2021.04.17 1279 The Foreordained Leader: Why Must I Come?

2021.04.17 1279 The Foreordained Leader: Why Must I Come?

Why Must the predestined leader, Huh Kyung-young, Come?

The Foreordained Leader: Why Must He Come?

1. The National Revolutionary Party’s Vision and Unjust Electoral System
   The National Revolutionary Party, dedicated to the principle of “National Supremacy” (국민 제일주의), endeavors to elevate all citizens to a middle-class or higher standard of living through the implementation of a national dividend system. This initiative seeks to eradicate the corruption and self-interest prevalent among established politicians. The party plans to achieve this by reducing the national budget by up to 70% and securing sufficient funds through its “33 Policies.” Specifically, all citizens aged 18 and above would receive a monthly national dividend of 1.5 million Korean Won. Furthermore, seniors aged 65 and above would receive an additional 700,000 Korean Won in elderly benefits, totaling 2.2 million Korean Won per month, thereby resolving severe old-age poverty.

The current electoral system is fundamentally unjust. This inequity is evident in various aspects, including the assignment of candidate numbers, television debates, public opinion polls, and media coverage. Political funding and party subsidies are exclusively allocated to the ruling and opposition parties, leaving minor candidates without financial support or media exposure. While the major parties appear on television tens of thousands of times, minor candidates are effectively silenced. This system, which merely feigns democracy, must be abolished. Despite Huh Kyung-young consistently ranking high in unofficial presidential polls, major broadcasters deliberately exclude his party from their surveys. Such biased practices are illegal and undermine the democratic process. The very act of conducting pre-election polls, which often omit certain candidates, is a form of illegal electioneering. The true public opinion is reflected in the final vote, rendering preliminary polls unnecessary and potentially manipulative. The current system of providing substantial government funds to major parties, while neglecting minor ones, is a misuse of taxpayer money. This practice, which has seen billions of won allocated to major parties for election campaigns, is a destructive force that must be rectified.

2. The Three Sovereign Rights of the People: Suffrage, Resistance, and Revolution
   The people possess three fundamental sovereign rights: the right to vote (투표권), the right to resist (저항권), and the right to revolution (혁명권). These rights are the keys granted to the owners of the nation. Although the National Assembly enacts laws, the people have the power to challenge them through their right to resist. Historically, when the National Assembly made unjust decisions, the people rose up, as seen during the Syngman Rhee presidency, to correct the wrongs and even change the president, demonstrating their right to revolution. For 70 years, the nation has suffered under the dominance of the major parties, but this era of sacrifice must end.

3. The Prophesied Leader and the Era of “End of Dharma” (말법시대)
   The arrival of a “foreordained leader” (예정된 지도자), whose surname and father are unknown, has been prophesied. This leader, identified as Huh Kyung-young, is destined to appear in the “Era of the Sea of Seals” (해인시대), which is the current internet age. This era is also known as the “Era of Struggle” (투쟁 시대), or in religious terms, the “End of Dharma” (말법시대). The concept of the End of Dharma, prophesied by Buddha’s disciples, describes a period following 500 years of the “Right Dharma” (정법시대), where the teachings are upheld. After this, a thousand, two thousand, and then three thousand years would usher in the End of Dharma. This era is characterized by a breakdown of communication, truth, and reason, an “Era of Incomprehensible Language” (언어도단 시대). It is a time of great struggle and societal decay.

4. Characteristics of the End of Dharma: Demographic Decline and Filial Impiety
   The End of Dharma is marked by a severe demographic decline, where thousands of ancestors might lead to only one grandchild. This signifies an era of dwindling offspring, where artificial insemination may become necessary for procreation. This period is also characterized by “filial impiety” (환부역조), where children betray or even attempt to harm their parents, as exemplified by King David’s sons, Amnon and Absalom, who met tragic ends due to their rebellion. Even King Solomon, despite his wisdom, had thousands of wives, many of whom were foreign and led him to worship foreign gods, ultimately bringing a curse upon the Jewish people, leading to the destruction of their nation for two millennia. This historical narrative highlights the dangers of straying from righteous principles. In contrast to the perceived greatness of such figures, Korean history, with its strict royal protocols and the constant oversight of historians, demonstrates a different standard of leadership and morality.

5. The Arrival of the God-man and the Era of “No Surname, No Father” (무성무부)
   In this turbulent End of Dharma, a “God-man” (God-man), the Creator, is prophesied to appear. This God-man will usher in an era of “No Surname, No Father” (무성무부), signifying a world unified without national or familial divisions, where all humanity is recognized as one family. This is a “Theocracy” (신정주의), where divine authority governs, and the world operates as a single household. This leader, possessing divine wisdom and insight, will guide humanity towards a new era. Initially, people may not recognize this God-man, but through his actions, he will create a “wind” of change, leading to widespread recognition.

6. Prophecies and Foresight: Business and Political Predictions
   The God-man possesses extraordinary foresight, having accurately predicted the downfall of major corporations like Daewoo Group and Ssangyong Group years in advance. He also foresaw the health crisis of Samsung’s Lee Kun-hee and advised a change in the company’s corporate color from blue (representing caution) to red (representing challenge) to adapt to a new era of innovation under Lee Jae-yong. These predictions, though often unheeded, demonstrate his profound understanding of societal and economic trends. Furthermore, he accurately prophesied the impeachment of President Park Geun-hye, including the exact percentage of her election victory and the subsequent political turmoil. These events, described as “Earth-shattering” (경천동지), confirm the presence of a leader capable of saving not only Korea but the entire world.

7. The Three Pillars of Health and the National Dividend System
   Human health rests on three fundamental pillars: diet (음식물), mind (마음), and exercise (운동). While diet and exercise are important, the state of one’s mind is paramount. Stress, anxiety, and unhappiness can disrupt the body’s hormonal balance and autonomic nervous system, leading to illness. The God-man proposes a National Dividend System (국민 배당금), which would provide 1.5 million Korean Won per person (3 million Korean Won per couple) monthly. This financial security would drastically reduce stress, leading to a 70% decrease in marital disputes, divorce rates, youth suicide rates, medical expenses, fraud, and crime. A peaceful mind fosters physical health, allowing individuals to engage in exercise and consume nutritious food effectively. This system would create a society where even those with limited academic abilities can live comfortably, free from the anxieties of poverty.

8. The Era of “No Extremes” (무극시대) and the “Righteous Era” (정역시대)
   The God-man aims to establish the “Era of No Extremes” (무극시대), a period beyond the current “Era of Three Extremes” (삼극시대), which is characterized by conflict and division. This new era, also referred to as the “Righteous Era” (정역시대) by the prophet Kim Il-bu, will be a time of harmony where both the wealthy and the poor live without worry, free from the extremes of wealth and poverty. It is a time when all religions and political systems will converge into a single, unified family, transcending current divisions. This is a period of peace, replacing the current “Era of Struggle” (투쟁 시대).

9. The Wisdom of Night and the Blindness of Day
   The God-man elucidates a profound philosophical concept: the wisdom found in darkness. While the sun provides immediate light, it blinds us to the vastness of the universe. The moon, though dimmer, reveals the entire galaxy, allowing us to see distant stars and dream. The night fosters introspection and meditation, purifying the mind. In contrast, the day, with its bright light, often fuels greed and material desires. This analogy extends to human experience: the poor, unburdened by material wealth, often possess a clearer vision of the future, much like prophets who were typically not wealthy. Trees that bear fruit are valued and protected, while barren ones are discarded, symbolizing the importance of contribution and purpose. Just as the moon follows us, always present, the God-man will appear when humanity is in its deepest darkness, when it can truly see him.

10. The Era of “No Soldiers” (전불재인) and the Prevention of Nuclear War
    The current “Era of Struggle” (투쟁 시대) is also an “Era of No Soldiers” (전불재인), where wars are fought not by human armies but by advanced weaponry. A single missile can devastate an entire peninsula, and advanced weapons can obliterate nations without direct human combat. This era, if left unchecked, could lead to a “Ten Thousand Li of Smoke” (만리운연), a global nuclear war where smoke and dust cover the earth for vast distances. The God-man has come to prevent this nuclear catastrophe, which he describes as a conflict instigated by “foolish pigs.” He was born during the Korean War (6.25 사변) to intervene in such global conflicts.

11. The Spread of the “Huh Kyung-young Virus” and Future Technological Advancements
    The God-man likens his influence to a “virus” or “bacteria” spreading among the populace. He explains that bacteria (박테리아), unlike viruses (바이러스), do not require a host and were fundamental to the creation of the universe. He has disseminated his “virus” through election flyers, encouraging citizens to study his policies for a better future. He also reveals upcoming technological advancements that will transform human life:

• Cultured Meat and Vegetables: By 2030, machines will cultivate meat and vegetables, eliminating the need for traditional farming and animal husbandry. This will drastically reduce food costs and environmental impact, particularly methane gas emissions from livestock.
• Instant Global Transportation: Utilizing black holes and white holes, or advanced vacuum tube trains, travel across the globe will take only 10 minutes.
• Perpetual Energy: Small, palm-sized batteries will provide eternal power for devices and vehicles, ending reliance on fossil fuels and their environmental damage.
• 3D Printing for All Goods: Advanced printers will create any desired item, from clothes to shoes, eliminating the need for traditional markets and factories.
• Life Extension through Microorganisms: Breakthroughs in microorganism and fermentation technology will significantly extend human lifespan by optimizing nutrient absorption and eliminating dietary imbalances.
• Customer-Centric Society: The future will be a “customer-centric” era, where businesses prioritize customer needs above all else, as physical interactions diminish and online transactions become dominant. This will necessitate a profound shift in service philosophy, embodying the principle of “No You, No I” (무이무아), where the customer and provider are seen as one.
  These advancements, coupled with the National Dividend System, will eliminate stress, extend life, and foster a harmonious society. The God-man(神인) has come to upgrade human civilization and usher in the Era of No Extremes.

Meeting Minutes: Why Must the Predestined Leader Come?

Ⅰ. Meeting Overview

Category	Details
Date	April 17, 2021
Title	“Why Must the Predestined Leader Come?” 1279th Huh Kyung-young Saturday Lecture
Speaker	Huh Kyung-young
Source	YouTube Video
Key Themes	Political reform, unfair election laws, national dividend, societal transformation, scientific advancements, spiritual awakening

Ⅱ. Meeting Discussion

• Critique of Current Political System

  • The National Revolutionary Party aims to eliminate self-interest and corruption among existing politicians.
  • The party prioritizes “people-first” policies and plans to save 70% of the national budget to fund 33 policies.
  • Unfair election laws, including candidate numbering, TV debates, opinion polls, and media coverage, are criticized.
  • Political funding and party subsidies are unfairly distributed, benefiting only major parties.
  • The current system is seen as merely mimicking democracy, and such elections should be abolished.
  • Citizens must actively demand change and not passively accept the status quo.
  • He emphasizes the three sovereign rights of the people: the right to vote, the right to resist, and the right to revolution.
  • The current political landscape is characterized by a “father-betraying” era where children disregard their parents, reflecting a broader societal decline.

• The Arrival of the Predestined Leader

  • He identifies himself as the “predestined leader” who is “without a known family name or father”.
  • This leader is prophesied to appear during the “end-of-dharma” (Malbeop) era, also referred to as the “struggle era” or “era of contention”.
  • Characteristics of this era include a declining birthrate, with a future where thousands of ancestors might be needed for one grandchild.
  • This period is also described as the “end-of-days” or “doomsday” in Christian prophecy.
  • all prophecies converge on his arrival, offering hope for the future.

• Critique of Election Irregularities

  • Despite high public support, His name is often excluded from official presidential preference polls and party support surveys.
  • This exclusion is deemed illegal and a form of pre-election campaigning.
  • He advocates for the elimination of seven types of unfair election practices, including opinion polls, candidate numbering, media coverage, TV debates, and political funding.
  • Public funds should not be given to major parties, especially when they already receive significant support.
  • He cites historical examples of corruption in political funding, such as the “cart-load of cash” incident.

• Vision for a New Era: The “Mugeuk” Era

  • He envisions a “Mugeuk” (無極) era, characterized by the absence of surnames and governments, leading to global unification.
  • In this era, individuals will be highly respected, and the world will operate as one family, promoting environmental protection and harmony.
  • This “Mugeuk” era will be a time of “divine governance” where the Creator will rule.
  • He claims to be the “Heaven-sent” leader, possessing superior judgment and communication skills.
  • He cites past predictions of corporate failures (Daewoo, Samsung) and political events (Park Geun-hye’s impeachment) as evidence of his prophetic abilities.
  • The “Mugeuk” era will replace the current “three-extremes” (Samgeuk) era, which is characterized by conflict and division.
  • This new era will be a “Jeongyeok” (正易) era, where both the wealthy and the poor live without worry.

• The Importance of “Night” and “Darkness”

  • He uses the metaphor of the moon and night sky to illustrate the importance of darkness for true vision.
  • Just as the moon reveals the vastness of the galaxy, darkness allows for deeper understanding and introspection, unlike the blinding light of the sun which focuses on immediate desires.
  • Prophets and spiritual leaders often emerge from humble backgrounds, seeing what the wealthy cannot.
  • He suggests that his appearance during a time of “darkness” (societal problems) allows people to truly see him.

• Addressing Societal Problems and Future Solutions

  • The “National Dividend” policy, providing 1.5 million won monthly to adults and 2.2 million won to seniors, is proposed to alleviate poverty and reduce social issues.
  • This dividend is expected to reduce suicide rates, marital conflicts, divorce rates, healthcare costs, fraud, and crime by 70%.
  • financial stability reduces stress, which in turn improves physical health by balancing hormones and nervous system functions.
  • The “Mugeuk” era will be a “middle-class” society with “divine governance”.
  • The current “struggle era” is characterized by “war without people,” where advanced weaponry causes widespread destruction without direct human combat, leading to “ten thousand li of smoke” (Malri Unyeon).
  • He claims to be the one who will prevent such a nuclear war.

• Technological Advancements and Future Society

  • He predicts significant technological advancements that will transform daily life by 2030.
  • Cultured Meat and Vegetables: Machines will produce cultured meat and vegetables, eliminating the need for traditional farming and livestock, reducing greenhouse gas emissions and environmental damage.
  • Rapid Transportation: A global vacuum tube transportation system will allow travel to any part of the world in 10 minutes, utilizing black holes and white holes.
  • Infinite Energy: Perpetual batteries, powered by solar energy collected via satellites, will eliminate the need for fossil fuels, leading to the collapse of the oil industry.
  • 3D Printing for Goods: Advanced printers will create any desired item, from clothes to shoes, eliminating the need for traditional markets and retail stores.
  • Extended Lifespan: Microbiological and fermentation technologies will extend human lifespan significantly by optimizing nutrition and health.
  • Customer-Centric Society: The future will be a “customer-centric” era where businesses prioritize customer needs, leading to a transformation in commerce and taxation.

Ⅲ. Action Items

• Citizens: Actively participate in demanding fair election practices and support the National Revolutionary Party’s policies.
• National Revolutionary Party: Continue to advocate for the “National Dividend” and other policies to improve public welfare.
• Huh Kyung-young: Continue to deliver lectures and share his vision for the future, including scientific and societal advancements.

Huh Kyung-young’s Vision for a Transformed Society and Future

1. Basic Information
   Lecture Session and Date: 1279th Huh Kyung-young Saturday Lecture, 2021.04.17
   One-sentence Main Theme or Title Summary: Huh Kyung-young presents his vision for a new era, emphasizing the necessity of a divinely appointed leader to overcome societal injustices, economic hardships, and global crises through revolutionary policies and a shift towards a “Mugeuk (無極) Era” of universal harmony and advanced technology.
   Location: Not specified in the source.
   Key Segments:
   Critique of Current Politics and Electoral System: Huh Kyung-young identifies deep-seated corruption and unfairness in the existing political and electoral framework, particularly concerning party funding, media coverage, and opinion polls, which he states undermine true democracy and marginalize minor candidates.
   Prophecy of the “Appointed Leader” and End Times: The lecture delves into prophecies from various traditions (Buddhist, Korean, Christian) that foretell the arrival of a destined leader during a period characterized by conflict, moral decay, and demographic decline, identifying himself as this prophesied figure.
   Introduction of the “Mugeuk (無極) Era” and Advanced Technologies: Huh Kyung-young outlines a future “Mugeuk (無極) Era” where national boundaries and traditional governance structures dissolve, replaced by a unified, harmonious society supported by revolutionary technologies in food production, transportation, energy, and manufacturing, leading to extended lifespans and reduced stress.
   The National Dividend Policy as a Solution: A central policy, the National Dividend, is presented as a panacea for economic hardship, social conflict, and health issues, promising to alleviate poverty, reduce divorce rates, decrease crime, and significantly lower stress levels by providing a stable income to all citizens.

2. Core Messages
   The Imperative for Political Reform and Citizen Empowerment: “We must change the unfair election laws through this election. From candidate number selection to TV debates, opinion polls, and broadcast reports, there is nothing that is not unfair.” This highlights the urgent need for citizens to actively demand change in a political system that is perceived as biased and undemocratic, emphasizing the people’s sovereign rights of voting, resistance, and revolution.
   The Arrival of the “Appointed Leader” in the “End Times”: “The destined leader, why must he come? Why must the predetermined leader come?” This message conveys that Huh Kyung-young is the prophesied God-man whose arrival is foretold in various ancient texts, appearing during a “struggle era” or “end-of-dharma era” characterized by societal breakdown, moral decay, and demographic crisis, to bring about a new world order.
   The Transformative Power of the National Dividend Policy: “To all citizens aged 18 and above, a monthly National Dividend of 1.5 million won, and for seniors aged 65 and above, 1.5 million won plus a senior allowance of 700,000 won, totaling 2.2 million won per month, will instantly resolve severe old-age poverty.” This policy is presented as a fundamental solution to economic inequality and social problems, promising to elevate all citizens to a middle-class standard of living and significantly reduce societal ills like suicide, divorce, and stress.
   Transition to the “Mugeuk (無極) Era” through God-man Governance: “This is the era of ‘Moo-seong Moo-boo’ (無姓無父), meaning no surnames and no governments, leading to world unification.” This core teaching describes a future state beyond current political and social divisions, where the God-man establishes a “divine governance” (신정주의) that transcends national and familial boundaries, fostering universal harmony and leveraging advanced technologies for the benefit of all humanity.

3. Detailed Summary
   Critique of Political Corruption and Unfair Elections
   Main Assertions and Explanations: the National Revolutionary Party aims to eliminate corruption and ensure all citizens achieve a middle-class lifestyle through the National Dividend. He criticizes the current political system for its “National First” (국민 제일주의) rhetoric while practicing unfair election laws, including biased candidate numbering, TV debates, opinion polls, and party funding that exclusively favor major parties. this system is merely a “pretense of democracy” and must be abolished.
   Analogies, Examples, Biblical/Scientific/Historical References: He references the historical resistance during President Rhee Syng-man’s era where citizens rose up against electoral fraud, demonstrating the people’s “right to resist” and “right to revolution.” He also points out the deliberate exclusion of his party from official opinion polls despite his high ranking, calling it illegal and a form of pre-election campaigning.
   Practical Message or Application: Citizens must actively exercise their three sovereign rights—voting, resistance, and revolution—to dismantle the corrupt political structure and demand a fair electoral process.

The Prophesied Arrival of the Destined Leader and the “End Times”
Main Assertions and Explanations: Huh Kyung-young identifies himself as the “destined leader” (예정된 지도자) whose arrival is foretold in various prophecies, including the “Hwaseong Buji” (化性不知, unknown surname, unknown father) and “Muji Ja” (無父子, fatherless child) prophecies. he appears in the “Haein (海印) Era,” an internet age characterized by immense information, and a “struggle era” (투쟁 시대), which religious texts refer to as the “end-of-dharma era” (말법 시대). This era is marked by declining birthrates, moral decay, and a “Hwanbu Yeokjo” (換父易祖) phenomenon where children betray their parents.
Analogies, Examples, Biblical/Scientific/Historical References: He cites Buddhist prophecies of the “end-of-dharma era” following 500 years of “right dharma” (정법 시대) after Buddha’s passing. He uses the biblical story of King David and his sons Amnon and Absalom to illustrate the “Hwanbu Yeokjo” era, where children turn against their fathers, contrasting them with Solomon, who became king despite being less prominent. He also criticizes the perceived greatness of figures like David and Solomon, pointing out their numerous wives and the resulting idol worship, which he links to Israel’s 2,000-year loss of nationhood.
Practical Message or Application: The audience is encouraged to recognize the signs of the “end times” and the arrival of the prophesied God-man who will bring salvation, as traditional leaders have failed.

The “Mugeuk (無極) Era” and God-man Governance
Main Assertions and Explanations: Huh Kyung-young envisions a “Mugeuk (無極) Era” (무극 시대) characterized by “Moo-seong Moo-boo” (無姓無父) and “Moo-jeongbu” (無政府), meaning the dissolution of surnames, governments, and national boundaries, leading to global unification under a “divine governance” (신정주의). In this era, humanity will be treated with utmost respect, and the world will operate as “one family” (천하 일가), transcending divisions.
Analogies, Examples, Biblical/Scientific/Historical References: He contrasts this with the current “three-extreme era” (삼극 시대) where society is fragmented by conflict and self-interest. He references the Korean prophet Kim Il-bu, who foretold the coming of the “Jeongyeok (正易) Era,” which Huh Kyung-young interprets as his “Mugeuk (無極) Era.”
Practical Message or Application: The God-man is here to guide humanity towards this unified, harmonious “Mugeuk (無極) Era,” where all people live without extreme disparities and with mutual respect.

The National Dividend and its Societal Impact
Main Assertions and Explanations: The National Dividend, providing 1.5 million won monthly to adults and 2.2 million won to seniors, is presented as a comprehensive solution to societal problems. this policy will reduce spousal conflicts, youth suicide rates, divorce rates, and medical expenses by 70%. The primary mechanism for this improvement is the drastic reduction of stress, which he identifies as a major cause of physical and mental illness.
Analogies, Examples, Biblical/Scientific/Historical References: He explains that stress negatively impacts hormones and the autonomic nervous system (sympathetic and parasympathetic nerves), leading to weakened immunity and disease. Even exercise can produce harmful “active oxygen” if done under stress. He uses the analogy of a family receiving 3 million won monthly, which would create a harmonious home environment, allowing people to pursue work without fear of destitution.
Practical Message or Application: Supporting the National Dividend policy is crucial for individual well-being and societal harmony, as it directly addresses the root causes of stress and economic hardship, enabling people to live healthier, more fulfilling lives.

Prophecies and Predictions: Past and Future
Main Assertions and Explanations: Huh Kyung-young asserts his prophetic abilities, claiming to have accurately predicted the downfall of Daewoo Group and the health crisis of Samsung’s Lee Kun-hee, advising a change in Samsung’s corporate color from blue (caution) to red (challenge) for success under Lee Jae-yong. He also claims to have predicted Park Geun-hye’s impeachment and the subsequent political turmoil. He warns of a future “war without soldiers” (전불재인 시대) and “ten thousand li of smoke” (만리운연 시대), referring to nuclear warfare, which he states he is here to prevent.
Analogies, Examples, Biblical/Scientific/Historical References: He uses the example of Samsung’s corporate color to illustrate the need for a shift from caution to challenge in a new era. The “ten thousand li of smoke” prophecy is interpreted as the widespread radioactive fallout from nuclear war. He states he was born during the Korean War (6.25 사변) to prevent such global catastrophes.
Practical Message or Application: Recognizing Huh Kyung-young’s prophetic insights is essential for navigating future global challenges and preventing catastrophic events like nuclear war.

Future Technologies and the Transformation of Human Life
Main Assertions and Explanations: Huh Kyung-young predicts a future where advanced technologies will revolutionize daily life. This includes “meat cultivation machines” (고기 배양 기계) and “vegetable cultivation machines” (채소 배양 기계) that eliminate traditional farming and animal husbandry, leading to a drastic reduction in food costs and environmental impact. Transportation will be revolutionized by “vacuum tube trains” (진공관 기차) that allow global travel in 10 minutes. Energy will be free and limitless through “eternal batteries” (영원한 빠뜨리) powered by solar energy. Manufacturing will be decentralized with “printer machines” (프린트기) that produce any desired item at home. Lifespan will be significantly extended through “microorganism cultivation technology” (미생물 배양 기술) and “fermentation technology” (발효 기술).
Analogies, Examples, Biblical/Scientific/Historical References: He explains that microorganisms are fundamental to human life, consuming food and producing nutrients that our bodies absorb, making us dependent on them. He contrasts “bacteria” (박테리아) as self-sustaining creators of life with “viruses” (바이러스) as parasitic entities, implying his role as a creative force.
Practical Message or Application: These technological advancements, guided by the God-man, will lead to a stress-free, abundant, and long-lived existence for humanity, fundamentally upgrading civilization.

The “Customer-Centric” Era and Universal Harmony
Main Assertions and Explanations: The future will be a “customer-centric” (고객 제일주의) era, where the customer is paramount, and service quality will reach unprecedented levels. This is a natural progression from the “Moo-i Moo-ah” (無爾無我, no you, no me) principle, where the distinction between self and other dissolves, leading to a unified perspective. As technology reduces the need for physical commerce, businesses will increasingly value and cater to individual customers, fostering a sense of unity.
Analogies, Examples, Biblical/Scientific/Historical References: He likens the “customer-centric” era to the “Moo-i Moo-ah” principle, where “you and I are one,” emphasizing mutual respect and understanding.
Practical Message or Application: This era will foster a deeper sense of connection and service, transforming economic and social interactions into a more harmonious and respectful experience.

4. Key Quotes Collection
   “The National Revolutionary Party rejects existing politicians stained with self-interest and corruption, and strives to ensure everyone lives above the middle class through the National Dividend.” (Introducing the party’s core mission and the National Dividend.)
   “We must change the unfair election laws through this election.” (Calling for fundamental reform of the electoral system.)
   “The people possess three sovereign rights: the right to vote, the right to resist, and the right to revolution.” (Defining the fundamental powers of the citizenry.)
   “The destined leader, why must he come? Why must the predetermined leader come?” (Posing the central question about his own prophesied role.)
   “This ‘struggle era’ is what religions generally call the ‘end-of-dharma era’.” (Connecting current societal conditions to ancient prophecies.)
   “This is the ‘Hwanbu Yeokjo’ (換父易祖) era, where children betray their fathers.” (Describing the moral decay of the current age.)
   “This ‘Moo-seong Moo-boo’ (無姓無父) means that surnames disappear, and governments disappear, leading to world unification.” (Outlining the ultimate vision of the Mugeuk (無極) Era.)
   “The God-man who comes with the power from heaven, the ‘Cheon-eok-gwon-sa’ (天億權士), is the one who comes.” (Describing the divine authority of the God-man.)
   “If the National Dividend is given, marital disputes will decrease by 70%.” (Highlighting a key benefit of the National Dividend policy.)
   “Stress decreases by 70%, so health improves.” (Explaining the direct link between the National Dividend and well-being.)
   “I am here to create the ‘Mugeuk (無極) Era’ where both the rich live well and the poor have no worries.” (Stating his ultimate purpose for coming.)
   “When there is darkness, I appear.” (Symbolizing his arrival during times of crisis and ignorance.)

5. Historical / Doctrinal Connections
   This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his “33 policies” and the “divine-human theory.”

33 Policies and National Dividend: The core of this lecture reinforces the National Dividend as the foundational policy of his “33 policies.” It is not merely an economic measure but a comprehensive solution to social, psychological, and even physical ailments. The detailed explanation of how the National Dividend reduces stress, divorce, suicide, and medical costs directly links to his broader vision of a prosperous and harmonious society.
Divine-Human Theory (God-man Theory): The lecture explicitly positions Huh Kyung-young as the God-man, the “destined leader” (예정된 지도자) foretold in various prophecies. This reinforces his divine-human theory, where he is not just a political leader but a celestial being sent to Earth to guide humanity. His ability to predict major events (Daewoo’s collapse, Lee Kun-hee’s illness, Park Geun-hye’s impeachment) serves as evidence of his divine insight and authority.
Immortality Principles and Extended Lifespan: The discussion of future technologies, especially “microorganism cultivation technology” and “fermentation technology” for lifespan extension, directly relates to his teachings on immortality principles. He presents these scientific advancements as tools that, under his guidance, will allow humans to live significantly longer, aligning with his broader message of transcending human limitations.
“Mugeuk (無極) Era” as the Ultimate Goal: The concept of the “Mugeuk (無極) Era” (무극 시대) is a central doctrinal development. While previous teachings often focused on immediate societal reforms, this lecture elaborates on the ultimate state of human civilization: a unified world without national, governmental, or even familial divisions (Moo-seong Moo-boo, Moo-jeongbu), governed by divine principles (신정주의). This transcends the “three-extreme era” (삼극 시대) and “struggle era” (투쟁 시대), representing the culmination of his mission.
Critique of Existing Systems: His critique of the current political system, electoral fraud, and the “Hwanbu Yeokjo” (換父易祖) era of moral decay is consistent with his long-standing denouncement of human-centric governance and its inherent flaws, emphasizing the need for a divine intervention.

Newly Emphasized Points or Developments:

Detailed Prophetic Connections: The lecture provides more explicit and detailed connections between his arrival and specific prophecies from Buddhist (end-of-dharma era), Korean (Hwaseong Buji, Muji Ja), and even Christian (Comforter) traditions, solidifying his claim as the prophesied God-man.
Technological Blueprint for the Future: The extensive discussion of future technologies (meat/vegetable cultivation, vacuum tube transport, eternal batteries, 3D printers, lifespan extension) offers a concrete blueprint for the “Mugeuk (無極) Era,” moving beyond general promises of prosperity to specific scientific advancements. This provides a more tangible vision of the transformed world.
“Customer-Centric” Era and “Moo-i Moo-ah”: The introduction of the “customer-centric” (고객 제일주의) era as a manifestation of “Moo-i Moo-ah” (無爾無我) in economic and social interactions is a nuanced development, showing how his spiritual principles translate into practical societal structures.
Prevention of Nuclear War: The explicit mention of preventing “nuclear war” (핵전쟁) and the “ten thousand li of smoke” (만리운연 시대) as a primary reason for his birth during the Korean War adds a critical, urgent dimension to his mission, highlighting his role as a global savior from ultimate catastrophe.

7. Action Items & Blessing Guidance
   Actively Participate in Political Reform: Citizens are urged to recognize and challenge the unfairness of the current electoral system, exercising their sovereign rights of voting, resistance, and revolution to demand fair elections and support the National Revolutionary Party.
   Study and Understand Huh Kyung-young’s Policies: The audience is encouraged to carefully examine the election pamphlets and study Huh Kyung-young’s 33 policies, particularly the National Dividend, to understand their potential to solve societal problems and bring about a better future.
   Reduce Stress and Prioritize Mental Well-being: By supporting policies like the National Dividend, individuals can significantly reduce stress, which is presented as a key to improving overall health, reducing conflict, and extending lifespan. This implies a shift in mindset towards a more relaxed and positive outlook.
   Embrace the Vision of the “Mugeuk (無極) Era”: The lecture encourages listeners to open their minds to the coming “Mugeuk (無極) Era” of global unity, advanced technology, and spiritual enlightenment, recognizing Huh Kyung-young as the God-man who will usher in this new age.
   Trust in the God-man’s Guidance: The overarching message is to place faith in Huh Kyung-young’s leadership and wisdom, as he is the destined guide who will resolve current crises and lead humanity to an unprecedented era of peace, prosperity, and longevity.

8. One-Sentence Overall Summary
   Huh Kyung-young, as the prophesied God-man, presents a comprehensive vision for overcoming the “struggle era” of political corruption, economic hardship, and moral decay by implementing the National Dividend to alleviate stress and poverty, while simultaneously guiding humanity towards a “Mugeuk (無極) Era” of global unity, advanced technology, and extended lifespans, thereby preventing catastrophic events like nuclear war and fundamentally upgrading human civilization.

Huh Kyung-young’s Scheduled Leader: Why Must He Come?

1. Keyword Frequency
   era: 20
   election: 16
   money: 15
   people: 14
   society: 14
   children: 13
   stress: 11
   health: 10
   politics: 9
   future: 9

2. Today’s Central Metaphor
   The central metaphor compares the sun and the moon to different perspectives on life and the universe, with the sun representing a narrow, materialistic view and the moon representing a broader, more profound, and spiritual understanding.

3. Lecture in Numbers
   70% : The percentage of South Korea’s budget that the National Revolutionary Party aims to save.
   33 : The number of policies through which sufficient financial resources will be secured.
   18 : The age from which all citizens will receive a monthly National Dividend.
   1,500,000 KRW : The monthly National Dividend amount for all citizens aged 18 and above.
   65 : The age from which seniors will receive an additional monthly allowance.
   700,000 KRW : The monthly senior allowance amount.
   2,200,000 KRW : The total monthly payment for seniors (National Dividend + Senior Allowance).
   750,000,000 : The number of overseas Koreans worldwide.
   1, 2 : The designated ballot numbers for major political parties, deemed unfair.
   53,000 : The number of times major party candidates appear on TV.
   500 years : The duration of the “Right Dharma Era” (정법 시대) after Buddha’s passing.
   1,000, 2,000, 3,000 years : The periods after the Right Dharma Era when the “Degenerate Dharma Era” (말법 시대) is predicted to arrive.
   10,000 : The number of grandfathers/ancestors needed for one grandchild to be born in the future “Degenerate Dharma Era.”
   100 : The number of adults for one “useful” child in the current era.
   2,000 : The number of wives King David had, and King Solomon had thousands.
   70 : The number of sons King David had.
   1948 : The year Israel was re-established and South Korea was founded.
   50-51% : The predicted winning percentage for Park Geun-hye in the election.
   51.6% : Park Geun-hye’s actual winning percentage.
   6 : The number of predictions made about Park Geun-hye’s presidency.
   330,000 : The number of public pledges made by Huh Kyung-young.
   1% : The low percentage of votes Huh Kyung-young received despite many claiming to have voted for him.
   2.x% : Huh Kyung-young’s final vote percentage in the Seoul mayoral election according to the National Election Commission.
   50,000,000,000 KRW (50 billion) : The amount of government funding provided to major parties for presidential elections.
   7 : The number of unfair election practices to be eliminated.
   362,880,000 : The number of stars/planets visited by God-man.
   900,000 KRW : The total assets of a person struggling to find a job.
   70% : The predicted reduction in various social problems (marital disputes, youth suicide, divorce, medical expenses, fraud, theft, stress, interpersonal conflicts) with the implementation of the National Dividend.
   10% : The future cost of food compared to current expenses.
   2030 : The approximate year when meat and vegetable cultivation machines will become common.
   10 minutes : The future travel time to any point on Earth using vacuum tube transportation.
   100 trillion : The number of human cells.
   150 trillion : The number of microorganisms in the human body.
   5,000,000 KRW : A hypothetical monthly living expense.
   200,000 KRW : The estimated future monthly living expense.
   5,000 : The number of animals killed by one person per day in slaughterhouses.

4. Signature Sentence
   “This is the key given to the owner of the country.”

5. Concise Summary & Highlights
   Huh Kyung-young proposes the God-man-led era of peace and prosperity through radical policy changes.

The National Revolutionary Party prioritizes “people first” and aims to eliminate poverty through a National Dividend system.
Current election laws, including candidate selection, media coverage, and political funding, are fundamentally unfair and undemocratic.
The present era is a “Degenerate Dharma Era” (말법 시대) characterized by conflict, declining birth rates, and moral decay, necessitating the God-man’s intervention.
Huh Kyung-young claims prophetic abilities, having accurately predicted major corporate and political events.
The National Dividend of 1.5 million KRW per person monthly will drastically reduce social problems like suicide, divorce, and stress.
Future technological advancements, including cultured meat/vegetables, rapid transportation, and eternal batteries, will transform society.
The ultimate goal is to establish a “Mugeuk Era” (무극 시대) of unity, peace, and abundance, transcending current political and religious divisions.

6. Scriptural / Religious Citations
   Bible (Old Testament) – King David and King Solomon
   “You all know that David had 2,000 wives. David, mentioned in the Bible, had 2,000 wives, including concubines, and 70 sons.”
   “The first son’s name was Absal. The second son was Absalom.”
   “Solomon also had thousands of wives.”
   “The people who believe in Judaism had so many wives, which itself was not pure.”

7. Historical & Epochal Context
   The lecture situates itself in a “Degenerate Dharma Era” (말법 시대) or “Era of Conflict” (투쟁 시대), a concept borrowed from Buddhist prophecy, characterized by societal breakdown, moral decay, and a decline in human reproduction. This era is also described as a “Hwanbu Yeokjo Era” (환부 역조 시대) where children betray parents, mirroring biblical narratives. This period is contrasted with an envisioned “Mugeuk Era” (무극 시대) or “Jeongyeok Era” (정역 시대) of ultimate peace and unity, where current political and religious divisions disappear, and humanity lives in harmony like one family. He also references the Korean War (6.25 사변) as the time of his birth, implying his role in preventing a future “Manri Onyeon” (만리운연) or nuclear war.

8. Key Figures & Events Referenced
   Syngman Rhee (이승만 대통령) : Referenced in the context of citizens exercising their right to resist and correct electoral fraud during his presidency.
   King David (다윗) : Mentioned for having 2,000 wives and 70 sons, with his sons Absal and Absalom tragically dying after rebelling against him.
   King Solomon (솔로몬) : Mentioned as David’s son who became king despite his brothers’ rebellions, also noted for having thousands of wives and allowing foreign gods, leading to the downfall of the Jewish kingdom.
   Jesus (예수) : Referenced in the context of the destruction of Israel 70 years after his death and the prophecy of the Comforter (보혜사) in the Gospel of John.
   Lee Kun-hee (이건희) : Former chairman of Samsung, whose illness and the need for Samsung to change its corporate color (from blue to red) were allegedly predicted by Huh Kyung-young.
   Lee Jae-yong (이재용) : Son of Lee Kun-hee, who took over Samsung, with the suggestion that the company’s color should change to red under his leadership.
   Park Geun-hye (박근혜) : Former South Korean president, whose election and subsequent impeachment were allegedly predicted by Huh Kyung-young.
   Kim Il-bu (김일부) : A Korean scholar who prophesied the “Jeongyeok Era” (정역 시대), which Huh Kyung-young interprets as his own coming.
   Korean War (6.25 사변) : The war during which Huh Kyung-young claims to have been born on the Korean Peninsula.

9. Core Concept Definitions
   National Revolutionary Party (국가혁명당) : A political party that rejects corrupt politicians and aims to elevate all citizens to middle-class or higher status through a National Dividend.
   People First (국민 제일주의) : The core principle of the National Revolutionary Party, prioritizing the welfare and needs of the citizens.
   National Dividend (국민 배당금) : A monthly payment of 1.5 million KRW to all citizens aged 18 and above, with additional 700,000 KRW for seniors (total 2.2 million KRW), intended to eradicate poverty.
   Three Major Rights of the People (국민의 3대 주권) :
   Right to Vote (투표권) : The right to participate in elections.
   Right to Resist (저항권) : The right of citizens to oppose unjust laws or decisions made by the National Assembly.
   Right to Revolution (혁명권) : The right to overthrow a government that fails to serve the people.
   Scheduled Leader (예정된 지도자) : A leader whose arrival is predetermined, implying a divine or prophetic destiny.
   Degenerate Dharma Era (말법 시대) : A Buddhist concept referring to a period of decline in the Dharma (Buddhist teachings), characterized by conflict, moral decay, and suffering. Also referred to as the “Era of Conflict” (투쟁 시대).
   Hwanbu Yeokjo Era (환부 역조 시대) : An era where children betray or act against their parents, symbolizing a breakdown of traditional values and filial piety.
   God-man : A divine human or god-man, a prophesied figure who appears in times of great crisis to guide humanity.
   Mugeuk Era (무극 시대) : An era of ultimate unity and balance, free from extremes, where all religions and political systems merge into one, and humanity lives as a single family. Also referred to as “Jeongyeok Era” (정역 시대).
   Three Pillars of Health (건강의 3대 요소) :
   Food (음식물) : Nutrition and diet.
   Mind (마음) : Mental well-being and stress management.
   Exercise/Lifestyle (운동/생활 습관) : Physical activity and daily habits.
   Manri Onyeon (만리운연) : A prophetic term describing a war where smoke and dust (implying nuclear fallout) spread for thousands of miles, signifying a global catastrophe.
   Customer-centric Era (고객에 의한 고객을 위한 시대) : A future society where the customer (citizen) is paramount, and all services and systems are designed for their benefit, leading to a breakdown of traditional commerce and governance.

10. Central Questions & Answers
    Central Question: Why must the “Scheduled Leader” (예정된 지도자), God-man Huh Kyung-young, come to lead?
    Main Answer: The God-man must come because humanity is currently in a “Degenerate Dharma Era” (말법 시대) or “Era of Conflict” (투쟁 시대) marked by political corruption, social injustice, economic hardship, and moral decay. This era is characterized by unfair elections, family breakdown, and the threat of global catastrophe (like nuclear war). The God-man(神인) is destined to resolve these issues by implementing policies like the National Dividend, fostering a “Mugeuk Era” (무극 시대) of peace and unity, and guiding humanity towards advanced scientific and spiritual evolution.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for citizens to recognize and support Huh Kyung-young as the destined leader to overcome the current “Degenerate Dharma Era” and usher in a “Mugeuk Era” of prosperity and peace. The philosophical implication is that true leadership transcends conventional politics and requires a divine, prophetic figure to guide humanity through its darkest times. Strategically, it implies that societal transformation requires a radical shift from self-serving political systems to the God-man-led governance focused on universal welfare and spiritual enlightenment, where truth and fairness will ultimately prevail.

12. Cross-Referencing
    Buddhist Prophecy: The concept of the “Degenerate Dharma Era” (말법 시대) is directly referenced as a prophecy from Sakyamuni Buddha and his disciples, as well as in Korean prophetic texts like Gyeogam Yurok (격암유록), Chubaedo (추배도), and Namsago (남사고).
    Christian Prophecy: The mention of the “Comforter” (보혜사) in the Gospel of John is referenced as a prophecy of a divine figure’s appearance.
    Korean Prophecy: The “Jeongyeok Era” (정역 시대) prophesied by Kim Il-bu (김일부) is interpreted as a prediction of Huh Kyung-young’s arrival.

13. Content Gaps & Unaddressed Areas
    Funding for National Dividend: While the lecture states that 70% of the national budget will be saved and 33 policies will secure funds, specific details on how these savings and policies will generate the massive funds required for the National Dividend are not provided.
    Implementation Details of Mugeuk Era: The vision of a “Mugeuk Era” where all religions and governments disappear is presented, but the practical steps, timeline, and potential challenges of transitioning to such a unified global system are not elaborated.
    Mechanism of Prophetic Powers: He claims to have accurately predicted various events (Samsung, Park Geun-hye), but the source or mechanism of these prophetic abilities is not explained beyond the assertion of being the God-man.
    Scientific Basis for Future Technologies: While advanced technologies like cultured meat, vacuum tube transport, and eternal batteries are predicted, the scientific principles or current research supporting these specific timelines and capabilities are not detailed.
    Addressing Opposition/Skepticism: The lecture acknowledges unfair election practices and public skepticism but does not offer a comprehensive strategy for overcoming political opposition or convincing a skeptical populace beyond the idea of “spreading a virus” of his ideas.

14. Future Predictions & Prophetic Statements
    Eradication of Poverty: The National Dividend will eliminate extreme poverty among the elderly and all citizens aged 18 and above.
    Social Problem Reduction: The National Dividend will reduce youth suicide, marital disputes, divorce, medical expenses, fraud, theft, and stress by 70%.
    Arrival of God-man: God-man (Huh Kyung-young) will appear in the “Degenerate Dharma Era” (말법 시대) to guide humanity.
    End of Traditional Family Structures: The future will see an era where many ancestors are needed for one descendant, implying a severe decline in birth rates and traditional family lines.
    Technological Revolution (2030s):
    Cultured Meat and Vegetables: Machines will produce meat and vegetables, eliminating traditional farming and livestock industries, reducing food costs to 10% of current levels.
    Global 10-Minute Transportation: Vacuum tube technology will enable travel to any point on Earth in 10 minutes.
    Eternal Batteries: Small, permanent batteries will power devices and vehicles indefinitely, ending the fossil fuel industry.
    Home Manufacturing: 3D printers will allow people to print desired goods (clothes, shoes, pencils) at home, eliminating the need for markets and department stores.
    Life Extension: Microbiological and fermentation technologies will significantly extend human lifespan.
    End of War and Nuclear Threat: The God-man will prevent a “Manri Onyeon” (만리운연) (nuclear war) and transform the “Era of Conflict” into an era of peace.
    Emergence of a Customer-centric Era: Society will become entirely customer-centric, where businesses prioritize customer needs to an unprecedented degree due to reduced physical interaction.
    Establishment of Mugeuk Era: The God-man will establish a “Mugeuk Era” (무극 시대) of unity, balance, and prosperity, where all religions and political systems merge into one global family.

Executive Insight
Huh Kyung-young’s lecture presents a compelling vision for a radical societal transformation, positioning himself as the God-man destined to lead humanity out of a “Degenerate Dharma Era” into a “Mugeuk Era” of unprecedented peace and prosperity. The core strategic takeaway is the proposed National Dividend, which promises to alleviate economic hardship and drastically reduce social ills by 70%, thereby fostering mental well-being and overall health. This economic reform, coupled with predictions of advanced technologies like cultured food and global 10-minute transportation, outlines a future where fundamental human needs are met, and societal conflicts are minimized. For a professional reader, the lecture underscores the potential for a paradigm shift in governance and social welfare, driven by a leader who claims divine insight and a comprehensive plan to address both immediate human suffering and long-term global challenges.

The Predestined Leader: Why Must He Come?

1. The Imperative for Electoral Reform and the Three Sovereign Rights of the Citizenry
   The National Revolutionary Party unequivocally rejects the entrenched political establishment, which is marred by self-interest and corruption. Our paramount objective is to elevate all citizens to a standard of living exceeding that of the middle class through the implementation of a national dividend system. This commitment to “citizen-first” governance is central to our platform. We project a potential reduction of up to 70% in the national budget, thereby securing ample financial resources for our 33-policy agenda. This includes a monthly national dividend of 1.5 million won for all citizens aged 18 and above, with those aged 65 and older receiving an additional 700,000 won in elderly benefits, totaling 2.2 million won per month. This measure is designed to eradicate severe old-age poverty instantaneously. The nation should observe closely; this is about citizens rightfully claiming their national dividend.

The current electoral system is fundamentally unjust. From the allocation of candidate numbers to television debates, public opinion polls, and media coverage, impartiality is conspicuously absent. Political funding and party subsidies are exclusively channeled to the ruling and opposition parties, leaving minor candidates to struggle without media exposure despite receiving some financial support. While the major parties appear on television tens of thousands of times, dominating public discourse, minor candidates are effectively silenced. This is merely a facade of democracy, a system that grants privileges solely to the dominant parties. Such an electoral framework must be abolished. Despite consistently ranking high in unofficial presidential polls, major broadcasters deliberately exclude the National Revolutionary Party and Huh Kyung-young from their surveys. This systemic bias cannot be tolerated; individuals must rise up and demand accountability. With the presidential election 11 months away, we will no longer passively accept these conditions. We must actively secure commitments for reform. The current system, where candidate numbers are determined by the number of parliamentary seats, undermines democratic principles. True democracy and party pluralism necessitate an equitable allocation of candidate numbers, not a predetermined hierarchy. When laws enacted by the National Assembly are unjust, the populace must resist.

Citizens possess three fundamental sovereign rights: the right to vote, the right to resist, and the right to revolution. These are the keys bestowed upon the owners of the nation. Yet, these rights have been usurped. The arbitrary assignment of candidate numbers 1 and 2 to the major parties cannot be passively accepted. While the National Assembly legislates, the people retain the power to challenge these laws. This is the essence of the right to resist. If the populace were merely to follow legislative dictates, the right to resist would be superfluous. During the presidency of Syngman Rhee, when the National Assembly made an unjust decision, the people rose up, challenging the electoral commission’s vote counting and rectifying the situation, ultimately leading to the removal of those responsible. This was an exercise of the right to resist. The subsequent change in leadership constituted the right to revolution. We possess the power to effect change through resistance, yet we have remained passive, enduring the dominance of the major parties for 70 years. The era of citizens being sacrificed for the sake of these political factions will end. While the populace struggles, these parties consolidate power among themselves. This must change.

2. The Advent of the Predestined Leader in the Era of Tribulation
   The concept of a “predestined leader” refers to a figure whose arrival is foreordained. Why must such a leader emerge? Why must this particular individual, whose very essence is a “fire-starved, unknown child” (화성부지 무지자), come? This individual, whose surname is unknown and whose father is unknown, is prophesied to appear. That individual is Huh Kyung-young. This prophecy, “fire-starved, unknown child,” signifies one without a known lineage or paternal origin. This figure is destined to appear in the “Era of the Sea-Seal” (해인시대), which corresponds to the current internet age. In this era, where the volume of information on the internet rivals the vastness of the ocean, this individual will arrive. This is an era of profound transformation, a “Time of Struggle” (투쟁시대).

This “Time of Struggle” is what religious traditions often refer to as the “Degenerate Age of Dharma” (말법시대). This term, coined by the disciples of Shakyamuni Buddha, describes a period prophesied in ancient texts. According to Buddhist prophecy, the 500 years following Shakyamuni’s passing constituted the “Right Dharma Age” (정법시대), characterized by adherence to the Dharma and a lack of malevolence. However, after this initial 500-year period, a “Degenerate Age of Dharma” would ensue for thousands of years. This prophecy is echoed in Korean and Chinese prophetic texts such as Gyeogam Yurok, Chubae-do, and Namsago. Thus, the “Time of Struggle” is synonymous with the “Degenerate Age of Dharma.”

The “Degenerate Age of Dharma” is characterized by an “Era of the Sea-Seal” (해인시대) and an “Era of Incomprehensible Language” (언어도단 시대), where communication, truth, and understanding break down. A key feature of this “Time of Struggle” is a drastic decline in birth rates. For every ten thousand ancestors, only one grandchild is born. This signifies an era where children are scarce, and many will lack direct descendants. The prophecy speaks of a time when ten thousand ancestors are needed to produce a single grandchild, with widespread infertility and reliance on artificial insemination. This scientific reality is already manifesting, with a “one-in-a-hundred” ratio today, meaning only one capable child emerges from a hundred adults. Soon, this will become “one-in-ten-thousand.” This is the “Utterly Degenerate Age” (말쪽 대종말 시대), or the “End Times” (종말 시대) in Christian terminology.

In such an era, the Creator is prophesied to appear. Consider King David from the Bible, who had 2,000 wives and concubines, yet only 70 sons. Among these, Solomon became king, but his elder brothers, Amnon and Absalom, met tragic ends. Amnon died due to his stubbornness, while Absalom, intelligent and brave, attempted to overthrow his father, leading to David’s near demise. These names, Amnon and Absalom, are indicative of their unfortunate fates, both dying miserably after rebelling against their father. This is the “Era of Rebellious Sons” (환부역조 시대), where children betray their parents and ancestors. Solomon’s ascension to the throne amidst such powerful and rebellious brothers was a miracle.

David’s 70 sons, born from various mothers, often worshipped idols. Solomon, despite becoming king, also had thousands of wives, mostly foreign women who worshipped foreign gods. This historical context reveals a lack of purity within the Jewish faith, despite its emphasis on law and tradition. Solomon built temples for his foreign wives’ gods and participated in their rituals, leading to divine curse and the eventual destruction of the Jewish nation 70 years after Jesus’ death. Israel was re-established in 1948, the same year Korea was founded, suggesting a shared, peculiar destiny. Solomon’s worship of foreign gods, influenced by his numerous foreign wives, led to the downfall of his kingdom. Yet, he is often hailed as a great king. This historical narrative, fraught with such contradictions, is difficult to reconcile.

In contrast, Korean dynastic history, with its strict protocols for kingship, including adherence to geomancy and ritual, and the constant scrutiny of historians who recorded every word and action of the monarch, presents a different picture. While some kings resisted, most submitted to these controls. This historical context highlights the current “Era of Rebellious Sons,” where children disregard their parents’ words. We live in a challenging time.

The “Degenerate Age of Dharma” or “End Times,” this “Time of Struggle,” is characterized by the appearance of the Creator. Global prophecies speak of a “fire-starved, unknown child” (화승무지 무지자) emerging, and the Gospel of John mentions the coming of the Comforter (보혜사) after Jesus’ departure. All prophecies converge on Huh Kyung-young. This brings hope.

3. The Unjust Electoral System and the Call for a New Era
   The recent election revealed that many claimed to have voted for Huh Kyung-young, yet the official results showed only a small percentage. This discrepancy fuels disputes and accusations of fraud. Despite consistently high rankings in unofficial polls, official surveys by newspapers, broadcasters, and the National Election Commission deliberately exclude the National Revolutionary Party. When asked about party preference, our party is omitted. When asked about presidential candidates, my name is absent. This is illegal. It is a violation of electoral law to exclude a prominent figure from public opinion polls. Why are taxpayer funds used for such biased surveys? These pre-election polls manipulate public opinion and unfairly promote certain candidates. This is an illegal election practice. The very act of voting is the ultimate public opinion poll. Pre-election polls are unnecessary and serve to prevent new figures from emerging.

I have identified seven forms of electoral fraud that must be abolished: public opinion polls, candidate number allocation, media coverage, television debates, election expenses, pre-election broadcasting, and political funding. Why do the major parties receive public funds? These funds are given to those who are already well-funded, while those who struggle receive nothing. This is a perversion of justice. If financial support is to be given, it should be directed to the weaker parties and candidates who have endured hardship. Yet, the major parties receive billions of won in public funds every election cycle. A presidential election costs the nation 50 billion won per candidate. The major parties, whose candidates often exceed 25% of the vote, receive full reimbursement, yet they also raise substantial private donations. This system is corrupt. There have even been instances of 50 billion won in cash being transported in trucks on election day. This destructive practice of funneling 50 billion won of taxpayer money to the major parties continues. This must cease.

When I observe these practices, I wish to leave this Earth. Can such individuals truly save the planet? It is absurd. This system must be changed.

4. The Era of No Lineage, No Government, and Global Unity
   This era will witness the advent of “no lineage, no government” (무성무부) and “no master” (무석) – a period of global unification where all existing lineages and governmental structures will dissolve. This signifies the emergence of a theocratic system, where the Creator governs. Nations will cease to exist, and traditional family structures will transform. The individual will be recognized as an inherently precious entity. This is an era where the entire world functions as a single household, fostering environmental protection and waste reduction through collective effort. This is the “One World Family” (천하일가). This era of “no lineage, no government” represents complete unification, a world that the Creator intends to create. This divine being, possessing “Heaven authority” (천억원사), will descend from the heavens to wield power.

This divine figure, Huh Kyung-young, is characterized by divine wisdom, eloquence, exceptional writing skills, and keen judgment. A leader, in the true sense, is one who guides and shows the way. This is a precise prophet, and that prophet is I. Years ago, I predicted the collapse of Daewoo Group and presented a report. Six or seven years ago, I foretold Lee Kun-hee’s incapacitation within a week and advised Samsung to change its corporate color to red for the Lee Jae-yong era. My advice was disregarded. Consequently, Samsung faced complications and legal challenges. I lectured on this crisis, emphasizing the need for a shift from Samsung’s cautious blue to a challenging red. Lee Kun-hee indeed collapsed within five days of my prediction. The blue represented Lee Kun-hee’s cautious approach, but for Lee Jae-yong, a challenging red was necessary. My advice was not heeded, and Samsung continues to face difficulties.

My prophecies have never been wrong. Two days before Park Geun-hye’s election on November 17th, I predicted that if she were elected, a strange incident would occur at the Blue House within four years, leading to a candlelight vigil and an attempt to amend the constitution, ultimately resulting in her downfall. This was widely reported in the news. I also accurately predicted her election victory with 50-51% of the vote, which turned out to be 51.6%. I also foretold her attempt to amend the constitution and her subsequent removal from office. These events, such as the Samsung crisis and Park Geun-hye’s impeachment, are “earth-shattering” (경천동지) occurrences. The person who can save Korea, and by extension the world, is here.

However, many people, in their “degenerate age” (말세), fail to recognize the “sacred emperor” (성스러운 제왕) who comes to save them. They are “ignorant” (쉬부지), unable to comprehend. Yet, I will create a special phenomenon that will eventually make everyone aware. My participation in the Seoul mayoral election was precisely to create this phenomenon. It has begun. The presidential election is next March 9th, and the public is slowly maturing in their understanding. Many are now re-evaluating my policies, realizing their merit. My tax payments are the highest among politicians, demonstrating my moral integrity.

The inability of people to recognize me is a “pitiful state” (무지한심사). I am not stressed by this, as I am aware of these prophecies. Human health relies on three pillars: diet, mental well-being, and exercise. These three are interconnected, like a trinity. Diet provides nutrition, but it alone is insufficient for longevity. Exercise must be balanced. However, even with a good diet and exercise, mental peace is crucial. A mind filled with anxiety can undermine health, altering hormones and activating the sympathetic nervous system, leading to irregular blood pressure and weakened immunity. This imbalance generates toxins in the body, and even exercise can produce harmful reactive oxygen species, promoting cancer. Therefore, a joyful mind is paramount.

My national dividend policy, providing 3 million won per couple, will reduce youth suicide by 70%, marital disputes by 70%, divorce rates by 70%, and healthcare costs by 70%. The reduction in stress, a key component of mental health, will lead to improved overall well-being. This is not mere conjecture; statistics confirm the profound impact of mental peace on physical health. A calm mind prevents hormonal imbalances and regulates the autonomic nervous system, preventing the generation of toxins.

I offer not just profound lectures but also the “national dividend,” which is a more vital gift. My lectures are meant to be heard with a peaceful mind, free from financial worries. The national dividend will bring harmony to families, reducing friction between spouses and children. My aim is to create a society where even the 90% who may not excel academically can live comfortably. Many are now enduring hardships, waiting for my presidency, hoping for the 1.5 million won monthly dividend to alleviate their financial burdens.

5. The Transition to the Era of No Extremes and the Future of Humanity
   The national dividend will eliminate stress, one of the three pillars of health, allowing people to exercise and work joyfully. They will view the wealthy not with resentment but with gratitude, recognizing that their taxes contribute to the national dividend. This fosters a symbiotic relationship between the rich and the poor. I have spoken of moving beyond the “Era of Three Extremes” (삼극시대) to an “Era of No Extremes” (무극시대). Our ancestors lived in an “Era of Coexistence” (상생시대), sharing resources like sweet potatoes. This “Era of No Extremes” is my purpose, where both the rich and the poor live without worry, free from the extremes of wealth and poverty. Kim Il-bu also prophesied the coming of the “Righteous Era” (정역시대), which is my “Era of No Extremes.”

Consider the sun and the moon. The sun, though bright, blinds us to the vastness of the cosmos. The moon, in its gentle light, reveals the entire galaxy, the Milky Way, and distant nebulae. The night sky, illuminated by the moon, inspires dreams and contemplation, fostering a sense of humility and purity. The sun, by contrast, focuses our attention on immediate desires. The moon, like the “Moon Reflected in a Thousand Rivers” (월인천강지곡), appears in countless bodies of water, following us wherever we go. It is in the darkness that we truly see. The poor, often with pure hearts, can perceive what the wealthy cannot. Prophets in Europe and Israel were often poor, enabling them to see the future. The wealthy, blinded by the sun of material possessions, see only what is immediate.

Trees that bear fruit are valued and protected, while barren trees are cut down for firewood. Fruit-bearing trees, like apple and jujube trees, are less anxious, focusing their energy on producing fruit. Barren trees, however, tremble with fear, knowing they could be felled at any moment. They develop protective barks and scales to defend themselves. This reflects how nature strives for self-preservation. Our perception of the sun and moon is also flawed. What we perceive as day is night in the cosmos, and vice versa. It is in the darkness that I appear, for it is then that you can truly see me. As you descend into deeper night, you will be able to perceive me.

Thus, I have come at the end of the “Era of Three Extremes” to establish the “Era of No Extremes,” which is a “Middle-Class Society” (중산주의 시대). Politically, this is a theocracy. The mission of the “Era of No Extremes” is complete unification, where all religions and political systems dissolve, and the world becomes one family. Currently, humanity is fragmented, with various religions and political factions vying for supremacy. This “Era of Three Extremes” is a “Time of Struggle,” which I will transform into an era of peace.

This “Time of Struggle” is also an “Era of No Soldiers” (전불재인 시대), where wars are fought without human combatants. Instead, advanced weaponry, such as missiles and atomic bombs, can annihilate entire nations with a single press of a button. Soldiers are no longer deployed due to the risk of nuclear fallout. This “Era of No Soldiers” is the current reality. If I were not to appear, this “Time of Struggle” would escalate into a “Ten Thousand Mile Cloud of Smoke” (만리운연 시대), where nuclear war would engulf the world in a cloud of smoke, rendering the Earth uninhabitable. Prophecies speak of a figure who will prevent this “Ten Thousand Mile Cloud of Smoke” from occurring. I was born during the Korean War, in 1950, to prevent this global catastrophe. I will prevent this “Ten Thousand Mile Cloud of Smoke,” which is essentially nuclear war, from being unleashed by the foolish.

I have spread the “Huh Kyung-young virus” or “Huh Kyung-young bacteria” among the citizens of Seoul during the mayoral election. Bacteria are not parasitic; they are fundamental to creation. We brought bacteria from the galaxy to Earth, initiating the first stage of creation. Bacteria can survive anywhere, even in the absence of a host. Viruses, however, are parasitic and require a host to survive. Bacteria are the secret to cosmic creation. I will reveal many secrets when I become president.

Future technologies will include meat cultivation machines, eliminating the need for animal husbandry. Cultured meat, lamb, chicken, and duck will be produced, drastically reducing food costs. This will occur around 2030. This technology will also mitigate carbon emissions and methane gas from livestock, which contribute to ozone depletion. Vegetable cultivation machines will also emerge, eliminating the need for farming and allowing all agricultural land to revert to natural pastures.

Global travel will be revolutionized, with destinations reachable in 10 minutes using vacuum tube transportation, leveraging black holes and white holes. This system will be safe and efficient. Furthermore, perpetual energy sources will emerge, with small, palm-sized batteries powering devices indefinitely, eliminating the need for fossil fuels and their environmental impact. Cars will run on solar energy harvested from satellites. The oil industry will collapse.

Department stores and markets will become obsolete, replaced by advanced 3D printers that can create any desired item, from clothing to shoes. Scientists are already working on these technologies. These innovations will drastically reduce living expenses. The national dividend, by eliminating financial stress, will allow people to live long enough to experience these advancements. I will guide scientists to upgrade human civilization. My purpose is to elevate humanity’s scientific understanding.

The future will also see the end of animal slaughter, which generates immense resentment from the animals. As humans consume less meat, the number of animal-like humans will decrease. Monthly living expenses will drastically reduce, with communication costs becoming free. This will be an era centered on the “customer,” where services are paramount. The concept of “no self, no other” (무의무아) will prevail, where the customer and I become one. Current customer service standards will be insufficient.

Our electoral system is archaic, stuck in the Stone Age, deliberately excluding me. You must rise up. Will you continue to suffer, commit suicide, and see birth rates decline, or will you trust Huh Kyung-young? To embrace this new era, you must embrace my wisdom. I will continue to share my knowledge. Do not be stressed. I approach elections and struggles with a smile, knowing that truth and justice will always prevail. I thank you for your profound attention.

The Foretold Leader and the Dawn of a New Era

1. The Imperative Arrival of the Predestined Leader
   The National Revolutionary Party (국가혁명당) asserts its commitment to prioritizing the people, rejecting the self-interest and corruption prevalent among established politicians. Its primary objective is to ensure that all citizens achieve a middle-class or higher standard of living through the implementation of a national dividend system. This vision is supported by a plan to reduce the national budget by 70% and allocate these savings to 33 key policies. Specifically, all citizens aged 18 and above would receive a monthly national dividend of 1.5 million Korean Won. For those aged 65 and older, an additional 700,000 Korean Won in elderly benefits would be provided, totaling 2.2 million Korean Won per month, thereby alleviating severe old-age poverty. The focus is on ensuring that the people of Korea can rightfully claim their national dividend.

The current electoral system is fundamentally unfair. This inequity is evident in candidate numbering, television debates, public opinion polls, and media coverage. Furthermore, political funding and party subsidies are exclusively allocated to major parties, leaving minor candidates without financial support or media access. While major parties receive extensive media exposure, minor candidates are marginalized. This system, which merely mimics democracy, must be abolished. Despite consistently ranking high in unofficial presidential polls, Huh Kyung-young’s name is often excluded from official surveys conducted by major broadcasters and newspapers. This deliberate omission is a violation of electoral law. Such biased polling, which manipulates public perception and unfairly promotes certain candidates, should be eliminated. The people must actively demand accountability and change.

The current system undermines the fundamental rights of citizens, including the right to vote (투표권), the right to resist (저항권), and the right to revolution (혁명권). These are the keys granted to the owners of a nation. When the National Assembly (국회) enacts laws that are unjust, the people have the right to resist and demand amendments. Historical examples, such as the public uprising during the Syngman Rhee presidency against electoral fraud, demonstrate the power of resistance and revolution. For 70 years, the nation has suffered under the dominance of major political parties, whose actions have led to public hardship while they consolidate power. This era of partisan self-interest must end.

The concept of a “predestined leader” (예정된 지도자) refers to a figure whose arrival is foretold. This leader is described in prophecies as one of unknown lineage, born without a known father, often referred to as “Hwaseong Buji” (화성부지) or “Mujija” (무지자), meaning “one whose surname is unknown” and “one without a father.” he embodies these prophecies. His arrival is said to coincide with the “Haein Era” (해인시대), an era characterized by the vastness of information, akin to the internet age, where knowledge is as boundless as the ocean. This period is also known as the “Era of Struggle” (투쟁시대), which in religious texts is often referred to as the “Mappop Era” (말법시대) or the “End of Dharma Age.”

2. The Mappop Era and the Decline of Humanity
   The Mappop Era (말법시대), or End of Dharma Age, is a concept originating from Buddhist prophecy, specifically from the disciples of Sakyamuni. It describes a period following Sakyamuni’s passing. The first 500 years were the “Jeongbeop Era” (정법시대), a time of righteous law where disciples upheld the teachings and people were not inherently wicked. After this, a period of 1,000, 2,000, and then 3,000 years would lead to the Mappop Era. This era is also described in Korean prophetic texts like Gyeogam Yurok (격암유록) and Chubaedo (추배도), and by figures like Nam Sago (남사고).

The Mappop Era (말법시대) is characterized by struggle (투쟁시대) and a breakdown of communication, referred to as “Eoneododan” (언어도단), meaning a time when words, writings, and truth no longer connect. A striking feature of this era is a drastic decline in birth rates, where thousands of ancestors might lead to only one grandchild. This signifies a future where children are scarce, and many families will lack sons and grandsons. this period is approaching, where artificial insemination may become the primary means of procreation due to declining sperm quality. This demographic shift is described as “Manjokilson” (만족일손), meaning “one grandchild for ten thousand ancestors,” or “Baegilson” (백일손), “one grandchild for one hundred ancestors,” indicating a severe population crisis. This era is ultimately seen as a “Jongmal Sidae” (종말시대), or “End Times,” a concept also found in Christianity.

He references biblical figures like King David, who had 2,000 wives and concubines but only 70 sons. His first two sons, Amnon and Absalom, met tragic ends, highlighting the importance of names and the potential for children to betray their parents, a phenomenon termed “Hwanbu Yeokjo” (환부역조), meaning “children betraying their parents/ancestors.” This era is characterized by children disrespecting and even harming their parents. Solomon, despite being the third son, became king, a miraculous outcome given the powerful and rebellious nature of his elder brothers. However, Solomon also had thousands of wives, many of whom were foreign and led him to worship foreign gods. This practice of kings building temples for foreign deities, often at the behest of their foreign wives, led to the downfall of the Jewish kingdom, which lost its nation for 2,000 years after the death of Jesus. The re-establishment of Israel in 1948, the same year Korea was founded, is noted as a peculiar shared destiny.

He criticizes the historical narratives that glorify figures like Solomon, despite their morally questionable actions, such as having thousands of wives who worshipped foreign gods. In contrast, Korean dynasties maintained strict moral and ethical standards for their rulers, with historians meticulously recording every word and action of the king. Kings were expected to adhere to these principles, and any deviation could lead to resistance. This comparison highlights a perceived moral superiority in Korean historical governance. The current era is likened to the time of Amnon and Absalom, where children disregard their parents’ words, reflecting a broader societal breakdown. This “Mappop Era” (말법시대) or “Jongmal Sidae” (종말시대) is characterized by struggle (투쟁시대) and the prophesied appearance of the Creator (God-man).

3. The God-man’s Prophecies and the Path to a New Civilization
   The God-man (神人) is prophesied to appear during this Era of Struggle (투쟁시대), a time when global leaders are expected to emerge. The Bible also speaks of a “Comforter” (보혜사) who will appear after Jesus’ departure. all prophecies converge upon his arrival, bringing hope to humanity. many people secretly voted for him in the recent Seoul mayoral election, despite his low official vote count, indicating a discrepancy between public sentiment and electoral results. He attributes this to unfair election practices, such as the exclusion of his party from official polls.

the current electoral system is flawed, citing seven forms of electoral fraud, including biased opinion polls, unfair candidate numbering, and unequal media coverage. He questions why taxpayer money is used to fund major political parties, suggesting that financial support should instead go to weaker, struggling parties. He also criticizes the exorbitant cost of presidential elections, where the state reimburses candidates up to 50 billion Korean Won, primarily benefiting major parties. This system, he argues, is detrimental to the nation.

The current era is described as “Museong Mubu” (무성무부), meaning “no surname, no government,” signifying a future world unification where traditional surnames and governments disappear. This implies the advent of a “Shinjeongjuui” (신정주의), or “theocracy,” where the Creator (신) governs. In this unified world, national boundaries and political structures dissolve, and humanity is recognized as a single, precious entity. This vision of “Cheonha Ilga” (천하일가), meaning “one family under heaven,” emphasizes global unity, environmental protection, and mutual cooperation, moving beyond self-interest and division. This unified world, free from surnames and governments, is the world that the God-man aims to create, a world where divine authority (천억원사) is exercised.

The God-man (神人) is characterized by divine wisdom, eloquence, writing prowess, and exceptional judgment. A true leader (지도자) is one who guides people to the right path, acting as a precise prophet. Huh Kyung-young claims to have accurately predicted the downfall of major corporations like Daewoo and the health crisis of Samsung’s Lee Kun-hee years in advance. He advised Samsung to change its corporate color from blue, symbolizing caution, to red, symbolizing challenge, to adapt to a new era led by Lee Jae-yong. his warnings were ignored, leading to subsequent difficulties for these companies. He also claims to have accurately predicted Park Geun-hye’s presidential victory and her subsequent impeachment, emphasizing the accuracy of his prophecies. These events, he states, are “Gyeongcheondongji” (경천동지), meaning “earth-shattering events,” confirming the presence of the God-man who can save Korea and, by extension, the world.

4. The God-man’s Mission and the Promise of the Muguk Era
   Despite the God-man’s (God-man) presence, people initially fail to recognize him, a phenomenon described as “Sibuji” (시부지), meaning “seeing but not knowing.” his participation in the Seoul mayoral election was intended to create a “wind” (바람), or a ripple effect, to awaken public awareness. He believes that as people learn about his 33 policies and his record as the highest taxpayer among politicians, they will begin to understand his vision. his moral integrity and unique proposals set him apart. The current state of affairs, where people fail to recognize such a significant figure, is deemed “Han-simhan” (한심한), or “pathetic.”

Human health relies on three pillars: diet, mental well-being, and exercise. These three elements are interconnected, much like the Holy Trinity. While diet and exercise are important, mental health, particularly the reduction of stress, is paramount. Stress significantly impacts hormonal balance and the autonomic nervous system, leading to weakened immunity and disease. Even physical exercise can generate harmful free radicals if performed under stress. Therefore, a joyful and peaceful mind is crucial for health. Huh Kyung-young proposes that the national dividend, providing 1.5 million Korean Won per person (3 million Korean Won per couple), would drastically reduce stress, leading to a 70% decrease in marital disputes, divorce rates, youth suicide, medical expenses, fraud, and crime. This reduction in stress would naturally improve overall health and well-being.

The national dividend would create a society where people can pursue work without fear of destitution, fostering harmony within families and communities. It would provide a safety net for the 90% of the population who may not excel academically, ensuring they can live comfortably. This economic stability would also foster a sense of gratitude towards wealthy individuals who contribute significantly through taxes, promoting a symbiotic relationship between the rich and the poor. This vision aims to transcend the current “Samgeuk Sidae” (삼극시대), or “Era of Three Extremes” (referring to extreme divisions and conflicts), and the “Sangsaeng Sidae” (상생시대), or “Era of Mutual Prosperity” (which is still characterized by some level of conflict), to usher in the “Muguk Sidae” (무극시대), or “Era of No Extremes.”

The Muguk Sidae (무극시대) is a period where both the wealthy and the poor live without worry, free from extreme disparities. This concept was also prophesied by Kim Il-bu (김일부) as the “Jeongyeok Sidae” (정역시대), or “Era of Righteous Change.” He uses the analogy of the sun and moon to illustrate his vision. The sun, while bright, blinds us to the vastness of the universe, focusing our attention on immediate, earthly desires. The moon, however, illuminates the night sky, revealing the distant galaxies and inspiring contemplation and a broader perspective. Just as the moon appears in darkness, the God-man emerges during times of societal darkness to reveal a greater truth and guide humanity.

5. The Dawn of the Muguk Era and Technological Advancement
   The Muguk Sidae (무극시대) will be characterized by “Jungsanjuui” (중산주의), or “middle-class centrism,” and “Shinjeongjuui” (신정주의), or “theocracy,” where all religions and political systems merge into a single, unified global family. This era will transcend the current “Samgeuk Sidae” (삼극시대), or “Era of Three Extremes,” which is a “Tujang Sidae” (투쟁시대), or “Era of Struggle.” The God-man aims to transform this era of conflict into a period of peace.

The current “Tujang Sidae” (투쟁시대) is also a “Jeonbu Jaein Sidae” (전부재인시대), meaning “an era of war without people.” This refers to modern warfare where advanced weaponry, such as missiles and atomic bombs, can devastate entire regions without direct human combat. This era is further described as “Manri Unyeon Sidae” (만리운연시대), meaning “an era of ten thousand li of smoke and mist,” referring to the widespread nuclear fallout that would result from such conflicts. The God-man, born during the Korean War, claims to be the one prophesied to prevent this global catastrophe, specifically nuclear war (핵전쟁). this war is a result of the foolishness of humanity, likened to “pigs” (돼지) fighting over trivial matters.

He differentiates between bacteria and viruses. Bacteria, he explains, are self-sustaining organisms that were instrumental in the creation of the universe and do not require a host. Viruses, however, are parasitic and cannot survive without a host. He implies that his influence is like a “virus” (바이러스) that spreads and infects the public consciousness, leading to a transformation. he will reveal many secrets of the universe and science once he becomes president.

The future will bring revolutionary technologies that will transform daily life. By 2030, “Gogi Baeyang Gigye” (고기배양기계), or “meat cultivation machines,” will eliminate the need for traditional livestock farming, reducing greenhouse gas emissions and providing clean, disease-free meat. Similarly, “Chaeso Baeyang Gigye” (채소배양기계), or “vegetable cultivation machines,” will produce desired vegetables on demand, rendering traditional agriculture obsolete and allowing farmland to revert to natural ecosystems. Global travel will be revolutionized by “Jingonggwan” (진공관), or “vacuum tube” transportation systems, enabling travel across the world in just 10 minutes, utilizing principles similar to black holes and white holes. This system would be safe and efficient, eliminating the risk of accidents.

Furthermore, “Yeollyo Eopneun Gigye” (연료없는 기계), or “fuel-free machines,” will emerge, powered by tiny, eternal batteries that draw energy from the sun via satellites. This will render the oil industry obsolete, ending environmental destruction caused by fossil fuel extraction. “Peulinteugi” (프린트기), or “printer machines,” will allow individuals to print desired items like clothes and shoes at home, eliminating the need for department stores and traditional markets. These advancements, driven by scientific progress, will drastically reduce living expenses.

The national dividend, by eliminating financial stress, will allow people to live longer and healthier lives, enabling them to witness these technological marvels. Longevity will be further extended through “Misaengmul Baeyang Gisul” (미생물 배양 기술), or “microorganism cultivation technology,” and “Baryo Gisul” (발효 기술), or “fermentation technology.” These advancements will optimize human nutrition by providing perfectly balanced, easily digestible food, eliminating diet-related illnesses. Humans are fundamentally dependent on microorganisms for digestion and nutrient absorption, and future technology will harness this relationship to extend lifespan significantly.

his purpose is to upgrade human civilization, not just to resolve the “Samgeuk Sidae” (삼극시대). He aims to elevate humanity’s scientific understanding and technological capabilities. The shift to cultivated meat will also reduce the suffering of animals, as the current practice of slaughtering thousands of animals daily creates immense “Wonhan” (원한), or “resentment,” which negatively impacts humanity. This new era will foster a society where people are less prone to violence and stress.

In this future, monthly living expenses will drastically decrease, with communication services becoming free as customers are valued as the core of the system. This “Gogaek-eui, Gogaek-euihan, Gogaek-eul wihan Sidae” (고객의, 고객에 의한, 고객을 위한 시대), or “era of the customer, by the customer, for the customer,” will see most transactions occurring remotely, making customer service paramount. The concept of “Mui Muwa” (무의무와), meaning “no you, no I,” will extend to customer relations, where the customer and provider become one, fostering a deeper level of service and understanding.

He concludes by asserting that the current electoral system is archaic and rigged against him. He urges the public to rise up and embrace his vision to avoid continued suffering, suicide, and societal decline. He believes that by trusting him, people can usher in a new, prosperous era. truth and fairness will ultimately prevail.

. The Imperative for Electoral Reform and Citizen Sovereignty

The National Revolutionary Party stands against the self-interest and corruption prevalent among established politicians. Our primary focus is “Citizen First,” aiming to elevate all citizens to a middle-class or higher standard of living through the distribution of a national dividend. We plan to achieve this by reducing the national budget by up to 70% and implementing 33 key policies to secure sufficient financial resources. For instance, every citizen aged 18 and above will receive a monthly national dividend of 1.5 million Korean Won. Seniors aged 65 and over will receive an additional 700,000 Korean Won in senior benefits, totaling 2.2 million Korean Won per month, which will decisively resolve severe elder poverty. We advocate for citizens to proudly claim their national dividend.

The current electoral system is fundamentally unfair. This inequity extends from the selection of candidate numbers to TV debates, public opinion polls, and media coverage. Furthermore, political funds and party subsidies are exclusively allocated to the major parties, leaving minor candidates without financial support or media exposure. While major parties dominate media airtime, minor candidates are largely ignored. This system, which merely feigns democracy, must be abolished.

Despite consistently ranking high in unofficial presidential polls, major broadcasters often exclude our party and Huh Kyung-young from their surveys. This blatant unfairness cannot be tolerated; individuals must rise up. With the next presidential election 11 months away, we must proactively demand accountability rather than passively accepting the status quo. The current system, where candidate numbers are determined by the number of parliamentary seats, undermines democratic principles. In a true democracy, all parties should draw lots for their candidate numbers.

When legislators enact laws that are unjust, citizens must exercise their right to resistance. The three fundamental rights of citizens are the right to vote, the right to resist, and the right to revolution. These are the keys granted to the owners of a nation, yet we have been deprived of them. Historically, when the National Assembly made unfair decisions, citizens rose up, as seen during the Rhee Syng-man presidency, correcting electoral fraud and ultimately changing the president through revolutionary action. We have endured the dominance of major parties for 70 years, but this era of citizen sacrifice must end.

2. The Advent of the Prophesied Leader in the Era of Struggle
   The question arises: why must the prophesied leader come? Ancient prophecies speak of a leader whose surname and father are unknown, a figure who will appear in the “Era of Struggle” (투쟁 시대). This era is also known as the “End-of-Dharma Age” (말법 시대) in Buddhist prophecies, a period characterized by profound societal discord and a breakdown of communication, truth, and understanding.

This “Era of Struggle” is marked by a severe decline in birth rates, where thousands of ancestors might lead to only one grandchild. This demographic shift, where artificial insemination becomes necessary due to declining fertility, is a scientific reality we are approaching. This period is also referred to as the “End Times” in Christianity.

Biblical narratives, such as that of King David, illustrate a similar “Era of Reversal of Ancestral Order” (환부역조 시대), where children betray their parents. David had 70 sons, but his first two, Amnon and Absalom, met tragic ends due to their rebellion against him. Solomon, despite being a younger son, miraculously ascended to the throne. This era, where children disregard their parents and societal values are inverted, mirrors our current predicament.

The prophecies indicate that in this “End-of-Dharma Age,” a divine figure will appear. Just as the Bible speaks of the Comforter, various prophecies converge on the arrival of Huh Kyung-young. His past predictions, such as the collapse of Daewoo Group and the health crisis of Samsung’s Lee Kun-hee, demonstrate his prophetic insight. He even advised Samsung to change its corporate color from blue (representing caution) to red (representing challenge) to adapt to a new era of innovation under Lee Jae-yong.

3. Unjust Electoral Practices and the Call for a New Era
   The current electoral system is deeply flawed. Public opinion polls often exclude Huh Kyung-young, despite his significant public recognition. This intentional omission is a form of illegal pre-election campaigning, manipulating public perception. Such polls, funded by taxpayer money, should be abolished. The seven forms of electoral fraud, including biased candidate selection, media coverage, TV debates, and political funding, must be eliminated. Why should taxpayer money be given to major parties when minor candidates struggle?

The current system allows major parties to receive substantial government subsidies for election campaigns, even when they are well-funded. This is a corrupt practice that diverts public funds. For example, a presidential candidate can receive up to 50 billion Korean Won in state reimbursement. This is an egregious misuse of public money.

4. The Dawn of the “No Extremes” Era and Scientific Advancement
   This era will usher in a “No Surnames, No Governments” (무성무부) period, signifying global unification where traditional identities and political structures dissolve. This is a divine governance where the God-man appears, and the world becomes one family. This concept of “No You, No I” (무이무아) means that every individual is profoundly respected, and the world operates as a single household, fostering environmental protection and collective well-being.

This “No Extremes” (무극 시대) era, where neither the rich nor the poor face hardship, was prophesied by Kim Il-bu as the “Righteous Era” (정역 시대). It is a time when the sun, representing immediate gratification and worldly desires, gives way to the moon, which reveals the vastness of the universe and fosters introspection and dreams. Just as the moon reflects in a thousand streams, a true leader adapts to all circumstances, guiding people towards a deeper understanding.

In this “No Extremes” era, the poor, unburdened by material wealth, possess a clearer vision, much like ancient prophets who were often impoverished. Trees that bear fruit are valued and protected, while barren ones are discarded, symbolizing the importance of contribution. Similarly, humans must strive to contribute to society.

The current “Era of Struggle” is characterized by conflict and division. However, the God-man will transform this into an era of peace. This “Era of Struggle” is also a “No Human” (재인 시대) era, where wars are fought with advanced weaponry, causing widespread destruction without direct human combat. Prophecies speak of “Ten Thousand Miles of Smoke” (만리운연), referring to the nuclear fallout that would cover vast distances, a scenario that the God-man will prevent. Huh Kyung-young, born during the Korean War, is destined to avert this nuclear catastrophe.

The God-man spreads a “virus” of awareness, like a “Huh Kyung-young virus,” through public engagement, encouraging citizens to study his policies for a better future. This “virus” is not a harmful one but a catalyst for change, akin to bacteria in the creation of the universe. Bacteria, unlike viruses, are self-sustaining and do not require a host, symbolizing the fundamental building blocks of creation.

Future scientific advancements will revolutionize daily life:
Cultured Meat and Vegetables: By 2030, machines will produce cultured meat and vegetables, eliminating the need for traditional farming and reducing environmental impact. This will drastically lower food costs.
Rapid Transportation: Black holes and white holes will be harnessed for transportation, allowing travel across the globe in just 10 minutes via vacuum tubes.
Eternal Batteries: Palm-sized, eternal batteries will power devices and vehicles indefinitely, ending reliance on fossil fuels and environmental destruction.
3D Printers for Everything: Advanced printers will create clothes, shoes, and various goods at home, rendering traditional markets and department stores obsolete.

These innovations, combined with the national dividend, will eliminate stress, a major contributor to illness. Stress reduction will lead to a 70% decrease in marital disputes, divorce rates, youth suicide, and medical expenses. A peaceful mind fosters health, as stress negatively impacts hormones and the nervous system, leading to disease.

5. Longevity and the Customer-Centric Future
   Life expectancy will be significantly extended through advancements in microorganism and fermentation technology. Microorganisms, which outnumber human cells, are crucial for our digestion and overall health. By cultivating and utilizing these microorganisms, we can create nutrient-rich, perfectly balanced food, eliminating dietary imbalances and related illnesses.

The God-man has come to upgrade human civilization, not just to resolve the “Era of Struggle” but to advance science and technology. This includes ending the suffering of animals in industrial farming, as cultured meat will eliminate the need for slaughter, thereby reducing the negative karma associated with animal cruelty.

In this future, monthly living expenses will drastically decrease, and communication services will become free. This will usher in a “Customer-centric Era,” where the customer is paramount. As physical interactions diminish due to technological advancements, businesses will need to adopt a “No You, No I” (무이무아) mindset, treating customers as extensions of themselves. This profound shift in economic and social structures will redefine commerce and human interaction.

The current electoral system is archaic and unjust, deliberately excluding Huh Kyung-young. Citizens must rise up to claim their national dividend and prevent further societal decline. By embracing the wisdom of Huh Kyung-young, humanity can enter a prosperous “No Extremes” era. Truth and justice will ultimately prevail.

Central Questions & Answers

1. What is Huh Kyung-young’s Vision for Korea’s Future?
   Question: What is Huh Kyung-young’s core vision for the future of Korea, and how does he plan to achieve a better life for its citizens?
   Answer: Huh Kyung-young’s vision centers on “National First Principle” (국민 제일주의) and aims to elevate all citizens to a middle-class or higher standard of living. This is primarily achieved through significant government budget cuts (up to 70%) and the implementation of his “33 policies.” A key policy is the National Dividend, providing 1.5 million won monthly to all citizens aged 18 and above, with an additional 700,000 won (totaling 2.2 million won) for those 65 and older, to eradicate elderly poverty. He believes this will resolve many societal issues by reducing financial stress.
   Key Quote: “The National Revolutionary Party is making every effort to ensure that everyone can live a middle-class or higher life through the payment of national dividends.”

2. How Does Huh Kyung-young Address Electoral Injustice in Korea?
   Question: How does Huh Kyung-young perceive the current electoral system in Korea, and what specific injustices does he highlight?
   Answer: Huh Kyung-young strongly criticizes the Korean electoral system as unfair and merely a “pretense of democracy.” He points out several systemic biases that favor major parties (Yeoya), such as:
   Unfair candidate numbering: Major parties receive numbers 1 and 2 automatically.
   Exclusion from media: Minor candidates are denied TV debates, opinion polls, and broadcast coverage.
   Unequal political funding: Only major parties receive government subsidies, while minor candidates get no support despite paying fees.
   Manipulated opinion polls: His name is often deliberately excluded from presidential preference surveys, despite his high ranking among citizens.
   these practices prevent new figures from emerging and distort public opinion, making the election process illegal and undemocratic.
   Key Quote: “Such an unfair election is only a pretense of democracy. This kind of election must not exist.”

3. What is the “Predestined Leader” and Why Must They Come?
   Question: Who is the “predestined leader” that Huh Kyung-young refers to, and what is their role in the current era?
   Answer: The “predestined leader” (예정된 지도자) is a figure whose arrival is foretold in various prophecies, described as one whose “surname cannot be known” (화성부지) and “father cannot be known” (무지자). he is this prophesied leader, arriving in what he calls the “Haein Era” (해인 시대) or “Era of Struggle” (투쟁 시대), also known as the “End of Dharma Age” (말법 시대) in Buddhist prophecy. This era is characterized by societal breakdown, moral decay, and a decline in birth rates, leading to a “father-son reversal” (환부역조) where children betray parents. The predestined leader’s purpose is to resolve these struggles and usher in a new era.
   Key Quote: “The predestined leader, why must he come? Why must the predetermined leader come? This is the Era of Struggle, the End of Dharma Age.”

4. What is the “End of Dharma Age” and its Characteristics?
   Question: What does Huh Kyung-young mean by the “End of Dharma Age” (말법 시대), and what are its defining characteristics?
   Answer: The “End of Dharma Age” (말법 시대) is a concept from Buddhist prophecy, also referred to as the “Era of Struggle” (투쟁 시대) or “Era of Unspeakable Words” (언어도단 시대). It is a period of profound decline, occurring thousands of years after the Buddha’s passing, where truth, communication, and morality break down. Key characteristics include:
   Demographic collapse: A severe decline in birth rates, where “ten thousand grandfathers might have only one grandchild.”
   Moral decay: A “father-son reversal” (환부역조) where children betray their parents, mirroring biblical figures like Absalom.
   Spiritual emptiness: People are unable to recognize or accept a divine savior (쉬부지).
   Technological advancement: Despite moral decline, this era will see rapid scientific progress, including advancements in food production, transportation, and energy.
   Key Quote: “This Era of Struggle, this End of Dharma Age, its characteristic is that children are almost non-existent.”

5. How Will Future Technology Transform Human Life According to Huh Kyung-young?
   Question: What technological advancements does Huh Kyung-young foresee, and how will they fundamentally change daily life and society?
   Answer: Huh Kyung-young predicts revolutionary technological advancements that will reshape human existence, particularly around 2030:
   Cultured Meat & Vegetable Production: Machines will produce meat (lamb, chicken, duck) and vegetables, eliminating the need for traditional farming and animal husbandry. This will drastically reduce food costs and environmental impact (e.g., methane gas from livestock).
   Global Transportation: Vacuum tube trains utilizing black holes and white holes will enable travel to any part of the world in just 10 minutes, making global travel safe and efficient.
   Eternal Energy: Small, palm-sized batteries will provide infinite power for devices like mobile phones and cars, ending reliance on fossil fuels and eliminating the need for refueling.
   Personalized Manufacturing: 3D printers will allow individuals to create desired items like clothes and shoes at home, rendering traditional markets and department stores obsolete.
   These changes will lead to a society where basic needs are easily met, reducing stress and conflict.
   Key Quote: “A machine for cultivating meat will come out… A machine for cultivating vegetables will come out… Travel to the ends of the earth will take 10 minutes.”

6. What is the “Mugeuk Era” and How Will it Resolve Global Conflicts?
   Question: What is the “Mugeuk Era” (무극 시대) that Huh Kyung-young aims to create, and how will it bring about peace and unity?
   Answer: The “Mugeuk Era” (무극 시대) is a state of ultimate balance and unity that Huh Kyung-young intends to establish. It signifies a society free from extremes, where:
   No more nations or governments: All national and governmental structures will dissolve, leading to a unified world.
   No more religions: All religions will merge into a single, universal understanding.
   “No you, no I” (무이무아): A state where individual identities and divisions disappear, fostering a sense of universal family (천하일가).
   Economic balance: Both the rich and the poor will live comfortably, eliminating conflict over resources.
   This era will replace the current “Era of Struggle” (투쟁 시대) and prevent catastrophic events like nuclear war, which he refers to as “Manri Onyeon” (만리운연), where smoke from destruction covers vast distances.
   Key Quote: “The Mugeuk Era’s characteristic is that all religions disappear, all politics disappear, and the world becomes one family.”

7. How Does Huh Kyung-young Connect Health to Financial Well-being?
   Question: How does Huh Kyung-young link financial stability, particularly through the National Dividend, to individual health and societal well-being?
   Answer: Huh Kyung-young posits that financial stability, achieved through the National Dividend, is a crucial component of health, alongside diet and exercise. :
   Reduced stress: Receiving a monthly dividend (e.g., 1.5 million won per person, 3 million won per couple) will significantly reduce financial stress, which he claims accounts for 70% of stress-related health issues.
   Improved mental and physical health: Lower stress levels lead to better hormonal balance and a healthier autonomic nervous system (sympathetic and parasympathetic), boosting immunity and preventing disease.
   Decreased social problems: Financial security will lead to a 70% reduction in marital disputes, divorce rates, youth suicide, fraud, and crime.
   He sees the National Dividend as a “panacea” that creates a peaceful mind, which is essential for true health and happiness, even making exercise more beneficial by preventing the production of harmful active oxygen.
   Key Quote: “If the National Dividend is given, marital disputes will disappear by 70%… Stress will decrease by 70%, so health will improve.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s Vision for Korea’s Future?
What is the “Predestined Leader” and Why Must They Come?
How Will Future Technology Transform Human Life According to Huh Kyung-young?

The Foreordained Leader: Why Must He Come?

1. The National Revolutionary Party’s Vision and Unjust Electoral System
   The National Revolutionary Party is dedicated to rejecting corrupt politicians driven by personal greed and strives to elevate all citizens to a middle-class or higher standard of living through the implementation of a national dividend system. Our paramount focus is “citizen-first” governance. We aim to achieve this by reducing the national budget by up to 70% and securing ample financial resources through 33 key policies. This initiative includes a monthly national dividend of 1.5 million Korean Won for all citizens aged 18 and above. Additionally, seniors aged 65 and older will receive an extra 700,000 Korean Won in elderly benefits, totaling 2.2 million Korean Won per month, which will decisively resolve severe elder poverty. We advocate for citizens to rightfully claim their national dividends.

The current electoral laws are profoundly unjust. This inequity permeates every aspect, from candidate numbering and television debates to public opinion polls and media coverage. Furthermore, political funds and party subsidies are exclusively allocated to the major parties. Minor candidates receive no media exposure despite receiving some funding. The public is constantly exposed to major party candidates, creating a biased narrative. Such elections merely mimic democracy. This system, which grants special privileges to major parties, must be abolished.

Despite consistently ranking high in unofficial presidential polls, major broadcasters in Seoul often exclude our party and myself from their coverage. This blatant unfairness cannot be tolerated. Citizens must rise up and demand accountability. With the next presidential election 11 months away, we will not passively accept this situation. We must actively secure commitments for change. The current system, where candidate numbers are determined by the number of parliamentary seats, undermines true democracy. If democracy and party principles are to be upheld, all parties should have equal opportunities in candidate selection. When laws enacted by the National Assembly are unjust, the populace must resist.

Citizens possess three fundamental rights: the right to vote, the right to resist, and the right to revolution. These are the keys granted to the owners of a nation. Yet, these rights are being usurped. If the National Assembly arbitrarily assigns candidate numbers, we are expected to comply, but this is unacceptable. While the National Assembly creates laws, citizens have the power to challenge them. This is precisely why the right to resist exists. During President Rhee Syng-man’s era, when the National Assembly made an unjust decision, the people rose up and rectified the situation, even dismissing officials. This exemplifies the right to resist. They even changed the president, demonstrating the right to revolution. We possess the power to resist and achieve change, yet we have remained passive, enduring the actions of major parties for 70 years. This era, where citizens are sacrificed for the benefit of political factions, must end.

2. The Foreordained Leader and the Era of Conflict
   The concept of a “foreordained leader” refers to a pre-destined figure. Why must such a leader emerge? Why is this individual, whose very presence signifies a transformative era, destined to come? This leader is described as one whose surname is unknown and whose father is unknown. This description aligns with my own identity.

This era is characterized by the “Sea of Wisdom” (海印時代), an age of vast information, akin to the internet era. It is also an era of intense struggle and conflict. In religious contexts, this period is often referred to as the “degenerate age of the Dharma” (末法時代). This term, coined by the disciples of Shakyamuni Buddha, signifies a time when the true teachings become obscured. According to Buddhist prophecy, the first 500 years after Shakyamuni’s passing were the “age of true Dharma” (正法時代), where disciples upheld the teachings and people were not inherently wicked. However, after this period, the degenerate age of the Dharma would commence, lasting for thousands of years. This prophecy is echoed in various East Asian prophetic texts such as Gyeogam Yurok and Chubaedo.

The degenerate age of the Dharma, or the era of conflict, is characterized by a breakdown of communication and truth. It is an “age of incomprehensible discourse” (言語道斷時代) where words, writings, and truth itself lose their meaning. A striking feature of this era is a drastic decline in birth rates. For every ten thousand grandparents, there might be only one grandchild. Many will have no children or grandchildren. This demographic shift, where a thousand or even ten thousand ancestors are needed for a single descendant, is rapidly approaching. It is an age where artificial insemination may become necessary for procreation. This scientific observation, “one child per ten thousand,” highlights the severity of this terminal age. Christianity refers to this as the “end times”. It is in this era that the Creator is prophesied to appear.

3. Lessons from Biblical History and the Corrupt Present
   Consider the biblical figure King David, who had 2,000 wives and concubines, yet only 70 sons. Among them, Solomon became king, but his elder brothers, Amnon and Absalom, met tragic ends. Absalom, in particular, was intelligent and courageous but sought to overthrow his father, leading to David’s near demise. This illustrates the importance of names and the potential for children to betray their parents, a phenomenon I call the “era of filial rebellion” (換父逆祖時代). In such a time, children betray their parents and ancestors. Solomon’s ascension to the throne amidst such powerful and rebellious brothers was nothing short of a miracle.

David’s 70 sons often worshipped idols. Solomon, despite becoming king, also had thousands of wives, many of whom were foreign and worshipped other gods. This practice, where kings built temples for their foreign wives’ deities, led to the corruption of the Jewish faith. The Jewish people’s history, often glorified, was far from pure. This deviation from their own laws and the worship of foreign gods ultimately led to their downfall, resulting in 2,000 years without a nation. Israel’s re-establishment in 1948, the same year Korea was founded, suggests a peculiar shared destiny.

Solomon’s reign, despite his wisdom, was plagued by the worship of foreign gods through his numerous wives, leading to divine retribution. Yet, he is often hailed as a great king. This historical narrative, with its moral ambiguities, stands in stark contrast to Korea’s own dynastic history, where kings were subject to strict oversight by historians and had to adhere to rigorous protocols.

The current era mirrors the “era of filial rebellion” where children disregard their parents’ words. In this degenerate age, or end times, the Creator is prophesied to appear. This figure, described in various prophecies as a “divine human” (神人) or “Comforter” (보혜사) in the Gospel of John, is now present. All prophecies converge on this moment.

4. Electoral Injustice and the Need for Change
   Recent elections reveal a significant disparity between public support and official results. Many claim to have voted for me, yet the official count shows only 1%. This discrepancy fuels conflict. Despite my high ranking in unofficial polls, official surveys by media outlets and the National Election Commission consistently exclude my name. This is illegal. My name is actively discussed by the public and consistently ranks high. Even after securing third place in the Seoul mayoral election, my party is omitted from party support surveys. This practice of excluding certain candidates from polls, often disguised as “other parties” or “other candidates,” is a violation of election law.

Such pre-election polls are not only illegal but also a waste of taxpayer money. They manipulate public opinion and unfairly promote certain candidates. The true public opinion is expressed through voting itself. Conducting pre-polls undermines the democratic process and prevents new figures from emerging. These surveys are often cut short after listing only a few major candidates, making it difficult for respondents to voice support for others. Therefore, such polls are unnecessary.

Numerous organizations, including broadcasters and research institutes, conduct these biased polls. Even parties with lower support than ours are included, while the National Revolutionary Party is omitted. This intentional exclusion constitutes illegal pre-election campaigning. We must eliminate these seven forms of electoral fraud: biased public opinion polls, unfair candidate numbering, media censorship, biased TV coverage, exclusion from TV debates, unfair campaign finance, and biased pre-election broadcasting.

Why do major parties receive public funds? Why are taxpayers’ money given to those who are already well-funded? If funds are to be distributed, they should go to the weaker, less-funded parties. Yet, major parties receive billions of won every election cycle. A presidential election can cost the nation 50 billion won per candidate. Major parties, whose candidates often exceed 25% support, receive full reimbursement, yet they still raise substantial campaign funds. This corrupt system, exemplified by past scandals involving illicit cash transfers, continues to funnel 50 billion won of taxpayer money to major parties. This is unacceptable.

When I witness these injustices, I feel a profound desire to leave this planet. Can such individuals truly save the world? It is absurd.

5. The Era of Non-Duality and Divine Governance
   This era will usher in a “non-duality” (無性無父) period, where traditional distinctions of gender and government dissolve, leading to global unification. All existing governments and societal structures will fade away. This signifies the advent of a divine governance, where the Creator appears. Nations and conventional social identities will cease to exist. Instead, humanity will be recognized for its inherent dignity. This is an era where “you and I” transcend individual identities, and all of humanity is treated with profound respect. The world will operate as a single family. This “one world family” (天下一家) means that we will collectively address global challenges like environmental protection and waste elimination. This non-dualistic era, without gender or government, represents complete unification. This is the world that the divine being intends to create, a world where divine authority descends from heaven.

When this divine being appears, they will possess extraordinary wisdom, eloquence, writing skills, and judgment. A leader, in essence, is one who guides and shows the way. This divine being is a precise and accurate prophet.

I have accurately predicted the downfall of major corporations like Daewoo and the impending crisis at Samsung, including Chairman Lee Kun-hee’s incapacitation. I advised Samsung to change its corporate color to red to signify a new era of challenge under Lee Jae-yong’s leadership, moving away from the cautious blue associated with Lee Kun-hee. My warnings, however, were not heeded. The current Samsung logo, with its six cuts, subtly hints at a future downfall by a third force when its fame peaks.

My prophecies have never been incorrect. For instance, I predicted that President Park Geun-hye, two days before her election, would be impeached within four years. I also accurately predicted her winning margin of 51.6%. I foretold that she would advocate for constitutional amendment in the National Assembly and subsequently be removed. These events, which caused “heaven and earth to shake” (驚天動地), have all come to pass. This confirms the presence of a savior for Korea, and by extension, for the world.

However, many people initially fail to recognize this savior. This is the “age of unknowing” (視而不知), where people see but do not comprehend. I am creating a special “wind” or movement. The recent Seoul mayoral election was part of this effort to generate momentum. The “Huh Kyung-young virus” has now infected the citizens of Seoul. My campaign flyers, which contain my policies, are meant to be studied and understood. This understanding will secure a future for your descendants. I will resolve the conflicts, the “age of all criminals,” and the “age of ten thousand li of smoke” (萬里雲煙) – a metaphor for nuclear war. I will prevent nuclear war, which is the result of foolish actions.

6. The Future of Humanity and Technological Advancement
   I disseminated a “virus” in the recent election, but it was not a harmful one. It was a “bacterium”. Bacteria are not parasitic; they were the first life forms brought to Earth during its creation. They are self-sustaining and do not require a host. Viruses, on the other hand, are parasitic and cannot survive without a host. Bacteria were instrumental in creating life on Earth, even in extreme conditions. They hold the secret to cosmic creation. I will reveal many such secrets when I become president.

The future will see the advent of meat and vegetable cultivation machines. These machines will produce various meats and vegetables, drastically reducing food costs to one-tenth of current prices by 2030. This will eliminate the need for livestock farming, which contributes significantly to greenhouse gas emissions like methane. Cultivated meat will be clean and free from disease. With these machines, markets and traditional farming will become obsolete, allowing agricultural lands to revert to natural pastures.

Global travel will be revolutionized, with journeys across the world taking only 10 minutes using vacuum tube transportation, leveraging principles similar to black holes and white holes. This system will be safe and efficient. Furthermore, perpetual energy sources will emerge, with small, palm-sized batteries powering devices like mobile phones indefinitely. Cars will run on solar energy collected via satellites, eliminating the need for fossil fuels and ending the environmentally destructive oil industry.

Department stores will be replaced by advanced 3D printers that can create any desired item, from clothes to shoes. These technological advancements will transform our economy and society.

Despite these incredible future possibilities, many are struggling with financial hardship and contemplating suicide. The national dividend system will alleviate this stress, which is a major factor in health. Stress reduction, along with proper diet and exercise, are the three pillars of health. When stress is reduced by 70%, health improves dramatically, leading to a 70% decrease in marital disputes, divorce rates, medical expenses, fraud, and crime. Stress negatively impacts hormones and the autonomic nervous system, leading to various diseases. Even exercise can generate harmful free radicals if the mind is not at peace. A joyful mind is crucial for health.

The national dividend will act as a panacea, allowing people to work without fear of job loss and reducing conflict. It will bring joy and harmony to families. My goal is to create a society where even those who are not academically inclined can live comfortably. Many are currently enduring hardship, waiting for my presidency and the national dividend.

Life expectancy will also be significantly extended through advancements in microbiology and fermentation technology. Our bodies are sustained by trillions of microorganisms, which process our food and provide nutrients. Future food systems will involve machines that produce perfectly balanced, harmless meals through microbial cultivation. This will eliminate dietary imbalances and related illnesses.

My purpose in coming is to usher in the “non-duality era” (無極時代), resolving the conflicts of the “three-extremes era” (三極時代) and upgrading human civilization. I am here to advance your scientific understanding. This future will also see an end to animal cruelty, as cultivated meat will replace traditional animal farming. This will reduce the negative karma associated with animal suffering.

Monthly living expenses will drastically decrease, with communication costs becoming free. The future will be a “customer-centric” era, where the act of using a service makes one a valued customer. Most transactions will occur remotely, making customer service paramount. The principle of “non-duality” (無我無他), where “you and I” are one, will guide customer interactions. Current customer service standards will become obsolete.

Our current electoral system is archaic and corrupt. It deliberately excludes me. You must rise up. Will you continue to suffer, commit suicide, and see birth rates decline, or will you trust me? To embrace this prosperous future, you need my wisdom and guidance. I will continue to share my knowledge. I approach elections and struggles with a smile, knowing that truth and justice will always prevail.

Why must the ‘predestined leader’ come? He will bring a “Mugeuk era“ of unity and peace, ending the current “struggle era” of conflict and division.

1. Introduction to the National Revolutionary Party and its Policies
   The National Revolutionary Party aims to eliminate corrupt politicians and ensure all citizens achieve a middle-class or higher standard of living through a National Dividend system.

1.1. Core Principles and Financial Strategy

1. The party’s main focus is “Citizen First”.

2. It plans to save 70% of South Korea’s budget and secure funds through 33 policies.

3. The party proposes a monthly National Dividend of 1.5 million won for all citizens aged 18 and older.

4. Seniors aged 65 and above would receive an additional 700,000 won in senior benefits, totaling 2.2 million won per month, which would solve severe elderly poverty.

5. The goal is for all citizens to proudly receive the National Dividend.

6. Critique of the Current Election System
   The current election system is unfair, favoring major parties and hindering smaller candidates, which undermines democracy and requires a revolution.

2.1. Unfair Election Practices

1. The current election laws are unfair and need to be changed.
2. Unfair practices include:
3. Candidate number assignment.
4. TV debates.
5. Opinion polls.
6. Media coverage.
7. Political funding and party subsidies are only given to major parties.
8. Minor candidates receive funds but are not allowed on TV, whereas major parties appear frequently.
9. Such elections are only democratic in name, as they grant special privileges to major parties.
10. Opinion polls for the next president are also unfair, as His high ranking is often excluded from major broadcasts.

2.2. Citizen’s Rights and the Need for Revolution

1. Citizens must actively demand change and not passively accept these unfair practices.

2. The current system, where major parties dictate candidate numbers based on their number of National Assembly members, is not true democracy.

3. Citizens have three main rights:

4. Right to vote.

5. Right to resist.

6. If citizens resist, laws made by the National Assembly must be revised.

7. Historical examples show that public resistance led to changes in leadership, such as during President Rhee Syng-man’s era.

8. Right to revolution.

9. These rights are keys given to the owners of the nation, but they are being taken away.

10. the current political system, dominated by major parties for 70 years, must be changed through revolution.

11. The Predestined Leader and the Era of Struggle
    A predestined leader, whose identity is mysterious, is prophesied to appear during the current Era of Struggle (also known as the Mappop Era or End Times), characterized by conflict and declining birth rates.

3.1. Prophecy of the Predestined Leader

1. He discusses the concept of a “predestined leader” (예정된 지도자), someone chosen in advance.
2. This leader is described as having an unknown family name and no known father, fulfilling prophecies.
3. The leader is prophesied to appear in the Haein Era (해인 시대), which is the current internet age, characterized by an abundance of information.

3.2. Characteristics of the Era of Struggle (Mappop Era)

1. The leader will come during the Era of Struggle (투쟁 시대), which is a very difficult time.

2. This era is also known in religion as the Mappop Era (말법 시대), or the End Times.

3. According to Buddhist prophecy, the Mappop Era follows the Jeongbeop Era (정법 시대), which lasted 500 years after Sakyamuni Buddha’s death.

4. After the Jeongbeop Era, the Mappop Era would last for 1,000, 2,000, or 3,000 years.

5. Other prophecies, like Gyeogam Yurok (격암유록) and Chubaedo (추배도), also describe this period.

6. The Mappop Era is characterized by:

7. “Eon-eo-do-dan” (언어도단), meaning a time when communication, truth, and principles are broken.

8. Declining birth rates, where many ancestors are needed for a single descendant.

9. This includes a future where artificial insemination might be necessary due to declining sperm counts.

10. He refers to this as “Manjok-ilson” (만족일손), meaning one descendant for ten thousand ancestors, or “Baek-ilson” (백일손), one for a hundred ancestors.

11. This period is also called the “Great End Times” (대종말 시대) or “End Times” (종말 시대) in Christianity.

12. Historical Examples and Prophecies of Leaders
    He uses biblical figures like King David and King Solomon to illustrate the characteristics of the Hwanbu Yeokjo Era (환부역조 시대), where children betray parents, and connects these to prophecies of a divine leader appearing in the current Mappop Era.

4.1. King David, King Solomon, and the Hwanbu Yeokjo Era

1. King David had 2,000 wives and concubines, and 70 sons.
2. His first two sons, Amnon and Absalom, both met tragic ends after rebelling against their father.
3. This illustrates the Hwanbu Yeokjo Era (환부역조 시대), where children betray or exploit their parents.
4. King Solomon, despite becoming king, also had thousands of wives, many of whom worshipped foreign gods.
5. This led to the Jewish people being cursed and losing their nation for 2,000 years.
6. He criticizes the glorification of such figures in Jewish history, contrasting it with the strict moral standards of Korean dynasties.
7. the current era is similar to the Hwanbu Yeokjo Era, where children disregard their parents.

4.2. Divine Appearance in the Mappop Era

1. A key characteristic of the Mappop Era or End Times is the appearance of a divine being.

2. This figure is described in prophecies as a “Hwaseung Muji” (화승무지), meaning someone with an unknown family name and no known father.

3. The Bible also mentions the appearance of a Comforter (보혜사) during this time, as Jesus foretold his departure.

4. all prophecies now point to him, Huh Kyung-young.

5. Unfair Election Practices and His Political Stance
   He highlights the unfairness of current election practices, particularly the exclusion of his name from polls and the misuse of public funds for major parties, advocating for a complete overhaul of the system.

5.1. Exclusion from Opinion Polls and Illegal Electioneering

1. He notes that many people claim to have voted for him, yet his poll numbers remain low.
2. He alleges that his name is intentionally excluded from official presidential preference polls and party support surveys, which he considers illegal.
3. For example, in the Seoul mayoral election, despite receiving 2.x% of the vote, his party was often categorized as “other parties” or “other candidates” in subsequent polls.
4. such pre-election polls are illegal and manipulate public opinion, effectively acting as early campaign activities.
5. He questions the purpose of spending taxpayer money on these polls when the actual vote is the ultimate poll.
6. These practices prevent new figures from emerging in politics.

5.2. Seven Unfair Election Practices

1. He identifies seven unfair election practices that must be eliminated:

2. Opinion polls.

3. Candidate number assignment.

4. Media coverage.

5. TV debates.

6. Election expenses.

7. Pre-election campaigning.

8. Broadcast coverage.

9. He criticizes the use of taxpayer money to fund major parties, especially when they already receive significant support.

10. He cites an example of 50 billion won being given to major parties during elections, which he calls a “ruinous act”.

11. He suggests that if funds are to be given, they should go to weaker, smaller parties who struggle.

12. He expresses extreme frustration with the current political landscape, stating that such practices make him “want to leave Earth”.

13. The Coming Mugeuk Era and Scientific Advancements
    He predicts the arrival of the Mugeuk Era, a time of global unity and advanced technology, and highlights his own prophetic abilities as evidence of his role in bringing about this new age.

6.1. The Mugeuk Era and Global Unity

1. He predicts the arrival of the Mugeuk Era (무극 시대), characterized by “Mu-seong Mu-bu” (무성무부), meaning no family names and no governments.
2. This signifies a world unification where all existing structures disappear, and the Creator appears to establish a theocracy.
3. In this era, individuals will be highly respected, and the world will operate as one family, promoting environmental protection and eliminating waste.
4. This era represents a complete unification, a world that the Creator intends to create.
5. He describes himself as a “Cheon-o-gwon-sa” (천오권사), someone sent from heaven with authority, possessing superior judgment and communication skills.
6. He defines a leader as someone who shows and guides the way, acting as a clear and accurate prophet.

6.2. Prophetic Abilities and Past Predictions

1. He claims to have accurately predicted major events, such as:

2. The collapse of the Daewoo Group years in advance.

3. Lee Kun-hee’s incapacitation at Samsung, advising a change in the company’s logo color from blue (caution) to red (challenge) for Lee Jae-yong’s leadership.

4. The collapse of the Ssangyong Group.

5. He also claims to have accurately predicted Park Geun-hye’s presidency and her subsequent impeachment, including the specific percentage of her election victory and her attempt to amend the constitution.

6. These events, which he calls “Gyeongcheon Dongji” (경천동지), meaning “shaking heaven and earth,” prove his prophetic abilities.

7. he is the person who can save South Korea and, by extension, the world.

8. The Leader’s Role in the Mappop Era and Societal Transformation
   He explains that he has appeared in the Mappop Era to bring about positive change, including reducing societal problems through the National Dividend and improving public health by alleviating stress.

7.1. Unrecognized Leader in the Mappop Era

1. He notes that in the Mappop Era, a “sacred emperor” (성스러운 제왕) appears, but people initially fail to recognize him.
2. He aims to create a “wind” or movement to make people aware of him, as seen in his participation in the Seoul mayoral election.
3. He believes that people are beginning to re-evaluate his policies and recognize his integrity, especially regarding his tax payments.

7.2. The National Dividend as a Solution to Societal Problems

1. He proposes the National Dividend as a solution to various societal problems.

2. a monthly payment of 1.5 million won per person (3 million won for a couple) would:

3. Reduce youth suicide rates by 70%.

4. Decrease marital disputes by 70%.

5. Lower divorce rates by 70%.

6. Reduce healthcare costs by 70%.

7. Decrease fraud and theft by 70%.

8. The most crucial impact is the 70% reduction in stress, which significantly improves health.

9. Stress negatively affects hormones and the sympathetic/parasympathetic nervous system, leading to various diseases and weakening immunity.

10. Even exercise can produce harmful reactive oxygen species if done under stress.

11. The National Dividend would bring peace of mind, reduce conflicts, and create a more harmonious society.

12. He aims to create a society where even those with less academic ability can live comfortably.

13. Vision for a Future Society: Mugeuk Era and Technological Advancements
    He envisions a future Mugeuk Era characterized by mutual prosperity, advanced technology, and a deeper understanding of the universe, contrasting it with the current Era of Struggle.

8.1. From Era of Struggle to Mugeuk Era

1. He aims to transition society from the current Era of Struggle (투쟁 시대) to the Mugeuk Era (무극 시대).
2. The Era of Struggle is characterized by conflict and division, even within families.
3. The Mugeuk Era will be a time of mutual prosperity (상생 시대), where both the rich and the poor live without worry, avoiding extremes.
4. He references Kim Il-bu’s prophecy of the Jeongyeok Era (정역 시대), which he interprets as the coming of the Mugeuk Era through his arrival.

8.2. Understanding the Universe: Sun, Moon, and Nature

1. He uses the analogy of the sun and moon to explain different perspectives on the world.

2. The sun (day) makes us focus on immediate, material desires, making us “nearsighted”.

3. The moon (night) allows us to see the vastness of the universe, fostering dreams and introspection, making us “farsighted”.

4. The moon appears in countless rivers (월인천강지곡) and follows people, symbolizing its omnipresence and connection to individuals.

5. He suggests that the poor, unburdened by material wealth, can see deeper truths, similar to ancient prophets.

6. He also uses the example of fruit-bearing trees, which are valued and protected, versus barren trees, which live in fear of being cut down.

7. This illustrates how nature strives to protect itself, often through defense mechanisms like bark.

8. He concludes that our perception of day and night, and thus the universe, is often flawed.

9. he appears when there is darkness (어둠), as people can only see him when they are in a state of deep night.

10. The Mugeuk Era and the End of Conflict
    he will bring about the Mugeuk Era, ending the current Era of Struggle characterized by impersonal, devastating warfare and the threat of nuclear conflict.

9.1. Transition to the Mugeuk Era

1. He will transition society from the Era of Struggle (삼극시대) to the Mugeuk Era (무극 시대).
2. The Mugeuk Era will be characterized by:
3. Middle-class society (중산주의).
4. Theocracy (신정주의) in politics.
5. The disappearance of all religions and political systems, leading to a unified world where everyone is part of one family.
6. This contrasts with the current fragmented state where people are divided and constantly fighting.

9.2. The Era of Struggle and the Threat of Nuclear War

1. The current Era of Struggle is also an “Era of No People” (재인 시대), where wars are fought without human soldiers.

2. This means that advanced weapons, like missiles and atomic bombs, can devastate entire regions with the push of a button, eliminating the need for troops.

3. If Mr. Huh does not intervene, this Era of Struggle will lead to the “Manri Onyeon Era” (만리운연 시대), where smoke and dust (like from nuclear weapons) will spread for thousands of miles.

4. This refers to a war without human combatants, where the effects of nuclear fallout reach far and wide.

5. He claims he was born during the Korean War (6.25 사변) to prevent this Manri Onyeon Era and the global catastrophe it represents.

6. he is here to stop this nuclear war (핵전쟁), which he attributes to the foolishness of leaders.

7. Spreading the Message and Future Technological Innovations
   He describes his method of spreading his message like a virus or bacteria and outlines future technological advancements that will transform society, including food production, transportation, energy, and commerce.

10.1. Spreading the Message: Virus vs. Bacteria

1. He compares his method of spreading his message to a virus or bacteria.
2. He explains the difference:
3. Bacteria are self-sustaining and do not require a host, being fundamental to creation.
4. Viruses require a host to survive and spread.
5. He implies that his message, like a virus, needs a host (people) to spread, but also that bacteria were crucial in the creation of the universe.
6. He promises to reveal more scientific secrets when he becomes president.

10.2. Future Technological Advancements

1. Cultured Meat and Vegetables:

2. Meat cultivation machines will eliminate the need for livestock farming, reducing greenhouse gas emissions (methane) and providing clean, infection-free meat.

3. Vegetable cultivation machines will produce desired vegetables instantly, making traditional farming and markets obsolete.

4. This will allow all agricultural land to return to natural pastures.

5. Transportation:

6. Global vacuum tube transport systems will enable travel to any part of the world in 10 minutes, utilizing principles similar to black holes and white holes.

7. These systems will be safe and efficient, eliminating the risk of accidents.

8. Energy:

9. Perpetual batteries the size of a fingernail will power devices like cell phones and cars indefinitely, eliminating the need for fuel or charging.

10. This will lead to the collapse of the oil industry and an end to environmental damage from oil extraction.

11. Commerce:

12. 3D printers will allow people to create any desired item, from clothes to shoes, at home, making department stores and traditional markets unnecessary.

13. This will fundamentally change commercial and tax systems.

14. Life Extension:

15. Advances in microorganism and fermentation technology will significantly extend human lifespan.

16. Microorganisms play a crucial role in human digestion and overall health, and future technology will optimize this relationship.

17. Customer-Centric Society:

18. The future will be a “customer-centric” (고객 제일주의) era, where customers are paramount.

19. As people increasingly shop online, businesses will need to prioritize customer service to survive, embodying the principle of “Mu-ui Mu-a” (무의무아), where customer and provider become one.

20. Conclusion: The Path to a Better Future
    the National Dividend will alleviate stress and allow people to survive until these technological advancements arrive, ultimately leading to a better future under his leadership.

11.1. The Role of the National Dividend and His Mission

1. The National Dividend will eliminate mental stress, one of the three key elements of health (mind, food, exercise).
2. This reduction in stress will allow people to live long enough to benefit from future technological advancements.
3. He’s mission is to upgrade human civilization and bring about the Mugeuk Era, which involves resolving the Era of Struggle and advancing science.
4. He also highlights the ethical implications of cultured meat, as it eliminates the suffering and “resentment” of animals killed for food, leading to a less violent society.
5. Future living expenses will drastically decrease, with communication services becoming free as customers are valued.

11.2. Call to Action and Final Remarks

1. He urges citizens to rise up against the current unfair election system, which intentionally excludes him.
2. He asks people to trust him to avoid continued suffering, suicides, and declining birth rates, and to embrace a better future.
3. He believes that truth and fairness will ultimately prevail, and he will achieve victory with a smile.
4. He clarifies a misunderstanding regarding a previous statement by a staff member, emphasizing that the intention was to reorganize the system, not to demand resignations.

1. The National Revolutionary Party’s Vision for a Prosperous Nation

The National Revolutionary Party stands against the self-interest and corruption prevalent among established politicians. Our primary focus is on “People First” policies, aiming to ensure that all citizens can achieve a standard of living above the middle class through the implementation of a national dividend system. We plan to achieve this by reducing the national budget by up to 70% and utilizing the savings to fund 33 key policies.

A core component of our plan is the National Dividend.
Every citizen aged 18 and above will receive 1.5 million Korean Won monthly.
Seniors aged 65 and over will receive an additional 700,000 Korean Won in senior benefits, totaling 2.2 million Korean Won per month.
This initiative is designed to swiftly alleviate severe poverty in old age.

2. Addressing Inequities in the Electoral System
   We must reform the unfair election laws that currently exist. The current system is riddled with biases, from candidate number assignments to TV debates, public opinion polls, and media coverage.
   Political Funding: Only major parties receive government subsidies, leaving smaller parties and independent candidates without financial support, despite their participation.
   Media Exposure: Major parties dominate media coverage, appearing frequently on television, while other candidates are largely ignored.
   This creates an illusion of democracy, where only established parties receive preferential treatment.

Such an unfair electoral system must be abolished. Despite our consistently high rankings in unofficial presidential polls, major broadcasters often exclude the National Revolutionary Party and God-man Huh Kyung-young from their surveys. This deliberate exclusion is a violation of fair election practices.

Citizens must actively demand change and hold politicians accountable. The current system, where candidate numbers are determined by the number of parliamentary seats, undermines the principles of democracy.

3. The Three Pillars of Citizen Sovereignty
   When the National Assembly enacts laws that are unjust, the people must rise up. Citizens possess three fundamental rights:
   The Right to Vote: The power to choose their representatives.
   The Right to Resist: The ability to challenge and demand amendments to laws made by the National Assembly. History shows that public resistance can correct injustices, as seen during the Rhee Syngman presidency when citizens overturned unfair election results.
   The Right to Revolution: The ultimate power to change leadership when resistance proves insufficient.

For 70 years, the public has endured the actions of the established parties. This era, where citizens are sacrificed for the benefit of political factions, must end.

4. The Prophesied Leader and the Era of Transformation
   The arrival of a predetermined leader has been foretold. This leader, whose lineage is unknown, is described in prophecies as one who comes in a time of great struggle. God-man Huh Kyung-young embodies these prophecies.

This era is known as the “Haein Era” or the “Internet Age,” characterized by an abundance of information, vast as the ocean. It is also a “Struggle Era,” which in religious texts is often referred to as the “Malfop Era” (End of Dharma Age).

Characteristics of the Malfop Era:
Spiritual Decline: A period where truth, words, and principles are no longer understood or communicated effectively.
Demographic Crisis: A time when birth rates plummet, leading to a severe shortage of children. It is prophesied that thousands of ancestors will be needed for a single grandchild to be born, with artificial insemination becoming necessary. This is the “Manjok Ilson” (one grandchild per ten thousand ancestors) or “Baekilson” (one grandchild per hundred ancestors) era.
Moral Decay: A period of “Hwanbu Yeokjo,” where children betray their parents and ancestors, mirroring the biblical story of King David’s sons, Amnon and Absalom.
Divine Intervention: In this era of struggle and decline, a divine figure is destined to appear.

5. Critiquing Historical Narratives and the Need for a New Era
   He criticizes the glorification of figures like King David and King Solomon, who had thousands of wives and concubines, many of whom worshipped foreign gods. This led to the proliferation of idolatry within the kingdom, ultimately resulting in divine curse and the destruction of Israel. He notes the peculiar coincidence that both Korea and Israel were re-established in 1948, suggesting a shared destiny.

In contrast to the perceived moral failings of ancient Israelite kings, Korean monarchs were subject to strict oversight by historians and scholars, ensuring accountability and adherence to moral principles.

The current era, marked by children disrespecting parents and societal breakdown, is likened to the “Hwanbu Yeokjo” period. It is precisely in such a “Malfop Era” or “End Times” that the Creator is prophesied to appear.

6. God-man’s Prophecies and the Path to a New World
   his prophecies have always been accurate, citing examples such as the collapse of the Daewoo Group and the illness of Lee Kun-hee, former chairman of Samsung. He claims to have advised Samsung to change its corporate color from blue (representing caution) to red (representing challenge) to adapt to a new era, but his advice was not heeded.

He also prophesied former President Park Geun-hye’s impeachment and the subsequent political turmoil, which came to pass. These events, described as “Gyeongcheon Dongji” (earth-shattering), signify the arrival of the prophesied leader who can save Korea and, by extension, the world.

However, people initially fail to recognize this savior, a phenomenon described as “Shibuji” (not knowing despite seeing). God-man Huh Kyung-young’s participation in the Seoul mayoral election was intended to create a “virus” of awareness, spreading his policies and vision among the citizens.

7. The Promise of the National Dividend and Societal Transformation
   The National Dividend is presented as a panacea for many societal ills.
   Reduced Conflict: Marital disputes, divorces, and conflicts between individuals are expected to decrease by 70%.
   Improved Health: Stress, a major contributor to illness, will be reduced by 70%, leading to better physical health and lower healthcare costs. This is because chronic stress negatively impacts hormones and the nervous system, weakening immunity.
   Economic Stability: With a guaranteed income, people will have the financial security to pursue employment without desperation, reducing suicide rates among youth.
   Social Harmony: The dividend fosters a sense of mutual respect between the wealthy and the poor, as the wealthy’s taxes contribute to the dividend received by all.

This leads to a “Mugeuk Era” (Era of Ultimate Harmony), where extremes are balanced, and society operates on principles of coexistence and mutual prosperity. This vision aligns with the prophecies of figures like Kim Il-bu, who spoke of a “Jeongyeok Era” (Era of Righteous Change).

8. The Wisdom of Night and the Illusion of Day
   He uses the analogy of day and night to illustrate a deeper truth.
   Day (Sun): Represents immediate, material desires and limits our vision to what is directly in front of us, making us “nearsighted.”
   Night (Moon): Reveals the vastness of the universe, allowing us to see distant galaxies and stars, making us “farsighted.” It inspires contemplation, meditation, and a sense of humility, fostering a connection to something greater than ourselves.

Just as the moon reflects light into a thousand streams, appearing differently in each, the divine presence adapts to various situations. The moon follows us, symbolizing a constant, guiding presence.

true wisdom and insight often come from those who are not consumed by material wealth, much like the prophets of Israel who were often poor. Trees that bear fruit are valued and protected, while barren trees are discarded, symbolizing the importance of contributing to society.

The current era is one of “darkness,” where the true leader can be seen. When the world is “bright” with superficiality, the divine presence is obscured.

9. The Mugeuk Era: A World Without Extremes
   God-man’s arrival marks the transition from the “Samgeuk Era” (Era of Three Extremes) and “Tujeng Era” (Era of Struggle) to the “Mugeuk Era” (Era of Ultimate Harmony).
   Political Transformation: The Mugeuk Era will be characterized by “Shinjeongjuui” (Divine Governance), where all political systems and national boundaries dissolve, leading to a unified global family.
   Economic Transformation: It will be a “Jungsanjuui” (Middle-Class Centric) society, where everyone lives comfortably without extreme wealth or poverty.
   Religious Unity: All religions will converge into a single, unified spiritual understanding.

The current “Tujeng Era” is marked by “Jeonbu Jaein” (War Without People), where advanced weaponry like nuclear bombs can devastate entire regions without direct human combat. This leads to a “Manri Unyeon” (Ten Thousand Li of Cloud and Smoke) scenario, where nuclear fallout spreads globally. God-man Huh Kyung-young’s mission is to prevent this nuclear catastrophe.

10. Scientific Advancements and the Future of Humanity
    God-man reveals advanced scientific knowledge, including the role of bacteria in the creation of the universe. Bacteria, unlike viruses, are self-sustaining and do not require a host, making them fundamental to life.

He also foresees a future transformed by technology:
Cultured Meat and Vegetables: By 2030, machines will produce cultured meat and vegetables, eliminating the need for traditional farming and animal husbandry. This will drastically reduce food costs and environmental impact, particularly methane gas emissions from livestock.
Rapid Transportation: A global vacuum tube transportation system will allow travel to any point on Earth in just 10 minutes, utilizing principles similar to black holes and white holes.
Infinite Energy: Perpetual batteries, powered by solar energy collected via satellites, will eliminate the need for fossil fuels, leading to the collapse of the oil industry.
Personalized Manufacturing: 3D printers will allow individuals to create any desired item, from clothing to shoes, at home, rendering traditional markets and department stores obsolete.

These advancements, combined with the National Dividend, will eliminate stress, improve health, and extend human lifespan.

11. The Role of Microorganisms in Longevity and a Customer-Centric Future
    The extension of human lifespan will be achieved through advancements in microorganism and fermentation technology.
    Microbial Digestion: Our bodies rely on microorganisms to digest food and absorb nutrients. By cultivating beneficial microorganisms, we can optimize our nutrition and health.
    Personalized Nutrition: Machines will provide perfectly balanced, harmless meals tailored to individual needs, eliminating diet-related illnesses.

These microbial and bacterial technologies will enable the creation of cultured food and other innovations, leading to a significant increase in human longevity.

God-man’s mission is to upgrade human civilization and bring about the Mugeuk Era. This includes fostering a society where animal suffering is minimized, as cultured meat reduces the need for slaughter.

The future will also usher in a “Customer-Centric Era,” where the customer is paramount. With most transactions occurring remotely, businesses will need to prioritize exceptional customer service, embodying the principle of “Mui Muwa” (No You, No I), where the customer and provider are seen as one. This will transform economic and tax systems.

12. A Call to Action for a New Electoral System
    The current electoral system is outdated and unfair, deliberately excluding God-man Huh Kyung-young. Citizens must rise up to demand change, embrace the National Dividend, and prevent further societal decline. By trusting in God-man Huh Kyung-young’s wisdom, humanity can usher in a new, prosperous era. Truth and fairness will ultimately prevail.

20210417_Sat_Lecture1279_PredestinedLeader_The_Predestined_Leader_and_the_Era_of_Transformation

Date: 2021.04.17

Keywords: Huh Kyung young, National Dividend, Predestined Leader, End-of-Dharma Age, Mu-geuk Era

Content

The National Revolutionary Party’s Vision and Electoral Injustice
The National Revolutionary Party, as articulated by Huh Kyung young, fundamentally rejects the established political class, which is perceived as tainted by self-interest and corruption. The party’s core principle is “People First,” aiming to elevate all citizens to a middle-class or higher standard of living through the implementation of a National Dividend system. This ambitious goal is to be financed by a substantial reduction in South Korea’s national budget, estimated at 70%, coupled with the strategic implementation of 33 specific policies. Under this proposed system, every citizen aged 18 and above would receive a monthly National Dividend of 1.5 million Korean Won. Furthermore, individuals aged 65 and older would receive an additional 700,000 Korean Won in senior welfare, totaling 2.2 million Korean Won per month, thereby comprehensively addressing severe elderly poverty. This initiative is presented as a direct and rightful claim for the people to receive their share of the national wealth.

However, the current electoral system is characterized by profound injustices, which Huh Kyung young vehemently criticizes. These inequities manifest in various aspects, including the unfair allocation of candidate numbers, biased television debates, manipulated public opinion polls, and skewed media coverage. A significant point of contention is the distribution of political funds and party subsidies, which are exclusively granted to the major ruling and opposition parties. Minor candidates, despite receiving some financial contributions, are denied access to television broadcasts, while major party candidates are extensively featured. This creates a system where elections are merely a facade of democracy, offering preferential treatment to established parties and undermining the participation of smaller contenders. Huh Kyung young asserts that such an electoral framework, which only mimics democracy, must be abolished.

Despite consistently ranking high in unofficial presidential polls conducted by private entities, major broadcasting stations in Seoul deliberately exclude Huh Kyung young and the National Revolutionary Party from their surveys. This intentional omission is deemed an unacceptable injustice that citizens must actively resist. With the next presidential election approaching, there is a call for citizens to proactively demand accountability and fairness, rather than passively accepting the status quo. The current system, where candidate numbers are determined by the number of incumbent National Assembly members, is fundamentally flawed and contradicts the principles of true democracy. In a genuine democracy, all parties, regardless of their size, should have an equal opportunity to draw their candidate numbers through a fair lottery system. The laws enacted by the National Assembly, if they infringe upon the rights of the people, must be challenged.

The Three Sovereignties of the People and the Call for Revolution
the people possess three fundamental sovereignties: the right to vote, the right to resist, and the right to revolution. The right to resist implies that even if the National Assembly enacts laws, the populace has the power to demand their amendment through collective resistance. Without such resistance, the political landscape will remain unchanged. Historical examples, such as the public uprising during the Syngman Rhee presidency when citizens challenged electoral fraud and forced a rectification, illustrate the power of this right. This act of resistance, leading to a change in leadership, is characterized as the right to revolution.

However, Mr. Huh laments that the people have been deprived of these fundamental rights, passively enduring the actions of the major parties for 70 years. The automatic assignment of candidate numbers 1 and 2 to the ruling and opposition parties, respectively, is presented as an example of this disenfranchisement. While the National Assembly is empowered to create laws, the people retain the authority to challenge them, underscoring the necessity of the right to resist. The current political climate, where the people are sacrificed for the benefit of partisan factions, must be transformed.

The Predestined Leader and the End-of-Dharma Age
The concept of a “predestined leader” is introduced, referring to a figure whose arrival is foreordained. This leader is described as one whose surname and parentage are unknown, a “nameless and fatherless” individual. Huh Kyung young asserts that he embodies this prophesied figure. This predestined leader is said to emerge in the “Haein Era,” which is identified with the current internet age. This era is characterized by an immense volume of information, comparable to the vastness of the ocean, far exceeding the knowledge contained in traditional scriptures like the Tripitaka Koreana.

This period is also referred to as the “Age of Struggle” or the “End-of-Dharma Age” (Malbeop Sidae). The term “Malbeop” originates from Buddhist prophecy, specifically from the disciples of Sakyamuni Buddha, who foretold an era of decline. According to this prophecy, the 500 years following Sakyamuni’s nirvana constituted the “Right Dharma Age” (Jeongbeop Sidae), a period of adherence to the Dharma. However, subsequent millennia would usher in the Malbeop Sidae, a time of spiritual decay. This concept is echoed in various Korean prophetic texts such as Gyeogam Yurok, Chubaedo, and Nam Saggo.

The End-of-Dharma Age is further characterized as an “Age of Incomprehension” (Eon-eo-do-dan Sidae), where communication, understanding, and truth are fractured. A striking feature of this era is a drastic decline in birth rates, where thousands of ancestors might only produce a single grandchild. This demographic shift, where children are scarce, is seen as a scientific reality unfolding. This period is ultimately described as a “Great End-of-Dharma Age” or “Doomsday” in Christian terminology. It is in this tumultuous era that a divine figure is prophesied to appear.

The Perils of the “Hwanbu Yeokjo” Era and the Importance of Names
He draws parallels between the current era and the biblical story of King David’s sons, Amnon and Absalom, to illustrate the concept of “Hwanbu Yeokjo” (환부역조), an age where children betray or disrespect their parents and ancestors. David, despite having 2,000 wives and concubines and 70 sons, faced immense suffering due to his eldest sons. Amnon and Absalom, whose names are described as “beggarly,” both met tragic ends after rebelling against their father. Absalom, in particular, raised an army to kill David, forcing his father to flee. This narrative serves as a metaphor for a time when children disregard parental authority, a phenomenon observed in contemporary society where children often ignore their parents’ advice.

He criticizes the historical narrative surrounding King Solomon, who, despite being considered a great king, also had thousands of wives, many of whom were foreign and led him to worship pagan gods. This practice, which involved building temples for foreign deities and participating in their rituals, ultimately led to the downfall of the Jewish kingdom and its 2,000-year stateless period after the death of Jesus. He contrasts this with Korean dynastic history, where monarchs were subject to strict controls, including the meticulous recording of their every word by historians, ensuring accountability and adherence to principles. This comparison highlights the perceived moral failings of historical figures often lauded as great, emphasizing the importance of ethical leadership.

The Divine Intervention and the Seven Electoral Injustices
In this “End-of-Dharma Age” or “Age of Struggle,” characterized by societal turmoil and the “Hwanbu Yeokjo” phenomenon, the Creator is prophesied to appear. This figure is described in various prophecies, including the Bible’s mention of the Comforter (Paraclete). Huh Kyung young claims that all prophecies converge on his arrival, offering hope for humanity.

However, the current electoral system is riddled with seven fundamental injustices that prevent fair representation and hinder the emergence of such a leader. These include:
Biased Public Opinion Polls: Polls are manipulated to exclude certain candidates, particularly Huh Kyung young, despite his significant public support. This is deemed illegal and a waste of taxpayer money, as it pre-emptively influences public perception before the actual election. the election itself is the ultimate public opinion poll.
Unfair Candidate Number Allocation: The system favors major parties by assigning them preferential candidate numbers.
Biased Media Coverage: News and television broadcasts disproportionately feature major party candidates, effectively silencing minor ones.
Unequal TV Debates: Access to televised debates is restricted, denying minor candidates a platform.
Unjust Election Funds: Major parties receive substantial government subsidies from taxpayer money, while minor parties receive little to no support. This system is criticized for enriching established parties and perpetuating corruption, as exemplified by past scandals involving large cash transfers.
Pre-election Campaigning: The practice of conducting public opinion polls months before the election is seen as a form of illegal pre-election campaigning, designed to promote certain candidates and suppress others.
Unfair Election Expenses: The government reimburses election expenses for major parties, even for candidates who fail to win, further disadvantaging smaller parties.

These systemic flaws are so egregious that they evoke a desire to abandon Earth. such a corrupt system cannot be reformed by the very individuals who perpetuate it.

The Advent of the Mu-geuk Era and the Role of the Divine Leader
The current era is characterized by “Mu-seong Mu-bu” (무성무부), meaning “no surname, no father,” and “Mu-seok Mu-bu” (무석무부), signifying “no government, no family”. This prophesies a future where traditional societal structures like surnames and governments will dissolve, leading to a unified world. This signifies the advent of a “Theocratic Age” where the Creator appears. In this era, the concepts of “you” and “I” will cease to exist in a divisive sense, replaced by a profound respect for each individual as a precious entity. The world will operate as a single family, fostering harmony and collective responsibility for the environment. This ultimate unification, where distinctions of surname and government disappear, is the “Mu-geuk Era” (무극시대).

The divine leader, described as possessing “Cheon-eun-gwon-sa” (천은권사), meaning “Heaven authority,” is sent from above to establish this new world order. This leader is characterized by exceptional wisdom, eloquence, writing ability, and judgment. A true leader, in the literal sense, is one who guides and shows the way. Huh Kyung young presents himself as this precise and accurate prophet. He cites his past prophecies, such as the collapse of the Daewoo Group and the impending illness of Lee Kun-hee of Samsung, as evidence of his foresight. He claims to have advised these corporations on strategic changes, including altering Samsung’s corporate logo from blue (representing caution) to red (representing challenge) to adapt to a new era, but his advice was not heeded. He also recounts accurately predicting the outcome of Park Geun-hye’s presidential election and her subsequent impeachment. These events, described as “Gyeongcheon Dongji” (경천동지), meaning “shaking heaven and earth,” confirm the presence of the predestined leader who can save South Korea and, by extension, the world.

However, the people, in their “End-of-Dharma Age” blindness, initially fail to recognize this sacred emperor. The leader, through specific actions like participating in the Seoul mayoral election, creates a “wind” or movement to awaken the public. As people begin to examine Huh Kyung young’s policies, they realize their merit, particularly his 330 policies and his record as the highest taxpayer among politicians, signifying his integrity.

The Three Pillars of Health and the National Dividend’s Impact
Human health is sustained by three fundamental elements: diet, mental well-being, and exercise. These three are interconnected, akin to the Holy Trinity. While proper nutrition and exercise are important, mental health plays a crucial role. merely studying about healthy foods or spiritual texts is insufficient; direct experience and application are necessary. Huh Kyung young asserts that his teachings are based on his direct experiences across numerous galaxies and planets.

The National Dividend system is presented as a panacea that addresses the root causes of societal problems by alleviating financial stress, thereby improving mental health. the National Dividend will lead to a 70% reduction in various social ills, including marital disputes, youth suicide rates, divorce rates, healthcare costs, fraud, and crime. This reduction in stress is crucial because mental anxiety directly impacts physiological processes, such as hormone balance and the autonomic nervous system. When the mind is anxious, the sympathetic nervous system becomes overactive, leading to irregular blood pressure and weakened immunity. Even physical exercise, when performed under stress, can generate harmful reactive oxygen species, potentially increasing cancer risk. Therefore, a joyful and peaceful mind, fostered by financial security, is paramount for overall health.

The National Dividend would empower citizens, allowing them to work without fear of job loss and reducing interpersonal conflicts. It would create a harmonious home environment, where family members are less prone to arguments and irritation. This system aims to create a society where even those with less academic ability can live comfortably, ensuring that the majority of the population, not just the top 10%, can thrive. He recounts a story of a skilled construction worker who, despite having certifications, could not find work and was contemplating suicide due to extreme poverty, highlighting the urgent need for such a system. The National Dividend would eliminate this financial stress, allowing people to pursue exercise and work joyfully. It would also foster a sense of gratitude towards wealthy individuals who contribute taxes, enabling the distribution of dividends. This system promotes “coexistence” (sang-saeng), where both the rich and the poor can live without conflict over basic necessities.

The Transition from the Age of Struggle to the Mu-geuk Era
The current era, characterized by conflict and division, is termed the “Sam-geuk Era” (삼극시대), meaning “Age of Three Extremes” or “Age of Struggle”. This contrasts with the “Sang-saeng Era” (상생시대) of ancient Korean ancestors, who shared resources and lived in harmony, embodying the principle of “Mu-i Mu-a” (무이무아), where distinctions between “you” and “I” dissolved. he has arrived in this Sam-geuk Era to usher in the “Mu-geuk Era” (무극시대), an age free from extremes, where both the wealthy and the poor live without worry. This vision aligns with the prophecy of Kim Il-bu, who spoke of the “Jeong-yeok Era” (정역시대), a period of righteous transformation.

He uses the metaphor of the sun and moon to illustrate the nature of perception and wisdom. The sun, while bright, blinds us to the vastness of the universe, making us “nearsighted” and focused only on immediate material desires. In contrast, the moon, appearing at night, allows us to see the distant galaxies and stars, fostering a sense of wonder, introspection, and detachment from worldly desires, making us “farsighted”. The moon’s ability to appear in countless reflections and follow individuals symbolizes its pervasive and personal connection. This ability to perceive the grand cosmic order in the darkness is akin to the wisdom gained by the poor and prophets, who, unlike the wealthy, are not blinded by material pursuits. He also uses the analogy of fruit-bearing trees, which are valued and protected, while barren trees are cut down, to illustrate the importance of contribution and self-preservation in nature. Our perception of day and night is also inverted in a cosmic sense: what is day on Earth is night in the universe, and vice versa. he appears when there is “darkness,” when people are in a state of profound need and can truly see him.

The Mu-geuk Era, which Huh Kyung young aims to establish, is characterized by “Middle-Classism” (Jungsan-ju-ui) economically and “Theocracy” (Sinjeong-ju-ui) politically. The ultimate mission of this era is the realization of Mu-geuk. Its defining features include the dissolution of all religions and political systems, leading to a unified world where all humanity becomes one family. Currently, humanity is fragmented, with various religions and political factions vying for supremacy. The “Age of Struggle” is a period of “no people in war” (Jeon-bul-jae-in), meaning wars are fought with advanced weaponry that causes widespread destruction without direct human combat, such as nuclear weapons. This leads to a “Man-ri-u-nyeon” (만리운연) era, where smoke and dust, like nuclear fallout, spread for thousands of miles. Huh Kyung young asserts that he was born during the Korean War (6.25) to prevent such a global catastrophe, a nuclear war initiated by “foolish pigs”.

The Spread of the “Huh Kyung young Virus” and Future Technologies
Huh Kyung young describes his influence as a “virus” or “bacteria” that spreads among the populace. he spreads a “virus,” not “bacteria,” because a virus requires a host to survive, symbolizing his need for the people’s acceptance. Bacteria, in contrast, are self-sustaining and were the initial life forms brought to Earth during its creation, playing a fundamental role in the universe’s creative process. He promises to reveal many scientific secrets once he becomes president.

The future, as envisioned by Huh Kyung young, will be transformed by advanced technologies:
Cultured Meat and Vegetables: Meat and vegetable cultivation machines will eliminate the need for traditional livestock farming and agriculture, reducing greenhouse gas emissions and providing clean, infection-free food. This will drastically reduce food costs.
Global Transportation: A vacuum tube transportation system, utilizing principles similar to black holes and white holes, will enable travel to any point on Earth in just 10 minutes.
Perpetual Energy: Small, palm-sized batteries, powered by solar energy collected via satellites, will provide eternal power for vehicles and devices, eliminating the need for fossil fuels and ending the oil industry.
3D Printing for Goods: Advanced 3D printers will allow individuals to create any desired item, from clothes to shoes, at home, rendering traditional markets and department stores obsolete.

These technological advancements, currently being pursued by scientists, will dramatically change daily life and reduce living expenses. The National Dividend, by eliminating financial stress, will enable people to live long enough to witness and benefit from these future innovations. Longevity will be further extended through advancements in microbiology and fermentation technology, which will optimize human nutrition and health by harnessing the power of microorganisms. Humans are fundamentally dependent on microorganisms for digestion and nutrient absorption, making them essential for survival.

The Era of the Customer and the Call for Transformation
The future society will be an “Era of the Customer,” where the customer is paramount. This signifies a shift from traditional commerce to a system where customer needs and experiences are central. With the rise of e-commerce and home-based production, physical interaction with customers will become rare, making every customer encounter incredibly valuable. This necessitates a profound change in business ethics, embodying the “Mu-i Mu-a” principle, where the customer and the provider become one. The current level of customer service is deemed inadequate and will lead to the demise of businesses that fail to adapt.

Huh Kyung young concludes by reiterating that the current electoral system is archaic and unjust, deliberately excluding him. He urges citizens to rise up and embrace his vision to avoid continued suffering, suicides, and a declining birthrate. his wisdom and policies are essential for ushering in a better future. He approaches elections and struggles with a smile, confident that truth and fairness will ultimately prevail. The lecture ends with a clarification regarding a misunderstanding about a previous statement by a party member, emphasizing that the call was for a systemic overhaul, not a mass resignation.

The National Revolutionary Party emphasizes “National First” and aims to save 70% of the national budget to fund its “33 policies.” What is one key benefit these policies promise to provide to citizens?

① Free public transportation for all ages
② Monthly basic income for all adults and additional senior benefits
③ Universal free healthcare and education
④ Guaranteed housing for every household

(② Monthly basic income for all adults and additional senior benefits, The National Revolutionary Party’s “33 policies” aim to provide a monthly basic income of 1.5 million won to all adults over 18, with an additional 700,000 won for seniors over 65, totaling 2.2 million won, to alleviate poverty. A common misconception is that these policies only target specific demographics, but they are designed for broad citizen benefit.)

True or False: current election laws in South Korea are fair and equally benefit all political parties, including minor ones.

(False, He explicitly states that current election laws are unfair, citing issues like biased candidate selection, TV debates, opinion polls, media coverage, and political funding favoring major parties while disadvantaging minor candidates. A common misconception is that democratic systems inherently ensure fairness for all parties, but Mr. Huh argues against this in the Korean context.)

What are the three fundamental rights of citizens that Mr. Huh mentions, which he believes are currently being suppressed?
a) Voting rights, b) __, c) Revolutionary rights

(b) Right to resist, He identifies the three fundamental rights of citizens as voting rights, the right to resist, and revolutionary rights, arguing that these are being suppressed by the current political system. A common misconception is that citizens only have voting rights, the importance of resistance and revolution when laws are unjust.)

what is the primary characteristic of the “Malbeop (End of Dharma) Era” or “Struggle Era” that humanity is currently experiencing?

(The primary characteristic of the “Malbeop Era” or “Struggle Era” is a period of intense conflict and moral decay, where communication breaks down, truth is obscured, and traditional family structures weaken, leading to a decline in birth rates. A common misconception is that this era is purely about physical conflict, but it also encompasses spiritual and societal breakdown.)

Fill in the blank: He predicts that future food production will shift from traditional farming and livestock to advanced technologies like meat and vegetable _____ machines, significantly reducing environmental impact and food costs.

(배양 (cultivation/incubation), He predicts that future food production will rely on meat and vegetable cultivation/incubation machines, eliminating the need for traditional farming and livestock, thereby reducing environmental impact and food costs. A common misconception is that such technology is far off, but Mr. Huh suggests it’s rapidly approaching.)

True or False: a major benefit of the proposed “National Dividend” (basic income) is a significant reduction in stress, leading to improved public health and reduced social problems like divorce and crime.

(True, the National Dividend will reduce stress by 70%, leading to better health, and a 70% decrease in social issues like divorce, suicide, and crime, as people will have financial security. A common misconception is that financial aid only solves economic problems, but Mr. Huh links it to broader mental and physical well-being.)

Intermediate
He criticizes the current political system for its “불공정한 선거” (unfair elections). Which of the following is NOT mentioned as an example of this unfairness?
① Biased media coverage and TV debates
② Exclusion of minor parties from opinion polls
③ Unequal distribution of political campaign funds
④ Mandatory public service for all candidates

(④ Mandatory public service for all candidates, He criticizes unfair elections based on biased media, exclusion from polls, and unequal campaign funds, but does not mention mandatory public service as an issue. A common misconception is that all aspects of an election are inherently fair in a democracy, but Mr. Huh highlights specific systemic biases.)

what is the significance of the “무극 시대” (Mugeuk Era) that he aims to create, and how does it differ from the current “삼극 시대” (Samgeuk Era)?

(The “Mugeuk Era” signifies a period of ultimate unity and balance, where all religions and political systems merge into a single, harmonious global family, transcending divisions. This contrasts with the current “Samgeuk Era” (or “Struggle Era”), characterized by extreme polarization, conflict, and division among people and nations. A common misconception is that unity means forced conformity, but Mr. Huh implies a natural convergence towards harmony.)

He uses the analogy of the sun and the moon to explain different perspectives. What does he suggest the moon (night) allows people to see or understand that the sun (day) obscures?

(He suggests that the moon (night) allows people to see the vastness of the universe, including distant galaxies and stars, fostering introspection and a broader perspective, which the sun (day) obscures by focusing on immediate, material things. A common misconception is that brightness always equates to clarity, but Mr. Huh argues that darkness can reveal deeper truths.)

Short Answer: He mentions several advanced technologies that will transform society in the near future. Name two of these technologies and briefly explain their impact.

@@(Two advanced technologies mentioned are:
Meat and Vegetable Cultivation Machines: These machines will allow for the artificial production of meat and vegetables, eliminating the need for traditional farming and livestock. This will drastically reduce food costs, environmental impact (e.g., methane gas from livestock), and the need for agricultural land.
Global 10-Minute Transportation System: This system, utilizing vacuum tubes and potentially black/white hole concepts, will enable travel to any point on Earth in just 10 minutes. This would revolutionize travel, eliminate traffic, and reduce accidents.
A common misconception is that such technologies are purely speculative, but Mr. Huh presents them as imminent scientific advancements.)@@

Advanced
He describes a future society where “무성 무부” (no surname, no government) and “천하 일가” (one global family) prevail. How does this vision relate to his concept of “신정주의” (theocracy) and the role of a “신” (god/divine being)?

(The “무성 무부” and “천하 일가” vision describes a world where traditional national and familial divisions disappear, leading to global unity. This aligns with “신정주의” (theocracy) because it implies a single, divine authority (the “신” or god) will govern this unified world, replacing fragmented human governments and societal structures. He positions himself as this divine leader who will bring about this transformation. A common misconception is that theocracy is inherently oppressive, but Mr. Huh frames it as a path to ultimate harmony and efficiency.)

He claims to have accurately predicted several significant events, including the collapse of Daewoo Group, Lee Kun-hee’s illness, and Park Geun-hye’s impeachment. What is His primary purpose in sharing these predictions with the audience?

(He’s primary purpose in sharing these predictions is to establish his credibility as a “예언자” (prophet) or “예정된 지도자” (predestined leader) with divine insight. By demonstrating his ability to foresee major national and corporate events, he aims to convince the audience that he possesses unique wisdom and the necessary authority to guide Korea and the world into a new era. A common misconception is that these are mere coincidences, but Mr. Huh presents them as proof of his supernatural abilities.)

He differentiates between “박테리아” (bacteria) and “바이러스” (virus) in the context of his political movement. What is the key distinction he makes, and which one does he claim to be spreading, and why?

(He distinguishes between bacteria as self-sustaining, foundational life forms (like the initial creation of the universe) that don’t require a host, and viruses as parasitic entities that need a host to survive. He claims to be spreading a “virus” (허경영 바이러스) through his political movement, implying that his ideas are infectious and will spread rapidly by “infecting” people’s minds, using existing societal structures as a host. A common misconception is that viruses are always negative, but he uses it to denote rapid, pervasive influence.)

Short Answer: Explain His concept of “고객의 고객에 의한 고객을 위한 시대” (an era of the customer, by the customer, for the customer) and how it relates to the future of commerce and human interaction.

(This concept describes a future where customers become paramount due to technological advancements that reduce the need for traditional commerce and physical interaction. With automated production (e.g., 3D printers for goods) and direct delivery, customers will have immense power and choice. Businesses will need to adopt an extreme “customer service” mindset, where the distinction between “customer” and “provider” blurs (“너도 없고 나도 없다” – no ‘you’ and no ‘I’), fostering a sense of unity and mutual respect. This will transform economic and social structures, making genuine customer-centricity essential for survival. A common misconception is that this is merely about better service, but it implies a fundamental shift in societal values and economic models.)

This excerpt note captures the essence of Huh Kyung-young lecture, focusing on his unique political and spiritual worldview. He critiques the current political system, advocates for his “National Dividend” policy, and presents himself as a “predestined leader” who will usher in a new era of “Mu-geuk (non-polar) Age” through scientific and spiritual advancements. His vision blends radical policy proposals with a strong sense of divine mission, offering a fascinating glimpse into his distinct perspective.

Critique of the Current Political System

Flawed Electoral System
Huh Kyung-young sharply criticizes the existing electoral system, highlighting its inherent unfairness and the monopoly of power by major parties. the system is designed to exclude minor candidates and maintain the status quo, effectively undermining true democracy. This perspective is crucial for understanding his radical approach to political reform.

우리는 이번 선거를 통해서 불공정한 선거법을 바꿔야 됩니다. 기호 선정도 불공정하죠. 기호 선정에서부터 TV 토론, 여론조사, 방송 보도, TV 보도, 불공정한 거 아닌 거 없지요.
We must change the unfair election laws through this election. Even the selection of candidate numbers is unfair. From candidate number selection to TV debates, opinion polls, broadcast reports, TV reports, there’s nothing that isn’t unfair.

민주주의 흉내만 낸다. 이런 선거는 없어야 합니다.
It’s just a pretense of democracy. Such elections should not exist.

국회가 원래 법을 만들긴 하지만 국민이 그걸 부리게 걸 수 있죠. 그래서 거기에 뭐가 있냐면 저항 끈이 있는 거예요.
Although the National Assembly originally makes laws, the people can resist them. That’s why there’s a right to resistance.

Manipulation of Public Opinion
He exposes how opinion polls and media coverage are manipulated to favor established parties, effectively suppressing alternative voices like his own. This manipulation, he claims, is a form of illegal pre-election campaigning that prevents new figures from emerging and distorts the public’s perception of viable candidates.

그런데 지금도 다음 대통령 여론조사 민간인들이 하는데, 저희가 항상 상당히 높은 랭킹에 올라와 있는데 지금 서울 방송국들은 열어주셔서 국가 행당 호갱 향한 너지 줘, 아 너 집니다. 이런 불공정한 걸 우린 보고만 있으면 안 되겠죠.
But even now, private organizations conduct presidential opinion polls, and we are always ranked quite high. However, Seoul broadcasting stations are opening up to give attention to the National Revolutionary Party, to Huh Kyung-young. We shouldn’t just stand by and watch this unfairness.

선생님은 다음 인물 중 차기 대통령으로 누가 적어도 생각하십니까? 김두한, 김부겸, 심상정, 안철수, 원희룡, 유승민, 윤석열, 이낙연, 이재명, 정세균, 홍준표, 그 외에 다른 사람. 내 이름 없죠? 이건 불법입니다.
“Who do you think is suitable as the next president among the following figures? Kim Doo-han, Kim Boo-kyum, Shim Sang-jung, Ahn Cheol-soo, Won Hee-ryong, Yoo Seung-min, Yoon Seok-yeol, Lee Nak-yeon, Lee Jae-myung, Chung Sye-kyun, Hong Joon-pyo, or other people.” My name isn’t there, is it? This is illegal.

The Vision of a Predestined Leader and the Mu-geuk Age

The Arrival of the Predestined Leader
Huh Kyung-young asserts his role as a “predestined leader” whose arrival is foretold in various prophecies. He describes himself as one who will appear in a “turbulent era” (말법 시대, malbeop sidae), characterized by conflict and moral decay, to bring about a new world order. This self-proclaimed divine mandate is central to his appeal.

예정된 지도자, 요거는 무슨 얘기죠? 무슨 얘기죠? 미리 정할 정, 미리 정해 놓은 지도자 온다. 그 자는 왜 와야만 하는가? 왜 정해진 지도자가 와야만 하는가?
“The predestined leader,” what does this mean? It means a leader who is predetermined will come. Why must that person come? Why must the predetermined leader come?

이 시대는 무슨 시대냐? 이 자가 오는 이 시대는 무슨 시대냐? 아주 대단히 좋은 시대야. 투쟁 시대에 온다. 투쟁 시대. 지금 투쟁 시대죠.
What kind of era is this? What kind of era is this in which this person comes? It’s a very, very good era. He comes in an era of struggle. An era of struggle. This is an era of struggle, isn’t it?

The Mu-geuk Age: A World Without Extremes
He envisions a “Mu-geuk (non-polar) Age” where traditional political and religious divisions disappear, and humanity lives as “one family.” This era will be marked by universal well-being, facilitated by advanced technology and a shift away from conflict and greed. His concept of “Mu-geuk” represents a utopian ideal of harmony and abundance.

무성 부부라는 것은 성도 없어져 버리고 정부도 없어지니까 세계 통일이 지, 이자 보면은 세계 모든 성은 없어지고 모든 정부 생태는 사라진다는 거야. 그 신정 주위에 신이 나타난다는 뜻이야.
“Mu-seong Mu-bu” means that surnames disappear and governments disappear, leading to world unification. This means all surnames in the world will disappear, and all forms of government will vanish. It means the Creator will appear around a theocracy.

천하가 하나의 집처럼 움직인다.
The world moves like one house.

내가 온 목적이 안 되고 온 목적, 부자도 잘 살고 가난한 사람도 걱정 없고 이런 무극 시대, 극과 극의 치우치지 않는 시대요.
My purpose for coming is to create a Mu-geuk era where the rich live well and the poor have no worries, an era not leaning towards extremes.

Policy Proposals and Their Impact

National Dividend and Societal Transformation
Huh Kyung-young’s flagship policy, the “National Dividend,” promises a monthly payment of 1.5 million won to all citizens over 18, with additional benefits for seniors. He claims this will eliminate poverty, drastically reduce social problems like suicide, divorce, and crime, and improve public health by reducing stress. This policy is presented as a panacea for many of society’s ills.

국민 18세 이상 모두에게 매월 150만원의 국민 배당금과 65세 이상 노인들에게는 150만원의 국민 배당금과 함께 노인 수당 70만원, 합하여 220만원을 매월 지급하므로 해서 극심한 노후 빈곤을 일거에 해결될 것입니다.
By providing a monthly national dividend of 1.5 million won to all citizens over 18, and for seniors over 65, a national dividend of 1.5 million won plus a senior allowance of 700,000 won, totaling 2.2 million won per month, extreme poverty in old age will be solved at once.

국민 배당금을 주면은, 국민 배당금을 주면 말이야, 부부싸움이 70% 없어지고.
If we give a national dividend, marital disputes will decrease by 70%.

스트레스가 70% 주니까 건강이 좋아.
Since stress is reduced by 70%, health improves.

Technological Advancements and a Sustainable Future
He foresees a future where advanced technology transforms daily life, making markets and traditional agriculture obsolete. He describes meat and vegetable cultivation machines, zero-fuel transportation, and 3D printers that create any desired item. This technological leap, combined with his policies, will lead to a sustainable and stress-free society.

고기 배양 기계가 나오겠죠. 그래서 앞으로 축산 늪과 축사로 탐험해. 앞으로 축산업 소 키우고 돼지 키우고 양 키울 수. 이 고기 배양 기계가 다 양고기가 배양 되고요. 닭고기 탑 뺨 닫고 1인분이 나오고 오리 못 한 걸 o2 무지 탄다고.
Meat cultivation machines will emerge. in the future, we will explore livestock swamps and barns. In the future, we will be able to raise cattle, pigs, and sheep. These meat cultivation machines will cultivate lamb. Chicken will be cultivated, and a single serving will come out, and even duck will be cultivated.

그 다음에 이동수단이 전 세계로, 전 세계의 지구 끝에서 그때 가는 게 10분이에요.
Next, transportation will be global, reaching the ends of the Earth in 10 minutes.

프린트기 있지 않은 편이 뜨기 프린트 기어 있는데 온 온 만들어 프린터기 뭐 연필 만들 여러 가지를 만들어내는 다양한 펜 d가 있어 가지고 자기가 원하는 건 팔 수.
There are printers, various printers that can create clothes, pencils, and many other things, so you can sell whatever you want.

Spiritual and Cosmic Insights

The Interconnectedness of Life and the Universe
Huh Kyung-young offers a unique perspective on the interconnectedness of all life and the universe. He explains how microorganisms sustain human life and how the cosmos reveals deeper truths than the sun’s blinding light. These insights underscore his belief in a spiritual dimension that governs existence and human destiny.

우리 몸에는 미생물이 우리를 살리고 있는 거야. 우리는 미생물을 먹여 살리면 음식이야.
Microorganisms are keeping us alive in our bodies. We are food that feeds microorganisms.

달이 떠야 세상이 밝아지는 거예요. 이 여명, 어둠이 질 때 멀리 보는 거예요. 해가 뜨면 프리만 달도 다르고 다 사라져 버려. 우주 별들이 하늘에 하하 보여. 이게 사실은 깜깜해진 거야.
The world brightens when the moon rises. This dawn, when darkness falls, is when you see far. When the sun rises, the moon and everything else disappear. The stars of the universe are visible in the sky. This is actually when it gets dark.

The Purpose of His Incarnation
He explicitly states that his purpose is to “upgrade human civilization” and guide humanity towards the Mu-geuk Age. He claims to possess knowledge from other planets and dimensions, which he will reveal to scientists to accelerate human progress. This cosmic mission positions him as a savior figure for humanity.

그 나는 인류의 문명을 초 어그 듯이 피로와 있죠. 사람들이 아직까지 몰라 내가 왜 와 있는지, 이거 때문에 도와 있어. 무겁 시대 2, 3 극을 정리해 주로 하였지만은 또 인간들에게 영어 때문에 내가 와 있어요.
I am here to super-upgrade human civilization. People still don’t know why I’m here; I’m here for this. For the Mu-geuk era, understood? I came to resolve the three extremes, but also for humanity’s sake.