2024.08.10 1452 The Diamond Rough Stone and Human

2024.08.10 1452 The Diamond Rough Stone and Human

According to the lecture, what is considered the “spiritual mecca” that will attract people globally?

① The Vatican
② The Himalayas
③ Haneulgung
④ Mecca, Saudi Arabia

(③, Haneulgung is described as the world’s best spiritual mecca, attracting people globally. A common misconception might be that a traditional religious site is implied.)

What is the primary purpose of “Haneulgung” according to the speaker, beyond being a spiritual mecca?
(It is described as a perfect “십승지지” (ten-victory land) due to its excellent feng shui and underground mineral water. A common misconception is that its purpose is solely spiritual, overlooking its physical attributes.)

True or False: The speaker states that Haneulgung has only one type of good feng shui.
(False, The speaker explicitly states that Haneulgung possesses 10 types of good feng shui, making it the best site. A common misconception might be that it has only one or a few good feng shui elements.)

The speaker mentions that the “mineral water” at Haneulgung comes from how deep underground?
(3.3 km. A common misconception might be that it’s a shallow spring, but its depth is emphasized.)

What is the meaning of the Chinese proverb “一日不念善이면 諸惡이 皆自起니라” (One day without thinking of good, all evils will arise)?
(It means that if one does not think of good for even a single day, all kinds of evil thoughts and actions will naturally emerge. A common misconception is that it only refers to external evil, not internal.)

What are the “three major elements of success” (성공의 3대 원소) mentioned by the speaker?
(Blood (피), Sweat (땀), and Tears (눈물). A common misconception is that success comes easily or without hardship.)

Intermediate
The speaker compares human education to dog training. What is the key takeaway from this comparison regarding how individuals should be taught or guided?
(Just as a dog trainer can quickly transform a wild dog into a disciplined one by understanding its psychology, humans also need proper guidance from experts (like the speaker) to avoid destructive behavior. A common misconception is that punishment is effective, but the lecture emphasizes understanding and applying what individuals respond to.)

True or False: The speaker believes that success achieved without “blood, sweat, and tears” is sustainable and lasting.
(False, The speaker states that those who achieve success without “blood, sweat, and tears” will quickly fall. A common misconception is that any success is good, regardless of how it’s achieved.)

What is the speaker’s perspective on life, comparing it to a diamond?
① Life is about accumulating as much as possible, like adding facets to a diamond.
② Life is about subtracting and letting go, like cutting away 90% of a rough diamond to reveal its brilliance.
③ Life is about maintaining its original form, like preserving a diamond’s raw state.
④ Life is about constantly changing its shape, like reshaping a diamond.

(②, The speaker emphasizes that life is about subtraction, not addition, similar to how a diamond’s value and brilliance come from cutting away 90% of its rough stone. A common misconception is that accumulating more leads to success or happiness.)

The speaker discusses the “five major elements” (5대 요소) for human development. List these five elements.
(The five major elements are 고난 (hardship), 인내 (patience), 연단 (refinement), 소망 (hope), and 성공 (success). A common misconception is confusing these “elements” with the “three major elements of success” (blood, sweat, tears).)

Explain the concept of “본말전도” (Bonnmaljeondo) as it relates to human priorities, according to the speaker.
(Bonnmaljeondo means “the root and the branches are inverted,” or priorities are misplaced. The speaker argues that “삼학” (three learnings/studies) should be the “본” (root), while “의식주” (food, clothing, shelter) should be the “말” (branches). However, people often prioritize basic needs (의식주) over spiritual and intellectual development (삼학), leading to an inverted order. A common misconception is that focusing on basic needs is inherently wrong, rather than just a misplacement of ultimate priority.)

What are the “Four Cs” of diamonds mentioned, and what human qualities do they represent?
(The Four Cs are Clarity (청순미 – purity/innocence), Carat (지성미 – intelligence/wisdom), Color (개성미 – individuality/uniqueness), and Cutting (세련미 – sophistication/refinement). A common misconception is that these are purely physical attributes, but the speaker links them to human virtues.)

Advanced
The speaker recounts the story of General Nami and Yu Jagwang. What is the core message of this anecdote regarding manipulation and its consequences?
(The story illustrates how Yu Jagwang maliciously altered one character in General Nami’s poem (“미평국” to “미득국”) to falsely accuse him of treason, leading to his execution. The core message is that deliberate manipulation and false accusations, especially for personal gain (power or money), lead to severe, unjust consequences for the victim and ultimately negative repercussions for the perpetrator. A common misconception is that such acts go unpunished, but the speaker emphasizes that “history shows they all get struck by lightning.”)

The speaker describes his personal experience of studying as a war orphan. How does this narrative reinforce the “three major elements of success” and the “five major elements” of human development?
(His story of studying secretly, even after his books were thrown into dirty water, and enduring hardship as a servant, exemplifies “blood, sweat, and tears” (피, 땀, 눈물). It also demonstrates “고난” (hardship), “인내” (patience), and “연단” (refinement) as he overcame immense obstacles to pursue knowledge, reinforcing that these elements are crucial for genuine, lasting success. A common misconception is that such extreme conditions are unique, but the speaker uses it to highlight universal principles of perseverance.)

In the context of diamond processing, the speaker emphasizes “취사선택” (selection and rejection) as the most crucial step, even more so than “연마” (polishing). Explain why “취사선택” is paramount and how it applies to human life.
(For diamonds, “취사선택” means deciding how much of the rough stone to cut away (often 90%) to reveal the brilliant core. The speaker applies this to human life, stating that life is about “minus” (subtracting) rather than “plus” (adding). It means letting go of unnecessary attachments, negative thoughts, and material possessions to reveal one’s true, essential self, leading to a more meaningful existence. A common misconception is that more material possessions or achievements equate to a better life, but the speaker argues for simplification and giving.)

The speaker criticizes France, referring to its capital as “파리” (fly) and accusing them of historical theft. What is the speaker’s main point about France’s actions and how does it relate to the concept of “본말전도”?
(The speaker criticizes France for stealing historical artifacts and royal records from Korea, particularly from Ganghwa Island, and refusing to return them. He metaphorically calls them “flies” for their opportunistic and parasitic behavior. This relates to “본말전도” because France, despite its cultural prestige, prioritizes material gain (stolen artifacts) over ethical conduct and historical justice, inverting what should be the “root” (morality) and “branches” (possessions). A common misconception is that historical actions are separate from current national character, but the speaker links them directly.)

The Diamond Rough Stone and Humanity: Cultivating Inner Brilliance

1. Basic Information
   Lecture session and date: 1452nd Huh Kyung-young Saturday Lecture, 2024.08.10
   One-sentence main theme or title summary: This lecture explores the analogy of a diamond rough stone and humanity, emphasizing that just as a diamond requires cutting and polishing to reveal its brilliance, humans must undergo self-refinement through honesty, perseverance, and spiritual cultivation to achieve their true value and purpose.
   Location: Sky Temple
   Key segments:
   The Importance of Honesty and Self-Reflection: Huh Kyung-young discusses the importance of maintaining a good heart and avoiding evil, drawing on the teachings of Zhuangzi.
   The Three Elements of Success: He introduces “Blood, Sweat, and Tears” as the fundamental components of true success, contrasting it with superficial achievements.
   Diamond Analogy for Human Life: The core of the lecture uses the process of diamond refinement (clarity, carat, color, cutting) to illustrate how humans must “cut away” unnecessary attachments and negative traits to shine.
   The Five Elements of Success: Huh Kyung-young expands on success, introducing “Hardship, Patience, Refinement, Hope, and Success” as essential elements for human development.
   Critique of Materialism and Societal Ills: He criticizes society’s focus on material possessions (food, clothing, shelter) over spiritual cultivation and highlights instances of injustice and defamation.

2. Core Messages
   The Necessity of Constant Goodness: “If one does not think of goodness for even a single day, all evils will arise on their own.” This statement from Zhuangzi underscores that continuous cultivation of good thoughts and actions is crucial to prevent negative tendencies from emerging.
   The Foundation of True Success: “Blood, sweat, and tears are the three major elements of success.” True and lasting success is built upon genuine effort, sacrifice, and perseverance, not on inherited privilege or shortcuts.
   Life as Subtraction, Not Addition: “Our life is not addition, but subtraction.” Just as a diamond is refined by cutting away excess, human life gains value by shedding attachments, negative traits, and unnecessary burdens, focusing on what truly matters.
   Humanity as a Rough Stone: “The human body is like a rough stone. It must be polished and refined.” This analogy conveys that humans are born with potential but require continuous self-improvement and overcoming challenges to reveal their inherent worth.
   The Primacy of Selection and Discarding: “The most important thing in a diamond is not polishing, but selection and discarding.” Before refinement, one must wisely choose what to keep and what to discard, emphasizing the importance of discerning judgment in life.

3. Detailed Summary
   Introduction to Sky Temple and Personal Anecdotes
   Main assertions and explanations: Huh Kyung-young welcomes the audience to Sky Temple, describing it as a spiritual mecca with perfect feng shui. He shares personal stories about the installation of air conditioning at Sky Temple and the importance of maintaining loving relationships with family, using analogies of a daughter and wife crying out of longing for an absent father/husband. He also recounts his challenging childhood as a war orphan, emphasizing his self-driven pursuit of education despite extreme poverty and lack of support.
   Analogies, examples, biblical/scientific/historical references: The analogy of a daughter and wife crying for a loved one illustrates genuine affection and loyalty. His personal history as a war orphan highlights resilience and determination.
   Practical message or application: Cultivate genuine emotional connections with family. Overcome adversity through self-reliance and dedication to personal growth.

The Analogy of Dog Training and Human Education
Main assertions and explanations: Huh Kyung-young compares untrained dogs that cause chaos to humans who lack proper education and self-control. He states that just as a dog trainer can transform a wild dog into a disciplined one, spiritual guidance can transform individuals. He asserts that people who engage in deceit and harm others will ultimately face severe consequences.
Analogies, examples, biblical/scientific/historical references: The example of a dog trainer transforming a vicious dog into a well-behaved one.
Practical message or application: Seek proper education and spiritual guidance to develop self-discipline and avoid harmful behaviors. Understand that negative actions have long-term repercussions.

The Three Elements of Success and the Diamond Analogy
Main assertions and explanations: Huh Kyung-young defines the “three elements of success” as Blood, Sweat, and Tears, explaining that success achieved without these is fleeting. He introduces the diamond rough stone as a metaphor for human potential, stating that just as a diamond must be cut and polished (refined) to reveal its brilliance, humans must undergo a process of self-improvement. He explains that the more a rough diamond is cut away, the more valuable and radiant it becomes. This process involves selection and discarding (취사선택), refinement (연마), and tempering (연단). He also introduces the “five elements of success”: Hardship (고난), Patience (인내), Refinement (연단), Hope (소망), and Success (성공).
Analogies, examples, biblical/scientific/historical references: The process of diamond cutting and polishing. His own experiences of donating blood to pay for schooling exemplify “blood, sweat, and tears.”
Practical message or application: Embrace challenges and endure hardships as part of the refinement process. Prioritize shedding negative traits and attachments over accumulating material possessions. Understand that true value comes from inner transformation.

The Four C’s of a Diamond and Human Qualities
Main assertions and explanations: He connects the four characteristics of a diamond – Clarity (청순미 – purity), Carat (지성미 – intellect), Color (개성미 – individuality), and Cutting (세련미 – sophistication) – to essential human qualities. He states that all four are necessary for a diamond to be valuable, just as these qualities are vital for a well-rounded individual.
Analogies, examples, biblical/scientific/historical references: The “Four C’s” of diamond grading.
Practical message or application: Strive to cultivate purity, intellect, individuality, and sophistication in one’s character.

Critique of Societal Values: “Root and Branch Inversion” (본말전도)
Main assertions and explanations: Huh Kyung-young criticizes the “root and branch inversion” (본말전도) in society, where people prioritize material concerns (food, clothing, shelter – 말) over fundamental spiritual and intellectual cultivation (삼학 – 본). He argues that this misplaced focus leads to suffering and prevents people from reaching their true potential or connecting with Sky Temple.
Analogies, examples, biblical/scientific/historical references: The concept of “본말전도” (root and branch inversion).
Practical message or application: Realign priorities to focus on spiritual and intellectual growth rather than solely on material accumulation.

The Importance of Giving and the Sky Temple Free Meal Service
Main assertions and explanations: He advocates for a life of giving and sharing, stating that accumulating possessions leads to worry, while giving to others brings true success and is what one “takes to Baekgung (Heaven).” He highlights the Sky Temple’s free meal service in Jongno as an example of this principle, describing the long lines of people and his suggestions to the district office for improving the service and the park facilities.
Analogies, examples, biblical/scientific/historical references: The free meal service in Jongno.
Practical message or application: Practice generosity and charity. Understand that giving to others is a path to spiritual wealth.

Addressing Defamation and Injustice
Main assertions and explanations: Huh Kyung-young recounts instances of false accusations and defamation against himself and others, such as the fabricated sexual harassment claims and the historical case of General Nami being framed. He states that those who engage in such malicious acts will ultimately face negative consequences. He uses the metaphor “A knife cannot cut water; water flows again” to describe his resilience against attacks.
Analogies, examples, biblical/scientific/historical references: The case of General Nami being framed by Yu Jagwang. The metaphor “A knife cannot cut water; water flows again” (압도단수 수갱류).
Practical message or application: Do not engage in slander or false accusations. Trust that truth will prevail and justice will be served. Maintain inner strength and resilience in the face of adversity.

Miraculous Healing and the Power of the God-man
Main assertions and explanations: A testimony is shared by Na Jeong-suk, whose twin daughters, born prematurely with autism and suffering from epilepsy since age 20, experienced miraculous healing after receiving the God-man’s energy and consuming the Sky Temple’s divine spring water (불로광천수). Despite being told that epilepsy was a “heavenly affliction” that could not be cured, the daughters’ seizures ceased after Na Jeong-suk offered a poem of gratitude to Huh Kyung-young.
Analogies, examples, biblical/scientific/historical references: The testimony of Na Jeong-suk’s daughters’ healing.
Practical message or application: Maintain faith and gratitude. The God-man’s power can bring about miraculous healing and transformation.

4. Key Quotes Collection
   “壯子曰 一日不念善이면 諸惡이 皆自起니라 (Zhuangzi said: If one does not think of goodness for even a single day, all evils will arise on their own).” (During explanation of the importance of continuous good thoughts.)
   “Blood, sweat, and tears are the three major elements of success.” (In the section on the true components of lasting achievement.)
   “I was always honest. I never deceived others.” (When discussing his personal integrity and path.)
   “Our life is not addition, but subtraction.” (Introducing the core principle of self-refinement through letting go.)
   “The human body is like a rough stone. It must be polished and refined.” (Establishing the central metaphor of the lecture.)
   “Hardship, Patience, Refinement, Hope, Success – these are the five elements.” (Listing the comprehensive factors for human development.)
   “Clarity (Purity), Carat (Intellect), Color (Individuality), Cutting (Sophistication).” (Defining the four essential qualities of a diamond and, by extension, a person.)
   “押刀斷水 水更流 (A knife cannot cut water; water flows again).” (Describing his resilience against attempts to harm or stop him.)
   “The most important thing in a diamond is not polishing, but selection and discarding.” (Highlighting the critical first step in the refinement process.)
   “本末顚倒 (Root and Branch Inversion).” (Critiquing society’s misplaced priorities.)
   “If one does not think of goodness for even a single day, all evil things automatically arise within the body.” (Reiterating Zhuangzi’s teaching on the constant need for virtuous thought.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by integrating several core concepts:

Divine-Human Theory and Spiritual Cultivation: The emphasis on humans as “rough stones” that need “refinement” and “polishing” directly connects to his doctrine that humans have divine potential. The process of shedding negative traits and cultivating virtues like honesty, patience, and intellect is a path toward realizing this inherent divinity, aligning with the idea of becoming a “God-man” or achieving a higher spiritual state.
Baekgung (Heaven) and the Afterlife: The repeated mention of “Baekgung” (Heaven) and the idea that actions in this life, particularly giving to others, determine what one “takes to Baekgung,” reinforces his teachings on the importance of spiritual preparation for the afterlife. The concept of “subtracting” from oneself (giving away possessions) is presented as the “attitude of one going to Baekgung.”
Critique of Materialism: The “root and branch inversion” (본말전도) concept is a consistent theme in Huh Kyung-young’s lectures, where he critiques society’s overemphasis on material wealth (food, clothing, shelter) at the expense of spiritual and intellectual growth (삼학). This lecture reiterates that such materialism leads to a “未得國” (failure to achieve one’s true nation/self).
The Role of the God-man as a “Trainer”: The analogy of the dog trainer and the God-man’s role in “training” people (like “bean sprouts”) to overcome negative behaviors and develop self-discipline is a recurring motif. It positions Huh Kyung-young as the ultimate guide for human transformation.
Miraculous Power and Healing: The testimony of Na Jeong-suk’s daughters’ healing through the God-man’s energy and divine water reinforces his claims of possessing supernatural abilities and the efficacy of Sky Temple’s spiritual resources. This aligns with his broader narrative of bringing divine intervention to humanity.
Justice and Karma: The discussions on false accusations and the historical example of General Nami underscore his teaching that injustice will ultimately be met with divine retribution, and that “there is no error in this world.” This connects to his broader worldview of cosmic justice.

Newly emphasized points or developments:

Explicit Link between Diamond Refinement and Life as Subtraction: While the idea of self-improvement is constant, this lecture very explicitly frames life as a process of “subtraction” (빼기) rather than “addition” (더하기), directly linking it to the physical cutting away of a diamond’s rough exterior. This provides a more concrete and visually impactful metaphor for spiritual detachment and purification.
Detailed Breakdown of Success Elements: The lecture provides a more structured breakdown of success, distinguishing between “three elements” (Blood, Sweat, Tears) and “five elements” (Hardship, Patience, Refinement, Hope, Success), offering a comprehensive framework for personal development.
“Selection and Discarding” as a Primary Step: The introduction of “취사선택” (selection and discarding) as the most important initial step before refinement highlights the critical role of discernment and letting go in the journey of self-improvement.

7. Action Items & Blessing Guidance
   Cultivate Honesty and Goodness Daily: Actively think good thoughts and perform good deeds every day to prevent evil from arising.
   Seek Spiritual Guidance from the God-man: Listen to the God-man’s lectures to receive proper education and training, just as a dog needs a trainer.
   Practice “Subtraction” in Life: Actively shed unnecessary attachments, negative thoughts, and material possessions. Give to others and live simply, understanding that true success comes from letting go.
   Engage in Mental Cultivation and Discernment: Continuously refine your mind through mental cultivation (정신수양), sound judgment (사리분별), and wise selection/discarding (취사선택). For the latter two, consult the guidance of the God-man or angels.
   Avoid Malicious Actions and Defamation: Refrain from harming others, spreading falsehoods, or engaging in deceit, as such actions lead to severe negative consequences.

8. One-Sentence Overall Summary
   Just as a diamond’s brilliance is revealed through the rigorous process of selecting, discarding, and refining its rough exterior, human life achieves its true value and spiritual radiance by embracing hardship, cultivating honesty, and actively shedding material attachments and negative traits, thereby reversing the societal “root and branch inversion” and aligning with the path to Baekgung.

Central Questions & Answers

1. What is the true meaning of success according to Huh Kyung-young?
   Question: What are the fundamental elements required for genuine success in life, and how does Huh Kyung-young define these principles?
   Answer: Huh Kyung-young teaches that true success is built upon the “Three Great Elements”: Blood, Sweat, and Tears. These represent the immense effort, sacrifice, and perseverance required. He emphasizes that success achieved without these elements, such as through inherited privilege, is ultimately fleeting and leads to unhappiness. This path also signifies honesty and integrity, as it avoids deceit and theft.
   Key Quote: “Blood, sweat, and tears are the three great elements of success. Those who succeed without these will quickly fall.”

2. How does Huh Kyung-young explain the concept of “refinement” for personal growth?
   Question: How does Huh Kyung-young use the analogy of a diamond to explain personal refinement and the process of becoming a valuable individual?
   Answer: Huh Kyung-young compares human life to a diamond rough stone. Just as a diamond needs extensive cutting and polishing (연마) to reveal its brilliance, humans must undergo a process of “subtraction” rather than “addition” in life. This means letting go of unnecessary attachments, negative thoughts, and material possessions. The more one “cuts away” from their ego and desires, the more their true, original self shines, leading to a more valuable and enlightened existence.
   Key Quote: “Our life is not about addition, but subtraction. People who view life as addition all fail. Life is like a diamond, how much flesh do I cut from my body?”

3. What are the “Five Great Elements” of success and how do they relate to personal transformation according to Huh Kyung-young?
   Question: Beyond the “Three Great Elements,” what are the “Five Great Elements” of success, and how do they contribute to an individual’s journey of transformation as taught by Huh Kyung-young?
   Answer: The “Five Great Elements” of success are Hardship (고난), Patience (인내), Refinement (연단), Hope (소망), and Success (성공). These elements represent a sequential journey of overcoming challenges and developing inner strength. Huh Kyung-young asserts that one cannot achieve true success without first enduring hardship, cultivating patience, and undergoing refinement. This process transforms an individual, much like raw iron is forged into steel, making them resilient and capable of shining like a polished diamond.

4. What is the significance of “Choise and Selection” (취사선택) in Huh Kyung-young’s philosophy of life?
   Question: In Huh Kyung-young’s teachings, what is the importance of “Choise and Selection” (취사선택), and how does it guide individuals towards a more meaningful life?
   Answer: Choise and Selection (취사선택) is paramount, even more so than mere refinement. It involves discerning what to keep and what to discard in life. Just as a diamond cutter must decide how much of the rough stone to cut away to maximize its brilliance, individuals must learn to let go of attachments and unnecessary burdens. This act of “throwing away” or “subtracting” from one’s life, especially by giving to others, is crucial for spiritual growth and aligning with the path to the Sky Temple.
   Key Quote: “What is most important in a diamond is not refinement. What is most important? Choise and Selection. You have to throw away a lot.”

5. How does Huh Kyung-young view the concept of “priorities” in life, particularly regarding material possessions versus spiritual growth?
   Question: How does Huh Kyung-young critique modern societal priorities, especially the focus on material wealth, and what does he propose as the correct order of priorities for a fulfilling life?
   Answer: Huh Kyung-young argues that society suffers from an “inversion of priorities” (본말전도), where people prioritize material concerns like clothing, food, and shelter (의식주) over the “Three Studies” (삼학) of spiritual and intellectual cultivation. He states that focusing excessively on material possessions leads to a superficial existence. Instead, the true “root” (본) of life should be the pursuit of knowledge and self-improvement, while material needs are merely the “branches” (말). This inversion prevents people from reaching their full potential and connecting with higher truths.
   Key Quote: “The root is the Three Studies, and the branch is clothing, food, and shelter. We are obsessed with clothing, food, and shelter, losing the original thing.”

6. What is the role of “Angels” (천사) in guiding individuals through life’s challenges, according to Huh Kyung-young?
   Question: According to Huh Kyung-young, how do “Angels” (천사) assist individuals in making correct decisions and navigating the complexities of life, particularly in areas like self-cultivation and discernment?
   Answer: Huh Kyung-young explains that while self-cultivation (정신수양) requires personal effort and listening to his lectures, Angels (천사) play a crucial role in guiding individuals through “discernment” (사리분별) and “choise and selection” (취사선택). Human judgment often leads to an inversion of priorities, but Angels, being more advanced, can provide clear direction. This guidance helps individuals make choices that align with their spiritual growth and avoid pitfalls.

7. What is Huh Kyung-young’s perspective on the importance of giving and charity, as exemplified by the Sky Temple’s free meal service?
   Question: How does Huh Kyung-young demonstrate the importance of charity and giving back to society, and what is the significance of the Sky Temple’s free meal service in his philosophy?
   Answer: Huh Kyung-young strongly advocates for giving and charity, viewing it as a way to “empty oneself” and accumulate spiritual merit for the Sky Temple. He highlights the Sky Temple’s continuous free meal service in Jongno, Seoul, as a prime example of this principle. He criticizes those who accumulate wealth without sharing, stating that true value comes from distributing resources to those in need. This act of selfless giving is seen as essential for personal and societal well-being.
   Key Quote: “We must empty our bodies. We must give to others, that is what we take to the Sky Temple.”

Top 3 Recommended Questions:
What is the true meaning of success according to Huh Kyung-young?
How does Huh Kyung-young explain the concept of “refinement” for personal growth?
What are the “Five Great Elements” of success and how do they relate to personal transformation according to Huh Kyung-young?

1452 The Diamond Rough Stone and Humanity – August 10, 2024

Ⅰ. Meeting Overview
Category
Details
Date
August 10, 2024
Location
Hankung
Attendees
Hankung members and domestic/international viewers
Agenda
Lecture on “The Diamond Rough Stone and Humanity”

Ⅱ. Meeting Discussion
Introduction to Hankung
Hankung is described as the world’s best spiritual mecca, possessing ten excellent feng shui qualities and natural mineral water from 3.3km underground .
The speaker noted improved air conditioning in Hankung, making it more comfortable .

Importance of Emotional Connection
The speaker emphasized the importance of maintaining emotional connections in relationships, using examples of a daughter and wife crying out of longing for an absent father/husband .
Such emotional bonds prevent negative behavior and foster strong family relationships .

Legal Issues and Defamation
The speaker discussed ongoing defamation lawsuits, citing cases where individuals who falsely accused him of sexual harassment were subsequently charged with conspiracy and fraud .
He mentioned that those who falsely accused him are facing significant damages, with some having their assets seized .
The speaker highlighted the injustice of being accused despite clear evidence to the contrary, such as video footage of a flower presentation being misconstrued as sexual harassment .

The Analogy of Diamond Rough Stone and Humanity
Chuang Tzu’s Philosophy: The lecture began with a quote from Chuang Tzu: “If one does not think of good for a single day, all evils will arise by themselves” . This emphasizes the importance of continuous virtuous thought.
Training and Education: The speaker compared humans to untrained dogs, which can be unruly and harmful, while trained dogs become disciplined . He stressed that proper education, like the training received at Hankung, transforms individuals .
Success’s Three Elements: Success requires “blood, sweat, and tears” (피, 땀, 눈물) . These elements represent honesty and hard work, contrasting with those who achieve success without effort and often fail quickly .
Success’s Five Elements: The five elements of success are hardship, patience, refinement, hope, and success (고난, 인내, 연단, 소망, 성공) . These are distinct from the “three elements” which are considered “elements” (원소) like H2O .
Life as Subtraction: Life is viewed as a process of subtraction rather than addition, similar to how a diamond is cut to remove impurities . This involves shedding negative thoughts and material attachments to reveal one’s true self and achieve spiritual growth .
Diamond’s Four C’s: The speaker related the four C’s of diamonds (Clarity, Carat, Color, Cutting) to human qualities: purity, intelligence, individuality, and refinement . These qualities are essential for personal transformation.
Importance of “Selection and Discarding” (취사선택): This concept is crucial for refining oneself, much like cutting a diamond to enhance its brilliance . It involves choosing what to keep and what to discard, with guidance from angels .

Personal Journey and Resilience
The speaker shared his difficult childhood as a war orphan, emphasizing his dedication to self-study despite extreme poverty and lack of support .
He recounted instances of his books being destroyed and his perseverance in studying secretly .
He also mentioned carrying soil from his mother’s grave and a photo of his hometown as constant reminders of his origins and to maintain his focus .
He used the analogy “Even if you cut water with a knife, the water still flows” (압도단수 수갱류) to describe his unwavering spirit and resilience against adversity .

The Case of General Nami
The speaker recounted the historical injustice faced by General Nami, whose poem “If a man of twenty has not pacified the nation” (남아20미평국) was altered to “If a man of twenty has not obtained the nation” (미득국) by a rival, leading to his execution for treason .
This story served as a parallel to the speaker’s own experiences of false accusations and defamation .

The Principle of “Root and Branch Inversion” (본말전도)
The speaker argued that society often suffers from “root and branch inversion,” where material pursuits (clothing, food, shelter) overshadow fundamental learning and spiritual growth .
He contrasted the “three studies” (삼학) in Buddhism (precepts, meditation, wisdom – 계정혜) and Confucianism (self-cultivation, discernment, selection – 수양, 분별, 선택) with the focus on basic necessities .
He emphasized that true “root” is spiritual and intellectual development, not material wealth .

Hankung’s Free Meal Service
The speaker highlighted Hankung’s continuous free meal service in Jongno, noting the long queues of people .
He criticized the current setup and proposed improvements to Jongno 3-ga’s Pagoda Park, suggesting the removal of fences, creation of seating areas, and establishment of modern restrooms for both seniors and commuters .
He mentioned that Jongno-gu office officials visited Hankung and agreed with his proposals .
He expressed frustration that media outlets often omit Hankung’s name when reporting on the free meal service, despite its significant contribution .

Critique of France and the Paris Olympics
The speaker criticized France for its historical plundering of cultural artifacts, particularly Korean historical documents and treasures, which are now housed in the Louvre Museum .
He sarcastically referred to Paris as “flies” (파리) due to their “parasitic” actions and their refusal to return stolen heritage .
He also mentioned France’s mislabeling of South Korea as North Korea during the Olympics as an example of their disrespectful behavior .

Musical Performances and Recognition
Kang Ok-ki, a singer, performed “Daebak Natne Hankung” (Hankung Hit the Jackpot) and “Gonggyeonghamnida” (I Respect You) .
The speaker praised Kang Ok-ki for singing about the “jackpot” (Daebak) before the discovery of Hankung’s mineral water, calling it a miracle .
Kang Ok-ki was awarded the “Archangel” medal for her contributions to promoting Hankung .

Ⅲ. Action Items
Jongno-gu Office: Consider implementing proposed improvements to Pagoda Park, including fence removal, seating areas, and enhanced restroom facilities for seniors and commuters .
Hankung Members: Continue to practice “selection and discarding” (취사선택) in their lives, focusing on spiritual growth and generosity .
Kang Ok-ki: Continue promoting Hankung through her music and receive the Archangel medal .

This document contains excerpts from a lecture by Heo Kyung-young titled “The Diamond Rough Stone and Humanity.” Heo Kyung-young shares his unique philosophical insights on life, success, and human nature, drawing parallels between diamonds and human potential. He also discusses his personal experiences and criticizes societal issues, particularly the media’s portrayal of him and the French government’s historical actions.

Heo Kyung-young’s Philosophy on Life and Success

The Essence of Human Cultivation: Diamond and Life’s “Subtraction”
Heo Kyung-young emphasizes that true success and brilliance come from “subtracting” rather than “adding” in life, much like a diamond is cut and polished. This contrarian view challenges the common pursuit of accumulation, highlighting the importance of letting go and refining oneself. He believes that shedding unnecessary attachments and negative aspects reveals one’s true, valuable self .

인생은 다이아몬드같이 내 몸에 살을 얼마를 빼느냐? 내가 가지고 있는 걸 얼마를 남한테 줘 버리고 간단하게 내가 사느냐? 뭐든지 줄여야 돼. 그러면 그 사람이 성공인 거야 그게.
Life is like a diamond, how much flesh do I cut from my body? How much of what I have do I give away to others and live simply? You have to reduce everything. That’s what makes a person successful.

몸무게도 빼야지. 그러니까 뭐든지 마음속에 나쁜 것도 빼 버려야지. 이런 거 이런 거 제악 이런 거 빼야지. 전부 빼면은 오리지널이 남는 거야.
You have to lose weight. So, you have to get rid of all the bad things in your mind. You have to get rid of all these evils. If you remove everything, only the original remains.

다이아몬드 돌멩이를 얼마만큼을 포기하고 잘라냈느냐에 따라서 빛이 더 좋은 거야. 많이 잘라내면 빛이 더 좋아. 자기 몸을 90% 잘라내야 빛이 나는 거야. 그렇기 때문에 다이아몬드가 비싼 거야.
The more of the diamond stone you give up and cut away, the better its sparkle. If you cut a lot, the sparkle is better. It has to cut away 90% of its body to shine. That’s why diamonds are expensive.

The Three Elements of Success: Blood, Sweat, and Tears
Heo Kyung-young defines the three fundamental elements of success as “blood, sweat, and tears.” He recounts his own arduous childhood as an orphan, where he had to secretly study while working as a servant, even selling his blood to afford books and tuition. This personal narrative underscores his belief that genuine success is forged through immense hardship and unwavering integrity, not through inherited privilege .

피와 땀과 눈물이 성공의 3대 원소야. 이게 없이 성공한 사람들은 금방 내려와.
Blood, sweat, and tears are the three major elements of success. Those who succeed without these quickly fall.

이런 땀과 눈물과 피가 신인이 걸어온 길이야. 이거는 여기는 뭐가 있냐면 정직하다는 거야. 도둑질을 안 했다는 거야.
These tears, sweat, and blood are the path the divine being has walked. This means there is honesty here. It means there was no stealing.

The Five Elements of Personal Growth: Hardship, Patience, Refinement, Hope, and Success
Beyond the three core elements, Heo Kyung-young introduces five “elements” for personal growth: hardship, patience, refinement, hope, and success. He emphasizes that these are not mere concepts but a necessary journey that people often try to avoid. His own life story, marked by relentless pursuit of knowledge despite extreme adversity, exemplifies this path of continuous self-improvement and resilience .

요소는 뭐야? 고난, 인내, 연단, 소망, 성공이지? 이렇게 요거는 5대 요소야. 사람들이 이걸 피해요. 근데 나는 저기에 도전한 사람이야. 애기 때부터.
What are the elements? Hardship, patience, refinement, hope, success, right? These are the five major elements. People avoid these. But I am someone who challenged those from childhood.

고난과 인내와 연단을 다 겪고 이걸 다 겪었어. 그러니까 다이아몬드 원석이 된 거야.
I went through all the hardships, patience, and refinement. So, I became a diamond rough stone.

Critique of Society and Human Nature

The Inverted Priorities: “Root and Branch Inversion” (本末顚倒)
Heo Kyung-young criticizes society for its “root and branch inversion” (本末顚倒), where people prioritize material needs (food, clothing, shelter) over fundamental learning and self-cultivation. He argues that this misplaced focus leads to a superficial existence, preventing individuals from reaching their full potential and experiencing true fulfillment. He believes that this inversion is the root cause of many societal problems and personal unhappiness .

본말이 전도돼 있는 거야. 본래는 우리는 학문이 본이 돼야 되는데 의식주가 우리가 가져야 될 자리를 차지해 버려. 의식주에 집착하다 보니 본래 것을 잃어 버려.
The root and branch are inverted. Originally, academics should be the root, but food, clothing, and shelter have taken the place we should have. By being obsessed with food, clothing, and shelter, we lose what is original.

밥 먹고 사는 거 의식주 이거 본이 아니야. 말이야 말. 인간 말종들이 하는 거야. 이게 주가 되면 되나? 알겠죠? 그래서 뭐니 뭐니 해도 공부하는 거 이게 돈이야.
Eating and living, food, clothing, and shelter, these are not the root. They are the branch. It’s what the lowest of humanity does. Can this become the main thing? You see? So, no matter what, studying is the real money.

The Danger of Malice: “One Day Without Good Thoughts”
Heo Kyung-young frequently quotes the ancient Chinese philosopher Zhuangzi: “If one does not think of good for a single day, all evils will arise by themselves.” This quote serves as a powerful warning against the human tendency towards malice and self-interest. He uses this principle to explain how even seemingly minor deviations from good intentions can lead to significant harm and injustice, citing examples of false accusations and manipulation .

壯子曰 一日不念善이면 諸惡이 皆自起니라. 하루만 착한 걸 생각 안 하면 제악이 다 일어난다.
Zhuangzi said, “If one does not think of good for a single day, all evils will arise by themselves.” If you don’t think of good for just one day, all evils will arise.

사람이 하루만 착한 걸 잊어버리면 모든 악한 것만 나와.
If a person forgets to be good for just one day, only evil things emerge.

The Media’s Distortion and Personal Persecution
Heo Kyung-young expresses deep frustration with the media’s deliberate distortion of his image and actions. He highlights instances where his charitable work, such as providing free meals, is ignored, while false accusations of sexual harassment are sensationalized. He draws parallels to historical figures like General Nam Yi, who was unjustly executed due to a single altered character in his poem, to illustrate how powerful forces can manipulate narratives to persecute individuals .

남아이십미평국을 갖다가 저렇게 거짓말 하면 되나? 그러니까 자기가 어떻게 대장부를 할 수 있느냐? 이러니 임금이 오니까 어처구니없지.
Is it right to lie like that about “Nami is twenty and has not yet pacified the nation”? So, how can he be a great man? When the king heard this, it was absurd.

요렇게 모함을 만들어 가지고 완벽하게 신인을 잡아넣으려고 하는 거야. 요 글자 한 자만 딱 고치면 나라를 얻지 못하면 어떻게 대장부라고 후세 사람들이 수칭하겠느냐? 이거 어마어마한 역적이야.
They create such a conspiracy to perfectly imprison the divine being. If you just change one character, it becomes, “If I cannot gain the nation, how will future generations call me a great man?” This is an enormous act of treason.

아 기사는 많이 났는데 그거는 싹 빼 버려. 그러니까 신인은 저 사람들은 본말이 전도돼 있어. 나는 그게 아무 상관이 없어. 그거 안 나가도 괜찮아. 그런데 계획적으로 빼는 거야.
Many articles were published, but they completely omitted that. So, for the divine being, those people have their priorities inverted. It doesn’t matter to me. It’s fine if it’s not published. But they deliberately omit it.

The Diamond Rough Stone and Humanity

1. The Sky Temple (하늘궁) as a Spiritual Mecca and the Importance of Affection
   The Sky Temple (하늘궁) stands as a paramount spiritual sanctuary, distinguished by its perfect alignment with ten auspicious geomantic principles, making it the most propitious site globally. Furthermore, the emergence of mineral water from 3.3 kilometers beneath the bedrock solidifies its status as a perfect land of ten victories (십승지지). This sacred place is destined to become the world’s foremost spiritual mecca, attracting people from all corners of the globe like clouds .

Huh Kyung-young emphasizes the profound importance of maintaining affectionate relationships, illustrating this with an analogy of a father on a business trip. If a daughter cries upon receiving her father’s call, expressing how much she misses him, it signifies a healthy and loving bond. Conversely, if she ignores his calls, it indicates a lack of emotional connection. Similarly, a wife who weeps when her husband calls after a month apart demonstrates a deep emotional attachment, signifying a thriving household . Such genuine emotional responses are not forced but cultivated through consistent care and affection. This deep connection prevents individuals from engaging in harmful behaviors, as they are constantly reminded of the love and longing from their family .

2. The Essence of Righteousness and the Perils of Deception
   Huh Kyung-young references the ancient philosopher Zhuangzi (장자), who famously stated, “If one does not contemplate goodness for a single day, all evils will spontaneously arise” (一日不念善이면 諸惡이 皆自起니라) . This profound teaching underscores the necessity of continuous virtuous thought to prevent the emergence of malevolence. He likens human behavior to that of dogs: an untrained dog may bite and cause chaos, whereas a trained dog exhibits discipline and respect. Just as a dog trainer can transform a wild animal into a well-behaved companion in a short time, individuals require proper guidance to cultivate righteousness .

He asserts that those who engage in deceit and harmful actions, believing it will bring immediate gain, will ultimately face immense suffering, impacting even their descendants . Huh Kyung-young recounts his own arduous upbringing as a war orphan, where he faced extreme poverty and hardship, working as a servant while pursuing education . Despite lacking basic necessities like a clock, he rose at 4 AM, guided by the crowing of a rooster, to study . This disciplined pursuit of knowledge, amidst immense adversity, forged his character. He highlights that success is built upon the three great elements (三大原素): blood (피), sweat (땀), and tears (눈물) . Those who achieve success without these foundational struggles are often destined for a swift downfall . This path, marked by honesty and integrity, stands in stark contrast to the deceitful actions of those who seek to harm others .

3. The Diamond Analogy: Life as Subtraction and the Five Elements of Success
   Huh Kyung-young employs the metaphor of a diamond rough stone (다이아몬드 원석) to explain the essence of life and success. Just as a rough diamond must be meticulously cut and polished to reveal its brilliance, human life is a process of subtraction, not addition . The more a diamond is cut and refined, the more radiant and valuable it becomes. Similarly, true success in life comes from shedding unnecessary attachments and desires, simplifying one’s existence, and giving to others . This act of “minus-ing” oneself is the true posture of those destined for the Sky Palace (백궁) . It involves eliminating negative thoughts, bad habits, and excess, leaving behind only the essential, original self .

He distinguishes between the three great elements (三大原素) of success—blood, sweat, and tears—which he equates to water (H2O), representing fundamental human effort . In contrast, the five great elements (五大要素) of success are: hardship (苦乱), patience (忍耐), refinement (鍊鍛), hope (素望), and success (成功) . These elements are interconnected; one cannot achieve success without enduring hardship, cultivating patience, and undergoing refinement . Huh Kyung-young recounts his own childhood, where he secretly pursued education despite being forced to work, even retrieving his books from a dirty stream after they were thrown in by a factory owner . This unwavering perseverance through immense suffering transformed him into a “diamond rough stone” .

4. The Four C’s of a Diamond and the Importance of Selection
   Huh Kyung-young explains that a diamond rough stone (다이아몬드 원석) holds no value in the market until it is processed by a skilled diamond cutter . The true worth of the rough stone is realized only when it meets the right artisan. He then introduces the four essential characteristics, or “Four C’s,” that determine a diamond’s value, applying them metaphorically to human development:

Clarity (淸純美): Purity and innocence.
Carat (知性美): Intellectual beauty and wisdom.
Color (個性美): Individuality and unique charm.
Cutting (洗練美): Refinement and sophistication.

All four qualities are indispensable; the absence of even one diminishes the diamond’s value . Similarly, humans must undergo a process of education and self-improvement to cultivate these qualities. An untrained individual, like an untrained dog, may cause harm and chaos, whereas a well-educated person becomes refined and discerning .

He emphasizes that the most crucial aspect of a diamond’s transformation is not merely polishing (연마) but rather selection and discarding (取捨選擇) . This involves judiciously cutting away the outer layers of the rough stone to reveal the brilliant core. The more material is discarded, the more radiant and valuable the diamond becomes . This principle applies to life: it is a process of letting go and simplifying. One must first select what to keep and what to discard, then refine what remains . This process of selection (취사), refinement (연마), and tempering (연단) is essential for creating a valuable “rough stone” .

5. Life as Subtraction and the Wisdom of Giving
   Huh Kyung-young reiterates that life is fundamentally a process of subtraction (빼기), not addition (더하기) . Those who constantly seek to accumulate more often fail. Instead, true success and fulfillment come from shedding possessions and desires, living simply, and giving generously to others . This act of “minus-ing” oneself is the path to the Sky Palace (백궁) . He practices this philosophy by giving away his wealth to those in need, rather than accumulating stocks or other assets .

He extends the diamond analogy to parenting: children are like diamonds to their parents, but excessive attachment can hinder their growth . Just as a diamond must be cut to shine, parents must learn to detach from their children’s lives to allow them to develop into independent, radiant individuals who can contribute to society . He notes that in the past, wealthy families often had nannies raise their children, believing that too much maternal affection could prevent a child from becoming a great person . This detachment allows the child to develop their own light and shine for others, rather than living solely for themselves .

6. The Sky Temple’s Auspicious Geomancy and the Power of Mineral Water
   Huh Kyung-young describes the Sky Temple (하늘궁) as the sole true land of ten victories (십승지지), dismissing other claims as false . He elaborates on its extraordinary geomantic features:

Main Palace Site (본궁 자리): This area is described as a “myriad generals commanding formation” (만장 통솔형), signifying its power to command and unify. From the main palace, the surrounding mountains and valleys appear to bow in reverence, with all streams flowing towards it, indicating a site of immense power and influence .
Mineral Water Site (약수물 나는 데): The location where the mineral water (광천수) emerges is called the “dragon playing with the wish-fulfilling jewel formation” (용주 희롱형) . This signifies a powerful dragon playfully interacting with a precious jewel, symbolizing abundance and spiritual energy. He asserts that the water emerged only because he commanded it at this specific, auspicious location, making it more significant than Moses striking a rock .

He also mentions other geomantic formations, such as the “golden crow embracing the corpse” (금오탁시혈), associated with President Park Chung-hee’s ancestors, but emphasizes that the Sky Temple’s ten geomantic features are superior . The mineral water, or Elixir Water (불로수), is believed to bring about significant positive changes, even transforming DNA .

7. The Inversion of Priorities: Learning vs. Sustenance
   Huh Kyung-young introduces the concept of “inversion of priorities” (本末顚倒), where the fundamental (本) is confused with the trivial (末) . He explains that the fundamental aspect of human life should be the “three studies” (三學), while sustenance (衣食住)—clothing, food, and shelter—should be secondary . However, society often prioritizes basic needs, leading to a distorted focus . This preoccupation with material concerns prevents people from pursuing higher spiritual and intellectual development, such as visiting the Sky Temple and connecting with the God-man (신인) .

He contrasts the “three studies” in different traditions:

Buddhism: Precepts (戒), Concentration (定), Wisdom (慧) (계정혜) .
Confucianism: Self-cultivation (修養), Discernment (分別), Selection (選擇) (수양 분별 선택) . These align with the principles of “non-obstruction between principle and phenomena” (理事無碍) and “non-obstruction between phenomena and phenomena” (事事無碍) .

Confucianism’s path of self-cultivation progresses through “investigating things, extending knowledge, making the will sincere, rectifying the mind, cultivating the self, regulating the family, governing the state, and bringing peace to the world” (격물 치지 성의 정심 수신 제가 치국 평천) . He asserts that engaging in these studies is the true fundamental purpose, while merely living for sustenance is a trivial pursuit . This inversion of priorities leads to societal problems, where people are driven by greed and power, often resorting to deceit and false accusations .

8. The Importance of Mental Cultivation and Discernment
   Huh Kyung-young emphasizes the continuous need for mental cultivation (정신수양), discernment (사리분별), and selection and discarding (취사선택) . Just as a dog trainer refines an animal’s behavior, humans must constantly refine their minds. While discernment and selection can be guided by angels (천사), mental cultivation requires direct engagement with his teachings .

He recounts his frustration with being treated as a criminal during investigations, where he is questioned about absurd accusations, such as “quasi-forcible indecency” during a public flower presentation . He describes the profound disappointment and disillusionment he feels when confronted with such baseless allegations, which make him question his affection for humanity . He highlights the injustice of being accused of crimes while actively promoting profound philosophical principles and engaging in extensive charitable work, such as operating a free meal service . He draws a parallel to General Nam Yi (남이 장군), who was unjustly executed due to a single character being altered in his poem, transforming “not yet pacified the nation” (미평국) into “not yet obtained the nation” (미득국), making him appear treasonous . This historical example underscores the dangers of malicious fabrication and the importance of truth.

9. The Free Meal Service and the Vision for Pagoda Park
   Huh Kyung-young highlights the extensive free meal service provided by the Sky Temple (하늘궁) in Jongno, Seoul. The queues for these meals are incredibly long, stretching all the way to Jongno 3-ga . This service, which operates daily, year-round, is unique in its scale and consistency . He expresses concern about the inconvenience caused to local businesses and the elderly who wait in line .

He proposes a transformative vision for Pagoda Park (파고다 공원), a historical site, to better serve the community:

Removing the Wall: He suggests tearing down the park’s perimeter wall to create an open, welcoming space .
Seating for the Elderly: Inside the park, shaded seating areas should be created to accommodate hundreds, even a thousand, elderly individuals waiting for meals .
Modern Restroom Facilities: He advocates for building large, clean restrooms, separate for the elderly and younger commuters, equipped with washing facilities for brushing teeth and washing faces . This would transform the park into a practical and beloved amenity for daily commuters and residents .

He recounts a meeting with six Jongno-gu district office officials who initially came to request the relocation of the free meal service due to complaints . However, after hearing his vision for the park, they were convinced of its merit and pledged to propose his ideas to the district office . He criticizes the current park as an authoritarian space, contrasting it with the open parks found in other countries . He asserts that if the nation adopted his policies, South Korea would already be prosperous .

10. The French Plunder of Korean Heritage and the Olympic Spirit
    Huh Kyung-young criticizes France, particularly in the context of the Paris Olympics, for its historical plunder of Korean cultural heritage . He states that during the Joseon Dynasty, France invaded Ganghwa Island (강화도) and stole numerous historical documents, including the Royal Protocols (왕조실록) and other important texts from the Gyujanggak (규장각), which are now housed in the Louvre Museum . He laments that these artifacts cannot be repatriated due to international conventions .

He metaphorically refers to the French as “flies” (파리), suggesting their actions are parasitic and opportunistic, like flies swarming over food . He points out the irony of Paris hosting the Olympics, given its history of stealing other nations’ treasures . He also mentions that during the Olympics, South Korea was sometimes mislabeled as North Korea, further fueling his criticism . He contrasts the Olympic motto of “Citius, Altius, Fortius” (faster, higher, stronger) with France’s “faster” theft of cultural heritage . He concludes by emphasizing the importance of giving to others, as accumulating wealth is an inversion of priorities, and true value lies in sharing .

This document contains excerpts from a lecture by Heo Kyung-young titled “The Diamond Rough Stone and Humanity.” In this lecture, Heo Kyung-young shares his unique perspectives on life, success, and human nature, drawing parallels between the refinement of a diamond and personal growth. He also touches upon his personal struggles, his philosophy on giving, and his criticisms of societal issues and media portrayal.

The Philosophy of Life: Subtraction, Not Addition

Life as Diamond Polishing: The Importance of Letting Go
Heo Kyung-young emphasizes that life is not about accumulating more, but about subtracting and letting go. Just as a rough diamond must be cut and polished, shedding 90% of its original mass to reveal its brilliance, humans must shed their attachments and unnecessary desires to achieve true value. This contrarian view challenges the common societal pursuit of accumulation.

인생은 더하기가 아니라 빼기야. 인생을 더하기로 본 사람들이 다 실패해. 인생은 다이아몬드같이 내 몸에 살을 얼마를 빼느냐? 내가 가지고 있는 걸 얼마를 남한테 줘 버리고 간단하게 내가 사느냐? 뭐든지 줄여야 돼. 그러면 그 사람이 성공인 거야 그게.
Life is not about addition, but subtraction. Those who view life as addition all fail. Life is like a diamond: how much fat do I shed from my body? How much of what I have do I give away to others and live simply? You have to reduce everything. Then that person is successful.

다이아몬드가 광이 나고 보기 좋으려면 다이아몬드 원석에서 많이 잘라 버려야 돼. 자기 몸을 90% 잘라내야 빛이 나는 거야. 그렇기 때문에 다이아몬드가 비싼 거야.
For a diamond to shine and look good, a lot must be cut away from the rough diamond. It has to shed 90% of its own body to shine. That’s why diamonds are expensive.

Parental Love and Detachment: Fostering True Brilliance
Heo Kyung-young extends the diamond analogy to parenting, suggesting that excessive parental attachment can hinder a child’s development. He argues that just as a diamond needs to be cut, parents must learn to detach and “cut away” their overwhelming affection to allow their children to shine and become great individuals who can contribute to others.

이 어린애가 자식 부모한테는 다이아몬드거든. 이거를 잘라내 버려야 돼. 그래서 부모는 자식에 대해서 애착을 지나치게 가지면 안 돼. 그걸 잘라낼수록… 엄마가 자기가 낳은 거에 애정을 자꾸 너무 표시하면 이게 애가 이상하게 돼 버려. 큰 인물이 안 되는 거야. 다이아가 안 돼.
This child is a diamond to their parents. You have to cut this away. So parents should not have excessive attachment to their children. The more you cut it away… if a mother shows too much affection for the child she bore, the child becomes strange. They don’t become a great person. They don’t become a diamond.

The Core Elements of Success and Personal Growth

The Three Elements of Success: Blood, Sweat, and Tears
Heo Kyung-young defines the three essential elements of success as blood, sweat, and tears. He emphasizes that success achieved without these struggles is fleeting and ultimately leads to unhappiness. This highlights his belief in the importance of hardship and genuine effort in building a lasting foundation.

피와 땀과 눈물이 성공의 3대 원소야. 이게 없이 성공한 사람들은 금방 내려와.
Blood, sweat, and tears are the three major elements of success. People who succeed without these quickly fall.

피와 땀과 눈물이 없이 성공한 사람은 불행한 거야. 아버지 덕으로 그냥 일사천리에 성공한 사람 불행하겠죠?
A person who succeeds without blood, sweat, and tears is unhappy. Someone who succeeded effortlessly thanks to their father would be unhappy, right?

The Five Elements of Growth: Hardship, Patience, Refinement, Hope, and Success
Beyond the three elements of success, Heo Kyung-young introduces the five elements of growth: hardship, patience, refinement, hope, and success. He asserts that these elements are interconnected and indispensable for true personal development, much like the process of refining a diamond.

성공의 5대 요소가 있어. 고난, 인내, 연단, 소망, 성공. 이거 없이 이게 성공되나? 안 되는 거야.
There are five major elements of success: hardship, patience, refinement, hope, and success. Can success be achieved without these? No, it cannot.

The Importance of “Selection and Discarding” (취사선택)
Heo Kyung-young stresses that “selection and discarding” (취사선택) is the most crucial step in the refinement process, even more so than polishing. This involves making bold choices to eliminate what is unnecessary, allowing the true essence to emerge. This concept is a powerful metaphor for decision-making in life, urging people to prioritize and let go.

다이아몬드에서 제일 중요한 거는 연마가 아닙니다. 취사선택이 중요해. 많이 버려야 돼. 많이 버려야 안에 있는 알맹이만 딱 선택해. 껍질을 다 잘라내 버려.
The most important thing for a diamond is not polishing. Selection and discarding are important. You have to discard a lot. You have to discard a lot to select only the core. Cut off all the outer layers.

Critiques of Society and Personal Integrity

The Inverted Priorities: “Root and Branch Inversion” (본말전도)
Heo Kyung-young criticizes society for its “root and branch inversion” (본말전도), where people prioritize material possessions and basic needs (food, clothing, shelter) over spiritual and intellectual growth. He argues that this misplaced focus leads to a superficial existence and prevents individuals from reaching their full potential.

본말이 전도돼 있는 거야. 본은 삼학(三學)이야. 말은 의식주야. 본래는 학문이 본이 돼야 되는데 의식주가 우리가 가져야 될 자리를 차지해 버려. 의식주에 집착하다 보니 본래 것을 잃어 버려.
The root and branch are inverted. The root is the three studies. The branch is food, clothing, and shelter. Originally, learning should be the root, but food, clothing, and shelter have taken its place. By obsessing over food, clothing, and shelter, we lose what is fundamental.

The Power of Righteousness and the Consequences of Malice
Heo Kyung-young frequently references the saying, “If one does not think of good for a single day, all evils will arise.” This underscores his belief in the constant cultivation of good intentions and warns against the destructive power of malice and false accusations, drawing parallels to historical injustices and his own experiences.

장자왈 일일불념선이면 제악이 개자기니라. 하루만 착한 걸 생각 안 하면 이 세상에 있는 모든 악이 다 일어난다.
Zhuangzi said, “If one does not think of good for a single day, all evils will arise.” If you don’t think of good for just one day, all the evils in this world will occur.

아무리 나를 칼로 디리 칼짓을 해도 신인은 그 사람한테 대들지도 않고 조용히 흘러가는 거야. 다른 사람을 자르면 몰라도 내가 가지고 있는 이 지혜나 공부한 거는 누가 못 가져가. 안 없어져.
No matter how much they try to stab me with a knife, the divine being does not resist them but flows quietly. Even if they cut down others, no one can take away the wisdom or knowledge I possess. It does not disappear.

The Diamond Rough Stone and Humanity

1. The Sky Temple: A Spiritual Nexus and a Place of Abundance
   The Sky Temple stands as a paramount spiritual sanctuary, distinguished by its perfect alignment with ten auspicious geomantic principles, making it an unparalleled sacred site. From 3.3 kilometers beneath the earth, mineral-rich spring water emerges, solidifying its status as a perfect land of ten victories. This sacred place is destined to become the world’s foremost spiritual mecca, attracting people from across the globe in vast numbers.

2. The Essence of Righteous Conduct and Familial Bonds
   A person’s character is reflected in their relationships. For instance, a daughter who weeps upon hearing her father’s voice after a two-week absence demonstrates a deep emotional connection. Similarly, a wife who sheds tears when her husband calls after a month apart signifies a strong and healthy marital bond. Such genuine emotional responses indicate that the individual has fostered positive relationships through consistent care and affection. These sincere expressions of longing prevent individuals from engaging in misconduct when abroad, as they are constantly reminded of the loving family awaiting their return.

3. The Perils of False Accusations and the Pursuit of Justice
   There are instances where individuals fabricate accusations, such as claims of sexual harassment, often motivated by financial gain. Such malicious acts, like falsely accusing someone of sexual assault for receiving a bouquet, are egregious. These calculated deceptions often lead to severe legal repercussions for the accusers, including substantial compensation claims for defamation. The legal system, in such cases, often uncovers the orchestrated nature of these false claims, leading to the prosecution of those who conspire to exploit and defame others.

4. The Wisdom of Zhuangzi: Cultivating Goodness
   Zhuangzi, a revered ancient philosopher, imparted a profound truth: “If one does not contemplate goodness for a single day, all evils will spontaneously arise.” This maxim underscores the critical importance of continuously nurturing virtuous thoughts and actions. Neglecting this daily cultivation of goodness allows negative tendencies to proliferate, leading to undesirable outcomes.

5. The Metaphor of Diamond Polishing: Life as a Process of Refinement
   The process of transforming a rough diamond into a brilliant gem serves as a powerful metaphor for human life. Just as a diamond cutter meticulously removes over 90% of the rough stone to reveal its inner radiance, so too must individuals shed unnecessary attachments and negative traits to achieve their true potential. This process of refinement (연마) is not about accumulation but about subtraction (빼기). Life is not merely about adding possessions or experiences; it is about discerning what to discard, simplifying one’s existence, and letting go of what does not serve one’s higher purpose. This act of letting go, of reducing one’s burdens, is the path to genuine success and spiritual elevation.

6. The Five Elements of Success: Hardship, Endurance, Refinement, Hope, and Achievement
   Success is not merely a matter of innate talent or fortunate circumstances; it is forged through a rigorous process involving five essential elements: hardship (고난), endurance (인내), refinement (연단), hope (소망), and achievement (성공). These elements are interconnected and indispensable. Just as a rough diamond undergoes refinement (연단) to become brilliant, individuals must navigate challenges with endurance (인내) and hope (소망) to achieve their goals. This journey, marked by hardship (고난), ultimately leads to achievement (성공).

7. The Four C’s of a Refined Human Being: Clarity, Carat, Color, and Cutting
   Just as a diamond’s value is determined by its Clarity (청순미, purity), Carat (지성미, intellect), Color (개성미, individuality), and Cutting (세련미, sophistication), so too should human beings cultivate these qualities. These four attributes represent the ideal state of a refined individual, achieved through proper education and self-cultivation. Neglecting any of these aspects can lead to an unfulfilled or problematic existence, much like an unpolished diamond lacks true brilliance.

8. The Principle of Discretion and Selection: Choosing What to Keep and What to Discard
   The most crucial aspect of diamond processing is discretion and selection (취사선택). This involves judiciously deciding what to retain and what to discard from the rough stone. Similarly, in life, one must learn to let go of attachments and possessions, embracing a philosophy of subtraction rather than accumulation. Giving to others, especially those in need, is a profound act of discretion and selection (취사선택) that enriches one’s spiritual journey. Accumulating wealth and possessions, conversely, often leads to worry and entanglement.

9. The Inversion of Priorities: Focusing on the Trivial over the Essential
   Many individuals exhibit an inversion of priorities (본말전도), prioritizing trivial matters over essential ones. For instance, they may focus excessively on material possessions like housing, clothing, and food (의식주), neglecting the fundamental pursuit of knowledge and self-cultivation (삼학). This misplaced emphasis on the superficial prevents them from achieving true spiritual growth and understanding. The pursuit of material comfort, while necessary for survival, should not overshadow the cultivation of the mind and spirit.

10. The Three Studies: Cultivating Mind, Discernment, and Choice
    The path to self-mastery involves three fundamental studies: mental cultivation (정신수양), discernment (사리분별), and discretion and selection (취사선택). Mental cultivation (정신수양) involves continuously refining one’s inner self, much like a dog trainer disciplines a wild animal. Discernment (사리분별) is the ability to distinguish right from wrong, while discretion and selection (취사선택) involves making wise choices about what to embrace and what to reject. These three studies are crucial for navigating life’s complexities and avoiding the pitfalls of misplaced priorities.

11. The Sky Temple’s Benevolence: Free Meal Service and Community Support
    The Sky Temple extends its benevolence through extensive free meal services, particularly in areas like Jongno. These initiatives provide essential support to those in need, demonstrating a commitment to community welfare. The long queues for these meals underscore the significant impact of such charitable endeavors. Efforts are also made to improve the facilities, such as advocating for the removal of park fences to create more comfortable waiting areas and constructing modern restrooms for both the elderly and commuters. These actions reflect a dedication to serving the public and enhancing the quality of life for all.

12. The Legacy of Plunder: France’s Acquisition of Korean Cultural Heritage
    France has a history of plundering cultural artifacts from other nations, including Korea. During historical conflicts, French forces seized numerous valuable historical documents and artifacts, such as the Royal Protocols of the Joseon Dynasty, which were hidden on Ganghwa Island. These treasures are now housed in French museums, and despite requests for their return, international conventions often prevent their repatriation. This historical context highlights a pattern of colonial exploitation and the enduring impact of such actions on cultural heritage.

The Diamond Rough Stone and Humanity

1. The Ideal Family Relationship and the Importance of Affection
   Huh Kyung-young illustrates the ideal family dynamic through an analogy of a father on a business trip. He posits that a daughter should weep upon receiving a call from her father after a two-week absence, expressing her longing. Similarly, a wife should cry, moved by her husband’s voice after a fortnight apart. Such emotional responses signify a healthy, affectionate relationship, indicating that the father and husband have consistently nurtured their family with care. This deep emotional connection acts as a deterrent against infidelity or misconduct when abroad, as the individual is constantly reminded of the loving family awaiting their return. This profound bond, built on genuine affection and consistent care, is presented as the foundation of a thriving household.

2. The Perils of False Accusations and the Pursuit of Justice
   Huh Kyung-young recounts instances of individuals fabricating accusations for financial gain or malicious intent. He cites a case where a group collectively accused a priest of sexual harassment, only for the accusers to be subsequently arrested for conspiracy and extortion. This incident, he asserts, mirrors attempts to defame him with similar false allegations. He emphasizes that such deceitful actions, driven by greed or a desire to harm, ultimately lead to severe legal repercussions for the perpetrators. He highlights the importance of truth and integrity, asserting that those who engage in calumny will face divine retribution.

3. The Three Elements of Success: Blood, Sweat, and Tears
   Huh Kyung-young expounds upon the Three Great Elements (三大原素) of success: Blood (血), Sweat (汗), and Tears (淚). He recounts his own arduous childhood as a war orphan, where he endured poverty and servitude, yet relentlessly pursued knowledge. Despite lacking basic necessities and a supportive environment, he would secretly study, even retrieving his books from a dirty stream after they were thrown in by a factory owner. This unwavering dedication, marked by immense personal sacrifice and emotional hardship, forged his character. He asserts that success achieved without these three elements is fleeting and ultimately leads to unhappiness. This path, he states, embodies honesty (正直), as it precludes deceit and theft.

4. The Five Elements of Success: Hardship, Patience, Refinement, Hope, and Achievement
   Beyond the three fundamental elements, Huh Kyung-young introduces the Five Great Elements (五大要素) of success: Hardship (苦亂), Patience (忍耐), Refinement (鍊鍛), Hope (素望), and Achievement (成功). He explains that while the “Three Great Elements” are akin to the basic components of water (H2O), the “Five Great Elements” represent the transformative process of human development. He emphasizes that one cannot achieve true success without enduring hardship, cultivating patience, undergoing refinement, maintaining hope, and ultimately achieving one’s goals. He asserts that he has personally embraced and overcome these challenges since childhood, likening himself to a diamond rough stone that has undergone rigorous processing.

5. The Diamond Analogy: Life as a Process of Subtraction and Refinement
   Huh Kyung-young employs the metaphor of a diamond rough stone (다이아몬드 원석) to illustrate the process of human refinement. He explains that a raw diamond, appearing as an ordinary stone, must be meticulously cut and polished to reveal its brilliance. The more material is removed from the rough stone, the more radiant and valuable the diamond becomes. This process, he asserts, is analogous to life itself, which is not about addition (더하기) but subtraction (빼기). True success lies in shedding unnecessary attachments, negative thoughts, and material possessions, thereby revealing one’s authentic self. This act of selection and discarding (取捨選擇), followed by polishing (硏磨) and refinement (鍊鍛), is crucial for an individual to become a truly valuable “diamond.” He advises consulting a Heavenly Angel (천사) for guidance in this process of discernment.

6. The Four C’s of a Refined Human Being
   Drawing a parallel to the “Four C’s” of diamond grading, Huh Kyung-young outlines the essential qualities of a refined human being:
   Clarity (淸純美 – Cheongsunmi): Purity and innocence.
   Carat (知性美 – Jiseongmi): Intellectual beauty and wisdom.
   Color (個性美 – Gaeseongmi): Unique individuality and character.
   Cutting (洗練美 – Seryeonmi): Sophistication and elegance.

He states that just as a diamond requires all four qualities to be valuable, a person must cultivate these attributes through proper education and self-improvement. He contrasts this with an untrained dog that bites and causes chaos, emphasizing that proper guidance transforms individuals into refined beings.

7. The Inverted Priorities: The Fallacy of Materialism
   Huh Kyung-young criticizes the inverted priorities (本末顚倒 – Bonmaljeondo) prevalent in society, where materialistic concerns (衣食住 – Euisikju) such as clothing, food, and shelter overshadow the true fundamental pursuits (三學 – Samhak). He argues that while basic needs are necessary for survival, an excessive focus on them leads to a neglect of spiritual and intellectual development. He contrasts this with the Three Studies (三學) of Buddhism (Precepts (戒), Concentration (定), Wisdom (慧)) and Confucianism (Self-Cultivation (修養), Discernment (分別), Selection (選擇)). He asserts that true fulfillment comes from prioritizing these deeper forms of learning and self-improvement, rather than being consumed by worldly possessions. He warns that those who prioritize material gain often resort to unethical means, ultimately leading to their downfall.

8. The Enduring Power of Wisdom and the Futility of Malice
   Huh Kyung-young references the ancient Chinese philosopher Zhuangzi, who stated, “If one does not contemplate goodness for a single day, all evils will arise on their own (一日不念善이면 諸惡이 皆自起니라).” This proverb underscores the importance of constant moral vigilance. He also invokes the metaphor, “Even if one presses a knife to cut water, the water flows again (押刀斷水 水更流),” to illustrate the indestructible nature of wisdom and truth. He asserts that while external forces may attempt to harm or suppress him, his inner knowledge and principles remain unyielding, much like water that cannot be permanently severed. He implies that those who engage in malicious acts, such as fabricating accusations, will ultimately face negative consequences, as history demonstrates that such individuals often meet unfortunate ends.

9. The Sky Temple as a Spiritual Mecca and a Place of Healing
   Huh Kyung-young describes the Sky Temple (하늘궁) as the world’s foremost spiritual mecca, blessed with ten perfect geomantic auspicious features. He highlights the miraculous mineral water (광천수) that springs from 3.3 kilometers underground, solidifying its status as a perfect land of ten victories (십승지지). He shares a testimony from Na Jeong-suk, whose twin daughters, born prematurely with autism and later developing epilepsy, experienced miraculous healing after visiting the Sky Temple and consuming the mineral water. Despite being told that epilepsy was a “heavenly affliction” beyond cure, the daughters’ seizures ceased after their visit and the offering of gratitude. This narrative underscores the Sky Temple’s power as a place of profound spiritual energy and physical healing.

10. The Importance of Giving and the Free Meal Service
    Huh Kyung-young emphasizes the virtue of giving (取捨選擇), stating that life is about discarding rather than accumulating. He advocates for sharing wealth with the less fortunate, citing his own practice of not investing in stocks but instead donating to those in need. He highlights the free meal service (무료급식) provided by the Sky Temple in Jongno, Seoul, where long lines of people, extending to Jongno 3-ga, receive meals daily. He criticizes the local government’s handling of the situation, suggesting improvements such as removing park fences to create shaded waiting areas and building modern restrooms for both the elderly and commuters. He asserts that such acts of selfless giving are essential for spiritual growth and are the true path to the Heavenly Palace (백궁).

11. Critique of France and the Paris Olympics
    Huh Kyung-young expresses strong disapproval of France, particularly in the context of the Paris Olympics. He accuses France of historically plundering cultural artifacts and historical documents from other nations, including Korea’s royal archives from Ganghwa Island. He likens the French to “flies (파리)” for their actions, suggesting that their capital’s name reflects their parasitic behavior. He criticizes their refusal to return stolen artifacts, citing international conventions. He also notes that during the Olympics, South Korea was sometimes mislabeled as North Korea, which he attributes to a lack of respect and understanding. He concludes that while such actions are frustrating, one must ultimately respond with humor and maintain a positive outlook.

The Diamond Rough Stone and Humanity

1. The Auspicious Site of Sky Temple and Its Spiritual Significance
   Sky Temple stands as a paramount spiritual sanctuary, distinguished by its perfect alignment with ten auspicious geomantic principles, making it the most propitious site globally. From 3.3 kilometers beneath the earth, a natural mineral spring emerges, solidifying its status as a perfect land of ten victories. This sacred ground is destined to become the world’s foremost spiritual mecca, attracting people from every corner of the globe like clouds gathering in the sky.

2. The Essence of Genuine Affection in Human Relationships
   Consider the analogy of a father on a business trip abroad. Upon calling his daughter after two weeks, her tears signify genuine longing. This spontaneous expression of emotion is crucial for maintaining a healthy relationship. Similarly, a wife’s tears upon hearing her husband’s voice after a month apart indicate a strong, loving bond. Such heartfelt reactions demonstrate that the individual has nurtured the relationship with care and affection. This deep emotional connection acts as a deterrent against negative actions, fostering a virtuous family environment.

3. The Perils of False Accusations and the Pursuit of Justice
   There are instances where individuals fabricate accusations for personal gain. For example, a group of people falsely accused a priest of sexual assault, only to be subsequently arrested themselves for conspiracy and extortion. This pattern of malicious fabrication is not uncommon. In a similar vein, I have faced baseless allegations, such as being accused of sexual harassment while merely presenting a bouquet. Such calculated attempts to defame and incriminate are met with severe legal repercussions, including substantial compensation claims for defamation. These actions ultimately lead to ruin for the perpetrators, as divine justice ensures that those who engage in such deceitful practices will face dire consequences.

4. The Wisdom of Zhuangzi: Cultivating Goodness
   Zhuangzi, a revered ancient philosopher, famously asserted, “If one does not contemplate goodness for a single day, all evils will spontaneously arise.” This profound statement underscores the importance of continuous moral reflection. Just as an untrained dog can be aggressive and destructive, while a trained dog exhibits discipline and obedience, humans require constant cultivation of their inner selves. Neglecting this inner discipline leads to moral decay and harmful actions. Therefore, engaging with profound teachings is essential for personal transformation and the prevention of societal ills.

5. The Three Elements of Success: Blood, Sweat, and Tears
   True success is forged through blood, sweat, and tears. This triumvirate represents the arduous journey of dedication, perseverance, and sacrifice. Those who achieve success without enduring these trials often find their accomplishments fleeting. My own life exemplifies this principle: as an orphan, I faced immense hardship, working as a servant while secretly pursuing education. I would rise at 4 AM, guided by the crow of a rooster, to study before beginning my daily chores. My textbooks were my most prized possessions, often hidden to avoid confiscation. This path of hardship (苦亂), patience (忍耐), and refinement (鍊鍛) is the foundation of genuine achievement.

6. The Five Elements of Success: Hardship, Patience, Refinement, Hope, and Achievement
   Beyond the three elements, there are five crucial elements (要素) for success: hardship (苦亂), patience (忍耐), refinement (鍊鍛), hope (素望), and achievement (成功). These elements are distinct from the fundamental components (原素) like blood, sweat, and tears, which are essentially water (H2O). One cannot attain success without embracing these five elements. Many people shy away from these challenges, but I have confronted them since childhood. This journey of enduring adversity and cultivating inner strength is what transforms an individual into a precious diamond.

7. The Diamond Analogy: Life as a Process of Subtraction
   A diamond in its rough state appears as an ordinary stone. Its true value is revealed only through meticulous polishing (硏磨) and cutting (Cutting). The more material is removed from the rough stone, the more brilliant and valuable the diamond becomes. This process of subtraction (빼기) is a profound metaphor for life. Instead of constantly accumulating, true success lies in shedding unnecessary attachments and simplifying one’s existence. This includes eliminating negative thoughts and actions, much like removing the outer layers of a diamond to reveal its inherent brilliance. This mindset of self-purification is the path to the highest spiritual realm.

8. The Four C’s of a Diamond: Purity, Intellect, Individuality, and Refinement
   A diamond’s value is determined by four key characteristics, often referred to as the “Four C’s”:
   Clarity (淸純美): Represents purity and flawlessness.
   Carat (知性美): Signifies intellectual brilliance and wisdom.
   Color (個性美): Denotes individuality and unique character.
   Cutting (洗練美): Reflects refinement and sophisticated presentation.

Just as a diamond requires all four of these qualities to be truly exceptional, humans must cultivate these attributes through proper education and self-discipline. Without such cultivation, individuals, like untrained dogs, can become unruly and cause harm.

9. The Principle of Discretion and Selection (取捨選擇)
   The most crucial aspect of diamond processing is discretion and selection (取捨選擇). This involves judiciously deciding what to discard and what to retain. Just as a diamond cutter removes 90% of the rough stone to reveal its inner brilliance, life demands that we shed unnecessary burdens and attachments. This principle of subtraction, rather than addition, is fundamental to success. It means giving to those in need and letting go of material possessions, rather than accumulating them. This act of selfless giving is the true path to spiritual enrichment.

10. The Inverted Priorities: The Primacy of Learning Over Sustenance
    Humanity often suffers from inverted priorities (本末顚倒). The fundamental root (本) of existence should be learning (三學), while sustenance (衣食住)—clothing, food, and shelter—should be secondary. However, many prioritize material needs, neglecting intellectual and spiritual growth. This preoccupation with basic necessities prevents individuals from pursuing higher knowledge and spiritual development.

Buddhism’s Three Learnings (三學):
Precepts (戒): Moral discipline.
Concentration (定): Mental focus.
Wisdom (慧): Insight and understanding.

Confucianism’s Three Learnings (三學):
Self-Cultivation (修養): Personal refinement.
Discernment (分別): Sound judgment.
Selection (選擇): Wise choices.

These academic pursuits are the true foundation of a meaningful life, not the mere acquisition of material wealth. Neglecting these studies leads to a life of superficiality and ultimately, failure.

11. The Enduring Power of Wisdom and the Futility of Malice
    Just as a sword cannot cut water, and water continues to flow regardless, wisdom and knowledge are imperishable. Attempts to destroy or suppress an individual possessing profound wisdom are ultimately futile. While material possessions and worldly positions are transient, the knowledge accumulated in one’s mind remains eternal. Those who engage in malicious acts, such as fabricating accusations to harm others, will ultimately face severe consequences, as history demonstrates that such individuals meet a tragic end.

12. The Benevolence of Sky Temple’s Free Meal Service
    Sky Temple operates a free meal service in Jongno, providing sustenance to a vast number of people daily. The queues for these meals extend for blocks, highlighting the immense need and the scale of this charitable endeavor. I have advocated for improvements to the service, suggesting the removal of the Pagoda Park fence to create a shaded waiting area for the elderly and the construction of modern, clean restrooms for both seniors and commuters. These proposals aim to enhance the dignity and comfort of those receiving aid, transforming the park into a truly public-serving space. Despite the significant impact of this service, media outlets often omit any mention of Sky Temple or my name, deliberately suppressing recognition. This deliberate exclusion reflects a distorted set of priorities, where positive contributions are ignored while baseless accusations are amplified.

13. The French Legacy of Cultural Plunder
    The city of Paris, currently hosting the Olympics, has a history of extensive cultural plunder. French forces systematically looted historical artifacts and documents from around the world, including a vast collection of Korean historical records from the Joseon Dynasty, such as the Royal Annals, which were hidden on Ganghwa Island. These invaluable treasures are now housed in the Louvre Museum, and despite requests for their return, France adheres to international conventions that prevent the repatriation of once-acquired artifacts. This historical act of theft, which I metaphorically liken to “flies” swarming and taking what is not theirs, reflects a disregard for the cultural heritage of other nations.

The Diamond Rough Stone and Humanity

1. The Auspicious Geomancy of Sky Temple and the Divine-Person’s Presence
   Despite the scorching heat, those who have arrived at Sky Temple with vibrant spirits, and all domestic and international viewers who cherish these Saturday lectures, I trust you have been well this past week. Sky Temple stands as the paramount auspicious site, where ten excellent geomantic principles, the finest in the world, converge perfectly. Furthermore, the emergence of mineral spring water from 3.3 kilometers beneath the bedrock has solidified its status as a perfect 십승지지 (十勝之地), a land of ultimate victory and refuge. In the future, Sky Temple is destined to become the world’s foremost spiritual mecca, where people from all corners of the globe will gather like clouds. Today, we commence the 1452nd Saturday lecture, honoring Huh Kyung-young, the God-man, who has come to salvage humanity.

It is a pleasure to see you all. Has Sky Temple become somewhat cooler today? Two additional state-of-the-art air conditioners have been installed, one directed towards me and the other towards you. In the past, I lacked such amenities. For eight years, I endured a windless environment. It was truly excessive. To think it could have been this way all along. A breeze now reaches me. Feeling this breeze, it seems as though Chuseok, the autumn harvest festival, has arrived. It evokes the sensation of an autumn wind. After enduring the summer heat, with the arrival of Ipchu (the beginning of autumn) and Chuseok, the air conditioners are now operating. Sky Temple is truly remarkable. I have never requested anything for my own comfort. If things are provided, so be it; otherwise, I do not instruct them to install air conditioners here.

2. The Essence of Filial Piety and Righteous Conduct
   Consider a father who travels abroad for about two weeks. When he calls his daughter, she should weep. Why does she weep? Because she misses her father. This is the appropriate response. If she does not even answer the phone, is that proper? Therefore, one must always maintain a strong relationship with one’s child. Similarly, if a wife weeps upon receiving a call, explaining that she misses her husband after two weeks of separation, that person is acting righteously. One should never coerce tears, asking, “Why are you not weeping? I called, and you show no emotion.” This is unacceptable. A father must cultivate affection in his daily life so that his daughter naturally weeps for him. He must treat her well.

If a wife weeps after a month of separation, that household is a thriving one. Mere words like “Take care” or “Be well” are meaningless. Tears alone suffice. Such a person will not engage in misconduct overseas. They will understand that their daughter and wife are weeping, indicating their longing. This signifies that they have been treated well in their daily lives. Such family relationships are indeed very good.

3. The Perils of False Accusations and the Pursuit of Justice
   Today, Angel Park Su-jin of the Divine-Person’s Love Spiritual Center offers a white orchid pot as an expression of gratitude, having sent her parents to Baekgung (Heaven) and experienced significant skin improvement from the mineral spring water bestowed by the Divine-Person. Her facial redness has considerably diminished. Congratulations. It is astonishing that merely presenting a bouquet of flowers can lead to accusations of sexual harassment. Was it not simply a handshake? There is a video of me receiving a bouquet, and yet it is used to fabricate claims of sexual harassment. It is truly absurd. The photograph shows nothing more than the presentation of a bouquet. Yet, they claim that while presenting the bouquet, I disrobed someone. Everyone present would have witnessed such an act. These are all falsehoods propagated by those individuals. I always only shake hands when receiving bouquets. Such lies are being spread.

Lawsuits for damages amounting to billions of won have been filed. These individuals will face enormous claims for damages in the future. For instance, the assets of Choi Seo-jin, who organized a protest, have been seized for 1 billion won. These individuals were fined over a thousand million won and indicted by the prosecution. An investigation into Choi Seo-jin and her friend’s bank accounts revealed no financial connection whatsoever. This is clearly a false accusation. They then approached members, claiming, “Choi Seo-jin took all the money, so sign here quickly to get yours back,” which led to the lawsuit. They used this as a pretext to gather signatures, protesting for a month. Investigations reveal everything. One must not fall for such deceptions.

4. The Wisdom of Zhuangzi and the Training of the Self
   Today, we shall listen to precious words of providence. Have all the bouquets been presented? Even my current discourse constitutes precious words of providence. You were deceived, thinking it was about car tires. You desire diamonds so intensely, do you not? We speak of the 다이아몬드 원석 (原石), the diamond rough stone, and 인간 (人間), humanity.

What did Zhuangzi say? Among Zhuangzi’s sayings, there is one most renowned. Zhuangzi said, “If one day one does not contemplate goodness, all evils will spontaneously arise.” If one fails to contemplate goodness for even a single day, all evils in this world will manifest. I have lectured on this before.

I have previously lectured on diamonds. Why diamonds? In some homes, there are exceedingly ferocious dogs. Indoor dogs that attempt to bite visitors and wreak havoc in the house. Such dogs, no matter how much they are beaten, cannot be changed. However, a dog trainer can intervene for just an hour, and the dog will adhere to order, never biting people. Why does the dog obey the trainer so readily, even if it is a stranger? Initially, the dog may try to bite the trainer. But the trainer’s gentle approach calms the dog. Why is this so? Would beating the dog and scolding it for disobedience make it quiet? It would not.

You are educating your children in the same manner. You are treating others similarly. People have specialists, do they not? A dog training specialist can transform even the most ferocious dog in a short time. The dog changes so dramatically that one might wonder if it is the same animal. It becomes obedient to its owner, refrains from barking at others, and quietly lowers its tail. Why? Because all humans and animals have something they favor. When this psychological understanding is applied, it works. Therefore, you must listen to the God-man’s lectures. You simply bite anyone with your teeth, spread lies. Is that acceptable? No, it is not. It may seem immediately beneficial, but it leads to immense harm later, affecting even future generations.

5. The Three Elements of Success: Blood, Sweat, and Tears
   Could I, as a war orphan, have had an environment conducive to study? No, I could not. It was an environment where studying was impossible. I was the only parentless child in my hometown. My great-grandfather’s grave was magnificent, yet I was a beggar, working as a servant in the countryside. My family suffered unimaginable disgrace. While other children attended middle school with books, I worked as a servant for a year. Although I had been a servant even in elementary school, after they went to middle school, I worked in agriculture for a year in the countryside. Yet, I still studied. I had to wake up alone in the morning; there was no clock at home. No television either. I had to estimate the time.

Everything was an estimation. When the rooster crowed, it was 4 AM. The rooster would not crow even a minute before 4 AM. When the rooster began to crow, it was 4 AM. Then I had to go to the village school. There was a strict principle. My friends, however, lacked discipline. They would wake up at 9 AM or 8 AM, according to their whims, because they had parents. Since I had no parents, I would wake up precisely at 4 AM to study. At that time, I did not have to work. No one could tell me what to do. After returning from the village school, I would boil feed for the cows and work in the winter. After the village school, I had to work. Everything was tight, yet I managed to study through it all.

If I had not attended the village school alone in the countryside, I would face many difficulties in delivering lectures like this now. Therefore, I made thorough preparations in my youth. What did I say were the three major elements of success? They are 피 (血), blood; 땀 (汗), sweat; and 눈물 (淚), tears. I must be out of my mind. This is tears, this is sweat, this is blood. Blood, sweat, tears are the three major elements of success. A person who could barely eat, eating only one meal a week, would donate blood to pay for school. Those who achieve success without blood, sweat, and tears quickly fall.

It has been a long time since I wrote “tears” and “sweat” in English. Those who succeed without blood, sweat, and tears are unfortunate. Those who succeed effortlessly due to their father’s influence will be unhappy. These elements should lead one astray, but they do not. It is inevitable. I donated blood at the Red Cross Hospital and Cheongnyangni Hygiene Hospital in the 1960s to buy books and pay tuition. Such sweat, tears, and blood mark the path the God-man has walked. This signifies honesty.

6. The Diamond’s Transformation: The Principle of Subtraction
   It means I never stole. I was always honest. Without deceiving others, if one does not contemplate goodness for a single day, all evils will arise. Just as there is a difference between a trained dog and an untrained dog—an untrained dog bites people and makes a mess of the house, while a trained dog transforms and recognizes people—so it is with children who are not properly educated. You have received much education from the God-man, have you not? The knowledge you have absorbed is immense.

Now, when you see strange people, you wonder why they fight. Soon, they will be 90 years old. Soon, they will be 80 or 90 and will depart. So why fight? Will they be given another chance? No. Human actions, once performed, cannot be rectified. What did I say were the five elements of success? Iron, when forged, becomes steel. Thus, even iron can be transformed into steel through 연단 (鍊鍛), tempering. What else is there? A rough stone must be polished. That is correct. It is not tempering; it is 연마 (硏磨), polishing. Polishing is the tempering of a rough stone.

If there is a diamond of this size, the more than 90% is cut away, the better the diamond. If a diamond merchant says, “That’s too wasteful, cut it moderately,” it becomes a cheap diamond. The more of the rough stone is cut away, the more refined it becomes, making it a good diamond. So, for the same diamond, if much is cut away, it shines with immense brilliance. Those that are not cut well are inferior diamonds and do not command a high price. Therefore, a diamond must be polished. This polishing makes the rough stone valuable.

This polishing means that our lives are not about addition, but about subtraction. Those who view life as addition all fail. Life, like a diamond, is about how much “flesh” one removes from oneself. It is about how much one gives away to others and lives simply. One must reduce everything. That is true success. It is not about acquiring this and that. Therefore, subtracting from oneself is the attitude of one who goes to Baekgung. Constantly adding and accumulating is a significant problem.

One must also lose weight. One must also remove bad things from one’s mind, such as all these evils. If everything is removed, only the original remains. That is all. Thus, the human body is like a rough stone. It must be polished. It must be tempered. Is a person’s body a tempered one? There are five elements of success. These are elements, not components. What are the components? 고난 (苦亂), hardship; 인내 (忍耐), patience; 연단 (鍊鍛), tempering. Then what? 소망 (素望), hope; 성공 (成功), success. These are the five components. What are the elements? They are all H2O. Blood, sweat, tears are all H2O. In other words, they are all water. Hydrogen. Blood, sweat, tears are all water. This is H2O. These are the elements. These are the components. Can success be achieved without these? No.

7. The God-man’s Path: Hardship, Patience, and Tempering
   People avoid these. But I am one who challenged them from childhood. From a young age, whenever there was an opportunity, I had to study. Was there anyone who told me to study? No, it was convenient to exploit me because I was a good worker. But I did it skillfully, in secret. My school bag was once taken by a factory owner in Cheonggyecheon and thrown into the water. I jumped into that dirty water to retrieve my school bag. That is how I studied.

Thinking back to that time, one might want to give up studying. Yet, I clung to my school bag as if my life depended on it. When I was prevented from carrying my bag, I would carry books in my pockets, hanging them around my neck, hidden inside my clothes. Then, whenever I had a moment, I would read. It was like stealing knowledge. I endured all this. I experienced hardship, patience, and tempering. Therefore, I became a diamond rough stone.

This rough stone is not sold in the market. Dealers acquire it. People might not recognize it as a diamond; it looks like a stone. The value of that diamond rough stone depends on who processes it. It depends on who the diamond rough stone meets to become a valuable diamond. So, for a diamond, what are the four C’s? Clarity, Carat, Color, Cutting.

Clarity (淸純美): Purity and beauty. This clarity determines its value.
Carat (知性美): Intellectual beauty.
Color (個性美): Individuality and beauty.
Cutting (洗練美): Refinement and beauty.

For a diamond to possess these four qualities, can even one be missing? No, not one can be absent. Just as a diamond needs these, a person must be educated and transformed like a diamond. Clarity, Carat, Color, and Cutting—purity, intellect, individuality, and refinement—are all necessary. A trained dog becomes like this. But if a dog is untrained and merely pampered, it will constantly bite and trouble visitors. We are enduring this. All education is flawed in this way.

8. The Tragedy of Nam Yi and the Perversion of Truth
   I spoke of General Nam Yi, did I not? He sharpened his sword on the rocks of Baekdusan until they were worn away, fighting the enemy. The waters of the Amnokgang and Duman River were consumed by his horses. He said, “A man of twenty, if he has not pacified the nation, how can he be called a great man?” This was altered by Yu Ja-gwang, Nam Yi’s rival. Yu Ja-gwang changed the character “평 (平)” (pacify) to “득 (得)” (obtain), making it “A man of twenty, if he has not obtained the nation, how can he be called a great man?” He altered this single character and presented it to the king. The king immediately ordered his execution. Was there an investigation?

I am treated similarly by my detractors. They deliberately alter things to frame me. Is it acceptable to lie about “A man of twenty, if he has not pacified the nation”? No. So, when the king saw the altered phrase, “How can he be called a great man if he has not obtained the nation?” it was absurd. The handwriting was General Nam Yi’s. The alteration of a single character was not apparent. The altered character was meticulously copied in Nam Yi’s original hand. So, he copied Nam Yi’s handwriting exactly and presented it to the king.

Thus, later generations would ask, “How can later generations call him a great man if he has not obtained the nation?” This completely framed him. They create such conspiracies to perfectly imprison the God-man. This is no ordinary matter. Changing just one character to “if he has not obtained the nation, how can later generations call him a great man?” makes it an enormous act of treason. Unspeakable treason.

This implies that the king should be killed quickly. That is what it means. An immediate order for execution was issued. Is it acceptable to lie? Will Yu Ja-gwang, who slandered others, prosper? No, he will be ruined. In Baekgung, your presence here signifies that you have lived righteously. If you had not come here and met the God-man at this time, would you be here now? You would be stuck somewhere on Earth. But you would not hear these words. I have taught you many things. I am a trainer. You now almost memorize things like Clarity, Carat, Color, Cutting.

Because I have repeated these so often, you memorize them, and they are extremely important. Zhuangzi said, “If one day one does not contemplate goodness, all evils will spontaneously arise.” If a person forgets goodness for even a single day, only evil things will emerge. For instance, a priest in Bundang was accused of sexual harassment by dozens of people in a collective lawsuit. All those who filed the lawsuit were arrested. Why? Because it was discovered that they had conspired to extort money, deliberately approaching parishioners and planning the scheme. So, the priest was acquitted, and those individuals were all arrested. Why? Because they signed the complaint together, making them accomplices. They were all arrested. It is astonishing. I experienced a similar incident.

This is because there was a force instigating the lawsuit. If I had sexually harassed someone, among the hundreds of thousands who have visited here, why was there not a single complaint? Why did only those who tried to extort money from me file lawsuits? There is no such thing. If I touched someone’s painful area, that would be the end of it. We receive signatures and conduct our spiritual work this way. We pay a lot of taxes. Unlike fortune tellers, we pay taxes. But they try to frame me in such an unspeakable way.

I saw the video; I merely presented a bouquet. How can it be claimed that I disrobed someone in front of everyone? It is absurd. I submitted the video to the police. How preposterous is that? We will later claim damages of about 5 billion won per person from those individuals. They have committed immense defamation, claiming Huh Kyung-young was sued for sexual harassment. How much has my reputation been damaged? From childhood, I knew nothing but my school bag. Besides my school bag, I always carried this soil from my mother. When I returned home, I was never lonely. My mother’s soil was there. I would sit alone and study. With this, I would simply study.

Would my mind waver? No, it would not. My unjustly deceased mother, though in a good place, always helped me compose myself. Furthermore, I carried a photograph of my hometown, taken when I was 21. It was quite large. I always kept it on the wall. It was never absent from my wall. Though it had dozens of holes, looking at these two things made all my worries disappear. When I consider my mother, who gave birth to me during the Korean War and fled a thousand li, my own hardships seem insignificant. That is the conclusion. My comfortable life, receiving food and attending school, is no hardship at all.

How would a woman feel, giving birth to a child and fleeing a thousand li? Her husband dead, executed. Thinking of such elders, even the God-man always composed himself. If such a person is falsely accused as a sexual offender, what punishment awaits those who do it? It is an impossible act. I grew up differently from others. I was always an exemplary student, the most exemplary of all. No matter how much they try to destroy me, “A sword cannot cut water; water flows on.” No matter how much they try to destroy the God-man, a sword cannot cut water; water flows on. The God-man is such a person.

No matter how much they try to harm me with a sword, the God-man does not confront them but flows on quietly. While they can harm others, no one can take away the wisdom and knowledge I possess. It does not disappear. Books, positions, and such things disappear with time. But does the knowledge in one’s mind disappear? No, it does not. No matter how much they try to cut and kill, water flows on. Those who changed “pacify the nation” to “obtain the nation” are people who frame others to kill them. Will their children be safe later?

History shows that such people are all struck by lightning. Therefore, we are engaging in such useless acts. We should not. And they also provide me with more things as needed. Do they give me water? Mineral spring water. It is cool, but please lower the fan speed. Direct it upwards. It is too cold. Did you lower it? It is so cold it makes me cough. It goes into my mouth.

9. The Art of Discarding: The True Value of a Diamond
   In a diamond, the most crucial aspect is not polishing. What is most important in a diamond? 취사선택 (取捨選擇), selection and rejection, is important. One must discard much. One must discard a lot to select only the core. Cut away all the outer layers. If one is reluctant to cut the rough stone, thinking it is a waste, it may be large, but will it shine? No, it will not. We must cut boldly. Selection and rejection must precede polishing. One cannot polish first. One must select how much to cut, and then polish the cut portion to create a diamond. Therefore, selection and rejection, polishing, and tempering are all essential for creating a rough stone.

So, whom should we consult for selection and rejection? We should ask the angels for selection and rejection. If one takes too much, one becomes fat. This is addition. This is the character for discarding, subtraction. Life, as one ages, requires much discarding. Give to your children what you should, give to underprivileged organizations what you should. Accumulating things only creates worries. If there are unfortunate people, give them free meals. I do not hold onto securities or anything like that. Otherwise, I would buy billions of won in securities each year. I do not. I discard them, giving them to those in need. This is the action of an educated person.

10. The Spiritual Significance of Sky Temple and Its Geomancy
    Therefore, you come to Sky Temple, yet you often do not realize how grateful you should be. It is immensely valuable. I said Sky Temple is a 십승지 (十勝地), a land of ultimate victory, did I not? All other so-called 십승지 in the country are false. There is only one here. Most importantly, the main palace site is of the 만장통솔형 (萬將統率型), commanding ten thousand generals. All the generals in the world combined do not amount to ten thousand. It commands them all. When one looks from the main palace, the valleys from the mountains across in Songchu bow towards this main palace. The Ansan (front mountain) shaped like a cow bows towards this place. All the valley waters flow here. The mountains all bow towards the center. It is an incredibly powerful site.

Furthermore, the place where the medicinal spring water flows is of the 용주희롱형 (龍珠戱弄型), where a dragon plays with a wish-fulfilling pearl. Not a man toying with a woman, but a dragon playing with a wish-fulfilling pearl. Memorize this. You are becoming experts in geomancy. Knowing these ten principles means you have mastered geomancy. There are other types, of course, like 금오탁시혈 (金烏啄屍穴), the golden crow pecking at a corpse, where a golden crow embraces a corpse. This is the type of grave of President Park Chung-hee’s grandfather. It signifies abundance. There are various types, but they are not as significant. The ten principles found at Sky Temple do not include 금오탁시혈. While there are many geomantic principles, knowing these ten here means you have mastered geomancy.

So, the Gae Myeongsan, where the water flows, is of the 용주희롱형. It is an incredibly auspicious place. If I had commanded water to flow elsewhere, would it have appeared? No. It is miraculous, is it not? The dragon is playing with me. Water flows. This is more significant than Moses striking the rock with his staff. This water is different. It is incredibly good water. I wrote this character incorrectly. It is 세련미 (洗練美), refinement. When you write something, you only notice errors when you look at it later. When writing, it is not easily seen. For 세련미, one uses the character for “wash.”

11. The God-man’s Teachings: Cultivating the Mind and Discarding Attachments
    It is not that simply putting a lot into “bean sprouts” (referring to people’s minds) makes them absorb it. This is my hometown. You see my hometown, do you not? This is my hometown village. I carried this for decades. I came to Seoul at 15, and six years later, at 21, I went back to the countryside to take pictures. I took 11 photos with a camera, cut them, and created this picture. I have carried it my entire life. Even now, I have that photo.

Na Jeong-suk’s testimony: I will share a testimony of gratitude and miracles regarding the mineral spring water. In my home, I have autistic twins, Ga-yeong and Ha-yeong, who were born at six months, weighing 800g and 900g respectively. They are 39 years old this year, but their intelligence is about that of a five-year-old. From the age of 20, they suddenly began having epileptic seizures, almost every other day. Since they are twins, one would collapse in the room, and the other near the gas stove. This started after they turned 20, though they were fine as children.

From then on, our house always had thick cushions on the floor. Even when walking, if I heard a fire truck siren, I would worry if it was heading towards our house. Then, in 2019, the twins had the opportunity to meet Huh Kyung-young, the God-man, at Sky Temple. When I brought my children to Sky Temple to meet the God-man, they were suffering terribly from rhinitis, always carrying tissues and making a mess. But after receiving the God-man’s energy, both children’s rhinitis was completely cured—a miracle.

Through the God-man’s great compassion, their rhinitis was cured, but the epilepsy remained. I also experienced another miracle: flesh that was rotting black in midsummer peeled off, and new flesh grew, healing them. However, I had heard the God-man say that epilepsy is a heavenly affliction that even Heaven cannot cure. So, I accepted it as something to endure until their karma was extinguished. Then, the mineral spring water erupted. Bringing the water home and reflecting on the God-man’s grace, my heart was so overwhelmed with gratitude that I wept profusely for a long time.

As I wept until exhaustion, a passage from the Bible came to mind: “Whoever offers praise as a sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God” (Psalm 50:23). I thought of writing a poem expressing my gratitude to the God-man and offering it with a gift the next day. However, because the God-man had said epilepsy was a heavenly affliction, I dared not ask him to cure my daughters.

In my heart, whenever I met the God-man, I always harbored a fervent hope that he would transform my two daughters’ conditions, and I met him daily. I offered the mineral spring water as a gift of gratitude to the God-man and recited the poem of gratitude to him. The day after meeting the God-man, an astonishing miracle occurred. The twins’ epilepsy, which had caused them to collapse every other day, disappeared. The epilepsy of my two children, which I had accepted as a heavenly affliction and endured with a broken heart for years, was cured—a miracle.

Even now, the God-man’s miraculous power fills my heart with overflowing tears of gratitude. Since meeting the God-man, my confession to him has become one of gratitude. My offerings to the God-man have become a life of practicing gratitude. I offer my thanks to Huh Kyung-young, the absolute being, who makes all human sins work together for good, for coming to this Earth. I prostrate myself before his boundless compassion and offer infinite gratitude to Huh Kyung-young, the God-man. Thank you, God-man. I love you, God-man. I revere the God-man, who gives us the bitter pain of sand grains to create human beings like pearls. Thank you. God-man. This is Na Jeong-suk’s testimony from the Divine-Person’s Love Spiritual Center. Thank you, God-man.

She certainly suffered much. That is Na Jeong-suk’s story. Is her body better now? I have observed my children for a month, and since offering the mineral spring water and the gift of gratitude, they have not had any seizures. Continue to give them the water. This elixir water will bring about significant changes. Drink the elixir water.

Why are diamonds so expensive? Because the British buy diamond rough stones from Africa. The rough stones are very dirty. They look like ordinary stones. They take large rough stones and cut away 90% of the outer layer for processing. The outside looks just like a stone. The more of the rough stone is cut away, the better the diamond. The brilliance of a diamond depends on how much was discarded. The more of the diamond stone is sacrificed and cut away, the better its brilliance.

The more you cut, the better the brilliance. So, for a diamond to shine and look good, much of the rough stone must be cut away. Therefore, a diamond does not simply shine. It shines only after 90% of its body is cut away. That is why diamonds are expensive. A child is a diamond to its parents. This must be cut away. Therefore, parents should not have excessive attachment to their children. The more they cut away that attachment. That is why, in the past, wealthy families would have wet nurses raise their children. Mothers who gave birth would see their children only a few times a year. Wet nurses raised them entirely. Why? If a mother shows too much affection for her own child, the child becomes strange. They do not become great individuals. They do not become diamonds.

They might live well for themselves, but they cannot shine for others. That is why, in the past, mothers would have wet nurses raise their children. Similarly, a diamond’s brilliance and value depend on how much of its own “flesh” it has shed. Therefore, to make a child shine, all that affection must be cut away.

Now, I must deliver my lecture. I have spoken about diamonds, so we generally understand what they are. Why do I keep repeating it? You need to know. All your actions, your characteristics, are the same. They are all the same. Your characteristics are identical. It is a case of 본말전도 (本末顚倒), confusing the fundamental with the trivial. Listen carefully. I am talking about diamonds. It is a case of confusing the fundamental with the trivial. What is the fundamental? The fundamental is the 삼학 (三學), the three studies. What is the trivial? It is 의식주 (衣食住), clothing, food, and shelter.

12. The Inversion of Priorities: Three Studies vs. Basic Needs
    Originally, scholarship should be the fundamental, but clothing, food, and shelter have usurped its place. Because one’s livelihood is paramount, children cannot be properly educated, and due to lack of money, they cannot be sent to private academies. Because livelihood is paramount, one cannot pursue the original path. One cannot properly go to Sky Temple. Meeting the God-man at Sky Temple is very beneficial, but will those who frequently meet him and those who do not be treated the same in Baekgung later? They will be different. Therefore, one must see me often while on Earth. But we are obsessed with the trivial, with clothing, food, and shelter. What kind of house should I buy? What kind of car? What is the point of buying them? Do not be too attached to such things. By being attached to clothing, food, and shelter, one loses the original. What are the original three studies?

In Buddhism, the three studies are 계정혜 (戒定慧): precepts, meditation, and wisdom. In Confucianism, the three studies are 수양 (修養), self-cultivation; 분별 (分別), discernment; and 선택 (選擇), selection. These three are self-cultivation, discernment, and selection. Self-cultivation is nurturing oneself. Discernment is distinguishing right from wrong. In Buddhism, there is 이사무애 (理事無碍), the unhindered interpenetration of principle and phenomena, and 사사무애 (事事無碍), the unhindered interpenetration of phenomena and phenomena. These are the unhindered interpenetration of principle and phenomena, and the unhindered interpenetration of phenomena and phenomena. So, there is unhindered principle and unhindered phenomena. That is what 이사무애 means. Not being hindered by these. Self-cultivation, discernment, selection—these are, in a way, the three studies of Confucianism. These are the three studies of Buddhism and Confucianism.

This leads to 수신제가치국평천하 (修身齊家治國平天下): cultivating oneself, regulating one’s family, governing the state, and bringing peace to the world. If divided into eight, self-cultivation alone branches into 격물치지성의정심 (格物致知誠意正心): investigating things, extending knowledge, making intentions sincere, and rectifying the mind, followed by cultivating oneself, regulating one’s family, governing the state, and bringing peace to the world. Studying and upholding these is the fundamental. Eating and living, clothing, food, and shelter—these are not the fundamental. They are trivial. They are what the lowest of humanity do. We eat because we must live. Should this become the main focus? No. Therefore, no matter what, studying is the fundamental. We neglect this and are obsessed with clothing, food, and shelter. Thus, the fundamental and the trivial are confused.

13. The Persecution of the God-man and the Power of Truth
    So, we become “those who have not obtained the nation.” We turn “pacify the nation” into “obtain the nation” to torment others. They are obsessed with money. They accept lawsuits under the pretext of money, claiming they will recover funds. These are lies. Then, those people were all implicated as accomplices and arrested. There was a case where someone gathered parishioners to accuse a priest of sexual harassment. All those parishioners became accomplices. They tried to extort a large sum of money. They were all imprisoned. The priest, who was accused, was acquitted. The ruling was overturned, stating that it was not sexual harassment but a conspiracy by a group to extort money. Do you understand?

Money is their objective. The one who wrote “have not obtained the nation” had money and power as their objective. But no matter how desirable power is, is it acceptable to kill someone’s precious child? No. Is it acceptable to harm others to earn money? I cannot be such a person. Why? Because I have suffered so much that I feel others’ suffering as my own. When I see people suffering, I would rather suffer myself.

Currently, Yonhap News reported on our free meal service in Jongno, but my name or Sky Temple’s name was not mentioned even once. Many articles were published, but they deliberately omitted that. So, those people confuse the fundamental with the trivial. It does not matter to me. It is fine if it is not published. But they deliberately omit it. They should praise and commend it, should they not? Instead, they publish accusations of sexual harassment prominently. They covered it, did they not? They were careful not to show even one picture of us. I am doing the largest free meal service in Korea. They absolutely must not publicize me. I have experienced countless such things. During the presidential election, when my approval ratings rose significantly, my name completely disappeared.

I say nothing about it. The God-man sees everything from Baekgung. Everything is operating. So, those who live lives where the fundamental and trivial are confused, those who turn “pacify the nation” into “obtain the nation” to trap people. What did they covet? Money or power. I am solving it like an equation. It is similar to an equation, is it not? Those who act this way will not end well. So, Zhuangzi said, “If one day one does not contemplate goodness, all evils will spontaneously arise.”

14. The Three Studies: Self-Cultivation, Discernment, and Selection
    Therefore, we constantly engage in 정신수양 (精神修養), mental cultivation; 사리분별 (事理分別), discernment of right and wrong; and 취사선택 (取捨選擇), selection and rejection. So, mental cultivation, discernment of right and wrong, and selection and rejection are the three studies. One must constantly refine one’s mind. Even a dog is like that, is it not? After a trainer works with it, it never bites people. So, mental cultivation, discernment of right and wrong, and selection and rejection must be done well. When making selections and rejections, one must ask the angels. When discerning right and wrong, one must also ask the angels. If we discern right and wrong ourselves, the fundamental and trivial always become confused. We are swayed by this.

Angels are ahead of our thoughts, are they not? They tell us what to do. So, we can ask the angels about mental cultivation, discernment of right and wrong, and selection and rejection. But importantly, for self-cultivation, even asking angels is not enough. One must listen to my lectures. When I undergo ten hours of interrogation, I feel disillusioned with humanity. I lose the desire to lecture. When I look at those people, they look at me as if I am a criminal. What is that? Am I a criminal? Why do they look at me as if I am some criminal, asking, “Did you not disrobe her when you gave her the bouquet?”

For example, how many people were here? Hundreds of people were watching. What kind of harassment are they talking about? They claim she lost consciousness at the moment of receiving the bouquet. She said she did not know. She was smiling, but she claims I hypnotized her, causing her to lose consciousness and be harassed. And it was not just harassment, but quasi-forcible harassment. Quasi-forcible harassment is when someone is made to lose consciousness through alcohol or drugs and then harassed. Quasi-forcible harassment at the moment of receiving a bouquet? Does that make sense? When I undergo such interrogations, I do not want to return to Baekgung. I do not want to come back.

When I look at their faces, how do you think the God-man feels? I truly have to reconsider my attachment and affection for this Earth. You are truly fortunate. The air is not good, but when I go there, I lose track of time until midnight. Doing that twice a week makes me feel very disillusioned. How cheerful is the God-man? They treat the God-man like a criminal. I am the person who has given the most philosophical lectures in the world. I have given so many principled lectures on confusing the fundamental with the trivial.

They treat such a person like a thief. What is that? There are real criminals out there. I truly think of General Nam Yi these days. How unjustly he must have felt when he was hanged. He was executed. My death as Jesus was not a problem. General Nam Yi was truly wronged. Why change “pacify the nation” to “obtain the nation”? And then frame him. It is outrageous. I will not name names, but there is absolutely no error in this world. It is precise. Please show the video of the Jongno free meal service.

15. The God-man’s Philanthropy and the Hypocrisy of the Media
    I will speak a little more. So, please show the Jongno-gu video. I will not give too much, as you will not remember it all. Dog training does not take long. It does not take long. If you also do it frequently, every Saturday and Sunday, you will be better than dogs, certainly. You will not bite others, will you? You must not bite your neighbors or cause harm. Okay. The Sky Temple free meal service team. The line is incredibly long, is it not? This line does not start here. It starts from there. It comes from there, goes this way, and then that way. This is the main gate, but where do we serve meals? Here. So, it came from this side.

The free meal service line extends all the way to Jongno 3-ga. It is incredible, is it not? So many people. The line goes all the way to Jongno 3-ga. In the past, it was one line, but now it is two lines, and it still goes all the way to Jongno 3-ga. The shopkeepers have many complaints. They say, “What is this? Newlyweds come here to buy gold rings, but the elderly block the street.” So, I suggested tearing down the wall of Pagoda Park and creating seating for the elderly inside.

So, here in the courtyard, if there were no wall, people could eat and wait. Why make them stand on the street? The elderly should wait in the shade. If the wall were gone, we could do that, could we not? Why is this wall here? This is our park. I asked them to remove this wall. This is the site of Wongaksa Temple, but if we remove the wall, build large restrooms, allow the elderly to wash their faces, and create state-of-the-art shaded seating, about 500 to 1,000 people could sit there. I asked for that.

Six officials from Jongno-gu Office came to Sky Temple a few days ago. When I spoke, they said, “President’s words seem correct.” “Shouldn’t we move this somewhere else?” They said complaints were coming from Jongno 3-ga. Look at this. If you receive complaints, remove all these fences. Make the elderly wait under the trees. And allow them to eat during meal times. What is this, making them stand on the street? When I said that, they all agreed that my words were correct. All six said they would propose it to the district office.

They agreed that my words were correct. What is the point of having this park if we cannot make chairs for the elderly, seating hundreds, even a thousand people? It is just for show. Do you understand? So, I asked, “Is it right to treat people waiting for free meals so poorly?” They came to ask me to move the location, but then they said, “President, you are excellent. President, we apologize for our misunderstanding.” And they left. So, they are educated people. Six officials from the Jongno-gu Office, from the welfare department and other areas, came to resolve this, and they concluded that the wall should be torn down quickly.

And there are many commuters here. So, they should build separate restrooms for the elderly and young people, allowing young people who commute by subway, especially on Line 5, to come here, brush their teeth, wash their faces, and go to work. They should provide facilities for running water so people can wash their faces. They said that was a very good idea. Is it not? They just build a few restrooms in the park as a formality. What is that? So, if the elderly go, it should be clean, with staff on standby to maintain and guide them. They should build two large restrooms here.

They should build good restrooms for young people and the elderly and provide them to citizens. They said it was truly good advice. So, people who are late, taking the subway (Lines 2, 3, and 1 are all here), can get off and go to Pagoda Park to wash their faces, brush their teeth, and use the restroom. That way, commuters will love this place. What is this place, the birthplace of the March 1st Movement? The birthplace of the March 1st Movement should do something for the citizens. So, this is an authoritarian park. There are no parks with fences like this in America. They are all open. I told them to make it that way. They said, “Oh, you truly speak like someone who provides free meals.”

I said that if the nation followed my policies, Korea would already be prosperous. They said, “Oh, President, we have always known your words are correct. But hearing you today, we can see it. We can see the future of the park.” That is what a park should be. Paris is hosting the Olympics, is it not? Paris is where they took our Gyujanggak (royal library). They stole all our Joseon Dynasty royal records. They also took all our Buddhist statues and other important artifacts. We had hidden them on Ganghwa Island. But they invaded Ganghwa Island and took everything. Now, if we ask for them back, they say that according to international custom, once something is taken, it cannot be returned. So, most of our history is in the Louvre Museum in France. But we cannot bring it back.

How did they go? Like Parisian flies, they secretly flew in and took them. The Paris Olympics are the Olympics of these Parisian flies. Do you understand? They cling to others’ dinner tables. So, the name is well chosen. Paris as a capital. These fly-like people. I said this. So, they also label Korea as North Korea. They completely mess us up. So, fly-like people only see flies. So, the name is pathetic, is it not? Paris. How good is Seoul? What is Paris? Paris hosting the Olympics? Am I wrong?

Why did France steal all our history? France took almost everything. Our important books and documents are all in the Louvre Museum in France, and we have to borrow them to see them. We do not possess them directly. Our royal records and such were all hidden on Ganghwa Island. But French ships invaded Ganghwa Island and took everything. Do you understand? All our treasures were hidden on Ganghwa Island. The Tripitaka Koreana also went from Ganghwa Island to Haeinsa Temple, did it not? So, Ganghwa Island was a very important place. But the French fleet occupied it, eliminated all Korean soldiers, and took all our ancient documents, all the royal records, to France. Important documents from the Gyujanggang and other places are all in France.

But do you know what they say? When we ask for them back, they say they cannot arbitrarily return what our ancestors took. That is Paris’s stance. Fly-like people. I am not disrespecting them. But their actions are like those of flies. When I try to eat, a fly comes and eats first. Remove this. Is this playing now? Play it. It is interesting, is it not? It is important for us to laugh. Do not worry. This is Jongno. It is immense, is it not? You receive many things, do you not? Water, rice cakes, lunchboxes. No one gives as much as we do. So, we must constantly empty ourselves. We must give to others; that is what we take to Baekgung.

If you accumulate things in your home, that is confusing the fundamental with the trivial. So, you must return your money to those who need it. I am the only one who gives every single day, 365 days a year, without fail. What else are they playing? A singer’s song? Play it. We have hit the jackpot. A world-class singer has emerged. Angel Kang Ok-gi. Angel Kang Ok-gi should be made a Grand Archangel for her extensive promotion of Sky Temple. Make Kang Ok-gi a Grand Archangel. Give her a Grand Archangel necklace.

Grand Archangel Kang Ok-gi. Next, I will sing a Sky Temple song. Today, I am bestowing the Grand Archangel necklace upon Kang Ok-gi. Why is she a world-class singer? Because she sang about the mineral spring water before it even appeared. Is there such a singer? She sang “We Hit the Jackpot” shortly before the mineral spring water emerged. So, she sang about it knowing in advance. She sang it very well, did she not? Knowing in advance is a miracle.

Thank you, God-man. She should sing. Why is she weeping? I have never seen a dog weep. Humans, however, weep easily. God-man, what should I sing now? “We Hit the Jackpot.” Sing “We Hit the Jackpot.” Sing with the necklace. Sing with the necklace. Bring the necklace. Today, she becomes a Grand Archangel. Kang Ok-gi, enter as a complete angel, a Grand Archangel. Also, put her name tag on later. Make a name tag.

Thank you. I have no words. What can I say but thank you, thank you? What more can we do until we die but express gratitude? Yes, thank you, God-man. I will continue to do as much as I have done, no more, no less. Yes, “We Hit the Jackpot, Sky Temple.” Let’s go.

The song “We Hit the Jackpot” actually created a jackpot. Yes, it did. It created a jackpot, did it not? We are drinking that jackpot water. We are different from others because we drink water and elixir milk. Our DNA completely changes. It becomes very good. Sing another song.

I revere you. Yes, I revere you. Next, yes, yes. Next, I revere you. We weep even without being told to. Everyone weeps when this song plays. Do not weep.

“I revere you.” Even if I were given this entire world, what meaning, what dream could I have without Huh Kyung-young? Huh Kyung-young, Huh Kyung-young, Huh Kyung-young, Huh Kyung-young. World Emperor Huh Kyung-young, World Emperor Huh Kyung-young. The heart-stirring Huh Kyung-young, the lamp of humanity. No matter how I look, he is undeniably the God-man. Huh Kyung-young, the World Emperor who unites the world. Huh Kyung-young, Huh Kyung-young, Huh Kyung-young. You who created paradise on Earth, you who have provided free meals to all citizens your entire life, I revere you, the God-man.

World Emperor Huh Kyung-young, World Emperor Huh Kyung-young. The heart-stirring Huh Kyung-young, the lamp of humanity. No matter how I look, he is undeniably the God-man. Huh Kyung-young, the World Emperor who unites the world. Huh Kyung-young, Huh Kyung-young, Huh Kyung-young. You who created paradise on Earth, you who have provided free meals to all citizens your entire life, I revere you, the God-man.

Thank you. Congratulations. Now, another medal has been added to our singer’s chest. Thank you, God-man. Congratulations. Congratulations. Now, to meet the God-man, we must go on the path to Sky Temple. Let us all go together on the path to Sky Temple. It must be shown in the video. So, it must be shown. It is shown in the video. Yes, yes, thank you. Please join us on the path to Sky Temple.

“The Path to Sky Temple.” Goryeongsan and Gaemyeongsan embrace it, the Sky Temple of dreams. On the Baekgungseok stone wall path, lanterns are lit, and a traveler makes a wish. Looking back on a weary life, only regret and tears remain. All worldly connections are futile. I will become a Baekgungseok stone and be embraced by Sky Temple.

Turning around Surisan and coming to Dolgogae, the dazzling Sky Temple appears. After countless eons of connections, a traveler meets Huh Kyung-young, the God-man, and his wish is fulfilled. The thorny path of life was arduous, but now flowers of laughter bloom. All worldly connections are futile. The path to Sky Temple is a joyful flower path. It is a joyful flower path. Become 30 years younger. Everyone become rich. Thank you all. Thank you, God-man.

It is good to hear “The Path to Sky Temple,” is it not? Become 30 years younger. So, how much time is left? It is over, is it not? So, the video is not playing now, but this is still being broadcast. So, perhaps. I said that flies are holding the Olympics, did I not? But those people have stolen too much overseas. France, with its army, collected historical artifacts from all over the world. They stole a lot, did they not? So, their capital is swarming with flies. That is why it is Paris. Do you understand? So, that is a matter of France’s pride. They should repent and return everything, but they still possess it and do not give it back. Do you understand? So, our good historical items from the Gyujanggak are all in France. They were all taken. The French army. The British army did not take as many such things, but the French army took only historical artifacts.

So, there are three Olympic mottos, are there not? “Citius, Altius, Fortius” (Faster, Higher, Stronger). What is “better”? “Better high,” higher. Then “better strong,” stronger. And “better speed,” faster. So, “better high, better speed, better strong.” It means higher, stronger, faster. But they stole our historical artifacts too quickly. So, I said that when they do that in Paris, they label South Korea as North Korea. So, when eating, flies appear. Is there no fly swatter? We should just laugh about it. Is that not right? We should just laugh.

Please show the free meal service video. Show the free meal service video. Sky Temple’s principles have not deviated at all. If they had deviated, would the God-man have created all these? I have created an immense amount in four places. I do not spend a single penny elsewhere. I have not bought clothes. I have only worn clothes I sewed myself. Such a person. I only wore clothes I sewed myself. But they claim that someone under me is a thief. And they say that it should be taken away. So, they go around asking for signatures. Should one fall for that? Later, they will all be charged with false accusation as accomplices. As accomplices.

Thank you to everyone who participated in the free meal service. God-man, our hearts are often heavy. For example, it is like saying that the hero Admiral Yi Sun-sin fled during the Imjin War. The media and broadcasts distort many facts. It is beyond regrettable; I cannot suppress my anger. And why do they not mention Huh Kyung-young, the God-man’s name, when even major conglomerates are prominently featured for simple disaster relief donations, while I have provided free meals for over 40 years and continue to do so in Jongno? I want to ask the broadcasters and media: Why do you not mention Huh Kyung-young, the God-man’s name? Justice will prevail. The world will surely move towards what is right. I hope the media and broadcasters also understand this. If you agree, please applaud. It is an impossible situation. Today, please give a big round of applause to the God-man, who has given us precious words of providence. Thank you, God-man. Total energy. Total energy. Total energy.

The Diamond Rough Stone and Humanity

1. Keyword Frequency
   diamond: 27
   education: 10
   family: 9
   France: 9
   money: 8
   success: 8
   lecture: 7
   children: 6
   park: 6
   history: 5

2. Today’s Central Metaphor
   The central metaphor is that humanity is like a diamond rough stone, requiring rigorous cutting and polishing (self-refinement and education) to reveal its true value and brilliance.

3. Lecture in Numbers
   1452: The current lecture number, indicating a long-running series.
   3.3 km: The depth underground where the spring water at Sky Temple originates.
   10: The number of auspicious feng shui elements gathered at Sky Temple, making it a supreme auspicious site.
   8 years: The duration Huh Kyung-young endured without air conditioning in his lecture hall.
   10 billion KRW: The amount of damages claimed in a lawsuit, with 1 billion KRW already seized from one individual.
   10 won: The amount of money found in a bank account after an investigation, indicating no financial connection to alleged wrongdoing.
   1 day: The period after which, if one does not think good thoughts, all evil arises (from Zhuangzi).
   1 hour: The time it takes a dog trainer to discipline a fierce dog.
   1 year: The period Huh Kyung-young worked as a servant in the countryside after his peers went to middle school.
   4 AM: The time a rooster crows, which Huh Kyung-young used to wake up for studies.
   90%: The amount of a diamond rough stone that must be cut away to achieve brilliance; also, the amount of “self” that must be shed for a person to shine.
   4: The number of C’s for evaluating a diamond (Clarity, Carat, Color, Cutting).
   20 years old: The age at which Nam Yi, a historical figure, was said to have not yet pacified the nation.
   50 billion KRW: The amount of damages Huh Kyung-young plans to claim per person for defamation.
   21 years old: The age at which Huh Kyung-young returned to his hometown to take photos of his village.
   800g, 900g: The birth weights of twin daughters with autism and epilepsy.
   39 years old: The current age of the twin daughters.
   5 years old: The mental age of the twin daughters.
   20 years old: The age at which the twin daughters’ epilepsy began.
   2019: The year the mother of the twins first encountered Huh Kyung-young and Sky Temple.
   50:23: The Bible verse (Psalm 50:23) that came to the mother’s mind: “Whoever offers praise as a sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!”
   12 months: The duration for which Huh Kyung-young provides free meals daily without fail.
   6: The number of Jongno-gu office employees who visited Sky Temple.
   500-1000: The estimated number of elderly people who could sit in the shaded area of Pagoda Park if redesigned.
   30 years: The amount of youth one gains by listening to the “Road to Sky Temple” song.

4. Signature Sentence
   “아무리 칼로 물을 잘라도 물은 다시 흘러가. 신인은 그런 사람이야.” (No matter how much you cut water with a sword, the water flows again. God-man is such a person.)

5. Concise Summary & Highlights
   This lecture likens humans to diamond rough stones, emphasizing self-refinement through spiritual discipline, discernment, and selective action.

Humanity as Diamond Rough Stones: Just as a diamond rough stone needs significant cutting (up to 90%) to shine, humans must shed unnecessary attachments and negative traits to reveal their true value.
Life as Subtraction, Not Addition: True success comes from simplifying and letting go (minus), rather than accumulating (plus).
Three Elements of Success: Success requires “blood, sweat, and tears,” representing sacrifice, effort, and emotional endurance.
Five Elements of Success: These include hardship, patience, discipline, hope, and success itself.
Importance of Education and Self-Discipline: Proper education and self-discipline, like dog training, transform individuals from unruly to refined.
Overcoming Adversity: Huh Kyung-young’s personal history as a war orphan, working as a servant, and facing challenges to study exemplifies the path of self-refinement.
“Upside-Down Priorities” (本末顚倒): Society often prioritizes material possessions (衣食住) over fundamental learning and spiritual growth (三學), leading to misfortune.
The Role of God-man: God-man provides the necessary guidance for spiritual growth, discernment, and making wise choices, which cannot be learned elsewhere.
Critique of Societal Ills: The lecture criticizes false accusations, defamation, and the media’s biased reporting, drawing parallels to historical injustices.
France’s Historical Misdeeds: France is criticized for looting historical artifacts from Korea, particularly from Ganghwa Island, and for its current “Paris Olympics” being likened to “flies” (파리) swarming over others’ resources.

6. Scriptural / Religious Citations
   Psalm 50:23: “감사로 제사를 드리는 자가 나를 영화롭게 하나니 그의 행위를 옳게 하는 자에게 내가 하나님의 구원을 보이리라” (Whoever offers praise as a sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!)

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where societal values are often misaligned, prioritizing material gain over spiritual and intellectual development. It references historical events and figures to illustrate timeless principles of justice, integrity, and the consequences of moral failings. Specifically, it touches upon:
   Post-Korean War Era: Huh Kyung-young’s personal experience as a war orphan highlights the extreme poverty and hardship of this period, where education was a luxury.
   Historical Injustice: The story of General Nam Yi, falsely accused and executed, serves as a parallel to contemporary defamation and manipulation.
   Colonialism and Cultural Heritage: France’s historical looting of Korean cultural artifacts, particularly from the Joseon Dynasty and the Royal Archives (규장각) on Ganghwa Island, is presented as a significant historical grievance.
   Modern Legal and Media Landscape: The discussion of lawsuits, false accusations, and biased media reporting reflects current challenges in maintaining truth and justice in society.

8. Key Figures & Events Referenced
   Choi Seo-jin: An individual involved in a protest against Huh Kyung-young, who faced lawsuits and fines, and whose bank accounts were investigated.
   Zhuangzi (장자): An ancient Chinese philosopher, quoted for his saying: “If one does not think good thoughts for a single day, all evils will arise by themselves.”
   General Nam Yi (남이 장군): A historical Korean general who was falsely accused of treason and executed. His poem “Nam-a Isip Mipyeongguk” (남아 이십 미평국 – A man of twenty has not yet pacified the nation) was allegedly altered by Yu Ja-gwang to “Nam-a Isip Mideukguk” (남아 이십 미득국 – A man of twenty has not yet obtained the nation), leading to his downfall.
   Yu Ja-gwang (유자광): A rival of General Nam Yi, accused of altering Nam Yi’s poem to frame him for treason.
   Priest in Bundang: A priest who was falsely accused of sexual assault by dozens of people, who were later found to be conspiring for money and were arrested, while the priest was acquitted. This is presented as a parallel to false accusations against God-man.
   Park Chung-hee: Former President of South Korea, whose grandfather’s grave is mentioned as being a “Geumo Taksi” (금오탁시) site, a specific feng shui formation.
   Na Jeong-suk (나정숙): A follower who shared a testimony about her twin daughters with autism and epilepsy, whose conditions improved after receiving Elixir Milk and offering gratitude to God-man.
   Moses: Referenced in the context of miraculous water, comparing the spring water at Sky Temple to Moses striking a rock.
   Jongno-gu Office Employees: Six employees who visited Sky Temple to discuss the free meal service at Pagoda Park, eventually agreeing with God-man’s suggestions for improving the park.
   France: Criticized for its historical looting of Korean cultural heritage, including royal records and artifacts from the Joseon Dynasty, which are now housed in the Louvre Museum. The “Paris Olympics” are metaphorically linked to “flies” (파리) due to this history.
   Kang Ok-hee (강옥희): A singer who was promoted to Archangel for her contributions to promoting Sky Temple through her songs, particularly “Daebak Natne” (It’s a Jackpot), which was sung before the miraculous spring water appeared.
   Admiral Yi Sun-sin: Mentioned as an example of a historical figure whose achievements are distorted by the media, being portrayed as someone who fled during the Imjin War.

9. Core Concept Definitions
   一日不念善 諸惡皆自起 (Il-il Bul-nyeom-seon, Je-ak Gae-ja-gi): (Zhuangzi’s saying) If one does not think good thoughts for a single day, all evils will arise by themselves.
   Success’s Three Elements (성공의 3대 원소): Blood (피), Sweat (땀), and Tears (눈물). These represent the sacrifices, efforts, and emotional endurance required for true success.
   연단 (Yeondan): The process of tempering or forging, like turning pig iron into steel.
   연마 (Yeonma): The process of polishing or grinding, like refining a rough stone.
   Success’s Five Elements (성공의 5대 요소): Hardship (고난), Patience (인내), Discipline (연단), Hope (소망), and Success (성공). These are the sequential stages or qualities necessary for achieving success.
   Diamond’s Four C’s:
   Clarity (청순미): Purity.
   Carat (지성미): Intellectual beauty, weight.
   Color (개성미): Individuality.
   Cutting (세련미): Refinement.
   취사선택 (Chwisa Seontaek): The act of choosing and discarding; selection. It is crucial for refining oneself, like cutting a diamond.
   만장통솔형 (Manjang Tongsol-hyeong): A feng shui term describing a site where one can command ten thousand generals, signifying supreme leadership. This describes the main hall of Sky Temple.
   용주희롱형 (Yongju Huirong-hyeong): A feng shui term meaning “dragon playing with a wish-fulfilling pearl,” describing a site where miraculous water flows, like the spring at Sky Temple.
   금오탁시혈 (Geumo Taksi-hyeol): A feng shui term meaning “golden crow feeding on a corpse,” referring to an auspicious burial site.
   본말전도 (Bonmal Jeondo): “Upside-down priorities” or “reversing the fundamental and the trivial.” It refers to prioritizing secondary matters (like material possessions) over primary ones (like learning and spiritual growth).
   삼학 (Samhak): “Three learnings” or “three studies.”
   Buddhism: Precepts (계), Concentration (정), Wisdom (혜).
   Confucianism: Self-cultivation (수양), Discernment (분별), Choice (선택).
   이사무애 (Isamu-ae) and 사사무애 (Sasam-u-ae): Buddhist concepts referring to the unhindered interpenetration of principle and phenomena, and phenomena and phenomena, respectively.
   격물치지 성의정심 수신제가 치국평천 (Gyeongmul Chiji Seongui Jeongsim Susin Jega Chiguk Pyeongcheon): A sequence of eight steps in Confucian self-cultivation, from investigating things to bringing peace to the world.
   준강제추행 (Jun-gangje Chuhang): Quasi-forcible indecency, referring to sexual assault committed when the victim is incapacitated by alcohol or drugs.
   Olympic’s Three Elements: “Citius, Altius, Fortius” (Faster, Higher, Stronger), translated as “더 빠르게, 더 높이, 더 강하게” (Better Speed, Better High, Better Strong).

10. Central Questions & Answers
    Central Question 1: How can individuals achieve true self-refinement and success, transforming from a “rough stone” to a “shining diamond”?
    Answer: Through rigorous self-discipline, patience, and the “three elements of success” (blood, sweat, tears) and “five elements of success” (hardship, patience, discipline, hope, success). This process involves “subtraction” (letting go of negative traits and attachments) rather than “addition” (accumulating material things). It also requires proper education and guidance, akin to a dog trainer refining an unruly animal.
    Central Question 2: Why do individuals and society often fail to achieve genuine well-being and spiritual growth?
    Answer: Because of “upside-down priorities” (본말전도), where material concerns (food, clothing, shelter) overshadow fundamental learning and spiritual cultivation. This leads to a focus on superficial gains, often at the expense of others, and results in suffering for individuals and their descendants.
    Central Question 3: What is the role of God-man in this process of individual and societal transformation?
    Answer: God-man provides the essential guidance for “spiritual cultivation, discernment, and selective action,” which cannot be learned elsewhere. His lectures offer the wisdom needed to correct “upside-down priorities” and navigate life’s challenges, leading individuals towards a path of honesty, self-sacrifice, and ultimate spiritual elevation.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for individuals to prioritize spiritual growth and self-refinement over material accumulation, emphasizing that true value comes from shedding rather than hoarding. The philosophical implication is that life is fundamentally a process of “subtraction” (빼기) rather than “addition” (더하기), where letting go of attachments and negative traits leads to genuine success and spiritual elevation. This principle extends to societal actions, advocating for generosity and selfless service, as exemplified by the continuous free meal service. The ultimate message is that justice and truth (“사필귀정” – all things return to their proper place) will prevail, urging listeners to align their lives with these higher principles.

12. Cross-Referencing
    False Accusations and Defamation: The speaker repeatedly references ongoing legal battles and media distortions, drawing parallels between his own experiences and historical injustices (e.g., General Nam Yi, the Bundang priest, Admiral Yi Sun-sin). This suggests a recurring theme in his lectures about the prevalence of false accusations and the importance of truth.
    “Upside-Down Priorities” (본말전도): This concept appears to be a foundational principle in the speaker’s philosophy, as he applies it to various aspects of life, from individual choices to societal structures and media behavior.
    Sky Temple and Elixir Milk: The miraculous spring water (광천수) and Elixir Milk (불로유) are presented as tangible manifestations of God-man’s power and grace, frequently mentioned in testimonies and songs, indicating their central role in the Sky Temple narrative.

13. Content Gaps & Unaddressed Areas
    Specifics of Lawsuits and Accusations: While the lecture frequently mentions lawsuits, defamation, and false accusations (e.g., 10 billion KRW damages, Choi Seo-jin’s case, the Bundang priest, “quasi-forcible indecency”), it lacks detailed explanations of the specific charges, evidence, or legal outcomes beyond the speaker’s perspective. A more objective and detailed account of these legal proceedings would strengthen the argument.
    Historical Accuracy of Nam Yi’s Case: The lecture presents a specific narrative about Yu Ja-gwang altering Nam Yi’s poem. While this is a known historical anecdote, a brief acknowledgment of potential historical debate or alternative interpretations would provide a more balanced view.
    Mechanism of Spiritual Healing: The testimony of Na Jeong-suk describes miraculous healing from epilepsy after consuming Elixir Milk and offering gratitude. While presented as a miracle, the lecture does not delve into any proposed spiritual or scientific mechanisms behind such healing, beyond attributing it to God-man’s power.
    Financial Transparency of Free Meal Service: The speaker mentions providing free meals for over 40 years and spending billions of won on it, yet criticizes the media for not reporting his name. While the act of charity is clear, a brief mention of the funding sources or organizational structure of this extensive service would add transparency.

14. Future Predictions & Prophetic Statements
    Sky Temple as a Global Spiritual Center: “Sky Temple will become the world’s best spiritual mecca, where people from all over the world will flock like clouds.”
    Consequences for False Accusers: Those who succeed without “blood, sweat, and tears” will quickly fall. Those who make false accusations will face severe consequences, including legal penalties and divine retribution, with their descendants also suffering.
    Recognition in the Afterlife: Those who frequently visit God-man at Sky Temple will have a different recognition level in Baekgung (Heaven) compared to those who do not.
    National Prosperity through God-man’s Policies: If the nation had followed God-man’s policies, Korea would already be prosperous.
    Justice Will Prevail: “This world will surely go in the right direction.”

Executive Insight
This lecture offers a profound framework for personal and societal development, centered on the metaphor of humanity as a diamond rough stone. The core strategic takeaway is the imperative of self-refinement through “subtraction” rather than “addition.” This means actively shedding negative traits, attachments, and superficial priorities (衣食住) to reveal one’s inherent brilliance, much like a diamond is cut to maximize its sparkle. The lecture posits that true success stems from enduring hardship, patience, and discipline, guided by spiritual wisdom. For professionals, this implies a critical re-evaluation of priorities, advocating for intellectual and spiritual cultivation (三學) as the fundamental drivers of long-term well-being and societal harmony, rather than succumbing to the “upside-down priorities” of material accumulation and external validation. The emphasis on discernment and selective action, informed by higher guidance, provides a robust philosophical foundation for ethical leadership and personal integrity in a world often swayed by fleeting gains and false narratives.

What is the most important thing to do in life? Just as a diamond’s value comes from cutting away 90% of its rough stone, life’s true value comes from discarding unnecessary things.

1. Introduction to Hankyung’s Teachings
   Hankyung emphasizes that life’s true value comes from discarding unnecessary things, similar to how a diamond’s value is enhanced by cutting away 90% of its rough stone.

1.1. The Importance of Family Relationships
Maintaining strong family bonds is crucial for a harmonious household
For example, a daughter should cry when her father calls after a long trip, showing she misses him, rather than not answering the phone
Similarly, a wife crying when her husband calls after a month-long absence indicates a healthy relationship
Such emotional connections prevent negative behavior, as individuals are reminded of their loving family waiting for them
These relationships should be built on genuine affection, not forced displays of emotion

2. The Diamond Analogy and Life’s Principles
   Hankyung uses the analogy of a diamond to explain that life is about subtraction, not addition, and highlights the importance of continuous self-improvement and ethical conduct.

2.1. The Wisdom of Jangja and the Nature of Evil
Jangja’s famous saying, “If one does not think of good for a single day, all evils will arise,” highlights the importance of continuous virtuous thought
This means that neglecting good thoughts, even for a day, can lead to the emergence of all kinds of bad actions

2.2. The Power of Training and Expertise
Just as a wild dog can be transformed by a trainer, humans also need proper guidance and education
A skilled dog trainer can quickly teach a ferocious dog to be disciplined and gentle, even if the dog initially tries to bite them
This transformation occurs because the trainer understands the dog’s psychology and applies appropriate methods, rather than resorting to punishment
Similarly, people need to listen to expert teachings to avoid harmful behaviors like lying and attacking others, which ultimately lead to significant long-term damage for themselves and their descendants

2.3. The Three Elements of Success: Blood, Sweat, and Tears
Success is built on “blood, sweat, and tears,” representing honesty and hard work
Blood refers to sacrifices, such as donating blood to pay for school fees and books, as Hankyung did as an orphan
Sweat signifies diligent effort and hard work
Tears represent the emotional struggles and perseverance required
Those who achieve success without these elements often experience a rapid downfall
This path embodies honesty and integrity, meaning one has not resorted to theft or deceit

2.4. Life as Subtraction: The Diamond Principle
Life is about subtraction, not addition, similar to how a diamond is cut
A rough diamond becomes valuable by cutting away more than 90% of its original stone
The more material is removed, the more refined and brilliant the diamond becomes, increasing its value
This principle applies to life: one should shed unnecessary possessions and negative aspects of oneself, such as bad thoughts, to achieve true success and reach Baekgung (heavenly palace)
Accumulating too much, whether possessions or negative traits, leads to failure and problems

2.5. The Five Elements of Success: Hardship, Patience, Discipline, Hope, and Success
The five elements of success are hardship, patience, discipline, hope, and success
These elements are distinct from the three fundamental “elements” (blood, sweat, tears), which are all essentially water (H2O)
One cannot achieve success without enduring these five elements
Hankyung embraced these challenges from a young age, studying secretly despite difficult circumstances and physical abuse

2.6. The Four Qualities of a Diamond and Human Transformation
A rough diamond’s value depends on the skill of the processor, just as a person’s potential depends on their education and guidance
A diamond’s value is determined by four qualities: Clarity (purity), Carat (intellectual beauty), Color (individuality), and Cutting (refinement)
All four qualities are essential; the absence of even one diminishes the diamond’s value
Similarly, humans need to be educated and transformed to embody these qualities, otherwise, they remain like untrained dogs that cause trouble

3. Historical Injustices and Modern Misconceptions
   Hankyung discusses historical injustices, such as the framing of General Nami, and draws parallels to modern-day false accusations and the importance of truth.

3.1. The Framing of General Nami
General Nami was unjustly executed due to a fabricated accusation by his rival, Yu Jagwang
Yu Jagwang altered one character in General Nami’s poem, changing “If I, a man of 20, cannot pacify the nation” (未平國) to “If I, a man of 20, cannot obtain the nation” (未得國)
This subtle change made the poem appear treasonous, implying General Nami sought to usurp the throne, leading to his immediate execution
This act of deliberate deception and framing is a severe injustice, and those who commit such acts ultimately face negative consequences

3.2. False Accusations and Their Consequences
Hankyung has faced similar false accusations, particularly regarding sexual harassment, which are often driven by financial motives
In one instance, a group of people collectively accused a priest of sexual harassment, but it was later discovered they were trying to extort money, leading to their arrest and the priest’s exoneration
Hankyung himself was accused of sexual harassment while giving a flower bouquet, despite numerous witnesses, and the accusers claimed he used hypnosis to make them lose consciousness
Such accusations are often part of a coordinated effort to defame and financially exploit individuals, but those who participate in these schemes are eventually held accountable

3.3. The Enduring Power of Knowledge and Truth
Hankyung compares himself to water that cannot be cut by a sword, symbolizing the enduring nature of his wisdom and knowledge
While material possessions and positions of power can be lost, the knowledge and wisdom acquired through study remain forever
Those who attempt to harm or falsely accuse others, like Yu Jagwang, will ultimately face divine retribution and their descendants will suffer

4. The Importance of Discarding and Giving
   Hankyung emphasizes that the most crucial aspect of life is the ability to discard unnecessary things and give to others, which leads to true fulfillment.

4.1. The Principle of “Discarding and Choosing” (취사선택)
The most important principle in life, even more so than refinement, is “discarding and choosing” (취사선택)
This means actively deciding what to keep and what to discard, much like a diamond cutter removes 90% of the rough stone to reveal its brilliance
Without this initial selection, refinement (연마) cannot occur effectively
In life, this translates to letting go of excess and focusing on the essential

4.2. Giving to Others and Avoiding Accumulation
As one ages, it is essential to discard and give to others rather than accumulate possessions
Hoarding creates burdens and worries, whereas giving to those in need, like supporting free meal services, brings true value
Hankyung exemplifies this by not investing in stocks but instead giving to the less fortunate

5. The Significance of Haneulgung and Its Teachings
   Hankyung highlights the unique spiritual and geographical significance of Haneulgung, emphasizing its role as a center for profound teachings and spiritual growth.

5.1. Haneulgung as a Sacred Place
Haneulgung is considered the world’s best spiritual mecca, possessing ten perfect feng shui elements
It is a “십승지” (ten-victory land), meaning it has all ten auspicious feng shui characteristics, including mineral water from 3.3 km underground
The main palace area is a “만장통솔형” (commanding ten thousand generals), where surrounding mountains appear to bow towards it, signifying its leadership over all global leaders
The area where the mineral water flows is a “용주희롱형” (dragon playing with a wish-fulfilling pearl), indicating immense power and auspiciousness

5.2. Unique Feng Shui and Spiritual Power
Haneulgung’s unique feng shui is superior to other famous sites
For example, while Geumo Taksi Hyeol (golden crow embracing a corpse), associated with President Park Chung-hee’s ancestors, is considered good, it is not present at Haneulgung
The mineral water at Haneulgung is not just ordinary water but a miraculous source, superior even to the water Moses drew from a rock

6. Testimonial of Healing and Transformation
   A testimonial from Najungsook shares her experience of her twin daughters’ miraculous healing from epilepsy and severe allergies after visiting Haneulgung and receiving its spiritual water.

6.1. Najungsook’s Daughters’ Miraculous Healing
Najungsook’s twin daughters, born prematurely with autism and later developing severe epilepsy, experienced miraculous healing after visiting Haneulgung
The daughters, who are 39 but have the mental capacity of 5-year-olds, suffered from daily epileptic seizures that began in their twenties
After their first visit to Haneulgung in 2019, their severe rhinitis (allergies) was completely cured by Hankyung’s energy
Although their epilepsy was initially deemed incurable, Najungsook’s act of offering a poem of gratitude and a gift of Bullo Gwangcheonsu (immortal mineral water) led to the complete cessation of their seizures the very next day
This healing was a profound miracle, as epilepsy was considered a “heavenly affliction” that even heaven could not cure

6.2. The Deeper Meaning of Parental Love and Detachment
Hankyung explains that parents should not be overly attached to their children, just as a diamond cutter removes excess material to make the diamond shine
Excessive parental attachment can hinder a child’s development, preventing them from becoming great individuals who can benefit others
Historically, wealthy families would have nannies raise their children, with mothers seeing them only a few times a year, to prevent over-attachment and foster independence
This detachment allows the child to “shine” and become valuable, much like a diamond that gains brilliance by shedding its rough exterior

7. The Inversion of Priorities: “Root and Branch Inversion” (본말전도)
   Hankyung criticizes society’s misplaced priorities, where material concerns overshadow spiritual and intellectual growth, leading to a “root and branch inversion.”

7.1. Society’s Misplaced Priorities
Society suffers from “root and branch inversion” (본말전도), where the “branch” (material needs) takes precedence over the “root” (spiritual and intellectual growth)
The “root” should be the Three Studies (삼학), representing learning and self-cultivation, while the “branch” is food, clothing, and shelter (의식주)
However, people are often consumed by the pursuit of basic necessities, neglecting education and spiritual development
This misplaced focus prevents people from fully engaging with spiritual centers like Haneulgung, which offers profound benefits for both this life and the afterlife

7.2. The Three Studies in Different Traditions
The “Three Studies” (삼학) are central to various philosophical traditions
In Buddhism, the Three Studies are precepts, meditation, and wisdom (계정혜)
In Confucianism, they involve self-cultivation, discernment, and selection (수양, 분별, 선택)
These studies are about understanding principles and affairs without hindrance, as seen in Buddhist concepts like “이사무애” (non-obstruction of principle and phenomena) and “사사무애” (non-obstruction of phenomena and phenomena)

7.3. The True Purpose of Life
The true purpose of life is to cultivate oneself through these studies, not to be consumed by material desires
Focusing solely on food, clothing, and shelter is characteristic of “human dregs” (인간 말종) and prevents one from achieving their full potential
This inversion of priorities leads to negative outcomes, such as engaging in deceitful acts for money or power

8. Media Bias and Hankyung’s Philanthropy
   Hankyung criticizes the media for intentionally omitting his name from reports on his extensive free meal services, while prominently featuring false accusations against him.

8.1. Media’s Deliberate Omission of Philanthropic Efforts
The media intentionally omits Hankyung’s name from reports on his extensive free meal services, while highlighting false accusations against him
Despite running the largest free meal service in Korea, media outlets deliberately exclude any mention of Hankyung or Haneulgung
This selective reporting, which also occurred during his presidential campaigns when his approval ratings rose, demonstrates a clear bias against him
Hankyung believes that such actions, driven by desires for money or power, will ultimately lead to negative consequences for those involved

9. The Three Studies for Spiritual Growth
   Hankyung reiterates the importance of the Three Studies—mental cultivation, discernment, and selection—for spiritual growth, emphasizing the role of angels in guiding these processes.

9.1. The Three Studies for Spiritual Growth
The three studies for spiritual growth are mental cultivation, discernment, and selection
Mental cultivation (정신수양) involves continuously refining one’s mind, similar to how a dog trainer disciplines a dog
Discernment (사리분별) and selection (취사선택) are crucial for making wise choices, but humans often struggle with these, leading to misplaced priorities
Therefore, it is essential to seek guidance from angels for discernment and selection, as they possess superior insight
However, mental cultivation requires listening to Hankyung’s teachings directly, as it cannot be outsourced to angels

10. Hankyung’s Personal Struggles and Commitment
    Hankyung shares his personal struggles with false accusations and the emotional toll they take, reaffirming his commitment to his mission despite adversity.

10.1. Emotional Toll of False Accusations
Hankyung expresses the emotional toll of enduring baseless investigations and false accusations
He describes being treated like a criminal during interrogations, where he was questioned about absurd claims, such as sexually assaulting someone while giving a flower bouquet in front of hundreds of witnesses
The accusers even claimed he used hypnosis to induce a “quasi-forced indecency,” a charge typically associated with drugging or intoxicating someone
These experiences make him question his attachment to Earth and the human race, despite his mission to save humanity
He emphasizes that he is a philosopher who has delivered countless lectures on fundamental principles, making the criminal treatment particularly unjust

10.2. Parallels to Historical Injustice
Hankyung draws parallels between his own experiences and the unjust execution of General Nami
He feels General Nami’s plight was particularly tragic because he was framed by a rival, unlike Jesus, whose death was part of a divine plan
Hankyung asserts that such injustices, whether historical or contemporary, will ultimately face precise and unavoidable consequences

11. Haneulgung’s Free Meal Service and Urban Planning Vision
    Hankyung showcases Haneulgung’s extensive free meal service in Jongno and outlines his vision for transforming Pagoda Park into a more accessible and functional public space.

11.1. The Extensive Free Meal Service in Jongno
Haneulgung operates an extensive free meal service in Jongno, with lines stretching for blocks
The lines for meals extend all the way to Jongno 3-ga, causing inconvenience for local businesses, particularly jewelry stores where young couples shop

11.2. Vision for Pagoda Park Transformation
Hankyung proposes transforming Pagoda Park to better serve the public, especially the elderly and commuters
He suggests removing the park’s walls to create an open space where elderly people waiting for meals can sit in the shade, rather than standing in long lines on the street
He also advocates for building large, modern restrooms, separate for the elderly and young commuters, with facilities for washing and brushing teeth
This would make the park more functional and welcoming, transforming it from an authoritarian space into a beloved public amenity, similar to open parks in other countries
Jongno-gu office employees who initially came to ask Haneulgung to move the meal service were convinced by Hankyung’s vision and pledged to advocate for his proposals

12. Critique of France and Its Historical Actions
    Hankyung criticizes France for its historical theft of Korean cultural heritage and its current actions, drawing a metaphorical connection to flies.

12.1. France’s Theft of Korean Cultural Heritage
Hankyung criticizes France for extensively looting Korean historical artifacts and documents, including royal records and Buddhist statues, during past military expeditions
These treasures, hidden in places like Ganghwa Island, were taken by French forces and are now housed in institutions like the Louvre Museum
France refuses to return these items, citing international custom that prevents the return of once-acquired artifacts
Hankyung metaphorically refers to the French as “flies” (파리) due to their opportunistic and exploitative actions, even noting the irony of Paris being their capital

12.2. France’s Disrespectful Actions and Olympic Symbolism
Hankyung also criticizes France for disrespecting Korea, such as mislabeling South Korea as North Korea during the Olympics
He connects this behavior to the Olympic motto of “Citius, Altius, Fortius” (Faster, Higher, Stronger), sarcastically suggesting France was “faster” at stealing cultural heritage

13. Haneulgung’s Unwavering Commitment and Musical Performances
    Hankyung reaffirms Haneulgung’s unwavering commitment to its mission and showcases musical performances by its members, celebrating their contributions and the positive impact of the spiritual water.

13.1. Haneulgung’s Dedication and Integrity
Haneulgung’s mission is unwavering, and its resources are used solely for its intended purpose
Hankyung emphasizes that he does not waste money on personal luxuries, even wearing mended clothes, and dedicates all resources to Haneulgung’s projects
He warns against those who try to undermine Haneulgung by spreading false accusations and attempting to seize its assets, as such actions will lead to legal consequences for the perpetrators

13.2. Musical Performances and Recognition
The event features musical performances by Haneulgung members, celebrating their contributions and the positive impact of the spiritual water
Kang Ok-ki, a singer, is honored with a Grand Archangel necklace for her song “Daebak Natne” (It’s a Jackpot), which was released before the discovery of the miraculous mineral water, making it seem prophetic
The song “Daebak Natne” is performed, celebrating the blessings and prosperity found at Haneulgung
Another song, “Gonggyeonghamnida” (I Respect You), is performed, often moving listeners to tears, expressing deep reverence for Hankyung

13.3. The “Road to Haneulgung” Song
The song “Road to Haneulgung” is played, describing the spiritual journey to Haneulgung
The lyrics speak of finding solace and fulfilling wishes at Haneulgung after a life of hardship and regret, embracing it as a joyful path
The song concludes with blessings for youth and prosperity

Using the metaphor of a rough diamond to describe human life, it explains the three elements of success (blood, sweat, and tears) and five factors (hardship, perseverance, refinement, hope, and success), conveying the message that life is about subtraction, not addition. Furthermore, it points out the problems of a modern society where priorities are reversed and emphasizes the importance of mental discipline, sound judgment, and selective choice.

The metaphor of a rough diamond and a human being
More than 90% of a rough diamond must be cut to become a good diamond, which means that life is about subtraction, not addition.
The human body is like a raw gemstone and requires polishing and refinement.
For a diamond to shine and be valuable, it must possess four elements: clarity, carat, color, and cut.
Just as the value of a rough diamond changes depending on who it meets, humans also change depending on the education they receive.
The Three Major Elements and Five Major Factors of Success
The Three Elements of Success: Blood, Sweat, and Tears
Anyone who succeeds without these three things will come down quickly.
This signifies honesty and an attitude of not deceiving others.
Three major elements of success: hardship, perseverance, refinement, hope, success
You cannot succeed if you avoid these elements.
Life is subtraction
Life is not about addition, but subtraction.
You must lose weight from your body, simplify your possessions, and remove the bad things from your mind to remain the original.
If you keep accumulating things, they become a burden of worries, so you must give to the poor.
To make your child shine, you must cut off all parental affection.
A society where priorities are reversed
Modern society becomes obsessed with words (food, clothing, and shelter) rather than substance (learning), thereby losing its original essence.
The Three Trainings of Buddhism (Spirit, Concentration, and Enlightenment) and the Three Trainings of Confucianism (Self-cultivation, Discernment, and Choice) are the primary focus, but people are engrossed in food, clothing, and shelter.
Acts of harming others for the sake of money or power ultimately lead to negative consequences.
The media and broadcasters showed a reversed priorities, such as failing to report on free meal activities.
Mental discipline, discernment, and making choices
Zhuangzi said: If you do not think of good things for even a single day, all evil arises.

Just as a dog trainer can tame a fierce dog, humans can also change through expert training.

Mental cultivation, discernment, and selective choice are three important studies.

You must ask an angel for choices and sound judgment.
You must listen to lectures for mental discipline.
Slander and Lies: The act of slandering and lying to others eventually comes back to haunt you.

You must live honestly and not deceive others.
Putting the cart before the horse: A case where one loses sight of the original value by becoming obsessed with food, clothing, and shelter.

You must strive for learning and spiritual cultivation, and live a life of sharing and emptying yourself of what you have.
Haneulgung: The world’s best auspicious Feng Shui site, a Ten-Star Earth Branch where mineral water flows from 3km underground.

The three elements of success: blood, sweat, and tears. It signifies an honest and hardworking attitude toward success.

The five elements of success: hardship, perseverance, refinement, hope, and success. They represent the process of achieving success.

The 4 Cs of Diamond:

Clarity: Innocent Beauty
Carat: Intellectual beauty
Color: Individuality
Cutting: Sophistication
Reversal of priorities: Refers to a state where the essential and the peripheral are reversed.

Samhak:

Buddhism: Morality, Concentration, Wisdom
Confucianism: Self-cultivation, discernment, choice
Selective choice: The act of taking what is necessary and discarding what is unnecessary.

Polishing/Refining: The process of polishing a raw stone to increase its value. It is used as a metaphor for human self-cultivation and effort.

Jongno Free Meal Service: Free meals have been provided in Jongno for over 40 years, and many elderly people use them.

Jongno-gu Office staff visited the site and proposed tearing down the park wall to create a resting area and restrooms for the elderly.
Paris, France: France looted historical artifacts from Korea in the past and holds them in the Louvre Museum, refusing to return them.

It criticizes such behavior by likening it to ‘Paris’.
Haneulgung Mineral Water: The mineral water from Haneulgung shows miraculous effects in healing diseases and has brought positive changes, especially to epilepsy patients.

Haneulgung Songs: Angel Kang Ok-hee’s ‘It’s a Big Hit’ and ‘I Honor You’ are songs promoting Haneulgung and expressing the gratitude of its followers.

What is the core message of Heo Kyung-young’s lecture? It is that just as 90% of a rough diamond is cut away to shine, humans must discard unnecessary things through selective refinement, polishing, and training to obtain true value.

Introduction to Haneulgung and Start of Lecture
Haneulgung is the world’s best auspicious geomantic site, and it hosts lectures for the salvation of humanity with the presence of the new man, Heo Kyung-young.
1.1. Auspicious Site Characteristics of Haneulgung
The world’s best feng shui spot
Haneulgung became the best auspicious site because 10 types of good feng shui were perfectly combined.
Mineral water gushed out through 3km of underground bedrock, becoming a perfect Ten-Star Earth Branch.
The world’s best spiritual center
In the future, Haneulgung will become a spiritual center where people from all over the world flock like clouds.
1.2. Heo Kyung-young Begins Newcomer Lecture
Lecture Start Notification
We begin the 1052nd Saturday Lecture with the presence of the new man, Heo Kyung-young, who has come to save humanity.
Improvement of lecture environment
The lecture hall became cool thanks to the installation of air conditioners.
For the past 8 years, I have conducted lectures in a windless zone without air conditioning.
Newcomer Heo Kyung-young did not demand anything advantageous to himself, but improvements were made voluntarily by those around him.
The importance of family relationships
A good relationship is one where the daughter cries when her father calls her after a business trip.
A wife shedding tears upon hearing her husband’s voice is a sign of a good marital relationship.
These family relationships serve as a driving force that prevents one from doing bad things abroad.
Offering of thanksgiving gifts
Angel Park Su-jin from the New Love Spirituality Center escorted her parents to the Sky Palace and placed a potted orchid on the altar in gratitude for their skin improving with the mineral water.
Mention of false accusations and slander
He mentioned the lie that his clothes were taken while giving a bouquet of flowers, and warned that this would be subject to a claim for damages.
Acts of slandering people with false facts, as seen in the past Choi Seon-jin case, will eventually result in a fine.
Today’s lecture topic
Today’s lecture topic is rough diamonds.

Rough Diamonds and Human Growth
Just as 90% of a rough diamond is cut away to shine, humans can also discard the unnecessary and obtain true value through polishing and refinement.
2.1. Zhuangzi’s Teachings and Human Nature
장자의 명언
Zhuangzi said, “If you do not think of good things for even a single day, all the evil in the world arises.”
Dog training analogy
Even a ferocious dog becomes docile and stops biting people after just one hour of training by a trainer.
This shows that understanding and applying psychology is more effective than hitting the dog.
Humans, just like animals, can change through the teaching of experts.
The necessity of lectures for newcomers
People have teeth, so they bite and lie to anyone, but this ultimately leads to tremendous damage.
Therefore, you must listen to the newcomer’s lecture.
2.2. The Three Elements of Hardship and Success for a Rookie
Life as a war orphan
Shin-in grew up as a war orphan in an environment where he could not study.
The orphaned child was alone and worked as a servant for a year while his middle school friends were attending school.
In an environment without a clock, I woke up at 4 a.m. upon hearing the sound of a rooster crowing, went to the village school, and studied.
The friends lived without order because they had parents, but the newcomer lived a regular life because he had no parents.
The Three Elements of Success: Blood, Sweat, and Tears
The three elements of success are blood, sweat, and tears.
I sold my blood to pay for tuition and bought books.
Without such hardships and effort, even if you succeed, you will quickly collapse.
The newcomer’s life was a life of honesty and not deceiving others.
2.3. Rough Diamonds and the Polishing of Life
Similarities between dog training and human education
There is a big difference between a trained dog and an untrained dog.
The same goes for children who have not received proper education.
The 5 Major Factors of Success and Elements
The five elements of success are hardship, perseverance, refinement, hope, and success.
The three elements of success are blood, sweat, and tears, and these are all like water (H2O).
Without these elements and factors, success is impossible.
Polishing of rough diamonds
More than 90% of a rough diamond must be cut to become a good diamond.
The more you cut off, the brighter and more valuable it becomes.
Life is not about addition, but subtraction, and you must discard the unnecessary to succeed.
The human body is like a raw gemstone.
The human body is like a raw stone that must be polished and refined.
A rookie’s childhood hardships
From a young age, I had to study whenever I had the chance.
Even when the factory owner threw his schoolbag into the water, he picked it up and studied.
When he was not allowed to carry a school bag, he hid his books in his clothes and studied whenever he had a spare moment.
It was because of these hardships, patience, and refinement that it was able to become a diamond in the rough.

The Value of Diamonds and the Essence of Humanity
Just as a diamond is recognized for its value only after meeting a craftsman, humans must also find their intrinsic value through proper education.
3.1. The Value of Diamonds and Human Change
Value assignment to raw gemstones
Rough diamonds are not sold on the market and their value is recognized only when they meet a processor.
The value of a raw gem changes depending on who it meets.
The 4 Cs of Diamond
The four factors that determine the value of a diamond are clarity, carat, color, and cut.
If even one of these four is missing, the value of the diamond decreases.
The Importance of Human Education
People, too, must change through education, just like diamonds.
Just as an untrained dog bites a guest, an uneducated person causes harm to others.
The current education system is flawed.
3.2. The General Nami Incident and False Accusations
The analogy of the General Nami incident
General Nam Yi wrote a poem titled “Baekdusanseok Madojin (The stone of Baekdusan sharpened the sword and wore it all down),” which Yu Ja-gwang changed to “Mipyeong Gukminhakgyo (If one cannot obtain a country, how can one be called a man)” and presented to the King.
This made it appear as though General Nam was plotting treason, leading to his death.
Slander against a newcomer
There are forces that fabricate frames like this to capture newcomers.
Just as changing even a single character can make one a traitor, the same applies to lying about a newcomer.
Those who slander others with lies will eventually be ruined.
3.3. Cases of False Accusations and the Honesty of Newcomers
False accusation of sexual harassment of a bride
There was a mass accusation case alleging that a priest sexually assaulted a woman, but it turned out to be a planned scheme to extort money.
All the people who filed the complaint were arrested, and the priest was acquitted.
False accusation against a rookie
A similar incident occurred with a newcomer as well, which implies that there was a force that instigated the lawsuit.
Hundreds of thousands of people visited Haneulgung, but there were no sexual harassment complaints; only extortionists demanding money were sued.
Spiritual work of newcomers and tax payment
The newcomer is paying a lot of taxes through spiritual business.
Other religious leaders do not pay taxes, but the newcomer pays taxes and conducts business.
It is absurd to frame such a newcomer.
Response to defamation
The lie that clothes were taken while giving a bouquet constitutes defamation, and video evidence was submitted to the police.
We will claim 5 billion won in damages per person from those who filed false accusations.
Shin-in was someone who knew nothing but a school bag since childhood.

The Newcomer’s Life Principles and Social Criticism
Shin-in upholds his life principles while looking at photos of his mother and hometown, criticizes the inversion of priorities in society, and continues his free meal service.
4.1. Principles of Life for a Newcomer
Mother and hometown photo
The newcomer always carries a photo of their mother and hometown to steel their resolve.
Thinking of his mother’s hardships, he considers his own hardships to be nothing.
With this mindset, the rookie lived like a model student.
The spirit of cutting water with a sword
Just like the saying, “Even if you cut water with a knife, it flows again,” a newcomer walks their own path steadfastly, unwavering in the face of any difficulties.
Wisdom and learning are things that no one can take away.
Those who slander newcomers will eventually be punished.
4.2. The Essence of Diamonds and Life’s Choices
The key to diamonds is selective choice
The most important thing about diamonds is selection.
You must cut away a lot of the outer layer of the raw stone for it to shine and increase its value.
The selection and refinement of life
After discarding unnecessary parts through selection, polish to create a diamond.
Selection, polishing, and grinding are essential for making raw stones.
Life is subtraction
Life is not addition, but subtraction.
As you get older, you need to let go of a lot; if you keep things piled up, your worries will only increase.
Giving to those in need is the behavior of a learned person.
4.3. The Auspicious Value of Haneulgung and Feng Shui
The sacred value of Haneulgung
The Sky Palace is a holy site, and the Ten Holy Sites in other places are lies.
The Feng Shui of the Sky Palace
It is an auspicious site of the “Phoenix Commanding Ten Thousand Generals” type, where a phoenix leads ten thousand generals.
The surrounding mountains are bowing toward the Sky Palace.
Dragon-ju-playing auspicious site
It is an auspicious site shaped like a dragon playing with a wish-granting jewel.
The spring water flowing from the Sky Palace is like a dragon playing tricks.
Feng Shui of President Park Chung-hee’s Ancestral Grave
President Park Chung-hee’s grandfather’s grave is Geummotaksi, a geomantic spot where a golden crow eats a corpse.
The essence of Feng Shui
There are no 10 gods in Korea, and knowing only the 10 types of Feng Shui of the Sky Palace is enough to know all of Feng Shui.
4.4. Testimony of Angel Na Jeong-suk: The Miracle of Mineral Water
The Story of Angel Na Jeong-suk
Angel Na Jeong-suk has autistic twin daughters (Gayoung and Hayoung) born after six months.
I developed epilepsy at the age of 20 and suffered the pain of collapsing every other day.
I always had to live with a thick cushion on the floor, and I was on edge at the sound of a fire truck.
Connection with Haneulgung and Healing Experiences
In 2019, I came to know the new sage Heo Kyung-young of Haneulgung.
After receiving energy from the newcomer, I experienced a miracle where my two children’s rhinitis was completely cured.
I also experienced a miracle in midsummer where rotting flesh peeled off and new flesh grew.
The miracle of epilepsy healing
I heard from the divine being that epilepsy is a spiritual condition and cannot be cured even by heaven, but after the mineral water gushed out from the fire, I cried profusely out of gratitude.
The words of Psalm 50:23 came to mind: “Whoever offers praise as a sacrifice glorifies me, and to him who orders his way rightly I will show the salvation of God.”
Starting the day after offering thanksgiving gifts and dedicating a poem of thanksgiving, an amazing miracle occurred in which the epilepsy of the two children was cured.
Thank you, Shin-in.
After coming to know the Divine One, my life became one of gratitude, and the offering became a life of practicing gratitude.
I express infinite gratitude and respect to the God who inflicts pain to create human beings like pearls.
4.5. Criticism of the Repetition of the Diamond Analogy and the Putting the Putting Behind the Scenes
Repetition of the diamond metaphor
You must cut out 90% of a rough diamond for it to shine and be valuable.
To make your children shine, you must cut off your affection.
You must learn this information repeatedly.
Criticism of putting the cart before the horse
People have the priorities reversed.
The fundamental is the Three Learnings (Buddhism’s morality, concentration, and understanding; Confucianism’s self-cultivation, discernment, and choice), but one clings to the secondary things: food, clothing, and shelter.
Obsessed with food, clothing, and shelter, one loses one’s original learning and cannot ascend to heaven.
Since the perception of those who have seen it often and those who have not is different when visiting the White Palace, you must see many divine beings while on Earth.
To torment others out of a madness for money, and to take the lives of others for the sake of power, is an act that puts the cart before the horse.
The omission of names like Haneulgung or Shinin from articles about the free meal service in Jongno is also a case of the media putting the cart before the horse.
4.6. The Teachings of Zhuangzi and Spiritual Cultivation
The teachings of Zhuangzi
Zhuangzi said, “If you do not think of good things for even one day, evil things automatically arise within your body all day long.”
The importance of mental discipline
We must cultivate our minds, exercise sound judgment, and make wise choices.
Just as a dog does not bite a person when it meets a trainer, one can change through mental discipline.
천사의 역할
You must ask an angel for choices and sound judgment.
This is because our judgment is reversed.
The necessity of lectures for newcomers
You should not ask angels about mental discipline, but listen to the lectures of gods and men.
Unfair treatment of rookies
The newcomer was investigated and treated like a criminal due to a false accusation.
This is so unfair that it makes a newcomer reconsider their affection for the Earth.
Even though the newcomer had given the most philosophy lectures in the world, he was treated like a thief.
I found myself in a situation where I was unjustly framed, just like General Nam.

Jongno free meals and criticism of France
Shin-in points out problems at the free meal service site in Jongno and demands improvements, while criticizing France’s looting of cultural heritage.
5.1. Proposal for Improvement of the Jongno Free Meal Service Site
Problems at the free meal service site
Merchants are very dissatisfied because the line for free meals in Jongno stretches all the way to Jongno 3-ga.
The elderly are waiting on the street and being mistreated.
Rookie’s Improvement Suggestion
We must remove the fence at Bakoda Park and create seating for the elderly.
I requested that district office staff remove the wall so that the elderly could wait and eat under the trees.
The district office employees acknowledged that the newcomer was right and said they would make a suggestion.
Proposal for Park Utilization
We need to install benches for the elderly in the park so that hundreds of them can sit.
People waiting for free meals must not be mistreated.
Separate, large restrooms for the youth and the elderly should be constructed, and facilities for washing and brushing teeth should be provided so that citizens can use them conveniently.
This place, the birthplace of the March 1st Movement, must do something for the people and change the authoritarian park culture.
District office employees said they hoped the newcomer’s policy would be applied to the nation.
5.2. Criticism of France’s Looting of Cultural Heritage
France’s plundering of cultural artifacts
France took all of our country’s important cultural assets, such as the Kyujanggak, the Annals of the Joseon Dynasty, and Buddhist statues.
In accordance with international custom, it is not being returned, and our history is at the Louvre Museum in France.
The French army stole historical artifacts from around the world.
Paris Olympics criticism
The reason the capital of France is ‘Paris’ is because they swarmed other people’s tables and stole like ‘flies’.
It is not fitting for Paris to host the Olympics.
Criticism of the refusal to return cultural property
France plundered our country’s treasures from Ganghwa Island and is refusing demands to return them.
This is acting like a fly.
The three major elements of the Olympics and criticism of France
The three elements of the Olympics are ‘Higher (Citius), Stronger (Fortius), and Faster (Altius),’ but France stole our historical artifacts ‘quickly.’
France’s behavior is like a fly that appears when you eat.
5.3. The Meaning of Free Meals and the Dedication of Newcomers
The meaning of free meals
The Sky Palace provides various things such as water, rice cakes, and lunch boxes, and emptying one’s body to give to others is taking to heaven.
The dedication of a rookie
Storing things in my house is putting the cart before the horse; I must return them to those who need them.
No one eats free meals every day like a rookie.

Criticism of the media’s attitude toward Haneulgung’s songs and newcomers
He concludes the lecture by conveying hope through the song “Haneulgung” and criticizing the media’s unfair attitude toward newcomers.
6.1. The Song of the Heavenly Palace and the Appointment of Archangels
Kang Ok-hee’s Angel’s Song
Angel Kang Ok-hee was appointed as an Archangel for her contribution to promoting Haneulgung.
It is a miracle that he sang a song knowing in advance that Kang Cheon-su would appear.
The song ‘It’s a Big Hit’
The song ‘Daebak Natne’ is a song announcing that Haneulgung has hit the jackpot.
This song actually became a huge hit, and drinking the “jackpot water” from Haneulgung changes your DNA and makes you better.
The song ‘I Respect You’
The song ‘I Honor You’ conveys respect and gratitude for the newcomer.
6.2. Song ‘The Way to Haneulgung’ and Message of Hope
The song ‘The Way to the Sky Palace’
The song ‘The Road to the Sky Palace’ conveys the message that looking back on the weary journey of life brings only regret and tears, but meeting a divine being fulfills a wish and brings blossoms of laughter.
Message of Hope
The path to the Sky Palace is a joyful flower path, and you can become 30 years younger.
6.3. Criticism of the Newcomer’s Dedication and the Media’s Attitude
The dedication of a rookie
The newcomer did not spend money at the Sky Palace, nor did he buy clothes; he only sewed his own clothes.
You must not fall for someone slandering you as a thief and asking you to sign a document.
Criticism of the media’s attitude
Just as the media and broadcasters reported the national hero Yi Sun-sin as someone who fled to escape the Imjin War, they are also reporting on newcomers unfairly.
Despite having provided free meals for over 40 years, the media does not report the name of the newcomer Heo Kyung-young.
The press and broadcasting must realize that justice will prevail.
I send a big round of applause to the Divine One who gave us the precious words of providence.

Just as more than 90% of a diamond is cut away to shine, the point is that humans can become a shining and valuable being the more they empty and discard themselves.

Similarities Between Rough Diamonds and Humans
Just as more than 90% of a rough diamond is cut away to shine, humans can become a shining and valuable being the more they empty and discard themselves.
1.1. The Value of Rough Diamonds and Human Life
The value of rough diamonds
The more than 90% of a diamond is cut off, the better the diamond becomes.
The more you cut, the more light it emits and the more expensive it becomes.
Life is subtraction, not addition
Those who view life as an addition fail, and like a diamond, one must subtract what is unnecessary from oneself.
Success is giving what you have to others and living simply; you must subtract the bad things from your body or mind to remain the original.
The human body is like a raw gemstone.
The human body is like a rough diamond, so it must be polished and refined.
The Three Major Elements and Five Major Factors of Success
The three elements of success are blood, sweat, and tears.
These three are all like water (H2O), and without it, success is impossible.
Those who succeed without blood, sweat, and tears will soon fail.
Shin-in walked this path, paying for his tuition and studying by selling his blood during his childhood.
The five elements of success are hardship, patience, refinement, hope, and success.
People try to avoid these elements, but the newcomer has challenged them since childhood.
The 4 Beauties of Diamonds
A diamond must possess all four elements: clarity, carat, color, and cutting.
If even one of these is missing, value decreases, and humans must change in this way through education.

1.2. The Process of Making Rough Diamonds: Selection, Polishing, and Refining
The most important thing is selection
The most important thing about diamonds is selection.
You must discard a lot to leave only the kernel, and you must cut off the shell to make it shine.
Grinding and refinement after selection
After selecting the part to be cut, polish it to create a diamond.
Selection, polishing, and refining are essential processes in making raw stones.
Life’s subtraction
Life is not about addition, but subtraction, and as you get older, you must let go of more.
It is important to give to your son or to underprivileged organizations, and not to hoard.

1.3. The Relationship Between Rough Diamonds and Humans
The Value and Sacrifice of Diamonds
Rough diamonds must have 90% of their shell cut away to shine and become expensive.
This means that a diamond must sacrifice itself to shine.
Parental attachment to their children
Children are like diamonds to their parents, but excessive attachment can ruin them.
In the past, nannies in wealthy households raised children to cut off their parents’ affection and help the children become great figures.
To make a child shine, one must cut off parental affection.

The Reversal of Roots and Ends and Human Life
Humans are living a life where the priorities are reversed, obsessing over material things rather than intrinsic values.
2.1. Problems with a Life Put Inverted
The meaning of Bon and Mal
Bon refers to the Three Learnings, namely academic study and mental cultivation.
Mal (末) refers to clothing, food, and shelter—that is, material life.
A life obsessed with food, clothing, and shelter
Originally, learning should serve as the standard, but food, clothing, and shelter have taken its place, reversing the priorities.
I cannot properly educate my children because I am so desperate for a living, and I cannot go to a fundamental place like the Heavenly Palace.
Obsessing over food, clothing, and shelter leads to the loss of one’s original self.

2.2. The Importance of the Three Learnings
The Three Trainings of Buddhism: Morality, Concentration, Wisdom
In Buddhism, morality, concentration, and wisdom are regarded as the Three Trainings.
The Three Learnings of Confucianism: Self-cultivation, Discernment, and Choice
In Confucianism, self-cultivation, discernment, and selection are regarded as the Three Learnings.
This is also connected to the Buddhist concepts of the non-obstruction of principle and phenomena and the non-obstruction of events.
Cultivate oneself, manage one’s family, govern the state, and bring peace to the world.
The Confucian principle of self-cultivation, family management, governance, state, and world peace is further subdivided into details such as investigating things to attain knowledge and rectifying the mind through sincerity of intent.
This kind of study is the essence, and food, clothing, and shelter are secondary.

2.3. The Teachings of Zhuangzi and the Reversal of Roots and Ends
Zhuangzi said: “If you do not think of good for a single day, all evil arises from within.”
If you do not think of good things for even a single day, all evil arises on its own.
This warns that evil behavior can arise when living a life where the priorities are reversed.

The teachings of the divine and the contradictions of society
The newcomer solves fundamental human problems and presents the right path, but society distorts and slanders him.
3.1. The Role of Experts and Teaching to Novices
The Dog Trainer’s Analogy
Even a ferocious dog becomes docile and stops biting people after just one hour of training by a trainer.
This is because experts understand and apply animal psychology.
The Importance of Human Education
Humans also need expert education and must listen to lectures from newcomers.
Uneducated people lie and harm others, but this eventually comes back to haunt them with great damage.
Through the education of newcomers, people change and find the right path.
The Value of Honesty
The newcomer was always honest and did not deceive others.
As Zhuangzi said, “If one does not think of good for even a single day, all evil arises,” honesty is important.

3.2. The Case of General Nam Yi and Slander Against Shinin
General Nami’s frame-up incident
Yu Ja-gwang changed the line of General Nam Yi’s poem, ‘Nam-a 20-e Mipyeong-guk’ (The man at twenty has not yet pacified the country), to ‘Mideuk-guk’ (The country has not yet been conquered) and reported it to the king as treason.
This was a deliberate frame-up that drove a person to their death by changing a single letter.
Slander against a newcomer
Just like in the priest sexual assault case, a planned frame-up occurs for the purpose of money.
A rookie was also accused of sexual harassment based on a video of him giving a bouquet of flowers, but this was false.
Such slander is an act aimed at money or power, and ultimately leads to negative consequences.
Even if you cut water with a knife, the water flows again.
‘Apdodansu Sugaengnyu’ means that even if you cut water with a knife, the water flows again.
No matter how much one tries to harm a newcomer, their wisdom and learning do not disappear.

3.3. Society’s Distorted View and the Newcomer’s Response
distorted reporting by the media
Shin-in’s free meal activities are reported in the media, but his name is intentionally deleted.
On the other hand, false accusations such as sexual harassment are widely reported.
The media treats newcomers like criminals, reflecting a society where the priorities are reversed.
Mental discipline, discernment, and making choices
Humans must cultivate their minds, exercise discernment, and choose what is right.
There are times when you must ask an angel, but self-discipline must be done by oneself.

The Value of Haneulgung and Free Meal Activities
Haneulgung is the best auspicious site, and Shinin is contributing to society through free meal activities.
4.1. The Feng Shui Value of Haneulgung
The world’s best auspicious site
Haneulgung became the best auspicious site because all 10 types of good feng shui were gathered there.
Mineral water gushed out from 3.3km underground, making it a perfect place for the Ten Auspicious Lands.
Commander-type Main Palace
The main palace takes the form of commanding ten thousand generals, and can command generals from all over the world.
The surrounding mountains bow toward the main palace, and all the valley water flows into it.
Yongjuhuirong-shaped mineral spring
The place where the medicinal water springs is shaped like a dragon playing with a wish-granting jewel, making it a very auspicious spot.
The fact that a new man brought forth water holds more significance than Moses’ miracle.

4.2. Jongno Free Meal Activities and Proposals for Social Improvement
The scale of free meals
So many people participate in the Jongno free meal service that the line extends all the way to Jongno 3-ga.
There are many complaints from nearby merchants due to the elderly people standing in two lines waiting.
Pagoda Park Improvement Proposal
The newcomer suggested tearing down the wall of Pagoda Park to create seating for the elderly.
We must ensure that the elderly can wait and eat in the shade.
Jongno District Office employees sympathized with Shinin’s proposal and said they would suggest it.
It was suggested that separate restrooms for the young and the elderly be built and face-washing facilities be provided to offer convenience to citizens.
It should be made into an open park instead of an authoritarian park.
A life of emptying the body and giving to others
Shinin practices a life of emptying the body and giving to others by providing water, rice cakes, lunch boxes, etc. through free meals.
It is said that returning one’s money to those in need is the way to the White Palace.

Criticism of France’s looting of cultural artifacts and the Olympics
France plundered Korean cultural heritage in the past, and the Paris Olympics criticizes this behavior.
5.1. France’s Looting of Korean Cultural Heritage
Looting of Kyujanggak books and Buddhist statues
France plundered important cultural assets from Korea in the past, such as the Kyujanggak books and Buddhist statues.
The French fleet occupied the Annals of the Joseon Dynasty and ancient documents hidden on Ganghwa Island and took them all away.
Refusal to return
France is not returning looted cultural artifacts, citing international custom.
Most of Korea’s important historical records are in the Louvre Museum in France.
Criticism of France
The newcomer compares France to “flies” and criticizes their behavior, which is likened to flies swarming someone else’s dinner table.
The French army plundered only historical artifacts.

5.2. The Paris Olympics and the Issue of Korean Notation
Paris Olympics criticism
The rookie criticizes the Paris Olympics as the “Olympics held by Parisian bastards” and mocks the fact that the capital city is named “Paris.”
South Korea referred to as North Korea
They treated Korea poorly, such as by referring to South Korea as North Korea at the Paris Olympics.
The three major elements of the Olympics and France’s behavior
The three elements of the Olympics are ‘Better High’, ‘Better Strong’, and ‘Better Speed’.
Shin-in criticizes this behavior by sarcastically remarking that France stole Korean artifacts ‘faster’.

August 10, 2024. Episode 1452: Rough Diamonds and Humans

Nice to meet you. Sky, Sky Palace has gotten a bit cooler today. We have two more state-of-the-art air conditioners like this; one is facing me, and the other is facing you all. I didn’t have this in the past.

It’s bearable to sit here for a while. Back in the day, it was a complete windless zone
. I was in a windless zone for eight years. This is just too much. They could have just done it like this. Now I feel a breeze coming toward me. Feeling this wind, it feels like Chuseok has arrived. It feels like an autumn breeze; it really does have that autumn wind vibe. They kept it hot all summer long, and then just because Ipchu (the beginning of autumn) and Chuseok came, they turned on the air conditioner. Isn’t our Sky Palace just… something? I put in a lot of things that are advantageous to me, but they don’t use them. I didn’t even mention this, but they just did it themselves after seeing it for so long. Wow, that’s really too much. I never asked them to take care of my things. If they do it for me, I do it. Otherwise, I wouldn’t tell them to install the air conditioner here like this.

So, if a father goes on a business trip abroad for about fifteen days and calls his daughter, she should cry. When asked why she is crying, she should say she is crying because she misses her dad. That is how it should be, but if she doesn’t even answer the phone, is that acceptable? That is why you should have always maintained a relationship with your young daughter. Also, imagine your wife crying uncontrollably when you call. When you ask why she is crying, she says that she hasn’t seen you for fifteen days, and tears just well up because she hears your voice. In that case, that person is the one who acts right. So, you must absolutely force her to cry. Is it okay to say, “Why aren’t you crying? I called and you aren’t crying, what is wrong with you?” It isn’t right, is it? So, you need to let your daughter just cry; that is how a father should be affectionate in everyday life. You have to treat her well.

Even a wife cries when she calls after not seeing him for about a month. If that happens, that is a family that is meant to be. Do you understand? Saying things like “I’m fine” or “Take care of yourself” is of no use. You just need to cry. Then, that person won’t do anything bad while overseas. You know what I mean. “Ah, my daughter and wife are crying like this. They miss me.” That means I’ve been treating them well all along. That kind of family relationship is actually very good. I’m telling you.

But the redness on your face has mostly worn off. Oh my, congratulations. They’re saying I sexually harassed you while giving you a bouquet. That’s not true. We just shook hands, didn’t we? There is a video of me giving the bouquet, but they’re using that to claim I sexually harassed you. It’s unbelievable. They used a photo of me giving the bouquet, but there is nothing in it other than me giving the bouquet. Isn’t that right? But they’re saying I stripped you naked while giving you the bouquet. Everyone would see that, wouldn’t they? Such lies. “
I always just shake hands when I receive bouquets.” They’re telling all these lies right there.

They’ve already set the damages at over a hundred billion won, haven’t they? But later on, the damages for this part are going to be enormous. They’ve seized 1 billion won from each of their homes—you know that person Choi Seo-jin who participated in the demonstration back then? They’ve seized 1 billion won from each of them. That’s because all of them were fined hundreds of thousands, like tens of millions. They’ve been indicted by the prosecution. When they investigated the bank accounts of Choi Seo-jin and her friend, they found not a single penny was involved. So, isn’t that a frame-up? And then what did they say when they went to see the members? They asked for signatures, saying that Choi Seo-jin would return your money quickly before taking it, and that’s how the lawsuit was filed. Do you understand? Then I wondered why they went to Choi Seo-jin’s daughter and did that; it was to use that as an excuse, to use that as a pretext to get signatures, and that’s why they went there to demonstrate for a month. Everything came out when they were investigated. Yes. You must not fall for that.

Did you give out all the bouquets? Even what I am saying right now is a precious word of providence. A diamond car. You were fooled, weren’t you? You thought even the tires were unusable, didn’t you? You want a diamond that much, don’t you? A diamond, and a rough diamond.

Rough Diamonds and Humans

What did Zhuangzi say? Zhuangzi. There is a most famous saying among those Zhuangzi said. Zhuangzi said, “It is very simple.”

Zhuangzi said, “If you do not think of good for a single day, all evil arises on its own.”

If you don’t think about being good for just one day. If you don’t think about being good for just one day, what happens? All evil arises. If you don’t think about being good for just one day, all evil arises. I taught you this in a lecture a long time ago, didn’t I?

You gave a lecture on diamonds, but why do we do diamonds? You know those homes where there is a dog that is incredibly vicious? A dog that tries to bite guests and makes a mess of the house? But no matter how much you beat that dog, you can’t change it. However, if a trainer comes and works on it for just an hour, that dog follows the rules perfectly. It absolutely never bites people. Why does the dog listen to the trainer like that? Even though it is someone it has never met before. The dog clearly tries to bite the trainer at first, too. But because the trainer is so polite and gentle, the dog just becomes docile. Why is that? If you beat the dog for not listening, yelling “You bastard!” and hitting it, will it quiet down? It won’t.

That is how you are educating your children. You are treating others the same way. Do people have experts or not? There are. A dog trainer can get rid of even the fiercest dog in a moment. The dog changes so drastically that you wonder, “When was the last time a dog was like that?” It just listens to its owner, doesn’t bark at people nearby, suddenly lowers its tail, and becomes quiet. Why is that? Why is that? Every human and animal has something they like. It works because you understand that psychologically and apply it perfectly, doesn’t it? That is why you need to listen to the lectures of a divine being. You just go and bite anyone because you have teeth, tear them apart, and lie. Is that okay? It isn’t, is it? It might seem like there is a benefit in the short term, but it brings tremendous damage later on. Your descendants will all suffer the consequences as well.

Was it really an environment where I could study as a war orphan? No, it wasn’t. It was an environment where studying was simply impossible. And I’m the only one in my hometown. I’m the only child without parents. Isn’t that right? My great-grandfather’s grave is the most magnificent. But here I am, a beggar working as a farmhand in the countryside. So, my family suffered unspeakable disgrace. All the other kids go to middle school with books, but what about me? I worked as a farmhand for a whole year, you know? Of course, I worked as a farmhand during elementary school too, but I did farm work in the countryside for a year after they went to middle school. And yet, I still studied. But I have to wake up by myself in the morning, and I don’t have a clock. Is there a clock at home? No. Is there a TV? No. I have to wake up by guesswork and set the time.

It’s all just guesswork. When the rooster crows, it’s 4 o’clock. The rooster doesn’t crow even a minute before 4. Once the rooster starts crowing, it’s 4 o’clock. Then you have to get up and go to the village school. There are strict rules here. But my friends have no order. They wake up at 9, then at 8—they do whatever they want. Because they have parents. Since I don’t have parents, I wake up at 4 o’clock sharp and go to study. I don’t have to do any work then. They can’t tell me what to do or not do at that time. After coming back from the village school, I have to boil gruel for the cows, and in the winter, I have to do work. Once I get back from the village school, I can’t go without work. So everything is tight, but I managed to study through all of that.

If I hadn’t gone to that village school all by myself in the countryside. I would have faced a lot of difficulties giving lectures like this now. Isn’t that right? That is why I made full preparations when I was young. Full preparations. So, what did I say were the three elements of success? The three elements of success are blood. It’s blood, and on top of that, it’s sweat and tears. I must be out of my mind. This is tears. This is sweat. This is blood.

Three Elements

blood
sweat
tear

So, even though he couldn’t even eat properly after having his blood drawn—someone who only eats one meal a week—he had his blood drawn and went to school. Blood, sweat, and tears are the three main elements of success. The three main elements. I’m telling you, these are the three main elements. People who succeed without blood, sweat, and tears come down quickly. They just come down immediately. Tear, tear.

So, blood, sweat, and tears—it’s been a long time since I’ve written down tears in English. It’s also been a long time since I’ve written down sweat. A person who succeeds without blood, sweat, and tears like this is unhappy. A person who succeeds effortlessly thanks to their father must be unhappy. So, they should be able to stray from this path, but they aren’t. They have no choice but to stray. Isn’t that right? I mean, back when I had my blood drawn at the Red Cross Hospital and the Cheongnyangni Sanitary Hospital, it was the 1960s; I used that blood to buy books and pay for my tuition, didn’t I? So, this sweat, tears, and blood are the path a divine being has walked. Then, what is present here? It is honesty.

It means I didn’t steal. I was always just honest. I was honest. If you don’t deceive others and don’t think about good for even a single day, all evil rises up. That is why there is a difference between a trained dog and an untrained one, isn’t there? An untrained dog just bites people and makes a mess of the entire house, but a trained dog changes completely. It recognizes people, and it is the same thing. All the children simply haven’t been properly educated. So, you have come to my Divine Being and received a lot of education now, haven’t you? That is why it is amazing that you have entered those bean sprout heads.

Now, when you see strange people, you might ask, “Why are they fighting like that?” They are 90 in no time; they become the 90s in no time. They turn 80 or 90 in no time. They end up leaving in no time. So why do they fight? Understood? Do they give them another chance? No, they don’t. Once human behavior sets in motion, it cannot be corrected. That is why I said the five fundamental elements of success were what they are. If you take iron, it becomes steel. So, if you refine it, it becomes steel. Then, even iron can be turned into steel. Refinement.

Polishing
​

What else is there? Rough stones need to be polished. It’s not refining. You keep polishing, polishing, but polishing is the raw material. For rough stones, it’s refining. So, if we have a diamond this size, the more you cut off—over 90%—the better the diamond is.

So, if a diamond dealer says, “Hey, that’s too good to waste, so just cut it moderately,” it becomes a cheap diamond. You understand what I mean. Sophistication depends on how much you cut off the rough stone. That’s what makes it a good diamond. So, take the same diamond and cut off a lot of it. Then, the brilliance shines tremendously. The ones that don’t do that are bad diamonds. They don’t fetch much value. So, should you polish a diamond or not? You have to polish it. Polishing is what makes the rough stone valuable.

That polishing… yeah, our life is not about addition, but subtraction.

_
Those who view life as mere addition all fail. Life is like a diamond; it is about how much weight you lose from your body, how much of what you have you give away to others, and how simply you live. You have to reduce everything. You have to reduce it. That is success. But is success about buying this and buying that? No. So, we must subtract from our bodies. That is the attitude of someone heading toward the White Palace. Trying to constantly add things up and hoard them is the big problem.

You have to lose weight, too. So, you have to get rid of whatever bad things are in your mind. You have to get rid of things like this, this, and evil. If you take everything out, the original remains. That is all there is to it. That is why the human body is like a raw gemstone. You have to polish it. You have to refine it. Isn’t that right? So, is that person a refined person? The five elements of success. This is a basic element, and there are five elements. Elements and basic elements are different. What is an element? Hardship. Patience. What comes next? Refinement. Hardship, Patience, Refinement. Also, hope and success. So, these are the five elements.

Hardship,
Patience
, Refinement, Five Elements,
Hope,
Success

What is this? An element. All elements are H2O.

blood blood
sweat , Three Elements(三大 原素) H2O
tear tears

It’s all H2O, H2O. In other words, it’s all water. All of it is hydrogen. Whether it’s blood, sweat, or tears, it’s all water. I’m telling you, it’s H2O. This is an element. What is this? Urea. So, can this succeed without this? Can this work without this? It can’t.

So people avoid this. But I am someone who took on that challenge. Ever since I was a baby. When you’re young, if you have the chance, you just have to study. Got it? But is there anyone who tells me to study? It’s easy to boss me around since I’m good at my job. But do it your best. Secretly. So, I had my schoolbag taken away. A factory owner at Cheonggyecheon snatched my schoolbag and threw it into the water. You know how dirty that water is? I jumped in and pulled my schoolbag out. I told him I was studying.

So, thinking back to that time, you probably just wanted to give up on studying. But since they wouldn’t let you carry a schoolbag, what could you do? You hung your books here, in your pocket, and here. You hung them around your neck and hid them inside your clothes. Then, if you had a moment, you would look at them. So, it wasn’t like you were studying; it was like you were stealing. Isn’t that right? That is how you endured all of this studying. You did, didn’t you? You went through hardship, patience, and refinement—you went through it all. That is why you became a diamond in the rough.

So, this rough stone doesn’t sell on the market. These dealers take it. Isn’t that right? You wouldn’t think it’s a diamond. What does it look like? A rock. It’s a rock, but it changes depending on who the diamond processor is. Got it? Depending on who that rough diamond meets, it turns out to be a valuable diamond. So, a diamond, a diamond 1 2 3 4 what is this? Diamond Clarity, what is this?

1. Clarity: Innocent Beauty
2. Carat: Intellectual Beauty
3. Color: Individual Beauty
4. Cutting: Sophistication

Clarity, Clarity, Clarity. What is this? It’s innocence. When you have this innocence, this Clarity has a value, but what comes next? It’s Carat. What is this? It’s intellectual beauty. But what is this? This one is individuality. It’s individuality. Then there’s Cutting. What is this? I’m talking about sophistication. This means it possesses sophistication.

So, for this diamond to possess these four qualities, would it be okay if just one were missing? No, it wouldn’t. It cannot be done even if just this one thing is gone. Just like a diamond, a person needs to be educated and change, just like a diamond. Understood? The Clarity, Carat, Color, and Cutting must possess this innocence, intelligence, individuality, and sophistication. So, this is a diamond, but if you train a dog at home, it ends up like this. However, if you don’t train it and just keep it around all the time because it’s cute, it will constantly bite and torment the guests who come over. So, we are enduring that. All education is wrong and has become like that.

So, I told you about General Nam Yi. What did he do with the stones from Mount Baekdu? It was Madojin, wasn’t it? He ground down all the rocks from Mount Baekdu to sharpen his swords while fighting the enemy, and all the stones from Mount Baekdu disappeared. What about the water of the Amnok River? What about the water of the Tuman River? Oh my, horses drank the water. They drank it and it all vanished. Oh my. Horses drank the water and it all disappeared. But you said it was Mipyeongguk in Nam Yi’s 20th year. In Nam Yi’s 20th year. Who said this was changed? You said Yu Ja-gwang changed it. Yu Ja-gwang was General Nam Yi’s enemy. He was his rival. So, what did Yu Ja-gwang change this “Pyeong” to? To “Mideukguk” (Unclaimed Country).

If I do not win a country in my twenties, how can I possibly call myself a great man? Ah, so you corrected this one character, didn’t you? You corrected it and gave it to the King. As soon as you gave it to the King, the death penalty was issued immediately. Was it investigated?

I’ve been framed that way by my haters. There are people who manipulate things like that to frame me systematically. Are there or not? Is it acceptable to lie like that regarding the phrase “Nam-i-sip-mi-pyeong-guk” (A man of twenty has not yet pacified a nation)? Isn’t that right? So, how can he claim to be a great man? That’s why the King was dumbfounded when he arrived. The handwriting is General Nam Yi’s. You wouldn’t know that one character was changed. The one character changed was a direct copy of General Nam Yi’s handwriting. He looked at it, copied it exactly, and rewrote the characters. If you change just one character, it’s obvious, isn’t it? So, he wrote General Nam Yi’s handwriting exactly as it was and presented it to the King.

So, later generations, later people, will call this man, General Nam a great man.

Unclaimed country,
twenty children, unpacified country;
who in later generations will call him a great man?

Isn’t that right? They’ve framed me completely, saying things like, “How could future generations call me a great man?” They’ve fabricated this frame-up to perfectly imprison a divine being. This is no ordinary matter. If they just change this single character—”If you cannot win the country, how can future generations call you a great man?”—this is a colossal act of treason. This is an unspeakable act of treason.

So, you’re saying the King must be killed quickly. That’s exactly what you’re saying, isn’t it? The poison was ordered immediately. Is lying enough? If you frame others like that, will Yoo Ja-gwang succeed? No, he won’t. Everyone will be ruined. In the White Palace, the reason you came here is because you lived good lives. If you hadn’t come here and hadn’t met a divine being at this time, would you be here right now? You’d be stuck somewhere on Earth. But you don’t hear things like this. I’ve done a lot for you little bean sprout heads, haven’t I? I’m a trainer now, a trainer. You are trainers, and you’ve practically memorized things like this. You memorize things like Clarity, Carat, and Color Cutting.

So, since I’ve mentioned this so many times, you should memorize it; it is extremely important. Zhuangzi said, “If one does not think of good for even a day, all evil will come to mind.” If a person forgets to be good for just one day, only evil things will emerge. Only evil things will come out. So, regarding that priest in Bundang or somewhere, dozens of people filed a mass complaint alleging he sexually harassed a woman. I heard that all the people who filed the complaint were arrested. Why? Because they approached the parishioners systematically to extort money and devised a plan, and that was discovered. So, the priest is innocent. And those people are all in custody. Why? Because they stamped their seals and co-wrote the complaint; aren’t they accomplices? They are all accomplices. They were all arrested. It’s unbelievable, isn’t it? I actually had a similar case.

Why? Because there was a force instigating this lawsuit. If sexual harassment had occurred, why isn’t there a single person here, considering hundreds of thousands have come and gone? Why did they only sue the people who came to extort money from me? I’m saying there is nothing like that. Even if I had touched a sore spot, that would have been the end of it. We get stamps and signatures, and that is a spiritual business. That is why we pay a lot of taxes. Isn’t that right? Other fortune tellers and people like that don’t pay taxes. Isn’t that correct? But I am doing this as part of a spiritual business. So I pay taxes. Isn’t that right? So how can you frame me like that? It is a slander that cannot even be described.

I went and saw that they gave me a bouquet of flowers, but then they stripped me naked in front of everyone. Does that even make sense? Huh? No, seriously. I gave them that video of the child right away. I submitted the video to the police. How absurd is that? So later, we filed a claim for damages against them, about 5 billion won per person. They committed massive defamation. They claimed Huh Kyung-young was sued for sexual harassment and things like that. Just how much damage did they do to my reputation? Do you understand? Since I was young, I have been a person who knew nothing but a school bag. Besides the school bag, I always carried this, this, this—my mother’s soil. Then when I went home, I wasn’t lonely. My mother’s soil was right there. So I would just go inside and sit alone. I would study. If I had this, I would just study.

Would my heart waver? It wouldn’t. Even though my mother, who died unjustly, is in a good place, she still keeps my wits about me. Also, I carry around a photo of my hometown that I took when I was 21. It’s really big, isn’t it? I always keep it hanging on the wall. There hasn’t been a single time I haven’t kept it there. Even though dozens of holes have been punched in it, just looking at those two things makes all my worries vanish. When I think about how my mother gave birth to me during the Korean War and fled a thousand miles, my suffering is nothing compared to hers. That is exactly the conclusion. Being perfectly fine, getting free meals, and going to school—this isn’t even hardship.

How would a woman feel, suffering and fleeing a thousand miles? Her husband died, and he was sentenced to death. Thinking of such a person, even a divine being would always keep their composure. If such a person is arrested and framed as a sexual offender, what are those people supposed to do? What kind of punishment will follow? That is impossible. I grew up differently from others. I was a model student at everything. The model student of model students. No matter how much they tried to kill me, no matter how much they tried to kill me.

Pushing the knife, cutting the water, and the water flowing again

No matter how hard you try to kill a divine being, the water flows on its own. What is the water of overwhelming power? Try cutting water with a sword. No matter how much you cut the water, it flows back on. A divine being is that kind of person.

No matter how much you stab me with a knife, a divine being does not defy that person but flows on quietly. It might be different if you cut that other person, but no one can take away the wisdom or knowledge I possess. It does not disappear. So, things we hold, like books or official titles, disappear when the time comes. They do. But does the knowledge inside your head disappear? It does not. No matter how much you try to cut that guy down and kill him, the water flows on again. Who is that person who turned this Mipyeong-guk into Mideuk-guk? They would frame someone and kill them. Then, will that person’s children be safe in the future?

If you look at history, those people all got struck by lightning. So, that means we’re doing something useless. We shouldn’t be doing this. And besides, you give me extra things at the right time, don’t you? Are you giving me water or not? Mineral water. Hey, that is cool, but lower the wind a little. Let it go up there. It’s too cold. Raise it. Did you lower it? It’s so cold that it makes me cough. It’s going into my mouth.

So, the most important thing about a diamond is not the polish. What is the most important thing?
The most important thing about a diamond.

Selection

Selective selection is important. You have to discard. You have to discard a lot. You have to discard a lot to select just the core inside. Cut off all the shells. If you don’t cut off even a single bit because you think the raw stone is too precious, will it shine even if it’s big? No, it won’t. We have to cut it out boldly. Understood? That is selective selection. You have to select, then select, and then polish. You cannot polish first. You have to select to see how much to cut out, and only after cutting can you polish it to make a diamond. So, selective selection, polishing, and refining are absolutely necessary for creating a raw stone.

So, who should we ask about cooking? You have to ask an angel about cooking. So, if you take too much, you get fat. This is a plus. This is the character for discarding. A minus.

Selection

As you get older, you have to let go of a lot of things in life. Give what you need to your son, and give what you need to organizations for the underprivileged. If you keep hoarding things, they just become a bundle of worries. Got it? If there are poor people, just give them free meals. Just give them away. I don’t hold onto stocks or anything like that. Then I must be buying billions of won worth of stocks a year. I don’t. I throw them away. I give them to the needy so they can eat and live. That is the behavior of someone who has studied.

So, even though you have come and are here at our Sky Palace, you don’t fully realize how grateful you should be. You are incredibly grateful. I told you that Sky Palace is a place of ten auspiciousness. That talk about there being ten auspiciousness places all over the country is a lie. There is only one such place here. Understood? The most important thing is that the location of the main palace is a commanding position for ten thousand generals. It commands ten thousand generals; even if you count all the generals in the world, it wouldn’t amount to ten thousand. It commands them all. No, if you look over there from the main palace, the valleys on the mountains across the way to Songchu are sitting there, bowing toward this main palace. That mountain shaped like a cow is bowing toward us. All the valley water flows down this way. You look over there. Then, from the main palace, you can see that all the mountains are bowing. They are all bowing toward the center, aren’t they? It is an incredibly formidable location.

Next, what type is the place where the medicinal spring water flows? It’s the Dragon Pearl Harassment type. It doesn’t mean a man is harassing a woman, but that a dragon is harassing the wish-granting jewel. The Dragon Harassing the Wish-granting Jewel type. Everyone, memorize this. You all look like you’ve mastered Feng Shui. If you know just those 10 things, you’ve mastered Feng Shui. Of course, there are things like the Dragon Pearl Harassment type. Geum-o Tak-si-hyeol. It is a spot where a golden crow eats a corpse. A spot where a golden crow embraces a corpse. That is the Geum-o Tak-si-hyeol for President Park Chung-hee’s grandfather’s grave. You know what that means. A golden crow is embracing a corpse. There is plenty to eat. Geum-o Tak-si-hyeol. There are various other types, but those aren’t that important. Geum-o Tak-si-hyeol isn’t among the 10 types in Haneulgung. There are many different kinds of Feng Shui, but if you know just these 10 things here, you’ll master it all.

So, what shape is that Gaemyeongsan where the water comes out? You said it’s the “Dragon Playing with a Pearl” shape. It’s an incredibly good place. If I went there and said, “Let the water come out,” would water have come out if I had gone somewhere else and said, “Let the water come out”? It wouldn’t have. Isn’t that fascinating? Then the dragon is playing with me. The water comes out. This is more important than the water that came out when Moses struck it with a club. It’s different from that water. This is tremendously good water. Now that I’ve written it down and look at it, I realize I wrote it wrong. It’s these three characters. “Sophistication.” Got it? Sophistication. Okay. Even if you write it yourself, you can see it when you look at it. You can’t see it well when you’re writing it. When you say “Sophistication,” you use the character for “wash.” Sophistication, the character for “wash.” Now, who is that over there? You know who that is? From the stories of the scribes? Who is that one? Na Jeong-suk, try uploading a story of the scribes.

You can’t just put a lot of bean sprouts in and expect them to work. This is my hometown. You can see my hometown, can’t you? This is my hometown village. I carried this around for decades, came up to Seoul, and went back to the countryside six years later to take these photos. I came to Seoul when I was 15 and went back down when I was 21. I took one camera, took 11 shots, cropped them, and put them together, didn’t I? Yes, that is how I made this photograph. So I carry that around my whole life. That is why, even now, I still have that photo, just like this. Now, tell me.

Yes, thank you. I would like to share my testimony regarding the miracle of gratitude over Gwangcheon Bullosu. At home, I have autistic twins, Gayoung and Hayoung, who were born when they were six months old—at the age of 800g and 900g, respectively. Although they are 39 years old this year, their intelligence is about that of a 5-year-old. Starting at age 20, they suddenly began to suffer from epilepsy; almost every other day, they would collapse. Since they are twins, they would collapse once in their room, or collapse over the gas stove. It was nothing when they were young, but once they passed 20, the epilepsy really started to manifest.

So, from that time on, our house always had to have thick cushions on the floor. Even when walking down the street, whenever I heard a fire truck siren, I had to live in constant anxiety, worrying that it might be heading toward our house. Then, in 2019, I had the opportunity to meet the Divine Being, Huh Kyung-young, of the Twin Sky Palace. I brought my children to Sky Palace to meet the Divine Being; at that time, I was suffering terribly from rhinitis and was always carrying tissues by my side, in a complete mess because of it. But after receiving the Divine Being’s energy, a miracle occurred: both children’s rhinitis was completely cured.

Through the great compassion of the Divine Being, my rhinitis was cured, but my epilepsy remained unhealed. However, I experienced another miracle of healing; in the middle of summer, my flesh, which had been rotting and turning black, peeled away in chunks, and new skin grew. Yet, having heard the Divine Being say that epilepsy is a divine punishment that even Heaven cannot cure, I accepted this as a command to endure and persevere until my karmic obstacles were extinguished. It was during this time that the mineral spring of Bullo gushed forth. As I brought the Bullo water home and reflected on the grace of the Divine Being, my heart was overwhelmed with such gratitude that I wept profusely for a long time.

I wept and wept until I was exhausted, and then a Bible verse came to mind. I remembered Psalm 50:23, which says, “Whoever offers thanksgiving as a sacrifice glorifies Me, and to him who orders his way rightly I will show the salvation of God.” Because it came to mind—a poem filled with gratitude to the Divine Being—I thought that the next day I would write a poem expressing my gratitude and offer it to the Divine Being along with a gift. However, given the words that epilepsy is a divine punishment, I could not bring myself to ask the Divine Being, Huh Kyung-young, to cure my daughter.

In my heart, whenever I had an audience with the Divine Being, I met Him every day with the earnest hope that He would heal the physical condition of my two daughters. I offered the Divine Being a thank-you gift of the Water of Immortality that I had prepared, and recited and dedicated a poem of thanksgiving to Him. However, starting the very next day after meeting the Divine Being, an amazing miracle occurred. The epilepsy of my two children, who had collapsed every other day, disappeared. A miracle took place in which the epilepsy of my two children, with whom I had shared years of heart-wrenching pain accepting it as a divine punishment, was healed.

Tears of overwhelming gratitude well up in my heart at the miraculous power of the Divine Being, which I still cannot believe. Since my audience with the Divine Being, my confession to Him has become gratitude. The offerings I present to the Divine Being have become a life of practicing gratitude. I offer thanks to the Absolute Being, Divine Being Huh Kyung-young, who always works together for good through any sins created by humans, for coming to this earth. Bowing before His boundless mercy, I offer infinite gratitude to Divine Being Huh Kyung-young. Thank you, Divine Being. I love you, Divine Being. I humbly obey the Divine Being who inflicts the bitter pain of grains of sand to create human beings like pearls. Thank you. Divine Being, I offer this earnest offering from Na Jeong-sook of the Divine Being Love Spirituality Center. Thank you, Divine Being.

Anyway, you really went through a lot of trouble with that. That was your business, Na Jeong-suk, wasn’t it? Right, are you feeling better now?

I have been watching my children for a month now, and since the day after I offered the thanksgiving offering of mineral water and gifts, they have not had any epileptic seizures.

Keep feeding it water. This Water of Immortality will also bring about significant changes. Drink the Water of Immortality. The reason diamonds are expensive is that the British buy rough diamonds from Africa. The rough stones are very dirty. They look just like rocks, but when they take a large rough diamond, they have to cut off 90% of its outer shell. That is because they need to cut it. On the outside, it looks exactly like a rock. Then, when you cut away the rough stone, the more you cut away from the remainder, the better the diamond becomes. The light of the diamond changes depending on how much is discarded. The better the light, the more of that diamond rock is sacrificed and cut away.

The more you cut away, the better the light shines. Do you understand what I mean? That is why, for a diamond to shine and look good, a significant amount must be cut away from the rough stone. So, a diamond doesn’t just shine on its own. It shines only after 90% of its body has been cut away. That is why diamonds are expensive. To the parents, this young child is a diamond. You have to cut away that part. Therefore, parents should not have excessive attachment to their children. The more you cut that away, the more it becomes. That is why, in the past, when wealthy families had a child, they would have a nanny raise them. The mother who gave birth would only see the child a few times a year. The nanny would raise the child entirely. Why? Because if a mother constantly displays too much affection for the child she gave birth to, the child ends up becoming strange. They won’t become a great person. They won’t become a diamond.

You can become a person who lives well only for themselves, but you cannot shine for others. That is why, in the past, mothers had nannies raise their children. You know that. Just like this, a diamond shines and its value depends on how much of its flesh has been cut away. So, to make your child shine, you must cut off all that affection.

Now, let’s stop and I’ll start my lecture. What did I say about diamonds? So, we roughly know what diamonds are like from what we’ve heard. Why do I keep repeating this? You need to understand this. How is the work that all of you do? Your characteristics, you see. The characteristics are exactly the same for everyone. You all have the exact same characteristics. It is fundamental. You see? What comes next? It is putting the cart before the horse, isn’t it?

Reversal of priorities
↓ ↘
Three Learnings Clothing, Food, and Shelter

The fundamentals are reversed. Listen carefully. I am talking about diamonds. What is the fundamental? The fundamental is the Three Learnings. The three kinds of learning. What is the term? It is food, clothing, and shelter. Food, clothing, and shelter. So, originally, learning should be the fundamental, but food, clothing, and shelter have taken the place that rightfully belongs to us. It is like the police station where one has to make a living. Because it is the police station where one has to make a living, one cannot properly educate the children, and because there is a lack of money, one cannot send them to private academies. Because it is the police station where one has to make a living, one cannot return to this original place. One cannot properly go to the Heavenly Palace.

Meeting a Divine Being at the Sky Palace is incredibly beneficial, but will those you see often be the same as those you don’t when you go to the White Palace later? They must be different. So, seeing them frequently not only raises your level tremendously, but it also changes your perception when you go to the White Palace. It will be different. That is why I need to observe them a lot while I am on Earth. Isn’t that right? But we are obsessed with this. Talking about food, clothing, and shelter. What kind of house should I buy? So what? What is the point of buying it? You understand. Don’t obsess over things like that too much. Obsessing over food, clothing, and shelter causes you to lose sight of your true nature. What is the original desert anyway?

Buddhism is morality, concentration, and wisdom. In Buddhism, these three are the Three Trainings. They are the Three Trainings, aren’t they? But Confucianism… Confucianism… Confucianism is self-cultivation. Self-cultivation, self-cultivation, plus discrimination and choice.

Reversal of priorities
↓ ↘
Three Learnings Clothing, Food, and
Shelter Precepts, Concentration, Wisdom Cultivation
Discrimination of angels
Selection of angels

These three things are self-cultivation. Self-cultivation is raising oneself. What is discrimination? This is the discernment of right and wrong. So, this is the discernment of right and wrong. Therefore, in Buddhism, there is the non-obstruction of principle and principle.

No love for business, no love for business,
no love for business.

There is the non-obstruction of principle and matter, and from a Buddhist perspective, there is the non-obstruction of matter and matter. Just because there is non-obstruction of matter and matter, it means there must be no hindrance between principle and matter. That is the non-obstruction of principle and matter. Therefore, there is the non-obstruction of principle and matter and non-obstruction of matter. Non-obstruction of principle and non-obstruction of matter—so that is called the non-obstruction of principle and matter. Not getting caught in this non-obstruction of principle and matter is self-cultivation, discernment, and choice. Choice—in a way, this is the Three Learnings of Confucianism. It is the Three Learnings of Buddhism and the Three Learnings of Confucianism.

So, this is self-cultivation, family management, governance, state, and bring peace to Heaven. It is investigating things, attaining knowledge, sincerity, and rectifying the mind. If you divide it into eight parts, even just self-cultivation separates neatly into investigating things, attaining knowledge, sincerity, rectifying the mind, self-cultivation, family management, governance, state, and bring peace to Heaven. Then, studying this is the foundation. Upholding it is the foundation. Eating, food, and shelter—these are not the foundation. I mean, they are words. That is what the lowest of human beings do. We just eat because we have no choice but to survive. Should that be the main focus? Do you understand? So, above all else, studying is the real money. That is why we neglect this and get obsessed with food, clothing, and shelter. That is why the fundamentals are reversed. That is why we end up failing to attain the state.

Who are they harassing by turning the Mipyeongguk into the Mideukguk? They are obsessed with money. They use money as an excuse to just accept lawsuits. They promise to collect money for you. It’s all lies. Eventually, those people were framed as accomplices and all went to jail. There was someone who framed that priest and then gathered the parishioners at the church. As a result, all the parishioners became accomplices, trying to extort a large sum of money. So, they all went to prison. On the contrary, the accused priest was acquitted. The court ruled that this was not sexual harassment, but a lawsuit filed by a group trying to extort money. There is a precedent where the verdict was overturned based on this reasoning. Do you understand what I’m saying?

This person’s goal is money. As for the guy who wrote “Mideukguk,” his goal must be money or power.

Unclaimed country, money, power

Power is the goal, but no matter how much you like power, is it right to kill someone else’s precious child? It is wrong. Is it absolutely acceptable to harm someone else’s life just to make money? Do you guys want to try making money by causing harm? I am not that kind of person. Why? Because I have suffered so much that when others suffer, I think of it as similar to my own suffering. When I see people suffering, I feel that it would be better if I were the one suffering. So, I saw on Yonhap News that there was a video in the newspaper about our free meal service in Jongno, but there isn’t a single letter of “Haneulgung” or my name in it.

Ah, there were plenty of articles published, but they told me to take that part out completely. So, regarding the “God-like” people, they have the priorities completely reversed. I don’t care about that at all. It’s fine if that doesn’t get published. But they are deliberately removing it. Shouldn’t they be boasting about me and praising me? They take that out, claim I committed sexual harassment, and put that part in huge headlines. Wow, really, did we cover this story while we were there? While we were reporting, we were worried that even a single photo of us might appear. Wow, right now, I’m the biggest figure in our country, aren’t I? That means they absolutely cannot let me be known. Wow, I haven’t gone through just one or two things like this. During the presidential election, when my approval ratings were skyrocketing, my name just completely disappeared.

So that’s why I’m not saying anything. You understand, don’t you? The Divine Beings must be watching everything from the White Palace. Everything is in full swing. That is why those who live lives where the priorities are reversed—these kinds of people—use this “Mi-pyeong-guk” (unpeaceful nation) and “Mi-gain-guk” (unobtained nation) to capture others. What would they have been up to? It’s either money or power. I’m solving it out for them just like an equation. If you look closely, it does resemble an equation, doesn’t it? People who do this never meet a good end. That is why Zhuangzi said, “If you do not think of good things for a day, evil will automatically arise within you all day long.”

That is why we keep practicing mental cultivation, discernment, and making choices. So, mental cultivation, discernment, and making choices are the three studies. We must constantly refine our minds. It’s the same with dogs, isn’t it? Once a trainer comes and takes good care of them, they never bite people again. Therefore, we must do mental cultivation, discernment, and making choices well, but when we make choices, we must consult an angel. We must consult an angel regarding discernment as well. If we try to discern things on our own, the priorities always get reversed. We end up being dragged around by it.

So, angels are ahead of our thoughts, aren’t they? They tell us what to do. That is why we can ask angels about things like mental discipline, discernment, and making choices. But the important thing is, you can’t ask an angel about discipline. You have to listen to my lectures. You know that. When I go and get interrogated for about 10 hours, I feel a sense of disillusionment. I feel so disillusioned that I lose the will to lecture. When I look at those people, they just look at me like I’m a criminal. What is that? Am I a criminal? Wow, those people look at me with eyes that just look like a criminal and ask, “Didn’t you take it off when you gave the bouquet?”

For example, I mean, how many people are here? Hundreds of people are watching, so what exactly did he commit? He claims he lost consciousness at the very moment the bouquet was given. He says he didn’t know because he was unconscious. He claims he was smiling, but I cast a spell on him to make him lose consciousness and then assaulted him. So, they say that isn’t just assault, but quasi-forcible sexual assault. Quasi-forcible sexual assault is when someone is given alcohol or drugs to make them lose consciousness before being assaulted. He claims he committed quasi-forcible sexual assault at the very moment he was receiving the bouquet? Does that even make sense? Oh, while I was undergoing that investigation, I felt like I had gone to this White Palace and never wanted to come back. I didn’t want to return.

Looking at those people’s faces, how do you think I, a Divine Being, feel? Hey, you guys really need to reconsider the attachment and affection I have for this Earth. You are truly lucky. The air is bad, but once I go there until midnight—that late at night—I lose my mind. Doing that twice a week makes me feel completely disillusioned. How cheerful do you think a Divine Being is? You treat a Divine Being like a criminal. I am the person who has given the most philosophy lectures in the world. How many principled lectures have I given to this world that have turned the cart before the horse?

How can you treat someone like that like a thief? Isn’t that right? There are actually robbers out there. Hey, yeah, lately I’ve really been thinking about General Nam Yi. How unjustly treated must General Nam Yi have been? As he faced execution by hanging. He received the death penalty. The fact that I died during Jesus’ time isn’t the issue. General Nam Yi was truly unjustly treated. Why did they change Mipyeongguk to Mideukguk? And with that, they set a noose around him. It’s dumbfounding. I won’t name names, but everyone, this world is absolutely flawless, without a single millimeter of error. Precisely. Just play that video of the free meal service in Jongno over there.

Do a little more, and do a little more. So, try giving Jongno-gu a try. Even if you do it a lot, they won’t be able to remember it in their heads. People don’t train dogs for very long. They don’t do it for long. Even if you don’t do it for a long time, if you do it frequently every Saturday and Sunday, you will definitely be better than a dog. You won’t bite others. You shouldn’t just bite your neighbors. This is Haneulgung, so you absolutely must not bite each other or cause damage like this. Okay. Haneulgung Free Meal Team. It’s really long, isn’t it? I mean. This line doesn’t start right here. It starts over there. It came this way from here and went this way. This is the main gate, but where do we get our meals? Here. So, it came from this side.

The free soup kitchen came like this and is going like this, all the way to Jongno. The line stretches all the way to Jongno 3-ga. It goes all the way to Jongno 3-ga, doesn’t it? It’s unbelievable, isn’t it? So many people are lining up here at Jongno 3-ga. They are standing in line all the way here and there. It used to be just one line, but now it’s two lines, and look at this. Because they are standing in two lines all the way to Jongno 3-ga, these shops have a lot of complaints. You see, newlyweds come here to buy gold rings, but the elderly are blocking the way, so it must be a bit unpleasant for them. That is why I said, “Tear down this wall at Pagoda Park. And create seating for the elderly inside.” Didn’t I tell you that?

So, you know this courtyard over here? If this wall weren’t there, people getting meals or waiting could just sit there. Why are they parked on the street like this? The elderly need to sit in this shade. If only the wall were removed, we wouldn’t be fine, would we? Why did you put up this wall? This is our park. Please remove the wall. This is the site of Wongaksa Temple, and we want to remove the wall here. If we make the restrooms large enough for the elderly to wash their faces, and then install state-of-the-art seating facilities right in the shade, about 500 to 1,000 people could sit here, couldn’t they? I asked them to do that.

Six employees from the Jongno District Office came to Haneulgung a few days ago. When I spoke to them at Haneulgung, it really seemed like the President was right. “Couldn’t we move this somewhere else? They say complaints are pouring in from Jongno 3-ga.” I told them, “Look at this. If complaints come in, take down this entire fence. Take it down and have the elderly all wait under the trees. And make sure they can eat during meal times.” I asked, “What is this? Setting them up on the street?” and it seemed the President was absolutely correct. All six of them said the same thing: they would go to the district office themselves and make the proposal.

They said it seems the President is right. What is the point of keeping this park with chairs for the elderly to sit on—set up to accommodate a few hundred or a thousand people? Just for show. You know what I mean. So I asked, “Is it right to treat people waiting for free meals so poorly?” Then, instead of asking me to move the location, they came and said, “President, you are excellent. President, we are sorry for being mistaken,” and left. So, they are educated people. Six employees from the Jongno District Office came from the Welfare Department and various other places to resolve this, but they insisted that this wall needs to be torn down quickly.

And there are many commuters here. So, please build separate restrooms for the elderly and young people. Young people who go to work get off the subway right here on Line 5. They get off right away, so they can come here to brush their teeth and wash their faces before heading to work. Make sure the tap water flows well and install facilities so they can wash their faces. Wow, that’s a really good idea. Isn’t it? Just putting up a few restrooms in a park and doing it just for show—what is that? So, build two large restrooms here where the elderly can use them, keep them clean, have staff on standby to monitor and clean them, and provide guidance.

“Please make facilities well-designed for both the youth and the elderly, and provide them to the citizens. That is truly good advice. So, for those who are running late, take the subway here in Jongno—Lines 2, 3, and 1 are all here. If they get off and just head to Pagoda Park, they can wash their face, brush their teeth, and use the restroom. That is how you should make it so that commuters will love this place. Is this some kind of birthplace of the March 1st Movement? The birthplace of the March 1st Movement should be doing something for the people. That is why this is currently an authoritarian park. Even in the U.S., you won’t find parks with fences like this. They are all open-air. Do it that way.” As soon as he said that, they replied, “Oh my, that is truly befitting of someone who provides free meals.”

I did say that. If the government had followed my policies, our country would have been finished by now and living well. Just then, people responded, “Oh, Chairman, we have long known that your words are correct. But coming here today and listening to you, I can see it clearly. I can see the future of the park. That is the park. The Olympics are being held in Paris, France. Paris is where the people who took our Kyujanggak are. They took away all of our historical records, the Annals of the Joseon Dynasty. They took all the Buddhist statues and stole everything important. We had hidden them on Ganghwa Island, but they invaded Ganghwa Island and took everything away. So now, if we ask for it back, they say that according to international custom, once something is taken, it cannot be returned. So, most of our history is in the Louvre Museum in France. But we cannot bring it back.”

But how do they get there? By sneaking in like little flies. That’s why the Paris Olympics—the Paris Olympics—is an Olympics held by those little flies. You know what I mean. They cling to other people’s dinner tables, that’s why they named it well. The capital being Paris? Our horsefly-like bastards… I said, “I did.” So, they even named our country North Korea. They just completely messed us up. Because those fly-like bastards only see flies. So, the name sounds like garbage, doesn’t it? How much better is “Seoul in Paris”? What is a fly? Does Paris hold the Olympics?

Why is it that France stole our entire history? France took almost everything. We have to borrow all our important books from the Louvre Museum in France to read them. We don’t possess them directly. What? We used to hide all the dynastic records on Ganghwa Island. But French ships came into Ganghwa Island and just took everything away, didn’t they? Do you understand? That is why we hid all our national treasures on Ganghwa Island. Didn’t the Tripitaka Koreana, which is important to our history, go to Ganghwa Island before ending up at Haeinsa Temple? So, Ganghwa Island was a very important location. However, the French fleet came there, occupied it, wiped out all the Korean troops and soldiers, and took away all our ancient documents and the Annals of the Joseon Dynasty. France took everything. Things like the Kyujangdos and other important items are all in France.

But do you know what they said? When asked to give it back, they responded by saying that we cannot do as we please with what our ancestors did back then. That is the fly’s stance. Those fly-like bastards. I am not looking down on them. However, their behavior is exactly like that of a fly. When I try to eat, a fly comes and eats my food first. “Move this away.” “Are you doing this right now?” “Turn it on.” Isn’t that funny? Laughter is important to us. Don’t worry. This is Jongno. It’s tremendous, isn’t it? You can see they give out so many different things. They give water, rice cakes, packed lunches, and things like that. There is no other place that does things just like we do. That is why we must keep emptying our bodies like this. We must give to others; that is what we take to the White Palace.

If I hoard it at home, that puts the cart before the horse. So I have to give my money back to those who need it. I am the only one right now who gives it like that every single day, every single month of the year.

Doesn’t it sound great to hear the road to the Sky Palace? Oh my, I wish I could be 30 years younger. So, how much time is left? It’s over. Then the video isn’t airing right now, is it? It is still airing. So, by any chance… I mentioned that the flies were hosting the Olympics, didn’t I? But those people stole so much overseas. France traveled around with their army and collected historical artifacts from all over the world. They stole a lot, didn’t they? That is why the capital is swarming with flies. That is why it became Paris. So, that is truly a matter of France’s pride. They should repent for it and return everything, but they still possess it and won’t hand it over. So, all the valuable things from our history, including the Kyujanggak, are in France. We lost everything. The French army. The British army didn’t take much of that, but the French army took all the historical artifacts.

So, there are three things in the Olympics. What is “better”? What are the three main elements of the Olympics? Better, high. Higher. Then what is the next “better”? Strong, stronger. And what is the next “better”? What did you say about “better”? Does “faster” go in there? No, it’s speed, better speed. “Better speed” goes in there. So, better high, better speed, better strong. “Better” means better—higher, more, in that sense, stronger, faster. That is it. They stole our historical artifacts so quickly. That is why, when I was doing that in Paris, I labeled South Korea as North Korea. So, that is like asking, “Where is the fly swatter?” when you’re eating. Got it? We just have to laugh it off, I guess. Isn’t that right? We just have to laugh it off.

Please display the free meal video.

Play the video about the free meal service. There isn’t a single thing that has leaked out of the Way of the Sky Palace. If there had been any leakage, would a divine being have created all of this? Oh my, they created it in four places on a massive scale. I don’t spend a single penny elsewhere. I didn’t even buy clothes to wear. I just sewed them myself and wore them. To think of someone like that… You just sewed them yourself. But the person under me is a thief. After doing all this, they say they have to take it away. They go around asking for stamps like this, so do you think it’s okay to fall for that? Later, you will all be charged with false accusation as accomplices. As accomplices.

Yes, thank you to everyone who participated in the free meal service. Divine Man, there have been more than a few moments today when our hearts felt heavy with emotion. To give a simple example, the media and broadcasters are engaging in many distorted reports, much like how they portray the national hero Yi Sun-sin as someone who fled to escape the Imjin War. Beyond mere sorrow, I cannot contain my anger. Furthermore, how is it that even major conglomerates make massive donations when contributing to simple flood relief funds, yet we have been providing free meals for over 40 years and are still doing so in Jongno right now? I want to ask the broadcasters and the media: Why, and why, do you promote the name of Divine Man Huh Kyung-young? Justice will prevail. I hope the media and broadcasters understand that this world will inevitably move in the right direction. If you agree, please give a round of applause. It is an unthinkable situation. Please give a big round of applause in reverence to the Divine Man who has given us such precious words of providence today. Thank you, Divine Man. Total Energy.

The Diamond Rough and Humanity

Date: 2024.08.10

Keywords: Diamond Rough, Spiritual Education, Success Elements, Societal Misdirection, Honesty

Content

The Significance of Spiritual Cultivation and Societal Misdirection
The lecture commences with a warm welcome to attendees at Haneulgung and viewers worldwide, emphasizing Haneulgung’s unparalleled geomantic auspiciousness, possessing all ten favorable feng shui attributes, and its unique subterranean spring of mineral water, solidifying its status as a perfect “십성 지지” (ten-star auspicious land) . It is prophesied to become the world’s foremost spiritual center, attracting people globally . The speaker, Huh Kyung young, is introduced as a divine being who has descended to save humanity .

A significant portion of the discourse addresses the importance of maintaining familial relationships through genuine emotional connection, contrasting it with superficial interactions . The speaker illustrates this with an anecdote about a father on a business trip and his daughter, emphasizing that true affection elicits an emotional response, such as tears of longing, rather than mere polite conversation . This principle extends to marital relationships, where a spouse’s emotional response upon reunion signifies a healthy household . Such genuine connections are crucial for preventing negative behaviors, as the thought of loved ones’ emotional distress acts as a deterrent .

The lecture then transitions to a critique of societal misdirection, particularly concerning false accusations and the pursuit of material gain over spiritual development. The speaker recounts instances of individuals fabricating claims for financial motives, such as the case of a priest falsely accused of sexual misconduct, where the accusers were ultimately imprisoned for conspiracy . This highlights a pervasive issue where individuals are driven by greed, leading to malicious actions and the distortion of truth . The speaker asserts that such actions are not only morally reprehensible but also ultimately lead to ruin for those who engage in them .

The Metaphor of the Diamond Rough and Human Transformation
The central metaphor of the lecture is the “diamond rough” and its transformation into a brilliant gem, symbolizing human spiritual development. Just as a diamond rough requires extensive cutting and polishing to reveal its brilliance, humans must undergo a process of refinement to achieve their true potential . The more material is removed from the rough, the more radiant the diamond becomes, signifying that true success and value come from shedding unnecessary attachments and negative traits . This process is likened to life being a journey of subtraction rather than addition, where letting go of possessions and negative thoughts leads to a more authentic and successful existence .

The speaker introduces the “Three Elements of Success” as blood, sweat, and tears, representing the arduous effort and sacrifice required for genuine achievement . Those who achieve success without these elements are deemed unfortunate, as their accomplishments are often fleeting . The speaker shares personal experiences of extreme hardship, including working as a child laborer and selling blood to afford education, to exemplify the embodiment of these elements . This personal narrative underscores the importance of honesty and integrity, as these struggles were endured without resorting to deceit or theft .

Furthermore, the “Five Elements of Success” are presented as hardship, patience, refinement, hope, and success . These elements are distinct from the “Three Elements of Success” (blood, sweat, tears), which are described as “elements” (원소, akin to chemical elements like H2O), while the five are “factors” (요소) . The speaker emphasizes that one cannot achieve success without embracing these challenging factors, a path the speaker has actively pursued since childhood .

The lecture also draws a parallel between training a wild dog and educating children. An untrained dog can be destructive and aggressive, but a skilled trainer can transform it into a disciplined and obedient animal in a short time . Similarly, humans, if not properly educated and guided, can exhibit negative behaviors . The speaker asserts that listening to the divine teachings of Huh Kyung young is essential for this transformation, as it provides the psychological understanding needed to guide individuals effectively .

The Four C’s of a Diamond and Human Qualities
The qualities of a diamond are further elaborated through the “Four C’s”: Clarity, Carat, Color, and Cutting . These are metaphorically applied to human qualities:
Clarity (청순미 – Purity/Innocence): Represents inner purity and integrity .
Carat (지성미 – Intellectual Beauty): Signifies intellectual capacity and wisdom .
Color (개성미 – Individuality/Uniqueness): Denotes distinct personality and character .
Cutting (세련미 – Sophistication/Refinement): Represents polished manners and refined behavior .

Just as a diamond requires all four of these qualities to be valuable, humans must cultivate these attributes through proper education and self-improvement . Without this comprehensive development, individuals remain “untrained” and prone to negative behaviors, much like an untamed dog .

Historical Misrepresentation and the Principle of “Bonmal Jeondo”
The lecture delves into historical injustices and the concept of “본말전도” (bonmal jeondo), meaning “the root and the branch are inverted,” or prioritizing the trivial over the essential. The speaker recounts the story of General Nami, a historical figure who was falsely accused and executed due to a manipulated poem . A single character in his poem was altered to suggest treason, leading to his demise . This act of malicious fabrication, driven by political ambition, serves as a stark example of how truth can be distorted to harm innocent individuals . The speaker draws a parallel between General Nami’s unjust fate and the false accusations leveled against himself, emphasizing the profound injustice of such actions .

The principle of “bonmal jeondo” is further applied to contemporary society, where people often prioritize material possessions and basic needs (food, clothing, shelter – 의식주) over spiritual and intellectual development (삼학 – three studies) . The speaker argues that while basic needs are necessary for survival, they should not become the primary focus of life, as this leads to a loss of one’s true purpose and potential . This misplacement of priorities prevents individuals from achieving higher spiritual understanding and connection with the divine .

The “three studies” are exemplified by Buddhist and Confucian philosophies. In Buddhism, they are “계정해” (Gye-Jeong-Hae: precepts, meditation, wisdom) . In Confucianism, they are “수양, 분별, 선택” (Suyang, Bunbyeol, Seontaek: self-cultivation, discernment, choice) . These studies represent the fundamental pursuit of knowledge and self-improvement, which should be the “본” (root) of human existence, while material concerns are merely the “말” (branch) .

The Importance of Discarding and Spiritual Guidance
The lecture emphasizes the critical importance of “취사선택” (chwisa seontaek), the act of choosing what to take and what to discard. This is presented as the most crucial aspect of diamond polishing and, by extension, human development . Just as a diamond cutter must remove 90% of the rough to reveal its brilliance, individuals must be willing to discard unnecessary aspects of their lives, whether material possessions or negative thoughts, to achieve true value and enlightenment . This process of “minus” rather than “plus” is the path to the spiritual realm of Baekgung .

For effective “chwisa seontaek,” individuals are advised to seek guidance from angels, as human judgment is often clouded by “bonmal jeondo” . However, “수양” (self-cultivation) is a personal journey that cannot be outsourced, requiring direct engagement with the speaker’s teachings .

The speaker also highlights the ongoing charitable work of Haneulgung, particularly the free meal service in Jongno, which serves thousands of people daily . Despite the significant positive impact, media outlets intentionally omit any mention of Haneulgung or Huh Kyung young, demonstrating a deliberate suppression of his influence . This further illustrates the “bonmal jeondo” of society, where genuine good deeds are ignored while trivial or negative narratives are amplified . The speaker proposes improvements to the free meal service area, including removing fences, creating seating, and building better restrooms for the elderly and commuters, demonstrating a practical approach to public welfare .

Critique of French Colonialism and the Olympic Spirit
The lecture includes a sharp critique of France, particularly in the context of the Paris Olympics. The speaker refers to the French as “파리 새끼들” (fly-like creatures), accusing them of extensive historical theft of cultural artifacts from various nations, including Korea . Specifically, the speaker mentions the French appropriation of Korean historical documents, such as the Joseon Dynasty’s royal records and other valuable artifacts from Gyujanggak (Royal Library) and Ganghwa Island, which are now housed in the Louvre Museum . Despite requests for their return, France refuses, citing international conventions . This act of historical plunder is contrasted with the Olympic motto of “Citius, Altius, Fortius” (Faster, Higher, Stronger), which the speaker reinterprets as France’s “faster” theft of cultural heritage . The speaker concludes that such actions reflect a lack of self-reflection and a continued disregard for the rightful ownership of cultural treasures .

The lecture concludes with a performance of songs praising Huh Kyung young and Haneulgung, emphasizing gratitude and the transformative power of his teachings . The speaker reiterates the importance of giving to others and shedding attachments, as this is the true path to spiritual wealth . The free meal service is highlighted as an example of this principle, where continuous giving without expectation of recognition is paramount . The lecture ends with a call for continued spiritual growth and adherence to the principles taught by Huh Kyung young, ensuring that individuals do not succumb to the “bonmal jeondo” of the world .

Rough Diamonds and Humans. 1452