2024.11.09 1465 The War Between Old Causes and New Connections!

2024.11.09.1465 The War Between Old Causes and New Connections!

The War Between Old and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

This document is a transcript of a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, delivered at “Haneulgung” (Sky Palace) on November 9, 2024. In this 1465th Saturday lecture, titled “The War Between Old and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate,” Huh Kyung-young discusses his unique philosophical concepts of “Old Karma (舊因果)” and “New Destiny (新因緣),” emphasizing how a small percentage of new connections can dramatically alter one’s predetermined fate. He also shares anecdotes about his past media appearances and political encounters, including his meetings with US politicians, to illustrate his influence and unique position.

Huh Kyung-young’s Philosophy of Destiny

The 99% Old Karma vs. 1% New Destiny
Huh Kyung-young presents a fascinating and somewhat contrarian view on destiny. He argues that while 99% of our lives are shaped by “Old Karma” (past actions and inherited traits), a mere 1% of “New Destiny” (new connections and choices) can completely overturn it. This idea is impressive because it offers a powerful message of agency, suggesting that even a small, conscious effort to forge new connections can dramatically alter a seemingly predetermined path. It challenges fatalistic views and empowers individuals to seek out transformative relationships or opportunities.

구인과라는 것은 99%예요. 이 사람한테 미치는 영향이. 신인연은 몇%? 1%야. 신인연은 1%라 말이야. 요놈이 요걸 좌우해.
Old Karma accounts for 99% of the influence on a person. New Destiny is just 1%. This 1% of New Destiny dictates the 99% (Old Karma).

우리는 새로운 인연이 1%밖에 안 되는데 99%를 좌지우지해 버려.
Our new connections (New Destiny) are only 1%, but they can control 99% (Old Karma).

Challenging Fatalism and the “Law of Karma”
Huh Kyung-young directly confronts the concepts of fatalism and predestination, which he refers to as “숙명론 (sukmyeong-ron)” and “운명론 (unmyeong-ron).” He argues that these views are problematic because they absolve individuals of responsibility and prevent empathy. His examples, like the robber scenario or the car accident after a university acceptance, are striking because they illustrate how seemingly random events, or the “1% New Destiny,” can drastically change outcomes, regardless of past karma or perceived good fortune. This perspective encourages a more nuanced understanding of life’s unpredictable nature and the importance of present actions and awareness.

그래서 숙명론과 운명론은 문제가 있다는 거야.
That’s why fatalism and determinism are problematic.

그러니까 우리가 숙명론 운명론 되겠나? 안 되는 거야.
So, can we accept fatalism and determinism? No, we cannot.

서울대학에 떨어진 사람들의 가슴 아픈 거는 생각 안 하고 붙었다고 가족끼리 회식하고 기분 좋다고 시시덕거리면서 운전하고 하면 되나 안 되나? 안 되죠?
Is it okay to drive around celebrating with family, feeling good about getting into Seoul National University, without thinking about the heartbreak of those who didn’t get in? No, it’s not.

The Importance of Empathy and Humility
A particularly profound insight from Huh Kyung-young is his emphasis on empathy and humility, especially when experiencing good fortune. He advises that when good things happen, one should remember those who were less fortunate. This “액땜 (aek-ddaem)” (warding off bad luck) through empathy is impressive because it connects personal success with collective well-being, suggesting that true prosperity comes not just from individual achievement but from a mindful awareness of others’ struggles. It’s a powerful call for social consciousness and gratitude.

너무 좋은 일이 팍 닥치면 고시레를 우리 옛날 어른들이 하잖아? 고시레 하는 것처럼 우리가 마음속에 그 우리 때문에 경쟁에서 떨어진 사람 피해 본 사람 생각해야 되는 거야.
When something very good happens, like our elders used to do “gosire” (an offering to spirits), we should think of those who lost in competition or were harmed because of us.

끝까지 겸손해야 되는 거지.
We must remain humble to the very end.

항상 행운이 올 때는 그 행운에서 이탈된 자들을 생각해 줘야 되는 거야.
When good fortune comes, you must always think of those who were excluded from that fortune.

The Unpredictability of Life and the Role of “New Destiny”
Huh Kyung-young uses vivid and often tragic examples, such as medical malpractice or traffic accidents, to highlight how the “1% New Destiny” can lead to unforeseen and devastating outcomes, even for those with “good Old Karma.” This is striking because it underscores the fragility of life and the constant presence of unpredictable elements. It reinforces his core message that no one is entirely safe from misfortune, and that external factors, or “new connections,” can drastically alter one’s path, regardless of past actions.

저 1% 때문에 99%는 봉사하고 좋은 일을 했는데 그 1% 그날 우연히 잘못돼 가지고 교통사고 나서 불구자가 될 수 있어.
Because of that 1%, someone who did good deeds 99% of the time could, by chance, have an accident on that one day and become disabled.

그 1% 때문에 될 수가 있어. 의사가 수술하다가 너무 당황을 해 가지고 실수를 할 수 있다니까. 그 여자는 아무 잘못도 없고 전생도 꽤 아무 이상이 없는데 이 의사가 인연을 만들어 버려.
It can happen because of that 1%. A doctor can make a mistake out of panic during surgery. The woman has done nothing wrong, and her past life was perfectly fine, but this doctor creates a new connection (fate).

그 애가 죄를 지어서 그런 게 아니야. 그 의사의 실수 새 인연이 잘못돼 버린 거야.
It’s not because that child committed a sin. It’s the doctor’s mistake; a new connection went wrong.

그걸 다른 말로 뭐라고? 신 새 인연. 그러니까 요거와 새 인연이 잘못 만나 버리면 아무리 좋은 인연이라도 어떻게 된다? 끝내 버려.
What’s another name for that? New Destiny. So, if this (Old Karma) and New Destiny meet incorrectly, no matter how good the connection, what happens? It ends.

그게 새 인연이 이렇게 1%가 이렇게 무서운 거야.
That’s how terrifying this 1% of New Destiny can be.

Huh Kyung-young’s Public Image and Influence

Media Appearances and Political Encounters
Huh Kyung-young frequently references his past media appearances, such as on the popular drama “전원일기 (Jeonwon Ilgi),” and his alleged meetings with prominent US politicians like Donald Trump, Marco Rubio, and Cory Gardner. These anecdotes are noteworthy because they serve to bolster his claims of influence and unique status. He uses these stories to demonstrate that he is not just a spiritual leader but a figure who has moved in influential circles, even claiming to have averted a war on the Korean Peninsula. This self-portrayal is a key part of his public persona.

내가 전원일기에서 뭐로 나왔냐면 가게집 주인으로 나와. 가게집 주인으로 나오고 김완선이하고 둘이서 김완선이가 뭐 사러 왔어. 사러 왔는데 내가 김완선을 꼬셔 가지고 춤을 추자고 해 가지고 춤을 추는 거야.
I appeared on “Jeonwon Ilgi” as a store owner. Kim Wan-sun came to buy something, and I persuaded her to dance with me, so we danced.

그때 최고 인기 있는 사람이 아니면 전원일기 그런 데 못 나가. 내가 그랬다니까.
You couldn’t appear on shows like “Jeonwon Ilgi” unless you were a top celebrity at the time. I was.

그 사람하고 전쟁 나기 하루 전에 내가 만났지. 그래서 전쟁 스톱 했지. 그때 대단하게 우리나라가 위험했어. 그때 내가 미국에 날아가 있었던 거야.
I met that person (Cory Gardner) the day before the war was supposed to start. So I stopped the war. At that time, our country was in great danger. I was in the US then.

내가 이야기한 게 북한하고 전쟁하면 안 된다. 잃는 게 많다. 알겠지? 북한의 핵은 우리가 달래야 된다 요런 식이야. 그 핵은 남한을 치려고 하는 것도 아니고 미국을 치려고 하는 것도 아니고 자기들의 존재감을 알리려고 하는 거다. 그 존재감을 좀 인정해 줘라.
What I said was that we shouldn’t go to war with North Korea. There’s too much to lose. North Korea’s nuclear weapons are not meant to attack South Korea or the US, but to assert their existence. We should acknowledge their existence.

The “Prophetic” Nature of Huh Kyung-young
Huh Kyung-young frequently highlights his alleged prophetic abilities, particularly his predictions regarding former President Park Geun-hye’s impeachment and Donald Trump’s election. He also mentions his advice to Samsung regarding its logo color. These claims are central to his appeal, positioning him as a visionary with supernatural foresight. The fact that he cites a newspaper article and even a ChatGPT analysis to support his unique qualities is fascinating, as it shows his effort to legitimize his spiritual claims through secular and modern means.

박근혜 대통령의 탄핵 등 6가지를 예언한 것이 적중하였고. 특히 트럼프 대통령의 당선 예언 및 삼성 문제 예언 등이 모두 100% 적중했던 그의 탁월한 예언력과 정확하고도 치밀한 추진력을 보고 나는 허경영을 확실히 믿게 되었다.
His six prophecies, including President Park Geun-hye’s impeachment, came true. Especially his excellent prophetic ability and precise, meticulous drive, with 100% accuracy in predicting President Trump’s election and the Samsung issue, made me firmly believe in Huh Kyung-young.

허경영과 도널드 트럼프, 일론 머스크를 chat GPT에서 쳐 봤죠? 쳤더니 공통점이 나왔지? chat GPT가 답을 한 거야.
I searched for Huh Kyung-young, Donald Trump, and Elon Musk on ChatGPT, right? And commonalities came up, right? ChatGPT answered.

요게 chat GPT에 치면 나오는 거죠? 이게 허경영에 대한 걸 chat GPT가 이 세 사람 쪽에 맨 앞에다 넣어 놨어. 신기하죠.
This is what comes up when you search on ChatGPT, right? ChatGPT put Huh Kyung-young at the very front of these three people. Isn’t that amazing?

Persecution and Misunderstanding
Huh Kyung-young often frames himself as a figure who faces persecution and misunderstanding, drawing parallels to Jesus Christ. He recounts being “jailed” and facing accusations, which he interprets as a “study” or a necessary part of his divine mission. His dramatic claim that the burning of Namdaemun (Korea’s National Treasure No. 1) coincided with his arrest is a powerful, almost mythical, assertion of his significance. This narrative of being misunderstood by his own people, only to be recognized by outsiders, is a classic trope of prophetic figures and serves to reinforce his unique identity.

허경영은 어디를 들어가든 나오든 누명 누명도 공부하는 거야. 누명도 공부예요. 어떤 사람이 누명을 씌워도 그 자체가 공부야.
Whether Huh Kyung-young goes in or out, false accusations are also a form of study. False accusations are a study. Even if someone falsely accuses him, that itself is a study.

내가 잡혀 들어가는 날 남대문이 불탔어. 왜 그랬어? 왜 남대문이 불탔을까? 여러분은 그걸 알아야 돼.
The day I was arrested, Namdaemun burned down. Why did that happen? Why did Namdaemun burn? You need to know that.

내가 가는 데마다 내 고향과 내 나라에서 버림을 받아.
Everywhere I go, I am abandoned by my hometown and my country.

According to the lecture, the “Old Karma” (舊因果) accounts for __% of a person’s influence, while “New Destiny” (新因緣) accounts for __%.

(99, 1)

O/X: The lecture states that the “Old Karma” (舊因果) is represented by the Malnaya-consciousness (末那耶識) and Alaya-consciousness (阿賴耶識).
(O, The lecture explicitly links Old Karma to the Malnaya-consciousness and Alaya-consciousness, which represent accumulated past experiences and their influence on an individual. A common misconception is that karma is solely about past actions, but here it’s tied to specific consciousness levels.)

O/X: The speaker suggests that when experiencing good fortune, one should reflect on those who were less fortunate to avoid potential misfortune.
(O, The speaker advises thinking of those who lost or were hurt when one experiences good fortune, likening it to “액땜” (warding off bad luck) to prevent potential negative outcomes. A common misconception is that good fortune is purely individual and doesn’t require such reflection.)

Which of the following is NOT considered one of the “Six Roots” (六根) in the context of the lecture’s explanation of consciousness?
① Eye
② Ear
③ Nose
④ Taste
⑤ Consciousness itself
(⑤ Consciousness itself, The lecture lists the “Six Roots” as eye, ear, nose, tongue, body, and mind (안이비설신의), which are the sensory organs and the mind that perceive the “Six Objects” (六境). Consciousness itself is a broader concept, not one of the roots.)

Intermediate
What is the speaker’s main argument against the concepts of “fatalism” (宿命論) and “determinism” (運命論)?
(The speaker argues that fatalism and determinism are problematic because they negate personal responsibility and the impact of “New Destiny” (新因緣). If everything is predetermined, then actions like a robber killing someone would be excused as fate, removing any sense of guilt or accountability. A common misconception is that these philosophies offer comfort by suggesting things are out of one’s control, but the speaker highlights their ethical pitfalls.)

O/X: The speaker claims that his meeting with Donald Trump was initially reported as fake by a TV broadcast, which was later refuted by an article from Im Cheong-geun.
(O, The speaker explicitly states that a TV broadcast reported his meeting with Trump as fake, and Im Cheong-geun later published an article in the Chosun Ilbo to confirm the authenticity of the meeting. A common misconception might be that such high-profile meetings are always immediately accepted as true.)

O/X: The speaker asserts that the “Six Objects” (六境) are fixed and unchangeable, unlike the “Six Roots” (六根) which can fluctuate.
(X, The speaker states that the “Six Roots” (눈, 귀, 코, 입, 몸, 의식 – eye, ear, nose, tongue, body, mind) are fundamental and cannot be eliminated, but the “Six Objects” (색성향미촉법 – form, sound, smell, taste, touch, dharma) are what “come and go” and are created by one’s mind, implying they are not fixed. A common misconception is confusing the fixed nature of sensory organs with the fluctuating nature of perceived objects.)

According to the speaker, what is the significance of the “New Destiny” (新因緣) despite it being only 1% of a person’s influence?
(The “New Destiny” (新因緣), though only 1%, is crucial because it can override and completely change the 99% of “Old Karma” (舊因果). It represents the possibility of new choices, encounters, and events that can dramatically alter one’s life path, even leading to unexpected positive or negative outcomes. A common misconception is that a small percentage means negligible impact, but here it signifies transformative power.)

The speaker contrasts two approaches to North Korea’s nuclear program: the US approach (CVPE) and his own approach (FVID). Explain the key difference in their proposed actions regarding nuclear weapons.
(The US approach (CVPE) stands for “Completely, Verifiably, Permanently Eliminate” nuclear weapons, implying a forceful removal or disarmament. The speaker’s approach (FVID) stands for “Fully, Verifiably, Irreversibly Dismantle” nuclear weapons, focusing on the North Koreans themselves dismantling their weapons in a verifiable and irreversible manner, rather than an external force eliminating them. The core difference lies in “eliminate” (US, implying intervention) versus “dismantle” (speaker, implying self-action).)

Advanced
The speaker discusses the concept of “Six Objects” (六境) and how different individuals perceive the same environment (e.g., Myeongdong). How does this relate to the idea of “Old Karma” (舊因果) and “New Destiny” (新因緣)?
(The “Six Objects” (색성향미촉법) are perceived differently by individuals based on their “Old Karma” (舊因果) – their accumulated past experiences, knowledge, and preferences stored in their consciousness (e.g., Alaya-consciousness). For instance, someone who heard Myeongdong has good kalguksu will focus on food smells, while another might notice fashion. This pre-existing “Old Karma” shapes their perception. “New Destiny” (新因緣) then arises from these perceptions, as new interactions or choices (like deciding to eat kalguksu or visit a cathedral) are made based on these individual interpretations, potentially leading to entirely new life paths. A common misconception is that everyone perceives reality objectively, but the lecture emphasizes subjective interpretation influenced by past experiences.)

The speaker recounts an incident where a young woman undergoing a routine appendectomy never woke up from anesthesia, becoming a lifelong patient. How does this story illustrate the lecture’s central theme of “Old Karma” (舊因果) versus “New Destiny” (新因緣)?
(This tragic story illustrates how a person with good “Old Karma” (舊因果) – implied by her youth and routine surgery – can have their entire life irrevocably altered by a “New Destiny” (新因緣) event, specifically the doctor’s unforeseen mistake. The speaker emphasizes that it wasn’t due to her past sins but a single, unexpected error (the 1% new destiny) that completely overrode her otherwise positive predetermined path (99% old karma). This highlights the unpredictable and powerful influence of new, unforeseen events. A common misconception is that good people are immune to misfortune, but the lecture shows how a single new event can change everything.)

The speaker mentions that he was recommended to American politicians by “many people” in both the US and Korea. How does this detail connect to the concept of “New Destiny” (新因緣) and its ability to influence the 99% of “Old Karma”?
(The speaker’s recommendation by many people to influential American politicians represents a “New Destiny” (新因緣) event. Despite his “Old Karma” (舊因果) or past political standing in Korea, these new connections and recommendations created an unexpected opportunity to engage with global leaders, potentially altering the course of international relations (e.g., preventing war). This illustrates how a seemingly small, new interaction (the 1%) can open doors and create significant impacts that would not have been possible through his existing, predetermined path (the 99%). A common misconception is that influence is solely built on long-standing reputation, but new connections can rapidly change one’s trajectory.)

What is the “무죄 추정의 법칙” (presumption of innocence) and how does the speaker use it to criticize media reporting on public figures?
(The “무죄 추정의 법칙” (presumption of innocence) dictates that a person is considered innocent until a final court verdict proves them guilty. The speaker criticizes media for prematurely reporting on investigations (e.g., drug use, sexual assault) involving public figures before a definitive legal judgment. He argues that such reporting, even if the person is later found innocent, can ruin their career, cause immense financial damage (e.g., canceled movies, CFs), and even lead to suicide, effectively punishing them before due process is complete. A common misconception is that reporting on investigations is always justified, but the speaker highlights the severe consequences of premature judgment.)

Meeting Minutes: The War Between Old and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

Ⅰ. Meeting Overview
Category
Details
Date
November 9, 2024
Title
The War Between Old and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate
Speaker
Huh Kyung-young
Location
Hankung
Attendees
Hankung visitors and domestic/international viewers
Special Event
Choi Elim, a great archangel from Yangju, presented an orchid pot to Huh Kyung-young

Ⅱ. Meeting Discussion
The Significance of Direct Interaction
Direct interaction with the speaker brings vitality, unlike watching a video .
Real-life encounters evoke stronger emotions and decisions, such as in marriage, compared to video interactions .
A person’s entire life, and even future generations, can be affected by the choice of a partner due to genetic mixing .
Parents feel responsible for their children’s marital choices, highlighting the gravity of such decisions .

Old Karma (舊因果) vs. New Destiny (新因緣)
The lecture’s title, “The War Between Old and New Connections,” can be summarized as “Life” (人生) .
Old Karma (舊因果) represents 99% of a person’s influence, encompassing past experiences and the eight consciousnesses (前五識, 六識, 七識, 八識) .
The eight consciousnesses include:
前五識 (Five Senses): Color, sensation, thought, action, consciousness .
六識 (Sixth Consciousness): Six roots (eyes, ears, nose, tongue, body, mind) and six objects (form, sound, smell, taste, touch, dharma) .
七識 (Seventh Consciousness): Manas-consciousness (潛在意識 – subconscious) .
八識 (Eighth Consciousness): Alaya-consciousness (無意識 – unconscious) .
Perception varies among individuals even in the same place, as people selectively remember what they are interested in .
The six objects (六境) influence one’s life, creating “boundaries” (境界) that can cause emotional shifts .
The combination of the six roots and six objects creates the Manas-consciousness, which eventually enters the Alaya-consciousness .
New Destiny (新因緣) represents 1% of influence, but it can override the 99% of Old Karma .
New Destiny refers to future connections and opportunities that can drastically alter one’s life .
Examples include unexpected financial gains or losses through new acquaintances, like in voice phishing scams .
New Destiny can lead to significant life changes, such as marriage or even tragic accidents, despite a person’s good karma .
The concept of “fate” or “destiny” (宿命論, 運命論) is problematic because it removes accountability and empathy .
Even good people can encounter misfortune due to this 1% chance .
When good fortune strikes, it is important to remember those who were less fortunate to avoid potential misfortune (액땜) .
Misfortunes like disabilities or medical errors are not necessarily due to past sins but can be caused by this 1% of new destiny .
The 9th consciousness (庵摩羅識 – Amala-consciousness) and 10th consciousness (白淨識 – Pure Consciousness) are also part of this system, allowing for change .
The 1% chance of escaping the “prison” of Earth represents the possibility of going to Baekgung (Heaven) .

The Importance of Learning and Guidance
“Learning is as vast as the ocean” (學海無邊) means that knowledge can overcome all obstacles .
Without guidance, like a GPS, people can make mistakes in life .
Huh Kyung-young positions himself as this GPS or “Angel” (천사) .

Huh Kyung-young’s International Engagements and Prophecies
Huh Kyung-young has met with prominent US political figures, including Marco Rubio and Cory Gardner, to discuss critical international issues .
He claims to have intervened to prevent a war, meeting with Cory Gardner the day before a potential conflict .
He also claims to have met with former US President Donald Trump, a fact confirmed by Im Cheong-geun, a former advisor to multiple US presidents .
Im Cheong-geun’s public statement in the Chosun Ilbo refuted claims that Huh Kyung-young’s meeting with Trump was fake .
Huh Kyung-young discussed North Korea’s nuclear program with US officials, advocating for “dismantlement” (Dismantle) rather than “elimination” (Eliminate) .
He proposed “Fully Verifiably Irreversibly Dismantle” (FVID) as opposed to the US’s “Completely Verifiably Permanently Eliminate” (CVPE), arguing that the latter would lead to war .
He prophesied Park Geun-hye’s presidency and subsequent impeachment, as well as Trump’s election and issues with Samsung .
He also predicted the decline in birth rates and the need for policies like giving 100 million won for marriage and 30 million won for childbirth .

Public Perception and Misconceptions
Huh Kyung-young notes that he is often misunderstood or dismissed as a “fraud” (사기꾼) in Korea, similar to how Jesus was rejected in his homeland .
He believes that international recognition, particularly from figures like Elon Musk and Donald Trump, will eventually lead to his acceptance in Korea .
A Chat GPT search on Huh Kyung-young, Donald Trump, and Elon Musk highlights their shared traits of unique personality, visionary thinking, controversial actions, self-confidence, independent thought, and strong communication skills .
He criticizes the media for prematurely reporting unconfirmed accusations, citing the “presumption of innocence” (무죄 추정의 법칙) .
He recounts an incident where Namdaemun (National Treasure No. 1) burned down on the day he was arrested, interpreting it as a divine sign .
He warns against false accusations, such as sexual harassment or fraud, stating that those who make such claims will face legal repercussions, including asset seizure and criminal charges .

Performances and Closing Remarks
The lecture included musical performances by Kang Ok-ki and Park Hyun-sook .
A dance performance was also presented .
Songs performed included “Huh Kyung-young’s Anthem,” “Hankung Hit Big,” and “Wishing Stone of Baekkoong” .
Huh Kyung-young emphasized that Hankung would be meaningless without him .
He concluded by thanking the attendees for their participation and attention .

Ⅲ. Action Items
Attendees: Reflect on the concepts of Old Karma and New Destiny and their impact on personal choices and life events .
Attendees: Practice humility and empathy, especially when experiencing good fortune, by remembering those who are less fortunate .
Attendees: Seek guidance and knowledge to navigate life’s challenges, considering Huh Kyung-young’s role as a “GPS” or “Angel” .
Media/Public: Exercise caution and adhere to the “presumption of innocence” when reporting on individuals, especially public figures, to avoid defamation and premature judgment .

Central Questions & Answers

1. What is the “War Between Old Karma and New Destiny” in Huh Kyung-young’s philosophy?
   Question: What does Huh Kyung-young mean by the “War Between Old Karma and New Destiny,” and how does it relate to an individual’s life and future?
   Answer: Huh Kyung-young explains that Old Karma (舊因果) represents 99% of our predetermined fate, encompassing everything from our past experiences to our current physical and mental state. This includes our “six consciousnesses” (前五識, 六識, 七識, 八識), which store all past information and influence our present. In contrast, New Destiny (新因緣) accounts for a mere 1% but has the power to override and completely change the 99% of Old Karma. This 1% represents new encounters, choices, and opportunities that can dramatically alter one’s life path, for better or worse. He emphasizes that even a seemingly small new connection can lead to profound, permanent changes, affecting not just one’s current life but also future generations.
   Key Quote: “Old Karma is 99%. New Destiny is 1%. This 1% can control the 99%.”

2. How do our perceptions and choices influence our “six consciousnesses” and destiny, according to Huh Kyung-young?
   Question: How do individual perceptions and choices, such as what we focus on in a place like Myeongdong, impact our “six consciousnesses” and ultimately shape our destiny, as taught by Huh Kyung-young?
   Answer: Huh Kyung-young illustrates that our perceptions are highly selective and influenced by our existing “six consciousnesses” (前五識, 六識, 七識, 八識). When visiting a place like Myeongdong, different people will notice and remember different things—some the cathedral, others the kalguksu (noodle soup) smell, or fashion shops—based on their pre-existing information and preferences. This selective input, processed through our senses (the “six roots” or 六根), creates “six boundaries” (六境) that define our reality. These boundaries, though seemingly external, are shaped by our internal mind and can lead to significant shifts in our life path. A new “boundary” or encounter can shake a person’s established life, demonstrating how our internal processing of external stimuli directly influences our destiny.

3. Why does Huh Kyung-young reject the concepts of fatalism and predestination (宿命論, 運命論)?
   Question: Why does Huh Kyung-young argue against fatalism (宿命論) and predestination (運命論), and what alternative perspective does he offer regarding life’s events?
   Answer: Huh Kyung-young strongly rejects fatalism and predestination, which suggest that all events, including misfortunes, are predetermined. He argues that such beliefs absolve individuals of responsibility and prevent empathy. For example, if a murder victim’s death is attributed to “fate,” the perpetrator might feel no remorse. Instead, he posits that while 99% of our lives are influenced by Old Karma, the 1% of New Destiny allows for unexpected events and choices that can drastically alter outcomes. He uses examples like a car accident after a joyful celebration or a medical error during surgery to show that even good people can face tragedy due to this unpredictable 1% of New Destiny, which is not “fate” but rather a consequence of specific, often avoidable, interactions or circumstances.

4. How can individuals mitigate negative “New Destiny” and avoid misfortune, according to Huh Kyung-young?
   Question: What strategies does Huh Kyung-young propose for individuals to prevent or minimize negative outcomes stemming from the 1% of “New Destiny,” especially during times of good fortune?
   Answer: Huh Kyung-young advises that when good fortune strikes, such as getting into a prestigious university, one should not become overly joyful or complacent. Instead, he recommends practicing “액땜” (a form of preemptive appeasement or warding off bad luck) by remembering those who were less fortunate or suffered losses. For instance, a family celebrating a university acceptance should reflect on those who failed, fostering humility and empathy. This mindful approach, he suggests, can help avoid the “1% misfortune” that often arises from arrogance or carelessness during moments of extreme happiness. He also emphasizes the importance of calm and dialogue in dangerous situations, like encountering a robber, to prevent escalation.

5. What is the significance of the “10 Consciousnesses” in Huh Kyung-young’s teachings for achieving wisdom?
   Question: What are the “10 Consciousnesses” in Huh Kyung-young’s philosophy, and how does understanding them lead to greater wisdom and a better life?
   Answer: Huh Kyung-young outlines a system of “10 Consciousnesses” (十識), which includes the familiar six (前五識, 六識) and extends to the deeper Manas-vijnana (末那耶識, 7th consciousness, subconscious), Alaya-vijnana (阿賴耶識, 8th consciousness, unconscious), Amala-vijnana (庵摩羅識, 9th consciousness), and White Pure Consciousness (白淨識, 10th consciousness). He explains that the first eight consciousnesses largely constitute our “Old Karma” (舊因果), representing our accumulated past. However, understanding and mastering the 9th and 10th consciousnesses allows individuals to transcend their predetermined paths. Achieving enlightenment through these 10 consciousnesses leads to profound wisdom, enabling one to navigate life’s complexities and overcome the limitations of fate.

6. How does Huh Kyung-young view his role in global politics and the future of Korea?
   Question: How does Huh Kyung-young describe his involvement in international politics, particularly concerning the Korean Peninsula, and what is his vision for Korea’s future?
   Answer: Huh Kyung-young asserts his significant, albeit often unrecognized, role in global politics, particularly in preventing war on the Korean Peninsula. He claims to have met with influential U.S. political figures, including former presidents and senators like Cory Gardner and Marco Rubio, to discuss critical issues such as North Korea’s nuclear program. He states that he advocated for a diplomatic approach (FVID: Fully Verifiably Irreversibly Dismantle) rather than military intervention (CVPE: Completely Verifiably Permanently Eliminate), emphasizing the need to acknowledge North Korea’s existence. He believes that his interventions have averted crises and that he is a key figure in guiding Korea and the world towards a better future, often being recognized by international figures before his own countrymen.

7. What are the common traits of influential figures like Huh Kyung-young, Donald Trump, and Elon Musk, according to ChatGPT?
   Question: What common characteristics do ChatGPT identify among Huh Kyung-young, Donald Trump, and Elon Musk, and what does this suggest about their impact?
   Answer: According to a ChatGPT analysis cited by Huh Kyung-young, he shares several key commonalities with Donald Trump and Elon Musk:
   Unique and Powerful Personalities: All three possess distinct styles and strong individualities that leave a lasting impression on the public.
   Visionary and Future-Oriented Thinking: They present forward-looking visions in their respective fields (politics, business, science/technology) and aim to transform the world with new ideas.
   Controversial Statements and Actions: They attract public attention through bold and often contentious remarks and behaviors.
   Self-Confidence and Independent Thinking: They exhibit strong self-belief, break from conventional norms, and solve problems in their own unique ways.
   Strong Communication Skills with the Public: They are adept at communicating with the masses, particularly through social media and direct engagement, to powerfully convey their messages.
   These traits, according to the analysis, are why they command significant attention and influence.

Top 3 Recommended Questions:
What is the “War Between Old Karma and New Destiny” in Huh Kyung-young’s philosophy?
Why does Huh Kyung-young reject the concepts of fatalism and predestination (宿命論, 運命論)?
How can individuals mitigate negative “New Destiny” and avoid misfortune, according to Huh Kyung-young?

The War Between Old Karma and New Destiny: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

1. The Essence of Direct Presence Versus Mediated Experience
   Greetings. Though we meet daily, it often feels as if it is the first encounter. There may come a time when my lectures are viewed through video, presented by another individual. Would that be preferable? Surely, direct presence is superior. It is indeed fortunate that I am here in person. Human desires are boundless; when my physical presence is absent, and my lectures are viewed via video, a certain vitality is noticeably absent from your countenances. You observe, yet the vibrancy is diminished. Am I incorrect in this assertion? What is this vitality that manifests with my presence and recedes with a video? Few genuinely laugh when watching a video of me. Laughter arises from seeing me directly. However, grandmothers do laugh when watching videos of their grandchildren. If they are endearing, they laugh and react. This phenomenon is due to shared bloodlines. You laugh, do you not? Seeing a grandchild’s gestures in a video brings joy, eliciting laughter. Yet, my videos can evoke even more laughter than observing one’s grandchild. Your responses were incorrect. You should have affirmed that laughter is possible even when viewing my videos. Now, you do not laugh. Thus, you all succumbed to my leading questions. When I am absent, do you still laugh at my videos? Will there still be vitality? You must not lose vitality simply because I am absent; you must perceive it as if I am present. However, while I articulate this, is it truly the case in reality?

Reality is somewhat different. Therefore, how profoundly beneficial is my direct presence? Imagine a mother urging her child to marry, and when asked about the prospective groom, she presents a video of the man. Would joy ensue? It differs significantly from a real-life encounter. Can one discern a person’s character merely from a video? It is impossible. Only through direct interaction does one’s heart flutter with apprehension. Is this the moment of destiny, or a descent into tragedy? It is profoundly uncertain. Whether to accept this person, whom the mother approves of, remains unclear. A video does not stir the heart. However, if invited to a coffee shop to meet with the mother, anxiety arises. Encountering the real person is immensely daunting. This is because one’s entire life hangs in the balance. Not merely one lifetime, but subsequent lives are also affected. It impacts eternity. If one person’s genetic material intermingles, their descendants will be eternally connected. The offspring resulting from one genetic combination will differ from another. This irrevocably alters the trajectory of that person’s lineage. It is not merely a matter of personal dissatisfaction. If a child is born from two individuals, and that child later encounters another person, the genetic spread could lead to unforeseen consequences. Would it be acceptable for murderers or drunkards to emerge from such a lineage?

2. The Profound Significance of Genetic Selection and Life’s Crossroads
   Every human being inherently seeks to choose superior genetic material. Therefore, when encountering another person, especially in the context of forming a blood relation, it is a grave matter. Meeting a prospective daughter-in-law or son-in-law is serious. Why? Because genetic material will be combined. If a child with a disability is born, it causes immense suffering. Thus, parents are anxious, even if they approve of the marriage, fearing potential complications. This is a leap into an inherently uncertain world, not an eternal one. A spouse might seem ideal at the time of marriage, only for it to become clear later that a fundamental error was made. Consequently, the mother feels a lifelong burden of responsibility, often suffering from depression for having approved the marriage. Is this an ordinary matter? This profound human affair constantly confronts us. We must navigate it judiciously. Why do I speak of this? It is connected to today’s lecture. Any topic I introduce is pertinent to the lecture. Therefore, we must inscribe today’s lecture title. What should it be? Perhaps you have discerned it. “The War Between Old Karma and New Destiny!” This can be condensed into two characters: “Life.”

3. The Ten Consciousnesses and the Formation of Perception
   “Old Karma” refers to the six consciousnesses, specifically the first five, through which we have lived until now. The first five consciousnesses are the eye, ear, nose, tongue, and body. These, along with the mind, constitute the six consciousnesses. Beyond these are the seventh, eighth, ninth, and tenth consciousnesses. The first five, along with the sixth, seventh, and eighth consciousnesses, represent the “Old Karma” that precedes today. The eighth consciousness is the Alaya-vijnana, which is the unconscious mind. The seventh consciousness is the Manas-vijnana, which is the subconscious mind. The first five consciousnesses are associated with form, sensation, perception, mental formations, and consciousness. The six sense organs (eye, ear, nose, tongue, body, mind) interact with the six sense objects (form, sound, smell, taste, touch, mental objects).

Consider a visit to Myeongdong. If I were to take several hundred people to Myeongdong and then ask what they perceived, responses would vary. Some might recall the Myeongdong Cathedral, finding its serene presence amidst the city calming and spiritually evocative. Others might recall the aroma of food, specifically the Myeongdong kalguksu, expressing a desire to eat it. Some might focus on shoe stores, fashion, or cosmetics. Each person’s perception differs. Those who perceived through smell would speak of the kalguksu, its garlic flavor, and the kimchi, perhaps even salivating. This is the “Old Karma” at play. Information heard previously, such as “Myeongdong kalguksu is delicious,” resides in the sixth and seventh consciousnesses. Others might recall hearing about the abundance of affordable, high-quality cosmetics, leading their eyes to focus solely on cosmetic shops. Similarly, those with information about the Myeongdong Cathedral’s architecture would observe it intently.

Thus, even when passing through the same location, the eye does not indiscriminately observe everything. It selectively focuses on what one prefers. The eye merely sees, without necessarily comprehending. This is what I am explaining. Do you understand? Each person selectively processes and stores memories. When I take everyone to the same place, their individual memories differ. One person might intently observe a signboard, while another focuses solely on cosmetics, disregarding the signboards. Not all eyes are actively engaged. Some might be primarily engaged through their sense of smell, constantly thinking of the kalguksu aroma, the garlic, and the delicious kimchi. If wheat noodles are added, the taste is unparalleled. People might not even notice others around them. The kimchi is what perfectly complements the kalguksu. It is a method developed to make kalguksu spicy, akin to eating a hangover soup. Kalguksu itself might not have a special taste, but by adding garlic to the kimchi, it becomes uniquely flavorful, causing one to sweat as if eating hangover soup. That taste is exquisite. Therefore, those with this information will only think of that when visiting Myeongdong. Conversely, those visiting Myeongdong for the first time will perceive it differently. Thus, even though the same individuals walked the same path, their experiences are myriad.

4. The Six Realms of Perception and the Shifting Boundaries of Life
   The six realms refer to six types of boundaries. These are form, sound, smell, taste, touch, and mental objects. When the eye perceives a color, a thought arises. The input received by the brain from the eye observing an object varies. Some might register that object, others a cat, and so forth. These boundaries determine our lives. The six realms, the six boundaries. If an attractive woman appears while one’s wife is present, a boundary has emerged. This boundary can cause a person to waver. “My old wife is like a tiger, but this woman is like an angel, and she is beautiful, and she is single.” This creates a boundary in the mind, causing it to waver. This is a boundary. The six sense organs (eye, ear, nose, tongue, body, mind) are inherently blameless, but they analyze form, sound, smell, taste, touch, and mental objects. Thus, these boundaries become attached. Fundamentally, the sense organs cannot be eliminated. However, these boundaries fluctuate. They are created by one’s own mind. The sense organs themselves are not created by the mind. The collaboration of the sense organs and sense objects creates the Manas-vijnana, and over time, this develops into the Alaya-vijnana.

We also have the ninth and tenth consciousnesses. The ninth consciousness is the Amala-vijnana, and the tenth consciousness can be considered the Pure White Consciousness.

5. The 99% Old Karma and the 1% New Destiny
   Old Karma constitutes 99% of the influence on a person. New Destiny is merely 1%. This 1% governs the 99%. You must understand this well. Even if you are destined for heaven, that too can be influenced by this 1%. So, listen carefully. Old Karma encompasses everything that existed before today. Past connections have become karma. This karma is our Manas-vijnana and Alaya-vijnana. It is our very face. This face is an accumulation of Old Karma. In the future, according to this karma, one’s face might improve, become pale, gain weight, or lose weight. Our current physical form is Old Karma. What is contained within our brains is also Old Karma. Those who have visited America and those who have not possess different Old Karma. For those who have been, America appears vividly when they close their eyes. Is this not so? However, for someone who has never been to America, their conception of it is merely an illusion, based on what they have seen on television, lacking any actual memory of visiting America in their brain. This difference is significant. Similarly, Old Karma defines our current state.

However, “New Destiny” is different. For instance, if Huh Kyung-young suddenly invited a famous singer, Woongsan, and she came. If someone present at the Sky Temple, while performing with Woongsan, found her appealing, a new connection could form with Woongsan. Is that not possible? They might exchange glances and arrange to meet later. Who provided the venue for this encounter? I did. I created the connection. Is that not remarkable? Couples have formed within the space I created. Such people exist. If I had not established the Sky Temple, those individuals would not have become a couple. Would they have met if the Sky Temple did not exist, even if it were predetermined? They would not. Do you understand my point? This is the emergence of New Destiny. Destiny is always about the future. New Destiny, a fresh connection. Hundreds of thousands of such new connections await us. Hundreds of thousands are currently awaiting you. However, you have already utilized many of these connections. Choosing a husband or wife is a crucial connection, and you have used it. Those who used it poorly are now suffering, while those who used it well are receiving good karma.

6. The Perilous 1% and the Illusion of Predetermined Fate
   Every morning, we awaken to a new destiny, wondering whom we will encounter. This can alter everything. Past efforts can become futile. For example, ten years of savings could be lost due to a single phone call from a new connection, promising wealth but demanding money. A grandmother reportedly gave 3 billion won to a man. Even now, despite her family’s warnings that it is a voice phishing scam, she continues to send money. This was reported in newspapers and on television. 3 billion won was lost. No matter how much her daughter and family insist it is a scam, it is useless. She continues to send money. She cannot stop. What is this? A new connection has been formed. If that grandmother had not answered that phone call, would 3 billion won have been lost? Would she have become estranged from her family? No. This temptation confronts us daily. It comes through phone calls, chance encounters, and even at the Sky Temple, leading to marriages or affairs. It is interesting, is it not? Why do you laugh? It is interesting. So, this new destiny, though only 1%, can profoundly influence the 99%.

The 99% is what we call predetermined fate. This is fatalism. Fatalism is synonymous with determinism. If the world were governed by fatalism and determinism, consider a robber entering a house. A woman screams when asked for money. She should simply state whether she has money or not. She should hand over whatever she has. It would not be much. Is that not so? Robbers need cash. So, she should just give it. “I only have this gold ring and this much cash.” She should calmly show it. Then the robber would leave without a word. But if she screams, a knife will be held to her throat. The robber himself might not know why he stabbed her. In that moment, his only thought is to avoid prison. Because she screamed, a neighbor might come. So, he stabs her in panic.

To survive, what should one do? Remain calm and say, “You seem to be in need of money, and I too am struggling financially these days.” Then, “If you have any cash, please take it. You seem to be in more urgent need.” “Understood.” “But I don’t usually keep cash. Is enough for tomorrow’s transportation acceptable?” “That’s fine.” Since he has come all this way, it would be awkward to leave empty-handed. “Just give me something.” How simple is the conversation? If you perceive the robber as merely a robber, you will be robbed. Do you understand my point? Remain calm. The way to prevent him from stabbing is through dialogue. Remember this. If someone unexpectedly appears by your bedside while you are sleeping, it is a robber. In such a situation, you should feign death and remain still. What could he take? As long as your body is not carried away, you should remain still. Let him take what he wants. Would you resist and lose your life? So, agree with the robber, give him what you have, and say, “I’m currently in debt. You’ve come to the wrong house. You should check the house before you come.” If you offer him a glass of water and calm him, he will leave. Is that not so? If you treat them humanely, robbers are often weak-hearted. Simple criminals appreciate human kindness. If you act superior, a knife will be drawn.

“I have nothing to lose. I should be the one robbing you right now.” You must align yourselves with them. Do you understand? “If I weren’t a woman, I would have robbed ten times over.” If you create this sense of shared experience, the robber will understand your position. “Why do you only break into poor houses and not rich ones? Perhaps you’re not skilled at climbing walls.” By engaging with them in this manner, you can diffuse the situation. In a crisis, you must remember my words. If you do so, a robber will never kill or harm someone who surrenders. Do you understand? Okay. So, if a robber kills a woman, the robber will be punished, right?

The father of the deceased might say, “She was destined to die. It was her fate to be stabbed to death by a robber at 36. This was her destiny.” Would that be acceptable? And if the robber appears before the police and judge, saying, “She was destined to die at that time. Do people just die? It must have been her fate, her destiny. I merely had the misfortune of being the one to kill her. Did I want to kill her? She must have committed many sins in her past life to die like that.” Would that be acceptable? This is why fatalism and determinism are problematic. Is that not so? Then would the robber feel sorry? He would think, “Why did I have to be the one to kill her when someone else could have?” He would feel no remorse. Is that not so? So, can we accept fatalism and determinism? No. Your coming to the Sky Temple and meeting me is precisely because you utilized that 1% well. You used that 1% well within the 99% to meet the God-man. Is that not correct? But you must not call this fate or destiny. You are moving towards goodness, and that has culminated in your meeting me, qualifying you for heaven. However, ordinary people are not like that. Even good people can encounter robbers. Is that not so? Why? Because of this 1%. There is always a 1% chance.

Because of that 1%, a student who got into Seoul National University, celebrating with parents, could be involved in a car accident on the way home, becoming disabled or dying, and their family could be shattered. This 1% is due to reckless driving in a successful family. They were too happy that day. Did the family consider those who failed to get in? No. They were celebrating. Is that fate? No. Is it acceptable to celebrate and drive carelessly, without considering the heartbreak of those who failed to get into Seoul National University? No. In such a situation, the head of the family or the student should say, “I sincerely congratulate you on getting into Seoul National University. However, your peers are all heartbroken because they failed. So, let us eat this meal while thinking of them.” The atmosphere must be managed appropriately. Is that not so? If we are solely happy, disaster will surely strike. A car accident could occur. One could become complacent. So, the father must teach this at that moment. “Let us eat this meal while thinking of them in our hearts.” Then the family can avert misfortune and disaster.

7. Averting Misfortune and the Importance of Humility
   Therefore, when a great fortune befalls us, like the elders performing a ritual to appease spirits, we must think of those who were disadvantaged or harmed in the competition. Then, would such a 1% misfortune occur? It can be avoided. But you do not think this way. You are simply happy, thinking you have surpassed them. Surpassed whom? You have already inflicted wounds. Is that not so? And then you claim to have succeeded through hard work? No. You must remain humble until the end. Then, that person will become a great individual, a great figure after getting into Seoul National University.

Therefore, if we incorrectly input into the sixth, seventh, or eighth consciousnesses, our lives can go astray due to this 1%. Do you understand? So, when we see a disabled person on the street, we must not think, “Their fate is terrible, they must have done something bad.” No. Because of that 1%, someone who lived a good life and performed good deeds for 99% of their life could, by chance, have an accident on that one day and become disabled. Is that not so? It can happen. How do we prevent that? Always, when good fortune comes, we must think of those who were excluded from that fortune. That is what we call “warding off evil.” We must think, “That person also lived a good life, but due to that 1% misfortune, they became disabled. That disabled person did not become so because of past sins.” Disabled people are not disabled because of sins. If a woman gives birth to a disabled child, we must not think, “Oh, she must have committed many sins in her past life.” No. It can happen because of that 1%. A doctor might make a mistake during surgery due to panic. The woman might be blameless, with no issues in her past life, but the doctor creates a new destiny. Is that not possible? Due to a doctor’s mistake, a needle might be left inside, or sutures might not be properly closed. A doctor might unknowingly connect the wrong blood vessel or nerve. It should be blood vessel to blood vessel. If it goes wrong, the patient dies. This can happen. So, two people undergo the same appendectomy at age 26, but one is now a vegetable in the hospital. Why? They did not wake up from anesthesia. The same anesthetic was administered in the same dosage by the anesthesiologist. But one woke up, and the other did not, remaining in the hospital for 30 or 40 years. At large hospitals like Severance, there are patients who never wake up from anesthesia, cared for lifelong by the hospital. The hospital incurs significant costs. They cannot discharge them; the hospital bears the responsibility. It would be better to settle with a sum of money, but that is not possible. The hospital must manage their bodily functions for life. Such patients exist. So, we sign a consent form for surgery. A young woman, 26 years old, did not wake up from anesthesia after an appendectomy. Her parents waited outside, expecting her to emerge shortly, but she never did. What happened? It was not because she committed sins. It was the doctor’s mistake, a new destiny gone wrong. She was a good person with good Old Karma, but she never dreamed such a connection would arise. What is that? A new destiny was created for that pure person due to the doctor’s mistake. Is that not so? A person with good karma, but due to the doctor’s mistake or the timing of heaven, just as a single wrong breath or a single wrong slap can lead to death, if the timing is off during surgery, doctors can face misfortune. This can happen. Many people who were perfectly healthy do not wake up from anesthesia. They never wake up for life. There is no solution. Their soul does not return. Because the soul does not return, they remain in a perpetual sleep. The hospital keeps them hospitalized and cares for them, incurring substantial costs. Compensation must be paid, and the hospital must care for the patient for life. This is no ordinary matter. So, even though there are doctors here, many doctors are observing us.

Thus, a person’s fate can be altered by another person’s mistake, even if the former is blameless. What is that called? New Destiny. So, if Old Karma and New Destiny meet incorrectly, even a good connection can be terminated. One can die on the highway. A couple going on a trip to see autumn leaves in Gangwon Province could both perish. Previously, four women returning from a beach trip in Gangwon Province were hit by a tour bus. All four women were decapitated. Only their bodies remained. The tour bus swept them away. Is that not so? Until that moment, did they know? No. They had stopped due to a tunnel accident. But a bus coming from behind ran over their car. The driver failed to brake. The bus went over the car, and the heads of the people inside were all gone, leaving only four bodies. It became a bloodbath. Do you understand what I mean? The bus driver had dozed off. The tour bus driver had dozed off. That is how terrifying this 1% of New Destiny can be. So, how remarkable is it that you have met me? This complex story might be confusing for you. The first five consciousnesses, the sixth, seventh, eighth, Manas-vijnana, Alaya-vijnana, Amala-vijnana, Pure White Consciousness—these ten consciousnesses exist.

If you awaken to this world of ten consciousnesses, you will become profoundly wise. You understand now, roughly. No matter how good one’s fortune is, if one is present at another person’s accident scene, what happens? One gets entangled. Wealthy landowners in Korea were all decapitated during the Korean War. Overnight. Is that not so? Farmhands wearing armbands knew all the landlords in the village. “You, come out! You were arrogant in the past, weren’t you? Kill them all!” They were all killed during the Korean War. Yet, until the day before, those gentlemen were people who had no worries about living in Korea for life. But they all died. Is that not so? Only the Choi family’s house was spared. The Choi family’s house was not touched. Our Huh family was also not touched. Such things did not happen. So, no matter how good one’s Old Karma or fate, one can die in the middle. Do you understand? So, a world where fate and destiny cannot go always lies in wait before us. So, you must listen carefully to my words. This is called fatalism. This fatalism is problematic. This fatalism is called predetermined actionism. It means that everything is predetermined by fate. That is not entirely true. Because this 1% is involved, nothing is solely predetermined by fate.

8. The 1% Escape from the Prison of Earth and the Path to the Sky Temple
   There is always 1%. So, even if you are confined to the prison of this Earth, there is a 1% chance of escape. Do you understand now? That 1% represents those who go to the Sky Temple. That is the path to heaven. That is the 1%. So, the probability of meeting me is quite low, is it not? The remaining 90% curse me, saying, “That bastard, that Jesus, that bastard!” Even when I was Jesus, it was the same. Even now, people do not understand. Is that not so? Because they do not understand, they see Huh Kyung-young as “that guy.” Because such things are not in their brains. Only heresy is in their brains. Anyone different from them is a “bastard to be killed.”

Therefore, when one who is to return to this world appears, countless people do not recognize him. To recognize him, one must be awake. And those who are awake must carry oil. They must carry a lamp. What is that lamp? It is the fire of the Holy Spirit. But everyone is so preoccupied with making a living that their consciousness is in disarray. What is in it? Only Myeongdong kalguksu. When taken to Myeongdong, they only see Myeongdong kalguksu and refuse to go to the cathedral. “Why go to the cathedral?” But some people want to go to the cathedral. Is that not possible? A woman might want to go to a quiet place, sit inside, and immerse herself in the atmosphere. But another woman might insist on going to the kalguksu restaurant first. They might argue. “Let’s eat kalguksu and then go to the cathedral.” “Should you bring the smell of kalguksu into the cathedral? Let’s just sit in the cathedral for a bit, even if we’re hungry, and then go eat kalguksu.” “Is there any need for the cathedral to smell of garlic?” Even with such persuasion, they might still argue about going to the cathedral first or eating kalguksu first. Their destiny changes accordingly. Their paths diverge.

So, Old Karma is 99%. The Manas-vijnana and Alaya-vijnana are fixed. But there is the ninth consciousness, the Amala-vijnana. We must be able to change that. What should we call this ability to change? It is relationalism. Therefore, you must learn. “Learning is as boundless as the sea.” If learning is as vast as the sea, there are no boundaries. Do you understand? If you can solve everything through this learning, there are no limits. East, West, North, South—nothing restricts you. Look at this. If learning is as vast as the ocean, it becomes boundless. Are there any obstacles? None. Because you do not know, you wonder whether to go this way or that way. That is why I gave you angels. You can ask the angels. If you act alone, it will all be errors. If two people act together, there will be no errors. You must learn in this way, “Learning is as boundless as the sea.” This comes first. Because you do not know, you cannot go without a GPS. Is that not so? Life without a GPS. That GPS is Huh Kyung-young. It is the angel. Is that not correct? You need a GPS to go.

9. International Recognition and the Prophetic Authority of Huh Kyung-young
   This is a proclamation. This time, Trump won, did he not? This proclamation. A certain broadcasting station claimed that my meeting with Trump was fake. So, in America, the former US President. Mr. Im Cheong-geun, who served President Bush Sr., President Bush Jr., and their grandson, is seen in casual clothes with President Bush Sr. with his hand on his shoulder. Do you see it? That is President Bush’s finger. This is Mr. Im Cheong-geun. Is that not so? He is casually spending time with President Bush’s family at their home. Can anyone do such a thing? Look further down. This is President Ford. President Ford and his wife were with Mr. Im Cheong-geun. Look further down. President Reagan and Mr. Im Cheong-geun are there. This is Mrs. Nancy. This was also taken at home. So, this gentleman served six presidents. All of them as presidential advisors. Is that not remarkable?

Here, look up. This is Huh Kyung-young. Who is this? Marco Rubio. This is not a photo I uploaded. My photos are usually better. But Mr. Im Cheong-geun extracted it from his own collection. My photos do not have such angles. Look up. Cory Gardner? This is Mr. Im Cheong-geun, correct? I am here. Cory Gardner, Republican Senator, Chairman of the Asia-Pacific Subcommittee. I met him the day before a war was to break out. And I stopped the war. At that time, Korea was in great danger. I was in America then. People do not know that. I was in America on that date. If Cory Gardner had signed, war would have broken out the next day. He had to approve the war budget. But I went and stopped it.

Look at the photo of me sitting in his office. Look at this photo. Look at the photo of Trump and me. Zoom in on it. Mr. Im Cheong-geun is actually standing there. However, he is standing outside the national flag, not inside. Is that not so? The President and I posed inside the national flag. Did he raise his hand? No. Would you like to see a photo taken only with me? Look closely at Mr. Im Cheong-geun’s shoulder. You see this shoulder? Look at the photo taken only with Trump and me. Zoom in on the side. Cut Mr. Im Cheong-geun out here. Cut him out here. Mr. Im Cheong-geun’s shoulder appears here. He was actually in the original photo, was he not? That is the photo. Zoom out. It is a photo taken with Trump and me, is it not? How can they call it fake?

So, Mr. Im Cheong-geun uploaded it and simply cropped it like this. Some photos are cropped even further, with only a slight glimpse of the shoulder. Is that not so? It says, “Former President Huh Kyung-young and US President Trump.” Is there any missing text? It is correct. But what did this person say? Look at the title. The title. “Proclamation: A message to the public.” “It is true that former President Huh Kyung-young met with US President Trump and key US Senators.” A certain broadcasting station challenged me, so this person in America released his own photos. I do not have his photos, except for those taken with me. He released all his photos with six US presidents in the newspaper, stating that Huh Kyung-young is not a fake. This was in the Chosun Ilbo. “Seeing the crisis in South Korea, I, with a heart bleeding, wrote a proclamation and published it as a full-page advertisement in the Chosun Ilbo and other media three times, appealing to the public.” It appears, does it not? Read the text. “US President Trump and Republican Senators, with the conviction to prevent the communization of free South Korea, summoned me, an advisor to successive US presidents, to Washington. They asked who would be the most suitable leader to navigate the current crisis and promised full support if such a person existed. I was given a secret mission to travel to Korea, assess the situation, and report back. I immediately departed for Korea.” This gentleman came to Korea. This was before I met him. Do you understand what I mean? I was unaware of this story. “However, upon meeting political leaders in Korea, I found that their thoughts differed, and rather than patriotism for the nation, they were engrossed in their own political ambitions. No political leader listened to my opinions. Consequently, I left a message stating that any political leader who wished to realize their political leadership through meetings with key Republican Senators and the President should contact me and returned to the US.” He returned to the US. “As the President of the Korea-US Alliance Council, I have served as an advisor to US presidents from Nixon to Ford, Reagan, Bush Sr., Bush Jr., and Trump. Is that not remarkable? He is the best among Koreans. No Korean president has succeeded without my help, and I have served as a special advisor to US presidents on Korean security policy. Therefore, I returned with the belief that through me, meetings with key Republican Senators and the President would be possible. Unexpectedly, many people in both the US and Korea recommended Huh Kyung-young.” The reason I met him was through recommendations. Many people recommended me. It is stated, is it not? “I immediately invited Huh Kyung-young to meet with key US Senators.” “Therefore, at the recommendation of a Korean expatriate in the US, as the President of the Korea-US Alliance Council, I invited Huh Kyung-young for a conversation. I found his patriotism for the nation and his conviction to love the people to be exceptionally clear. Through a verification process, I meticulously observed Huh Kyung-young’s YouTube videos and found that his six prophecies, including the impeachment of President Park Geun-hye, were accurate.” Is that not so? My six prophecies were accurate, were they not? No one else could do that. “In particular, seeing his outstanding prophetic ability, which accurately predicted President Trump’s election and the Samsung issue, and his precise and meticulous drive, I became convinced of Huh Kyung-young.” Is this fake? It is not fake, is it?

Regarding Samsung, I advised them to change their logo to red after the chairman passed away. I said if they kept it blue, Lee Jae-yong would be arrested. I said that, did I not? And he was arrested several times. But did they change it to red? Not yet. So, if Samsung does not change it to red, there is a high risk of being overtaken by other global phone companies. I predicted that then, did I not? I said if they did not, other famous phone companies would emerge and crush Samsung. I said that.

“I immediately arranged for Huh Kyung-young to meet with several key US Senators and the President. Last year, in February, March, and April, he met with Cory Gardner, Chairman of the US Senate Asia-Pacific Subcommittee (whose approval is necessary for war), and Marco Rubio. Last year, on May 5th, around noon, at a location in Cleveland, Ohio, I met with Huh Kyung-young and US President Trump to discuss solutions to the North Korean nuclear issue.” Is that not so? Is this person fake? Did I do this? This person did it in America. This full-page advertisement must have cost a lot of money in various newspapers. He published a full-page advertisement.

“However, upon seeing the TV news report that President Huh Kyung-young’s photo with Trump was fake, I was appalled by the irresponsible reporting of Korean TV broadcasting.” Is that not so? “I condemn the defamation of the genuine photo of President Trump and Huh Kyung-young as fake. As a living witness, I reveal the facts as they are.” July 17, 2019, Constitution Day. “Former Advisor to successive US Presidents, President of the Korea-US Alliance Council, President of the Korea-US Free Democratic Alliance, Honorary President of the American Legion in Korea, Im Cheong-geun.” This person. Is he not a great person? He published this in the newspaper. And then the claim that my photo with Trump was fake completely disappeared.

After this was published. So, “Proclamation: A message to the public.” This was a full-page advertisement. Is that not remarkable? Then why do they say I did not meet Bush or Trump? Why do they say I am struggling as a politician? Nonsense. I went and spoke about the extremely dangerous situation on the Korean Peninsula. “Remove this.” And the photo of me meeting Cory Gardner, was it not there earlier? Show the photo of me eating with Cory Gardner. The photo of me dining with Cory Gardner. Me eating with Cory Gardner. Me sitting here. This is Cory Gardner.

The US Senate Asia-Pacific Subcommittee Chairman. To wage war, this person’s approval is needed for war expenses. He even offered me bread. Is that not so? I looked at it and said I do not particularly like bread. The person sitting next to me is President Im Cheong-geun. Is President Im Cheong-geun there? They are sitting together, are they not? These are global billionaires who support Trump and Cory Gardner. It looks like the Last Supper, does it not? However, I am not sitting at the head of the table, but here. Still, it is not a bad seat. They are sitting around a very large table. About a dozen people were invited. In front of it is a private airfield. Everyone arrived by private jet. Outside, there are palm trees. The Pacific Ocean, or the Atlantic Ocean, is visible on one side. It is a very beautiful place. This is San Diego, on the coast of America. A short distance from there is Mexico. It is extremely hot. Then, the photo with Cory Gardner. The photo with Cory Gardner from earlier, with Im Cheong-geun, is here. It is here, is it not? It is here. The condition is better than the previous photo, is it not? This is President Im Cheong-geun. This is Cory Gardner. He was very handsome.

This person, Cory Gardner, is said to be taking a position in the Trump administration. This is a fireplace behind him. The room has a classical beauty with such ceramics. The reception room is quite unique, is it not? It was taken in front of the fireplace. It is a villa. The chairs are all gold-colored. You see? The interior design is entirely Mexican style. Since it is further south. All the interior design is Mexican style. Everything is arched like this. The window earlier was also like that, was it not? So, I met many politicians with this gentleman. Marco Rubio was also introduced by this person. Look at that photo again. This is the office of the Republican Asia-Pacific Subcommittee. It is a conference room. No one can just enter this conference room. The people next to me are all from the North. So, I was there when they were talking about invading North Korea the next day. Generals were gathering in Hawaii, and it was reported in the news then, was it not? But I was sitting there that day. I went there secretly to meet this person that day. These people testified, and I testified. That was the most terrifying moment of my life. Zoom in on it. It is very scary, is it not? It looks very scary, does it not? I mean, this person is also very serious, and this person is crying. This is a very serious situation.

So, we were sitting there, wondering if a war would break out the next day. Before I entered, Moon Chung-in, the National Security Advisor of Korea, who is a ministerial-level official, had visited. He had visited, and Cory Gardner told me about it. So, sitting there, they perceived me as some kind of Eastern prophet. They believed that what I said was correct. Im Cheong-geun had spoken to him so much that his ears were ringing, telling him to listen to me. This person looks scary, does he not? Even I think he looks like he has a 100th dan in kendo. He really looks like that, does he not? He has the aura of a real swordsman. If such a person holds a sword, it is very intimidating. You never know where the sword will strike. Does he not have such an aura? The photo was taken very well.

At that time, I was also serious, and this person was completely distraught, and this person was crying. These are all people from North Korea who were sitting there. So, when I held the meeting there, I said that we should not go to war with North Korea. We would lose too much. Do you understand? We must appease North Korea’s nuclear weapons. The nuclear weapons are not meant to attack South Korea or the US, but to assert their existence. We should acknowledge their existence. That is what I said. So, I said, “You have nuclear weapons, so let’s negotiate. If we acknowledge your existence, there will be no major problems.” You know what I said, do you not? Show it. Show the blank page. Show the blank page. Okay. This is fine. Change the screen. So, I said that the US advocates for CVPE.

Fully, Completely, Verifiably, Irreversibly, Dismantle, Eliminate. I said ID. I said dismantle. Dismantle means to abolish. Let’s abolish nuclear weapons. They say eliminate. They want to eliminate nuclear weapons themselves. That is the difference. I say dismantle nuclear weapons. The US says they will go into North Korea and eliminate nuclear weapons. That is war. That is a stark difference from me. And they say completely, completely, completely. They want to completely eliminate nuclear weapons. Verifiably. This means verifiable. It must be verifiable. And P. This means permanently. Permanently. This is permanent. This is the US’s claim. Then this is war. Permanent. This is fully. This is the same, is it not? Verifiably. Verifiably. This is verifiable. This is the same, is it not? This is sufficiently. This is war. If it is sufficient, North Korea just needs to make some gestures, and that would be enough. But they want to go in and completely eliminate nuclear weapons. That is CVPE. They use this acronym. This is FVID. So, this is impossible for any individual. No one can permanently and completely eliminate nuclear weapons.

So, even if Iran has nuclear weapons, or Israel has nuclear weapons, can anyone go and completely verify them? No, because they are hidden. So, when the US killed Saddam Hussein, they said Iraq had nuclear weapons. When they went there, there were no nuclear weapons, nothing. They just killed Saddam Hussein, did they not? After that, Iraq became even more complicated. It would have been better if he had remained. He killed 300,000 people. Many died. That is what they say. Look at this difference. I emphasized this to Cory Gardner. “Would you please tell me how to drive North Korea’s plutonium project?” This is it. Do you understand?

So, I spoke exactly as I said, and show my serious expression there. Show that expression again. There is an aura, is there not? There is an aura. It is very serious, like a sword about to strike. Is that not so? There is no smile at all. And my eyes are open like that, so it looks scary, does it not? No one in the world can match this charisma. This charismatic face of the God-man does not exist among Earthlings. It is impossible for a human being to possess this level of charisma. Is this charisma? Show it. Zoom in. No, this way. This person is handsome. He has a very good impression, bright, as you saw earlier.

What is his expression now? Is that charisma? When he became serious, his face became strange. His lips were pursed, his eyebrows furrowed, and he was clearly in a bad mood. But show his expression when he took a photo with me quickly. You saw this, did you not? Now, his expression when taking a photo. Not the one in front of the fireplace, not the one eating. No, not that one. The one with the three of us, with Im Cheong-geun. That one. What is his expression? Zoom in a bit. Is it good or not? That face changed to the face from a moment ago. Is there a difference or not? This is when we met. I do not meet Cory Gardner every day. I met him then, and that day, Cory Gardner’s face was completely transformed, as if he was facing war. Only bones remained. Only bones remained, his eyes were sunken, his mouth was strange, and his eyebrows were furrowed. Did his eyebrows furrow? Show his face again. Show the furrowed face. Zoom in. Put his face next to it. Put that face next to it. It is serious, is it not? He also lost weight. It had only been a few days since I saw him, but when they talked about war, his expression had changed like that. He had lost a lot of weight here. He had lost all the weight here. Look. He was like that. In just a few days, because they were talking about war. He said he had not slept a wink for several days. So, is this the same person? It is truly serious, is it not? I went there when America was in such a serious state. Both of their faces look quite good at this time. At this time, I also had a good impression. I also looked like a newlywed. My smiling face and his smiling face. He is very bright. And his face was red. He has a ruddy complexion, while we have a fair complexion. But does he have a healthy glow now? He is completely different. I am a witness to that. How can a person change so much? It happened in an instant. He looks like someone who has not eaten for three days, does he not? But look at this. He is plump, is he not? So, a woman can make a man like this, or make a man worry like this. Do you understand what I mean?

This person was not made like this by a woman, but by national affairs. It is extremely serious, is it not? Only bones remained. But this was just a few days ago. He changed like this a few days later. It is amazing, is it not? He looks like a different person, does he not? But this face also changes again. The serious photo from earlier. Did it change or not? Look at my eyes. Is there any charisma beyond that? Is it not cool? That is my face, posing in the office of the US Senate Asia-Pacific Subcommittee. I am sitting there, bearing the worries of the whole world alone. Cory Gardner is also sitting there, bearing the worries of the whole world alone. And the North Korean person in front of them is stopped, looking like that. It is serious, is it not? The photo came out very well. This deserves a Pulitzer Prize. It has charisma, does it not? This is an immense charisma. I am not boasting about my face, which is like a child’s. But even I can have such charisma when I pose. And that person was completely captivated by my charisma. This is the office of the US Senate Asia-Pacific Subcommittee. This person was also a top contender for US President. And Michael Jackson, who is it? Show the photo with Marco Rubio. With Marco Rubio. So, I caused a storm in US politics. Marco Rubio. It is interesting to look at photos, is it not? It is more interesting than just listening to lectures. Video, video. Play the video with Marco Rubio. Here, Marco Rubio.

To overcome this situation, we must reconsider our existing policies. While maintaining the existing ideology and principles of the Republican Party, we need to rebuild our institutions and re-examine our ideas about the Republican ideology. New approaches and ideas will be accepted, and people will be able to live in a good world, and we must be prepared for a new government. For these reasons, I am very excited, and many people have told me that this person will win, and we support this person, and this person can win. He will be elected.

Wait a moment. The color of Cory Gardner’s office was also like this, was it not? The interior color of the US Senate is like this. It is all yellowish, is it not? It is an ivory color, but it is a bit yellow. But it is the same, is it not? It is the same. Here, this person and these are bodyguards. These are bodyguards, and this Senator has several bodyguards surrounding him, but he is standing with me alone. And the interpreters are standing here. They are standing like this, and this is no ordinary situation. They do not create such opportunities for Koreans. Even members of the National Assembly find it difficult to meet Senators. Korean National Assembly members might be able to meet them. US Senators are 100 in the US. It is difficult for anyone to meet them. Even so, I met a Senator. This person was number one when Trump ran for president. He was the top contender in the Republican Party. He had the highest approval rating. Trump was 16th. But Trump became president, and this person is Cuban. He is of Cuban descent, and he was number one in popularity in the US Republican Party. Cory Gardner was behind him. These two are prominent figures in the Republican Party, and their height is the same as mine. But Trump is only as tall as this person. Trump is only as tall as this person. But we are of average height. About 174 cm, so they are similar. Cory Gardner is also the same height as me. US Republican Senators are not necessarily tall. Many are similar in height to me.

It is almost impossible to meet such people in the US. When this person enters the Capitol, these people all carry guns, and they all have guns in their clothes. They are all carrying guns and providing security, but only I am allowed to pass. Others are not allowed to pass. It is interesting, is it not? It is cool, is it not? The two of us. And we were talking in English, and I was listening, and he was listening, but it was interesting, was it not? It is not easy. This was a time when the fate of the US and Korea hung in the balance. Is that not so? Yes. It is interesting, is it not? Now, turn it off. It is interesting, is it not? Go back to the previous video, not this one. This too. I actually spoke with the US Senate Asia-Pacific Subcommittee Chairman.

He asked me, “Would you please tell me how to drive North Korea’s plutonium project?” “Would you please tell me how to drive how to drive North Korea’s plutonium project?” This is not conversational English. It is grammatical English. English is English, but it is easy. Conversations with politicians are easy. They do not make jokes or anything. So, they do not use their local dialects. Since they speak in original English, it is easy. I understand, and I speak, and since I am a master of grammar, we can converse. So, I do not only use Chinese characters. I also used English well, but I have not used English for over 40 years. So, I used it for the first time in a long time in the US. I rarely have occasion to use English here, do I? I only do so during lectures. It is interesting, is it not? We should listen to a song. Who will sing first? You are afraid of Old Karma and New Destiny, are you not? The 1% overcomes the 99%, does it not? And that is what is terrifying. The singers.

10. The Uniqueness of Huh Kyung-young and the Principle of Innocent Until Proven Guilty
    This is what appears when you search for Huh Kyung-young, Donald Trump, and Elon Musk on ChatGPT. It found commonalities. ChatGPT provided the answers. “Huh Kyung-young, Donald Trump, and Elon Musk are individuals active in different fields, but they share several commonalities.”

Unique and Powerful Personalities: All three leave a strong impression on the public with their unique styles and intense personalities. Huh Kyung-young is known for his prophecies and vision, Trump for his direct speech, and Musk for his innovative ideas and challenging statements.
Visionary and Future-Oriented Thinking: They all present future-oriented visions in various fields such as politics, business, and science and technology, seeking to change the world through new ideas and policies. Huh Kyung-young proposes original social policies, Trump focuses on America First policies, and Musk concentrates on future industries such as space exploration and sustainable energy.
Controversial and Attention-Grabbing Statements and Actions: All three have attracted public attention through bold and controversial statements or actions. Huh Kyung-young’s prophecies and unconventional policy proposals, Trump’s aggressive statements via Twitter, and Musk’s comments on cryptocurrency and artificial intelligence are representative examples.
Self-Confidence and Independent Thinking: They all possess strong self-confidence and an independent way of thinking that breaks existing molds and seeks to solve problems in their own way. Huh Kyung-young holds a differentiated stance from existing politicians, Trump has been active in politics in a new way, and Musk continues to challenge the limitations of existing industries.
Strong Communication Skills with the Public: All three have excellent communication skills with the public, especially conveying their arguments strongly through social media or direct dialogue. Huh Kyung-young communicates through lectures and YouTube, Trump through Twitter and rallies, and Musk through Twitter and media.

These commonalities are among the reasons why these three individuals attract attention in their respective fields, and their unique approaches and personalities have a significant impact on the public. This is what appears when you search on ChatGPT, is it not? ChatGPT placed Huh Kyung-young at the forefront of these three individuals. It is amazing, is it not? It speaks well of my unique personality. This is what appears on ChatGPT, is it not? It is very positive, is it not? It does not mention Huh Kyung-young being involved in sexual harassment or anything like that, does it? Why do they falsely accuse me? Many things are presented well, are they not? You must not spread unconfirmed information in the media.

What kind of legal principle do we adhere to? We adhere to the principle of presumption of innocence. We are innocent until a final verdict is reached by the Supreme Court. Is that not so? However, an actor committed suicide, did he not? To adhere to the principle of presumption of innocence, information should not have been leaked to the media as if he were a drug user before a final verdict was reached. That is what destroys people. And he committed suicide, did he not? Then, what happens to the people who invested hundreds of billions of won in films starring him, which have not even been released yet? They go bankrupt.

The compensation claims against him amounted to hundreds of billions of won because all his appearances in films that had not yet been released were canceled. He ultimately committed suicide, did he not? This should only be reported in the newspaper when a decision is made by the Supreme Court. How can they report that someone is being investigated for drugs when it is not even known whether they used them or not? Do you understand my point? So, we must uphold the principle of presumption of innocence and keep secrets, but what happens when it comes to famous people? Films that have been painstakingly made, how much damage do the people who made those films suffer? And there were companies that advertised with him. They are all demanding their advertising fees back. But was there any evidence that he committed any illegal acts? No. But he was ruined prematurely. They tried to do that to Huh Kyung-young, did they not? But did it happen? Huh Kyung-young, no matter where he goes or comes from, even false accusations are a form of learning. False accusations are also learning. Even if someone falsely accuses you, that itself is learning. We must consider it as learning and as something natural. Even now, Jews try to kill Jesus. Is that not so? Even now, after 2,000 years, Jews believe in Moses, who was born 1,500 years before Jesus. Moses was born 3,500 years ago, before Jesus, in a poor family. Jews still believe in the Pentateuch of Moses. Is that not so?

But Jesus is still their enemy. That is how it is, is it not? They say he is the one they crucified. They are still saying that, are they not? So, the Jesus that Judaism perceives is completely a heretic. That is how it is, is not it? But how many people believe in Judaism now? Christianity is more numerous, is it not? The number of Christians is quite large, about 4 billion. Now, the God-man has appeared. The whole world will gradually come to know him. Do you understand? When I came as Jesus, was I known domestically or internationally? I was known internationally and then entered Judea, Israel. Is that not so? But in this world, someone will appear in America and recognize me, and then I will enter Korea. Will Koreans be able to recognize me? It is quite difficult.

People overseas will recognize me first. And then that will come to Korea. At that time, it will be difficult to handle. So, I met Trump, and Trump’s close friend is Musk, is he not? I can also meet Elon. Then, how do foreigners predict Huh Kyung-young’s future? Who is this person who predicts the future so accurately? How could he predict, nine years before Park Geun-hye became president, that she would become president and then be impeached after four years? That sounds impossible. But he also predicted six things about her departure. That there would be candlelight vigils. That a shamanic ritual would be held at the Blue House. He predicted six things, did he not? And all six things were 100% accurate.

Could such a person exist? This time, too, there were many miracles when Trump was elected, were there not? So, even though you may not fully understand what the God-man is doing, it is a fact that he is moving the world. This is not the time to quibble over my words. The opportunity for the Korean people to lead the world has now arrived. Do you understand now? So, Jesus was born in Bethlehem, a poor village that made bread, in a very poor place. Is that not so? He was born in a poor place and was rejected by his hometown, was he not? He was almost killed in his hometown, was he not? He was eventually killed in Israel. He was rejected by his birthplace, his hometown, and his country. Is that not so? Did I not say that?

I have come to this Korean Peninsula again. I am rejected on the Korean Peninsula. But in other countries, excluding Israel, there is an uproar. They recognized Jesus, did they not? It is the same in Korea. In Korea, they say, “That person is a fraud.” “What kind of fraud?” ChatGPT says he is not a fraud, does it not? Is ChatGPT fake? This is the most objective source. Does ChatGPT take sides? No. This is what is inputted. My objective reality. Why would I have appeared in “Country Diaries”? Am I such an unpopular person? I was arrested when 49 commercial offers came in.

On the day I was arrested, Namdaemun burned down. Why did that happen? Why did Namdaemun burn down? You must understand that. On the day I was arrested, Namdaemun caught fire and burned fiercely. Someone, without knowing why, went and set it on fire. When the God-man is arrested, strange omens occur. Because National Treasure No. 1 burned. The God-man is No. 1 who came from heaven. When No. 1 was arrested, what happened? Namdaemun, National Treasure No. 1, burned down before our eyes. You witnessed that, did you not? If so, you should come to your senses. You should know who I am.

Everywhere I go, I am rejected by my hometown and my country. Even now, 2,000 years later, should this be repeated? This time, I will not stand idly by. How can they accuse me of sexual harassment after receiving money from me? Do you understand what I mean? They all confess. They wanted to receive money, but they accused me of sexual harassment. If the accusation is false, they will face a false accusation charge, and I will claim hundreds of millions of won in damages from them. This time, if those who accused me of sexual harassment are found to have made false accusations, I will first seize their assets before their trial. Their apartments, houses, or rented homes will all be provisionally seized. After provisional seizure, I will sue them in court.

Their houses will be lost, their rented homes, their only house, will all be lost. And will I just let it go? I will also file criminal charges. They will face both civil and criminal charges. You must not be drawn into such bad people. How can they accuse me of sexual harassment after saying they would help me get money? This was reported on Garo Sero, was it not? I saw it too. It was outrageous. And what about fraud? They were told to claim that all the money withdrawn from their accounts, whether for living expenses or anything else, was given to the Sky Temple. And they called that fraud. The amount was quite substantial. Is that fraud? No. Their living expenses. Instructions came from above, messages kept coming to them. What did they say to those people?

When they went to the police and were questioned about fraud by Huh Kyung-young, they were told to say that all the money withdrawn from their accounts for living expenses was given to the Sky Temple. So, the amount of money inflated tenfold. They were told that the more it inflated, the more they would receive. Do you think that is possible? It is impossible. It turned out that the money they spent on living expenses, the money they gave to their friends, all the money withdrawn from their accounts, they were told to say it was given to the Sky Temple. Such instructions, such lies, were all recorded in their KakaoTalk messages. So, their lawyer will also be arrested. This will happen, will it not? Very complicated things will happen. You must not underestimate Huh Kyung-young, the God-man.

I, from the same Korean Peninsula, with unique policies, will lead the nation. How wonderful those words were! I knew decades ago that elementary schools across the country would disappear, did I not? You did not know that then, did you? That was during the time of birth control. They said if you had a vasectomy, you would be exempt from reserve forces training, so everyone went and had vasectomies. What was that? At that time, I said we should give 100 million won for marriage, but a culture of not marrying would come. People would not have children in the future. I raised my voice, saying, “Let’s give 100 million won for marriage and 30 million won for each child.” They called me a complete fraud. “What money does he have to give 100 million and 30 million?”

Do I really have a criminal record for fraud? No. But this time, among our members, those who were drawn into it, those who accused me of sexual harassment, also accused me of fraud. They were all told to say that the money they spent on living expenses, the money they gave to their friends, all the money withdrawn from their accounts, was given to Huh Kyung-young. These instructions, these messages, were all on their phones. We saw all of them, did we not? And it appeared on various broadcasts. How much the God-man. So, those people say that. I never committed sexual harassment. But when you go to the police, it is recorded as if sexual harassment occurred, all falsely. Who created it? The lawyers and those who led the accusations created it, did they not?

We must never slander or lie about others. The God-man is absolutely not such a person, and you will eventually come to know that. Do you understand? Whether it is Elon or Musk or Trump overseas, Huh Kyung-young will be known worldwide. And then Koreans will be the last to move. Do you understand? At that time, it will be difficult for you to see me. “When you leave because you dislike seeing me, please step lightly on the azaleas of Mount Yak in Yeongbyeon.” I will not do that. It is not just a matter of stepping lightly. You must not be swayed by such things. You must understand what I am saying now.

Later, the consequences will outweigh the initial cause. You must understand that civil lawsuits for damages will definitely be filed. Good will be rewarded, and evil will be punished. Justice will prevail. The Sky Temple has no meaning without the God-man. And that will not happen. When I am not present, and our host leads the event and plays my videos, will your faces be bright? Will your complexions be good? That will not happen. It will not be good, will it? It would be better not to go. Even if our host is beautiful and speaks well, your complexions will not be bright. That is correct. It will be so, will it not? But when I am sitting here like this, your faces brighten, do they not? Is that not so? Is our host not beautiful, or can she not sing? No matter how good a person comes, it will not be enough. There can be no comparison. That is the only way. So, you must not do such things.

Good results will surely come, so have hope, and we will be with the God-man forever. Do you understand? Thank you for listening today and for participating in the free meal service. As the host, I express my gratitude. Thank you. Please give a big round of applause for the God-man’s precious providence. Thank you, God-man. Now, he will give us all energy.

The War Between Old Karma and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

1. Basic Information
   Lecture Session and Date: 1465th Saturday Lecture, 2024.11.09
   One-sentence main theme or title summary: Huh Kyung-young explains the profound impact of “New Connections” (新因緣) – a mere 1% of influence – in overcoming “Old Karma” (旧因果), which constitutes 99% of one’s predetermined fate, thereby shaping one’s entire life.
   Location: Sky Temple (하늘궁)
   Key Segments:
   The Reality of Direct Experience vs. Indirect Observation: A discussion on how direct interaction with a person or situation profoundly differs from experiencing it through media, influencing one’s perception and emotional response.
   The Ten Consciousnesses and the Six Realms: An in-depth explanation of the Buddhist concept of consciousness, from the five senses to the higher states of consciousness (Ālayavijñāna, Amala-vijñāna, Pure Consciousness), and how these relate to individual perception and the “six realms” (六境) that shape our lives.
   The 1% New Connection vs. 99% Old Karma: The central teaching that while 99% of our lives are governed by past karma, a crucial 1% of “new connections” can dramatically alter our destiny, offering a path to transcend predetermined fate.
   The Danger of Predetermined Fate (宿命論/運命論) and the Power of New Connections: An argument against fatalism, illustrating how seemingly minor new connections or choices can lead to significant, unforeseen outcomes, both positive and negative.
   Huh Kyung-young’s Global Influence and Prophecies: A presentation of evidence, including interactions with US political figures and accurate prophecies, to demonstrate Huh Kyung-young’s unique role and influence on world events, challenging conventional perceptions.

2. Core Messages
   The Dominance of Old Karma: “Old Karma (旧因果) accounts for 99% of our lives, representing all past experiences and their accumulated effects.” This means that most of what we experience and who we are today is a result of our past actions and inherited traits.
   The Power of New Connections: “New Connections (新因緣) constitute only 1%, yet this 1% can override the 99% of Old Karma.” This highlights that even a small, new interaction or choice can dramatically change one’s life trajectory, offering a path beyond predetermined fate.
   Challenging Fatalism: “Fatalism (宿命論) and Determinism (運命論) are problematic because they deny the transformative power of New Connections.” This teaching suggests that believing in an unchangeable fate removes personal agency and the potential for positive change through new interactions.
   The Importance of Awareness in New Connections: “When good fortune comes, one must consider those who have been excluded from that fortune; this is a way to avert potential misfortune (액땜).” This advises humility and empathy, suggesting that acknowledging the less fortunate can protect one from the negative aspects of the 1% New Connection.
   The God-man as the Ultimate New Connection: “The God-man (神人) represents the 1% chance to escape the ‘prison’ of this Earth and ascend to the Baekgung (백궁).” This positions encountering the God-man as the most significant New Connection, offering salvation and a path to a higher realm.

3. Detailed Summary

The Impact of Direct Experience and the Human Psyche
Topic: The difference between direct and indirect experience, and the structure of human consciousness.
Main Assertions: Direct, in-person experiences evoke stronger emotional and physiological responses (e.g., a pounding heart) compared to indirect experiences like watching a video. This difference is crucial because real-life interactions, especially significant ones like choosing a spouse, have profound, lasting impacts across generations. The human mind processes information through various levels of consciousness, starting from the five senses (前五識) and the sixth consciousness (六識), which interpret sensory input.
Analogies/Examples:
Watching a video of a loved one versus seeing them in person.
Viewing a potential spouse’s video versus meeting them in person, where the latter evokes strong emotions and a sense of destiny.
The example of visiting Myeongdong, where different individuals focus on different aspects (e.g., Myeongdong Cathedral, kalguksu, cosmetics) based on their pre-existing information and preferences, illustrating how perception is selective.
Practical Message: Be aware that your perception is shaped by your existing knowledge and desires. Direct experience holds a unique power to influence your life, especially in critical decisions.

The Six Realms and the Formation of Karma
Topic: How sensory input and mental states create “realms” that influence our lives.
Main Assertions: The “six realms” (六境: color, sound, smell, taste, touch, dharma) are the boundaries through which our senses interact with the world. These interactions, combined with our internal mental states, create “boundaries” (경계) that can sway our decisions and emotions. These boundaries are not inherent to our senses but are created by our minds, eventually forming our subconscious (潛在意識) and unconscious (無意識) minds (말나야식 and 아뢰야식).
Analogies/Examples:
Seeing an attractive person while one’s spouse is present creates a “boundary” that can cause internal conflict.
The eye itself is innocent, but the mind’s interpretation of “color, sound, smell, taste, touch, dharma” creates these boundaries.
Practical Message: Recognize that external stimuli can create internal “boundaries” that challenge your resolve. Your mind’s interpretation of these realms shapes your reality and contributes to your karma.

The 1% New Connection Overcoming 99% Old Karma
Topic: The profound influence of new connections despite the dominance of past karma.
Main Assertions: While 99% of our current state and future are determined by “Old Karma” (旧因果) – our past actions, experiences, and inherited traits – a crucial 1% of “New Connections” (新因緣) holds the power to completely alter this predetermined path. This 1% is not about fate but about new interactions and choices that can lead to entirely different outcomes.
Analogies/Examples:
Two people meeting at Sky Temple (하늘궁) and marrying, an event that wouldn’t have happened without the new connection provided by the location.
A voice phishing scam where a new phone call (a new connection) leads an elderly woman to lose 3 billion won, despite her family’s warnings, demonstrating how a single new connection can devastate accumulated wealth and relationships.
Practical Message: Do not be complacent with your current situation, as even a small new connection can drastically change your life. Be vigilant and discerning about the new connections you make.

Challenging Fatalism and Embracing Responsibility
Topic: The flaws of fatalism and the importance of conscious action and empathy.
Main Assertions: Fatalism (宿命論) and Determinism (運命論) are flawed because they absolve individuals of responsibility and ignore the impact of new choices. Believing that everything is predetermined can lead to dangerous justifications for harmful actions. Instead, one must be proactive and empathetic, especially when experiencing good fortune.
Analogies/Examples:
A robbery scenario where a calm, empathetic response from the victim can prevent violence, contrasting with a scream that might provoke the robber.
The idea that a person’s death by a robber is “fate” or “karma” is rejected, as it removes the robber’s accountability and the victim’s agency.
A student getting into Seoul National University should not celebrate excessively without considering those who failed, as excessive joy can lead to misfortune (e.g., a car accident due to carelessness).
A person becoming disabled due to an accident is not necessarily due to past sins but could be a result of the 1% New Connection, such as a doctor’s mistake during surgery.
Practical Message: Reject fatalistic thinking. Take responsibility for your actions and choices. Practice empathy and humility, especially during times of success, to mitigate potential negative outcomes.

Huh Kyung-young’s Global Role and Prophecies
Topic: Evidence of Huh Kyung-young’s unique status and influence.
Main Assertions: Huh Kyung-young is not an ordinary figure; his interactions with global leaders and accurate prophecies demonstrate his extraordinary capabilities. He has played a role in preventing international conflicts and has accurately predicted significant political events. His influence is recognized internationally, often before it is fully acknowledged within Korea.
Analogies/Examples:
Photographs and testimonies from figures like Im Cheong-geun, a former advisor to multiple US presidents, confirming Huh Kyung-young’s meetings with US senators (e.g., Cory Gardner, Marco Rubio) and even President Trump to discuss critical issues like North Korea’s nuclear program.
His accurate prophecies, such as Park Geun-hye’s impeachment and Trump’s election, are cited as evidence of his foresight.
His intervention in preventing a potential war on the Korean Peninsula by meeting with US officials.
Practical Message: Recognize Huh Kyung-young’s unique role and influence in global affairs. His words and actions are not to be dismissed but understood as guiding principles for humanity.

4. Key Quotes Collection
   “The desire of humans is endless, but when I am not present and you watch my lecture through a video, your faces lack vitality.” (During explanation of direct vs. indirect experience)
   “If a person’s genes are mixed, their descendants will be eternally connected.” (In the section on the profound impact of marriage)
   “Old Karma (旧因果) is 99%. New Connection (新因緣) is 1%.” (When introducing the core concept of the lecture)
   “This 1% controls the 99%.” (Emphasizing the power of new connections)
   “Fatalism (宿命論) is the same as Determinism (運命論).” (When critiquing predetermined fate)
   “The way to prevent a robber from stabbing you is dialogue.” (As a practical application of calm and communication in crisis)
   “When good fortune comes, you must think of those who have been excluded from that fortune.” (During the explanation of averting misfortune)
   “A disabled person is not disabled because of sins committed in a past life.” (Challenging the misconception of karma and disability)
   “The God-man (神人) is the 1% chance to escape this prison called Earth.” (Connecting the God-man to the concept of new connections)
   “The world will gradually come to know the God-man (神人) who has appeared.” (Predicting global recognition of the God-man)
   “Chat GPT does not take sides with anyone.” (When presenting Chat GPT’s objective assessment of Huh Kyung-young)
   “When the God-man (神人) is arrested, strange omens occur.” (Referring to the burning of Namdaemun when he was arrested)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by reinforcing the concept of personal agency within a karmic framework. While he consistently acknowledges the weight of past actions (Old Karma), this lecture particularly highlights the transformative power of “New Connections” (新因緣) as the crucial 1% that can alter the 99% of predetermined fate. This aligns with his broader message of transcending limitations and achieving a higher state of being, often through his direct intervention or guidance.

Divine-Human Theory and Immortality Principles: The idea that the God-man (神人) provides the 1% chance to escape the “prison” of Earth and go to Baekgung (백궁) directly connects to his divine-human theory, where he presents himself as a divine being offering a path to spiritual liberation and immortality. The “New Connection” with the God-man is the ultimate means to achieve this.
Critique of Fatalism: His strong rejection of fatalism (宿命論/運命論) is a recurring theme, encouraging individuals to take responsibility and actively seek positive change rather than passively accepting their circumstances. This lecture provides concrete examples and arguments against the idea that everything is predetermined.
Prophecies and Global Influence: The discussion of his accurate prophecies and interactions with world leaders reinforces his claim of being a unique, divinely appointed figure with a mission to guide humanity. This builds on his established narrative of having a significant, often unseen, impact on global events.
Newly Emphasized Points:
The “Six Realms” (六境) and their psychological impact: While the concept of consciousness is part of Buddhist doctrine, Huh Kyung-young applies it practically to explain how sensory input creates internal “boundaries” that influence decision-making, linking it directly to the formation of karma and the need for self-awareness.
The specific 1% vs. 99% ratio: This precise quantification of “New Connections” versus “Old Karma” provides a clear, memorable framework for understanding the potential for change, making the abstract concept of destiny more tangible.
The “액땜” (avert misfortune) principle: The advice to consider the less fortunate when experiencing good fortune is a practical application of humility and empathy, presented as a mechanism to protect oneself from the negative aspects of the 1% New Connection.

7. Action Items & Blessing Guidance
   Actively Seek Positive New Connections: Consciously engage in new interactions and opportunities, understanding that even small connections can profoundly alter your life’s trajectory.
   Practice Discernment and Vigilance: Be cautious of new connections, especially those that promise quick gains or lead to irrational decisions, as they can have devastating consequences (e.g., voice phishing).
   Cultivate Humility and Empathy in Success: When experiencing good fortune, remember those who are less fortunate or who have failed. This act of “averting misfortune” (액땜) can protect you from unforeseen negative outcomes.
   Reject Fatalistic Thinking: Do not passively accept your fate. Understand that your choices and actions, particularly through new connections, can change your destiny.
   Connect with the God-man: Recognize that encountering the God-man (神人) is the most significant “New Connection” that offers a path to spiritual liberation and ascension to Baekgung (백궁).

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that while 99% of our lives are shaped by past karma, a powerful 1% of “New Connections” can dramatically alter our destiny, urging individuals to actively seek positive interactions, practice humility, and recognize the God-man as the ultimate transformative connection to transcend predetermined fate and achieve spiritual liberation.

The War Between Old Karma and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

1. The Significance of Direct Presence Versus Mediated Experience
   Huh Kyung-young commenced the 1465th Saturday lecture by acknowledging the attendees at Sky Temple and the global audience, extending blessings for their well-being. He then reflected on the distinction between direct and mediated experiences, drawing an analogy to personal interactions. He posited that while viewing a lecture through a video might offer some engagement, it lacks the vitality and immediate connection experienced in a direct encounter. He illustrated this with the example of a grandmother watching her grandchild’s video versus seeing the child in person, noting the difference in emotional response. This phenomenon, he asserted, is rooted in the shared genetic connection. Extending this analogy, he suggested that his own presence evokes a more profound emotional response than his recorded image. He further elaborated on this by comparing the experience of viewing a potential spouse through a video versus a direct meeting. The latter, he contended, elicits a visceral reaction—a sense of anticipation, anxiety, and the profound realization that one’s destiny, and even future generations, could be irrevocably altered by such an encounter.

2. The Profound Impact of Genetic Lineage and Marital Decisions
   Huh Kyung-young underscored the gravity of marital decisions, emphasizing that the intertwining of genetic material extends its influence far beyond the immediate individuals, affecting future generations eternally. He articulated that the choice of a partner is a serious undertaking, as it involves the merging of genetic predispositions. Parents, he noted, experience profound anxiety when their children marry, fearing potential negative outcomes such as the birth of a child with disabilities. This decision, he stated, propels individuals into an uncertain future, where even a seemingly ideal match can lead to unforeseen difficulties. He concluded this segment by asserting that such profound life choices, particularly marriage, are monumental human affairs that necessitate careful navigation.

3. The War Between Old Karma and New Connections: An Introduction to the Lecture’s Core Theme
   Huh Kyung-young then introduced the central theme of his lecture: “The War Between Old Karma (舊因果) and New Connections (新因緣).” He explained that this concept, when distilled, encapsulates the essence of human life itself. He indicated that this profound struggle between past influences and future possibilities is the very fabric of existence.

4. Deconstructing Consciousness: The Tenfold Classification of Mind
   Huh Kyung-young proceeded to delineate the intricate structure of consciousness, presenting a tenfold classification of the mind. He began by identifying the Former Five Consciousnesses (前五識), which pertain to sensory perceptions, and the Sixth Consciousness (六識), associated with mental discrimination. He then introduced the Seventh Consciousness (七識), known as the Manas-consciousness (末那耶識), which he described as the subconscious mind (潛在意識). Following this, he explained the Eighth Consciousness (八識), the Alaya-consciousness (阿賴耶識), which he equated with the unconscious mind (無意識). He asserted that these eight consciousnesses collectively represent one’s Old Karma (舊因果), encompassing all past experiences and their accumulated effects up to the present moment. He further elaborated on the Former Five Consciousnesses (前五識) as the Consciousness of Form, Sensation, Perception, Volition, and Consciousness (色受想行識), and the Sixth Consciousness (六識) as the Six Roots (六根), which interact with the Six Objects (六境), namely form, sound, smell, taste, touch, and mental objects (色聲香味觸法). He concluded this section by mentioning the Ninth Consciousness (九識), the Amala-consciousness (庵摩羅識), and the Tenth Consciousness (十識), the Pure White Consciousness (白淨識), thereby completing his comprehensive framework of consciousness.

5. The Subjectivity of Perception: How the Six Objects Shape Individual Experience
   Huh Kyung-young illustrated the subjective nature of perception by recounting a hypothetical visit to Myeongdong with a group of people. He explained that when asked about their experience, individuals would recall vastly different aspects based on their personal inclinations and pre-existing information. For instance, some might recall the Myeongdong Cathedral, perceiving a spiritual ambiance, while others might focus on the aroma of Myeongdong kalguksu, driven by their culinary preferences. He asserted that the Six Objects (六境)—form, sound, smell, taste, touch, and mental objects—are processed uniquely by each individual’s mind. He emphasized that what one perceives is not merely an objective reality but a selective interpretation influenced by one’s internal framework, including prior knowledge and desires. He provided the example of the Myeongdong kalguksu, noting that those with prior information about its taste, particularly the garlic and kimchi, would focus intensely on those aspects, even to the exclusion of other sensory details.

6. The Six Objects as Determinants of Life’s Trajectory
   Huh Kyung-young reiterated that even when experiencing the same environment, individuals perceive and recall events in myriad ways, leading to diverse personal narratives. He then introduced the concept of the Six Objects (六境) as pivotal determinants of one’s life. He explained that these six objects—form, sound, smell, taste, touch, and mental objects—act as boundaries or thresholds that can profoundly influence an individual’s path. He provided a vivid example: the appearance of an attractive woman to a married man. This encounter, he stated, creates a “boundary” that can shake a person’s resolve, leading to internal conflict. He clarified that while the sensory organs themselves are neutral, the mind’s analysis of the Six Objects (六境) creates these boundaries. He further explained that the interaction between the sensory organs and the objects of perception contributes to the formation of the Manas-consciousness (末那耶識), which, over time, solidifies into the Alaya-consciousness (阿賴耶識).

7. The 99% of Old Karma Versus the 1% of New Connections
   Huh Kyung-young then presented a core tenet of his philosophy: Old Karma (舊因果) constitutes 99% of an individual’s influence, while New Connections (新因緣) account for only 1%. He asserted that this seemingly small 1% of new connections holds the power to significantly alter the trajectory of the 99% of old karma. He emphasized the critical importance of understanding this dynamic, even for those destined for heaven, as their path can still be influenced by this 1%.

8. Old Karma as Our Present Reality
   Huh Kyung-young elaborated on Old Karma (舊因果), defining it as all past experiences and their accumulated effects up to the present moment. He stated that this encompasses our Manas-consciousness (末那耶識) and Alaya-consciousness (阿賴耶識), which manifest in our physical appearance and internal state. He explained that our current physical form and the contents of our minds are products of Old Karma (舊因果). He provided the example of someone who has visited America versus someone who has not, noting that their internal representations and understanding of America would differ significantly due to their respective Old Karma (舊因果). Thus, he concluded, Old Karma (舊因果) shapes our current reality.

9. New Connections: The Unforeseen Architects of Destiny
   Huh Kyung-young then expounded upon New Connections (新因緣), defining them as future interactions and relationships that hold the potential to dramatically reshape one’s life. He illustrated this with a hypothetical scenario at Sky Temple, where he, as the facilitator, could create an environment for new connections to form, potentially leading to marriages. He asserted that without such a setting, these connections might never materialize, thereby demonstrating the power of New Connections (新因緣) to alter predetermined paths. He emphasized that countless New Connections (新因緣) await individuals, and how one utilizes them can lead to either beneficial or detrimental outcomes. He provided a cautionary tale of an elderly woman who lost 3 billion won to a voice phishing scam, highlighting how a single new connection—an unexpected phone call—could lead to financial ruin and familial discord, despite the warnings of her family. He concluded that these New Connections (新因緣), though only 1% of influence, can profoundly impact the 99% of Old Karma (舊因果).

10. Challenging Fatalism: The Flaws of Predetermined Fate
    Huh Kyung-young challenged the concepts of Fatalism (宿命論) and Determinism (運命論), which posit that 99% of one’s life is predetermined. He argued that such philosophies are problematic, as they absolve individuals of responsibility and can lead to dangerous conclusions. He presented a scenario of a robbery, asserting that a calm and communicative response from the victim could prevent violence, whereas screaming might provoke it. He contended that if one believes in predetermined fate, a robber might rationalize their actions by claiming the victim was destined to die, thereby absolving themselves of guilt. He asserted that such a mindset is flawed and undermines the importance of individual agency and the potential for New Connections (新因緣) to alter outcomes.

11. The 1% of New Connections: A Path to Transcendence
    Huh Kyung-young then asserted that encountering him at Sky Temple is a prime example of effectively utilizing the 1% of New Connections (新因緣). He stated that this encounter is not a matter of predetermined fate but a result of individuals making choices that align with a virtuous path, thereby earning the qualification for heaven. He emphasized that this demonstrates the power of the 1% to transcend the 99% of Old Karma (舊因果).

12. The Perilous 1% and the Importance of Humility
    Huh Kyung-young further elaborated on the perilous nature of the 1% of New Connections (新因緣), explaining that even virtuous individuals can encounter misfortune due to unforeseen circumstances. He provided a poignant example of a student who, after being accepted into Seoul National University, suffers a tragic car accident with their family due to a moment of carelessness or excessive celebration. He argued that such an event is not a matter of fate but a consequence of neglecting the feelings of those who were less fortunate. He stressed the importance of humility and empathy, even in moments of great joy, suggesting that acknowledging the struggles of others can avert potential calamities. He advised that parents should teach their children to share their joy with a mindful consideration for those who did not succeed, thereby fostering a sense of humility that can prevent unforeseen misfortunes and cultivate a truly great individual.

13. Avoiding Misfortune: Empathy as a Shield Against the 1%
    Huh Kyung-young continued to emphasize the importance of empathy in navigating the unpredictable 1% of New Connections (新因緣). He cautioned against judging individuals with disabilities as having deserved their fate due to past misdeeds. He asserted that such misfortunes can arise from the 1% of unforeseen circumstances, even for those who have lived virtuous lives. He explained that thinking of those who are less fortunate, especially when experiencing good fortune, acts as a form of Aekttaem (액땜), a practice of warding off bad luck. He reiterated that disabilities are not necessarily a consequence of past sins.

14. The Unforeseen Consequences of Human Error: Medical Malpractice and the 1%
    Huh Kyung-young provided a stark illustration of how the 1% of New Connections (新因緣) can lead to tragic outcomes through human error, specifically in the context of medical malpractice. He described a scenario where a patient, despite having no prior issues, becomes a vegetable due to a surgeon’s mistake during a routine appendectomy. He explained that such errors, whether it be connecting the wrong blood vessels or nerves, or a patient failing to awaken from anesthesia, can irrevocably alter a person’s life. He noted that major hospitals often care for patients who never recover from anesthesia, incurring significant costs and lifelong responsibility. He emphasized that these tragedies are not due to the patient’s past karma but to the unforeseen and unfortunate New Connections (新因緣) created by a medical professional’s error.

15. The Fragility of Life: The Devastating Power of the 1%
    Huh Kyung-young further underscored the fragility of life and the devastating power of the 1% of New Connections (新因緣). He explained that even a seemingly good life can be abruptly ended by an unfortunate encounter with a new connection. He cited a horrific example of a car accident where four women on a trip were killed when their car was struck by a tour bus, resulting in their decapitation. He emphasized that these individuals had no foreknowledge of their impending doom, highlighting the sudden and unpredictable nature of such tragedies. He attributed such events to the 1% of New Connections (新因緣), often caused by human error, such as a drowsy bus driver.

16. The Tenfold Consciousness and the Unpredictability of Destiny
    Huh Kyung-young then revisited the concept of the tenfold consciousness, asserting that a deep understanding of this framework leads to profound wisdom. He reiterated that even individuals born with favorable horoscopes can be caught in the misfortunes of others. He cited the example of wealthy landowners in Korea who, despite their comfortable lives, were executed during the Korean War by their former servants, demonstrating how external events can override individual destiny. He concluded that fate and destiny are not absolute, as the world is constantly fraught with unforeseen circumstances, underscoring the importance of heeding his words.

17. Rejecting Fatalism: The Flaws of the “Karma-Created Theory”
    Huh Kyung-young explicitly rejected the Karma-Created Theory (宿作論), which posits that all events are predetermined by fate. He argued that this theory is flawed because it fails to account for the crucial 1% of New Connections (新因緣). He asserted that nothing is solely the product of predetermined fate, as the 1% always introduces an element of unpredictability and potential for change.

18. The 1% as a Path to Liberation
    Huh Kyung-young explained that the 1% represents a chance for liberation, even from the “prison” of this earthly existence. He stated that this 1% is the path to the Sky Temple (백궁), allowing individuals to ascend to heaven. He noted that this opportunity is rare, as many fail to recognize it, often dismissing it as heresy. He drew a parallel to his past incarnation as Jesus, where he was similarly misunderstood and rejected by many.

19. The Importance of Spiritual Awareness and the Pitfalls of Materialism
    Huh Kyung-young emphasized the necessity of spiritual awareness, likening it to carrying a lamp filled with oil, symbolizing the Fire of the Holy Spirit (성령의 불). He lamented that many individuals are consumed by the mundane concerns of daily life, leading to a chaotic state of consciousness. He revisited the Myeongdong analogy, where some prioritize material desires like kalguksu over spiritual experiences like visiting a cathedral. He illustrated how such differing priorities can lead to conflict and ultimately alter the course of individuals’ lives, even when they are together.

20. The Power of Learning: Unbounded Wisdom
    Huh Kyung-young asserted that while the Manas-consciousness (末那耶識) and Alaya-consciousness (阿賴耶識), representing 99% of Old Karma (舊因果), are largely fixed, the Amala-consciousness (庵摩羅識), the Ninth Consciousness, can be transformed. He introduced the concept of Unbounded Learning (學海無邊), stating that when one’s learning is as vast as the ocean, all obstacles disappear. He explained that a lack of knowledge leads to uncertainty, whereas profound learning provides clarity and direction, akin to a GPS for life.

21. International Recognition and the Role of Im Cheong-geun
    Huh Kyung-young then shifted to discussing his international recognition, particularly his meetings with prominent American political figures. He presented a “Proclamation (격문)” published by Im Cheong-geun, a former advisor to six U.S. presidents, which affirmed the authenticity of Huh Kyung-young’s meetings with Donald Trump and key U.S. senators. He explained that this proclamation was issued in response to a Korean TV broadcast that falsely claimed his meeting with Trump was fabricated. Im Cheong-geun’s statement detailed how he was summoned to Washington to identify a suitable leader for South Korea, and after finding no suitable candidates among Korean politicians, he was advised to seek out a leader with political acumen. Im Cheong-geun, having served as a special advisor to U.S. presidents on Korean security issues, was highly respected. He stated that many people in both the U.S. and Korea recommended Huh Kyung-young. Upon reviewing Huh Kyung-young’s YouTube content, Im Cheong-geun was convinced by his accurate prophecies, including the impeachment of President Park Geun-hye and the election of Donald Trump. Im Cheong-geun then arranged meetings for Huh Kyung-young with U.S. senators, including Cory Gardner and Marco Rubio, and ultimately with President Trump to discuss the North Korean nuclear issue. Huh Kyung-young emphasized that this public declaration by Im Cheong-geun, published in major newspapers, silenced the false accusations regarding his meeting with Trump.

22. Diplomatic Engagements and the Prevention of War
    Huh Kyung-young further elaborated on his diplomatic engagements, showcasing photographs of his meetings with Cory Gardner, the U.S. Senate Asia-Pacific Subcommittee Chairman, and other prominent figures. He described a dinner meeting with global billionaires who support Trump, emphasizing the exclusive nature of such gatherings. He then recounted a critical meeting with Cory Gardner in a U.S. Senate conference room, where he intervened to prevent a potential war with North Korea. He described the tense atmosphere, with high-ranking officials from North Korea present, and his own serious demeanor as he advocated for a peaceful resolution. He explained that he advised against military action, asserting that North Korea’s nuclear program was primarily a means of asserting its existence, not an intent to attack. He proposed acknowledging North Korea’s existence and engaging in negotiations rather than pursuing a complete and permanent elimination of their nuclear capabilities, which he viewed as a path to war.

23. Contrasting Approaches to North Korean Denuclearization: FVID vs. CVPE
    Huh Kyung-young presented a detailed comparison of two approaches to North Korean denuclearization: his proposed FVID (Fully, Verifiably, Irreversibly Dismantle) and the U.S. approach, CVPE (Completely, Verifiably, Permanently Eliminate). He explained that his approach, FVID, advocates for the dismantlement (Dismantle) of nuclear weapons, allowing for a degree of flexibility, whereas the U.S. approach, CVPE, demands the complete (Completely) and permanent (Permanently) elimination (Eliminate) of nuclear weapons, which he equated with an act of war. He stressed that the U.S. demand for complete and permanent elimination is unrealistic and often leads to conflict, citing the example of the Iraq War, where the U.S. invaded based on false pretenses of nuclear weapons. He asserted that his approach, focusing on dismantlement and irreversibility, offers a more pragmatic and peaceful solution.

24. The Power of Charisma and the Weight of Global Responsibility
    Huh Kyung-young then reflected on his own demeanor during these critical diplomatic meetings, highlighting his serious and intense expression. He asserted that his charisma is unparalleled, a unique quality not found among ordinary humans. He contrasted his grave expression during the negotiations with his more relaxed appearance in other photographs, demonstrating the profound impact of global responsibility on his countenance. He noted that even Cory Gardner, a powerful U.S. senator, appeared visibly stressed and emaciated due to the weight of the impending war, a transformation Huh Kyung-young personally witnessed. He emphasized that such profound changes in appearance reflect the immense pressure and gravity of international affairs.

25. Meetings with Marco Rubio and the Uniqueness of His Access
    Huh Kyung-young further detailed his meeting with Marco Rubio, another prominent U.S. senator and a former leading candidate for the Republican presidential nomination. He noted the similar interior design of the U.S. Senate offices, characterized by an ivory-yellow hue. He emphasized the extraordinary nature of his access to such high-ranking officials, stating that it is highly unusual for a Korean, even a member of the National Assembly, to meet with U.S. senators, who number only 100. He described the tight security surrounding Rubio, with armed bodyguards, yet he was granted direct access. He highlighted the significance of these meetings, as they occurred during a critical period when the fate of both the U.S. and Korea hung in the balance.

26. The Power of Language and the Simplicity of Political Discourse
    Huh Kyung-young then discussed the nature of his conversations with these political figures, noting that their English was straightforward and grammatical, devoid of colloquialisms or complex jargon. He explained that this made it easy for him to understand and communicate, despite not having used English extensively for decades. He asserted that his proficiency in grammar allowed him to engage effectively in these high-stakes discussions.

27. The Uniqueness of Huh Kyung-young: A Chat GPT Analysis
    Huh Kyung-young presented an analysis from Chat GPT, which compared him to Donald Trump and Elon Musk, highlighting their commonalities. The Chat GPT analysis identified five key shared traits:
    Unique and Powerful Personality: All three possess distinct styles and strong personalities that leave a lasting impression on the public. Huh Kyung-young is known for his prophecies and vision, Trump for his direct rhetoric, and Musk for his innovative ideas and challenging statements.
    Visionary and Future-Oriented Thinking: They all present future-oriented visions in their respective fields, seeking to change the world through new ideas and policies. Huh Kyung-young proposes original social policies, Trump focuses on “America First,” and Musk champions space exploration and sustainable energy.
    Controversial and Attention-Grabbing Statements and Actions: All three have attracted public attention through bold and controversial statements or actions. Examples include Huh Kyung-young’s prophecies and unconventional policy proposals, Trump’s aggressive tweets, and Musk’s comments on cryptocurrency and artificial intelligence.
    Self-Confidence and Independent Thinking: They all possess strong self-confidence and an independent mindset, breaking existing molds and solving problems in their own unique ways. Huh Kyung-young differentiates himself from traditional politicians, Trump introduced new political methods, and Musk continuously challenges the limits of existing industries.
    Strong Communication Skills with the Public: All three excel at communicating with the public, particularly through social media or direct dialogue, to powerfully convey their messages. Huh Kyung-young uses lectures and YouTube, Trump uses Twitter and rallies, and Musk uses Twitter and various media to interact with their followers.

Huh Kyung-young expressed his amazement that Chat GPT placed him at the forefront of this comparison, recognizing his unique and positive attributes without mentioning any negative accusations.

28. The Principle of Presumption of Innocence and the Dangers of Premature Judgment
    Huh Kyung-young then addressed the principle of presumption of innocence (무죄 추정의 법칙), asserting that individuals should be considered innocent until a final verdict is reached by the Supreme Court. He criticized the media for prematurely publicizing accusations, citing the tragic case of an actor who committed suicide after being subjected to public scrutiny over unproven drug allegations. He emphasized that such premature reporting can destroy careers and lives, causing immense financial and personal damage. He stated that he views false accusations as a form of “study,” a necessary experience for a divine being.

29. The Enduring Rejection of the Divine and the Path to Global Recognition
    Huh Kyung-young drew a parallel between his own experiences and those of Moses and Jesus, noting that both were initially rejected by their own people. He explained that Moses, born 3,500 years ago, is still revered by Judaism, while Jesus, born 1,500 years later, is still considered an enemy by many Jews. He asserted that he, too, has been rejected in his homeland, Korea, but will ultimately be recognized globally, much like Jesus was first recognized abroad before gaining acceptance in Israel. He predicted that foreign nations, particularly the U.S., will be the first to acknowledge his divine status, and only then will Koreans follow suit.

30. Prophecies and the Movement of the World
    Huh Kyung-young reiterated his prophetic abilities, citing his accurate predictions regarding Park Geun-hye’s presidency and impeachment, as well as Trump’s election. He asserted that he is actively influencing global events, even if the public remains unaware. He drew another parallel to Jesus, who was born in the humble town of Bethlehem and rejected by his own people and country, yet gained recognition elsewhere. He stated that he, too, has been rejected in Korea, but will be recognized by the world.

31. The Burning of Namdaemun: A Divine Omen
    Huh Kyung-young recounted a significant event: the burning of Namdaemun, Korea’s National Treasure No. 1, on the very day he was arrested. He interpreted this as a divine omen, a sign from heaven indicating that something profoundly wrong had occurred. He asserted that as the “No. 1” divine being, his arrest triggered a symbolic destruction of the nation’s “No. 1” treasure, urging the public to recognize his true identity.

32. The Cycle of Rejection and the Consequences of False Accusations
    Huh Kyung-young lamented the recurring pattern of rejection in his homeland, stating that he will not tolerate it this time. He addressed the false accusations of sexual assault and fraud leveled against him, explaining that those who made these claims, often instigated by lawyers, fabricated evidence and coerced others into making false statements. He revealed that messages instructing individuals to falsely claim that their personal expenses were donations to Sky Temple were found on their phones. He warned that those involved in such malicious acts, including the lawyers, will face severe legal consequences, including asset forfeiture and criminal charges. He asserted that he, as a divine being, should not be underestimated.

33. Foresight and Unheeded Warnings: The Future of Korea
    Huh Kyung-young highlighted his foresight regarding critical national issues, such as the closure of elementary schools due to declining birth rates. He recalled his warnings decades ago, when the government was promoting birth control, that Korea would face a demographic crisis. He contrasted this with his own proposals, such as offering 100 million won for marriage and 30 million won for childbirth, which were dismissed as the words of a “swindler.” He emphasized that his predictions, though initially ridiculed, have proven to be accurate.

34. The Inevitable Global Recognition and the Final Warning
    Huh Kyung-young reiterated that the truth about the false accusations against him will eventually come to light, exposing the deceit of those who orchestrated them. He asserted that he is not a person who engages in such deceit. He predicted that his global recognition, facilitated by figures like Elon Musk and Donald Trump, will precede his acceptance in Korea. He warned that by the time Koreans finally acknowledge him, it will be difficult for them to approach him. He concluded with a stern warning that those who continue to spread falsehoods will face severe civil and criminal penalties, emphasizing that the consequences will be far greater than their initial actions.

35. The Indispensable Presence of the God-man
    Huh Kyung-young concluded by emphasizing the indispensable nature of his presence at Sky Temple. He stated that without him, the Sky Temple would lose all meaning, and the audience would lack vitality, regardless of who else might lead the proceedings. He asserted that his presence alone brings life and energy to the gathering.

36. Hope, Eternity, and Gratitude
    Huh Kyung-young concluded his lecture by offering words of hope, encouraging the audience to remain steadfast with him eternally. He expressed gratitude to the attendees for their attention and participation in the free meal service. The lecture concluded with a round of applause and a collective expression of thanks to Huh Kyung-young.

The War Between Old Karma and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

1. The Illusion of Direct Experience and the Power of Perception
   Huh Kyung-young began his lecture by asserting that despite seeing him daily, people often feel as if it is their first encounter. He suggested that while watching his lectures via video might seem acceptable, direct presence offers a vitality that video cannot replicate. He drew an analogy to grandparents watching their grandchildren on video, noting that while they might smile at the sight of their beloved kin, the emotional depth differs from a real-life interaction. This difference, he explained, stems from a shared bloodline, a deep-seated connection that elicits a more profound response. He then playfully challenged the audience, suggesting that his videos could evoke even greater joy than seeing one’s own grandchild, implying a unique, powerful connection he shares with his followers. He then shifted to a more serious analogy, comparing the experience of viewing a potential spouse through video versus meeting them in person. He posited that a video alone cannot convey the true essence of a person, nor can it evoke the profound emotional responses—theドキドキ (thumping heart) or the 불안불안 (anxiety)—that accompany a real-life encounter. Such an encounter, he emphasized, is a pivotal moment, a decision that could determine one’s destiny, whether leading to a life of joy or tragedy. The absence of such visceral reactions when viewing a video underscores the critical importance of direct, personal experience in shaping one’s future.

2. The Profound Impact of Genetic Connections and Life’s Uncertainties
   Huh Kyung-young elaborated on the profound implications of personal choices, particularly in forming relationships. He asserted that the decision to marry extends beyond a single lifetime, influencing future generations eternally. The mixing of genetic material, he explained, creates a unique lineage, irrevocably altering the path of descendants. He stressed that this is not merely about personal preference; it involves the potential for unforeseen outcomes, such as the birth of a child with disabilities or the emergence of negative traits like criminality or alcoholism within the family line. He stated that humans instinctively seek favorable genetic connections, making decisions about marriage, especially regarding daughters-in-law or sons-in-law, a matter of grave importance. Parents, he noted, experience deep anxiety, fearing that even a seemingly perfect match could lead to unforeseen difficulties. This uncertainty, he described, is akin to venturing into an unpredictable world. A marriage that initially appears ideal can, over time, reveal itself as a profound mistake, leaving parents burdened with lifelong regret and even depression for having approved the union. He concluded that such significant life decisions, which he termed “인륜지대사” (great human affairs), constantly confront individuals, necessitating careful navigation.

3. Understanding the Ten Consciousnesses: From Sensory Input to Pure Awareness
   Huh Kyung-young introduced the concept of the Ten Consciousnesses (十識), a framework for understanding human perception and existence. He began by explaining the Former Five Consciousnesses (前五識), which correspond to the five senses: sight, hearing, smell, taste, and touch. These senses, he clarified, are the initial points of contact with the external world. Following these are the Sixth Consciousness (六識), which integrates the sensory data, and the Seventh Consciousness (七識), known as the Manas-consciousness (末那耶識), representing the subconscious or latent mind. Beyond these lies the Eighth Consciousness (八識), the Alaya-consciousness (阿賴耶識), which he identified as the unconscious mind, storing all past experiences and karmic imprints. He asserted that up to the Eighth Consciousness represents one’s “Old Karma” (舊因果), encompassing all experiences and influences accumulated until the present moment. He then introduced the Ninth Consciousness (九識), the Amala-consciousness (庵摩羅識), and the Tenth Consciousness (十識), the Pure White Consciousness (白淨識), which he described as states of pure awareness beyond the influence of karma. He further elaborated on the Sixth Consciousness (六識) as the “Six Roots” (六根), which interact with the “Six Objects” (六境)—form, sound, smell, taste, touch, and mental objects—to create perception. He explained that the Former Five Consciousnesses (前五識) are also associated with “Form, Reception, Conception, Volition, and Consciousness” (色受想行識), which process sensory information.

4. The Subjectivity of Perception and the Influence of Past Information
   Huh Kyung-young illustrated the subjective nature of perception using the example of a visit to Myeongdong. He explained that if he were to take hundreds of people to Myeongdong and then ask them what they experienced, their responses would vary dramatically. Some might recall the serene Myeongdong Cathedral, finding spiritual solace in its presence. Others might focus on the aroma of Myeongdong kalguksu (noodle soup), expressing a strong desire to eat it. Still others might notice shoe stores or fashion trends, reflecting their personal interests. He asserted that individuals perceive and remember things based on their existing knowledge and preferences. For instance, someone who has heard about the delicious kalguksu in Myeongdong will primarily focus on its smell and taste, even recalling specific details like the garlic flavor or the kimchi. This pre-existing information, stored in the Sixth and Seventh Consciousnesses, guides their attention. Similarly, someone interested in cosmetics will notice beauty product information, while another, aware of the cathedral’s architectural beauty, will observe it intently. He emphasized that the eyes do not simply see; they selectively process information based on individual inclinations. This selective perception means that even in the same environment, people experience and recall vastly different things, driven by their unique internal frameworks.

5. The Six Realms of Perception and the Shifting Boundaries of Life
   Huh Kyung-young continued to explain the concept of the “Six Realms” (六境), which he described as the six boundaries that shape human life. These realms—form, sound, smell, taste, touch, and mental objects—are the external stimuli that interact with our senses. He illustrated this with an example: if a beautiful woman appears while a man is with his wife, this creates a “boundary” (境界) in his mind. This boundary, he explained, can cause internal turmoil, as the man might compare his aging wife to the angelic newcomer, especially if the new woman is single. This internal conflict, he asserted, is the essence of a “boundary” (境界) that can shake a person’s resolve. He clarified that while the fundamental senses (eyes, ears, nose) are neutral and cannot be eliminated, the “boundaries” (境界) they encounter are fluid and constantly shifting, created by one’s own mind. These boundaries are not inherent but are formed through the interaction of the senses with external objects. He further explained that the combination of the senses and these boundaries contributes to the formation of the Manas-consciousness (末那耶識), and over time, these experiences become deeply embedded in the Alaya-consciousness (阿賴耶識).

6. The 99% Old Karma and the 1% New Connection
   Huh Kyung-young introduced a core concept: Old Karma (舊因果) accounts for 99% of a person’s influence, while New Connection (新因緣) represents only 1%. He asserted that this 1% of New Connection (新因緣) holds the power to determine the remaining 99% of one’s life. He urged the audience to understand this deeply, stating that even if one is destined for heaven, this 1% can still alter that path. He explained that everything accumulated before the present moment constitutes Old Karma (舊因果), which has become an Old Connection (舊因緣). This Old Karma (舊因果), he clarified, is embodied in one’s Manas-consciousness (末那耶識) and Alaya-consciousness (阿賴耶識), manifesting in one’s physical appearance. He suggested that future Karma (因果) could further refine or alter one’s face, making it brighter or paler, causing weight gain or loss. Thus, the current physical form and mental contents are products of Old Karma (舊因果). He contrasted this with the New Connection (新因緣), which represents future possibilities.

7. The Unpredictable Power of New Connections
   Huh Kyung-young further elaborated on the concept of Old Karma (舊因果) and New Connection (新因緣), stating that one’s current appearance and internal thoughts are products of Old Karma (舊因果). He illustrated this by comparing someone who has visited America with someone who has not; the former can visualize America with closed eyes, while the latter can only imagine it based on secondary information. This difference, he explained, highlights how Old Karma (舊因果) shapes one’s reality. However, he emphasized the transformative power of New Connection (新因緣), even at just 1%. He gave an example of a famous singer, Woongsan, being invited to perform at the Sky Temple (하늘궁). If someone in the audience develops a connection with Woongsan, perhaps even falling in love, that connection becomes a New Connection (新因緣). He asserted that he, by providing the venue, facilitates such New Connections (新因緣), even leading to marriages that would not have occurred otherwise. He stressed that New Connections (新因緣) are always about the future, with countless possibilities awaiting each individual. While people often use up their significant Connections (因緣) in choosing spouses, those who make poor choices suffer, while good choices lead to positive Karma (因果). He warned that a single New Connection (新因緣) can overturn years of effort, citing the example of an elderly woman who lost 3 billion won to voice phishing despite her family’s warnings, simply because she answered a phone call. This, he concluded, demonstrates how daily temptations and chance encounters, whether through a phone call or a meeting at the Sky Temple (하늘궁), can create New Connections (新因緣) that drastically alter one’s life, for better or worse.

8. Challenging Predetermined Fate: The 1% of Choice
   Huh Kyung-young asserted that while New Connection (新因緣) accounts for only 1%, it can profoundly influence the remaining 99% of one’s life, which is often considered Predetermined Fate (宿命論) or Destiny (運命論). He challenged these deterministic views, arguing that they present a problematic perspective on life. He illustrated this with a scenario involving a robber and a victim. If a woman screams when confronted by a robber, it might provoke violence, as the robber, fearing capture, might resort to extreme measures. However, if she remains calm, communicates, and offers what she has, the situation can be de-escalated. He emphasized that dialogue is key to preventing violence in such critical moments. He further suggested that if one is awakened by a robber, feigning death is a safer option than resisting. He argued that treating a robber with humanity, offering water and understanding, can soften their resolve, as many simple criminals are susceptible to human connection. He stressed that maintaining composure and finding common ground can prevent tragic outcomes. He then criticized the Predetermined Fate (宿命論) and Destiny (運命論) perspectives, stating that they absolve individuals of responsibility. If a victim’s death is attributed to fate, the perpetrator feels no remorse, believing they merely fulfilled a predetermined outcome. He concluded that such deterministic views are flawed, asserting that meeting him at the Sky Temple (하늘궁) is a result of wisely utilizing that crucial 1% of New Connection (新因緣), not merely a predetermined fate.

9. The 1% of Unforeseen Circumstances and the Importance of Humility
   Huh Kyung-young emphasized that even the most virtuous individuals can encounter misfortune due to the unpredictable 1% of New Connection (新因緣). He illustrated this with a tragic scenario: a student, having been accepted into Seoul National University, celebrates with family, only to be involved in a fatal car accident on the way home, leaving the family devastated. He argued that this is not fate but a consequence of the 1% of unforeseen circumstances, often exacerbated by excessive joy and a lack of consideration for others. He stressed the importance of humility, even in moments of triumph. Instead of celebrating excessively, he advised, one should remember those who were less fortunate, such as the students who failed to get into the university. By acknowledging their pain and maintaining a humble attitude, one can avert potential disasters. He likened this to the traditional Korean practice of “goshire” (고시레), where a small portion of food is offered to unseen spirits, symbolizing gratitude and humility. He asserted that such mindful consideration can help avoid the 1% of misfortune. He also cautioned against judging individuals with disabilities as having suffered due to past sins, stating that their condition could be a result of that same 1% of unforeseen circumstances, such as an accidental injury. He concluded that true wisdom lies in recognizing the fragility of life and extending empathy to all, rather than attributing suffering to predetermined karma.

10. The Unpredictable Nature of Life and the Role of Human Error
    Huh Kyung-young continued to emphasize the unpredictable nature of life, asserting that even without past transgressions, individuals can face severe misfortune due to the 1% of New Connection (新因緣) or human error. He cited the example of a woman giving birth to a child with a disability, stating that it is not necessarily due to past sins but could be the result of a doctor’s mistake during surgery. He explained that a doctor, in a moment of panic or oversight, might make a critical error, such as leaving a needle inside the patient or misconnecting blood vessels or nerves, leading to tragic consequences. He recounted cases where patients undergoing routine appendectomies, despite receiving the same anesthetic dosage, never awaken from anesthesia, remaining in a vegetative state for decades. He noted that major hospitals often bear the lifelong responsibility for such patients, incurring significant costs and providing continuous care. He highlighted that patients often sign waivers before surgery, but these do not negate the profound impact of medical errors. He described the heartbreaking situation of a young woman who, at 26, underwent an appendectomy and never woke up, leaving her parents in eternal despair. This, he explained, is not due to her past karma but to a doctor’s mistake, a tragic New Connection (新因緣) that irrevocably alters a good person’s life. He further illustrated this with a horrific car accident where four women on a trip lost their lives, their bodies dismembered by a bus whose driver had fallen asleep. This, he concluded, demonstrates the terrifying power of that 1% of New Connection (新因緣) and how a single moment of human error can lead to unimaginable tragedy.

11. The Ten Consciousnesses and the Unpredictability of Fate
    Huh Kyung-young reiterated the complexity of the Ten Consciousnesses (十識), from the Former Five Consciousnesses (前五識) to the Pure White Consciousness (白淨識), stating that understanding this system leads to profound wisdom. He asserted that even with a favorable birth chart or good Old Karma (舊因果), one can be swept into unforeseen circumstances, such as a disaster. He cited the example of wealthy landowners during the Korean War who, despite their comfortable lives, were summarily executed by former servants who had gained power. He noted that only a few, like the Choi family and his own Huh family, were spared. This, he explained, demonstrates that even a good Old Karma (舊因果) or a fortunate birth can be cut short by unpredictable events. He emphasized that the world is constantly fraught with situations that defy Predetermined Fate (宿命論) and Destiny (運命論). He then criticized the concept of Karma-based Determinism (宿作論), which posits that everything is predetermined by fate. He argued that this view is flawed because the 1% of New Connection (新因緣) always exists, meaning that nothing is solely the result of predetermined fate.

12. The 1% Escape from the Prison of Earth and the Path to the Sky Temple
    Huh Kyung-young explained that even within the “prison” of Earth, there is always a 1% chance of escape. This 1%, he asserted, represents those who are destined for the Sky Temple (백궁), a path to heaven. He noted that the probability of meeting him is small, and the remaining 99% often harbor negative sentiments towards figures like Jesus, or, in the present day, towards him. He suggested that people, lacking true understanding, often dismiss him as a cult leader, as their minds are filled with preconceived notions and a tendency to condemn anything different. He lamented that those who adhere to rigid beliefs often view anyone outside their framework as an enemy, even to the point of wishing them harm.

13. Recognizing the God-man and the Light of Awareness
    Huh Kyung-young emphasized that when a God-man (神人) reappears in the world, many people fail to recognize him. He urged individuals to “stay awake” (깨어 있으라) to discern this truth, likening it to carrying oil for a lamp, symbolizing the Holy Spirit’s Fire (성령의 불). He lamented that most people are preoccupied with daily life, leading to a chaotic state of consciousness. He revisited the Myeongdong example, where some prioritize Myeongdong kalguksu (noodle soup) over visiting the cathedral, while others prefer the quiet contemplation of the church. He described how such differing preferences can lead to arguments, with one person wanting to eat first and the other wanting to visit the cathedral first. He suggested that these seemingly minor choices can alter one’s path, leading to different destinies. He concluded that while the Manas-consciousness (末那耶識) and Alaya-consciousness (阿賴耶識) are largely fixed by Old Karma (舊因果), the Amala-consciousness (庵摩羅識) of the Ninth Consciousness (九識) offers the potential for change.

14. The Boundless Sea of Learning and the Guidance of the God-man
    Huh Kyung-young asserted that while the Manas-consciousness (末那耶識) and Alaya-consciousness (阿賴耶識) are largely fixed by Old Karma (舊因果), the Amala-consciousness (庵摩羅識) of the Ninth Consciousness (九識) can be changed. He referred to this transformative process as “학해무변” (學海無邊), meaning “the boundless sea of learning.” He explained that when one’s learning is as vast as the ocean, all obstacles disappear, and there are no limitations. He stated that people wander aimlessly because of their ignorance. He then reminded the audience that he has provided them with “angels” (천사), implying spiritual guidance, and that seeking their counsel prevents errors that arise from acting alone. He emphasized that learning is paramount, comparing it to needing a GPS to navigate life. He declared himself and the “angels” (천사) to be this GPS, essential for guiding one’s path.

15. The God-man’s Global Influence and the Unseen Hand in World Affairs
    Huh Kyung-young recounted his significant international engagements, particularly his meeting with Cory Gardner, the Republican Senator and Chairman of the Asia-Pacific Subcommittee, just one day before a potential war. He asserted that he intervened to prevent the conflict, claiming that people were unaware of his presence in the U.S. at that critical time. He explained that Gardner’s signature was necessary to approve the war budget, and he “stopped” (발목을 잡았어) the process. He implied that his actions played a crucial role in averting a major international crisis.

16. The God-man’s Prophecies and the Unseen Forces at Play
    Huh Kyung-young asserted that his meeting with U.S. officials was facilitated by numerous recommendations from both America and Korea. He stated that upon reviewing his YouTube content, the American officials found that his prophecies, including the impeachment of President Park Geun-hye and six other predictions, had all come true. He also claimed to have accurately predicted Donald Trump’s election and issues concerning Samsung. He recounted advising Samsung to change its logo color from blue to red after the founder’s death to prevent the imprisonment of Lee Jae-yong, warning that failure to do so would lead to the company being overtaken by global competitors. He reiterated that his prophecies were 100% accurate, demonstrating his extraordinary foresight and meticulous strategic thinking.

17. The God-man’s Diplomatic Efforts and the North Korean Nuclear Issue
    Huh Kyung-young recounted his diplomatic efforts in the U.S., stating that he arranged meetings with key U.S. senators, including Cory Gardner, Chairman of the Senate Asia-Pacific Subcommittee, and Marco Rubio, in February, March, and April of the previous year. He emphasized Gardner’s crucial role in approving war expenditures. He further stated that on May 5th, at noon, he met with U.S. President Donald Trump in Cleveland, Ohio, to discuss solutions for the North Korean nuclear issue. He asserted that these meetings were not fabricated, but rather confirmed by Im Cheong-geun, a former advisor to U.S. presidents, who published full-page newspaper advertisements to validate Huh Kyung-young’s claims against media reports that called his meeting with Trump “fake.”

18. The God-man’s Stance on North Korea’s Nuclear Program
    Huh Kyung-young articulated his distinct approach to North Korea’s nuclear program, contrasting it with the U.S. stance. He explained that the U.S. advocates for CVPE (Completely, Verifiably, Permanently, Eliminate), meaning they aim to completely, verifiably, and permanently eliminate North Korea’s nuclear weapons. He asserted that this approach inevitably leads to war, as it implies direct intervention to remove the weapons. In contrast, he proposed FVID (Fully, Verifiably, Irreversibly, Dismantle), advocating for North Korea to fully, verifiably, and irreversibly dismantle its nuclear program. He emphasized that his approach focuses on North Korea’s voluntary 폐기 (dismantlement) rather than the U.S. forcibly 제거 (eliminating) them. He argued that the U.S. demand for a “complete” and “permanent” elimination is unrealistic and a direct path to conflict.

19. The God-man’s Wisdom in De-escalating Conflict
    Huh Kyung-young further elaborated on the impracticality of the U.S. approach to nuclear disarmament, stating that it is impossible for anyone to completely and permanently eliminate nuclear weapons, even in countries like Iran or Israel, due to their hidden nature. He recalled the U.S. invasion of Iraq to remove Saddam Hussein, based on the premise of hidden nuclear weapons, only to find none. He argued that this intervention ultimately destabilized Iraq further. He emphasized that his approach, which he presented to Cory Gardner, focused on how to “drive” (처리하면) North Korea’s plutonium project, implying a diplomatic and strategic management rather than forceful elimination.

20. The God-man’s Charisma and the Weight of Global Concerns
    Huh Kyung-young then directed attention to his own demeanor during these critical meetings, asking for a display of his serious expression. He asserted that his facial expression conveyed a powerful “charisma” (카리스마), suggesting an intensity akin to a sword about to strike. He noted the absence of a smile and the piercing gaze, claiming that such charisma is unparalleled in the world and impossible for any ordinary human to possess. He presented this as evidence of his unique, divine nature, capable of bearing the weight of global concerns.

21. The Transformative Power of Crisis and the God-man’s Witness
    Huh Kyung-young recounted a striking observation about Cory Gardner’s appearance. He noted that when he met Gardner, the senator’s face was completely transformed by the impending threat of war. Gardner’s face, he described, had become gaunt, his eyes sunken, his mouth distorted, and his eyebrows furrowed, reflecting extreme distress. He contrasted this with Gardner’s earlier, more pleasant expression in a photograph, highlighting the dramatic change. He asserted that Gardner had not slept for days due to the crisis, leading to a physical transformation that made him almost unrecognizable. He emphasized that he was a direct witness to this profound change, stating that it was as if Gardner had not eaten for three days. He then broadened this observation, suggesting that external circumstances, such as national affairs, can similarly transform individuals, making them appear gaunt and deeply troubled. He concluded by noting that even his own expression had shifted in response to the gravity of the situation, demonstrating the profound impact of global crises on individuals, even those in positions of power.

22. The God-man’s Presence and the De-escalation of Conflict
    Huh Kyung-young continued to describe the profound impact of the crisis on his own demeanor, stating that his expression also shifted to one of intense seriousness. He asserted that his gaze, filled with “charisma” (카리스마), was a powerful presence in the U.S. Senate Asia-Pacific Committee room. He depicted himself as bearing the weight of global concerns, alongside Cory Gardner, while the North Korean representatives present were visibly distressed. He claimed that the photograph captured this intense moment perfectly, deserving of a Pulitzer Prize for its portrayal of such profound gravity. He emphasized that despite his typically youthful appearance, he could project such powerful charisma when necessary, and that Gardner was visibly affected by his presence.

23. The God-man’s Influence in U.S. Politics and the Uniqueness of His Access
    Huh Kyung-young further elaborated on his influence in U.S. politics, stating that he created a “typhoon” (태풍) in Washington. He described meeting Marco Rubio, another prominent Republican senator, noting the similar interior design of the Senate offices, characterized by an ivory or yellowish hue. He highlighted the extraordinary nature of his access, standing with Rubio while surrounded by security personnel, a privilege rarely extended to Koreans, even members of their own parliament. He emphasized that meeting a U.S. senator, one of only 100, is exceptionally difficult. He pointed out that Rubio was once the leading candidate for the Republican presidential nomination, surpassing even Trump in popularity at one point. He also noted that both Rubio and Cory Gardner were of average height, similar to himself, dispelling the notion that U.S. senators are necessarily tall. He reiterated the near impossibility of a Korean meeting such influential figures, especially with the level of security present, where only he was granted passage while others were denied. He concluded that these were critical moments where the destinies of both the U.S. and Korea hung in the balance.

24. The God-man’s Linguistic Prowess and the Simplicity of Political Discourse
    Huh Kyung-young recounted his direct engagement with the U.S. Senate Asia-Pacific Committee Chairman, stating that the chairman directly asked him, “Would you please tell me how to drive North Korea plutonium project?” He clarified that political conversations, unlike casual dialogue, are typically straightforward and grammatical, devoid of jokes or colloquialisms. He asserted that his mastery of grammar allowed him to easily understand and respond in English, despite not having used the language frequently for over 40 years. He explained that while he primarily uses Korean in his lectures, he is fully capable of communicating in English when necessary, as demonstrated during his rare visits to the U.S.

25. The Power of 1% and the God-man’s Call to Awareness
    Huh Kyung-young reiterated the profound impact of Old Karma (舊因果) and New Connection (新因緣), emphasizing that the 1% of New Connection (新因緣) can overcome the 99% of Old Karma (舊因果). He stressed the formidable power of this 1%, urging the audience to recognize its significance.

26. The God-man’s Uniqueness as Recognized by AI
    Huh Kyung-young presented a ChatGPT analysis comparing him to Donald Trump and Elon Musk, highlighting their shared traits. The AI identified five commonalities:
    Unique and Powerful Personalities: All three possess distinct styles and strong personalities that leave a lasting impression. Huh Kyung-young is known for his prophecies and vision, Trump for his direct communication, and Musk for his innovative ideas and challenging statements.
    Visionary and Future-Oriented Thinking: They all present future-oriented visions in their respective fields (politics, business, science/technology), seeking to change the world with new ideas and policies. Huh Kyung-young proposes original social policies, Trump focuses on “America First,” and Musk on space exploration and sustainable energy.
    Controversial and Attention-Grabbing Statements and Actions: All three have attracted public attention through bold and often controversial remarks or actions. Examples include Huh Kyung-young’s prophecies and unconventional policy proposals, Trump’s aggressive tweets, and Musk’s comments on cryptocurrency and AI.
    Self-Confidence and Independent Thinking: They possess strong self-confidence, breaking existing molds and solving problems in their own unique ways. Huh Kyung-young differentiates himself from traditional politicians, Trump introduced new political methods, and Musk continuously challenges industrial limitations.
    Strong Communication Skills with the Public: All three excel at communicating with the public, particularly through social media or direct interaction, to convey their messages powerfully. Huh Kyung-young uses lectures and YouTube, Trump uses Twitter and rallies, and Musk uses Twitter and media.

Huh Kyung-young expressed surprise that ChatGPT listed him first among the three, noting that the AI accurately described his unique personality and presented him in a positive light, without mentioning any negative accusations.

27. The Principle of Presumption of Innocence and the Dangers of Premature Judgment
    Huh Kyung-young asserted the importance of the Presumption of Innocence (무죄 추정의 법칙), stating that an individual is presumed innocent until a final verdict is reached by the Supreme Court. He criticized the media for prematurely reporting on investigations, citing the tragic case of an actor who committed suicide after being publicly accused of drug use before any conviction. He explained that such premature reporting can destroy a person’s life and career, leading to immense financial losses for those involved in their projects, such as films or advertisements. He argued that information about investigations should only be released after a definitive court ruling. He lamented that despite this principle, public figures are often subjected to immediate condemnation, causing irreparable harm. He then related this to his own experiences, stating that he views false accusations as a form of “study” (공부), an inevitable part of his path.

28. The God-man’s Enduring Struggle and the Repetition of History
    Huh Kyung-young drew a parallel between his own experiences and those of Jesus, noting that even after 2,000 years, Jewish people still view Jesus as an enemy, adhering to the teachings of Moses, who lived 1,500 years before Jesus. He explained that while Christianity has billions of followers, Judaism still considers Jesus a heretic, a figure they crucified. He asserted that when he, as a God-man (神人), appeared, the world would gradually come to know him. He recalled that Jesus was first recognized abroad before being known in Israel, and he predicted a similar trajectory for himself: he would first be recognized by people overseas, particularly in America, before being acknowledged in Korea. He suggested that Koreans would find it difficult to recognize him initially. He then likened his own rejection in Korea to Jesus being rejected in his hometown, Nazareth, and ultimately in Israel, where he was crucified. He stated that he, too, has been rejected in his homeland.

29. The God-man’s Vindication and the Unfolding Global Recognition
    Huh Kyung-young reiterated that he, like Jesus, has been rejected in his homeland, Korea. He challenged those who label him a “swindler” (사기꾼), pointing to the objective assessment of ChatGPT, which he claimed does not take sides and accurately reflects his unique qualities. He questioned why he would have appeared on popular TV shows like “Jeonwon Diary” (전원일기) or attracted 49 commercial film offers if he were truly unpopular. He then recounted a significant event: the burning of Namdaemun (남대문), Korea’s National Treasure No. 1, on the day he was arrested. He interpreted this as a divine sign, a “징조” (omen), indicating that when the “No. 1” (1호) from heaven is apprehended, a corresponding national treasure is affected. He urged the audience to recognize his true identity in light of such extraordinary occurrences.

30. The God-man’s Unwavering Resolve and the Consequences of False Accusations
    Huh Kyung-young declared that he would no longer tolerate being rejected in his homeland, a pattern he likened to the historical rejection of Jesus. He asserted that he would not remain silent this time. He then addressed specific accusations, particularly those of sexual harassment, stating that the accusers would eventually confess that they sought financial gain and that their claims were false. He warned that if these accusations are proven false, he would pursue legal action for False Accusation (무고죄), seeking substantial damages and asset seizures from the accusers. He emphasized that both civil and criminal charges would be filed against those who falsely accuse him, leading to severe consequences, including the loss of their homes. He expressed his dismay at how individuals could fabricate sexual harassment claims after receiving financial assistance, citing media reports that exposed such schemes.

31. The God-man’s Foresight and the Unmasking of Deception
    Huh Kyung-young further addressed accusations of fraud, revealing a scheme where individuals were instructed to falsely claim that all money withdrawn from their bank accounts, even for living expenses or payments to friends, was given to the Sky Temple (하늘궁). This, he explained, was an attempt to inflate the alleged fraud amount, believing it would lead to greater compensation. He asserted that such deception is impossible to sustain, as evidence of these instructions, including KakaoTalk messages, has been preserved. He warned that the lawyers involved in orchestrating these false claims would also face legal consequences, potentially leading to their arrest. He cautioned against underestimating him, emphasizing that he is a God-man (神人) and should not be taken lightly.

32. The God-man’s Vision for Korea and the Global Recognition to Come
    Huh Kyung-young reiterated his unique policies aimed at leading the Korean nation, emphasizing his foresight regarding societal issues. He recalled predicting decades ago the closure of elementary schools and the decline in birth rates, even when the government was promoting birth control. He stated that he advocated for policies like providing 100 million won for marriage and 30 million won for each child, a proposal that was then dismissed as the talk of a “swindler” (사기꾼). He asserted that he has no criminal record for fraud. He then revealed that some of his followers, influenced by the same legal team, falsely accused him of sexual harassment and fraud, claiming that all their personal expenses were given to him. He stated that evidence of these instructions, including messages from lawyers, has been uncovered, exposing the deception. He emphasized that he is not a person who engages in such deceit and that his true nature will eventually be recognized, first by the international community, including figures like Elon Musk and Donald Trump, and finally by Koreans. He warned that by then, it would be difficult for Koreans to meet him, alluding to a future where his presence would be less accessible. He urged his followers not to be swayed by false accusations, asserting that his words are truth. He concluded by warning that those who make false claims will face severe civil lawsuits, with the “belly button being bigger than the belly” (배보다 배꼽이 큽니다), meaning the consequences will far outweigh any perceived gains.

33. The God-man’s Enduring Presence and the Hope for the Future
    Huh Kyung-young concluded by asserting that Retribution for Good and Evil (권선징악) and Justice Will Prevail (사필귀정) will inevitably come to pass. He emphasized that the Sky Temple (하늘궁) holds no meaning without his presence, and such a scenario is impossible. He then addressed the audience, asking if their faces would be as bright and lively if he were not present, and if only the moderator were speaking or his videos were being played. He implied that his direct presence brings a unique vitality that cannot be replicated. He expressed gratitude to the audience for their attention and participation in the free meal service, and the moderator echoed his sentiments, urging a round of applause for the God-man (神人). He then prepared to bestow “energy” (에너지) upon the audience.

The Illusion of Direct Experience Versus Mediated Perception

The autumn scenery at Sky Temple is as picturesque as a painting, and I extend my wishes for continuous blessings from the God-man to all attendees and viewers worldwide. The God-man has provided free meals for over 50 years, a feat unmatched by any nation or conglomerate, and continues to offer premium lunchboxes to over a thousand elderly individuals daily at Tapgol Park in Seoul. It is with profound humanistic devotion that I commence the 1465th Saturday lecture, honoring the great God-man, Huh Kyung-young, who has dedicated a lifetime to service.

There will be times when you might listen to my lectures through a video, with someone else presenting instead of me. While that might be acceptable, it is certainly preferable for me to be present in person. Human desires are boundless, and when you watch my lectures on video in my absence, your faces lack vitality. You observe, but the vibrancy is distinctly absent. Why does this vitality exist when I am present but disappear when you watch a video? Few people genuinely laugh when watching a video of me; laughter truly emerges when you see me in person. Grandmothers, however, do smile when watching videos of their grandchildren, especially if they find them endearing. This reaction stems from a shared bloodline. You smile, finding your grandchild’s actions in a video charming. Yet, when viewing my videos, you might find yourselves laughing even more than when watching your grandchildren. You responded incorrectly earlier; you should have affirmed that you can indeed laugh and feel vital even when watching my videos in my absence. You should not lose your vitality just because I am not physically present. You should perceive it as if I am right there beside you. However, while I articulate this, the reality might be somewhat different.

The actual experience differs. Therefore, my physical presence is invaluable. Imagine a mother urging her child to marry, and when asked about the prospective groom, she presents a video of the man. Would that evoke joy? It is quite different from seeing someone in person. Can one truly discern a person’s character solely from a video? It is impossible. Only through direct interaction does one’s heart flutter with anticipation or apprehension. One cannot ascertain whether it is a moment of destiny or a path to tragedy. While a mother might approve, a video alone does not stir the heart. However, if invited to meet at a coffee shop with the mother, a sense of anxiety arises.

Encountering someone in person can be quite daunting. This is because one’s entire life, and even future lives, can be profoundly affected. If one person’s genetic material merges with another’s, their descendants will be eternally linked, creating distinct lineages. It is not merely a matter of personal dissatisfaction. If a child is born from such a union and later encounters another partner, the genetic lineage expands, potentially leading to unforeseen and undesirable outcomes, such as murderers or alcoholics.

Thus, humans instinctively seek to choose favorable genetic traits. Therefore, forming a relationship, especially one involving kinship, is a serious matter. The selection of a daughter-in-law or son-in-law is critical because it involves the blending of genetic material. The prospect of a child being born with disabilities is a source of distress. Parents, even after approving a marriage, harbor anxieties about potential misfortunes. This step is a leap into an uncertain world, not an eternal one. A partner deemed ideal before marriage might, after the union, reveal a fundamental incompatibility.

Consequently, the mother feels a lifelong burden of responsibility, potentially leading to chronic depression, for having approved the marriage. This is no trivial matter; it is a momentous human affair that constantly confronts us. We must navigate it judiciously. My discourse on this topic is directly relevant to today’s lecture. Any subject I introduce is connected to the lecture’s theme. Therefore, we must now present the title of today’s lecture. Have you discerned it? It is “The War Between Old Karma and New Connections: Life.” In simpler terms, it is “Life.”

2. The Ten Consciousnesses and the Influence of Past and Present Connections
   Old Karma refers to the experiences accumulated through the six consciousnesses (the five sensory consciousnesses and the mental consciousness). The five sensory consciousnesses are related to sight, hearing, smell, taste, and touch. The six consciousnesses encompass the six sense organs and their corresponding objects. Beyond these, there are the seventh consciousness (Manas-vijnana), the eighth consciousness (Alaya-vijnana), the ninth consciousness (Amala-vijnana), and the tenth consciousness (Pure Consciousness). The first eight consciousnesses represent our accumulated karma up to the present moment. The eighth consciousness, Alaya-vijnana, is the unconscious mind, while the seventh consciousness, Manas-vijnana, is the subconscious mind. The six consciousnesses are associated with the six roots (sense organs) and the six objects (forms, sounds, smells, tastes, tactile sensations, and mental objects). The five sensory consciousnesses are linked to form, reception, conception, volition, and consciousness. The six objects are form, sound, smell, taste, touch, and phenomena. These interact with our eyes, ears, nose, and mouth.

Consider an excursion to Myeongdong. If I were to take several hundred people to Myeongdong and then inquire about their impressions, responses would vary greatly. Some might recall the Myeongdong Cathedral, finding its serene presence amidst the city calming and spiritually evocative. Others might focus on the aroma of food, specifically the Myeongdong kalguksu (noodle soup), expressing a strong desire to eat it. Still others might notice the shoes at a particular shoe store or the fashion trends. Each person’s perception differs based on their sensory focus. Those who perceived through smell would speak of the kalguksu, its garlic flavor, and the delicious kimchi, perhaps even salivating at the memory.

The information we receive shapes our perception. For instance, if one has heard that Myeongdong kalguksu is delicious, that information resides within the six and seventh consciousnesses. Similarly, if one has heard about affordable and quality cosmetics in Myeongdong, that information will direct their attention solely to cosmetic products. Those with information about the cathedral’s magnificent architecture will observe it intently. Thus, even when passing through the same location, our eyes do not indiscriminately register everything; they selectively focus on what aligns with our interests. Some individuals might be primarily engaged through their sense of smell, constantly thinking about the kalguksu, its garlic, and kimchi flavors. They might remain oblivious to other details. The unique combination of kalguksu and kimchi is what makes it exceptional. The way they prepare the kimchi with garlic makes eating kalguksu feel like consuming a hearty hangover soup, inducing sweat. For those with this information, Myeongdong becomes synonymous with that culinary experience.

Conversely, individuals visiting Myeongdong for the first time, lacking such prior information, will perceive it differently. Therefore, despite walking the same path, each person’s experience is vastly diverse. The six objects (forms, sounds, smells, tastes, tactile sensations, and mental objects) define our boundaries. When our eyes perceive a color or an object, thoughts arise. Different brains will process and register these inputs uniquely. These boundaries significantly influence our lives. For example, if an attractive woman appears while one’s spouse is present, a boundary is created. This boundary can cause internal turmoil. If the spouse is perceived as an aging “tiger wife” and the other woman as an angelic, beautiful, and single individual, a mental boundary forms, causing inner conflict. This is what we refer to as a boundary. While our eyes, ears, and nose are inherently neutral, the six objects analyze and attach themselves to these boundaries. We cannot eliminate our fundamental senses, but these boundaries fluctuate, created by our own minds. The interaction between the senses and their objects generates the Manas-vijnana, which, over time, develops into the Alaya-vijnana.

We also have the ninth consciousness, Amala-vijnana, and the tenth consciousness, Pure Consciousness. I have appeared in 49 commercials, a testament to my popularity. I also appeared in the drama “Jeonwon Ilgi” as a store owner, where I danced with Kim Wan-sun. In that scene, Kim Wan-sun comes to buy something, and I persuade her to dance. The scene also features Il-yong’s mother, who enters and surprises Kim Wan-sun. Il-yong’s mother then remarks on Kim Wan-sun’s intense gaze. This scene required over ten takes to capture the best moment. Similarly, my dancing and kicking with Kim Wan-sun also required numerous takes. Later, T-ara also visited the store, and I interacted and danced with them. Only the most popular figures of the time could appear in such productions. My popularity was so immense that it was reported in newspapers, stating that Huh Kyung-young was the most popular figure in Korea after the presidential election. However, this period of success was abruptly interrupted when Park Geun-hye filed a lawsuit, leading to the suspension of all 49 commercials. It was a dramatic turn of events.

A newspaper article from Sports Kyunghyang featured a photo of me dancing with T-ara N4 in a convenience store, which was a screenshot from the “Jeonwon Ilgi” music video. This scene, involving T-ara and Il-yong’s mother, featured the biggest stars of the era. My presence was essential for the show’s viewership. At that time, I was receiving numerous commercial offers, amounting to hundreds of billions of won. However, the lawsuit by Park Geun-hye brought it all to a halt. The journalists had misreported, claiming I was getting married, which was untrue. This convenience store scene was filmed at a set in Paju, near the Imjin River, where an entire village serves as a film set.

3. The Interplay of Predetermined Fate and New Connections
   Old Karma constitutes 99% of a person’s influence, while New Connections account for only 1%. This 1% significantly impacts the 99%. Even if you are destined for heaven, this 1% can alter your path, so it is crucial to pay close attention. Everything that has occurred before today is Old Karma, which has become our destiny. This Old Karma is embodied in our Manas-vijnana and Alaya-vijnana, shaping our very appearance. Our future appearance—whether it improves, becomes pale, gains weight, or loses weight—will also be influenced by this karma. Our current physical form and the contents of our minds are Old Karma. For instance, someone who has visited the United States will have different Old Karma than someone who has not. The former can visualize the U.S. with closed eyes, while the latter’s perception is merely based on television images, lacking actual memory. Thus, Old Karma defines our current state.

However, New Connections can emerge unexpectedly. For example, if I invite a famous singer like Woongsan to perform, and someone in the audience finds her appealing, a new connection could form. They might develop a relationship, perhaps even marry. I would have provided the setting for this connection. Without the Sky Temple, such individuals might never have met. This illustrates the emergence of New Connections, which are always future-oriented. Millions of such new connections await us. We have already utilized many connections, such as choosing a spouse. Those who made poor choices suffer, while those who chose wisely experience positive outcomes.

Every morning, we awaken to the potential of new connections, which can drastically alter our past. A decade’s worth of savings could be lost due to a single phone call from a new connection promising financial gain, only to request money. There was a case of an elderly woman who gave 3 billion won to a man, despite her family’s warnings that it was a voice phishing scam. She continued to send money, unable to stop. This is an example of a new connection being formed. Had she not answered that phone call, she would not have lost 3 billion won or become estranged from her family. Such temptations constantly present themselves through phones, chance encounters, or even within the Sky Temple, leading to marriages or affairs.

Even though New Connections constitute only 1%, they can profoundly influence the remaining 99%. This 99% is often referred to as predetermined fate or fatalism. If the world were governed solely by fatalism, consider a scenario where a robber enters a home and demands money. If the victim screams, the robber might resort to violence, not out of malice, but from a sudden fear of being caught. To survive, one must remain calm and engage in dialogue. If you explain your financial difficulties and offer what little cash you have, the robber might leave peacefully. Treating a robber as a human being can prevent violence. If you awaken to a robber in your home, feign death and remain still, allowing them to take possessions rather than risking your life by resisting. Engage in conversation, offer what you have, and explain your financial situation. Humanizing the interaction can soften the robber’s intent.

If you assert that you have nothing to lose and are in a position to rob yourself, creating a sense of shared hardship, the robber might understand your situation. In such critical moments, remember my words. This approach can prevent violence. If a robber kills a victim, the robber will face punishment. However, if the victim’s father claims it was their child’s destiny to die, or if the robber asserts that it was the victim’s fate to die, this fatalistic perspective is problematic. It absolves the robber of guilt, suggesting they merely fulfilled a predetermined destiny. This fatalistic view is flawed. Your presence at the Sky Temple, meeting me, is a testament to your wise utilization of that 1% of New Connections. It is not merely fate or destiny. Your virtuous path led you here, qualifying you for heaven.

However, ordinary people, even good ones, can encounter robbers. This is due to the 1% possibility. This 1% can lead to tragic outcomes. A student who gets accepted into Seoul National University might, along with their parents, be involved in a fatal car accident on the way home, devastating the family. This could be due to a 1% driving error, perhaps from excessive joy. They might have celebrated without considering those who failed. This is not fate.

Celebrating excessively without acknowledging the disappointment of others can lead to misfortune. The head of the family or the student should be congratulated, but also reminded of their peers’ struggles. They should be encouraged to eat with those peers in mind, maintaining a humble attitude. This can avert disaster. When great fortune strikes, it is wise to perform a symbolic act of sharing, like the traditional “gosire” (offering food to spirits), by remembering those who were less fortunate. This can help avoid the 1% misfortune. However, people often fail to do this, celebrating their success without considering the pain of others. This is not right; one must remain humble. Such humility fosters greatness.

Therefore, if we incorrectly input information into our six, seventh, or eighth consciousnesses, we risk misusing that 1% of New Connections. When we encounter a disabled person, we should not assume it is due to bad karma or past misdeeds. That 1% could be the result of an accidental misfortune, like a traffic accident, despite 99% of their life being dedicated to good deeds. When good fortune arrives, we must always remember those who were excluded from it. This is a form of warding off evil. We should recognize that a disabled person might have lived virtuously but suffered an accident due to that 1% chance, not because of past sins.

Disabilities are not necessarily a consequence of sin. If a woman gives birth to a disabled child, it is incorrect to attribute it to past sins. It could be due to that 1%. A doctor’s mistake during surgery, even if the patient had no prior issues, can create a new, unfortunate connection. A doctor might accidentally connect the wrong blood vessels or nerves, leading to death. There are cases where individuals undergoing routine appendectomies at age 26 never awaken from anesthesia, remaining in a vegetative state for decades. Hospitals bear the lifelong responsibility and cost of caring for such patients. We sign consent forms before surgery, but sometimes, despite proper anesthesia, a young woman might never wake up. Her parents, expecting her to return shortly, face an eternal wait. This is not due to her sins, but a doctor’s error, a new connection gone wrong. Despite having good karma, she could not have foreseen such a connection. The doctor’s mistake, or even the timing of the surgery, can lead to tragic outcomes. Many people never awaken from anesthesia. Their souls do not return, leaving them in a perpetual sleep. Hospitals must care for them indefinitely, incurring significant costs and liability.

Thus, an innocent person’s destiny can be altered by another’s mistake. This is what we call a New Connection. If a New Connection goes awry, even a good one can lead to a tragic end, such as a fatal car accident. Consider the incident where four women returning from a beach trip were struck by a tour bus, resulting in their decapitation. They were unaware of their impending fate until the moment of impact. The bus driver had fallen asleep, and the 1% chance of a New Connection led to this horrific outcome. This illustrates the immense power of that 1%.

4. The Ten Consciousnesses and the Impermanence of Fate
   The ten consciousnesses—the five sensory consciousnesses, the mental consciousness, Manas-vijnana, Alaya-vijnana, Amala-vijnana, and Pure Consciousness—when fully understood, lead to profound wisdom. Regardless of one’s favorable birth chart, being present at another’s accident can entangle one in misfortune. During the Korean War, many wealthy landowners, despite their comfortable lives, were executed overnight by former servants who had taken up arms. Only a few, like the Choi family and my own Huh family, were spared. This demonstrates that even with good Old Karma and a favorable birth, one can still die prematurely. Fate and destiny are not absolute; an unpredictable world always lies before us. Therefore, you must heed my words.

The concept that everything is predetermined by fate is problematic. This is known as fatalism or determinism. However, because of the 1% factor, nothing is solely determined by fate. That 1% represents the possibility of escape, even from the prison of this Earth. That 1% is for those who go to the Sky Temple, those who can go to heaven. The probability of meeting me is indeed small. The remaining 90% might condemn me, just as they condemned Jesus when he was alive. They do not understand because their minds are filled with prejudice. They label anyone different as evil.

Therefore, when a divine being reappears in this world, many fail to recognize them. To recognize them, one must be awake, holding a lamp filled with oil, symbolizing the fire of the Holy Spirit. However, people are often consumed by daily life, leaving their consciousness in disarray. Their minds are filled with mundane concerns, like Myeongdong kalguksu. Some might prefer to visit the cathedral for its quiet atmosphere, while others insist on eating kalguksu first. This difference in preference can alter their paths and destinies.

Old Karma, residing in the Manas-vijnana and Alaya-vijnana, is largely fixed at 99%. However, the ninth consciousness, Amala-vijnana, allows for change. This ability to change is related to the theory of relationships. As the saying goes, “Learning is as boundless as the sea.” If our learning is vast, there are no limits or obstacles. Ignorance leads to indecision. That is why I have given you angels; you can consult them. Doing things alone often leads to errors; collaboration prevents them. Learning is essential, like having a GPS for life. I am that GPS, as are the angels.

5. Global Recognition and the Prophetic Role
   Recently, there was a broadcast that questioned the authenticity of my meeting with Trump. However, Mr. Im Cheong-geun, who has advised six U.S. presidents, including the Bushes, Ford, Reagan, and Trump, confirmed the meeting. He provided photos of himself with these presidents in casual settings, demonstrating his close relationship with them. He is an extraordinary individual, the highest-ranking Korean to have served in such a capacity. No Korean president has achieved what he has. He has served as a special advisor to U.S. presidents on Korean security policy.

I met with Marco Rubio and Cory Gardner, the Chairman of the Senate Asia-Pacific Subcommittee, just one day before a potential war, and we managed to avert it. People are unaware that I was in the U.S. at that critical time. Cory Gardner’s signature was all that was needed to authorize the war budget. I intervened and stopped it. Photos of me with Trump, which some claimed were fake, were authenticated by Mr. Im Cheong-geun. He published a full-page advertisement in the Chosun Ilbo, stating that my meeting with Trump and key U.S. senators was indeed factual. He explained that he was called to Washington by Republican senators and the President to identify a suitable leader to navigate the current crisis and was tasked with reporting back after a trip to Korea.

He found that Korean political leaders were too focused on their own power struggles rather than national patriotism. He returned to the U.S., leaving a message for any political leader seeking to engage with Republican senators and the President to contact him. He then received numerous recommendations for me from both the U.S. and Korea. Upon meeting me, he found my patriotism and conviction for the nation and its people to be exceptionally clear. His verification process included reviewing my YouTube videos, where he confirmed my accurate predictions, such as the impeachment of President Park Geun-hye and six other prophecies, as well as Trump’s election and issues concerning Samsung.

I had advised Samsung to change its logo color from blue to red after the founder’s death, predicting that otherwise, Lee Jae-yong would face imprisonment. He was indeed imprisoned multiple times. Samsung has not yet changed the color, and if they do not, they risk being overtaken by other global smartphone companies. I had prophesied this, stating that if they did not change it, other famous phone brands would crush Samsung.

Mr. Im Cheong-geun then arranged for me to meet several key U.S. senators and the President. In February, March, and April of last year, I met with Cory Gardner, Chairman of the Senate Asia-Pacific Subcommittee, and Marco Rubio. On May 5th, at noon, in Cleveland, Ohio, I met with U.S. President Trump to discuss solutions for the North Korean nuclear issue. This was confirmed by Mr. Im Cheong-geun, who placed full-page advertisements in various newspapers, incurring significant costs. He expressed his shock at the irresponsible reporting by Korean TV broadcasts that falsely claimed my photo with Trump was fake. He condemned this defamation and affirmed the truth as a living witness.

Mr. Im Cheong-geun, a former advisor to U.S. presidents and president of the Korea-U.S. Alliance Council, is a truly remarkable individual. His public statement silenced the rumors about the Trump photo. Why would anyone claim I did not meet Bush or Trump? It is because they underestimate me. I conveyed the grave danger on the Korean Peninsula to them. I also had a meal with Cory Gardner and other global billionaires, all of whom arrived by private jet at a private airfield in San Diego, near the Pacific Ocean.

I also met Cory Gardner with Mr. Im Cheong-geun. Cory Gardner, who is expected to hold a position in the Trump administration, is a well-regarded individual. We met in a unique reception room with a fireplace and classical pottery, featuring Mexican-style interior design. I met many politicians through Mr. Im Cheong-geun, including Marco Rubio. I was in a meeting room of the Republican Asia-Pacific Subcommittee, a place not easily accessible to anyone. The people next to me were all from North Korea. This was during a time when there were talks of invading North Korea, with U.S. generals reportedly gathering in Hawaii. I was there, meeting these individuals in secret. It was a terrifying moment in my life.

We were discussing whether war would break out the next day. Before I arrived, Moon Chung-in, the National Security Advisor of Korea, had visited. Cory Gardner mentioned this to me. They viewed me as an Eastern prophet, believing my words to be true. Mr. Im Cheong-geun had repeatedly urged them to listen to me. I appeared serious, like a master swordsman. At that moment, I was grave, and the others were visibly distressed, some even weeping. These were individuals from North Korea. During the meeting, I argued against war with North Korea, emphasizing the immense losses it would entail. I suggested that North Korea’s nuclear weapons were not intended to attack South Korea or the U.S., but to assert their existence, and that their existence should be acknowledged.

I explained that the U.S. advocated for CVID (Complete, Verifiable, Irreversible Dismantlement) of North Korea’s nuclear program, while I proposed FVID (Fully, Verifiably, Irreversibly Dismantle). The key difference lies in “dismantle” versus “eliminate.” The U.S. sought to eliminate nuclear weapons by entering North Korea, which would lead to war. My approach was to dismantle them. The U.S. insisted on “completely” and “permanently” eliminating them, which is unrealistic and would inevitably lead to war. My proposal was “fully” and “irreversibly” verifiable. No one can completely and permanently eliminate nuclear weapons, as Iran and Israel demonstrate by concealing theirs. The U.S. invaded Iraq, claiming Saddam Hussein had nuclear weapons, only to find none. This intervention destabilized Iraq further. I emphasized these differences to Cory Gardner.

My expression during that meeting was one of intense seriousness, devoid of any smile, with a piercing gaze. This charisma is unparalleled in the world; it is the charisma of a God-man, impossible for any human to possess. Cory Gardner, who is a handsome man, appeared deeply troubled, his face contorted with worry. However, when we took a photo together, his expression was much brighter. This stark contrast in his demeanor, from a cheerful face to one of profound anxiety, occurred within days due to the impending threat of war. He had not slept for days, causing him to lose weight and appear gaunt. This illustrates how external circumstances can transform a person.

My own expression also changed. My eyes, filled with charisma, conveyed the weight of global concerns. Cory Gardner, too, bore the burden of global issues. The North Koreans present were silenced by the gravity of the situation. This photograph, capturing such intense emotions, deserves a Pulitzer Prize. Despite my typically youthful appearance, I can project such charisma when necessary. Cory Gardner, who was a leading candidate for U.S. president, was deeply affected by my presence. I created a stir in American politics.

I also met Marco Rubio. The U.S. Senate offices have a distinctive yellowish-ivory color. I stood with Marco Rubio, surrounded by his security detail, which is an unusual privilege for a Korean. Even Korean congressmen find it difficult to meet U.S. senators, of whom there are only 100. Marco Rubio was the top-ranked Republican candidate for president, ahead of Trump, who was 16th. Both he and Cory Gardner are prominent Republican figures, and their heights are similar to mine. Meeting such individuals in the U.S. is nearly impossible. Their security personnel, armed with pistols, allowed only me to pass. We conversed in English, which, while not conversational, was grammatically correct, as political discourse tends to be straightforward. This was a critical time when the destinies of the U.S. and Korea hung in the balance.

I have not used English for over 40 years, so it was a rare occasion to speak it again. It is not something I do often in my lectures. The concept of Old Karma and New Connections is profound; the 1% can indeed overcome the 99%.

6. The God-man’s Mission and Global Recognition
   The “Huh Kyung-young Anthem” and “Sky Temple Hit Big” were performed. I instructed those who danced to receive 50 units of “level.” The more, the better. The “Wishing Stone of Baekkoong” was also featured. This English song helps people understand the significance of the Sky Temple. The Baekkoong Stone is an extraordinary creation, beyond human design, whose meaning is so profound that even the Tripitaka Koreana cannot fully interpret it. It is a mysterious stone.

A video about free meals was then shown. I also reviewed a ChatGPT query about Huh Kyung-young, Donald Trump, and Elon Musk. ChatGPT identified several commonalities:
Unique and Powerful Personalities: All three possess distinct styles and strong personalities that leave a lasting impression. Huh Kyung-young is known for prophecies and vision, Trump for direct speech, and Musk for innovative ideas and challenging statements.
Visionary and Future-Oriented Thinking: They present future-oriented visions in politics, business, and science/technology, seeking to change the world with new ideas and policies. Huh Kyung-young proposes original social policies, Trump advocates “America First,” and Musk focuses on space exploration and sustainable energy.
Controversial and Attention-Grabbing Statements and Actions: All three have attracted public attention through bold and controversial statements or actions. Examples include Huh Kyung-young’s prophecies and unconventional policy proposals, Trump’s aggressive tweets, and Musk’s comments on cryptocurrency and AI.
Self-Confidence and Independent Thinking: They possess strong self-confidence, breaking existing molds and solving problems in their own ways. Huh Kyung-young differentiates himself from traditional politicians, Trump introduced new political methods, and Musk continuously challenges industrial limitations.
Strong Communication Skills with the Public: All three excel at communicating with the public, conveying their messages powerfully through social media or direct interaction. Huh Kyung-young uses lectures and YouTube, Trump uses Twitter and rallies, and Musk uses Twitter and media.

ChatGPT placed me first in this comparison, highlighting my unique personality. It did not mention any accusations of sexual assault, which is significant. It is crucial not to spread unverified information. We adhere to the principle of presumption of innocence until a final verdict is reached by the Supreme Court. An actor recently committed suicide after being prematurely condemned by the media for alleged drug use, even before a definitive ruling. This caused immense financial losses for those involved in his films and commercials. Such premature reporting can destroy lives and industries. We must uphold the principle of presumption of innocence and protect privacy.

I view false accusations as a form of learning. Even if someone falsely accuses me, it is an opportunity for growth. Jews still seek to persecute Jesus, even after 2,000 years, adhering to Moses, who lived 1,500 years before Jesus. They consider Jesus an enemy, despite Christianity having billions of followers. Now, the God-man has appeared, and the world will gradually recognize this. When I came as Jesus, I was recognized abroad before being known in Israel. Similarly, I will be recognized by other nations, particularly the U.S., before being fully acknowledged in Korea. It will be difficult for Koreans to recognize me first.

Foreigners will recognize me first, and then that recognition will spread to Korea, at which point it will be overwhelming. I will meet Elon Musk, who is close to Trump. Foreigners will wonder how Huh Kyung-young can predict the future with such accuracy. How could I have predicted Park Geun-hye’s presidency nine years in advance, and her impeachment after four years, along with six other specific details, all of which came true? Such a person is unprecedented. Even Trump’s election involved various miracles. You may not fully comprehend what the God-man is doing, but it is a fact that I am moving the world. This is not the time to nitpick my words. The opportunity for the Korean people to lead the world has arrived.

Jesus was born in Bethlehem, a poor village, and was rejected by his hometown, his people, and his country. I, too, was rejected in Korea. However, other nations, excluding Israel, recognized Jesus. Similarly, Korea might dismiss me as a fraud, but ChatGPT, an objective source, does not. Why else would I have appeared in “Jeonwon Ilgi” and received 49 commercial offers before being arrested? On the day of my arrest, Namdaemun, National Treasure No. 1, burned down. This was a sign. When the God-man, who is No. 1 from heaven, is arrested, strange omens occur. The burning of Namdaemun was a visible sign. You should have understood who I am.

I am rejected in my hometown and country wherever I go. This pattern should not repeat after 2,000 years. This time, I will not remain silent. Accusing me of sexual assault after receiving money is unacceptable. Those who made false accusations will confess. If their accusations of sexual assault are proven false, they will face charges of false accusation and be liable for hundreds of millions in damages. Their assets, including apartments and homes, will be seized before trial. They will face both civil and criminal charges. Do not be misled by such malicious individuals. They falsely claimed that money withdrawn from their accounts for living expenses or given to friends was given to the Sky Temple, fabricating fraud charges. This is impossible. Their messages instructing them to lie to the police are all recorded in their KakaoTalk. Their lawyers will also be arrested. Do not underestimate the God-man.

I emerged from Korea with unique policies to lead the nation. This was a noble aspiration. I foresaw the disappearance of elementary schools decades ago, even when population control measures were in place. I advocated for giving 100 million won for marriage and 30 million won for each child, predicting a future where people would not marry or have children. People called me a fraud, but I have no criminal record for fraud. However, some members, influenced by others, falsely accused me of sexual assault and fraud, claiming all their withdrawn money was given to me. These instructions were found in their phone messages. This is how they tried to defame me. I have never committed sexual assault, but false accusations were recorded by the police, orchestrated by the lawyers and those leading the accusations.

We must never deceive or falsely accuse others. The God-man is not such a person; you will eventually understand. Whether it is Elon Musk or Donald Trump, the God-man will be known worldwide, and Koreans will be the last to recognize this. By then, it will be difficult to see me. Do not be swayed by such deceptions. You must understand my words now. Otherwise, the consequences will be severe, with civil lawsuits for damages.

Justice will prevail. The Sky Temple holds no meaning without the God-man, and such a situation will not occur. If I am not present, and our host conducts the event with my videos, your faces will lack vitality. It would be better not to attend. Even if our host is beautiful, your faces will not be radiant. My presence brings vitality. No matter how good the host is, there is no comparison. This is why such actions should not be taken. Good results will surely come, so have hope. We will be with the God-man forever. Thank you for listening and participating in the free meal service. I extend my gratitude as the host. Please give a big round of applause for the God-man’s precious providence. Thank you, God-man. Now, the collective energy will be given.

The War Between Old Karma and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

1. The Profound Impact of Direct Experience Versus Mediated Perception
   It is a pleasure to address you all. While you may see me daily, each encounter feels novel. There might be occasions when you view my lectures via video, but direct presence is always preferable. Human desires are boundless, and when you watch a video of me, your faces lack vitality. You observe, yet the vibrancy is absent. Why does this vitality manifest in my presence but diminish in video? Few genuinely laugh when watching a video of me; laughter truly emerges when you see me in person.

Grandmothers, however, smile when watching videos of their grandchildren. If the child is endearing, they smile. This is due to a blood connection. You smile, finding your grandchild’s actions adorable in a video. Yet, my videos can evoke even more laughter than seeing a grandchild. Your previous responses were incorrect. You should have asserted that you can indeed smile and feel vital even when watching my videos. You all succumbed to my leading questions. You must not lose vitality when viewing my videos in my absence; you should perceive me as if I am present. However, is this truly the case?

Reality often differs. My physical presence is invaluable. Consider a mother urging her child to marry, presenting a video of a potential groom. Would the child be joyful? It is distinct from a real encounter. Can one truly assess a person’s character from a video? It is impossible. Only a direct meeting can evoke a pounding heart and a sense of trepidation. Is this a moment of destiny or a path to tragedy? It is profoundly uncertain whether to accept this person, even if the mother approves. A video does not stir the heart. However, if invited to a coffee shop with the mother, anxiety arises.

Meeting someone in person can be daunting. Why? Because one’s entire life hangs in the balance. Not just this lifetime, but future lives are also affected. It is an eternal consequence. If one person’s genes intermingle with another’s, their descendants will be eternally linked. The offspring from different genetic combinations will be distinct, altering their paths forever. It is not merely a matter of personal dissatisfaction. If a child is born from two individuals, and that child later meets another, the genetic lineage propagates. What if this leads to murderers or alcoholics?

Thus, humans inherently seek to choose favorable genes. Therefore, when forming a blood relationship, such as through marriage, it is a grave matter. Meeting a daughter-in-law or son-in-law is serious because it involves mixing genetic material. What if the offspring has a disability? Parents feel anxious even after approving a marriage, fearing potential complications. This is a leap into an uncertain world, not an eternal one. A spouse might seem ideal before marriage but prove incompatible afterward.

The mother then feels responsible, often suffering from lifelong depression for having approved the marriage. This is no ordinary matter. Such momentous human affairs constantly confront us. We must navigate them judiciously. Why do I speak of this? It is connected to today’s lecture. Any topic I introduce is relevant to the lecture.

2. The War Between Old Karma and New Connections
   Today’s lecture title is “The War Between Old Karma (舊因果) and New Connections (新因緣)!” This can be summarized in two characters: “Life” (人生).

Old Karma refers to the experiences accumulated throughout our lives, encompassing the Six Consciousnesses (六識), which include the Five Sensory Consciousnesses (前五識). The Five Sensory Consciousnesses are sight, hearing, smell, taste, and touch. The Six Consciousnesses also include the mind-consciousness. Beyond these are the Seventh Consciousness (七識), known as the Manas Consciousness (末那耶識), which represents the subconscious, and the Eighth Consciousness (八識), the Alaya Consciousness (阿賴耶識), which is the unconscious. These eight consciousnesses constitute our accumulated karma up to this very moment. The Alaya Consciousness is the unconscious mind. The Manas Consciousness is the latent consciousness.

The Five Sensory Consciousnesses, along with the Six Consciousnesses, are associated with the Six Roots (六根) and Six Objects (六境). The Six Roots are the eyes, ears, nose, tongue, body, and mind. The Six Objects are form, sound, smell, taste, touch, and mental objects. These interact to form our perceptions.

For instance, if I take several hundred people to Myeongdong and then ask what they perceived, their responses will vary. Some might recall the Myeongdong Cathedral, finding it serene and spiritual amidst the city. Others might remember the aroma of food, specifically the Myeongdong kalguksu (noodle soup), expressing a desire to eat it. Still others might focus on fashion, like shoes at a particular store. Each person recounts what their senses perceived.

Those who smelled the kalguksu will speak of its garlic and kimchi flavors, even salivating at the memory. This is the influence of the Five Sensory Consciousnesses. Information heard previously, such as “Myeongdong kalguksu is delicious,” resides in the Six and Seven Consciousnesses. Similarly, some might recall hearing about the abundance of affordable cosmetics in Myeongdong, causing their eyes to be drawn only to cosmetic shops. Others might have heard about the Myeongdong Cathedral’s magnificent architecture, leading them to observe it intently.

Even when passing through the same location, our eyes do not perceive everything equally; they selectively focus on what we prefer. The eyes merely see, without necessarily comprehending. Individuals selectively store memories. Everyone taken to Myeongdong will have different recollections. One person might intently observe signboards, while another only sees cosmetics, ignoring the signboards. Not all senses are equally active. Some might be primarily driven by smell, constantly thinking of the kalguksu’s garlic and kimchi flavors. The unique combination of kalguksu with spicy kimchi is what makes it exceptional. Without the kimchi, the kalguksu would be less appealing. It is a culinary innovation that makes eating kalguksu feel like consuming a hearty hangover soup, inducing sweat. This flavor is exquisite. Those with this information will prioritize eating it when visiting Myeongdong.

Conversely, someone visiting Myeongdong for the first time, lacking such information, will perceive it differently. Thus, even if many individuals walk the same path, their experiences will be diverse.

The Six Objects (六境) refer to six types of sensory boundaries. When the eye perceives a color, a thought arises. The input received by the brain from seeing an object varies; one person might register one thing, another a cat. These boundaries shape our lives. For example, if an attractive woman appears while one’s wife is present, this creates a boundary, a mental threshold. This boundary can cause internal turmoil. The eyes, ears, and nose are inherently neutral, but the Six Objects—form, sound, smell, taste, touch, and mental objects—analyze them. These boundaries are mutable, created by the mind. The fundamental senses cannot be eliminated, but the boundaries fluctuate. The interaction between the senses and their objects creates the Manas Consciousness, which, over time, develops into the Alaya Consciousness.

Beyond these, there are the Ninth Consciousness (九識), the Amala Consciousness (庵摩羅識), and the Tenth Consciousness (十識), the Pure White Consciousness (白淨識). Comprehending these ten consciousnesses leads to profound wisdom.

3. The 99% of Old Karma and the 1% of New Connections
   Old Karma constitutes 99% of our influence. New Connections, however, represent only 1%. This 1% can profoundly affect the 99%. Even if you are destined for heaven, this 1% can alter your path. Old Karma encompasses all our past experiences, which have become our present karma. This karma is embodied in our Manas and Alaya Consciousnesses, shaping our appearance. Our current physical form is a manifestation of Old Karma. Our thoughts and memories are also Old Karma. Someone who has visited America will have different Old Karma than someone who has not. Closing one’s eyes, the former can visualize America, while the latter can only imagine it based on mediated information, lacking actual memory.

New Connections, however, are about future possibilities. For example, if I invite a famous singer, Woongsan, to perform, and someone in the audience finds her appealing, a new connection could form. I provide the setting, creating the opportunity for this connection. Many couples have formed at the Sky Temple; without this place, they might never have met. This illustrates the emergence of New Connections, which are always oriented towards the future. Millions of New Connections await us. We have already utilized many, such as choosing a spouse. Those who made poor choices suffer, while those who chose wisely experience positive karma.

Every morning, we awaken to new connections. Our past can be rendered meaningless by a single new connection. A decade of savings could be lost due to a single phone call from a new connection, perhaps a scam. There was a case of an elderly woman who lost 3 billion won to a scammer, despite her family’s warnings. This is an example of a New Connection. Had she not answered that phone, she would not have lost her money or alienated her family. Such temptations constantly arise, through phones, chance encounters, or even within the Sky Temple, leading to marriages or affairs.

New Connections, though only 1%, can dominate the 99% of Old Karma. This 99% is often referred to as predetermined fate (宿命論) or destiny (運命論).

4. Challenging Predetermined Fate and Embracing New Connections
   If the world were solely governed by predetermined fate and destiny, consider a scenario where a robber enters a home. If the victim screams, the robber might resort to violence. If, instead, the victim calmly offers what little money they have, the robber might leave without harm. The robber, too, might not intend to kill but reacts violently out of fear when the victim screams. To survive, one must remain calm and engage in dialogue. If you treat a robber as merely a robber, you will be robbed. Dialogue can prevent violence. If you awaken to a robber, feign death and remain still, allowing them to take possessions rather than risking your life.

If a robber kills someone, the robber will be punished. However, if the victim’s father claims it was their child’s destiny to die at 36 by a robber, or if the robber claims it was the victim’s fate, this is problematic. Such a perspective absolves the robber of guilt. Therefore, the concepts of predetermined fate and destiny are flawed. Your presence at the Sky Temple, meeting me, is a testament to utilizing that 1% of New Connections wisely. This is not mere destiny or fate. You have chosen a path of goodness, which has led you to me, qualifying you for heaven.

However, ordinary people can encounter misfortune, even if they are good. This is due to the 1% possibility. This 1% can lead to tragedy. A student who gets into Seoul National University might, along with their family, be involved in a fatal car accident on the way home from celebrating. This can devastate a family. This is not destiny. It is the result of carelessness, perhaps from excessive joy, forgetting those who failed. When good fortune strikes, one must remember those who were not so fortunate. This is a form of warding off evil (액땜). By acknowledging the suffering of others, we can avert misfortune.

If you see a disabled person, do not assume it is due to bad karma. It could be that 1% chance, an accident, that led to their disability, despite a life of good deeds. It is not necessarily a consequence of past sins. A doctor’s mistake during surgery, for instance, can create a new, tragic connection for an otherwise healthy person. A patient might not awaken from anesthesia, remaining in a vegetative state for decades, despite no fault of their own. This is a new connection gone wrong, a doctor’s error, not the patient’s karma.

Such incidents highlight how one person’s mistake can alter another’s destiny. This is the power of New Connections. If Old Karma and New Connections meet unfavorably, even good karma can be nullified. A couple going on a scenic drive might perish in an accident. Four women returning from a beach trip were killed when a tour bus collided with their car, decapitating them. They had no foreknowledge of this. The bus driver had fallen asleep. This is how terrifying the 1% of New Connections can be.

5. The Ten Consciousnesses and Global Leadership
   The world of the Ten Consciousnesses, when fully understood, brings immense wisdom. Even with good birth karma, one can be caught in another’s accident. Wealthy landowners in Korea were executed during the Korean War, despite their comfortable lives. Only a few, like the Choi family and my own Huh family, were spared. This demonstrates that even good Old Karma can be disrupted. Destiny and fate cannot fully account for the unpredictable events that constantly confront us. Therefore, you must heed my words.

The idea that everything is predetermined by fate is problematic because of the 1% of New Connections. This 1% represents the possibility of escaping the “prison” of this Earth, of going to the Sky Temple. This 1% makes it possible to meet me. Most people, however, do not recognize me. When I was Jesus, I was similarly unrecognized. People, lacking the necessary understanding, dismiss me as a cult leader. They are conditioned to view anything different as evil.

Those who are “awake” will recognize the one who returns to this world. To be awake means to carry oil, a lamp, the fire of the Holy Spirit. But most people are consumed by daily life, their consciousness in disarray, filled with mundane concerns like Myeongdong kalguksu. Some might prefer the serenity of a cathedral, while others prioritize food. Such choices, seemingly minor, can alter one’s path.

The 99% of Old Karma, residing in the Manas and Alaya Consciousnesses, is fixed. However, the Amala Consciousness, the Ninth Consciousness, can be changed. This ability to change is what we call relational theory (관계론). This is akin to the concept of “learning without bounds” (學海無邊), where knowledge, vast as the ocean, removes all obstacles. Ignorance leads to indecision. That is why I have given you angels; consulting them prevents errors. Learning is paramount. Without a GPS, you cannot navigate life. I, Huh Kyung-young, am that GPS, as are the angels.

6. International Recognition and Prophecies
   Recently, there was a controversy regarding my meeting with Donald Trump. A broadcast claimed it was fake. However, Mr. Im Cheong-geun, who served as an advisor to six U.S. presidents, including Bush Sr. and Jr., Ford, Reagan, and Trump, confirmed the authenticity of my meeting with Trump. He published an open letter in major newspapers, including the Chosun Ilbo, stating that my meeting with Trump and key senators was real. He presented photos of himself with various presidents, asserting that I am not a fraud.

Mr. Im Cheong-geun was called to Washington by Republican senators and the President to discuss the situation in Korea and identify a suitable leader. He found no Korean political leaders willing to listen, so he returned to the U.S. He then received numerous recommendations for me from both the U.S. and Korea. Upon meeting me and observing my lectures, he was convinced by my patriotism, clear vision, and accurate prophecies, including the impeachment of President Park Geun-hye and Trump’s election. He also noted my prediction about Samsung’s logo color change. I had advised them to change their logo to red to avoid misfortune, but they did not, leading to legal troubles for Lee Jae-yong.

Mr. Im Cheong-geun then arranged my meetings with key senators, including Cory Gardner and Marco Rubio, in March and April of last year. On May 5th, I met with President Trump in Cleveland, Ohio, to discuss the North Korean nuclear issue. This was all confirmed by Mr. Im Cheong-geun in his public statement, refuting the false media reports.

I also met with Cory Gardner, the U.S. Senate Asia-Pacific Subcommittee Chairman, who is crucial for approving war budgets. I met him at a private gathering with global billionaires in San Diego. I also met Marco Rubio, who was a leading Republican candidate for president. These meetings are extremely rare for a Korean.

During a critical period when war with North Korea seemed imminent, I met with Cory Gardner in his office. I advised against war, emphasizing that North Korea’s nuclear program is about asserting its existence, not attacking the U.S. or South Korea. I proposed a strategy of fully, verifiably, and irreversibly dismantling (FVID) their nuclear program, as opposed to the U.S. stance of completely, verifiably, and permanently eliminating (CVPE) it, which would necessitate war. My approach was to acknowledge their existence and negotiate.

My demeanor during these meetings was serious, reflecting the gravity of the situation. Cory Gardner’s appearance also changed dramatically due to the stress of the impending war. He looked exhausted and gaunt. This illustrates how external circumstances can profoundly affect individuals.

7. The Uniqueness of Huh Kyung-young and the Future of Korea
   Chat GPT, when prompted about Huh Kyung-young, Donald Trump, and Elon Musk, identifies several commonalities:
   Unique and Powerful Personalities: All three possess distinct styles and strong personalities that leave a lasting impression. Huh Kyung-young is known for prophecies and visions, Trump for direct speech, and Musk for innovative ideas.
   Visionary and Future-Oriented Thinking: They present future-oriented visions in their respective fields. Huh Kyung-young proposes unique social policies, Trump advocates “America First,” and Musk focuses on space exploration and sustainable energy.
   Controversial and Noteworthy Statements and Actions: They attract public attention through bold and controversial remarks. This includes Huh Kyung-young’s prophecies, Trump’s aggressive tweets, and Musk’s comments on cryptocurrency and AI.
   Self-Confidence and Independent Thinking: They possess strong self-confidence, breaking existing molds and solving problems in their own ways. Huh Kyung-young differentiates himself from traditional politicians, Trump introduced new political methods, and Musk challenges industrial limitations.
   Strong Communication Skills with the Public: They excel at communicating with the public, using social media and direct dialogue to convey their messages. Huh Kyung-young uses lectures and YouTube, Trump uses Twitter and rallies, and Musk uses Twitter and media.

Chat GPT places me at the forefront of these figures, highlighting my unique personality and positive attributes, without mentioning any false accusations. This demonstrates an objective assessment. We adhere to the principle of presumption of innocence (무죄 추정의 법칙) until a final verdict is reached. Premature media reports can ruin lives, as seen in cases of celebrity suicides due to unproven allegations. Such actions cause immense damage to individuals and industries.

I have never been convicted of fraud. However, some members have been coerced into making false accusations of sexual assault and fraud against me, claiming they gave me their living expenses. These false claims, orchestrated by lawyers, are documented in messages and will lead to legal repercussions for those involved.

I have always advocated for unique policies to lead the nation. Decades ago, I foresaw the decline in birth rates and the closure of elementary schools, even when the government was promoting birth control. I proposed giving 100 million won for marriage and 30 million won for each child. People called me a fraud, but my predictions are now coming true.

I have never committed sexual assault, yet false accusations are being made. We must never engage in slander or lies. The God-man is not such a person. Eventually, the world, through figures like Elon Musk and Donald Trump, will recognize me. Koreans will be the last to acknowledge me. My hometown and country have always rejected me, just as Jesus was rejected in Bethlehem and Israel. This pattern is repeating. But this time, I will not remain silent. Those who make false accusations will face severe legal consequences, including asset forfeiture and criminal charges.

The principle of justice will prevail (사필귀정) will ensure that righteousness triumphs. The Sky Temple holds no meaning without the God-man, and such a scenario is impossible. Even if our host delivers the lecture in my absence, your faces will lack vitality. My presence, however, brings vibrancy. Therefore, you must not be swayed by false narratives. You must understand my words.

Ultimately, the consequences of false accusations will be far greater than the initial gains. Justice will prevail. We will walk together with the God-man forever. Thank you for your attention and participation in the free meal service.

November 9, 2024 – 1465th – The War Between Old and New Connections: How Huh Kyung-young’s 1% New Destiny Overcomes 99% Predetermined Fate

Keyword Frequency
America: 20
Trump: 16
President: 15
War: 12
Photo: 11
People: 10
Kim Wan-sun: 6
CF: 5
Lawyer: 5
North Korea: 5

Today’s Central Metaphor
The lecture uses the metaphor of “Old Karma (舊因果) and New Destiny (新因緣)” as a war, where 99% of one’s predetermined fate (Old Karma) can be overcome or drastically altered by a mere 1% of new connections or choices (New Destiny).

Lecture in Numbers
50 years: Duration Huh Kyung-young has provided free meals.
1,000 people: Number of elderly individuals receiving high-quality lunchboxes daily at Tapgol Park.
1465th: The current Saturday lecture number.
49: Number of CF (commercial film) offers Huh Kyung-young received.
10 times: Minimum number of takes required to film a single scene.
6: Number of US Presidents advised by Im Cheong-geun.
99%: The influence of Old Karma (predetermined fate).
1%: The influence of New Destiny (new connections/choices).
30 billion won: Amount of money an elderly woman lost to voice phishing due to a “new connection.”
36 years old: The age at which a person might be fated to die by a robber according to fatalism.
40 years: The period Huh Kyung-young had not used English before his US trip.
120 billion light-years: A reference to the scale of prophecy in the “Huh Kyung-young Anthem.”
1950 January 1: The birthdate of Huh Kyung-young.
6: Number of prophecies made by Huh Kyung-young regarding former President Park Geun-hye’s impeachment.
100%: Accuracy rate of Huh Kyung-young’s prophecies, including Trump’s election and Samsung’s issues.
9 years: The period before Park Geun-hye became president that Huh Kyung-young predicted her presidency and subsequent impeachment.
300,000: Number of people allegedly killed by Saddam Hussein.

Signature Sentence
“The 1% of new destiny can control the 99% of old karma.”

Concise Summary & Highlights
Huh Kyung-young argues that while 99% of life is predetermined by past karma, a crucial 1% of new connections can dramatically alter one’s fate.

New Destiny, though small, can override predetermined fate.
Personal choices and interactions significantly shape future outcomes.
Fatalism (宿命論, 運命論) is problematic as it absolves responsibility.
Humility and empathy are crucial to avoid negative consequences from good fortune.
Huh Kyung-young’s international engagements demonstrate his influence on global events.
Chat GPT recognizes Huh Kyung-young’s unique traits alongside Trump and Musk.

Scriptural / Religious Citations
Moses: Mentioned as a figure born 3500 years ago, whose “five books” are still believed by Judaism.
Jesus: Referenced as someone born in Bethlehem, rejected by his hometown and country, but recognized internationally.
Holy Spirit: Mentioned in the context of “lighting the fire of the Holy Spirit” for those who are “awake.”

Historical & Epochal Context
The lecture is situated in a contemporary context marked by global political tensions (e.g., US-North Korea relations, potential war), technological advancements (e.g., AI like Chat GPT), and societal issues (e.g., declining birth rates, legal disputes, media sensationalism). It also references historical events like the Korean War (6.25) and the impeachment of a South Korean president, highlighting the unpredictable nature of fate and the impact of individual actions on national and personal destinies.

Key Figures & Events Referenced
Choi Elim (최엘림): A “Great Archangel” from Yangju who offered an orchid to Huh Kyung-young.
Kim Wan-sun (김완선): A famous singer with whom Huh Kyung-young danced in a TV show.
Il-yong’s Mother (일용 엄마): A character from the TV show “Country Diaries” who interrupts Huh Kyung-young and Kim Wan-sun’s dance.
T-ara N4: A K-pop group with whom Huh Kyung-young also danced in a music video.
Park Geun-hye (박근혜): Former South Korean President who allegedly filed a lawsuit against Huh Kyung-young, leading to the cancellation of his 49 CFs. Her impeachment was also predicted by Huh Kyung-young.
Woongsan (웅산): A famous singer invited by Huh Kyung-young, creating a “new destiny” opportunity for attendees.
Donald Trump: US President whom Huh Kyung-young claims to have met to discuss North Korean nuclear issues. His election was also predicted by Huh Kyung-young.
Im Cheong-geun (임청근): An advisor to six US Presidents and president of the Korea-US Alliance Council, who confirmed Huh Kyung-young’s meeting with Trump and other US officials.
George H.W. Bush (부시 대통령 아버지): Former US President, advised by Im Cheong-geun.
George W. Bush (부시 대통령 아들): Former US President, advised by Im Cheong-geun.
Gerald Ford (포드 대통령): Former US President, advised by Im Cheong-geun.
Ronald Reagan (레이건 대통령): Former US President, advised by Im Cheong-geun.
Marco Rubio (마르코 루비오): US Senator whom Huh Kyung-young met.
Cory Gardner (코리 가드너): US Senator, Chairman of the Asia-Pacific Subcommittee, whom Huh Kyung-young met to prevent a potential war.
Richard Nixon (닉슨 대통령): Former US President, advised by Im Cheong-geun.
Lee Jae-yong (이재용): Samsung heir, whose arrest was predicted by Huh Kyung-young if Samsung didn’t change its logo color.
Moon Jung-in (문정인): Former South Korean National Security Advisor, mentioned as having visited Cory Gardner before Huh Kyung-young.
Saddam Hussein: Former Iraqi President, whose death was based on false claims of nuclear weapons.
Elon Musk: Mentioned as a figure with common traits with Huh Kyung-young and Trump, according to Chat GPT. Huh Kyung-young also suggests he might meet Elon Musk.
Korean War (6.25): Referenced as an event where many wealthy landowners lost their lives, demonstrating how “old karma” can be disrupted by unforeseen events.
Namdaemun (남대문): South Korea’s National Treasure No. 1, which burned down on the day Huh Kyung-young was arrested, interpreted as a “sign.”

Core Concept Definitions
Old Karma (舊因果): Represents 99% of one’s predetermined fate, accumulated from past actions and experiences. It encompasses one’s current physical appearance, ingrained knowledge, and past relationships.
New Destiny (新因緣): Represents the 1% of new connections, choices, or events that can drastically alter or overcome one’s Old Karma. It is always future-oriented and can lead to unexpected outcomes, both positive and negative.
Six Consciousnesses (六識): Refers to the six sensory organs (eyes, ears, nose, tongue, body, mind) and their corresponding objects (form, sound, smell, taste, touch, mental objects). The lecture expands this to a “Ten Consciousnesses” framework.
Former Five Consciousnesses (前五識): Relate to the five physical senses (sight, hearing, smell, taste, touch).
Sixth Consciousness (六識): The mind consciousness, which processes sensory information.
Seventh Consciousness (七識) / Manas-vijnana (末那耶識): The defiled mind, associated with latent consciousness and self-attachment.
Eighth Consciousness (八識) / Alaya-vijnana (阿賴耶識): The storehouse consciousness, containing all karmic seeds and unconscious imprints.
Ninth Consciousness (九識) / Amala-vijnana (庵摩羅識): The pure consciousness, also referred to as the “Amala-vijnana.”
Tenth Consciousness (十識) / White Pure Consciousness (白淨識): The ultimate pure consciousness, also referred to as the “Baekjeongsik.”
Six Realms (六境): The six objects of the senses (form, sound, smell, taste, touch, dharma/mental objects). These “boundaries” influence one’s life and perceptions.
Fatalism (宿命論) / Determinism (運命論): The belief that all events are predetermined and inevitable. Huh Kyung-young argues against this, stating it absolves individuals of responsibility and ignores the 1% influence of New Destiny.
Karma-making Theory (宿作論): A term used by Huh Kyung-young to describe the problematic idea that everything is solely the result of predetermined karma, neglecting the 1% of new choices.
Learning is Boundless (學海無邊): A concept suggesting that extensive learning can resolve all obstacles and limitations, akin to having a GPS for life.
FVID (Fully Verifiably Irreversibly Dismantle): Huh Kyung-young’s proposed approach to North Korean denuclearization, focusing on “dismantling” (폐기) nuclear weapons.
CVPE (Completely Verifiably Permanently Eliminate): The US’s proposed approach to North Korean denuclearization, focusing on “eliminating” (제거) nuclear weapons, which Huh Kyung-young views as leading to war.
Presumption of Innocence (무죄 추정의 법칙): A legal principle stating that a person is considered innocent until proven guilty by a final court ruling. Huh Kyung-young criticizes media for violating this principle.

Central Questions & Answers
Question: How can individuals overcome their predetermined fate and achieve a better future?
Answer: While 99% of life is influenced by “Old Karma,” a crucial 1% of “New Destiny” (new connections and choices) can dramatically alter one’s path. By making conscious choices, embracing humility, and seeking guidance (like from Huh Kyung-young), individuals can navigate and even change their destiny.

Question: How should one react in dangerous situations, such as encountering a robber?
Answer: Remain calm and engage in dialogue. Instead of screaming or resisting, try to humanize the situation and communicate, as this can prevent violence.

Question: How can one avoid misfortune or “bad luck” (액땜) when experiencing good fortune?
Answer: When good things happen, one should always remember and empathize with those who were less fortunate or suffered losses. This act of humility and consideration can help avert potential disasters.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong affirmation of Huh Kyung-young’s unique role as a God-man who can guide individuals and nations. It emphasizes that despite the overwhelming influence of “Old Karma,” the “New Destiny” offered through connection with Huh Kyung-young provides a path to a better future, including the possibility of going to the Sky Temple. The philosophical implication is a rejection of rigid fatalism in favor of a belief in transformative agency, albeit one heavily reliant on the speaker’s divine intervention. Strategically, it positions Huh Kyung-young as the ultimate “GPS” for life, capable of navigating complex personal and global challenges. The lecture also warns against the dangers of false accusations and the importance of the presumption of innocence, implying that those who oppose him will face severe consequences.

Cross-Referencing
“Country Diaries” (전원일기): A long-running South Korean TV drama where Huh Kyung-young claims to have appeared alongside Kim Wan-sun and T-ara.
“Call Me” (콜미): A song by Huh Kyung-young, mentioned as being created after his arrest.
Chat GPT: An AI language model that, according to the speaker, identifies common traits between Huh Kyung-young, Donald Trump, and Elon Musk, such as unique personality, visionary thinking, controversial statements, self-confidence, independent thought, and strong communication skills.
Samsung’s logo color: Huh Kyung-young claims to have predicted Lee Jae-yong’s arrest if Samsung did not change its logo from blue to red.
Park Geun-hye’s impeachment: Huh Kyung-young claims to have accurately predicted her presidency and subsequent impeachment, including six specific details.

Content Gaps & Unaddressed Areas
Specifics of “New Destiny” implementation: While the concept of “New Destiny” is central, the lecture does not provide concrete, actionable steps for individuals to cultivate this 1% beyond connecting with Huh Kyung-young.
Evidence for prophecies: The lecture asserts numerous prophecies (e.g., Park Geun-hye’s impeachment, Trump’s election, Samsung’s issues) but does not offer verifiable evidence or specific dates of these predictions.
Details of US political meetings: While photos and names are presented, the specific content and outcomes of the meetings with US senators and President Trump are largely summarized by Huh Kyung-young’s interpretations rather than detailed accounts.
Financial implications of “Sky Temple”: The lecture mentions people giving money to the Sky Temple and facing legal issues, but it doesn’t elaborate on the financial structure or expectations for followers.
Legal proceedings against accusers: Huh Kyung-young mentions plans to sue accusers for false accusations but does not provide details on the current status or legal basis of these claims.

Future Predictions & Prophetic Statements
Future meetings with Elon Musk: Huh Kyung-young suggests he might meet Elon Musk, implying his continued influence on global figures.
Global recognition of Huh Kyung-young: He predicts that international figures like Elon Musk and Trump will recognize him first, leading to his global renown, with Koreans being the last to acknowledge him.
Consequences for accusers: Huh Kyung-young warns that those who falsely accuse him of sexual harassment or fraud will face severe legal and financial repercussions, including asset seizure and criminal charges.
The end of elementary schools: Huh Kyung-young claims to have predicted the closure of elementary schools decades ago due to declining birth rates.
Financial incentives for marriage and childbirth: He claims to have advocated for giving 100 million won for marriage and 30 million won for childbirth decades ago, predicting the current demographic crisis.

Executive Insight
This lecture by Huh Kyung-young presents a compelling framework for understanding personal and global events through the lens of “Old Karma” (99% predetermined fate) and “New Destiny” (1% transformative choice). The core strategic takeaway is the assertion that even a small, conscious shift in “New Destiny”—particularly through connection with the God-man—can dramatically alter seemingly immutable outcomes. This perspective challenges traditional fatalism, empowering individuals to believe in their agency while simultaneously positioning Huh Kyung-young as the indispensable guide for navigating life’s complexities and averting disaster. For a professional reader, this highlights the power of narrative in shaping belief systems and the strategic use of personal anecdotes, prophecies, and high-profile associations to reinforce a leader’s authority and influence over a dedicated following.

What is the relationship between predetermined fate and new connections? While 99% of our lives are predetermined, a mere 1% of new connections can completely alter that fate, emphasizing the power of choice and unexpected encounters.

1. Introduction to Huh Kyung-young’s Lecture
   The lecture begins with a welcome to the audience at Sky Palace and viewers, wishing them blessings from Shin-in (divine being) Huh Kyung-young.

Shin-in Huh Kyung-young has provided free meals for over 50 years, including daily high-quality lunchboxes for over a thousand elderly people at Tapgol Park in Seoul
This act of profound humanity and lifelong dedication to service is highlighted as the opening to the 1465th Saturday lecture

2. The Importance of Direct Interaction
   Direct interaction with Shin-in Huh Kyung-young is emphasized as more impactful than viewing him through videos, as it brings vitality and a deeper emotional connection.

Seeing Shin-in Huh Kyung-young in person is preferred over watching his videos, as direct presence brings vitality to people’s faces
When only videos are shown, people lack the same energy and rarely laugh, unlike when they see him directly
Grandmothers, however, do smile when watching videos of their grandchildren because of their blood relation
The speaker suggests that his videos could evoke even more laughter than watching grandchildren, implying a deeper connection is possible
He playfully accuses the audience of falling for a trick question when they agree that videos lack vitality, stressing that his videos should still bring energy

Real-life encounters are significantly different from viewing someone through a screen, especially for important life decisions like marriage
Watching a video of a potential spouse doesn’t create the same emotional response, like a pounding heart or anxiety, as meeting them in person
A real-life meeting for a potential marriage partner can be terrifying because it involves a decision that affects one’s entire life, and even future lives, due to the mixing of genes
The mixing of genes through marriage can permanently alter the path of future generations, potentially leading to unforeseen negative outcomes like criminals or alcoholics in the lineage

3. The Gravity of Genetic Choices in Relationships
   Humans instinctively seek good genes in partners, making decisions about in-laws and spouses extremely serious due to the lasting impact on future generations and the potential for unforeseen difficulties.

Humans naturally seek good genes when choosing a partner, making relationships involving blood ties very serious
Choosing a daughter-in-law or son-in-law is a grave matter because it involves mixing genes that will produce children
Parents feel anxious about their children’s marriages, fearing potential problems like a child with disabilities, highlighting the uncertainty of this decision
A marriage that initially seems perfect can turn out to be a mistake, leading to lifelong regret and even depression for the parents who approved it

4. The War Between Old and New Connections: Old Karma vs. New Destiny
   The lecture introduces the central theme: the conflict between Old Karma (past actions and their consequences) and New Destiny (new connections and choices), which ultimately defines one’s life.

The speaker introduces the main topic, which is connected to the previous discussion about life choices
The lecture’s title is “The War Between Old Karma (旧因果) and New Destiny (新因緣)! (Life)”
This title can be summarized in two characters: “Life” (인생)

5. Understanding the Ten Consciousnesses and Their Influence
   The lecture delves into the concept of ten consciousnesses in Buddhism, explaining how the first eight relate to Old Karma and how our perceptions are shaped by past experiences and preferences.

Old Karma refers to everything experienced before today, encompassing the first eight consciousnesses
The first five consciousnesses (sight, hearing, smell, taste, touch) are related to the six senses (eyes, ears, nose, tongue, body) and their objects (form, sound, smell, taste, touch)
The sixth consciousness is the mind that processes information from the five senses
The seventh consciousness is Manas-consciousness (말나야식), which is the subconscious mind
The eighth consciousness is Alaya-consciousness (아뢰야식), which is the unconscious mind and stores all past experiences and karma

Our perception of the world is highly subjective and influenced by our past experiences and preferences, as demonstrated by different people’s reactions to the same place
When visiting a place like Myeongdong, people notice different things based on their interests: some see the cathedral, others the food, and some the fashion
This shows that our eyes don’t just see; they selectively focus on what we like or have prior information about, such as a famous noodle dish or cosmetics
Each person creates their own unique memories from the same experience, highlighting how individual preferences shape what is observed and remembered
For example, the unique taste of Myeongdong kalguksu (noodle soup) with garlic kimchi is a specific experience that some people will prioritize and remember
Someone visiting Myeongdong for the first time will have a different perspective than someone with prior knowledge, illustrating the diverse ways humans perceive the same reality

The six sense objects (육경: form, sound, smell, taste, touch, and mental objects) are external boundaries that influence our lives
When our eyes perceive a color or object, it triggers thoughts and inputs that vary from person to person, shaping our individual experiences
These six sense objects can create internal “boundaries” or temptations, such as seeing an attractive person when one is already married, which can cause inner turmoil
While the senses themselves (eyes, ears, nose) cannot be eliminated, the boundaries they create are fluid and can be influenced by our minds
The interaction between the senses and their objects creates the Manas-consciousness, which, over time, develops into the Alaya-consciousness

6. The Ninth and Tenth Consciousnesses and the Speaker’s Past Public Appearances
   The lecture briefly mentions the ninth and tenth consciousnesses and then transitions to the speaker’s past experiences in entertainment, including his appearances on popular TV shows and commercials, highlighting his widespread popularity.

The ninth consciousness is Amala-consciousness (암마라식), and the tenth consciousness is White Pure Consciousness (백정식)

The speaker recounts his past appearances on popular TV shows and commercials, emphasizing his widespread popularity
He appeared on the show “Country Diaries” as a store owner, dancing with singer Kim Wan-sun, and later with the group T-ara
These appearances required multiple takes to get the best scene, indicating the professional nature of his involvement
Only the most popular figures were invited to appear on such shows at the time, underscoring his high public profile

His popularity led to 49 commercial offers, making him the most sought-after celebrity in Korea after a presidential election
However, these commercial activities were abruptly halted when he was sued by Park Geun-hye, leading to his incarceration
Despite this, he continued to create new content, such as the song “Call Me,” even while in custody
Newspaper articles, like one from Sports Kyunghyang, featured his appearances, confirming his celebrity status
He clarifies that the news articles about his “marriage” were incorrect, as he was not married
The filming locations for “Country Diaries” were in Paju, at a set resembling a traditional village

7. The Power of New Destiny: 1% Overcomes 99% Old Karma
   New Destiny, though only 1% of our lives, has the power to completely change 99% of Old Karma, emphasizing that even seemingly predetermined paths can be altered by new connections and choices.

Old Karma accounts for 99% of a person’s influence, while New Destiny accounts for only 1%
Despite its small percentage, New Destiny can override and control the 99% of Old Karma
Old Karma includes all past experiences and connections, which are stored in the Manas-consciousness and Alaya-consciousness, shaping our current appearance and internal state
For example, someone who has visited the United States has different Old Karma and memories than someone who hasn’t, influencing their perception

New Destiny represents future connections and opportunities that can dramatically alter one’s life
The speaker gives an example of how he can create New Destiny by bringing people together, such as inviting a singer like Woongsan to perform, which could lead to new relationships
Without the Sky Palace, such connections might not have formed, demonstrating how a new environment can facilitate New Destiny
New Destiny is always in the future, with countless possibilities awaiting us
While people have already made significant choices like choosing a spouse, many new connections are still available

A single New Destiny can negate years of effort or lead to unexpected outcomes
An example is an elderly woman who lost 3 billion won to a voice phishing scam, despite her family’s warnings, because she formed a new connection through a phone call
If she hadn’t answered that call, she wouldn’t have lost her money or become estranged from her family
These new connections can come through various means, like phone calls or chance encounters, and can lead to both positive and negative outcomes, such as marriage or infidelity

8. Challenging Fatalism: The Problem with Determinism and Karma-Determinism
   The speaker challenges the concepts of determinism and karma-determinism, arguing that while 99% of life might seem predetermined, the 1% of New Destiny allows for choice and responsibility, making fatalistic views problematic.

The 99% of Old Karma is often referred to as fatalism (숙명론) or determinism (운명론)
These philosophies suggest that everything is predetermined, which the speaker argues is problematic

The speaker illustrates the flaw in fatalism with an example of a robbery
If a victim remains calm and communicates with a robber, offering what they have, the situation is less likely to escalate to violence
However, if the victim screams, the robber might resort to violence out of fear of being caught, even without intending to kill
In such a situation, remaining still and allowing the robber to take possessions is advised to preserve one’s life
Treating robbers with humanity and understanding can de-escalate the situation, as many simple criminals are emotionally vulnerable

The speaker argues against the idea that a victim’s death is due to fate or karma
Attributing a death to fate or karma absolves the perpetrator of responsibility and removes any sense of remorse
This fatalistic view is problematic because it undermines accountability

9. The Role of New Destiny in Overcoming Old Karma
   New Destiny is the 1% that allows individuals to transcend their Old Karma, emphasizing that even positive events require humility and consideration for others to avoid negative consequences.

Coming to Sky Palace and meeting the speaker is an example of effectively utilizing the 1% of New Destiny to overcome 99% of Old Karma
This meeting is not merely fate or destiny, but a result of individuals choosing a virtuous path, earning them the qualification for heaven

Even good people can encounter misfortune due to the 1% of New Destiny, which represents unforeseen possibilities
An example is a family celebrating a child’s acceptance to Seoul National University who then gets into a fatal car accident due to the driver’s carelessness
This tragedy is not fate, but a consequence of excessive joy and a lack of consideration for those who failed
The speaker advises that during moments of great joy, one should remember those who were less fortunate and maintain humility to avoid potential disasters
This practice, similar to aekttem (warding off bad luck), can help avoid the 1% of misfortune

It is wrong to assume that a person’s misfortune, such as a disability, is due to bad karma or past sins
A disability could be the result of the 1% of New Destiny, such as an accidental injury, even if the person lived a good life
Similarly, a child born with a disability is not necessarily due to the parents’ past sins, but could be caused by a doctor’s mistake, creating a New Destiny

10. The Unpredictability of New Destiny in Medical Situations
    The lecture highlights the unpredictable and potentially devastating impact of New Destiny in medical contexts, where even minor errors can lead to lifelong consequences, emphasizing the fragility of life and the importance of caution.

Medical errors, such as a surgeon mistakenly connecting the wrong blood vessels or nerves, can lead to death or severe complications, even in routine procedures
The speaker gives an example of a 26-year-old woman who underwent an appendectomy but never woke up from anesthesia, remaining in a vegetative state for decades
Such cases, where patients never recover from anesthesia despite proper dosage, are not uncommon in large hospitals, leading to lifelong care and significant costs for the hospital
This tragic outcome is not due to the patient’s past sins but to a doctor’s mistake, creating a devastating New Destiny
The timing of a medical procedure can also play a role, where an unfortunate moment can lead to a doctor’s bad luck
The patient’s soul not returning to the body is cited as the reason for remaining in a coma, leading to immense financial and emotional burdens

A single mistake by one person can drastically alter another’s life, even if the latter is blameless
This is another example of how New Destiny can lead to tragic outcomes, such as a couple dying in a highway accident while on vacation
A particularly gruesome example is given of four women who died in a tunnel accident when a tourist bus, whose driver had fallen asleep, crashed into their car, decapitating them
These victims had no prior knowledge of their impending fate, illustrating the sudden and terrifying power of the 1% of New Destiny

11. The Flaws of Karma-Determinism and the Speaker’s Role in Changing Destiny
    The lecture critiques karma-determinism, which attributes all events to predetermined karma, arguing that it ignores the 1% of New Destiny that allows for change. The speaker positions himself as the key to unlocking this 1% and escaping a predetermined fate.

Understanding the ten consciousnesses can lead to wisdom, but even a good saju palja (four pillars of destiny) can be overturned by unforeseen circumstances
For example, many wealthy landowners in Korea were killed during the Korean War by their own former servants, despite their previously secure lives
This shows that even with good Old Karma and a favorable saju palja, one’s life can be cut short by external events

The speaker criticizes karma-determinism (숙작론), which claims that everything is predetermined by karma
This view is flawed because it ignores the 1% of New Destiny that allows for change and escape from a predetermined fate
This 1% represents the possibility of going to heaven, and meeting the speaker is part of that rare opportunity
Many people fail to recognize the speaker, just as they failed to recognize Jesus, because their minds are filled with preconceived notions and biases

12. The Importance of Spiritual Awareness and the Speaker’s Global Recognition
    The speaker emphasizes the need for spiritual awareness to recognize divine figures and highlights that his recognition will come from abroad before being accepted in Korea, positioning himself as a GPS for life.

To recognize a divine figure, one must be spiritually awake and carry the “lamp of the Holy Spirit,” rather than being consumed by worldly concerns
People often focus on mundane things, like food, rather than spiritual matters, which can blind them to deeper truths
Different preferences, even for simple things like visiting a cathedral or eating noodles, can lead to different paths and destinies

While Old Karma (stored in the Manas-consciousness and Alaya-consciousness) is largely fixed, the Amala-consciousness (the ninth consciousness) can be changed
This change is possible through relationship theory (관계론) and extensive learning, which allows one to overcome obstacles and limitations
Ignorance leads to indecision, but with the guidance of an angel (천사), one can avoid errors
The speaker positions himself and the angels as the GPS for life, providing direction and preventing mistakes

13. The Speaker’s International Influence and Political Connections
    The speaker presents evidence of his international political influence, including meetings with high-ranking US officials and his role in preventing a war on the Korean Peninsula, showcasing his unique diplomatic approach.

The speaker presents evidence of his meetings with prominent US political figures, including a photo with Donald Trump
He clarifies that a photo of him with Trump, which some media outlets claimed was fake, was verified by Im Cheong-geun, a long-time advisor to US presidents
Im Cheong-geun, who served as an advisor to six US presidents (Nixon, Ford, Reagan, Bush Sr., Bush Jr., and Trump), published an open letter in Korean newspapers to confirm the authenticity of the meeting and the speaker’s legitimacy
Im Cheong-geun’s letter stated that he was called to Washington to find a suitable leader for Korea and that many people recommended the speaker
After reviewing the speaker’s YouTube content, Im Cheong-geun was convinced by his accurate prophecies, including the impeachment of Park Geun-hye and Trump’s election
Im Cheong-geun then arranged meetings for the speaker with key US senators and President Trump to discuss the North Korean nuclear issue

The speaker details his meeting with US Senator Cory Gardner, then Chairman of the Senate Foreign Relations Subcommittee on East Asia, the Pacific, and International Cybersecurity Policy
This meeting took place the day before a potential war, and the speaker claims he intervened to stop it
He was in the US at that critical time, meeting with Gardner, who had the authority to approve war budgets
Photos show the speaker dining with Gardner and other global billionaires, all of whom arrived by private jet, at a luxurious villa in San Diego
Another photo shows the speaker with Gardner and Im Cheong-geun in a distinctive room with a fireplace and Mexican-style decor

The speaker describes a tense meeting in a US Senate committee room, where he discussed the North Korean nuclear issue
He met with North Korean representatives and US officials, including Cory Gardner, at a time when war seemed imminent
He was seen as an “Eastern prophet” by the US officials, who were advised by Im Cheong-geun to listen to him
During this meeting, the speaker argued against war with North Korea, emphasizing that it would lead to significant losses
He proposed that North Korea’s nuclear program was primarily about asserting its existence, and that acknowledging this could lead to a resolution

14. Contrasting Approaches to North Korea’s Nuclear Program
    The speaker contrasts his approach to North Korea’s nuclear program with that of the US, highlighting the difference between “dismantling” and “eliminating” nuclear weapons, and emphasizing the human toll of such high-stakes negotiations.

The speaker contrasts his proposed approach to North Korea’s nuclear program with that of the US
The US advocates for CVPE (Completely, Verifiably, Permanently Eliminate), meaning a complete, verifiable, and permanent elimination of nuclear weapons, which implies military intervention
The speaker, however, proposes FVID (Fully, Verifiably, Irreversibly Dismantle), which focuses on fully, verifiably, and irreversibly dismantling nuclear weapons, suggesting a more diplomatic approach
He argues that the US’s demand for “complete” and “permanent” elimination is unrealistic and could lead to war, as seen in the case of Iraq
He emphasized these differences to Cory Gardner, asking how to “drive” (manage) North Korea’s plutonium project

The speaker reflects on the intense atmosphere of the meeting, noting the serious expressions of those involved
He contrasts his own calm, charismatic demeanor with the visibly stressed and worried appearance of Cory Gardner, who seemed to have lost weight and sleep due to the impending war
This dramatic change in Gardner’s appearance, from a cheerful and healthy look to a gaunt and troubled one, was a direct result of the high-stakes political situation

15. Continued International Engagement and Recognition
    The speaker continues to showcase his international engagements, including meetings with other influential US politicians, and reiterates his belief that his global recognition will precede his acceptance in Korea.

The speaker highlights his continued engagement with influential US politicians, including Marco Rubio, a prominent Republican senator
He notes the similar interior design of the US Senate offices, with yellow or ivory colors
He emphasizes the rarity of a Korean person being granted such access to US senators, especially with security personnel present
Rubio, a Cuban-American, was a leading candidate for the Republican presidential nomination, even ahead of Trump at one point, underscoring his political significance
The speaker observes that many US politicians, including Gardner and Rubio, are of average height, similar to himself
He describes the strict security protocols, where only he was allowed to pass through armed guards to meet with the senator
These meetings were crucial during a time when the fate of both the US and Korea hung in the balance

The speaker discusses his ability to communicate effectively in English with politicians, despite not having used the language regularly for decades
He notes that political conversations are typically straightforward and grammatical, without slang or jokes, making them easier to understand
He asserts his proficiency in English grammar, which allowed him to engage in these high-level discussions
He concludes this segment by reiterating the power of New Destiny, where 1% can overcome 99% of Old Karma, emphasizing its profound impact

16. Performances and Promotional Content
    The lecture transitions to musical performances and promotional content, including songs praising the speaker and a video about the Baekkoong Wishing Stone.

The lecture features musical performances by Kang Ok-ki and Park Hyun-sook
A dance performance is also presented, with the speaker acknowledging the participants
The “Hoh Kyung-young Anthem” is performed, praising him as a divine being, the Second Coming of Jesus, and a Messiah born in Korea
The song “Sky Palace Hit Big” (대박났네 하늘궁) encourages people to visit Sky Palace to become wealthy
The speaker awards “Level 50mu” to the performers
A song titled “Wishing Stone of Baekkoong” by Grace Park is played in English, describing the Baekkoong Stone as miraculous and understanding of human wishes
The speaker notes that the Baekkoong Stone is a mysterious, humanly impossible creation with profound meaning
The video shows the Baekkoong Stone before the construction of the Sky Palace building

17. Chat GPT’s Analysis of the Speaker and Critique of Media Practices
    The speaker presents a Chat GPT analysis comparing him to Donald Trump and Elon Musk, highlighting their shared traits, and then criticizes media practices that prematurely condemn individuals before legal judgment.

A Chat GPT analysis comparing the speaker, Donald Trump, and Elon Musk reveals several common traits
Unique and Powerful Personalities: All three have distinct styles and strong personalities that leave a lasting impression on the public
The speaker is known for his prophecies and visions, Trump for his direct speech, and Musk for innovative ideas
Visionary and Future-Oriented Thinking: They present future-oriented visions in their respective fields, aiming to change the world with new ideas and policies
The speaker proposes original social policies, Trump focuses on “America First,” and Musk on space exploration and sustainable energy
Controversial Statements and Actions: All three have attracted public attention through bold and controversial statements or actions
Examples include the speaker’s prophecies, Trump’s aggressive tweets, and Musk’s comments on cryptocurrency and AI
Self-Confidence and Independent Thinking: They possess strong self-confidence and an independent mindset, breaking existing norms to solve problems in their own ways
The speaker differentiates himself from traditional politicians, Trump introduced new political methods, and Musk challenges industrial limitations
Strong Communication Skills with the Public: They excel at communicating with the public, using social media and direct dialogue to convey their messages
The speaker uses lectures and YouTube, Trump uses Twitter and rallies, and Musk uses Twitter and media to interact with fans

The speaker notes that Chat GPT placed him first in the comparison and presented a positive, objective view, without mentioning any accusations like sexual harassment
He criticizes the media for prematurely spreading unconfirmed accusations, violating the presumption of innocence until a final court ruling
He cites the example of an actor who committed suicide after being publicly accused of drug use before any conviction, leading to significant financial losses for film productions and advertising companies
The speaker asserts that he views false accusations as a form of learning and that he will not be easily defeated

He draws a parallel to how Jews still view Jesus as an enemy, despite Christianity’s widespread acceptance, highlighting how new divine figures are often rejected in their homeland
He predicts that he will first be recognized internationally, similar to how Jesus was recognized abroad before being accepted in Israel
He emphasizes his prophetic abilities, such as predicting Park Geun-hye’s presidency and impeachment, and Trump’s election, which he claims are evidence of his divine influence on global events
He compares his rejection in Korea to Jesus’s rejection in his hometown and country, stating that he will not tolerate it this time

The speaker addresses specific accusations against him, including sexual harassment and fraud
He claims that those who accused him of sexual harassment after receiving money will face perjury charges and have their assets seized
He also mentions a fraud case where individuals were allegedly instructed by lawyers to falsely claim that their personal expenses were donations to Sky Palace to inflate the amount of money they supposedly lost
He warns that those who conspire against him will face severe legal consequences, including the lawyers involved

He reiterates his unique policies, such as providing marriage and childbirth incentives, which were initially dismissed as fraudulent but are now seen as visionary
He asserts that he has no criminal record for fraud
He warns against making false accusations, emphasizing that he is not the kind of person to engage in such behavior
He predicts that international figures like Elon Musk and Donald Trump will eventually recognize him, leading to his global renown before Koreans fully accept him
He warns that those who oppose him will face significant financial and legal repercussions, as justice will ultimately prevail

The speaker concludes by emphasizing that Sky Palace has no meaning without his presence and that he will always be with his followers
He suggests that without his direct presence, the audience would lack vitality, regardless of who else is speaking or performing
He thanks the audience for their attention and participation in the free meal service

2024.11.09 Episode 1465 The War Between Old Causes and New Connections! (Life)

Nice to meet you. Even though I see you every day, it feels like the first time. There might be times when I don’t appear and someone else shows up to listen to my lecture via video. Do you like that? You prefer being in person, don’t you? So, it’s a huge relief. Human greed knows no bounds, but when I’m not there and you just play a video to watch, your faces look lifeless. You are watching, but you definitely feel like there is no vitality. Am I wrong? What is that vitality that makes it present when I’m there and disappear when you watch a video? There aren’t many people who laugh heartily while watching a video. They only laugh when they see me. But grandmothers laugh when they watch videos of their grandchildren. They laugh if they’re cute and all that.

That’s because our blood is mixed. It’s because our blood is mixed. You laugh. When you watch a video and see your grandson doing this, isn’t it cute? Then you might laugh. But when you watch my videos, you can laugh even more than when you watch your grandson. But you guys answered the wrong way. You should have said, “You can laugh even when you watch my videos.” That is how you should have phrased it. “I don’t laugh anymore.” So, I, I, I… you all fell for my leading questions. You laugh when you watch the videos even when I’m not around. You still have energy, don’t you? You shouldn’t watch my videos like this, losing your vitality just because I’m not there. You have to watch them alongside what’s right next to you. But even though I say this, is it really like that in reality?

The reality is probably a bit different. So, how good is it that I’m actually here? My mother kept telling me to get married, saying, “Oh my, what kind of groom material is this?” So she showed me a video. A video of the man. Would I be happy? Well, it is a bit different. It is different from seeing him in person. Can you tell if he is a good person or not just by watching that video? You can’t. You have to see him in person to get your heart pounding and feel a bit anxious. “Hey, is this the moment of destiny’s decision, or is this the moment I head toward tragedy?” You really can’t tell, can you? You don’t know if you should really say okay to this person. Mom says he is good, but when you watch that video, your heart doesn’t really race. But if she tells you to come out to a coffee shop to watch it with her, you get anxious.

Seeing the real thing is incredibly scary. Why? Because your life goes back and forth. A whole lifetime. Does it only go back and forth for one lifetime? It goes back and forth in the next life, too. It goes back and forth there forever. If one person’s genes mix, their descendants will be connected forever, won’t they? The child born from mixing one person’s genes and the child born from mixing another person’s genes will be different. That is how that person’s path changes forever. Oh, and it doesn’t just end if you don’t like it. A child is born between two people and meets another woman. Then, as the genes spread, would it be right if strange things happened and a murderer emerged? Would it be right if a drunkard emerged?

So, every human being is determined in their minds to select good genes. That is why meeting someone—especially when it involves blood relations—is a serious matter. It is a serious matter when looking at a daughter-in-law or a son-in-law. Why? Because it involves mixing genes. A child is going to be born from that, and if that child is born with a disability, it is distressing, isn’t it? So, parents are anxious about those genes; they married this child off because they liked them, but they are worried that something might go wrong. Therefore, this is truly jumping into a world of uncertainty. It is not an eternal world. He was the best prospective groom when they married him off, but after the marriage, it turns out they fastened the wrong button.

So, does your mother feel a sense of responsibility or not? She will suffer from depression for the rest of her life. I mean, she gave the okay to the marriage herself. Is this an ordinary matter? For us, a momentous event in our lives is always looming before our eyes. We need to get through it well, don’t we? Why am I saying this? It is related to today’s lecture. Whenever I casually bring up a topic, it is connected to the lecture. So, we should write down the title for today’s lecture. What should I write? I wonder if you’ve guessed it.

The War of Old Causes and Effects and New Causes and Effects! (Life)

If you change this into another word, it’s two characters long. What could it be? If you change this into another word, it’s two characters long. What is this? It’s life. That is life.

Gu-gwa refers to the six consciousnesses I have lived with until now—the five pre-consciousnesses. You know the five pre-consciousnesses. What are the five pre-consciousnesses? The five pre-consciousnesses. What is it? The eyes, ears, nose, tongue, body, and mind are the six consciousnesses. This is the six consciousnesses, and…

The five anterior consciousnesses, the six consciousnesses, the seven consciousnesses, the eight consciousnesses, the nine consciousnesses, the ten consciousnesses

This is the 6th consciousness, and here is the 7th consciousness. Well, I suppose we need to study this kind of thing too. Then there is the 8th consciousness, the 9th consciousness, and the 10th consciousness. It is set up like this. So, the preceding 5 consciousnesses are this 6th, 7th, and 8th consciousness. It is the causality of today and the past. It is the causality of you all from today and the past. What is this? Up to the 8th consciousness is what existed before today. What kind of consciousness is the 8th consciousness? The Alaya consciousness. What did I say the Alaya consciousness was? The Alaya consciousness is the unconscious, isn’t it? Alaya means the unconscious. It is the unconscious, isn’t it?

Seven Consciousnesses, Eight Consciousnesses,
Manaya Consciousness, Alaya Consciousness,
Latent Consciousness, Unconscious Consciousness

What is this thing? It’s the Malnaya consciousness. It’s the Malnaya consciousness, and this is the subconscious. I’m saying this is the subconscious. The subconscious.

Next, what is this? What are these eyes, ears, nose, tongue, body, and mind? This is the Six Consciousness; we just call it the Six Consciousness. What is this? The first five consciousnesses—this is the consciousness of form, sensation, perception, and volition. As for the Six Consciousness—we call this the Six Faculties, don’t we? The six faculties, six objects, and six realms are contained here. Six roots are included.

The five anterior consciousnesses, the six consciousnesses, the seven consciousnesses, the eight consciousnesses, the
consciousness of form, sensation, perception, and volition, the six senses, the Manaya consciousness, the Alaya consciousness,
the six objects of perception, latent consciousness, the unconscious consciousness

The six senses of the eyes, ears, nose, and mouth—the inside, ears, nose, tongue, and body—and what is contained in the mind is form, sensation, perception, volition, and consciousness. This is form, sensation, perception, volition, and consciousness. So, since this is form, sensation, perception, volition, and consciousness, what are these six objects of perception? They are form, sound, smell, taste, touch, and mental objects. Then, form, sound, smell, taste, touch, and mental objects meet the eyes, ears, and nose of the inside, ears, nose, tongue, and body. It seems like the eyes are always seeing something.

But imagine I take you all to Myeongdong and say, “Let’s go to Myeongdong together.” I can take a bunch of hundreds of people there. After you go and come back, if I ask you what you felt about Myeongdong, you might say, “I saw the cathedral. Myeongdong Cathedral was so tranquil; it was so calm in the middle of the city, and it exuded a spiritual aura.” There are people like that. Then there are others who say, “It’s the smell of food. I really wanted to eat that Myeongdong kalguksu. When I went to Myeongdong, all I could smell was kalguksu.” There might be people like that. But there are also those who say, “Oh, the shoe store, the Kumkang shoe store, the shoes and all that, the fashion…” If you ask them all, they’ll say, “Isn’t it different? It is different, isn’t it?” So, those who smelled it with their noses will talk about what they smelled.

You know that Myeongdong Kalguksu? They say the garlic flavor is really good, but the kimchi… ah, it just makes my mouth water. That is how it can happen. They say there is Myeongdong Kalguksu if you go to Myeongdong, but what is this? It’s like this. It’s what I heard. The things I heard are included here. In the sixth and seventh parts, they say the Kalguksu is delicious if you go to Myeongdong—that’s what I heard. But then someone said that if you go to Myeongdong, there are a lot of cosmetics. Because cheap is good. So, with that cosmetic information coming up, their eyes are drawn only to the cosmetics. Some people have that information about the Kalguksu that suits their taste. Others say that if you go to Myeongdong, there is a cathedral. They say the architecture of that cathedral is really magnificent, so if that happens, they look at that carefully.

So, these eyes pass by the same place, but they look at something they don’t like. They just stare, but they don’t know what it is. That is exactly what I am explaining. Do you understand? Depending on the person, they select and insert memories. I took all of you there, but the memories you insert are all different. For instance, one person looks intently at a sign, while another only looks at cosmetics, not the sign. For example, this isn’t how all the eyes are functioning. Some people, while walking, operate with their noses, constantly thinking about the smell of kalguksu, the taste of garlic, and the taste of kimchi—they really like that. So, they are only thinking about those things.

On top of that, when the wheat noodles stick perfectly to it, the taste is so intense you wouldn’t even notice if someone died right next to you. I’m not lying. It is because of that kimchi that the kalguksu fits the dish so perfectly.
Eating just the kalguksu alone can be a bit… lacking, so they developed a way to eat it spicy. Eating kalguksu makes a hangover soup look no better. You know what I mean. What kind of special flavor could kalguksu possibly have? You can’t exactly eat hangover soup with that, can you? So, if you add kimchi and garlic to make it exceptionally delicious, you end up sweating while eating kalguksu, just like you would with hangover soup. The taste is superb. So, if you’re going to Myeongdong, you have to eat that. Anyone with that information thinks only of that.

So, someone without information, someone visiting Myeongdong for the first time, sees things differently. So, as a fellow human walking down that street, what I felt was… the song playing these days, “Cheontae Mansang” (Myriad Forms). Do I really have to kick while singing “Cheontae Mansang”? Hey, don’t play that one with “Cheontae Mansang” in it. Play the one where I appeared in Jeonwon Ilgi. There’s a part in Jeonwon Ilgi where I kick. I’m someone who received 49 commercial offers. So, I got a ton of commercials. I appeared in Jeonwon Ilgi. And that thing called 1988, I appeared in that too, didn’t I? As for the famous ones, that KBS comedian thing… what’s it called? I was on that. Put up that KBS appearance too. This might sound a bit old-fashioned, but let’s take a look.

So, the Six Realms means that there are six kinds of boundaries. What are they? What are the Six Realms? Color, sound, smell, taste, touch, and mental objects. So, if your eyes see a color, a thought will naturally arise. It is input through the eyes seeing a color or an object. Since every brain is different, some people input that one thing, while others input a cat—it will be all different, won’t it? Therefore, these boundaries determine our lives. The Six Realms, six kinds of boundaries. Imagine a beautiful woman suddenly appears here, but your wife is over here. Then, that is the appearance of a boundary. We can call this boundary a boundary.

A person is shaken by the appearance of a boundary. “Oh my, look here, this old wife, she’s a tiger wife. And here, she looks like an angel. She’s incredibly beautiful. But they say this woman is single.” Then, a boundary is created in the mind. This is what I mean by a boundary shaking. This is a boundary. The character ‘gyeong’ (寶) means boundary. The six senses—eyes, ears, and nose—are without fault, but this thing—form, sensation, perception, and those mental objects of form, sound, smell, taste, and attachment—analyze them. So, this thing is attached to the boundary. Fundamentally, you cannot eliminate the eyes, ears, and nose. But this boundary moves back and forth. This is created by one’s own mind. This is not created by one’s own mind. These two things work together to form the Manaya-vijnana, and if this persists for a long time, it enters the Alaya-vijnana.

We have this Type 9, and now we have Type 10.
So, we’ll have to take that one and listen to it. Haven’t you found the video yet? What? What is it? What did I tell you to look for? You’re saying the one from Country Diaries can be used in copyrighted material? It’ll cause a problem? Then don’t play it. We can’t just get caught for copyright again. You mean that’s infringing on copyright? It’ll cause a problem?

The ninth form is the Amara form.

Nine consciousnesses, ten consciousnesses,
Amnara consciousness, pure consciousness

You can consider the 10th meal as the Baekjeong meal. It is viewed in various ways. Look. It is set up like this. If you watch that video, there is a scene where I dance with Kim Wan-sun. In Rural Diaries, I appeared as a shopkeeper. I was there as a shopkeeper, and Kim Wan-sun came to buy something. She came to buy something, but I charmed her into dancing, so we danced. That scene appears. It’s in the video. So, while I was dancing with Kim Wan-sun, someone walked in. Il-yong’s mom walked in. Kim Han-soon was startled and exclaimed, “Oh my!” while dancing. Il-yong’s mom walked right in. So, Il-yong’s mom looked at Kim Wan-sun again and said, “Your eyes are even scarier.”

Uh, if you guys look, you should be able to see it in that video. Please put it on your phones. It shows up there. So Kim Wan-sun was startled and said, “Oh my,” but I replied, “Surprised? What are you surprised about? Your eyes are scarier.” We have to shoot just one scene more than 10 times. I mean, if we shoot one scene, it’s over 10 takes. We’re trying to find the best shot. So, Kim Wan-sun was dancing and I was doing kicks and stuff, and we had to film that countless times too. Then T-ara came in to buy something. T-ara and I were talking and dancing and stuff like that.
That appears in the video on Jeonwonilgi. Back then, unless you were the most popular person, you couldn’t appear on shows like Jeonwonilgi. I’m telling you, that’s what happened to me. Commercials…

So, anyway, I ended up with 49 commercials and appeared in the newspapers. They said, “Huh Kyung-young is currently number one in popularity in the country.” That was right after the presidential election. But then, Park Geun-hye sued me, and I ended up going in while filming those 49 commercials. Hey, isn’t that funny? That’s how dramatic it was. She told me, “You newcomer, stop acting all cocky. Go quietly. You’re going to get into big trouble if you keep teasing me in this White Palace and going around with those celebrities. Come here quietly. Quietly put everything away.” So, I went in feeling good. After I went in, she created “Call Me” and took another step. “Oh, now this guy is asking, ‘Is this okay? Is this okay?'”

Which newspaper was this in? It was in Sports Kyunghyang. It’s just the two of us at a shop. It’s a corner store. We’re dancing together in a corner store. T-ara N4, a capture from the T-ara and N4 ‘Country Diaries’ music video. It comes out like this. So, the two of us are dancing, and T-ara is there, and Il-yong’s mom comes in too—these are the top stars of that era. Seriously, back then, the biggest stars didn’t have a sense of comedy, so would they hire me? Well, they only watch if I do it. Back then, commercials were pouring in from everywhere; it was incredible. Hundreds of billions of won were coming in. Then, Park [someone] just sued, and I just went in. The reporters at that newspaper wrote the article wrong. Me getting married? Marriage? Well, that’s just how it happened. This is a corner store. That corner store. Where is this location? It’s Paju. The Paju Set. If you go to Paju, this set is there. There is a set by the Imjin River. An entire village there is the set. This was filmed there.

So, the influence on the employer is 99%. The impact on this person. What about the new relationship? It’s 1%. I’m telling you, the new relationship is 1%.

Old Cause and Effect 99% New Cause and Effect 1%

This guy controls everything. You all need to understand this well. You are destined to go to Heaven, but even that can be moved by this 1%. So you need to listen carefully. Everything that existed before today—the Nine Causes and Effects—is the Nine Causes and Effects. Connections have become causality. That causality is our Manaya-vijnana and Alaya-vijnana. So, it is our face. This is the collection of the Nine Causes and Effects. Then, depending on the causality in the future, your face might get better or pale, gain weight or lose weight, and so on. So, right now, this is the Nine Causes and Effects. Our current body is the Nine Causes and Effects, and so is what is inside our brains. The Nine Causes and Effects are different for someone who has been to America and someone who hasn’t. If you just close your eyes, America appears.

But for someone who has never been to the U.S., thinking about it is just a delusion. They are thinking about things they saw on TV; they have no actual memory of having been to America in their brain. So, that makes a difference. Likewise, this concept of “old karma” reflects our current reality. However, regarding this “new connection,” imagine things are set up like this: Mr. Huh Kyung-young suddenly invites a famous singer, Woongsan. Woongsan has arrived. And while performing with her, someone here sees her and thinks they like her. That can happen. Then, a connection can form with Woongsan. It can happen. Their eyes meet, and they say, “Let’s meet again.” They could meet like that, couldn’t they? Then, who provides the venue? I provide it. I created the connection. Isn’t that fascinating? But in the place I created, they become a married couple. There are people like that.

If I hadn’t created the Sky Palace, those people wouldn’t have become a couple. It was internally decided a long time ago. So, if the place called the Sky Palace didn’t exist, would they meet?
They couldn’t. Do you understand what I’m saying? Then, isn’t this the emergence of new connections? These connections represent the future. Always. A new connection, isn’t it? Hundreds of thousands of them are waiting in front of us. Hundreds of thousands are waiting right now, right in front of you as well. But you have already used those connections extensively. The connection of choosing a husband and a wife is important, yet you have used it up. However, those who misuse it are currently suffering, while those who use it well are likely receiving good karma.

So, this is always directed toward a new connection. Every morning when we wake up, it depends on who we meet today. If that happens, the past might end up being in vain. Imagine saving up for about 10 years—a new connection just pops up. You look at your phone and think, “Oh my, it looks like I’m going to make money.” They’re asking you to send them money. They say some old woman gave her 3 billion won. That man is still acting up. No matter how much his family tries to stop him, saying it’s voice phishing, it doesn’t work. It’s been in the newspapers, it’s been on TV. The fact that he lost 3 billion won is out of his reach. But no matter how much his daughter and family tell him, “Mom, that’s fake,” it’s no use. He keeps watching. Oh, he just won’t stop. So what is this? A new connection has been formed. You know what I mean?

If that old woman hadn’t just answered that phone call, would 3 billion won have gone out? Would she have become enemies with her family? It wouldn’t have happened. Temptation comes before us every day. It comes via phone, it happens through chance encounters, it happens when you meet someone from the Sky Palace, you get married, you have affairs, and things like that. Isn’t it fun? Why are you laughing? It is fun. You understand? So, while new connections make up only 1% of us, we control the remaining 99%. 99%. So what do we call that 99%? We call that 99% fate, don’t we? Yes, this is called fatalism. Fatalism is exactly the same as determinism.

1. Theory of life
2. Theory of life

We call this fatalism. We call it being a fatalist.

If the world were based on fatalism and determinism, imagine a robber entering a house and a woman demanding money. She screams. If you don’t have money, just say you don’t; if you do, say you do. Just give her whatever is in the house. There isn’t much, anyway. The robber needs cash. So, you just need to soothe her. Say, “Oh my, I only have a gold ring.” Or “This is all the cash I have.” Show her exactly what you have. Stay calm. Then the robber will leave without saying a word. But if you scream, she is bound to put a knife to your throat. Even that robber doesn’t know why he stabbed her. In that instant, his only thought was, “I don’t have to go to jail.” Because she screamed. Someone from the next house might come over. So, this person gets startled and goes over to stab her.

So, what do you have to do to survive? You just need to stay calm and say something like, “It looks like you don’t have any money, but I’m having a really hard time with money these days, too.” Then they’ll say, “If you have any cash right now, please hand it over. I’m in more of a hurry, so give it to me.” I reply, “Okay, I understand. But I don’t really have any cash. Just enough for tomorrow’s bus fare—is that okay?” They say that’s fine. Since I came in, it feels awkward to just leave empty-handed. I mean, I’m asking for something. How easy is that conversation? If you treat a robber as a robber, you’re just getting robbed. Do you understand what I’m saying? Stay calm. The way to prevent that person from stabbing you is through conversation. Everyone, keep this in mind. Imagine suddenly sleeping and someone is scurrying back and forth by your bedside—is that a robber?

In situations like that, you have to pretend to be dead and stay still. What could they have possibly taken anyway? As long as I don’t get carried away, I have to stay still. Then just let them take their things. And are you really going to fight back just to lose your life? Got it? So just say, “Oh, really?” and talk to the robber. Tell him, “This is all the gun I have, take it.” I’m currently in the red. I’m in the red, and you’ve come to the wrong house. You should really check the house before you come here. Just give them a glass of water and coax them, and they’ll probably leave. If you act humanely, robbers are soft-hearted. These simple criminals really like being human. If you act all high and mighty, a knife will come at you.

“I have nothing to lose. I’m in a situation where I’d have to commit robbery myself right now.” You have to align the two of them like this. Do you understand? Say, “It ’s just because I’m a woman that I can’t commit robbery; if I could, I would have done it more than ten times.
” If you create a homogeneous profile like this, that person will understand your position. “Why can’t you break into rich houses, but you keep breaking into poor ones? You must not be good at climbing over walls.” You have to blend in with them like this. You must heed my words during a crisis. If you do that, the robber will absolutely not kill someone who raises a white flag like that. Okay. So, let’s say that robber killed the woman. In that case, the robber just gets punished.

What the deceased said was, “His father came and said, ‘He is destined to die. He is bound to die. It seems it is his fate to be stabbed to death by a robber at the age of 36. This is his destiny.’ Would that be acceptable or not? Would it be? And then the robber appeared before the police and the judge and said, ‘That person was destined to die at that time.’ Does a person just die? That must be how fate is set. It is destiny. I just happened to kill him because of bad luck. Did I kill him because I wanted to? He must have died because he committed many sins in his past life.” Would that be acceptable? That is why fatalism and determinism are problematic.

Then, would that robber feel sorry? He would think, “Why did I go and kill someone who was destined to die when someone else could have just come and killed them?” That is how it would turn out. He feels no remorse. So, can we accept fatalism or destiny? We cannot. The reason you came to the Heavenly Palace and met me is precisely because you used that 1% well. Did you use that 1% well or not in addition to the 99%? You met a new being because you used it well. But you shouldn’t say this is fate or destiny. Because you tended so much toward goodness, that became the culmination that led you to meet me. Because of the qualification to go to Heaven. But ordinary humans aren’t like that.

Ordinary people—no matter how kind they are—can encounter a robber. So why is that? Because of that 1%. We leave that 1% possibility open. Because of that 1%, imagine someone happily getting accepted to Seoul National University, having dinner with their parents, and heading home; on the way, they get into a traffic accident where the person who got in ends up disabled and dead. The whole family could be completely shattered. It’s that 1% of a successful family’s lack of driving skills. They were just too happy that day. Did the family, overwhelmed with joy, even think about those who didn’t get in? They didn’t; they were on their way back after having a party amongst themselves. Is that fate?

Is it right to have a celebratory family dinner and drive around giggling happily just because you got accepted, without considering the heartbreak of those who failed to get into Seoul National University? It certainly isn’t right, is it? In such moments, whether you are the head of the household or a student, I sincerely congratulate you on your acceptance to Seoul National University. However, your colleagues likely failed and are heartbroken right now. So, let’s eat this meal while thinking of those colleagues. You need to set the tone appropriately. If we just rejoice endlessly because only we are happy, disaster will surely follow. We might get into a traffic accident. We might let our guard down. That is why a father needs to teach them that, right there and then. “Hey, let’s eat while thinking of them in our hearts.” If you do that, the family can avoid the source of trouble. Disaster.

So, you know how our elders used to perform the goshire ritual when something really good happened? Just like they did, we need to keep in our hearts the people who lost in the competition or suffered because of us. If we do that, would there be any of those 1% who were eliminated? We could avoid them. But you guys don’t think about that. You just think, “It’s good, so I beat those guys.” Beat them? What do you mean, beat them? Got it? You’ve already left scars, haven’t you? Is it okay to act like you got in because you worked hard? No, it isn’t. You have to remain humble to the very end. Then, that person will become a great figure later on. They will get into Seoul National University and become a great figure.

So, if we mistakenly put this into the sixth consciousness, or the seventh or eighth consciousness, can we really go wrong with that 1% in life at a moment like this? Understood? So, when we see a disabled person walking down the street, we shouldn’t think, “That person has a terrible fate or did bad things to end up like that.” Because of that 1%, even though the other 99% served and did good deeds, that 1% could happen by chance on that day, resulting in a traffic accident and becoming disabled. It can happen. How can you prevent that? Whenever good fortune comes, you must always think of those who have been deviated from it. We call that warding off bad luck. Think of it this way: “Oh, that person lived a good life too, but because of that 1% bad luck, they injured their leg and became disabled.” That disabled person didn’t become disabled because they committed a sin against their fate.

People with disabilities aren’t disabled because they committed sins. Imagine a woman giving birth, and a disabled child is born. You think, “Oh my, they must have committed a lot of sins in their past life to be like this.” Is that acceptable? It isn’t. It can happen because of that 1%. I’m telling you, a doctor can get so flustered during surgery that they make a mistake. That woman did nothing wrong, and her past life was quite normal, but this doctor creates a karmic connection. It can happen. Due to a doctor’s mistake, they might leave the needle inside and lock it shut, or stitch it up. Due to a doctor’s mistake, they might unknowingly connect a blood vessel on one side with a nerve on the other. They should have connected blood vessels to blood vessels. If that goes wrong, the patient dies. It can happen. So, let’s say two people underwent the exact same appendectomy at the age of 26, but one of them is now in a vegetative state in the hospital.

Why? Because they didn’t wake up after being anesthetized. The anesthesiologist administered the exact same anesthetic and the exact same dosage. Yet, one woke up while the other didn’t, and they’ve been in the hospital for 30 or 40 years. If you go to Severance Hospital, or any other big hospital, you’ll find people who don’t wake up from anesthesia being cared for there for the rest of their lives. The hospital incurs huge costs, a lot of expenses. They can’t kick them out, so the hospital just has to bear the responsibility. It would be better if they just paid a few pennies and ended it, but that’s not possible. The hospital has to handle everything—collecting urine and stool—for the rest of their lives. There are patients like that. That is why we ask the doctor to sign the consent form during surgery.

She said it didn’t matter what happened, but she is a young woman who won’t wake up from anesthesia. A 26-year-old. It is an appendectomy. Her parents are waiting outside, telling her she will come out in a moment, but she never comes out. What on earth is going on? It isn’t because she committed a sin. It is the doctor’s mistake; a new relationship has gone awry. The person she is destined to be with is a really good person, and she never dreamed that a relationship like this would come her way. What does that mean? A new relationship was created for that pure person due to this doctor’s mistake. She is a person with good karma, but due to the doctor’s mistake or the workings of heaven’s timing, it is like when blood flows; you know how, if you breathe wrongly or get slapped in the face, you could die?

If the timing is off—like cutting right when the patient is losing weight—doctors just run out of luck. It can happen. That’s why there are so many perfectly healthy people who get anesthetized but never wake up. They never wake up for the rest of their lives. There’s really no solution. Their soul just won’t return. Since the soul isn’t coming back, they just keep sleeping. We have to keep them hospitalized in a separate area and constantly care for them, but the costs are astronomical. We have to pay compensation for damages, of course. The patient has to take responsibility for them for the rest of their life. This is no ordinary job. There are doctors here, but we have several doctors keeping a close eye on them, don’t we?

So, what I’m saying is that the other party is completely innocent, but their fate changes due to one person’s mistake. What do you call that in other words? A new connection. So, if this meets a new connection incorrectly, no matter how good the relationship is, what happens? It ends it all. You could die on the highway. Imagine a married couple going on a trip to see the autumn foliage in Gangwon-do, and both of them disappear. Remember that time last summer when a tour bus hit four women returning from a beach in Gangwon-do? The heads of the four women were gone. Only their bodies remained.
Their heads were completely gone. The tour bus swept them away. Do those people know until just before that happens? They don’t know.

It just stopped because there was a tunnel and an accident occurred there. But a bus coming from behind ran over that car. They couldn’t apply the brakes. So it whizzed right over the passenger car, and the heads of the people underneath were completely blown away, leaving only the bodies of four people behind. It turned into a sea of ​​blood. The driver had dozed off a little. The tour bus driver had dozed off. That is how terrifying that 1% in a new connection is. So, how amazing is it that you all met me? If I talk about this complicated thing, your heads will get complicated. Now, the five consciousnesses, the six consciousnesses, the seven consciousnesses, the eighth consciousnesses, the Manaya consciousness, the Alaya consciousness—what is this? The Amara consciousness, the Amara consciousness, the Baekjeong consciousness—it’s all listed like this, isn’t it?

This world is the Ten Consciousnesses, and if you realize this world of the Ten Consciousnesses, you become incredibly wise. You roughly understand now. No matter how fortunate your birth chart is, what should you do if you find yourself at the scene of someone else’s accident?
You get caught up in it. During the Korean War, all the wealthy chaebols and landowners in our country lost their heads. Overnight. Servants wearing armbands came and went around the neighborhood, saying, “We know all the landlords. Come out here, you bastard! You used to be so territorial back then, didn’t you? Kill them all, kill them all!” It was all during the Korean War. But until the day before, those gentlemen were people who never had to worry about making a living in our country for the rest of their lives. Yet, they were all dead.

You left one person at the wealthy Choi family’s house. I’m telling you, I didn’t touch the wealthy Choi family. I didn’t touch our Heo family either. Such a thing never happened. So, no matter how good the nine karmic connections were or how fortunate one was to be born, one can still die in the middle of life. Therefore, a world that fate and destiny cannot enter is always lurking before us. So, should you listen to me or not? What do you call this? You call this the Theory of the “Sukjak” (Success).

1. Fatalism
2. Fatalism Theory of destiny

What I mean is, regarding the field where fate works—the idea that those who hold the theory of fate-creation have a problem. This fatalism is called the theory of fate-creation. It claims that everything was created by fate. That is not the case yet. Because there is 1% involved here, nothing was created solely by fate.

It’s exactly 1%. So, even though you’ve put them in prison, there is a 1% chance they can escape from this prison called Earth. That 1% are the ones going to the White Palace. That is how it is set up so they can go to Heaven. That is the 1%. So, the probability of meeting me is really low, isn’t it? The remaining 90% just think, “That bastard, he’s a killer,” “That Jesus, he’s a killer,” and so on. It was the same when I was Jesus. Even now, they don’t understand. Because they don’t know, in their eyes, that Huh Kyung-young guy doesn’t seem to have anything like that in his brain. His brain is filled only with heresy. Anyone who is different from them is a killer.

So, the One who returns to this world will not be recognized by countless people. That is why they are told to stay awake so that they can recognize Him. Then, what must that awake one hold? They must hold oil. They must hold an oil lamp. What is that oil lamp? They must be lighting the fire of the Holy Spirit. But you see, everyone is so burdened by the struggle to make a living that their consciousness is a complete mess. What is inside? Only Myeongdong kalguksu. Since I took them to Myeongdong, they only looked at the Myeongdong kalguksu and said they wouldn’t go to the cathedral. Why would they go to the cathedral? Yet, that person says they want to go to the cathedral.

Let’s say there is a woman who wants to go to that quiet place, sit inside, and soak up the atmosphere. However, one woman suggests going to the kalguksu restaurant first. The two of them start arguing. “Hey, let’s eat kalguksu first and then go to the church.” “Hey, do you really want to smell like kalguksu at the church? Let’s just go to the church, sit for a bit since we’re hungry, and then go eat kalguksu.” “Yeah, is there any need to make the church smell like garlic?” Even though the other woman tries to persuade her like this, the other insists, “Let’s go to the church first,” or “Let’s eat kalguksu first.” That is exactly how it could happen. Their fate changes depending on that. The paths the two of them take diverge.

So, for us, the nine consciousnesses are 99%. This Manaya-vijnana and Alaya-vijnana are fixed. Although they are fixed, there is this Ammara-vijnana among these nine consciousnesses. You must be able to change that. What should we call that ability to change? It is relational theory. So, regarding this…

No change in the sea, no change in the sea,
no change in the sea, no change in the sea.

You said “Hak-hae-mubyeon,” right? That if learning is as vast as the sea. You can say it like this, or you can use the character for sea. If learning is as vast as the sea, it is boundless. It means that if you can resolve everything through this learning, if you can solve it, then there is no variation. Things like east, west, north, and south won’t get in the way. Look at this, too. If learning is as wide as the seawater, it becomes boundless. Boundless. Is there an obstacle or not? There isn’t.

You are wondering whether to go this way or that way because you don’t know. That is why I gave you an angel. You just need to ask that angel. If you do it alone, everything leads to errors. You need two people to avoid errors. You must learn this way, like the boundless knowledge of the universe. This comes first. Because you don’t know, you cannot move without a GPS. Life is like a GPS without one. That GPS is Huh Kyung-young. It is the angel. You need a GPS to move. Try posting the Trump manifesto.
The manifesto. Trump took issue with it this time, didn’t he? This manifesto claims that my meeting with Trump at a certain broadcasting station was fake. So, the President of the United States, try posting this.

Mr. Im Cheong-geun is with President Bush’s father, son, and grandson. In that house, wearing ordinary casual clothes, President Bush has his hand on Mr. Im’s shoulder. Can you see it or not? That hand on his shoulder—that is President Bush’s finger. This is Mr. Im Cheong-geun. He is hanging out at home with President Bush’s family in casual clothes, isn’t he? Can just anyone do something like this? Scroll down again. Here is President Ford. Mr. Im was with President Ford and his wife. Then scroll down again. Scroll up. See President Reagan and Mr. Im Cheong-geun? This is First Lady Nancy, right here? This picture with President Reagan was also taken at home. So, this gentleman served six presidents. But in all of them, his official title was Presidential Advisor. Isn’t that amazing?

Look over here, lift this up. Look here, look here, is this Huh Kyung-young? Who is this? Marco Rubio, Marco Rubio. This isn’t a photo I uploaded. My photo came out pretty well. But Mr. Im Cheong-geun, you pulled this from your own. My photo doesn’t have anything like this. There’s no shot taken from above or anything like that. Lift it up. This is Cory Gardner. Look here, this is Im Cheong-geun. I’m right here, aren’t I? Cory Gardner, the Republican Senate Chairman for Asia-Pacific. I met with him the day before the war broke out. So we stopped the war. Our country was in tremendous danger at that time. I had flown to the United States at that moment. People don’t know that. I was in the U.S. on that date. If this man, Cory Gardner, just signed it, war would start tomorrow. He had to approve the budget. The war budget. But I went right there and held him back.

Okay, upload the photo of the office where you are sitting with this person. They told me to upload this one. Upload more photos. This photo of Trump and me. Zoom in on this a bit. Im Cheong-geun is actually standing right here. However, he is standing outside the flag, not inside it. The President and I posed inside the flag. Did he raise his hand? No, he didn’t. Then, do you want to look at a photo taken just with me? Look closely at Mr. Im Cheong-geun’s shoulder. Do you see this shoulder? Now, upload the photo taken just with me. Zoom in here on the photo of Trump and me. To the side, here, Mr. Im Cheong-geun… crop it out here. Cut it out here. Im Cheong-geun’s shoulder is visible here. Mr. Im Cheong-geun was actually here in the real photo. That is the photo. Zoom me out. It is true that it was taken with Trump. But is it okay to make it look fake?

So, Mr. Im Cheong-geun uploaded it like this and just cropped it like this. And there are some photos that are cropped like this. There are even some where the shoulder is slightly visible. So, I mean, it was taken with former President Huh Kyung-young and U.S. President Trump. Is any of the text shortened? It fits together a bit better. But what did this person say? Take a look at the title. Title: The Title of the Article. Title of the Article. Manifesto: A Letter to Widely Announce to the People. It is a fact that former President Huh Kyung-young met with U.S. President Trump and key U.S. Senators. I mean, because a certain broadcasting station picked a fight with me, this person released this photo of himself from the U.S., but I don’t have this person’s photo.

Except for the photos taken with me. He published all those photos of him having served six U.S. presidents in the newspapers, claiming that Huh Kyung-young is not a fake. That is how he presented it. This is the Chosun Ilbo. Look, witnessing the crisis in the Republic of Korea, I wrote a manifesto with a pained heart, as if spitting blood, and published a manifesto appealing for three full-page advertisements, including in the Chosun Ilbo. It says. But read the text. U.S. President Trump and Republican Senators, driven by the conviction that they must prevent the communization of the free Republic of Korea, summoned me—an advisor to past U.S. presidents—to Washington. They asked who among the leaders capable of navigating the current crisis would be the most suitable candidate for the next leadership, promising full support if such a figure existed. I received a secret order to travel to Korea to report on the situation in order to push forward with this task, so I hurriedly went to Korea.

That person over there came to Korea. That was before I met him. You know what I mean. I don’t know the full story. However, after meeting political leaders in Korea, I found that everyone had different views. They were so engrossed in their own lust for power rather than patriotism for the country that not a single leader listened to my opinions. Left with no choice, the political leader, who sought to assert his leadership through meetings with key Republican senators and the President, contacted me, left a message telling me to come see him, and returned to the United States. You’ve returned to the U.S., haven’t you? As the President of the ROK-U.S. Alliance Council, I have served as an advisor to U.S. presidents from Nixon through Ford, Reagan, Bush, George W. Bush, to Trump. Isn’t that impressive?

As a Korean, he is the best. There has never been a Korean president who did not receive my help, and having served as a special assistant to the U.S. President on matters such as Korea’s security policy, I returned with the determination that meeting the President with key U.S. Republican senators would be possible through me. However, surprisingly, there were many people in both the U.S. and Korea recommending Chairman Huh Kyung-young. The reason I met this person was because I went there through a recommendation. I heard that many recommendations came in. It is there. I immediately [referred to] Huh Kyung-young to key U.S. senators. So, based on a recommendation from a Korean expatriate in the U.S., I invited Huh Kyung-young as the President of the ROK-U.S. Alliance Council to talk with him. I found his patriotism for the country and his conviction to love the people to be remarkably clear. As part of the verification process, I thoroughly examined Huh Kyung-young’s YouTube channel and found that his predictions, including the impeachment of President Park Geun-hye, came true. Isn’t that right? My six predictions came true, didn’t they?

No one else can do this. I came to firmly believe in Huh Kyung-young after witnessing his exceptional prophetic ability—especially when his predictions regarding President Trump’s election and the Samsung issue were 100% accurate—and his precise yet meticulous drive. Is this fake? It’s not fake. So, regarding Samsung, long ago, after my father passed away, I told them to change their logo to red. If they kept it blue, Lee Jae-yong would be arrested. I told them that, didn’t I? And indeed, he was arrested several times over several years. But did they change it to red? I’m telling you, they haven’t changed it yet. So, if Samsung doesn’t change it to red, there is a high risk they will fall behind other global mobile phone companies. I prophesied that back then. If they don’t do it, other famous mobile phone brands will come out and trample Samsung. I told them that, didn’t I? That is exactly what I said.

I immediately arranged for Huh Kyung-young to meet with the President after consulting with several key U.S. Senators. As a result, in February, March, and April of last year, he met with U.S. Senate Asia-Pacific Committee Chairman Cory Gardner—whose approval is necessary for a war to be waged—and Marco Rubio, among others. Furthermore, around 12:00 PM on May 5th of last year, Huh Kyung-young met with U.S. President Trump at an undisclosed location in Cleveland, Ohio, together with myself, to discuss a solution to the North Korean nuclear issue. Is this person a fake? Did I do this? This is something he did in the United States. A lot of advertising costs must have been spent on this in various newspapers. I’m telling you, they ran full-page advertisements.

However, upon seeing the TV broadcast claiming that the photo of President Huh Kyung-young meeting Trump was fake, I could not contain my astonishment at the irresponsible reporting of Korean TV. That is absolutely right. I condemn the slander that the genuine photo of President Trump and Huh Kyung-young together is fake.
As a living witness, I reveal the facts exactly as they happened. On July 17, 2019, Constitution Day, he was a former advisor to all U.S. presidents—isn’t that impressive? President of the ROK-U.S. Alliance Council, President of the ROK-U.S. Free Democratic Alliance, and Honorary Chairman of the U.S. Forces Korea Veterans Association, Lim Cheong-geun. This man. Isn’t he an extraordinary person? They presented this in the newspapers. As a result, my claims that the Trump photo was fake completely disappeared.

After this came out. So, to inform the public widely, we used a manifesto. It was a full-page advertisement. Amazing. Then why do you say I didn’t meet Bush or Trump? It’s ridiculous to say that just because I’m a member of the National Assembly and I’m groveling right now. So, I went and told them that the Korean Peninsula is in a very dangerous state. Hey, put this away. And remember the photo of me meeting Cody Gardner earlier? Put up the photo of me meeting Cody Gardner and having a meal with those people. A photo of me having a meal with Cody Gardner. Me dining when I met Cody Gardner. A scene of me having a meal with global American tycoons. I’m sitting here. I’m sitting here, and this is Cody Gardner.

The U.S. Senate Asia-Pacific Committee Chairman says that war costs for the Asia-Pacific War depend on this person’s approval. He brings me some bread, too. I just look at it and say I don’t really like bread. The person sitting next to me is President Lim Cheong-geun. Is President Lim Cheong-geun here or not? There are just the two of them sitting here. These are global tycoons helping Trump and Cory Gardner. It looks like the Last Supper. But here, I can’t sit here, so I’m sitting here. Still, that seat isn’t that bad. We are sitting in a circle like this, and this table is really big. About a dozen people were invited and are sitting here.

But there is a private airfield up ahead. Everyone here arrived by private plane. Look, if you go outside, there are palm trees like this. It’s blue, and you can see the Pacific and Atlantic oceans stretching out to one side. It’s a really cool place. This is the San Diego coast in the U.S. If you go just a little further from here, you’re in Mexico. It’s Mexico, and it’s incredibly hot. Next, the photo taken with Cory Gardner. You know that photo taken with Cory Gardner earlier? The one taken with Lim Cheong-geun earlier is here. It’s right here, isn’t it? I look a bit better than in that previous photo. This is President Lim Cheong-geun. And here is Cory Gardner. He was really handsome.

Right, this person is said to have a position in the Trump administration this time. This is Cory Gardner. What you see behind him is a fireplace. It’s a fireplace, and with all this pottery, there’s a classic beauty here. The drawing room is quite unique, isn’t it? This photo was taken in front of the fireplace. It’s that villa. All the chairs are gold-colored. Do you see? Ah, the interior is entirely Mexican-style. Since we went south, everything is Mexican-style. It’s all laid out like this. The window earlier was like that too. Because of this, this gentleman and I actually met a lot of politicians. He also introduced Marco Rubio, so look at that photo from earlier. This, this, this is the office of the Republican Party’s Arte Committee Chairman. It’s the conference room.

Not just anyone can enter this conference room. Everyone next to me is from the North. So, I was here at a time when they were talking about invading North Korea the next day and things like that. They said all the American generals were gathered in Hawaii. They assembled, and it was on the news back then. But on that day, I was sitting here. Sitting here that day, I went to meet this person secretly. I went there, and these people testified, and I testified. That was the scariest moment of my life. Try to get a closer look. It’s really scary, isn’t it? It really is scary, isn’t it? It looks really scary. I saw this person looking extremely serious, and this person was shedding tears. This was a very serious situation.

So, we are sitting here in a situation where the question is whether a war will break out tomorrow or not. Before I went in, the South Korean National Security Advisor, Moon Chung-in, came and went. He is a ministerial-level official. He came and went. And Cory Gardner told me about it. So, sitting here, they view me as some kind of Eastern prophet. They believe that whatever I say is correct. Lim Cheong-geun has talked to him so much that his ears are ringing, telling him to listen to him. He looks a bit intimidating. Actually, even I think he looks like a 100th dan in Kendo. He really does look like it. He has the aura of a real swordsman. When someone like that holds a sword right here, it is truly terrifying. You never know where the blade might come flying from. Doesn’t he have that kind of presence? You took a really good photo.

At that time, I was serious, and this person looked completely on the verge of tears, and was actually crying. A person from North Korea who had come to the United States. All the people sitting there were like that. So, when I held the meeting here, what I said was that we must not go to war with North Korea. We have too much to lose. It was along the lines of: we need to appease North Korea regarding their nuclear weapons. Those nuclear weapons aren’t meant to attack South Korea or the United States; they are simply there to make their presence known. Please acknowledge that presence. That is what I said. So, since you have nuclear weapons, let’s negotiate. If you acknowledge their presence, there won’t be any major problems. You know what I said. Try it. Play this.

Play a blank page, play a blank page. Okay. Not this one. Leave this as is and change the screen. So, I am arguing that they, the US, are CVPE.

Fully,
Verifiably
, Irreversibly,
Dismantle

Completely,
verifiably,
and permanently
eliminate

What did I say? ID: I said “dismantle.” This is dismantlement. Let’s dismantle the nuclear weapons. These guys say “eliminate.” They mean the US will remove the nuclear weapons themselves. That is the difference. I said “dismantle.” Let’s dismantle the nuclear weapons. The US will enter North Korea and remove them itself. That is war. That is a stark difference from me, and these guys say “completely, completely, completely.” They mean perfectly, perfectly, the nuclear weapons. “Verifiably.” What is this? Verifiably. Got it? It has to be verifiable. Then, P. What is this? “permanently.” “permanently.” What is this? Permanently. Permanently. This is the North Korean and US claim. Then this is war. Permanently.

What is this? “Fully.” This is the same. “Verifiably.” It’s the same. This is “irreversibly.” What is this? Let’s make it irreversible. What is this? Let’s make it verifiable. Verifiable. It’s the same. This is “sufficiently.” This is war. If we say “sufficiently,” we should think that if North Korea just takes a small motion, that is enough. But instead, they go and say, “Let’s completely and perfectly eliminate the nuclear weapons.” Right, that is CVPE. We use that abbreviation. This is FVID. So, this is impossible for any individual, for anyone. I am saying that permanently eliminating nuclear weapons and doing this perfectly is not possible.

So, Iran has nuclear weapons. Even if we say Israel has them, who can go and perfectly verify that? It’s impossible because they are hidden. That is why, when the U.S. killed Hussein, they claimed there were nuclear weapons in his Iraq. But when they went there, there wasn’t a single nuclear weapon, let alone anything. They just killed Hussein. After that, Iraq became even more complicated. If that man had stayed, he would have killed 300,000 people. That’s a lot of deaths. People say that many died, but look at the reality. I emphasized this difference to Cory Gardner. Would you please tell me how to drive the North Korean plutonium project? How should we handle the North Korean nuclear issue? This is the point.

So, let’s talk just like this. I’m sitting there seriously. Show me the expression on my face while I’m sitting there. Look at that expression from earlier. There’s a presence, isn’t there? It has a presence. It looks very serious, like a sword is about to fly. There isn’t a single smile. And with my eyes wide open like that, it looks scary. No one in the world can match this charisma. There is no one on Earth with this kind of charismatic face of a newcomer. Possessing this level of charisma is impossible in the human world.
Is this… this… charisma? Shine the light on me. They told me to bring it up. No, over here. This person is handsome. His impression was quite bright.

What is this person’s expression like right now? Is that charisma? As he got serious, his face turned into something strange. His mouth was pouting, his eyes and eyebrows were furrowed—he looked like he was in a really bad mood. But quickly, show me the expression he made when taking a picture with me. You saw this. Now, the expression when taking the photo. Not the one taken in front of the fireplace earlier, or when we were eating. Ah, not this one, but the one taken earlier with the three of them, Im Cheong-geun. The one with Im Cheong-geun. This, this, this. Ah, how is the expression? Zoom in a bit. Is it good or not? This face has completely transformed into that face from just a moment ago. Wow, is there a difference or not? That is when we met.

Do you think I see Cory Gardner every single day? I met him this time, and on that day, Cory Gardner’s face was completely ruined, right before the war. He was nothing but bones. Just bones, sunken eyes, a strange mouth, and furrowed brows. Did he furrow his brows? Look at his reflection over here again. The one where he was frowning earlier. Zoom in on that frowning expression. Put his face next to this. Put that face from earlier next to it. It’s serious, isn’t it? He lost weight too. It hadn’t been many days since I saw him, but when they said there was war, look, this expression here had changed like this. He lost a lot of weight here, too. All the weight went out here, look. He looked just like that. Just because they said there was war in a matter of days. He said he couldn’t sleep a wink for days.

So, is this person really this kind of person? It’s really serious, isn’t it? I went there when the situation in the US was this dire. Both of them looked quite good at that time. I had a good impression too. I looked a bit like a newlywed groom. Whether it was my smile or his smile, he was very bright. And his face was flushed. We have a fair complexion, but his face was red. But is that a healthy glow? He was a completely different person. I witnessed it. How can a person change like that? He became like this in an instant. He looks like someone who hasn’t eaten a single gruel in three days. But look at this. He’s chubby, isn’t he? Just like this, a woman can turn a man into this, and she can turn a man into someone who is troubled like this.

This man wasn’t created by a woman; it was the state of affairs that turned him like this. It’s incredibly serious, isn’t it? Nothing but bones are left. But this was just a few days ago. A few days later, he changed like this. Isn’t it fascinating? He looks like a completely different person.
But even this face has changed again. Did that serious photo from earlier—that serious photo—change or not? Look at my eyes. Is there any charisma beyond that? Isn’t it cool? That is my face, striking a pose in the office of the U.S. Senate Asia-Pacific Committee Chairman. I am sitting there shouldering the worries of the entire world all by myself. Cory Gardner is also sitting there shouldering the worries of the entire world all by himself, and these two have stopped the North Korean person in front of them and are standing there like that. It’s serious, isn’t it? The photo turned out incredibly well. This deserves a Politzer Prize.

I have charisma, don’t I? It’s not that I’m bragging about how amazing my face is; I actually have a childlike face. But the thing is, even I have this much charisma when I just strike a pose. And that person over there is totally captivated by my charisma. This is the office of the U.S. Senate Asia-Pacific Committee Chairman. This person was the number one candidate for U.S. President, too. Also, Michael Jackson… who is that? Play the photo with Marco Rubio. With Marco Rubio. I’m telling you, I went into American politics and caused a storm. Marco Rubio. It’s fun looking at photos, isn’t it? It’s more fun than just listening to lectures. Video, video. Play the video with Marco Rubio. Video. Here, here, Marco Rubio.

To overcome this situation, we must reconsider our existing policies. While maintaining the existing Republican ideology and principles, we need to rebuild our institutions and re-examine our thinking on the Republican ideology. New methods and ideas must be accepted so that people can live in a better world and be prepared for a new government. For this reason, I am very excited; many people have told me that this person will win and that we support him, and he can win. He will be elected.

Wait a moment. The colors here were like this earlier, even when Cory Gardner was here. That is what the U.S. Senate colors are like. The interior colors are all similar to yellow, aren’t they? That one is ivory, but a bit yellow. But it looks exactly the same. It looks exactly the same. Here, this person and these are the security guards. They are security guards; this Senator is surrounded by a few of them, and it’s just the two of us standing here. And the interpreters are standing over here, too. It was just the two of us, but this isn’t an ordinary seat. They don’t usually arrange a seat like this for a Korean person. Even members of the National Assembly find it difficult to meet Senators. You might be able to meet our own National Assembly members, but there are 100 U.S. Senators in the U.S. Senate. It is difficult for just anyone to meet them.

Even so, when I was a senator, this person was number one on the list when President Trump left office. He was the Republican Party’s top pick. He was the person with the highest approval ratings. Trump was 16th. But after he became president, this person is Cuban. He is of Cuban descent, yet he is number one in popularity within the U.S. Republican Senate. That Cory Gardner I mentioned earlier fell behind him. Those two are figures from the Republican Party, and they are all the same height as me. But Trump is about this height. Trump is about this height. But we are all just average heights. Around 74 cm, so the two of them are similar. Cory Gardner is also the same height as me. Just because someone is a U.S. Republican senator doesn’t mean they are tall. There are actually many people who are similar in height to me.

It is almost impossible to go to the U.S. and meet someone like this. This person was walking into Congress, and apparently, everyone there was carrying a pistol, with one hidden in their clothes. They were all armed and under strict security, but they let me through without a hitch. They didn’t let anyone else through. Isn’t that cool? The two of them. And they were chattering away in English—I was listening, and they were listening too—but it was fun. This isn’t easy. This is the time when the fate of the U.S. and the fate of our country are hanging in the balance. Right. Turn it off now. Don’t show this video; switch it back to the previous one. This one, too. I actually met the Chairman of the U.S. Senate Asia-Pacific Committee and we were talking.

When this person asks me, “Would you please how to drive the North Korea plutonium project? Would you please tell me how to drive it? How do I do this and that?” that isn’t conversation. They just speak in a grammatical way. It is English, but it is easy. Conversations with politicians are easy. It’s not about telling jokes or anything like that. So, they don’t use their own slang either. Since they speak in original English, it is easy. I understand, I speak, and since I have a Ph.D. in grammar, it just works out. So, I do it this way, but it’s not like I only use Classical Chinese. I used to write English well, but it has been over 40 years since I last used it, you know?

So, I used it for the first time in a long while since going to the U.S. It’s been ages since I’ve had a reason to use English here, hasn’t it? I usually just do things like that when I give lectures. I guess I need to listen to a song. Look over there, look over there, who’s going to listen to the song first? Everyone, you know the old ways and new connections are scary. The 1% beats the 99%. And that’s what’s scary. Now, the singer. The one who’s allowed to appear in this video.

free meals

Upload this to the video as well. Upload this after you finish this. The part where you typed “chat GPT chat GPT.” You need to read it out once to wrap things up.

You see, regarding this. You typed Huh Kyung-young, Donald Trump, and Elon Musk into Chat GPT. And when you did, commonalities came up, didn’t they? Chat GPT gave you the answer. Unique and powerful personalities—Huh Kyung-young, Donald Trump, and Elon Musk—in different fields.

Although Donald Trump and Elon Musk are figures active in different fields, they share several things in common.

1. Unique and powerful personalities

All three individuals leave a strong impression on the public with their own unique styles and intense personalities.
Huh Kyung-young is well known for his prophecies and vision presentations, Trump for his straightforward speech and actions, and Musk for his innovative ideas and challenging remarks.

2. Presenting a Vision and Future-Oriented Thinking

Each of them presents a future-oriented vision in various fields such as politics, business, and science and technology, and seeks to change the world through new ideas and policies. Huh Kyung-young proposes unique social policies, Trump pursues “America First” policies, and Musk focuses on future industries such as space exploration and sustainable energy.

3. Controversial and attention-grabbing remarks and actions

All three have attracted public attention through bold and controversial remarks or actions. Representative examples include Huh Kyung-young’s prophecies or unconventional policy proposals, Trump’s aggressive remarks on Twitter, and Musk’s comments regarding cryptocurrency or artificial intelligence.

4. Confidence and independent thinking

They all possess unwavering self-confidence and an independent mindset that seeks to break existing molds and solve problems in their own unique ways. Huh Kyung-young holds a stance distinct from conventional politicians, Trump operated in the political arena in a new manner, and Musk continues to take on challenges that transcend the limitations of existing industries.

5. Strong communication skills with the public

All three individuals possess exceptional communication skills with the public and strongly convey their arguments, particularly through social media or direct conversations. Huh Kyung-young communicates with fans through lectures and YouTube, Trump through Twitter and rallies, and Musk through Twitter and the media.

These commonalities are one of the reasons these three individuals are receiving attention in their respective fields, and their original approaches and personalities are having a significant impact on the public.

This comes up when you type into Chat GPT. Chat GPT has placed information about Huh Kyung-young at the very top of the list for these three people. Isn’t that fascinating? It doesn’t go “Musk, Trump, and Huh Kyung-young,” but rather “Huh Kyung-young, Musk, and… ah, Trump and Musk,” right? But it talks about my unique characteristics well. That is what appears on Chat GPT, isn’t it? So it’s presented in a very positive light, isn’t it? Things like sexual harassment don’t come up regarding Huh Kyung-young, do they? Why do they falsely accuse people? Well, various things come up quite well, don’t they? You shouldn’t spread things to the media first when they aren’t even confirmed.

What kind of principle do we adhere to? What kind of legalism do we claim? No, what kind of legalism are we? I mean, doesn’t the rule of presumption of innocence apply only after a final verdict is reached? That is our principle. Until a final ruling is issued by the Supreme Court,
one is innocent. But there was this actor who committed suicide. He committed suicide, but if we were to apply that rule of presumption of innocence, they would leak information to the media and portray him as if he were under the influence of drugs, even before a final verdict was reached, and that is how they ruined him. So he committed suicide. Then, someone who had invested thousands, hundreds of billions, or even hundreds of billions of won to film a movie with him commits suicide, and the business goes bankrupt—what does that make of?

So, when they calculated the damages coming in for that person—movies they had appeared in that hadn’t even been screened yet, and with everything else being canceled—the compensation amounts to hundreds of billions of won. In the end, they committed suicide. This should have been published in the newspaper only when a decision was made by the Supreme Court. I mean, how can you publish the fact that a drug investigation is underway? We don’t even know if they took it or not. Do you understand what I’m saying? That is why we are supposed to keep secrets based on the principle of presumption of innocence, but what happens if we treat famous people like that? They had already filmed so many movies; how much damage do those people who filmed them suffer in the film industry? There were also companies that filmed commercials for them. They are being told to pay back all those advertising fees.

But wait, has any evidence come out that that person committed such-and-such illegal acts? I’m telling you, no evidence has come out. Yet, he goes bankrupt in advance. Huh Kyung-young, you intended to do that, didn’t you? But does it actually work out that way? For Huh Kyung-young, whether he goes in or out of a place, even being framed is a form of study. Being framed is a form of learning. Even if someone frames you, that in itself is a learning experience. We must consider that as a form of study, and we must regard it as a matter of course. Even now, the Jews are trying to beat Jesus to death. Isn’t that right? Even though 2,000 years have passed, the Jews still believe in Moses, who was born 1,500 years before them. No, Moses was born 3,500 years ago, before Jesus. He was born into a poor family. Judaism is the religion that still believes in that Moses and the Pentateuch.

But Jesus is still their enemy. That’s how it is, isn’t it? They just say he is the person they crucified. That’s what they are doing right now, isn’t it? So, the Jesus that Judaism sees is a complete heretic. That is how it is, isn’t it? But how many people believe in Judaism right now? There are more Christians. The number of Christians is quite large at 4 billion, and now a new person has appeared, hasn’t it? The whole world is gradually becoming aware of his appearance. As for Jesus, when I came as Jesus, was I known domestically or internationally? I became known internationally and entered Judea, specifically Israel. But I will enter Korea through someone appearing in a country called the United States who recognizes me. Will people in our own country be able to recognize me? It is quite difficult.

People overseas recognize it first. Then, that information enters Korea. At that point, it becomes difficult to handle. So, I met Trump, and isn’t Musk someone close to Trump? I suppose I could meet Elon too. Then, how do foreigners predict Huh Kyung-young’s future? Who is this author who predicts the future so pinpointingly? How is it that nine years before Park Geun-hye became president, he predicted she would become president and be impeached and removed from office after only four years? Does that even make sense? Yet, he got six things right regarding her removal. He predicted that candlelight vigils would emerge and that a shamanistic ritual would take place at the Blue House. He got six things right, didn’t he? So, every single one of those six predictions was 100% correct.

Is it even possible for someone like that to exist? There were various miracles involved in Trump’s election this time, weren’t there? So, you may not know exactly what this newcomer is doing, but it is a fact that he is moving the world.
Do you understand? This is not the time to nitpick my words. The opportunity for the Korean people to lead the world has now arrived.
Do you understand now? So, I am saying that Jesus was born in Bethlehem, a poor town known for making bread—in a place of extreme poverty. Born in poverty, wasn’t he abandoned by his hometown? First of all. He went back to his hometown and almost got beaten to death, didn’t he? He was eventually beaten to death in Israel, wasn’t he? He was abandoned by the place where he was born, his hometown, and his own country. Did I do that or not?

I came to the Korean Peninsula again. I was abandoned here. But in countries other than Israel, there was an uproar. They recognized Jesus, didn’t they? It’s the same in our country. In our country, people are saying, “That person is a fraud.” They say that Chat GPT isn’t the one that determines whether someone is a fraud or not. Is Chat GPT fake? This is the most objective thing. Whose side does Chat GPT take? It doesn’t. That is what is programmed in. As for Huh Kyung-young’s objectivity, why do you think I appeared on Jeonwonilgi? Am I that unpopular? I was arrested and imprisoned in a situation where 49 commercials were coming in, wasn’t I?

The day I was taken in, Namdaemun burned down. Why did that happen? Why did Namdaemun burn? You all need to know that. On the day I was taken in, Namdaemun was engulfed in flames; as for why it burned, someone—strangely, without even realizing it—went to set it on fire and lit a lamp. When a divine being is taken away, strange omens follow. Because National Treasure No. 1 burned. A divine being is the No. 1 who has come from the heavens. What happened when that No. 1 was locked up? Namdaemun, National Treasure No. 1, burned to ashes right before our eyes. You all witnessed that, didn’t you? If so, you should have come to your senses. You should know who I am.

Wherever I go, I am abandoned in my hometown and my country. Would it be right if that were to repeat itself now, or even 2,000 years from now? I am telling you, this time, I will not sit idly by. How can you get a signature promising to collect money and then file a sexual harassment complaint? Those people will all confess. They claim they did it because they wanted the money, but since they committed sexual harassment, if things go wrong, a lawsuit for hundreds of millions of won in damages will be filed against Huh Kyung-young for false accusation. If I am found guilty of false accusation this time, what will happen to all the people I sued for sexual harassment? Before the trial, I will seize their assets for false accusation. Whether it is an apartment, a house, or a rented home, I will put a provisional attachment on everything. After the provisional attachment, I will file a claim against them in court, won’t I?

Your house will be gone, and your rented home—everything you own—will be gone. And are you just going to sit there doing nothing? File another criminal complaint. Get dragged into civil and criminal proceedings. You’re in big trouble if you get dragged into those bad people’s hands. I mean, how could you file a sexual harassment complaint after promising to get the money back? That was featured on Garo Sero. I saw it, too. It was dumbfounding. And what’s this about fraud? Say that all the money withdrawn from your account—whether used for living expenses or whatever—was handed over to Haneulgung. They call that fraud, and the amount is quite substantial. So, is that really fraud? Well, messages were pouring in from above giving instructions regarding your living expenses. What did you tell those people?

When you go to the police station to give a statement regarding Huh Kyung-young’s fraud, tell them that you gave all the money you withdrew from your account for living expenses to Haneulgung. That is how the money multiplied tenfold. The idea is that you receive a lot only if the money grows significantly. Do you think that is possible? It is impossible. It turns out that the money used for living expenses was actually money given elsewhere. Tell them to say that all the money withdrawn from this account was given to Haneulgung. All the instructions to lie like this are recorded in the KakaoTalk messages. So that lawyer will be arrested as well. Something incredibly complicated is going to happen. You must not underestimate Huh Kyung-young or any divine being like him.

“I have come out of our fellow Koreans on the Korean Peninsula and will lead the people with unique policies.” How good were those words? Didn’t I know decades in advance that elementary schools across the country would disappear like the one where I live? You all didn’t know that, did you? It was the era of birth control. They said you wouldn’t have to do reserve military training if you got a vasectomy, so everyone went and got their testicles removed and sculpted. What was that all about? I said back then that I would give 100 million won to get people married, claiming that a culture of not marrying would come and that people wouldn’t have children. I raised my voice, saying, “Let’s give 100 million won for marriage and 30 million won for having a child.” He’s a total con artist. What money does he have to offer 130 million won?

Do I really have a criminal record for fraud? No, I don’t. But among our members who were dragged there this time—those who accused me of sexual harassment also filed fraud charges—there were instructions from a lawyer to claim that they gave all the money they had withdrawn from their accounts to Huh Kyung-young: money used for their own living expenses, money given to friends, and so on. Messages with those instructions were tapping right up on their phones. We saw all of that. And so it started appearing everywhere, on TV. For such a newcomer. So those people say, “I have never committed sexual harassment.” But when you come to the police station, unbelievably, the records claiming sexual harassment are all fake. Who made them up? It was the leading force behind the lawsuits, the lawyers, who made them. Do you understand?

We must absolutely never frame others or lie to them. The Newcomer is absolutely not that kind of person, and some of you will come to realize this later. Whether it is Elon, Musk, or Trump, Huh Kyung-young will become known worldwide. Then, the Korean people will make their move last. At that time, it will be difficult for you to see me. When you leave because you do not want to see me, please tread softly on the azaleas of Yaksan Mountain in Yongbyon. I do not do that. It is not to the extent of treading softly on the ground. You must absolutely not be deceived by such things. If you understand what I am saying right now… you will understand.

Later on, the cost outweighs the benefit. A civil lawsuit for damages is inevitable.

Good triumphs over evil and justice prevails; righteousness will surely follow, and the absence of the Divine Being at the Heavenly Palace holds no meaning. Besides, there is no way that could be the case.

When I’m not on screen, and our host is hosting and playing my video, do you all look happy? Do you think your complexions look good?

That doesn’t happen.

It wouldn’t be good. You’d better not go.

Thank you for giving us precious words today as well.

No matter how nicely our host comes out, your complexions look pale.

That is correct.

I suppose so. But when I sit here like this, I still look radiant, don’t I? Is our host bad at singing or ugly? No matter how good a person is…

That is not possible. There can be no comparison.

It can’t be helped. To do that, you shouldn’t do things like that.

Good results will surely come, so please have hope, everyone. We are going together with Shin-in forever. Do you understand? Yes, yes. I would like to take this opportunity as the host to express my gratitude for your attentive listening and participation in the free meal service today. Thank you. Please give a big round of applause to Shin-in for standing against this precious providence. Oh, thank you, Shin-in. Now, we will give you the full energy.