2021.03.27 1276 Discard the “Dead Vote Mentality” for Korea to Survive

2021.03.27 1276 Korea Can Thrive Only by Casting Aside the “Wasted Vote” Mentality

Discarding the “Dead Vote Mentality” is the Only Way for Korea to Survive: Huh Kyung-young’s Saturday Lecture
The Psychology of the Dead Vote: A Nation’s Peril

The Psychology of Wasted Votes: A Path to National Revival

1. The Imperative for a New Political Paradigm
   Esteemed citizens of Seoul, when a wellspring is contaminated, a new one must be dug. If the same old fare is consistently served, a new table must be set for the sake of health. Therefore, the Mayor of Seoul must be an individual of fresh perspective, devoid of personal ambition, and imbued with a profound love for the citizenry. Huh Kyung-young, candidate number 7 of the National Revolutionary Party, is precisely the ideal candidate who fulfills these conditions. Huh Kyung-young pledges to conserve 70% of Seoul’s budget and return these funds to the citizens. Upon election as Mayor, he will forgo his salary and all official discretionary funds. He proposes implementing a public dating system, abolishing property and automobile taxes, and directly benefiting the citizens of Seoul.

My dear citizens of Seoul, the time has truly come to achieve a revolution in elections. We must now anticipate righteous governance and a compassionate leader who genuinely cherishes the citizens of Seoul. That individual is candidate number 7, Huh Kyung-young. I implore you once more, esteemed citizens of Seoul, to direct your attention to Huh Kyung-young, candidate number 7 of the National Revolutionary Party, a truly benevolent politician devoid of personal ambition. He is the originator of the National Dividend System and the 33 Policies, a figure consistently united by affection. We shall now respectfully listen to the profound insights of Chairman Huh Kyung-young.

2. Overcoming the Psychology of the Wasted Vote (死票心理)
   We find ourselves at a critical juncture, akin to standing on the brink of a precipice (白尺竿頭). Today’s lecture addresses the Psychology of Wasted Votes (死票心理). If one’s vote is cast merely as an act of retaliation, supporting either the ruling or opposition party, the nation is destined for ruin. Despite recognizing that these individuals consistently offer the same ineffective solutions, citizens engage in a form of political gambling during elections. Is it truly gratifying when one’s chosen candidate wins, even as the nation declines? It is imperative to awaken to this reality. The perpetual suffering of our populace stems from this erroneous Psychology of Wasted Votes (死票心理). If we fail to abandon this mindset, we are doomed.

If an individual genuinely believes in Huh Kyung-young, they should vote according to their conviction. However, if one harbors the sentiment that the nation prospers only when the ruling party falls and the opposition rises, their descendants will inevitably face destitution. The youth of Korea will vanish, leaving behind a nation dominated by the elderly. Ultimately, Korea will suffer a loss of its workforce and cease to exist.

In the past, there was a period when we worried about population expansion (人口膨脹). Policies such as “Have two children and raise them well” and later “Have only one child” were promoted. During military reserve training, many men underwent vasectomies to avoid service. This was a grave miscalculation, a misunderstanding of the population cycle (人口循環). Thirty-three years ago, I asserted that Korea’s population would decline and that we should focus on increasing it, not worrying about expansion. Consequently, approximately 3,500 elementary schools have closed. Middle and high schools are gradually decreasing, and in a few years, universities will begin to disappear. Even now, universities struggle with deficits and empty classrooms, leading foundations to close them.

Our citizens remain oblivious, trapped in this futile gambling mentality. They believe that if the ruling or opposition party prevails, the nation will automatically prosper. The notion that the opposition checks the ruling party is absurd. They are often complicit, even capable of constitutional amendments together. This Psychology of Wasted Votes (死票心理), which advocates for supporting the opposition to check the ruling party, is misguided. We must vote based on the individual’s character.

3. The Wisdom of the Sages and the Corrupt Political Landscape
   A leader who refuses to associate with corrupt factions can emerge. Consider figures like Sakyamuni or Jesus; they did not align themselves with corrupt groups. Jesus did not join other religious sects like Judaism or Islam. He steadfastly pursued the righteous path, even unto death. Confucius, though traveling through various states, did not associate with just anyone. While aligning with powerful figures might have granted him authority, Confucius famously stated, “Rotten wood cannot be carved (朽木不可雕也).” One can engrave rotten wood, but it will crumble if one attempts to stamp it.

The parties that concern you with the Psychology of Wasted Votes (死票心理) are akin to this rotten wood. Does Korea possess a political philosophy capable of preventing the widening gap between the rich and the poor? No. Is anyone advocating for the relocation of the United States Forces Korea (USFK) headquarters to Panmunjom, a proposal I made 30 years ago for national security? At the time, I was dismissed as insane. Similarly, 30 years ago, I urged people to have children, while the prevailing policy was “Have only one child.” Many men underwent vasectomies, and now some regret their inability to have children. This is a sophistry. Policy makers have carved rotten wood and expect the public to endorse it.

The current political landscape, where rotten wood is seen as either superior or inferior, and where one must be elected regardless, hinders national progress. This generation will lose all hope. Truly new individuals are not embraced.

4. The Principle of the Middle Way (中道) in Governance and Economics
   I have previously discussed the Middle Way (中道). Our economy, too, faces challenges with both expansion (膨脹) and contraction (緊縮). Both extremes pose risks. In such situations, the Middle Way (中道) is essential. Excessive expansion is dangerous, as is excessive contraction. Therefore, policies must strike a balance between expansionary and contractionary approaches. This applies to both micro and macroeconomics. If one leans too heavily towards microeconomics and the other towards macroeconomics, economic problems will arise. One might starve to death while trying to save for later.

Therefore, extreme macroeconomic or microeconomic approaches, or excessive contraction or expansion, lead to failure. The Middle Way (中道) is crucial. These politicians, representing the ruling and opposition parties, are like one advocating for expansion and the other for contraction. What does this mean? The citizens are merely spectators in their conflict. They gamble, choosing one side or the other. What kind of nation is this?

If there are those who still harbor the Psychology of Wasted Votes (死票心理) in this election, our nation will once again face ruin. Huh Kyung-young desires to work for you, but your standards are too low. You treat voting like a gamble. The very word “투표 (tupyo),” meaning “to cast a vote,” implies throwing something away, like a gambler. This is an unfortunate character. It is akin to “투기꾼 (tugikkun),” a speculator. Why use “투 (tu)”?

The term “투표 (tupyo)” is uniquely Korean. Westerners use “vote” or “select.” It should be “선택 (seontaek),” meaning “selection.” The idea of “casting a vote” or “speculating” is flawed. If you choose the ruling party, you feel good; if the opposition loses, you feel bad. If you approach this election with such a mindset, will it succeed? Some claim that if Huh Kyung-young is elected, peace will vanish. If you perceive someone as righteous, vote for them. Leave the outcome to heaven.

5. The Enduring Influence of Huh Kyung-young’s Policies
   Voting is not a game. This election is not a game. Why did this by-election occur? It happened because of Huh Kyung-young. If I were to run for president in the next election without this by-election, would I be allowed to debate? Absolutely not. I wouldn’t even make it past the polls. Do you think my popularity would surge if I simply waited until the next election to announce my candidacy? They would quietly exclude me. However, if I receive a significant percentage in this mayoral election, say 10%, will I be included in the next presidential debate alongside the ruling and opposition parties? This is incredibly important.

Is it better for the citizens to let Huh Kyung-young fade away, or for him to remain a part of Korean politics, influencing the political discourse? A person who speaks truthfully, refrains from slandering others, injects fresh air into national politics, and offers hope to the people should be preserved. Is it merely a gamble between the ruling and opposition parties? You must recognize that Huh Kyung-young’s continued presence in Korean politics benefits the nation.

He consistently provides direction for Korean politics. The 333 Policies exemplify this. When Huh Kyung-young proposes a policy, all politicians in Yeouido scrutinize it. The current 300,000 won monthly allowance for those over 65, the senior allowance, is a direct appropriation of Huh Kyung-young’s policy. Lee Jun-seok once stated on television that he found Huh Kyung-young’s “Million Pledges” while searching for policies and adopted one for Park Geun-hye’s campaign, promising 200,000 won, which contributed to her 51% victory. The impact of my chosen candidate on Korean political history is immense.

Yet, some claim that voting for Huh Kyung-young now would be a wasted vote. Such individuals will face divine retribution. If there is a true treasure in our nation, it is Huh Kyung-young. If Korea possesses a national treasure that cannot be exchanged for the entire land, it is Huh Kyung-young. How can one fail to make a proper choice and simply cast a vote, lamenting if their chosen candidate loses? This is how nations decline.

If your vote goes to a truly righteous person, even if that person loses, it is a success. That vote, and that person, must remain in Korean political history for Korea to change. Your children will have no one to rely on. If they continue to depend on these politicians, they will remain unmarried until their 50s or 60s. Can this be solved at the family level? No, the nation must address it.

Thirty years ago, when I proposed 100 million won for marriage and 30 to 50 million won for childbirth, people dismissed me as insane. At the time, it was 30 million won; now it’s 50 million. Everyone pointed fingers at me. Now, elementary schools are disappearing nationwide due to a lack of students. This national crisis has led to an aging population, with fewer young people available for work. The nation is simply collapsing.

My population policies, articulated decades ago with foresight, have been plagiarized by others. Childbirth allowances and similar initiatives were implemented locally. Lee Jae-myung, the Gyeonggi Province Governor, even stated, “The nation is not lacking money; it has too many thieves. I deeply respect Huh Kyung-young, and his words are 100% correct.” From then on, this statement became synonymous with Huh Kyung-young. It became his trademark.

Recently, when we displayed Huh Kyung-young’s placards, they resonated deeply. The phrase “The nation is not lacking money; it has too many thieves” immediately connected with the LH scandal. It seems the times are aligning with Huh Kyung-young.

6. The Divine Intervention and the Nature of Voting
   Three years ago, when I considered establishing Haneulgung, I observed a significant influx of Chinese visitors. The area I had envisioned for Haneulgung was bustling with motels and Chinese tourists. I realized I couldn’t acquire even a single plot of land there. This situation is akin to gambling with votes. Is voting a gamble for you? Those who worry about the Psychology of Wasted Votes (死票心理) are treating voting as a gamble. As long as such citizens exist, Korea has no hope.

The one who can save Korea has arrived. Those with empty minds, who claim to serve the nation, are merely speculators squandering the citizens’ taxes. I have paid the most taxes among all candidates. Am I a person of immense income? No, I pay my income to the state in taxes to return it to the citizens. Such a leader must emerge. I am the top taxpayer among the mayoral candidates. While not the wealthiest, I am the highest taxpayer.

It is regrettable that my declared tax payment for the election was approximately 2 billion won, but the Haneulgung corporation, of which I am the sole shareholder, paid an additional 3 to 4 billion won. in reality, it’s about 5 billion won. However, corporate taxes cannot be included in personal assets. Therefore, my annual tax payment is substantial. This is not the issue.

Do you consider voting a gamble? This gambling leads to national ruin. This gambling spreads, with children gambling on games even when their parents are home. I will change this education system. Elementary school students will master four languages: English, Japanese, Chinese, and Korean. Education will ignite. Mastering four languages in elementary school is crucial because by middle school, it’s too late.

7. The Profound Wisdom of Hanja (漢字) and the Essence of Creation
   Why do I use Hanja (漢字)? Our Korean script, “tteokgeul,” is profound. For instance, the character for “fruit (果)” in “eating an apple (사과를 따 먹다)” is correct. The character for “clothing (衣)” in “realizing one was naked (옷을 벗은 줄 알았다)” is also correct. This refers to nakedness (裸體). After eating the forbidden fruit, they felt shame and clothed themselves. The Bible, Buddhism, and all scriptures derive their characters from Hanja (漢字).

The command not to eat or look at the Tree of Life and the Tree of Knowledge of Good and Evil is represented by the character for “prohibit (禁).” The meaning of all characters is found in the scriptures. The stories in Genesis are accurate. The character for “create (造)” depicts breathing wind into clay, causing it to move. This is from Genesis. Molding clay and breathing wind into it through the mouth caused it to move. This is the character for “create (造).”

Thus, all Hanja (漢字) are scientific and spiritual, and all world religions originated from Hanja (漢字). Even the concept of “교회별전 (敎外別傳),” meaning “a special transmission outside the scriptures,” exists. Religion, no matter how diligently one memorizes scriptures, is useless without spiritual practice. If one memorizes the Bible or the Tripitaka but engages in illicit affairs, are they truly a Buddhist or a Christian?

Religion is not merely about mastering its internal aspects. The external practice, the spiritual discipline, is more crucial than religion itself. Those who memorize scriptures but exploit them for selfish purposes, whose hearts remain unchanged, are dangerous. This is why we speak of “교회별전 (敎外別傳).” The church necessarily presupposes spiritual practice.

8. Divine Intervention and Global Influence
   My current discourse is that to establish Haneulgung, I drained China’s energy eight times. Immediately after I drained its energy, the COVID-19 pandemic emerged. I witnessed its fragmentation and decline with my own eyes. What kind of person am I? One who controls the world. I infused energy into Donald Trump, and now, as I approach the age for presidency, I have re-infused energy into Joe Biden. Biden, at 80, became president, and Trump’s continued defiance is also part of this. I infused energy into Trump, but then considered Biden’s age. Since I, too, must become president and emperor at that age, I allowed an elderly president to emerge. I am orchestrating these temporary shifts.

There is a reason for this. People say, “If Huh Kyung-young truly only desired the presidency, he wouldn’t speak of such extraordinary things. The fact that he consistently speaks of his celestial origins and spiritual matters indicates he is indeed who he claims to be.” Otherwise, why would he utter things that religious people dislike, knowing they won’t garner votes? There is clearly something more important than votes. The work he intends to accomplish is to save the world, and there is something more significant than earthly laws. He has brought this “전 (傳),” this transmission.

Because I have come to transform the world, the presidency is merely child’s play. If it becomes known that a spiritual leader has appeared on the Korean Peninsula, people from all over the world will flock to Haneulgung. After my appearance, when Koreans travel abroad, people will ask, “Have you seen Huh Kyung-young?” “Yes.” “Did you vote for him?” “How can I meet him?” A time will come when people worldwide will see Koreans and exclaim, “Korea! Huh Kyung-young! Please let me meet him.”

When you travel abroad, you will walk with pride, simply by being Korean. You must contribute here. ” have you met him?” “Yes, I have.” “Have you received energy from him?” “Yes, I have.” How remarkable! Such a time will surely come. Therefore, I do not act like someone afflicted with “President Syndrome.” I speak truthfully about my origins and purpose. I do not conceal my spiritual nature to gain political office.

All pastors and monks are close to me. Thousands of pastors, monks, nuns, and priests visit me. What religion do I adhere to? All religions pursue goodness. They advocate for encouraging good and punishing evil. Religious leaders all endure hardships. 99.9% of Korean churches are like this. Yet, they gather funds for missionary work, striving to uphold the will of heaven. Buddhism is the same. Leaders suffer, and their spouses suffer even more.

A pastor can be expelled from a church for a single misspoken word, leaving his wife with nowhere to go. Korea has many such noble and sacrificial religious leaders. However, without the God-man (神人), they become a disorganized rabble. Religious conflicts, like political conflicts between ruling and opposition parties, lead to disarray. Debates in the National Assembly over trivial matters, like relocating the USFK headquarters, are childish. They squabble over insignificant issues, driven by ego, unable to unite.

9. The Cosmic Principle of Giving and Receiving
   This discord infects families, leading to constant marital strife. If the upper stream is clear, the lower stream will be clear. If politicians cease their quarrels and compromise, engaging in policy debates like Huh Kyung-young, then families will emulate them. They will follow the political example. The quarrels and throwing of objects in the National Assembly have increased marital disputes. The upper stream must be clear for the lower stream to be clear.

Heaven sends rain to the earth. This represents the husband and wife. The husband, earning money, must provide for his wife. The earth receives it all. If the husband hoards money, his wife will become resentful. What remains must be passed down to those below. If a company president earns a lot, he must treat his employees well and share the wealth.

Rain comes from above; if the wife sends rain to the husband from below, that household will fail. If the husband earns well and the wife is unemployed, it becomes an unusual household. This is the principle. Heaven has the intention to give. Men possess this charm; if they have something good, they give it to their wives. If they earn money, they give it. They do not look back. Such a man will not be resented by women because he gives everything.

You must heed my words carefully. The root of marital problems lies in deviating from this principle of heaven and earth. It is not appropriate to say the wife is beneath the husband. Though she is like the earth, she must receive what comes from above. She receives not only sperm but also material and spiritual support, and the man must make concessions. Does the earth return water to the sky after receiving rain? No, it is given unconditionally to the earth.

When rain is given, flowers bloom. But if heaven withholds rain, the earth becomes a desert. Then the wife’s face will transform like the Hulk. But if water is given, her face will change like a peach blossom. Flowers bloom. I am explaining the principles of nature. If a man only makes demands without giving, that household will fail. When a man has nothing to give his wife, he must be humble, like a sinner. If he only shouts from above without giving, it is like thunder and lightning without rain. No one would appreciate a dry sky with only thunder. If there is thunder, there must also be rain.

10. The Promise of a New Era and the Power of the Number 7
    I possess all of this. Would it be better if I became president, remained silent, and then stepped down? No. I have come to reveal the dark matter and dark energy that you are unaware of, to be used for your benefit. When I become president, I can implement systems where homes no longer require oil for heating by utilizing dark energy. Such products can be created. If I infuse dark energy into factory products, that energy will continuously flow.

Korea will already be wealthy. Even if the nation is vast, it will respond to my single word. Of course, those in Myeongdong who cater to Chinese tourists are struggling, but I will resolve that. They must endure until I become president. Do you know why our relationship with China is strained? It is because Huh Kyung-young has arrived, and the Mu (武) energy is at work. The energy of Korea must now enter the Korean Peninsula. China’s energy alone is insufficient.

Our nation itself, with its cycles of contraction and expansion, is always at risk. Therefore, a leader has emerged who will guide the world by maintaining the Middle Way (中道) between contraction and expansion. This individual cannot be merely human. One possessing dark energy and dark matter has appeared.

Has this energy been infused? For how many years has whipped cream not spoiled? My touch transforms matter. This milk, even after decades, will not spoil if energy is infused into it. Huh Kyung-young possesses eternal dark matter and transforms human matter. Even possessing my photograph brings change, and invoking my name brings change, but my direct infusion is the most potent.

Why did I not infuse energy into the number 7 until now? Why today? To do so during this lecture. If all citizens invoke the number 7, good fortune will come. You say that invoking 7 brings good fortune. The Psychology of Wasted Votes (死票心理) always leads to gambling. This is gambling.

Will you gamble in this election again? Do not let Huh Kyung-young disappear forever. I have nothing to lose. I am the one who moves this universe. What could I possibly lose? However, can God control your free will? No, your free will cannot be controlled by God. You were given 1% of this free will. This is the right to eat the forbidden fruit. You were given that one thing, and with it, you have polluted the Earth and human relationships. While 99% of you are controlled, with that 1% of free will, you defy your parents. You refuse to marry. You observe the behavior of adults and decide not to have children, fearing they would be sent to the military. There is a reason for this.

This is a problem that Huh Kyung-young can solve. That is why 30 years ago, I opposed policies like “Have two children and raise them well” or “Have only one child.” I advocated for policies. But when war breaks out, and soldiers are needed, everyone flees. You rejected the elder who advocated for a standing army of 100,000. When war broke out, the enemy advanced to Sinuiju, and the king fled to Sinuiju. Therefore, foresight is essential.

Should you consider voting a gamble? Voting is not a gamble. The character for “도박 (dobak),” meaning “gambling,” is the most vulgar. Remember this. The character “패 (貝)” in “도박 (dobak)” signifies money. It means one who knows nothing but money. The character “박 (博)” means vast. It means one who sees the entire vast world only through the lens of money. That is gambling. It means one who loves money.

One who loves money treats voting like a gamble. They feel good if their chosen candidate wins, but their children become impoverished, and the nation declines. Let us now listen to the song “Jjiniya.” The energy has left number 8. As of today, energy has entered number 7. There is no energy in the other numbers. I declare to the world that invoking number 7 will bring energy. All energy has left other numbers and entered number 7.

Who does this person resemble? Not human. He looks like someone who emerged from a dream. The song “Jjiniya” plays, praising Huh Kyung-young as the one who loves Seoul, the one who saves Seoul, the one who will not take a mayoral salary, and the one who will save the citizens of Seoul. It mentions the public dating system and saving 70% of Seoul’s budget.

The singer is excellent. When I become president, he will likely become the top singer. He has great talent. It was created remarkably. Lucky Seven appears. Energy emanates from this image. The number 7 is red, and red energy emanates from it. This dot below the character for “칠 (chil)” represents a drop of sweat. This represents a drop of blood. When these two mix, they form this.

Observe our Taegeukgi. It is formed like this. The drop that falls is a drop of blood and a drop of sweat. This is a drop of blood. our Taegeukgi is made of blood and sweat. The top is energy, blood. The bottom is water, blue, red. a drop of blood and a drop of sweat represent the spirit of our nation. This small mixture of blood and sweat is the sperm and egg. From this, a human is born.

Just as a human is born from the mixing of sperm and egg, all our endeavors are made of blood and sweat. Do workers shed blood and sweat to create this? Yes, they do. Spirit must also be infused into its creation. Are there workers who rushed to work, missing meals, and even died in factory accidents while making this, shedding blood? Therefore, all labor sites are filled with blood and sweat. Because we live by wearing and using these products, politicians have a duty to make everyone happy.

Every citizen is spending their day shedding a drop of sweat and a drop of blood in their workplaces. Should they be exploited through taxes and reduced to beggars? No. They must be given a national dividend. When I see the Taegeukgi, tears well up. I see one drop of blood and one drop of sweat. This, in other words, is effort. Endless effort. In other words, it is labor. All labor is made of blood and sweat.

If, after all this labor and effort, one cannot live comfortably in old age, what kind of world is this? Children cannot marry even at 50. They should be seeing grandchildren, but they remain unmarried. Huh Kyung-young will step forward to change this. The reason I spoke of national dating and marriage support in the past is clear now. Individuals can no longer solve these problems. No matter how much parents urge their children to marry, the children ask, “Do you have money, Father? Do you have money, Mother? Can you buy me a house?” “Can I even get a job?” There is nothing to say. Huh Kyung-young will judge those who created this world.

No matter how much we labor, it is futile. No matter how much we work and strive, what returns is poverty. Therefore, we will solve this poverty. The national dividend is fundamental. We will cherish every drop of blood and sweat, every effort and labor of the citizens. This is number 7. It means providing for your livelihood.

I spoke of number 7. The story of providing for one’s livelihood is interesting. When you are in love, you might say, “I have sent you raindrops for a thousand years, and those raindrops are my love.” Such a poem exists. The raindrops falling to the earth are love itself. But raindrops fall from man to woman; they do not rise from woman to man. This is the law of nature. Therefore, men must actively pursue love. Do not blame women. “If you don’t love me, I won’t love you either.” This does not exist. The cause is placed on the man. The man must make the first gesture. Then the woman passively follows. Do not place responsibility on women.

While men and women are equal, the conditions of love differ. Now, let’s listen to the second song, a violin piece, our National Revolutionary Party anthem. The music plays. It is magnificent. The person wearing the army captain’s insignia looks splendid. His expression is different from before. It is quite feminine. It is as if he is playing the violin on a battlefield, watching dying soldiers. This is truly exceptional.

11. The Unwavering Popularity and Vision of Huh Kyung-young
    Now, let’s watch the Hongdae concert. I show you the Hongdae concert because of the Busan University concert. “Look into my eyes, you will be happy. Look into my eyes, you will be healthy. Call my name, you can smile. Call my name, you will pass your exams. Sing my song, you will lose weight. Sing my song, you will win. Call my name, you will be wise. Call my name, you will be saved. Just call my name three times in the morning, noon, and evening, and nature will respond. Don’t despair. I want your call. Don’t hesitate. Call my name.”

This was over a decade ago. I was released after a year and a half and performed concerts. I received calls from every university. I performed at Chungju Campus of Chung-Ang University and arrived at Busan University at 9 PM. It was dark. Tens of thousands of Busan citizens gathered. They sat on the floor without chairs. The crowd was endless. They were incredibly enthusiastic. I sang about seven songs, including “Euncheol-do Gugu-gu,” “Lina,” “Call Me,” and “Red Angel.” They were all English songs, and they were enjoyable. The children loved them. I am not a singer. I created these songs to communicate with young people.

The enthusiasm was immense. For about a year, these songs were played during breaks in schools nationwide: elementary, middle, and high schools. They were incredibly popular. Other singers were overshadowed. These songs brought immense good fortune. I am a person who has made tremendous efforts to communicate. Before I was 40, university students nationwide would faint at the mention of “Huh.” My name was preceded by about 50 honorifics. “The Great, what-not, what-not,” and then Huh Kyung-young would be at the end. It was extraordinary.

Each university had my organizations: Huh Cheongnyeon (Huh Youth), Huh Sa (Huh Master), Huh Samo (Huh Fan Club). The members of these organizations are now in their 50s and 60s.

Now, let’s watch the video of Lee Jun-seok at Nowon Station. Lee Jun-seok also speaks about this. KBS aired a one-hour special titled “Why Huh Kyung-young Fell for Huh Kyung-young” at 9 PM on the night Moon Jae-in was elected president. How was this possible on KBS? They broadcast it for an hour when people were waiting for the presidential election news. This is a remarkable story from KBS. Lee Jun-seok, then a Grand National Party emergency committee member, and Lee Cheol, now a National Assembly member, both testified about me.

Observe why they testified. Lee Jun-seok stated that during the general election last year, he and Ahn Cheol-soo were campaigning in his neighborhood when Huh Kyung-young suddenly appeared at Nowon Station. Young people flocked to him, eager to take photos. Huh Kyung-young monopolized their attention, even though they were the actual candidates.

He said I monopolized attention. Ahn Cheol-soo and Lee Jun-seok were campaigning, but everyone left and came to the restaurant where I was eating. About 5,000 people gathered in front of the restaurant, creating chaos. He is recounting that experience. Imagine the shock. They were the candidates, but I monopolized the attention. This is no ordinary story. I show you this to demonstrate that my popularity has always attracted attention, both in the past and present.

Discard your misguided gambling and Psychology of Wasted Votes (死票心理). If you want to save the nation and its people, why do I pay the most taxes among candidates? To feed the people, one must be intelligent. If a presidential candidate pays only 1 million won in taxes, can that person feed the nation?

Lee Jun-seok acknowledged that the “Huh Kyung-young Syndrome” is a concern for current politicians. He mentioned my 33 pledges. 5,000 people gathered in front of Nowon Station, and I went hungry that night. I arrived at 7 PM and took photos until midnight, with 5,000 people. All 5,000 had moved horizontally from other campaign rallies. I didn’t even know there was a rally. When 5,000 people gathered in front of the restaurant, a Korean Air flight attendant brought me warm coffee in a can. She said, “Mr. Huh Kyung-young, you must be tired from taking photos.” It was a chilly night, and that coffee was incredibly warm and comforting. I went hungry and took photos until midnight; it was not easy.

I was extraordinary amidst that crowd. The other campaigners were there, observing. They watched for three hours. I show you this not for election purposes, but to demonstrate that Huh Kyung-young’s popularity is not fleeting. There is a reason why young people are so enthusiastic. There is a connection with them. Now, as that individual is about to rise, they are hindering him. They say Huh Kyung-young should debate with minor candidates. It’s fine if I don’t. They can manage on their own. It’s fine if I don’t. They just need to suffer a bit more. They need to come to their senses.

They won’t include me in the debate. They say I should debate with minor candidates. Debating with minor candidates is not a debate. If each person speaks about who they are, the time will run out. The time is one hour, but there are many people. If each person is given about 5 minutes, the time will be gone. A few words do not constitute a debate. It is absurd.

I show you this because reputable individuals like Lee Jun-seok are testifying about Huh Kyung-young. This was even broadcast on KBS at 9 PM on the night President Moon was elected, right before the announcement, for an hour. “Why they fell for Huh Kyung-young” means the citizens fell for him.

12. Intellectuals’ Perspectives on Huh Kyung-young
    Lee Jun-seok, a Harvard-educated individual and an icon for young Koreans, testified about me. Now, Dr. Kim Jung-min, who came to Haneulgung, also testifies. He said he had never seen a politician in Korea advocate for abolishing inheritance tax. I have been advocating for the abolition of inheritance tax for 30 years. He was surprised that such a person existed in Korea.

Dr. Kim Jung-min stated that Huh Kyung-young is a very interesting person, unique, and not insane. He believes that many of Huh Kyung-young’s past ideas are still applicable today. He suggested that if Huh Kyung-young hadn’t performed “levitation,” his public recognition might have been better, as it cost him 70-80% of his credibility.

He further observed that to survive in today’s world, especially in authoritarian states, one must sometimes act like a madman. He cited examples like Yeon Gaesomun and Heungseon Daewongun, who feigned madness to avoid political demise. He speculated that Huh Kyung-young might be intentionally portraying himself as a “madman” to some extent, though his true intentions are unknown.

Now, let’s discuss Jin Joong-kwon’s perspective on Huh Kyung-young. Jin Joong-kwon, a unique and logical intellectual, attended my concert and met me. The news reported, “Jin Joong-kwon, dismissed professor, why he went to Huh Kyung-young’s concert.” He listened to the concert. He is now a professor. He stated that he couldn’t rationally understand why he was dismissed from three professorships, other than not having chanted Huh Kyung-young’s name three times. He looked into my eyes and called my name. Jin Joong-kwon also expressed his affection for the combination of young people in the front rows and seniors in the back rows at the concert.

Jin Joong-kwon, who taught at Chung-Ang University, was dismissed three times. He is a formidable intellectual, a truly capable person whose knowledge and logic are exceptional. He also commented on Huh Kyung-young’s political parody, stating that when young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of society. He offered a sharp analysis.

Jin Joong-kwon described Huh Kyung-young as a “Renaissance clown” who appeared in the 21st century. He noted that Huh Kyung-young’s ambiguous words and actions, whether acting or genuine, are the source of his popularity. Because Huh Kyung-young is a genius, it is impossible to discern if he is acting or sincere.

He further stated that a rigid society seems to suppress people’s imagination, and Huh Kyung-young is a presence that softens this hardened imagination. He argued that the solemnity of conservatism creates rigid thinking, and Huh Kyung-young’s words and actions challenge this perspective, making him popular among the youth.

Jin Joong-kwon offered interesting insights into the psychology of those who are enthusiastic about Huh Kyung-young. He analyzed that they understand Huh Kyung-young’s actions as political parody. They are enthusiastic not because Huh Kyung-young is so different from ordinary politicians, but because he is so similar to them. When young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of their society.

I believe that young people’s enthusiasm for Huh Kyung-young stems from his policies. For example, reducing the number of National Assembly members to 100 and making it an unpaid, honorary position. Isn’t that refreshing? Politicians dared not propose such ideas. Similarly, making city and provincial council members, who receive 50 to 70 million won, into unpaid, honorary positions is refreshing.

Furthermore, arresting all National Assembly members and sending them to a re-education camp, abolishing local autonomous governments, and dealing with biased journalists—these were unthinkable proposals. But from the beginning, I advocated for sending National Assembly members to re-education camps, making their positions honorary, and dismantling local autonomous governments. This resonated with young people. My pledges at the time were revolutionary ideas.

However, I do not criticize individuals. I aim to change the entire system, but I love each individual.

13. The Flawed Electoral System and the Call for the Middle Way (中道)
    What is fairness (公平正中)? The cost of local government elections every four years is 1 trillion won. The money provided to ruling and opposition parties during National Assembly elections is 50 billion won. Is this reasonable? Candidates should fund their own campaigns. Why does the state provide 50 billion won? I believe this nation has gone completely mad.

National Assembly members should use their own money to campaign. Does the government provide money to minor candidates? No, they even take the deposit. Twenty-something years ago, my deposit was 500 million won, which I lost. In 2017, I again paid 500 million won. I funded all my election expenses and received no state support. To receive support, one needs over 20% approval. The weak are not protected; only the strong benefit. This is unacceptable. Why should the National Assembly members receive money while the citizens become impoverished?

In addition to their salaries, they receive donations. This is the behavior of political opportunists. This will lead to the nation’s ruin. The state of a nation’s finances is immediately apparent from the conduct of those managing it. We are headed for ruin.

What does fairness (公平正中) mean? It implies justice (公正) and public morality (公衆道徳). There must be public interest (公共性), fairness (公平性), and justice (公正性). Is there justice in elections now? I have never witnessed justice in my own case. Does the majority of the public acknowledge this? We often use the term public morality (公衆道徳). This is used for fair elections and fair distribution. It must be fair. For the public good, we use this.

When we speak of coexistence or communism, we use a different character for “공 (共).” This character for “공 (共)” is also very important in elections. It is guaranteed by our constitution: fairness, justice, public interest. But these have been completely omitted from elections. I have always contributed money to the state. I paid 500 million won in presidential election deposits twice. I spent all my election funds, and the state provided no support. I only received 842 million won for 77 female candidates for the National Assembly, which I passed directly to them. Why is this given? Why give money for female candidates? Do you think I couldn’t campaign without it?

We are conducting a mad election. And what are we doing? We are treating voting like gambling. It is gambling. It is an election gamble. They talk about eliminating the Psychology of Wasted Votes (死票心理), but they are out of their minds. They don’t consider that their children might never marry and die alone, yet they ignore Huh Kyung-young and gamble. Does the nation prosper if the opposition wins, or die if the ruling party wins? It’s the same old story.

Do not worry about the Psychology of Wasted Votes (死票心理); vote according to your conviction. Does the nation prosper if you align with one side, or perish if you align with the other? Abandon this constant defeatist mentality. We must eliminate left-right confrontation. I speak of the Middle Way (中道). Eliminate left-right confrontation.

I speak of the lungs (허파). The lungs are attached to our body, one on each side. If the face is here, the lungs descend like this. They are attached one on each side. Is the lung only on one side? No. The lungs are attached with three lobes on each side, six in total. If there is cancer, one lobe can be removed. Each lobe has a surface area equivalent to a neighborhood sports field. Six such fields, like gills, absorb oxygen. When air enters the lungs, it is 80% moisture. It is just like a fish. Fish gills receive 100% moisture and filter oxygen. Our lungs are structured similarly to fish gills. We have gills inside, while fish have them on their necks. This is because gills must not dry out. If they dry, adhesion does not occur. Water quickly adheres to extract oxygen.

we have gills inside to prevent them from drying out. Air enters through the nose in a moist state, 80% moisture. we are essentially in water. We are breathing with gills. Therefore, what I am saying is that this public interest, fairness, justice, and public morality—all of this is failing because our nation is becoming a society of rich getting richer and poor getting poorer. This is not working.

Due to time constraints, I must conclude today’s lecture. Thank you. Please give a big round of applause to the God-man (神人) who has given us profound inspiration today. Thank you.

Huh Kyung-young’s Vision for National Renewal and Spiritual Awakening

Basic Information
Lecture session and date: 1276th Huh Kyung-young Saturday Lecture, 2021.03.27
One-sentence main theme or title summary: The lecture urges citizens to abandon “dead vote psychology” (사표심리) and embrace a new political paradigm led by God-man Huh Kyung-young to prevent national decline and foster true prosperity.
Location: Haneulgung Lecture Hall
Key segments:
Critique of “Dead Vote Psychology”: Huh Kyung-young criticizes the public’s tendency to vote based on partisan loyalty (ruling vs. opposition parties) rather than on the candidate’s true merit, likening it to gambling that leads to national ruin.
Demographic Crisis and Policy Failures: He discusses the severe demographic decline in Korea, attributing it to past misguided government policies and the public’s failure to support visionary leaders who proposed solutions decades ago.
Huh Kyung-young’s Unique Policies and Influence: Huh Kyung-young presents his 33 policies, including the National Dividend System, and highlights how his past proposals (e.g., elderly allowances, marriage/childbirth incentives) have been adopted or plagiarized by other politicians, demonstrating his foresight and impact.
The Principle of Heaven and Earth (천지 원리): He explains the natural principle of giving and receiving, comparing the flow of rain from heaven to earth with a husband’s provision for his wife and a leader’s responsibility to the people, emphasizing that prosperity flows from above.
The Significance of Number 7 and Spiritual Energy: Huh Kyung-young associates the number 7 with positive energy and good fortune, encouraging its invocation, and discusses his ability to manipulate “dark energy” and “dark matter” to bring about material and spiritual transformation.

Core Messages
Abandon Partisan Voting for National Survival: “We are always suffering because our people have the wrong psychology of worrying about dead votes. If we don’t abandon this, we will perish.” This means that voting for the same old parties out of habit or revenge, rather than for a truly capable and selfless leader, leads the nation to ruin.
Support Visionary Leadership for Korea’s Future: “At least, it is in the national interest for Huh Kyung-young to remain in Korean politics.” This conveys that maintaining Huh Kyung-young’s presence in politics is crucial for guiding the nation with his unique policies and moral compass, offering hope beyond conventional political cycles.
Politicians Must Serve the People, Not Exploit Them: “Will it do to exploit them with taxes and turn them into beggars? We must give them the National Dividend.” This highlights the responsibility of politicians to care for the citizens who contribute through their labor, ensuring their well-being rather than enriching themselves.
Address the Demographic Crisis with Bold Policies: “Our children have nowhere to lean on. Now, relying on those politicians, many people are unable to marry and remain unmarried until 50 or 60 years old… Huh Kyung-young will step forward and change this.” This indicates that the nation’s demographic decline and related social issues require radical, state-level intervention, which Huh Kyung-young is uniquely positioned to provide.
Embrace the God-man for Global Transformation: “A being who can make you use the dark matter and dark energy you don’t know about for your benefit has arrived.” This suggests that a divine figure (God-man) has appeared to introduce advanced spiritual and scientific capabilities, enabling humanity to overcome current limitations and achieve unprecedented prosperity.

Detailed Summary

The Call for a New Political Paradigm and Critique of “Dead Vote Psychology”
Main assertions: Huh Kyung-young begins by stating that if the “well water is polluted,” a new well must be dug, and if the “same old food” is served, a new table must be set for health. He asserts that Seoul needs a fresh, selfless mayor who loves the citizens, identifying himself as that candidate. He criticizes the public’s “dead vote psychology” (사표심리), where people vote for ruling or opposition parties out of habit or revenge, likening it to gambling that ultimately harms the nation. such voting patterns lead to national decline and impoverishment of future generations.
Analogies/Examples:
“If the well water is polluted, a new well must be dug; if it’s always the same old food, a new table must be set for health.”
Voting for traditional parties is like “gambling” where people are happy if their candidate wins, even if the nation suffers.
He uses the analogy of “rotten wood” to describe current political parties, stating that one cannot carve a proper seal into rotten wood, implying that no good can come from corrupt political systems.
Practical message: Citizens must abandon the habit of voting based on partisan loyalty and instead choose leaders based on their character and policies, even if it means voting for an unconventional candidate like Huh Kyung-young. his continued presence in Korean politics is beneficial for the nation.

Demographic Crisis and Foresight of Huh Kyung-young’s Policies
Main assertions: Huh Kyung-young highlights Korea’s severe demographic crisis, contrasting it with past concerns about overpopulation. 33 years ago, he predicted the population decline and advocated for increasing birth rates, while the government promoted policies like “only two children” and even encouraged vasectomies for military exemptions, which he views as disastrous. He points out that thousands of elementary schools have closed, and universities are now facing similar fates due to a lack of students.
Analogies/Examples:
Past government policies like “let’s raise only two children well” and “only one child” led to a demographic collapse.
He mentions that many men underwent vasectomies for military exemption, leading to regret later.
He refers to his 30-year-old proposals for marriage and childbirth incentives (100 million won for marriage, 30-50 million won per child) which were initially ridiculed but later adopted by other politicians.
Practical message: The nation’s future is at stake due to demographic collapse, and only visionary policies, like those proposed by Huh Kyung-young decades ago, can reverse this trend. He asserts that individuals cannot solve these problems; it requires national intervention.

Economic Philosophy: The Middle Path (중도) and Critique of Extreme Policies
Main assertions: Huh Kyung-young discusses economic policies, stating that both extreme expansion (팽창) and extreme contraction (긴축) are problematic. He advocates for a “middle path” (중도) in economic management, balancing these extremes to ensure stability. He criticizes politicians for oscillating between these two extremes, causing economic instability.
Analogies/Examples:
“Too much expansion is dangerous for the economy, and too much contraction is dangerous, so we need a middle path.”
He compares extreme economic policies to “starving to death to eat well later,” implying that such approaches are self-defeating.
Practical message: A balanced, “middle path” approach is essential for economic stability and national prosperity, contrasting with the extreme and often conflicting policies of conventional politicians.

Huh Kyung-young’s Influence, Public Recognition, and the “God-man” Identity
Main assertions: Huh Kyung-young states that his presence is the reason for the current by-election, implying his divine intervention in political events. He asserts that his policies (like the 333 policies) influence all politicians in Yeouido, citing examples of his proposals being “plagiarized” for elderly allowances and other welfare benefits. He claims to be a “God-man” who controls global events, including the rise and fall of leaders like Trump and Biden, and even the timing of the COVID-19 pandemic. He highlights his popularity among young people and intellectuals, citing testimonies from figures like Lee Jun-seok, Dr. Kim Jung-min, and Jin Joong-kwon, who acknowledge his unique appeal and foresight.
Analogies/Examples:
He claims to have “put energy” into Trump and then Biden, manipulating global politics.
his policies are like a “compass” for Korean politics.
He mentions that other politicians “plagiarized” his idea for elderly allowances, which helped a candidate win with 51% of the vote.
He refers to his slogan, “The nation doesn’t lack money; it has too many thieves,” which became his “trademark” after being used by Gyeonggi Governor Lee Jae-myung.
He cites Lee Jun-seok’s testimony about Huh Kyung-young drawing a crowd of 5,000 people away from other candidates at a rally, demonstrating his immense popularity.
Jin Joong-kwon’s analysis describes Huh Kyung-young as a “Renaissance clown” who uses political parody to critique societal absurdities and stimulate imagination.
Practical message: Huh Kyung-young is not just a politician but the God-man with divine power and foresight, whose influence is undeniable and essential for national and global transformation. He encourages people to recognize his unique role and support him.

The Principle of Heaven and Earth (천지 원리) and the Importance of Giving
Main assertions: Huh Kyung-young explains the principle of heaven sending rain to earth as an analogy for the flow of blessings and responsibility. just as rain flows from heaven to earth, a husband should provide for his wife, and a leader should provide for the people. giving should be unconditional, and if the “heaven” (husband/leader) fails to provide, the “earth” (wife/people) will suffer.
Analogies/Examples:
“Heaven sends rain to earth… The husband earns money and should send it down to his wife.”
If a husband keeps money in his pocket, his wife will “swell up” (become angry/unhappy).
If rain doesn’t fall, the earth becomes a desert, and the wife’s face changes “like the Hulk.” If rain falls, her face changes “like a peach blossom.”
He applies this to love, stating that “rain drops” from a man to a woman symbolize active love, and men should initiate love.
Practical message: Leaders and individuals in positions of power (like husbands) have a responsibility to provide and give unconditionally to those below them. This principle ensures harmony and prosperity in families and the nation.

The Power of “Dark Energy” and “Dark Matter” for National Prosperity
Main assertions: Huh Kyung-young claims to possess the ability to utilize “dark energy” and “dark matter” to bring about material changes and national prosperity. he can infuse energy into objects, making them last longer or function without conventional fuel.
Analogies/Examples:
if he infuses “dark energy” into a house’s boiler, it won’t need oil.
cream or milk infused with his energy will not spoil for decades.
He says that even having his picture or calling his name can bring about change, but his direct infusion of energy is most potent.
Practical message: Huh Kyung-young, as the God-man, offers a path to unprecedented material prosperity and technological advancement through his control over “dark energy” and “dark matter,” which can transform the nation.

The Symbolism of the Korean Flag (태극기) and the Essence of Labor
Main assertions: Huh Kyung-young interprets the Korean flag (Taegeukgi) as symbolizing “blood and sweat,” representing the effort and sacrifice of the Korean people. He connects the red and blue elements to a drop of blood and a drop of sweat, which combine to form life, just as sperm and egg create a human. He asserts that all labor is built on blood and sweat, and politicians have a duty to ensure the happiness of those who toil, rather than exploiting them through taxes.
Analogies/Examples:
The red and blue parts of the Taegeukgi represent “a drop of sweat” and “a drop of blood,” respectively.
These drops combine like sperm and egg to create life, symbolizing the essence of human effort and creation.
every product, like a microphone, is made with the “blood and sweat” of workers.
Practical message: The nation’s prosperity is built on the “blood and sweat” of its citizens. Politicians must honor this by implementing policies like the National Dividend System to ensure their well-being and happiness, rather than allowing their efforts to result in poverty.

Critique of Political Corruption and the Need for Fairness
Main assertions: Huh Kyung-young criticizes the current political system for its lack of fairness and public interest. He points out the exorbitant costs of local government elections (1 trillion won every four years) and the 50 billion won in state funding given to ruling and opposition parties for national elections, while independent candidates receive no support and even lose their deposits. this system is rigged to favor established parties and exploit the public.
Analogies/Examples:
He questions why the state funds political parties for elections when candidates should use their own money.
He highlights his own experience of paying 500 million won in deposits twice, which were forfeited because he didn’t meet the 20% support threshold, illustrating the unfairness to weaker candidates.
He uses the terms “공평 (fairness),” “공정 (justice),” and “공공 (public interest)” to describe what is missing in current elections.
Practical message: The current political system is corrupt and unfair, prioritizing the interests of established parties over the public good. A fundamental reform is needed to ensure fair elections and responsible use of taxpayer money.

Key Quotes Collection
“If the well water is polluted, a new well must be dug, and if it’s always the same old food, a new table must be set for health.” (Opening statement on the need for change)
“Our people are always suffering because they have the wrong psychology of worrying about dead votes.” (Critique of partisan voting)
“If you like Huh Kyung-young, vote with conviction.” (Encouragement for principled voting)
“Korea will perish if we don’t abandon this [dead vote psychology].” (Warning about the consequences of misguided voting)
“Thirty-three years ago, I said, ‘Korea’s population is decreasing. It’s not time to worry about population expansion. We need to increase the population quickly.'” (Highlighting his foresight on demographic issues)
“The nation doesn’t lack money; it has too many thieves.” (His famous slogan, adopted by others)
“This is a place I created for us to use.” (Referring to Haneulgung as a divinely prepared space)
“The one who will save Korea has come to this land.” (Assertion of his divine mission)
“A leader who pays the most taxes should emerge.” (Emphasizing his financial integrity and responsibility)
“I put energy into Trump, and this time, as I’m getting older to become president, I put energy back into Biden.” (Claiming divine control over global leaders)
“All religions pursue goodness; it’s about encouraging good and punishing evil.” (His view on the common goal of religions)
“If the upper stream is clear, the lower stream will be clear.” (Analogy for the influence of political leaders on society)
“Heaven sends rain to earth… The husband earns money and should send it down to his wife.” (Principle of giving and receiving)
“A being who can make you use the dark matter and dark energy you don’t know about for your benefit has arrived.” (Claim of possessing divine powers for humanity’s benefit)
“If I infuse dark energy into a house’s boiler, it won’t need oil.” (Example of his power over matter)
“All energy has been removed from other numbers, and energy has been put into number 7.” (Assigning spiritual significance to number 7)
“Your free will is something even God cannot control.” (Acknowledging human free will)
“The Taegeukgi is made of blood and sweat.” (Interpretation of the national flag’s symbolism)
“We must give them the National Dividend.” (His core policy for citizen welfare)
“Men should actively love.” (Advice on relationships based on natural principles)
“Young people send cheers to Huh Kyung-young, but they are actually jeering at the absurdities of this society.” (Jin Joong-kwon’s analysis of his popularity)
“Huh Kyung-young is a being who kneads society’s hardened imagination and makes it soft.” (Jin Joong-kwon’s description of his role)
“A leader who can lead the world by maintaining a middle path between contraction and expansion has emerged.” (His role in global leadership)

Historical / Doctrinal Connections
This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his 33 policies and his identity as the God-man.
33 Policies: The lecture reiterates the core principles of his 33 policies, such as the National Dividend System (국민 배당금제) and marriage/childbirth incentives (결혼하면 1억, 애 낳으면 3천만, 5천만 원). He connects these policies to the idea of valuing the “blood and sweat” (피와 땀) of the citizens, which is symbolized in the Korean flag. He also mentions his long-standing advocacy for abolishing inheritance tax (상속세 폐지) and reducing the number of National Assembly members to 100, making them unpaid honorary positions (국회의원을 100명으로 축소하고 무보수 명예직으로 한다) , which are central to his political reform agenda.
Divine-Human (God-man) Theory: Huh Kyung-young’s self-identification as the God-man is a foundational element. He claims to possess “dark energy” and “dark matter” (암흑 에너지와 암흑 물질) that can transform physical reality, such as preventing food spoilage or powering homes without fuel. This reinforces his unique, non-human capabilities. His assertion of controlling global events and leaders like Trump and Biden further solidifies his God-man status, positioning him as a cosmic orchestrator rather than a mere politician.
Foresight and Influence: A recurring theme is his prophetic foresight on national issues, particularly the demographic crisis. He consistently highlights how his past proposals, initially dismissed, were later “plagiarized” or adopted by other politicians, demonstrating his long-term vision and indirect influence on national policy.
Critique of Conventional Politics: The lecture strongly critiques the “dead vote psychology” (사표심리) and the two-party system (여야 대립) , advocating for a “middle path” (중도) in governance. This aligns with his consistent message that traditional politics is corrupt and ineffective.

Newly Emphasized Points or Developments:
Direct Energy Infusion and Number 7: A notable emphasis is placed on the number 7 as a conduit for positive energy, with Huh Kyung-young claiming to have specifically infused energy into this number. This is a more explicit and public declaration of his ability to manipulate spiritual energy through specific symbols.
Detailed Interpretation of Taegeukgi: The detailed explanation of the Taegeukgi as representing “blood and sweat” and the fundamental essence of labor provides a deeper, more spiritual connection to national identity and the justification for his welfare policies.
Expanded Testimonies from Intellectuals: The inclusion of detailed testimonies and analyses from prominent figures like Lee Jun-seok, Dr. Kim Jung-min, and Jin Joong-kwon serves to validate his unconventional approach and popularity, particularly among younger generations and intellectuals, adding a new layer of external endorsement to his claims.

Action Items & Blessing Guidance
Abandon “Dead Vote Psychology”: Actively reject the habit of voting for established parties out of loyalty or revenge. Instead, vote with conviction for a candidate who truly serves the nation, regardless of their conventional political standing.
Practice “Conviction Voting” (소신 투표): Cast your vote based on a candidate’s genuine character and policies, even if that candidate is not expected to win. The act of supporting a true leader, even if they lose, contributes to their continued influence in national politics.
Invoke the Number 7: Call out the number 7 frequently, as it has been infused with positive energy by Huh Kyung-young, bringing good fortune and blessings.
Support Huh Kyung-young’s Continued Presence: Recognize that Huh Kyung-young’s continued involvement in Korean politics is beneficial for the nation’s future, as he provides a moral compass and visionary policies.
Embrace the Principle of Giving: Understand and apply the principle of giving from “above to below” in your daily life, whether in family relationships or leadership roles, to foster harmony and prosperity.

One-Sentence Overall Summary
Huh Kyung-young’s 1276th lecture implores citizens to transcend partisan “dead vote psychology” and embrace principled voting for the God-man leader, Huh Kyung-young, who, through divine foresight and policies like the National Dividend System, addresses critical issues such as demographic collapse and political corruption, ultimately guiding Korea towards a middle path of prosperity and global spiritual leadership by leveraging “dark energy” and embodying the selfless principle of giving.

The Imperative to Transcend the “Dead Vote” Mentality for Korea’s Revival

1. The Call for a Paradigm Shift in Governance
   Esteemed citizens of Seoul, when a wellspring becomes polluted, a new one must be excavated. When the sustenance remains perpetually unvaried, a fresh repast must be prepared for the sake of health. Consequently, the Mayor of Seoul must embody novelty and a selfless spirit of benevolence, truly loving the citizens of Seoul. The candidate perfectly suited to these criteria is none other than Huh Kyung-young, number 7 of the National Revolutionary Party. Upon election as Mayor of Seoul, Huh Kyung-young pledges to conserve 70% of the Seoul metropolitan budget, returning these funds directly to the citizens. He will forgo the mayoral salary and all official discretionary funds. Furthermore, he proposes the implementation of a public dating system, the abolition of property and automobile ownership taxes, and the direct distribution of benefits to Seoul citizens.

My dear citizens of Seoul, the time has truly arrived to achieve a revolution in electoral practices. We must anticipate righteous governance and seek a benevolent politician who genuinely cherishes the citizens of Seoul. This individual is Huh Kyung-young, number 7. I reiterate my plea to the beloved citizens of Seoul: I urge you to direct your attention to Huh Kyung-young, number 7 of the National Revolutionary Party, a truly selfless and benevolent politician. He is the originator of the National Dividend System and its 33 policies, a figure consistently united by affection and devoid of personal ambition.

2. The Peril of the “Dead Vote” Mentality
   Greetings to the 7.5 million overseas Koreans and our 50 million citizens. I pray that this discourse will awaken our populace once more. We stand at a critical juncture, akin to being at the precipice of a hundred-foot pole. Today’s lecture addresses the “dead vote” mentality. If one’s ballot is cast merely for partisan retribution, whether for the ruling or opposition party, the nation faces ruin. We consistently elect the same individuals, fully aware that they offer no substantive change, yet during elections, we engage in a form of political gambling. Is it truly gratifying when one’s chosen candidate wins, even as the nation deteriorates? It is imperative to regain our collective consciousness. The perpetual suffering of our citizens stems from this erroneous “dead vote” mentality. Unless this mindset is abandoned, our nation is doomed. If an individual genuinely resonates with Huh Kyung-young, they should vote with conviction. However, if one harbors the sentiment that the nation prospers only when the ruling party falls and the opposition rises, then future generations will face destitution. The youth of Korea will vanish, leaving a nation dominated by the elderly. Ultimately, Korea will suffer a loss of labor force and cease to exist.

In the past, there was a period of concern regarding population expansion. We worried about overpopulation, advocating for “two children, well-raised.” This evolved into “one child, well-raised.” During military reserve training, many men underwent vasectomies to avoid service, a policy that contributed to the nation’s decline. This was a misapprehension of population dynamics. Thirty-three years ago, I foretold the impending population decline, asserting that it was not a time to worry about expansion but to actively increase the population. Consequently, approximately 3,500 elementary schools have closed. Middle and high schools are progressively diminishing in number. Within a few years, universities will begin to disappear. Even now, universities struggle with deficits, their lecture halls empty, and foundations are forced to close institutions. Our citizens, however, remain oblivious, engrossed in this futile electoral gambling.

This “dead vote” mentality leads to the belief that the nation will automatically prosper if the ruling or opposition party prevails. The notion that the opposition can effectively check the ruling party is fallacious; they often collude to amend the constitution. Such arguments, like “the opposition must win to check the ruling party,” or “one must vote for individuals in the opposition,” are misguided. The focus should be on individuals. A leader who refuses to associate with corrupt factions can emerge. Consider religious figures like Shakyamuni or Jesus; they did not consort with corrupt groups or deviate from their righteous paths, even unto death. Confucius, though traveling through various states, did not associate with just anyone. He could have gained power by aligning with opportunists, but he famously stated that “rotten wood cannot be carved.” While one might attempt to carve a seal into rotten wood, it will crumble upon impression. The parties that concern you with this “dead vote” mentality are akin to this rotten wood.

Does Korea possess a political ideology capable of preventing the widening gap between the rich and the poor? No. Is anyone advocating for the relocation of the U.S. military headquarters to Panmunjom, a proposal I made 30 years ago for national security? At the time, I was dismissed as insane. Similarly, 30 years ago, I advocated for increasing the birth rate, while others promoted “one child, well-raised,” leading to widespread vasectomies among men. Now, many regret their inability to have children. This is a sophistry. Policy makers have carved rotten wood and expect the public to endorse it. This is precisely what Confucius meant. The current political landscape, where rotten wood is perceived as either superior or inferior, and automatically elected, hinders national progress. Our generation will lose all hope. Truly new individuals are not embraced.

I have previously discussed the concept of the Middle Way. Our economy, too, oscillates between expansion and contraction. Both extremes pose risks. In such cases, the Middle Way is essential. Excessive expansion or contraction is detrimental. Therefore, policies must strike a balance between expansionist theories, like those of Keynes, and contractionary ones, like those of Hayek. This applies to both micro and macroeconomics. If one side leans too heavily towards microeconomics and the other towards macroeconomics, economic problems will arise. One might starve trying to save for later. Therefore, extreme microeconomic or macroeconomic approaches, or excessive contraction or expansion, are failures. The Middle Way is crucial.

These politicians, representing the ruling and opposition parties, are like one advocating for expansion and the other for contraction. What does this mean? The public merely serves as an audience to their conflict. They gamble on who will win. What kind of nation is this? If there are those who engage in this “dead vote” mentality in the upcoming election, our nation will face ruin again.

Huh Kyung-young. I desire to work for you, but your standards are too low. You treat voting like a gamble. How can voting be compared to gambling? The very word “투표” (tupyo), meaning “to cast a vote,” implies “to throw” or “to gamble.” This is an inauspicious character. It is used in “투기꾼” (tugikkun), meaning “speculator.” Why use “투” (tu) for voting? The term “투표” is unique to Korea. Westerners use “vote,” “elect,” or “select.” Why not “선택” (seontaek), meaning “selection”? The idea of “casting a vote” or “speculating” is flawed. If one’s chosen ruling party wins, one feels good; if the opposition loses, one feels bad. If we approach this election with such a mentality, will it succeed? Some claim that if Huh Kyung-young is elected, peace will vanish. If you perceive someone as righteous, vote for them. Leave the outcome to heaven. It is imperative to vote. This election is not a game.

Why did this by-election occur? It happened because of Huh Kyung-young. If this by-election had not occurred, and I were to run for president later, would I be allowed to debate? Absolutely not. I would not even qualify in opinion polls. Do you believe that if I simply waited until the next election and then declared my candidacy, my popularity would surge? They would subtly exclude me. However, if I receive a significant percentage in this mayoral election, say 10%, will I be included in the next presidential debate alongside the ruling and opposition parties? This is immensely important. Is it better for the citizens to dismiss Huh Kyung-young, or for him to be integrated into Korean politics? A person who speaks truthfully, refrains from slandering others, injects vitality into national politics, and offers hope to the public should be preserved. Is it merely a gamble between the ruling and opposition parties? You must understand that Huh Kyung-young’s continued presence in Korean politics benefits the nation. He consistently provides direction for Korean politics.

My 333 policies are a testament to this. When Huh Kyung-young proposes a policy, all politicians in Yeouido scrutinize it ethically. The current policy of providing 300,000 won to those over 65, a senior allowance, is a direct plagiarism of Huh Kyung-young’s proposal. Lee Jun-seok once stated on television that he found Huh Kyung-young’s “million-won pledge” while researching policies. During Park Geun-hye’s election, one of my proposals was adopted, promising 200,000 won, which contributed to her 51% victory. The impact of my chosen candidate on Korean political history is immense. Yet, some claim that voting for Huh Kyung-young now would be a “dead vote.” Such individuals will face divine retribution. If there is a true treasure in our nation, it is Huh Kyung-young. If Korea possesses a national treasure that cannot be exchanged for the entire land, it is Huh Kyung-young. How can one fail to make a proper choice and vote merely based on the sentiment that “I feel bad if my candidate loses”? This is how nations decline. If your vote goes to a truly righteous person, even if they lose, it is a success. That vote, and that person, must remain in Korean political history for Korea to change.

Your children have no one to rely on. Relying on these politicians, many are unable to marry, remaining single until their 50s and 60s. Can this be resolved at the family level? No, the nation must address it. Thirty years ago, when I proposed 100 million won for marriage and 30-50 million won for childbirth, people dismissed me as insane, questioning where such funds would come from. At that time, it was 30 million won; now it is 50 million won. Everyone pointed fingers at me. Now, elementary schools are disappearing, with 20,000 students. This national crisis has led to an aging population, with fewer young people available for work. The nation will simply collapse.

I foresaw population policies decades ago, and politicians plagiarized them, implementing birth allowances and similar programs in local governments. When Huh Kyung-young proposed these, Lee Jae-myung, the Gyeonggi Province Governor, stated, “The nation is not lacking money; it has too many thieves. I deeply respect Huh Kyung-young, and his words are 100% correct.” From then on, this statement became associated with Huh Kyung-young. Many people adopted my words, making “The nation is not lacking money; it has too many thieves” a de facto trademark of Huh Kyung-young. Recently, when we displayed banners, they were all met with this sentiment. Why? Because the LH scandal erupted, and the public’s attention shifted. The current of the times is aligning with Huh Kyung-young.

Three years ago, seven years ago, when I considered establishing Haneulgung, I observed a massive influx of Chinese tourists. The area I had envisioned for Haneulgung was bustling with motels and Chinese tourists. I realized I couldn’t acquire even a single plot of land there. This is akin to gambling. You are treating voting as a gamble. Those who worry about “dead votes” are engaging in this electoral gambling. As long as such citizens exist, Korea has no hope. The one who can save Korea has arrived on this land. Those with empty minds, who claim to serve the nation, are merely speculators squandering the public’s taxes. I have paid the most taxes among all candidates. Am I a person with immense income? No, I pay all my income as taxes to the nation, returning it to the citizens. Such a leader must emerge. Among the mayoral candidates, I rank first in tax payments. I am not first in assets, but first in taxes. It is regrettable that my tax payment is recorded as 2 billion won (approximately 1.9 billion won) for the election. However, Haneulgung, my corporate entity, paid another 3-4 billion won (approximately 3 billion won). in reality, it’s about 5 billion won. Although Haneulgung is my personal entity and I am the sole shareholder, it cannot be included in personal assets. Therefore, my annual tax payment is substantial. This is not the issue. Even with 1.9 billion won, I am still number one.

Do you consider voting a gamble? This gambling leads to national ruin. This gambling must not be passed on to children. Gambling has spread, with children gambling on games even when their parents are home. I will completely reform this education system. In elementary school, children will master four languages: English, Japanese, Chinese, and Korean. Education will ignite. Mastering four languages in elementary school is crucial before the tongue becomes rigid in middle school. What are elementary students doing now? Are they properly learning Chinese characters? Do you know why I use Chinese characters? Our language, “tteokgeul” (떡글), is profound. For example, “과” (gwa) in “사과” (sagwa, apple) means “fruit.” “옷” (ot, clothes) means “clothing.” “나체” (nachae) means “naked.” Eating the forbidden fruit led to shame and the need for clothes. This is found in the Bible, Buddhism, and all scriptures. All characters originate from Chinese characters. “금” (geum) means “forbidden.” All meanings of characters are scriptural. The stories in Genesis are true. “조” (jo) in “창조” (changjo, creation) means “to create.” Blowing breath into clay made it move. This is in Genesis. All Chinese characters are scientific, spiritual, and the origin of all world religions.

Even in Christianity, there is a saying, “교회별전” (gyohoe byeoljeon), meaning “a separate transmission outside the scriptures.” Religion, no matter how diligently one memorizes scriptures, is useless without spiritual practice. If one memorizes the Bible or the Tripitaka but engages in immoral behavior, are they truly a Buddhist or a Christian? Religion is not merely about internal practices. External spiritual practice is more important. Those who memorize scriptures but use them for selfish purposes, without changing their hearts, are dangerous. This is why we say “교회전” (gyohoejeon), meaning “the church is based on practice.”

I am telling you this because to build Haneulgung, I extracted energy from China eight times. Immediately after I extracted that energy, the COVID-19 pandemic began. I witnessed China’s decline with my own eyes. What kind of person am I? One who controls the world. I infused energy into Trump, but as I grew older and needed to become president, I shifted that energy to Biden. Biden, at 80, became president, and Trump’s resistance to leaving office, both are due to my influence. I initially gave energy to Trump, but then considered Biden’s age. Since I also need to become president and then emperor at an advanced age, I made it possible for an elderly president to be elected. I am using both of them temporarily. This is the work of the divine. There is a reason for this. People say, “If Huh Kyung-young truly only wanted to be president, he wouldn’t talk about such things. The fact that he consistently speaks about things beneficial to himself, claims to be from heaven, and discusses spiritual matters, proves he is indeed who he says he is.” Otherwise, why would he speak about things that religious people dislike, knowing it wouldn’t gain him votes? There must be something more important than votes. He has brought a new paradigm to save the world, something more important than earthly laws. Because I have come to transform the world, becoming president is effortless for me. If it becomes known that a spiritual leader has appeared on the Korean Peninsula, people from all over the world will flock to Haneulgung. After my appearance, when Koreans travel abroad, people will ask, “Have you seen Huh Kyung-young?” “Yes.” “Did you vote for him?” “How can I meet him?” The time will come when people worldwide will see Koreans and say, “Korea! Huh Kyung-young! Please let me meet him.” When you travel abroad, you will walk with pride, saying “Korea!” You must contribute here. ” have you met him?” “Yes, I have.” “Have you received energy from him?” “Yes, I have.” How magnificent! Such a time will surely come.

Therefore, I am not afflicted with “president-itis.” I speak as I am, as one who has come from heaven, and I tell you these things as they are. I do not conceal my spiritual identity to become president. All pastors and monks are close to me. Thousands of pastors, monks, and even nuns and priests come to me. What religion do I practice? All religions pursue goodness. They advocate for good and punish evil. All religious leaders endure hardship. 99.9% of Korean churches are like this. Yet, they gather funds for missionary work, striving to uphold the will of heaven. Buddhism is the same. Leaders suffer, and their spouses suffer even more. A pastor can be expelled from a church for a single misspoken word, leaving his wife with nowhere to go. Korea has many such noble and sacrificial religious leaders. However, without the Creator, they become a disorganized rabble. Religious conflicts, like partisan conflicts, lead to disarray. They constantly squabble over trivial matters, like whether to relocate the U.S. military headquarters. Their disputes in the National Assembly, despite their high salaries, are at the level of elementary school children. They argue over meaningless pride, unable to unite. This contagion spreads to families, causing constant marital strife. If the upper stream is clear, the lower stream will be clear. If politicians do not quarrel, but rather compromise and compete on policies like Huh Kyung-young, then families will emulate them. They will follow the politicians’ example. Because the National Assembly members throw things and fight, marital disputes have increased. The upper stream must be clear for the lower stream to be clear.

Heaven sends rain to the earth. This represents the husband and wife. The husband, upon earning money, should provide for his wife. The earth receives all of it. If the husband hoards money, the wife will become resentful. What remains must be passed down to those below. If a CEO earns a lot of money, he must treat his employees well and share it. Rain comes from above; if the wife sends rain to the husband, that household will fail. If the husband earns well and the wife is unemployed, it becomes an unusual household. This is the principle. Heaven has the intention to give. Men possess this charm. If they have something good, they give it to their wives. If they earn money, they give it. “You take it.” They do not look back. Such a man is not resented by women because he gives everything. You must heed my words carefully. The cause of marital problems lies in deviating from this principle of heaven and earth. One should not say the wife is beneath. Although the wife is like the earth, she must receive what comes from above. Not just sperm, but also material and spiritual support. The man must compromise. Does the earth return water to the sky after receiving rain? No, it is given unconditionally to the earth. When rain is given, do flowers bloom? But if heaven does not send rain, it becomes a desert. Then the wife’s face will turn like the Hulk. But if water is given, her face will transform like a peach blossom. Flowers bloom. I am explaining the principles of nature. If a man only shouts without providing, that household will fail. When a man has nothing to give his wife, he must be humble, like a sinner. If there is no provision, only thunder and lightning, but no rain, no money, who would be pleased? Who would like lightning in a dry sky? If there is lightning, there must also be rain.

I possess all of this. Would it be better if I became president, remained silent, and then retired? No. I have come to reveal the dark matter and dark energy that you are unaware of, to be used for your benefit. When I become president, I can use this energy to install dark energy systems in homes, eliminating the need for heating oil. Such products can be created. If I infuse dark energy into products from factories, that energy will continuously emanate. Such a person has arrived. Korea will already be wealthy. Even if the nation is large, it will respond to my single word. Of course, those in Myeongdong who cater to Chinese tourists are struggling, but I will resolve that too. They must endure until I become president. Do you know why our relationship with China is strained? Because I have arrived, and the divine is at work. The energy of Korea must now enter our nation. The energy of Korea must prevail, not just China’s. Our nation itself, with its cycles of contraction and expansion, is always at risk. Therefore, a leader has emerged to guide the world by maintaining the Middle Way between contraction and expansion. This individual cannot be human. One possessing dark energy and dark matter has appeared.

Has this energy been infused? For how many years has whipped cream not spoiled? When I touch it, does matter change? Does this milk spoil after decades? No, energy has been infused. Huh Kyung-young possesses eternal dark matter and transforms human matter. Even if you possess my photograph, change occurs, and even if you utter my name, things change, but my direct infusion is the most potent. This dark matter can also create other dark matter. Why did I not infuse energy into number 7 until now? To do so during this lecture. If you call out number 7, good fortune will come to you. You say that calling out number 7 brings good fortune. Because of the “dead vote” mentality, you always gamble. This is gambling. Will you gamble again in this election? Do not let Huh Kyung-young disappear forever. I lose nothing if I disappear. I am the one who moves the universe. What could I possibly lose? However, your free will cannot be controlled by God. You were given 1% of free will. This is the right to eat the forbidden fruit. You were given that one thing, and with it, you have polluted the earth and human relationships. Although 99% of you are controlled, with that 1% of free will, you disobey your parents. You refuse to marry. You observe the behavior of adults and decide not to have children, fearing they would be conscripted into the military. There is a reason for this. This is a problem that Huh Kyung-young can solve. That is why 30 years ago, I opposed “two children, well-raised” and “one child, well-raised.” I advocated for policies. But when war breaks out, and soldiers are needed, everyone flees. You rejected the elder who advocated for 100,000 troops in advance. When war broke out, the enemy advanced to Sinuiju, and the king fled to Sinuiju. Therefore, foresight is essential. Should you consider voting a gamble? Voting is not gambling. The character for “도박” (dobak, gambling) is the dirtiest character. Remember this. The character “패” (pae) in “조개패” (jogae pae, clam shell) means money. It signifies a person who knows nothing but money. The character “박” (bak) in “넓을박” (neolbeul bak, wide) means wide. It signifies a person who sees the entire wide world only through the lens of money. That is gambling. It is a person who loves money. Such a person treats voting like gambling. “Ah, my chosen candidate won. I feel good.” You feel good, but your children become beggars, and the nation collapses.

3. The Essence of the Korean Spirit and the Path to National Revival
   The number 7. When I speak of number 7, it is interesting. When you are in love with a woman, you might say, “For a thousand years, I have sent raindrops to you, and those raindrops are my love.” Such a poem exists. The raindrops falling to the earth are love itself. But these raindrops fall from man to woman; they do not rise from woman to man. This is the law of nature. Therefore, men should actively pursue love. Do not blame women. “If you don’t love me, I won’t love you either.” This does not exist. The origin is placed on the man. The man must make the first gesture. The woman then passively follows. Do not place the responsibility on women. Although men and women are equal, the conditions of love are different.

The Korean flag, the Taegeukgi, is composed of a drop of sweat and a drop of blood. These two combine. The Taegeukgi represents blood and sweat. The red signifies energy, blood; the blue signifies water. This drop of blood and drop of sweat embody the spirit of our nation. This small mixture of blood and sweat is like the ovum and sperm. From this, a human being is born. Just as sperm and ovum combine to create a human, everything we do is made of blood and sweat. Do the workers who create this not shed blood and sweat? Yes, they do. Their spirit is also infused into its creation. Were there not people who rushed to work, skipping meals, and even died in factory accidents while making this, shedding blood? Therefore, all labor sites are fields of blood and sweat. Because we live by wearing and using the fruits of their labor, politicians have a duty to make everyone happy. Is it right to exploit them through taxes and turn them into beggars? No. We must provide them with a national dividend. That is why I am moved to tears when I see the Taegeukgi. For me, the Taegeukgi represents a drop of blood and a drop of sweat. This, in other words, is endless effort. It is labor. All labor is made of blood and sweat. If, after all this labor and effort, one cannot live comfortably in old age, what kind of world is this? Children cannot marry even at 50. They should be seeing grandchildren, but they are not marrying. Huh Kyung-young will step forward to change this. The reason I spoke about national dating and marriage subsidies in the past is clear now. Individuals can no longer solve these problems. No matter how much parents urge their children to marry, the children ask, “Father, do you have money? Mother, do you have money? Can you buy me a house? Can I even get a job?” There is nothing to say. Huh Kyung-young will judge those who created this world. No matter how much we strive, our efforts are in vain. No matter how much we labor and strive, what returns is poverty. Therefore, I will resolve this poverty. The national dividend is fundamental. I will cherish every drop of blood and sweat, every effort and labor of the citizens. This is number 7. This means I will ensure you can make a living.

I often incorporate such remarks into my lectures. While men and women are equal, the conditions of love differ.

4. The Unconventional Path of a Divine Leader
   The National Revolutionary Party anthem. It is magnificent. The person in the video, wearing the badge of an army captain, looks splendid. His expression is different from before; it is quite feminine. It is as if he is playing the violin on a battlefield, watching dying soldiers. It is truly exceptional.

My concert at Hongdae. “Look into my eyes, and you will be happy. Look into my eyes, and you will be healthy. Call my name, and you will smile. Call my name, and you will pass your exams. Sing my song, and you will lose weight. Sing my song, and you will become wise. Call my name, and you will become beautiful. Call my name, and you will gain wealth. Just call my name three times in the morning, noon, and evening, and good fortune will naturally come. Do not despair. I want your call. Do not hesitate. Call my name, and exciting things will happen. Joyful things will happen. Happy things will happen. Amazing things will happen. Look into my eyes, and you will be healthy. Call my name, and you will pass your exams. Sing my song, and you will lose weight. Call my name, and you will smile. Morning, noon, and evening, just call my name three times, and a natural smile will overflow. Do not despair. I want you. I want your call. Do not hesitate. Call my name when you are tired. Call my name when you are sad. Sing my song when you are worried. Look into my eyes when you are serious. Sing my song when you are bored. Call Huh Kyung-young when you are sick. Look into my eyes in the morning, noon, and evening. Just call my name three times, and a natural breath will overflow. Do not despair.”

This was from over a decade ago. I was incarcerated, released after a year and a half, and then performed concerts. Universities called me. I performed at Chung-Ang University’s Cheongju campus and arrived at Busan University at 9 PM. It was dark, but tens of thousands of Busan citizens gathered. They sat on the floor, as there were no chairs, and the crowd was endless. They were incredibly enthusiastic. I sang about seven songs, including “Euncheol-do Gugu-gu,” “Lina,” “Call Me,” and “Red Angel,” all in English. They were enjoyable, and the young people loved them. I am not a singer. I created these songs to communicate with young people. The enthusiasm was immense. For about a year, these songs were played during breaks in schools nationwide—elementary, middle, and high schools. They became incredibly popular, overshadowing other singers. These songs brought immense good fortune. I have made tremendous efforts to communicate. Before I was 40, university students would faint upon hearing my name. My name was preceded by about 50 honorifics, such as “the great…” followed by Huh Kyung-young. It was extraordinary. Each university had my organizations, like “Huh Youth,” “Huh Sa,” and “Huh Samo.” The members of these organizations are now in their 50s and 60s.

Let me show you a clip of Lee Jun-seok, a former lawmaker, at Nowon Station. Lee Jun-seok himself speaks about this. KBS aired a one-hour special titled “Why Huh Kyung-young Fell for Huh Kyung-young” at 9 PM on the night President Moon Jae-in was elected. How was this possible for KBS to broadcast a one-hour special during prime time on the night of the presidential election? People wanted to watch the election results, but there was an hour left. This is a remarkable story from KBS. Lee Jun-seok, then a Grand National Party emergency committee member, and Lee Cheol, now a lawmaker, both testified about me. Watch why they testified. Lee Jun-seok stated that during the general election last year, he and Ahn Cheol-soo were campaigning in his district, when I suddenly appeared at Nowon Station. Young people flocked to me, eager to take photos. He recalled that I monopolized the attention, even though they were the actual candidates. He said I “monopolized the attention.” Ahn Cheol-soo and Lee Jun-seok were campaigning, but everyone left and gathered in front of the restaurant where I was eating. About 5,000 people. The restaurant front became chaotic. He is recounting this himself. Imagine the shock. “We were the candidates, but he came and monopolized the attention.” It wasn’t just “monopolized the attention”; he completely took it over. These two were popular among young people, but all the young people left. Ahn Cheol-soo was a popular presidential candidate at the time. This is not an ordinary story. Why am I showing you this? To demonstrate that my popularity has always attracted attention, both in the past and present. You should abandon your misguided electoral gambling and “dead vote” mentality. If you want to save the nation and its people, why do I pay the most taxes among candidates? To feed the people, one must be intelligent. If a presidential candidate pays only 1 million won in taxes, can they feed the people?

Lee Jun-seok stated that the “Huh Kyung-young syndrome” is a concern for current politicians. He mentioned my 33 policies. 5,000 people gathered in front of Nowon Station. I went hungry that night. I arrived at 7 PM and took photos until midnight, with 5,000 people. All 5,000 had moved from other campaign rallies. I didn’t even know there was a rally. When 5,000 people gathered in front of the restaurant, a Korean Air flight attendant brought me warm coffee in a can. She said, “Mr. Huh Kyung-young, you must be tired,” and asked for a photo. It was a chilly time, and that coffee was incredibly warm and comforting. Going hungry and taking photos until midnight was extremely difficult. I was extraordinary amidst that crowd. The politicians who were campaigning were there, watching. They watched for three hours. I am showing you this not for the election, but to demonstrate that Huh Kyung-young’s popularity is not fleeting. There is a reason why young people are so enthusiastic. There is a connection with them. Now, when that person is trying to rise, they are hindering him. They say Huh Kyung-young should debate with minor candidates. It’s fine if I don’t. They can try to do well on their own. It’s fine if I don’t. They need to suffer more. They need to come to their senses. They say they won’t include me in the debate. They want me to debate with minor candidates. Debating with minor candidates is not a debate. If each person speaks for five minutes, the time runs out. It’s not a debate if you only get a few words in. It’s absurd. I am showing you this because even prominent figures like Lee Jun-seok in Korea are testifying about Huh Kyung-young. KBS broadcast a one-hour special about Huh Kyung-young, “Why They Fell for Huh Kyung-young,” on the night President Moon was elected, just before the announcement. This means the public fell for Huh Kyung-young.

Dr. Kim Jeong-min also testified about Huh Kyung-young. Lee Jun-seok, a Harvard graduate and an icon for young Koreans, is a genius. Now, Dr. Kim Jeong-min, who came to Haneulgung, stated that he had never seen a politician in Korea advocate for abolishing inheritance tax. I have been advocating for the abolition of inheritance tax for 30 years. He was surprised that such a person existed in Korea. Dr. Kim Jeong-min stated that Huh Kyung-young is an interesting person who would do well. He noted that many of Huh Kyung-young’s past proposals are still relevant. He considers Huh Kyung-young a unique individual, not following conventional paths, but not insane. He believes that if Huh Kyung-young had not performed “levitation,” his recognition would be better, but he lost 70-80% of his credibility due to it. He believes that to survive in this world, one must be a “madman” in a dictatorial state. Yeon Gaesomun pretended to be mad to survive, as did Heungseon Daewongun. Otherwise, they would have been politically eliminated. He doesn’t know the intention, but portraying oneself as a madman can be a strategy.

Professor Jin Joong-kwon also observed Huh Kyung-young. He came to my concert and met me. The news reported, “Jin Joong-kwon, fired professor, why he went to Huh Kyung-young’s concert.” He is a brilliant intellectual. After observing me, he made a statement. He said he couldn’t rationally understand why he was fired from three professorships, other than not having chanted Huh Kyung-young’s name three times. He looked into my eyes and called my name. Jin Joong-kwon stated that he loved the combination of young people in the front row and seniors in the back row. Jin Joong-kwon, who taught at Chung-Ang University, was fired three times. He is a truly capable intellectual. His words demonstrate his exceptional knowledge and logic. Jin Joong-kwon views Huh Kyung-young as a political parody. He stated that when young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of society. He called Huh Kyung-young a “Renaissance clown” of the 21st century. He said that Huh Kyung-young’s actions, whether acting or genuine, are the source of his popularity. Because Huh Kyung-young is a genius, it is impossible to discern if he is acting or being genuine. He also stated that the rigid society seems to suppress people’s imagination, and Huh Kyung-young is a presence that softens this hardened imagination. He believes that the solemnity of conservatism has created rigid thinking, and Huh Kyung-young’s words and actions awaken such perspectives, making him popular among the youth. Jin Joong-kwon offered interesting insights into the psychology of those who are enthusiastic about Huh Kyung-young. He analyzed that they understand Huh Kyung-young’s actions as political parody. They are not enthusiastic because Huh Kyung-young is so different from ordinary politicians, but because he is so similar to them. When young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of their society. I believe that young people’s enthusiasm for Huh Kyung-young stems from his policies.

My policies include reducing the number of National Assembly members to 100 and making their positions unpaid honorary roles. Isn’t that refreshing? Politicians dared not make such statements. Making city and provincial council members, who receive 50-70 million won, unpaid honorary positions is refreshing. Arresting all National Assembly members and sending them to re-education camps. Re-education. Arresting all National Assembly members and sending them to re-education camps, abolishing local autonomy, and dealing with biased journalists. These were unthinkable statements at the time. But from the beginning, I advocated for re-education camps for all National Assembly members, unpaid honorary positions, and the dissolution of local autonomy. Young people find this refreshing to hear. My pledges were revolutionary at the time. However, I do not criticize any individual. I criticize the system as a whole, aiming to change the world, but I love each individual.

The concept of “공평정중” (gongpyeongjeongjung) refers to fairness, impartiality, and public morality. What does this mean? The cost of local government elections every four years is 1 trillion won. The amount of money provided to ruling and opposition parties during National Assembly elections is 50 billion won. Is this reasonable? If they run for office, they should use their own money. Why does the state provide 50 billion won? I believe this nation has gone completely mad. Why do National Assembly members receive money from the government when they should use their own funds? Does the government provide money to minor candidates? No, they even take their deposits. Twenty-something years ago, my deposit was 500 million won, which I lost. In 2017, I paid another 500 million won. I used my own money for all election expenses and received no government funding. To receive funding, one must achieve over 20% support. The weak are not protected; only the strong are supported. This is unacceptable. Why are National Assembly members given money while the public becomes impoverished? In addition to their salaries, they receive donations. This is how politicians operate. Will this work? The nation is collapsing. The state of a nation’s finances is immediately apparent from the behavior of those who manage it. We are headed for ruin.

What does “공평정중” mean? It is preceded by “공정” (gongjeong, fairness). And “공중도덕” (gongjungdodeok, public morality). there must be public interest, fairness, and impartiality. Is there fairness in elections now? I have never seen fairness for myself. Does the majority of the public acknowledge this? We often use “공중” (gongjung) in “공중도덕” (public morality). “공정” (gongjeong) is used for fair elections and fair distribution. It must be fair. “공공” (gonggong) is for public interest. When we speak of public interest, we use this. However, when we speak of coexistence, we use a different character for “공” (gong). For performances, we use a different “공” (gong). For communism, we use “공산” (gongsan). These refer to coexistence and commonality. Even this character for “공” (gong) is very important in elections. It is guaranteed by our constitution: fairness, impartiality, and public interest. These must be guaranteed, but they are completely absent from elections now. I have always contributed money to the state. I paid a 500 million won deposit twice as a presidential candidate. I spent all my money on election campaigns and received no government support. The only exception was receiving 842 million won for fielding 77 female candidates in the National Assembly, which I directly gave to the candidates. Why is this given? Why is money given for fielding female candidates? Do you think I cannot run an election without it? We are conducting insane elections. And what are we doing? We are treating voting like gambling. It is gambling. It is an electoral gamble. Those who worry about “dead votes” are out of their minds. They do not consider that their children will not be able to marry and will die alone, yet they ignore Huh Kyung-young and gamble. Does the nation prosper if the opposition wins, or die if the ruling party wins? It’s the same old story. Abandon the “dead vote” mentality and vote with conviction. Does the nation do well if one side wins, or fail if the other side wins? Abandon this perpetual losing mentality. We must eliminate left-right confrontation. I speak of the Middle Way. Eliminate left-right confrontation.

I speak of the lungs, “허파” (heopa). The lungs are attached to our body, one on each side. If the face is here, the lungs descend like this. They are attached on both sides. Is the lung only on one side? No. The lungs have three lobes on each side, six in total. If there is cancer, one lobe can be removed. Each lobe has a surface area equivalent to a neighborhood sports field. Six such fields absorb oxygen. When air enters the lungs, it is 80% moisture. It is like a fish. Fish gills receive 100% moisture and filter oxygen. Our lungs are structured similarly to fish gills. We have gills inside, while fish have them outside their necks. This is to prevent the gills from drying out. If they dry, they cannot function. Water facilitates oxygen extraction. we have gills inside to prevent dryness. Air enters the nose in an 80% moist state. we are essentially in water. We are breathing with gills. Therefore, what I am saying is that this public interest, fairness, impartiality, and public morality are crucial. Because everything in Korea leads to a widening gap between the rich and the poor, this is not working. This is not working. Time is short, so I must conclude today’s lecture. Thank you. Please give a big round of applause to the God-man who has deeply inspired us today. Thank you.

Meeting Minutes: Discarding the “Wasted Vote Mentality” for Korea’s Future

Ⅰ. Meeting Overview

Category	Details
Date	March 27, 2021
Location	Not specified (Likely an online lecture or a public event)
Participants	Hugyungyoung, Seoul citizens, 7.5 million overseas Koreans, 50 million Korean citizens
Agenda	The importance of discarding the “wasted vote mentality” (사표심리) for Korea’s future, Hugyungyoung’s policies, and the current state of Korean politics and society.

Ⅱ. Meeting Discussion

• The “Wasted Vote Mentality” and its Detrimental Effects

  • He criticizes the tendency of voters to engage in a “revenge match” between the ruling and opposition parties, leading to national decline.
  • This mentality prevents people from voting for candidates they truly believe in, such as Hugyungyoung, out of fear that their vote will be “wasted” if their chosen candidate doesn’t win.
  • Such voting behavior is likened to gambling, where voters prioritize the victory of their chosen party over the nation’s well-being.
  • this mindset contributes to a future where the younger generation becomes impoverished, the population declines, and the nation loses its workforce.

• Critique of Current Political Landscape and Policies

  • Population Policy: He highlights past government policies that encouraged fewer births (e.g., “Have only two children and raise them well,” “Have only one child”) as a misjudgment of population cycles, leading to a declining population and the closure of schools and universities.
  • Economic Policy: He advocates for a “middle ground” approach in economic policy, avoiding extremes of expansion or contraction, which can both lead to economic failure.
  • Political Corruption and Inefficiency:
  • Politicians are accused of being “rotten wood” and “speculators” who misuse public funds.
  • there is no political will to address issues like wealth inequality.
  • The current political system is criticized for its lack of fairness, with strong parties receiving financial support while minor candidates face significant financial burdens.
  • Politicians are seen as constantly fighting over trivial matters, resembling elementary school children, which negatively impacts society and even family relationships.

• Hugyungyoung’s Vision and Policies

  • Fiscal Responsibility: Hugyungyoung pledges to save 70% of Seoul’s budget and return the money to citizens, and to not accept a salary or entertainment expenses if elected mayor.
  • Social Welfare:
  • Proposes a “National Dividend System” (국민 배당금제) and 33 policies to ensure citizens’ well-being.
  • Advocates for policies to address low birth rates, such as providing 100 million won for marriage and 50 million won for childbirth.
  • Supports a public dating system (연애 공영제).
  • Tax Reform: Proposes abolishing property and car ownership taxes.
  • Political Reform:
  • Suggests reducing the number of National Assembly members to 100 and making their positions honorary and unpaid.
  • Proposes abolishing local autonomous governments (지자제).
  • Advocates for “re-educating” politicians and addressing biased media reporting.
  • Technological and Spiritual Leadership:
  • Claims to possess “dark energy” and “dark matter” to transform the world, including creating energy-efficient housing.
  • Asserts that his policies and influence are already being adopted by other politicians, citing the example of the 300,000 won elderly allowance.
  • Emphasizes the importance of his presence in Korean politics for guiding the nation’s direction.

• The Significance of “Number 7”

  • “number 7” (his candidate number) now carries energy, and calling out “7” will bring good fortune.
  • This is reinforced by a campaign song that repeatedly features “7”.

• The Importance of “Blood and Sweat” (피와 땀)

  • He interprets the Korean flag (Taegeukgi) as representing “blood and sweat,” symbolizing the effort and sacrifice of the Korean people.
  • politicians have a duty to ensure the happiness of citizens who contribute their “blood and sweat” through labor, rather than exploiting them through taxes.
  • This concept is also applied to relationships, where the “rain” (love) should flow from men to women, symbolizing active giving and responsibility.

• Public Perception and Support for Hugyungyoung

  • He presents evidence of his popularity, particularly among young people, citing instances where his presence drew large crowds away from other prominent politicians.
  • He references analyses by public figures like Lee Jun-seok, Kim Jung-min, and Jin Joong-kwon, who acknowledge Hugyungyoung’s unique appeal, his ability to challenge conventional political thought, and his role as a “renaissance clown” who exposes societal absurdities.
  • These analyses suggest that young people’s enthusiasm for Hugyungyoung stems from his unconventional policies and his ability to articulate criticisms that traditional politicians avoid.

Ⅲ. Action Items

• Citizens: Discard the “wasted vote mentality” and engage in “conscientious voting” (소신 투표) by choosing candidates based on their character and policies, rather than party affiliation.

• Citizens: Recognize the importance of Hugyungyoung’s continued presence in Korean politics for national benefit.

• Politicians: Adopt a “middle ground” approach in economic policy, avoiding extremes of expansion or contraction.

• Politicians: Prioritize the well-being of citizens who contribute their “blood and sweat” through labor, and implement policies that ensure their happiness.

• Hugyungyoung’s Supporters: Actively promote “number 7” as a symbol of good fortune and support Hugyungyoung’s vision for national transformation.

  The Psychology of Wasted Votes and the Path to National Revival

1. The Imperative of a New Political Paradigm
   Esteemed citizens of Seoul, when a wellspring is polluted, a new one must be dug. If the same old meal is consistently served, a fresh table must be set for the sake of health. Therefore, the Mayor of Seoul must be an individual of integrity, devoid of personal ambition, and imbued with a profound love for the populace (애민 정신). Huh Kyung-young, candidate number 7 of the National Revolutionary Party, is the ideal candidate who fulfills these conditions. he will conserve 70% of Seoul’s budget and return those funds to the citizens. Upon election as Mayor of Seoul, he pledges to forgo his salary and all official discretionary funds. He proposes implementing a public dating system (연애 공영제), abolishing property taxes and automobile ownership taxes, and returning these savings to the citizens of Seoul.

Esteemed citizens of Seoul, the time has truly come to achieve a revolution in elections. We must anticipate righteous governance and seek a leader who genuinely cares for the citizens of Seoul with a spirit of public service (애민 정치인). That leader is candidate number 7, Huh Kyung-young. He urges the citizens of Seoul to pay close attention to Huh Kyung-young, a true public servant (애민 정치인) devoid of personal ambition, who founded the 33 policies of the National Dividend System (국민 배당금제).

2. Overcoming the Psychology of Wasted Votes
   We stand at a critical juncture, akin to being on the brink of a precipice (백척간두). Today’s lecture addresses the psychology of the wasted vote (사표 심리). If one’s vote is cast merely for revenge, supporting either the ruling or opposition party, the nation will inevitably decline. We repeatedly elect the same individuals, knowing they offer nothing new, yet during elections, we engage in a form of gambling. Is it truly satisfying if one’s chosen candidate wins, even as the nation collapses? We must awaken. The persistent suffering of our people stems from this misguided psychology of fearing a wasted vote. If we do not abandon this mindset, we are doomed. If you genuinely favor Huh Kyung-young, you should vote according to your conviction (소신껏 찍으면 돼). However, if you are swayed by the desire for the ruling party to fall or the opposition party to rise, your descendants will become impoverished. Korea’s youth will vanish, leaving behind a nation of elders. Ultimately, Korea will lose its workforce and cease to exist.

There was a time when we worried about overpopulation, advocating for “only two children, raised well” (둘만 낳아 잘 기르자), and later, “only one child” (하나만 낳아). During military reserve training, many men underwent vasectomies to avoid service, believing it would prevent overpopulation. This was a grave miscalculation, a failure to understand population cycles. Thirty-three years ago, I warned that Korea’s population would decline and urged an increase in birth rates. Consequently, approximately 3,500 elementary schools have closed. Middle and high schools are gradually decreasing, and in a few years, universities will begin to disappear. Even now, universities struggle with deficits and empty classrooms, leading foundations to close them. Our people, however, remain trapped in this futile gambling mentality.

3. The Illusion of Political Checks and Balances
   We are caught in the psychology of the wasted vote (사표 심리), believing that if the ruling or opposition party wins, the nation will prosper. The notion that the opposition party can check the ruling party is absurd. They are often in cahoots, even capable of constitutional amendments together. The idea that one must vote for the opposition to check the ruling party, or vote based on individual personalities, is misguided. True leaders do not associate with corrupt factions. Just as figures like Sakyamuni and Jesus did not compromise their paths by joining corrupt groups, a true political leader must adhere to a righteous path, even if it means facing adversity. Confucius, too, despite traveling through many states, did not associate with just anyone. He famously said that a rotten piece of wood cannot be carved and then used as a seal. While one might engrave it carefully, it will crumble when pressed.

The parties that concern you with the psychology of the wasted vote (사표 심리) are like rotten wood. Does Korea possess a political philosophy capable of preventing the widening gap between the rich and the poor? No. Is anyone advocating for the relocation of the U.S. military headquarters (유 본부) to Panmunjom, as I suggested 30 years ago, for national security? At the time, people thought I was insane. Similarly, when I advocated for increasing birth rates 30 years ago, others promoted “only one child, raised well,” leading to widespread vasectomies. Now, many regret their inability to have children. This is sophistry. Policy makers are like those who carve a seal from rotten wood and expect the public to use it. This is a profound truth, as Confucius stated.

4. The Path of Moderation and True Leadership
   The current political landscape, where one rotten party is considered “A” and another “B,” offers no progress for our nation. This generation will have no hope. Truly new individuals are not embraced. I have spoken about the concept of moderation (중도). Our economy, too, faces issues with both expansion (팽창) and contraction (긴축). Both extremes are problematic. Therefore, a middle ground (중도) is necessary. Excessive expansion or contraction leads to economic failure. It is like starving oneself to eat well later, which can lead to death. Going to either extreme, whether microeconomics (미시 경제) or macroeconomics (거시 경제), is a path to failure. We need moderation.

The ruling and opposition parties are like those advocating for expansion and contraction, respectively. What does this mean? The public is merely an audience to their squabbles. People gamble their votes, saying, “I’ll vote for this side,” or “I’ll vote for that side.” What kind of nation is this? If there are those who engage in this “wasted vote” (사표) mentality in this election, our nation will decline again. Huh Kyung-young desires to work for you, but your standards are too low. You treat voting like a gamble. The very word “투표” (tupyo), meaning “to cast a vote,” implies “to throw” or “to gamble” (던질 투). This is an unfortunate character. It is like the “투” in “투기꾼” (tugikkun), meaning “speculator.” Why do we use “투표”?

5. The True Meaning of Voting and National Revival
   The term “투표” (tupyo) is uniquely Korean. Westerners use “vote” or “select” (선출, 선택). It should be “selection” (선택). Therefore, the idea of “casting a vote” (투표한다) or “speculating” (투기한다) is flawed. If you choose the ruling party, you feel good; if the opposition loses, you feel bad. If we approach this election with such a mindset, will it succeed? Some say that voting for Huh Kyung-young would be a wasted vote (사표). They will be cursed. If there is a true treasure (보물) in our nation, it is Huh Kyung-young. If Korea has a national treasure (국보) that cannot be exchanged for the entire land, it is Huh Kyung-young. How can you fail to choose properly and treat voting as a gamble, saying, “I feel bad if my chosen candidate loses”? That is how a nation declines.

Even if your chosen candidate loses, if you vote for a truly righteous person, that is a success. That vote, and that person, must remain in Korea’s political history for Korea to change. Your children will have no one to rely on. If they continue to depend on the ruling and opposition parties, they will not marry, and many will remain single into their 50s and 60s. Can this be solved by individual families? No, the nation must address it. Thirty years ago, I proposed giving 100 million won for marriage and 30 to 50 million won for childbirth. People called me crazy, asking where the money would come from. At that time, it was 30 million won; now it’s 50 million won. Everyone pointed fingers at me.

6. Foresight in Policy and the Essence of Korean Identity
   Elementary schools nationwide are disappearing, with 20,000 students losing their schools. This national crisis has led to an aging population, with fewer young people available to work. The nation will simply collapse. I advocated for population policies decades ago with foresight (선견지명). Others later plagiarized these ideas, offering birth allowances and similar benefits in local governments. When Huh Kyung-young proposed these, Gyeonggi Province Governor Lee Jae-myung stated, “The nation is not lacking money; it has too many thieves. I deeply respect Huh Kyung-young, and his words are 100% correct.” From then on, the phrase “The nation is not lacking money; it has too many thieves” became Huh Kyung-young’s trademark.

Recently, when our placards were displayed, people immediately connected them to the LH scandal, saying, “Ah, the nation has too many thieves.” The flow of the times is aligning with Huh Kyung-young. Three years ago, when I considered establishing Haneulgung, I noticed too many Chinese tourists. The area I had envisioned for Haneulgung was bustling with motels and Chinese tourists, making it impossible to acquire land. I created this place for our use. You are treating voting as a gamble. If citizens continue to view voting as a gamble, Korea has no hope. The one who can save Korea has arrived. Those with empty minds, who claim to serve the nation, are merely speculators who squander the people’s taxes.

7. The Significance of Number 7 and the Spirit of Effort
   Among the mayoral candidates, I have paid the most taxes. Am I a person with high income? No, I pay all my income as taxes to the nation to return it to the people. Such a leader must emerge. I am ranked first in tax payments among the mayoral candidates. While not first in assets, I am first in taxes. It is unfair that my corporate taxes, amounting to 3 to 4 billion won, are not included in my personal tax record, even though Haneulgung is my sole proprietorship. My annual tax payments are substantial. Even with just the 1.9 billion won recorded, I am still number one.

Do you consider voting a gamble? This gambling leads to national ruin. This gambling spreads, with children gambling on games even when their parents are home. I will change this education system. In elementary school, children will master four languages: English, Japanese, Chinese, and Korean. Education will ignite. Mastering four languages in elementary school is crucial because by middle school, it is too late for the tongue to adapt. Why do I use Chinese characters (한문)? Our language, “tteokgeul” (떡글), is derived from them. For example, eating an apple (사과) leads to the character for fruit (과일 과자). Realizing one is naked (옷을 벗은 줄 알았다) leads to the character for clothes (옷 있자). All scriptures, including the Bible and Buddhist texts, are rooted in Chinese characters.

8. The Profound Wisdom of Hanja and the Essence of Creation
   The story of the forbidden fruit, “do not eat from the tree of life and the tree of knowledge of good and evil” (생명나무와 선악과 나무를 따 먹지 마라), is represented by the character for “forbidden” (금자). All meanings in literature are found in the scriptures. The stories in Genesis are true. The character for “creation” (창조 조자) depicts breathing wind into clay (흙에다가 바람을 불어넣었다), causing it to move. All Chinese characters are scientific and spiritual, and all world religions originated from them. Even the phrase “교회 별전” (gyohoe byeoljeon), meaning “a separate transmission outside the scriptures,” implies that faith, regardless of how well one memorizes scriptures, is useless without practice (수행).

Religion is not merely about mastering what is within; the practice (수행) outside of it is more important. Those who memorize scriptures like the Bible or the Tripitaka (팔만 대장경) but engage in immoral behavior are not true believers. They are dangerous individuals whose hearts remain unchanged. Therefore, we say “교회 전” (gyohoe jeon), meaning that the church necessarily presupposes practice. To build Haneulgung, I drained the energy of China eight times. Immediately after, the COVID-19 pandemic began, and I witnessed its decline. What kind of person am I? One who controls the world. I gave energy to Trump, and then, as I am getting older and need to become president and emperor, I gave energy to Biden, who is also old. I am using both of them. This is the work of the heavens.

9. The Divine Purpose and Global Recognition
   People say that if Huh Kyung-young truly desired only the presidency, he wouldn’t speak of such grand things, claiming to be from heaven and discussing spiritual matters. This proves he is indeed who he says he is. Otherwise, why would he speak of things that religious people dislike, knowing it wouldn’t gain him votes? There must be something more important than votes. He has brought a “전” (jeon), a principle that transcends worldly laws, to save the world. Because I have come to transform the world, becoming president is easy for me. If it becomes known that a spiritual leader (영적인 지도자) has appeared on the Korean Peninsula, people from all over the world will flock to Haneulgung.

After my appearance, when Koreans travel abroad, people will ask, “Have you seen Huh Kyung-young?” “Yes.” “Did you vote for him?” “How can I meet him?” The time will come when people worldwide will see Koreans and say, ” Korea! Please let me meet Huh Kyung-young.” When you travel abroad, you will walk with pride, saying, ” you’ve met him? You’ve received his energy?” How amazing that will be! That era will surely come. I am not afflicted with “President Syndrome” (대통령병). I speak to you as I am, telling you the truth. It is not that I must become president, so I should omit religious talk. All pastors and monks are close to me. Thousands of pastors, monks, nuns, and priests come to me. What religion do I practice? All religions pursue goodness. They advocate for encouraging good and punishing evil (권선징악).

10. The Harmony of Heaven and Earth in Human Relationships
    No religious leader lives without hardship. 99.9% of Korean churches are like this. They raise money for missionary work, striving to uphold the will of heaven. Buddhism is the same. Leaders all suffer, and their spouses suffer even more. A pastor can be expelled from a church for a single misspoken word, leaving his wife with nowhere to go. Korea has many such sacrificing religious leaders. However, without the God-man (神人), they become a disorganized rabble (오합지졸). They engage in religious disputes, just as the ruling and opposition parties quarrel. They argue over trivial matters, like whether to relocate the U.S. military headquarters (유 본부). Their disputes in the National Assembly, despite their high salaries, are at an elementary school level. They constantly argue over pride, unable to unite.

This discord spreads to families, causing constant marital strife. If the upper stream is clear, the lower stream will also be clear. If politicians do not fight but compromise, competing with policies like Huh Kyung-young, then couples will emulate them. They will follow the politicians’ example. Because the National Assembly members throw things and fight, disputes between husbands and wives have increased. The heavens send rain to the earth. This represents the husband and wife. The husband, earning money, should provide for his wife. The earth receives it all. If a husband hoards money, his wife will become angry. What is left must be given to those below. If a company president earns a lot, he must treat his employees well.

11. The Cosmic Principle of Giving and Receiving
    Rain comes from above; if a wife sends rain to her husband from below, that household will fail. If a husband earns well but is unemployed, the household becomes strange. This is the principle. Heaven has the intention to give. Men possess this charm; if they have something good, they give it to their wives. If they earn money, they give it. They do not look back. Such a man is not resented by women because he gives everything. You must listen carefully to my words. The cause of marital problems is a deviation from this principle of heaven and earth. It is not right to say that the wife is below. Although the wife is like the earth, she must receive what comes from above. She receives not only sperm but also material and the husband’s willingness to compromise.

Does the earth return water to the sky after receiving rain? No, it is given unconditionally to the earth. When rain is given, flowers bloom. But if heaven does not send rain, it becomes a desert. Then the wife’s face changes like the Hulk. But if water is given, her face changes like a peach blossom. Flowers bloom. I am explaining the principles of nature. If a man only shouts without giving anything, that household will fail. If a man has nothing to give to his wife, he must be humble, like a sinner. If there is nothing to give, and he only shouts from above, it is like thunder and lightning without rain. No money comes down. Who would like that? Thunder without rain. If there is thunder, rain must also fall.

12. The Dawn of a New Era and Spiritual Transformation
    I possess all of this. Would it be good if I became president, said nothing, and then stepped down? No. I have come to reveal the dark matter and dark energy that you do not know, to use them for your benefit. When I become president, I can use this energy to install dark energy systems in homes, eliminating the need for heating oil. Such products can be created. If I infuse dark energy into products from factories, that energy will continuously flow out. Such a person has arrived. Korea will already be wealthy. Even if the nation is large, it will respond to my single word. Of course, those in Myeongdong who cater to Chinese tourists are struggling, but I will resolve that later. They must endure until I become president.

Do you know why our relationship with China is strained? Because Huh has arrived, and the “무” (mu) energy is at work. The energy of Korea must now enter the Korean Peninsula. The energy of Korea must come in, not just China’s energy. Our nation itself, with its cycles of contraction and expansion, is always at risk. Therefore, a leader has emerged who will guide the world by maintaining moderation (중도) between contraction and expansion. This individual cannot be human. One who possesses dark energy and dark matter has appeared. This energy has been infused. For how many years has whipped cream not spoiled? My touch changes matter. This milk, even after decades, does not spoil. Energy is infused into it. Huh Kyung-young transforms human matter with eternal dark matter.

13. The Power of Number 7 and Free Will
    Even if you possess my photograph, change occurs. Even if you invoke my name, things change, but my direct infusion is the most potent. This dark matter can also create other dark matter. Why did I not infuse energy into number 7 until now? To do it during this lecture. If all citizens call out “number 7,” good fortune will come to you. You say that calling out “number 7” brings good fortune. Because of the psychology of the wasted vote (사표 심리), you always gamble. This is gambling. Will you gamble your vote again this time? Do not let Huh Kyung-young disappear forever. I have nothing to lose. I am the one who moves this universe. What could I lose? However, your free will (자유 의지) cannot be controlled by God.

God gave you 1% of this free will (자유 의지). This is the right to eat the forbidden fruit. With that 1%, you have polluted the Earth and human relationships. Although 99% of you are controlled, with that 1% of free will, you disobey your parents. You do not marry. Seeing the behavior of adults, you decide not to have children, fearing they would be sent to the military. There are reasons for this. This is a problem that Huh Kyung-young can solve. That is why 30 years ago, I opposed policies like “only two children, raised well” and “only one child, raised well.” I advocated for policies. But when war breaks out, and soldiers are needed, everyone flees. You rejected the elder who advocated for 100,000 soldiers in advance. When war broke out, the enemy advanced to Sinuiju, and the king fled to Sinuiju.

14. The Flawed Nature of “투표” (Voting) and the Call for Conscientious Voting
    Therefore, foresight (선견지명) is essential. Should you consider voting a gamble? Voting is not gambling. The character “투표” (tupyo) is the dirtiest character. Remember this. The character “패” (pae) in “도박” (dobak, gambling) contains “조개 패자” (jogae paeja), which means “shell” and represents money. It signifies someone who knows nothing but money. The character “박” (bak) in “도박” (dobak) means “wide” or “extensive.” It means someone who sees the entire vast world only through the lens of money. That is gambling. It is someone who loves money. A person who loves money treats voting like gambling. They feel good if their chosen candidate wins, but their children become poor, and the nation collapses.

I will now play the song “Jjiniya.” The energy has now entered number 7. The energy in other numbers is gone. I declare to the world that calling out “number 7” frequently will bring energy. This person, who does he resemble? He is not human. He looks like someone I’ve seen often. He looks like someone who emerged from a dream. The song “Jjiniya” plays, with lyrics about Huh Kyung-young loving Seoul and saving Seoul. It mentions him not taking a mayoral salary and saving 70% of Seoul’s budget. It also mentions him providing dating support in a difficult world.

15. The Symbolism of the Taegeukgi and the Value of Labor
    The singer, Bang Ho, sings well. He will become a top singer when I become president. He has great talent. The song is amazing. “Lucky Seven” appears. The red color of the number 7 now emits red energy. The dot at the bottom of the character “칠” (chil, seven) represents a drop of sweat. The other dot represents a drop of blood. When these two mix, they form the Taegeukgi (태극기). The dropping water in the Taegeukgi symbolizes a drop of blood and a drop of sweat. Our Taegeukgi is made of blood and sweat. The top is energy, blood; the bottom is water, blue and red. This drop of blood and drop of sweat represent the spirit of our nation.

This small mixture of blood and sweat is like the ovum and sperm. From this, a human is born. Thus, everything we do is made of blood and sweat. Do the workers who create this not shed blood and sweat? They all do. Their spirit is also infused into it. Some may have rushed to work, skipping meals, or even died in factory accidents, shedding blood. Therefore, every labor site is a sea of blood and sweat. Because we live by wearing and using the fruits of their labor, politicians have a duty to make everyone happy. Every citizen sheds a drop of sweat and a drop of blood in their workplaces every day. Should we exploit them with taxes and turn them into beggars? No. We must give them a national dividend (국민 배당금).

16. The Promise of a New Future and the Principle of Love
    When I see the Taegeukgi, tears come to my eyes. For me, it represents a drop of blood and a drop of sweat. This, in other words, is endless effort (노력). It is labor (노동). All labor is made of blood and sweat. If, after all this labor and effort, one cannot live comfortably in old age, what kind of world is this? Children cannot marry even at 50. Parents should be seeing grandchildren, but their children are not marrying. Huh Kyung-young will step forward to change this. Now you understand why I spoke of the nation providing dating and marriage support in the past. Individuals no longer have the ability to solve these problems. No matter how much parents urge their children to marry, the children ask, “Father, do you have money? Mother, do you have money? Can you buy me a house? Can I even get a job?” There is nothing to say. Huh Kyung-young will judge those who created this world.

No matter how much we labor, it is futile. All our labor and effort only bring poverty. I will solve this poverty. The national dividend (국민 배당금) is fundamental. I will cherish every drop of blood and sweat of the citizens. This is number 7. I will ensure you can make a living. I spoke of “making a living” (입에 풀칠하기). It’s amusing, isn’t it? When you are dating a woman, you might say, “I have sent you raindrops for a thousand years, and those raindrops are my love.” There is a poem like that. The raindrops falling to the earth are love itself. But raindrops fall from man to woman; they do not rise from woman to man. This is the law of nature. Therefore, men should actively pursue love. Do not blame women. “If you don’t love me, I won’t love you either” does not exist. The cause lies with the man. The man must make the first gesture. The woman then passively follows. Do not place the responsibility on women.

17. The Harmony of Gender and the Power of Music
    Although men and women are equal, the conditions of love are different. Now, for the second song, let’s listen to the violin. It is our National Revolutionary Party anthem. The music plays. It’s wonderful, isn’t it? The person playing the violin, wearing a badge of an army captain, looks very cool. Her expression is different from before. It’s very feminine. It’s as if she’s playing the violin on a battlefield, watching dying soldiers. It’s truly the best. Next, let’s listen to the Hongdae concert. I am showing you the Hongdae concert because of the Busan University concert. “Look into my eyes, you will be happy. Look into my eyes, you will be healthy. Call my name, you can laugh. Call my name, you will pass your exams. Sing my song, you will lose weight. Sing my song, you will win. Call my name, you will be wise. Call my name, you will be cared for. If you call my name three times in the morning, noon, and evening, good fortune will come naturally.”

This was from over a decade ago. I was released after a year and a half and performed concerts. Universities called me. I performed at Chungju Campus of Chung-Ang University and arrived at Busan University at 9 PM. It was dark. Tens of thousands of Busan citizens gathered. They were all sitting on the floor without chairs. The crowd was endless. They were very enthusiastic. I sang about seven songs, including “Euncheol-do Gugu-gu,” “Lina,” “Call Me,” and “Red Angel.” They were all English songs, and they were fun. The children loved them. I am not a singer. I created these songs to communicate with young people. People were so enthusiastic. For about a year, these songs were played during breaks in schools nationwide—elementary, middle, and high schools. They were incredibly popular. Other singers were overshadowed. These songs brought immense good fortune.

18. The Enduring Popularity and Influence of Huh Kyung-young
    I am a person who has made tremendous efforts to communicate. Before I was 40, university students nationwide would faint when they heard “Huh.” My name was preceded by about 50 honorifics. “The Great So-and-so, Huh Kyung-young” would be at the very end. It was incredible. Each university had my organizations, like “Huh Youth,” “Huh Sa,” and “Huh Samo.” The members of those “Huh Youth” organizations are now all in their 50s and 60s. Now, let’s watch the video of Lee Jun-seok at Nowon Station. Lee Jun-seok said this. KBS aired a one-hour special titled “Why Huh Kyung-young Fell for Huh Kyung-young” at 9 PM on the night President Moon Jae-in was elected. How was that possible on KBS? They broadcast it for an hour when people were waiting for election news. This is an amazing story from KBS.

Lee Jun-seok, a former Grand National Party emergency committee member, and Lee Cheol, a current National Assembly member, both testified about me. Let’s see why they testified. Lee Jun-seok said he was campaigning in his neighborhood during the general election last year, and Ahn Cheol-soo was also campaigning. Suddenly, I appeared at Nowon Station in their neighborhood. Young people flocked to me, wanting to take pictures. He recalled that I monopolized the attention, even though they were the actual candidates. He said I monopolized the attention. Ahn Cheol-soo and Lee Jun-seok were campaigning, but everyone left and came to me. About 5,000 people gathered in front of the restaurant where I was eating. The restaurant front became chaotic. He is recounting that experience himself. How shocked he must have been.

19. The “Huh Kyung-young Syndrome” and Political Satire
    He said I monopolized the attention. It wasn’t just monopolizing; I completely took over the attention. These two were popular among young people, but all the young people left. Ahn Cheol-soo was a popular presidential candidate at the time. This is not an ordinary story. Why am I showing you this? To demonstrate that my popularity has always attracted attention, both in the past and now. You should abandon your misguided gambling and “wasted vote” (사표 심리) mentality. If you want to save the nation and its people, why do I pay the most taxes among candidates? To feed the people, one must be intelligent. If a presidential candidate pays only 1 million won in taxes, can that person feed the nation?

Lee Jun-seok stated that the “Huh Kyung-young Syndrome” (허경영 신드롬) is something current politicians are somewhat concerned about. He mentioned my 33 policies. 5,000 people gathered in front of Nowon Station, and I went hungry that night. I arrived at 7 PM and took pictures until midnight for 5,000 people. These 5,000 people had all moved horizontally from other campaign rallies. I didn’t even know there was a rally. When 5,000 people gathered in front of the restaurant, a Korean Air flight attendant brought me warm coffee in a can. She said, “Mr. Huh Kyung-young, you must be tired from taking pictures.” The coffee was so warm and good. Going hungry and taking pictures until midnight was incredibly difficult. I was amazing amidst that crowd. The other campaigners were there, watching. They watched for three hours.

20. The Unconventional Wisdom of Huh Kyung-young
    I am showing you this because my popularity is not fleeting. There is a reason why young people are so enthusiastic. There is a connection with them. When that person is trying to rise, they try to hold him back. They say Huh Kyung-young should debate with minor candidates. It’s fine if I don’t. They can try to do well on their own. It’s fine if I don’t. They should suffer a bit more. They need to come to their senses. They say I won’t be included in the debates. They want me to debate with minor candidates. Debating with minor candidates is not a debate. If each person speaks for only 5 minutes, the time runs out. It’s not a debate if you only say a few words. It’s absurd.

I am showing you this because even prominent figures like Lee Jun-seok are testifying about Huh Kyung-young. Lee Jun-seok, who studied at Harvard, is an icon for young people in Korea, a genius. Then, Dr. Kim Jung-min came to Haneulgung. He said he had never seen a politician in Korea advocate for abolishing inheritance tax. I have been advocating for the abolition of inheritance tax for 30 years. He was surprised that such a person existed in Korea. Dr. Kim Jung-min said that Huh Kyung-young is an interesting person and will do well. He noted that many of Huh’s ideas are still relevant. He considers Huh Kyung-young a unique individual, not following conventional paths, but not crazy. He believes that if Huh Kyung-young hadn’t done the “levitation” (공중부양), his recognition would be better, as it cost him 70-80% of his public image.

21. The Renaissance Clown and the Critique of Society
    He believes that to survive in this world, especially in a dictatorial state, one must be a “madman” (광인). Like Yeon Gaesomun, who pretended to be mad to survive, and Heungseon Daewongun, who did the same. Otherwise, they would have been politically eliminated. He doesn’t know the intention, but portraying oneself as a madman to some extent is a strategy. Professor Jin Joong-kwon also observed Huh Kyung-young. Jin Joong-kwon, a unique and logical intellectual, came to my concert and met me. The article “Jin Joong-kwon, the Professor Who Was Fired, Attended Huh Kyung-young’s Concert” appeared. He attended the concert. He is now a professor after his master’s degree. Jin Joong-kwon, who was fired from three professorships, said he couldn’t rationally understand why, other than not chanting Huh Kyung-young’s name three times. He said he loved the combination of young people in the front row and elders in the back row.

Jin Joong-kwon, who taught at Chung-Ang University, was fired three times. He is a great intellectual. He is a truly capable person who became a professor because of his genuine ability. His words show his outstanding knowledge and logic. Jin Joong-kwon also said that what Huh Kyung-young shows is a political parody. When young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of society. Jin Joong-kwon called Huh Kyung-young a “Renaissance clown” (르네상스 광대) who appeared in the 21st century. He said that Huh Kyung-young’s actions, which are hard to distinguish between acting and sincerity, are the secret to his popularity. Because Huh Kyung-young is a genius, it is impossible to tell if he is acting or being sincere.

22. The Visionary Policies and the Flaws of the Electoral System
    He also said that the rigid society seems to be suppressing people’s imagination, and Huh Kyung-young is a being who kneads society’s hardened imagination, making it soft. He believes that the solemnity of conservatism has created rigid thinking, and Huh Kyung-young’s words and actions awaken such perspectives, making him popular among the youth. Jin Joong-kwon analyzed the psychology of people who are enthusiastic about Huh Kyung-young, saying that they know what Huh Kyung-young shows is a political parody. They are enthusiastic not because Huh Kyung-young is so different from ordinary politicians, but because he is so similar to them. When young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of society.

I believe that young people are enthusiastic about Huh Kyung-young’s policies. For example, reducing the number of National Assembly members to 100 and making it an unpaid honorary position. Isn’t that refreshing? Politicians dared not speak of such things. Also, making city and provincial council members, who receive 50 to 70 million won, unpaid honorary positions. That is refreshing. And arresting all National Assembly members and sending them to re-education camps (정신교육대). Arresting all National Assembly members and sending them to re-education camps, abolishing local autonomy (지자제), and dealing with biased media reporters. These were things that could not be said. But from the beginning, I spoke of sending all National Assembly members to re-education camps, making them unpaid honorary positions, and dismantling local autonomy. Young people find this refreshing to hear. My pledges at the time were revolutionary ideas.

23. The Injustice of Election Funding and the Call for Fairness
    However, I do not criticize any individual. I criticize the system as a whole, aiming to change the world, but I love each individual. Many people have come. It’s time to finish. What is “공평 정중” (gongpyeong jeongjung, fairness and impartiality)? Why? The money spent on local government elections every four years for National Assembly members is 1 trillion won. But the money provided to ruling and opposition parties during National Assembly elections is 50 billion won. Does this make sense? If they run for office, they should use their own money. Why does the state provide 50 billion won? I think this nation is completely insane. National Assembly members should use their own money when they run. Does the state provide money to minor candidates? No, they even take the deposit.

Twenty-something years ago, my deposit was 500 million won, which I lost. In 2017, I paid another 500 million won. I spent all my own money on election expenses and received no money from the state. To receive money, one must get over 20% support. They do not protect the weak; they only help the strong. This is wrong. Why do they give money to these National Assembly members while the citizens become poor? In addition to their salaries, they also receive donations. These are political opportunists. Will this work? The nation is collapsing. You can tell the state of a nation by observing the behavior of those who manage its affairs. We are collapsing. What does “공평 정중” (gongpyeong jeongjung) mean? It means “공정” (gongjeong, fairness). It also means “공중도덕” (gongjung dodeok, public morality).

24. The Principles of Publicness and the Metaphor of the Lungs
    There must be publicness (공공성), fairness (공평성), and impartiality (공정성). Is there impartiality in elections now? I have never seen impartiality for myself. Does the majority of the public acknowledge this? We often use “공중” (gongjung) in “공중 도덕” (gongjung dodeok). “공정” (gongjeong) is used for fair elections and fair distribution. It must be fair. “공공” (gonggong) is used for public interest. When we say “공존” (gongjon, coexistence) or “공영” (gongyeong, public management), we use a different character for “공” (gong). These characters for “공” (gong) are very important in elections. They are guaranteed by our constitution: fairness, impartiality, and publicness. But they are all missing from current elections.

I have always contributed money to the state. I paid 500 million won in presidential candidate deposits twice. I spent all my election money and received not a single won from the state. I only received 842 million won for fielding 77 female candidates for the National Assembly, which I gave directly to the candidates. Why do they give money for fielding female candidates? Do they think I cannot run without that money? We are conducting insane elections. On top of that, what do they do? They treat voting like gambling. It’s gambling. They talk about eliminating the psychology of the wasted vote (사표 심리), but they are out of their minds. They don’t think about their children not being able to marry and dying alone, and they gamble while ignoring Huh Kyung-young. Does the nation live if the opposition wins, or die if the ruling party wins? It’s the same old meal.

25. The Importance of Moderation and the Wisdom of the Body
    Do not worry about the psychology of the wasted vote (사표 심리); vote according to your conviction (소신 투표). Does the nation prosper if you side with one party, or collapse if you side with another? Abandon this constant defeatist mentality. We must eliminate left-right confrontation. I speak of moderation (중도). Eliminate left-right confrontation. Be like the lungs (허파). The lungs are attached to our body, one on each side. If the face is here, the lungs descend like this. They are attached, one on each side. Is there a center? Are the lungs only on one side? No. The lungs have three lobes on each side, six in total. If there is cancer, one lobe can be removed. Each lobe is as large as a neighborhood sports field. Six such “gills” (아가미) absorb oxygen.

When air enters the lungs, it is 80% moisture. It is just like a fish. Fish gills receive 100% moisture and filter out oxygen. Our lungs are structured similarly to fish gills. We have gills inside our bodies, so they don’t dry out. If they dry out, adhesion doesn’t occur. Water adheres quickly to extract oxygen. we keep our gills inside to prevent dryness. When air enters through the nose, it is 80% moisture. we are essentially in water. We are breathing with gills. Therefore, what I am saying is that publicness (공공), fairness (공평), impartiality (공정), and public morality (공중) are crucial. Because everything in our nation leads to the rich getting richer and the poor getting poorer, these principles are not upheld. This is not working. Time is short, so I must conclude today’s lecture. Thank you. Please give a big round of applause to the God-man (神人) who has given us deep inspiration today. Thank you.

. The Call for a Paradigm Shift in Leadership

Esteemed citizens of Seoul, when a wellspring becomes contaminated, a new one must be dug. If the same old fare is consistently served, a new table must be set for the sake of health. Therefore, the Mayor of Seoul must be an individual of fresh perspective, devoid of personal ambition, and imbued with a profound love for the populace. Huh Kyung-young, candidate number 7 of the National Revolutionary Party, is precisely the ideal candidate who fulfills these criteria. Huh Kyung-young pledges to conserve 70% of Seoul’s budget and return those funds to the citizens. Upon election as Mayor of Seoul, he will decline his salary and all official allowances. He proposes implementing a public dating system, abolishing property and automobile taxes, and returning funds to the citizens of Seoul. It is time for a true electoral revolution. We must anticipate righteous governance and elect a leader who genuinely cherishes the citizens of Seoul. I implore you once more, dear citizens, to consider Huh Kyung-young, candidate number 7 of the National Revolutionary Party, a politician of genuine public spirit, free from self-interest. We shall now listen to the invaluable insights of President Huh Kyung-young, the originator of the National Dividend Policy and its 33 associated initiatives, a man consistently driven by affection and devoid of personal gain.

2. Overcoming the “Dead Vote” Mentality
   This lecture commences with a discourse on the “dead vote” mentality. If your vote is cast in a spirit of vengeance, merely to support the ruling or opposition party, the nation will inevitably decline. We consistently elect the same individuals, fully aware that they offer nothing new, yet during elections, we engage in a form of political gambling. Is it truly satisfying if your chosen candidate wins, even as the nation falters? It is imperative to awaken. The perpetual suffering of our citizens stems from this misguided “dead vote” mentality. Unless we abandon this mindset, our nation is doomed. If you genuinely favor Huh Kyung-young, you should vote according to your conviction. However, if you are swayed by the notion of the ruling party losing or the opposition party gaining power, your descendants will face destitution. Korea’s youth will vanish, leaving behind a nation of the elderly. Ultimately, Korea will suffer a loss of labor force and cease to exist.

3. The Peril of Demographic Decline
   In the past, we were concerned about overpopulation. There was a time when the slogan was “Have only two children and raise them well.” This evolved into “Have only one child.” During military reserve training, many men underwent vasectomies to avoid service. This was a grave miscalculation, a misunderstanding of the population cycle. Thirty-three years ago, I asserted that Korea’s population would decline and that we should not worry about overpopulation but rather focus on increasing it. Consequently, approximately 3,500 elementary schools have closed. Middle and high schools are now diminishing, and in a few years, universities will begin to disappear. Even now, universities struggle with deficits and empty classrooms, leading foundations to close institutions. Our citizens, however, remain oblivious, caught in this futile gambling mentality.

4. The Illusion of Political Checks and Balances
   Do we truly believe that the nation prospers simply by electing the ruling or opposition party? The notion that the opposition party can check the ruling party is absurd. They are often complicit, even capable of constitutional amendments together. This “dead vote” mentality, the idea that the opposition must win to check the ruling party, or that we should vote based on individual personalities, is flawed. A leader who refuses to associate with corrupt factions can emerge. Consider figures like Shakyamuni or Jesus; they did not mingle with corrupt groups. Confucius, though he traveled extensively, did not associate with just anyone. He could have gained power by aligning with influential figures, but he chose not to. Confucius once remarked that a rotten piece of wood cannot be carved and then used to stamp a seal. You can engrave it, but if you try to press it, it will crumble. The parties you worry about, those you consider when exercising your “dead vote” mentality, are like that rotten wood.

5. The Absence of True Leadership and Foresight
   Does Korea possess a political philosophy capable of preventing the widening gap between the rich and the poor? No. Is anyone advocating for the relocation of the U.S. military headquarters to Panmunjom, as I have for 30 years, to ensure national security? When I first proposed increasing the birthrate 30 years ago, while others advocated for “one child per family” and men underwent vasectomies, I was dismissed as insane. Now, many regret their inability to have children. This is a sophistry. Policy makers have carved a rotten piece of wood and expect the public to endorse it. This is precisely what Confucius meant. The current politicians, like rotten wood, are seen as either “A” or “B,” and people believe one must be elected. This mindset prevents national progress. Our generation will lose all hope. Truly new individuals are not embraced.

6. The Principle of the Middle Path in Governance
   I have previously discussed the concept of the middle path. Our economy, too, faces challenges with both expansion and contraction. Both extremes are problematic. Therefore, a middle path is essential. Excessive expansion or contraction both pose risks to the economy. Whether it is an expansionary policy or an austerity policy, there must be a balanced approach. This applies to both micro and macroeconomics. If one side leans too heavily towards microeconomics and the other towards macroeconomics, economic problems will arise. One might starve to death trying to save for later. Therefore, extreme microeconomic or macroeconomic approaches, or excessive austerity or expansion, are failures. The middle path is crucial. These politicians, representing the ruling and opposition parties, are like one advocating for expansion and the other for contraction. What does this achieve? The citizens are merely spectators in their conflict.

7. The Peril of Electoral Gambling
   If there are those who still harbor this “dead vote” mentality in the upcoming election, our nation will once again face ruin. I wish to serve you, but your standards are too low, treating elections like a gamble. How can voting be compared to gambling? The very word “vote” (투표, tupyo) in Korean, with its character for “to cast” (投), implies throwing something away, like a gambler’s throw. It is an inauspicious character, akin to “speculation” (투기, tugi). Why do we use such a word? Westerners use “ballot” or “selection.” We should use “selection.” This notion of feeling good if your chosen party wins and bad if it loses is misguided. If you approach this election with such a mindset, will it succeed? Some claim that if Huh Kyung-young is elected, peace will vanish. If you perceive someone as righteous, vote for them. Leave the outcome to heaven.

8. The Significance of Huh Kyung-young’s Presence in Korean Politics
   It is imperative to vote; this election is not a game. Why did this by-election occur? It happened because of Huh Kyung-young. If I were to run for president in the next election without this by-election, would I be allowed to debate? Absolutely not. I would not even make it past the polls. Do you believe my popularity would surge if I simply announced my candidacy later? They would subtly exclude me. However, if I secure a significant percentage in this mayoral election, say 10%, will I be included in the next presidential debate alongside the ruling and opposition parties? This is immensely important. Is it better for the citizens to dismiss Huh Kyung-young, or for him to remain a part of Korean politics? We need someone who speaks truthfully, criticizes no one, injects fresh air into politics, and offers hope to the nation. Should we not preserve such an individual? This constant bickering between ruling and opposition parties, this gambling mentality, must cease. It is in the national interest for Huh Kyung-young to remain in Korean politics.

9. The Impact of Huh Kyung-young’s Policies
   Huh Kyung-young consistently sets the direction for Korean politics. His 333 policies are a testament to this. When Huh Kyung-young proposes a policy, all politicians in Yeouido scrutinize it. The current policy of providing 300,000 won to those over 65, the senior allowance, is a direct plagiarism of Huh Kyung-young’s proposal. Lee Jun-seok once stated on television that he found Huh Kyung-young’s “million-won pledge” while searching for policies. He adopted one for Park Geun-hye’s campaign, promising 200,000 won, which contributed to her 51% victory. The impact of my chosen policies on Korean political history is immense. Yet, some claim that voting for Huh Kyung-young now would be a “dead vote.” Such individuals will face divine retribution. If there is a true treasure in our nation, it is Huh Kyung-young. If Korea has a national treasure that cannot be exchanged for the entire land, it is Huh Kyung-young. How can you fail to make a proper choice and instead vote based on whether your candidate wins or loses? That is how a nation declines. If your vote goes to a truly righteous person, even if they lose, it is a success. That vote ensures that person remains in Korean political history, which is how Korea will change.

10. Addressing Societal Challenges and Foresight
    Your children have no one to rely on. If they continue to depend on these ruling and opposition politicians, they will remain unmarried until their 50s and 60s. Can this be solved at the family level? No, the nation must address it. Thirty years ago, when I proposed giving 100 million won for marriage and 30 to 50 million won for childbirth, people called me insane, questioning where such money would come from. At that time, it was 30 million won; now it is 50 million won. Everyone pointed fingers at me. Now, elementary schools are disappearing across the country. This national crisis has led to an aging population, with fewer young people available for work. Soon, only the elderly will be seen on the streets. The nation will simply collapse.

11. The Plagiarism of Huh Kyung-young’s Policies
    My population policies, articulated decades ago with prescient insight, have been plagiarized by others. Childbirth allowances and similar initiatives in local governments followed my proposals. Lee Jae-myung, then Governor of Gyeonggi Province, publicly stated, “The nation is not lacking money; it has too many thieves. I deeply respect Huh Kyung-young, and his words are 100% correct.” From then on, the phrase “The nation is not lacking money; it has too many thieves” became synonymous with Huh Kyung-young. It became his trademark. When the LH scandal erupted, it seemed as if the times were aligning with Huh Kyung-young, boosting his popularity.

12. The Misconception of Voting as Gambling
    Seven years ago, when I considered establishing Haneulgung, I observed a massive influx of Chinese tourists. Motels were proliferating, and the area was bustling. I realized I could not acquire land there. This situation is akin to treating voting as gambling. Do you consider voting a form of gambling? Those who worry about “dead votes” are treating it as such. As long as such citizens exist, Korea has no hope. The one who can save Korea has arrived. Those with empty minds, who claim to serve the nation, are merely speculators squandering the public’s taxes. I have paid the most taxes among all candidates. Am I a person of immense income? No. I pay my income to the state in taxes, which is then returned to the citizens. Such a leader is needed. I am ranked first in tax payments among mayoral candidates. While not first in assets, I am first in taxes. It is unfair that my corporate taxes, amounting to 3 to 4 billion won, are not included in my personal tax declaration of approximately 1.9 billion won, totaling around 5 billion won. Although Haneulgung is my personal corporation and I am the sole shareholder, it cannot be included in personal assets. This is not the issue. Even with 1.9 billion won, I am still number one.

13. The Importance of Education and Language
    Do you consider voting a gamble? This gambling mentality leads to national ruin. It spreads to children, who gamble on games even when their parents are home. I will change this education system. Elementary school students will master four languages: English, Japanese, Chinese, and Korean. Education will ignite. Mastering four languages in elementary school is crucial before their tongues become rigid in middle school. What are elementary students doing now? Are they properly learning Chinese characters? I use Chinese characters because our language, tteokgeul (떡글), is derived from them. For instance, the character for “fruit” (果) is used when eating an apple. The character for “clothing” (衣) is used when one realizes they are naked. This is the essence of “nakedness” (裸體). Eating the fruit of the tree of knowledge made them ashamed, so they wore clothes. The Bible, Buddhism, and all scriptures originate from Chinese characters. The command not to eat from the tree of life and the tree of knowledge is represented by the character for “prohibition” (禁). All meanings in scripture are derived from Chinese characters. The stories in Genesis, like breathing life into clay, are represented by the character for “creation” (造). All Chinese characters are scientific, spiritual, and the source of all world religions.

14. The Essence of Religion and Spiritual Practice
    Even in Christianity and Buddhism, it is said that merely memorizing scriptures is useless without spiritual practice. Religion, in this sense, requires separate spiritual discipline beyond just adhering to its tenets. If one memorizes the Bible or the Tripitaka but engages in immoral behavior, are they truly a Buddhist or a Christian? Religion is not merely about internal adherence; external practice is more crucial. Those who memorize scriptures but exploit them for selfish purposes, whose hearts remain unchanged, are dangerous. This is why we speak of “outside the teachings” (敎外別傳), meaning that true religion necessitates spiritual practice.

15. Huh Kyung-young’s Cosmic Role
    I drained China’s energy eight times to build Haneulgung. Immediately after, the COVID-19 pandemic emerged, and I witnessed China’s decline. What kind of person am I? One who controls the world. I infused energy into Donald Trump, and then, as I grew older and needed to become president and emperor, I shifted that energy to Joe Biden. Biden, at 80, became president, and Trump’s resistance to leaving office, both are part of my plan. I use both of them. This is a cosmic endeavor. People say, “If Huh Kyung-young truly desired only the presidency, he wouldn’t speak of such grand things, of coming from heaven, of spiritual matters. He must be the one.” Otherwise, why would he speak of things that displease religious people and cost him votes? Clearly, something more important than votes is at stake. He has brought a new paradigm. I have come to transform the world, so the presidency is trivial. If it becomes known that a spiritual leader has appeared on the Korean Peninsula, people from all over the world will flock to Haneulgung. After my appearance, when Koreans travel abroad, people will ask, “Have you seen Huh Kyung-young?” “Yes.” “Did you vote for him?” “How can I meet him?” A time will come when people worldwide will see Koreans and say, ” Korea! Huh Kyung-young! Please let me meet him.” You will walk with pride when you travel abroad. ” have you met him?” “Yes.” “Have you received his energy?” “Yes.” How extraordinary! Such a time will surely come.

16. The Unity of Religions and the Need for the God-man
    I do not suffer from “president syndrome.” I speak the truth as it is. I do not conceal my spiritual nature for political gain. All pastors and monks are close to me. Thousands of pastors, monks, nuns, and priests visit me. What religion do I adhere to? All religions pursue goodness and advocate for rewarding good and punishing evil. Religious leaders all endure hardship. 99.9% of Korean churches are like this. They collect money for missionary work, striving to uphold God’s will. Buddhism is similar; its leaders suffer, and their spouses suffer even more. A pastor can be expelled from a church for a single misspoken word, leaving his wife with nowhere to go. Korea has many such noble, self-sacrificing religious leaders. However, without the God-man (神人), a Divine Human, they become a disorganized rabble. Religious conflicts, like political party conflicts, lead to disarray. They argue over trivial matters in the National Assembly, like whether to relocate the U.S. military headquarters. They squabble over petty issues, like who is the prosecutor general or who is the minister, behaving like elementary school children, despite their high salaries. They argue, driven by ego, and fail to unite.

17. The Principle of “Clear Upper Stream, Clear Lower Stream”
    This discord infects families, leading to constant marital strife. If the upper stream is clear, the lower stream will be clear. If politicians cease their squabbles and compromise, engaging in policy debates like Huh Kyung-young, then families will emulate them. Spouses will resemble politicians. The constant fighting and throwing objects in the National Assembly have increased marital disputes. The upper stream must be clear for the lower stream to be clear. Heaven sends rain to the earth. The husband, like heaven, should provide for his wife. The earth, like the wife, receives it all. If a husband hoards money, his wife will become resentful. What remains must be passed down to those below. If a CEO earns a lot, they must treat their employees well. Rain comes from above; if a wife tries to provide for her husband, that household will fail. If a husband earns well and his wife is unemployed, it becomes an unusual household. This is the principle. Heaven has a purpose in sending things down. Men are inherently inclined to give. If they earn money, they give it to their wives without a second thought. Such a man will not be resented by women.

18. The Dynamics of Love and Gender Roles
    You must heed my words. The root of marital problems lies in deviating from this principle of heaven and earth. It is not to say that the wife is inferior, but rather that she, as the earth, must receive what comes from above. She receives not only sperm but also material and emotional support, requiring the man to be more yielding. Does the earth return the water it receives to the sky? No, it is given unconditionally. When rain falls on the earth, flowers bloom. But if heaven withholds rain, the earth becomes a desert, and the wife’s face turns like the Hulk’s. If water is provided, her face transforms like a peach blossom. I speak of the principles of nature. If a man only makes demands without providing, that household will fail. When a man has nothing to give, he must be humble, like a sinner. If there is thunder and lightning but no rain, no money comes down, who would be pleased? No one likes thunder without rain.

19. The Promise of a New Era and Advanced Technology
    I possess all these capabilities. Would it be better if I became president, remained silent, and then stepped down? No. I have come to reveal dark matter and dark energy to the world for your benefit. When I become president, I will implement systems using this energy in homes, eliminating the need for heating oil. Such products can be created. If I infuse dark energy into factory products, that energy will continuously emanate. Korea will become wealthy. Even if the nation is vast, it will respond to my words. Those in Myeongdong who cater to Chinese tourists may be struggling now, but I will resolve their issues once I become president. You must endure until then. Do you understand why our relationship with China is strained? It is because I have arrived, and a new force is at work. The energy of Korea must now emerge. China’s energy alone is insufficient.

20. The Middle Path in Global Leadership
    Our nation, caught between contraction and expansion, is always at risk. A leader has emerged to guide the world by maintaining a middle path between contraction and expansion. This individual, possessing dark energy and dark matter, is beyond human capabilities. Has this energy been infused? Cream does not spoil for years. When I infuse energy, matter transforms. Milk does not spoil for decades. This energy is infused. Huh Kyung-young transforms human matter with eternal dark matter. Even possessing my photograph or uttering my name brings change, but my direct infusion is the most potent. This dark matter can be created. Why did I not infuse energy into the number 7 until today? I did it during this lecture. If you call out “number 7,” good fortune will come to you. You say that calling out “number 7” brings good fortune. The “dead vote” mentality always leads to gambling. This is gambling. Will you gamble in this election again? Do not let Huh Kyung-young disappear forever. I lose nothing; I am the one who moves the universe. But your free will, even God cannot control it. You were given 1% of free will, the right to eat the forbidden fruit. With that 1%, you have polluted the Earth and human relationships. While 99% of you are controlled, with that 1% of free will, you defy your parents, refuse to marry, seeing the state of adults and fearing military service for your children. There are reasons for this. Huh Kyung-young can solve this problem.

21. The Importance of Foresight and Rejecting Electoral Gambling
    Thirty years ago, I opposed “have two children” and “have one child” policies, advocating for proactive population policies. But you rejected the elder who advocated for 100,000 soldiers in advance, only to flee to Sinuiju when war broke out. Foresight is essential. Should you treat voting as gambling? Voting is not gambling. The character for “gamble” (賭博) is a vile character. It contains the character for “cowrie shell” (貝), which represents money. It signifies a person who knows nothing but money. The character for “wide” (博) means that such a person sees the entire vast world only through the lens of money. That is gambling. It means loving money. A person who loves money treats voting like gambling. They feel good if their chosen candidate wins, but their children become beggars, and the nation collapses.

22. The Symbolism of the Korean Flag and the Value of Labor
    The number 7 has energy. The red color of the number 7 now emanates energy. The dot at the bottom of the character for “seven” (七) represents a drop of sweat. The other dot represents a drop of blood. When these two mix, they form the shape of our Taegeukgi, the Korean flag. The dropping water represents a drop of blood and a drop of sweat. Our Taegeukgi is made of blood and sweat. The top is energy, blood; the bottom is water, blue and red. This drop of blood and drop of sweat embody our national spirit. This small mixture of blood and sweat is like the ovum and sperm, from which a human is born. Everything we do is made of blood and sweat. Do the workers who create this not shed blood and sweat? They do. Their spirit is also infused into it. Some may have rushed to work, skipped meals, or even died in factory accidents, shedding blood. Our entire labor force is a sea of blood and sweat. Because we live by their efforts, politicians have a duty to make everyone happy. Every citizen sheds a drop of sweat and a drop of blood in their daily work. Should we exploit them with taxes and turn them into beggars? No. We must provide them with a national dividend. When I see the Taegeukgi, tears well up. I see a drop of blood and a drop of sweat. This represents endless effort and labor. All labor is made of blood and sweat. If, after all this labor and effort, one cannot live comfortably in old age, what kind of world is this? Children cannot marry even at 50. Parents cannot see their grandchildren because their children do not marry. Huh Kyung-young will step forward to change this. My past proposals for dating and marriage support were based on the understanding that individuals can no longer solve these problems. No matter how much parents urge their children to marry, the children ask, “Do you have money, Father? Do you have money, Mother? Can you buy me a house? Can I even get a job?” There is nothing to say. Huh Kyung-young will judge those who created this world. No matter how much we strive, our efforts are in vain. Labor and effort only lead to poverty. I will solve this poverty. The national dividend is fundamental. I will cherish every drop of blood and sweat of the citizens. This is number 7. I will ensure you can make a living.

23. The Nature of Love and the Role of Men
    I speak of the number 7. There is a poem that says, “The raindrops I sent to you for a thousand years are my love.” The falling raindrops themselves are love. But raindrops fall from man to woman; they do not rise from woman to man. This is the law of nature. Therefore, men must actively pursue love. Do not blame women. “If you don’t love me, I won’t love you either” does not exist. The initiative lies with the man. The man must make the first gesture. The woman then passively follows. Do not shift responsibility to women. While men and women are equal, the conditions of love differ.

24. The Public’s Fascination with Huh Kyung-young
    I will now show you why I am popular. Lee Jun-seok, a former lawmaker and icon of conservative youth, and Lee Cheol-hee, a current lawmaker, discussed me on KBS. A one-hour broadcast titled “Why Huh Kyung-young Fell for Huh Kyung-young” aired on KBS at 9 PM on the night President Moon Jae-in was elected. How was this possible? It aired for an hour during prime time when people were watching election results. This is extraordinary. Lee Jun-seok, then a member of the Grand National Party’s emergency committee, and Lee Cheol-hee, a current lawmaker, testified about me. Lee Jun-seok recounted that during the general election, he and Ahn Cheol-soo were campaigning in Nowon Station when I suddenly appeared. Young people flocked to me, eager to take photos. He said I monopolized their attention, even though they were the actual candidates. He was shocked. Five thousand people gathered in front of the restaurant where I was eating, creating chaos. He said I monopolized their attention. These two were popular among young people, but everyone left them for me. Ahn Cheol-soo was a presidential candidate at the time. This is not a trivial matter. I show this to demonstrate that my popularity has always captivated people, both in the past and present. Dismiss your misguided gambling and “dead vote” mentality. If you want to save the nation and its people, why do I pay the most taxes among candidates? To feed the people, one must be intelligent. If a presidential candidate pays only 1 million won in taxes, can they feed the nation?

25. The “Huh Kyung-young Syndrome” and Political Parody
    Lee Jun-seok acknowledged the “Huh Kyung-young syndrome” as a concern for politicians. Five thousand people gathered in front of Nowon Station for my 33 pledges. I went hungry that night, taking photos for five thousand people from 7 PM until midnight. A Korean Air flight attendant brought me warm coffee, saying she was happy to take a photo with me. It was a cold night, and that coffee was incredibly comforting. Taking photos until midnight on an empty stomach was arduous. The people who were campaigning were watching me. They watched for three hours. I show this to illustrate that my popularity is not fleeting. There is a reason young people are so enthusiastic; there is a connection. They are trying to suppress me, saying Huh Kyung-young should debate with minor candidates. It is fine if I do not. They can struggle more. They need to suffer to come to their senses. They say I am not allowed in the main debates. Debating with minor candidates is not a real debate. The time is limited, and with many people, each gets only five minutes, which is not enough for a proper debate. It is absurd. I show you this because reputable figures like Lee Jun-seok testify about Huh Kyung-young. KBS aired a one-hour special about “Why the People Fell for Huh Kyung-young” on the night of the presidential election.

26. Academic Endorsements and Policy Innovations
    Dr. Kim Jung-min, a Harvard graduate and icon for young Koreans, also testified about me. He said he had never seen a politician in Korea advocate for abolishing inheritance tax. I have been advocating for its abolition for 30 years. He was astonished. He considers me a unique individual, a “mutant” in a good sense, with a different way of thinking, but not insane. He believes that if I had not performed “levitation,” my recognition would be higher. He suggests that in a dictatorial society, only a “madman” can survive, citing historical figures like Yeon Gaesomun and Heungseon Daewongun who feigned madness to survive politically. He implies that my “madman” persona might be a strategic facade.

27. Jin Joong-kwon’s Interpretation of Huh Kyung-young
    Professor Jin Joong-kwon also analyzed Huh Kyung-young. He attended my concert. He was dismissed from three professorships, and he humorously suggested it was because he did not chant my name three times. He noted the unique demographic at my concerts: young people in the front rows and seniors in the back, a combination he admired. Jin Joong-kwon, a brilliant intellectual, stated that when young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of society. He called me a “Renaissance clown” of the 21st century, noting that my actions, whether acting or genuine, contribute to my popularity. He believes that a rigid society suppresses imagination, and I am the one who softens that hardened imagination. My actions challenge the solemnity of conservatism, which creates rigid thinking, making me popular among the youth. He concluded that young people understand my political parody. They cheer for me not because I am different from other politicians, but because I am so similar to them, reflecting their frustration with societal absurdities.

28. Radical Policies for National Reform
    My policies are truly refreshing. Reducing the number of National Assembly members to 100 and making their positions unpaid honorary roles—isn’t that invigorating? No politician dared to propose such things. Making city and provincial council members, who receive 50 to 70 million won, unpaid honorary positions is also a bold move. Arresting all National Assembly members and sending them to re-education camps, abolishing local autonomy, and reforming biased media—these are radical proposals. I have consistently advocated for these, and young people find them refreshing. My pledges were revolutionary at the time. I do not criticize individuals; I criticize the system to change the world. I love individuals.

29. The Injustice of Electoral Funding
    The cost of local elections every four years is 1 trillion won. The money provided to ruling and opposition parties during National Assembly elections is 50 billion won. Is this justifiable? Candidates should fund their own campaigns. Why does the state provide 50 billion won? I believe this nation has gone mad. Why should the state fund candidates when they should use their own money? Minor candidates do not receive state funding; their deposits are even confiscated. I paid a 500 million won deposit twice, 20 years ago and again in 2017. I funded all my campaign expenses and received no state support. To receive funding, one needs over 20% support. The weak are not protected; only the strong benefit. This is unacceptable. Why should the public become impoverished while funding these National Assembly members, who also receive salaries and donations? This is how a nation collapses. The state of a nation’s finances is immediately apparent from the behavior of its leaders. We are heading for ruin.

30. The Absence of Fairness and Public Interest in Elections
    What is “fairness and impartiality” (公平正中)? It implies public interest, fairness, and impartiality. Is there fairness in elections now? I have never seen fairness in my case. Does the majority of the public accept this? This term is often used for “public morality.” Fairness in elections and distribution is essential. Public interest is also crucial. However, these principles are completely absent from current elections. I have always contributed money to the state. I paid a 500 million won deposit twice for presidential candidacy. I spent all my campaign funds and received no state support. I only received 842 million won for fielding 77 female candidates, which I passed directly to them. Why should money be given for fielding female candidates? Do you think I cannot campaign without it? We are conducting insane elections. Furthermore, people treat voting like gambling. This is gambling. They talk about eliminating the “dead vote” mentality, but they are out of their minds. They do not consider that their children might never marry, and they ignore Huh Kyung-young, engaging in political gambling. Does the nation prosper if the opposition wins, or perish if the ruling party wins? It is the same old story. Do not worry about “dead votes”; vote according to your conviction. Do not cling to the idea that the nation will do well if one side wins and fail if the other side wins. Abandon this mentality of constant defeat. We must eliminate left-right ideological conflict. I advocate for a middle path.

31. The Symbolism of the Lungs and the Need for Balance
    I speak of the lungs (허파, heopa). Our lungs are located on both sides of our body, three lobes on each side. If there is cancer, a lobe can be removed. Each lung has a surface area equivalent to a neighborhood sports field, filtering oxygen. When air enters the lungs, it is 80% moisture, just like a fish’s gills. Fish gills are 100% moist to extract oxygen. Our lungs are structured similarly to fish gills, but they are internal to prevent drying. Dryness hinders oxygen absorption. Air enters through the nose, becoming 80% moist, so we are essentially in a watery environment, breathing with internal gills. Therefore, the principles of public interest, fairness, and impartiality are crucial. The current system of “rich get richer, poor get poorer” is unsustainable. It is failing. My lecture concludes here. Thank you.

Central Questions & Answers

1. What is the “Dead Vote Mentality” and why is Huh Kyung-young against it?
   Question: What does Huh Kyung-young mean by the “dead vote mentality” (사표 심리), and why does he believe it is harmful to Korea’s future?
   Answer: Huh Kyung-young defines the “dead vote mentality” as the tendency for citizens to vote for established parties (ruling or opposition) out of habit or a desire for their chosen party to win, even when they know these politicians are ineffective. He likens this to gambling, where people prioritize the “win” of their chosen candidate over the actual well-being of the nation. this mentality leads to a cycle of ineffective governance, preventing true change and ultimately causing the nation to decline, as evidenced by issues like declining birth rates and economic struggles. He urges citizens to vote based on conviction for a truly capable individual, regardless of their chances of winning, to ensure that such a person’s influence remains in the political landscape.
   Key Quote: “We know that those people, no matter how many times we elect them, are always the same old story, yet when election time comes, what kind of gambling do we engage in? Is it good to feel happy if the person you voted for gets elected, even if the country is ruined? You need to wake up.”

2. How does Huh Kyung-young propose to solve Korea’s demographic crisis and economic issues?
   Question: What are Huh Kyung-young’s core policy proposals for addressing critical national issues like the declining birth rate and economic inequality in Korea?
   Answer: Huh Kyung-young has consistently advocated for policies aimed at boosting the birth rate and alleviating economic hardship for decades. He proposed giving 100 million won for marriage and 30-50 million won for childbirth, a concept initially met with skepticism but later partially adopted by other politicians. He also champions the National Dividend System (국민 배당금제) and the abolition of property and car ownership taxes. He believes that the nation’s wealth is being mismanaged by “thieves” in politics, and by streamlining government and eliminating wasteful spending (e.g., cutting 70% of Seoul’s budget), these funds can be directly returned to citizens, ensuring their well-being and encouraging family formation.
   Key Quote: “The reason our people suffer every day is because they have the wrong mentality of worrying about the dead vote mentality. If we don’t abandon this, we will perish.”

3. What is Huh Kyung-young’s view on the current state of Korean politics and its impact on society?
   Question: According to Huh Kyung-young, what are the fundamental flaws in current Korean politics, and how do they negatively affect the public?
   Answer: Huh Kyung-young criticizes Korean politics as being consumed by unproductive partisan conflict (ruling vs. opposition parties), which he describes as “elementary school level” squabbles. He views politicians as “speculators” who misuse public funds and lack genuine concern for the people. He advocates for a “middle ground” approach, rejecting extreme expansionist or contractionist economic policies, and emphasizes the importance of “fairness, justice, and public interest” in governance. He believes that the constant bickering at the top trickles down, causing discord even within families, and that politicians should instead compete with policies like his own, which are designed to bring hope and real solutions to the nation.
   Key Quote: “Politicians fighting over whether to bring the U.S. military base or not… they always fight over trivial things. Their arguments are all at an elementary school level.”

4. How does Huh Kyung-young perceive his own role and influence in global and Korean affairs?
   Question: How does God-man Huh Kyung-young describe his unique identity and his intended impact on Korea and the world?
   Answer: he is the God-man (divine human) who has come to Earth to save the world. He claims to manipulate global events, such as influencing US presidential elections by shifting “energy” between candidates like Trump and Biden. his policies, like the National Dividend System, have been “plagiarized” by other politicians, demonstrating his foresight and influence. He believes that his presence in Korea will eventually draw global attention, with people worldwide seeking out Koreans to ask about him and his “energy.” He sees himself as a “renaissance clown” who challenges societal rigidity and offers a fresh perspective beyond conventional politics.
   Key Quote: “I am the one who moves this universe. Do I have anything to lose? However, your free will, can God control it? Your free will is something God cannot control.”

5. What is the significance of the number 7 and the Korean flag (Taegeukgi) in Huh Kyung-young’s philosophy?
   Question: What symbolic meanings does Huh Kyung-young attribute to the number 7 and the Taegeukgi (Korean flag)?
   Answer: Huh Kyung-young imbues the number 7 with powerful energy, stating that all other numbers have been drained of energy, and only 7 now carries it. He encourages people to call out “7” for good fortune, even incorporating it into his campaign songs. Regarding the Taegeukgi, he interprets its red and blue halves as representing a drop of blood and a drop of sweat, respectively. These symbolize the “endless effort” and “labor” of the Korean people. He believes that politicians have a duty to ensure the happiness of every citizen who contributes their “blood and sweat” to the nation, and that the Taegeukgi evokes tears in him because it represents this profound sacrifice and the need for a just society.
   Key Quote: “All the energy has been drained from other numbers, and the energy has entered number 7. Calling out ‘7’ will bring you good luck.”

6. What is Huh Kyung-young’s educational philosophy and his views on traditional knowledge?
   Question: What are Huh Kyung-young’s views on education and the importance of traditional knowledge, particularly Chinese characters (Hanja)?
   Answer: Huh Kyung-young proposes a radical overhaul of the education system, advocating for elementary school students to master four languages (English, Japanese, Chinese, Korean) at an early age, as he believes it becomes too late by middle school. He strongly emphasizes the importance of learning Chinese characters (Hanja), asserting that they are scientific, spiritual, and the origin of all world religions and scriptures, including the Bible and Buddhist texts. He uses Hanja to explain profound concepts, suggesting that understanding them unlocks deeper truths about creation and human existence.
   Key Quote: “All the letters, all the meanings of the scriptures, the contents of the scriptures, the stories in Genesis, are they not true? All Chinese characters are scientific and spiritual, and all world religions originated from Chinese characters.”

Top 3 Recommended Questions:
What is the “Dead Vote Mentality” and why is Huh Kyung-young against it?
How does Huh Kyung-young propose to solve Korea’s demographic crisis and economic issues?
How does Huh Kyung-young perceive his own role and influence in global and Korean affairs?

1. The Peril of “Dead Vote Psychology” and the Call for Electoral Reform

Esteemed citizens of Seoul, when a wellspring is contaminated, a new one must be dug. If the same old meal is consistently served, a new dining table must be prepared for the sake of health. Therefore, the Mayor of Seoul should be an individual who is fresh, selfless, and possesses a profound love for the citizens. Huh Kyung-young, candidate number 7 of the National Revolutionary Party, is the ideal candidate who meets these criteria. He pledges to save 70% of Seoul’s budget and return that money to the citizens. Upon election, he will not accept the mayoral salary or any official discretionary funds. He proposes a public dating system, the abolition of property taxes and automobile ownership taxes, and a direct return of funds to Seoul citizens. It is time for an electoral revolution. We must seek righteous politics and a compassionate leader who genuinely cares for the citizens of Seoul. That leader is Huh Kyung-young, candidate number 7. I implore you once more, citizens of Seoul, to pay attention to Huh Kyung-young, a truly selfless and compassionate politician from the National Revolutionary Party, who originated the 33 policies of the National Dividend System.

This 276th Haneulgung lecture begins. To the 7.5 million overseas Koreans and our 50 million citizens, I hope this lecture awakens our nation. We stand at a critical juncture. Today’s lecture addresses the “dead vote psychology.” If your vote is used in a vendetta, supporting either the ruling or opposition party, the nation will collapse. We repeatedly elect the same individuals, knowing they offer no change, yet during elections, we engage in a form of gambling. Do you feel good if your chosen candidate wins, even as the nation declines? We must come to our senses. The reason our people constantly suffer is due to this misguided “dead vote psychology.” If we do not abandon this mindset, we are doomed. If you genuinely believe in a candidate, such as Huh Kyung-young, you should vote with conviction. If you maintain the mentality that the ruling party must fall or the opposition party must rise, your descendants will become impoverished. South Korea’s youth will disappear, leaving a nation of elders. Ultimately, South Korea will lose its workforce and cease to exist.

In the past, we worried about overpopulation. There was a time when the slogan was “Have two children and raise them well,” which later became “Have only one.” During military reserve training, many men underwent vasectomies to avoid service. This was a grave mistake, a misperception of population expansion. They failed to understand the population cycle. At that time, 33 years ago, I asserted that South Korea’s population would decline and that we should focus on increasing it, not worrying about expansion. Consequently, nearly 3,500 elementary schools have closed. Middle and high schools are gradually decreasing, and in a few years, universities will begin to disappear. Even now, universities are struggling with deficits, their lecture halls empty. Foundations are closing universities due to financial difficulties. Our citizens, however, remain trapped in this “gambling psychology,” unaware of the consequences. They believe that if the ruling or opposition party wins, the nation will automatically prosper. The notion that the opposition party should check the ruling party is absurd. They are all part of the same system, capable of constitutional amendments together. This “dead vote psychology,” the idea that the opposition party must win to check the ruling party, is misguided. We must vote for individuals based on their character. A leader who refuses to associate with corrupt factions can emerge.

Consider religious figures like Sakyamuni or Jesus. Did they associate with corrupt groups or other religions? No. They chose the righteous path, even if it meant death. Confucius, though he traveled to many states, did not associate with just anyone. He could have gained power by aligning with influential figures, but he chose not to. Confucius once said, “Rotten wood cannot be carved.” While one might attempt to carve a seal into rotten wood, it will crumble when pressed. The parties you worry about with your “dead vote psychology” are like rotten wood. They cannot prevent the widening gap between the rich and the poor. Is there anyone advocating for the relocation of the U.S. military base to Panmunjom, as I have for 30 years, to ensure national security? They called me crazy 30 years ago when I said we needed to have more children, while they promoted “have only one child.” Many men underwent vasectomies, and now some regret not being able to have children. This is sophistry. Policy makers have carved a seal into rotten wood and expect the public to use it. This is a profound truth, as Confucius stated. If politicians are like rotten wood, believing that one party is superior and must win, our nation will not progress. This generation will lose hope. Truly new individuals are not embraced.

I have spoken about the “middle path.” Our economy, too, faces the extremes of expansion and contraction. Both extremes are problematic. The solution lies in the middle path. Excessive expansion is dangerous, as is excessive contraction. We need a balanced approach, a middle ground between expansionist policies and austerity measures. If one side leans too heavily towards microeconomics and the other towards macroeconomics, the economy will suffer. We might starve trying to eat well later. Both extreme macro- and microeconomic approaches are failures. The same applies to extreme austerity or expansion. The middle path is essential. These politicians, representing the ruling and opposition parties, are like those advocating for extreme expansion or contraction. What does this mean? The public is merely an audience to their squabbles. They gamble on who will win. What kind of nation is this? If there are those who engage in this “dead vote psychology” in this election, our nation will fall again.

Huh Kyung-young. I wish to work for you, but your standards are too low. You treat voting like a gamble. Why is voting compared to gambling? The very word “vote” (투표, tupyo) in Korean, with its character for “throw” (투, tu), implies throwing something away, like a gambler. This is a flawed term. Westerners use “select” or “choose.” We should use “selection.” the idea of “throwing a vote” or “speculating” is wrong. If you choose the ruling party, you feel good; if the opposition loses, you feel bad. If you approach this election with such a mindset, will it succeed? Some say that if Huh Kyung-young is elected, peace will disappear. If you see someone who appears righteous, vote for them. Leave the outcome to heaven. Voting is not a game. This election is not a game. Why did this by-election occur? It happened because of Huh Kyung-young. If I were to run for president in the next election without this by-election, would I be allowed to debate? Absolutely not. I wouldn’t even make it past the polls. Do you think my popularity would soar if I just waited until the next election? They would quietly exclude me. But if I get a significant percentage in this mayoral election, say 10%, will I be included in the next presidential debate between the ruling and opposition parties? This is incredibly important. Is it better for the public to let Huh Kyung-young disappear, or for him to be a part of South Korean politics, intervening among the politicians? We need someone who speaks truthfully, who doesn’t criticize others, who injects fresh air into politics, and who gives hope to the people. Should we not keep such a person alive in politics? Are we to constantly gamble, saying, “I voted for the ruling party, you voted for the opposition”? You know that Huh Kyung-young’s presence in Korean politics benefits the nation. He always sets the direction for Korean politics. His 333 policies are a testament to this. When Huh Kyung-young proposes a policy, all politicians in Yeouido consider it ethically. The current 300,000 won allowance for those over 65, the senior allowance, is a direct plagiarism of Huh Kyung-young’s policy. Lee Jun-seok once stated on television that he found Huh Kyung-young’s “million-won pledge” while searching for policies. During Park Geun-hye’s election, she adopted a part of it, promising 200,000 won, which contributed to her 51% victory. The influence of the person I supported on Korean political history is immense. Yet, some people say that voting for Huh Kyung-young now would be a “dead vote.” They will be cursed. If there is a true treasure in our nation, it is Huh Kyung-young. If there is a national treasure in Korea, you know who it is. A national treasure has appeared in Korea, one that cannot be exchanged for the entire land, even at the cost of life. How can you not make the right choice and simply vote, saying, “I feel bad if my candidate loses”? That is how a nation declines. Even if your chosen candidate loses, if your vote goes to a truly righteous person, it is a success. That vote will ensure that person remains in Korean political history, and only then will Korea change. Your children will have no one to rely on. If they rely on these politicians, they will end up like those in their 50s and 60s who cannot marry. Can this be solved by individuals? No, the nation must address it. That is why 30 years ago, I proposed 100 million won for marriage and 30 to 50 million won for childbirth. People called me crazy, asking where the money would come from. At that time, it was 30 million won; now it’s 50 million won. Everyone pointed fingers at me. Now, elementary schools are disappearing, with 20,000 students. This national crisis has led to an aging population, with fewer young people to work. You will only see elders on the streets. Finding young people will be difficult. What will happen then? The nation will simply collapse. I spoke about population policy decades ago with foresight, and others plagiarized it, offering childbirth allowances in local areas. When Huh Kyung-young proposed it, Lee Jae-myung, the Gyeonggi Province Governor, followed suit, saying, “It’s not that the nation lacks money; there are too many thieves. I respect Huh Kyung-young the most, and his words are 100% correct.” From then on, that statement became known as Huh Kyung-young’s. Many people used my words, and “It’s not that the nation lacks money; there are too many thieves” became Huh Kyung-young’s trademark. It’s not officially patented, but anyone who says it is attributed to Huh Kyung-young. When we put up banners this time, they all featured this phrase. Why? Because the LH scandal erupted, and the public’s attention turned to me. The times are aligning with Huh Kyung-young.

Three years ago, seven years ago, when I considered coming to Haneulgung, I noticed too many Chinese people visiting. I had already scouted this Haneulgung site, but motels were popping up everywhere, bustling with Chinese tourists. I thought, “I won’t be able to buy an inch of land here.” There were about 100 motels. This is like gambling. You are gambling with your vote. Is voting a gamble? Those who worry about “dead vote psychology” are treating voting as a gamble. As long as such citizens exist, South Korea has no hope. The one who can save South Korea is here. Those with empty minds, who claim to serve the nation, are speculators who squander the public’s taxes. I have paid the most taxes among the candidates. Am I a person with high income? I pay all my income as taxes to the nation to return it to the people. Such a leader must emerge. I am ranked first in tax payments among mayoral candidates. I am not first in wealth, but first in taxes. It’s unfair that my tax payment is listed as 2 billion won (approximately 1.9 billion won), but the Haneulgung corporation, which I own and am the sole shareholder of, paid another 3 to 4 billion won (approximately 3 billion won). in reality, it’s about 5 billion won. However, corporate taxes cannot be included in personal assets. my annual tax payment is quite substantial. This is not the issue. It’s wrong to only consider the 1.9 billion won, as corporate taxes are excluded. Even with that, I am still number one. Do you consider voting a gamble? This gambling leads to national ruin. This gambling spreads to children, who gamble on games even when their parents are home. I will change this education system. Elementary school students will master four languages: English, Japanese, Chinese, and Korean. Education will ignite. Mastering four languages in elementary school is crucial because the tongue becomes rigid by middle school. What are elementary students doing now? Are they properly learning Chinese characters? Do you know why I use Chinese characters? Our language is like “rice cake characters.” When you eat an apple, it’s the character for fruit. When you take off your clothes, it’s the character for clothes. This is nakedness. Eating the forbidden fruit made them ashamed, so they wore clothes. The Bible, Buddhism, and all scriptures originate from Chinese characters. “Do not eat or look at the tree of life and the tree of knowledge of good and evil.” That’s the character for “forbidden.” All meanings of literature are in the scriptures. The stories in Genesis are true. God breathed into Adam, and he moved. That’s the character for “create.” In Genesis, God molded clay and breathed into it, and it moved. That’s “create.” all Chinese characters are scientific, spiritual, and the origin of all world religions. Even in Christianity, it is said that religion is separate from scripture. No matter how much you memorize scriptures, if there is no spiritual practice, it is useless. “Outside the teachings, a separate transmission.” If you don’t practice spiritual discipline, memorizing the Bible or the Tripitaka while engaging in immoral behavior is not true Buddhism or Christianity. In other words, religion is not just about mastering what’s inside. The practice outside of religion is more important. Those who memorize the Bible but use it for selfish purposes, whose hearts remain unchanged, are dangerous. That’s why we say “outside the teachings.” Religion must be predicated on spiritual practice.

I am telling you this because to build Haneulgung, I drained China’s energy eight times. Immediately after I drained its energy, the coronavirus emerged. I witnessed its decline with my own eyes. What kind of person am I? One who controls the world. I gave energy to Trump, and now that I am getting older and need to become president, I have given energy to Biden. Biden, at 80, became president, and Trump is still contending because I initially gave energy to Trump, but then I realized Biden is also old. Since I need to become president and emperor at that age, I made it so that an old president could also win. I am making them go back and forth. I am using both of them. This is a divine act. There is a reason for this. People say, “If Huh Kyung-young truly only wanted to be president, he wouldn’t talk about these divine things. The fact that he keeps talking about things that benefit him and says he came from heaven and speaks of spiritual matters proves he is the one.” Otherwise, why would he say things that religious people dislike, things that won’t get him votes? There must be something more important than votes. What he is trying to do is save the world, which is more important than any earthly law. He brought this “transmission” with him. Because I came to change the world for you, becoming president is easy for me. If it becomes known that a spiritual leader has appeared on the Korean Peninsula, people from all over the world will flock to Haneulgung. After I appeared, when Koreans go abroad, people ask, “Have you seen Huh Kyung-young?” “Yes.” “Did you vote for Huh Kyung-young?” “How can I meet him?” A time will come when people worldwide will see Koreans and say, “Korea! Huh Kyung-young! Please let me meet him.” You will walk with pride when you go abroad. You must contribute here. ” have you met him?” “Yes, I have.” “Have you received energy from him?” “Yes, I have.” How amazing is that? Such a time will surely come. I am not like someone afflicted with “president syndrome.” I tell you things as they are because I am who I am. I don’t think, “I need to be president, so I should remove all religious talk.” All pastors and monks are close to me. Thousands of pastors, monks, nuns, and priests come to me. What religion do I practice? All religions pursue goodness. They advocate for good and punish evil. No religious leader lives without hardship. 99.9% of Korean churches are like this. They raise money for missionary work, striving to uphold God’s will. Buddhism is the same. Leaders all suffer. Their spouses suffer even more. If a pastor says one wrong word, they are expelled from the church, and their spouse has nowhere to go. Korea has many such excellent and sacrificial religious leaders. But without the God-man, they become a disorganized rabble. Religious conflicts, like political party conflicts, lead to disarray. They argue over trivial matters in the National Assembly, like whether to bring the U.S. military base. They constantly fight over insignificant things, like who is the prosecutor general or who is the minister, at an elementary school level. They receive high salaries but fight in the National Assembly like children. This spreads to families, causing constant marital disputes. If the upper stream is clear, the lower stream will be clear. If politicians do not fight and compromise, competing with policies like Huh Kyung-young, then families will also follow suit. They will emulate the politicians. Because the National Assembly members throw things and fight, marital disputes have increased. The upper stream must be clear for the lower stream to be clear.

Heaven sends rain to the earth. This represents the husband and wife. The husband earns money and should provide for his wife. The earth receives it all. If the husband keeps money in his pocket, the wife will become angry. If there is anything left, it should be given to those below. If a CEO earns a lot of money, they should treat their employees well and share it. Rain comes from above; if the wife sends rain to the husband, that household will fail. If the husband earns well and the wife is unemployed, it becomes an unusual household. This is the principle. Heaven has the intention to give. Men have this charm. If they have something good, they give it to their wives. If they earn money, they give it. “You take it.” They don’t look back. Such a man is not hated by women because he gives everything. You must listen carefully to my words. The cause of marital problems is a deviation from this principle of heaven and earth. You cannot say the wife is below. The wife is like the earth, but she must receive what comes from above. She receives not only sperm but also material and mental support; the man must compromise. Does the earth return water to the sky after receiving rain? No, it doesn’t have to. It’s given unconditionally to the earth. When rain falls, flowers bloom. But if heaven doesn’t send rain, it becomes a desert. Then the wife’s face changes like the Hulk. But if water is given, her face changes like a peach blossom. Flowers bloom. I am explaining the principles of nature. If a man only shouts without giving anything, that household will fail. When a man has nothing to give to his wife, he must be humble, like a sinner. If he has nothing to give but only shouts from above, it’s like thunder and lightning without rain. No money comes down. Who would like that? Thunder and lightning in a dry sky. If there’s thunder, rain should also fall. I possess all of this. Should I just become president and then retire without saying anything? No. I am here to reveal the dark matter and dark energy that you are unaware of, for your benefit. When I become president, I can use this energy to create products that don’t require oil for heating homes. Such products can be made. If I infuse dark energy into products from factories, that energy will continuously flow. Such a person is here. South Korea will already be rich. Even if the nation is large, it will respond to my words. Of course, those in Myeongdong who deal with Chinese tourists are struggling, but I will resolve that too. You just have to endure until I become president. Do you know why our relationship with China is strained? Because Huh Kyung-young is here, and the divine power is at work. The energy of Korea must now enter our nation. The energy of Korea must come in, not just China’s. Our nation itself, with its contraction and expansion, is always at risk. Therefore, a leader has emerged who will guide the world by maintaining a middle path between contraction and expansion. This individual cannot be human. One who possesses dark energy and dark matter has appeared. This energy has been infused. For how many years has whipped cream not spoiled? When I infuse energy, matter changes. This milk will not spoil for decades. Energy is infused. Huh Kyung-young transforms human matter with eternal dark matter. Even if you have my photo, changes occur, and even if you say my name, things change, but my direct infusion is the most powerful. This dark matter can also create other dark matter. Why didn’t I infuse energy into the number 7 until now? Why did I infuse energy today? To do it during the lecture. If all citizens call out “number 7,” good fortune will come. You say that. Good fortune comes when you call out “number 7.” Because of “dead vote psychology,” you always gamble. This is gambling. will you gamble in this election again? Do not let Huh Kyung-young disappear forever. I have nothing to lose. I am the one who moves this universe. What could I possibly lose? However, your free will cannot be controlled by God. You were given 1% of free will. This is the right to eat the forbidden fruit. You were given that one thing, and with it, you have polluted the earth and human relationships. You are 99% controlled, but with that 1% of free will, you disobey your parents. You don’t marry. You see how adults behave and think, “If I have children, they’ll just go to the military.” you don’t marry. There is a reason for this. This is a problem that Huh Kyung-young can solve. That’s why 30 years ago, I opposed “have two children and raise them well” and “have only one child.” I said we needed policies. But when war breaks out, and you try to gather soldiers, they all run away. You rejected the elder who advocated for 100,000 soldiers in advance. When war broke out, the enemy advanced to Sinuiju, and the king fled to Sinuiju. you must have foresight. Should you consider voting a gamble? Voting is not gambling. The character for “gamble” (도박, dobak) is the dirtiest character. Remember this. The character for “shell” (패, pae) means money. It means someone who only cares about money. The character for “wide” (박, bak) means that everything appears as money to this person. It’s the “bak” in “doctor” (박사, baksa). This wide world is seen only through the lens of money. That is gambling. It means someone who loves money. A person who loves money gambles with their vote. “My chosen candidate won.” ” I feel good.” But their children become poor, and the nation collapses. You must watch the video today, starting with the song. Let’s listen to “Jjiniya.” The energy has left number 8. The energy has entered number 7 as of today. Are there any other numbers with energy? No. I declare to the whole world that calling out “number 7” will bring energy. You always gamble because of “dead vote psychology.” This is gambling. will you gamble in this election again? Do not let Huh Kyung-young disappear forever. If I disappear, I have nothing to lose. I am the one who moves this universe. What could I possibly lose? However, your free will cannot be controlled by God. You were given 1% of free will. This is the right to eat the forbidden fruit. You were given that one thing, and with it, you have polluted the earth and human relationships. You are 99% controlled, but with that 1% of free will, you disobey your parents. You don’t marry. You see how adults behave and think, “If I have children, they’ll just go to the military.” you don’t marry. There is a reason for this. This is a problem that Huh Kyung-young can solve. That’s why 30 years ago, I opposed “have two children and raise them well” and “have only one child.” I said we needed policies. But when war breaks out, and you try to gather soldiers, they all run away. You rejected the elder who advocated for 100,000 soldiers in advance. When war broke out, the enemy advanced to Sinuiju, and the king fled to Sinuiju. you must have foresight. Should you consider voting a gamble? Voting is not gambling. The character for “gamble” (도박, dobak) is the dirtiest character. Remember this. The character for “shell” (패, pae) means money. It means someone who only cares about money. The character for “wide” (박, bak) means that everything appears as money to this person. It’s the “bak” in “doctor” (박사, baksa). This wide world is seen only through the lens of money. That is gambling. It means someone who loves money. A person who loves money gambles with their vote. “My chosen candidate won.” ” I feel good.” But their children become poor, and the nation collapses. You must watch the video today, starting with the song. Let’s listen to “Jjiniya.” The energy has left number 8. The energy has entered number 7 as of today. Are there any other numbers with energy? No. I declare to the whole world that calling out “number 7” will bring energy.

This person, who does he resemble? He’s not human. He looks like someone I’ve seen before. He looks like someone who came out of a dream. “Jjiniya, Jjiniya, Jjiniya, 777, Jjiniya, number 7, Huh Kyung-young has appeared, 777, Jjiniya, Huh Kyung-young will love Seoul.” In these difficult times, the only person to trust is Huh Kyung-young. He won’t even take the Seoul mayor’s salary; he’s a person whose only concern is the people. “Save, save, save the budget, save, save, save Seoul, the Seoul mayor who saves Seoul, a born leader.” “Jjiniya, Jjiniya, 77, Jjiniya, number 7, Huh Kyung-young has appeared, 7777.” Huh Kyung-young loves Seoul, so why doesn’t he come out? He will love Seoul, so why doesn’t he come out? Listen again. “Huh Kyung-young will love Seoul.” In these difficult times for dating, he offers dating support. He will save 70% of Seoul’s budget, the people’s taxes. “Save, save, save taxes, save, save, save Seoul, the Seoul mayor who saves Seoul citizens.” “Jjiniya, Jjiniya, Huh Kyung-young has appeared. Now, Jjiniya, Huh Kyung-young will love Seoul. He will give strength to Seoul citizens.” It’s fun, isn’t it? Bang-ho sings well. There’s no other singer like him. When I become president, he will probably be the top singer. He has a lot of talent. It’s amazing how it was made. Lucky Seven appears. Energy comes from this image. And we used the color red. The red energy coming from the number 7. You should always remember this. What is this one dot? What is the dot below? It’s a drop of sweat. And this is a drop of blood. When these two mix, it becomes like this. Look at our Taegeukgi (Korean flag). It’s like this. The drop that falls here, what is it? A drop of blood and a drop of sweat. This is a drop of blood. our Taegeukgi is made of blood and sweat. The top is energy, blood. The bottom is water, blue, red. a drop of blood and a drop of sweat represent the spirit of our nation. This small mixture of blood and sweat is the sperm and egg. From this, a human is born. Just as a human is born from the mixing of sperm and egg, everything we do is made of blood and sweat. Do the workers shed blood and sweat to make this? Yes, they do. Their spirit also goes into making this. Were there people who ran to work because they were late, even skipping meals, and died in factory accidents while making this, shedding blood? all our workplaces are filled with blood and sweat. Because we live wearing these, politicians have a duty to make everyone happy. Every single citizen is spending their day shedding a drop of sweat and a drop of blood in their workplaces. But if we exploit them with taxes and make them beggars, is that right? We must give them a national dividend. That’s why I cry when I see the Taegeukgi. For me, the Taegeukgi represents a drop of blood and a drop of sweat. What is this when combined? Effort. Endless effort. In other words, it is labor. All labor is made of blood and sweat. If after all this labor and effort, people cannot live comfortably in their old age, what kind of world is this? Children cannot marry even at 50. They should be seeing grandchildren, but their children are not marrying. Huh Kyung-young will step forward and change this. Now you understand why I spoke about the nation providing dating and marriage support in the past. Individuals no longer have the ability to solve these problems. No matter how much parents tell their children to marry, the children ask, “Father, do you have money? Mother, do you have money? Can you buy me a house?” “Can I even get a job?” There is nothing to say. Huh Kyung-young will judge those who created this world. No matter how much we labor, it is in vain. All our labor and effort only lead to poverty. we will solve this poverty. The national dividend is fundamental. We will cherish every drop of blood and sweat of the people. This is number 7. I will ensure you can make a living. I spoke about making a living when I talked about number 7. It’s interesting, isn’t it? When you date a woman, you can say, “I have sent you raindrops for a thousand years, and those raindrops are my love.” There is such a poem. The raindrops that fall to the earth are love itself. But those raindrops fall from man to woman, they don’t go up from woman to man. That is the law of nature. men should actively pursue love. You shouldn’t blame women. “If you don’t love me, I won’t love you either.” That doesn’t exist. The cause is placed on the man. The man should make the first move. Then the woman passively follows. You shouldn’t blame women. I say these things during my lectures, but while men and women are equal, the conditions of love are different.

2. The Power of Music and the Unconventional Appeal of Huh Kyung-young
   Now, for the second song, let’s listen to the violin. It’s the anthem of our National Revolutionary Party. It’s wonderful, isn’t it? This person is wearing a badge, a captain’s insignia. It’s so cool. And her expression is different from the last time. You saw the last one. This one is also very good. Her expression is very feminine. It’s like she’s on a battlefield, playing the violin for dying soldiers. It’s truly the best.

Next, let’s try the Hongdae concert. I’m showing you the Hongdae concert because of the Busan University concert. “Look into my eyes, you’ll be happy. Look into my eyes, you’ll be healthy. Call my name, you’ll smile. Call my name, you’ll pass your exams. Sing my song, you’ll lose weight. Sing my song, you’ll win. Call my name, you’ll be wise. Call my name, you’ll be taken care of. If you call my name three times in the morning, noon, and evening, good things will naturally happen. Don’t despair. I want your call. Don’t hesitate. Call my name. Exciting things will happen. Joyful things will happen. Happy things will happen. Amazing things will happen. Look into my eyes, you’ll be healthy. Call my name, you’ll pass your exams. Sing my song, you’ll lose weight. Call my name, you’ll smile. Morning, noon, evening, if you call my name three times, you’ll naturally smile. Don’t despair. I want you. I want your call. Don’t hesitate. Call my name. If you’re tired, call my name. If you’re sad, look into my eyes. If you’re worried, sing my song. If you’re serious, look into my song. If you’re bored, sing my song. If you’re sick, call Huh Kyung-young. Look into my eyes. Morning, noon, evening, if you call my name three times, you’ll naturally overflow with breath. Don’t despair.” It’s amazing, isn’t it? That was over a decade ago. I went in, came out after a year and a half, and performed concerts. Universities called me. I performed at Chung-Ang University’s Cheongju campus and arrived at Busan University at 9 PM. It was dark. An enormous crowd gathered, tens of thousands of Busan citizens. They were all sitting on the floor without chairs. The crowd was endless. And they were very enthusiastic. I sang about seven songs, like “Euncheol-do Gugu-gu,” “Lina,” “Call Me,” “Red Angel,” and various English songs. They were fun, and the kids loved them. I’m not a singer. I made these songs to communicate with young people. And when I sang them, people were incredibly enthusiastic. That song was played in schools, universities, elementary, middle, and high schools during breaks for about a year nationwide. It was hugely popular. Other singers were all pushed aside. That song brought immense good fortune. I am a person who made enormous efforts to communicate. Before I was 40, university students nationwide would faint when they heard “Huh.” my name had about 50 adjectives in front of it. “The Great, what-not, what-not,” and then Huh Kyung-young would be at the very end. It was incredible. Each university had my organizations, like “Huh Youth,” “Huh Sa,” “Huh Sa-mo.” The members of those “Huh Youth” organizations are now all in their 50s and 60s.

Besides that, let’s play something else. What else was there? Today, we have Lee Jun-seok, the former lawmaker, who was at Nowon Station. Lee Jun-seok also talks about this. we prepared this. Former 20th National Assembly member Lee Cheol-hee and the icon of conservative youth, Lee Jun-seok, decided to examine Huh Kyung-young in detail. They met. KBS aired a one-hour broadcast titled “Why Huh Kyung-young Fell for Huh Kyung-young.” It aired at 9 PM on the night President Moon Jae-in was elected. A one-hour broadcast during prime time. How was that possible on KBS? They broadcast this for an hour on the night President Moon Jae-in was elected. People wanted to watch the news of the presidential election, but there was an hour left. This is an amazing story from KBS. Lee Jun-seok, a former Grand National Party emergency committee member, and Lee Cheol-hee, now a National Assembly member, both came out to testify about me. Let’s see why they testified. I take this very seriously. Last year, when I was campaigning in my neighborhood for the general election, and Ahn Cheol-soo was also campaigning, Huh Kyung-young suddenly appeared at Nowon Station in my neighborhood. All the young people flocked to him. They all wanted to take pictures with him. We were the actual candidates, but he came and monopolized the attention. He monopolized the attention, they say. Ahn Cheol-soo and Lee Jun-seok were campaigning, but everyone left and flocked to me. About 5,000 people gathered in front of the restaurant where I was eating. The area in front of the restaurant became chaotic. He is talking about that experience himself. How shocked must he have been? “We were the actual candidates, but he came and monopolized the attention.” It wasn’t just monopolizing attention; he completely took it over. These two were popular among young people, but all the kids ran away. Ahn Cheol-soo was a presidential candidate ranking high in popularity at the time. But he monopolized the attention. This is no ordinary story. Why am I showing you this? To show you that my popularity has always attracted attention, both in the past and now. You should abandon that misguided gambling, that “dead vote psychology.” If you want to save the nation and its people, why do I pay the most taxes among the candidates? To feed the people, you need to be intelligent. If a presidential candidate pays 1 million won in taxes, can that person feed the people?

Let’s listen to this person. “He monopolized the attention. Huh Kyung-young syndrome is something that current politicians are somewhat concerned about.” He had 33 pledges, and 5,000 people gathered in front of Nowon Station. I went hungry that night. I arrived at 7 PM and took pictures until 12 AM, with 5,000 people. All 5,000 people came from other campaign rallies. I didn’t even know there was a rally. When 5,000 people gathered in front of the restaurant at night, a Korean Air flight attendant brought me warm coffee in a can. She said, “Huh Kyung-young, you’re so cool,” and asked for a picture. It was a bit chilly then. The coffee was so warm and good. I went hungry and took pictures until 12 AM; it was incredibly difficult. I was amazing in that crowd. Who was there at that time? The people who were campaigning were watching. They watched for three hours. I am showing you this not because it’s an election, but to show you that Huh Kyung-young’s popularity is not new. There must be a reason why young people are so enthusiastic. There is some communication with them. This person is trying to rise, but they are holding him back. “Huh Kyung-young, debate with the minor candidates.” It’s fine if I don’t. You all do well on your own. It’s fine if I don’t. You should suffer a bit more. Come to your senses. They won’t let me debate. They say I should debate with the minor candidates. Debating with minor candidates is not a debate. If each person just states who they are, the time runs out. The time is one hour, but there are many people. If each person gets about 5 minutes, the time is gone. A few words are not a debate. It’s outrageous. The reason I am showing you this is that even prominent figures like Lee Jun-seok in our country are testifying about Huh Kyung-young. And KBS aired “Why They Fell for Huh Kyung-young” for an hour on the night President Moon was elected, right before the announcement. It means the people fell for Huh Kyung-young.

Now, let’s play it. “33 pledges.” This is what he himself organized. Three things. Officially, that’s it. Next, Dr. Kim Jung-min testifies about Huh Kyung-young. Lee Jun-seok testified about me. Lee Jun-seok studied at Harvard University. he is an icon for young people in Korea. A genius. And then who else appears? Dr. Kim Jung-min came to Haneulgung. He came to me. He said he had never seen a politician in Korea who advocated for abolishing inheritance tax. When did I start advocating for it? I have been advocating for the abolition of inheritance tax for 30 years. He was surprised that such a person existed in Korea. Let’s play it. Dr. Kim Jung-min. It’s good. I will talk about why Dr. Kim Jung-min recognizes Huh Kyung-young. Let’s watch the video first. He was a very interesting person. An interesting person. I think he’ll do well. Huh Kyung-young’s ideas are still useful even now. I think Huh Kyung-young is a unique individual, like me. A unique individual. He has a different way of thinking, not the conventional route. But he’s not crazy. If he hadn’t done the “levitation,” his recognition would be quite good. Did he lose 70-80% of his recognition because of the levitation? You have to see this. I think to survive in this world, in a dictatorial country, a madman survived. In the past, Yeon Gaesomun pretended to be crazy and lived as a beggar to survive, and Heungseon Daewongun did the same. Because if they hadn’t, they would have been politically dead. I don’t know what his intention is, but to some extent, portraying himself as a madman is a strategy.

There’s also Professor Jin Joong-kwon’s view of Huh Kyung-young. Let’s talk about Jin Joong-kwon’s view of Huh Kyung-young. First, let’s watch the video. This is a video about Huh Kyung-young, titled “The Face of a Thousand Changes.” It’s very exciting, isn’t it? This is Huh Kyung-young, the singer. Professor Jin Joong-kwon is a very unique and logical intellectual. Jin Joong-kwon came to my concert and met me. “Jin Joong-kwon, fired professor, why he went to Huh Kyung-young’s concert.” It says that. He came to the concert and listened to it. This person, a master’s degree holder, will become a professor. But “Jin Joong-kwon, fired professor, why he went to Huh Kyung-young’s concert.” He is a great intellectual. After seeing this, he made a statement, saying, “I can’t rationally understand why he was fired from three professorships, other than that he didn’t call out Huh Kyung-young’s name three times.” Jin Joong-kwon, former professor, said he loves the combination of young people sitting in the front row and elders in their 60s sitting in the back. Professor Jin Joong-kwon, who also taught at Chung-Ang University, was fired three times. He is a great intellectual. He is a truly capable person who became a professor because he has real ability. His words show that his knowledge and logic are outstanding. And Jin Joong-kwon’s view of Huh Kyung-young as a political parody. He says, “When young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of society.” He made a very sharp analysis. Jin Joong-kwon called Huh Kyung-young “a Renaissance clown who appeared in the 21st century.” He said that Huh Kyung-young’s actions, which are hard to tell if they are acting or genuine, are the secret to his popularity. Because Huh Kyung-young is a genius, it’s hard to tell if he’s acting or being genuine. He also says, “The rigid society seems to be suppressing people’s imagination. But Huh Kyung-young is a being who kneads society’s hardened imagination and makes it soft.” He says that the solemnity of conservatism created rigid thinking, and Huh Kyung-young’s words and actions break that perspective, which is why he is popular among young people. Jin Joong-kwon made many interesting remarks about the psychology of people who are enthusiastic about Huh Kyung-young. They know that what Huh Kyung-young shows is a political parody. They are enthusiastic about Huh Kyung-young not because he is so different from ordinary politicians, but because he is so similar to ordinary politicians. He analyzed that when young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of society. I believe that young people are enthusiastic about Huh Kyung-young’s policies. Reducing the number of National Assembly members to 100 and making them unpaid honorary positions. Isn’t that refreshing? Politicians dared not say such things. And making city and provincial council members, who receive 50 to 70 million won, unpaid honorary positions. That’s refreshing. And arresting all National Assembly members and sending them to re-education camps. Re-education. Arresting all National Assembly members and sending them to re-education camps, abolishing local autonomy, and dealing with biased journalists. These are things that could not be said in the past. But from the beginning, I said things like “all National Assembly members to re-education camps,” “unpaid honorary positions,” and “abolition of local autonomy.” Young people find that refreshing to hear. My pledges were revolutionary at the time. You know that. However, I do not criticize any individual. I do not criticize presidents or such people. I will change the world as a whole, but I love each individual.

Many people have come. I need to finish quickly. I hear sounds from the back. What is “fair, just, and impartial”? Why? How much money is spent on local government elections every four years for National Assembly members? 1 trillion won. How much money is given to ruling and opposition parties during National Assembly elections? 50 billion won. Does this make sense? If they run, they should use their own money. Why does the state provide 50 billion won? I think this country is completely insane. National Assembly members should use their own money when they run. Does the government give money to minor candidates? They even take the deposit. I paid a 500 million won deposit 20-something years ago. It was forfeited. After that, in 2017, I paid another 500 million won, and I used all my own money for election expenses; I received no money from the state. To receive it, you need to get over 20% support. They don’t protect the weak; they only help the strong. this is wrong. Why do we give money to these National Assembly members while the people become poor? In addition to their salaries, they also receive donations. These are politicians. Can this work? The nation is collapsing. You can tell the state of a nation by the behavior of those who manage its affairs. We are collapsing. What does this mean? What does “fair, just, and impartial” mean? It means fairness. It means public morality. there must be public interest, fairness, and impartiality. Is there impartiality in elections now? I have never seen impartiality for myself. And what about public interest? Do the majority of citizens recognize this? We often use this for public morality. We use this “public” for public morality. This is used for fair elections and fair distribution. It must be fair. For the public good, we use this character. But when we talk about coexistence, we use a different character for “common.” Like in performances. We use the character for “common.” Like in “common” or “communist.” These are about coexistence and commonality. this character for “common” is also very important in elections. This is guaranteed by our constitution. Fairness, justice, public interest. These must be guaranteed, but they are completely missing from elections now. I have always only contributed money to the state. I paid a 500 million won deposit twice as a presidential candidate. I spent all my election money, but the state did not support me with a single won. I only received 842 million won for fielding 77 female candidates in the National Assembly, which I gave directly to the candidates. That’s all. Why do they give that money? Why do they give money for fielding female candidates? Do they think I can’t run an election without it? we are having a crazy election. And what do they do? They treat voting like gambling. Gambling. It’s an election gamble. They talk about eliminating “dead vote psychology,” but they’re out of their minds. They don’t think about their children not being able to marry and dying alone, and they ignore Huh Kyung-young while gambling. “Dead vote.” Does the nation live if the opposition wins, or die if the ruling party wins? It’s the same old thing. Abandon that constant losing. Eliminate left-right confrontation. I say this. Eliminate left-right confrontation. Eliminate left-right confrontation. “Huh-pa” (lungs). Yes, “Huh-pa.” Be like the lungs. Whether you are like the lungs or not, it’s good. The lungs are attached to our body, one on each side. If you have a face like this, the lungs come down like this. They are like this. The lungs are attached, one on each side. Is there a center? Are the lungs only on one side? No. The lungs have three lobes on each side, six in total. If there’s cancer, they remove one, then another, then another. Each lobe of the lung has a surface area the size of a neighborhood playground. Six such playgrounds are drawing in oxygen. When air enters the lungs, it’s 80% moisture. It’s just like a fish. Fish gills receive 100% moisture and filter out oxygen. Our lungs are structured just like fish gills. We have gills inside, and fish have gills on their necks. Because gills must not dry out. If they dry out, they can’t attach. Water attaches quickly to extract oxygen. we have gills inside to prevent them from drying out. Air enters through the nose in a moist state, 80% moisture. we are essentially in water. And we are breathing with gills. what I am saying is that this public interest, fairness, justice, and public morality, this justice, is not working because everything in our country leads to the rich getting richer and the poor getting poorer. This is not working. Since time is short, I will conclude today’s lecture here. Thank you. Please give a big round of applause to God-man who gave us deep inspiration today. Thank you.

Discard the “Dead Vote Mentality” for Korea to Survive

Keyword Frequency
election: 18
politics: 10
money: 10
country: 9
policy: 8
vote: 8
economy: 7
children: 7
tax: 6
husband: 6

Today’s Central Metaphor
The central metaphor compares the act of voting for established political parties to gambling, where citizens repeatedly bet on the same “rotten wood” candidates, leading to national decline rather than genuine progress.

Lecture in Numbers
70%: The percentage of Seoul’s budget Huh Kyung-young claims he would save and return to citizens if elected mayor.
7: Huh Kyung-young’s candidate number.
33: The number of policies in Huh Kyung-young’s “National Dividend Policy.”
276: The number of the Haneulgung lecture being delivered.
7.5 million: The number of overseas Koreans addressed.
50 million: The number of Korean citizens addressed.
3,500: The approximate number of elementary schools that have disappeared in Korea.
30 years: The period during which Huh Kyung-young claims to have advocated for bringing the U.S. military headquarters to Panmunjom and increasing the population.
100: The number of motels in the Haneulgung area.
20 billion won (approx. 20 million USD): The amount of tax Huh Kyung-young claims to have paid personally for elections.
30-40 billion won (approx. 30-40 million USD): The amount of tax Haneulgung corporation paid.
50 billion won (approx. 50 million USD): The total amount of tax Huh Kyung-young claims to have paid including corporate taxes.
4: The number of languages (English, Japanese, Chinese, Korean) Huh Kyung-young proposes elementary school students should master.
8: The number of times Huh Kyung-young claims to have “drained energy” from China before the COVID-19 pandemic.
80: The age of President Biden when he became president.
10%: The percentage of votes Huh Kyung-young suggests he needs in the Seoul mayoral election to be included in future presidential debates.
65 years old: The age at which people receive a 300,000 won senior allowance, a policy Huh Kyung-young claims was plagiarized from him.
300,000 won: The amount of senior allowance.
200,000 won: The amount of allowance Huh Kyung-young claims was adopted from his policy during Park Geun-hye’s election.
51%: The percentage of votes Park Geun-hye received, which Huh Kyung-young attributes to his plagiarized policy.
100 million won: The amount Huh Kyung-young proposed giving for marriage 30 years ago.
30 million won: The amount Huh Kyung-young proposed giving for childbirth 30 years ago.
50 million won: The current amount Huh Kyung-young proposes giving for childbirth.
20,000: The number of students in elementary schools that are disappearing.
99.9%: The percentage of Korean churches that are struggling.
80%: The percentage of water content in air when it enters the lungs.
1 trillion won: The amount of money spent every four years on local government elections.
50 billion won: The amount of money provided by the state to political parties for national assembly elections.
500 million won: The deposit amount for presidential candidates, which Huh Kyung-young claims he paid twice.
20%: The minimum percentage of votes required to get election expenses reimbursed by the state.
77: The number of female candidates Huh Kyung-young’s party put forward, receiving 842 million won in support, which he claims was passed directly to the candidates.
842 million won: The amount received for supporting female candidates.
1%: The percentage of free will given to humans by God-man.
99%: The percentage of human actions controlled by God-man.

Signature Sentence
“The reason our people suffer every day is because they have the wrong mentality of worrying about the dead vote.”

Concise Summary & Highlights
Huh Kyung-young urges Koreans to abandon the “dead vote mentality” and choose the God-man leader.
He criticizes traditional politics as a “gamble” on “rotten wood” politicians.
He proposes radical policies like saving 70% of Seoul’s budget and returning it to citizens.
He claims his past policy ideas, such as senior allowances and childbirth incentives, were plagiarized by other politicians.
He asserts his unique ability to control global events and manipulate “dark energy” and “dark matter.”
He highlights his popularity among young people and endorsements from public figures as proof of his influence.
He advocates for fundamental reforms in politics, including reducing the number of National Assembly members and abolishing local autonomy.

Scriptural / Religious Citations
Genesis (implied): “The story of Adam and Eve eating the fruit of the tree of knowledge of good and evil, covering themselves with clothes, and God breathing life into clay to create man, are all derived from Chinese characters.”
Buddhist/Christian concept (implied): “The concept of ‘교회별전’ (Kyohoe Byeoljeon) means that religion alone is not enough; spiritual practice (수행) outside of scripture is crucial. Merely memorizing scriptures without inner change is dangerous.”

Historical & Epochal Context
The lecture is situated in a period of perceived political stagnation and national crisis in Korea, characterized by:
Political Disillusionment: A widespread feeling that existing political parties (ruling and opposition) are ineffective and corrupt, leading to a “dead vote mentality” among citizens.
Demographic Crisis: Concerns about a declining birthrate, an aging population, and the disappearance of schools, leading to a future “elderly paradise” without a young workforce.
Economic Inequality: The problem of “rich getting richer, poor getting poorer” (부익부 빈익빈) and the failure of current politics to address it.
Corruption and Mismanagement: Accusations of politicians misusing public funds and engaging in “gambling-like” behavior with national resources.
Global Geopolitical Shifts: References to China’s influence and the U.S. military presence, suggesting a need for Korea to assert its own “energy.”

Key Figures & Events Referenced
Park Geun-hye: Former South Korean President, whose election success is partially attributed by Huh Kyung-young to her adoption of his policy for senior allowances.
Lee Jun-seok: A prominent South Korean politician (former leader of the People Power Party), who reportedly acknowledged Huh Kyung-young’s policy influence on TV and whose past campaign event was overshadowed by Huh Kyung-young’s presence.
Lee Jae-myung: Governor of Gyeonggi Province, who is quoted as saying, “The country doesn’t lack money, but there are many thieves,” a phrase Huh Kyung-young claims as his own.
Ahn Cheol-soo: A prominent South Korean politician, whose campaign event was reportedly overshadowed by Huh Kyung-young’s presence.
Moon Jae-in: Former South Korean President, whose election night coincided with a KBS broadcast about Huh Kyung-young.
Kim Jung-min (박사): A scholar or public figure who recognized Huh Kyung-young’s unique ideas, particularly regarding the abolition of inheritance tax.
Jin Joong-kwon: A South Korean intellectual and critic, who analyzed Huh Kyung-young’s appeal, describing him as a “Renaissance clown” and a figure who challenges societal rigidity.
Confucius (공자): Ancient Chinese philosopher, whose saying about “carving a seal on rotten wood” is used to criticize current politicians.
Jesus, Buddha, Zeus: Religious figures mentioned to illustrate the principle of leaders adhering to their own path without mixing with “bad crowds” or other religions.
Yeon Gae So-mun (연개소문): A military dictator of Goguryeo, mentioned as an example of a “madman” who survived in a dictatorial state by feigning madness.
Heungseon Daewongun (흥선대원군): A regent of Joseon, also mentioned as someone who feigned madness to survive politically.
Trump, Biden: U.S. Presidents, whose political fates Huh Kyung-young claims to have influenced by “inserting energy.”
LH Incident (LH 사태): A major land speculation scandal in Korea, which Huh Kyung-young links to his “country doesn’t lack money, but there are many thieves” slogan.

Core Concept Definitions
Dead Vote Mentality (사표 심리): The mindset of voters who worry that their vote will be “wasted” if cast for a candidate unlikely to win, leading them to vote for established parties they don’t fully support. Huh Kyung-young argues this perpetuates a cycle of ineffective governance.
God-man: A divine human or god-man, a term Huh Kyung-young uses to describe himself, implying supernatural abilities and a mission to save the world.
Haneulgung: A spiritual and physical center associated with Huh Kyung-young, where he delivers lectures and conducts activities.
National Dividend Policy (국민 배당금제): A set of 33 policies proposed by Huh Kyung-young, including universal basic income and various welfare benefits, aimed at redistributing wealth and improving citizens’ lives.
Dark Energy & Dark Matter (암흑 에너지와 암흑 물질): Concepts from cosmology, which Huh Kyung-young claims to possess and manipulate to perform miracles, such as making food not spoil or providing energy for homes.
Middle Way (중도): A concept advocating for balance between extremes, applied to economic policies (neither excessive expansion nor contraction) and political ideologies (neither extreme left nor right).
Vote (투표): Huh Kyung-young reinterprets the Korean word for “vote” (투표, tupyo) as “gambling” (도박, dobak), criticizing the act of casting a ballot as a speculative, self-serving act rather than a principled choice. He suggests “selection” (선택, seontaek) is a more appropriate term.

Central Questions & Answers
Question: Why do the Korean people continue to suffer despite repeated elections?
Answer: Because they are trapped by the “dead vote mentality,” which leads them to vote for established, corrupt politicians (likened to “rotten wood”) out of fear of wasting their vote, rather than choosing principled leaders.
Question: How can Korea overcome its current crises, including political stagnation, economic inequality, and demographic decline?
Answer: By electing the God-man like Huh Kyung-young, who offers radical, common-sense policies (like the National Dividend Policy, budget savings, and marriage/childbirth incentives) and possesses the unique ability to transform the nation and even the world through “dark energy” and “dark matter.”

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a fervent appeal for voters to abandon the “dead vote mentality” and cast their ballots for Huh Kyung-young (candidate number 7), asserting that this is the only way to save Korea from ruin. The broader implications are:
Rejection of Conventional Politics: A call to fundamentally distrust and dismantle the existing political system, which is portrayed as corrupt, ineffective, and self-serving.
Emphasis on God-man Leadership: The idea that only a divine, extraordinary individual with supernatural powers and foresight can truly lead the nation and solve its complex problems.
Empowerment through “Righteous” Voting: Encouraging voters to cast their ballot based on conviction for a “true” leader, even if that candidate is an underdog, as this act itself contributes to national change.
Holistic National Transformation: A vision of a transformed Korea where economic prosperity, social harmony, and even global influence are achieved through the God-man’s intervention.

Cross-Referencing
Huh Kyung-young’s previous campaigns/statements: The lecture frequently references his past predictions (e.g., population decline ), policy proposals (e.g., marriage/childbirth incentives ), and claims of plagiarism by other politicians (e.g., senior allowances , “country doesn’t lack money, but there are many thieves” ).
Economic theories (Keynesian expansion vs. Hayekian austerity): He briefly alludes to “expansion” and “tightening” policies, suggesting a “middle way” approach, though without explicitly naming economists.
Historical parallels of “feigning madness”: References to Yeon Gae So-mun and Heungseon Daewongun to explain how a “madman” might survive in a dictatorial state, implicitly drawing a parallel to his own public persona.

Content Gaps & Unaddressed Areas
Specifics of “Dark Energy” and “Dark Matter”: While frequently mentioned as a source of power and miracles, the lecture lacks any concrete explanation of what these terms mean in his context, how they are harnessed, or how they would be applied to national governance beyond vague promises of energy efficiency and material transformation.
Feasibility and Funding of Policies: Policies like saving 70% of Seoul’s budget, providing 100 million won for marriage, and 50 million won for childbirth are presented without detailed financial models or explanations of how such massive funds would be generated or sustained.
Mechanism of Global Influence: The claim of influencing U.S. presidential elections or causing pandemics by “draining energy” from China is presented as fact without any supporting evidence or logical mechanism.
Definition of “God-man”: While the term is used to describe himself, a clear, consistent definition of what constitutes the God-man and how his divine status translates into political leadership is not provided.
Critique of “Dead Vote Mentality” vs. Practical Electoral Strategy: The lecture strongly criticizes the “dead vote mentality” but doesn’t offer a practical strategy for how a candidate like Huh Kyung-young, who often polls low, can overcome this ingrained voter behavior without relying on a “miraculous” shift in public consciousness.

Future Predictions & Prophetic Statements
National Decline: If the “dead vote mentality” is not abandoned, Korea will “perish,” its children will become “beggars,” and it will become an “elderly paradise” with no young workforce.
Disappearance of Universities: Following elementary and middle/high schools, universities will begin to disappear in a few years due to population decline.
Global Recognition of Huh Kyung-young: A time will come when people worldwide, upon seeing a Korean, will ask if they have seen Huh Kyung-young and seek to meet him or receive his “energy.”
Transformation of Korea: With Huh Kyung-young as president, Korea will become wealthy, and he will solve issues like the strained relationship with China.
Technological Advancement through Dark Energy: Huh Kyung-young predicts that he will use “dark energy” to create products like boilers that don’t require oil for heating homes.
Arrival of the God-man Leader: A leader who can guide the world with a “middle way” approach, possessing “dark energy” and “dark matter,” has appeared in Korea.
The Power of Number 7: All energy has been transferred to the number 7 (his candidate number), and calling this number will bring good fortune.

Executive Insight
Huh Kyung-young’s lecture presents a radical critique of South Korean politics, framing traditional voting as a “gamble” on corrupt, ineffective leaders. He positions himself as the God-man with divine powers and foresight, offering a comprehensive solution to national crises through unconventional policies and the manipulation of “dark energy.” The strategic takeaway is his direct appeal to voter disillusionment, bypassing conventional political discourse with a blend of populist promises, spiritual claims, and a strong personal brand. His approach suggests that in times of deep public distrust, a charismatic figure offering a complete paradigm shift, even if fantastical, can resonate by challenging the very foundations of the existing system and promising a miraculous transformation.

What is the ‘dead vote mentality’ that needs to be abandoned? It’s the tendency to vote based on loyalty or revenge against parties, rather than choosing a candidate based on their individual merits.

1. The Importance of Abandoning the “Dead Vote Mentality”
   for Korea to thrive, citizens must abandon the “dead vote mentality,” which involves voting based on loyalty or revenge rather than a candidate’s individual merits.

1.1. The “Dead Vote Mentality” and its Negative Impact

1. if the current political system is flawed, a new approach is needed, just as a new well is dug if the old one is contaminated.

2. He suggests that Seoul needs a mayor who is fresh, selfless, and genuinely loves the citizens.

3. He introduces himself, Hur Kyung-young, as the ideal candidate (National Revolutionary Party, 7), claiming he would save 70% of Seoul’s budget and return it to the citizens.

4. He also states that he would not take a salary or entertainment expenses as mayor, implement a public dating system, abolish property and car taxes, and give money back to Seoul citizens.

5. He urges a “voter revolution” and highlights himself as a politician who truly cares for the people.

6. He warns against the “dead vote mentality,” where people vote for the ruling or opposition party out of revenge, stating that such an approach will ruin the country.

7. He criticizes voters for repeatedly choosing the same politicians, knowing they are ineffective, comparing it to gambling.

8. He asserts that the nation’s struggles are due to this flawed mentality of worrying about “dead votes”.

9. He stresses that if this mentality is not abandoned, the country will fail, leading to future generations becoming impoverished and a decline in the working population.

10. Critiques of Past Policies and the Need for a New Approach
    He criticizes past population policies and the current political system, advocating for a balanced, “middle-ground” approach to national issues.

2.1. Flawed Population Policies and Economic Approaches

1. He recalls a time when Korea worried about population expansion, leading to campaigns like “have only two children and raise them well” and even encouraging vasectomies for military exemption.

2. this was a misunderstanding of the population cycle, as he predicted a population decrease 33 years ago.

3. He points out that thousands of elementary schools have closed, and universities are now facing closure due to a lack of students.

4. He criticizes the “dead vote mentality” for leading people to believe that the country will prosper if their chosen party wins, or that the opposition party can effectively check the ruling party.

5. He emphasizes the importance of voting for individuals based on their merit, rather than party affiliation.

6. He compares this to religious figures like Buddha or Jesus, who pursued their righteous paths without associating with corrupt groups.

7. He references Confucius’s saying about not being able to carve a seal on rotten wood, implying that current political parties are “rotten” and cannot bring about positive change.

8. He questions whether current politicians can address issues like wealth inequality or the relocation of the U.S. military base to Panmunjom, a policy he advocated 30 years ago.

9. the past population policies, like encouraging vasectomies, were misguided and led to current demographic problems.

10. He likens the public’s expectation for these politicians to succeed to carving a seal on rotten wood.

11. if people continue to vote based on party affiliation rather than individual merit, the nation will not progress, and the current generation will lose hope.

12. He advocates for a middle-ground approach, similar to economic policies that avoid extremes of expansion or contraction.

13. both excessive expansion and excessive contraction are problematic for the economy, and a balanced approach is necessary.

14. He criticizes the two main parties for representing these extremes, forcing citizens to choose between them like a gamble, which ultimately harms the nation.

15. The Problem with the Term “Vote” and His Political Significance
    He criticizes the Korean term for “vote” as implying gambling and highlights his own unique and impactful role in Korean politics.

3.1. The Negative Connotations of “Vote” and His Influence

1. He asserts that if people continue to engage in the “dead vote mentality” in the upcoming election, the country will face ruin.

2. He expresses frustration that people treat voting like a gamble, which he believes is a sign of their low political awareness.

3. He criticizes the Korean word for “vote” (투표, tupyo) because the first character (투, tu) means “to throw” or “to gamble,” suggesting a negative connotation similar to “speculation” (투기, tugi).

4. He contrasts this with Western terms like “select” or “choose” (선출, 선택), arguing that “vote” (투표) is a uniquely Korean and problematic term.

5. He concludes that the idea of feeling good if one’s chosen party wins and bad if it loses is a flawed mentality that will lead to national decline.

6. voting is not a game and that the current by-election is significant, suggesting it occurred because of him.

7. He explains that if he doesn’t gain significant support (e.g., 10%) in this election, he won’t be included in future presidential debates or polls, despite his popularity.

8. his continued presence in Korean politics is beneficial for the nation, as he offers constructive policies and avoids personal attacks.

9. his “333 policies” influence other politicians, citing the example of the 300,000 won elderly allowance, which he says was plagiarized from his 1 million won pledge.

10. He condemns those who say voting for him is a “dead vote,” calling them “cursed” and asserting that he is a national treasure.

11. He believes that even if his chosen candidate loses, voting for a truly capable person is a success if that person remains influential in Korean politics.

12. Addressing Societal Problems and His Unique Solutions
    He discusses the societal problems of declining marriage and birth rates, attributing them to political failures, and presents his unique, “divine” solutions and influence on global events.

4.1. Societal Challenges and His “Divine” Intervention

1. He highlights the problem of young people not marrying or having children due to economic insecurity, stating that this is a national issue, not a personal one.

2. He recalls proposing policies 30 years ago, such as giving 100 million won for marriage and 30-50 million won for childbirth, which were initially dismissed as crazy.

3. He points out that elementary schools are disappearing nationwide due to declining birth rates, leading to a future with few young workers and a predominantly elderly population.

4. his population policies were later plagiarized by other politicians, including Gyeonggi Province Governor Lee Jae-myung, who famously said, “The country doesn’t lack money; it has too many thieves” – a phrase Mr. Huh claims as his own.

5. He suggests that recent events like the LH scandal (a land speculation scandal) align with his message about “thieves” in the government, indicating that “the times are aligning with Hur Kyung-young”.

6. He describes his “divine” ability to influence global events and leaders.

7. He claims to have “drained energy” from China eight times, which he says led to the COVID-19 pandemic.

8. He also states that he influenced the U.S. presidential election, initially giving energy to Trump and then to Biden, to ensure that an older president (like himself) could also be elected.

9. He suggests that his unconventional statements about being from heaven and having spiritual powers are precisely why people believe he is genuine and has a greater purpose than just becoming president.

10. He predicts a future where people worldwide will recognize him and seek him out when they visit Korea.

11. He asserts that he is not driven by a desire for the presidency but by a mission to transform the world, and therefore, he speaks openly about his spiritual nature.

12. He mentions that many religious leaders, including pastors, monks, priests, and nuns, are close to him, indicating his universal appeal across religions.

13. all religions pursue good and that religious leaders often suffer, but without a “divine being” like himself, society becomes chaotic.

14. Critiques of Political Behavior and the Importance of Leadership
    He criticizes the petty squabbles of politicians and emphasizes the importance of ethical leadership, drawing parallels to natural principles and marital relationships.

5.1. Political Dysfunction and the Principles of Leadership

1. He criticizes politicians for engaging in trivial disputes, such as arguing over the relocation of the U.S. military base, instead of focusing on important national issues.

2. He describes their arguments as “elementary school level” despite their high salaries, leading to constant conflict and a lack of unity.

3. this political discord negatively influences families, causing more marital conflicts, and emphasizes that “if the upper stream is clear, the lower stream will be clear”.

4. He uses the analogy of heaven and earth, and husband and wife, to explain the principle of giving and receiving.

5. Just as heaven sends rain to earth, a husband should provide for his wife.

6. If a husband hoards money, the wife becomes resentful, whereas if he shares, he avoids animosity.

7. He clarifies that while men and women are equal, the “condition of love” differs, with men expected to initiate and provide, and women to receive.

8. He warns that if the “heaven” (husband) does not provide, the “earth” (wife) becomes like a desert, leading to unhappiness and conflict.

9. He concludes that a man who cannot provide should be humble, as empty thunder and lightning without rain are undesirable.

10. His Vision for Korea and Critiques of the Electoral System
    He outlines his vision for Korea’s future, including technological advancements and economic prosperity, while continuing to criticize the current electoral system as unfair and akin to gambling.

6.1. A Prosperous Future and Electoral System Flaws

1. He claims he will use “dark matter” and “dark energy” to benefit the people, such as creating homes that don’t require heating oil.

2. He asserts that his presence will make Korea wealthy and that he can resolve issues like the strained relationship with China and the difficulties faced by businesses.

3. he is a leader who will guide the world with a middle-ground approach, avoiding extremes of austerity or expansion, and that he possesses the power of dark energy and matter.

4. He demonstrates his power by claiming to make cream and milk not spoil, and states that his energy can transform substances.

5. He announces that he has imbued the number “7” (his candidate number) with energy, promising good fortune to those who call it.

6. He again criticizes the act of voting as a gamble driven by the “dead vote mentality”.

7. He warns against letting him disappear from politics, stating that while he personally loses nothing as a cosmic entity, people’s free will is at stake.

8. He explains that humans were given 1% free will (like eating the forbidden fruit), which they have used to pollute the world and human relationships.

9. his policies, such as those promoting marriage and childbirth, are necessary to solve societal problems that individuals cannot.

10. He criticizes those who rejected his foresight on population decline, comparing it to ignoring a general who advocated for military preparedness before a war.

11. He re-emphasizes that voting should not be treated as a gamble, calling the Korean word for “gamble” (도박, dobak) a “dirty word”.

12. He breaks down the characters of dobak, explaining that they mean “a person who only knows money” and “sees the whole world through money,” thus equating gambling with a love of money.

13. He introduces a campaign song that praises him and his policies, such as not taking a mayoral salary and saving the city’s budget.

14. He explains the symbolism of the Korean flag (Taegeukgi) as representing “blood and sweat,” which he interprets as effort and labor.

15. politicians have a duty to make people happy, not exploit them through taxes, and therefore, a national dividend (basic income) is essential.

16. He connects the “blood and sweat” of the people to the inability of young people to marry and have children, promising to solve these issues through policies like marriage and childbirth subsidies.

17. He asserts that despite people’s efforts, they are left with poverty, and he will address this by valuing their “blood and sweat” through a national dividend.

18. He concludes by stating that he is “number 7” and will ensure people can “make a living”.

19. His Philosophy on Love and Public Recognition
    He shares his philosophy on love, emphasizing the man’s role in initiating affection, and then showcases his public recognition through various media appearances and concert performances.

7.1. Love, Gender Roles, and Public Acclaim

1. He discusses his philosophy on love, using the analogy of rain falling from heaven to earth.

2. just as rain falls from men to women, men should actively express love, and women will passively follow.

3. men should not blame women for a lack of love, as the initiative lies with the man.

4. He clarifies that while men and women are equal, their roles in love differ.

5. He then plays his party’s anthem, featuring a violin performance, which he praises as “magnificent”.

6. He shows a video of his concert at Hongdae, where he performed songs with lyrics about gaining happiness, health, and success by looking at him, calling his name, or singing his songs.

7. He recounts performing at Busan National University, where tens of thousands of people gathered to see him, sitting on the floor because there were no chairs.

8. He mentions that his songs, though in English, were very popular among young people and were played in schools nationwide for about a year, surpassing other singers.

9. He highlights his efforts to communicate with young people and his immense popularity, noting that students used to faint at the mention of his name.

10. He also mentions that he had various youth organizations dedicated to him, whose members are now in their 50s and 60s.

11. Endorsements and Analysis of His Political Impact
    He presents endorsements from prominent figures and academic analyses of his unique political style and policy proposals, emphasizing his appeal to young people and his challenge to the political establishment.

8.1. Political Endorsements and Academic Interpretations

1. He presents a KBS broadcast titled “Why Hur Kyung-young Fell for Hur Kyung-young,” which aired on the night of President Moon Jae-in’s election.

2. He highlights that this hour-long broadcast, featuring former National Assembly member Lee Cheol-hee and conservative icon Lee Jun-seok, discussed his impact.

3. Lee Jun-seok recounts how, during his own campaign, young people flocked to Hur Kyung-young at Nowon Station, leaving other candidates unnoticed.

4. this demonstrates his consistent popularity among young people, urging listeners to abandon the “dead vote mentality”.

5. to sustain the nation, a leader needs intelligence and financial acumen, implying that his high tax payments as a candidate demonstrate his capability.

6. He describes how 5,000 people gathered to see him at Nowon Station, where he signed autographs for hours, even receiving coffee from a flight attendant.

7. He notes that other politicians observed this phenomenon, proving his enduring popularity and connection with young people.

8. He criticizes the media for excluding him from debates, arguing that group debates with many candidates are not true debates.

9. He presents another endorsement from Dr. Kim Jung-min, who expressed surprise at his long-standing advocacy for abolishing inheritance tax.

10. Dr. Kim describes Hur Kyung-young as an “interesting” and “unique” individual with a different way of thinking, not insane.

11. Dr. Kim suggests that Hur Kyung-young’s unconventional behavior, like claiming to float in the air, might be a deliberate strategy to survive in a “dictatorial society,” similar to historical figures who feigned madness.

12. He then introduces an analysis by Professor Jin Joong-kwon, who attended one of his concerts.

13. Jin Joong-kwon, a “logical intellectual,” observed the diverse audience of young people and seniors at the concert.

14. Jin Joong-kwon interpreted the young people’s enthusiasm for Hur Kyung-young as a “parody of politics” and a “jeer at society’s absurdities”.

15. He called Hur Kyung-young a “Renaissance clown” who challenges rigid societal norms and sparks imagination, which explains his popularity among the youth.

16. He highlights his radical policy proposals, such as reducing the number of National Assembly members to 100, making their positions honorary, and abolishing local councils, which he believes resonate with the public.

17. he criticizes the system as a whole, not individuals, and expresses love for all people.

18. Critiques of Campaign Finance and the Call for Fair Elections
    He criticizes the unfairness of campaign finance, where major parties receive state funding while independent candidates face financial burdens, and reiterates his call for fair, public, and impartial elections.

9.1. Unfair Campaign Finance and the Need for Electoral Reform

1. He criticizes the exorbitant costs of elections, noting that local government elections cost 1 trillion won every four years, and political parties receive 50 billion won in state support for National Assembly elections.
2. candidates should fund their own campaigns, questioning why the state provides money to parties while independent candidates like himself must pay large deposits (500 million won) that are not refunded unless they achieve a high percentage of votes.
3. He asserts that this system protects the strong and disadvantages the weak, leading to a nation of “beggars” while politicians receive salaries, plus donations.
4. He concludes that such practices indicate the nation is failing.
5. He emphasizes the importance of fairness (공정, gongjeong), impartiality (공평, gongpyeong), and public interest (공공, gonggong) in elections, which he believes are currently lacking.
6. he has always contributed financially to the state, paying large deposits for his presidential candidacies and funding his own campaigns without state support.
7. He mentions that he received 842 million won for fielding 77 female candidates but passed it directly to them, questioning why the state provides such funds.
8. the current electoral system is “crazy” and that people treat voting like a gamble, ignoring the future of their children.
9. He urges people to abandon the “dead vote mentality” and vote based on their convictions (소신 투표), rather than party affiliation, which he sees as a futile “left-right confrontation”.
10. He uses the analogy of the lungs (허파, heopa) to illustrate the need for balance and a central point, as lungs are symmetrically placed in the body.
11. He explains the biological function of the lungs, comparing them to fish gills in their ability to extract oxygen from a moist environment.
12. He concludes by stating that the current system, which leads to wealth inequality, prevents fairness, impartiality, and public interest, and therefore, the nation is failing.

20210327_Sat_Lecture1276_VoterPsychology_The Imperative of Discarding Vain Vote Psychology for Korea’s Revival

Date: 2021.03.27

Keywords: Vain Vote Psychology, Political Reform, Population Decline, Economic Policy, Spiritual Leadership

Content

The Call for a New Political Paradigm
Esteemed citizens of Seoul, when the wellspring is contaminated, a new well must be dug. If the same old fare is consistently served, a new table must be set for the sake of health. Therefore, the Mayor of Seoul must be an individual of fresh perspective, devoid of personal ambition, and imbued with a profound love for the populace. The ideal candidate embodying these conditions is Huh Kyung young, candidate number 7 of the National Revolutionary Party. Huh Kyung young pledges to conserve 70% of Seoul’s budget and return these funds directly to the citizens. Upon election as Mayor of Seoul, he commits to foregoing his salary and all official expenses. He proposes implementing a public dating system, abolishing property and automobile taxes, and distributing funds to Seoul citizens.

The Urgency of Electoral Revolution
My dear citizens of Seoul, the time has truly come to achieve an electoral revolution. We must anticipate righteous governance and seek a compassionate politician who genuinely loves the citizens of Seoul and can soothe our hearts. This individual is none other than Huh Kyung young, candidate number 7. I implore you once more, esteemed citizens of Seoul, to focus your attention on Huh Kyung young, candidate number 7 of the National Revolutionary Party, a truly benevolent politician devoid of personal ambition. We are honored to welcome President Huh Kyung young, the originator of the National Dividend System and the 33 Policies, a man consistently driven by affection and without self-interest, to listen to his invaluable insights.

The Peril of Vain Vote Psychology
Welcome. The 276th Heaven House lecture begins now. I extend my greetings to the 7.5 million overseas Koreans and our 50 million citizens. I hope that through this lecture, our nation will reawaken. We stand at a critical juncture, on the precipice of a towering cliff. Today’s lecture addresses the psychology of the “vain vote” (사표 심리). If our votes are cast in a vendetta, merely to support the ruling or opposition party, our nation will inevitably collapse. We repeatedly elect the same individuals, knowing full well that they offer nothing new, yet during elections, we engage in a form of gambling. Is it truly satisfying if the candidate you voted for wins, even as the nation declines? We must come to our senses. The reason our people constantly suffer is due to this misguided psychology of worrying about casting a “vain vote.” If we do not abandon this, we are doomed.

The Consequences of Misguided Electoral Choices
If you genuinely believe Huh Kyung young is the right person, you should vote with conviction. However, if you harbor the mentality that the ruling party must fall or the opposition party must win, your descendants will all become impoverished. The children of South Korea will disappear, and the nation will become a paradise for the elderly. Ultimately, South Korea will suffer a loss of its workforce and cease to exist.

Historical Misconceptions in Population Policy
In the past, we were concerned about overpopulation. There was a time when we worried about population expansion, wasn’t there? We worried about population expansion and advocated for “having only two children and raising them well.” This slogan was prevalent, then it shifted to “have only one child.” During military reserve training, many men underwent vasectomies to avoid service. This policy was a path to national ruin, was it not? It was a misconception that the population was expanding. Did they not understand the population cycle? At that time, 33 years ago, I declared that Korea’s population would decline and that it was not a time to worry about population expansion but to rapidly increase the population. Consequently, approximately 3,500 elementary schools have disappeared. Middle and high schools are gradually decreasing, and in a few years, universities will begin to close. Even now, universities are struggling with deficits, and classrooms are empty. Foundations are closing universities that are plagued by financial difficulties.

The Futility of Partisan Politics
Our citizens are unknowingly caught in this gambling mentality, this “vain vote” psychology. Do we truly believe that if the ruling or opposition party wins, the nation will prosper? The notion that the opposition party should check the ruling party is absurd. They are all in collusion and can even amend the constitution together. Is that not true? Such talk of “vain vote” psychology, or the idea that the opposition party must win to check the ruling party, is misguided. We must vote based on individual merit.

The Integrity of True Leadership
A leader who refuses to associate with corrupt factions can emerge. This is true. Consider Christianity or Buddhism; did Sakyamuni associate with corrupt groups? Did Jesus go to Jewish synagogues or other religions like Islam or follow Zeus? No, they did not. They chose to follow the righteous path, even if it meant death. Politics is the same. Confucius traveled to many countries, but did he associate with just anyone? If he had associated with opportunists, he might have gained power. But what did Confucius say? He spoke of “rotten wood.” Rotten wood cannot be carved or stamped. You can try to carve a seal into rotten wood, but if you try to press it, it will break.

The Corruption of Current Political Parties
Are the parties you worry about with your “vain vote” psychology rotten ? They are rotten. Is there any political spirit in Korea that can prevent the rich from getting richer and the poor from getting poorer? No. Is anyone advocating for bringing the U.S. military headquarters to Panmunjom? For 30 years, I have argued that bringing the U.S. military headquarters to Panmunjom would ensure Korea’s safety. Did I not say this? Everyone thought I was crazy 30 years ago when I said we needed to have more children. But they were saying, “have only one child and raise them well.” Many men underwent vasectomies during military reserve training, making them unable to have children. Now, some regret it. What kind of sophistry is this? Policy makers have carved rotten wood, and the public expects them to stamp it. Is that not true? This is truly a profound statement by Confucius. are these rotten politicians, one representing the ruling party and the other the opposition, automatically deserving of election? If we continue to think this way, our nation will not progress. This generation will have no hope. Truly new people will not emerge.

The Principle of the Middle Way in Economics and Politics
I have spoken about the middle way, have I not? Our economy also experiences cycles of expansion and contraction. Both excessive expansion and excessive contraction pose problems for the economy. In such cases, what should be done? The middle way, the midpoint. Both excessive expansion and excessive austerity are dangerous for the economy. Therefore, a balance must be struck between expansionary policies and austerity policies, such as those advocated by Hayek. This applies to both micro and macroeconomics. We need to find a middle ground. If one side goes too far into microeconomics and the other too far into macroeconomics, economic problems will arise. One might starve to death trying to eat well later. Is that not true? Therefore, going too far into either micro or macroeconomics, or too far into austerity or expansion, leads to failure. The middle way is essential. These people represent the ruling and opposition parties. One advocates for expansion, the other for austerity. What does this mean? It means the public is merely an audience to their quarrels, and everyone suffers. “I’ll bet on this side,” “I’ll bet on that side.” What kind of nation is this?

The Danger of Electoral Gambling
If there are those who engage in this “vain vote” psychology in this election, our nation will once again be ruined. It will be ruined again. Huh Kyung young. Even if I wish to work for you, your standards are too low. You treat voting like gambling. How can voting be compared to gambling? This act of casting a vote, this “투표” (tupyo), is a problematic term. The character “투” (tu) means “to throw.” It’s like throwing something away. is “투표” (tupyo) truly about throwing a vote? It’s a negative character. It’s like the “투” in “투기꾼” (tugikkun), meaning “speculator.” Why do we use “투” for voting?

The Misconception of “Tupyo” (Voting)
The word “투표” (tupyo) is only used in Korea. Westerners use “vote,” “elect,” “select.” Is that not true? Why not “select”? Why “투표” (tupyo)? It should be “선택” (seontaek), meaning “selection.” our use of “투표” (tupyo), implying “speculation,” is wrong. Therefore, if you choose the ruling party, you feel good, and if the opposition party loses, you feel bad. If you approach this election with such a mentality, will it succeed? Will it? Some say that if Huh Kyung young is elected, peace will disappear. No, if there is someone who appears righteous, vote for that person. Leave the outcome to heaven. Is that not true?

The Significance of Huh Kyung young’s Presence in Korean Politics
And you must go vote. Voting is not a game. This election is not a game. Why did this by-election occur? It happened because of Huh Kyung young. If this by-election hadn’t happened and I ran for president next time, would I be allowed to debate? They would never allow it. I wouldn’t even make it onto the polls. Do you think if I just waited until the next election and then announced my candidacy, my popularity would suddenly soar? They would quietly remove me. But if I get tens of percent in this mayoral election, say 10%, will I be included in the next presidential election debates for both ruling and opposition parties? How important is this, citizens? Is it better to let Huh Kyung young disappear, or for him to be involved in South Korean politics, intervening among those politicians? Shouldn’t we keep at least one person who speaks truthfully, who doesn’t criticize others, who injects fresh air into national politics, and who gives hope to the people? Is it a gamble to say, “I voted for the ruling party, did you vote for the opposition?” You know that Huh Kyung young remaining in Korean politics is beneficial for the nation. He always presents the compass for Korean politics.

The Impact of Huh Kyung young’s Policies
The 333 policies are like this. When Huh Kyung young proposes a policy, all politicians in Yeouido examine it ethically. The current senior allowance of 300,000 won for those over 65, which seniors are receiving, was directly plagiarized from Huh Kyung young’s proposals. Who said that? A few years ago, Lee Jun-seok appeared on television and said that while searching for other policies, he found Huh Kyung young’s “million-won pledge.” He adopted one of them during Park Geun-hye’s election campaign, promising 200,000 won from Huh Kyung young, and she won with 51% of the vote. Is that not true? The person I voted for has had an enormous impact on Korean political history.

The Misguided Notion of a “Vain Vote” for Huh Kyung young
However, some people say that voting for Huh Kyung young in this election would be a “vain vote.” They will be cursed by heaven. If there is truly a great treasure in our nation, it is Huh Kyung young. If there is a national treasure in Korea, you know who it is. A national treasure has appeared in Korea that cannot be exchanged for the entire land of Korea, even at the cost of death. How can you not make the right choice and simply vote, saying, “If the person I voted for loses, I feel bad”? That is how a nation declines. Is that not true? If your vote goes to one truly righteous person, even if that person loses, it is a success. That person, and the votes cast for them, must remain in Korean political history for Korea to change.

The Crisis of Marriage and Family in Korea
Is that not true? Your children have nowhere to turn. Relying on those politicians, both ruling and opposition, has led to a situation where many people are unable to marry, remaining single until their 50s and 60s. Can this be solved by leaving it to individual families? This must be handled by the state. That is why 30 years ago, I proposed 100 million won for marriage and 30 to 50 million won for childbirth. People called me crazy, asking where the money would come from to give 100 million for marriage and 30 million for childbirth (it was 30 million then, now raised to 50 million). At that time, everyone pointed fingers at me. Elementary schools are disappearing, with 20,000 students now without schools. Is that not true? Elementary schools across the nation are closing. Despite this national crisis, the proportion of people over 10 years old is increasing, and soon there will be almost no young people to work. You will only see elderly people on the streets. It will be difficult to find young people. What will happen then? The nation will simply collapse.

Huh Kyung young’s Prescient Population Policies and Their Plagiarism
I spoke about population policy decades ago with foresight, and then others plagiarized it, offering childbirth allowances and similar measures in local areas. when Huh Kyung young did that, who followed suit? Lee Jae-myung, the governor of Gyeonggi Province, came out and said, “It’s not that the nation lacks money; it’s that there are too many thieves. I respect Huh Kyung young the most, and his words are 100% correct, so I’m doing this.” From then on, it became known that those words were Huh Kyung young’s. Many people heard my words and used them, so “It’s not that the nation lacks money; it’s that there are too many thieves” became Huh Kyung young’s exclusive phrase. It’s not officially patented, but anyone who says it immediately thinks, ” Huh Kyung young said that.”

The Alignment of Current Events with Huh Kyung young’s Vision
This time, when we put up banners, Huh Kyung young’s banners were everywhere. Why? Because of the phrase, “It’s not that the nation lacks money; it’s that there are too many thieves.” As soon as the LH scandal broke, it was as if the times were aligning with Huh Kyung young, weren’t they?

The Strategic Location of Heaven House
Three years ago, seven years ago, when I was looking for a location for Heaven House, I noticed too many Chinese people coming. They were coming in droves. I had previously scouted this Heaven House site, but then motels started popping up everywhere, bustling with Chinese tourists lining up. I established this place for our use. There are about 100 motels in the area. I thought, “If Chinese tourists keep coming like this, I won’t be able to buy even one pyeong of land here.”

The Peril of Electoral Gambling (Repetition)
This is gambling. People are gambling with their votes. Is your vote a form of gambling? Even liking gambling is gambling. Those who worry about “vain votes” are gambling with their votes. As long as such citizens exist, South Korea has no hope. Now, the one who can save South Korea has arrived on this land.

The Integrity of a True Leader
Those who have nothing in their heads pretend to serve the nation, becoming speculators who freely squander the people’s taxes. Is that not true? Among the candidates, I have paid the most taxes. Am I someone with a lot of income? I pay all my income as taxes to the state and return it to the people. Such a leader must emerge. Among the mayoral candidates, I am ranked first in tax payments. Is that not true? I am not first in wealth, but first in tax payments.

The Misrepresentation of Huh Kyung young’s Tax Contributions
It’s also unfair that my tax payment for the election is listed as 2 billion won. I paid approximately 1.9 billion won. Is that not true? Approximately 2 billion won. However, the Heaven House corporation I own paid another 4 billion, or 3 billion-something. Yes, about 3 billion. in reality, it’s about 5 billion. But a corporation is not considered personal property, even if Huh Kyung young is the sole owner and shareholder. Is that not true? the taxes I pay annually are quite substantial. This is not the issue. I pay a lot of taxes, but the corporate taxes are completely excluded. It’s problematic to only consider my personal tax payment as 1.9 billion. Even with that, I’m number one, am I not?

The Destructive Nature of Electoral Gambling
do you consider voting as gambling? This gambling leads to national ruin. This gambling spreads to children. Even with parents at home, children sit in their rooms gambling through games. I will change this education system entirely in the future. In elementary school, I will ensure mastery of four languages: English, Japanese, Chinese, and Korean. Education will ignite. Mastery of four languages in elementary school is crucial because by middle school, the tongue becomes rigid, and it’s too late.

The Importance of Hanja (Chinese Characters)
But what are elementary school students doing now? Are they properly learning Hanja? Do you know why I use Hanja? Our Korean script is like “tteokgeul” (rice cake script). When you eat an apple, it’s the character for fruit. You realize you’re naked, so you wear clothes. This is “nache” (nakedness). This is about being exposed. When they ate the fruit of the tree of knowledge, they felt ashamed and wore clothes. This is the Bible, Buddhism, and all characters originate from Hanja. “Do not eat or look at the tree of life and the tree of knowledge of good and evil.” That’s the character for “prohibit.” All meanings of literature are found in the scriptures. The stories in Genesis are true, aren’t they? They breathed wind into clay. They breathed wind into clay. They blew air into it with their mouths, and it moved. That’s the character for “creation.” It’s in Genesis. They molded clay and breathed air into it with their mouths, and it moved. That’s creation. all Hanja are scientific, spiritual, and all world religions originated from Hanja.

The Essence of Religion: Beyond Scripture to Practice
Even in Christianity, they say there’s a separate transmission outside the scriptures. Religion, no matter how much one memorizes scriptures, is useless without practice, without adding to it. Religion, without separate spiritual cultivation outside of it, is meaningless. If one memorizes the Bible or the Tripitaka by heart but engages in infidelity, are they truly a Buddhist or a Christian? Is that not true? In other words, religion is not just about what’s inside. The practice outside of religion itself is more important. Is that not true? those who only memorize the Bible and misuse it, whose hearts remain unchanged, are dangerous. That’s why we speak of “교회 별전” (gyohoe byeoljeon), meaning “separate transmission outside the scriptures.” The church must be predicated on practice. This is what it means.

Huh Kyung young’s Global Influence and Divine Mandate
what I am saying now is that to build this Heaven House, I drained China’s energy eight times. As soon as I drained China’s energy, the coronavirus appeared. I am witnessing its decline with my own eyes. what kind of person am I? I am one who controls the world. I infused energy into Trump, and now that I am getting older to become president, I have infused energy into Biden. Biden, at 80, became president, and Trump’s resistance and refusal to leave office are both part of this. I infused energy into Trump, but then I thought, Biden is also old. I need to become president and move towards being an emperor, so an old president can also be elected. I am making them go back and forth for a while. I am using both of them. This is the work of the heavens. There is a reason for doing this.

The Unconventional Path of a Spiritual Leader
People say, “If Huh Kyung young truly only wanted to be president, he wouldn’t talk about these Heaven things. The fact that he continues to talk about things beneficial to him and claims to be from heaven, speaking of spiritual matters, proves that he is indeed that person.” Otherwise, why would he say things that religious people dislike, things that won’t get him votes? There must be something more important than votes. What he is trying to do is bring salvation to the world, something more important than the laws of this world. He has brought this “전” (jeon), this transmission. because I have come to change the world for you, becoming president is as easy as eating porridge. If it becomes known that a spiritual leader has come to the Korean Peninsula, people from all over the world will flock to Korea.

Korea’s Future as a Global Spiritual Hub
After my appearance, when Koreans go abroad, people will ask, ” have you seen Huh Kyung young?” “Yes, I have.” “Did you vote for Huh Kyung young?” “How can I meet him?” A time will come when people worldwide, upon seeing a Korean, will say, “Korea? Huh Kyung young! Please let me meet him.” When you go abroad, you will walk with pride, saying “Korea.” You should donate here. Is that not true? ” have you met him?” “Yes, I have.” “Have you received energy from him?” “Yes, I have.” How amazing is that? Such a time will surely come.

The Inclusivity of Huh Kyung young’s Spiritual and Political Approach
I am not like someone afflicted with “president-itis.” I tell you things as they are because I have come. I am not saying I need to be a politician, so I should remove all religious elements. And all pastors and monks are close to me. Thousands of pastors come to me. Monks come. Nuns come, and priests come. what religion do I practice? All religions pursue goodness. They advocate for good and punish evil. there is no religious leader who doesn’t suffer. 99.9% of Korean churches are like that. Yet, they gather money for missionary work and strive to uphold the will of heaven. Buddhism is the same. Leaders all suffer. Their wives suffer even more. A pastor is expelled from the church for a single misspoken word. Then his wife has nowhere to go. Korea has many such excellent and sacrificial religious leaders.

The Chaos of a Nation Without Divine Intervention
However, if the Creator does not come here, they become a disorganized rabble. What kind of rabble is this, with religious conflicts and partisan struggles? If they fight in the National Assembly over whether to bring the U.S. military headquarters or not, they are constantly squabbling over trivial matters. They argue about the prosecutor general, the minister, all at an elementary school level. They receive high salaries but fight in the National Assembly like children. They constantly argue over absurd things, pride, and never unite. Is that not true?

The Ripple Effect of Political Discord on Society
This spreads to families, causing constant marital disputes. If the upper stream is clear, the lower stream will be clear. If politicians do not fight and instead compromise, competing with policies like Huh Kyung young, then couples will also emulate them. They will resemble the politicians. Because they throw things and fight in the National Assembly, disputes between housewives and husbands have increased. The upper stream must be clear for the lower stream to be clear.

The Natural Order of Giving and Receiving
Heaven sends rain to the earth, does it not? It sends rain. This is the husband, this is the wife. When a husband earns money, he must give it to his wife. Is that not true? He gives it all. The earth receives it all. Is that not true? But if the husband keeps it in his pocket, the wife will become angry. If there is anything left, it must be given downwards, to those below. If a boss earns a lot of money, he must treat his employees well and give to them. Is that not true? Rain comes from above. If the wife sends rain to the husband from below, that household will collapse. if the husband earns well but is unemployed, it becomes a strange household. Is that not true? This is the principle. Heaven has the intention to give. Men have that charm. If they have something good, they give it to their wives. If they earn money, they give it. “You take it.” They don’t look back. Such a person is not hated by women. Because he gives everything. Is that not true?

The Principles of Marital Harmony
You must listen carefully to my words. The cause of marital problems is a deviation from this principle of heaven and earth. You should not say that the wife is below. The wife is below, like the earth, but she must receive what comes from above. She doesn’t just receive sperm; she must also receive material things, and the man must make some concessions mentally. Does the earth send water back up after receiving it? It doesn’t have to. It’s given unconditionally to the earth. when it rains, do flowers bloom ? But if heaven doesn’t send rain, it becomes a desert. Then the wife’s face changes like the Hulk. Is that not true? But if water is given, her face changes like a peach blossom. Flowers bloom. Is that not true? I am speaking of the principles of nature. If a man only makes noise without giving anything, that household will collapse. Is that not true? The man must give to his wife. When he has nothing to give, he must be humble, like a sinner. Is that not true?

The Futility of Empty Threats
If he has nothing to give but only shouts from above, there will be thunder and lightning, but no rain. No money will come down. Who would like that? Thunder strikes in a dry sky. Is that not true? If there’s thunder, there should also be rain. He won’t stay still. “I have all of this.” Should he say that? Is that not true? If I become president and say nothing, and then step down, would that be good? I have come to reveal the dark matter and dark energy that you don’t know about to the world and use it for you. That is correct. Is that not true?

The Application of Dark Energy for National Prosperity
Even in homes like these, after I become president, I will use this energy to install dark energy systems. Then, houses won’t need oil for heating. Can such products be made ? Yes, they can. If I infuse dark energy into the boilers produced in factories, that energy will continuously flow out. Is that not true? Such a person has come. South Korea has already become rich. Is that not true? no matter how big the nation is, it will respond to my single word. Of course, those in Myeongdong who deal with Chinese people are facing difficulties. But I will resolve that too. You just have to endure until I become president.

The Geopolitical Shift and Korea’s Ascendance
Do you know why our relationship with China is strained? It’s because Huh has come, and the “mu” (무) is now working, so the energy of the Korean Peninsula must now enter our nation. Korea’s energy must enter. It cannot be that only China has energy.

The Middle Way in Geopolitics and the Advent of a New Leader
We, as a nation, are always in a precarious state with such contraction and expansion. Therefore, a leader has emerged who will guide the world by maintaining a middle path between contraction and expansion. Such a person is impossible for humans to achieve. A person possessing dark energy and dark matter has appeared.

The Power of Huh Kyung young’s Energy
Has this energy entered? For how many years has whipped cream not spoiled? Is that not true? When I touch it, does matter change ? This milk, does it spoil after decades ? Energy has entered it. Huh Kyung young possesses eternal dark matter and changes human matter. Is that not true? Even if you have my photo, changes occur, and even if you say my name, things change, but it’s most powerful when I directly infuse it. can this dark matter also create other dark matter? But look at this. Why haven’t I infused energy into number 7 until now? Why did I infuse energy today? To do it during the lecture. I declare to the whole world that if you call out “number 7,” good fortune will come to you. You say it, don’t you? Does good fortune come when you call out “number 7”? Because of “vain vote” psychology, you always gamble.

The Meaning of “Tupyo” (Voting) as Gambling
Gambling. What character is this? It’s gambling. Gambling. what character is this? Where did the character for “vote” go? It’s gone. It won’t write. It’s because something was touched. It’s fixed. Gambling. Voting. Now, will you gamble with this vote? Will you gamble with this vote again? Do not let Huh Kyung young disappear forever. If I disappear, I lose nothing. I am the one who moves this universe. Do I have anything to lose? However, can God control your free will ? Your free will cannot be controlled by God. You were given 1% of this free will. What is this? It’s the right to eat the fruit of the tree of knowledge of good and evil. You were given that one thing, and with that one thing, you have polluted the earth like this, and human relationships like this. 99% of you are controlled, but with that 1% of free will, you don’t even listen to your father. You don’t listen. You don’t get married. You look at how adults behave and think, “If I have a child, they’ll just end up in the military.” they don’t get married. Is there a reason ? Yes, there is.

Huh Kyung young’s Solutions to Societal Problems
This is a problem that Huh Kyung young can solve. That’s why 30 years ago, I opposed slogans like “have only two children and raise them well” or “have only one child and raise them well.” I said we needed policies. But when war broke out, and they tried to gather soldiers, everyone fled. Is that not true? You rejected the elder who advocated for raising 100,000 soldiers in advance. When the war broke out, the king fled all the way to Sinuiju. Is that not true? we need foresight.

The True Meaning of “Tupyo” (Voting)
Should you consider voting as gambling? Voting is not gambling. The character “투표” (tupyo) is the dirtiest character. Gambling. Remember this. In this character, “조개 패” (jogae pae) means “shell,” which represents money. It means a person who only knows money. The character “놈 자” (nom ja) means “fellow.” A fellow who only knows money. Is that not true? What is this? It’s the character “넓을 박” (neolbeul bak), meaning “wide.” It means a fellow who sees everything, the whole wide world, only through the lens of money. It’s the “박” in “박사” (baksa), meaning “doctor.” This wide world, seen only as money by this fellow. That’s gambling. This character for gambling is quite insightful, isn’t it? The character “조개 패” (jogae pae) is money. In ancient times, shells were money. It’s the “놈 자” (nom ja) for a fellow who only knows money. That fellow sees the entire wide world only as money. That’s gambling. It’s a person who loves money, in a word. A person who loves money gambles with their vote as if it were money. “the person I voted for won.” ” that feels good.” It feels good, but their children become beggars. The nation collapses. Is that not true?

The Power of Number 7
Today, I need to watch some videos. First, let’s play that song. Let’s listen to “Jjiniya” (찐이야) first. The energy of number 8 is gone. The energy of number 7 has entered as of today. Are there any other numbers with energy? No. I declare to the whole world that calling out “number 7” frequently will bring energy. The energy has been removed from all other numbers, and the energy has entered number 7.

The Symbolism of the Korean Flag
Look at this. What is this one? What is the dot below? This is a drop of sweat. A drop of sweat. This is a drop of blood. When these two mix, it becomes like this. Now, look at our Taegeukgi (Korean flag). It’s like this. This drop of water that falls is what? A drop of blood, a drop of sweat, do you see it? This is a drop of blood. when we explain our Taegeukgi, it’s made of blood and sweat. the top is energy, blood. The bottom is water, blue, red, and so on. this drop of blood and drop of sweat is the spirit of our nation. This small mixture of blood and sweat is the sperm and egg. Is that not true? Humans come from this. just as a human is born from the mixing of sperm and egg, everything we do is made of blood and sweat. Do the workers shed blood and sweat to make this? Yes, they do. Spirit must also be put into making this. Are there people who rushed to work because they were late, skipping meals, and died in factory accidents while making this, shedding blood? all our workplaces are seas of blood and sweat. Because we live wearing that, we have a duty to make everyone happy. Politicians do. Is that not true? Each and every citizen is spending their day mixing a drop of sweat and a drop of blood in their workplaces. But if we exploit them with taxes and turn them into beggars, is that right? Should we give them a national dividend ? We must give it.

The Emotional Significance of the Taegeukgi
That’s why I shed tears when I see the Taegeukgi. When I see the Taegeukgi, one is a drop of blood, and the other is a drop of sweat. Is that not true? Right. what is this? If you combine these and change it to another word, what is it? It’s effort. Endless effort. Right. If you change this to another word, it’s labor. All labor is made of blood and sweat. Is that not true?

The Failure of Society to Reward Labor
If after all this labor and effort, one cannot live comfortably in old age, then this is the kind of world we have. Children cannot marry even at 50. It’s time to see grandchildren, but children aren’t marrying. Huh Kyung young will step forward and change this. Now you understand why I spoke of the nation arranging marriages and providing marriage funds in the past. Individuals no longer have the ability to solve these problems. No matter how much parents say, “Get married,” the children ask, “Father, do you have money? Mother, do you have money? Do you have money to buy me a house?” “Can I even get a job?” There’s nothing to say. Huh Kyung young will judge those who created this world. Labor, no matter how much effort is put in, it doesn’t work. No matter how much we labor and strive, what comes back is poverty, poverty. Amen.

The Promise of National Dividend
we will solve this poverty. The national dividend is fundamental. We will cherish the efforts and labor, the drop of blood and drop of sweat of the citizens. Is that not true? This is number 7. Is that not true? Number 7.

Providing for the People’s Livelihood
It means I will help you make a living. I was talking about number 7, and then I mentioned making a living. It’s interesting, isn’t it?

The Metaphor of Rain and Love in Relationships
when you are dating a woman, you might say, “I have sent raindrops to you for a thousand years, and those raindrops are my love.” Is that not true? There’s a poem that says the raindrops that fell for a thousand years are the number of my love. Is that not true? Such a poem exists. The very act of raindrops falling to the earth is love. But those raindrops fall from man to woman; they don’t rise from woman to man. That is the law of nature. it means that men should actively pursue love. You shouldn’t blame women. “You don’t love, so I don’t love either.” That doesn’t exist. Where is the cause placed? On the man. It is the man’s principle to make the first gesture. Then the woman passively follows. You should not blame women. I mention these things here and there in my lectures, but while men and women are equal, the conditions of love are different. Is that not true?

The National Revolutionary Party Anthem
Now, the second song. What is the second song? Let’s listen to the violin. It’s our National Revolutionary Party anthem. It’s wonderful, isn’t it? She played it beautifully. And this badge, wearing the rank of Army Captain, looks so cool. And her expression is different from the last time. You saw the last one. It’s different from that, but this one is also very good. Her expression is quite feminine. she’s wearing the insignia, but it’s like she’s actually on the battlefield, playing the violin while watching dying soldiers. It’s truly a masterpiece.

Huh Kyung young’s Concerts and Popularity
Next, what else do I have? Let’s try that. Find the Hongdae concert. Why am I showing you the Hongdae concert? Because of the Busan University concert. “Look into my eyes, you’ll be happy. Look into my eyes, you’ll be healthy. Call my name, you’ll smile. Call my name, you’ll pass exams. Sing my song, you’ll lose weight. Sing my song, you’ll get a promotion. Call my name, you’ll get a raise. Call my name, you’ll get a job. Morning, noon, and night, if you call my name three times, good things will happen naturally.” It’s amazing, isn’t it? This was over a decade ago. I was incarcerated and released after a year and a half, then I started performing concerts. I called every university. I performed at Chungju Campus of Chung-Ang University and arrived at Busan University at 9 PM. It was dark. An enormous crowd gathered, tens of thousands of Busan citizens. They were all sitting on the floor without chairs. The crowd was endless. And they were very enthusiastic. I sang about seven songs, like “Euncheol-do Gugu-gu,” “Lina,” “Call Me,” “Red Angel,” and various English songs, which were also fun. The kids loved them. I’m not a singer. I created these songs to communicate with young people. And when I sang them, people were incredibly enthusiastic. That song was played a lot during breaks in schools, universities, elementary, middle, and high schools across the country for about a year. It was incredibly popular. other singers were all pushed aside. That song brought tremendous good fortune. I am someone who has made enormous efforts to communicate. Before I was 40, university students nationwide would faint when they heard “Huh.” when they attached my name, there were about 50 honorifics before it. “The Great Whatnot,” and then Huh Kyung young would be at the very end. that was incredible. I had organizations at each university: “Huh Youth,” “Huh Sa” (Huh’s private army), “Huh Sa-mo” (Huh’s fan club). The members of those Huh Youth organizations are now all in their 50s and 60s.

Lee Jun-seok’s Testimony on Huh Kyung young’s Popularity
Besides that, let’s play that. What else was there? Today, we have Lee Jun-seok, the former lawmaker, at Nowon Station. This is what Lee Jun-seok said. we prepared this. Former 20th National Assembly member Lee Cheol-hee and Lee Jun-seok, the icon of young conservatives, decided to thoroughly examine Huh Kyung young. They met. KBS aired a one-hour broadcast titled “Why Huh Kyung young Fell for Huh Kyung young” at 9 PM on the night President Moon Jae-in was elected. How was that possible on KBS? They broadcast this for an hour on the night President Moon Jae-in was elected. People were waiting to watch the news of the presidential election, but there was an hour left. This is truly an amazing story from KBS. Lee Jun-seok, a former member of the Grand National Party’s emergency committee, and Lee Cheol-hee, now a National Assembly member, both appeared and gave their testimonies. Let’s see why they testified. I take this very seriously. Last year, when I was campaigning for the general election in my neighborhood, Ahn Cheol-soo was also campaigning. Suddenly, Huh Kyung young appeared at Nowon Station in my neighborhood. All the young people flocked to him. They all wanted to take pictures with him. We were the actual candidates, but he came and monopolized the attention. I remember that. He monopolized the attention, they say. Ahn Cheol-soo and Lee Jun-seok were campaigning, but everyone left, and no one was there. About 5,000 people flocked to the front of the restaurant where I was eating. The area in front of the restaurant became chaotic. He is telling that story himself now. How shocked must he have been? “We were the actual candidates, but he came and monopolized the attention.” It’s not just that he monopolized attention; he completely monopolized it. these two were popular among young people, but all the young people ran away. Ahn Cheol-soo was a presidential candidate ranked high in popularity at the time. But he said, “I remember him monopolizing the attention.” This is no ordinary story.

The Enduring Popularity of Huh Kyung young
Why am I showing you this? To show you that my popularity has always attracted attention, both in the past and now. Yes, forget about your misguided gambling, your “vain vote” psychology. If you want to save the nation and the people, why do I pay the most taxes among the candidates? Is that not true? To feed the people, you need to be smart. If a presidential candidate pays 1 million won in taxes, can that person feed the people? Right. Let’s listen to what this person says. “I remember him monopolizing the attention.” Huh Kyung-young syndrome is somewhat concerning for current politicians. He had 33 pledges, and anyway, 5,000 people gathered in front of Nowon Station. I went hungry that night. I went there at 7 PM and took pictures until 12 AM, with 5,000 people. All 5,000 people came from other campaign rallies. I didn’t even know there was a rally. I went there at night, and 5,000 people gathered in front of the restaurant. At that time, a Korean Air flight attendant, a stewardess, brought me warm coffee in a can. ” Teacher Huh Kyung young, you must be tired from taking pictures.” It was a bit chilly then. The coffee was so warm and good. I went hungry and took pictures until 12 AM. It was not easy. I was amazing in that crowd. who was there at that time? The people who were campaigning came and watched. They watched for three hours. I am showing you this not for the election, but to show you that Huh Kyung young’s popularity is not a fleeting thing. There must be a reason why young people are so enthusiastic. There must be some communication with them. That person is trying to rise, but they are holding him back.

The Injustice of Electoral Debates
They say, “Huh Kyung young, debate with minor candidates.” It’s fine if I don’t. You all do well on your own. It’s fine if I don’t. Yes, you can suffer a bit more. Yes, you should suffer a lot. Yes, come to your senses. They say they won’t include me in the debates. They say I should debate with minor candidates. Citizens, debating with minor candidates is not a debate. If each person just says who they are, the time will run out. The time is one hour, but there are many people. If each person is given about 5 minutes, the time will run out. If they only say a few words, it’s not a debate. it’s outrageous. the reason I am showing you this now is that even prominent figures like Lee Jun-seok in Korea are testifying. They are testifying about Huh Kyung young. And KBS aired a one-hour broadcast about “Why They Fell for Huh Kyung young” at 9 PM on the night President Moon was elected, right before the announcement. It means the people fell for Huh Kyung young.

Kim Jung-min’s Testimony on Huh Kyung young’s Uniqueness
Now, let’s hear Dr. Kim Jung-min testifying about Huh Kyung young. Lee Jun-seok testified about me. Lee Jun-seok studied at Harvard University. he is an icon for young people in Korea. A genius. But then who else appears? Dr. Kim Jung-min came to the Heaven House. He came to me. He said he had never seen a politician in Korea who advocated for abolishing inheritance tax. When did I start advocating for it? I have been advocating for the abolition of inheritance tax for 30 years. He was surprised, asking if such a person existed in Korea. Let’s hear Dr. Kim Jung-min’s testimony. It’s good. Yes, heaven. Dr. Kim Jung-min will explain why he recognizes Huh Kyung young. First, let’s watch the video and then discuss it. Shall we? Well, anyway, he was a very interesting person. An interesting person. I think he’ll do well. Mr. Huh’s words, even now, are still useful. I think Mr. Huh is also a perverted type of human, like me. A unique human. Not the conventional path, but a slightly different way of thinking. But not crazy. if he hadn’t done the “levitation,” his recognition would have been better. Did he lose 70-80% of his recognition because of the levitation? No, you have to see this. I think to live in this world, in a dictatorship, only a madman survived. In the past, Yeon Gaesomun pretended to be crazy and lived as a beggar to avoid death, and Heungseon Daewongun did the same. Because if they hadn’t, they would have been politically dead. right. I don’t know what his intention is, but to some extent, he packages himself as a madman.

Jin Joong-kwon’s Analysis of Huh Kyung young’s Appeal
There was Jin Joong-kwon’s view of Huh Kyung young. Yes, let’s talk about Jin Joong-kwon’s view of Huh Kyung young. First, let’s watch the video. Yes, this video is about candidate Huh Kyung young, who has a “Heaven face.” Let’s watch it. He’s good at fortune-telling. It’s very exciting, isn’t it? Yes, this is singer Huh Kyung young, a singer. Professor Jin Joong-kwon is a very unique and logical intellectual, and Jin Joong-kwon came to my concert and met me. It says, “Jin Joong-kwon, a professor who was fired, why did he come to Huh Kyung young’s concert?” That person came to the concert and listened to it. This master’s degree holder is now a professor. But it says, “Jin Joong-kwon, a professor who was fired, why did he come to Huh Kyung young’s concert?” He is a great intellectual. when you see him making statements after observing these things, he says something like this: “I couldn’t rationally understand why he was fired from three professorships, other than that he didn’t call out Huh Kyung young three times, so I looked into his eyes and called his name.” Former Professor Jin Joong-kwon said he loved this combination of young people sitting in the front row and elderly people in their 60s sitting in the back. Professor Jin Joong-kwon, who also taught at Chung-Ang University, was fired three times, they say. He is a great intellectual. he is a truly capable person who became a professor because he has real ability. If you listen to him speak, you can see that his knowledge is excellent and his logic is outstanding. And Jin Joong-kwon’s portrayal of Huh Kyung young in political parody says this: “When young people cheer for Huh Kyung young, they are actually jeering at the absurdities of this society.” He made a very sharp analysis. Jin Joong-kwon called Huh Kyung young “a Renaissance clown who appeared in the 21st century.” He said that Huh Kyung young’s words and actions, which are unclear whether they are acting or genuine, are the secret to his popularity. Because candidate Huh Kyung young is a genius, it’s impossible to tell if it’s acting or genuine. he also says this: “It seems that the rigid society is suppressing people’s imagination. But Huh Kyung young is a being who kneads and softens the hardened imagination of society.” He says that the solemnity of conservatism created rigid thinking, but Huh Kyung young’s words and actions break such perspectives, which is why he is popular among young people.

The Political Parody and Policy Appeal of Huh Kyung young
Yes, Jin Joong-kwon’s analysis of the psychology of people who are enthusiastic about Huh Kyung young made many interesting points about him, didn’t it? They know that what Huh Kyung young shows is political parody. They are enthusiastic about Huh Kyung young not because he is so different from ordinary politicians, but because he is so similar to ordinary politicians. He analyzed that when young people cheer for Huh Kyung young, they are actually jeering at the absurdities of their society. In my opinion, the reason young people are enthusiastic about candidate Huh Kyung young is truly his policies. His policies. Reducing the number of National Assembly members to 100 and making it an unpaid honorary position. Isn’t that refreshing? Politicians dared not say such things. And making city and provincial council members, who receive 50 to 70 million won, unpaid honorary positions. That’s refreshing. And arresting all National Assembly members and sending them to re-education camps. Re-education. Arresting all National Assembly members and sending them to re-education camps, abolishing local autonomy, and dealing with biased reporting by journalists. This was a time when such words could not be spoken. But from the beginning, I said things like “all National Assembly members to re-education camps,” “unpaid honorary positions,” and “dissolution of local autonomy,” so young people found it very refreshing to hear. My pledges were groundbreaking at the time. You all know that. However, I do not criticize any individual. I do not criticize presidents or such people. I will change the world by encompassing the whole, but I love individuals. Individuals.

The Financial Absurdity of Korean Elections
Many people have come. I need to finish quickly. That means time is running out. Let’s hear the sound from behind. Look. what is “공평 정중” (gongpyeong jeongjung – fairness and impartiality)? Why is it like this? How much money is spent every four years on local elections for National Assembly members? 1 trillion won. 1 trillion won. But how much money is given to ruling and opposition parties during National Assembly elections? 50 billion won. Does this make sense? If they run for election, they should use their own money. Why does the state provide 50 billion won? I truly believe this nation has gone completely mad. No, if National Assembly members run, they should use their own money. Does the state give money to minor candidates? They even take all the deposit money. I paid a 500 million won deposit 20-something years ago. It was forfeited. After that, in 2017, I paid another 500 million won, and I couldn’t get any money from the state because I used all my own money for election expenses. To get it back, what do you have to do? You have to get over 20% support. They don’t protect the weak; they only help the strong. this is wrong. Why do we give money to these National Assembly members while the people become beggars? Is that not true? Plus their salaries, plus what else do they get? Donations. This is what politicians do. Will this work? The nation is collapsing. The state of a nation’s finances is immediately apparent from the behavior of those who manage them. We are collapsing.

The Absence of Fairness in Korean Elections
What is this? What does this mean? What comes before “공평 정중” (gongpyeong jeongjung)? “공정” (gongjeong – fairness). “공정” (gongjeong). What is this? Public morality. there must be public interest, fairness, and impartiality, but is there fairness in elections now? No, I have never seen fairness in my case. what is this? Publicness. Do the majority of citizens acknowledge this? we often use this for “public morality.” We often use this “공중” (gongjung) for public morality. This is used for fair elections, fair distribution, isn’t it? Fair distribution. It must be done fairly. Public interest, publicness. When we talk about public interest, we write it like this. but when we talk about coexistence, we use the character “공” (gong) meaning “common.” For performances and such. Yes, we use the character “공” (gong) meaning “common.” Like “공동” (gongdong – common) or “공산” (gongsan – communism). Communism. These are coexistence, publicness. This becomes communism. even these characters with “공” (gong) meaning “common” are very important in elections. This is guaranteed by our constitution. Yes, fairness, impartiality, publicness. These must be guaranteed, but they are completely missing from elections now.

Huh Kyung young’s Financial Contributions to the Nation
I have always only contributed money to the state. I paid a 500 million won deposit for the presidential candidacy twice. I spent all my election funds, but the state did not provide a single won of support. The only exception was when I fielded 77 female candidates for the National Assembly and received 842 million won, which I gave directly to the female candidates. That’s all. Why do they give that? Why do they give money for fielding female candidates? Do they think I can’t run an election if they don’t give it? Is that not true? we are conducting a crazy election.

The Call for Conscientious Voting
On top of that, what are they doing? What are they doing? They are treating voting like what? Gambling, gambling, gambling. Gambling. It’s an election gamble. They talk about eliminating “vain vote” psychology, but they’ve lost their minds. They don’t think about their children not being able to marry and dying later, and they ignore Huh Kyung young and gamble. “Vain vote.” Does the nation live if the opposition wins, and die if the ruling party wins? It’s the same old story. Hey, don’t worry about “vain vote” psychology; vote with conviction. Does the nation prosper if you side with one party, and collapse if you side with the other? Abandon that constant losing mentality.

Eliminating Left-Right Divide and Embracing the Middle Way
We must eliminate the left-right divide. I told you. Eliminate the left-right divide. Eliminate the left-right divide. “Huhpa” (허파 – lungs), you know it. Yes, “Huhpa.” Be like the lungs, I mean. Whether you become lungs or not, it’s good.

The Metaphor of Lungs and Balance
Now, our lungs are attached like this, one on each side of our body. If your face is like this, the lungs come down like this. They are like this. Is that not true? Yes, one on each side. is there a perfect center ? Are the lungs only on this side? Or only on that side? No. The lungs are attached with three lobes on each side, one, two, one, two, like this. If there’s cancer here, they remove one, remove one, remove one. the lungs have three lobes each, six in total. Each of these is the surface area of a neighborhood sports field. Each of these six gills is drawing in oxygen. When air enters the lungs, it’s 80% moisture. It’s just like a fish. Fish gills receive 100% moisture, and they filter out oxygen. Our lungs are structured exactly like fish gills. We have gills inside, and fish have gills on their necks. Because gills must not dry out. If they dry out, they can’t attach. Water attaches quickly and extracts oxygen. we keep our gills inside so they don’t dry out. We keep them here. it’s “seoha” (서하 – cool summer). The air enters through the nose in a moist state, 80% moisture. we are now as if we are in water. The concentration of water is just lower. The moisture concentration here is 70%, 60%, so we are in water. And we are breathing with gills. Hmm, so what I’m saying is that this publicness, fairness, impartiality, and public interest, this fairness. Everything in our country becomes a case of the rich getting richer and the poor getting poorer, so it doesn’t work. This, this doesn’t work.

Conclusion
Since there is no time, I will conclude today’s lecture here. Thank you. Please give a big round of applause to the divine being who gave us deep inspiration today. Thank you.

1. The Imperative of Electoral Reform: Abandoning the Dead Vote Mentality

Esteemed citizens of Seoul, when a wellspring is polluted, a new one must be dug. If we are perpetually served the same unappetizing meal, we must prepare a new one for our health. Therefore, the Mayor of Seoul must be a fresh, selfless individual, imbued with a spirit of profound love for the citizens. The ideal candidate who perfectly embodies these conditions is Huh Kyung-young, candidate number 7 of the National Revolutionary Party. Huh Kyung-young pledges to save 70% of Seoul’s budget and return that money to the citizens. Upon election, he will forgo his mayoral salary and all official expenses. He proposes a public dating system, the abolition of property and automobile taxes, and direct benefits for Seoul citizens.

My dear citizens of Seoul, the time has truly come to achieve an electoral revolution. We must now expect righteous politics, and a compassionate politician who genuinely loves the citizens of Seoul and soothes our hearts is none other than candidate number 7, Huh Kyung-young. I implore you once more, dear citizens of Seoul, to pay close attention to Huh Kyung-young, candidate number 7 of the National Revolutionary Party, a truly selfless and compassionate politician. He is the originator of the National Dividend Policy and 33 other policies, a man always united by affection and devoid of personal ambition. We shall now listen to his invaluable words.

Welcome. The 276th Haneulgung lecture begins now. Welcome. To the 7.5 million overseas Koreans and our 50 million citizens, I hope this lecture awakens our nation once more. We stand at a critical juncture, on the brink of a precipice. Today’s lecture is about the “dead vote mentality” (사표 심리). If your vote is used in a vendetta, supporting either the ruling or opposition party, that nation will perish. We constantly elect the same individuals, knowing they offer nothing new, yet during elections, we engage in a form of gambling. Do you feel good if your chosen candidate wins, even as the nation declines? We must come to our senses. The reason our people suffer perpetually is due to this misguided concern about the dead vote mentality. If we do not abandon this, we will surely perish.

If you genuinely believe in a candidate, like Huh Kyung-young, you should vote with conviction. However, if you harbor the mentality that the nation will prosper only if the ruling party falls and the opposition party rises, your descendants will all become impoverished. Korea’s youth will disappear, and it will become a nation of elders. Ultimately, Korea will lose its workforce and cease to exist.

In the past, we worried about overpopulation. There was a time when we were concerned about population expansion, advocating “have only two children and raise them well.” Then it became “have only one child.” During reserve forces training, many men underwent vasectomies; those who did not wish to train were sent home immediately after the procedure. Was this not a path to national ruin? It was a misconception that the population was expanding. They failed to understand the population cycle. At that time, 33 years ago, I declared that Korea’s population would decrease, and we should not worry about expansion but rather increase the population.

Consequently, nearly 3,500 elementary schools have disappeared. Middle and high schools are gradually decreasing. In a few years, universities will begin to close. Even now, universities are struggling with deficits, their lecture halls empty. Foundations are closing universities that are plagued by financial difficulties. Our citizens, however, are oblivious, caught in this useless gambling mentality. They are trapped in this dead vote mentality, believing that if the ruling or opposition party wins, the nation will automatically prosper. They speak of the opposition checking the ruling party, which is utter nonsense. The opposition and ruling parties can collude to amend the constitution. Is that not true?

They say the opposition party must win to check the ruling party, or that we should vote for individuals in the opposition. It is about the individual. A leader who does not associate with corrupt factions can emerge. In Christianity and Buddhism, did Sakyamuni or Jesus associate with corrupt groups? Did Jesus go to Jewish synagogues or other religions like Islam or Zeus worship? No. They chose to follow the righteous path, even if it meant death. Politics is the same. Confucius traveled to many countries, but did he associate with just anyone? If he had associated with corrupt individuals, he might have gained power. But Confucius said, “Rotten wood cannot be carved.” You can engrave a seal on rotten wood, but you cannot stamp it. This is a profound truth from Confucius. You can engrave on rotten wood, but if you try to stamp it, it will break.

Are the parties you worry about with your dead vote mentality not rotten? Korea lacks the political will to prevent the rich from getting richer and the poor from getting poorer. Is anyone advocating for bringing the U.S. military headquarters to Panmunjom? For 30 years, I have argued that bringing the U.S. military headquarters to Panmunjom would ensure Korea’s safety. They called me crazy 30 years ago for saying we needed to have more children, while the policy was “have only one child and raise them well.” Many men underwent vasectomies during reserve training, making them unable to have children. Now, some regret it. This is sophistry. Policymakers have carved rotten wood and expect the public to stamp it. Is that not true? This is a profound truth, as Confucius said.

these politicians, these rotten pieces of wood, one is “A” and the other is “B.” Do they all deserve to be elected? If we continue to think this way, our nation will not progress. This generation will have no hope. Truly new individuals will not emerge. I have spoken about the middle path. Our economy is also like this. There are issues with both expansion and contraction. In such cases, we must take the middle path. Excessive expansion is dangerous for the economy, as is excessive contraction. Therefore, we need a middle ground between expansionist policies and contractionary policies. This applies to both micro and macroeconomics. If one goes too micro and the other too macro, the economy will face problems. You might starve to death trying to eat well later. Therefore, going too micro or too macro is a failure. Too much contraction or too much expansion is a failure. We need the middle path.

These people represent the ruling and opposition parties. One advocates expansion, the other contraction. What is this? The public merely acts as spectators in their fight. They gamble, saying, “I’ll vote for this side,” or “I’ll vote for that side.” What kind of nation is this? If there are those who engage in this dead vote mentality in this election, our nation will perish again. Huh Kyung-young. I want to work for you, but your standards are too low. You treat voting like gambling. How can voting be compared to gambling? This act of “throwing” a vote, the character for “throw” (투), is not a good character. It’s like the “throw” in “speculator” (투기꾼). Why use “throw” (투) for voting?

The word “투표” (tupyo, voting) is only used in Korea. Westerners use “vote,” “elect,” “select.” Why not “select”? We should say “select.” our use of “투표” (tupyo) as if we are “speculating” (투기) is wrong. If you choose the ruling party you selected, you feel good, and if the opposition party loses, you feel bad. If you go into this election with such a mentality, will it succeed? They say if Huh Kyung-young is elected, peace will disappear. If you see someone who seems righteous, vote for that person. Leave who wins and loses to Heaven. Is that not true? And you must go vote. Voting is not a game. This election is not a game.

Why did this by-election occur? It happened because of Huh Kyung-young. If this by-election hadn’t happened, and I ran for president next time, would I be allowed to debate? Absolutely not. I wouldn’t even make it onto the polls. Do you think if I just waited and then suddenly announced my candidacy for president, my popularity would soar? They would quietly exclude me. But if I get tens of percent in this mayoral election, say 10%, will I be included in the next presidential election by both the ruling and opposition parties? How important is this? Citizens, is it better to let Huh Kyung-young disappear, or for him to be part of Korean politics, intervening among those politicians? We need at least one person who speaks truthfully, who doesn’t criticize others, who breathes new life into national politics, and gives hope to the people.

Is it always “ruling party versus opposition party”? “I voted for the ruling party, you voted for the opposition party.” Is this gambling? You know that Huh Kyung-young remaining in Korean politics is beneficial for the nation. He always presents the direction for Korean politics. The 333 policies are like that. When Huh Kyung-young proposes a policy, all politicians in Yeouido examine it ethically. The current 300,000 won allowance for those over 65, the senior allowance, is a direct plagiarism of Huh Kyung-young’s policy. Lee Jun-seok said on TV years ago that he looked for policies and found Huh Kyung-young’s “million-won pledge.” He chose one for Park Geun-hye’s election campaign, promising 200,000 won, and she won with 51% of the vote. Is that not true? The person I voted for has had an immense impact on Korean political history.

Yet, some people say that voting for Huh Kyung-young now would be a “dead vote.” They will be cursed. If there is a great treasure in our nation, it is Huh Kyung-young. If Korea has a national treasure, you know who it is. A national treasure has appeared in Korea, one that cannot be exchanged for the entire land of Korea, even at the cost of death. How can you not make the right choice and simply vote, saying, “I feel bad if the person I voted for loses”? That’s how a nation perishes. Is that not true? If your vote goes to a truly righteous person, even if that person loses, it is a success. That vote, given to that person, must remain in Korean political history for Korea to change.

Your children have no one to rely on. If they rely on those politicians, they will end up like the countless people in their 50s and 60s who haven’t married. Can this be solved by individuals? The nation must do it. That’s why 30 years ago, I proposed 100 million won for marriage and 30 to 50 million won for childbirth. People called me crazy, asking where the money would come from. At that time, it was 30 million won; now it’s 50 million won. Everyone pointed fingers at me. Now, elementary schools are disappearing, with 20,000 students. Is that not true? Elementary schools nationwide are closing.

This national crisis has arrived, yet the number of people over 10 years old is increasing, and soon there will be almost no young people to work. You’ll only see elders everywhere, struggling to carry things. It will be hard to find young people. What will happen then? The nation will simply perish. I spoke about population policy with foresight decades ago, and others plagiarized it, offering childbirth allowances and such in local areas. When Huh Kyung-young did that, who followed? Lee Jae-myung, the Gyeonggi Province governor, came out and said, “It’s not that the nation lacks money; it’s that there are too many thieves. I respect Huh Kyung-young the most, and his words are 100% correct, so I did it.” From then on, it became known that those words were Huh Kyung-young’s. So many people used my words that “It’s not that the nation lacks money; it’s that there are too many thieves” became Huh Kyung-young’s exclusive phrase. It’s not officially patented, but anyone who says it immediately thinks, ” Huh Kyung-young said that.”

This time, when we put up banners, Huh Kyung-young’s banners were everywhere. Why? Because of the phrase, “It’s not that the nation lacks money; it’s that there are too many thieves.” As soon as the LH scandal broke, it seemed as if the times were aligning with Huh Kyung-young, raising his popularity. Three years ago, seven years ago, when I was looking for a site for Haneulgung, I noticed too many Chinese people coming. I had chosen this Haneulgung site a long time ago, but then motels started popping up everywhere, bustling with Chinese tourists. I thought, “I won’t be able to buy an inch of land here.” this is what it is: gambling. People are gambling with their votes. Is voting gambling for you? Those who worry about the dead vote mentality are gambling with their votes. As long as such citizens exist, Korea has no hope.

Now, the one who will save Korea has arrived on this land. Those with empty minds, who claim to serve the nation, have become speculators, squandering the people’s taxes as they please. Is that not true? Among the candidates, I paid the most taxes. Am I a person with such high income? I pay all my income as taxes to the nation to return it to the people. Such a leader must emerge. Among the mayoral candidates, I am number one in tax payments. Is that not true? I am not number one in assets, but I am number one in tax payments. It’s also unfair that my tax payment is listed as 2 billion won for the election. I paid about 1.9 billion won. Is that not true? About 2 billion won. But the Haneulgung corporation I own paid another 3 to 4 billion won. in reality, it’s about 5 billion won. But a corporation, even if I am the sole owner and shareholder, cannot be included in personal assets. Is that not true? the taxes I pay annually are quite substantial. This is not the issue.

I pay a lot of taxes, but the corporate taxes are completely excluded. It’s unfair to only count my personal 1.9 billion won. Even with that, I’m number one. Do you think of voting as gambling? This gambling leads to national ruin. This gambling must not spread to children. Children are sitting at home, gambling on games, even with their parents present. I will change this education system entirely. In elementary school, children will master four languages: English, Japanese, Chinese, and Korean. Education will ignite. They must master four languages in elementary school because by middle school, their tongues are already stiff, and it’s too late.

But what are elementary students doing now? Are they properly learning Chinese characters? Do you know why I use Chinese characters? Our language, our “rice cake language,” is like this. When you eat an apple, it’s the character for fruit. When you take off your clothes, it’s the character for clothes. This is nakedness. They ate the forbidden fruit, and because they were ashamed, they put on clothes. This is in the Bible, in Buddhism; all characters originate from Chinese characters. “Do not eat or look at the tree of life and the tree of knowledge of good and evil.” That’s the character for “forbidden.” All meanings of words are in the scriptures. The stories in Genesis are true, aren’t they? They breathed wind into something. They breathed wind into it through their mouths. So it moved. That’s the character for “create.” It’s in Genesis. They molded clay and breathed wind into it through their mouths, and it moved. That’s the character for “create.”

all Chinese characters are scientific, spiritual, and all world religions originated from Chinese characters. Even in Christianity, they say “outside the scriptures.” Religion, faith, no matter how much you memorize the scriptures, if there is no practice, it is useless. “Outside the scriptures” means that unless you practice separately from religion, memorizing the Bible or the Tripitaka and then engaging in immoral behavior is not true Buddhism or Christianity. Is that not true? In other words, religion is not just about what’s inside. The practice outside of religion is more important. Is that not true? those who only memorize the Bible and use it for wrong purposes, without their hearts truly changing, are dangerous. That’s why we say “outside the scriptures.” Religion must be premised on practice. This is what it means.

what I’m saying is that to build this Haneulgung, I drained China’s energy eight times. As soon as I drained China’s energy, the coronavirus came. I am witnessing its decline with my own eyes. what kind of person am I? I control the world. I put energy into Trump, and this time, as I am getting older to become president, I put energy back into Biden. Biden, at 80, became president, and Trump is still fighting and not leaving, because I put energy into Trump, but then I thought, Biden is also old. I also need to become president and emperor at that age, so an old president can also win. I am making them go back and forth for a while. I am using both of them. This is what is done from the heavens. There is a reason for doing this.

People say, “If Huh Kyung-young truly only wanted to be president, he wouldn’t talk about such things. The fact that he keeps talking about things favorable to him, saying he came from heaven, and speaking of spiritual matters, proves he is the one.” Otherwise, why would he say things that religious people dislike, things that won’t get him votes? There must be something more important than votes. What he is trying to do is save the world, and there is something more important than the laws of this world. He brought this “전” (Jeon, meaning “complete” or “whole”). because I came to change the world for you, becoming president is easy for me. If it becomes known that a spiritual leader has come to the Korean Peninsula, people from all over the world will flock to Haneulgung.

After I appeared, when Koreans go overseas, people ask, “Have you seen Huh Kyung-young?” “Yes, I have.” “What did you say? Did you vote for Huh Kyung-young?” “How can I meet him?” A time will come when people worldwide will see Koreans and say, “Korea? Huh Kyung-young! Please let me meet him.” When you go overseas, you will walk with pride when they say “Korea.” You should donate here. Is that not true? ” have you met him?” “Yes, I have.” “Have you received energy from him?” “Yes, I have.” How amazing is that? Such a time will surely come. I am not like someone afflicted with “president-itis.” I tell you things as they are because I have come. I don’t think, “I need to become president, so I should remove all religious talk.” That’s not it.

All pastors and monks are close to me. Thousands of pastors come to me. Monks come. Nuns and priests also come. what religion do I practice? All religions pursue goodness. They encourage good and punish evil. Is that not true? There is no religious leader who doesn’t suffer. 99.9% of Korean churches are like that. Yet, they gather money for missionary work, trying to uphold Heaven’s will. Buddhism is the same. Leaders all suffer. Their wives suffer even more. A pastor says one wrong word and is expelled from the church. Then his wife has nowhere to go. Korea has so many wonderful, sacrificial religious leaders. But if the God-man does not come, they become a disorganized rabble.

What is this disorganized rabble? Religious conflicts, ruling and opposition parties fighting. They constantly fight over trivial matters, like whether to bring the U.S. military headquarters. Their arguments are at an elementary school level. They receive high salaries, yet their fights in the National Assembly are like children’s squabbles. They constantly argue over meaningless pride, unable to unite. Is that not true? This spreads to families, causing husbands and wives to fight constantly. If the upper stream is clear, the lower stream will be clear. If politicians do not fight and compromise like Huh Kyung-young, competing with policies, then couples will also emulate them. They will resemble the politicians. Because they throw things and fight in the National Assembly, fights between housewives and husbands have increased. The upper stream must be clear for the lower stream to be clear. Is that not true?

Heaven sends rain to the earth. Does it not? It sends rain. This is the husband, this is the wife. If the husband earns money, he must send it to his wife. Is that not true? He sends it all. The earth receives it all. Is that not true? But if the husband keeps it in his pocket, the wife will swell up. If there’s anything left, it must be sent down. It must be sent to those below. If the boss earns a lot of money, he must treat his employees well and send it down to them. Is that not true? Rain comes from above; if the wife sends rain to the husband from below, that household will perish. if the husband earns well and the wife is unemployed, it becomes a strange household. Is that not true? This is the principle.

Heaven has the intention to send down. Men have that charm. If they have something good, they give it to their wives. If they earn money, they give it. “You take it.” They don’t look back. Such a man is not hated by women. Because he gives everything. Is that not true? You must listen carefully to my words. The cause of marital problems is deviating from this principle of heaven and earth. You shouldn’t say the wife is below. The wife is below, like the earth, but she must receive what comes from above. She doesn’t just receive sperm. She must also receive material things, and the man must make some concessions mentally.

Does the earth, having received, send water back up? It doesn’t have to. It’s given unconditionally to the earth. If it rains, do flowers bloom? But if Heaven doesn’t send rain, it becomes a desert. Then the wife’s face changes like the Hulk. Is that not true? But if water is sent down, her face changes like a peach blossom. Flowers bloom. Is that not true? I am talking about the principles of nature. If a man only makes loud noises without giving anything, that household will perish. Is that not true? The man must give to his wife. When he has nothing to give, he must be humble, like a sinner. Is that not true? If he has nothing to give but only shouts from above, there will be thunder and lightning, but no rain. No money comes down. Who would like that? Thunder and lightning in a dry sky. Is that not true? If there’s thunder, rain should also come.

I possess all of this. Should I just be president and then step down without saying anything? Is that good? The one who will reveal the dark matter and dark energy you don’t know to the world and use it for your benefit has arrived. That is correct. Is that not true? When I become president, I will use this energy to install dark energy systems in homes. Then houses won’t need oil for heating. Can such products be made? Yes, they can. If I infuse dark energy into the products coming out of factories, that energy will continuously flow. Is that not true? Such a person has arrived. Korea has already become rich. Is that not true? no matter how big the nation is, it will come to me with one word. Of course, those in Myeongdong who deal with Chinese people are struggling. But I will solve that too. You just have to suffer a little until I become president.

Do you know why our relationship with China is strained? Because Huh Kyung-young has arrived, and the “Mu” (무, meaning “nothingness” or “emptiness”) is at work. The energy of Korea must now enter our nation. The energy of Korea must enter, not just China’s energy. Our nation itself, this contraction and expansion, is always dangerous. a leader has emerged who will guide the world by maintaining the middle path between contraction and expansion. Such a person is impossible for humans. One who possesses dark energy and dark matter has appeared. Has this energy entered? For how many years has whipped cream not spoiled? Is that not true? If I touch it, does matter change? This milk, even after decades, does it spoil? No, energy has entered it. Huh Kyung-young possesses eternal dark matter and transforms human matter. Is that not true? Even if you have my picture, change will come, and even if you say my name, things will change, but my direct touch is the most powerful.

this dark matter, can it also create this? But why didn’t I infuse energy into number 7 until now? Why did I infuse energy today? To do it during the lecture. If all citizens call out number 7, good fortune will come to you. You say it, don’t you? If you call out number 7, good fortune comes. Because of the dead vote mentality, you always gamble. This is gambling. Is that not true? Gambling. what is this character? Where did the character for “vote” go? It’s not writing. Something was touched. It’s okay. Gambling. Voting.

Will you gamble with this vote again? Should we gamble with this vote again? Do not let Huh Kyung-young disappear forever. If I disappear, I lose nothing. I am the one who moves this universe. What is there for me to lose? But can God control your free will? No, God cannot control your free will. You were given 1% of this free will. What is this? You were given the right to eat the forbidden fruit. You were given that one thing, and with it, you pollute the earth like this, and human relationships like this. 99% of you are controlled, but with that 1% of free will, you don’t listen to your father. You don’t listen. You don’t get married. Seeing how adults behave, you think, “If I have a child, they’ll just end up in the military.” you don’t get married. Is there a reason for this? Yes, there is.

This is a problem that Huh Kyung-young can solve. That’s why 30 years ago, I opposed “have only two children and raise them well,” and “have only one child and raise them well.” I said we needed policies. But you, when war broke out, when soldiers were needed, everyone fled. Is that not true? You rejected the elder who advocated for raising 100,000 troops in advance. When war broke out, the enemy advanced all the way to Sinuiju. The king fled to Sinuiju. Is that not true? you must have foresight. Should you think of voting as gambling? Voting is not gambling. This character for “gambling” (도박) is the dirtiest character. Remember this.

If you look at this character, the character for “shell” (패) means money. It means a person who only knows money. The character for “person” (자). A person who only knows money. Is that not true? What is this? The character for “wide” (박). A person who sees everything, this wide world, only as money. That’s gambling. It’s a person who loves money, in a word. A person who loves money treats voting like gambling. “the one I voted for won.” ” I feel good.” You feel good, but your children become beggars. The nation perishes. Is that not true? Let’s watch the video now. First, play that song. Let’s listen to “Jjiniya” first.

Where did the energy for number 8 go? The energy for number 7 entered today. Are there any other numbers with energy? No. I declare to the whole world that calling out number 7 frequently will bring energy. This person, who does he resemble? He’s not human. He looks familiar. He looks like someone who came out of a dream. Lord, Lord, 777, 7, 7, Huh Kyung-young has appeared, 777, 7, Huh, I will love Seoul. In these difficult times, the only trustworthy person is Huh Kyung-young. He says he won’t even take the Seoul mayor’s salary, a person whose only concern is the people. He saves, he saves the budget. He saves, he saves Seoul. A born leader who saves Seoul. 777, 7, 7, Huh Kyung-young has appeared, 7777. [Applause] Huh Kyung-young loves Seoul, so why doesn’t he come out? He will love Seoul, so why doesn’t he come out? Let’s listen again. Gung, I will love Seoul. In these difficult times for dating, he gives dating allowances. He will save 70% of Seoul’s budget, the people’s taxes. He saves, he saves taxes. He saves, he saves Seoul. He will save the citizens of Seoul. 7, 7, Huh Kyung-young has appeared. Now, 7, Huh, I will love Seoul. He will give new life to the citizens.

It’s fun, isn’t it? Bang-ho sings well. There’s no other singer like him. Later, when I become president, he will probably be the top singer. He has a lot of talent. It was made amazingly. Lucky Seven appears. Energy comes from this image. And we used the color red for this image. The red energy coming out of the number 7, you must always remember this. Erase it. Look at another character. What is this one? What is the dot below? This is a drop of sweat. A drop of sweat. This is a drop of blood. If these two mix, it becomes like this. Now, look at our Taegeukgi (Korean flag). It’s like this. This drop that falls is what? A drop of blood and a drop of sweat. This is a drop of blood. when we explain our Taegeukgi, it’s made of blood and sweat. the top is energy, blood. The bottom is water, blue, red, and so on.

this drop of blood and drop of sweat is the spirit of our nation. This small mixture of blood and sweat is the sperm and egg. Is that not true? A human comes from this. just as a human is born from the mixing of sperm and egg, everything we do is made of blood and sweat. Do the workers shed blood and sweat to make this one thing? Yes, they all do. Spirit must also go into making this. Were there people who ran to work because they were late, even skipping meals, and died in factory accidents while making this, shedding blood? all our workplaces are fields of blood and sweat. Because we live wearing that, we have a duty to make everyone happy. Politicians do. Is that not true? Every single citizen is spending their day shedding a drop of sweat and a drop of blood in their workplaces. Is that not true? But if we exploit them with taxes and make them beggars, is that right? No. We must give them a national dividend.

when I see the Taegeukgi, tears come to my eyes. When I see the Taegeukgi, one is a drop of blood, the other a drop of sweat. Is that not true? what is this? If you combine these and change the words, what is it? Effort. Endless effort. If you change this to other words, it’s labor. All labor is made of blood and sweat. Is that not true? If you labor and make efforts, but cannot live comfortably in old age, that’s the kind of world we have. Children cannot marry even at 50. It’s time to see grandchildren, but children aren’t marrying. Huh Kyung-young will step forward and change this. You understand why I spoke about national dating and marriage support in the past. Individuals no longer have the ability to solve this. No matter how much parents say, “Get married,” their children ask, “Father, do you have money? Mother, do you have money? Do you have money to buy me a house?” “Can I even get a job?” They have nothing to say. Huh Kyung-young will judge those who created this world.

No matter how much we labor, it doesn’t work. No matter how much we labor and make efforts, what comes back is poverty. Amen. we will solve this poverty. The national dividend is fundamental. We will cherish every drop of blood and sweat, every effort and labor of the citizens. Is that not true? This is number 7. [Applause] Is that not true? Number 7. It means I will help you make a living. I was talking about number 7, and the story of making a living is interesting, isn’t it? when you are dating a woman, you might say, “I have sent you raindrops for a thousand years, and those raindrops are my love.” Is that not true? There’s a poem like that. Those raindrops that fell for a thousand years are the number of my love. Is that not true? The very act of raindrops falling to the earth is love.

But those raindrops fall from man to woman; they don’t go up from woman to man. That is the law of nature. it means men should actively pursue love. You shouldn’t blame women. “If you don’t love me, I won’t love you either.” That doesn’t exist. Where is the cause placed? On the man. The man is supposed to make the first gesture. Then the woman passively follows. You shouldn’t blame women. I say these things here and there in my lectures, but while men and women are equal, the conditions of love are different. Is that not true?

Now, the second song. What is the second song? Let’s listen to the violin. It’s our National Revolutionary Party anthem. [Applause] It’s wonderful, isn’t it? She played it beautifully. She looks so cool wearing this badge, this army captain’s insignia. And her expression is different from the last time. You saw the last one. It’s different from that, but this one is also very good. Her expression is very feminine. It’s like she’s wearing the insignia but playing the violin on a battlefield, watching dying soldiers. It’s truly a scene from a battlefield. it’s just the best.

Next, what else is there? Let’s try that. Let’s find the Hongdae concert. Why am I showing you the Hongdae concert? Because of the Busan University concert. [Applause] Look into my eyes, you’ll be happy. Look into my eyes, you’ll be healthy. Call my name, you’ll smile. Call my name, you’ll pass your exams. Sing my song, you’ll lose weight. Sing my song, you’ll win. Call my name, you’ll be wise. Call my name, you’ll be taken care of. Morning, noon, and night, just call my name three times, and nature will come. Don’t despair. I want your call. Don’t hesitate now. Call my name. [Applause] [Applause] [Applause] [Applause] Look, look into my eyes, you’ll be happy. Look into my eyes, you’ll be healthy. Call my name, you’ll smile. Call Huh Kyung-young, you’ll pass your exams. Sing my song, you’ll lose weight. Sing my song, you’ll win. Call my name, you’ll be wise. Call my name, you’ll be taken care of. Morning, noon, and night, just call my name three times, and nature will come. Don’t despair. [Applause] Call my name, keep going. [Applause] [Applause] Exciting things will happen. Joyful things will happen. Happy things will happen. Amazing things will happen. Look into my eyes, you’ll be healthy. Call my name, you’ll pass your exams. Sing my song, you’ll lose weight. Call my name, you’ll smile. Morning, noon, and night, just call my name three times, and a natural smile will overflow. Don’t despair. I want you. I want your call. [Applause] Don’t hesitate, call my name. You’re tired. Call my name, sing my song. Look, when you’re sad, sing my song, you’ll cry. Call Huh Kyung-young, you’re worried. Look at my song, you’re serious. Sing my song, when you’re bored, call Huh Kyung-young. When you’re sick, look into my eyes. Morning, noon, and night, just call my name three times, and nature’s breath will overflow. Don’t despair. [Applause]

It’s amazing, isn’t it? That was over a decade ago. I went in, came out after a year and a half, and performed at various universities. I got calls from every university. I performed at Chung-Ang University’s Cheongju campus and arrived at Busan University at 9 PM. It was dark. An enormous crowd gathered, tens of thousands of Busan citizens. They were all sitting on the floor without chairs. The crowd was endless. And they were very enthusiastic. I sang about seven songs, like “Euncheol-do Gugu-gu,” “Lina,” “Call Me,” “Red Angel,” and various English songs. They were fun, and the kids loved them. I’m not a singer. I made songs to communicate with young people. I sang them, and people were incredibly enthusiastic. That song was played a lot during breaks in schools, universities, elementary, middle, and high schools nationwide for about a year. It was a huge hit. Other singers were all pushed aside. That song brought tremendous good fortune. I am a person who made immense efforts to communicate.

Before I was 40, university students nationwide would faint when they heard “Huh.” my name had about 50 adjectives in front of it. “Great,” “magnificent,” and so on, and then Huh Kyung-young would be at the very end. it was incredible. Each university had my organizations, like “Huh Youth,” “Huh Sa,” “Huh Sa-mo.” The members of those “Huh Youth” organizations are now all in their 50s and 60s.

Besides that, play that. What else was there? Today, we have Lee Jun-seok, the former lawmaker, who was at Nowon Station. Lee Jun-seok also talks about this. we prepared this. Lee Cheol-hee, a 20th-term National Assembly member, and Lee Jun-seok, an icon of conservative youth, decided to thoroughly examine Huh Kyung-young. They met him. KBS aired a one-hour broadcast titled “Why Huh Kyung-young Fell for Huh Kyung-young.” It aired at 9 PM on the night President Moon Jae-in was elected. A one-hour broadcast during prime time. How was that possible on KBS? They broadcast this for an hour on the night President Moon Jae-in was elected. People were waiting to watch the presidential election news, but there was an hour left. This is truly an amazing story from KBS. Lee Jun-seok, a former Grand National Party emergency committee member, and Lee Cheol-hee, now a National Assembly member, both came out to testify about me. Let’s see why they testified.

I take this very seriously. Last year, when I was campaigning in my neighborhood for the general election, and Ahn Cheol-soo was also campaigning, suddenly, Huh Kyung-young appeared at Nowon Station in my neighborhood. All the young people flocked to him. They all wanted to take pictures with him. We were the actual candidates, but he came and monopolized the attention. He monopolized the attention, they say. Ahn Cheol-soo and Lee Jun-seok were campaigning, but everyone left and flocked to me. About 5,000 people gathered in front of the restaurant where I was eating. The area in front of the restaurant became chaotic. He is telling that story himself. How shocked must he have been? “We were the actual candidates, but he came and monopolized the attention.” It wasn’t just monopolizing attention; he completely took it over.

These two were popular among young people, but all the kids ran away. Ahn Cheol-soo was a presidential candidate ranking high in popularity at the time. But he said, “He monopolized the attention.” This is no ordinary story. Why am I showing you this? To show you that my popularity has always attracted attention, both in the past and now. Yes, forget about your misguided gambling, your dead vote mentality. If you want to save the nation and the people, why do I pay the most taxes among the candidates? Is that not true? To feed the people, you need a good mind. If a presidential candidate pays 1 million won in taxes, can that person feed the people? Let’s listen to what this person says.

“He monopolized the attention, I remember that.” Huh Kyung-young syndrome is somewhat concerning for current politicians. He had 33 pledges, and about 5,000 people gathered in front of Nowon Station. I went hungry that night. I went there at 7 PM and took pictures until 12 AM, with 5,000 people. 5,000 people came from the campaign rally, a horizontal shift. I didn’t even know there was a rally. When 5,000 people gathered in front of the restaurant at night, a Korean Air flight attendant brought me warm coffee in a can. She said, ” Huh Kyung-young, you’re so cool,” and took a picture. I was only taking pictures, and it was a bit chilly then. The coffee was so warm and good. I went hungry and took pictures until 12 AM; it was not easy. I was amazing in that crowd. who was there? The people who were campaigning were there, watching. They watched for three hours.

Even though this is an election, the reason I’m showing you this is that Huh Kyung-young’s popularity is not something that just appeared yesterday or today. There must be a reason why young people are so enthusiastic. There must be some communication with them. That person is trying to rise, but they are holding him back. They say Huh Kyung-young should debate with minor candidates. It’s fine if I don’t. You all do well on your own. It’s fine if I don’t. You just have to suffer a bit more. You should suffer a lot. come to your senses. They say they won’t include me in the debate. They say I should debate with minor candidates. Citizens, debating with minor candidates is not a debate. If each person just says who they are, the time will run out. The time is one hour, but there are many people. If each person is given about 5 minutes, the time will run out. If you say just a few words, it’s not a debate. It’s absurd.

the reason I am showing you this now is that even well-known people in Korea, like Lee Jun-seok, are testifying. They are testifying about Huh Kyung-young. And KBS aired “Why They Fell for Huh Kyung-young” for an hour on the night President Moon was elected, right before the announcement. This means the people fell for Huh Kyung-young. Now, play it. “33 pledges,” he says. He organized these three things himself. Officially, that’s it.

Next, Dr. Kim Jeong-min testifies about Huh Kyung-young. Lee Jun-seok testified about me. Lee Jun-seok studied at Harvard University. he is an icon for young people in Korea. A genius. But then who else appears? Dr. Kim Jeong-min came to Haneulgung. He came to me. He said he had never seen a politician in Korea who advocated for abolishing inheritance tax. When did I start advocating for it? I have been advocating for the abolition of inheritance tax for 30 years. He was surprised, asking if such a person existed in Korea. Play it. Dr. Kim Jeong-min, that’s good. Yes, Heaven.

I will explain why Dr. Kim Jeong-min recognizes Huh Kyung-young. First, let’s watch the video and then discuss it. Shall we? Well, he was a very interesting person anyway. An interesting person. I think he’ll do well. Mr. Huh’s words, even now, many things are still being used. I think Mr. Huh is also a unique person like me. He’s a unique person. He has a different, slightly different way of thinking, not the conventional route. But he’s not crazy. if he hadn’t done the “levitation,” his recognition would have been quite good. Did he lose 70-80% of his recognition because of the levitation? You have to see this. I think to live in this world, in a dictatorship, only the madman survived. In the past, Yeon Gaesomun pretended to be crazy and lived as a beggar to survive, and Heungseon Daewongun also did that. Because if they hadn’t, they would have died politically. I don’t know what his intention is, but to some extent, portraying himself as a madman.

There’s Jin Joong-kwon’s view of Huh Kyung-young. Yes, let’s talk about Jin Joong-kwon’s view of Huh Kyung-young. First, let’s watch the video. Yes, this is a video about candidate Huh Kyung-young, titled “The Face of Heaven.” Let’s watch it. He’s good at fortune-telling. [Applause] My age. Don’t hesitate, call my name. Exciting things will happen. Joyful things will happen. Happy things will happen. Amazing things will happen. Look into my eyes. Call Huh Kyung-young. You’ll pass your exams. Sing my song. You’ll lose weight. Call my name. You’ll smile. Just call my name three times, and a natural smile will overflow. It’s very exciting, isn’t it? Yes, this singer Huh Kyung-young, a singer.

Professor Jin Joong-kwon is a very unique and logical intellectual. Jin Joong-kwon came to my concert and met me. “Jin Joong-kwon, fired professor, why he went to Huh Kyung-young’s concert.” It says that. That person came to the concert and listened to it. This master’s degree holder will now become a professor. But “Jin Joong-kwon, fired professor, why he went to Huh Kyung-young’s concert.” He is a great intellectual. looking at his remarks after seeing this, he said something like this: “I couldn’t rationally understand why he was fired from three professorships, other than that he didn’t call out Huh Kyung-young three times, so I looked into his eyes and called his name.” Former Professor Jin Joong-kwon said he loved this combination of young people sitting in the front row and elders in their 60s sitting in the back. Professor Jin Joong-kwon taught at Chung-Ang University and was fired three times, they say. He is a great intellectual. he is a truly capable person who became a professor because he has real ability. If you listen to him speak, you can see that his knowledge is outstanding and his logic is excellent.

And Jin Joong-kwon says that what Huh Kyung-young shows is a political parody. Here, he says this: “When young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of this society.” He made a very sharp analysis. “Jin Joong-kwon, Huh Kyung-young, a Renaissance clown who appeared in the 21st century.” He said something like that. Huh Kyung-young’s words and actions, whether they are acting or genuine, are the reason for his popularity. Because candidate Huh Kyung-young is a genius, it’s impossible to tell if it’s acting or genuine. he also says this: “It seems that the rigid society is suppressing people’s imagination. But Huh Kyung-young is a being who kneads and softens the imagination that has hardened in society.” “The solemnity of conservatism created rigid thinking, but Huh Kyung-young’s words and actions awaken that perspective, which is why he is popular among young people.” He says this. Yes, Jin Joong-kwon made many interesting remarks about the psychology of people who are enthusiastic about Huh Kyung-young.

“They know that what Huh Kyung-young shows is a political parody. They are not enthusiastic about Huh Kyung-young because he is so different from ordinary politicians, but because he is so similar to ordinary politicians.” He analyzed that when young people cheer for Huh Kyung-young, they are actually jeering at the absurdities of their society. I think the reason young people are enthusiastic about candidate Huh Kyung-young is truly his policies. Policies. Reducing the number of National Assembly members to 100 and making it an unpaid honorary position. Isn’t that refreshing? Politicians dared not say such things. And making city and provincial council members, who receive 50 to 70 million won, unpaid honorary positions. That’s refreshing. And arresting all National Assembly members and sending them to re-education camps. Re-education. Arresting all National Assembly members and sending them to re-education camps, abolishing local autonomy, and dealing with biased reporting by journalists. These are things that couldn’t be said in the past.

But from the beginning, I said things like “all National Assembly members to re-education camps,” “unpaid honorary positions,” and “abolition of local autonomy,” which young people found very refreshing to hear. My pledges were a groundbreaking idea at the time. You know that. However, I do not criticize any individual. I do not criticize presidents or such people. I will change the world by encompassing everything, but I love every individual. Every individual. [Applause] Many people have come. I need to finish quickly. It means time is running out. Let’s listen to the sound from behind.

Look. What is “fairness, justice, impartiality”? Why is that? How much money is spent every four years on local elections for National Assembly members? 1 trillion won. 1 trillion won. But how much money is given to the ruling and opposition parties during National Assembly elections? 50 billion won. Does this make sense? If they run, they should use their own money. Why does the state provide 50 billion won? I honestly think this country has gone completely mad. National Assembly members, if I run, I use my own money. Does the government give money to minor candidates? They even take all the deposit money. I paid a 500 million won deposit 20-something years ago. It was forfeited. After that, in 2017, I paid another 500 million won, and I couldn’t get any money from the state for election expenses because I used my own money. To get it back, you need to get over 20% support. They don’t protect the weak; they only help the strong. this is wrong. Why do we give money to these National Assembly members while the people become beggars? Is that not true?

Plus their salaries, plus what else do they get? Donations. This. These are politicians. Will this work? The nation is perishing. You can quickly see the state of a nation by observing the behavior of those who manage its affairs. We are perishing. What is this? What does this mean? What comes before “fairness, justice, impartiality”? Here, “justice.” “Justice.” What is this? “Public morality.” there must be public interest, fairness, and justice, but is there justice in elections now? No, I have never seen justice in my case. what is this? “Publicity.” Do the majority of citizens recognize this? We use this a lot for “public morality.” We use this “public” a lot for “public morality.” This is used for fair elections, fair distribution. Fair distribution. It must be done fairly. Public interest, public nature. When we talk about public interest, we write it like this.

However, when we talk about coexistence, we use a different character for “gong” (공). For performances and such. Yes, we use a different character for “gong.” For example, “common” or “communist.” “Communist.” These are coexistence, publicness. This becomes “communism.” even these characters with “gong” (공) are very important in elections. This is what our constitution guarantees. Yes, fairness, justice, publicness. These must be guaranteed, but they have all disappeared from elections now. I have always only contributed money to the state. I paid a 500 million won deposit for the presidential candidacy twice. I spent all my election money, but the state did not support me with a single won. I only received 842 million won for having 77 female candidates in the National Assembly, which I gave directly to the female candidates. That’s all. Why do they give that? Why do they give money for having female candidates? Do you think I can’t run for election if they don’t give it? Is that not true? we are having a crazy election.

On top of that, what are they doing? What are they doing? They are treating voting like gambling. Gambling, gambling, gambling. It’s gambling. It’s an election gamble. They talk about eliminating the dead vote mentality, they’re out of their minds. They don’t think about their children not being able to marry and dying later, and they gamble while ignoring Huh Kyung-young. Dead vote. If the opposition wins, does the nation live, and if the ruling party wins, does the nation die? It’s the same old story. Don’t worry about the dead vote mentality; vote with conviction. If you side with that side, does the nation prosper, and if you side with this side, does the nation perish? Get rid of that constant losing mentality. We must eliminate left-right confrontation. I say this. Eliminate the left-right confrontation of the middle path. Eliminate left-right confrontation.

“Huh-pa” (허파, meaning “lungs”). Yes, “Huh-pa.” Be a “Huh-pa.” Whether you become a “Huh-pa” or not, it’s good. Now, we have one lung attached here, and another one here. If your face is like this, your lungs come down like this. They are like this. Is that not true? Now, one is attached on each side. is there a center ? Is the lung only attached on this side? Or only on that side? No. Lungs are attached with three lobes on each side, one, two, one, two. three lobes on each side, six in total. If there’s cancer here, they remove one, remove one, remove one. the lungs have three lobes each, six in total. Each of these is the size of a neighborhood playground. Each of these six gills extracts oxygen. When air enters the lungs, it’s 80% moisture. It’s just like a fish. Fish gills receive 100% moisture, and they filter out oxygen. Our lungs are shaped exactly like fish gills. We have gills inside, and fish have gills on their necks. Because gills must not dry out. If they dry out, they can’t attach. Water attaches quickly to extract oxygen.

we have gills inside to prevent them from drying out. We have them here. yes. When air enters, it enters as 80% moisture through the nose. we are now as if we are in water. The concentration of water is just lower; the moisture concentration here is 70%, 60%, so we are in water. And we are breathing with gills. what I’m saying is that this publicness, fairness, justice, and impartiality, this justice, is not working because everything in Korea is becoming “rich get richer, poor get poorer.” This is not working. Since time is short, I will end today’s lecture here. Thank you. Please give a big round of applause to God-man who gave us deep inspiration today. Thank you.

This excerpt is from a Saturday lecture by Huh Kyung-young on March 27, 2021, titled “Korea Can Only Live by Abandoning the ‘Dead Vote Mentality’.

” In this lecture, the “dead vote mentality” of only voting for the ruling or opposition party is destroying the country. people should vote according to their conscience for the right person, even if that person is not a major party candidate. He also highlights his own unique policies and prophecies, asserting that he is the only one who can save Korea.

The “Dead Vote Mentality” and the Future of Korea

The Danger of the “Dead Vote Mentality”
It’s truly impressive how Huh Kyung-young directly criticizes the public’s voting behavior. He doesn’t just point out the problem; he boldly declares that the country will be ruined if people continue to vote based on the “dead vote mentality.” This shows his strong conviction and a contrarian perspective that challenges conventional political discourse. He sees voting not as a simple choice between parties, but as a critical decision that determines the nation’s fate.
우리 국민이 이렇게 맨날 고생하는 이유는 사표 심리를 걱정하는 잘못된 심리를 가지고 있기 때문입니다. 이거 버리지 않으면 우리는 망해요.
The reason our people suffer every day is because they have the wrong mentality of worrying about the dead vote. If we don’t abandon this, we will perish.

자기 마음에 드는 사람이 허영이다 그러면 소신껏 찍으면 돼. 그런데 그거 지금은 뭐 여당이 떨어지고 야당이 붙고 뭐 이런다고 그런 심리를 가지고 있으면 여러분의 자손은 다 거지가 됩니다.
If the person you like is Huh Kyung-young, then you should vote according to your conscience. But if you have the mentality that the ruling party will fall and the opposition party will win, then your descendants will all become beggars.

The Importance of “Conscience Voting”
Huh Kyung-young’s call for “conscience voting” is a powerful message. voting for a candidate you truly believe in, even if they are unlikely to win, is more important than strategic voting for major parties. This perspective challenges the very foundation of electoral politics and emphasizes the individual’s moral responsibility in shaping the nation’s future. It’s a radical idea that resonates with those disillusioned by mainstream politics.
자기 마음에 드는 사람이 허영이다 그러면 소신껏 찍으면 돼.
If the person you like is Huh Kyung-young, then you should vote according to your conscience.

내가 찍은 표가 진정한 사람 하나만, 그 사람이 떨어지더라도 그 사람한테만 가면 성공한 거야. 반드시 그 사람이 나중에, 그 사람이 찍어준 그 표가, 그 사람이 한국 정치사에 남아 있어야 한국이 바뀐다, 이 말이야.
If my vote goes to one true person, even if that person loses, it’s a success. That person, and the votes cast for them, must remain in Korean political history for Korea to change.

The “Middle Way” in Politics and Economics
Huh Kyung-young’s philosophy of the “middle way” is a fascinating concept that applies to both economics and politics. He criticizes the extreme positions of both expansion and contraction in economics, and the constant conflict between ruling and opposition parties in politics. His advocacy for a balanced, centrist approach is a refreshing alternative to the often-polarized political landscape. This shows his holistic view of societal problems and his belief in finding harmony.
우리 경제도 말이야. 경제도 팽창이나 긴축이 팽창이나 긴축이. 팽창이나 긴축이. 이거에 팽창도 경제가 문제 있고, 축도 문제가 있어. 그럴 때는 어떻게 한다고? 중도. 중간.
Our economy, too, is about expansion or contraction, isn’t it? Both expansion and contraction have problems. In such cases, what do we do? The middle way. The middle.

이 사람들은 뭐요? 여야. 이 사람들은 한 사람은 팽창, 한 사람은 긴축. 이게 뭡니까? 그럼 국민은 그 두 사람 싸우는데 들러리 서다가 다.
What are these people? The ruling and opposition parties. One person is for expansion, the other for contraction. What is this? Then the people just stand by as spectators while these two fight.

Prophecies and Unique Policies
Huh Kyung-young’s claims of prophetic insight and his unconventional policies are truly captivating. His assertion that he predicted the population decline 33 years ago, when others were worried about overpopulation, demonstrates a remarkable foresight. Furthermore, his policies like giving 100 million won for marriage and 50 million won for childbirth, which were once ridiculed, are now being partially adopted by other politicians. This highlights his pioneering spirit and the potential impact of his ideas, even if they seem outlandish at first.
우리 인구가 옛날에는 너무 인구가 응, 뭐 됐어요? 인구가 너무 많이 많아졌죠. 뭐 팽창해서 인구 팽창 때문에 걱정할 때가 있었어요, 없었어요? 인구 팽창. 이거 지금 인구 팽창을 걱정해 가지고 둘만 낳아 잘 기르자. 그러다가 둘만 낳아 잘 기르자. 이때가 있었죠? 둘만 낳아 잘 기르자. 그러다가 나중에 하나만 낳아. 예비군 훈련 가면 전부 불알 깠어. 훈련 안 받고 싶은 사람은 불알만 까면 정관 수술만 하면 바로 집을 보내줬어. 이거, 이거 나라 망하는 거 맞아. 인구가 팽창한다고 착각한 거예요. 인구 사이클을 그렇게도 몰라요. 그럴 때 이때 나는 뭐라고 했어요? 33년 전에 야, 우리나라 인구 줄어든다. 인구 팽창 걱정할 때가 아니다. 빨리 인구를 늘려야 된다. 이런 사람이야.
Our population, in the past, what happened? The population grew too much, didn’t it? Was there a time when we worried about population expansion? Yes, population expansion. now, worrying about population expansion, we said, “Let’s have just two children and raise them well.” Then there was a time when we said, “Let’s have just two children and raise them well.” Then later, “Let’s have just one.” If you went to reserve forces training, everyone got their testicles cut. Those who didn’t want to receive training were sent home immediately if they just got a vasectomy. Is this right or wrong for the country to be ruined? They mistook it for population expansion. They don’t even know the population cycle. At that time, what did I say? 33 years ago, “Hey, our country’s population is decreasing. This is not the time to worry about population expansion. We need to increase the population quickly.” I am that kind of person.

내가 찍은 사람이 한국 정치사에 미친 영향은 어마무시하다, 이 말이야. 지금. 근데 허경영 찍으면 허경영 한번, 이번 기회에 허경영을 찍으면 사표가 된다, 이따위 소리 하는 사람들이 있어요. 천벌 받습니다. 정말 이 땅에 우리 국가에 가장 큰 보물이 있다면, 그 자가 바로 허경영입니다.
The influence of the person I voted for on Korean political history is immense, I tell you. Now. But there are people who say that if you vote for Huh Kyung-young this time, it will be a dead vote. They will be punished by heaven. If there is the greatest treasure in our nation on this land, that person is Huh Kyung-young.

The True Meaning of “Vote”
Huh Kyung-young’s reinterpretation of the word “vote” (투표, tupyo) as “gambling” (도박, dobak) is a provocative and insightful critique of the current political system. By breaking down the Chinese characters, he argues that the act of voting has become a self-serving gamble rather than a genuine selection of leaders. This linguistic analysis reveals his deep understanding of cultural nuances and his ability to challenge ingrained perceptions. It’s a powerful way to make people reflect on their civic duty.
투표라는 말 자체가 우리나라에서나 쓰는 거예요. 서양 사람들은 보이, 보트, 선출, 선출, 선택. 아니, 선택이라 왜지? 아니, 이거를. 무슨 투표, 투표야? 이 선택이라 해야지.
The word “tupyo” (투표, vote) itself is only used in our country. Westerners say “vote,” “elect,” “select.” No, why “select”? No, this. What’s with “tupyo, tupyo”? It should be “selection.”

투표는 도박이 아니죠. 투표는 이 글자가 제일 더러운 글자야. 도박. 명심하세요. 이 여기에 보면 조개 폐자, 조개 패자는 돈이야. 돈밖에 모르는 놈이란 뜻이야. 놈 자자. 돈밖에 모르는 놈. 이거는 뭐예요? 넓을 박자야. 모든 것을 돈, 돈으로만 보이는 놈이야. 박사 때 박자야. 아니 이 넓은 이 넓은 세계를 전부 돈밖에 모르는 놈. 그게 도박이야.
Voting is not gambling. The character for “tupyo” (투표) is the dirtiest character. Gambling. Remember this. Here, the character for “shell” (貝) means money. It means a person who knows nothing but money. The character for “person” (者). A person who knows nothing but money. What is this? It’s the character for “wide” (博). It means a person who sees everything as money, money. It’s the “bak” in “baksa” (博士, doctor). No, this wide, wide world, a person who knows nothing but money. That’s gambling.

The Role of a Leader and Public Service
Huh Kyung-young’s emphasis on public service and financial integrity is a powerful statement. He highlights his own record of paying the most taxes among candidates and criticizes politicians who use public funds for their campaigns. This focus on accountability and genuine dedication to the people’s welfare is a refreshing contrast to the often-corrupt image of politicians. His vision of a leader who truly serves the nation, rather than exploiting it, is both inspiring and challenging.
나는 후보들 중에 세금을 제일 많이 냈죠. 내가 뭐 그렇게 수입이 많은 사람이야? 수입 오는 적정 국가에 다 세금으로 내 가지고 국민들한테 돌려줘. 그런 지도자가 나와야 돼.
I paid the most taxes among the candidates. Am I someone with such high income? I pay all my income as taxes to the appropriate country and return it to the people. A leader like that must emerge.

아니, 국회의원들이 나는 내가 나가는데 내 돈 가지고 해. 정부에 군성 후보는 국가에서 돈 주나? 공탁금 아지 싹 가져가 버려. 내가 30, 20 몇 년 전에 5억 기탁금이 5억이 있어요. 떼어. 그 이후에 2017년에 또 5억 돼서 안 되어서 선거 비용 다 내 돈으로 해서 국가에서 돈은 못 받아.
No, National Assembly members, I run with my own money. Does the government give money to military candidates? They take all the deposit money. I had a 500 million won deposit 30, 20-something years ago. It was forfeited. After that, in 2017, I paid another 500 million won, so I couldn’t get money from the state for all my election expenses.

what is the primary reason for the suffering of the Korean people in elections?

① Lack of qualified candidates
② Excessive focus on regionalism
③ The “dead vote” mentality (사표 심리)
④ Insufficient campaign funding

(③ The “dead vote” mentality (사표 심리), He repeatedly emphasizes that the “dead vote” mentality, where people vote based on whether their chosen party wins rather than on a candidate’s true merit, is the root cause of national suffering. A common misconception is that the suffering is due to a lack of good candidates, but Mr. Huh argues that good candidates are ignored due to this mentality.)

True or False: he predicted Korea’s population decline 33 years ago, contrary to the prevailing concern about population expansion at the time.

(True, 33 years ago, he warned about population decline while others worried about population expansion, advocating for increasing the population. A common misconception is that population decline is a recent issue, but Mr. Huh claims to have foreseen it decades ago.)

What term does Mr. Huh use to describe the act of voting when people are concerned about their vote being “wasted” if their preferred candidate doesn’t win?
① Civic duty
② Strategic voting
③ Political participation
④ Gambling (도박)

(④ Gambling (도박), He explicitly compares voting based on the “dead vote” mentality to gambling, where people are only concerned with their chosen candidate winning, rather than the nation’s future. A common misconception is that such voting is a strategic choice, but Mr. Huh frames it as a destructive gamble.)

Fill in the blank: He criticizes the current political system, stating that it lacks __, fairness, and public interest, especially in elections.

(공정성 (fairness/impartiality), the current election system lacks fairness (공정성), public interest (공공성), and impartiality (공평성), which are essential constitutional values. A common misconception is that the system is merely inefficient, but Mr. Huh points to a fundamental lack of these principles.)

What is one specific policy proposal mentioned by Mr. Huh to address the low birth rate and marriage rates?

(He proposed giving 100 million won for marriage and 30-50 million won for childbirth, a policy he claims to have advocated for 30 years ago. A common misconception is that such policies are new or impractical, but Mr. Huh highlights his long-standing advocacy for them.)

Intermediate
True or False: He suggests that the term “투표” (voting) itself is problematic in Korean, preferring “선택” (selection) instead, as “투표” implies a sense of throwing or gambling.

(True, He criticizes the word “투표” (投標) because the character “투” (投) means “to throw,” associating it with “투기” (speculation/gambling), and suggests “선택” (選擇) as a more appropriate term. A common misconception is that the word is neutral, but Mr. Huh argues it carries negative connotations that influence voter behavior.)

He mentions that his “333 policies” influence other politicians. What specific policy does he cite as an example that was allegedly “plagiarized” by other political figures?

( the policy of providing 300,000 won in elderly benefits (노인 수당) to those over 65 was plagiarized from his original proposal. A common misconception is that these policies originated from mainstream politicians, but Mr. Huh asserts his prior advocacy.)

what is the significance of the red and blue colors and the drops in the Korean Taegeukgi (flag)?

(He interprets the red and blue colors and the drops in the Taegeukgi as representing “blood and sweat” (피와 땀), symbolizing the effort and sacrifice of the Korean people. A common misconception is that the flag’s design is purely symbolic without such a direct interpretation of labor, but Mr. Huh connects it to the daily struggles of citizens.)

Short Answer: Explain His analogy of “rotten wood” (썩은 나무) in relation to political parties and the “dead vote” mentality.

(He uses the analogy of “rotten wood” to describe existing political parties, stating that while one might try to carve a seal into rotten wood, it will break when pressed. This implies that voting for corrupt or ineffective parties, even with good intentions (like trying to “carve a seal”), will ultimately lead to failure and national decay, reinforcing the futility of the “dead vote” mentality.)

What is His proposed solution for the current economic issues, which he describes as oscillating between “expansion” (팽창) and “contraction” (긴축)?

(He advocates for a “middle ground” (중도) approach to economic policy, avoiding the extremes of excessive expansion or contraction, which he believes both lead to failure. A common misconception is that one extreme is inherently better, but Mr. Huh argues for a balanced, centrist approach.)

Advanced
He references Confucius’s saying about “rotten wood” (썩은 나무). How does this ancient wisdom relate to his critique of contemporary politics and the “dead vote” mentality?

(Confucius’s saying about “rotten wood” (썩은 나무 불가조야, 썩은 나무에 도장을 새길 수는 있지만 찍을 수는 없다) is used by Mr. Huh to illustrate that current political parties are fundamentally flawed or “rotten.” Even if voters attempt to “carve a seal” (i.e., elect a candidate or party) into such a system, it will ultimately “break” (fail) when put to the test. This reinforces his argument that the “dead vote” mentality, which keeps supporting these “rotten” parties, is futile and detrimental to the nation. A common misconception is that incremental changes within existing parties can fix systemic issues, but Mr. Huh implies a more radical shift is needed.)

He claims to have influenced global events, such as the US presidential election, by “inserting energy” into candidates like Trump and Biden. What is the underlying message he conveys about his own role and capabilities through such statements?

(By claiming to “insert energy” into global leaders and influence events like the US election, Mr. Huh conveys that he possesses supernatural or divine powers that transcend conventional politics. This positions him as a spiritual or cosmic leader, not just a political candidate, implying he has the ultimate authority and capability to solve national and global problems. A common misconception is that these are mere boasts; however, Mr. Huh uses them to establish his unique, non-human identity and authority.)

Short Answer: Analyze His critique of the terms “투표” (voting) and “도박” (gambling) in the context of Korean political culture. What deeper cultural or psychological issues does he suggest these terms reflect?

(He criticizes “투표” (投標) because the character “투” (投) means “to throw,” which he links to “투기” (speculation) and “도박” (gambling). He argues this linguistic association reflects a deeper cultural and psychological issue where Koreans view elections not as a civic duty or a rational choice (“선택”), but as a gamble where the primary goal is for their chosen “side” to win, regardless of national consequences. This “gambling” mentality, driven by the “dead vote” psychology, leads to short-sighted decisions and perpetuates a cycle of ineffective governance. He suggests it reflects a society overly focused on immediate outcomes and personal satisfaction rather than long-term national well-being.)

He highlights the support he receives from young people and intellectuals like Jin Joong-kwon. How does he use this support to validate his political message and differentiate himself from traditional politicians?

(He uses the support from young people and intellectuals like Jin Joong-kwon to validate his message by showing that even critical thinkers and a new generation are drawn to his unconventional approach. Jin Joong-kwon’s analysis, which describes Mr. Huh as a “Renaissance clown” who challenges “rigid society” and whose “parody” resonates with youth, is presented as evidence that Mr. Huh offers a fresh, imaginative alternative to the “stiff” and “corrupt” mainstream politics. This differentiates him by portraying him as a figure who understands and addresses the disillusionment of the public, particularly the youth, in a way traditional politicians cannot.)