2021.06.19 1288 I don’t take a salary. Wealth is what we earn, shared by five houses.

2021.06.19 1288 The Korean economy can only survive if established politicians are ousted.

Why Expelling Established Politicians Will Revive the Korean Economy
The Divine Mandate: Expelling Old Politics for Korea’s Economic Revival
Exactly 60% of youth suicides are due to economic reasons, because of money.

Huh Kyung-young’s Vision for Korea’s Economic Revival and Spiritual Awakening

1. Basic Information

• Lecture Session and Date: 1288th Huh Kyung-young Saturday Lecture, 2021.06.19
• One-sentence Main Theme or Title Summary: The necessity of replacing established politicians for Korea’s economic salvation and the arrival of the God-man to lead this transformation, supported by historical precedents and spiritual insights.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • Critique of Established Politics: Huh Kyung-young critiques the current political landscape, asserting that established politicians are detrimental to the nation’s economy and that their removal is essential for national prosperity.
  • The Sign of Change: The election of Lee Jun-seok, a young leader, as a party representative is presented as a clear sign of the public’s desire to oust established politicians and embrace new leadership.
  • The Nature of Wealth: A discussion on the concept of “shared wealth” (재물은 5가 공유), explaining how wealth is inherently shared by five entities (state, water, fire, wind/thieves, and descendants), highlighting the futility of individual accumulation.
  • The Ten Pains (고통 지수): An exposition on ten types of human suffering, with economic hardship (화통) identified as a primary cause of despair and suicide among the youth.
  • The Arrival of the God-man: Huh Kyung-young presents himself as the prophesied God-man who has come to bring about a spiritual and political revolution, drawing parallels to biblical figures like David and historical prophecies.

2. Core Messages
3. “Established politicians must be driven out for the Korean economy to survive.”

• This statement conveys that the current political system, dominated by long-standing figures, is the primary obstacle to economic recovery and national well-being.

2. “The revolution will come through voting, educating the public via platforms like YouTube.”

• This indicates that a peaceful, democratic revolution, driven by informed public participation in elections, is the intended path for national transformation.

3. “Wealth is shared by five entities.”

• This principle explains that individual wealth is never solely owned but is subject to claims from the state (taxes), natural disasters (water, fire, wind), and even descendants, illustrating the transient nature of material possessions.

4. “The pain index reveals that economic hardship is the greatest suffering.”

• This highlights that financial distress is a profound source of human suffering, leading to severe consequences like youth suicide, and underscores the urgent need for economic solutions.

5. “I am the one who has come to bring about miracles, possessing divine energy and wisdom.”

• This asserts Huh Kyung-young’s identity as a spiritual leader with extraordinary abilities, capable of enacting profound change and guiding humanity towards a higher spiritual state.

3. Detailed Summary

The Imperative to Replace Established Politicians
Huh Kyung-young begins by challenging presidential candidates to prioritize national interest over personal gain and to present effective policies for economic revival and corruption eradication. established politicians are the root cause of Korea’s economic woes and must be removed for the nation to thrive. He points to the election of Lee Jun-seok, a 36-year-old, as a party leader as a “small revolution” and a clear public signal against the old guard. This event, he suggests, indicates a widespread desire among citizens to replace traditional political figures who are perceived as being at the “center of national ruin.” He draws a parallel to the biblical story of David and Goliath, where an unexpected, seemingly weak figure (David) triumphs over a formidable opponent (Goliath) through unconventional means and divine faith. This analogy suggests that a new, unconventional leader is needed to overcome the entrenched political system.

• Main Assertions: Established politicians are hindering economic progress and fostering corruption. The public is ready for a change in leadership.
• Analogies/Examples: The election of Lee Jun-seok as a young party leader signifies public discontent. The story of David and Goliath illustrates how an unexpected figure can bring about revolutionary change.
• Practical Message: Citizens must vote for new, principled leaders who prioritize the nation and its economy.

The Transient Nature of Material Wealth
Huh Kyung-young introduces the concept of “shared wealth,” explaining that wealth is never truly owned by an individual but is subject to five “owners”: the state (taxes), water (floods), fire (fires), wind/thieves (typhoons, theft), and descendants. He illustrates how the state continuously claims a portion of wealth through taxes, and natural disasters can wipe out assets. He also includes “thieves” (도둑) as a category, encompassing various forms of loss, including financial scams. Finally, descendants inherit and disperse wealth. This perspective aims to demonstrate the futility of accumulating wealth for personal gain, as it is ultimately shared and transient. those who accumulate wealth are merely “managers” or “servants” of it, often suffering more than they benefit.

• Main Assertions: Individual wealth is not absolute but is shared by five entities. Accumulating wealth for personal gain is ultimately futile and leads to suffering.
• Analogies/Examples: Taxes levied by the state, destruction by natural disasters (water, fire, wind), theft, and inheritance by descendants.
• Practical Message: People should not be overly attached to material possessions, as they are temporary and subject to external forces.

The Ten Pains and Economic Suffering
Huh Kyung-young outlines a “pain index” consisting of ten types of human suffering. He identifies economic hardship (화통, literally “fire pain” or “anger pain”) as the most severe, leading to widespread despair and a high rate of youth suicide. Other pains include blood pain (혈통), childbirth pain (출산통), collision pain (충돌통, including physical injuries like testicular pain), back pain (요통), menstrual pain (생리통), nerve pain (신경통, like shingles), the pain of a child’s death (자식 죽음 통), and the pain of losing wealth (물실통, including divorce). the current political system exacerbates these pains, particularly economic hardship, which can manifest as other forms of suffering like suicide by jumping (collision pain) or self-immolation (fire pain).

• Main Assertions: Economic hardship is the most significant cause of suffering, leading to various other forms of pain and despair. The current political system fails to address these fundamental pains.
• Analogies/Examples: Youth suicide due to economic reasons, the severe pain of childbirth in the past, the intense pain of a testicular injury, and the connection between economic hardship and other forms of suffering like suicide.
• Practical Message: A fundamental change in governance is needed to alleviate the profound suffering caused by economic instability and other societal issues.

The Prophesied Arrival of the God-man
Huh Kyung-young presents himself as a prophesied God-man who has come to bring about a spiritual and political revolution. He refers to himself as the “David” figure who will overcome the “Goliath” of established politics. He mentions prophecies from various religions and historical texts that align with his arrival, including references to a “Messiah” or “Maitreya” figure appearing in Korea. He also describes Haneulgung as a specially prepared place with unique spiritual energy, destined to become a global center. He recounts personal anecdotes of being recognized as a divine figure even in his youth, and how his presence draws crowds and causes extraordinary phenomena, such as angels appearing in photographs. his name, “Huh Kyung-young,” itself contains prophetic meaning, signifying one who “permits” (허락할 허) “peace” (편안할 영) in the world.

• Main Assertions: Huh Kyung-young is the prophesied God-man who has arrived to lead a global transformation. His presence is marked by divine energy and the fulfillment of ancient prophecies.
• Analogies/Examples: Parallels to David, Jesus’s miracle of the five loaves and two fish (오병이어), and prophecies from various religions. Angels appearing in photographs and the unique spiritual energy of Haneulgung.
• Practical Message: Recognize the arrival of the God-man and participate in the spiritual and political revolution he leads to achieve true peace and prosperity.

Economic Policies and Government Reform
Huh Kyung-young outlines his economic policies, which include providing substantial financial support to citizens, such as 20 million won for marriage, 150 million won per child, and a universal basic income of 1.5 million won per month from age 18. He proposes funding these initiatives by drastically reducing government expenditure, eliminating unnecessary ministries (like the Ministry of Gender Equality and Family and the Ministry of Unification), cutting politicians’ salaries, and abolishing various allowances and special funds. this reallocation of existing national budget (560 trillion won) directly to citizens would not cause inflation, unlike current government practices of issuing additional bonds. He also advocates for a four-day work week (4 days work, 3 days rest) to create more jobs and improve quality of life.

• Main Assertions: Direct distribution of national budget to citizens will solve economic problems without inflation. Government reform, including reducing ministries and politician salaries, is crucial for funding these policies.
• Analogies/Examples: Comparison of his policies to current government spending on “gender equality budget” (성인지 예산) and “childbirth budget” (출산 예산), which he deems inefficient.
• Practical Message: Support policies that directly benefit citizens and advocate for a streamlined, efficient government that prioritizes public welfare.

4. Key Quotes Collection

• “기성 정치인을 몰아내야 우리 나라가 산다.” (Established politicians must be driven out for our country to survive.) – In the opening statement, setting the lecture’s main theme.
• “국민들이 투표 혁명을 할 날이 온다 이겁니다.” (The day will come when the people will carry out a voting revolution.) – Explaining the method of political change.
• “국민들이 기성정치를 몰아내려는 사인.” (A sign that the people want to drive out established politics.) – Referring to the election of a young party leader.
• “재물은 5가 5개 집이 공유하는 게 우리가 벌어 놓은 재물이야.” (Wealth is what we have earned, shared by five households.) – Introducing the concept of shared wealth.
• “재물은 5 집안이 항상 가진다.” (Wealth is always held by five households.) – Reiterating the principle of shared wealth.
• “고통 지수.” (Pain index.) – Introducing the concept of quantifying human suffering.
• “우리 국민이 지금 가난 때문에 겪는 고통이 어느 수준이 하면 화통 수준이에요.” (The suffering our people are experiencing due to poverty is at the level of “fire pain.”) – Identifying economic hardship as a severe form of suffering.
• “이 고통이 충돌 통도 되고, 절단 통도 되고, 화산, 화상 통.” (This pain can be collision pain, amputation pain, or burn pain.) – Connecting economic suffering to various physical and emotional pains.
• “국민 배당금.” (National Dividend.) – Referring to his policy of direct financial distribution to citizens.
• “가계부채 염색해서 18세부터 한 사람 다 1억을 무조건 준다는 거.” (The policy of unconditionally giving 100 million won to each person from age 18 to clear household debt.) – Detailing a key economic policy.
• “새롭게 떠오르는 사람입니까? 국민들은 지금 허경영 같이 새롭게, 참신하게, 때 묻지 않은 사람을 찾고 있어요.” (Is it a newly emerging person? The people are now looking for someone new, fresh, and untainted like Huh Kyung-young.) – Positioning himself as the desired new leader.
• “허경영을 볼 줄 아는 전경.” (The spiritual vision to see Huh Kyung-young.) – Defining the ultimate insight for success in life.

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by reinforcing several core tenets:

• Critique of Established Politics and the Need for Revolution: This is a consistent theme in his 33 policies, which advocate for radical government reform and the replacement of traditional politicians. The lecture connects this to the “voting revolution” (투표 혁명) as a peaceful means to achieve this, aligning with his long-standing call for a “National Revolutionary Party.”

• Divine-Human Theory (God-man Concept): Huh Kyung-young explicitly positions himself as the prophesied God-man, drawing parallels to figures like David and Jesus, and referencing prophecies from various religions. This reinforces his claim of divine authority and unique mission to save humanity and transform the world. The mention of angels appearing around him and the special energy of Haneulgung further solidifies his divine-human identity.

• Economic Policies (National Dividend, Debt Forgiveness): The proposed policies, such as the National Dividend (국민 배당금) and the 100 million won payment for household debt, are central to his 33 policies. The lecture reiterates the funding mechanism through government budget reallocation and the abolition of inefficient ministries, emphasizing that these are not populist measures but economically sound solutions that prevent inflation.

• Spiritual Awakening and “Jeonggyeong” (정경): The concept of “Jeonggyeong” (정경), or the spiritual vision to recognize Huh Kyung-young, is presented as the ultimate key to success and understanding the world. This connects to his broader teaching that true wisdom comes from recognizing and following the God-man.

• The Significance of Korea (Haneulgung): The lecture highlights Korea’s unique geographical and spiritual significance as the destined place for the God-man’s arrival and the center of global transformation, with Haneulgung as its core. This reinforces his teaching about Korea’s pivotal role in world history and future.
  Newly Emphasized Points or Developments:

• The “Pain Index” (고통 지수): While suffering has always been a backdrop to his teachings, the explicit articulation of a “pain index” with ten specific categories, particularly highlighting economic hardship as the most severe, provides a more structured framework for understanding human suffering and the urgency of his solutions.

• “Shared Wealth” (재물은 5가 공유): The detailed explanation of wealth being shared by five entities (state, water, fire, wind/thieves, descendants) offers a deeper philosophical justification for his economic policies and the futility of material attachment. This concept provides a strong counter-narrative to conventional views of private property.

• The Four-Day Work Week (4대 3): The specific proposal of a “4 days work, 3 days rest” system is a concrete new policy detail aimed at improving quality of life and creating jobs, further elaborating on his vision for a transformed society.

7. Action Items & Blessing Guidance

8. Participate in the “Voting Revolution”: Actively engage in elections by voting for new, principled leaders who prioritize national interest over personal gain, recognizing that this is the path to national salvation.

9. Cultivate “Jeonggyeong” (Spiritual Vision): Strive to develop the spiritual insight to recognize and understand Huh Kyung-young’s teachings and his identity as the God-man, as this is presented as the key to personal and societal success.

10. Support Policies for Direct Citizen Benefit: Advocate for and support policies that directly distribute national wealth to citizens, such as the National Dividend and debt forgiveness, and for government reforms that eliminate wasteful spending.

11. Attend Haneulgung Lectures: Continue to listen to Huh Kyung-young’s lectures at Haneulgung to receive spiritual energy and deepen understanding of his teachings, which are crucial for personal transformation and elevating one’s blessing level.

12. Re-evaluate Material Attachment: Reflect on the concept of “shared wealth” and reduce attachment to material possessions, understanding their transient nature and the inherent suffering associated with their accumulation and protection.

13. One-Sentence Overall Summary
    Korea’s economic salvation necessitates a “voting revolution” to oust established politicians, who are the root cause of national suffering, and to embrace his divine leadership as the prophesied God-man, who will implement policies like the National Dividend and government reform to alleviate the profound “pain index” of economic hardship, thereby guiding the nation towards true prosperity and spiritual awakening.

“Established Politicians Must Be Driven Out for the Korean Economy to Live!” Huh Kyung-young Saturday Lecture (2021.06.19)

Keyword Frequency
economy: 14
money: 13
politicians: 12
suffering: 11
Mongol: 10
Korea: 9
tax: 8
revolution: 7
David: 7
property: 7

Today’s Central Metaphor
The central metaphor compares the current political and economic situation in Korea to the biblical story of David and Goliath, where an unexpected, seemingly weak figure (David/Huh Kyung-young) overcomes an overwhelmingly powerful and established adversary (Goliath/established politicians) through unconventional means and divine faith.

Lecture in Numbers
1288: The number of the current Huh Kyung-young lecture.
30 years: The duration Huh Kyung-young has consistently advocated for his 33 revolutionary policies.
4 revolutionary policies: The number of major revolutionary policies Huh Kyung-young advocates for the nation and its people.
33 policies: The total number of policies Huh Kyung-young has consistently advocated for.
7.5 million: The number of overseas Koreans (교포).
50 million: The number of Korean citizens.
80%: The percentage of the world’s population gathered in the Korean Peninsula region.
36 years old: The age of Lee Jun-seok when he was elected party leader of the People Power Party.
1 km: The distance between Ahn Cheol-soo and Lee Jun-seok’s rally and Huh Kyung-young’s location.
5,000 people: The number of people who left Ahn Cheol-soo and Lee Jun-seok’s rally to gather around Huh Kyung-young.
4 times: The approximate size and weight difference between David and Goliath.
5 loaves and 2 fish: The amount of food a child offered to Jesus, leading to a miracle (referencing the biblical story of the feeding of the five thousand).
12 disciples: The number of disciples led by Hosea, which Huh Kyung-young connects to his own name.
12 horses: The number of horses in a painting, which Huh Kyung-young connects to his name.
2,000 years: The duration Korea paid tribute to China (Qing Dynasty).
10,000 virgins: The approximate number of virgins sent as tribute to the Mongol Empire at one time.
35 trillion won: The annual budget for gender equality (성인지 예산).
50 trillion won: The annual defense budget.
40 trillion won: The annual budget for childbirth (출산 예산).
75 trillion won: The combined total of the gender equality and childbirth budgets.
560 trillion won: The total annual national budget of Korea.
250,000 people: The number of births last year.
130 million won: The amount given per person for childbirth last year (40 trillion won / 250,000 people).
200,000 won: The proposed dating allowance.
430 million won: The proposed amount given upon marriage.
1.5 million won: The proposed monthly national dividend for those 18 and older.
10 million won: The proposed amount given for childbirth.
160 trillion won: The amount of the national budget Huh Kyung-young proposes the government should spend.
400 trillion won: The amount Huh Kyung-young proposes to distribute to the public from the national budget.
60%: The percentage of youth suicides attributed to economic reasons.
7 days: The duration of a traditional Korean funeral (9-day funeral mentioned).
10 years: The duration the speaker (Jeong Su-mi) spent in India for meditation.
77 countries: The number of countries where the Oneness movement had centers.
2,500 people: The number of people who gather for Oneness temple studies.
2017: The year the Oneness founder mentioned a greater teacher in Korea.
July 18: The specific date in 2017 when the Oneness founder made the statement.
30 people: The number of Koreans who attended the Oneness event in India.
2019: The year Jeong Su-mi first met Huh Kyung-young.
March 24: The specific date in 2019 when Jeong Su-mi met Huh Kyung-young.
7-8 grades: The number of tax brackets for a house.
20 years: The time it takes for property taxes to equal the value of a building.
20,000 times: The number of failures Edison experienced before inventing the light bulb.
7 times: The number of failures mentioned in the proverb “failure is the mother of success.”
45%: Ahn Cheol-soo’s popularity as a presidential candidate at one point.

Signature Sentence
“기성 정치인들을 몰아내야 우리 나라가 산다.”
(Established politicians must be driven out for our country to live.)

Concise Summary & Highlights
Korea’s economic salvation requires replacing corrupt, established politicians with new leadership.

Established politicians are the root cause of Korea’s economic problems and corruption.
Huh Kyung-young proposes radical policies like a national dividend and eliminating unnecessary government budgets.
He draws parallels to David overcoming Goliath, suggesting an unconventional approach is needed.
The concept of “shared property” (재물은 5가 공유) highlights how individuals’ wealth is constantly taken by various entities, including the state.
He identifies ten types of human suffering, with economic hardship (화통) being a primary cause of youth suicide.
The recent rise of young political figures like Lee Jun-seok signals a public desire to oust established politicians.
Huh Kyung-young claims to possess divine energy and a unique destiny to save Korea, as foretold by various prophecies.

Scriptural / Religious Citations
Old and New Testaments (구약과 신약): The lecture references the core message of the Old and New Testaments, stating that “miracles happen when there is firm faith in God above one’s courage and wisdom.”
David and Goliath (다윗과 골리앗): The story of David, a young boy, defeating the giant Goliath with a slingshot is used as a central analogy for overcoming seemingly insurmountable political challenges.
Feeding of the Five Thousand (오병이어): The miracle of Jesus feeding five thousand people with five loaves of bread and two fish, emphasizing the purity and faith of the child who offered the food.
Maitreya (미륵): Referenced as a figure in Buddhist scriptures, whose arrival is associated with Huh Kyung-young.
Prophecies of the End Times (말세 성제): Mentions prophecies from various religions, including Daesun Jinrihoe (대순진리회), that predict the appearance of the God-man in Korea during the end times, who will be recognized by those with true insight.

Historical & Epochal Context
The lecture is situated in a contemporary Korean context marked by deep economic hardship, political corruption, and a growing public desire for radical change. It references historical events like the Mongol invasions of Korea and the Black Death, drawing parallels to current challenges. He frames the current era as “end times” (말세), where the God-man is prophesied to appear and bring about a “voting revolution” to overthrow established politics. The rise of young political figures like Lee Jun-seok is presented as a sign of this impending shift.

Key Figures & Events Referenced
Huh Kyung-young: He, a presidential candidate and leader of the National Revolutionary Party, who claims to be the God-man destined to save Korea.
Lee Jun-seok: A 36-year-old who was elected leader of the People Power Party, seen by Huh Kyung-young as a “sign” of the public’s desire to oust established politicians.
Ahn Cheol-soo: A political figure whose rally was overshadowed by Huh Kyung-young’s presence, highlighting Huh Kyung-young’s unexpected popularity.
David: The biblical figure who defeated Goliath, used as an analogy for Huh Kyung-young’s role in challenging established powers.
Goliath: The biblical giant, representing established politicians and the current corrupt system.
King Saul: The biblical king who was unable to defeat Goliath, contrasting with David’s courage.
Jesus: Referenced in the context of the miracle of the five loaves and two fish, and as a figure whose teachings emphasize faith.
Buddha (석가모니): Mentioned alongside Jesus and Maitreya as a messianic figure.
Maitreya (미륵): A future Buddha whose arrival is prophesied, linked to Huh Kyung-young.
Hosea (호세아): A biblical prophet, whose name is linked to Huh Kyung-young’s surname.
Genghis Khan (칭기스칸): Mentioned in the context of Mongol invasions and the historical relationship between Korea and the Mongol Empire.
Hitler (히틀러): Referenced in the context of the Holocaust, as a consequence of the Jewish people crucifying Jesus.
Park Geun-hye: Former Korean president, mentioned in the context of political news.
Park Tae-sun (박태선): A religious leader (장로교), whose church was visited by Jeong Su-mi’s father in search of the prophesied God-man.
Moon Jae-in: Current president, mentioned in the context of a KBS program about Huh Kyung-young.
Edison: The inventor, used as an example of perseverance through numerous failures.
Jeong Su-mi: A speaker who shares her father’s lifelong search for the prophesied God-man and her own journey to find Huh Kyung-young.
Shri Bhagavan: The founder of the Oneness movement in India, who prophesied the arrival of a greater teacher in South Korea.
I Cheol-hee (이철희): A politician who, along with Lee Jun-seok, discussed Huh Kyung-young on a KBS program.

Core Concept Definitions
God-man: A divine human or god-man, a being with extraordinary powers and wisdom, often prophesied to appear in times of crisis. Huh Kyung-young claims to be this figure.
Haneulgung (하늘궁): A specific location associated with Huh Kyung-young, described as a place of special energy and the future center of the world.
Voting Revolution (투표 혁명): A revolution achieved through democratic voting, rather than violent means, to replace established politicians.
Shared Property (재물은 5가 공유): The concept that personal wealth is not solely owned by an individual but is constantly claimed by five entities: the state (taxes), water (floods), fire (fires), wind/thieves (typhoons/theft), and children (inheritance/demands).
Pain Index (고통 지수): A scale of human suffering, with ten categories, including poverty (화통), childbirth (출산통), and the pain of losing wealth (물실통).
Not Old Milk: Not explicitly defined in this transcript, but mentioned in the context of Huh Kyung-young’s powers (implied to be a miraculous substance).
Ok-hwang Sang-je (옥황상제): The Jade Emperor, the highest deity in Taoist cosmology, described as the “Emperor of the Universe” and the creator, which Huh Kyung-young equates to himself and the ruler of White Heaven.
White Heaven (백궁): A Heaven realm or “White Heaven,” which Huh Kyung-young claims to be from and where he will lead people.
Jamiwon (자미원): Another name for a celestial House, similar to Shangri-La or Utopia, associated with White Heaven.
Shangri-La / Utopia (샹그릴라 / 유토피아): Ideal, paradisiacal places, used to describe the future state under Huh Kyung-young’s leadership.
Jamiwon (자미원): Another name for a celestial House, similar to Shangri-La or Utopia, associated with White Heaven.

Central Questions & Answers
Question 1: Are presidential candidates willing to sacrifice personal gain for national and public interest, and can they implement sound economic policies and eradicate corruption?
Answer: Huh Kyung-young states he will work without pay if elected president, make National Assembly members honorary positions without salary, and implement 33 revolutionary policies, including a national dividend, for the nation and its people.
Question 2: Why is the Korean economy struggling, and what is the fundamental cause of the suffering of its citizens?
Answer: The Korean economy is struggling because of established politicians who are “thieves” and mismanage national resources, leading to a “pain index” of suffering for citizens, particularly economic hardship.
Question 3: How can a true revolution be achieved in Korea, given the historical failures of past revolutions?
Answer: A “voting revolution” is the way, achieved by educating the public through platforms like YouTube, leading them to vote for new, uncorrupted figures like Huh Kyung-young, similar to how David defeated Goliath.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong call for a “voting revolution” to oust established politicians, whom Huh Kyung-young labels as “thieves” responsible for the nation’s economic woes and the suffering of its citizens. The strategic implication is that a radical shift in political leadership, driven by public will and unconventional figures, is necessary for national salvation. Philosophically, it suggests that true leadership requires self-sacrifice, divine wisdom, and a focus on the welfare of the people, rather than personal gain or traditional political structures. The concept of “shared property” implies a critique of current economic systems and a call for a more equitable distribution of wealth through policies like the national dividend.

Cross-Referencing
Huh Kyung-young’s 33 Policies: The lecture references Huh Kyung-young’s long-standing platform of 33 revolutionary policies, which he has advocated for over 30 years.
Huh Kyung-young’s Presidential Candidacy: The entire lecture is framed around his intention to run for president and his vision for Korea.
Biblical Narratives: The stories of David and Goliath and the feeding of the five thousand are used as direct parallels to Huh Kyung-young’s mission and methods.
Prophecies of the God-man: The lecture references various religious prophecies (e.g., from Daesun Jinrihoe, Buddhist scriptures, and the Bible) that foretell the arrival of the God-man in Korea, which Huh Kyung-young claims to fulfill.
Oneness Movement: The testimony of Jeong Su-mi directly references the founder of the Oneness movement in India, Shri Bhagavan, who allegedly prophesied the arrival of a greater teacher in South Korea.

Content Gaps & Unaddressed Areas
Specifics of 33 Policies: While 33 policies are mentioned, only a few are briefly touched upon (e.g., national dividend, no salary for president/parliamentarians). A detailed explanation of all 33 policies and their implementation strategies is missing.
Funding for National Dividend: 400 trillion won would be distributed to the public, but a comprehensive plan for how this would be funded without causing inflation or economic instability is not fully elaborated beyond reducing government spending and eliminating certain ministries.
Mechanism of “Voting Revolution”: While a “voting revolution” is called for, the practical steps or organizational structure to mobilize such a large-scale, unified public movement are not detailed.
Evidence for Divine Claims: He frequently asserts his divine nature and special powers (e.g., spiritual energy, angels, ability to make miracles), but the evidence presented is anecdotal (e.g., children reacting to him, blurry images of “angels”) and lacks empirical verification.
Historical Accuracy of “Shared Property”: The concept of “shared property” (재물은 5가 공유) is presented as an ancient saying, but its historical origin and specific context are not provided.
Impact of Reduced Government: The lecture proposes drastically reducing government ministries (e.g., Ministry of Gender Equality and Family, Ministry of Unification) and cutting the national budget. The potential negative consequences or challenges of such drastic cuts are not discussed.

Future Predictions & Prophetic Statements
Economic Collapse without Change: Huh Kyung-young predicts that the Korean economy will not recover as long as established politicians remain in power.
Youth-led Political Shift: He predicts that the Democratic Party will also see a shift towards younger leadership, following the People Power Party’s election of Lee Jun-seok.
Haneulgung as World Center: He predicts that Haneulgung, located in Yangju, will become the economic and spiritual center of the world, with the entire city of Yangju transforming into Haneulgung.
Global Financial Hub: all money from around the world that sustains Korea will flow into Yangju.
Revolutionary Success: Huh Kyung-young predicts that his movement will be the first successful revolution in Korean history, unlike past coups.
God-man Recognition: He predicts that people will eventually recognize him as the God-man and creator of the universe, despite initial skepticism.
End of Inflation: He predicts that his proposed national dividend will not cause inflation, unlike other government spending.
Shift in Public Sentiment: He observes and predicts a growing public desire for new, fresh, and uncorrupted political figures, as evidenced by the support for Lee Jun-seok.

Executive Insight
This lecture by Huh Kyung-young presents a radical critique of Korea’s political and economic landscape, advocating for a complete overhaul led by the God-man figure. The core takeaway is that systemic corruption by “established politicians” is the root cause of national suffering, necessitating a “voting revolution.” Huh Kyung-young proposes a drastic reduction in government spending, elimination of certain ministries, and the implementation of a national dividend to directly empower citizens. His message, framed with biblical analogies and prophecies, appeals to a deep-seated public desire for change and a rejection of traditional political norms. For a professional reader, this highlights the potential for unconventional political movements to gain traction during times of widespread economic discontent and distrust in established institutions, even when presenting highly unorthodox solutions and self-proclaimed divine authority.

Central Questions & Answers

1. What is Huh Kyung-young’s Vision for Korean Politics and Economy?
   Question: What is Huh Kyung-young’s core message regarding the current state of Korean politics and economy, and what solutions does he propose for its revitalization?
   Answer: the current political establishment is the root cause of Korea’s economic woes and must be replaced. He advocates for a “voting revolution” to oust existing politicians, proposing radical policies such as working without pay as president, making parliamentary positions honorary, and implementing a national dividend system to directly benefit citizens. He believes that only by removing “old politicians” can the Korean economy truly thrive.
   Key Quote: “We must drive out the old politicians for our country to live.”

2. How Does Huh Kyung-young Explain the Significance of the Korean Peninsula?
   Question: What is the unique cosmic and geopolitical significance of the Korean Peninsula according to Huh Kyung-young, and why is it so important?
   Answer: Huh Kyung-young describes the Korean Peninsula as a land of immense cosmic significance, surrounded by three “cores” (Japan, China, and another implied power), making it a central hub where 80% of the world’s population and major global cities converge. this unique geographical and spiritual position is why he chose to come to Korea, implying it is destined to play a pivotal role in global destiny.
   Key Quote: “This Korean Peninsula holds the fate of the world.”

3. What is the Meaning of “Wealth is Shared by Five Houses” in Huh Kyung-young’s Philosophy?
   Question: Huh Kyung-young mentions that “wealth is shared by five houses.” What does this ancient saying mean in his context, and how does it relate to personal finance and societal issues?
   Answer: The saying “wealth is shared by five houses” illustrates that personal wealth is never truly individual property but is subject to five external forces: the state (taxes), water (natural disasters like floods), fire (disasters like fires), wind/thieves (typhoons, theft, fraud), and children (inheritance, often leading to depletion). This concept emphasizes the impermanence and shared nature of wealth, highlighting the futility of excessive attachment to material possessions and criticizing politicians who exploit this shared wealth.
   Key Quote: “Wealth is not individual property; it is shared by five houses.”

4. What are the Ten Pains (Pain Index) According to Huh Kyung-young?
   Question: Huh Kyung-young introduces a “Pain Index” with ten types of suffering. What are these pains, and how do they reflect the human condition and societal problems?
   Answer: Huh Kyung-young outlines ten types of human suffering, or a “Pain Index,” to illustrate the depth of human hardship. These include:
   Poverty Pain: The suffering caused by financial hardship, leading to despair and even suicide.
   Blood Pain: The pain of childbirth, historically a life-threatening ordeal for women.
   Childbirth Pain: The intense physical and emotional pain associated with giving birth.
   Collision Pain: Physical pain from impacts like accidents, with “testicular pain” being cited as the most severe.
   Back Pain: Chronic pain in the spine, often debilitating.
   Menstrual Pain: The pain experienced by women during menstruation.
   Neuralgia: Pain from nerve conditions like shingles.
   Child Loss Pain: The profound grief of losing a child.
   Material Loss Pain: The suffering from losing wealth, property, or even a spouse.
   political mismanagement exacerbates these pains, particularly poverty and material loss.
   Key Quote: “The pain index is something you should know.”

5. How Does Huh Kyung-young View the Role of God-man and Miracles in Society?
   Question: What is the role of the God-man or divine being in the world, according to Huh Kyung-young, and how do miracles manifest through them?
   Answer: Huh Kyung-young presents himself as the God-man or divine being, capable of performing miracles and bringing about revolutionary change. He explains that miracles occur when courage, wisdom, virtue, and divine faith converge, citing the biblical story of David and Goliath as an example. He suggests that his presence in Korea is a pre-ordained event, meant to bring about a spiritual and political transformation, and that his “spiritual energy” is palpable, especially to children.
   Key Quote: “When there is unwavering faith in the divine above one’s courage and wisdom, miracles happen.”

6. What is the Significance of Haneulgung and its Location?
   Question: What is Haneulgung, and why is its location significant in Huh Kyung-young’s teachings?
   Answer: Haneulgung is described as a place of special energy and destiny, located in Yangju City, Gyeonggi Province. its name and surrounding geographical features (three mountains: Goryeongsan, Gyemyeongsan, Surisan) are divinely ordained, signifying a place where energy does not diminish. He prophesies that Yangju City will become the “Haneulgung” itself, a global center that will sustain Korea and attract people worldwide, emphasizing its role as a spiritual and economic nucleus.
   Key Quote: “This place, Haneulgung, is not just Korea; it is impossible to fall.”

7. How Does Huh Kyung-young Address the Issue of Government Waste and Budget Reform?
   Question: What are Huh Kyung-young’s criticisms of current government spending, and what specific budget reforms does he propose?
   Answer: Huh Kyung-young criticizes the government for wasteful spending on “useless budgets” like the Gender Equality Budget (35 trillion won) and the Childbirth Promotion Budget (40 trillion won), which he argues are ineffective and contribute to national debt. He proposes drastic cuts, including eliminating presidential salaries and parliamentary expenses, reducing the number of parliamentary members, and abolishing ministries like the Ministry of Gender Equality and Family and the Ministry of Unification. He aims to redirect these savings (estimated at 400 trillion won from the 560 trillion won national budget) directly to citizens through policies like national dividends and marriage subsidies.
   Key Quote: “These useless budgets… should be eliminated.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s Vision for Korean Politics and Economy?
What is the Meaning of “Wealth is Shared by Five Houses” in Huh Kyung-young’s Philosophy?
How Does Huh Kyung-young View the Role of God-man and Miracles in Society?

Meeting Minutes

“The Korean Economy Will Survive Only If We Oust Established Politicians!” – Huh Kyung-young’s 1,288th Saturday Lecture (June 19, 2021)

Ⅰ. Meeting Overview

Category	Details
Date	June 19, 2021
Location	Not specified (Haneulgung implied)
Speaker	Huh Kyung-young
Topic	The necessity of replacing existing politicians for Korea’s economic revival
Key Themes	Political reform, economic policy, spiritual leadership, societal issues

Ⅱ. Meeting Discussion

• Critique of Existing Politics and the Need for Change

  • Existing politicians are seen as the root cause of national decline, particularly in the economy.
  • The recent election of Lee Jun-seok, a 36-year-old, as party leader of the People Power Party signifies a public desire to remove established politicians.
  • This shift indicates a “voting revolution” where citizens are seeking new leadership.
  • traditional political methods have failed, and a new approach is needed for national salvation.

• Huh Kyung-young’s Vision and Policies

  • He claims to be a “true people’s politician” who will revitalize the economy and eradicate corruption.
  • He pledges to work without salary if elected president, and proposes making National Assembly members honorary positions without pay.
  • Key policies include a national dividend system and 33 revolutionary policies for the nation and its people.
  • his presence is a “miracle” and that his spiritual energy is recognized by children and even police officers.
  • Huh Kyung-young’s name and the geography of the Korean Peninsula are presented as divinely ordained for his role.
  • He claims to be the “Jade Emperor” (Ok-hwang Sang-je) and the creator of the universe, having come from White Heaven.

• Economic and Social Reforms

  • Financial Management:
  • Huh Kyung-young advocates for drastically reducing government expenditure by eliminating unnecessary ministries (e.g., Ministry of Gender Equality and Family, Ministry of Unification) and reducing the number of National Assembly members.
  • He proposes redirecting 400 trillion won of the national budget (out of 560 trillion won) directly to citizens, arguing this would not cause inflation.
  • He criticizes current government spending on “gender equality budget” (35 trillion won) and “childbirth budget” (40 trillion won) as ineffective.
  • He promises to abolish property taxes, arguing that citizens already pay various taxes on their assets.
  • Labor and Welfare:
  • He proposes a 4-day work week (4 days working, 3 days resting) to create more jobs and improve public health.
  • He suggests flexible working hours to alleviate traffic congestion.
  • He advocates for marriage subsidies (430 million won), dating allowances (200,000 won), and a national dividend of 1.5 million won per month for those over 18.
  • He also proposes giving 100 million won to every citizen over 18 to eliminate household debt.
  • Critique of “Shared Ownership of Wealth”:
  • wealth is currently “shared” by five entities: the state (taxes), water (floods), fire (fires), wind/thieves (typhoons/theft), and children (inheritance).
  • He identifies the state as the “biggest thief” due to excessive taxation and mismanaged budgets.

• The “Pain Index”

  • Huh Kyung-young introduces a “Pain Index” to describe the various forms of suffering experienced by people.
  • The top ten pains include: poverty (화통), blood-related pain (혈통), childbirth pain (출산통), collision pain (충돌통, including testicular pain), back pain (요통), cancer pain (암통), menstrual pain (생리통), neuralgia (신경통), pain of losing a child (자식 죽음 통), and pain of losing wealth (물실통).
  • the suffering caused by existing politicians is comparable to the most severe pains on this index.

• Spiritual and Prophetic Elements

  • A witness, Jung Soo-mi, shares her father’s lifelong search for a divine figure who would appear in Korea, specifically mentioning “Huh Kyung-young” as the prophesied leader.
  • Her father predicted that this figure would appear after a period of “red” (communist) influence.
  • Jung Soo-mi also recounts her own spiritual journey, including studying at a meditation center in India, where a guru prophesied that a greater teacher resided in South Korea.
  • She eventually discovered Huh Kyung-young through YouTube, recognizing him as the prophesied figure.
  • He presents images of “angels” or “energy” appearing around his head during an interview, claiming this demonstrates his divine power.

Ⅲ. Action Items

• Citizens: Vote for new, fresh leadership to replace existing politicians.
• Huh Kyung-young (if elected):
  • Work without salary and make National Assembly members honorary positions.
  • Implement 33 revolutionary policies, including a national dividend system.
  • Reduce government ministries and budgets, redirecting funds to citizens.
  • Abolish property taxes.
  • Introduce a 4-day work week and flexible working hours.
  • Provide marriage subsidies, dating allowances, and a national dividend.
  • Provide 100 million won to every citizen over 18 to eliminate household debt.

The Divine Human’s Vision for Korea’s Future

1. The Imperative for a New Political Paradigm
   the nation’s survival hinges on the removal of established politicians. This statement, though potentially unpopular among political figures, reflects a profound truth. He acknowledges the apparent contradiction: how can one remove politicians without the very political structure they inhabit? However, he believes that with the cooperation of the populace, this becomes achievable. He envisions a unified Korea, where 7.5 million overseas Koreans and 50 million citizens coalesce, transforming the nation into a beacon of hope.

2. Korea’s Geopolitical Significance and Divine Destiny
   Huh Kyung-young delves into the historical and geographical significance of Korea. He notes that the ancient name of Korea, “Goryeo (고려),” translates to “high heat” or “core” in English, signifying its central and vital role. He explains that the Korean Peninsula is geographically surrounded by three “cores” or “nuclei”—Japan, China, and another implied force—making it a repository of immense power. 80% of the world’s population and major global cities like Beijing, Tokyo, Fudan, Boston, Seoul, Shanghai, and Hong Kong are concentrated around this peninsula, underscoring its pivotal role in global destiny. He claims his presence in this location is not coincidental, as only he possesses the understanding of this profound truth.

3. The Dawn of a Voting Revolution and the Sign of Change
   Huh Kyung-young proclaims that a revolution, unlike any seen in Korean history, is imminent—a revolution achieved through the ballot box. He cites the recent election of Lee Jun-seok, a 36-year-old, as the leader of a major political party, as a significant sign. This unprecedented event in Korean political history, he argues, signals the public’s desire to oust established politicians, whom they perceive as being at the heart of the nation’s decline. He interprets this as a “small revolution” within the political landscape, where younger generations are now leading, and older politicians are compelled to follow. This shift, he believes, indicates a profound change in the public’s consciousness, a mental revolution that is unprecedented in the nation’s political history.

4. The Unseen Influence and Public Acclaim for Huh Kyung-young
   Huh Kyung-young recounts numerous instances demonstrating his profound influence on the public, particularly among younger generations. He describes how, even 20 years prior, elementary school children would flock to him, demanding photographs. This phenomenon continues, extending to middle school, high school, and university students. He notes that even military personnel and police officers, upon his appearance, would spontaneously gather, shouting his name and causing disruptions. He contrasts this with the experience of other politicians, such as Ahn Cheol-soo and Lee Jun-seok, who, despite holding large rallies, witnessed their supporters abandon them to follow Huh Kyung-young. He vividly describes a scene where 5,000 people at a rally deserted their candidates to mob him for photographs, creating a chaotic yet enthusiastic atmosphere. This, he asserts, is a testament to his unique appeal and the public’s yearning for a different kind of leader.

5. Prophecies of Political Upheaval and the Davidic Analogy
   Huh Kyung-young references a statement by Lee Chul-hee, a political figure, who warned that if the current state of established politics persists, Korean politics could be “overthrown by a strange person.” Huh Kyung-young interprets this as a direct prophecy of his own emergence, emphasizing that a revolution can occur through voting, without relying on the power of existing politicians. He draws a parallel to the biblical story of David and Goliath. Just as the young David, armed with a slingshot and unwavering courage, defeated the giant Goliath, Huh Kyung-young sees himself as an unconventional force capable of overcoming the entrenched political establishment. He highlights David’s two key strengths: an unknown weapon (the slingshot) and immense courage. He explains that Goliath’s ignorance of David’s weapon was crucial, as foreknowledge would have allowed for countermeasures.

6. The Multifaceted Strengths of David and the Power of Faith
   Huh Kyung-young further elaborates on the strengths of David, beyond just his slingshot and courage. David possessed not only exceptional skill in wielding the slingshot and remarkable bravery but also profound wisdom, virtue, and divine fortune. these combined attributes were essential for David’s victory. He explains that while skill and courage are important, they are insufficient without wisdom, virtue, and, crucially, the favor of Heaven. David, he claims, embodied all these qualities, making his triumph possible.

7. The Timing of Divine Intervention and the “Five Loaves and Two Fish” Miracle
   Huh Kyung-young connects David’s victory to the concept of divine timing, or “운 (un),” which translates to fortune or destiny. He explains that David appeared when Saul’s army was in disarray and defeat, symbolizing a moment of national crisis. Similarly, he suggests that his own appearance coincides with a period of economic turmoil in Korea, a time when conventional economists and politicians are unable to find solutions. He likens himself to the “little boy” David, who, despite being underestimated, brings about a miracle. He also draws an analogy to the miracle of the “five loaves and two fish” (오병이어), emphasizing that it was a child’s pure offering that moved Heaven and enabled the miracle. such purity and divine connection are essential for a revolution to succeed.

8. The Manifestation of Spiritual Energy and Prophecies of the God-man
   his presence directly embodies the principles of courage, wisdom, and unwavering faith in the divine, as taught in both the Old and New Testaments. miracles occur through him, evidenced by the spontaneous reactions of children who, without understanding the logic, are deeply affected by his spiritual energy. He explains that while adults may be slower to perceive this energy, children are highly receptive to it, indicating a spiritual connection that transcends rational understanding. this spiritual energy is already deeply ingrained in the consciousness of the younger generation.

9. Testimonies of Divine Recognition and the “God-man (神人)” Prophecy
   Huh Kyung-young refers to numerous prophecies across various religions that foretell the arrival of a “God-man (神人)” or divine human, often identifying him as this prophesied figure. He mentions that various religious texts, including those of Daesun Jinrihoe, the Bible, and Buddhist scriptures, contain predictions that align with his identity, such as being born in Seoul and being associated with the ox zodiac sign. these prophecies, which he has extensively lectured on, describe a “Sage of the End Times” (말세 성제) who will appear but will not be recognized by most people, even when seen directly. This concept of “seeing but not knowing” (시부지) implies that true recognition requires spiritual insight.

10. The Nature of Divine Judgment and Unseen Power
    people often view him through their own preconceived notions and academic knowledge, leading them to dismiss him as a charlatan. He draws a parallel to how Jesus was perceived as a common criminal by those who judged him based on their limited perspectives. However, he distinguishes his role from that of Jesus, stating that while Jesus brought grace, he brings judgment. He describes himself as possessing an unimaginable charisma and power, capable of neutralizing vast armies with a single word. this power, far exceeding that of thousands of nuclear weapons, is a unique attribute that sets him apart.

11. Korea’s Diplomatic Acumen and Historical Resilience
    Huh Kyung-young discusses Korea’s historical resilience and diplomatic prowess, particularly in its interactions with the Mongol Empire. He notes that the Korean Peninsula, though small, was once part of the vast Mongol dominion, which extended across Asia and Europe, even spreading the Black Death. Despite the Mongols’ immense power, Korea, then Goryeo, managed to avoid direct conquest through astute “tribute diplomacy (조공 외교).” He explains that Goryeo offered annual tributes, including thousands of young women, to the Mongols, thereby establishing a “son-in-law nation (사돈 국가)” relationship. This strategic diplomacy allowed Korea to maintain its independence while other nations were subjugated. Goryeo’s diplomatic skill was unparalleled, enabling it to navigate a period of immense global upheaval.

12. The Enduring Legacy of Korean Diplomacy and Geopolitical Significance
    Huh Kyung-young continues to elaborate on Korea’s unique position in history, noting that while the Mongols conquered vast territories, they failed to subjugate Korea and Japan. Japan was spared due to “divine winds (신풍)” that destroyed the Mongol fleet. Korea, however, survived through its diplomatic genius, which transformed a powerful aggressor into an ally through tribute. He highlights the intermingling of Korean and Mongol bloodlines due to the women sent as tribute, suggesting a deep historical connection. the Korean Peninsula’s unique geographical configuration, surrounded by powerful nations, makes it inherently resistant to conquest. He likens Korea’s terrain to a “high-purity nuclear core (고순도 핵),” implying that any attempt to consume it would lead to severe consequences, causing invaders to “vomit it out.” This, he concludes, is why Korea has remained unconquered for 5,000 years, a testament to the wisdom of its ancestors and its destined role as the land of his arrival.

13. The Prophetic Meaning of Huh Kyung-young’s Name and the Twelve Disciples
    Huh Kyung-young explains the profound meaning embedded in his name, “Huh Kyung-young (허경영).” He interprets “Huh (허)” as “to permit” or “to allow,” and “Kyung-young (경영)” as “to manage the world peacefully.” Thus, his name signifies “one who permits the peaceful management of the world.” He then connects his surname “Huh (허)” to the character “허 (許),” which can also refer to “Hosea (호세아),” a prophet associated with twelve disciples. He further links this to the character “허 (許)” containing the radical for “horse (말 마),” and the number twelve, suggesting a connection to twelve horses. He then requests a visual aid of an embroidered image of twelve horses, which he claims represents his destiny and lineage.

14. The Significance of the Twelve Horses and the Prophesied Land
    Huh Kyung-young continues to discuss the embroidered image of twelve horses, emphasizing its intricate detail and the fact that it is not painted but meticulously stitched. this image, particularly the black horse, aligns with his identity and destiny. the survival of the Korean people and the prophesied arrival of a “God-man (神人)” or divine being in this land are preordained. He refers to historical prophecies, such as “말세 성제 시부지 (mal-se seong-je si-bu-ji),” which means “the Sage of the End Times will come to Joseon (조선) but will not be recognized.” all these prophecies point to his arrival in Korea.

15. The Ancestral Quest for the God-man (神人) and a Family’s Testimony
    Huh Kyung-young introduces the testimony of Ms. Jung Soo-mi, whose father was a spiritual seeker. He explains that her father, a prominent figure from a noble family, would host thousands of guests during holidays, meticulously documenting their visits and gifts. During these gatherings, her father would express concern over the nation’s state, lamenting that the prophesied “God-man (神人)” had arrived but, lacking parents and a home, could not visit every household. This concern, shared with scholars, was a recurring theme in their discussions. Ms. Jung, as a child, did not fully grasp the meaning of these conversations.

16. A Father’s Devotion and the Search for the Enlightened One
    Huh Kyung-young continues Ms. Jung’s testimony, explaining that her father, despite his family’s wealth and status, sold off all their ancestral lands to fund his spiritual quest. He sought out a “Maitreya Buddha (미륵불)” figure, traveling to Moak Mountain (모악산) to practice asceticism and consume only raw food for years, hoping to encounter this enlightened being. Her father’s daily routine involved fervent prayers to the sun, moon, and stars, asking to meet the prophesied individual. He would also pray at night, performing full prostrations, expressing his longing to meet this person. Ms. Jung, as a seven-year-old, once asked her father who this person was, but he simply replied, “You wouldn’t know.”

17. The Prophecy of the Beggar Student and a Father’s Strict Instruction
    Huh Kyung-young recounts a pivotal moment in Ms. Jung’s testimony. When she was in middle school, her father gathered the family, including her mother and older sister, and issued a stern warning. He instructed them that if a male student, appearing as a beggar, ever came to their house asking for food, they were to immediately prepare a meal for him without question, treating him as a revered teacher. Furthermore, they were to offer him lodging for the night, and upon his departure, provide him with travel money. Her father emphasized that such a student might appear even in his absence and strictly forbade any complaints or dismissive behavior, stating that he had been waiting for this individual his entire life. He reiterated that this “beggar student” was the very person he had been seeking.

18. The Prophecy of the Red Winter Solstice and the Search for Truth
    Huh Kyung-young continues Ms. Jung’s testimony, where she recalls her own religious upbringing in the church. She mentions that her Sunday school teachers taught that Jesus, having died 2,000 years ago, would return during the “End Times (말세)” to judge the world. Ms. Jung’s father, however, had a specific prophecy regarding the appearance of the “God-man (神人).” He stated that this individual would appear after a “Red Winter Solstice (홍동지),” which he interpreted as the period when communist forces (공산당) would dominate the world stage. Her father actively sought out various religious leaders, including Pastor Nam Eung-si and Elder Park Tae-sun, hoping to find the prophesied figure, but always concluded that they were not the one.

19. The Revelation of “Huh Kyung-young (허경영) General” and a Father’s Unfulfilled Quest
    Huh Kyung-young recounts the climax of Ms. Jung’s father’s spiritual journey. In 1964, during a period of intense religious revival, her father visited the Unification Church. Although he initially failed to meet the leader, he returned home and prayed fervently, asking for a revelation of the true enlightened one. In the middle of the night, around 3 AM, he suddenly woke up, turned on all the lights, and began writing. When his wife asked what he was writing, he revealed the name “Huh Kyung-young General (허경영 장군).” He interpreted “General (장군)” as “King (임금 군자),” signifying a royal or supreme leader. After this revelation, he revisited the Unification Church, met the leader, but ultimately concluded that this person was not the enlightened one he sought. Her father passed away in 1974, his quest seemingly unfulfilled.

20. A Father’s Lingering Hope and a Daughter’s Continued Search
    Huh Kyung-young describes the poignant scene of Ms. Jung’s father’s death. He passed away with his eyes open, a sign of an unfulfilled wish. His eldest daughter, Ms. Jung’s sister, tried to close his eyes, but they remained open for nine days during the funeral. Finally, on the ninth day, as she prepared for the final rites, she tearfully told her father that she understood he had not met the enlightened one he sought. At that moment, his eyes finally closed. This profound experience led Ms. Jung to embark on her own spiritual journey, diligently attending various churches, temples, and religious organizations, including Buddhism and other sects, but she found no one who matched her father’s description.

21. The Global Search for Oneness and the Prophecy from India
    Huh Kyung-young continues Ms. Jung’s narrative, detailing her extensive spiritual quest. After years of searching within various religions, she turned to “Oneness (원네스)” meditation, a philosophy emphasizing global unity. Believing in its message that all 7.7 billion people on Earth are one, she traveled to India with 100 million won (approximately $80,000 USD) and spent ten years there, becoming a meditation center teacher. Upon her return, she established a free meditation center at her home, offering ten years of free service and lectures. In 2017, during a visit to India with 30 other Koreans, the founder of Oneness, Sri Bhagavan, addressed the teachers from 160 countries. He told them that if they believed Oneness was the entirety of their spiritual journey, they had no hope. He then revealed that a more powerful teacher resided in South Korea, stating, “He is in South Korea.”

22. The Revelation of Huh Kyung-young and a Daughter’s Recognition
    Huh Kyung-young narrates Ms. Jung’s return to Korea after hearing the prophecy from India. Upon arriving home, she pondered how to find this prophesied teacher. She had been conducting free lectures on Oneness for ten years, but after hearing the prophecy, she felt a sense of incompleteness. She began watching YouTube videos, searching for news about former President Park Geun-hye, and stumbled upon videos of Huh Kyung-young. As she watched, she recognized that his teachings perfectly matched her father’s descriptions. Overwhelmed with emotion, she tried to share her discovery with her husband, but he dismissed it, saying, “You’re crazy.” Realizing that a meaningful conversation was impossible, she secretly continued watching Huh Kyung-young’s lectures on YouTube, covering herself with a blanket. One day, she saw a message about “White Heaven (백궁),” the “Heaven House”, and felt a strong urge to contact him, believing her father, an enlightened one, would have wanted her to. She called the number provided, and when Huh Kyung-young answered, she asked if her husband could accompany her to the White Heaven. He replied that her husband, despite his current attitude, had a significant destiny and should come. He then invited her to visit Haneulgung (하늘궁) that Sunday, March 24, 2019.

23. The Unwavering Faith and the Call for a New Era
    Huh Kyung-young concludes Ms. Jung’s testimony, highlighting her unwavering faith. She states that she has never doubted Huh Kyung-young, having waited for him since her father’s time. She asserts that Christians and Buddhists worldwide are currently unaware of the true “God-man (神人).” She draws a parallel to Jesus, who, despite his teachings, was crucified by the Jews. She warns that Korea, too, is at a critical juncture, and that the time for mere survival is over. S Huh Kyung-young possesses divine authority and power, capable of manifesting his words into reality, as she has personally experienced. She believes that he must become president to wield this power for the benefit of the nation.

24. The Unique Energy of Haneulgung (하늘궁) and its Prophetic Significance
    those who come to Haneulgung (하늘궁) have a special connection, and that the location itself possesses a unique and powerful energy. while South Korea as a nation may face decline, Haneulgung (하늘궁) is an exception. Haneulgung (하늘궁) is a special point from which a unique energy emanates, and that the entire area of Jangheung-myeon (장흥면) will eventually become Haneulgung (하늘궁). this vast area, encompassing millions of pyeong (평), is surrounded by three powerful mountains: Goryeongsan (고령산), Gyemyeongsan (계명산), and Surisan (수리산). these mountains, unlike others in South Korea, will not decline, signifying the enduring power of Haneulgung (하늘궁).

25. The Expanding Influence of Haneulgung (하늘궁) and its Global Role
    Huh Kyung-young further elaborates on the unique nature of Haneulgung (하늘궁) and its surrounding areas. the names of the administrative divisions—Jangheung-myeon (장흥면), Seokhyun-ri (석현리), and Yangju-si (양주시)—are also immune to decline. He predicts that the entire city of Yangju-si (양주시), which is larger than Seoul, will eventually become Haneulgung (하늘궁). He envisions a future where all the wealth that sustains South Korea will originate from Yangju-si (양주시), signifying its central role in the nation’s prosperity. Haneulgung (하늘궁) itself, along with his name, Huh Kyung-young, represents the “nucleus of the universe (우주의 핵).”

26. The Preordained Arrival and the Beggar God-man (神人)
    Huh Kyung-young reiterates that his arrival in Korea was foretold, even during his childhood when he was a beggar student. He refers to Ms. Jung Soo-mi’s father’s prophecy, which spoke of a “God-man (神人)” who would appear as a beggar, receiving food and travel money. these spiritual seekers of the past already knew of his coming. He draws a parallel to the story of Yi Mong-ryong (이몽룡) appearing as a beggar before Seong Chun-hyang (성춘향), symbolizing the humble guise of a divine figure. He explains that these ancient figures referred to the “Jade Emperor (옥황상제)” as the supreme ruler of the heavens, the creator of the universe, and the highest of all emperors.

27. The Cosmic Significance of the Jade Emperor (옥황상제) and White Heaven (백궁)
    Huh Kyung-young clarifies the concept of the “Jade Emperor (옥황상제),” stating that it is an ancient term used to describe the creator of the universe, the “God-man (神人).” He explains that “Jade Emperor (옥황상제)” refers to the ruler of White Heaven (백궁), the “Heaven House”. He interprets “옥 (ok)” as representing the countless stars in the universe, and the “Jade Emperor (옥황상제)” as the ruler of the largest and most significant of these stars. He connects this to concepts like the “Forbidden City (자금성),” “Purple House (자미원),” “Shangri-La (샹그릴라),” and “Utopia (유토피아),” all of which represent a paradise or a shining star. these terms, though ancient, ultimately refer to the White Heaven (백궁), from which he originates.

28. The Era of Judgment and the Perfect Energy of Haneulgung (하늘궁)
    his purpose in coming to Earth, unlike figures like Jesus, Buddha, or Maitreya, is to bring judgment. He claims to possess absolute and infinite energy, which has been scientifically verified as a perfect energy that defies medical explanation. this energy can only be bestowed by him. He explains that Haneulgung (하늘궁), now encompassing Yangju-si (양주시), embodies this perfect energy. He also highlights the auspicious names of the locations: “Jangheung (장흥)” meaning “always rising” and “Seokhyun (석현)” meaning “Buddha appearing,” further emphasizing the preordained nature of his arrival and the sacredness of the land. He concludes that this land was prepared for him, with the main building facing south, overlooking the world, a unique configuration in the universe.

29. The Economic Crisis and the Public’s Demand for Change
    Huh Kyung-young poses a critical question: can the Korean economy thrive as long as established politicians remain in power? He unequivocally states that it cannot, asserting that his prophecies regarding the economy have always come true. He believes that the public’s recent election of 36-year-old Lee Jun-seok as the leader of a conservative party is a clear sign of their desire to oust established politicians. He interprets this as a “sign of the times,” much like seeing the horns of an ox indicates the presence of a large ox behind it. this “ox” is none other than Huh Kyung-young, signifying his imminent rise.

30. The Illusion of Private Wealth and the Five Shared Owners
    Huh Kyung-young challenges the conventional notion of private wealth, asserting that “wealth is shared (재물은 공유).” He explains that what individuals perceive as their personal assets are, in reality, co-owned by five entities. First, the nation (국가) claims a share through taxes, such as income tax and property tax, which are continuously levied, effectively diminishing personal ownership. Second, water (물) can claim wealth through floods, washing away possessions. Third, fire (불) can claim wealth through conflagrations, destroying buildings and assets. these natural forces can swiftly erase a lifetime of accumulated wealth.

31. The Destructive Forces of Wind, Thieves, and the Illusion of Ownership
    Huh Kyung-young continues his explanation of the five shared owners of wealth. Fourth, wind (바람) can claim wealth through typhoons, destroying crops and property. He also equates “wind (풍)” with “thieves (도둑),” who can steal wealth through fraud or other illicit means, especially when one’s fortune is unfavorable. Fifth, one’s own children (자식) can claim wealth, inheriting it after one’s death, leaving the individual with nothing but a burial. He concludes that those who accumulate wealth often do so in vain, as it is ultimately claimed by these five entities. accumulating wealth while creating animosity with others is a futile endeavor, and that one must be prepared for these eventualities. He summarizes that the five owners of wealth are the nation (국가), water (수), fire (화), wind/thieves (풍/도), and one’s children (자).

32. The Nation as the Greatest Thief and the Mismanagement of Public Funds
    among the five shared owners of wealth, the nation (국가) is the greatest “thief (도둑).” He criticizes politicians for mismanaging public funds, likening them to thieves who exploit the system. He explains that while individuals can take precautions against natural disasters and common thieves, they are powerless against the nation’s claims on their wealth. He highlights the irony that while Korea excelled in “tribute diplomacy (조공 외교)” in the past, offering resources to avoid invasion, the current political system itself acts as a constant drain on its citizens’ wealth.

33. The Legacy of Tribute Diplomacy and the Nation’s Role as a Thief
    Huh Kyung-young elaborates on Korea’s historical practice of “tribute diplomacy (조공 외교),” citing its 2,000-year history of offering tributes to China and the Mongol Empire. He explains that these tributes, which included women and horses, were a means to preserve the nation’s sovereignty and prevent devastating wars. He contrasts this with the current situation, where the nation itself, through its politicians, acts as the biggest “thief (도둑),” constantly taking from its citizens. He vows to eliminate this systemic theft, emphasizing that the traditional understanding of wealth as being shared among five entities was a wisdom passed down by ancestors, who recognized that individuals are merely stewards of wealth.

34. The Illusion of Property Ownership and the Burden of Taxes
    Huh Kyung-young further illustrates the illusion of private property ownership. He explains that even after purchasing a building, the cumulative property taxes paid over ten years can equal the building’s original cost, with the nation continuing to extract wealth indefinitely. He cites the example of Chinese individuals buying land in Korea, which he views not as a loss for Korea, but as a continuous source of tax revenue from China. wealthy individuals, far from being enviable, bear the heavy burden of managing and distributing their wealth among the five “owners,” with the nation being the primary recipient.

35. The Misallocation of National Budget and Unnecessary Expenditures
    Huh Kyung-young criticizes the current national budget allocation, highlighting what he considers wasteful expenditures. He points out the “gender equality budget (성인지 예산)” of 35 trillion won, which he deems unnecessary, especially when compared to the 50 trillion won defense budget. such a budget is redundant, as gender equality should be an inherent principle, not a separate expenditure. He recounts his own experience of receiving 842 million won from the government for promoting female candidates, which he was compelled to accept to avoid legal penalties, despite his belief that such a system is flawed. He also criticizes the 40 trillion won allocated for the “birth encouragement budget (출산 예산),” which, despite its massive size, has failed to increase birth rates. He explains that this money is spent on policies and research, not directly on families, leading to a continuous decline in population.

36. Proposed Solutions for Economic Revitalization and Budget Reform
    Huh Kyung-young proposes radical solutions for economic revitalization. He suggests that instead of the current 560 trillion won national budget, only 160 trillion won should be spent by the government, with the remaining 400 trillion won distributed directly to the citizens. this would not cause inflation, as the money would simply shift from government spending to public consumption. He contrasts his approach with the current government’s practice of issuing additional bonds and increasing debt to provide temporary relief. He pledges to eliminate his own salary as president, abolish parliamentary salaries, reduce the number of parliament members to 100, and eliminate various government expenses, redirecting these savings directly to the public. his policies, unlike “populism (포퓰리즘),” would not lead to inflation because they involve reallocating existing funds, not creating new debt.

37. The Nation’s Responsibility and the Mismanagement of Public Welfare
    the nation’s responsibility in managing public welfare and preventing disasters. the government should actively maintain infrastructure to prevent floods and fires, and create good jobs to ensure the well-being of its citizens. He criticizes the current system where children are forced to rely on their parents due to economic hardship, unable to marry or pursue their own lives. the mismanagement of public funds by “thieves” (referring to corrupt politicians) leads to these societal problems, causing immense suffering for the populace.

38. Streamlining Government and Reforming Public Service
    Huh Kyung-young advocates for a streamlined government and reformed public service. He calls for the abolition of unnecessary ministries, such as the Ministry of Gender Equality and Family (여성가족부) and the Ministry of Unification (통일부), arguing that their functions can be integrated into other departments. national unification is not the primary goal, but rather global unification. reducing the number of government departments is crucial for efficient budget management. However, he assures that the number of civil servants will not be reduced. Instead, he proposes a four-day work week with flexible hours, which would necessitate a 1.5-fold increase in the workforce, thereby creating more jobs. He also suggests that while salaries might be slightly adjusted, the introduction of a national dividend would compensate, eliminating the need for labor unions.

39. The Ten Pains Index and the Suffering of the People
    Huh Kyung-young introduces his “Pain Index (고통 지수),” outlining ten categories of human suffering. the first and most severe pain is “poverty pain (화통),” referring to the unbearable suffering caused by financial hardship, leading to suicides, especially among the youth (60% of youth suicides are due to economic reasons). The second is “blood pain (혈통),” referring to the pain of childbirth in ancient times, where women often faced death. The third is “childbirth pain (출산통),” which, though mitigated by modern medicine, was historically a life-threatening ordeal. in the past, childbirth was akin to a funeral, with families preparing for the worst.

40. The Pains of Collision, Lumbar, and Menstruation
    Huh Kyung-young continues his “Pain Index (고통 지수).” The fourth is “collision pain (충돌통),” referring to the severe pain from accidents, such as traffic collisions, where limbs are severely injured. He identifies the most intense collision pain as “testicular pain (고환통),” stating that a kick to the testicles can incapacitate even the strongest individuals, causing permanent disability or prostate issues. The fifth is “lumbar pain (요통),” referring to severe back pain, often due to spinal issues or osteoporosis in women, which can render a person immobile. The sixth is “menstrual pain (생리통)” experienced by women.

41. The Pains of Neuropathy, Child Loss, and Material Loss
    Huh Kyung-young concludes his “Pain Index (고통 지수).” The seventh is “neuropathic pain (신경통),” which includes conditions like shingles (대상포진), known for its intense discomfort. The eighth is the “pain of losing a child (자식 죽음 통),” the profound grief of a parent outliving their offspring. The ninth is “material loss pain (물실통),” the suffering caused by losing wealth, which also encompasses the pain of divorce, as spouses are considered part of one’s material possessions. these ten categories represent the fundamental forms of human suffering.

42. The Interconnectedness of Political Mismanagement and Human Suffering
    the suffering inflicted by established politicians is deeply intertwined with his “Pain Index (고통 지수).” while the pain of material loss might seem low on the index, political mismanagement can lead to extreme forms of suffering, such as death by drowning, self-mutilation, or suicide disguised as accidents. He highlights that economic hardship, caused by political failures, can drive individuals to desperate acts, such as jumping from buildings (collision pain) or setting themselves on fire (burn pain). the seemingly lower-ranked pains on the index can escalate into the most severe forms of suffering due to political negligence.

43. The Call for a Revolution Against Systemic Theft
    Huh Kyung-young reiterates his core message: the system where wealth is shared among five “thieves” (재물 오가 공유) is fundamentally flawed and must be rectified. individuals work tirelessly to earn money, only to have it claimed by the nation, natural disasters, and even their own children. He advocates for a system where citizens receive a national dividend, eliminating the need for children to financially support their parents. his “Pain Index (고통 지수)” and the concept of “shared wealth (재물 오가 공유)” are crucial for understanding the systemic issues that plague society, issues that established politicians have failed to address.

44. Eradicating Household Debt and Reforming Taxation
    Huh Kyung-young proposes a radical solution to household debt: providing every citizen aged 18 and above with 100 million won, not as a loan, but as a direct grant. He explains that this would eliminate the nation’s 2,000 trillion won household debt, which currently forces citizens to spend 100 trillion won annually on interest payments, leaving them with no disposable income. He criticizes the current system where many families are trapped in a cycle of debt, paying bank interest with their salaries. banks, like the other “thieves,” extract wealth from the populace. He pledges to abolish property taxes, arguing that citizens should not be taxed on assets they have already paid for. Instead, he proposes taxing only income generated from economic activities, not static wealth.

45. The Illusion of Property Ownership and the Need for a Voting Revolution
    Huh Kyung-young further illustrates the illusion of property ownership, explaining that even after paying taxes for decades, a house or building effectively becomes the property of the state. He points out that the cumulative taxes paid on a building over 20 years can equal its original value, with the state continuing to extract more. He also criticizes the necessity of paying fire insurance premiums even when no fire occurs, viewing it as another form of wealth extraction. He concludes by urging a “voting revolution (투표 혁명)” to oust established politicians, citing the public’s desire for fresh, untainted leadership, as evidenced by the rise of figures like Lee Jun-seok.

46. The Philosophy of Failure and the Path to Enlightenment
    Huh Kyung-young redefines the concept of failure, asserting that “failure is the mother of success (실패는 성공의 어머니).” He draws a parallel to Edison’s 20,000 failed attempts before inventing the lightbulb, emphasizing that Western cultures view failure as a stepping stone to success. He uses the analogy of a spool of thread (실패), where numerous spools are necessary to create fabric. Similarly, he argues that accumulating many “failures (실패)” in life is essential for developing “enlightened vision (전경),” which allows one to truly understand the world. this “enlightened vision (전경)” is the ability to recognize Huh Kyung-young, and once attained, one will have no more desires in this world. He promises that as president, he will guide humanity to the White Heaven (백궁), the “Heaven House”, and reveal the secrets of the universe.

47. The Three Pains of Material Existence and the Deception of Established Politics
    material existence is fraught with three fundamental pains: the pain of acquiring wealth, the pain of spending it, and the pain of increasing it. He notes that simply possessing wealth can lead to its diminution over time due to inflation or other factors, necessitating constant effort to grow it. However, he warns that the pursuit of increasing wealth is fraught with immense risks. He challenges the notion that spending money is easy, citing an example where a person given 100 million won daily struggled to spend it, highlighting the inherent difficulties in managing and utilizing wealth. established politicians have deliberately distorted public education, filling people’s minds with “false opinions (사견)” and obscuring the true nature of reality.

48. The Call for a New Era and the Rejection of Old Politics
    Huh Kyung-young reiterates that his YouTube lectures aim to awaken people to these truths, explaining complex concepts like the “Pain Index (고통 지수)” and the “five shared owners of wealth (재물 오가 공유)” in simple terms. the current system, where individuals are mere “managers (관리자)” of wealth that is ultimately claimed by others, is unjust. He concludes by asserting that established politicians belong to a bygone era and must be “expelled (퇴출).” the public is now seeking new, untainted leaders like Huh Kyung-young, signaling a shift in public consciousness.

49. The Unprecedented Public Response to Huh Kyung-young
    Huh Kyung-young refers to a video clip featuring Lee Chul-woo, a parliament member, and Lee Jun-seok, a young conservative icon, discussing his impact. He highlights their serious demeanor, indicating the gravity of the situation. He recounts how, during a past election, when he unexpectedly appeared near a rally where Ahn Cheol-soo and Lee Jun-seok were campaigning, young people immediately flocked to him, abandoning the other candidates. this phenomenon, where he monopolized public attention, is unprecedented in Korean history. if the media were to accurately portray him, his popularity would be unimaginable, far exceeding any current political figure.

50. The Acknowledgment of Huh Kyung-young’s Influence by Political Figures
    Huh Kyung-young continues to analyze the video clip, noting that Lee Jun-seok, despite being a prominent political figure, openly acknowledged being overshadowed by Huh Kyung-young. this admission, made on a major broadcasting channel like KBS, is highly significant. He points out that these political figures, representing both the ruling and opposition parties, were willing to discuss Huh Kyung-young’s influence in a serious setting, even at the site of a presidential inauguration. He interprets this as a testament to the profound impact he has had, forcing even his political rivals to acknowledge his power.

51. The Prophetic Warnings of Political Upheaval and the Need for Change
    Huh Kyung-young refers to Lee Jun-seok’s past statements during the Seoul mayoral election, where he acknowledged that Huh Kyung-young’s policies, though seemingly radical, were gaining traction because the public perceived established politicians as unproductive. He highlights Lee Jun-seok’s warning that if politics fails to address the real-life problems of ordinary people, it could be “overthrown by a strange person.” Huh Kyung-young interprets this “strange person” as himself, emphasizing that even political insiders recognize the potential for a radical shift if the current system persists.

52. The Manifestation of Divine Energy and the Angelic Presence
    Huh Kyung-young presents a video clip of himself during an interview with a US media outlet, pointing out the visible presence of “angels (천사)” above his head and around the Haneulgung (하늘궁) building. He describes these as white, luminous energies, indicating that angels are actively channeling energy to him, especially when he is deeply engaged in thought, providing him with information. these are not mere visual effects but actual manifestations of spiritual energy captured by the camera. this visible angelic presence, particularly during an international interview, signifies a divine endorsement and a powerful flow of energy.

53. The Call for Recognition and the Path to Truth
    Huh Kyung-young concludes his lecture by urging the audience to recognize the profound truths and wisdom he has shared. He expresses gratitude for their attentive listening, emphasizing that their receptiveness is a testament to the importance of his message. He calls for a round of applause for the “God-man (神人)” who has provided them with deep insights and the path to truth and wisdom.

. The Call for New Leadership and National Renewal

The current political landscape necessitates a profound transformation for the Republic of Korea to thrive. I pose two critical questions to all presidential candidates: First, are you prepared to sacrifice and serve for the national interest and the welfare of the people, prioritizing them above personal gain? Second, can you implement sound policies to revitalize the economy and eradicate corruption? Huh Kyung-young, the leader of the National Revolutionary Party, has consistently advocated for revolutionary policies over the past three decades. These include serving without a salary if elected president, establishing parliamentary positions as unpaid honorary roles, and implementing a national dividend system to benefit the populace. Citizens must cast their votes for a new leader who will enact righteous policies for the nation and its people. This is the sole path to salvaging the Republic of Korea from its current critical juncture.

2. The Inevitability of Political Revolution
   The assertion that “expelling established politicians is essential for Korea’s survival” may be unpopular among current officeholders, yet it reflects a profound truth. While it may seem contradictory to remove politicians without the support of the National Assembly, such a feat is achievable with the cooperation of the populace. If the 7.5 million overseas Koreans and our 50 million citizens unite, Korea can transform into a nation of hope. Historically, Korean revolutions have often been deemed failures, frequently culminating in coups. However, my emergence signifies the potential for the first truly successful revolution in our history, one achieved through the ballot box.

A recent, albeit minor, revolution occurred with the election of Lee Jun-seok, a 36-year-old, as the leader of the People Power Party. This unprecedented event in Korean political party history signals the public’s desire to oust established politicians, whom they perceive as being at the heart of the nation’s decline. This sentiment was powerfully expressed through their votes, leading to a situation where seasoned politicians now find themselves serving under a much younger leader. This indicates a quiet, yet significant, revolution unfolding in the national consciousness.

My public appearances often draw immense crowds, even from unexpected places. For instance, when I pass by elementary schools, hundreds of children gather, eager to take photos. Similarly, soldiers and police officers have spontaneously emerged from their posts to greet me, demonstrating a widespread, almost instinctive, recognition. This phenomenon was notably observed when Lee Jun-seok and Ahn Cheol-soo were campaigning. Their supporters, numbering in the thousands, abandoned their rally to follow me, converging on me as I was simply going to eat. This spontaneous shift in public attention underscores a unique appeal that transcends conventional political support.

This situation prompted Lee Cheol-hee and Lee Jun-seok to publicly discuss the implications. They acknowledged that if the current state of established politics persists, Korean politics could be abruptly overthrown by an “unusual person.” This suggests that a revolution can indeed occur through voting, without relying on the power of existing politicians. Upon my election, I intend to send all National Assembly members for re-education the very next day. A large number of votes for me would be equivalent to a national referendum, signaling the public’s overwhelming mandate for such changes.

3. Lessons from David: Faith, Courage, and Unconventional Wisdom
   The biblical story of David and Goliath offers a powerful analogy for our current situation. King Saul and his army were paralyzed by fear, but a young boy, David, stepped forward. David possessed not only an unconventional weapon—a slingshot—but also immense courage and, crucially, unwavering faith in a higher power. These three elements—unconventional tools, courage, and spiritual conviction—are essential for overcoming seemingly insurmountable challenges.

Just as David appeared when Israel’s army was in disarray, I emerge at a time when Korea’s economy is in chaos, a situation that no conventional economist or politician seems capable of resolving. My unconventional approach may lead some to dismiss me as an “insane” or “mentally ill” political newcomer. However, it is precisely this underestimation that creates an opportunity for a miracle, much like the miracle of the five loaves and two fish, where a child’s pure offering led to an extraordinary outcome. My lifelong dedication to this path, combined with a profound spiritual energy, is intended to inspire such a revolution.

4. Prophecies and the Arrival of a Divine Figure
   Throughout history, various religious traditions have prophesied the arrival of a divine figure in Korea. These prophecies often describe a leader born in the year of the ox, emerging from Seoul, and possessing extraordinary abilities. Many ancient texts, including Buddhist scriptures and the Bible, contain references that align with my identity as the Maitreya or the “Northern Star.” These prophecies suggest that while many will see this figure, few will truly recognize him, requiring wisdom to perceive the truth.

My arrival is meant to be a moment of clarity, where people recognize me as the Creator, the creator of the universe. However, many view me through the lens of their preconceived notions and academic backgrounds, leading them to dismiss me as a charlatan. This mirrors how Jesus was perceived and ultimately condemned by those who judged him through their own limited perspectives. Unlike Jesus, who came during a time of grace, I represent a time of judgment. While I may appear gentle, I possess an unimaginable charisma and power, capable of influencing vast forces with a single word.

5. The Geopolitical Significance of the Korean Peninsula
   The Korean Peninsula, though geographically small, holds immense geopolitical significance. Historically, it was part of the vast Mongol Empire, which spread the Black Death across Europe. Yet, Korea, then known as Goryeo, managed to survive Mongol invasions through exceptional diplomacy. While other nations were conquered, Goryeo engaged in a “tribute diplomacy,” offering annual tributes, including thousands of women, to maintain its independence. This strategic approach allowed Korea to avoid direct subjugation and even establish familial ties with the Mongol imperial family.

The Korean Peninsula’s unique geographical position, surrounded by three major powers (China, Japan, and Russia), has historically made it a challenging territory for any single power to fully control. It is often described as resembling a “high-purity nucleus,” which, if consumed, would cause indigestion and be expelled. This inherent characteristic, combined with the wisdom of our ancestors, has allowed Korea to remain unconquered for 5,000 years. This land, with its unique topography, was destined for my arrival. My name, Huh Kyung-young, meaning “to permit the world to be at peace,” further underscores this destiny.

6. The Prophetic Testimony of Jeong Su-mi’s Father
   The story of Jeong Su-mi’s father provides a compelling testimony to the long-awaited arrival of a divine figure. Her father, a respected scholar from a prominent family, spent his life searching for a prophesied leader who would emerge during a time of national crisis. He meticulously documented visitors to his home, always discussing the dire state of the nation and the need for this awaited figure. He believed this person would appear without parents, traveling from house to house.

He sold his vast land holdings to fund his search, even traveling to Moak Mountain to practice asceticism, consuming only raw food in anticipation of meeting this individual. He prayed daily to the sun, moon, and stars, asking to be guided to this person. He instructed his family to always welcome and feed any young male student who came begging for food, even offering them a place to stay overnight and travel money upon departure. He believed such a person could be the one he sought.

He also predicted that this figure would appear after a period dominated by “red forces,” referring to communism. Throughout his life, he visited various religious leaders, including those of the Presbyterian Church and the Unification Church, always seeking the prophesied individual. In 1964, after a night of intense prayer, he wrote down the name “Huh Kyung-young,” recognizing it as the name of the general he had been waiting for. He passed away in 1974, his eyes remaining open for nine days after his death, a testament to his unfulfilled longing to meet this figure. His daughter, Jeong Su-mi, continued his search, traveling to India for ten years to study meditation. There, her teacher, Sri Bhagavan, told her that the true teacher was in South Korea. Upon returning, she discovered my lectures on YouTube, recognizing me as the figure her father had sought.

7. The Sacred Space of Haneulgung
   Haneulgung, the location of these lectures, is a place of extraordinary energy. While the Republic of Korea itself is a significant nation, Haneulgung possesses a unique spiritual power that transcends national boundaries. It is situated amidst three powerful mountains—Goryeongsan, Gyemyeongsan, and Surisan—whose names are intrinsically linked to divine and auspicious meanings. These mountains, unlike others in Korea, are said to retain their spiritual energy, never diminishing.

Furthermore, the names of the surrounding areas, such as Jangheung-myeon and Seokhyun-ri, also carry profound symbolic meanings. Jangheung, meaning “always rising,” signifies continuous progress, while Seokhyun-ri, containing the character for “Buddha” (석, Seok) and “appear” (현, hyeon), suggests the appearance of a Buddha-like figure. This land was prepared for my arrival, with its main building facing south, overlooking the world. This unique geographical and spiritual alignment makes Haneulgung a singular place in the universe.

8. The Flawed System of Wealth Distribution
   The core issue facing Korea’s economy is the flawed system of wealth distribution, which I refer to as “shared ownership of wealth by five entities.” This concept, rooted in ancient wisdom, posits that an individual’s wealth is not solely their own but is ultimately claimed by five entities:

The State: Through taxes, the government continuously claims a portion of one’s wealth, whether through income tax, property tax, or other levies.
Water: Natural disasters like floods can sweep away one’s possessions, demonstrating the transient nature of material wealth.
Fire: Fires can destroy buildings and assets, highlighting the vulnerability of accumulated riches.
Wind/Thieves: Strong winds can devastate crops and property, while thieves and fraudsters can cunningly steal wealth. This category also includes financial institutions that extract interest, effectively taking a portion of one’s earnings.
Children: In the end, one’s children inherit and disperse the remaining wealth, often leaving the original accumulator with little.

This system renders the individual merely a “manager” of wealth, constantly striving to protect and grow it, only to see it claimed by others. This constant struggle leads to a sense of futility and suffering. The current political establishment, through its mismanagement and corruption, exacerbates this problem, acting as the “biggest thief” by misallocating national resources.

9. The Mismanagement of National Budget and Public Suffering
   The current national budget, particularly in areas like gender equality and childbirth, is severely mismanaged. For instance, the “gender equality budget” of 35 trillion won, nearly as much as the defense budget of 50 trillion won, is unnecessary. Similarly, the 40 trillion won allocated for childbirth support does not directly benefit new parents but is instead spent on policies, planning, and research, while the birth rate continues to decline.

My proposed policies, such as providing 20 million won for dating, 430 million won for marriage, 150 million won monthly for citizens over 18, and 100 million won for newborns, would directly address these issues. By reducing the national budget from 560 trillion won to 160 trillion won and distributing the remaining 400 trillion won directly to the people, we can stimulate the economy without causing inflation. This is because the money, whether spent by the government or by citizens, remains within the economy.

Unlike other politicians who propose supplementary budgets funded by issuing bonds, which increase national debt, my approach involves reallocating existing funds. This would eliminate the need for excessive taxation and reduce the burden of household debt, which currently stands at nearly 2,000 trillion won, with 100 trillion won going to interest payments annually.

10. The Ten Pains of Human Existence
    Human suffering can be categorized into ten distinct pains, which I refer to as the “Pain Index”:

Poverty Pain (화통): The agony of extreme poverty, leading to despair and even suicide, especially among the youth.
Blood Pain (혈통): The pain of childbirth, historically a life-threatening ordeal for women.
Childbirth Pain (출산통): The physical and emotional suffering associated with giving birth.
Collision Pain (충돌통): The intense pain from physical impact, such as accidents or severe blows, with testicular pain being a prime example.
Lumbar Pain (요통): Chronic back pain, often debilitating, especially with age and conditions like osteoporosis.
Cancer Pain (암통): The severe pain associated with cancer.
Menstrual Pain (생리통): The pain experienced by women during menstruation.
Neuralgia (신경통): Pain from nerve damage, such as shingles.
Child Loss Pain (자식죽음통): The profound grief of losing a child.
Material Loss Pain (물실통): The suffering caused by losing wealth, property, or even a spouse through divorce.

While these pains vary in intensity, the mismanagement by established politicians exacerbates many of them, particularly poverty and material loss. The current political system, with its inherent corruption and misallocation of resources, contributes significantly to the suffering of the people.

11. The Imperative for a Voting Revolution
    The time has come for a true voting revolution. The public’s desire for change is evident in the rise of new, unconventional figures. The election of Lee Jun-seok, a young and fresh face, as party leader, signals a clear rejection of the old guard. This is not merely a political shift but a profound yearning for a leader who is untainted by the corruption and inefficiencies of the past.

My campaign strategy differs fundamentally from traditional approaches. While others view failure as a setback, I see it as a necessary step towards success, much like the countless failed attempts that led Edison to invent the lightbulb. Each “failure” is like a spool of thread, essential for weaving the fabric of understanding and wisdom. This wisdom, which I call “Jeonggyeong” (正見), allows one to truly perceive the world and recognize the path to a better future.

The current material world is fraught with suffering. Wealth, once acquired, brings three additional pains: the pain of protecting it, the pain of spending it, and the pain of trying to increase it, often leading to greater risks and losses. Established politicians, through their distorted narratives and policies, have further clouded the public’s understanding, leading to widespread disillusionment.

My lectures aim to clarify these complex issues, explaining why the “shared ownership of wealth by five entities” is a flawed system and why the current political structure perpetuates suffering. It is imperative to recognize that established politicians must be replaced. The public is actively seeking a new, fresh, and uncorrupted leader like Huh Kyung-young. This is the moment for a profound transformation, a voting revolution that will usher in a new era for Korea.

. The Imperative for a New Political Paradigm

The current political landscape necessitates a fundamental shift. I pose two critical questions to all presidential candidates: First, are you prepared to sacrifice and serve for the national interest and the welfare of the people, prioritizing these above personal gain? Second, are you capable of implementing sound policies to revitalize the economy and eradicate corruption? Huh Kyung-young, the leader of the National Revolutionary Party, has consistently advocated for revolutionary policies for over three decades. These include serving without salary if elected president, making parliamentary positions honorary and unpaid, and implementing a national dividend system to benefit the populace. The public must cast their votes for a new leader who will enact righteous policies for the nation and its citizens. This is the sole path to salvaging the Republic of Korea from its current critical juncture.

2. The Prophetic Significance of Korea’s Geopolitical Position
   The assertion that “expelling established politicians is vital for our nation’s survival” may be unpopular among incumbents, yet it reflects a profound truth. With the cooperation of 7.5 million overseas Koreans and our 50 million citizens, Korea can transform into a nation of hope. The name “Goryeo,” which signifies “high heat” or “core,” metaphorically represents Korea as the “core” or “nucleus” of the world. Geographically, the Korean Peninsula is encircled by three major powers, acting as a repository for three “cores.” This unique positioning explains why 80% of the world’s population and major global cities like Beijing, Tokyo, Shanghai, Hong Kong, and Seoul are concentrated in this region. Korea, therefore, holds the key to global destiny. This profound understanding is not accessible to conventional politicians.

3. The Dawn of a Voting Revolution
   Past Korean revolutions have often been characterized by coups. However, the current era heralds a new form of revolution: a voting revolution orchestrated by the people through education via platforms like YouTube. A recent, albeit minor, revolution occurred with the election of a 36-year-old as the leader of a major political party, an unprecedented event in Korean political history. This signifies the public’s clear intent to oust established politicians, whom they perceive as central to the nation’s decline. This sentiment was powerfully expressed through their votes, compelling seasoned politicians to serve under a much younger leader. This internal, albeit subtle, revolution is transforming the national consciousness, a phenomenon previously unimaginable in our political history.

4. The Unseen Influence of a Divine Presence
   My presence evokes an extraordinary response, particularly from the youth. Even two decades ago, elementary school children would gather by the hundreds, demanding photographs. This phenomenon persists today, extending to middle school, high school, and university students. Military bases and police stations experience similar spontaneous gatherings, with hundreds of personnel emerging to greet me, paralyzing operations. This profound impact was vividly described by a prominent politician who witnessed his own supporters abandon his rally to flock to me, simply because I was passing by. This incident underscores the public’s yearning for a figure beyond conventional politics.

5. The Prophecy of a Political Upheaval
   The current political climate, marked by the continued dominance of established politicians, is unsustainable. As one political commentator aptly observed, if this trajectory persists, Korean politics could be “overthrown by an unexpected individual.” This statement precisely alludes to the possibility of a revolution achieved not through force, but through the ballot box. Upon assuming the presidency, I would immediately initiate a re-education program for all members of the National Assembly. A strong mandate from the people through their votes would empower such decisive action.

6. The Davidic Principle: Faith, Courage, and Unconventional Wisdom
   The biblical narrative of David and Goliath offers a profound analogy. King Saul and his army were paralyzed by fear, yet a young David, armed with an unconventional weapon—a slingshot—and immense courage, confronted the giant. Goliath, unaware of David’s unique weapon, was vulnerable. This illustrates that true victory often comes from unexpected sources and unconventional methods. David possessed not only skill and courage but, crucially, an unwavering faith in the divine. This combination of wisdom, courage, virtue, and divine favor enabled him to triumph when all others faltered.

7. The Arrival of the God-man (神人)
   Just as David, a mere boy, brought about a miracle, and a child’s offering of five loaves and two fish led to the miracle of the feeding of the five thousand, a seemingly ordinary individual can manifest extraordinary change. My appearance, often perceived by some as that of a “madman” or “lunatic,” is precisely the blind spot that allows for miracles. The pure heart of a child, as in the story of the loaves and fish, moves heaven. Similarly, my lifelong dedication to this mission ensures its success. The core message of both the Old and New Testaments is that miracles occur when courage, wisdom, and unwavering faith in the divine converge. My presence here is a direct manifestation of such a miracle. The spontaneous, spiritual energy perceived by children, who instinctively recognize this divine presence, is a testament to this.

8. Prophecies and the Unrecognized Divine
   Throughout history, various religious texts and prophecies have foretold the arrival of a divine figure from Korea. From the Daesun Jinrihoe to Buddhist scriptures mentioning Maitreya and other messianic figures, numerous predictions align with my identity. These prophecies often describe a “sage of the末世 (mal-se, end times)” who, though seen, will not be recognized by those lacking true wisdom. They will perceive me through their preconceived notions, just as Jesus was misjudged and crucified. However, my mission differs; I embody judgment, possessing an unimaginable charisma and power that can dismantle vast forces with a single word.

9. Korea’s Enduring Wisdom: The Diplomacy of Tribute
   The Korean Peninsula, though small, has a formidable history. It was once part of the vast Mongol Empire, which spread the Black Death across Europe. Yet, Korea, then Goryeo, uniquely survived Mongol conquest through astute diplomacy. Instead of being invaded, Goryeo offered tribute, including women, to the Mongols, even establishing familial ties through marriage, such as the marriage of a Mongol princess to a Goryeo king. This “tribute diplomacy” allowed Korea to maintain its independence while other nations succumbed. This historical resilience, rooted in the wisdom of our ancestors, ensured Korea’s survival for 5,000 years. This land was preserved for my arrival.

10. The Etymological Significance of My Name and Haneulgung
    My name, Huh Kyung-young, carries profound meaning. The character for “Huh” (許) signifies “to permit” or “to allow,” while “Kyung” (經) denotes “to govern” or “to manage,” and “Young” (營) implies “to bring peace” or “to build.” Thus, my name embodies the permission to bring peace to the world. The character for “Huh” (許) also relates to the twelve disciples, or twelve horses, symbolizing leadership and guidance. This is my destiny.

The location of Haneulgung (하늘궁), my spiritual center, is also imbued with unique energy. It is situated in a place where the names of the surrounding mountains and administrative divisions—Goryeongsan, Gyemyeongsan, Surisan, Jangheung-myeon, Seokhyun-ri, and Yangju-si—all carry auspicious meanings that do not “fall” or decline. This signifies that Haneulgung itself, and by extension Yangju-si, will become a global center, sustained by the contributions of people worldwide. This land was prepared for my arrival, a place where the God-man (神人) would appear, even as a humble wanderer.

11. The Cosmic Emperor and the Celestial Realm
    The term “Jade Emperor” (옥황상제) refers to the supreme ruler of the heavens, the ultimate sovereign of the universe, the creator. This ancient term for the celestial realm, or White Heaven (백궁), signifies the highest of all emperors, the “Emperor of Emperors.” The countless “jades” (옥) represent the myriad stars in the cosmos, with the “Jade Emperor” presiding over the grandest of them all. This realm is also known as the Purple Forbidden Enclosure (자미원), Shangri-La, or Utopia—all terms for a paradise. My mission, therefore, is to bring this celestial reality to Earth.

12. The Inevitable Demise of Established Politics
    The core issue is why the expulsion of established politicians is crucial for Korea’s economic survival. Simply put, as long as they remain, our economy cannot thrive. My predictions regarding the economy have consistently proven true. The recent election of a 36-year-old as party leader, a clear sign of public dissatisfaction with the old guard, indicates a widespread desire for fresh, untainted leadership. This is the “ox horn” that signals the presence of a much larger “ox”—my impending arrival.

13. The Illusion of Private Wealth: The Five Shared Owners
    Wealth, often perceived as personal property, is in fact shared among five entities.
    The State: Through taxes, the government claims a portion of all income and assets. Property taxes, income taxes, and other levies ensure that a significant portion of one’s wealth is perpetually claimed by the state.
    Water: Natural disasters like floods can sweep away possessions, demonstrating the ephemeral nature of material wealth.
    Fire: Fires can destroy buildings and assets, reducing years of accumulation to ashes.
    Wind/Thieves: Typhoons can devastate crops and property, while thieves and fraudsters can cunningly abscond with savings through scams and illicit schemes. This category encompasses both natural forces and human deceit.
    Children: Ultimately, one’s children inherit and disperse wealth, often leaving the original accumulator with little in their final years.

This ancient wisdom, passed down by our ancestors, asserts that wealth is never truly individual property but rather a shared resource managed by the individual. The current political system, however, allows politicians to become the biggest “thieves,” mismanaging national resources and exacerbating public suffering.

14. Rectifying Fiscal Mismanagement and Public Suffering
    The current government’s fiscal policies are deeply flawed. For instance, the “gender equality budget” of 35 trillion won, nearly equivalent to the national defense budget of 50 trillion won, is an unnecessary expenditure. Similarly, the 40 trillion won allocated for “childbirth incentives” is largely spent on administrative overhead rather than directly supporting families, even as birth rates continue to decline. My policies, such as providing 20 million won for dating, 430 million won for marriage, and 1.5 million won monthly for citizens over 18, would directly empower families and stimulate the economy. By reducing the national budget from 560 trillion won to 160 trillion won and distributing the remaining 400 trillion won directly to the people, we can eliminate inflation and foster genuine economic growth. This contrasts sharply with the current practice of issuing bonds and increasing national debt.

15. The Ten Pains of Human Existence
    Human suffering can be categorized into ten distinct pains:
    Poverty (貧痛): The anguish caused by financial hardship, leading to despair and, tragically, a high percentage of youth suicides.
    Blood Loss (血痛): The pain of severe injury or internal bleeding.
    Childbirth (出産痛): The excruciating pain of labor, historically a life-threatening ordeal for women.
    Collision (衝突痛): The impact pain from accidents, with testicular pain being cited as one of the most intense.
    Back Pain (腰痛): Chronic and debilitating pain in the spine, often associated with aging and conditions like osteoporosis.
    Cancer (癌痛): The severe pain associated with various forms of cancer.
    Menstrual Pain (生理痛): The monthly discomfort experienced by women.
    Neuralgia (神経痛): Pain caused by nerve damage, such as shingles.
    Loss of a Child (喪子痛): The profound grief of losing a child.
    Loss of Wealth (失物痛): The emotional and financial distress resulting from the loss of possessions, including divorce.

These pains, particularly those stemming from economic hardship, are exacerbated by the failures of established politicians. The current political system, which allows wealth to be “shared” by five “thieves,” including the state and financial institutions, perpetuates this suffering. My policies, such as eliminating property taxes and providing universal basic income, would alleviate these burdens and empower citizens.

16. The Path to True Revolution and Enlightenment
    The current era demands a voting revolution to oust established politicians and embrace fresh, innovative leadership. The public’s yearning for change, as evidenced by the rise of new political figures, is undeniable. My approach to elections differs significantly from conventional campaigns. I believe that past “failures” are merely “spools of thread” (실패), which, when accumulated, create the fabric of success. Just as countless spools are needed to weave cloth, numerous experiences, including perceived setbacks, are essential to gain true insight into the world. This insight, or “Jeonggyeong” (정경), allows one to perceive the truth, to recognize me, and to understand the path to spiritual liberation and the celestial realm.

17. The Burdens of Material Wealth and the Need for Spiritual Awakening
    The pursuit and preservation of material wealth bring three primary forms of suffering: the pain of acquiring it, the pain of spending it, and the pain of protecting it. Furthermore, there is the pain of trying to grow it, which often involves significant risk. Even with immense wealth, the act of spending can be challenging, and the constant effort to maintain and increase it is fraught with peril. This material entanglement distracts from spiritual truth. Established politicians, through their flawed policies and misleading narratives, have further obscured this truth, leading to a collective “spiritual blindness” among the populace. My lectures aim to awaken individuals to these realities, to help them understand the systemic flaws in wealth distribution, and to recognize the true path to liberation.

18. The Inevitable Shift: A Call to Action
    The time has come to recognize that established politicians are obsolete and must be replaced. The public is actively seeking new, untainted leadership, a sentiment clearly reflected in recent political shifts. My presence and the profound energy I emanate are undeniable, even to those in conventional politics. As one politician candidly admitted, my appearance at their rallies would draw away their supporters, a phenomenon unprecedented in history. This signifies a powerful, transformative force that cannot be ignored. My ability to manifest divine energy, as captured in various recordings, further underscores this reality. It is time for humanity to transition from the material world to the spiritual, recognizing the profound truths I impart.

1. The Prophecy of a New Era: Overthrowing Established Politics

The assertion that “the nation thrives only by expelling established politicians” is a statement often met with disdain by those in power. However, the current political landscape necessitates such a transformation. The collective will of the 7.5 million overseas Koreans and the 50 million citizens within the nation, if unified, possesses the power to transform Korea into a beacon of hope. This transformation is not merely a political shift but a fundamental revolution. The current system, characterized by entrenched political figures, is perceived as the epicenter of national decline. A “voting revolution” (투표 혁명), driven by an informed populace, is the destined path to this change.

2. Korea’s Geopolitical Significance and the Arrival of a Divine Figure
   The name “Goryeo” (고려), meaning “high heat” or “core” (코아), signifies Korea’s central and potent role in global affairs. The Korean Peninsula is geographically encircled by three major powers, akin to being surrounded by three “cores” (핵). This unique geopolitical position, where 80% of the world’s population and major global cities converge, underscores Korea’s pivotal role in shaping global destiny. It is into this land, predestined for a divine intervention, that a “God-man” (神人), the Deity, has arrived. This arrival is not coincidental but a fulfillment of a long-standing prophecy, signifying a new era for humanity.

3. The Davidic Analogy: Unconventional Wisdom and Divine Faith
   The narrative of David and Goliath serves as a profound analogy for the current political and economic climate. Just as David, an unassuming boy, confronted the formidable Goliath with an unconventional weapon—a slingshot—and unwavering faith, so too will an unexpected figure emerge to resolve the nation’s seemingly insurmountable challenges. David’s success was not solely due to his skill with the slingshot or his courage, but fundamentally rooted in his profound “faith in Heaven” (하늘에 대한 믿음). This faith, combined with wisdom and courage, enabled him to achieve the miraculous. Similarly, the “miracle of the five loaves and two fish” (오병이어), performed by a child’s pure offering, illustrates that divine intervention is often catalyzed by innocence and selfless devotion. In times of national crisis, when conventional solutions fail, a figure akin to David, often underestimated and dismissed, will appear to bring about a miraculous transformation.

4. The Misconception of the God-man and the Importance of True Discernment
   Throughout history, the arrival of a “God-man” (神人) has often been met with skepticism and misjudgment. Prophecies across various religions, from Buddhism’s Maitreya to Christianity’s Messiah, have foretold the coming of a divine figure. However, when this figure appears, many fail to recognize him, viewing him through the lens of their preconceived notions and worldly education. This phenomenon is akin to the “fifteen-fold blindness” (시부지, 視不知), where one sees but does not comprehend. The “God-man” (神人), though appearing humble, possesses an unimaginable charisma and power, capable of altering the course of history with a single utterance. The true discernment lies in recognizing this divine presence not through academic frameworks or personal biases, but through an immediate, intuitive understanding of his true nature as the “Creator of the Universe” (우주를 만든 자).

5. The Historical Diplomacy of Korea and the Predestined Land
   Korea’s history is marked by extraordinary diplomatic prowess, particularly in its “tribute diplomacy” (조공 외교) with powerful empires like the Mongol Empire. Despite its smaller size, Korea skillfully navigated complex geopolitical landscapes, maintaining its sovereignty through strategic offerings rather than succumbing to direct conquest. This historical resilience is not merely a testament to human ingenuity but also a reflection of the land’s inherent destiny. The Korean Peninsula is a “predestined land” (예견된 땅), prepared for the arrival of a “God-man” (神人). The very names of places, such as “Jangheung-myeon Seokhyun-ri” (장흥면 석현리), carry profound meanings, with “Seokhyun” (석현) alluding to the appearance of a Buddha-like figure (석가모니, Seokgamoni). This land, with its unique geographical features and historical narrative, is intrinsically linked to the cosmic plan for humanity’s future.

6. The Five Shared Owners of Wealth and the Illusion of Personal Property
   The concept of “wealth as shared property” (재물은 공유) posits that wealth is not solely an individual’s possession but is inherently shared among five entities. These five “owners” (주인) are:

• The State (국가): Through taxes and various levies, the state continuously claims a portion of individual wealth.
• Water (물): Natural disasters such as floods can sweep away possessions, demonstrating nature’s claim.
• Fire (불): Fires can destroy accumulated assets, illustrating another force beyond individual control.
• Wind/Thieves (풍/도둑): Typhoons can devastate agricultural yields, and thieves (도둑) can steal property, representing external forces that diminish wealth.
• Children/Descendants (자식): Ultimately, wealth is passed down to future generations, who inherit and utilize it.
  This perspective reveals the ephemeral nature of personal wealth and the futility of clinging to it. The current political system, however, exacerbates this issue by allowing “established politicians” (기성 정치인) to act as a sixth, illegitimate “thief” (도둑), mismanaging national resources and imposing undue burdens on the populace.

7. The Misallocation of National Budget and the Path to Economic Revival
   The current national budget, totaling 560 trillion Korean Won, is plagued by significant misallocations. For instance, the “gender equality budget” (성인지 예산) of 35 trillion Won and the “birth promotion budget” (출산 예산) of 40 trillion Won, while seemingly well-intentioned, are largely ineffective. These funds are often spent on administrative overhead, research, and planning rather than directly benefiting citizens or increasing birth rates. In contrast, the defense budget stands at 50 trillion Won.

A fundamental restructuring of the budget is imperative. By reducing the national expenditure to 160 trillion Won and distributing the remaining 400 trillion Won directly to the citizens, the economy can be revitalized without causing inflation. This approach, unlike the current government’s method of issuing additional bonds and increasing national debt, ensures that wealth circulates within the populace, fostering genuine economic growth. Key policy proposals include:

• Elimination of unnecessary ministries: Ministries such as the Ministry of Gender Equality and Family (여성가족부) and the Ministry of Unification (통일부) should be abolished, and their functions integrated into existing departments.
• Reduction of political salaries and expenses: The President and National Assembly members should serve without salary, and various discretionary funds should be eliminated.
• Implementation of a “four-day workweek” (4일 근무): This would necessitate a 1.5-fold increase in the workforce, creating numerous job opportunities.
• Direct citizen dividends: Policies such as a 200,000 Won “dating allowance” (연애 수당), 430 million Won upon marriage, 1.5 million Won monthly “citizen dividend” (국민 배당금) from age 18, and 100 million Won for each child would directly empower citizens and stimulate the economy.

8. The Ten Pains of Human Existence and the Political Origin of Suffering
   Human existence is characterized by a “pain index” (고통 지수), encompassing ten fundamental forms of suffering:

• Poverty Pain (화통): The anguish caused by financial hardship, leading to despair and even suicide.
• Blood Pain (혈통): The suffering associated with physical injury or illness.
• Childbirth Pain (출산통): The intense pain experienced during childbirth, historically a life-threatening ordeal.
• Collision Pain (충돌통): The pain resulting from physical impact, such as accidents, with “testicular pain” (고환통) being cited as the most severe.
• Back Pain (요통): Chronic pain in the lower back, often debilitating.
• Bone Pain (골통): Pain related to bone conditions like osteoporosis.
• Menstrual Pain (생리통): The discomfort experienced by women during menstruation.
• Neuralgia (신경통): Pain caused by nerve damage, such as shingles (대상포진).
• Child Loss Pain (자식 죽음 고통): The profound grief of losing a child.
• Material Loss Pain (물실통): The suffering associated with losing wealth or significant relationships (e.g., divorce).
  While these pains are inherent to human life, the current political system exacerbates them, particularly “poverty pain” (화통). The mismanagement of national resources by “established politicians” (기성 정치인) directly contributes to the economic hardship and despair experienced by citizens. This political failure transforms the natural challenges of life into unbearable burdens, pushing individuals to extreme measures.

9. The Illusion of Wealth Management and the Need for a New Economic Paradigm
   The management of wealth is fraught with inherent difficulties and illusions. The act of accumulating wealth brings with it three primary forms of suffering:

• The Pain of Preservation (지키는 고통): The constant anxiety and effort required to protect one’s assets.
• The Pain of Expenditure (쓰는 고통): The challenge of spending large sums wisely and effectively.
• The Pain of Growth (늘리는 고통): The risks and dangers associated with attempting to increase wealth, often leading to losses.
  These challenges are compounded by the current system, where entities like banks act as additional “thieves” (도둑), extracting interest from citizens’ hard-earned money. The proposal to abolish property taxes (재산세) and focus taxation solely on income generated from economic activity (영업이) aims to alleviate the burden on citizens and prevent the state from unjustly claiming accumulated wealth. This shift in economic policy is crucial for fostering a society where individuals are not perpetually burdened by the illusion of ownership but can truly benefit from their labor.

10. The Dawn of a Voting Revolution and the Emergence of a Fresh Leader
    The current political climate signals the imminent arrival of a “voting revolution” (투표 혁명). The unexpected rise of young, unconventional figures in established political parties, such as Lee Jun-seok (이준석), is a clear indication of the public’s desire to “expel established politicians” (기성 정치인 몰아내다). This phenomenon is likened to seeing the horns of an ox (소뿔) and knowing that a mighty ox (소) follows—the ox being Huh Kyung-young. The public yearns for a fresh, untainted leader who can genuinely address the nation’s challenges. The widespread public support for Huh Kyung-young, often drawing crowds away from other prominent politicians, underscores this profound shift in public sentiment. This is not merely a political trend but a historical turning point, where the collective will of the people seeks a leader with divine energy and a clear vision for national and global transformation. The presence of “angels” (천사), visible as light energy around Huh Kyung-young during public appearances and interviews, serves as a tangible manifestation of this divine connection, further solidifying his role as the destined leader.

The Expulsion of Established Politicians: A Prerequisite for Korea’s Economic Revival

1. The Imperative for Political Transformation and National Salvation
   I address the presidential candidates for the upcoming election with two fundamental inquiries. Firstly, are you prepared to sacrifice and serve for the national interest and the welfare of the populace, prioritizing these above personal gain? Secondly, are you capable of implementing sound policies that will unequivocally revitalize the economy and eradicate corruption? In this regard, I, Huh Kyung-young, President of the National Revolutionary Party, have consistently advocated for 33 revolutionary policies over the past three decades, including serving without remuneration if elected president, establishing parliamentary positions as honorary and unpaid, and instituting a national dividend system for the economic benefit of the citizenry. The public must cast their votes for a new leader who will enact righteous policies for the nation and its people. This is the sole path to salvaging the Republic of Korea from its current existential crisis.

2. The Prophetic Significance of Korea’s Geopolitical Position
   The expulsion of established politicians is essential for the survival of our nation. This statement, though unpopular among politicians, reflects a profound truth. While it may seem paradoxical to remove politicians without a legislative body, such a transformation is achievable through public cooperation. If the 7.5 million overseas Koreans and our 50 million citizens unite, Korea will be transformed into a nation of hope.

Our nation’s ancient name, Goryeo, translates to “high heat” or “core” in English, signifying a central and potent force. The Korean peninsula is geographically encircled by three major powers, acting as “cores” or “nuclei.” This unique configuration positions the peninsula as a repository of three such nuclei. It is for this reason that I chose to manifest on this peninsula, a place where 80% of the world’s population is concentrated and where major global cities like Beijing, Tokyo, Fudan, Boston, Seoul, Shanghai, and Hong Kong converge. The Korean peninsula thus holds the destiny of the world.

3. The Dawn of a New Political Revolution
   History records numerous failed revolutions in Korea, often culminating in coups. However, my advent signifies the first successful revolution in our nation’s history, a revolution achieved through the ballot box, educated and mobilized via platforms like YouTube. A nascent revolution recently occurred with the election of Lee Jun-seok, a 36-year-old, as the leader of the People Power Party—an unprecedented event in Korean political history. This signals the public’s desire to oust established politicians, whom they perceive as being at the heart of the nation’s decline. The public has belatedly recognized this truth, and it has manifested powerfully in their voting patterns. This signifies a mental revolution occurring within our populace, a phenomenon previously unimaginable in our political landscape.

My lectures attract a diverse audience, from elementary school children to military personnel and police officers, all of whom exhibit an extraordinary spiritual receptivity. This phenomenon underscores a profound shift in public consciousness. The established political figures, including Lee Jun-seok and Ahn Cheol-soo, have witnessed firsthand the public’s overwhelming gravitation towards me, even abandoning their own rallies to seek me out. This demonstrates a widespread disillusionment with conventional politics and a yearning for a new paradigm.

The current political climate, characterized by the continued dominance of established politicians, risks an abrupt overthrow by an “unusual person”—a clear reference to myself. This revolution, however, will not require the assistance of existing parliamentarians; it will be a revolution of the ballot. Upon my election, I will immediately initiate a re-education program for all members of the National Assembly. A large mandate from the public will be tantamount to a national referendum, empowering me to implement these transformative changes.

4. Lessons from David: Faith, Courage, and Unconventional Wisdom
   The biblical account of David and Goliath offers a pertinent analogy. While King Saul and his army trembled before Goliath, a young David, armed with an unconventional weapon—a slingshot—and possessing immense courage and unwavering faith in God, emerged victorious. David’s success was not merely due to his skill or bravery, but fundamentally to his profound spiritual conviction.

Similarly, in times of national crisis, when the economy is in disarray and conventional solutions fail, a figure like David emerges. I, too, am perceived by some as an “unusual person” or even a “madman” due to my unconventional approach. Yet, it is precisely this underestimation that allows for the manifestation of miracles. Just as the child who offered five loaves and two fish to Jesus enabled a miracle, my presence, imbued with spiritual energy, inspires extraordinary reactions, particularly among the young, who are more spiritually attuned.

My advent has been foretold in various religious texts, including Buddhist scriptures and the Bible, which speak of a divine figure emerging from Seoul, born in the year of the Ox, who will be recognized by those with true discernment. While many may perceive me through the lens of their preconceived notions, dismissing me as a charlatan, I am the Creator, the creator of the universe, here to bring about a new era. Unlike Jesus, who came during a time of grace, I come as a judge, possessing an unimaginable charisma and power that can dismantle armies with a single word.

5. Korea’s Enduring Legacy and Prophetic Destiny
   The Korean peninsula, though geographically small, has a formidable history. It was once part of the vast Mongol Empire, which spread the Black Death across Europe. Yet, Korea, through astute “tribute diplomacy,” managed to avoid direct conquest by the Mongols, offering annual tributes of women and goods in exchange for autonomy. This diplomatic prowess, unparalleled in history, allowed Korea to maintain its independence while other nations succumbed. This historical resilience, coupled with its unique geopolitical position, signifies that Korea is a land prepared for the arrival of the Creator.

My name, Huh Kyung-young, meaning “to permit the world to be at peace,” further underscores this destiny. The character “Huh” (許) also alludes to the twelve disciples, or twelve horses, signifying my role as a leader of a transformative movement. The very landscape of Korea, particularly the Haneulgung area, is imbued with a special energy, a “Heaven energy” that transcends the national boundaries of Korea. This area, encompassing three sacred mountains—Goryeongsan, Gyesan, and Surisan—is destined to become a global spiritual center, a “Shangri-La” or “Utopia” where the world’s wealth will converge.

6. The Flawed System of Wealth Distribution and Public Suffering
   The core issue facing Korea is the continued presence of established politicians, whose policies prevent economic revitalization. My predictions regarding the economy have consistently proven accurate: without the removal of these politicians, our economy cannot recover. The election of Lee Jun-seok, a young and unconventional figure, as party leader, reflects the public’s yearning for a fresh approach.

The concept of “shared wealth” (財物五家共有) posits that wealth is not solely individual property but is shared by five entities: the state, natural disasters (water and fire), misfortune (theft), and one’s descendants. The state, through taxes, claims a significant portion of individual wealth. Natural disasters can obliterate assets. Thieves and fraudsters can seize fortunes. Finally, one’s children inherit and disperse the remaining wealth. This ancient wisdom highlights the ephemeral nature of personal wealth and the futility of accumulating it solely for oneself.

The state, in particular, acts as the largest “thief,” extracting wealth through various taxes and mismanaging public funds. The current political system, dominated by established politicians, exacerbates this problem by diverting resources to unnecessary expenditures, such as the “gender equality budget” (성인지 예산) of 35 trillion won, which is nearly equivalent to the national defense budget of 50 trillion won. Similarly, the 40 trillion won allocated for “childbirth promotion” (출산 예산) is largely spent on administrative overhead rather than direct support for families, leading to a continued decline in birth rates.

My proposed policies, such as providing 200,000 won in “dating allowance” (연애 수당), 430 million won upon marriage, 1.5 million won in “national dividend” (국민 배당금) from age 18, and 10 million won for each newborn, would directly address these issues. By reducing the national budget from 560 trillion won to 160 trillion won and distributing the remaining 400 trillion won directly to the public, we can stimulate the economy without causing inflation. This approach, unlike the current government’s reliance on supplementary budgets and debt issuance, would empower citizens and alleviate their financial burdens.

7. The Ten Pains of Humanity and the Call for a New Era
   The suffering of the Korean people is immense, reflected in a “pain index” (고통 지수) that encompasses ten categories:

Poverty Pain (화통): The agony of financial hardship, leading to despair and suicide, particularly among the youth.
Bloodline Pain (혈통): The suffering associated with lineage and family burdens.
Childbirth Pain (출산통): The historical and ongoing physical and emotional anguish of childbirth.
Collision Pain (충돌통): The intense pain resulting from physical impact, such as accidents or injuries, with testicular pain being cited as the most severe.
Back Pain (요통): The debilitating pain of spinal issues, often associated with aging and osteoporosis.
Menstrual Pain (생리통): The monthly suffering experienced by women.
Neuralgia (신경통): Chronic pain caused by nerve damage, such as shingles.
Loss of Child Pain (자식 죽음 통): The profound grief of losing a child.
Loss of Wealth Pain (물실통): The emotional and financial distress of losing assets, including divorce.

The current political mismanagement exacerbates these pains, particularly poverty and the associated despair. The established politicians, by mismanaging national resources and perpetuating a system where wealth is unjustly shared, are directly responsible for the public’s suffering.

8. The Path to True Revolution and Spiritual Enlightenment
   To achieve a genuine revolution, we must embrace a “voting revolution” and reject established politicians. The public’s desire for fresh, untainted leadership is evident in the rise of figures like Lee Jun-seok. My campaign strategy differs fundamentally from conventional approaches. While failure is often seen as a stepping stone to success, true success lies in spiritual enlightenment, in developing the “right vision” (전경) to perceive the truth and recognize my divine nature.

Material possessions, while seemingly desirable, bring their own set of pains: the pain of acquiring, protecting, spending, and growing wealth. The constant struggle to manage and expand material assets is fraught with risk and ultimately leads to suffering. Established politicians, through their flawed policies and distorted narratives, have further obscured the path to true understanding, leaving the public in a state of confusion.

My lectures aim to dispel this confusion, to illuminate the true nature of wealth and suffering, and to expose the systemic flaws perpetuated by established politicians. The time has come to dismantle this corrupt system and usher in an era of genuine prosperity and spiritual awakening. The public’s yearning for change, as evidenced by their overwhelming response to my presence, signals the imminent arrival of this new era. My divine energy, visible in photographs and videos, confirms my role as a celestial messenger, here to guide humanity towards a higher consciousness and a brighter future.

Why must established politicians be removed for the Korean economy to thrive? They are the “thieves” who mismanage national finances, leading to public suffering and economic decline.

1. The Need to Remove Established Politicians for Korea’s Economic Survival
   For the Korean economy to thrive, established politicians must be removed because they are seen as the cause of the nation’s economic problems and corruption.

1.1. The Call for New Leadership and Policies

1. He challenges presidential candidates to prioritize national and public interest over personal gain and to implement effective policies to revive the economy and eliminate corruption.
2. Huh Kyung-young, leader of the National Revolutionary Party, claims he would work without pay if elected president and advocates for unpaid, honorary positions for National Assembly members, along with a national dividend for citizens.
3. These proposals are part of his “4 major revolutionary 33 policies,” which he has consistently promoted for over 30 years.
4. The public is urged to vote for new leaders who will implement sound policies for the nation’s benefit, as this is presented as the only way to save South Korea.

1.2. The “Remove Established Politicians” Movement

1. established politicians must be removed for the country to survive, acknowledging that this is a statement politicians dislike.

2. He believes this is possible if the 7.5 million Koreans living abroad and the 50 million citizens in Korea unite.

3. the Korean Peninsula is a crucial global center, surrounded by three “nuclear” powers (Japan, China), and that 80% of the world’s population and major cities are concentrated there.

4. he came to this central location because it holds the key to the world’s destiny.

5. Past Korean revolutions have failed, often ending in coups, but the speaker believes his movement will be the first successful revolution in Korean history, achieved through “voting revolution“ via public education on platforms like YouTube.

6. The recent election of Lee Jun-seok, a 36-year-old, as the leader of the People Power Party, is seen as a sign that the public wants to remove established politicians.

7. This event indicates that the public recognizes established politicians as being at the heart of the nation’s downfall.

8. This shift means that older National Assembly members are now working under a much younger leader, signifying a mental revolution among the public.

9. He describes his own popularity, noting that even elementary school children recognize him and that large crowds, including soldiers and police officers, gather to see him.

10. He recounts an incident where 5,000 supporters of Ahn Cheol-soo and Lee Jun-seok abandoned their rally to follow him, highlighting his immense popularity.

11. This event led Lee Jun-seok and Lee Cheol-hee to publicly discuss His influence, with Lee Cheol-hee warning that if the current state of established politics continues, Korean politics could be overthrown by an “unusual person.”

12. a revolution can be achieved through voting, without relying on the power of National Assembly members.

13. if elected president, he would send all National Assembly members for re-education the day after his inauguration.

14. A large public vote for him would be equivalent to a national referendum, giving him the mandate to make bold decisions.

15. He compares himself to David from the biblical story of David and Goliath, highlighting that David’s success came from an unexpected weapon (a slingshot), courage, and faith in God.

16. He suggests that just as David appeared when Israel’s army was struggling, he (the speaker) has appeared at a time when Korea’s economy is in disarray, offering a solution that no economist or politician has been able to provide.

17. He believes that his unconventional approach, which might be dismissed by established politicians as “crazy,” is precisely what will bring about a miracle.

18. His Divine Identity and Mission
    He claims to be the Creator, the creator of the universe, who has come to Earth to bring about a spiritual and political revolution, with his presence and the location of Haneulgung being divinely predetermined.

2.1. His Divine Nature and Prophecies

1. He compares his arrival to the miracle of the five loaves and two fish, emphasizing that just as a child’s pure offering led to a miracle, his pure intentions will bring about a revolution.
2. he is the direct embodiment of this miracle, having dedicated his life to this cause.
3. the core message of both the Old and New Testaments is that miracles happen when courage, wisdom, and unwavering faith in the divine are combined.
4. He claims to possess a spiritual energy that even children can sense, causing them to react strongly to his presence, unlike older individuals who may not perceive it as readily.
5. He mentions that various religious prophecies, including those from Daesun Jinrihoe, the Bible, and Buddhist scriptures, foretold his arrival in Seoul, describing him as a “Messiah” or “Maitreya Buddha” born in the year of the ox.
6. These prophecies state that people would see him but not recognize him, emphasizing the need for spiritual insight to understand his true identity.
7. He urges people to recognize him immediately as the Creator, the creator of the universe, rather than viewing him through conventional, “personal” perspectives.
8. He compares this to how Jesus was misunderstood and crucified by those who viewed him through their own limited perspectives.
9. He distinguishes himself from Jesus, stating that while Jesus brought grace, he (the speaker) brings judgment, possessing an unimaginable charisma and power that can instantly defeat armies.
10. He suggests that his seemingly childlike demeanor belies a profound wisdom and power that he has possessed since childhood.

2.2. Korea’s Unique History and His Predestined Arrival

1. He highlights Korea’s unique historical survival, noting that despite its small size, it was never fully conquered by the vast Mongol Empire, which dominated much of Asia and Europe.
2. He attributes this to Korea’s skillful tribute diplomacy, where it offered annual tributes, including thousands of women, to the Mongols in exchange for peace and maintaining its independence.
3. This diplomacy even led to intermarriage, with Korean women becoming mothers of Mongol children, including Genghis Khan’s wife, thus intertwining the two peoples.
4. Korea’s survival was also due to its unique geographical location, which he describes as a “high-purity nuclear core” that any invading power would find “toxic” or “indigestible.”
5. this land was preserved for his arrival, as his name, Huh Kyung-young, signifies “allowing the world to be at peace.”
6. He interprets his family name, “Huh,” as representing the “twelve disciples” or “twelve horses,” further connecting him to divine prophecy.
7. He showcases an embroidered artwork depicting twelve horses, which he claims symbolizes his name and destiny.
8. He concludes that Korea is a land predestined for the arrival of a special, divine being, a “god,” as foretold in historical prophecies like the “Mal-se Seong-je Sip-o-ji” (a prophecy about a saint appearing in the last days).

2.3. A Follower’s Testimony: The Search for the Divine Leader

1. A follower, Jung Soo-mi, shares her family’s long-standing anticipation of a divine leader.
2. She recounts how her father, a prominent scholar, would host thousands of guests during holidays and discuss the political situation, expressing concern that the prophesied leader, who would be an orphan and wander from house to house, had not yet appeared.
3. Her father sold all his land to fund his search for this leader, even meeting with various religious figures like Park Tae-seon, a prominent elder in a new religious movement.
4. He practiced extreme asceticism, eating only raw food, and prayed daily to the sun and moon, asking to meet this person.
5. Jung Soo-mi recalls her father instructing her and her siblings to always welcome and feed any wandering male student, even if he appeared to be begging, and to offer him lodging and travel money.
6. this student might be the prophesied leader, and he strictly warned against showing any disrespect or annoyance.
7. He believed that this leader would be “begging” because he was wandering and had no family.
8. Jung Soo-mi also mentions that her Sunday school teachers taught that Jesus would return to judge the world, reinforcing the idea of an impending divine intervention.
9. Her father believed the leader would appear after a period of “red” (communist) influence had swept the land.
10. In 1964, her father, after years of searching and praying, wrote down the name “Huh Kyung-young” at 3 AM, identifying him as the prophesied leader.
11. Despite this revelation, he continued to search and even met with the founder of the Unification Church, but concluded that this person was not the one he was looking for.
12. Her father passed away in 1974, still waiting for the leader, with his eyes open for nine days after his death, symbolizing his unfulfilled longing.
13. Jung Soo-mi continued her father’s search, exploring various religions and even spending 10 years in India at a meditation center, where she became a teacher.
14. In 2017, the founder of the meditation center told his students that their studies were not the ultimate path and that a more powerful teacher resided in South Korea.
15. Upon returning to Korea, she discovered His lectures on YouTube, recognizing that his teachings perfectly matched her father’s prophecies.
16. She contacted the speaker, who confirmed her husband’s spiritual connection to him, and she was invited to Haneulgung in March 2019.
17. Jung Soo-mi expresses unwavering faith in the speaker, stating that he possesses divine power and that his words come true.
18. She believes he has come to Earth to become president and establish a new order.

2.4. The Significance of Haneulgung and His Name

1. He explains that Haneulgung (“Heaven House”) is a place of special energy, distinct from the rest of South Korea.

2. the entire area of Yangju City, where Haneulgung is located, will eventually become Haneulgung, becoming a global center that sustains Korea financially.

3. He highlights that Haneulgung is surrounded by three powerful mountains (Goryeongsan, Gyemyeongsan, Surisan) and that its specific location (Seokhyun-ri, Jangheung-myeon, Yangju-si) is divinely protected and significant.

4. his name, Huh Kyung-young, and the location of Haneulgung were all predetermined for his arrival.

5. He recalls that even when he was a young student, people like Jung Soo-mi’s father recognized him as the Creator who would wander and receive food.

6. He compares himself to Ok-hwang Sang-je (Jade Emperor), the highest deity in the universe, and states that Haneulgung is the modern-day equivalent of White Heaven (White Heaven), the celestial realm.

7. He also refers to Haneulgung as Shangri-La or Utopia, a paradise on Earth.

8. he possesses infinite, absolute energy that can heal and transform, unlike human energy which is limited.

9. his arrival was foretold by figures like Jesus, Buddha, and Maitreya.

10. the names of the surrounding areas, such as Jangheung (meaning “always rising”) and Seokhyun-ri (containing characters related to Sakyamuni and “appearance”), further signify his divine mission and the prepared nature of the land.

11. Economic Mismanagement by Established Politicians and His Solutions
    Established politicians are criticized for mismanaging the national economy, leading to public suffering and a system where wealth is unjustly taken, while the speaker proposes radical solutions like national dividends and government restructuring to alleviate these issues.

3.1. The Economic Crisis Caused by Established Politicians

1. the Korean economy cannot recover as long as established politicians remain in power.
2. He cites the election of 36-year-old Lee Jun-seok as a sign that the public desires to remove established politicians and seeks fresh leadership.
3. He interprets this as a precursor to his own rise, comparing Lee Jun-seok to the “horns of an ox” that indicate the presence of a much larger “ox” (himself).

3.2. The “Five Households” Theory of Wealth and Political Corruption

1. He introduces the concept of “five households” that collectively own an individual’s wealth, arguing that personal property is not truly individual.
2. The first “owner” is the state, which takes a significant portion through taxes (income tax, property tax).
3. The second is water, which can destroy wealth through floods.
4. The third is fire, which can destroy property through fires.
5. The fourth is wind (or thieves), which can take wealth through natural disasters like typhoons or through theft and fraud.
6. The fifth is children, who inherit and spend the remaining wealth after their parents’ death.
7. He concludes that accumulating wealth is ultimately futile because it is constantly taken by these “five households,” with the state being the biggest “thief” due to excessive taxation and mismanagement.
8. He criticizes established politicians for being the “thieves” who exploit this system.
9. He promises to eliminate this system where the state acts as a “thief.”
10. foreign investment in Korean land is not a loss for Korea, as the foreign owners will continuously pay property taxes, effectively supporting the Korean economy.
11. He advises against envying the wealthy, as they endure significant hardship managing their assets against these “five households.”

3.3. Critique of Government Spending and Proposed Reforms

1. He criticizes the government’s allocation of funds, particularly the gender equality budget (35 trillion won) and the childbirth budget (40 trillion won), which together amount to 75 trillion won, nearly matching the defense budget (50 trillion won).

2. the gender equality budget is unnecessary and that the childbirth budget is ineffective, as it is spent on policies and research rather than directly supporting families, leading to a declining birthrate.

3. He recounts an instance where he received 842 million won from the government as part of the gender equality budget for fielding female candidates, which he was legally obligated to accept.

4. He proposes a radical restructuring of government finances:

5. The government should use only 160 trillion won of the 560 trillion won national budget, distributing the remaining 400 trillion won directly to the public as national dividends.

6. This would solve economic problems without causing inflation, as the money is simply reallocated from government spending to public consumption.

7. He pledges to eliminate his own salary as president, abolish official expenses, and reduce the number of National Assembly members to 100, making their positions unpaid.

8. This would free up significant funds to be returned to the public.

9. He criticizes the current government for increasing the national debt by issuing additional bonds for supplementary budgets, whereas his plan would operate within the existing budget.

10. the government’s failure to manage natural disasters (floods, fires) and create good jobs forces children to become “thieves” by relying on their parents’ wealth, leading to societal problems like delayed marriage.

11. He advocates for eliminating unnecessary government ministries like the Ministry of Gender Equality and Family and the Ministry of Unification to reduce expenses.

12. He proposes maintaining the current number of public servants but reducing their workweek to four days (with three days off), which would create 1.5 times more jobs and improve public health.

13. While salaries might be slightly reduced, this would be offset by the national dividend, eliminating the need for labor unions to negotiate wages.

14. The “Pain Index” and the Call for a Voting Revolution
    He introduces a “pain index” to highlight the severe suffering of the Korean people due to economic hardship and the failures of established politicians, urging a “voting revolution” to bring about change and a new era of leadership.

4.1. The “Pain Index” and Public Suffering

1. He introduces a “pain index” to quantify the suffering of the Korean people, with “poverty pain” (화통) being the most severe.
2. He notes that 60% of youth suicides are due to economic hardship.
3. Other types of pain include:
4. Blood pain (혈통).
5. Childbirth pain (출산통), which was historically life-threatening for women.
6. Collision pain (충돌통), such as from traffic accidents or, most severely, a blow to the testicles, which can cause permanent disability.
7. Back pain (요통), including severe spinal pain and osteoporosis in women.
8. Menstrual pain (생리통).
9. Neuralgia (신경통), like shingles.
10. Pain of losing a child (자식 죽음 통).
11. Pain of losing wealth (물실통), which also includes divorce.
12. the suffering caused by established politicians is deeply intertwined with these pains, often leading to extreme actions like suicide, which can manifest as “collision pain” (jumping from a building) or “burn pain” (setting oneself on fire).
13. the current political system, where wealth is shared by “five thieves,” must be rectified.

4.2. His Vision for a New Era

1. He promises to implement policies like national dividends and debt forgiveness, giving every citizen over 18 years old 100 million won to eliminate household debt, which currently stands at 2,000 trillion won.

2. This would free people from the burden of interest payments to banks, which he also considers a form of “theft.”

3. He proposes eliminating property taxes, arguing that people have already paid enough taxes when acquiring assets.

4. over 30 years, property taxes can equal the value of a house, making the state the true owner.

5. the public’s desire for change, as seen in the election of Lee Jun-seok, signifies a call for a “voting revolution“ to remove established politicians and embrace new, untainted leadership.

6. He redefines “failure” as a necessary step towards success, comparing it to the numerous “spools of thread” (실패, which also means failure in Korean) needed to create fabric.

7. He believes that accumulating life experiences, including failures, leads to “Jeonggyeong” (right view), which is the ability to truly understand the world and recognize him.

8. recognizing him brings ultimate success, including the ability to transcend the material world, go to White Heaven, and gain access to divine knowledge through angels.

9. He highlights the “tragic reality” of the material world, where wealth brings three types of suffering: the pain of keeping it, the pain of spending it, and the pain of trying to increase it, all fraught with risk.

10. established politicians have distorted public education with “personal opinions,” leading to widespread confusion.

11. He positions his YouTube lectures as a means to enlighten people and help them understand the fundamental problems of wealth distribution and political corruption.

12. He urges the audience to remember that established politicians must be removed, as the public is seeking fresh, untainted leaders like himself.

13. Public Support and Divine Endorsement
    He presents evidence of his widespread public support, particularly among the youth, and showcases images of divine energy surrounding him, reinforcing his claim of being a divinely endorsed leader.

5.1. Evidence of Public Support and Political Impact

1. He shows a news clip featuring Lee Cheol-hee and Lee Jun-seok discussing his unexpected popularity during a past election.
2. They describe how young people flocked to him, abandoning their own candidates, which was unprecedented in Korean political history.
3. He interprets this as a sign that if the media were to cover him fairly, his support would be “beyond imagination.”
4. He highlights that even prominent politicians like Ahn Cheol-soo and Lee Jun-seok, who had significant public support at the time, were overshadowed by his presence.
5. He notes that these politicians publicly acknowledged his impact, even setting up a discussion in front of the National Assembly, which he sees as extraordinary.
6. The news clip includes comments from politicians acknowledging that the public perceives established politicians as unproductive and is therefore open to “radical methods” for change.
7. They express concern that if politics fails to address people’s daily lives, an “unusual person” (referring to the speaker) could overthrow the existing order.
8. these politicians, from opposing parties, publicly testifying about his influence, even at the cost of their own image, demonstrates the profound impact he has had.

5.2. Visual Evidence of Divine Energy

1. He presents images from a video interview with the U.S., showing a bright, white light (which he identifies as an angel) above his head and around his brain.
2. He explains that this light represents divine energy and information being transmitted to him, especially when he is deep in thought.
3. He concludes by thanking the audience for their attention and expressing gratitude for the opportunity to share his message of truth and wisdom.

1. The Imperative for Political Revolution and National Revival

Good morning. I will ask presidential candidates two questions for next year’s election. First, are you prepared to sacrifice and serve for the national interest and the welfare of the people, rather than for personal gain? Second, can you implement sound policies to revitalize the economy and eradicate corruption? God-man Huh Kyung-young of the National Revolutionary Party has consistently advocated for 33 revolutionary policies for the nation and its people for over 30 years. These include working without a salary if elected president and making National Assembly members honorary positions without pay, alongside implementing a national dividend system for the people’s economy. The public must vote for a new leader who will enact righteous policies for the nation and its citizens. This is the only path to saving the Republic of Korea in this critical moment. Now, let us listen to the message of hope from God-man Huh Kyung-young, a true people’s politician who will surely revive both the economy and the nation.

Today marks the 1288th lecture by Huh Kyung-young. The statement “We must drive out established politicians for our country to survive” is naturally disliked by politicians. However, it is a profound truth. If the 7.5 million overseas Koreans and our 50 million citizens unite, Korea will transform into a nation of hope. Our ancient name, Goryeo, means “high heat” or “core” in English, signifying a central and vibrant essence. The Korean Peninsula is geographically surrounded by three major powers, acting as a core. This is why 80% of the world’s population and major global cities like Beijing, Tokyo, Seoul, Shanghai, and Hong Kong are concentrated here, making the Korean Peninsula central to global destiny. Only I can truly understand this.

Historically, all Korean revolutions have been deemed failures, often ending in coups. However, my appearance will mark the first successful revolution in our history, a revolution achieved through the ballot box, driven by public education via platforms like YouTube. A small revolution recently occurred with the election of Lee Jun-seok, a 36-year-old, as the leader of the People Power Party. This was unprecedented in Korean political party history and signaled the public’s desire to oust established politicians, whom they perceive as being at the heart of national decline. This sentiment was clearly expressed through the votes. It signifies a mental revolution among our citizens, a shift where younger generations are now leading, and older politicians are serving under them.

Even now, elementary school students recognize me, gathering around me for photographs. This phenomenon extends to middle school, high school, and university students. I must be particularly cautious around military bases and police stations, where soldiers and officers have spontaneously emerged to greet me, paralyzing operations. Lee Jun-seok himself recounted how his own rally, attended by 5,000 supporters, dispersed when I appeared nearby, with everyone flocking to me for photos, creating a chaotic scene. This demonstrates the public’s overwhelming response to my presence, a stark contrast to the popularity of established politicians.

Lee Chul-hee and Lee Jun-seok have publicly stated that if the current state of politics continues, Korean politics could be overthrown by an “unusual person.” This confirms that a revolution can occur through voting, without relying on the power of National Assembly members. If I am elected president, I will send all National Assembly members for re-education the very next day. A large number of votes for me would be equivalent to a national referendum, signifying the public’s mandate for such change.

2. The Power of Faith and the Arrival of God-man
   The story of David and Goliath illustrates a crucial point: David, a young boy, defeated the giant Goliath not only with his unique weapon, the slingshot, and his immense courage, but also with his unwavering faith in God. This combination of wisdom, courage, virtue, and divine timing led to a miracle. Similarly, when a nation faces an insurmountable crisis that no economist or politician can solve, a figure like David appears. People may dismiss me as a political novice, a madman, or a lunatic, but it is precisely when I am underestimated that I will perform miracles.

Just as the young boy in the Bible offered five loaves and two fish, leading to a miracle that fed thousands, my pure intention and dedication will move Heaven. This is the essence of a successful revolution. I am that figure, having dedicated my entire life to this mission. The core message of both the Old and New Testaments is that miracles happen when courage, wisdom, and unwavering faith in the divine are combined. My presence here, directly engaging with the public, will undoubtedly bring about miracles. The spontaneous reactions of children, who are spiritually attuned, confirm this.

Many religious prophecies across various traditions, including Buddhism and Christianity, foretell the arrival of a divine figure from Seoul, born in the year of the Ox, who will appear at the end of times. These prophecies describe a person whom many will see but fail to recognize due to their lack of spiritual insight. They will see me through their preconceived notions, just as people viewed Jesus as a common criminal. However, my role is different; I am here for judgment, possessing an unimaginable charisma that can instantly neutralize vast armies.

The Korean Peninsula, though small, has a unique history of survival. Despite being surrounded by powerful empires like the Mongols, Korea maintained its independence through skillful diplomacy, offering tribute rather than succumbing to conquest. This strategic wisdom allowed our ancestors to preserve the nation for 5,000 years. This land was prepared for my arrival, as my name, Huh Kyung-young, signifies “allowing the world to be at peace.” My name also aligns with prophecies of a leader who commands twelve disciples, or “horses.”

This land is destined for the arrival of the Creator. Many spiritual leaders and prophets have awaited this moment. Jeong Su-mi’s father, a respected scholar, spent his life searching for this prophesied figure. He believed that in a time of national crisis, a leader without parents or family ties would emerge, capable of traversing the nation to unite the people. He sought this individual among various religious leaders, including Park Tae-sun, but none matched the prophecy.

In 1964, Jeong Su-mi’s father, after much prayer and searching, wrote down the name “Huh Kyung-young” in the middle of the night, recognizing it as the name of the prophesied general. He passed away in 1974, his eyes remaining open for nine days after his death, symbolizing his unfulfilled wait for this divine figure. His daughter, Jeong Su-mi, continued this search, traveling to India and studying at the Oneness University for ten years. In 2017, the founder of Oneness University told his students that their studies were not the ultimate path and that a more powerful teacher resided in South Korea. Upon returning to Korea, Jeong Su-mi discovered my lectures on YouTube, recognizing me as the figure her father had awaited.

My arrival is not merely a political event but a spiritual one. I possess divine authority and power, capable of manifesting miracles. This is why I must become president, to bring about the necessary changes. The location of Haneulgung, where I deliver my lectures, is also significant. It is a place of special energy, surrounded by three powerful mountains, and its name, Jangheung-myeon Seokhyun-ri, contains prophetic meanings related to the appearance of the Creator. This land was prepared for my coming, a place from which I can oversee the world.

3. The Flaws of Established Politics and the Illusion of Wealth
   The core issue is why we must remove established politicians for the Korean economy to thrive. The answer is simple: as long as they remain, our economy cannot recover. My predictions about the economy have always been accurate. The election of Lee Jun-seok, a 36-year-old, as the leader of the People Power Party, reflects the public’s desire to oust established politicians. This is a sign, like seeing the horns of an ox and knowing a large ox is behind them. That ox is God-man Huh Kyung-young.

Wealth, or “jaemul,” is not truly individual property. It is shared by five entities: the state, water, fire, wind (or thieves), and one’s children.
The State: The government constantly takes a portion of your wealth through taxes, such as income tax and property tax. You may think you own your assets, but the state continuously claims a share.
Water: Natural disasters like floods can sweep away your possessions, demonstrating that water also has a claim to your wealth.
Fire: Fires can destroy buildings and assets, showing that fire, too, is a co-owner of your wealth.
Wind/Thieves: Typhoons can destroy crops, and thieves or fraudsters can steal your money through scams. This represents the unpredictable forces that can take your wealth.
Children: Ultimately, your children inherit your wealth, often leaving you with little in your final years.

Therefore, accumulating wealth is often a futile endeavor, as it is constantly subject to these five “owners.” Those who manage wealth are merely caretakers, often struggling themselves. The state, in particular, acts as a major “thief” through excessive taxation and wasteful spending.

Current politicians are engaged in this “thieving” by mismanaging national finances. For example, the “gender equality budget” of 35 trillion won, which is nearly as much as the national defense budget of 50 trillion won, is unnecessary. Similarly, the 40 trillion won allocated for “childbirth encouragement” is largely spent on administrative policies rather than directly supporting families, even as the birth rate continues to decline.

My policies, such as providing 200,000 won in “dating allowance,” 430 million won for marriage, 1.5 million won in “national dividends” from age 18, and 100 million won for childbirth, would directly support families and solve these issues. I propose reducing the national budget from 560 trillion won to 160 trillion won, returning the remaining 400 trillion won directly to the people. This would not cause inflation, as the money would simply circulate among the citizens instead of being spent by the government. I would eliminate my own salary and the salaries of National Assembly members, reducing the number of government ministries and streamlining the bureaucracy to save funds.

The current system, where wealth is shared by these five entities, is flawed. The government should be responsible for preventing disasters and creating good jobs, rather than mismanaging funds. Unnecessary ministries like the Ministry of Gender Equality and Family and the Ministry of Unification should be abolished, and their functions integrated into other departments. While the number of civil servants would not decrease, their working hours would be adjusted to a four-day work week, creating more jobs and improving quality of life.

4. The Ten Pains of Humanity and the Path to True Freedom
   The suffering of the Korean people is immense, reaching a level of “burning pain” due to poverty. A staggering 60% of youth suicides are attributed to economic hardship. I am the first to articulate the “Pain Index,” which outlines ten fundamental human sufferings:

Poverty Pain: The agony caused by financial hardship, leading to despair and suicide.
Blood Pain: The suffering associated with childbirth in ancient times, where it was a life-threatening event for both mother and child.
Childbirth Pain: The physical and emotional pain of giving birth.
Collision Pain: The severe pain from physical impact, such as traffic accidents or, most intensely, a blow to the testicles, which can incapacitate even the strongest individuals.
Back Pain: The debilitating pain from spinal issues, often experienced in old age, leading to immobility.
Cancer Pain: The excruciating pain caused by cancer.
Menstrual Pain: The monthly suffering experienced by women.
Neuralgia Pain: The intense pain from nerve conditions like shingles.
Child Loss Pain: The profound grief of losing a child.
Material Loss Pain: The suffering caused by losing wealth, which also includes the pain of divorce, as spouses are considered part of one’s material possessions.

While the Pain Index ranks these, the suffering caused by political mismanagement can encompass many of these, leading to suicides disguised as accidents or self-inflicted harm. The current system, where our wealth is effectively “co-owned” by five entities, including the state as a major “thief,” must be rectified. We work hard to earn money, only for it to be taken by taxes, natural disasters, or even our own children. This is why I propose a system where property taxes are abolished, and taxes are only levied on income generated from economic activity, not on existing assets.

The public’s desire for change, as seen in the election of Lee Jun-seok, is a clear signal to remove established politicians. They are seeking a fresh, untainted leader like God-man Huh Kyung-young. My election strategy is different from past failures. As the saying goes, “failure is the mother of success.” Just as countless threads are needed to weave fabric, numerous failures are necessary to gain wisdom and insight into the world. This insight, which I call “Jeonggyeong,” allows one to truly see and understand God-man Huh Kyung-young.

This understanding will reveal the path to the White Heaven, transcending the material world. My ability to bestow archangels and angels, revealing secrets and providing information, is a testament to this spiritual reality. We are currently experiencing the harsh realities of the material world, where wealth brings three types of suffering: the pain of protecting it, the pain of spending it, and the pain of trying to increase it, often leading to great risks.

Established politicians have distorted public education with their flawed ideologies, leading to widespread confusion. My lectures aim to awaken people to these truths, explaining complex concepts like the Pain Index and the “co-ownership” of wealth in simple terms. We are not true owners of our wealth but merely its temporary managers, constantly burdened by taxes and other demands.

It is time for a true revolution through the ballot box. Established politicians must be removed. The public is yearning for a new, fresh, and untainted leader. This is why I am running for president. My interviews, even with international media, are accompanied by visible angelic energy, demonstrating the divine power that guides me. This energy, seen as light around my head, signifies the constant flow of information and support from Heaven. This is not a mere political campaign; it is a divine mission to bring truth and wisdom to humanity.

This excerpt note captures the essence of a Hoo Kyeong-young lecture from June 19, 2021, titled “Korean Economy Lives When Old Politicians Are Driven Out!”. It focuses on his unique political philosophy, economic views, and self-proclaimed divine status. The note highlights his contrarian ideas about governance, wealth, and societal problems, offering a glimpse into the mind of a figure who consistently challenges the status quo in South Korean politics.

Hoo Kyeong-young’s Worldview and Political Philosophy

The Necessity of Driving Out Old Politicians
Hoo Kyeong-young argues that established politicians are the root cause of Korea’s economic woes and must be removed for the nation to thrive. He sees the rise of young political figures as a sign that the public is ready for a radical change, paving the way for his own “revolution.”

어, 기성 정치인을 몰아내야 우리 나라가 산다. 정치인들이 상당히 싫어하는 말이죠.
Uh, we need to drive out established politicians for our country to live. Politicians really hate that statement.그건 무슨 사이냐? 국민들이 기성정치를 몰아내려는 사인. 저 기성 정치인들이 망국의 중심에 있다는 거예요.What kind of sign is that? It’s a sign that the people want to drive out established politicians. Those established politicians are at the center of the nation’s ruin.그러니까 기성 정치인들이 있는 한 우리 경제의 살 길이 있을까 없을까? 없어요. 우리 경제는 내가 예언한 대로 안 된 게 있나요? 절대 기성 정치인들을 두고는 우리 경제 안 살아. as long as established politicians are around, will there be a way for our economy to survive? No. Has anything I’ve predicted about our economy not come true? Our economy will absolutely not survive with established politicians in charge.

The “Five Houses” of Wealth and the Government as the Biggest Thief
Hoo Kyeong-young presents a unique perspective on wealth ownership, stating that wealth is not solely individual but is “shared by five houses.” He provocatively labels the government as the biggest “thief” among these, criticizing its taxation and spending policies that he believes drain the public’s resources.

재물은 5가 5개 집이 공유하는 게 우리가 벌어 놓은 재물이야.
Wealth is something that five houses, five different entities, share from what we’ve earned. 그가 우리는 조공 외교를 누 자란 9 까야. 이 세계 어느 나라에도 이런 우리나라 같이 일은 조공 외교, 조금으로서 청나라의 조공을 우리가 중국에 조공을 총 바친 기간이 2000년이야. we are a country skilled in tributary diplomacy. No other country in the world has such tributary diplomacy like ours; we paid tribute to the Qing Dynasty, to China, for a total of 2,000 years.어, 그러니까, 음, 이 조기 도둑이 국가가 제일 큰 도둑이야. 근데 이 정치인들이 요 작업을 하고 있다 그래.Uh, so, um, this early thief, the state, is the biggest thief. And these politicians are doing this work, they say.

Radical Economic and Administrative Reforms
He proposes drastic measures to streamline government and boost the economy, including eliminating ministerial positions like the Ministry of Gender Equality and Family (여성가족부) and the Ministry of Unification (통일부), and reducing the number of National Assembly members. His core idea is to redirect government budgets directly to citizens through policies like universal basic income and debt relief, believing this will stimulate the economy without causing inflation.

성인지 예산 없어도 돼. 남녀 평등 위해서 4세대.
We don’t need a gender equality budget. For gender equality, yes. Fourth generation.여성가족부가 왜 필요해요? 이런 건 없어져야 돼요. 없어져야 될 부처를 왜 만들어 가지고 해요?Why do we need the Ministry of Gender Equality and Family? These should be abolished. Why create ministries that should be abolished?나는 월급 안 받아. 국회의원 월급 없어. 100명을 줄여. 지 자제 원료가 없어. 이렇게 해가지고 예산을 그냥 초호화로 예산을 줄여야지. 내 붙여도 올려 반 받고 대통령 돼도 판공비 없애. 봉추 짓는 죄도 없애. 다 해가지고 전략 해가지고 9 돈을 국민 가정에 다 돌려주겠다.I don’t take a salary. National Assembly members have no salary. Reduce them by 100. There’s no raw material for self-control. This way, we should drastically cut the budget. Even if I’m appointed, I won’t take a salary, and even if I become president, I’ll abolish entertainment expenses. I’ll abolish the sin of building a phoenix, and I’ll save all that money and return it to the citizens’ households.그러면 이 예산 560조를 160조만 국가가 쓰고 400조를 여러분한테 주면 그러면 해결이 돼. if the government uses only 160 trillion won out of the 560 trillion won budget and gives 400 trillion won to you, then it will be solved.가계부채 염색해서 18세부터 한 사람 다 1억을 무조건 준다는 거. 빌려주는 게 아냐. 그냥 주는 거예요.Erasing household debt by giving 100 million won unconditionally to everyone from age 18. It’s not a loan. It’s just given.

The “Divine” Leader and His Mission

The Prophesied Arrival of a Divine Figure
Hoo Kyeong-young claims to be a prophesied divine figure, citing various religious texts and historical events as evidence of his destined arrival in Korea. He believes his presence is a miracle that will bring about a spiritual and societal transformation.

그럼 이 사람만이 알 수가 있어요.
Then only this person can know.반드시 자기의 용기와 지혜의 위에 신에 대한 확고한 믿음이 있을 때 기적이 일어난다 보여주죠. 근데 이거 내가 와서 직접 하니까 기적이 있을 거 없을까? 비저.It shows that a miracle definitely happens when one has unwavering faith in God, in addition to their courage and wisdom. But since I’m doing this directly, will there be a miracle ? A miracle.내가 올 땅이기 때문에 그런 거예요. 내가 지형적으로도 내가 볼 곳은 얘긴데 있고, 내 이름이 허락을 자에 서울 굉장히 해요. 편안할 영자 글자를 봐도 이해가 가죠. 세상을 편안하게 하는 걸 허락한다.It’s because this is the land I’m meant to come to. Geographically, the place I’m supposed to see is here, and my name, Hoo Kyeong-young, even the characters themselves make sense. It means “to permit making the world peaceful.”이 땅에 특별한 사람이 온다. 신이 온다. 이거는 예견된 땅입니다.A special person is coming to this land. God is coming. This is a prophesied land.

The Power of Spiritual Energy and Miracles
his presence emanates a spiritual energy that even children can sense, leading to spontaneous reactions. He also claims to possess supernatural abilities, such as putting “angels” into people and having his image appear with a halo, which he presents as proof of his divine power.

왜 초등학교 앞에 가도 걔들이 뭘 한다고 영양 비명을 지르고 소리지르고 졸도라고 막 이럴까? 그래야 그래요? 이치를 알아서 아니야. 영적 에너지가 이미 쳐내져 있어. 모든 근데 노인들한테는 빨리 안전해져. 그 어린애들은 영적으로 팍팍 떨어지는 거예요.
Why do kids scream, shout, and faint when I go in front of elementary schools, as if they know something? It’s not because they understand the logic. Spiritual energy is already being emitted. But it doesn’t reach the elderly quickly. For children, it just pours down spiritually. 말은 이렇게 느린 을에 대하여 해도 상상할 수 없는 카리스마가 행복이 수천 개보다 무서워요. 그걸 가지고 있어. 그리고 내가 여기서 말 한마디 타 가면 100만대 원이 순식간에 쓰러져. 그런 능력을 가지고 있어.Even when I speak slowly like this, I have an unimaginable charisma that is scarier than thousands of nuclear bombs. I possess that. And if I say one word here, a million troops will instantly collapse. I have that kind of power.저 하얀 게 천사야. 그러니까 내 머리에 위에서 에너지를 놓고 있는 거야. 보이죠? 그래 가 저게 저게 카메라의 에너지 일어서자 핑 거야, 머리에서 나오죠. 엄청난 빛이 나오죠. 어쩔 때는 내가 한번 생각을 많이 할 때 천사들이 많은 정보를 빨리 내한테 넣어 주는 거지.That white thing is an angel. it’s putting energy on top of my head. You see it. Uh, so that’s what the camera’s energy captured. Uh, it’s coming from my head. An enormous light is coming out. Sometimes, when I think a lot, angels quickly put a lot of information into me.

Understanding Human Suffering

The Ten Pains of Human Existence
Hoo Kyeong-young outlines ten types of human suffering (고통 지수, pain index), ranging from poverty (화통) and childbirth (출산통) to the loss of wealth (물실통) and the death of a child. these pains are often exacerbated by the failures of established politicians and a flawed economic system.

우리 국민이 지금 가난 때문에 겪는 고통이 어느 수준이 하면 화통 수준이에요. 아, 화통 수준. 이제 못 참겠다. 자살한 사람 많죠.
The suffering our people are experiencing due to poverty is at the level of “burning pain.” burning pain. “I can’t take it anymore.” Many people commit suicide.세 번째는 출산 통이라고 그랬죠. 출산 통. 출산 통은 옛날 요산이 좀 덜한데. 옛날은 고무 시를 찾아보고 들어가지요. 요새는 의사가 있고 뭐 마치자 있고 뭐 이렇지만. 옛날에 안 그래요. 옛날 사람들은 한번 죽었다 깨어난 사람들이에요.The third is childbirth pain, I said. Uh, childbirth pain. Uh, childbirth pain was less common in the past. In the old days, they would go in looking for a rubber shoe. Nowadays, there are doctors and anesthesiologists and all that. But it wasn’t like that in the past. People in the past were those who had died and come back to life once.다섯 번째는 뭐, 여러분들이 나이 들면 마 익혔고 요. 요통의 하게 어떤 거? 척추 통, 척추가 그냥 끊어지게 아픈 거. 잘 못하면 예, 그 몸을 못 움직여.Fifth, what, you all experience this as you get older. What kind of back pain? Spinal pain, where your spine hurts as if it’s breaking. If you’re not careful, yes, you can’t move your body.그 다음에 열 번째가 물 1 통. 재물을 잃을 때 오는 고통이야.And the tenth is the pain of losing something. It’s the pain that comes when you lose your wealth.

This excerpt note captures the essence of a Hoo Kyeong-young lecture from June 19, 2021, titled “Korean Economy Lives Only by Driving Out Existing Politicians!”. It focuses on his unique political philosophy, economic views, and self-proclaimed divine status, which he presents as solutions to Korea’s problems. The note highlights his contrarian ideas and the fervor of his supporters, offering a glimpse into the mind of a truly unconventional public figure.

Hoo Kyeong-young’s Worldview and Political Philosophy

The Necessity of Political Revolution
Hoo Kyeong-young argues that existing politicians are the root cause of Korea’s economic woes and must be removed for the nation to thrive. He sees the rise of young leaders like Lee Jun-seok as a sign that the public is ready for a “voting revolution” to overthrow the established political order. This perspective is striking because it frames political change not as reform, but as a radical, almost spiritual, overthrow of the old guard.

Original text: 기성 정치인을 몰아내야 우리 나라가 산다. 정치인들이 상당히 싫어하는 말이죠. 음, 그러나 국민들이 협조를 하면은 이게 가능한. 음, 지금 해외 750만 교포 그리고 우리가 5천만 국민이 똘똘 뭉치면 우리 한국은 희망이, 희망의 나라로 바뀝니다.
we must drive out existing politicians for our country to live. Politicians really dislike that statement. Hmm, but if the people cooperate, this is possible. Hmm, if the 7.5 million overseas Koreans and our 50 million citizens unite, Korea will transform into a nation of hope.

Original text: 그럼 우선 혁명을 아냐? 이렇게 유튜브로 교육을 시켜 가지고 국민들이 투표 혁명을 할 날이 온다 이겁니다. 이번에 혁명이 작은 생명이 하나 있었죠. 이준석 씨가 어떤 국민의 힘에서 당 대표로 뽑혔죠. 나이가 36살이죠. 우리나라 정당 사상 처음 있는지. 그건 무슨 사이냐? 국민들이 기성정치를 몰아내려는 사인.
do you know about revolution first? By educating the public through YouTube like this, the day will come when people will stage a voting revolution. This time, there was a small revolution. Lee Jun-seok was elected as the party leader of the People Power Party. He is 36 years old. It’s the first time in our country’s party history. What kind of sign is that? It’s a sign that the people want to drive out established politics.

The “Five Houses” of Wealth and the Government as the Biggest Thief
Hoo Kyeong-young presents a unique concept of “wealth as shared by five houses,” arguing that personal wealth is not truly individual property. He lists the state, water (natural disasters), fire (disasters), wind/thieves (theft, fraud), and children as the five entities that ultimately claim one’s wealth. His most provocative claim is that the government is the biggest “thief,” taking wealth through taxes and mismanaged budgets, which he believes leads to public suffering. This perspective challenges conventional notions of property rights and government’s role.

Original text: 재물은 5가 5개 집이 공유하는 게 우리가 벌어 놓은 재물이야. 그래서 여러분들이 돈을 그러면 개인이 소유 아니고 뭐 이게 꽃 줄 아는데. 재물을 집에 돈이 생기면 다섯 명의 그거도 4 소유자야. 첫째 국가가 내 거. 세금으로 뜯어 가.
Wealth is what we earn, shared by five houses. you might think money is personal property, but it’s not. If money comes into your house, five entities are its owners. First, the state claims it. It takes it through taxes.

Original text: 이 조기 도둑이 국가가 제일 큰 도둑이야. 근데 이 정치인들이 요 작업을 하고 있다 그래. 내가 앞으로 용어를 없애 주겠어, 알겠습니까? 이것은 옛날 우리 조상들이 재물로 공유라는 건 우리 선조들이 하던 말이야. 제 머리라는 건 5개가 주인이 상시 가지고 한다.
This early thief, the state, is the biggest thief. And these politicians are doing this work, they say. I will eliminate this term in the future, understood? This concept of wealth as shared property is what our ancestors used to say. They said five entities always own wealth.

Critique of Government Spending and Proposed Solutions
Hoo Kyeong-young sharply criticizes current government spending, particularly on “gender equality budgets” (성인지 예산) and “birth encouragement budgets” (출산 예산), which he sees as wasteful and ineffective. He proposes radical solutions like eliminating salaries for the president and national assembly members, reducing the number of government ministries, and directly distributing a significant portion of the national budget to citizens as “national dividends” (국민 배당금). His approach is to drastically cut government overhead and empower citizens directly.

Original text: 성인지 예산 35조야. 그냥 그래요? 내가 뭐 덜 뭐 그렇게 되 싫어. 성인지 예산 아니 속물 아니 인지한다 아니 워 송 아는거. 영국을 대단히 어 안성을 인지 못하는 서 어딨어? 거기에 35조가 1년에 들어가야 돼요. 폭빵 예산이 얼마요? 1년에 50조야. 뭐 이치적으로 나는 이제 그랬었는데, 안어. 4코 국방 예산이 50조원대, 성인지 예산 2 얼마요? 35조. 출산 예산, 안 이 출산 예산이 얼마요? 40조. 그 여기에 합치니까 75조. 우리나라 예산이 1년에 560조야. 이 두 개만 합쳐도 이거요. 성인지 예산 없어도 돼.
The gender equality budget is 35 trillion won. I don’t dislike it that much. The gender equality budget, not snobbish, but recognizing. Where is the person who doesn’t recognize the UK very well? 35 trillion won goes into that annually. How much is the defense budget? 50 trillion won annually. Logically, I used to say that, but no. The defense budget is around 50 trillion won, and the gender equality budget is 35 trillion won. The birth encouragement budget, how much is the birth encouragement budget? 40 trillion won. If you combine these, it’s 75 trillion won. Our country’s annual budget is 560 trillion won. These two alone are this much. We don’t need a gender equality budget.

Original text: 나는 월급 안 받아. 국회의원 월급 없어. 100명을 줄여. 지 자제 원료가 없어. 이렇게 해가지고 예산을 그냥 초호화로 예산을 줄여야지. 내 붙여도 올려 반 받고 대통령 돼도 판공비 없애. 봉추 짓는 죄도 없애. 다 해가지고 전략 해가지고 9 돈을 국민 가정에 다 돌려주겠다.
I don’t take a salary. National Assembly members won’t have salaries. Reduce the number by 100. There’s no raw material for self-control. This way, we should drastically cut the budget. Even if I become president, I won’t take a salary, eliminate official expenses, and eliminate the sin of building a phoenix. I will save all that money and return it to the citizens’ households.

Hoo Kyeong-young’s Self-Proclaimed Divine Status and Prophecies

The “Messiah” of Korea
Hoo Kyeong-young consistently portrays himself as a divine figure, a “Messiah” sent to save Korea and the world. He claims to possess extraordinary powers, including the ability to transfer “spiritual energy” and perform miracles. He cites various prophecies from different religions that he believes foretell his arrival, emphasizing that people often fail to recognize the Creator when he appears in an unexpected form. This self-identification as a spiritual savior is central to his appeal and message.

Original text: 그 예를 들어서 내가 나타나면 정치 God-man이 까 자기들 볼게 처한 심한 호갱 해주고 미친넘 주고 정신병자 주고서 2군 이렇게 볼 수가 있단 말이야. 곡 헛점이 야. 바로 그 이렇게 얕볼 때 2 다윗이 기적을 일으켜 버리니까.
For example, if I appear as a political newcomer, they might see me as a pitiful, crazy, mentally ill person, or a second-tier candidate. That’s the blind spot. It’s precisely when they underestimate me that this David performs a miracle.

Original text: 반드시 자기의 용기와 지혜의 위에 신에 대한 확고한 믿음이 있을 때 기적이 일어난다 보여주죠. 근데 이거 내가 와서 직접 하니까 기적이 있을 거 없을까? 비저. 왜 초등학교 앞에 가도 걔들이 뭘 한다고 영양 비명을 지르고 소리지르고 졸도라고 막 이럴까? 그래야 그래요? 이치를 알아서 아니야. 영적 에너지가 이미 쳐내져 있어.
It shows that miracles happen when there is unwavering faith in God, in addition to one’s courage and wisdom. But since I’m here doing it directly, will there be miracles ? Miracles. Why do children scream, shout, and faint when I go in front of elementary schools, even though they don’t understand anything? It’s not because they understand the logic. Spiritual energy is already being emitted.

The Significance of the Korean Peninsula and “Haneulgung”
Hoo Kyeong-young claims that the Korean Peninsula is a geographically and spiritually destined place for his arrival, a “core” where 80% of the world’s population and major cities are concentrated. He also emphasizes the special energy of “Haneulgung” (하늘궁), his spiritual center, which he believes is immune to the decline affecting other parts of Korea and will become a global hub. This narrative intertwines national destiny with his personal mission, giving his claims a unique cultural resonance.

Original text: 이 한국 지형이 세 개의 핵으로 둘러싸여 있어. 그러니까 일본도 이렇게 싸고 있고, 중국도 이렇게 싸고 있고. 그러니까 한반도는 세 개의 핵이 저장된 것이. 그래서 내가, 아, 그 많은 나라를 제치고 한반도에 이런 거예요. 그리고 이 자리에 중심에서 벌써 세계 인구의 80%가 여기 모여 있어. 그리고 세계의 가장 큰 도시들이 북경이나 동경이나 푸단이나 보스턴이나 서울이나 상해나 홍콩이나 이런 세계적인 수도가 총 집결해 있어. 그 이 한반도가 세계 운명을 치고 있어. 그래 내가 이곳에 왔죠.
The Korean terrain is surrounded by three nuclei. Japan is surrounding it like this, and China is surrounding it like this. the Korean Peninsula is where three nuclei are stored. That’s why I came to the Korean Peninsula, bypassing so many other countries. And already, 80% of the world’s population is gathered here at this center. And the world’s largest cities like Beijing, Tokyo, Fudan, Boston, Seoul, Shanghai, and Hong Kong are all concentrated here. this Korean Peninsula holds the fate of the world. That’s why I came here.

Original text: 그런데 이 장소는 1 국 아니고 이거는 불가능하죠. 불가 나서 왜 하늘공원 장소가 이미 대한민국이라는 이 핵은 흑백 0에서 어떤 특별히 에너지가 나오는지 점은 아니야. 그 안에 있는 하늘 0이 에너지가 너 1 작년 작명 나오지. 그 이게 장면 자체가 하늘꿈 전체가 앞으로 장면이 하는 우리 된다는 소리야.
But this place is not one country, this is impossible. Why? Because the location of Haneulgong (Heaven House) is not just a point where special energy comes from the black and white zero of the Korean nucleus. The Haneulgong within it emits energy, and last year, a naming came out. This means the entire Haneulgong itself will become our scene in the future.

The Ten Pains of Humanity
Hoo Kyeong-young outlines “ten pains” (고통 지수) that afflict humanity, ranging from poverty and childbirth to the loss of children and material wealth. the mismanagement by “existing politicians” exacerbates these pains, particularly economic hardship, leading to despair and even suicide. This framework of human suffering serves to underscore the urgency of his political and spiritual solutions, positioning him as the ultimate healer of these deep-seated societal ailments.

Original text: 우리 국민이 지금 가난 때문에 겪는 고통이 어느 수준이 하면 화통 수준이에요. 아, 화통 수준. 이제 못 참겠다. 자살한 사람 많죠. 근데 젊은이들의 자살의 정확하게 60%가 경제 때문에 돈 때문 젊은 애들이 자포자기 해가지고 자살 지금 하고 있어요.
The suffering our people are experiencing due to poverty is at the level of “burning pain.” burning pain. “I can’t take it anymore.” Many people commit suicide. Exactly 60% of youth suicides are due to economic reasons, because of money. Young people are giving up and committing suicide right now.

Original text: 이 고통이 충돌 통도 되고, 절단 통도 되고, 화산, 화상 통, 이 화 통이란 언제 함께 말하면 화상, 화상 있는 거 있잖아. 화상, 화상 통이란 말이야. 이 화상 통, 화상 부르 화상을 입으니까 흔 약품을 집에서 자살할 수도, 집에 불 질러 죽어버릴 수도.
This pain can be collision pain, amputation pain, volcanic, burn pain. This “hwa-tong” (burning pain) is, when spoken together, like a burn, you know, having a burn. It’s burn pain. This burn pain, because of the burn, one might commit suicide at home with common chemicals, or even set fire to the house and die.

what is the primary reason for Korea’s economic struggles?

① Lack of natural resources
② Insufficient global trade
③ Incompetence of existing politicians
④ Low national savings rate

(③, He explicitly states that existing politicians must be removed for the Korean economy to thrive, implying their incompetence is the root cause. A common misconception is that economic issues are solely due to external factors.)

True or False: he will work without pay if elected president.

(True, He states he will work without pay if elected president, and that national assembly members would also serve without pay. A common misconception is that all politicians are motivated by personal financial gain.)

He mentions that the name “Korea” (고려) in English, “Corea,” signifies “core” or “center.” What does he claim this implies about the Korean peninsula?

(The Korean peninsula is the center of three “cores” (핵) and holds the fate of the world. A common misconception is that Korea’s geographical significance is purely strategic, not spiritual or destined.)

What recent political event does the speaker cite as a “small revolution” indicating public desire to remove existing politicians?

(The election of Lee Jun-seok, a 36-year-old, as the leader of the People Power Party. A common misconception is that such an event is merely a generational shift, not a sign of deeper public discontent.)

Fill in the blank: “재물은 5가 공유하는 것” (wealth is shared by five entities). These five entities include the state, water, fire, and children. What is the fifth entity?

(Thieves (도둑), He lists the state (국가), water (물), fire (불), wind/thieves (풍/도둑), and children (자식) as the five entities that share wealth. A common misconception is that wealth is solely individual property.)

what is the primary reason for the high suicide rate among young people in Korea?

(Economic hardship (돈 때문). A common misconception is that youth suicide is primarily due to mental health issues or academic pressure, rather than financial struggles.)

Intermediate
True or False: He suggests that the current government’s approach of issuing additional supplementary budgets (추경) to provide relief funds is a sustainable solution for the economy.

(False, He criticizes the government’s use of supplementary budgets and bond issuance, stating it leads to national debt, unlike his proposal which reallocates existing funds. A common misconception is that any form of government spending to stimulate the economy is equally effective.)

He describes “재물은 5가 공유하는 것” (wealth is shared by five entities). Explain how the “state” (국가) acts as one of these entities.

(The state takes wealth through taxes (세금), such as income tax and property tax, making it a co-owner of an individual’s assets. A common misconception is that taxes are merely a civic duty, not a form of shared ownership.)

What specific government ministries or departments does the speaker suggest should be abolished or reduced to cut down on unnecessary expenses?
① Ministry of Gender Equality and Family (여성가족부)
② Ministry of Unification (통일부)
③ Ministry of National Defense (국방부)
④ All of the above

(④, He explicitly mentions abolishing the Ministry of Gender Equality and Family and the Ministry of Unification, and rethinking the defense budget. A common misconception is that these ministries are indispensable for national well-being.)

He introduces the concept of “고통 지수” (pain index) and lists several types of pain. Name at least three distinct types of pain mentioned.

(Poverty pain (화통), blood pain (혈통), childbirth pain (출산통), collision pain (충돌통), testicular pain (고환통), back pain (요통), menstrual pain (생리통), neuralgia (신경통), child loss pain (자식 죽음 통), and material loss pain (물실통). A common misconception is that pain is purely physical, overlooking emotional or financial suffering.)

Advanced
He contrasts his proposed economic policies with those of “기성 정치인” (existing politicians). Describe two key differences in their approaches to national budget and public welfare.

(First, the speaker proposes working without pay and reducing the number of national assembly members to drastically cut government expenses, then redistributing these savings as “national dividends” (국민 배당금) to citizens. Existing politicians, he claims, maintain high salaries and large government structures. Second, he criticizes the current government for issuing supplementary budgets and national bonds, which increase national debt, while he advocates for reallocating existing funds to citizens without causing inflation. A common misconception is that all proposals for public welfare are “populism” or lead to inflation.)

He uses the biblical story of David and Goliath as an analogy for his political movement. What three “weapons” or qualities does he attribute to David that he believes are essential for his own “revolution”?

(David possessed a unique weapon (물맷돌, slingshot), immense courage (용기), and unwavering faith in God (하늘에 대한 믿음). He implies he also has unique, unexpected solutions, the courage to challenge the status quo, and a divine mandate. A common misconception is that political change only requires conventional power or resources.)

Explain His perspective on wealth (재물) and its ownership, particularly how it relates to the concept of “허망한 일” (futile endeavor).

( wealth is not truly owned by individuals but is “shared by five entities” (재물은 5가 공유하는 것): the state (through taxes), natural disasters (water, fire, wind), thieves, and even one’s own children. Therefore, accumulating wealth is a “futile endeavor” because it is constantly taken away or managed by others, leaving the individual as merely a “manager” (관리자) who suffers the burdens without true ownership. A common misconception is that personal wealth accumulation guarantees security and control.)

He mentions that his name, 허경영 (許京寧), has a symbolic meaning. What is this meaning, and how does it relate to his perceived role?

(His name means “허락할 허” (to permit/allow), “서울 경” (capital/center), and “편안할 영” (peace/comfort). He interprets this as “allowing the capital (or world) to be at peace.” This aligns with his perceived role as a divine figure who brings peace and order to the world, starting from Korea. A common misconception is that personal names are merely labels, not imbued with deeper, prophetic significance.)