through Huh Kyung young, individuals can discover the whereabouts of their ancestors and facilitate their journey to heaven, bringing peace and blessings to their entire lineage.

The Realization of Blessing in Adversity
The woman, initially devastated by her misfortunes, eventually realized that these events were not curses but profound blessings. Her suffering led her to a path of spiritual enlightenment, allowing her to send her ancestors to heaven and understand the true purpose of her life.

The Restoration of Well-being Through Spiritual Awakening
The profound spiritual awakening experienced through encountering the divine leads to a restoration of inner balance and well-being. The woman, on the verge of a mental breakdown while cleaning hospital bathrooms, found solace and a new direction in life through Huh Kyung young’s teachings.

The Divine Encounter: A Privilege of the Suffering
Encountering the divine is not a common occurrence; it is a privilege often reserved for those who have reached the lowest point in their lives, when all worldly attachments and sources of comfort have failed. Those who are successful in the world, such as university graduates, often remain blind to the divine.

The Divine Revelation in Terminal Illness
Individuals who rely on their physical strength, career, or youth often fail to recognize the divine. However, when faced with terminal illness, such as advanced cancer, and conventional medicine offers no cure, the divine becomes visible, offering a path to healing and spiritual solace.

The Narrow Gate of Blessing
The path to spiritual enlightenment is often a “narrow gate,” fraught with challenges and suffering. No one would willingly choose such a path, yet it is through these trials that individuals are prepared for a divine encounter. The journey to meet the divine is not a matter of human will but a predetermined destiny, leading to a profound spiritual mission.

The Liberation from Earthly Attachments
Being consumed by worldly family life can lead to a cycle of reincarnation into animal forms or a desolate old age in a nursing home. True liberation lies in transcending these earthly attachments and aspiring towards heaven.

The Gratitude for Adversity
Those who have experienced profound suffering, such as marital abuse, and subsequently encountered the divine, will eventually realize that their hardships were instrumental in leading them to this spiritual path. They will feel gratitude towards those who caused them pain, recognizing them as catalysts for their divine encounter.

The End of the World as the Beginning of Heaven
When one believes that all is lost and contemplates suicide, it is often at this precipice that the opportunity to meet the divine arises. The perceived end of the world becomes the beginning of heaven.

The Principle of “Makjang, Jajeongi, Gui” (막장, 자전기, 귀)
The principle of “Makjang, Jajeongi, Gui” (막장, 자전기, 귀) translates to “do not engage in useless actions, reflect upon oneself, and return to the eternal world.” This emphasizes the importance of avoiding futile endeavors in the human realm and seeking refuge in the eternal.

The Impermanence of Earthly Realms
One cannot seek refuge in ancestors, nor in the impermanent material world. The only true refuge is heaven, our eternal home. This earthly existence is merely a temporary dwelling, not a place for eternal reliance.

The Futility of Earthly Achievements
All human endeavors, even the construction of vast cities and empires, are ultimately transient. Like ant hills, they will eventually crumble and be forgotten. To stake one’s life on such impermanent achievements, like owning an apartment, is a misguided pursuit. Even the greatest heroes and their accomplishments will eventually be reduced to dust.

The Transformation of the Human Body
Upon death, the human body is swiftly consumed by bacteria, becoming nothing more than a dwelling for microorganisms. This stark reality underscores the impermanence of the physical form.

The Path of Self-Purification and Return to Origin
Therefore, there is no reason to engage in “makjang” (useless actions). The ultimate purpose is to purify oneself and return to one’s true origin, the celestial home.

The Contrast Between Earthly Pursuit and Heavenly Return
Just as some individuals, after venturing out to earn money, eventually yearn to return to their ancestral home, while others remain fixated on worldly pursuits, so too must humanity recognize the importance of returning to its eternal home. Those who understand the futility of earthly possessions and the importance of their spiritual origin are the ones who truly seek to return.

The Principle of “First Illness, Then Healer” (선병후위)
The principle of “first illness, then healer” (선병후위) posits that those who have experienced illness firsthand are better equipped to become healers for others. Their personal suffering transforms them into empathetic and knowledgeable guides.

The Wisdom Gained Through Adversity
Individuals who have suffered from illnesses like high blood pressure or diabetes can offer invaluable advice on treatment, medication, exercise, and diet, drawing from their own experiences. This firsthand knowledge is the true path to becoming a “healer.” Similarly, experiencing the hardships of the world leads to an appreciation for the true home, heaven.

The Failure to Learn from Suffering
However, many individuals, despite experiencing illness, fail to learn from it and continue to exacerbate their conditions, thus preventing themselves from becoming healers. They remain trapped in a cycle of suffering, unable to transcend their ailments.

The Universal Healer Within
Ultimately, everyone possesses the potential to be a healer, having experienced some form of suffering. This inherent wisdom, however, often remains untapped, preventing individuals from aspiring to transcend their earthly existence.

The Divine Presence in the New Jerusalem
The divine has manifested in the “New Jerusalem,” a sacred site established during the COVID-19 pandemic. Despite the presence of the divine, many religious leaders worldwide fail to recognize this manifestation, continuing to preach about the second coming of Christ without realizing it has already occurred.

The Impossibility of Human Creation
The creation of the New Jerusalem, a sacred sanctuary, during the unprecedented challenges of the COVID-19 pandemic, is an achievement beyond human capability. It is a testament to divine intervention, as no human power could have orchestrated such a feat at such a precise time.

The Interconnectedness of Divine Action and World Events
All global events, including the COVID-19 pandemic, are intricately linked to the actions and movements of the divine. There is a profound synchronicity between divine will and the unfolding of world affairs.

The Divine Orchestration of Decline and Opportunity
The decline of a once-thriving tourist area, marked by the cessation of public transport and the withdrawal of Chinese tourists due to geopolitical tensions, was divinely orchestrated. This period of decline, coinciding with the divine’s 70th year, created the opportune moment for the acquisition of land and the establishment of Haneulgung.

The Divine Acquisition Amidst Crisis
During a time when others were selling off properties, the divine acquired approximately 700 parcels of land, including those in prime locations, during the COVID-19 pandemic. This extraordinary feat, impossible for any ordinary individual, was achieved without personal financial gain, demonstrating a complete detachment from worldly possessions.

The Divine Detachment from Material Wealth
The divine’s ability to acquire vast properties during a global crisis, without succumbing to the temptations of wealth, underscores a profound detachment from worldly possessions. Unlike those who pursue speculative investments, the divine’s focus is not on material gain.

The Divine’s Innate Knowledge
Unlike ordinary humans who must experience illness to become healers, the divine possesses innate knowledge and does not need to undergo such trials. This inherent wisdom allows for a direct understanding of all things.

The Human Path to Wisdom Through Experience
Ordinary humans, however, must first experience illness to gain the wisdom necessary to become a “semi-healer” or guide for others. This experiential learning is a fundamental aspect of the human journey.

The Divine Design and the Role of Adversity
The establishment of Haneulgung, a feat beyond human capability, is part of a divine design. The challenges and “demons” sent from heaven serve to strengthen individuals and test their resolve, ensuring that only those who resist temptation are worthy of entering heaven.

The Lament of Emperor Wu of Han: The Emptiness of Earthly Pleasures
Emperor Wu of Han’s “Autumn Wind Ode” (추풍사) reflects on the transient and ultimately unsatisfying nature of human pursuits. The poem likens human life to white clouds drifting in the autumn wind, emphasizing its brevity. Despite experiencing the pinnacle of earthly pleasure and power, the emperor felt a profound sense of sadness and emptiness, realizing that even immense joy eventually gives way to sorrow.

The Paradox of Joy and Sorrow
The pursuit of extreme pleasure (환락) ultimately leads to profound sorrow and loneliness. The woman who found salvation through suffering, rather than through a life of ease, exemplifies this paradox. Earthly prosperity, such as owning multiple apartments, can lead to a deeper sense of isolation and unhappiness.

The Divine Encounter Through Adversity
Encountering the divine often requires experiencing complete ruin. The very individuals who cause one’s downfall, such as a spouse, become instruments of divine grace, leading one to the path of spiritual awakening.

The Blessings in Domestic Strife
Even domestic conflicts, such as a nagging spouse, can be interpreted as divine prompts to seek a higher spiritual path. These seemingly trivial struggles are, in fact, blessings that push individuals towards heaven, preventing them from becoming complacent in earthly life.

The Impermanence of Earthly Achievements
Emperor Wu of Han’s “Autumn Wind Ode” serves as a reminder of the impermanence of all earthly achievements. Despite accumulating vast power and pleasure, the emperor ultimately found only emptiness and sorrow. Had he encountered the divine, his perspective would have been transformed, leading him to a path of true fulfillment.

The Critical Importance of Body Temperature
A mere 0.5-degree fluctuation in body temperature can profoundly impact one’s destiny. A drop of 0.5 degrees, often associated with aging, increases susceptibility to cancer. Conversely, a rise of 1 degree indicates excessive desire, while a drop of 1 degree also signifies an imbalance. Maintaining a precise body temperature of 36.5 degrees Celsius is crucial for a healthy, cancer-free state.

The Daily Practice of Self-Awareness
Monitoring one’s body temperature daily can serve as a barometer of one’s emotional and physical state. A deviation from 36.5 degrees, indicating stress or negative emotions, should prompt a shift in mindset and a return to gratitude.

The Command to Love One’s Enemies
The divine teaching to “love your enemies” is not about genuine affection for adversaries but about protecting one’s own physiological well-being. Harboring hatred releases adrenaline, while loving one’s enemies releases endorphins. Choosing love, even towards an enemy, prevents self-inflicted harm through negative hormonal responses.

The Pearl of Adversity
Just as an oyster transforms an irritating grain of sand into a precious pearl, so too can individuals transform adversity into something beautiful. By embracing and “loving” the harsh words of a difficult spouse, one can create a protective “enamel” that prevents emotional harm, much like a pearl’s smooth surface.

The Consequences of Retaliation
Engaging in conflict and retaliation, however, leads to an influx of adrenaline, causing rapid aging and visible deterioration. Therefore, when faced with an adversary, the wise choice is to respond with love and understanding.

The Divine’s Unwavering Serenity
Despite facing slander and opposition, the divine remains serene and unaffected. This is because such challenges are an inherent part of the divine’s path in the world.

The Dramatic Narrative of Divine Intervention
The challenges and obstacles encountered by the divine in establishing the New Jerusalem create a dramatic and compelling narrative, akin to a theatrical play. These trials are essential for the unfolding of the divine plan.

The Earthly Realities of Divine Manifestation
Even the divine, when manifesting on Earth, must adhere to earthly realities, such as purchasing land and paying taxes. The divine is not exempt from the envy, jealousy, and persecution of the world, and must respond with love and unwavering resolve.

Adversity as a Blessing
Adversity is a blessing, a divine gift that helps individuals maintain inner peace and equanimity. It is through these trials that one’s spiritual foundation is strengthened.

The Divine’s Example of Unconditional Love
The divine, being in a state of profound spiritual realization, responds to persecution with unconditional love, transforming negativity into something beautiful, like a pearl.

The Opportunity for Spiritual Growth in Domestic Strife
When a spouse criticizes or harasses, it should be seen as an opportunity for spiritual growth, a divine nudge to focus on heaven rather than earthly attachments. These challenges serve to remind individuals not to place their faith in transient human relationships but to strive for eternal salvation.

The Profound Impact of Divine Teachings
The divine’s words, though seemingly few, carry immense weight and profound meaning, deeply impacting those who receive them.

The Transformed Perspective of the Suffering Woman
The woman who encountered the divine in the hospital, initially feeling wronged by her misfortunes, experienced a complete shift in her worldview after watching Huh Kyung young’s YouTube videos. She now views her past suffering as a blessing, finding peace and overcoming insomnia.

The Emptiness of Earthly Pleasures for Emperor Wu
Emperor Wu of Han, despite his immense power and indulgence in earthly pleasures, ultimately found only emptiness, sorrow, and regret. His actions, including the exploitation of women and the execution of those who displeased him, left him with a profound sense of loneliness.

The Superiority of Heaven Over Earthly Dominion
Even possessing dominion over the entire world pales in comparison to the ultimate reward of entering heaven. Therefore, one should not be overly concerned with trivial earthly matters.

The Principle of “Food Caution and Temperance” (음식 신절)
When encountering food, one should practice “food caution and temperance” (음식 신절). This involves not only being mindful of hunger but also exercising self-control and moderation. This principle is akin to the pursuit of pleasure, which, if unchecked, can lead to negative consequences.

The Dangers of Negative Speech While Eating
Engaging in negative speech, such as slandering others, while eating can have detrimental effects on one’s health. The act of speaking ill of others while consuming food can infuse the meal with adrenaline and toxins.

The Link Between Slander and Salivary Gland Cancer
Individuals who frequently speak ill of others while eating are prone to developing salivary gland cancer. The act of expressing anger causes saliva production to halt, leading to a thickening and blockage of the salivary glands. This blockage can result in the formation of cysts and tumors, ultimately leading to cancer.

Preventing Salivary Gland Cancer
To prevent salivary gland cancer, two key practices are essential: refraining from slandering others and consuming plenty of water. Insufficient water intake leads to thick, sticky saliva, which, especially in cold temperatures, can solidify and block the salivary glands, forming tumors.

The Consequences of Verbal Sins
Engaging in verbal sins, such as slandering others, can lead to various forms of cancer in the mouth and throat, including salivary gland cancer, tongue cancer, and tonsil cancer. These cancers are a direct consequence of the negative energy generated by harmful speech.

The Path to a Cancer-Free Journey to Heaven
The divine’s teachings aim to guide individuals towards a cancer-free journey to heaven. Therefore, it is crucial to rejoice in the success of others and to exercise caution and temperance in one’s own pursuits.

The Importance of Mindful Eating
Those who fail to approach food with caution and temperance, consuming it without proper chewing or with excessive greed, are susceptible to stomach and colon cancer.

The Example of Mindful Eating
The divine’s own eating habits, characterized by moderation and mindfulness, stand in stark contrast to those who overeat, treating their bodies as “altars for cancer.” Such excessive consumption is detrimental to both personal health and the environment.

The Reverence for Food and Parental Gratitude
When encountering delicious food, one should view it with reverence and remember one’s parents, offering it to them in thought. Consuming food selfishly, without gratitude, can lead to illness.

The Sacred Encounter with Food
Eating should be viewed as a sacred encounter, akin to meeting a new lover. One should carefully observe the food, mentally “interviewing” it to ensure its compatibility with one’s body. This mindful approach transforms the act of eating into a process of union and cellular integration.

The Reciprocal Relationship with Food
Eating is not a one-sided act; it is a reciprocal exchange where both the food and the individual “consume” each other, forming a unified cellular structure. This process involves a mutual “agreement” and a “kiss” before the food becomes one with the body.

The Transformation of Food into Self
When food is consumed with mindfulness and intention, it transforms into the very essence of the individual, nourishing both the physical body and the soul. This process is akin to selecting and integrating beneficial elements into one’s being.

The Futility of Excessive Pleasure
Excessive pursuit of pleasure ultimately leads to sorrow. Therefore, one should not chase fleeting joys but rather embrace challenges, recognizing them as opportunities for growth and divine intervention.

The Dangers of Dopamine Overload
An excessive release of dopamine can be detrimental to one’s well-being, highlighting the importance of balance and moderation in all aspects of life.

The Environmental Impact of Greenhouse Gases
Four primary greenhouse gases—carbon dioxide (CO2), nitrogen dioxide (NO2), methane (CH4), and chlorofluorocarbons (CFCs)—are major contributors to ozone layer depletion, global warming, and rising ocean temperatures.

The Hidden Cost of Meat Consumption
Methane (CH4) is largely produced by animal waste, particularly from cattle. The consumption of beef and pork significantly accelerates global warming, a fact often overlooked due to commercial interests.

The Environmental Burden of Beef Production
One kilogram of beef production contaminates 1,500 liters of water. The sheer volume of water pollution caused by raising a single cow is staggering, highlighting the immense environmental impact of the meat industry.

The Water Footprint of Jeans
The production and lifecycle of a single pair of jeans consume and pollute approximately 7,500 to 10,000 liters of water, from manufacturing and dyeing to washing and disposal. This illustrates the hidden environmental costs of everyday consumer goods.

The Cumulative Impact of Human Consumption
Over a century, human food consumption collectively contaminates approximately 100 million liters of water. This emphasizes the critical need for temperance and mindfulness in eating habits, as every meal has a significant environmental footprint.

The Devastating Environmental Impact of Livestock
The environmental impact of livestock, particularly cattle, is immense. A single cow, weighing 600 kilograms, contributes to the pollution of hundreds of thousands of liters of water, underscoring the destructive nature of large-scale meat production.

The Health Risks of Meat Consumption
While plant-based proteins, such as those from beans, are sufficient for human nutrition, animal proteins can have adverse effects on blood vessels.

The Biblical Evidence for Vegetarianism and Longevity
Biblical accounts, such as the longevity of Enoch (365 years) and Methuselah (969 years), who lived on a vegetarian diet, provide evidence for the health benefits of plant-based eating. After Noah’s Ark, when vegetation was scarce, humans began consuming meat, leading to a significant decrease in lifespan. This suggests a direct correlation between diet and longevity.

The Transmission of Animal DNA and Temperament
Consuming animal products, such as meat and milk, can lead to the transmission of animal DNA into human children, influencing their temperament. Children raised on cow’s milk, rather than breast milk, may exhibit more aggressive or “animalistic” behaviors.

The Superiority of Breast Milk and Natural Development
Breast milk, delivered at the mother’s body temperature, provides optimal nourishment and fosters a calmer temperament in infants. In contrast, formula feeding and the consumption of animal products can lead to dental problems and other developmental issues in children.

The Divine’s Sorrow Over Human Degradation
The divine expresses profound sorrow over the degradation of the human species, lamenting the widespread consumption of animal products and its detrimental effects on human health and development.

The Promise of Longevity Through a Plant-Based Diet
The divine guarantees longevity for those who adopt a plant-based diet, emphasizing the importance of consuming well-washed vegetables soaked in vinegar. This echoes the pre-Noah’s Ark era when humans did not consume meat.

The Divine’s Personal Experience with Vegetarianism
The divine recounts a personal aversion to meat in childhood, experiencing nausea when near meat-eaters. This aversion was overcome only during military service in Vietnam, where meat was the only available food. This personal experience underscores the divine’s preference for a plant-based diet.

The Call for Temperance and Environmental Responsibility
Individuals are encouraged to practice temperance in their eating habits, particularly regarding meat consumption, to mitigate environmental damage. The excessive import of beef contributes to Korea’s status as a “world garbage heaven.”

The Transformation of Human DNA
The consumption of animal products is leading to a transformation of human DNA, causing individuals to increasingly resemble animals in their genetic makeup.

The Re-evaluation of Relationships Through Divine Wisdom
Through the divine’s teachings, individuals are encouraged to re-evaluate their relationships, particularly with spouses. A once-disliked husband or wife, who may oppose spiritual pursuits, should now be seen as a catalyst for spiritual growth, a voice urging one towards heaven. The advice is to listen without engaging in conflict, letting negative words pass through.