2021.04.24 1280 The Remodeling of Korean Politics is No Longer Sufficient

2021.04.24 1280 The Remodeling of Korean Politics is No Longer Sufficient

Korean Politics Can No Longer Be Remodeled
Korea’s Politics Can No Longer Be Remodeled!

The Remodeling of Korean Politics is No Longer Sufficient!

1. The Injustice of the By-Election and the Call for Reform
   The Seoul mayoral by-election, held on April 7th, was characterized by profound inequality and injustice. The contest was exclusively between candidates from the ruling and opposition parties, relegating the ten candidates from minor parties to mere bystanders. This inequity manifested in seven distinct areas:
   Unfair Party Symbol Allocation: The system for assigning party symbols was biased.
   Unjust TV Debates: Access to television debates was not equitable.
   Biased Public Opinion Polls: Public opinion surveys exhibited partiality.
   Unequal Media Coverage: News organizations provided imbalanced reporting.
   Disparate Election Funding: The distribution of election expenses was unfair.
   Prejudicial Early Voting: The early voting process lacked impartiality.
   Aggressive Reporting Bias: Media coverage displayed a strong bias.

The Central Election Management Committee, along with the press and broadcasting companies, is urged to rectify these seven injustices immediately. This is a powerful call, made in the name of the people, to ensure that next year’s presidential election restores public trust through fair improvements.

2. The Imperative for a “Reconstruction” of Korean Politics
   The current state of Korean politics cannot be remedied by mere “remodeling.” The question arises: can the “reconstruction” of Korean politics truly establish its proper foundation? The answer is unequivocally no. A complete overhaul is required, necessitating the departure of all individuals who have previously served as National Assembly members. Those who have pursued such policies are deemed unsuitable.

3. The Seven Candidacies and the Eradication of Political Mannerism
   Huh Kyung-young has participated in seven elections with the explicit purpose of transforming Korean politicians. It is imperative to observe these individuals closely, as their ingrained mannerisms must be entirely uprooted.

4. The Emergence of the National Revolutionary Party and the Cycles of Revolution
   This necessity led to the formation of the National Revolutionary Party (국가혁명당). Revolutions can be categorized into two types:
   Yeokseong Revolution (역성혁명): A revolution that ascends from the populace, representing a historical shift.
   Yushin Revolution (유신혁명): A revolution that descends from above, exemplified by President Park’s Yushin (유신) reforms.

The Yushin Revolution and the Yeokseong Revolution are fundamentally distinct. The current dilemma is whether to pursue a Yeokseong Revolution or a Yushin Revolution. For the populace, the method for a Yeokseong Revolution is through voting. Similarly, a Yushin Revolution also relies on voting, as violence is unacceptable. The question remains whether voting alone can entirely transform these politicians. This dissatisfaction indicates that the historical cycle is nearing its completion, and the critical mass (임계질량) is almost reached.

5. The Approaching Critical Mass and the Anticipation of a Leader
   The critical mass (임계질량) is accumulating. Recognizing this, Huh Kyung-young has participated in seven elections, patiently awaiting the opportune moment. Consequently, politicians are now adopting his policies, and many experience both fear and anticipation regarding his emergence. There is a profound question: is this the individual whom Korea and indeed the entire planet have awaited for a millennium? History operates in cycles, with shifts occurring every thousand years. What ascends must inevitably descend, adhering to the principle of cycles.

6. The Ubiquitous Nature of Cycles in the Universe
   This cyclical principle is evident in various phenomena:
   Historical Cycles: What rises must fall, and then rise again.
   Planetary Motion: Earth revolves around the sun, demonstrating a cycle.
   Sound Waves: Sound travels in cycles, measured in decibels and hertz.
   Automobile Wheels: The rotation of a car tire, if a point is marked, traces a cycle.
   All Movement: All motion occurs in cycles, not straight lines, always following a curve.
   Time: The 24-hour day, with Earth’s rotation and revolution, is a cycle.

7. The Unity of Revolutions and the Arrival of the Heaven-Sent Leader
   The Yeokseong Revolution and the Yushin Revolution are not two separate entities but rather two facets of a single phenomenon. When the critical mass is fully attained, a leader, chosen by Heaven, descends, an event that occurs once every few millennia.

8. The Diverse Perceptions of a Revolutionary Figure
   Such a figure, like Jesus or Buddha, is perceived by humanity in various ways:
   Prophet (선지자): One who foretells the future.
   Enlightened One (선각자): One who possesses superior insight.
   Pioneer (선구자): One who leads the way.
   Seer (예언자): One who predicts events.
   Revolutionary (혁명가): One who brings about radical change.
   Wanderer (방랑자): One who travels without a fixed home.

9. The Posthumous Recognition of a Savior
   While alive, such a figure might be labeled a “madman” (미친 사람) or even a “philosopher” (철학자) or “cultural figure” (문화가). However, after their passing, they are universally recognized as a Savior (구세주). A Savior is one who comes to rescue humanity from its earthly predicament.

10. The Identity Crisis of the Israeli People and the Distinctiveness of the Korean People
    The Israeli people, despite their history, lacked a distinct national identity (정체성). They possessed no unified language or culture, instead being a blend of Latin, Hebrew, and Hellenic influences. In contrast, the Korean people have maintained a strong national identity for ten millennia, evidenced by their consistent use of Chinese characters and later the development of Hangeul. This profound sense of identity is unparalleled globally. It is within this Korean nation, upon reaching its critical mass, that a Heaven-sent revolution will occur.

11. The Heaven-Sent Revolution and the Role of the People’s Outcry
    This revolution, a Heaven-sent revolution (경천동지할 수 있는 혁명), is a Yushin Revolution (유신혁명) that descends from above, yet it is also a Yeokseong Revolution (역성혁명) that rises from below. The fervent outcry of the people is essential, for it is this collective voice that prompts Heaven to open its gates and send forth the chosen individual, declaring, “I have prepared this person for this very moment.” This individual has already arrived.

12. The Unrivaled Identity and Cultural Heritage of the Korean People
    The Korean people possess an unparalleled national identity, distinguished by:
    Cultural Richness: Their culture is exceptionally distinct.
    Royal Attire: The traditional attire of kings, known as Gujangbok (구장복), embodies the principles of Yin-Yang and the Five Elements (음양오행), imbued with cosmic energy, offering protection against weapons.
    Linguistic Superiority: The Korean language, Hangeul, is globally recognized as superior, consistently ranking first in international language festivals and Olympics.
    High Literacy Rate: Korea boasts an exceptionally low illiteracy rate of 1.2%, compared to China’s 82%, due to the ease of learning Hangeul.
    Homogeneous Identity: The Korean people are a single ethnic group, with a strong sense of shared bloodline and identity.
    Religious Identity: While influenced by foreign religions, Korea maintained a traditional religious identity, particularly through Buddhism, before the advent of Christianity.

13. The Stagnation of Korean Politics and the Loss of Identity
    The current state of Korean politics is one of stagnation (정체). It has lost its true identity. This stagnation is akin to stagnant water, which inevitably putrefies.

14. The Role of Huh Kyung-young in Restoring National Identity
    Huh Kyung-young has emerged to address this stagnation. He aims to restore the brilliant civilization, culture, and language unique to the Korean people. This includes reviving the spirit of communal cooperation (두레 정신) to reclaim the nation’s identity.

15. The Inadequacy of Remodeling and the Necessity of a Revolutionary
    Remodeling is insufficient for a system that is fundamentally rotten. Just as one cannot salvage a rotten cabbage by merely remodeling it, the current political structure requires a complete overhaul. A revolutionary figure is needed to cut away the decay. This revolutionary is a prophet, a madman, an enlightened one, a pioneer, a seer, a wanderer, a philosopher, a literary figure, and a politician. Such a multifaceted individual is essential to safeguard the national identity.

16. The Emergence of the “Huh Kyung-young Phenomenon”
    The “Huh Kyung-young Phenomenon” (허경영 현상) is manifesting across Korea. From elementary school students to university students, people are overjoyed to see him. This phenomenon is not merely a fleeting trend but a profound shift.

17. The Impact of Huh Kyung-young on Political Figures
    The impact of Huh Kyung-young is evident in the reactions of prominent political figures. For instance, during a by-election campaign in Nowon, where Lee Jun-seok and Ahn Cheol-soo were holding a rally with approximately 5,000 attendees, Huh Kyung-young’s mere presence in a nearby restaurant caused the entire crowd to abandon the rally and flock to him. This rapid shift in public attention was astonishing.

18. The Media’s Acknowledgment of Huh Kyung-young’s Influence
    Even KBS, a major broadcasting network, dedicated an hour to showcasing Huh Kyung-young’s positive attributes on the very night of President Moon Jae-in’s election victory. This unprecedented move by the KBS labor union demonstrated their profound respect and acknowledgment of his influence. The program, titled “Why They Fell for Huh Kyung-young,” suggested that even grandmothers across Korea were captivated by him.

19. The Respect for Honesty in Politics
    Lee Jun-seok, despite being a Harvard graduate and a prominent figure in the conservative party, openly acknowledged Huh Kyung-young’s overwhelming popularity and the public’s preference for him. This honesty is commendable, as many politicians would not admit to being overshadowed.

20. The Enduring Popularity and Organizational Strength of Huh Kyung-young
    Huh Kyung-young’s popularity is not a recent phenomenon. For 30 years, he has commanded immense public attention. In his younger years, before the age of 40, he was revered by university students across the nation, who bestowed upon him numerous honorific titles such as “Great Leader of the Nation,” “Leader of Asia,” and “Leader of the World.” His student organization, “Huh Cheongnyeon” (허청년), meaning “Youth who Love Huh Kyung-young,” was the largest in the country, with Huh Kyung-young serving as its chairman.

21. The Courage of Politicians Who Acknowledge Huh Kyung-young
    The willingness of figures like Lee Cheol-woo, a former National Assembly member, and Lee Jun-seok, a Harvard graduate, to publicly testify about Huh Kyung-young on national television is significant. It suggests that they possess foresight and believe that acknowledging him is beneficial for the future. This act of self-abasement to elevate Huh Kyung-young is a declaration of conscience, earning him profound respect for their integrity.

22. The Public’s Demand for Productive Politics
    The public perceives politicians as unproductive, leading to a positive reception for radical approaches. There is a strong desire for progress, as current politics is seen as stagnant. Politics, fundamentally, should address the daily struggles of people, not merely pursue power or ideals. If it fails to engage in “livelihood politics” (민생 정치), it risks being entirely supplanted by unexpected figures. Politicians must engage in serious self-reflection. The message Huh Kyung-young sends to real-world politics is clear.

23. The “Rolling Stone” Metaphor and the Stagnant Politicians
    The proverb “A rolling stone gathers no moss” (굴러는 돌은 이끼가 끼지 않는다) is pertinent. he is a rolling stone, constantly moving and evolving. In contrast, current politicians are stagnant, like stones that have stopped rolling, accumulating “moss” in the form of self-interest and power struggles. They do not follow the will of the people.

24. The Corruption of Stagnant Politics and the Need for a New Leader
    The “moss” on these stagnant politicians represents corruption, akin to stagnant water that has become putrid. These politicians are trapped in the “pond” of the National Assembly and the “lake” of power, perpetually engaging in partisan conflicts rather than serving the nation. This must no longer be tolerated. A leader with a clear identity must emerge to dismantle this stagnation. This leader, embodying the identity of the Korean people, is not Jesus or Buddha, but Huh Kyung-young.

25. The Accumulation of Experience and Policy Development
    Huh Kyung-young’s seven candidacies were not in vain. He has continuously “rolled,” gaining extensive experience and developing profound insights into the electoral process. This journey has culminated in the formulation of 33 policies, which represent his distinct identity. These policies address the stagnation in traffic, the National Assembly, and the political sphere, which reflects the stagnation of public sentiment.

26. The Simultaneous Rise of Yeokseong and Yushin Revolutions
    The stagnation of public sentiment, if left unaddressed, will lead to a simultaneous Yeokseong Revolution (역성혁명) and Yushin Revolution (유신혁명). The Yeokseong Revolution, driven by the immense power of the people’s vote, will select a leader capable of initiating a Yushin Revolution. This leader, chosen from above, will then implement reforms.

27. The Historical Example of Japan’s Meiji Restoration
    Japan’s Meiji Restoration (유신) serves as a historical precedent. By electing an emperor, the Japanese people empowered him to initiate a Yushin Revolution. This led to rapid industrialization, enabling Japan to build submarines and thousands of airplanes, ultimately attacking Pearl Harbor and conquering vast territories in Asia. While Korea struggled to produce basic tools, Japan was mass-producing advanced weaponry and sacrificing pilots in kamikaze attacks, demonstrating an extraordinary capacity for mobilization and rapid training.

28. The Korean Identity Embodied in Hallasan and Baekdusan
    The national identity of the Korean people is deeply rooted in Hallasan (한라산) and Baekdusan (백두산). These mountains symbolize the inherent destiny and mission of the Korean people.

29. The Mission of the Korean People: Leading the World
    Hallasan (한라산): Symbolizes the ability to “capture” (나포) great nations, referring to China, the United States, Russia, and Japan. This signifies that the Korean people are not to be subservient to these powers but rather to lead them. Hallasan represents the destiny of the Korean people to guide the world.
    Baekdusan (백두산): Symbolizes the Korean people as the “head” (우두머리) of the world, destined to lead a global expansion. This is the historical mission bestowed upon the Korean people.

30. The Loss of Identity and Mission in Current Politics
    The current political landscape has caused the Korean people to lose sight of their identity and mission.

31. The Need for a New Leader Beyond Partisan Politics
    Leaving the stagnant politicians in power, regardless of their party affiliation, will perpetuate a cycle of partisan struggle. A new leader is required to initiate a Yeokseong Revolution, paving the way for a Yushin Revolution led by a Heaven-prepared individual.

32. The People’s Uprising Against Political Stagnation
    The Yeokseong Revolution requires a fervent uprising of the people, a collective realization that the current situation is unbearable. Ideologies and trivial matters must be set aside to confront the mannerisms and narcissism of stagnant politicians.

33. The Integrity of the Electoral Process and the Challenge to Unfair Laws
    This revolution must be achieved through voting, free from any electoral fraud. Huh Kyung-young has taken measures to ensure the integrity of his votes, asserting that those who tamper with them will not survive. While some may dismiss this, history will ultimately judge.

34. The Scrutiny of Invalid Ballots and the Absence of Malice
    Huh Kyung-young’s actions are not driven by an accusation of electoral fraud by the state. Rather, he seeks to verify the high number of invalid ballots, particularly those where his name was reportedly difficult to mark. He trusts public officials but challenges the unfair election laws created by politicians.

35. The Injustice of Current Election Laws
    The current election laws are inherently unfair, particularly regarding the monopolization of ballot positions by major parties. The practice of assigning the first two ballot numbers exclusively to the ruling and opposition parties, while minor parties are listed alphabetically, is a blatant disregard for democratic principles. This system, devised by parliamentary secretaries, is an abuse of power.

36. The Call for Fair Ballot Allocation
    A truly democratic system would involve a random drawing for ballot positions, where even a minor candidate could draw the number one spot. The current system, where major parties automatically secure the top positions based on their parliamentary representation, is an illegal pre-election advantage.

37. The Seven Injustices in Election Procedures
    The seven injustices identified by Huh Kyung-young include:
    Unfair TV Debates
    Biased Public Opinion Polls
    Unjust Party Symbol Allocation
    Disparate Political Funding
    Unequal Media Coverage
    Prejudicial Early Voting

These injustices are glaringly obvious, yet they remain unaddressed.

38. The Spiritual Power and Unwavering Resolve of Huh Kyung-young
    Huh Kyung-young’s words are deeply ingrained, and he will not retreat. He possesses a unique spiritual energy and power, capable of influencing events through non-physical means. He warns those who might underestimate him to be cautious, as he understands human nature profoundly.

39. The Homogeneity of Established Political Parties
    Regardless of whether they are the ruling or opposition party, left-wing or right-wing, established political parties are fundamentally the same. They are merely different names for the same entity, akin to different types of robbers.

40. The Avoidance of Excessive Competition and the Elevation of Young Candidates
    In past elections, when Huh Kyung-young shared the stage with minor party candidates, he deliberately avoided excessive competition. Instead, he praised the young candidates, expressing admiration for their potential and suggesting they should lead the National Assembly and even become president. This act of humility was a strategic choice, aimed at elevating the next generation of leaders.

41. The Shift to Character-Centric Politics in the Next Presidential Election
    The upcoming presidential election will mark a significant shift from party-centric politics to character-centric politics (인물 중심). The current system, divided by ruling and opposition parties, will give way to a focus on individual candidates.

42. The Dilemma of the Democratic Party and the Rise of Multiple Candidates
    The Democratic Party faces a dilemma: to win, they often feel compelled to nominate candidates from the Gyeongsang Province, following the precedent of figures like Roh Moo-hyun and Moon Jae-in. However, the next election will likely feature a multi-candidate race, with figures like Lee Jae-myung, Chung Sye-kyun, Ahn Cheol-soo, Yoon Seok-yeol, and Hong Joon-pyo, whose backgrounds and regions differ. This fragmentation will diminish the power of traditional party structures.

43. The Emergence of Huh Kyung-young in a Character-Centric Landscape
    In this new landscape of character-centric politics, Huh Kyung-young will emerge as a prominent figure, alongside other strong personalities. Party affiliation will become less significant.

44. The Rejection of a Cabinet System in a Divided Nation
    These candidates are unlikely to favor a cabinet system, as it would dilute their power among 300 National Assembly members. Furthermore, a cabinet system is deemed suicidal for a divided nation in a state of quasi-war, as it would hinder swift decision-making during a conflict. Therefore, the next presidential election must be character-centric, not party-centric, to prevent national decline.

45. The Metaphor of Stagnant Water and the Need for a Complete Overhaul
    The established political parties are like stagnant water, not rolling stones. They are corrupted and filled with “moss.” Just as one cannot purify stagnant, rotten water by merely adding a few new individuals, the political system requires a complete overhaul. The “cup” itself must be replaced.

46. The Inadequacy of Remodeling and the Necessity of New Construction
    Remodeling a thoroughly rotten house is often more expensive than building a new one. The same applies to Korea’s political system.

47. The Legal Challenge to Unfair Election Practices
    Huh Kyung-young has filed legal challenges in six courts, including the Seoul Central District Court, seeking the preservation of evidence related to the Seoul mayoral election. He has also demanded the return of his election deposit, arguing that while major party candidates receive substantial state funding, minor candidates like himself are denied fair media exposure and have their deposits confiscated.

48. The Demand for Equal Media Coverage and the Condemnation of Unfairness
    It is an egregious injustice that major party candidates receive extensive media coverage, while minor candidates are effectively silenced. This media blackout prevents the public from knowing about other candidates, making it impossible for them to achieve the required vote percentage for deposit refunds. This constitutes an illegal and unfair election practice.

49. The Analogy of Unequal Educational Opportunities
    This situation is akin to allowing top students to take an exam in a well-lit room with state-provided electricity, while other students are confined to a dark, unlit corner of a classroom. This unequal treatment is unacceptable.

50. The Call for the Return of Election Deposits
    Huh Kyung-young demands the return of election deposits, not financial assistance for campaign expenses. the current system is illegal.

51. The Warning of Huh Kyung-young’s Rising Influence
    Newspapers like ‘Good Morning Chungcheong’ and ‘Shin Dong-A’ have warned of Huh Kyung-young’s rising influence, predicting that his vote share could reach 5% or even 10%, leading to the National Revolutionary Party (국가혁명당) entering the National Assembly and fundamentally transforming Korean politics.

52. The “Sincerity” of Huh Kyung-young Compared to Progressive Politics
    ‘Shin Dong-A,’ a progressive publication, has highlighted three reasons for Huh Kyung-young’s appeal:
    Lack of Reality Sense in Progressive Politics: Progressive parties are perceived as lacking a grasp of reality.
    Absence of Core Issues: They fail to address fundamental problems.
    Lack of Will to Power: They lack the determination to wield power effectively.

In contrast, Huh Kyung-young, despite his unconventional proposals, demonstrates “sincerity” (성의). For example, he proposes a National Dividend (국민 배당) of 1.5 million won per month from the age of 18 and pledges to eliminate illegal fees. He also commits to not receiving his Seoul mayoral salary or 10 billion won in discretionary funds, returning these to the citizens. While these ideas may seem radical, they demonstrate a tangible commitment that progressive parties often lack.

53. The Prediction of Huh Kyung-young’s Electoral Success
    It is predicted that if established parties fail to engage with and appease the public, Huh Kyung-young’s vote share will surge to 5% or even 10%, leading to the National Revolutionary Party (국가혁명당) entering the National Assembly.

54. The Future Presidential Candidacy and the Spirit of Cooperation
    Huh Kyung-young intends to run for president. He expresses gratitude to candidates like Lee Jae-myung who adopt his policies, viewing it as a win-win situation. He advocates for a political discourse focused on policies rather than personal attacks, citing his disappointment with the personal attacks during past presidential debates.

55. The Analogy of Old Cars and the Need for New Politics
    Old cars, like outdated political systems, are environmental hazards. They require constant repairs but continue to emit pollution. Modern cars, equipped with electronic control systems, offer safety features like automatic braking. Huh Kyung-young likens himself to such a modern, electronically controlled vehicle, representing a new, safe, and efficient political paradigm.

56. The Vision of Advanced, Self-Cleaning Systems
    He envisions advanced systems, such as cars that automatically clean themselves with air and water, or self-parking vehicles. These represent the kind of innovative, cutting-edge solutions that outdated political structures cannot provide. Just as old cars need to be replaced every ten years to stimulate industry, the stagnant political establishment, with its entrenched connections, must be severed.

57. The Inadequacy of Remodeling for Korean Politics
    Korean politics cannot be merely remodeled; it requires a complete transformation.

58. The Distinct Requests of Men and Women in Relationships
    In relationships, women typically have a hundred requests for men, such as quitting smoking, exercising, and avoiding anger. Men, however, have only one request for women: “Do not interfere; just leave me alone.” This highlights the fundamental differences in their needs and expectations.

59. The Enduring Identity and Mission of the Korean People
    The national identity of the Korean people resides in Hallasan (한라산) and Baekdusan (백두산). Baekdusan represents the inherent destiny of the Korean people as the world’s leaders, a birthright. Hallasan represents the mission to lead powerful nations, a goal that requires effort. The Korean people must not be subservient but must create their own history, moving forward as a strong nation.

60. The Uniqueness of the Korean People and the Future of Politics
    Unlike the Jewish people, the Korean people possess a superior national identity in all aspects, including language and physical appearance. The future of politics will transcend partisan divisions, becoming a battle of individuals and heroes. With many aspiring leaders, traditional parties will fragment, and it is in this period of darkness that Huh Kyung-young will emerge.

Central Questions & Answers

1. What is the fundamental problem with current Korean politics, and why can’t it be simply “remodeled”?
   Question: Huh Kyung-young often criticizes current politics. What is his core diagnosis of the problem, and why does he believe simple reforms or “remodeling” are insufficient for Korea’s political system?
   Answer: Korean politics is beyond mere “remodeling” or “reconstruction” because it is stagnant (정체) and corrupt. He likens it to stagnant, rotting water or an old, polluting car that needs complete replacement, not just repairs. The current political system, dominated by two major parties, is seen as self-serving, focused on power struggles rather than public welfare, and has lost its identity (정체성). A complete overhaul, a “revolution,” is necessary to replace this stagnant system with a fresh, modern approach.
   Key Quote: “Korean politics can no longer be remodeled. It’s like stagnant water; if water stagnates, does it rot ? It rots. it’s too rotten.”

2. What are the “seven injustices” in the electoral system that Huh Kyung-young identifies?
   Question: Huh Kyung-young frequently points out flaws in the electoral process. What are the specific “seven injustices” he highlights regarding elections in Korea?
   Answer: Huh Kyung-young identifies seven key injustices in the electoral system that render elections unfair and unequal. These include:
   Unfair party number assignment: Major parties monopolize favorable numbers (1 and 2).
   Unfair TV debates: Only major party candidates are given significant airtime.
   Unfair public opinion polls: Minor party candidates are often excluded or marginalized.
   Unfair media coverage: Media outlets disproportionately cover major parties.
   Unfair election expenses: Minor parties receive little to no financial support, unlike major parties.
   Unfair advance voting: Implies potential irregularities or lack of transparency.
   Unfair biased reporting: Media bias further disadvantages minor candidates.
   these systemic biases prevent genuine competition based on individuals and policies.

3. What is the concept of “revolution” according to Huh Kyung-young, and how does it relate to “Yusin Revolution” and “Yeokseong Revolution”?
   Question: Huh Kyung-young speaks of “revolution” in politics. How does he define revolution, and what is the distinction between “Yusin Revolution” and “Yeokseong Revolution” in his philosophy?
   Answer: Huh Kyung-young explains two types of revolution:
   Yeokseong Revolution (역성 혁명): This is a “bottom-up” revolution, driven by the people’s will, typically through voting. It’s when the populace rises up to demand change.
   Yusin Revolution (유신 혁명): This is a “top-down” revolution, initiated by a divinely appointed leader (God-man) who descends from heaven. This leader brings about radical, transformative change.
   He believes that when the “critical mass” of public dissatisfaction (Yeokseong Revolution) is reached, it calls forth the God-man to enact a Yusin Revolution, which is ultimately achieved through the ballot box, not violence. He sees himself as the God-man destined to lead this transformation.

4. How does Huh Kyung-young view the role of a “revolutionary” leader, and what qualities does he attribute to such a figure?
   Question: What kind of leader does Huh Kyung-young believe is necessary for the current political climate, and what characteristics does he associate with this “revolutionary” figure?
   Answer: Huh Kyung-young describes a revolutionary leader as a multifaceted figure who embodies many roles: a prophet (선지자), a madman (미친 자), a pioneer (선각자), a forerunner (선구자), a seer (예언자), a wanderer (방랑자), a philosopher (철학자), a literary figure (문학자), and a politician (정치가). He suggests that such a leader, like historical figures such as Jesus or Buddha, is often misunderstood or even deemed “mad” during their lifetime but is later recognized as a savior (구세주). This leader’s purpose is to restore the nation’s lost identity and guide it toward a brighter future.

5. What is the significance of “Korean identity” (한민족의 정체성) in Huh Kyung-young’s vision for the nation?
   Question: Huh Kyung-young frequently discusses the “identity of the Korean people.” What does this concept mean to him, and why is it so crucial for Korea’s future?
   Answer: Huh Kyung-young believes that the Korean people possess a world-class identity (세계 최고 정체성), superior to many other nations, including Israel, which he claims lacks a clear identity. This identity is rooted in:
   Unique language (한글): Ranked first globally for its efficiency and ease of learning, contributing to a low illiteracy rate.
   Rich culture and history: Evident in traditional attire (like the King’s ceremonial robes, which he claims have cosmic energy and protective qualities) and a long, continuous history.
   Dure spirit (두레 정신): A communal spirit of cooperation.
   Geographical symbolism: Represented by Baekdusan (백두산), signifying Korea as the world’s leader, and Hallasan (한라산), symbolizing the nation’s mission to lead powerful nations.
   this strong, inherent identity is what makes Korea capable of a heaven-sent revolution and global leadership, contrasting it with the “stagnant” and “identity-less” politics of the present.

6. How does Huh Kyung-young use the metaphor of “rolling stone gathers no moss” to criticize current politicians?
   Question: Huh Kyung-young uses the proverb “a rolling stone gathers no moss.” How does he apply this to his critique of contemporary politicians?
   Answer: Huh Kyung-young uses the proverb “a rolling stone gathers no moss” to highlight the stagnation of current politicians. He sees himself as the “rolling stone” who has continuously challenged the system through multiple election bids, gaining experience and developing policies (his 33 policies are his “identity”). In contrast, he views existing politicians as “stones that have stopped rolling,” accumulating “moss” (corruption, self-interest, power struggles) because they are trapped in the “pond of power” (the National Assembly). They are not flowing with the public’s will, leading to a “stagnant” political environment.

7. What is Huh Kyung-young’s perspective on the future of presidential elections in Korea?
   Question: What is Huh Kyung-young’s prediction or vision for how future presidential elections in Korea will differ from past ones?
   Answer: Huh Kyung-young predicts a significant shift in future presidential elections. the next election will no longer be dominated by a two-party system (여야, ruling vs. opposition) but will become “person-centered” (인물 중심). He foresees a multi-candidate race with many “heroes” emerging, causing traditional parties to fragment and lose their power. In this scenario, where party affiliation becomes less important, he believes a figure like himself, who transcends traditional party lines, will be best positioned to lead.

Top 3 Recommended Questions:
What is the fundamental problem with current Korean politics, and why can’t it be simply “remodeled”?
What is the concept of “revolution” according to Huh Kyung-young, and how does it relate to “Yusin Revolution” and “Yeokseong Revolution”?
What is the significance of “Korean identity” (한민족의 정체성) in Huh Kyung-young’s vision for the nation?

The Remodeling of Korean Politics is No Longer Sufficient!

1. The Inequitable Electoral System and the Imperative for Reform
   The Seoul mayoral by-election, conducted on April 7th, was characterized by profound inequality and injustice. The contest was exclusively between candidates from the major parties, rendering the ten minor party candidates mere bystanders. This inequity manifested in seven distinct areas: the unfair allocation of party numbers, biased television debates, skewed public opinion polls, prejudiced media coverage, unequal campaign financing, flawed early voting procedures, and partisan reporting. The National Election Commission, along with the press and broadcasting companies, must rectify these issues immediately to restore public trust and ensure fairness in the upcoming presidential election.

2. The Inadequacy of Political Renovation and the Call for a New Revolution
   The current state of Korean politics cannot be remedied by mere remodeling. Even a complete reconstruction, akin to urban redevelopment, will not suffice. A fundamental transformation is required. All individuals who have served as National Assembly members must relinquish their positions. I have contested seven elections precisely to instigate this change in Korean politics. The prevailing political inertia must be eradicated. This necessitates a revolution, not merely an upward historical revolution, but a downward revolution, a Yushin (維新) Revolution.

The Yushin Revolution differs fundamentally from a Yeokseong (易姓) Revolution. While a Yeokseong Revolution typically involves a change of dynasty initiated by the populace, and a Yushin Revolution is a top-down reform, both, in the modern context, must be achieved through the ballot box, not through violence. However, the question remains whether mere voting can entirely transform the existing political class. The Yushin Revolution, being a revolution descending from the heavens, signifies that the historical cycle is nearing its culmination. The critical mass (臨界質量) is almost reached. Recognizing this, I have contested seven elections, awaiting this opportune moment.

My policies are now being emulated by other politicians, and my emergence evokes both apprehension and anticipation. There is a profound question: Am I the individual awaited by Korea for a millennium, and by the entire globe? History operates in thousand-year cycles, where what ascends must inevitably descend. This cyclical principle governs all phenomena, from the rotation of the Earth around the Sun to the propagation of sound waves, measured in decibels and hertz. All movement is cyclical, not linear, tracing curves through time and space.

3. The Convergence of Revolutions and the Advent of a Divine Leader
   The Yeokseong Revolution and the Yushin Revolution are not disparate but intrinsically linked. When the critical mass is fully attained, a divinely appointed leader descends, an event occurring once in millennia. Throughout history, figures like Jesus and Buddha were perceived by humanity as prophets, pioneers, seers, and revolutionaries. They were also seen as philosophers, cultural figures, and even politicians, with many believing they could rectify national governance. However, it was only after their demise that they were universally recognized as saviors. During their lifetimes, they were often dismissed as madmen, even by their own communities.

4. The Unique Identity of the Korean People and the Stagnation of Politics
   The Korean people possess a unique and profound identity, unparalleled globally. Our language, Hangeul, is recognized as the world’s finest, contributing to an illiteracy rate of only 1.2% compared to China’s 82%. Our cultural heritage, from the intricate royal attire embodying cosmic principles to our distinct traditions, is exceptionally rich. This strong national identity, coupled with the impending critical mass, will precipitate a heaven-sent revolution. This Yushin Revolution, originating from above, is ultimately brought forth by the clamor of the populace, a Yeokseong Revolution from below. It is this collective yearning that compels the heavens to open and send forth the destined leader. That leader is already present.

Despite this glorious heritage, Korean politics is currently in a state of stagnation (停滯), not identity (正體性). This stagnation is akin to traffic congestion, a sign of a moribund civilization. For nearly a century, Korean politics has been stagnant, like stagnant water that inevitably putrefies. My appearance signifies the end of this stagnation. Remodeling is futile when the very foundation is rotten. A revolutionary figure is needed, one who embodies the diverse roles of prophet, madman, pioneer, seer, wanderer, philosopher, and politician, to restore the nation’s identity.

5. The “Huh Kyung-young Phenomenon” and the Transformation of Political Landscape
   The “Huh Kyung-young Phenomenon” is manifesting across the nation. From elementary school students to university undergraduates, people are overjoyed at my presence. Even seasoned politicians like Lee Jun-seok and Lee Cheol-woo, who once held significant influence, have witnessed their supporters gravitate towards me. During a by-election campaign where Lee Jun-seok and Ahn Cheol-soo were addressing a crowd of 5,000, I merely went to a nearby restaurant, and within moments, the entire crowd shifted to my location. This horizontal movement of support profoundly impacted them.

KBS even aired a one-hour special about me on the night of the presidential election results, highlighting only positive aspects. This demonstrates the immense influence I wield. My policies are now being adopted by other candidates, such as Lee Jae-myung, who has echoed my sentiment that “the nation is not lacking money; it is lacking thieves.” This statement encapsulates the essence of political stagnation, where power-hungry politicians, confined within the “lake” of the National Assembly, prioritize partisan struggles over national progress.

6. The Imperative for a New Political Paradigm: Beyond Partisan Divisions
   The current political system, dominated by two major parties, is obsolete. The next presidential election will transcend partisan divisions, focusing instead on individual candidates. This shift will lead to a multi-candidate race, where the strength of political parties diminishes. My emergence in this landscape is pivotal. The existing parties are like stagnant water, not “rolling stones” that gather no moss. They are mired in corruption and self-interest. We must discard this putrid water and replace the entire vessel.

The current electoral laws are fundamentally unfair. The major parties monopolize the first two ballot numbers, while minor parties are relegated to alphabetical order. Television debates are restricted to a select few, and campaign financing is disproportionately allocated. These seven injustices, which I have consistently highlighted, are blatant violations of democratic principles. The National Election Commission must recognize these inequities.

I have taken legal action, filing requests for the preservation of evidence in six courts, challenging the return of campaign deposits, and asserting that my actual vote share was significantly higher than reported. The current system, which allows major parties to receive substantial public funding while minor parties are denied even basic support, is unacceptable. The media’s biased coverage further exacerbates this injustice, effectively concealing minor candidates from the public.

7. The Prophetic Warnings and the Dawn of a New Era
   Newspaper articles, such as “Good Morning Chungcheong” and “Shin Dong-A,” have warned of my rising influence, predicting that my vote share could reach 5% or even 10%, leading to the National Revolutionary Party’s entry into the National Assembly. They acknowledge that my proposals, such as the 1.5 million won national dividend and the abolition of inheritance tax, demonstrate a sincerity that even established progressive parties lack. My commitment to reducing government expenditure and refusing mayoral salary and discretionary funds further underscores this.

The current political system is like an old, polluting car that needs to be replaced with a new, technologically advanced vehicle equipped with electronic control systems and safety features. I represent this new, advanced political paradigm. The entrenched political establishment, with its interconnected networks, must be severed. I am the harbinger of this new era.

The Korean people, unlike the Jewish people, possess a complete and superior identity, including the world’s finest language and an inherently beautiful appearance. Our national identity is rooted in Mount Hallasan and Mount Baekdusan, symbolizing our destiny as global leaders. We must not be swayed by powerful nations but must forge our own path, creating history rather than merely observing it. The era of political remodeling is over. A complete transformation is at hand. The next political landscape will be defined by individual leaders, not by fragmented parties. In this impending darkness, I, Huh Kyung-young, will emerge as the guiding light.

Meeting Minutes: “Korean Politics Can No Longer Be Remodeled!” – Huh Kyung-young’s 1280th Saturday Lecture (2021.04.24)

Ⅰ. Meeting Overview

Category	Details
Date	April 24, 2021
Location	Not specified (Lecture format)
Speaker	Huh Kyung-young
Topic	The need for a fundamental change in Korean politics, beyond mere remodeling.
Key Themes	Electoral unfairness, political stagnation, the concept of “revolution,” national identity, and Huh Kyung-young’s political vision.

Ⅱ. Meeting Discussion

• Critique of the April 7th Seoul Mayoral By-election

  • The election was deemed unfair and unequal, focusing solely on major party candidates.
  • Seven specific areas of unfairness were highlighted: party affiliation numbers, TV debates, public opinion polls, media coverage, election costs, early voting, and biased reporting.
  • A strong call was made for the National Election Commission, media, and broadcasters to rectify these issues for the upcoming presidential election to restore public trust.

• The Need for Political “Reconstruction” over “Remodeling”

  • Korean politics cannot be fixed by mere remodeling; a complete overhaul is necessary.
  • Huh Kyung-young has run in seven elections to change Korean politicians and eradicate their “mannerism”.
  • The concept of “revolution” was discussed, distinguishing between “historical revolution” (from below, like a people’s revolution) and “Yushin revolution” (from above, like Park Chung-hee’s Yushin reforms).
  • Both types of revolution can be achieved through voting, not violence.
  • The current political “cycle” is nearing its “critical mass,” indicating a time for a heaven-sent leader.

• Huh Kyung-young’s Role and Impact

  • politicians are now adopting his policies, and many are both fearful and expectant of his emergence.
  • He compares himself to historical figures like Jesus and Buddha, seen as prophets, pioneers, and revolutionaries during their lives, but recognized as saviors after their deaths.
  • He recounts an incident at Nowon Station where his appearance drew a crowd of 5,000 people away from a rally by Ahn Cheol-soo and Lee Jun-seok, demonstrating his unexpected popularity.
  • He also mentions a KBS broadcast that aired an hour-long special on him on the night of President Moon Jae-in’s election, highlighting his significant public interest.
  • his policies are being adopted by other politicians, citing Lee Jae-myung’s use of his phrase, “It’s not that the country has no money, but that there are too many thieves”.

• Korean National Identity and Mission

  • The Korean people possess a unique and strong national identity, superior to other nations.
  • This identity is reflected in their clothing (e.g., the king’s ceremonial robes), language (Hangul being world-class), and cultural heritage.
  • He contrasts this with the “stagnant” (정체된) nature of current Korean politics, which has lost its “identity” (정체성).
  • Huh Kyung-young aims to restore this lost national identity and spirit.
  • He interprets the names of Hallasan and Baekdusan as embodying the Korean people’s mission to lead the world and overcome powerful nations.

• Critique of Current Political Stagnation and Electoral System

  • Current politicians are likened to “stagnant water” (고인물) that has become corrupt.
  • The National Assembly is criticized for being trapped in a cycle of power struggles rather than serving the people.
  • He criticizes the unfair election laws that favor major parties (e.g., preferential ballot numbers, exclusion from TV debates, unequal campaign funding).
  • the current system prevents fair competition and misrepresents public support for minor candidates.
  • He suggests that the next presidential election will shift from a party-centric to an individual-centric contest, with many “heroes” emerging.

• Huh Kyung-young’s Vision for a New Politics

  • He advocates for a complete replacement of the old, “polluting” political system with a new, “electronically controlled” and “safe” one, similar to replacing an old car with a new, technologically advanced one.
  • He believes that the current political “stagnation” (정체) has led to corruption and a loss of national identity.
  • his policies, such as providing 1.5 million won in basic income and not taking his salary or official expenses, demonstrate a genuine commitment to the people, unlike traditional politicians.
  • He predicts that his party, the National Revolutionary Party, will enter the National Assembly if his approval rating reaches 5-10%.

Ⅲ. Action Items

• National Election Commission and Media: Address and rectify the seven identified areas of electoral unfairness (party affiliation numbers, TV debates, public opinion polls, media coverage, election costs, early voting, and biased reporting) before the next presidential election.
• Political Parties: Move beyond power struggles and internal conflicts to focus on policies that genuinely serve the public and address national issues.
• Voters: Actively participate in elections to bring about a “Yushin revolution” through the ballot box, supporting leaders who can fundamentally change the political landscape.
• Huh Kyung-young’s Supporters: Continue to advocate for his policies and vision to bring about a “National Revolution” and restore national identity.

. The Imperative for Political Transformation

The current state of Korean politics cannot be merely “remodeled.” Just as an old building requires complete reconstruction rather than simple renovation, the political system demands a fundamental overhaul. The question is whether such a reconstruction can truly establish a sound political foundation. The answer is unequivocally no.

2. The Cycle of Revolution: From Below and From Above
   There are two types of revolutions:
   Revolution from Below (역성 혁명 – Yeokseong Hyeokmyeong): This is a revolution that originates from the populace, ascending upwards. Historically, this represents a societal upheaval driven by the people.
   Revolution from Above (유신 혁명 – Yushin Hyeokmyeong): This is a revolution initiated from the top, descending downwards. An example is the Yushin Reforms, though the nature of a Yushin Revolution differs fundamentally from a Yeokseong Hyeokmyeong.

Both types of revolutions, whether from below or above, must be achieved through voting, not violence. The critical question is whether voting alone can fundamentally transform all existing politicians.

3. The Concept of Critical Mass and the Arrival of a Leader
   The current historical cycle is nearing its completion, indicating that a critical mass is accumulating. This critical mass signifies a point where change becomes inevitable. Recognizing this, Huh Kyung-young has participated in seven elections, patiently awaiting the opportune moment.

4. The Cyclical Nature of Existence
   History operates in cycles, with significant shifts occurring approximately every thousand years. This cyclical principle dictates that what ascends must eventually descend. All phenomena, from the rotation of the Earth around the Sun to sound waves, move in cycles, not straight lines. This cyclical movement can be measured in units like Hertz or decibels.

5. The Unity of Revolutions and the Emergence of a Celestial Leader
   The Yeokseong Hyeokmyeong (revolution from below) and the Yushin Hyeokmyeong (revolution from above) are not separate but interconnected. When the critical mass is fully reached, a divinely appointed leader, the God-man, descends from the heavens, appearing once every several millennia.

6. Diverse Perceptions of a Revolutionary Figure
   Throughout history, figures like Jesus and Buddha were perceived in various ways during their lifetimes:
   Prophet, Pioneer, Forerunner, Seer: Individuals who offered guidance and foresight.
   Revolutionary: Those who sought to fundamentally change the existing order.
   Wanderer: Figures who moved freely, unconstrained by conventional norms.
   Philosopher: Thinkers who explored profound questions of existence.
   Literary Figure: Individuals whose words possessed profound beauty and impact.
   Politician: Those believed to possess the capacity to govern and rectify national affairs.

However, after their passing, these figures were often recognized as saviors (구세주 – guseju), individuals who came to rescue humanity. During their lives, they might even have been dismissed as “madmen” by their contemporaries.

7. The Unique Identity of the Korean People
   The Korean people possess a distinct and unparalleled identity, cultivated over millennia.
   Historical Continuity: A continuous history spanning ten thousand years.
   Linguistic Identity: The development of Hanja (Chinese characters) and later Hangeul (Korean alphabet), establishing a strong linguistic foundation.
   Cultural Richness: A profound cultural heritage, evident in intricate royal attire that embodies cosmic principles and offers symbolic protection.
   Linguistic Superiority: Hangeul is recognized globally for its efficiency and ease of learning, contributing to a remarkably low illiteracy rate (1.2% in Korea compared to 82% in China).
   Homogeneous Identity: A strong sense of being a single ethnic group, deeply rooted in shared heritage.

This exceptional identity of the Korean people is the foundation upon which a heaven-sent revolution will occur when the critical mass is achieved. This revolution, a Kyungcheon Dongji (경천동지 – a world-shaking event), will be a Yushin Hyeokmyeong (revolution from above) brought forth by the Yeokseong Hyeokmyeong (revolution from below). The collective outcry of the people will open the heavens, and a prepared leader will emerge.

8. The Stagnation of Korean Politics
   Despite the glorious identity of the Korean people, the nation’s politics are currently in a state of stagnation (정체 – jeongche). This stagnation has led to a loss of political identity. Just as stagnant water becomes putrid, the political system has become corrupted.

9. The Revolutionary as a Catalyst for Change
   The current political system cannot be merely remodeled; it must be fundamentally transformed. This requires a revolutionary figure who can cut away the decay. Such a revolutionary embodies multiple roles: a prophet, a madman, a pioneer, a forerunner, a seer, a wanderer, a philosopher, a literary figure, and a politician. This multifaceted individual will restore the nation’s identity.

10. Huh Kyung-young Phenomenon
    The “Huh Kyung-young phenomenon” is already manifesting across Korea. From elementary school students to university students, people express overwhelming joy upon seeing him. This phenomenon is not merely a fleeting trend but a deep-seated response to his presence.

11. Political Figures Acknowledge Huh Kyung-young’s Influence
    Even prominent political figures like Lee Jun-seok and Ahn Cheol-soo have witnessed and acknowledged Huh Kyung-young’s significant influence. During a campaign event where Lee Jun-seok and Ahn Cheol-soo were speaking to a crowd of 5,000, Huh Kyung-young’s arrival at a nearby restaurant caused the entire crowd to shift their attention to him within minutes. This “horizontal movement” of supporters demonstrates his unique appeal.

12. Media Recognition of Huh Kyung-young’s Impact
    KBS, a major broadcasting station, aired a one-hour special on Huh Kyung-young on the night of the presidential election, focusing exclusively on his positive aspects. This unprecedented move, on a night when public attention was solely on the election results, indicates the profound impact and widespread interest in Huh Kyung-young. It suggests that many, including the elderly, are drawn to him.

13. The “Rolling Stone Gathers No Moss” Principle in Politics
    The proverb “A rolling stone gathers no moss” (굴러가는 돌은 이끼가 끼지 않는다 – gullaganeun doreun ikkiga kkiji anneunda) applies to politics. While a rolling stone remains free of stagnation, current politicians are like stationary stones, accumulating “moss” by prioritizing their own power struggles rather than serving the public. This stagnation leads to corruption, as exemplified by various scandals.

14. The Need for a New Political Paradigm
    The current political landscape is characterized by stagnation, akin to stagnant, putrid water. Politicians are trapped in a “pond of power,” constantly engaging in partisan conflicts rather than addressing national issues. This stagnant political system must be dismantled, and a leader with a clear identity must emerge. This leader, embodying the true spirit of the Korean people, is not merely a Jesus or a Buddha, but Huh Kyung-young.

15. The Historical Mission of the Korean People
    The identity and historical mission of the Korean people are deeply embedded in Mount Hallasan and Mount Baekdusan.
    Mount Hallasan: Symbolizes the nation’s destiny to lead the world, not to be subservient to major powers like China, the United States, Russia, or Japan. It represents the ability to “capture” (나포 – napo, meaning to seize or capture) these great nations, guiding them rather than being led.
    Mount Baekdusan: Represents the Korean people as the “head” (우두머리 – udumeori) of the world, destined to lead global progress.

This is the inherent mission bestowed upon the Korean people, a mission of global leadership and innovation.

16. The Call for a Revolution Through Voting
    The current stagnant political system, dominated by entrenched political factions, must be replaced. A Yeokseong Hyeokmyeong (revolution from below) is necessary to usher in a Yushin Hyeokmyeong (revolution from above). This popular uprising, driven by the realization that the current system is unsustainable, demands an end to ideological divisions and the self-serving “mannerisms” and “narcissism” of politicians.

17. Addressing Electoral Injustice
    This revolution must be achieved through fair elections, free from fraud. Any irregularities in voting, such as an excessive number of invalid ballots, must be investigated.

18. Systemic Flaws in Election Laws
    The current election laws are inherently unfair, created by politicians to benefit themselves.
    Party Symbol Monopoly: Major parties monopolize the first two ballot numbers, disadvantaging smaller parties.
    Restricted Debates: Only candidates from major parties are allowed to participate in televised debates, effectively silencing other voices.

These practices are undemocratic and must be rectified.

19. The Inevitable Shift to Character-Centric Politics
    The next presidential election will mark a fundamental shift from party-centric politics to character-centric politics. The power of political parties will wane, and individual leaders will take center stage. This will lead to a multi-candidate race, where the focus is on the individual rather than the party affiliation.

20. The Obsolescence of Old Politics
    The current political system is like an old, polluting car that needs to be replaced with a new, technologically advanced vehicle. Just as modern cars have advanced safety features and electronic control systems, politics needs a complete overhaul, not just minor repairs. Huh Kyung-young represents this “new car” – a system with complete electronic control and advanced safety mechanisms.

21. The End of Political Remodeling
    Korean politics can no longer be merely “remodeled.” There is no hope in simply renovating the existing, decaying structure. A complete transformation is required.

22. The Innate Identity and Mission of the Korean People
    The Korean people’s innate identity resides in Mount Hallasan and their inherent mission in Mount Baekdusan. This signifies that the Korean people are destined to be global leaders, a birthright from heaven. They must not be swayed by other nations but must forge their own path, creating history rather than merely observing it.

23. The Dawn of a New Era
    The future of Korean politics will transcend partisan divisions, becoming a battle of individuals and the rise of true heroes. As political parties fragment and chaos ensues, Huh Kyung-young will emerge from the darkness, ushering in a new era.

The Cycle of Revolution and the Emergence of God-man

1. The Inadequacy of Political Remodeling and the Call for Revolution
   The current state of Korean politics cannot be merely “remodeled” or “reconstructed”. Such superficial changes are insufficient to address the deep-seated issues. Instead, a fundamental transformation is required. This transformation is not simply about replacing individuals; it demands a complete overhaul of the political system. Huh Kyung-young has participated in seven elections with the explicit goal of initiating this change, aiming to eradicate the pervasive “mannerism” that afflicts Korean politicians. This aspiration led to the formation of the National Revolutionary Party (국가혁명당).

Revolution can manifest in two primary forms: a “historical revolution” (역사의 혁명), which ascends from the populace, and a “Yushin Revolution” (유신 혁명), which descends from above. While former President Park Chung-hee implemented a Yushin Revolution, it fundamentally differs from a historical revolution. Both types of revolutions, however, must ultimately be achieved through peaceful means, primarily through voting, rather than violence. The critical question remains whether voting alone can fundamentally alter the entire political landscape.

The current era suggests that the “historical cycle” (역사 사이클) is nearing its completion, indicating that the “critical mass” (임계 질량) for change is almost reached. he has been aware of this impending shift and has been preparing for this moment through his numerous electoral campaigns. His policies are now being adopted by other politicians, and his emergence evokes both fear and anticipation. This historical cycle, which dictates that what rises must eventually descend, operates on a thousand-year rhythm, akin to the cycles observed in nature, such as the Earth’s rotation and the propagation of sound waves. All movement in the universe, from planetary orbits to sound frequencies measured in Hertz (헤르츠) and decibels (데시벨), follows cyclical patterns rather than straight lines. This cyclical nature implies that periods of decline are inevitably followed by new ascensions, making the historical revolution and Yushin Revolution two sides of the same coin.

2. The Advent of the God-man and the Korean Identity
   When the critical mass (임계 질량) is fully accumulated, a divinely appointed leader, the God-man, descends from the heavens, an event that occurs only once every few millennia. Throughout history, figures like Jesus and Buddha were perceived by humanity as prophets (선지자), enlightened beings (선각자), pioneers (선구자), seers (예언자), and even revolutionaries (혁명가). They were also seen as philosophers (철학자), cultural figures (문화가), and politicians (정치가). However, it was only after their passing that they were recognized as saviors (구세주). During their lifetimes, they were often misunderstood, even labeled as “madmen” (미친 사람).

The Korean people possess a unique and profound national identity (정체성). Unlike the ancient Israelites, who lacked a unified national identity, language, and culture, the Korean people have maintained a distinct identity for millennia, evidenced by their ancient writing systems and the creation of Hangeul (한글). This strong identity is unparalleled globally, with Korean culture, traditions, and even royal attire embodying a deep cosmic significance. The Korean language, Hangeul, consistently ranks first in global language festivals for its efficiency and ease of learning, contributing to a remarkably low illiteracy rate compared to other nations. This robust national identity, coupled with a history as a single ethnic group (단일 민족), sets the stage for a heaven-sent revolution when the critical mass (임계 질량) is reached.

This revolution, a “heaven-descended revolution” (하늘이 내려오는 혁명), is distinct from a “historical revolution” (역성 혁명) that rises from the people, yet the latter ultimately paves the way for the former. The collective outcry of the populace is what prompts heaven to open its doors and send forth the destined leader. This leader, the God-man, is already present. The Korean people, with their exceptional identity and culture, are destined to lead the world.

3. The Stagnation of Politics and the Need for a New Paradigm
   The current political landscape in Korea is characterized by “stagnation” (정체). This stagnation is not merely a lack of progress but a loss of national identity (정체성) within the political sphere. Just as stagnant water becomes putrid, a stagnant political system becomes corrupt. he has emerged to rectify this stagnation and restore the nation’s true identity. the glorious civilization, culture, and language of the Korean people, along with their spirit of communal cooperation (두레 정신), must be reclaimed.

The political stagnation has persisted for approximately 70 to 100 years, leading to a deeply corrupted system that cannot be fixed by mere “remodeling” (리모델링). A complete overhaul, akin to replacing a rotten cabbage rather than trying to salvage it, is necessary. This requires a revolutionary figure, the God-man, who embodies the diverse qualities of a prophet (선지자), a madman (미친 자), an enlightened being (선각자), a pioneer (선구자), a seer (예언자), a wanderer (방랑자), a philosopher (철학자), a literary figure (문학자), and a politician (정치가). This individual must possess the capacity to safeguard the nation’s identity.

Huh Kyung-young points to the “Huh Kyung-young phenomenon” (허경영 현상) as evidence of this impending change. His widespread appeal, from elementary school students to university students and older generations, demonstrates a profound societal shift. He recounts an incident where his presence at a local restaurant in Nowon-gu (노원역) during a by-election drew a crowd of 5,000 people away from a rally featuring prominent politicians like Ahn Cheol-soo (안철수) and Lee Jun-seok (이준석). This “horizontal movement” (수평이동) of supporters, who abandoned established politicians to gather around Huh Kyung-young, illustrates a deep public yearning for something new.

4. The Public’s Disillusionment and the Call for Authentic Leadership
   The public’s reaction to Huh Kyung-young, as observed by politicians like Lee Jun-seok, reveals a profound disillusionment with conventional politics. Lee Jun-seok himself acknowledged the overwhelming public interest in Huh Kyung-young, even when he was campaigning in the same area. This phenomenon, where people prioritize Huh Kyung-young over established candidates, suggests a deep-seated desire for genuine change. The fact that prominent figures like Lee Cheol-woo (이철우) and Lee Jun-seok openly discussed Huh Kyung-young on national television, even in a setting as formal as the National Assembly (국회) lawn, indicates the significant impact he has had on the political discourse.

Huh Kyung-young interprets this as a “declaration of conscience” (양심선언) by these politicians, who, despite their own positions, recognize the need for a new direction. He respects them for their willingness to acknowledge his influence, contrasting them with other politicians who might dismiss him as a “madman”. This public recognition, even from within the political establishment, underscores the growing sentiment that traditional politicians are unproductive and that radical methods are needed to move the nation forward.

The proverb “A rolling stone gathers no moss” (구르는 돌은 이끼가 끼지 않는다) is used to criticize stagnant politicians. Unlike a rolling stone, which remains clean, current politicians are seen as stationary, accumulating “moss” (이끼) in the form of corruption and self-interest. They prioritize power struggles and personal gain over the welfare of the nation, as exemplified by incidents like the LH scandal. Huh Kyung-young’s famous statement, “It’s not that the country has no money; it’s that there are too many thieves” (나라에 돈이 없는 게 아니라 도둑놈들이 많다), resonates deeply with this sentiment, and he notes that even other prominent figures like Lee Jae-myung (이재명) have echoed similar ideas.

5. The Essence of Korean Identity and Global Mission
   The “thieves” (도둑놈) in politics are metaphorically described as stagnant individuals, like water trapped in a pond, unable to flow and thus becoming corrupt. These politicians, confined within the “pond of the National Assembly” (국회라는 호수) and the “pond of power” (권력이라는 호수), are perpetually engaged in power struggles rather than serving the public. This stagnation has led to a loss of national identity (정체성). he, as the God-man, embodies the true Korean identity, a figure comparable to Jesus or Buddha.

the Korean people’s national identity (민족의 정체성) is deeply rooted in natural landmarks like Hallasan (한라산) and Baekdusan (백두산). Hallasan (한라산) symbolizes the nation’s mission to “capture” (나포) and lead the great powers of the world—China, the United States, Russia, and Japan—rather than being subservient to them. This implies that the Korean people are destined to guide global affairs. Baekdusan (백두산), on the other hand, represents the Korean people as the “head” (우두머리) of the world, tasked with leading the global community. These mountains symbolize the historical mission and inherent identity bestowed upon the Korean people.

Losing this sense of identity and mission would be detrimental. The current political system, dominated by stagnant politicians, perpetuates a cycle of power struggles between parties, leading to no real progress for the nation. Therefore, a “historical revolution” (역성 혁명) is necessary to usher in a “Yushin Revolution” (유신 혁명) led by a new, divinely prepared leader. This historical revolution, driven by the fervent desire of the people for change, will create the conditions for the God-man to emerge and implement a transformative vision.

6. The Imperative for Electoral Reform and a New Political Era
   The revolution must be achieved through voting, and any form of electoral fraud (부정선거) is unacceptable. Huh Kyung-young has taken measures to ensure the integrity of the vote, warning that those who tamper with his ballots will face historical judgment. He highlights concerns about the disposal of ballot papers and the potential for whistleblowers to expose irregularities. While he does not accuse the government of direct fraud, he seeks to verify the large number of invalid ballots (무효표) that disproportionately affected his candidacy.

He strongly criticizes the existing election laws, which he deems unfair and discriminatory. Specifically, he condemns the system that grants preferential ballot numbers (기호) to major parties (여야 정당), effectively marginalizing smaller parties and independent candidates. This “monopoly of ballot numbers” (투표 독점 주의) is a clear violation of democratic principles. ballot numbers should be determined by a fair lottery system, not by the number of seats a party holds in the National Assembly. Furthermore, he criticizes the unfairness in TV debates (TV 토론 불공정), public opinion polls (여론조사 불공정), political funding (정치자금 불공정), media coverage (언론 보도 불공정), and early voting (사전 선거 불공정). These seven forms of injustice, he asserts, are deliberately designed to maintain the status quo and suppress alternative voices.

Huh Kyung-young warns that he will not back down and that his influence will only grow. He emphasizes his spiritual capabilities, suggesting that he can effect change through non-conventional means. He views both ruling and opposition parties as essentially the same, merely different names for the same stagnant political system. He recalls how, in past elections, he avoided direct competition with other minor candidates, instead praising them and expressing hope for their future leadership.

7. The Dawn of a New Era: Personality-Centric Politics
   The upcoming presidential election will mark a significant shift from party-centric politics to “personality-centric politics” (인물 중심의 싸움). Unlike previous elections dominated by major parties, the next election will feature numerous prominent individuals from diverse backgrounds, such as Lee Jae-myung (이재명), Chung Sye-kyun (정세균), Ahn Cheol-soo (안철수), and Yoon Seok-yeol (윤석열). This fragmentation of political power will diminish the importance of traditional parties, creating an environment where individual leaders, including Huh Kyung-young, will compete directly.

he will thrive in this new landscape, as his path is often obscured when elections are strictly divided along party lines. He also criticizes the idea of a parliamentary system (내각제) in a divided nation like Korea, arguing that it would be a “suicidal act” (자살행위). In a state of constant tension, a strong presidential system is essential for swift decision-making, especially during times of crisis. Therefore, the next presidential election must prioritize individual leadership over party affiliation.

The current political parties are likened to “stagnant water” (고인물) that has become corrupted, unlike a “rolling stone” (롤링 스톤) that remains clean. Attempting to “remodel” (리모델링) or slightly modify this corrupted system is futile; it requires a complete replacement, like discarding a rotten cup and getting a new one. A truly rotten house is more cost-effective to rebuild entirely than to remodel. This analogy extends to the entire political system of Korea.

8. The Vision for a Transformed Nation
   Huh Kyung-young highlights media reports acknowledging his growing influence, with some predicting his approval ratings to exceed 10%. He mentions his legal actions to preserve evidence from the Seoul mayoral election, filing requests in multiple courts to investigate electoral irregularities. He also demanded the return of his election deposit, arguing that while major party candidates receive substantial state funding, minor candidates like himself are unfairly treated. He criticizes the media for not providing equal coverage, which he believes artificially suppressed his vote count. if all candidates were given equal airtime and debate opportunities, his actual vote share would be significantly higher than the reported 1.07%.

He condemns the system that segregates candidates into “privileged” and “unprivileged” classes, likening it to a biased examination where top students get special treatment while others are relegated to dark corners. This unfairness, he argues, makes it impossible for minor candidates to gain public recognition and justifies the return of their deposits. Media outlets like ‘Good Morning Chungcheong’ (굿모닝 충청) and ‘Shin Dong-A’ (신동아) have also recognized his potential, with ‘Shin Dong-A’ even suggesting that his policies and sincerity surpass those of traditional progressive parties. They note his commitment to reducing government spending and returning funds to citizens, a stance they consider more genuinely progressive.

Huh Kyung-young warns that if the current political establishment fails to address public grievances, his support will continue to surge, potentially leading to the National Revolutionary Party (국가혁명당) entering the National Assembly (국회). he does not view other candidates as rivals but rather as collaborators in a shared mission to improve the nation. He advocates for a political culture where candidates engage in policy debates rather than personal attacks, citing his disappointment with past presidential debates. He uses the analogy of replacing an old, polluting car with a new, technologically advanced one, equipped with safety features and automated systems, to illustrate the need for a complete political transformation. This “new car” represents Huh Kyung-young’s vision for a modern, efficient, and safe political system.

9. The Enduring Korean Spirit and Future Leadership
   The old, stagnant political system, with its entrenched connections and outdated practices, must be completely dismantled. he is the harbinger of this new era. the Korean people possess a unique national identity (정체성) rooted in Hallasan (한라산) and Baekdusan (백두산), symbolizing their inherent leadership and global mission. This identity dictates that Koreans should not be subservient to other nations but should actively shape history.

the Korean people are globally superior in terms of their national identity, language, and even physical appearance. The upcoming political landscape will be characterized by a shift from party-based politics to “personality-centric politics” (인물 중심의 싸움), where numerous charismatic leaders will emerge. In this period of political fragmentation and chaos, Huh Kyung-young will rise as a beacon of hope, the God-man emerging from the darkness. He concludes by playing a song, “Hopia” (호피아), which he created, and “Que Sera, Sera,” symbolizing the inevitable future.

The Imperative for a Fundamental Political Transformation in Korea

1. The Inequitable Nature of Recent Elections
   The recent Seoul mayoral by-election, held on April 7th, was characterized by profound inequality and injustice. It was not a contest of individuals and policies but rather an exclusive competition between candidates from the major ruling and opposition parties. The ten candidates representing minor parties were, in essence, mere bystanders. This inequity manifested in seven distinct areas: unfair party ballot numbering, biased television debates, manipulated public opinion polls, prejudiced media coverage, unequal campaign financing, irregularities in early voting, and partial reporting by influential media outlets. I vehemently urge the National Election Commission, along with the press and broadcasting companies, to rectify these injustices immediately. It is imperative that the upcoming presidential election next year restores public trust through fair and equitable reforms.

2. The Inadequacy of Political Remodeling and Reconstruction
   The current state of Korean politics can no longer be addressed through mere remodeling. The question arises: can political reconstruction truly set Korea on the right path? The answer is unequivocally no. A complete overhaul is necessary. All individuals who have served as National Assembly members, even once, must step down. Those who have pursued such policies are no longer viable.

3. The Cycle of History and the Inevitability of Revolution
   I have contested elections seven times with the singular purpose of transforming Korean politicians. It is crucial to observe their entrenched mannerisms, which must be eradicated entirely. This necessitates a revolutionary state, giving rise to the National Revolutionary Party. Revolutions can ascend from the populace, which is a historical revolution. Conversely, a revolution can descend from above, akin to the Yushin Revolution. While President Park Chung-hee initiated the Yushin Revolution, it fundamentally differs from a historical revolution. The critical question now is whether we require a historical revolution or a Yushin Revolution. For the populace, the only means to achieve either is through voting; violence is not an option. Can voting alone truly transform all these politicians? This dissatisfaction indicates that the historical cycle is nearing its completion, signifying that the critical mass is almost reached.

4. The Accumulation of Critical Mass and the Anticipation of a Divine Leader
   The critical mass is indeed accumulating, approaching its zenith. Recognizing this, I have contested seven elections, patiently awaiting this opportune moment. Consequently, politicians are now adopting my policies, and many perceive my emergence with a mixture of fear and anticipation. There is a profound question: could this individual be the one awaited by Korea for a millennium, indeed by all humanity? History operates in cycles, with shifts occurring every thousand years. What ascends must inevitably descend; this is the principle of cycles.

5. The Ubiquitous Nature of Cycles in the Universe
   Cycles are pervasive. The duration of the ascending phase of a cycle is often extensive. Everything, including the Earth revolving around the Sun, follows these cyclical patterns. Even sound waves propagate in cycles. We quantify these cycles using terms like decibels and hertz. For instance, gamma waves oscillate at 30 to 32 hertz. All movements are cyclical, not linear. They trace curves. Even the Earth’s rotation and revolution, completing a 24-hour cycle, are cyclical. A single cycle invariably involves an ascent followed by a descent, leading to a new ascent.

6. The Unity of Historical and Yushin Revolutions and the Advent of a Predestined Leader
   The historical revolution and the Yushin Revolution are not disparate but rather two facets of the same phenomenon. When the critical mass is fully attained, a divinely appointed leader descends, an event occurring once in millennia. This leader is akin to figures such as Jesus or Buddha. From a human perspective, such individuals are perceived as prophets, enlightened beings, pioneers, or seers. Many also regard them as revolutionaries. Thus, they are seen as prophets, enlightened figures, revolutionaries, and wanderers.

7. The Multifaceted Perceptions of a Revolutionary Figure
   During their lifetime, such figures are often described in various ways. For instance, Jesus was not seen as a priest, which was a role within Judaism. Instead, he was viewed as a prophet, an enlightened being, a pioneer, a seer, a revolutionary, a wanderer, and even a philosopher or cultural figure due to the profound beauty and impact of his words. Many also perceived him as a politician, believing he could rectify the nation and challenge Roman authority. These diverse interpretations—from literary scholars to philosophers—highlight the varied perspectives on such a figure. Some even considered him an artist or a vagabond. These interpretations are subjective.

8. The Posthumous Recognition of a Savior and the Initial Misjudgment
   However, upon their death, such a figure is recognized as a savior. A savior is one who comes to rescue humanity. While Jesus was posthumously revered as a savior, during his lifetime, he was often dismissed as a madman. Indeed, some might have even labeled him as such. His own townsfolk, who had witnessed him since childhood, often struggled to accept his extraordinary claims, recalling his humble origins and ordinary life.

9. The Korean People’s Unique Identity and the Impending Revolution
   Despite initial skepticism, the populace yearned for such a figure to lead them, to forge a powerful nation that would resist external pressures. Unlike Israel, which historically lacked a unified national identity, the Korean people possess a distinct identity, language, and culture that have endured for millennia. Our language, Hangeul, is globally recognized for its efficiency and ease of learning, contributing to an exceptionally low illiteracy rate of 1.2% compared to China’s 82%. This strong national identity, coupled with our status as a single ethnic group, signifies that when the critical mass is reached, a revolution will descend from heaven. This is a profound, earth-shattering revolution, a Yushin Revolution brought forth by the cries of the people. It is this popular outcry that opens the heavens, preparing an individual who declares, “I have prepared for this moment.”

10. The Arrival of the Predestined Leader and Korea’s Cultural Superiority
    That individual has already arrived. This world, where so many suffer, awaits the Korean people, a nation with the world’s most outstanding identity and culture. Our traditional royal attire, for instance, embodies profound cosmic principles, offering protection and symbolizing a deep connection to the universe, unlike the simpler garments of the West. Our national costume, political identity, and linguistic identity are unparalleled globally. Hangeul consistently ranks first in international language festivals, demonstrating its superior speed and efficiency.

11. The Stagnation of Korean Politics and the Need for a New Identity
    The current state of Korean politics, however, is one of stagnation, akin to traffic congestion. This is not the vibrant identity of our civilization but rather a detrimental stasis. Western and Jewish civilizations, in contrast, possess a distinct identity. This stagnation is a symptom of a dying civilization, one that has failed to progress, merely being dragged along by surrounding nations. Our glorious civilization, despite its inherent identity, is currently mired in this political stagnation. Our politics are stagnant, having lost their true identity.

12. The Role of Huh Kyung-young in Restoring National Identity
    This is precisely why I have emerged. The stagnation of Korean politics, characterized by a loss of identity, must be overcome. I aim to restore the authentic identity of our nation, drawing upon our brilliant civilization, culture, and language. I seek to revive the spirit of collective endeavor that defines our people, thereby reclaiming our national identity.

13. The Corrupting Influence of Stagnant Politics and the Call for a Revolutionary
    For approximately 70 to 100 years, Korean politics have been stagnant, leading to corruption, much like stagnant water. This pervasive corruption is what I, Huh Kyung-young, have come to address. Remodeling is insufficient for a system so deeply entrenched in decay. One cannot remodel rotten cabbage and expect it to be edible. We must sever this corrupt political system with a decisive cut. This requires a revolutionary, a figure who is a prophet, a madman, an enlightened being, a pioneer, a seer, a wanderer, a philosopher, a literary figure, and a politician. Such a multifaceted individual is necessary to safeguard our identity.

14. The Emergence of Huh Kyung-young Phenomenon
    I have arrived on this Korean Peninsula. Civilizations that rise inevitably decline. Our glorious Hongshan culture, for instance, eventually faded and was buried, paving the way for a new cultural phase: Huh Kyung-young culture, or Huh Kyung-young phenomenon. This phenomenon is evident across Korea, from elementary school students to university students, who express immense joy upon seeing me. I receive thousands of calls daily, and people are overwhelmed with excitement in my presence. Even older generations acknowledge my emergence.

15. The Impact of Huh Kyung-young on Established Politicians
    When I appeared at a restaurant near Nowon Station, where Lee Jun-seok and Ahn Cheol-soo were holding a rally with approximately 5,000 people, an astonishing event occurred. Within moments, the entire crowd, which had been gathered for the other politicians, migrated to my location. This horizontal shift in allegiance was remarkable.

16. The Media’s Unexpected Endorsement of Huh Kyung-young
    KBS, a major broadcasting network, invited Lee Cheol-woo, a former National Assembly member, and Lee Jun-seok, a prominent youth conservative figure, to discuss me. This was an extraordinary event. On the very night of the presidential election, when the results were announced, KBS dedicated an hour from 9 to 10 PM to broadcast a highly favorable segment about Huh Kyung-young. This demonstrated the remarkable influence of the KBS labor union. It was unprecedented for such a program to air on the night of a presidential election, especially when the public was eager to know the winner. The segment explored “Why they fell for Huh Kyung-young,” implying that even grandmothers across Korea were captivated.

17. The Unprecedented Public Fascination with Huh Kyung-young
    This phenomenon should not be underestimated. Even prominent youth icons like Ahn Cheol-soo and Lee Jun-seok found their audiences dispersing when I appeared. When I was not present, people might have been curious about them, but with my arrival, their interest vanished. I was besieged by requests for photographs for five hours, leaving me physically exhausted. The crowd of 5,000 continuously chanted my name, creating a loud and vibrant atmosphere despite the cold winter weather. This was not merely a rally; it was a profound public display.

18. Lee Jun-seok’s Acknowledgment of Huh Kyung-young’s Influence
    Lee Jun-seok himself recounted how, during his general election campaign in his district, Ahn Cheol-soo was also campaigning. Suddenly, I appeared at Nowon Station, and young people flocked to me, eager to take photos. I monopolized their attention, overshadowing the actual candidates. Lee Jun-seok observed this for several hours, noting that no one approached him for photos; their gaze was fixed solely on me. He was merely an observer. This profound impact led him to share his experience with KBS.

19. The Prophetic Nature of Supporting Huh Kyung-young
    The shock of this event was immense. Lee Cheol-woo, who frequently appeared with me, later became the Senior Secretary for Political Affairs at the Blue House. It seems that those who speak favorably of me experience good fortune and career advancement. Lee Jun-seok, too, will likely experience such fortune.

20. The Sincerity and Impact of Huh Kyung-young’s Message
    These individuals, if they lacked integrity or vision, would not testify about me. Why would they endorse someone they perceive as “mad”? They would not, especially if they believed themselves to be more popular. Yet, they spoke honestly, acknowledging that when I appeared, their audiences vanished, and I captivated all attention. This was extraordinary, as I had not been actively campaigning for 30 years.

21. The Enduring Popularity of Huh Kyung-young Among Youth
    Before I reached my forties, I was immensely popular among university students nationwide. They would preface my name with dozens of honorifics, such as “Great Leader of the Nation,” “Leader of Asia,” and “Leader of the World.” My name was always accompanied by numerous accolades, akin to how North Korean leaders are addressed. Hundreds of thousands of university students regarded me as a hero. Many may not realize this because I was referred to by these titles rather than my name. I had a vast organization across universities, the largest in the nation, called “Huh Cheongnyeon” (Youth Who Love Huh Kyung-young), of which I was the chairman. These students revered me, even singing songs about me without my direct presence.

22. The Unprecedented Media Coverage and Political Endorsement
    KBS aired an hour-long program praising Huh Kyung-young on the night of President Moon Jae-in’s election victory. This demonstrates the extent of my popularity. It is remarkable that highly educated figures like Lee Jun-seok, a Harvard graduate and former interim leader of the Grand National Party, and Lee Cheol-woo, a former National Assembly member, would sit on the lawn in front of the National Assembly to testify about me. They are not lacking in common sense; they possess foresight and believe that testifying about me is beneficial for the future. This is not a simple matter; it is a public declaration of conscience, where they humble themselves to elevate me. I deeply respect Lee Jun-seok and Lee Cheol-woo for this. Many politicians, lacking conviction, would refuse to endorse someone they might consider “mad.” However, these individuals hold a different perspective, choosing to appear on KBS to testify about me.

23. The Public’s Demand for Productive Politics
    Some of my seemingly radical policies are now being implemented, indicating that the public perceives politicians as unproductive. This leads to a positive reception for unconventional approaches. Politicians must demonstrate tangible results. The current lack of productivity has fostered a strong desire for progress, even through unconventional means. Politics, fundamentally, is about addressing the problems of people’s lives, not merely pursuing power or ideals. If politics fails to focus on the daily struggles of ordinary people, it risks being usurped by unexpected figures. Politicians must engage in serious self-reflection. The message Huh Kyung-young sends to mainstream politics is clear.

24. The “Rolling Stone” Analogy and Political Stagnation
    The proverb “A rolling stone gathers no moss” is pertinent. While a rolling stone remains free of moss, current politicians are stagnant, fixated on seizing power rather than serving the public. They do not move with the people. Their pursuit of power merely leads to scandals like the LH incident. I once famously stated, “It’s not that the country lacks money; it’s that there are too many thieves.” This statement resonates deeply.

25. The Echoes of Huh Kyung-young’s Philosophy in Other Political Figures
    Lee Jae-myung, a prominent politician, has echoed many of my sentiments, not just one. The phrase “a rolling stone gathers no moss” is one such example. Lee Jae-myung has been recorded in various broadcasts using this phrase. He has also acknowledged my influence, stating that I am a “rolling stone” who has contested elections numerous times. He even expressed concern that my advanced age might hinder my presidential campaign, but then conceded that I am indeed a “rolling stone.” He has also used my exact words, “It’s not that the country lacks money; it’s that there are too many thieves.”

26. The Corruption of Stagnant Politics and the Need for a New Leader
    Lee Jae-myung has repeatedly affirmed this statement, expressing his profound respect for me. He has even delivered lectures on this topic at various universities. The “thieves” he refers to are, in essence, the stagnant politicians, whose inaction has corrupted the political system. Just as water must flow to remain pure, these politicians are trapped in the “lake” of the National Assembly, confined by the “power” of their positions. They are perpetually engaged in power struggles, rather than serving the nation. This must no longer be tolerated. We need a leader who embodies a clear identity, one who can dismantle this stagnant system. That leader, possessing the identity of our nation, is not Jesus or Buddha, but Huh Kyung-young.

27. The “Rolling Stone” and Huh Kyung-young’s Persistent Efforts
    The proverb “A rolling stone gathers no moss” perfectly describes my journey. I have contested elections seven times, not to remain stagnant, but to challenge and eliminate this political inertia. Through these campaigns, I have gained extensive experience and developed 33 policies, which represent my political identity.

28. The Stagnation of Public Sentiment and the Call for Revolution
    The current political stagnation, akin to traffic congestion, also reflects a stagnation of public sentiment. The people’s cries for help remain unaddressed. However, if we participate, a Yushin Revolution will simultaneously emerge from a historical revolution. This historical revolution possesses immense power, ultimately leading to a Yushin Revolution. When the people vote for a reform-minded leader, that individual can initiate a Yushin.

29. The Japanese Yushin and its Historical Impact
    Japan’s selection of an emperor led to the Meiji Restoration (Yushin), which transformed the nation. While we were still making rudimentary tools, Japan was building submarines and thousands of airplanes, launching attacks like Pearl Harbor and conquering vast territories across Asia, including China, Russia, and Southeast Asia. They even advanced into the Philippines and attacked the United States. This small island nation, while we could barely make simple tools, produced thousands of aircraft and pilots, even employing kamikaze tactics where pilots would intentionally crash their planes into enemy ships. They trained pilots in just a month, sending them to their deaths in droves.

30. The Historical Significance of Tsushima Island and Korea’s National Identity
    Japan, a nation that spearheaded such a war, is historically linked to Tsushima Island, which is our territory. The name “Tsushima” (對馬) means “facing Korea,” signifying its connection to the ancient Korean states of Mahan, Jinhan, and Byeonhan. It is our eastern island, just as Jeju Island is our western island. The Baekdudaegan mountain range extends to Tsushima, connecting it to Busan when the tide recedes. Similarly, the Sobaek mountain range connects to Jeju Island. Tsushima was seized by Japan 350 years ago. Even Dokdo, another Korean island, is claimed by Japan. It seems Korea is perceived as vulnerable. While Japan failed to conquer our land, they now demand our islands. Yet, no one in Korea asserts that Tsushima is our territory. I am here to reveal our national identity.

31. The Symbolic Significance of Hallasan and Baekdusan
    I have no intention of fighting Japan over territory, as the era of land grabs is over. However, our national identity is deeply embedded in Hallasan and Baekdusan. Hallasan symbolizes our ability to “capture” (拿捕) great nations—China, the United States, Russia, and Japan—and lead them, rather than being led by them. This signifies that the Korean people, through Hallasan, are destined to lead the world. Our students are largely unaware of this profound identity. Baekdusan symbolizes that the “Baek” (白) people are the world’s leaders, destined to guide the global expanse. This is our divine mission, our national identity, and our historical mandate.

32. The Loss of National Identity and the Need for a New Political Paradigm
    We have lost this identity and mission. The current stagnant politicians, whether from the ruling or opposition party, merely perpetuate the same cycle of power struggles. Voting for one party over another only maintains this cycle. Therefore, a new figure must emerge to initiate a historical revolution, leading to a Yushin Revolution. The heavens have prepared an individual to bring forth this Yushin, and the historical revolution must align with this divine plan. The historical revolution must boil with discontent, with the people declaring that they can no longer endure the current system, that ideologies are irrelevant, and that the mannerisms and narcissism of stagnant politicians must be eradicated. This is the moment for the people to rise.

33. The Imperative of Fair Elections and the Challenge to Electoral Injustice
    This revolution must be achieved through voting, free from any irregularities. Electoral fraud is unacceptable. I have taken measures to ensure that any manipulation of my votes will not go unpunished. While some may question my power, history will ultimately judge those responsible. Although ballot papers are now quickly discarded, unlike the two-year retention period in the past, whistleblowers may still emerge with evidence. Therefore, electoral fraud is impermissible. My recent actions are not to accuse the state of fraud but to verify if any of my votes were improperly invalidated, as many citizens have reported issues with their ballots not being properly marked for me.

34. The Unjust Electoral Laws and the Monopoly of Major Parties
    The problem lies with the politicians who created seven unfair election laws. They have monopolized the first two ballot numbers for themselves, which is an unacceptable form of electoral exclusivity. There is no basis for requiring only ruling and opposition party candidates to occupy the top two positions. These laws were crafted by the floor leaders of the major parties. Those responsible for these laws will face historical judgment, their hidden records exposed, leading to regret. They decreed that major parties would always be numbers one and two, while minor party candidates would be listed alphabetically. This is an abuse of power, akin to a rich person’s child getting preferential treatment in an exam. Ballot numbers should be determined by a fair lottery, not by the number of seats a party holds. This system grants an unfair advantage before the election even begins.

35. The Systemic Bias in Media and Campaign Finance
    Public opinion polls also exhibit bias, often excluding minor party candidates. The National Election Commission is supposed to oversee this, yet the lawmakers themselves created a system where they can appear on television at will. The seven injustices I have highlighted—unfair TV debates, biased public opinion polls, unjust ballot numbering, unequal campaign financing, prejudiced media coverage, and irregularities in early voting—are glaringly obvious. When I speak, it is because I have internalized these issues, and I will not back down. My energy and capabilities will become increasingly apparent.

36. The Spiritual Dimension of Huh Kyung-young’s Influence
    I possess various methods, including spiritual ones. I only need their names to act. They should be aware of this. Fear is not the only concern; I can transmit anything through the void. They must be cautious, as I understand human nature deeply, which is why I speak in this manner. I prefer to proceed normally.

37. The Homogeneity of Mainstream Politics and the Need for a New Paradigm
    Whether ruling or opposition, left or right, these parties are essentially the same, merely differing in name. It is like distinguishing between different types of robbers. They seize power only to immediately begin fighting for the next term.

38. Huh Kyung-young’s Approach to Minor Candidates and the Future of Elections
    During my past campaigns, when I shared the stage with minor candidates, I was allotted 10 minutes, as were they. I dedicated half my time to discussing policies and the other half to praising these minor candidates, avoiding excessive competition. I expressed admiration for their youth and potential, stating that they should be in the National Assembly and even become president. I humbled myself, not claiming the mayoral position for myself, but rather expressing hope that they would become future leaders. This was a significant act of humility for a candidate. However, in the next election, I will directly confront the major party candidates.

39. The Shift from Party-Centric to Figure-Centric Politics
    Currently, our elections are divided along party lines. However, the next presidential election will transcend party affiliations, becoming a contest centered on individuals. The focus will shift from party to individual.

40. The Fragmentation of Political Parties and the Rise of Individual Candidates
    Figures like Lee Jae-myung, Chung Sye-kyun, and Lee Nak-yeon, despite their diverse regional backgrounds, are likely to run. The Democratic Party, for instance, is a coalition of various factions. Historically, to win, they have often brought in candidates from the Gyeongsang Province, like Roh Moo-hyun and Moon Jae-in, to secure votes from that region. This is the Democratic Party’s dilemma. Similarly, figures like Ahn Cheol-soo, Yoon Suk-yeol, and Hong Joon-pyo may also emerge. The next election will likely be a five-way contest, centered on individuals, with party affiliations becoming less significant.

41. Huh Kyung-young’s Role in the Emerging Political Landscape
    This is where I, Huh Kyung-young, will appear. When the election is divided along party lines, as in the last mayoral election, I have no place. However, in the next election, the power of political parties will wane. The question of whether I will dismantle the system or pursue a direct election will arise. These politicians oppose a parliamentary system, as they would have to share power among 300 National Assembly members. Furthermore, a parliamentary system is suicidal for a divided nation in a state of war. In a crisis, a single president must make swift decisions, not a divided parliament.

42. The Stagnation of Political Parties and the Need for a Complete Overhaul
    Therefore, the next presidential election will be figure-centric. A party-centric election will lead to national ruin. These parties are entangled in their own stagnation, like stagnant water, not rolling stones. They are covered in moss, representing corruption. Would you drink stagnant, corrupted water, even if a few new individuals were added? No, you would discard the water and replace the cup entirely. Similarly, a completely rotten house cannot be merely remodeled; rebuilding it from scratch is often more cost-effective. The same applies to Korea.

43. Huh Kyung-young’s Legal Actions and the Fight for Electoral Fairness
    The media, including Maeil Business Newspaper and Chosun Ilbo, have reported on my legal actions. I have filed requests for evidence preservation in six courts, including the Seoul Central District Court, regarding the recent Seoul mayoral election. I have also demanded the return of my campaign deposit. While major party candidates receive substantial state funding for their campaigns, minor candidates like myself have their deposits confiscated without adequate media exposure. This is an injustice. How can they claim I did not achieve 10% of the vote when I was not given equal media coverage? The National Election Commission must realize that creating such laws, allowing numerous candidates to run, only to confiscate their deposits and suppress their visibility, is wrong.

44. The Unfairness of Media Coverage and Campaign Funding
    This is an egregious injustice in election campaigning. My deposit must be returned. I believe my actual vote count exceeded 10%. How can they claim I only received 1.07% when I was not given fair television exposure? Why were only two or three major party candidates allowed to debate, while others were excluded? This creates a privileged class. It is like allowing only the top students to take an exam in a well-lit room, while others are confined to a dark corner. How can minor candidates be expected to perform when they are denied visibility? The public cannot be held responsible for my low vote count when I was not given a fair chance. We are not asking for campaign funding, which major parties receive in billions of won. We demand the return of our deposits because the system is illegal.

45. The Warning of Huh Kyung-young’s Rising Influence
    The media warns against Huh Kyung-young’s vote share reaching 5%, as it would mean the National Revolutionary Party entering the National Assembly. They fear that if Huh Kyung-young becomes president, Korea will be turned upside down, with defense spending potentially reaching 10% or 20%. Good Morning Chungcheong and Shin Dong-A have reported on this. Shin Dong-A, a progressive publication, even listed three reasons why Huh Kyung-young is a genuine threat.

46. Huh Kyung-young’s Sincerity and Policy Proposals
    Shin Dong-A acknowledged Huh Kyung-young’s sincerity. While progressive parties lacked sincerity, Huh Kyung-young demonstrated it. My proposals include a national dividend of 1.5 million won per month for citizens aged 18 and above, funded by eliminating illegal and wasteful spending. I also pledged not to accept my mayoral salary or 10 billion won in discretionary funds, returning them to the citizens. Although these proposals may seem radical, they demonstrate a genuine commitment.

47. Huh Kyung-young’s Superiority to Progressive Politics
    Shin Dong-A concluded that Huh Kyung-young is better than progressive politicians, who do not even make such proposals and would accept all their allowances. I, on the other hand, promise to reduce national taxes by 70% and return them to the people, embodying true progressivism. They noted that Huh Kyung-young possesses sincerity, while progressive forces in Korea have fallen short. This is attributed to three factors: a lack of realism, a lack of core issues, and a lack of will to power. Huh Kyung-young, positioned between conservative and progressive politics, surpasses progressive politics and challenges conservative politics. For instance, accepting inheritance tax on Samsung would lead to its dissolution and acquisition by foreign entities, resulting in unimaginable tax losses and national ruin. Therefore, inheritance tax should not be accepted.

48. The Inevitable Rise of Huh Kyung-young and the National Revolutionary Party
    The media warns that if they do not appease and engage with me, my vote share will soar to 5% or even 10% in the next election, leading to the National Revolutionary Party entering the National Assembly. This signifies my imminent entry into the political mainstream.

49. The Future of Presidential Elections and the Need for a New Political Vehicle
    I will run in the next presidential election. I will not attack other candidates like Lee Jae-myung; instead, I will commend them for adopting my policies. This is a win-win approach. During televised debates, I expect candidates like myself and Lee Jae-myung to discuss policies constructively, avoiding personal attacks. I was disappointed by the personal attacks during the presidential debate between Park Geun-hye and Lee Jung-hee. We must transform the existing political establishment.

50. The Obsolescence of Old Politics and the Need for Modernization
    Old cars, like old politics, are environmental hazards. We need to replace them with new, modern vehicles. Remodeling old, stagnant systems is futile; they will continue to emit pollution. Modern cars, equipped with electronic control systems, can automatically stop to prevent accidents, unlike older vehicles where a drowsy driver could cause a catastrophe. We need to switch to cars with perfect safety features, like the ones I envision. My vision is akin to such a car, equipped with advanced electronic control systems.

51. The Vision of a Self-Cleaning, Advanced Vehicle
    Imagine a car that automatically cleans itself with air and a small amount of water when it rains. It would also have automatic wipers and a system to clear puddles. Such advanced, self-cleaning vehicles are the future. Old, worn-out cars cannot achieve this. Cars should be replaced every ten years to stimulate industry and ensure safety. Similarly, the stagnant political establishment, with its entrenched connections, must be severed. I, Huh Kyung-young, will initiate this change.

52. The Inadequacy of Political Remodeling and the Uniqueness of Human Relationships
    Therefore, I assert that Korean politics can no longer be merely remodeled. There is no hope in that. A complete transformation is necessary. However, this principle does not apply to human relationships, such as those between a husband and wife.

53. The Asymmetrical Nature of Requests in Relationships
    A husband must fulfill a hundred requests from his wife, while a wife has only one request for her husband. Wives have numerous requests for their husbands: come home early, don’t smoke, don’t drink, exercise, and so on. The list is endless. They ask them not to be short-tempered or shout. However, a husband has only one request for his wife: “Don’t interfere; just leave me alone.” This is the single request a man has for his wife. He believes he will do well if left alone. But a wife makes strict demands on her husband. Thus, the requests between men and women differ. A wife has about a hundred demands, while a husband has only one: “Don’t interfere; just leave me alone.”

54. Korea’s Divine Mission and Global Leadership
    We cannot replace a husband just because he has grown old or become stagnant. What I want to convey today, though seemingly trivial, is profoundly important. Our national identity resides in Hallasan and Baekdusan. Our inherent identity is in Baekdusan, and our future mission is in Hallasan. This is our divine mandate. We are destined to be the world’s leaders; this is our inheritance. We must strive for this. As such a nation, we cannot be subservient to others. We must create our own history, not merely observe or be led by others. We must advance, leading the great powers. This is Hallasan. From Baekdusan to Hallasan, our national mission is revealed.

55. The End of Party Politics and the Rise of a Heroic Era
    Therefore, I reiterate that Korean politics can no longer be remodeled. Our people, unlike the Jewish people, possess a superior identity in every aspect, including our language and physical appearance. Korean women are considered the most beautiful in the world. The next political era will transcend party politics, becoming a battle of individuals, an era of heroes. There will be many presidential candidates, many heroes. Political parties will fragment and descend into chaos. In that dark, chaotic moment, I, Huh Kyung-young, will emerge.

The Necessity of a Fundamental Political Revolution in Korea

1. Basic Information
   Lecture Session and Date: 1280th Huh Kyung-young Saturday Lecture (2021.04.24)
   One-sentence Main Theme or Title Summary: Korean politics can no longer be merely remodeled; a complete reconstruction, a “God-man-led revolution,” is imperative to overcome systemic injustices and restore national identity.
   Location: Not specified in the source, typically Haneulgung.
   Key Segments:
   Critique of Electoral Injustice: Huh Kyung-young identifies seven major areas of unfairness in the April 7th Seoul mayoral by-election, including biased party symbols, TV debates, opinion polls, media coverage, campaign finances, early voting, and aggressive reporting.
   The Concept of Revolution (Yeokseong vs. Yushin): He distinguishes between “Yeokseong Revolution” (revolution from below, by the people) and “Yushin Revolution” (revolution from above, by a leader), asserting that both are achieved through voting and are ultimately intertwined.
   Korean National Identity and Mission: the unique and superior identity of the Korean people, highlighting their language, culture, and historical mission to lead the world, symbolized by Baekdusan and Hallasan.
   Critique of Stagnant Politics: He likens current Korean politics to stagnant, corrupt water that cannot be merely “remodeled” but requires a complete “reconstruction” led by the God-man to restore its lost identity.
   The Emergence of the God-man Leader: Huh Kyung-young positions himself as the destined God-man who will bring about this necessary revolution, drawing parallels to historical figures like Jesus and Buddha, and noting the growing public recognition of his policies and influence.

2. Core Messages
   The Inadequacy of Political Remodeling:
   Quote: “Korean politics can no longer be merely remodeled.”
   Explanation: The current political system is fundamentally flawed and stagnant, akin to rotten water or a dilapidated house that requires complete demolition and reconstruction rather than superficial repairs.
   The Interconnectedness of Yeokseong and Yushin Revolutions:
   Quote: “Yeokseong Revolution and Yushin Revolution are not two but one.”
   Explanation: A “Yeokseong Revolution” (revolution from below, driven by public will through voting) creates the conditions for a “Yushin Revolution” (revolution from above, led by a divinely appointed leader), both being essential for true change.
   The Unique Identity and Global Mission of the Korean People:
   Quote: “Our Korean people have the world’s best identity.”
   Explanation: The Korean people possess a superior national identity, culture, and language, and are destined to lead the world, a mission symbolized by Baekdusan and Hallasan.
   The Emergence of the God-man to Lead the Revolution:
   Quote: “When the critical mass is full, a leader sent from heaven descends after millions of years.”
   Explanation: At a critical juncture of political stagnation and public dissatisfaction, a divinely prepared God-man will appear to lead the fundamental transformation of the nation.
   The Shift to Personality-Centric Politics:
   Quote: “The next presidential election will be centered on individuals, not parties.”
   Explanation: The traditional party-centric political structure is weakening, paving the way for a new era where individual leaders and their policies will be the primary focus, creating an opportunity for the God-man like Huh Kyung-young.

3. Detailed Summary
   Critique of Unfair Elections and Stagnant Politics
   Main Assertions: The recent Seoul mayoral by-election was fundamentally unfair, characterized by seven types of injustices, including biased party symbols, TV debates, opinion polls, media coverage, campaign finances, early voting, and aggressive reporting. Current Korean politics is stagnant and corrupt, resembling rotten water that cannot be fixed with mere “remodeling.”
   Analogies/Examples:
   Compares current politics to a “rotten cabbage” that cannot be eaten even after remodeling.
   Likens stagnant politics to “stagnant water” that becomes corrupt.
   Uses the analogy of an old, polluting car versus a new, electronically controlled vehicle to illustrate the need for a complete political overhaul.
   Practical Message: The Central Election Commission and media must immediately rectify these injustices to restore public trust in future elections. The public must recognize that superficial changes are insufficient; a radical transformation is needed.

The Nature of Revolution: Yeokseong vs. Yushin
Main Assertions: There are two types of revolutions: “Yeokseong Revolution” (revolution from below, by the people) and “Yushin Revolution” (revolution from above, by a leader). Both are achieved through voting, not violence, and are ultimately interconnected. A “Yeokseong Revolution” by the people (through voting for a transformative leader) can bring about a “Yushin Revolution” led by that chosen figure.
Analogies/Examples:
Refers to historical “Yeokseong Revolutions” as those rising from below and “Yushin Revolutions” (like President Park’s Yushin) as those descending from above.
Cites Japan’s Meiji Restoration (Yushin) as an example of a nation rapidly advancing after a leader-led transformation.
Practical Message: Citizens must actively participate in elections to choose a leader capable of initiating a fundamental “Yushin Revolution,” rather than merely perpetuating the existing stagnant political cycle.

The Cycle of History and the Arrival of the God-man
Main Assertions: History operates in cycles, with periods of ascent and decline. When a “critical mass” of societal stagnation and public dissatisfaction is reached, a divinely appointed God-man descends to initiate a new cycle. This God-man is often perceived as a prophet, philosopher, or even a “madman” during their lifetime, but recognized as a savior after their passing.
Analogies/Examples:
Compares historical cycles to natural phenomena like the Earth’s rotation and sound waves, all moving in cycles rather than straight lines.
Draws parallels between himself and historical figures like Jesus and Buddha, who were initially seen as prophets, philosophers, or even “madmen” but later recognized as saviors.
Practical Message: The current era is at a critical juncture, signaling the imminent arrival or presence of such the God-man to guide humanity. The public should recognize and support this figure.

The Superiority of Korean National Identity and Global Mission
Main Assertions: The Korean people possess a unique and superior national identity, unlike nations that have lost their distinctiveness. This identity is evident in their language (Hangul, ranked 1. globally), culture, and historical traditions. This strong identity is a prerequisite for the “heaven-sent revolution.” Korea’s mission, symbolized by Baekdusan and Hallasan, is to lead the world and not be subservient to other great powers.
Analogies/Examples:
Contrasts Israel’s lack of a clear national identity (due to mixed cultures and languages) with Korea’s strong, continuous identity.
Highlights Hangul’s global ranking and Korea’s low illiteracy rate as evidence of linguistic superiority.
Interprets “Hallasan” (漢拏山) as “the mountain that pulls in great nations” (China, USA, Russia, Japan) and “Baekdusan” (白頭山) as “the mountain of the white-headed people,” signifying Korea’s role as the world’s leader.
Practical Message: Koreans must embrace and preserve their unique national identity and fulfill their historical mission to lead the world, rather than being swayed by external influences.

The “Huh Kyung-young Phenomenon” and Political Impact
Main Assertions: The “Huh Kyung-young phenomenon” is a widespread public response, from children to adults, demonstrating immense support and excitement for his appearance. Even established politicians acknowledge his significant impact and the public’s desire for radical change, often adopting his policies. Media outlets, including KBS, have recognized his influence, even during politically sensitive times.
Analogies/Examples:
Recounts an incident where 5,000 people abandoned a rally by prominent politicians (Ahn Cheol-soo and Lee Jun-seok) to gather around Huh Kyung-young.
Mentions KBS broadcasting a one-hour special on Huh Kyung-young on the night of a presidential election, highlighting his popularity.
Cites media reports (Good Morning Chungcheong, Shindonga, Chosun Ilbo, Maeil Business Newspaper) acknowledging his growing influence and the adoption of his policies by other politicians.
Practical Message: The public’s overwhelming response to Huh Kyung-young signifies a deep yearning for genuine change and a leader who offers concrete solutions, even if unconventional. Politicians should heed this message and reflect on their own shortcomings.

The “Rolling Stone” Principle and Political Stagnation
Main Assertions: The proverb “A rolling stone gathers no moss” applies to politics. Politicians who are stagnant and focused solely on power struggles, rather than serving the people, are like moss-covered stones. True leaders must be “rolling stones,” constantly moving and adapting to address public needs.
Analogies/Examples:
Uses the “rolling stone gathers no moss” proverb to criticize politicians who are static and self-serving.
Compares stagnant politicians to “thieves” who drain the nation’s resources.
Practical Message: The public should reject stagnant politicians and support those who are dynamic, responsive, and committed to genuine reform, embodying the “rolling stone” principle.

The Future of Korean Politics: Personality-Centric and Revolutionary
Main Assertions: The next presidential election will mark a shift from party-centric politics to personality-centric politics, with many prominent figures emerging. This fragmentation of traditional party power creates an opportune moment for the God-man like Huh Kyung-young to rise. A cabinet system in a divided nation like Korea is suicidal; a strong presidential system is essential.
Analogies/Examples:
Predicts a “five-way battle” in the next election, highlighting the rise of individual figures over party affiliations.
Argues that a cabinet system in a divided nation would lead to indecision and national vulnerability during a crisis.
Practical Message: Voters should prioritize individual leadership and vision over party loyalty in future elections to ensure national stability and progress.

4. Key Quotes Collection
   “Korean politics can no longer be merely remodeled.” (Stating the core problem of political stagnation)
   “A revolution is needed.” (Calling for fundamental change)
   “Yeokseong Revolution and Yushin Revolution are not two but one.” (Explaining the unified nature of revolution)
   “When the critical mass is full, a leader sent from heaven descends after millions of years.” (Describing the arrival of the God-man)
   “Our Korean people have the world’s best identity.” (Highlighting national pride and uniqueness)
   “The revolution that descends from heaven will occur when the critical mass is reached by this Korean people.” (Connecting national identity to divine intervention)
   “The current politics is stagnant.” (Diagnosing the state of current politics)
   “That person is a revolutionary. That person is needed.” (Defining the role of the God-man)
   “A rolling stone gathers no moss.” (Criticizing stagnant politicians)
   “There is no money in the country, but there are many thieves.” (Exposing corruption in government)
   “The next presidential election will be centered on individuals, not parties.” (Predicting the future of political landscape)
   “We are a people who must create history.” (Emphasizing the national mission)

5. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his vision for national transformation and the role of the God-man.

33 Policies: While not explicitly detailing the 33 policies, the lecture’s critique of political stagnation and call for a “reconstruction” implicitly refers to the need for comprehensive policy changes that his 33 policies represent. He mentions having “33 policies that are identity” , suggesting these policies are integral to restoring Korea’s true national character.
Divine-Human (God-man) Theory: The concept of a “God-man” descending from heaven when a “critical mass” is reached is central to his God-man theory. He positions himself as this awaited figure, drawing parallels to historical saviors like Jesus and Buddha, who were initially misunderstood but later recognized. This reinforces his claim as a divinely appointed leader destined to bring about a new era.
Immortality Principles: The cyclical nature of history, where “what goes up must come down” , aligns with his broader teachings on cosmic principles and the impermanence of earthly systems, necessitating divine intervention for renewal.
National Identity and Global Leadership: The emphasis on Korea’s superior national identity, language, and culture, and its destiny to lead the world, is a recurring theme in his lectures. The interpretation of Baekdusan and Hallasan as symbols of Korea’s global mission reinforces his vision of a powerful, independent Korea.

Newly Emphasized Points or Developments:

Explicit Link between Yeokseong and Yushin Revolutions: The lecture more explicitly connects the “Yeokseong Revolution” (people’s will through voting) to the “Yushin Revolution” (God-man-led transformation), suggesting that public participation is a crucial catalyst for the God-man’s emergence and success.
Detailed Critique of Electoral System: The specific enumeration of seven types of electoral injustices provides a more concrete and actionable critique of the current political system, moving beyond general dissatisfaction to pinpoint systemic flaws.
The “Huh Kyung-young Phenomenon” as a Manifestation of Critical Mass: He uses the “Huh Kyung-young phenomenon” (public support, media attention, adoption of policies) as empirical evidence that the “critical mass” for change is indeed being reached, validating his claims of impending transformation.
Shift to Personality-Centric Politics: The prediction of a future political landscape dominated by individual leaders rather than parties is a significant development, positioning himself as the ideal figure to thrive in such an environment.

7. Action Items & Blessing Guidance
   Actively Participate in Elections and Vote for a Transformative Leader: Citizens are urged to use their vote to bring about a “Yeokseong Revolution” by choosing a leader who can initiate a “Yushin Revolution,” rather than supporting the stagnant existing political parties.
   Reject Stagnant, Corrupt Politics: The audience is encouraged to recognize that current politics is “rotten water” and “old cars” that cannot be merely remodeled. They should demand a complete overhaul and new leadership.
   Embrace and Uphold Korean National Identity: Koreans should be proud of their unique and superior national identity, language, and culture, and understand their historical mission to lead the world, not be subservient to other nations.
   Support the God-man for National Reconstruction: The lecture implicitly guides the audience to recognize Huh Kyung-young as the destined God-man who will lead this necessary national reconstruction, emphasizing that he is the “new car” with advanced safety features for the nation.
   Demand Fair Electoral Practices: Citizens should advocate for the rectification of the seven identified electoral injustices to ensure truly fair and transparent elections.

8. One-Sentence Overall Summary
   Korean politics, currently stagnant and unjust, requires a complete “reconstruction” led by a divinely appointed God-man like Huh Kyung-young, who will emerge from the people’s will to restore the nation’s unique identity and fulfill its global mission, moving beyond outdated party-centric systems to a new era of personality-driven leadership.

1280th Huh Kyung-young Saturday Lecture (2021.04.24) Korea’s Politics Can No Longer Be Remodeled!

Keyword Frequency
정치 (politics): 40
민족 (nation/people): 23
혁명 (revolution): 18
선거 (election): 17
정체성 (identity): 17
국회 (National Assembly): 10
후보 (candidate): 10
정당 (political party): 9
대통령 (president): 8
정책 (policy): 7

Today’s Central Metaphor
The central metaphor compares the current state of Korean politics to an old, broken-down car or a stagnant, rotting body of water that needs complete replacement rather than mere remodeling.

Lecture in Numbers
April 7: Date of the Seoul mayoral by-election.
10: Number of minor party candidates in the Seoul mayoral by-election.
7: Number of injustices identified in the election process (party number, TV debate, public opinion polls, media coverage, election costs, early voting, strong reporting).
7.5 million: Number of overseas Koreans.
50 million: Number of Korean citizens.
7: Number of times Huh Kyung-young has run in elections.
1,000 years: The cycle of history for leadership change.
24 hours: The cycle of Earth’s rotation.
32 Hz, 30 Hz: Frequencies mentioned in relation to cycles.
1 cycle: Refers to a complete rotation or period in various natural phenomena.
100 million years: The timeframe for a divinely appointed leader to descend when critical mass is reached.
218: Number of countries participating in the UN World Language Festival.
1st: Ranking of the Korean language (Hangul) in the world for speed and efficiency.
82%: China’s illiteracy rate.
1.2%: Korea’s illiteracy rate.
10,000 years: The duration of the Korean nation’s identity.
350 years: The period since Japan allegedly took Tsushima Island from Korea.
33: Number of policies proposed by Huh Kyung-young.
70 years, 100 years: The approximate duration of stagnation in Korean politics.
5,000: Number of people who gathered to see Huh Kyung-young at a campaign event.
1 hour: Duration of a KBS broadcast about Huh Kyung-young on the night of the presidential election.
1.07%: Huh Kyung-young’s reported approval rating.
150 million won: Proposed national dividend per citizen.
10 billion won: Amount of mayoral salary and discretionary funds Huh Kyung-young pledges not to receive.
70%: Amount of national tax revenue Huh Kyung-young pledges to reduce and return to citizens.
5% to 10%: Predicted increase in Huh Kyung-young’s approval rating in future elections.
10 years: Recommended lifespan for a car before replacement.
100: Number of requests a wife has for her husband.
1: Number of requests a husband has for his wife.

Signature Sentence
Korea’s Politics Can No Longer Be Remodeled!
한국 정치는 리모델링으로는 더 이상 안 된다.

Concise Summary & Highlights
Korean politics is stagnant and corrupt, requiring a complete overhaul led by a divinely appointed leader.

The recent Seoul mayoral by-election was unfair, favoring major parties over minor ones.
Korean politics is likened to a stagnant, rotting pool of water that needs complete replacement, not just remodeling.
Huh Kyung-young presents himself as the God-man destined to bring about a “Yushin Revolution” through public vote.
He criticizes the current political system for its lack of identity, corruption, and focus on power struggles rather than public welfare.
Huh Kyung-young highlights the unique identity and historical mission of the Korean people, emphasizing their role as world leaders.
He advocates for a shift from party-centric politics to individual-centric politics, predicting a multi-candidate presidential election.
Huh Kyung-young’s policies, such as a national dividend and reducing government expenses, are presented as genuine progressive solutions.

Scriptural / Religious Citations
Not prominently present in the transcript.

Historical & Epochal Context
The lecture is situated in contemporary South Korean society, specifically after the Seoul mayoral by-election on April 7, 2021. It addresses the perceived stagnation and corruption within the existing political system, characterized by a two-party dominance and a lack of genuine policy debate. He references historical events like the Yushin Revolution (유신 혁명) and the concept of “Yeokseong Revolution” (역성 혁명), suggesting a need for fundamental change. He also touches upon the historical identity of the Korean people, contrasting it with that of Israel, and alludes to a cyclical view of history where leadership changes every thousand years.

Key Figures & Events Referenced
Seoul Mayoral By-election (April 7): A recent election criticized for its unfairness towards minor party candidates.
Huh Kyung-young: He himself, presenting as a divinely appointed leader and revolutionary.
Lee Jun-seok: A young conservative politician, former Harvard student, and idol among youth, whose campaign event was overshadowed by Huh Kyung-young’s presence.
Ahn Cheol-soo: A Seoul National University professor and politician, also an idol among youth, whose campaign event was affected by Huh Kyung-young’s popularity.
Lee Cheol-woo: A 20th National Assembly member and former Senior Secretary for Political Affairs to the President, who spoke positively about Huh Kyung-young.
Moon Jae-in: The former President of South Korea, whose election night coincided with a KBS broadcast about Huh Kyung-young.
Jesus, Buddha: Religious figures mentioned as “prophets, pioneers, revolutionaries” in their time, drawing a parallel to Huh Kyung-young’s role.
Park Chung-hee: Former President of South Korea, associated with the Yushin Revolution.
Lee Jae-myung: A contemporary politician whose policies are noted to be similar to Huh Kyung-young’s.
Jeong Se-gyun: A contemporary politician.
Yoon Seok-yeol: A contemporary politician.
Hong Joon-pyo: A contemporary politician.
Kim Dae-jung: Former President of South Korea.
Roh Moo-hyun: Former President of South Korea.
Park Geun-hye: Former President of South Korea.
Kim Jong-un, Kim Il-sung: North Korean leaders, mentioned in comparison to the grand titles given to Huh Kyung-young by students.
KBS: Korean Broadcasting System, mentioned for airing a program about Huh Kyung-young.
National Revolutionary Party (국가혁명당): The political party founded by Huh Kyung-young.
Hongsan Culture (홍산문화): An ancient culture mentioned as a glorious but lost part of Korean history.
Tsushima Island (대마도): An island claimed by Mr. Huh as historically Korean territory.
Dokdo (독도): Islands disputed with Japan, mentioned in the context of territorial claims.
Mt. Halla (한라산), Mt. Baekdu (백두산): Mountains symbolizing the Korean national identity and mission.
Rolling Stone: An idiom used to describe politicians who do not stagnate.

Core Concept Definitions
Remodeling (리모델링): In the context of politics, this refers to superficial changes or minor adjustments to the existing political system, which Mr. Huh argues is insufficient for Korea’s current problems.
Reconstruction (재건축): A more extensive overhaul than remodeling, but still deemed insufficient for the fundamental issues in Korean politics.
Yushin Revolution (유신 혁명): A top-down revolution, historically associated with Park Chung-hee, but here reinterpreted as a revolution initiated by a divinely appointed leader (God-man) through the people’s vote.
Yeokseong Revolution (역성 혁명): A bottom-up revolution, typically by the populace, which Mr. Huh connects to the power of voting and the eventual emergence of a Yushin Revolution.
Critical Mass (임계 질량): A point at which a system reaches a threshold for fundamental change, implying that Korean society is nearing this point for a political transformation.
National Identity (민족의 정체성): The unique cultural, linguistic, and historical characteristics of the Korean people, which Mr. Huh claims are superior globally and are tied to a divine mission.
Stagnant Politics (정체된 정치): A state where the political system is not progressing, likened to stagnant water that becomes corrupt and unproductive.
Huh Kyung-young Phenomenon (허경영 현상): The widespread and enthusiastic public response to Huh Kyung-young, particularly among young people, indicating a desire for new leadership.
God-man: A divine human, a term used by Huh Kyung-young to describe himself as a leader sent from heaven to guide humanity.

Central Questions & Answers
Central Question: Can Korean politics be fixed with mere remodeling or reconstruction, or does it require a more fundamental, revolutionary change?
Speaker’s Answer: Korean politics cannot be fixed with remodeling or reconstruction; it requires a complete overhaul, a “Yushin Revolution” brought about by a divinely appointed leader (God-man) through the collective will of the people expressed in a fair vote.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong call for a complete transformation of Korean politics, moving beyond the current stagnant, party-centric system. Huh Kyung-young positions himself as the necessary God-man to lead this change, emphasizing the unique identity and global mission of the Korean people. The strategic implication is that traditional political structures are obsolete and that a new, individual-centric leadership is required to address deep-seated corruption and inefficiency. Philosophically, it suggests a cyclical view of history where a “critical mass” of public dissatisfaction will inevitably lead to a divinely guided revolution, restoring the nation’s true identity and purpose. The call to action is for citizens to recognize this need for radical change and support a leader who embodies a fresh, “electronically controlled” approach to governance, rather than clinging to outdated “remodeling” efforts.

Cross-Referencing
Yushin Revolution (유신 혁명): He references the historical Yushin Revolution led by Park Chung-hee but reinterprets it as a top-down revolution that can be initiated by a divinely appointed leader through the people’s vote, distinct from a “Yeokseong Revolution.”
“A rolling stone gathers no moss”: This idiom is used to criticize current politicians who are stagnant (“moss-covered”) and do not adapt or move with the public’s will, contrasting them with Huh Kyung-young who has been “rolling” through multiple elections.
Comparison to Jesus and Buddha: Huh Kyung-young draws parallels between himself and historical religious figures, suggesting that like them, he is a “prophet, pioneer, revolutionary” who was initially misunderstood but will eventually be recognized as a savior.

Content Gaps & Unaddressed Areas
Specifics of “Yushin Revolution” Implementation: While Mr. Huh mentions a “Yushin Revolution” through voting, the practical mechanisms and legal frameworks for such a radical transformation within a democratic system are not detailed.
Detailed Policy Implementation: Although 33 policies are mentioned, and some like the national dividend are briefly touched upon, the lecture lacks in-depth explanations of how these policies would be funded, implemented, and their potential economic or social impacts.
Evidence for Election Irregularities: He claims “7 injustices” in the election and suggests widespread invalid votes for him, but concrete, verifiable evidence or official reports supporting these claims are not provided.
Reconciliation with Existing Political System: The lecture advocates for a complete dismantling of the current political structure but does not address how this would be achieved without causing significant societal disruption or how a new system would integrate with existing institutions.
International Relations Strategy: While mentioning a mission to lead the world and not be swayed by major powers (China, US, Russia, Japan), the lecture does not elaborate on specific foreign policy strategies or how this leadership role would be achieved.

Future Predictions & Prophetic Statements
Political Overhaul: Korean politics will no longer be able to sustain itself with mere remodeling; a complete overhaul is inevitable.
Emergence of God-man: When the “critical mass” of societal dissatisfaction is reached, a divinely appointed leader (God-man) will descend from heaven to lead a revolution.
Shift to Individual-Centric Politics: The next presidential election will not be party-centric but rather individual-centric, with many prominent figures competing, weakening the power of traditional political parties.
Huh Kyung-young’s Rise: Huh Kyung-young’s approval rating will rise to 5% or even 10% in future elections, leading to the National Revolutionary Party entering the National Assembly.
Judgment for Unfair Election Practices: Those responsible for creating unfair election laws will face historical judgment.
Korea’s Global Leadership: The Korean nation, with its strong identity and unique cultural heritage, is destined to become a world leader, guiding major powers.
Huh Kyung-young’s Presidential Candidacy: Huh Kyung-young will run in the next presidential election.
Appearance in Darkness: When the political landscape is chaotic and dark, Huh Kyung-young will emerge as a beacon.

Executive Insight
The lecture by Huh Kyung-young presents a compelling, albeit unconventional, critique of South Korean politics, framing it as a stagnant and corrupt system beyond conventional reform. His central argument is that only a radical, “Yushin Revolution” led by a divinely appointed God-man can address the nation’s deep-seated issues. This perspective offers a strategic takeaway for professionals: in times of profound public disillusionment, traditional political frameworks and incremental changes may be perceived as inadequate. The appeal of a charismatic figure promising a complete overhaul, coupled with a narrative of national destiny and a return to core identity, can resonate strongly. This highlights the importance of understanding underlying societal frustrations and the potential for non-traditional leaders to gain traction by offering bold, transformative visions, even if they challenge established norms and institutions.

What is the core message of this lecture? Korean politics needs a complete overhaul, not just remodeling, because the current system is stagnant and corrupt.

1. Issues with the Seoul Mayoral By-election
   The recent Seoul mayoral by-election on April 7th was unfair and unequal.

2. The election focused only on candidates from major parties, making the other ten minor party candidates seem like mere stand-ins.

3. There were seven specific areas of unfairness:

4. Unfair party symbol allocation.

5. Unfair TV debates.

6. Unfair public opinion polls.

7. Unfair media coverage.

8. Unfair election expenses.

9. Unfair early voting.

10. Unfair aggressive reporting.

11. The Central Election Commission, media, and broadcasters must correct these issues immediately to restore public trust in next year’s presidential election.

12. The Need for a Political Revolution in Korea
    Korean politics needs a complete overhaul, not just minor changes, because the current system is stagnant and corrupt.

2.1. Remodeling vs. Reconstruction vs. Revolution

1. Simply “remodeling” Korean politics is not enough.
2. Even “reconstruction” will not fix the problems.
3. He believes that anyone who has served as a National Assembly member should be removed from office.
4. He has run in seven elections to change Korean politicians and their outdated ways.
5. A revolution is necessary to completely change the political system.
6. There are two types of revolutions:
7. “Yeokseong (역성) Revolution”: A revolution that starts from the people and moves upwards, which is a historical revolution.
8. “Yushin (유신) Revolution”: A revolution that comes from the top down, like the Yushin reforms by President Park.
9. He believes that both types of revolutions can be achieved through voting, not violence.

2.2. The Concept of Critical Mass and Historical Cycles

1. He suggests that a Yushin Revolution is coming from “heaven” because the historical cycle is nearing its end, reaching a critical mass.
2. He has been preparing for this moment for seven elections, waiting for the right time.
3. Many politicians are now adopting His policies, and people are both fearful and hopeful about His emergence.
4. people are wondering if he is the person that Korea and the world have been waiting for for a thousand years.
5. History operates in 1,000-year cycles, where what goes up must come down.
6. This cyclical nature applies to everything, including the Earth’s rotation, sound waves (measured in decibels and hertz), and even car tires.
7. All movement is cyclical, not linear, always following a curved path.
8. Just as a cycle goes up and then comes down, a new cycle will begin.
9. He believes that the Yeokseong Revolution (from the people) and the Yushin Revolution (from heaven) are not separate but one.
10. When the critical mass is reached, a divinely appointed leader will appear.

2.3. The Leader as a Revolutionary Figure

1. Historical figures like Jesus and Buddha were seen by people as prophets, pioneers, foretellers, and revolutionaries.
2. Some also viewed them as philosophers, cultural figures, or politicians who could set the country straight.
3. However, during their lifetimes, they were also sometimes seen as “madmen.”
4. After their deaths, these figures were recognized as saviors.
5. He implies that he is such a figure, destined to bring about change.

2.4. The Unique Identity of the Korean People

1. Unlike Israel, which lacked a national identity and was a mix of cultures and languages, the Korean people have a strong, unique identity.
2. Israel lacked a unified language, using Latin, Hebrew, and Greek, and its culture was a blend of Roman and Egyptian influences.
3. In contrast, the Korean people have had a distinct language (Chinese characters for thousands of years, then Hangul) for 10,000 years, giving them a strong sense of identity.
4. This strong Korean identity is crucial for the “heaven-sent revolution” to occur when the critical mass is reached.
5. He claims to be the leader who has arrived for this purpose.
6. The Korean people possess the world’s best identity in several aspects:
7. Culture: The king’s attire, for example, had thousands of elements reflecting cosmic energy, unlike Western simple coats.
8. Language: Hangul is ranked first in the world for its speed and ease of learning, contributing to Korea’s low illiteracy rate (1.2% compared to China’s 82%).
9. Single Ethnicity: Korea is a unified ethnic nation with a strong bloodline identity.
10. Religion: While influenced by foreign religions, Korea has maintained its traditional religious identity, particularly through Buddhism.
11. He contrasts this strong Korean identity with the “stagnation” (정체, jeongche) of Western and Jewish civilizations, which he describes as “dead” or “stuck.”

2.5. Stagnation of Korean Politics and the Role of Mr. Huh

1. Korean politics is currently “stagnant” (정체, jeongche), having lost its true identity.
2. This stagnation has lasted for 70 to 100 years, causing the political system to “rot” like stagnant water.
3. He claims to have appeared to fix this stagnation.
4. remodeling is insufficient for a rotten system; it needs to be completely cut out and replaced.
5. He sees himself as the revolutionary figure needed to do this.
6. A revolutionary leader must embody various roles: prophet, madman, pioneer, foreteller, wanderer, philosopher, and politician.
7. he is this person, having appeared on the Korean Peninsula.

2.6. The “Huh Kyung-young Phenomenon”

1. the “Huh Kyung-young phenomenon” is appearing across Korea.
2. This phenomenon is characterized by people, from elementary school students to university students, being overjoyed to see him.
3. Older people also express strong support, saying he has “appeared.”
4. He recounts an incident where he overshadowed prominent politicians like Lee Jun-seok and Ahn Cheol-soo during a by-election campaign.
5. While Lee Jun-seok and Ahn Cheol-soo were holding a rally with 5,000 people, Mr. Huh went to a nearby restaurant.
6. Within minutes, the 5,000 people from the rally left to see the speaker, demonstrating his overwhelming popularity.

2.7. Media Recognition and Political Impact

1. He refers to a KBS broadcast that featured him for an hour on the night of President Moon Jae-in’s election, highlighting his positive aspects.
2. He expressed respect for the KBS union for airing such a program on such a significant night.
3. The program’s title, “Why they fell for Huh Kyung-young,” suggested that many, including grandmothers, were captivated by him.
4. He’s presence causes other popular figures, like Ahn Cheol-soo and Lee Jun-seok, to lose their audience.
5. He describes being mobbed for photos for hours, even in cold weather, with 5,000 people chanting his name.
6. Lee Jun-seok, a Harvard graduate and former interim leader of the ruling party, publicly acknowledged His impact on his campaign.
7. Lee Jun-seok described how young people flocked to the speaker, leaving him and Ahn Cheol-soo without an audience.
8. He interprets this as an act of honesty and self-abasement by Lee Jun-seok, showing respect for His influence.
9. He believes that those who speak positively about him, like Lee Cheol-woo (who became a senior presidential secretary) and Lee Jun-seok, experience good fortune.

2.8. Historical Popularity and Youth Movement

1. his popularity is not new, having been immense for 30 years.
2. Before he turned 40, university students nationwide would introduce him with dozens of honorifics, such as “great leader of the nation,” “leader of Asia,” and “leader of the world.”
3. his university organization, “Huh Cheongnyeon” (Youth Who Love Huh Kyung-young), was the largest in the country.
4. Students would sing songs about him even without his direct presence.
5. the KBS broadcast on election night confirms his significant popularity.

2.9. Criticisms of Current Politicians and the Need for Change

1. Politicians are seen as unproductive, leading to public support for radical changes.
2. There is a strong desire for progress because politicians are not delivering results.
3. Politics should focus on improving people’s daily lives, not just power struggles.
4. If politics fails to address the public’s problems, “the wrong person” could take over.
5. Politicians need to seriously reflect on their actions.
6. He’s message to current politicians is clear: change is needed.

2.10. The “Rolling Stone” Metaphor and Political Stagnation

1. He uses the proverb “A rolling stone gathers no moss” to describe ideal politicians.
2. He implies that he is a “rolling stone” because he has run in seven elections, constantly moving and gaining experience and policies.
3. His 33 policies represent his “identity” as a rolling stone.
4. In contrast, current politicians are like “stopped stones” that gather moss, meaning they are stagnant and self-serving.
5. They prioritize gaining power over serving the public.
6. He connects this to corruption, citing the LH scandal as an example.
7. He reiterates his famous quote: “It’s not that the country has no money; it’s that there are too many thieves.”
8. He notes that Lee Jae-myung, a prominent politician, has also used this phrase and other similar ideas from the speaker.
9. He interprets “thieves” as politicians who are stagnant and corrupt, like “stagnant water” in a lake of power.
10. He criticizes politicians for constantly fighting for the next term instead of working for the people.

2.11. Mr. Huh as the True Leader for Korea’s Identity

1. a leader with a strong identity is needed to break through this political stagnation.
2. He claims to be this leader, not Jesus or Buddha, but Huh Kyung-young, who embodies the true identity of the Korean people.

2.12. The Power of the Yeokseong Revolution and the Example of Japan

1. The Yeokseong Revolution (revolution from the people) has immense power and can lead to a Yushin Revolution (revolution from above).
2. When the people vote for a reform-minded leader, that leader can bring about a Yushin Revolution.
3. He cites Japan’s Meiji Restoration (Yushin) as an example.
4. When the Japanese people chose their emperor, he initiated reforms that transformed Japan from a country making simple tools into one producing submarines and thousands of airplanes.
5. This allowed Japan to attack Pearl Harbor and conquer much of Asia, including the Russo-Japanese and Sino-Japanese wars.
6. Japan’s ability to quickly train pilots and sacrifice them in kamikaze attacks demonstrated their national resolve.

2.13. Korean National Identity and Mission

1. Tsushima Island (대마도, Daemado) is historically Korean territory.
2. He explains that “Daema” means “looking at Mahan,” referring to one of the ancient Korean states.
3. He describes Tsushima as Korea’s “eastern front paw” and Jeju Island as its “rear paw,” connected by mountain ranges.
4. He claims Japan took Tsushima 350 years ago and now even claims Dokdo, implying Korea is easily exploited.
5. he is the only one who speaks about Tsushima being Korean territory.
6. He, however, states he has no intention of fighting Japan over land, as he aims for Asian and world unification.
7. The true Korean national identity and mission are found in Hallasan and Baekdusan mountains.
8. Hallasan (한라산, Hallasan) represents the mission to “capture” (나포, napo) the great nations (China, US, Russia, Japan), meaning Korea should lead them, not be led by them.
9. Baekdusan (백두산, Baekdusan) symbolizes the Korean people as the “head” (백, baek) or leader of the world, destined to lead global expansion.
10. He believes that Koreans have forgotten this identity and mission.

2.14. The Call for a New Political Era

1. He warns that if the current stagnant politicians remain, Korea will continue to be trapped in a cycle of power struggles between parties.
2. A Yeokseong Revolution is needed to usher in a Yushin Revolution led by a new figure.
3. The people must create a fervent desire for change, rejecting outdated ideologies and the “mannerisms” and “narcissism” of current politicians.
4. This uprising should be expressed through voting.

2.15. Concerns about Election Fairness

1. there should be no fraud in voting.
2. He warns that anyone who tampers with his votes will not survive, implying divine retribution.
3. He believes that even if ballots are destroyed, those who committed fraud will eventually be exposed by history or whistleblowers with evidence.
4. he is not accusing the government of fraud but is seeking to verify if his votes were unfairly invalidated.
5. He received many complaints that his name on ballots was difficult to mark or that stamps didn’t register, leading to many invalid votes.
6. He criticizes the current election laws as unfair, particularly the seven points he previously mentioned.
7. Party Symbol Injustice: Major parties (1st and 2nd) monopolize ballot positions, while minor parties are listed alphabetically.
8. This system was created by major party lawmakers, not based on democratic principles.
9. ballot numbers should be determined by a lottery, not by the number of seats a party holds.
10. TV Debate Injustice: Only major party candidates are allowed to participate in TV debates.
11. Public Opinion Poll Injustice: Minor party candidates are often excluded from polls.
12. Political Funding Injustice: Major parties receive significant state funding, while minor parties do not.
13. Media Coverage Injustice: Media outlets only cover major party candidates.
14. Early Voting Injustice: He does not elaborate on this point here.
15. those who created these unfair laws will face historical judgment.
16. these unfair practices prevent minor party candidates from gaining public recognition, making it impossible for them to reach the 10% vote threshold required for election cost reimbursement.
17. He compares this to giving top students special treatment while forcing other students to take exams in the dark.
18. He demands that the election deposit be returned to minor party candidates because the election was illegal due to these unfair practices.

2.16. Growing Influence and Media Fear

1. He highlights media reports that warn about his growing influence, specifically his potential to reach 5% or 10% of the vote.
2. Media outlets like Good Morning Chungcheong and Shin Dong-A (a progressive magazine) express concern that if he reaches 5% of the vote, his National Revolutionary Party could enter the National Assembly, potentially “overturning” South Korea.
3. Shin Dong-A analyzed “three reasons why Huh Kyung-young exists,” concluding that he shows “sincerity” (성의, seong-ui) that even progressive parties lack.
4. Huh Kyung-young’s policies, such as providing 1.5 million won in basic income from age 18 and eliminating illegal fees, are seen as more concrete.
5. He also proposes to fund these policies by not taking his mayoral salary or official expenses (10 billion won), which, while seemingly unrealistic, demonstrates a willingness to sacrifice.
6. In contrast, progressive parties are criticized for lacking “reality sense,” “core issues,” and “will to power.”
7. This suggests that Huh Kyung-young, despite being positioned between conservative and progressive politics, is outperforming both.
8. He also mentions his stance against inheritance tax, arguing that it leads to the dismantling of companies like Samsung and the loss of national wealth.

2.17. The Future of Korean Politics: From Party to Individual

1. He predicts that the next presidential election will shift from being party-centric to individual-centric.
2. This is because many prominent figures from different regions and backgrounds (e.g., Lee Jae-myung, Chung Sye-kyun, Lee Nak-yeon, Ahn Cheol-soo, Yoon Seok-yeol, Hong Joon-pyo) will run, leading to a multi-candidate race.
3. The Democratic Party, for example, faces a dilemma where it feels compelled to nominate candidates from the Gyeongsang Province (like Roh Moo-hyun and Moon Jae-in) to win, despite having diverse members.
4. In this new landscape, Mr. Huh believes he will be the most prominent figure.
5. If the election were still divided by major parties, he would have no place.
6. However, with parties losing power, he will emerge.
7. He opposes a parliamentary cabinet system, arguing it is suicidal for a divided nation like Korea, which needs a swift decision-maker like a president in times of war.
8. current political parties are like “stagnant water” (고인물, goinmul) that has gathered moss, unlike “rolling stones.”
9. He compares trying to fix this stagnant political system to trying to drink slightly purified rotten water, emphasizing that a complete replacement is needed.
10. He advocates for completely discarding the old system and replacing it with a new one, like replacing a rotten house with a new one, which is more cost-effective than remodeling.

2.18. His Vision for a New Politics

1. He welcomes other politicians, like Lee Jae-myung, who adopt his policies, viewing it as a win-win situation where they can praise each other for focusing on policies rather than personal attacks.
2. He expresses disappointment in past presidential debates that devolved into personal attacks.
3. He compares outdated politics to old, polluting cars that need to be replaced with new, technologically advanced vehicles.
4. Modern cars have advanced safety features like automatic braking, unlike old cars where a drowsy driver could cause an accident.
5. He positions himself as this “new car” with advanced “electronic control systems,” even imagining features like automatic self-cleaning.
6. He concludes that the stagnant political establishment, with its old connections, must be completely cut off and replaced, with him leading this change.

2.19. A Metaphor for Relationships and National Identity

1. He uses a metaphor of husband-wife relationships to illustrate different approaches to change.
2. Wives have many requests for their husbands (e.g., quit smoking, exercise, don’t get angry), while husbands have only one request for their wives: “Don’t interfere; just leave me alone.”
3. He implies that just as one shouldn’t change a long-standing husband, one shouldn’t simply change a stagnant political system without a complete overhaul.
4. the Korean people’s inherent identity is in Baekdusan (world leadership) and their mission is in Hallasan (leading powerful nations).
5. This means Koreans should not be led by others but should create their own history and lead powerful nations.
6. He concludes that “remodeling” Korean politics is no longer an option.
7. the Korean people have a world-class identity, language, and even physical appearance, unlike other nations.
8. The next political era will be defined by individual leaders, not parties, leading to a chaotic but ultimately transformative period where he will emerge as the hero.

20210424_Sat_Lecture1280_PoliticalReform_TheNecessityOfRevolutionInKoreanPolitics

Date: 2021.04.24

Keywords: Political Reform, Systemic Injustice, National Identity, Spiritual Revolution, Leadership

Content

The Injustice of the Seoul Mayoral By-Election and the Call for Fundamental Reform
The Seoul mayoral by-election, held on April 7th, was fundamentally unjust and inequitable. The contest was not a genuine clash of individuals and policies but rather an exclusive battle between candidates from the ruling and opposition parties, relegating the ten minor party candidates to mere bystanders. This election was marred by seven distinct forms of injustice: unfair party symbol allocation, biased TV debates, skewed public opinion polls, prejudiced media coverage, unequal campaign funding, irregularities in early voting, and aggressive reporting. In the name of the people, there is a strong demand for the Central Election Commission, along with media and broadcasting companies, to rectify these injustices immediately. This is crucial to restore public trust and ensure fair elections in the upcoming presidential race.

The Inadequacy of Political Remodeling and the Imperative for Reconstruction
The current state of Korean politics cannot be merely “remodeled”. While “reconstruction” is a common term in urban development, the question is whether it can truly set Korean politics aright. The answer is unequivocally no; reconstruction alone is insufficient. A radical transformation is required, where anyone who has served as a National Assembly member must step down. Huh Kyung young has run in seven elections with the explicit purpose of changing these entrenched politicians. The deep-seated mannerisms and systemic inertia of these politicians must be completely eradicated. This necessitates a “National Revolutionary Party”.

Understanding Revolutionary Cycles: Yukseong and Yushin Revolutions
Revolutions can be categorized into two types: the “Yukseong Revolution,” which originates from the populace and ascends upwards, and the “Yushin Revolution,” which descends from above. While President Park Chung-hee implemented a Yushin Revolution, it fundamentally differs from a Yukseong Revolution. The critical question now is whether we need a Yukseong Revolution or a Yushin Revolution. Both types of revolutions, when enacted by the populace, must occur through voting, not violence. However, the efficacy of voting alone in fundamentally transforming all politicians is questionable. The Yushin Revolution, being a revolution from heaven, signifies that the historical cycle is nearing its completion. The “critical mass” for this change is almost reached. Huh Kyung young has been aware of this impending shift, running in seven elections and patiently awaiting the opportune moment. Consequently, many politicians are now adopting his policies, and there is a palpable sense of both fear and expectation surrounding his emergence. Some wonder if he is the figure awaited by Korea and the world for a millennium. History operates in thousand-year cycles, where what rises must inevitably descend. This cyclical nature is evident in all phenomena, from the rotation of the Earth around the sun to sound waves, which are measured in cycles, hertz, and decibels. All movement is cyclical, not linear, tracing curves rather than straight lines. Time itself, with the Earth’s rotation and revolution, follows this cyclical pattern. A cycle that ascends must eventually descend, only to rise anew. Thus, the Yukseong Revolution and the Yushin Revolution are not two distinct entities but rather two facets of a single phenomenon. When the critical mass is reached, a divinely appointed leader descends, a phenomenon occurring only once every few millennia.

The Multifaceted Identity of a Revolutionary Leader
Such a leader, like Jesus or Buddha, is perceived by humanity as a prophet, pioneer, trailblazer, or oracle. Many also view them as a revolutionary. They are seen as a combination of these roles: a prophet, a pioneer, a revolutionary, and even a wanderer. Some consider Jesus a philosopher or a cultural figure due to the profound beauty and impact of his words. Others saw him as a politician, believing he could rectify the nation and challenge Roman authority. These diverse interpretations, numbering perhaps five to ten, were attributed to Jesus during his lifetime. A prophet possesses foresight, enabling them to make predictions. Scholars of literature and philosophy interpret Jesus differently; some even see him as a wanderer or an artist. These interpretations reflect individual freedom. However, after his death, he was universally recognized as the Savior. During his lifetime, he was not called a Savior; rather, he was often considered a madman. His own townspeople viewed him as an ordinary person, someone who might have urinated on the street or secretly eaten fruit. Yet, the people yearned for him to lead politically, to forge a powerful Israel free from Roman oppression.

The Unique Identity of the Korean People and the Impending Revolution
Israel, despite its rich history, lacked a unified national identity. Its culture was a blend of Hebrew, Roman, and Egyptian influences, and its language was a mix of Latin, Hebrew, and Greek. In contrast, the Korean people possess a supreme national identity, cultivated over ten millennia, with a distinct written language, from Chinese characters to Hangeul. It is through this Korean people, with their unparalleled identity, that a heaven-sent revolution will occur when the critical mass is reached. This revolution, a “Kyungcheon Dongji” (earth-shattering) event, is a Yushin Revolution descending from above, brought forth by the Yukseong Revolution rising from below. The fervent cries of the people open the heavens, and a prepared individual, chosen for this very moment, descends. That individual is already here.

The Korean people, despite enduring much hardship, possess the world’s finest national identity and a remarkably distinct culture. Even the king’s attire, for a single procession, was imbued with tens of thousands of elements reflecting this identity, incorporating principles of yin and yang and cosmic energy. This traditional attire was so robust that it was said to be impenetrable by arrows or swords, symbolizing the nation’s strength. Korea ranks first globally in both clothing identity and linguistic identity. Hangeul consistently wins first place in the annual World Language Festival at the UN, an “Language Olympics”. The speed of its internet and other systems is also exceptionally fast. While China has an illiteracy rate of 82%, Korea’s is only 1.2%, largely due to the ease of its language. This linguistic identity is a cornerstone of the nation’s self-definition. Furthermore, Korea is a single-ethnic nation, with a strong sense of shared bloodline. Excluding religion, the Korean people excel in all aspects of identity. While foreign religions have been adopted, traditional Korean religions, particularly Buddhism, also contributed to a sense of identity.

The Stagnation of Korean Politics and the Emergence of Huh Kyung young
The current state of Korean politics is one of “stagnation” (정체), a term that also refers to traffic congestion. This stagnation signifies a loss of national identity. Huh Kyung young has emerged to address this. The Korean people’s politics are stagnant, lacking a clear identity. This stagnant politics must be transformed to regain its true identity. The glorious civilization, culture, and language unique to the Korean people, along with their spirit of unity and communal sharing, must be rediscovered. Korean politics has been stagnant for approximately 70 to 100 years. Just as stagnant water becomes putrid, so too does stagnant politics. Huh Kyung young has appeared to rectify this. Remodeling is insufficient for a system that is already decaying. When cabbage is rotten, remodeling it won’t make it edible. Therefore, the existing political structure must be decisively cut away. This requires a revolutionary figure. A revolutionary is a prophet, a madman, a pioneer, a trailblazer, an oracle, a wanderer, a philosopher, a literary figure, and a politician. Such a multifaceted individual, capable of preserving national identity, has appeared on the Korean Peninsula.

A civilization that has risen will inevitably decline. Korean culture, which flourished for millennia, eventually faded and was buried, like the brilliant Hongshan culture. From its ashes, a new cultural paradigm emerges: the “Huh Kyung young culture,” or the “Huh Kyung young phenomenon”. This phenomenon is evident across Korea, from elementary school children to university students, who express overwhelming joy upon seeing him. He receives thousands of calls daily, and people are captivated by his presence. Older generations also recognize his emergence as a powerful force.

The Impact of Huh Kyung young on Political Figures
An incident at Nowon Station illustrates this impact. Lee Jun-seok and Ahn Cheol-soo were campaigning there, drawing a crowd of about 5,000 people. When Huh Kyung young went to a nearby restaurant for a meal, the entire crowd, numbering 5,000, instantly shifted from the campaign rally to his location. This “horizontal migration” of supporters shocked Lee Jun-seok. Lee Jun-seok, a Harvard graduate and a youth idol, along with Ahn Cheol-soo, a Seoul National University professor, were formidable figures. Yet, their supporters abandoned them to see Huh Kyung young. People would line up until midnight to take photos with him, leaving him physically exhausted. The crowd would chant his name for five hours, despite the cold weather. This was not a mere gathering but a “magic show”.

KBS aired a one-hour program about Huh Kyung young on the night of President Moon Jae-in’s election victory, showcasing only positive aspects. This was a remarkable act by the KBS labor union, demonstrating their respect for him. It was unprecedented for such a program to air at 9 PM on election night, when everyone was curious about the presidential outcome. The program, titled “The Reason They Fell for Huh Kyung young,” suggested that all grandmothers in Korea were captivated by him. This phenomenon should not be underestimated.

Lee Cheol-woo, a 20th-term National Assembly member, and Lee Jun-seok, a youth conservative icon, were invited by KBS to discuss Huh Kyung young. Lee Cheol-woo later became the Senior Secretary for Political Affairs at the Blue House. Huh Kyung young suggests that those who speak favorably of him tend to find success. Lee Jun-seok, too, will likely experience good fortune. These politicians, if they were truly lacking in foresight or integrity, would not have testified about him. Their willingness to speak honestly, even admitting that their own supporters left them for Huh Kyung young, is commendable. This was not a time when Huh Kyung young was particularly popular; his ability to draw such crowds after 30 years of public life was inexplicable. In his younger days, before his 40s, university students across the nation would introduce him with dozens of honorifics, such as “the great leader of the nation,” “the leader of Asia,” and “the leader of the world”. They would even call him “the great sun”. This was not unlike how North Korean leaders are addressed. Millions of university students considered him a hero, though many today may not know this. He had a vast organization in every university, the largest in the country, called “Huh Cheongnyeon” (Youth for Huh Kyung young). He was the chairman of this group. He did not actively appear before them, yet they created songs about him.

The KBS broadcast, praising Huh Kyung young for an hour on the night of President Moon Jae-in’s election, demonstrates his significant popularity. The fact that prominent figures like Lee Jun-seok, a Harvard graduate and former interim leader of the Grand National Party, and Lee Cheol-woo, a former National Assembly member, would sit on a desk in front of the National Assembly building to testify about Huh Kyung young is remarkable. They are not foolish; they possess foresight and believe that testifying about him is beneficial for the future. This act is a “declaration of conscience,” where they humble themselves to elevate Huh Kyung young. Huh Kyung young expresses respect for Lee Jun-seok and Lee Cheol-woo for their courage, as many politicians would dismiss him as a “madman”.

The Stagnation of Traditional Politics and the “Rolling Stone” Metaphor
Lee Jun-seok acknowledged that some of Huh Kyung young’s radical policies, though not entirely aligned with conventional approaches, are being realized. He noted that the public perceives traditional politicians as unproductive, leading some to view these radical methods positively. Politicians must demonstrate tangible results, as the current lack of productivity has created a strong desire for progress, even through unconventional means. Politics, fundamentally, is about addressing the problems of people’s lives, not merely pursuing power or ideals. If politics fails to focus on the daily struggles of ordinary people, it risks being completely overturned by an unexpected figure. Politicians must engage in serious self-reflection. Huh Kyung young’s message to mainstream politics is clear.

The proverb “A rolling stone gathers no moss” is relevant here. While a rolling stone remains free of moss, current politicians are stagnant, focused solely on seizing power. They do not move with the people. Their pursuit of power only leads to scandals like the LH incident. Huh Kyung young famously stated, “It’s not that the country has no money; it’s that there are too many thieves”. This statement has been echoed by others, including Lee Jae-myung, who has used similar phrases in various broadcasts. Lee Jae-myung’s remarks about Huh Kyung young, questioning whether he is a “rolling stone,” are also noteworthy. Lee Jae-myung has expressed respect for Huh Kyung young, acknowledging that his policies are more radical and that he has run for president multiple times. He has also stated that Huh Kyung young’s policies are 100% correct.

The “thieves” mentioned by Huh Kyung young are, in essence, the stagnant politicians. Water must flow to remain clean, but these politicians are trapped in the “lake” of the National Assembly and the “lake” of power. They spend their terms fighting for the next election, engaging in partisan battles rather than serving the nation. This must no longer be tolerated. A leader with a strong national identity must emerge to dismantle this stagnation. That leader is not Jesus or Buddha, but Huh Kyung young, who embodies the identity of the Korean people. The “rolling stone gathers no moss” metaphor perfectly describes Huh Kyung young, who has run in seven elections to eliminate this political stagnation. He has not remained idle but has gained extensive experience and expertise through these campaigns. His 33 policies represent this national identity. The current political stagnation, like traffic congestion, reflects a stagnant public sentiment that yearns for change. This public sentiment, if left unaddressed, will lead to a simultaneous Yukseong and Yushin Revolution. The Yukseong Revolution, driven by the people’s votes for a reform-minded leader, will bring about the Yushin Revolution. Japan’s Meiji Restoration, for example, was a Yushin Revolution initiated by the Emperor, leading to rapid modernization and military expansion. While Korea was still making basic tools, Japan was building submarines and thousands of airplanes, attacking Pearl Harbor and conquering much of Asia. Japanese pilots, in kamikaze attacks, would sacrifice themselves by crashing into enemy ships, demonstrating an extreme level of dedication. They could train pilots in just a month.

The True Identity and Mission of the Korean People
The island of Tsushima, which means “island that looks at Korea,” is historically Korean territory. It is Korea’s eastern island, just as Jeju Island is its western island. The Baekdudaegan mountain range extends to Tsushima, and at low tide, it is visibly connected to Busan. Jeju Island is similarly connected to the Sobaek mountain range. Despite this, Tsushima was taken by Japan 350 years ago. Japan even claims Dokdo. Korea seems to be an easy target for territorial disputes. Huh Kyung young, however, is not interested in territorial disputes, as he aims for the unification of Asia and the world. Nevertheless, he emphasizes the importance of national identity.

The national identity of the Korean people is deeply rooted in Hallasan and Baekdusan mountains. Hallasan, meaning “mountain that captures great nations,” refers to China, the United States, Japan, and Russia. It signifies that the Korean people should lead these great nations, not be led by them. Baekdusan, meaning “white-headed mountain,” symbolizes the Korean people as the world’s leaders, destined to guide the global community. This is the historical mission and identity bestowed upon the Korean people. We must not lose this identity and mission.

The Need for a New Political Paradigm
Leaving the stagnant politicians in power will only perpetuate the cycle of partisan conflict. A new figure must emerge to initiate a Yukseong Revolution, leading to a Yushin Revolution. The Yukseong Revolution, a fervent uprising of the people, is necessary to pave the way for the heaven-sent leader to bring about the Yushin Revolution. The people are fed up with the current state of affairs, transcending ideologies to challenge the mannerisms and narcissism of stagnant politicians. This uprising must be expressed through voting, free from any irregularities. Huh Kyung young has taken measures to ensure the integrity of his votes, warning that those who tamper with them will face historical judgment. While ballot papers are often destroyed quickly, evidence of irregularities can still emerge through whistleblowers and photographic proof. Therefore, electoral fraud is unacceptable.

Huh Kyung young’s recent actions are not to accuse the government of fraud but to verify the number of invalid votes. Many complaints have been received about votes for him being invalidated, with stamps not registering correctly. He trusts the integrity of public officials but criticizes politicians for creating unfair election laws. The current system, where major parties monopolize ballot numbers 1 and 2, is an unjust “election monopoly”. This system, devised by partisan lawmakers, will face historical judgment. They prioritize their own numbers while minor candidates are listed alphabetically. This is an abuse of power, akin to a rich person’s child getting preferential treatment in an exam. Ballot numbers should be determined by drawing lots, not by party size. This gives major parties an unfair advantage before the election even begins.

The seven injustices include unfair ballot numbering, biased TV debates, and skewed public opinion polls. The Central Election Commission is supposed to oversee these matters, yet the laws allow major parties to dominate. Huh Kyung young asserts that his words are etched into history, and his power and spiritual capabilities will become increasingly evident. He warns that those who oppose him should be wary, as he can influence events through spiritual means. He prefers to operate within normal parameters, but emphasizes that all political parties, regardless of their ideology, are essentially the same. They are all “thieves” who, once in power, immediately begin fighting for the next election.

In past elections, when Huh Kyung young participated in debates with minor party candidates, he would dedicate half his time to policy and the other half to praising his fellow candidates, avoiding excessive competition. He would express admiration for the young candidates, stating that they should be in the National Assembly and even become president. He humbled himself, not claiming the mayoral position for himself, but wishing for them to become national leaders. This was a significant act of humility for a candidate. However, in the next presidential election, he will directly confront the major party candidates.

The Shift to Character-Centric Politics
The current political landscape is divided along party lines. However, the next presidential election will not be about parties but about individuals. This is because many prominent figures, such as Lee Jae-myung, Chung Sye-kyun, and Lee Nak-yeon, will likely run, each with different backgrounds and regional affiliations. The Democratic Party, for instance, is a coalition of various factions, yet they often nominate candidates from the Gyeongsang Province to secure votes from that region. This is a dilemma for the Democratic Party. On the other side, figures like Ahn Cheol-soo, Yoon Seok-yeol, and Hong Joon-pyo may also run. The next election will likely be a five-way race, centered on individuals rather than parties. This is where Huh Kyung young will emerge. When the power of political parties wanes, and the election becomes a battle of personalities, Huh Kyung young will be in a strong position.

The idea of a parliamentary system is often rejected by these politicians, as they would have to share power among 300 National Assembly members. Furthermore, a parliamentary system is suicidal for a divided nation like Korea, which is technically still at war. In a time of war, a single president must make swift decisions, not engage in parliamentary debates. Therefore, the next presidential election must be character-centric. Party-centric elections will lead to national ruin. The current parties are stagnant, not “rolling stones”. They are like stagnant water, full of “moss”. Just as one cannot purify stagnant, rotten water by adding a few new elements, the political system cannot be fixed by merely replacing a few politicians. The entire “cup” must be replaced. A completely rotten house cannot be remodeled; it is more cost-effective to rebuild it entirely. The same applies to Korea.

Legal Actions and Media Recognition
Huh Kyung young has filed applications for the preservation of evidence related to the Seoul mayoral election in six courts, including the Seoul Central, Eastern, Southern, Northern, and Suwon District Courts. He also filed for the return of his election deposit. while major party candidates receive significant public funding, minor candidates like him have their deposits confiscated without adequate media exposure. the lack of fair media coverage makes it impossible to accurately assess his vote share. He believes his actual vote share was over 10%, not the reported 1.07%. He challenges the Central Election Commission to allow all candidates to participate equally in TV debates, rather than limiting them to two or three major party candidates. This exclusion creates a privileged class and an underprivileged class, akin to giving top students special treatment while others are forced to take exams in the dark. The lack of media exposure for minor candidates is a fundamental injustice. He is not asking for campaign funding but for the return of his deposit, as the current system is illegal.

Media outlets like the Maeil Business Newspaper and Chosun Ilbo have reported on the potential for Huh Kyung young’s vote share to exceed 5% or even 10%, warning that this could lead to the National Revolutionary Party entering the National Assembly and fundamentally changing Korean politics. Good Morning Chungcheong and Shin Dong-A have also covered his growing influence. Shin Dong-A, a progressive publication, even published an article titled “Three Reasons Why Progressive Parties Fear Huh Kyung young,” acknowledging his sincerity and the fact that his policies, such as a basic income of 1.5 million won from age 18 and the elimination of illegal activities, are more progressive than those of traditional progressive parties. He proposes to fund these policies by not taking his mayoral salary or official expenses, returning 10 billion won to citizens. Shin Dong-A concluded that Huh Kyung young, despite his unconventional approach, demonstrates more sincerity than progressive parties, which lack a sense of reality, core issues, and the will to power. He is seen as surpassing both progressive and conservative politics. He advocates against inheritance tax, arguing that it leads to the dismantling of companies like Samsung and the loss of national wealth.

The media warns that if traditional parties fail to engage with and appease the public, Huh Kyung young’s vote share will skyrocket to 5% or 10% in the next election, leading to the National Revolutionary Party’s entry into the National Assembly. Huh Kyung young acknowledges that his policies are being adopted by others, like Lee Jae-myung, and expresses gratitude rather than anger. He believes in a win-win approach, where he and other candidates can praise each other and focus on policy rather than personal attacks. He was disappointed by the personal attacks between Park Geun-hye and Lee Jung-hee during a past presidential debate.

The Analogy of the Old Car and the New Car
The existing political establishment is like an old car that cannot be merely repaired. An old car is an environmental hazard. It needs to be replaced with a new, modern vehicle. Stagnant systems, no matter how much they are fixed, will continue to produce “exhaust fumes”. New cars, with electronic control systems, can prevent accidents even if the driver falls asleep. Huh Kyung young is like such a new car, equipped with advanced safety features. He envisions cars that automatically clean themselves with air and water, and are replaced every 10 years to stimulate industry. Similarly, the stagnant political establishment, with its entrenched connections, must be completely severed. Huh Kyung young represents this new beginning.

The Hundred Requests of Women and the One Request of Men
Korean politics cannot be remodeled; it must be completely transformed. However, this principle does not apply to personal relationships, such as changing a spouse. A man should fulfill a hundred requests from his wife, but a woman has only one request for her husband. Women have numerous requests for men: come home early, don’t smoke, don’t drink, exercise, don’t get angry, don’t shout, and so on. Men, however, have only one request for women: “Don’t interfere; just leave me alone”. Men believe they will do well if left alone. Thus, the requests of men and women differ significantly. Just as one should not replace a husband simply because he has grown old or stagnant, the nation’s core identity should not be discarded.

The Korean People’s Destiny and Huh Kyung young’s Vision
The national identity of the Korean people resides in Hallasan and Baekdusan. Hallasan represents the mission to lead powerful nations, while Baekdusan symbolizes the Korean people as the world’s leaders. This is a divine mandate. We must not be swayed by others but must create our own history. We must move forward and lead the great powers. From Baekdusan to Hallasan, the Korean people’s mission is clear. The current political system cannot be merely remodeled. Unlike the Jewish people, the Korean people possess a superior national identity in all aspects, including language and physical appearance. The next political era will not be about parties but about individuals, with many heroes emerging. When parties fragment and chaos ensues, Huh Kyung young will appear from the darkness.

. The Imperative for a Fundamental Political Transformation

Esteemed citizens, the Seoul mayoral by-election held on April 7th was fundamentally unfair and unequal. It was a contest solely between candidates from the major parties, reducing the ten candidates from minor parties to mere bystanders. This election was marred by seven critical injustices: unfair party ballot numbering, biased TV debates, skewed public opinion polls, prejudiced media coverage, unequal campaign funding, flawed early voting procedures, and aggressive reporting. I strongly urge the National Election Commission, along with the press and broadcasting companies, to rectify these issues immediately. It is imperative that the upcoming presidential election restores public trust through fair and equitable reforms.

The current state of Korean politics cannot be merely “remodeled.” Just as old buildings often require complete reconstruction, Korean politics needs a radical overhaul. However, even a “reconstruction” might not be enough. My vision is that anyone who has served as a National Assembly member should step down. I have run in seven elections with the sole purpose of transforming these politicians and their entrenched ways. Their deep-seated mannerisms must be completely eradicated. This is why the National Revolutionary Party was founded, embodying the spirit of a revolution.

There are two types of revolutions: a revolution from below, which is a historical revolution, and a revolution from above, like the Yushin Revolution. While President Park Chung-hee initiated the Yushin Revolution, it differs fundamentally from a revolution from below. The question now is whether we need a revolution from below or a Yushin Revolution. For the populace, the only way to achieve a revolution is through voting. Both types of revolutions, whether from below or from above, must be achieved through the ballot box, not through violence. The critical question is whether voting alone can truly transform all politicians.

My perspective is that a Yushin Revolution, being a revolution from above, signifies that the historical cycle is nearing its completion. We are approaching a critical mass, a point where fundamental change is inevitable. I have anticipated this moment, running in seven elections while patiently awaiting the opportune time. Many politicians are now adopting my policies, feeling both apprehension and expectation regarding my emergence. They wonder if I am the one awaited by Korea and the entire world for a thousand years. History operates in cycles; what rises must eventually descend. This cyclical principle applies to everything, from the Earth’s rotation around the sun to sound waves. All movement is cyclical, not linear.

Time itself moves in cycles, with the Earth rotating on its axis and revolving around the sun. A cycle always involves ascent and descent, followed by a new ascent. Thus, the revolution from below and the Yushin Revolution are not separate but interconnected. When this critical mass is reached, a divinely appointed leader emerges, a figure who appears once in millennia.

2. The Multifaceted Identity of a Revolutionary Leader

Throughout history, figures like Jesus and Buddha were perceived by ordinary people as prophets, pioneers, trailblazers, and seers. Many also saw them as revolutionaries. They were considered multifaceted individuals: prophets, thinkers, trailblazers, seers, revolutionaries, and wanderers. While alive, they were often labeled as such. Some even saw Jesus as a philosopher or a cultural figure, captivated by his profound and impactful words. Many also viewed him as a politician, believing he could set the nation right and challenge the Roman Empire.

However, after their passing, these figures were elevated to the status of saviors. While alive, Jesus was not called a savior; he was even considered by some to be “mad.” His own townspeople, who knew him from childhood, struggled to accept his extraordinary claims, seeing him as an ordinary person. Yet, the people yearned for him to lead, to transform Israel into a powerful nation free from Roman oppression.

3. The Unique Identity and Stagnation of the Korean Nation
   Israel, at that time, lacked a unified national identity. Its people had no distinct language or culture, being a blend of Hebrew, Roman, and Egyptian influences, with various languages like Latin, Hebrew, Greek, and Arabic being used. This absence of a clear identity was a significant handicap for the Jewish people.

In stark contrast, the Korean people possess a profound and ancient national identity, cultivated over ten millennia, from the use of Chinese characters to the creation of Hangeul. This makes our national identity among the strongest in the world. It is within this highly distinct Korean nation that a revolution from above will occur when the critical mass is reached. This is a heaven-sent revolution, a world-shaking transformation. The revolution from below, driven by the people’s outcry, ultimately paves the way for the Yushin Revolution from above. It is when the people’s yearning reaches its peak that Heaven opens its doors, sending a prepared leader to guide them. That leader is already here.

The Korean people, with their unparalleled national identity, have endured much hardship. Our culture is exceptionally distinct. Even the attire of our kings, with their nine-layered robes, embodies a profound philosophy of yin and yang and cosmic energy, designed to be impenetrable by arrows or swords. This demonstrates our nation’s top-tier identity in clothing and politics. Our language, Hangeul, is also world-class. In the annual UN World Language Festival, Korea consistently ranks first. Our internet speed is also among the fastest. While China has an illiteracy rate of 82%, ours is only 1.2% because our language is easy to learn. This strong linguistic identity, coupled with our status as a single ethnic nation, further solidifies our unique identity.

Beyond religion, which has seen the adoption of foreign faiths, our nation’s traditional religions, like Buddhism, also contributed to our identity. However, the current state of Korean politics is one of stagnation. This is not the positive “identity” (정체성) of a nation, but the negative “stagnation” (정체) seen in traffic jams. Western and Jewish civilizations, with their emphasis on “identity,” have paradoxically led to a stagnant civilization, a “dead” civilization. Our glorious civilization, however, is not meant to be stagnant.

Our politics are currently stagnant, having lost their true identity. This is why I have appeared. The Korean people’s politics are stagnant, and this stagnation must be replaced with a vibrant identity. I will restore our nation’s brilliant civilization, culture, and language, along with our spirit of cooperation and community. Korean politics has been stagnant for 70 to 100 years. Just as stagnant water becomes putrid, our politics have become corrupt.

4. The Revolutionary’s Role in Cleansing Stagnant Politics

This stagnation cannot be fixed by mere remodeling. It’s like trying to remodel a rotten cabbage; you can’t make it edible. We must cut away this rotten politics. This is the role of a revolutionary. A revolutionary is a prophet, a madman, a pioneer, a trailblazer, a seer, a wanderer, a philosopher, a literary figure, and a politician. Such a multifaceted individual is needed to protect our identity, and I have come to this Korean Peninsula for that very purpose.

A civilization that has risen will inevitably decline. Our glorious Hongshan culture, for instance, eventually disappeared, buried beneath the earth, only for a new cultural phase to emerge. This new phase is Huh Kyung-young culture, or Huh Kyung-young phenomenon. This phenomenon is evident across Korea, from elementary school students to university students, who are overjoyed to see me. I receive thousands of calls daily. People are ecstatic when they see me. Even older generations acknowledge my emergence.

An incident at Nowon Station during a by-election illustrates this phenomenon. Lee Jun-seok and Ahn Cheol-soo, both popular figures, were holding a rally with about 5,000 people. I went to a nearby restaurant for a meal, alone. Within moments, 5,000 people appeared, seemingly out of nowhere. They had all left the rally to see me. Lee Jun-seok himself observed this, noting that no one approached him for photos; everyone was focused on me. He was so shocked that he later recounted this experience on KBS. This demonstrates the profound impact I have.

Those who speak positively about me tend to find success. Lee Cheol-woo, for example, became a senior political secretary to the president. I believe Lee Jun-seok will also experience good fortune. These individuals are not foolish; they recognize the future and the significance of my presence. They are making a declaration of conscience, humbling themselves to elevate me. I deeply respect Lee Jun-seok and Lee Cheol-woo for their integrity. Most politicians would dismiss me as a “madman,” but these individuals possess a different mindset.

5. The Call for Productive Politics and the “Rolling Stone” Principle
   Some politicians acknowledge that my radical approaches are viewed positively by the public, who are tired of unproductive politics. They recognize that if politicians fail to deliver results, the people might turn to unexpected figures. Politics should address the real-life problems of ordinary people, not merely pursue power or ideals. If it fails to engage in “livelihood politics” or “grassroots politics,” then truly unconventional figures might gain power. Politicians must seriously reflect on this. My message to current politics is clear.

The proverb “A rolling stone gathers no moss” applies here. Current politicians are not “rolling stones”; they are stagnant, focused solely on seizing power rather than serving the people. What do they achieve after gaining power? They create scandals like the LH incident. I once said, “It’s not that the country has no money; it’s that there are too many thieves.” This statement has been echoed by others, including Lee Jae-myung.

[“Stagnant Politicians”] –> {“Focus on Power Seizure”} –> {“Create Scandals”} –> [“Corrupt System”] –> [“Stagnant Water Analogy”] –> [“Need for Flowing Water”] –> [“Revolutionary Leader”] –> [“Breaks Stagnation”] –> [“Restores National Identity”];

Lee Jae-myung has also used my phrase, “It’s not that the country has no money; it’s that there are too many thieves.” He has acknowledged my influence, even expressing respect for me. These “thieves” are essentially the stagnant politicians, like stagnant water in a pond. Water must flow, but these politicians are trapped in the “pond” of the National Assembly and the “pond” of power, constantly fighting for the next term. This power struggle must end.

We need a leader who embodies our national identity, not merely Jesus or Buddha, but Huh Kyung-young. The “rolling stone gathers no moss” principle is crucial. I have run in seven elections to challenge these stagnant politicians and eradicate their entrenched ways. I have not stood still; I have been a “rolling stone,” gaining experience and developing 33 policies that represent our true identity.

The current political stagnation, like traffic congestion, also reflects a stagnant public sentiment. This public sentiment, if unaddressed, will lead to a simultaneous revolution from below and a Yushin Revolution. The revolution from below, driven by the people’s votes, will empower a leader who can bring about the Yushin Revolution. Japan, for instance, chose an emperor who then initiated the Meiji Restoration, transforming their nation from a feudal society into a modern industrial power capable of building submarines and airplanes, even attacking Pearl Harbor. While we were still making hoes and hammers, they were producing thousands of aircraft and sacrificing pilots as if they were mere ammunition.

6. Reclaiming National Identity and Global Mission
   Dokdo is our territory, and Tsushima Island, which means “island facing Korea,” is also historically ours. It was taken by Japan 350 years ago. Our nation’s identity is deeply rooted in Mount Hallasan and Mount Baekdusan. Mount Hallasan symbolizes our mission to lead the world, to “capture” the great nations like China, the US, Russia, and Japan, not to be subservient to them. Mount Baekdusan signifies that the Korean people are the world’s leaders, destined to guide the global community. This is our historical mission and national identity, a mandate from Heaven.

We must not lose this identity and mission. The stagnant politicians, constantly vying for power, will only lead to a perpetual cycle of partisan conflict. We need a new figure to initiate a revolution from below, paving the way for a Yushin Revolution. The people’s frustration must boil over, demanding an end to ideological battles and the mannerisms of stagnant politicians. This uprising, however, must be achieved through voting, free from fraud.

I have taken measures to ensure the integrity of my votes. While some may doubt my power, history will judge those who manipulate elections. Although ballot papers are now quickly discarded, there may still be whistleblowers with evidence of irregularities. I am not accusing the government of fraud, but I am investigating the high number of invalid votes, particularly those for me, which many claim were intentionally invalidated.

The problem lies with the politicians who created unfair election laws. They monopolize ballot positions 1 and 2 for major parties, relegating minor parties to alphabetical order. This is an undemocratic privilege. Ballot numbers should be determined by drawing lots, not by party size. This system gives major parties an unfair advantage before the election even begins.

Furthermore, the unfairness extends to public opinion polls, TV debates, campaign funding, media coverage, and early voting. These seven injustices are clear, yet they are ignored. I possess the spiritual power to address these issues, and those who obstruct me will face consequences. I urge everyone to act normally and fairly. Whether left or right, ruling or opposition, these parties are all the same. They seize power only to fight for the next term.

During debates with minor party candidates, I always praised them, saying, “Our young minor party candidates are amazing. I’ve learned a lot. Our youth are alive. They should be in the National Assembly and become president.” I humbled myself, not claiming the mayoral position for myself, but expressing hope for their future. This was a challenging thing to do as a candidate, but I did it.

The next presidential election will not be about parties but about individuals. The current election is divided by ruling and opposition parties, but the next will be centered on individual candidates. Figures like Lee Jae-myung, Chung Sye-kyun, and Ahn Cheol-soo, from different regions and backgrounds, will emerge. The Democratic Party, for instance, often seeks candidates from Gyeongsang Province to secure power, creating a dilemma where they must recruit outsiders to win.

The next election will likely be a five-way race, focusing on individuals rather than parties. This is where I will emerge. When parties weaken and fragment, I will stand out. These politicians oppose a parliamentary system because they want to maintain their power. A parliamentary system is also suicidal for a divided nation like Korea, which is technically still at war. A president can make swift decisions in a crisis, unlike a parliament bogged down in debates.

Therefore, the next presidential election must be about individuals, not parties. Party-centered elections will ruin the country. These parties are stagnant, like rotten water. You cannot simply add a few new people to rotten water and expect it to become clean. You must completely replace the water and the container. Similarly, a completely rotten house cannot be merely remodeled; it’s cheaper to rebuild it entirely.

Recent media reports, such as those in Maeil Business Newspaper and Chosun Ilbo, highlight my growing influence. My approval ratings are projected to exceed 10%. I have filed requests for preservation of evidence in six courts regarding the Seoul mayoral election, and I have also demanded the return of my campaign deposit. Major party candidates receive significant public funding, while minor candidates like me have their deposits confiscated without fair media coverage. This is illegal.

The media’s failure to provide equal coverage means that the public is unaware of minor candidates. How can they claim I didn’t reach 10% when I wasn’t given a fair platform? The National Election Commission must realize that creating laws that allow only major party candidates to debate on TV is discriminatory. It’s like giving top students special treatment while forcing others to take exams in dark, isolated rooms. This is unfair.

We are not asking for campaign funding, which major parties receive in billions. We are demanding the return of our deposits because the election was fundamentally unfair. Media outlets like Good Morning Chungcheong and Shin Dong-a have warned about my rising influence, fearing that if I reach 5% or 10% of the vote, the National Revolutionary Party will enter the National Assembly, completely transforming Korean politics.

Shin Dong-a, a progressive publication, even listed three reasons why I am gaining traction: the progressive camp’s lack of realism, lack of core issues, and lack of will to power. They acknowledge that I, despite being neither purely progressive nor conservative, surpass both in my commitment. For instance, I advocate for abolishing inheritance tax to prevent the dismantling of conglomerates like Samsung, which would otherwise be taken over by foreign entities.

Shin Dong-a concluded that if politicians do not address the public’s concerns, my vote share will soar to 5% or even 10%, leading to the National Revolutionary Party entering the National Assembly. This signifies that I will enter the political mainstream.

Maeil Business Newspaper also reported that I will run in the next presidential election. I will not attack other candidates like Lee Jae-myung; instead, I will thank them for adopting my policies. We will engage in a win-win approach, praising each other and focusing on policies rather than personal attacks, unlike the disappointing debates of the past.

We must replace the old, stagnant political system with a new one, just as old, polluting cars are replaced by modern, electronically controlled vehicles with advanced safety features. My politics are like such a modern car, equipped with automatic cleaning and safety systems. We need to replace the old, interconnected political establishment with a fresh start.

I want to emphasize that Korean politics cannot be merely remodeled; it must be completely transformed. However, this does not apply to personal relationships. A wife might have a hundred requests for her husband, but a husband has only one request for his wife: “Don’t interfere; just leave me alone.” This difference in expectations is crucial.

Our national identity is in Mount Hallasan and Mount Baekdusan. Mount Baekdusan represents our inherent leadership as a people, while Mount Hallasan signifies our mission to lead powerful nations. We must not be swayed by others but create our own history. We must move forward, leading the great nations. This is the mission of the Korean people, from Baekdusan to Hallasan.

The Korean people, unlike the Jewish people, possess a world-class identity in every aspect, including our language and physical appearance. Our women are considered the most beautiful in the world. The next political era will not be about parties but about individuals and heroes. Many heroes will emerge, and parties will fragment. In this darkness, I, Huh Kyung-young, will appear.

This excerpt note captures the essence of Huh Kyung-young’s unique political philosophy and his vision for South Korea, as presented in his April 2021 Saturday lecture. Huh argues that “remodeling” Korean politics is no longer enough; a complete “reconstruction” or “revolution” is needed to address the deep-seated issues of inequality and stagnation. He emphasizes the Korean people’s inherent “identity” and “mission” to lead the world, contrasting it with the perceived lack of identity in other nations. The note highlights his bold claims about his own role as a divinely appointed leader and his critique of the existing political system, particularly the unfairness of election processes.

Huh Kyung-young’s Political Philosophy

The Need for a “Revolution” in Korean Politics
Korean politics is beyond mere “remodeling”; it requires a fundamental “reconstruction” or “revolution” to truly set things right. He believes the current system is stagnant and corrupt, likening it to “rotten water” that needs to be completely replaced, not just filtered. This perspective is striking because it calls for a radical overhaul rather than incremental change, suggesting a deep dissatisfaction with the status quo.

한국 정치는 리모델링으로는 더 이상 안 된다.
Korean politics can no longer be fixed with remodeling.

한국 정치는 재건축 해가 될까? 안 됩니다.
Can Korean politics be rebuilt? No.

이 정체된 정치를 정체, 기 갖게 해 주는 거야.
This stagnant politics needs to be given an identity.

이 정체된 정치를 완전히 디모데 내가 안 되는 거야.
I cannot completely remodel this stagnant politics.

진짜 썩은 물은 확실히 쳐버리고 컵을 싹 바꿔.
You have to completely discard the truly rotten water and replace the cup.

The Concept of “Revolution from Heaven” and “Cycle of History”
Huh introduces the idea of a “revolution from heaven” (유신 혁명), distinct from a “revolution from below” (역성 혁명), which he believes is imminent due to the “critical mass” of historical cycles. He sees himself as the divinely appointed leader who has been waiting for this moment, having run in elections seven times to prepare for it. This is a fascinating blend of political ambition with a spiritual, almost messianic, self-perception, suggesting a belief in a predetermined destiny for both himself and the nation.

투표에 유신 혁명도 투표, 폭력은 안 되죠.
The Yushin Revolution also involves voting; violence is not allowed.

이 유신은 하늘에서 내려오는 혁명이기 때문에 역사 사이클이 이제 다 돼 간다 이 말이야.
This Yushin (revolution) is a revolution from heaven, so the historical cycle is now coming to an end.

그래서 임계 질량이 임계 질량이 거의 차가고 있다.
the critical mass is almost full.

이 민중에 아우성이 있어야 비로소 하늘에서 문을 열고 사람을 예비해서, 너희들이 그때를 위해서 내가 예비했노라 하고 그 자가 온다 이 말입니다.
Only when the people cry out will heaven open its doors and prepare a person, saying, “I have prepared you for that time,” and that person will come.

그 자가 누구죠? 와 있죠.
Who is that person? He is here.

The Unique Identity and Mission of the Korean People
Huh strongly emphasizes the “world-class identity” of the Korean people, citing their language (Hangul), culture, and even physical appearance as superior. He believes this unique identity comes with a historical “mission” to lead the world, symbolized by Mount Hallasan and Mount Baekdusan. This nationalistic pride is a core part of his message, positioning Korea not as a follower but as a global leader, which resonates with a desire for national greatness.

우리 민족은 만년 전부터 한문, 또 건, 삼 와서는 한글 이렇게 해 가지고 우리 민족은 정체성이 세계 최고야.
Our nation, with Chinese characters from ten thousand years ago, and then Hangul, has the world’s best identity.

이 한 민족, 이 민족에 의해서 임계 질량이 됐을 때 하늘에서 내려오는 혁명이 일어나는 거야.
When this Korean nation reaches a critical mass, a revolution from heaven will occur.

우리 민족의 정체성은 말이야, 한라산에 들어 있어.
The identity of our nation, you see, is in Hallasan.

백두산은 102 민족이 세계의 우두머리다.
Baekdusan means the Baekdu nation is the world’s leader.

Critique of the Current Political System and Election Unfairness
Huh vehemently criticizes the “unfairness” of the current election system, listing seven specific points of injustice, including biased party numbering, TV debates, and media coverage. the established parties manipulate the rules to their advantage, effectively marginalizing smaller parties and independent candidates. This critique highlights a common sentiment among voters who feel disenfranchised by the two-party system and the perceived lack of genuine competition.

첫째, 정당 기호 불공정, 둘째, TV 토론 불공정, 셋째, 여론조사 불공정, 넷째, 언론 보도 불공정, 다섯째, 선거 비용 불공정, 여섯째, 사전 선거 불공정, 일곱째, 강성 보도 불공정.
First, unfair party numbering; second, unfair TV debates; third, unfair public opinion polls; fourth, unfair media coverage; fifth, unfair election expenses; sixth, unfair early voting; seventh, unfair strong reporting.

이런 선거법을 만든 장본인들은 역사의 심판을 나중에 나의 해서 받게 돼.
Those who created these election laws will later face the judgment of history through me.

여야는 선거비용까지 몇 시 복식 때 줬죠.
The ruling and opposition parties were given tens of billions in election funds.

The Rise of “Personality-Centered Politics”
Huh predicts a shift from “party-centered politics” to “personality-centered politics” in future elections, where individual leaders will be more important than their party affiliations. He sees this as an opportunity for himself and other “heroes” to emerge from the “darkness” of current politics. This prediction challenges the traditional political landscape and suggests a growing public desire for strong, individual leadership over entrenched party systems.

다음 대통령 선거는 여야가 없다는 것.
The next presidential election will not have ruling and opposition parties.

인물을 중심으로 바뀐다는 것.
It will change to be centered on individuals.

이럴 때 가장 이쁜 사람이 누굴까?
Who will be the most beautiful person at this time?

다음 대통령 선거는 인물 중심이다.
The next presidential election will be personality-centered.

the current state of Korean politics is “stagnant” (정체) and cannot be fixed by mere remodeling. What analogy does he use to describe this stagnant political situation?

(썩은 물 (Rotten water), He compares the stagnant political situation to rotten water in a cup, implying that minor adjustments (remodeling) are insufficient and a complete overhaul is needed. A common misconception might be that he is referring to a physical structure, but the analogy is for the political system.)

what is the fundamental difference between a “역성 혁명” (Yeokseong Revolution) and a “유신 혁명” (Yushin Revolution)?
(A 역성 혁명 (Yeokseong Revolution) is a revolution that originates from the people (bottom-up), while a 유신 혁명 (Yushin Revolution) is a revolution initiated from the top-down by a leader. A common misconception is that these two types of revolutions are entirely separate; however, Mr. Huh later states they are fundamentally connected and can lead to each other.)

True or False: the 2021 Seoul mayoral by-election was fair and just, with all candidates having equal opportunities.
(False, He explicitly states that the election was “불평등하고 불공정한 선거” (unequal and unfair election) due to various injustices, including unfair party symbols, TV debates, opinion polls, media coverage, election costs, and early voting. A common misconception might be that elections are inherently fair, but Mr. Huh highlights specific systemic issues.)

What is His primary criticism regarding the current election system for major parties (여야) versus minor parties (군소 정당)?
(He criticizes the system where major parties (여야) are automatically assigned favorable ballot numbers (1st and 2nd) and dominate TV debates, while minor parties are treated as “mere props” (들러리) and face significant disadvantages in media exposure and funding. A common misconception is that this system promotes stability, but Mr. Huh argues it stifles fair competition and voter choice.)

He mentions that he has run in elections multiple times. What is his stated reason for repeatedly running?
(His stated reason is to change Korean politicians and eradicate their “mannerism” (매너리즘), which he views as deeply rooted problems. A common misconception might be that he is simply seeking power, but he frames his actions as a long-term effort to reform the political landscape.)

Fill in the blank: the Korean people possess a “정체성” (identity) that is “세계 최고” (world’s best), particularly in their language, which is easy to learn and contributes to a low _____ rate.
(문맹률 (illiteracy rate), He emphasizes the Korean people’s strong identity, especially through their language (Hangul), which he claims is easy to learn, resulting in a very low illiteracy rate (1.2% compared to China’s 82%). A common misconception might be that language complexity is unrelated to national identity, but Mr. Huh links the ease of Hangul to a strong, accessible cultural identity.)

Intermediate
He uses the analogy of “rolling stone gathers no moss” (굴러가는 돌은 이끼가 끼지 않는다) to describe his own political journey. How does he contrast himself with current politicians using this analogy?
(He contrasts himself as a “rolling stone” who has continuously participated in elections (7-8 times) and gained experience, preventing him from becoming stagnant. Current politicians, he argues, are like “stones that have stopped” (멈춰있는 돌), focused only on power struggles and accumulating “moss” (corruption/stagnation), rather than serving the public. A common misconception is that stability is always good; here, Mr. Huh implies that political stagnation is detrimental.)

True or False: He believes that the next presidential election will primarily be a contest between political parties, similar to past elections.
(False, He predicts that the next presidential election will shift from a “정당 중심” (party-centered) contest to an “인물 중심” (individual-centered) one, with many prominent figures (heroes) emerging from various backgrounds. A common misconception is that party loyalty will always dominate, but Mr. Huh foresees a fragmentation of party power.)

He criticizes the current political system for being “정체” (stagnant) and having lost its “정체성” (identity). Explain the two different meanings of “정체” he uses and how they relate to his critique.
(He uses “정체” in two ways: first, as “stagnation” (e.g., traffic congestion, 물이 정체되면 썩어 – stagnant water rots), implying a lack of progress and corruption in politics. Second, he uses “정체성” (identity), arguing that Korean politics has lost its unique national identity. He believes a leader with a strong “정체성” is needed to overcome the “정체” (stagnation) of current politics. A common misconception is that these are unrelated concepts, but he links the loss of national identity to political stagnation.)

his policies are being adopted by other politicians, even those who initially dismissed him. What evidence does he provide for this, and what does he believe this signifies?
( “many people are following my policies” (많은 사람들이 허경영의 정책을 따라하고 있어) and cites instances where other prominent politicians (like Lee Jae-myung) have used phrases or ideas similar to his, such as “나라에 돈이 없는 게 아니라 도둑놈들이 많다” (There’s no lack of money in the country, just too many thieves). He believes this signifies his foresight and the growing recognition of his ideas, even if uncredited. A common misconception is that he is merely complaining; instead, he frames it as validation of his influence.)

What specific “불공정” (unfairness) issues does Mr. Huh highlight regarding the media’s role in elections, particularly concerning TV debates and news coverage?
(He points out “TV 토론 불공정” (unfair TV debates) and “언론 보도 불공정” (unfair media coverage), where only major party candidates (여야) are featured, effectively excluding minor party candidates from public view. this creates an illusion that minor candidates don’t exist or have low support, making it impossible for them to reach the 10% threshold for election cost reimbursement. A common misconception is that media coverage is neutral; he argues it’s biased by design.)

Advanced
He discusses “역성 혁명” (Yeokseong Revolution) and “유신 혁명” (Yushin Revolution) in the context of political change. How does he propose these two types of revolutions can be achieved in modern Korea, and what is the critical role of the public in this process?
( both revolutions must be achieved through “투표” (voting), not violence. a “역성 혁명” (bottom-up revolution) driven by the public’s “아우성” (outcry) and collective voting for a new leader can “불러와” (bring about) a “유신 혁명” (top-down reform) by a divinely appointed leader. The public’s role is to create the “임계 질량” (critical mass) of discontent and then use their vote to empower a transformative figure. A common misconception is that revolutions are always violent; he emphasizes a democratic, electoral path.)

He draws a parallel between outdated cars and the current political system. Elaborate on this analogy, explaining what “new cars” represent in his vision for Korean politics and the specific advantages they offer.
(Outdated cars represent the “정체되어 있는” (stagnant) and “썩은 물” (rotten water) of current politics, which he says cannot be fixed by “리모델링” (remodeling) and produce “매연” (pollution). “New cars” represent a complete overhaul, embodying “전자 제어 장치” (electronic control systems) and “안전 장치” (safety features) that prevent accidents (political failures) and even self-clean. This symbolizes a modern, efficient, and safe political system led by a transformative figure like himself, who offers innovative solutions. A common misconception is that gradual reform is sufficient; he advocates for radical, systemic change.)

He identifies the “정체성” (identity) of the Korean people in specific geographical features. What are these features, and what symbolic meanings does he attribute to them regarding Korea’s historical mission and future role in the world?
(He identifies the “정체성” in “한라산” (Hallasan) and “백두산” (Baekdusan). Hallasan symbolizes the mission to “끌고 나가야지” (lead) the great powers (China, US, Russia, Japan), rather than being dragged by them, representing Korea’s role as a global leader. Baekdusan symbolizes the Korean people as the “세계의 우두머리” (world’s head/leader) and a nation destined to “세계의 광대역을 끌고 가라는 민족” (lead the world’s broad domain). These mountains represent both an inherent leadership quality and a historical mission to guide the world. A common misconception is that national identity is purely cultural; he imbues it with a geopolitical and spiritual destiny.)

He discusses the “허경영 현상” (Huh Kyung-young phenomenon) and its impact on public perception. How does he describe this phenomenon, and what specific examples does he provide to illustrate its reach and influence, even among unexpected demographics?
(The “허경영 현상” refers to his widespread and often enthusiastic popularity, which he claims is appearing “곳곳에” (everywhere). He describes children and students being overjoyed to see him, and even seasoned politicians like Lee Jun-seok and Ahn Cheol-soo witnessing their own crowds abandon them to flock to him at campaign events. He also cites media reports from “신동아” and “매일경제” that acknowledge his growing influence and the fear he instills in established political parties, even if they dismiss his ideas as “말도 안 되는 소리” (nonsense). This phenomenon, he argues, transcends traditional political divides and demographics. A common misconception is that his support is limited to a fringe group; he presents it as a broad, impactful movement.)