2021.02.20 1271 A New Era of Governance and Prosperity

2021.02.20 1271Huh Kyung-young’s Vision: A New Era of Governance and Prosperity

Even if Huh Kyung young’s Neck is Twisted, World Unification Will Come!
The Inevitable Dawn of World Unification, Even if My Neck is Twisted
Huh Kyung-young’s “Even if you twist Huh Kyung-young’s neck, world unification will come!”

1. The National Dividend System: A Panacea for Societal Ills

The current state of the Republic of Korea reveals a stark disparity: the top 10% wield power and wealth, while the remaining 90% endure hardship. This is not merely due to corruption but a chronic societal ailment. The only comprehensive remedy for this deep-seated illness is the National Dividend System. This extraordinary and profound solution was conceived by Huh Kyung-young of the National Revolutionary Party. Those who exploit the nation will undoubtedly attempt to obstruct the implementation of this system, employing every conceivable means. It is incumbent upon the citizenry to thwart these unscrupulous individuals. We shall now commence the 1271st Saturday lecture, where we will respectfully welcome President Huh Kyung-young, the beacon of the East, who is destined to realize Middle-Classism through the National Dividend System—the most monumental policy in global history.

2. The Inevitable Dawn: Progress Amidst Apparent Retreat
   Even if one attempts to stifle the dawn, the morning will inevitably arrive. This proverb illustrates that the path to enlightenment often appears obscured. What seems to be a bright future may initially present itself as darkness. Progress, at times, can be perceived as regression. For instance, during the Korean War, General MacArthur’s strategic landing at Incheon, which appeared to be a retreat from the Nakdong River front, was, in fact, a decisive maneuver that struck the enemy from behind.

3. Lessons from History: The Battle of Haengju and National Resilience
   Consider the Battle of Haengju. When Japanese forces invaded, Korean government troops, numbering around 10,000, and some 7,000 regular soldiers, seemingly vanished without engaging in battle. Japanese ships advanced up the Han River, believing Seoul was within their grasp, encountering no resistance. However, upon reaching Haengju Fortress, a sudden barrage of arrows and stones rained down, decimating the Japanese forces. This unexpected counterattack, known as the Battle of Haengju, was orchestrated by women who carried stones in their aprons to the fortress. This historical event underscores the concept of Hoguk Bulgyo, or “Nation-Protecting Buddhism,” demonstrating how the nation was defended through collective effort.

4. The Unclaimed National Dividend: A Staggering Sum
   Since the inception of democracy in Korea in 1948, the nation has operated under the principle that its citizens are shareholders. Over 72 years, until 2021, the accumulated dividends that the people should have received from the government amount to a staggering 5,000 trillion Korean Won. This sum, adjusted for currency fluctuations and other factors, represents wealth unjustly withheld from the populace. This translates to approximately 100 million Korean Won per citizen. In essence, the government and political figures have misappropriated this 5,000 trillion Korean Won, spending it at their discretion.

5. Annual National Dividend and Fiscal Responsibility
   Currently, the annual national budget is approximately 558 trillion Korean Won. Citizens are entitled to receive an annual national dividend of 500 trillion Korean Won. While this figure might seem substantial, it is important to note that in previous administrations, such as those of former Presidents Roh Moo-hyun and Park Geun-hye, the budget was considerably smaller, around 200 to 300 trillion Korean Won. If I were to become president, even after distributing 500 trillion Korean Won as national dividends, the national income, which is approximately 900 trillion Korean Won, would still leave a surplus of 400 trillion Korean Won. This demonstrates that the National Dividend System is financially viable and would liberate citizens from debt.

6. Eradicating Debt and Elevating the Middle Class
   For a family with five members, this system would mean receiving 500 million Korean Won, or 600 million Korean Won for six members, effectively eliminating all household debt. The accumulation of debt is a direct consequence of the government’s failure to distribute national dividends. While South Korea is the world’s 12th largest economy, only the top 10% enjoy a developed nation’s standard of living, while the remaining 90% endure conditions akin to a developing country.

7. Addressing Societal Crises: Suicide and Political Accountability
   The nation faces the highest suicide rate globally, with over a thousand individuals taking their own lives annually. This tragic reality is a symptom of political dysfunction. It is entirely possible to prevent suicides. If a citizen dies by suicide, the president and cabinet ministers should reflect deeply on this tragedy. The death of one citizen signifies a threat to the entire populace. When a family, such as the three women in Songpa, commits suicide due to economic hardship, the president and all ministers should engage in profound self-reflection and repentance. I would implement such a policy. All ministers would be required to appear publicly, thoroughly analyze the cause of death, and offer a public apology to the 50 million citizens.

8. Misguided Policies: Gender Equality and Low Birth Rates
   Consider the allocation of 35 trillion Korean Won annually for gender equality, or 45 trillion Korean Won to address the low birth rate. Despite these massive expenditures, the birth rate remains the lowest in the world. These policies are ineffective because they fail to address the root causes. Thirty-three years ago, I proposed solutions, but they were dismissed. Now, the situation has deteriorated to a point where what could have been resolved with a simple hoe now requires a mountain to fix. Throwing more money at the problem will not solve the low birth rate.

9. The Disappearing Schools and Demographic Crisis
   Over the past two decades, 3,600 elementary schools have vanished. These schools, and their student populations, should have been maintained to sustain a population of 50 million. While the population may not seem to be declining now, it will eventually shrink, leaving behind a society dominated by the elderly. The sound of a child’s cry will become a rarity, something one might have to pay to hear. We must foresee this future.

10. The National Share System: Empowering Citizens with Wealth
    The 5,000 trillion Korean Won in unclaimed national dividends, if distributed per capita to every household, would liberate ordinary citizens from debt and elevate them to the middle class. Upon becoming president, my first action would be to implement the National Share System, distributing 1.4 billion Korean Won per person, from infants to adults, within a month. This would signify the actual arrival of the Republic of Korea’s corporate governance to its citizens, as they would receive their rightful shares. These shares, akin to bonds, would guarantee a minimum monthly dividend of 1.5 million Korean Won, with the potential for more if budget savings increase. This system would ensure that no one would commit suicide due to financial hardship.

11. From Democracy to Theocracy: The Completion of Governance
    The completion of democracy, as I define it, is Shinjeongjuui (神政主義), or Theocracy. This is the ultimate form of governance. The current democratic system is merely a facade. A democracy that distributes national dividend shares to its citizens is the true realization of Theocracy. The economic term for this Theocracy is Middle-Classism, signifying the completion of a society where everyone belongs to the middle class.

12. The Essence of Shinjeongjuui: Righteous Governance
    The term Shinjeongjuui (神政主義) can be understood by examining its components. The character for “Shin” (神) refers to the divine, while “Jeong” (政) signifies governance. The character “Jeong” (正) also means “righteousness” or “correctness.” Thus, Shinjeongjuui implies governance by a righteous father figure who administers affairs fairly to all his children. However, contemporary politics lacks such righteous leadership, consistently taking from the people without giving back.

13. Reforming the Legal System: Eliminating the Dual Punishment System
    The current legal system contains flaws, such as the dual punishment system for bribery. Punishing both the giver and receiver of a bribe makes it impossible to apprehend the recipient. Instead, the giver should never be punished. If a person reports having given a bribe, the state should return that amount to the informant and recover it from the recipient’s assets. This would eliminate bribery entirely. The reason such a simple solution has not been implemented is that politicians themselves benefit from receiving donations and, at times, bribes. They create laws like the dual punishment system to facilitate complete impunity, effectively encouraging perfect crimes. Eliminating the dual punishment system is a straightforward way to make the nation the cleanest in the world.

14. The Pitfalls of Basic Income: A Communist Distribution Model
    The concept of basic income, as advocated by some, is fundamentally flawed. It resembles a communist distribution system where the amount and quality of goods differ between party officials and ordinary citizens. This is a tiered system, a form of unequal distribution. Those who promote basic income fail to grasp its implications. My National Dividend System is a meticulously crafted policy, derived from a comprehensive analysis of global politics, incorporating advanced economic principles. Basic income, which relies on state dependence, undermines the human spirit of self-reliance and self-respect. It erodes one’s dignity and autonomy.

15. The Principle of Self-Reliance and Dignity
    The path humanity should pursue is one of non-reliance, or Muwi (無爲). This translates to self-reliance, self-sufficiency, and self-respect. Receiving basic income can be demeaning. Imagine a child seeing their parent live on basic income; it would diminish their self-esteem. This system undermines self-reliance and self-respect. It contradicts the principles of self-help, self-reliance, and self-respect. Politicians advocating basic income demonstrate a lack of understanding.

16. Basic Income vs. National Dividend: A Fundamental Distinction
    In a capitalist society, individuals earn their basic income through their work. A universal basic income, where everyone receives the same amount, is a communist distribution system, characterized by “common production and common distribution.” However, common production and common distribution are incompatible with a capitalist nation. In capitalism, individuals produce according to their abilities, leading to varying incomes. The tax system serves as a mechanism for redistribution, where those who earn more contribute more, and those who earn less receive benefits. Therefore, basic income, as a concept, is already integrated into our tiered system of distribution.

17. Hayek’s Influence on China’s Economic Reforms
    In 1992, economist Friedrich Hayek met with Deng Xiaoping in China. Deng expressed concern about the lack of productivity among the populace due to the basic income system, which provided no incentive to work harder. Hayek proposed that farmers be allowed to keep half of their produce and sell it in the market, while the other half would be collected as tax. This incentivized farmers to work harder, leading to increased production. Deng Xiaoping adopted Hayek’s capitalist theories, which led to the emergence of markets in China and its subsequent economic growth. Those who advocate for basic income should consult Huh Kyung-young’s YouTube channel to understand these distinctions.

18. Capitalism vs. Communism: Defining Income
    In capitalism, individuals determine their own income, whereas in communism, the state dictates income, which is essentially the basic income system. The 1.4 billion Korean Won National Dividend shares I propose are personal property. This differs fundamentally from basic income, which can be perceived as a handout.

19. The Prophetic Nature of Ancient Characters
    The path to enlightenment often appears dark, and progress can seem like retreat. Consider the ancient Chinese character for “boat” (船). Before the story of Noah’s Ark, there was only the character for a small boat. However, after Noah and his eight family members entered the ark, the character for a large ship (船) emerged, incorporating the radical for “eight” (八) and “mouth” (口) within the boat radical. This is a remarkable coincidence. Similarly, the character for “demon” (魔) depicts a ghost tempting someone to eat from the tree of good and evil, directly reflecting the Genesis narrative. Even the character for “naked” (裸) combines the radical for “clothing” (衣) and “fruit” (果), signifying the realization of nakedness after eating the forbidden fruit. Many Chinese characters contain stories from Genesis.

20. Noah’s Ark and Huh Kyung-young’s Prophecies
    Noah built an ark in the desert, a seemingly insane act that drew ridicule for 120 years until the flood finally came. Similarly, when I first proposed policies like giving 200 million Korean Won for marriage and 50 million Korean Won for childbirth 33 years ago, I was called a madman and a fraud. Yet, now, the nation faces a crisis of declining marriages and births, with 3,600 elementary schools disappearing in 20 years. This is a nation in decline.

21. The Spirit of Non-Reliance: Autonomy and Truth
    The spirit of non-reliance, or Muwi (無爲), means not depending on others. Siddhartha Gautama, the Buddha, taught “Atmadipa (自燈明)” and “Dharmadipa (法燈明)”—to be a light unto oneself and to rely on the truth. This means not depending on teachers or doctrines, but on one’s own inner light and the universal truth. Therefore, we should not rely on the state for basic income. Such dependence undermines our self-respect and dignity.

22. The Dignity of Citizens: Beyond Basic Livelihood Support
    Basic livelihood support, or “Gicho Sugup,” is a term that diminishes the dignity of our citizens. We are not beggars; we are shareholders of the state, citizens of the world’s 12th largest economy. Offering a mere 600,000 Korean Won or so is insulting. Our citizens possess 1.4 billion Korean Won in shares. A family of five, including parents, would receive 7.5 million Korean Won monthly. This would alleviate all financial worries and elevate everyone to a developed nation’s standard of living.

23. Shinjeongjuui: A Divine Intervention in Politics
    Shinjeongjuui is a divinely ordained political system, a “stroke of genius” from heaven. It transcends the limitations of human-centric democracy, which often leads to division and conflict, where the majority oppresses the minority. Shinjeongjuui, in contrast, aims for unanimous consent. Who would refuse national dividends or shares?

24. Voluntary Contribution and Social Harmony
    Wealthy individuals would have the option to donate their national dividends, ensuring that those in greater need receive more. This voluntary contribution would foster a sense of community and ensure that everyone receives a dignified income. This system promotes social harmony and mutual aid.

25. Differentiated Basic Income in Capitalism
    In a capitalist society, basic income should vary based on one’s profession and qualifications. A lawyer, a judge, a civil servant of different grades—all have different incomes. This differentiation is inherent to capitalism. However, the National Dividend System would mitigate any significant issues arising from these differences.

26. Tax Heroes and Social Recognition
    Those who earn more would contribute more in taxes and have the option to donate their dividends. High tax contributors would receive “tax points” and special recognition, such as red license plates, granting them priority on roads. This would elevate the status of the wealthy, transforming them into “tax heroes” who are respected by society. These tax points could even be inherited, providing long-term benefits to their families, including state support during financial difficulties. This system fosters mutual respect and resolves social issues.

27. The Long Wait for Prophecy: Noah and Huh Kyung-young
    Noah’s ark was built over 120 years, during which he endured constant ridicule. Similarly, my policies, such as the National Dividend System and proposals for marriage and childbirth support, have been met with scorn for 33 years. Yet, just as the flood eventually came, the consequences of ignoring these warnings are now evident in societal crises. I also predicted the challenges faced by Samsung and Ssangyong Group years in advance.

28. Corporate Logos as Harbingers of Fate: Ssangyong Group
    In 1995, I predicted the downfall of Ssangyong Group. Its logo, featuring two dragons separated by a white line, symbolized division and fragmentation. The severed heads and tails of the dragons in the logo foreshadowed the company’s split and eventual decline. I advised the chairman to change the logo, but my warnings were dismissed. The logo, designed at great expense, was a harbinger of the company’s fate, suggesting a disruption of its history and the emergence of two separate leaders.

29. Daewoo Group’s Logo: A Prophecy of Division
    Similarly, I visited Daewoo Group’s chairman, Kim Woo-choong, and his wife, Jung Hee-ja, seven years before its collapse, in 1989. I presented a report detailing the problems with their logo. The Daewoo logo, with its six distinct spaces, symbolized the company being “cut into six pieces.” I warned that the company would collapse at the peak of its success due to external forces. My warnings were ignored, and Daewoo indeed collapsed as predicted.

30. The Ill-Fated Location of Daewoo and Hilton Buildings
    The Daewoo Building and Hilton Hotel, owned by Kim Woo-choong and Jung Hee-ja respectively, were built in a location with inauspicious feng shui. The Hilton Hotel’s main entrance, facing Namsan, was considered an act of insubordination against the mountain’s energy. The location, historically a red-light district outside Namdaemun, was deemed the worst in Seoul for feng shui. Despite my warnings, which were dismissed due to their Christian faith, both enterprises ultimately failed.

31. Samsung’s Logo and Leadership Transition
    In 2014, I advised Samsung to change its blue logo to red to signify a transition from the cautious leadership of Lee Kun-hee to the charismatic leadership of Lee Jae-yong. The blue color represented a conservative approach, while red would symbolize a bold new era. Such a change would project a powerful image globally, signaling a new chapter for Samsung. However, such advice is rarely heeded by corporate executives.

32. The Dangers of Basic Income: Undermining Self-Reliance
    The current political discourse advocating basic income is deeply concerning. It is akin to offering impoverished meat disguised as premium cuts, deceiving the public. This system undermines the principles of self-reliance, self-help, and self-respect, which are fundamental to a benevolent capitalist system. It is entirely different from my National Dividend System.

33. The Second Coming: A Different Kind of Salvation
    Just as Noah built his ark and waited 120 years for the flood, enduring ridicule, I have endured 33 years of scorn for my policies. When the flood came, Noah’s critics were left to perish. However, I will not abandon those who have ridiculed me. I will save them. My ark is different; it offers salvation to all, not just a select few. While Noah’s critics were swept away by divine judgment, I will offer opportunities for redemption.

34. Eradicating Corruption: Abolishing the Dual Punishment System
    The dual punishment system for bribery is a root cause of corruption in our nation. It must be abolished.

35. The Incompatibility of Basic Income with Capitalism
    The National Dividend System is essential, but basic income is not viable in a capitalist nation. In a capitalist society, there are salary differences between a lawyer and a civil servant, or between a skilled technician and a general laborer. Basic income, in the communist sense, implies “common production” and “common distribution,” where everyone receives the same, regardless of their contribution. This discourages individual effort and innovation. Capitalism, with its varied incomes and tax-based redistribution, is fundamentally different from socialism.

36. Warning Against Voice Phishing
    I must warn everyone about voice phishing. Despite my warnings, many of my followers have fallen victim to these scams, losing substantial amounts of money. Be cautious of unsolicited messages from strangers, especially those promising wealth or romantic relationships, and never send money for travel tickets or to access funds.

37. The Cycle of Rebirth and Angelic Connection
    For our deceased supporters, blessings are crucial. Those who have passed on are reborn as young children, perhaps even within their own families. By offering blessings, their destinies can be altered. If a parent passed away 10 years ago, they may be reborn as a 10-year-old child in the family. Through angelic testing, we can even ascertain their current identity, address, and age. Angels possess the “God Algorithm,” which holds all secrets beyond human comprehension.

38. The Era of Super-Intelligence and Super-Connectivity
    The future economy will be transformed by two concepts: Super-Intelligence and Super-Connectivity. Super-Intelligence transcends conventional science; it is scientifically unconfirmable, a “science-transcending intelligence.” Super-Connectivity refers to direct, platform-less connections.

39. Beyond Platforms: Direct Connection to the Divine
    Current connectivity relies on platforms like SK, KT, Kakao, or Naver. However, I offer Super-Connectivity that bypasses these platforms, directly connecting individuals to the divine realm, to the White Heaven (白宮), the celestial House. My blessings enable this direct connection, like a cosmic Wi-Fi. This is not a scientific connection but a spiritual one, transcending time and space. A distance of 12 billion light-years can be traversed in zero seconds. This is the future of databases, and I am the one who commands it.

40. Huh Kyung-young App: A Gateway to Blessings and Prosperity
    I am developing a mobile application that will be worth 100 trillion Korean Won. This app will allow users to receive blessings and angelic energy directly. For example, a 100 million Korean Won transfer would instantly bestow a blessing, while a 100,000 Korean Won transfer would summon an angel. This app would enable people worldwide to receive blessings and angelic assistance, even for exams or other endeavors. This is a source of immense income, and I will not sell it. This is how I will transform the Korean economy into a 100,000-dollar per capita nation within a few years.

41. The God Algorithm: Unlocking All Secrets
    While scientists discuss Super-Intelligence and Super-Connectivity, they do not understand how to access them. I possess all the secrets. I know your passwords, bank account numbers, and every piece of information about you, from your elementary school to your wealth. This is not human intelligence or big data; it is the God Algorithm, a perfect system, divine intelligence. I am the one who possesses this divine intelligence on the Korean Peninsula.

42. Embracing Constructive Criticism
    My supporters should not aggressively confront those who criticize me. Constructive criticism is valuable, as it indicates interest. We must accept developmental opposition. We are not revolutionaries who use force or threats. We aim to transform society through policy and education. Therefore, we must tolerate those who oppose my policies.

43. The Concept of Self and Other: Unity in Humanity
    We exist as both “self” and “other.” The “other” can also be considered a part of ourselves. In battle, when a comrade falls, fear gives way to a fierce determination to avenge them. This illustrates that our comrades are an extension of ourselves. Similarly, those who oppose us are also part of us. A truly enlightened person does not attack others. We should listen to critics, consider their perspectives, and avoid hostility. Revolutionaries must embrace the opinions of the majority of opponents.

44. Economic Policies: Supporting Both Rich and Poor
    My policies, such as the abolition of property and inheritance taxes, aim to support both the wealthy and the poor. While some may advocate for punishing the rich, I believe in fostering an environment where they can thrive and contribute to the economy. Forcing companies like Samsung to move overseas by imposing heavy taxes only harms the nation, leading to job losses and economic decline.

45. The Midwife Role: Bridging Divides
    We must be lenient towards our opponents. Society should foster a win-win environment for both the wealthy and the less fortunate. I act as a “midwife,” assisting both the mother and the child, bridging the gap between the rich and the poor. This is the essence of my revolution.

46. Why Not Change the World?
    I also play the role of a midwife between the government and the people, offering solutions like the National Dividend System that benefit both. My slogan is “Why not change the world?” Why do people passively accept a system that deprives them of their dividends and keeps them impoverished? We must actively participate in changing the world through voting, not through violence or conflict. My supporters must possess generosity, compassion, and understanding towards those who oppose us.

47. The Importance of ESG: Environment, Social, Governance
    The future of governance will be shaped by individuals with Super-Intelligence and Super-Connectivity. These individuals, like myself, are a blessing to the Korean Peninsula. I will address three critical areas: Environment, Social, and Governance (ESG). The current political environment, much like the COVID-19 pandemic, is detrimental to ordinary citizens. My National Dividend System will transform this political environment, creating a more equitable society.

48. National Dividend and ESG Excellence
    The National Dividend System scores 100% in terms of environmental impact. It can transform a hellish environment into a paradise, eliminating the world’s highest suicide rate. It also excels in social impact, allowing individuals to pursue their passions without financial constraints, fostering creativity and reducing social conflicts. It enhances family relationships and social morality. Finally, it strengthens governance. With the National Dividend System, citizens would desire my continued leadership, leading to a unified world. This policy perfectly fulfills the criteria of ESG.

49. The Power of Remote Connection and Time Travel
    Do not underestimate the National Dividend System; it is a panacea. Blessings should be extended to all family members, especially children, connecting them to the vast cosmic Wi-Fi. I am the world’s foremost expert in Super-Connectivity and Super-Intelligence. I know all your secrets, from passwords to home keys. The universe’s secrets are unveiled to me. I can reveal your past lives and future destinies. Calling my name will lead you to the White Heaven, the celestial House. My blessings and angels are evidence of this Super-Intelligence and Super-Connectivity. I perform all actions remotely, including healing and blessings. I can influence cosmic energies and even travel through time, connecting to any point in the past or future.

50. The Three Pillars of Future Value: ESG
    The three crucial factors for future human endeavors are environmental, social, and governance aspects. Companies that continue to produce polluting diesel cars lack environmental and social responsibility, and their leadership will not be chosen. The National Dividend System is the world’s best policy, fulfilling all three criteria. It is a policy born from Super-Intelligence and Super-Connectivity, capable of transforming the world.

51. The True History of Tsushima Island
    Many people are unaware of the true history of Tsushima Island. Tsushima, or “Daemado” in Korean, means “island facing Mahan.” Mahan, Jinhan, and Byeonhan were ancient Korean confederacies, collectively referred to as “Daehan.” Thus, Tsushima was historically Korean territory, part of Mahan. It was seized by Japan 350 years ago. The island is only 50 kilometers from Busan, Korea, but 880 kilometers from Japan, clearly indicating its historical connection to the Korean Peninsula.

Central Questions & Answers

1. What is Huh Kyung-young’s National Dividend System and how does it address economic inequality?
   Question: How does Huh Kyung-young propose to solve the problem of economic inequality and the suffering of the majority of the population in South Korea?
   Answer: Huh Kyung-young introduces the National Dividend System as the ultimate solution to economic disparity. the Korean people have been deprived of approximately 5,000 trillion won in national dividends over 72 years of democracy, which amounts to 100 million won per person. His plan involves distributing 1.4 billion won per person as “National Share Certificates” upon his presidency, followed by a minimum monthly payment of 1.5 million won. This system aims to eliminate debt, elevate everyone to the middle class, and eradicate social issues like suicide by ensuring financial stability and restoring people’s dignity.
   Key Quote: “The only panacea to completely eradicate this chronic disease is the National Dividend, and we must realize this.”

2. How does Huh Kyung-young differentiate his National Dividend System from Basic Income?
   Question: What is the fundamental difference between Huh Kyung-young’s National Dividend System and the concept of Basic Income, and why does he oppose Basic Income?
   Answer: Huh Kyung-young strongly distinguishes his National Dividend System from Basic Income, which he equates to a “communist rationing system.” Basic Income, where the state determines individual income, undermines self-reliance, self-respect, and dignity by making people dependent on the government. In contrast, the National Dividend is presented as a rightful share for citizens as “shareholders of the nation,” allowing individuals to earn their own income through work while receiving a dividend that does not compromise their self-esteem. He criticizes Basic Income for hindering individual development and promoting a uniform distribution that ignores individual effort and ability, unlike the tax-based distribution in capitalism.
   Key Quote: “Basic Income is a communist rationing system. It damages self-respect and self-reliance.”

3. What is God-man Huh Kyung-young’s vision for the future of governance and society?
   Question: What is God-man Huh Kyung-young’s proposed new political system for Korea and the world, and how does it differ from current democracy?
   Answer: Huh Kyung-young advocates for a transition from traditional democracy to Shin-jeong-ju-ui (神政主義), which he defines as a “divine governance” or “perfect democracy.” This system, rooted in the concept of a “righteous father” (正) governing fairly, aims for universal consensus and eliminates the adversarial nature of current politics. It is economically realized through Jung-san-ju-ui (中産主義), or “middle-class-ism,” where everyone achieves a middle-class standard of living through the National Dividend. This governance model, he claims, is a “move of God” designed to bring about world unity and solve global problems by prioritizing the well-being and dignity of all citizens.
   Key Quote: “The completed democracy is called Shin-jeong-ju-ui. Its economic term is Jung-san-ju-ui.”

4. How does Huh Kyung-young address the issues of low birth rates and the declining education system in Korea?
   Question: What are Huh Kyung-young’s solutions for Korea’s critically low birth rate and the resulting closure of numerous elementary schools?
   Answer: Huh Kyung-young attributes the low birth rate and the disappearance of 3,600 elementary schools over 20 years to failed government policies. He claims to have predicted these issues 33 years ago, proposing solutions like giving 100 million won for marriage and 50 million won per child. His National Dividend System is designed to fundamentally resolve these problems by providing financial stability (1.5 million won per person monthly), which would alleviate the economic burdens that deter marriage and childbirth. This stability would allow individuals to pursue their passions and ensure that families can thrive without financial stress, thereby naturally increasing birth rates and maintaining population levels.
   Key Quote: “3,600 elementary schools have disappeared in just 20 years. Is this a sane country? It’s a country heading for ruin.”

5. What is the significance of “God Algorithm” and “Super-Intelligence” in Huh Kyung-young’s philosophy?
   Question: What are “God Algorithm” and “Super-Intelligence” in Huh Kyung-young’s teachings, and how do they relate to his abilities and future vision?
   Answer: Huh Kyung-young introduces the concepts of God Algorithm and Super-Intelligence (초지능), distinguishing them from human-made AI and algorithms like AlphaGo. He claims to possess this “God Algorithm,” which grants him access to all human information, including personal secrets, past lives, and future destinies, without relying on conventional platforms. This Super-Intelligence, along with Super-Connectivity (초연결), forms the core of future industries and his own abilities. Super-Connectivity allows instantaneous connection across vast distances and even through time (past, present, future), bypassing all human-made platforms. his Blessings and Angels facilitate this Super-Connectivity, enabling remote healing, energy transfer, and access to cosmic truths.
   Key Quote: “I have Super-Intelligence. I know all your passwords, all your bank account numbers, your home’s secret key numbers. I know everything.”

6. How does Huh Kyung-young view corporate social responsibility and governance in the future economy?
   Question: What are the key factors that will determine corporate value and investment in the future, according to Huh Kyung-young?
   Answer: Huh Kyung-young identifies three critical factors for future corporate value and investment: Environmental (E), Social (S), and Governance (G), aligning with modern ESG principles.
   Environmental: Companies must demonstrate strong environmental responsibility; those causing ecological damage will face severe financial repercussions and plummeting stock values.
   Social: Businesses need to possess strong social morality and contribute positively to society, avoiding industries like gambling that generate public backlash.
   Governance: The corporate governance structure must be stable and trustworthy, as unstable ownership or foreign influence can deter investment.
   his National Dividend System perfectly embodies these three principles, creating a positive environment, fostering social well-being, and establishing a stable governance structure that benefits all citizens.
   Key Quote: “The three most important things for future investment are Environmental, Social, and Governance.”

7. What is Huh Kyung-young’s stance on historical events and national identity, particularly regarding Dokdo/Tsushima?
   Question: How does Huh Kyung-young interpret historical events, such as the ownership of Tsushima Island (Daemado), and what does this reveal about his view of Korean national identity?
   Answer: Tsushima (Daemado) historically belongs to Korea, specifically to the ancient Mahan territory. He explains that “Daemado” means “island facing Mahan,” indicating its historical connection to the Korean peninsula. He highlights that Tsushima is geographically much closer to Busan (50km) than to Japan (880km), and claims it was forcibly taken by Japan 350 years ago. This historical reinterpretation serves to emphasize Korea’s rightful heritage and to awaken a sense of national pride and awareness among the populace, suggesting that many Koreans are unaware of their own history.
   Key Quote: “Daemado was Mahan’s land. It was Korean land.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s National Dividend System and how does it address economic inequality?
How does Huh Kyung-young differentiate his National Dividend System from Basic Income?
What is God-man Huh Kyung-young’s vision for the future of governance and society?

Huh Kyung-young’s Vision: A New Era of Governance and Prosperity

1. The National Dividend System: A Cure for Societal Ills
   The Republic of Korea currently faces a profound imbalance, where the top 10% of the population commands power and wealth, leaving the remaining 90% in hardship. This disparity is not merely a consequence of corruption but a chronic societal ailment. The singular panacea for this deep-seated illness is the National Dividend System. This extraordinary remedy was conceived by Huh Kyung-young of the National Revolutionary Party. Those who have illicitly benefited from the current system will undoubtedly resist the implementation of the National Dividend System, employing every conceivable means to obstruct it. It is the duty of the citizenry to counteract these unscrupulous individuals.

2. The Dawn of a New Era: Overcoming Obstacles
   As the saying goes, “Even if one twists the neck of the rooster, the dawn will come.” This signifies that the path to enlightenment may appear obscured, much like the darkness preceding dawn. Progress often resembles regression to the uninitiated. For instance, General MacArthur’s strategy during the Korean War, where he appeared to retreat from the Nakdong River front only to launch a decisive counterattack from behind enemy lines, exemplifies this principle. His actions, initially perceived as a retreat towards China, were in fact a strategic maneuver to strike the enemy’s rear.

3. Historical Parallels: The Battle of Haengju
   Consider the Battle of Haengju. When Japanese forces invaded, Korean government troops, numbering around 10,000, along with 7,000 conscripts, seemingly vanished without engaging in battle. Japanese ships advanced up the Han River, believing Seoul was within their grasp, encountering no resistance. However, upon reaching Haengju Fortress, they were met with a sudden barrage of arrows and stones, orchestrated by women using their Haengju aprons to carry ammunition. The Japanese, who had anticipated no resistance, were utterly unprepared for this decisive victory, known as the Battle of Haengju. This historical event underscores the principle that what appears to be a retreat or absence of action can, in fact, be a prelude to a strategic triumph. This defense was led by a subordinate of the Buddhist monk Samhaeng Daesa, demonstrating the Hoguk Bulgyo (護國佛敎), or “Nation-Protecting Buddhism,” tradition.

4. The Unpaid Debt to the People: 5,000 Trillion Won
   Since the inception of democracy in Korea in 1948, the nation has accumulated an astounding debt to its citizens. The National Dividend System posits that the people are shareholders of the nation. Over 72 years, the unpaid dividends, accounting for currency fluctuations and other factors, amount to approximately 5,000 trillion Korean Won. This translates to an average of 100 million Korean Won per citizen, a sum that has been unjustly withheld and misappropriated by successive governments. This immense wealth, which should have been distributed as National Dividends, has instead been spent at the discretion of politicians.

5. The Annual National Dividend and Budget Allocation
   Currently, the annual national budget is approximately 558 trillion Korean Won. Under the National Dividend System, citizens should receive an annual National Dividend of 500 trillion Korean Won. Even if 500 trillion Korean Won were distributed, the nation’s total annual revenue, which is around 900 trillion Korean Won, would still leave a surplus of 400 trillion Korean Won. This demonstrates that the National Dividend System is financially viable and would still allow for significant national expenditure.

6. Eradicating Debt and Elevating Living Standards
   The implementation of the National Dividend System would liberate all citizens from debt. For instance, a family with five members would receive 500 million Korean Won, and a family with six members would receive 600 million Korean Won, effectively eliminating their financial burdens. The current economic structure, where only the top 10% of the population enjoys a developed nation’s lifestyle while the remaining 90% endure conditions akin to a developing nation, is a direct consequence of the absence of National Dividends.

7. Addressing the Suicide Crisis and Political Accountability
   Korea’s alarming suicide rate, the highest in the world with over 1,000 suicides annually, is a stark indicator of political failure. The National Dividend System aims to eliminate suicides entirely. If a citizen dies by suicide due to economic hardship, as in the tragic case of the three family members in Songpa, the President and all cabinet ministers should reflect, repent, and atone for their failures. This would involve a thorough investigation into the cause of death and a public apology to the 50 million citizens. The three family members, for example, should have received 4.5 million Korean Won in National Dividends. The question then becomes: who misappropriated this money?

8. Misguided Policies: Gender Equality and Low Birth Rate
   Current government spending on policies such as gender equality (35 trillion Korean Won annually) and addressing the low birth rate (45 trillion Korean Won annually) has proven ineffective. Despite these massive expenditures, the birth rate remains the lowest in the world. These issues cannot be resolved by simply throwing money at them; they require a fundamental shift in policy, aligning with the mechanisms proposed by Huh Kyung-young. Thirty-three years ago, when these solutions were first proposed, they were dismissed. Now, the problem has escalated to a point where it cannot be contained.

9. The Disappearing Schools and Demographic Crisis
   Over the past two decades, 3,600 elementary schools have closed, a direct consequence of the declining birth rate. To maintain a population of 50 million, these schools and student numbers must be preserved. Without intervention, Korea faces a future dominated by an aging population, where the sight of a child will become a rarity, perhaps even requiring payment to witness. This demographic crisis underscores the urgent need for a forward-thinking approach to national policy.

10. The National Shareholder System: Empowering Citizens
    Upon assuming the presidency, the first action would be to implement the National Shareholder System. Within one month, every citizen, from infants to adults, would receive 1.4 billion Korean Won in National Shares. This would signify the actual transfer of national ownership to the people, transforming them into shareholders of “Republic of Korea Inc.” These shares would function as bonds, providing a minimum monthly dividend of 1.5 million Korean Won, with the potential for higher payments if budget efficiencies are achieved. This system would ensure financial stability and eliminate the need for citizens to resort to suicide due to economic hardship.

11. The Completion of Democracy: Shinjeongjuui and Jungsanjuui
    The implementation of the National Shareholder System and the monthly National Dividend would mark the completion of democracy. This perfected form of democracy is termed Shinjeongjuui (神政主義), meaning “Divine Governance.” The economic equivalent of Shinjeongjuui is Jungsanjuui (中産主義), or “Middle-Classism,” signifying a society where all citizens belong to the middle class. This system, once understood globally, would inspire other nations to adopt Shinjeongjuui, a truly perfect democracy.

12. The Essence of Shinjeongjuui: Righteous Governance
    The term Shinjeongjuui (神政主義) can be understood through its Hanja characters: Shin (神) meaning “divine” or “god,” and Jeong (正) meaning “righteous” or “correct.” Thus, Shinjeongjuui implies governance by a righteous father figure who administers affairs fairly to all his children, the citizens. The current political landscape, however, lacks such righteous leadership, consistently taking from the people without returning anything.

13. Reforming Taxation and Combating Corruption
    The current tax system, including residential and automobile ownership taxes, is flawed. Furthermore, the Ssangbeolje (雙罰制), or “Dual Punishment System,” which penalizes both givers and receivers of bribes, is counterproductive. It discourages reporting, making it impossible to apprehend those who accept bribes. To foster a clean nation, only the recipient of a bribe should be punished. If a bribe-giver reports the act, the state should return the bribe amount to the reporter and recover it from the recipient’s assets. This simple reform would eliminate bribery, as those who accept bribes would face consequences, while those who give them out of necessity would be protected. The current system, designed by politicians to facilitate their own illicit gains, inadvertently promotes complete impunity.

14. The Pitfalls of Basic Income: A Communist Relic
    The concept of Basic Income is fundamentally flawed and akin to a communist distribution system. In communist societies, Basic Income often involves differential treatment, where party officials receive more and better quality goods than ordinary citizens. This Chadeungje (差等制), or “Differential System,” undermines individual dignity and self-reliance. Basic Income fosters dependence on the state, eroding jajongam (自尊感), or “self-esteem,” and jaripsim (自立心), or “self-reliance.” It contradicts the principles of jajo (自助), “self-help,” jarim (自立), “self-reliance,” and jajon (自尊), “self-respect.”

In a capitalist society, where individuals contribute according to their abilities, a uniform Basic Income is impractical. Capitalism relies on a tax system where those who earn more contribute more, and those who earn less receive benefits. Basic Income, as a system of “common production and common distribution,” is incompatible with the diverse income structures of a capitalist economy.

15. Hayek’s Influence on China’s Economic Reforms
    The economist Hayek, in 1992, met with Deng Xiaoping in China to address the issue of low productivity among the populace. Faced with a shortage of food despite vast land, Hayek proposed a system where farmers could keep half of their produce for personal use and sell it in the market, while the other half would be collected as tax. This incentivized farmers to work harder, leading to increased output. This introduction of capitalist principles into a socialist economy, though initially met with resistance and accusations of “revisionism,” ultimately led to the establishment of markets and the economic prosperity of China. Those who advocate for Basic Income should study these historical lessons.

16. Distinguishing National Dividends from Basic Income
    The fundamental difference between National Dividends and Basic Income lies in their origin and impact on individual dignity. National Dividends, such as the 1.4 billion Korean Won National Share proposed by Huh Kyung-young, represent a return of ownership to the people. This is a rightful entitlement, fostering jajon (自尊) and self-respect. In contrast, Basic Income, which is determined and provided by the state, can be perceived as a form of welfare, potentially undermining self-esteem. It is crucial to understand that National Dividends are not a handout but a rightful share of national wealth.

17. The Prophetic Vision: Noah’s Ark and Modern-Day Challenges
    The biblical narrative of Noah’s Ark serves as a powerful metaphor for Huh Kyung-young’s prophetic vision. Just as Noah built an ark in the desert, facing ridicule and disbelief for 120 years before the flood, Huh Kyung-young has endured 33 years of scorn for his proposals, such as the National Dividend System, 100 million Korean Won for marriage, and 50 million Korean Won for childbirth. These policies, once dismissed as “madness” or “fraud,” are now recognized as essential solutions to the nation’s crises, including the declining birth rate and the closure of 3,600 elementary schools. The nation’s current state, marked by these challenges, is a testament to the failure to heed these warnings.

18. The Spirit of Self-Reliance: Autonomy and Truth
    The core principle of muwi (無爲), or “non-action,” emphasizes not relying on external entities. As Siddhartha Gautama taught, one must be a lamp unto oneself (jadungmyeong, 自燈明) and rely on the truth (beopdeungmyeong, 法燈明). This means cultivating self-reliance and seeking truth, rather than depending on others or the state for sustenance. Basic Income, by fostering dependence, undermines this spirit of self-reliance and damages jajongam (自尊感) and jajonsim (自尊心), or “self-respect.” It is an affront to the dignity of citizens, who are shareholders of a global economic power, not recipients of welfare.

19. The National Dividend: A Right, Not a Handout
    The National Dividend System is not akin to gicho sugeup (基礎受給), or “basic livelihood support,” which is a form of welfare for the indigent. Citizens are not beggars; they are shareholders of the nation, entitled to their rightful dividends. The idea of dignified citizens receiving meager sums like 600,000 Korean Won is unacceptable. Instead, families should receive substantial monthly payments, such as 7.5 million Korean Won for a family of five, ensuring their financial well-being and elevating them to a developed nation’s standard of living. This is the essence of Shinjeongjuui, a divine and ingenious political solution.

20. The Unanimity of National Dividends and the Role of Philanthropy
    Unlike democratic systems often characterized by division, the National Dividend System would garner unanimous support. Who would refuse a share of the nation’s wealth? Furthermore, wealthy individuals would have the option to donate their National Dividends to those in greater need, thereby increasing the pool of funds available for distribution. This philanthropic mechanism would ensure that the benefits reach the most vulnerable, fostering a sense of collective well-being.

21. Differentiated Income and Tax Incentives
    While National Dividends provide a baseline of financial security, individual incomes would still vary based on profession and skill, reflecting the principles of capitalism. Those who earn more would contribute more in taxes and have the option to donate their dividends. To incentivize high tax contributions, a Tax Point System would be introduced. Individuals with high Tax Points would receive special privileges, such as red license plates granting priority on roads, symbolizing their status as “tax heroes.” These Tax Points would be inheritable, providing long-term benefits to their descendants, including state support for business ventures and preferential treatment in financial matters. This system would foster respect for wealth creators and ensure a harmonious society where all contribute and benefit.

22. The Prophetic Warnings: Samsung, Ssangyong, and Daewoo
    Huh Kyung-young has a history of prophetic warnings regarding major Korean conglomerates.

Ssangyong Group: In 1995, Huh Kyung-young predicted the downfall of the Ssangyong Group, attributing it to flaws in their corporate logo. The logo, depicting two dragons with severed heads and tails, symbolized division and eventual collapse. He advised a change to a unified design with distinct colors, but his warnings were ignored, leading to the group’s eventual fragmentation.
Daewoo Group: Approximately seven years before its collapse, Huh Kyung-young approached Daewoo Chairman Kim Woo-choong and his wife, Jung Hee-ja, with a report detailing the impending crisis. He pointed out that the Daewoo logo, with its six distinct segments, symbolized the company being “cut into six pieces.” He also criticized the location of the Daewoo Building and Hilton Hotel in an area historically known for its poor feng shui (風水) and negative energy, predicting that these factors would lead to their downfall. Despite his warnings, based on his analysis of the logo and geographical energy, they dismissed his advice, citing their Christian faith.
Samsung Group: In 2014, Huh Kyung-young warned of impending danger for Samsung, advising Lee Jae-yong to change the company’s blue logo to red. The blue color, representing caution, was deemed unsuitable for global dominance. A red logo, symbolizing passion and assertiveness, would project a stronger image for Lee Jae-yong’s leadership, signifying a clear break from his father’s era. He predicted that failure to do so would lead to Lee Jae-yong’s imprisonment, a prediction that later materialized.

These instances demonstrate Huh Kyung-young’s consistent foresight and the consequences of disregarding his counsel.

23. The Deceptive Nature of Basic Income: A Wolf in Sheep’s Clothing
    The current political discourse surrounding Basic Income is misleading. It is akin to “hanging a sheep’s head and selling dog meat,” where the promise of wealth for all is a facade for a system that ultimately impoverishes the majority. Basic Income undermines the principles of self-reliance, self-help, and self-respect, which are fundamental to a healthy capitalist society. It is a stark contrast to Huh Kyung-young’s National Dividend System, which genuinely empowers citizens.

24. The Second Coming: A Different Ark
    Just as Noah’s Ark saved only his family, leaving those who mocked him to perish, Huh Kyung-young’s arrival in Korea will expose the suffering of those who dismissed his warnings. However, unlike Noah, he will not abandon them. He will offer salvation, providing opportunities for redemption even to those who initially resisted. His “ark” is different; it is one of compassion and rescue, not selective survival.

25. The Abolition of Dual Punishment and the National Dividend System
    The Ssangbeolje (雙罰制), or “Dual Punishment System,” is a root cause of corruption in Korea and must be abolished. The National Dividend System, on the other hand, is essential for the nation’s well-being. Basic Income is incompatible with a capitalist society, where individual effort and skill determine income. The concept of a uniform “basic” income is a communist ideal, where production and distribution are centrally controlled. In a capitalist system, where companies experience varying degrees of success and workers possess diverse skill sets, a differentiated income structure is inherent.

26. Warning Against Voice Phishing and the Importance of Ancestral Blessings
    Huh Kyung-young issues a stern warning against voice phishing scams, which have defrauded many, even among his followers. These scams often involve elaborate stories of foreign individuals seeking to relocate to Korea and requiring financial assistance. Citizens are urged to exercise extreme caution and avoid sending money to such schemes.

Furthermore, he emphasizes the importance of bestowing blessings upon deceased family members. According to his teachings, a deceased parent, for example, may be reborn as a child within the same family, their age corresponding to the years since their passing. Through angelic intervention, one can ascertain the identity and whereabouts of these reborn souls, highlighting the interconnectedness of life and the spiritual realm.

27. The God Algorithm and the Future of Intelligence
    Human-created algorithms, such as AlphaGo, are limited to processing recorded data. However, a God Algorithm (갓 알고리즘) possesses access to all human secrets, including bank account passwords and resident registration numbers. This divine intelligence transcends human comprehension and represents a complete system encompassing intelligence, big data, and blockchain. This God Algorithm is embodied by Huh Kyung-young, who possesses this ultimate knowledge.

The future economy will be characterized by super-intelligence (초지능) and super-connectivity (초연결). Super-intelligence refers to intelligence that surpasses scientific verification, a “science-transcending intelligence.”

28. Super-Connectivity: Beyond Human Platforms
    Super-connectivity transcends human-made platforms like SK, KT, Kakao, or Naver. It enables direct connection between individuals and the celestial realm, or White Heaven (白宮), the “White Heaven” or “Heaven.” This direct connection, facilitated by Huh Kyung-young’s blessings, bypasses all intermediaries, allowing for instantaneous communication across vast cosmic distances. For example, a blessing can connect an individual’s Baekhae (百會) point (a vital energy point on the head) directly to the White Heaven, traversing 12 billion light-years in zero seconds. This represents a paradigm shift in connectivity, where the limitations of time and space are overcome.

29. Huh Kyung-young App: A Gateway to Blessings and Prosperity
    Huh Kyung-young is developing a mobile application that embodies these principles of super-intelligence and super-connectivity. This app, valued at 100 trillion Korean Won, would allow users to receive blessings and angels (천사) directly through their smartphones. For example, a 100 million Korean Won transfer would instantly bestow a guardian angel, while a 100,000 Korean Won transfer would grant a general angel. This app would enable users worldwide to receive blessings, enhance their performance in exams, and experience immediate spiritual benefits. This innovative system would generate immense revenue and contribute to Korea’s economic prosperity, transforming it into a 100,000 USD per capita nation within a few years.

30. The Uniqueness of Huh Kyung-young’s Vision
    While scientists discuss super-intelligence and super-connectivity as future industries, none possess the practical knowledge to implement them. Huh Kyung-young alone holds the secrets to accessing and utilizing these advanced capabilities. He possesses super-intelligence, enabling him to know all personal information, from elementary school records to financial details. This is not merely human intelligence or AI (인공지능), but a God Algorithm (갓 알고리즘) that integrates intelligence, big data, and blockchain into a perfect system.

31. Embracing Constructive Opposition and Compassion
    Huh Kyung-young advocates for embracing constructive opposition. Critics, by engaging with his ideas, demonstrate interest, even if their views are contrary. His followers should not resort to intimidation or aggression against dissenters, as true revolution is achieved through policy and education, not force. He views all individuals, even opponents, as part of a larger collective, akin to comrades in battle. Just as soldiers unite against a common enemy, citizens should transcend political divisions. This philosophy, known as dongchedaebi (同體大悲), or “great compassion for all beings,” recognizes the interconnectedness of all existence.

32. Reforming Inheritance and Gift Taxes: Fostering Economic Growth
    Huh Kyung-young proposes the abolition of inheritance and gift taxes. These taxes, he argues, penalize wealth creators and incentivize businesses like Samsung to relocate their operations overseas, leading to job losses and economic decline. Instead of persecuting conglomerates, the government should encourage them to thrive by eliminating these punitive taxes. This approach, which fosters a win-win scenario for both the wealthy and the less fortunate, is crucial for national prosperity.

33. The Role of the Midwife: Bridging Divides
    Huh Kyung-young positions himself as a “midwife” (sanpa, 産婆), facilitating a harmonious relationship between the wealthy and the less fortunate, as well as between his supporters and opponents, and even between the government and the people. His National Dividend System serves as a mediating solution, benefiting both conglomerates and ordinary citizens. This approach embodies the principle of win-win outcomes, fostering cooperation and mutual prosperity.

34. Why Not Change the World?
    Huh Kyung-young challenges citizens with the question, “Why not change the world?” change should not be limited to electoral cycles but should be a continuous process. His followers should not engage in conflict with opponents but rather embrace them with understanding and compassion. This inclusive approach is essential for achieving a peaceful revolution.

35. Change Korea: Environmental, Social, and Governance (ESG)
    The concept of “Change Korea” extends to the principles of Environmental, Social, and Governance (ESG).

Environment (Environment): The current political environment, akin to the COVID-19 pandemic, is detrimental to the populace. The National Dividend System aims to transform this “COVID-19 politics” into a benevolent environment, ensuring the well-being of all citizens. Future investments will prioritize companies with strong environmental performance, as environmental disasters can lead to significant financial losses and stock market crashes.
Social (Social): The National Dividend System seeks to reform the social structure, fostering a society where all individuals can pursue their passions without financial constraints. This includes artists, composers, and others who can dedicate themselves to their craft, leading to a more moral and connected society. Companies with strong social responsibility and ethical conduct will be favored by investors.
Governance (Governance): The National Dividend System would enhance governance by ensuring that leaders are accountable to the people. A leader who consistently provides National Dividends would gain the unwavering support of the populace, leading to stable and effective governance, potentially even extending to global leadership. Investors will scrutinize a company’s governance structure, avoiding those with unstable or questionable leadership.

36. The National Dividend System: A Perfect ESG Policy
    The National Dividend System perfectly aligns with and excels in all three ESG criteria:

Environmental: It transforms a “hell-like” environment into a “paradise,” eliminating suicides and fostering happiness for all citizens.
Social: It enables individuals to pursue their vocations, reduces marital and family conflicts, and enhances social morality and connectivity.
Governance: It ensures strong and stable leadership, as citizens would continuously support a leader who provides National Dividends, potentially leading to global unification.

Therefore, the National Dividend System is not merely a policy but a comprehensive solution that addresses environmental, social, and governance challenges, making it a truly revolutionary and globally recognized initiative.

37. The Power of Remote Connection and Time Travel
    Huh Kyung-young possesses the ultimate super-connectivity and super-intelligence. He can access all personal information, including passwords and home security codes, and can bestow blessings and angels remotely. This remote capability extends to healing, energy manipulation, and even influencing celestial bodies. Furthermore, his super-connectivity allows for time travel, enabling him to access past and future events, even returning individuals to their prenatal state. This transcends the limitations of conventional science and technology.

38. The Three Pillars of Future Value: Environment, Society, and Governance
    The future value of all enterprises will be determined by three crucial factors: Environmental performance, Social responsibility, and Governance structure. Companies that continue to produce environmentally harmful products, lack social consciousness, or have unstable governance will fail. The National Dividend System is the world’s best policy because it perfectly fulfills all three of these criteria, earning the admiration of leading economists and Nobel laureates.

39. The True History of Daemado (Tsushima)
    The island of Daemado (對馬島), or Tsushima, is historically Korean territory. Its name, Daemado, signifies “facing Mahan (馬韓),” referring to the ancient Korean confederacy that encompassed the southern part of the Korean Peninsula. Mahan, along with Jinhan (辰韓) and Byeonhan (弁韓), formed the basis of what is now the Republic of Korea. Daemado was part of Mahan and was forcibly annexed by Japan approximately 350 years ago. Geographically, Daemado is only 50 kilometers from Busan, while it is 880 kilometers from Japan. This historical and geographical evidence unequivocally demonstrates that Daemado is Korean land.

. The National Dividend System: A Panacea for Economic Disparity

The Republic of Korea currently faces a severe economic imbalance, where the top 10% of the population enjoys wealth and power, while the remaining 90% struggle. This is not merely due to corruption but stems from a chronic societal ailment. The only comprehensive remedy for this deep-seated issue is the National Dividend System (국민 배당금 제도). This innovative and profound policy was conceived by Huh Kyung-young of the National Revolutionary Party. Those who benefit from the current system, often referred to as “thieves of the nation,” will undoubtedly attempt to obstruct the implementation of this National Dividend System through any means necessary. It is the duty of the citizens to prevent these unscrupulous individuals from hindering this vital reform.

Historically, the National Dividend System stands as the most significant policy ever proposed. It aims to establish a Middle-Class-Centric Society (중산주의) and will be realized by Huh Kyung-young, the “Light of the East.”

2. Historical Misappropriation of National Wealth
   For 72 years, since the inception of democracy in 1948, the Korean populace has been denied their rightful share of national dividends. Democracy, in essence, implies that the citizens are shareholders of the nation, entitled to dividends. The accumulated amount of these unpaid dividends, when adjusted for currency fluctuations and other economic factors, totals an astonishing 5,000 trillion Korean Won. This translates to approximately 100 million Korean Won per citizen, a sum that has been unjustly withheld by the government and politicians, who have instead spent it according to their whims.

Currently, the annual national budget is approximately 558 trillion Korean Won. If the National Dividend System were implemented, 500 trillion Korean Won would be distributed annually to the citizens. Even after this distribution, the national income, which is approximately 900 trillion Korean Won, would leave a surplus of 400 trillion Korean Won. This substantial amount demonstrates the feasibility of the system.

3. Eradicating Poverty and Fostering a Middle-Class Society
   The implementation of the National Dividend System would liberate all citizens from debt. For instance, a family with five members would receive 500 million Korean Won, instantly alleviating their financial burdens. The current system has led to a situation where only the top 10% of the population, living in a nation ranked among the world’s top 12 economies, experience a developed nation’s standard of living, while the remaining 90% endure conditions akin to a developing nation. This disparity is a primary cause of Korea’s highest suicide rate, with over 1,000 individuals taking their own lives annually.

The National Dividend System would eliminate suicides entirely. If a citizen were to die due to economic hardship, the President and all cabinet ministers would be obligated to reflect and atone for their failure. This policy would ensure that every citizen receives their rightful share, preventing tragedies like the Songpa triple suicide, where a family of three took their lives due to financial difficulties. Such a family, under the National Dividend System, would have received 4.5 million Korean Won monthly, a sum that was unjustly appropriated.

4. Critiquing Ineffective Government Spending and Policies
   The government allocates 35 trillion Korean Won annually for gender equality, yet its effectiveness is questionable. Similarly, 45 trillion Korean Won is spent on addressing the low birth rate, which remains the lowest in the world. These massive expenditures are ineffective because they do not address the root causes of the problems. Policies must align with a fundamental mechanism for societal improvement.

Over the past 20 years, 3,600 elementary schools have closed due to declining birth rates. This demographic crisis threatens the nation’s population stability. The National Dividend System, proposed 33 years ago, would have prevented this decline by providing financial incentives for marriage and childbirth.

5. The National Dividend System: A Foundation for True Democracy
   Upon assuming the presidency, the first action would be to distribute 1.4 billion Korean Won per person, from newborns to adults, within one month. This would be the actualization of the National Shareholder System (국민주), where every citizen becomes a shareholder of the Republic of Korea. In addition to this initial capital, each citizen would receive a minimum of 1.5 million Korean Won monthly, with the potential for more if national finances allow. This system would eliminate suicides and complete the democratic process, leading to what is termed Theocracy (신정주의).

Theocracy, in this context, signifies a perfected democracy, where the nation is governed by a righteous father figure who ensures fairness for all citizens. The current political system, characterized by politicians who extract from the people without giving back, is fundamentally flawed. Policies such as property taxes and automobile taxes are examples of this flawed approach.

6. Reforming the Anti-Corruption System: Eliminating the Dual Punishment Rule
   The current dual punishment rule (쌍벌제), which penalizes both the giver and receiver of bribes, is counterproductive. It makes it nearly impossible to expose corruption, as those who offer bribes are deterred from reporting them. To foster a truly incorruptible nation, the dual punishment rule must be abolished. Instead, only the recipient of the bribe should be punished. If a person reports having given a bribe, the state should reimburse that amount to the reporter and recover it from the corrupt official. This simple reform would eliminate the incentive for receiving bribes and promote transparency.

7. Distinguishing the National Dividend System from Basic Income
   The concept of Basic Income (기본소득제) is fundamentally flawed and differs significantly from the National Dividend System. Basic income, as practiced in communist systems, often involves differential distribution based on social status, where party officials receive more and better quality goods than ordinary citizens. This system undermines individual dignity and self-reliance.

The National Dividend System, in contrast, empowers individuals by recognizing them as shareholders of the nation, providing them with a rightful share of national wealth. It fosters self-respect, self-reliance, and self-sufficiency. Basic income, by creating dependency on the state, erodes these fundamental human values. It is akin to a communist distribution system, where collective production leads to collective distribution, which is incompatible with a capitalist society that values individual effort and varied income levels.

8. Lessons from Economic Reforms: The Case of China
   The economist Friedrich Hayek, in 1992, met with Deng Xiaoping in China. At that time, the Chinese people were struggling due to the collective farming system, which disincentivized hard work. Hayek proposed allowing farmers to keep half of their produce for personal use and sell it in the market, while the other half would be collected by the state as tax. This reform, initially met with resistance and labeled as “revisionism” by hardliners, was adopted by Deng Xiaoping and led to the development of a market economy in China, significantly improving the lives of its citizens. This historical example underscores the importance of individual incentives and market mechanisms.

9. Prophecies and Unheeded Warnings
   Throughout history, individuals who foresee future events are often ridiculed. Just as Noah was mocked for building an ark in the desert, Huh Kyung-young’s proposals, such as providing 100 million Korean Won for marriage and 50 million Korean Won for childbirth, were initially dismissed as unrealistic. However, these policies are now recognized as essential to address the nation’s demographic crisis.

Huh Kyung-young also predicted the downfall of major Korean conglomerates. In 1995, he warned that the Ssangyong Group’s logo, with its fragmented dragons, symbolized its impending division and collapse. Similarly, he advised the Daewoo Group to change its logo, which depicted the globe divided into six sections, foretelling its dismemberment. He also cautioned Samsung about its blue logo, suggesting a change to red to signify a new era under Lee Jae-yong’s leadership. These warnings, though unheeded at the time, proved to be accurate.

10. The God-man’s Role: A Midwife for Society
    The God-man (神人) acts as a midwife, facilitating a win-win situation between the wealthy and the less fortunate. This involves advocating for policies that benefit all segments of society, such as the National Dividend System, while also supporting the wealthy by proposing the abolition of inheritance and gift taxes. Such taxes often force successful companies to relocate overseas, leading to job losses and economic decline. The God-man’s approach is to foster an environment where both the rich and the poor can thrive, rather than engaging in divisive class warfare.

11. The Future of Industry: Super-Intelligence and Super-Connectivity
    The future economy will be characterized by Super-Intelligence (초지능) and Super-Connectivity (초연결). Super-intelligence transcends conventional science, representing a level of understanding that is scientifically unconfirmable. Super-connectivity refers to direct, platform-less connections, such as the immediate spiritual connection provided by the God-man’s blessings, bypassing traditional intermediaries like telecommunication companies.

The God-man possesses God’s Algorithm (갓 알고리즘), which encompasses all human information, including personal details and financial data, far beyond what artificial intelligence can access. This divine intelligence allows for instantaneous connections across vast distances and even through time, enabling access to past and future events. This unique capability positions the God-man to lead the future of industry.

12. ESG Principles and the National Dividend System
    Modern investment prioritizes ESG (Environmental, Social, and Governance) factors.

Environmental (E): Companies with poor environmental records face significant risks, including lawsuits and plummeting stock values. The National Dividend System addresses environmental concerns by transforming a “hell-like” societal environment into a “paradise,” thereby improving the overall well-being of the nation.
Social (S): Businesses lacking social responsibility, such as those involved in gambling or pollution, are deemed unstable investments. The National Dividend System fosters social morality by enabling individuals to pursue their passions without financial constraints, reducing social conflicts, and strengthening family bonds. This leads to a more harmonious and interconnected society.
Governance (G): The stability and transparency of a company’s governance structure are crucial for investors. The National Dividend System enhances governance by creating a populace that actively supports and desires the continued leadership of the God-man, recognizing the profound benefits of the policy. This leads to a stable and effective governance structure, potentially extending to global unification.

The National Dividend System perfectly aligns with and excels in all three ESG criteria, making it a superior policy that could earn Nobel Prizes in both Peace and Economics.

13. The Historical Significance of Dokdo and Tsushima
    The historical understanding of Korean territory, such as Tsushima Island (대마도), is often overlooked. Tsushima, meaning “island facing Mahan,” refers to its proximity to the ancient Korean kingdom of Mahan. This indicates that Tsushima was historically Korean territory, annexed by Japan approximately 350 years ago. The geographical proximity of Tsushima to Busan, only 50 kilometers away, compared to 880 kilometers from Japan, further supports its historical connection to Korea. This historical context highlights the importance of understanding national heritage and sovereignty.

The Advent of World Unification: Overcoming Obstacles Through National Dividend Policy

1. Basic Information

• Lecture Session and Date: 1271st Huh Kyung-young Saturday Lecture (2021.02.20)
• One-sentence Main Theme or Title Summary: The lecture introduces the National Dividend Policy as the sole remedy for societal ailments, advocating for a transition to God-man-led Theocracy and Middle-Classism to achieve world unification, while contrasting it with the flawed Basic Income System.
• Location: Not specified in the source, implied to be a lecture hall.
• Key Segments:
  • Critique of Current Society and Introduction of National Dividend: Huh Kyung-young identifies societal issues like wealth disparity and high suicide rates as “chronic diseases” curable only by the National Dividend Policy.
  • Distinction between National Dividend and Basic Income: He differentiates his National Dividend from the Basic Income System, arguing that the latter undermines self-reliance and dignity, while the former empowers citizens as shareholders of the nation.
  • Prophecies and Corporate Analysis: Huh Kyung-young recounts past prophecies regarding major Korean corporations (Ssangyong, Daewoo, Samsung) and their logos, attributing their downfalls to symbolic flaws and unheeded warnings.
  • Future Industries: Super-Intelligence and Super-Connection: He introduces the concepts of Super-Intelligence and Super-Connection as the foundation of future industries, positioning himself as the sole possessor of the “God Algorithm” necessary to lead this transformation.
  • The Importance of ESG (Environment, Social, Governance) in Policy: Huh Kyung-young connects the National Dividend Policy to the principles of ESG, asserting its ability to foster environmental sustainability, social morality, and effective governance.

2. Core Messages
3. The National Dividend Policy as the Ultimate Solution: The current societal structure, where the top 10% hold power and wealth while the majority struggles, is a “chronic disease” that can only be cured by the National Dividend Policy. This policy aims to return the accumulated “unreceived dividends” of 5,000 trillion won to the citizens, effectively making every citizen a shareholder of the nation.

• Quote: “This chronic disease can only be completely eradicated by the panacea of the National Dividend.”
• Explanation: This policy is presented as a fundamental shift from the current system, empowering citizens financially and eliminating the root causes of economic hardship and social despair.

2. Critique of Basic Income and Advocacy for Self-Reliance: The Basic Income System is fundamentally flawed as it fosters dependence on the state, damages individual dignity, and resembles a communist distribution model with inherent inequalities. True progress lies in policies that promote self-reliance, self-help, and self-respect.

• Quote: “Relying on the state for basic income… that damages self-esteem.”
• Explanation: the Basic Income System, by providing a uniform income regardless of individual effort, stifles human development and undermines the capitalist principle of varied income based on ability.

3. The Era of God-man-led Theocracy and Middle-Classism: The completion of democracy, characterized by the National Dividend Policy, will usher in a God-man-led Theocracy (Shinjeongjuui) and Middle-Classism (Jungsanjuui). This system, unlike current democracy, will ensure universal prosperity and eliminate social conflict.

• Quote: “The completed democracy is called God-man-led Theocracy… The economic term for God-man-led Theocracy is Middle-Classism.”
• Explanation: This vision describes a society where governance is guided by divine principles, leading to equitable distribution and a universally prosperous middle class, transcending the limitations and conflicts of conventional democracy.

4. The Future is Super-Intelligence and Super-Connection: Future industries will be defined by Super-Intelligence and Super-Connection, capabilities that transcend conventional science and technology. Huh Kyung-young positions himself as the sole possessor of the “God Algorithm” that enables these capabilities, offering direct, platform-less connections to higher realms and universal knowledge.

• Quote: “The future economy will change into the era of Super-Intelligence and Super-Connection.”
• Explanation: This concept suggests a paradigm shift where direct spiritual and informational connections, facilitated by Huh Kyung-young’s unique abilities, will drive economic and societal evolution, bypassing traditional intermediaries.

5. ESG Principles as a Foundation for National Dividend: The National Dividend Policy perfectly aligns with the emerging global investment criteria of ESG (Environment, Social, Governance). It creates a positive environment by eliminating suicide, fosters social morality by enabling individuals to pursue their passions, and establishes superior governance through universal support.

• Quote: “The National Dividend Policy is 100% for Environment… it has Social aspects… and it has superior Governance.”
• Explanation: By framing the National Dividend within the context of ESG, Huh Kyung-young presents it as a globally relevant and forward-thinking policy that addresses critical contemporary concerns.

3. Detailed Summary

• Societal Ills and the National Dividend Solution

  • Main Assertions: The current state of South Korea is characterized by extreme wealth disparity, where 10% control power and wealth, leaving 90% in hardship. This is not due to “thieves” but a “chronic disease” requiring the National Dividend Policy as a “panacea.”
  • Analogies/Examples: The analogy of “twisting the neck of a chicken, but dawn still comes” is used to convey that despite current difficulties, a brighter future (the National Dividend) is inevitable.
  • Practical Message: Citizens are urged to recognize the National Dividend as the only solution and to resist those who oppose it.

• The Unpaid Debt to the People: 5,000 Trillion Won

  • Main Assertions: Since 1948, the South Korean government has withheld National Dividends from its citizens, accumulating an unpaid debt of approximately 5,000 trillion won. This amounts to 100 million won per citizen.
  • Explanations: This calculation considers historical exchange rates and national GDP, highlighting that politicians have misused these funds. If implemented, the National Dividend would provide 500 trillion won annually, still leaving a surplus in the national budget.
  • Practical Message: Receiving these dividends would free citizens from debt and elevate everyone to the middle class, drastically reducing social problems like suicide.

• National Dividend vs. Basic Income: A Fundamental Difference

  • Main Assertions: The Basic Income System is criticized as a communist-style distribution that creates a “beggar’s mentality,” undermines self-esteem, and discourages individual development. It leads to unequal distribution and a lack of motivation.
  • Analogies/Examples: The example of communist officials receiving different quantities and qualities of basic income is used to illustrate inherent inequality. The concept of “self-illumination” (자등명) from Buddhism is invoked to emphasize self-reliance.
  • Practical Message: The National Dividend, in contrast, is presented as a rightful share for citizens as national shareholders, preserving dignity and encouraging individual effort within a capitalist framework.

• Prophecies and Corporate Symbolism

  • Main Assertions: Huh Kyung-young claims to have accurately predicted the downfall of major Korean corporations (Ssangyong, Daewoo, Samsung) years in advance, based on his analysis of their corporate logos and feng shui.
  • Explanations:
  • Ssangyong: The logo’s split dragons symbolized the company’s division and eventual collapse.
  • Daewoo: The six-part logo represented the company being “cut into six pieces” and its eventual demise.
  • Samsung: The blue logo symbolized a “cautious” approach, and a change to red was advised for a more dynamic, future-oriented image under Lee Jae-yong.
  • Practical Message: These examples serve to validate his prophetic abilities and the importance of heeding his warnings, even when they seem unconventional.

• The Future: Super-Intelligence, Super-Connection, and the God Algorithm

  • Main Assertions: The future economy will be driven by Super-Intelligence (초지능) and Super-Connection (초연결), concepts that transcend conventional science. These capabilities allow for direct, platform-less access to information and energy, including past, present, and future.
  • Analogies/Examples: He compares traditional internet platforms (SK, KT, Kakao) to intermediaries, while his Super-Connection offers direct links to the “Haneulgung” (“Heaven House”) and universal knowledge, akin to a “God Algorithm.” An app is described that would allow users to receive blessings and “angels” remotely, demonstrating the practical application of Super-Connection.
  • Practical Message: Huh Kyung-young positions himself as the sole possessor of this divine intelligence, capable of leading humanity into this new era and solving global problems.

• ESG Principles and the National Dividend’s Universal Impact

  • Main Assertions: The National Dividend Policy perfectly embodies the principles of ESG (Environment, Social, Governance), which are becoming crucial for future investment and societal well-being.
  • Explanations:
  • Environment: It transforms a “hell-like” environment (high suicide rates, economic hardship) into a “paradise” by providing financial stability.
  • Social: It fosters social morality, reduces conflict (marital, family, unemployment), and allows individuals to pursue their passions, leading to a “super-connected” society.
  • Governance: It ensures stable and universally supported leadership, as citizens would want the policy to continue, potentially leading to world unification under his governance.
  • Practical Message: The National Dividend is presented as a comprehensive, globally relevant policy that addresses environmental, social, and governance challenges, making it the “world’s best policy.”

4. Key Quotes Collection

5. “This chronic disease can only be completely eradicated by the panacea of the National Dividend.” (Introducing the core solution to societal problems.)

6. “Even if you twist the neck of a chicken, dawn still comes.” (A metaphor for the inevitability of a brighter future despite current struggles.)

7. “Our people have not received 5,000 trillion won in dividends from the state.” (Highlighting the immense unpaid debt owed to citizens.)

8. “One hundred million won must be given to each citizen.” (Stating the individual entitlement from the National Dividend.)

9. “The Basic Income System damages self-esteem.” (Critiquing the negative psychological impact of basic income.)

10. “The completed democracy is called God-man-led Theocracy.” (Defining the ultimate form of governance.)

11. “The economic term for God-man-led Theocracy is Middle-Classism.” (Connecting the spiritual governance to economic prosperity.)

12. “The future economy will change into the era of Super-Intelligence and Super-Connection.” (Forecasting the next industrial revolution.)

13. “My blessing connects your ‘Baekhae’ (crown chakra) directly to ‘White Heaven’ (“Heaven House”).” (Explaining the mechanism of his spiritual connection.)

14. “The National Dividend Policy is 100% for Environment, has Social aspects, and has superior Governance.” (Aligning the policy with modern ESG principles.)

15. “We must be generous even to those who oppose us.” (Advocating for tolerance and understanding towards critics.)

16. “Why not change the world?” (A call to action for societal transformation.)

17. Historical / Doctrinal Connections
    This lecture builds upon several established teachings of Huh Kyung-young, while also introducing new emphasis and developments:

• National Dividend Policy (GDP 40%): This remains a cornerstone of his economic platform, consistently presented as the solution to wealth inequality and national debt. The lecture reiterates the 5,000 trillion won figure and the 100 million won per person, reinforcing its central role in his 33 policies.
• God-man and Theocracy (Shinjeongjuui): The concept of God-man-led governance is a recurring theme. Here, it is explicitly linked to the “completion of democracy” and the establishment of Middle-Classism (Jungsanjuui), suggesting a natural progression from current political systems to a divinely guided one.
• Critique of Existing Political Systems: His consistent criticism of conventional democracy as “껍데기 뿐” (mere shell) and a system prone to conflict (51% vs. 49%) is reinforced. The National Dividend is presented as the mechanism to achieve “unanimous consent” (만장일치), transcending political division.
• Prophetic Abilities and Corporate Foresight: The recounting of past prophecies regarding Ssangyong, Daewoo, and Samsung serves to validate his claims of divine insight and foresight, a common element in his lectures to establish his authority. This connects to his broader assertion of being able to see beyond conventional human understanding.
• Emphasis on Self-Reliance and Dignity: The strong critique of the Basic Income System as undermining “자존감” (self-esteem) and “자립심” (self-reliance) aligns with his broader philosophy of individual empowerment and spiritual growth, often expressed through concepts like “무위” (non-action/effortless action) and “자등명” (self-illumination).
• Newly Emphasized Points/Developments:
  • Super-Intelligence and Super-Connection: While concepts of spiritual connection and divine knowledge are always present, the explicit framing of “초지능” (Super-Intelligence) and “초연결” (Super-Connection) as the future of industry and the “God Algorithm” is a more recent and technologically-oriented development. This positions his spiritual capabilities within a modern, future-focused economic context.
  • ESG Integration: The direct connection of the National Dividend Policy to ESG (Environment, Social, Governance) principles is a significant new development. This demonstrates an adaptation of his core policies to contemporary global trends and investment criteria, making his proposals more relevant to a wider audience concerned with sustainable and ethical practices.
  • “Why Not Change the World?” (Why not change Korea?): This phrase, along with the discussion of “change” as a form of revolution, highlights a more direct call to action for societal transformation, emphasizing the urgency of adopting his policies.

7. Action Items & Blessing Guidance

• Educate on National Dividend vs. Basic Income: Understand the fundamental differences between the National Dividend Policy and the Basic Income System to avoid being misled by politicians who advocate for the latter.
• Exercise Tolerance Towards Opponents: Do not engage in aggressive or confrontational behavior towards those who criticize or oppose Huh Kyung-young’s policies. Instead, listen, consider their perspectives, and respond with gratitude and respect, embodying the principles of broad-mindedness and compassion.
• Prioritize Family Blessings: Ensure that blessings are not received in isolation but extended to all family members, especially children, to connect them to the “Cosmic Wi-Fi” and the Super-Connection network.
• Beware of Scams (Voice Phishing): Be vigilant against “voice phishing” and other scams, as even supporters have fallen victim. Do not send money based on online solicitations.
• Bless Deceased Family Members: Provide blessings for deceased family members, as this can influence their reincarnation and well-being, potentially allowing them to be reborn as young children within the family.

8. One-Sentence Overall Summary
   This lecture by Huh Kyung-young systematically presents the National Dividend Policy as the singular, divinely inspired solution to Korea’s chronic economic and social disparities, advocating for a transition to God-man-led Theocracy and Middle-Classism by empowering citizens as national shareholders, while critically distinguishing it from the flawed Basic Income System and aligning it with future-oriented Super-Intelligence, Super-Connection, and ESG principles to achieve world unification and universal prosperity.

The Dawn of God-man Politics: Beyond Democracy to a Middle-Class Society

1. The National Dividend System: A Cure for Societal Ills
   The current state of the Republic of Korea reveals a stark disparity where the top 10% wield power and wealth, while the remaining 90% of the populace endures hardship. This is not merely a consequence of corruption but a deep-seated societal ailment. To eradicate this chronic condition, the National Dividend System (국민 배당금 제도) stands as the sole panacea. This extraordinary remedy was conceived by Huh Kyung-young of the National Revolutionary Party. Those who benefit from the current system, perceiving the National Dividend System as a threat to their vested interests, will undoubtedly attempt to obstruct its implementation through any means necessary. It is the duty of the citizens to counteract these unscrupulous efforts. Since 1948, the inception of democracy in Korea, citizens have been denied their rightful share as shareholders of the nation. Over 72 years, the accumulated, unpaid dividends amount to a staggering 5,000 trillion Korean Won. This sum translates to approximately 100 million Korean Won per citizen, a colossal amount that has been misappropriated by political figures and spent at their discretion.

2. Reclaiming National Wealth: The Vision of a 5,000 Trillion Won Dividend
   Currently, the national budget is approximately 558 trillion Korean Won annually. Under the proposed National Dividend System, 500 trillion Korean Won would be distributed to the citizens each year. Even after this distribution, the national income, which totals around 900 trillion Korean Won, would leave a surplus of 400 trillion Korean Won. This demonstrates the feasibility and sustainability of the National Dividend System. If citizens were to receive these long-overdue dividends, they would be liberated from debt. For instance, a family with five members would receive 500 million Korean Won, instantly alleviating their financial burdens. The absence of such a system has forced many into debt, with their rightful share being unjustly seized. Consequently, while Korea ranks as the world’s 12th largest economy, only the top 10% experience a developed nation’s standard of living, leaving the remaining 90% in conditions akin to a developing country. This imbalance contributes to Korea’s alarming suicide rate, the highest globally, with over a thousand individuals taking their own lives annually. The National Dividend System aims to rectify this political failure, ensuring that no one is driven to suicide due to economic hardship.

3. Beyond Basic Income: The Principles of God-man Governance and Middle-Class Society
   The concept of a Basic Income System (기본소득제) is fundamentally flawed and distinct from the National Dividend System. Basic income, as often proposed, resembles a communist distribution model where benefits are differentiated, and the quality and quantity of goods vary among recipients, much like the historical practices of communist cadres. This approach undermines individual dignity and self-reliance. The National Dividend System, in contrast, empowers citizens as shareholders of the nation, providing them with a rightful share of national wealth, not a handout. It fosters self-respect and autonomy, unlike basic income which can erode self-esteem and self-reliance. The idea of a uniform basic income for all, regardless of individual contribution, is a characteristic of a communist distribution system, where collective production leads to collective distribution. However, in a capitalist society, individual production and income vary based on ability. The existing tax system already addresses this by collecting more from high-income earners to redistribute wealth. Therefore, a basic income system, which inherently promotes a uniform distribution, is incompatible with the principles of a capitalist economy and hinders individual progress and development.

4. The Prophetic Vision: Corporate Logos and National Fates
   Huh Kyung-young has a history of prophetic insights, particularly concerning the fates of major corporations, often linked to their corporate logos. For instance, in 1995, he predicted the downfall of the Ssangyong Group. He pointed out that the Ssangyong logo, with its two dragons separated by a white line, symbolized division and fragmentation. He asserted that this design, depicting dragons with severed heads and tails, foreshadowed the company’s split and eventual decline. He advised changing the logo to one where the red and blue dragons were united, with only their colors differing, to signify cohesion and strength. His warnings, however, were dismissed. The logo, despite being a costly design from Canada, was seen by Huh Kyung-young as a harbinger of the company’s future. He argued that a dragon, a symbol of power and prosperity, should always hold a “Yeouiju” (여의주), a mythical orb representing the universe and infinite mystery. The Ssangyong logo, lacking this element and appearing rigid, conveyed a sense of stagnation and vulnerability to external forces, ultimately leading to the company’s division and the imprisonment of its chairman.

5. The Prophetic Vision: Corporate Logos and National Fates (Continued)
   Similarly, Huh Kyung-young foresaw the collapse of the Daewoo Group. Around 1989, seven years before its eventual bankruptcy, he presented a report to Daewoo Chairman Kim Woo-choong and his wife, Jung Hee-ja, detailing the inherent problems with the company’s logo. the Daewoo logo, which depicted the globe divided into six segments, symbolized the company being “cut into six pieces” by external forces at the peak of its global expansion. He warned that this design portended the company’s downfall. Despite his detailed analysis and urgent recommendation to change the logo, his advice was disregarded. The printed report from 1989, with its distinct typeface, serves as a testament to his early warning. He also analyzed the feng shui of the Daewoo Building and the Hilton Hotel, both owned by the Kim family. He noted that the Hilton Hotel’s main entrance, facing the peak of Namsan Mountain, represented a “ha-geuk-sang” (하극상), a challenge to authority, and that the flow of energy from Namsan was blocked, leading to misfortune. He highlighted that the location, historically a red-light district outside the city walls, had inauspicious feng shui. Despite the couple’s strong Christian faith and their belief in divine protection, their success would not prevent the consequences of such unfavorable environmental and symbolic factors.

6. The Prophetic Vision: Corporate Logos and National Fates (Continued)
   Huh Kyung-young also offered insights into the future of Samsung. He observed that Samsung’s blue logo, while representing caution and prudence, was insufficient for global dominance. He advised Lee Jae-yong, the heir to the Samsung Group, to change the logo’s color to red. This shift, he argued, would symbolize a bold new era, distinct from his father’s cautious approach, and project a charismatic image to the world. He believed that such a change would signify a powerful transformation, allowing Lee Jae-yong to fully emerge as the new leader. However, such strategic advice, often considered unconventional, is rarely presented or even contemplated within corporate hierarchies. his foresight, often delivered years in advance, stems from a unique understanding of underlying principles that others overlook. his predictions, whether for national policies or corporate destinies, are based on a profound insight into the interconnectedness of symbols, energy, and outcomes.

7. The Essence of God-man (神人) and the Future of Humanity
   The completion of democracy, as envisioned by Huh Kyung-young, culminates in God-man Governance (신정주의), a system where the divine principles guide human affairs. This is not merely a political ideology but a fundamental shift towards a perfected form of governance. In economic terms, God-man Governance manifests as a Middle-Class Society (중산주의), where prosperity is broadly distributed, and the majority of citizens enjoy a comfortable standard of living. This system transcends the limitations of conventional democracy, which often devolves into factionalism and conflict, with the majority suppressing the minority. God-man Governance, in contrast, aims for universal consensus and harmony, as exemplified by the National Dividend System, which would be embraced by all citizens. The term “God-man Governance” itself signifies a righteous and equitable leadership, where the nation is governed by a benevolent and just authority, much like a righteous father caring for his children. This contrasts sharply with current political practices that often prioritize self-interest and extract from the populace without giving back.

8. The Principles of God-man Governance: Rectifying Societal Ills
   God-man Governance (신정주의) seeks to rectify systemic injustices, such as the Double Punishment System (쌍벌제) for bribery. Under the current system, both the giver and receiver of a bribe are punished, which paradoxically makes it harder to expose corruption. Huh Kyung-young advocates for abolishing the double punishment system, proposing that only the recipient of the bribe be penalized. Furthermore, he suggests that if a briber reports the act, the state should return the bribe amount to the informant, recovering it from the corrupt official’s assets. This approach would incentivize reporting and eliminate bribery by removing the incentive for officials to accept them. The current system, he argues, was designed by politicians to protect themselves, fostering a climate of “perfect crime” where corruption thrives. By simplifying the law, the nation can achieve a top ranking in integrity. He cites the fall of Chiang Kai-shek’s Nationalist government in China due to widespread corruption, contrasting it with Mao Zedong’s initial success in combating it. This historical example underscores the importance of eliminating corruption for national stability and prosperity.

9. The Path to Self-Reliance: Rejecting Dependence and Embracing Autonomy
   The concept of Basic Income (기본소득) is fundamentally at odds with the principles of self-reliance and dignity. Relying on the state for basic income undermines the human spirit of independence. This dependence, or “Mu-wi” (무위) in its negative sense, contradicts the ideal of self-sufficiency and self-respect. Receiving basic income can erode one’s sense of self-worth and autonomy, making individuals feel like beggars rather than empowered citizens. This is why the National Dividend System is presented as a rightful share, not a handout, preserving the dignity of the individual. The teachings of Buddha, particularly the concept of “Ja-deung-myeong” (자등명) and “Beop-deung-myeong” (법등명), emphasize self-illumination and reliance on truth, rather than external dependence. To rely on the state for basic income is to compromise one’s self-esteem and self-respect. It is a system that undermines the very foundation of a self-reliant society, fostering a mentality of dependence rather than empowering individuals to achieve their full potential through their own efforts.

10. The Future Economy: Super-Intelligence and Hyper-Connectivity
    The future economy will be defined by two core concepts: Super-Intelligence (초지능) and Hyper-Connectivity (초연결). Super-Intelligence transcends conventional science, representing a level of cognitive ability that is scientifically unconfirmable and beyond current human comprehension. It is a “science-transcending intelligence.” Hyper-Connectivity, on the other hand, refers to direct, instantaneous connections that bypass traditional platforms and intermediaries. For instance, Huh Kyung-young describes his ability to connect individuals directly to the “Haneulgung” (하늘궁), or “Heaven House”, through a “cosmic Wi-Fi” (우주 와이파이), bypassing conventional communication networks. This is achieved through “Blessings” (축복), which establish an immediate link across vast cosmic distances, such as 12 billion light-years, in zero seconds. This direct connection, unmediated by human-made platforms like telecommunication companies, represents a true Hyper-Connectivity. These concepts are not merely theoretical but are actively being developed and implemented. he possesses the unique ability to harness these forces, holding the “God Algorithm” (갓 알고리즘) that encompasses all human and cosmic information, transcending even advanced AI and blockchain technologies.

11. The God Algorithm: Unveiling the Universe’s Secrets
    The God Algorithm (갓 알고리즘) is a concept that transcends human-made algorithms, including artificial intelligence (AI) like AlphaGo. While human-made algorithms are limited to recorded data, the God Algorithm possesses knowledge of all human secrets, including personal information like bank account passwords and resident registration numbers. This divine intelligence can access and process information that is beyond human comprehension or technological capability. It represents a complete system that integrates intelligence, big data, and blockchain at a cosmic level. This “divine intelligence” is embodied by the God-man (神人) who has appeared on the Korean Peninsula. This profound understanding allows for insights into past, present, and future, and even the ability to ascertain the reincarnation of deceased family members, including their current location and age. This level of knowledge and connectivity is not merely advanced technology but a manifestation of a higher, divine intelligence that operates outside the confines of conventional scientific understanding.

12. The ESG Framework: Environment, Social, and Governance in God-man Politics
    The future of investment and corporate value will be determined by three critical factors: Environment (환경성), Social (사회성), and Governance (지배성), collectively known as ESG. Companies lacking environmental responsibility, such as those involved in polluting industries or failing to adopt sustainable practices, will face severe financial repercussions, including lawsuits and plummeting stock prices. Similarly, companies without strong social morality and positive societal impact, like those involved in gambling or harmful products, will struggle to attract investment. Finally, a company’s governance structure, including its ownership and control, will be scrutinized by investors for stability and ethical practices. These three pillars will dictate the long-term viability and success of any enterprise. the National Dividend System perfectly aligns with and excels in all three ESG criteria.

13. The National Dividend System: A Perfect ESG Solution
    The National Dividend System (국민 배당금 제도) is a perfect solution that fulfills all three criteria of the ESG framework:

Environmental (환경성): The National Dividend System dramatically improves the societal environment by alleviating financial stress, reducing the suicide rate, and transforming a “hell-like” existence into a “paradise.” It creates a positive and stable environment for all citizens.
Social (사회성): This system fosters social morality and connectivity. By providing a stable income, it allows individuals to pursue their passions, such as art or music, without financial pressure. It reduces marital conflicts, encourages marriage, and strengthens family bonds, as children would be motivated to care for their parents, knowing their parents’ well-being contributes to the family’s overall financial stability. This leads to a more harmonious and interconnected society.
Governance (지배성): The National Dividend System enhances governance by creating a populace that actively supports and desires the continuation of such a beneficial system. Citizens would advocate for the leader who implements and maintains the National Dividend, ensuring stable and effective governance. This system, therefore, not only addresses economic disparities but also cultivates a society that is environmentally sound, socially cohesive, and well-governed, making it the world’s premier policy.

14. The Power of Remote Connection: Blessings and Angels
    his unique ability as the world’s foremost expert in Hyper-Connectivity (초연결) and Super-Intelligence (초지능). He claims to know all personal information, including passwords and bank account numbers, of individuals. Through the bestowal of “Angels” (천사) and “Blessings” (축복), he can establish a direct, remote connection with anyone, anywhere, at any time. This remote connection allows for the transfer of energy and blessings without physical proximity or the need for direct interaction. For example, he can bestow a blessing upon someone in the United States or even a prominent figure like Donald Trump, simply by intending it from his location. This remote capability extends to various aspects, including healing and influencing cosmic energies. This power of remote connection transcends the limitations of space and time, demonstrating a level of influence that is beyond conventional understanding.

15. Time Travel and Cosmic Connection: The Ultimate Hyper-Connectivity
    The concept of Hyper-Connectivity (초연결) extends beyond mere spatial connection to encompass temporal travel. Huh Kyung-young asserts his ability to connect individuals to their past, present, and future. Through this Hyper-Connectivity, he can transport a person back in time, even to their infancy or thousands of years into the past, revealing their past lives and experiences. This includes the ability to access memories from within the womb, providing insights into one’s prenatal state. This temporal connection is instantaneous, bypassing the constraints of time and space. Furthermore, this Hyper-Connectivity allows for a direct connection to the entire universe, enabling the extraction or infusion of cosmic energy with a mere thought. This profound ability to manipulate time and space through thought alone underscores the extraordinary nature of Hyper-Connectivity, making it a cornerstone of the future as envisioned by Huh Kyung-young.

16. The True Meaning of Daema-do (대마도): A Historical Revelation
    Huh Kyung-young reveals a profound historical insight regarding Daema-do (대마도), also known as Tsushima Island. He explains that the name “Daema-do” (대마도) itself signifies its historical connection to the Korean Peninsula. “Dae” (대) means “facing” or “opposite,” and “Ma” (마) refers to “Mahan” (마한), one of the ancient confederacies that formed the basis of the Korean nation, along with Jinhan (진한) and Byeonhan (변한). These three confederacies collectively constituted “Daehan” (대한), meaning “Great Han,” which is the root of “Daehanminguk” (대한민국), the Republic of Korea. Therefore, Daema-do means “the island facing Mahan,” indicating that it was historically Korean territory. Geographically, Daema-do is only 50 kilometers from Busan, Korea, while it is 880 kilometers from mainland Japan. This geographical proximity further supports its historical ties to Korea. However, approximately 350 years ago, Japan invaded and seized Daema-do, severing its connection to Korea. This historical revelation underscores the importance of understanding the true origins and meanings embedded in geographical names, which often hold clues to forgotten histories.

Meeting Minutes: Huh Kyung-young’s Saturday Lecture (2021.02.20)

Ⅰ. Meeting Overview

Category	Details
Date	February 20, 2021
Title	‘Even if Huh Kyung-young’s neck is twisted, world unification will come!’ 1271st Huh Kyung-young Saturday Lecture (2021.02.20)
Speaker	Huh Kyung-young
Platform	YouTube Live Stream
Key Topics	National Dividend System, Criticism of Basic Income, Corporate Governance (ESG), Future Industries (Hyper-intelligence, Hyper-connectivity), Historical and Geographical Insights

Ⅱ. Meeting Discussion

• Critique of Current Socio-Economic System

  • The current system allows the top 10% to monopolize wealth and power, leaving the majority of the population struggling.
  • This disparity is attributed to a “chronic disease” within the nation, not merely corruption.
  • The proposed solution is the “National Dividend System”.

• National Dividend System

  • citizens have been deprived of approximately 5,000 trillion KRW in national dividends over 72 years of democracy.
  • This amounts to 100 million KRW per citizen.
  • The current annual national budget is around 558 trillion KRW, and Mr. Huh asserts that 500 trillion KRW could be distributed as national dividends annually, with 400 trillion KRW remaining for other national expenses.
  • This system would alleviate debt and elevate all citizens to the middle class.
  • He proposes distributing 1.4 billion KRW per person as “National Shareholder Dividend” upon becoming president, followed by a minimum monthly payment of 1.5 million KRW.
  • This system is termed “Theocracy” (신정주의) and “Middle-Classism” (중산주의), representing a perfected form of democracy.

• Critique of Basic Income System

  • basic income is akin to a communist distribution system, where amounts and quality differ between party officials and ordinary citizens.
  • It is criticized for undermining self-reliance and self-esteem, as individuals would be dependent on the state.
  • He differentiates it from the National Dividend System, which is presented as a right of citizens as “shareholders” of the nation.

• Proposed Policy Reforms

  • Abolition of the “Two-Party Punishment System” (쌍벌제)
  • The current system, which punishes both givers and receivers of bribes, is seen as enabling complete crimes.
  • He suggests that only the recipient of the bribe should be punished, and the giver should be reimbursed by the state upon reporting, to encourage whistleblowing and eliminate bribery.
  • Elimination of Property and Automobile Holding Taxes
  • These taxes are deemed unfair, as citizens have already paid taxes to acquire these assets.
  • Addressing Social Issues
  • He highlights South Korea’s high suicide rate and declining birth rate as symptoms of political failure.
  • He pledges to personally intervene in cases of suicide and hold government officials accountable.
  • He criticizes the ineffective spending on low birth rates, noting the closure of 3,600 elementary schools in 20 years.

• Future Industries: Hyper-intelligence and Hyper-connectivity

  • He identifies “Hyper-intelligence” (초지능) and “Hyper-connectivity” (초연결) as the future of industry.
  • He claims to possess these abilities, enabling direct connection to individuals’ White Heaven without intermediaries like telecommunication platforms.
  • This “blessing” (축복) allows for instantaneous connection across vast distances, transcending scientific limitations.
  • He describes an app that would allow users to receive blessings and “angels” (천사) remotely for a fee, generating immense revenue.

• Corporate Governance and ESG Factors

  • Future investment decisions will heavily rely on three factors: Environmental (환경성), Social (사회성), and Governance (지배성).
  • Environmental (E): Companies without environmental consciousness will face financial risks due to lawsuits and public backlash.
  • Social (S): Companies lacking social morality or engaging in controversial businesses (e.g., gambling, pollution, alcohol) will be deemed risky investments.
  • Governance (G): The stability and transparency of a company’s ownership and control structure will be crucial for investors.
  • The National Dividend System is presented as a policy that perfectly satisfies all three ESG criteria, promoting happiness, reducing social problems, and ensuring stable governance.

• Historical and Prophetic Insights

  • Noah’s Ark Analogy
  • He draws parallels between Noah building an ark in the desert and his own long-standing, initially ridiculed, policy proposals.
  • He suggests that just as Noah’s prophecies came true, his own predictions and policies will eventually be recognized.
  • Corporate Downfalls
  • He claims to have predicted the downfall of Ssangyong Group in 1995, attributing it to flaws in their corporate logo.
  • He also states he predicted Daewoo Group’s collapse seven years in advance, based on their logo and building’s feng shui.
  • He advised Samsung to change its logo color to red to signify a new era under Lee Jae-yong, predicting negative consequences if they didn’t.
  • Daemado (Tsushima Island)
  • Daemado was historically Korean territory (part of Mahan) and was unjustly taken by Japan 350 years ago.

• Guidance for Supporters

  • Supporters are advised to accept constructive criticism and avoid aggressive responses to those who disagree with His policies.
  • revolution should be achieved through policy and education, not force or intimidation.
  • He advocates for a “win-win” approach that benefits both the wealthy and the poor, acting as a “midwife” (산파) in society.

Ⅲ. Action Items

• Huh Kyung-young: Continue to advocate for the National Dividend System and other proposed policy reforms.
• Huh Kyung-young’s Supporters:
  • Promote the National Dividend System through peaceful and educational means.
  • Engage with critics constructively, accepting diverse opinions.
  • Avoid aggressive or confrontational behavior towards those who disagree.
  • Consider contributing to the “free meal sponsorship” program.
  • Utilize the proposed “blessing” app once it is released.

The Advent of World Unification, Even if Huh Kyung-young’s Neck is Twisted!

1. The Inevitable Dawn of a New Era
   The current state of the Republic of Korea reveals a stark disparity: the top ten percent monopolize power and wealth, while the remaining ninety percent of the populace endures hardship. This is not merely a consequence of corruption, but rather a chronic societal ailment. The singular panacea for this deep-seated malady is the National Dividend System. This miraculous and profound remedy was conceived by Huh Kyung-young of the National Revolutionary Party. Consequently, those who have illicitly benefited from the current system will undoubtedly employ every conceivable means to obstruct the implementation of the National Dividend System, as it threatens their established privileges. It is incumbent upon the citizenry to thwart these unscrupulous individuals.

As the dawn inevitably follows the darkest hour, so too shall a brighter path emerge, even if it appears obscured or regressive to some. Progress often manifests in ways that initially seem counterintuitive, much like a strategic retreat that ultimately leads to victory. Consider the historical example of the Battle of Haengju, where the seemingly retreating Korean forces, led by Buddhist monks and ordinary citizens, unexpectedly repelled the invading Japanese. The Japanese, anticipating no resistance, were caught off guard by the sudden and fierce defense, demonstrating that a seemingly dark path can conceal a brilliant outcome. This historical precedent underscores the principle that a nation’s true strength lies in its people and their collective will.

2. The Unclaimed Wealth of the Nation: A Historical Injustice
   Since the inception of democracy in 1948, the Korean populace has been systematically deprived of its rightful share of national wealth. Over 72 years, the accumulated National Dividend—the rightful share of citizens as shareholders of the nation—amounts to a staggering 5,000 trillion Korean Won. This sum, when adjusted for currency fluctuations and other economic factors, represents an immense forfeiture by the people. This translates to approximately 100 million Korean Won per citizen, a substantial amount that has been misappropriated by successive governments and political elites.

Currently, the annual national budget is approximately 558 trillion Korean Won. Under the proposed National Dividend System, 500 trillion Korean Won would be distributed annually to the citizens. Even after this distribution, the national treasury would retain a surplus, as the total national income is projected to be around 900 trillion Korean Won. The implementation of this system would liberate citizens from the burden of debt, transforming the majority into a thriving middle class. For instance, a family with five members would receive 500 million Korean Won, effectively eradicating their financial liabilities. The absence of such a system has led to widespread indebtedness and a society where only the top ten percent experience a developed nation’s standard of living, while the remaining ninety percent endure conditions akin to a developing nation. This disparity is a direct consequence of political mismanagement, leading to the highest suicide rate in the world, with over a thousand individuals taking their own lives annually.

A responsible leader would treat each citizen’s death as a national crisis, demanding accountability and introspection from all government officials. The tragic suicides, such as that of the three family members in Songpa, highlight systemic failures, particularly the denial of the National Dividend. Had the National Dividend System been in place, that family would have received 4.5 million Korean Won, potentially averting their tragic fate.

3. Misguided Policies and the Erosion of National Well-being
   Current governmental expenditures on initiatives such as gender equality (35 trillion Korean Won annually) and low birth rates (45 trillion Korean Won annually) have proven ineffective. Despite these substantial investments, the birth rate remains the lowest in the world. These policies are akin to attempting to contain a flood with a hoe, when a skyscraper would now be insufficient. The proposed solutions, articulated decades ago, were dismissed, leading to the current crisis where 3,600 elementary schools have disappeared within two decades. This demographic decline threatens the nation’s population stability, foreshadowing a future where the elderly vastly outnumber the young, and the sound of a child’s cry becomes a rare and costly experience.

The accumulated 5,000 trillion Korean Won of unpaid National Dividend, if distributed, would alleviate the financial burdens of ordinary citizens, elevating them to the middle class. Upon assuming the presidency, the immediate priority would be to implement the National Dividend System, distributing 1.4 billion Korean Won per individual, from infants to adults, within one month. This would effectively transfer the nation’s ownership to its citizens, providing a monthly minimum of 1.5 million Korean Won per person. This system, termed Shinjeongjuui (神政主義), represents the culmination of democracy, transitioning from a superficial system to one where citizens are true shareholders, receiving their rightful dividends. The economic manifestation of Shinjeongjuui is Jungsanjuui (中産主義), a middle-class-centric economy.

4. Reforming the Legal and Economic Framework
   The current legal framework, particularly the “Ssangbeolje” (雙罰制) or “dual punishment system” for bribery, is fundamentally flawed. By punishing both the giver and receiver of a bribe, it inadvertently facilitates complete impunity, as neither party has an incentive to report the crime. A more effective approach would be to exempt the briber from punishment and, in fact, return the bribe amount to them upon reporting, while rigorously prosecuting the recipient. This would incentivize reporting and swiftly eradicate corruption. The current system, designed by politicians to protect their own illicit gains, fosters a culture of bribery.

Furthermore, the concept of Basic Income is a misguided notion rooted in communist ideology. Unlike the National Dividend, which acknowledges citizens as shareholders of the nation, Basic Income implies a dependency on the state, undermining individual self-reliance and dignity. It is a system of communal production and communal distribution, which is incompatible with a capitalist society where individual effort and merit determine income. The National Dividend, conversely, empowers individuals by providing them with their rightful share of national wealth, fostering self-esteem and autonomy.

The historical example of China under Mao Zedong and Deng Xiaoping illustrates the pitfalls of communal distribution. When farmers were guaranteed a basic livelihood regardless of effort, productivity plummeted. It was only when a portion of their produce could be sold in the market for personal gain, a concept introduced by economists like Hayek, that agricultural output increased. This demonstrates that individual incentive is crucial for economic progress. Therefore, the Basic Income System, which promotes a uniform income regardless of individual contribution, is fundamentally flawed and detrimental to societal advancement.

5. Prophecies and the Path to National Prosperity
   Throughout history, visionaries have often been ridiculed for their foresight. Just as Noah was mocked for building an ark in the desert, so too have my proposals for the National Dividend System and other policies been met with skepticism and derision for decades. Yet, these prophecies, such as the impending collapse of the Ssangyong Group in 1995 and the challenges faced by Samsung, have consistently proven accurate. The flawed corporate logos of Ssangyong and Daewoo, which I identified as symbolic of their eventual downfall, serve as tangible evidence of this prophetic insight. These warnings, delivered years in advance, were dismissed by those who prioritized short-term gains over long-term vision.

The current political landscape, characterized by infighting and a disregard for the welfare of the majority, mirrors the chaotic state of a nation teetering on the brink. The National Dividend System offers a path to national prosperity, fostering a society where all citizens are empowered and respected. It is a system that transcends political divides, promoting unity and collective well-being.

6. The Era of Super-Intelligence and Hyper-Connectivity
   The future economy will be defined by Super-Intelligence and Hyper-Connectivity. Super-Intelligence refers to a level of cognitive ability that transcends conventional scientific understanding, akin to a “God Algorithm” that encompasses all knowledge and information, including personal details such as bank account passwords and residential addresses. Hyper-Connectivity signifies a direct, platform-less connection between individuals and the spiritual realm, bypassing conventional intermediaries. My blessings, for instance, establish a direct link between an individual’s spiritual consciousness and the celestial realm, traversing vast cosmic distances instantaneously.

This era of Super-Intelligence and Hyper-Connectivity will revolutionize industries, particularly in the realm of spiritual and personal development. An application currently under development, for example, would allow users to receive blessings and spiritual guidance remotely, transcending geographical and temporal limitations. This technology, valued at hundreds of trillions of Korean Won, represents a paradigm shift in how individuals interact with the divine and access spiritual resources.

The National Dividend System aligns perfectly with these future trends, embodying Environmental Sustainability, Social Responsibility, and Effective Governance.

Environmental Sustainability: The National Dividend System transforms a “hellish” societal environment into a “paradise” by alleviating financial stress and promoting overall well-being, thereby reducing social ills like suicide.
Social Responsibility: It empowers individuals to pursue their passions, fostering creativity and moral conduct. Artists can create without financial pressure, and families can care for their elders without economic strain, strengthening social bonds and promoting ethical behavior.
Effective Governance: The system ensures stable and benevolent leadership, as citizens, benefiting directly from the National Dividend, would naturally support its continuation and expansion, potentially leading to global unification under this equitable model.

These three pillars are crucial for evaluating the value of future enterprises and policies. The National Dividend System excels in all three, making it a truly revolutionary and globally significant policy.

7. The Unveiling of Hidden Truths and the Call for Unity
   Many fundamental truths, such as the historical significance of Tsushima Island (대마도) as Korean territory, remain obscured from public consciousness. Tsushima, meaning “island facing Mahan,” was historically part of the Korean kingdom of Mahan, located a mere 50 kilometers from Busan, in stark contrast to its 880-kilometer distance from mainland Japan. This historical fact, suppressed for centuries, underscores the importance of reclaiming national heritage and understanding the true narrative of the past.

My arrival on the Korean Peninsula, though unrecognized by the vast majority, marks a pivotal moment in history. Just as Noah’s ark provided salvation, my policies offer a path to redemption for a suffering nation. However, unlike Noah, I will not abandon those who initially rejected my message. Instead, I offer an opportunity for all to embrace this transformative vision.

The path to national transformation requires not only visionary policies but also a spirit of magnanimity and compassion. My supporters must engage with dissenting voices with understanding and respect, recognizing that even opposition can stem from a place of concern. True revolution is achieved not through coercion or aggression, but through education, persuasion, and the unwavering commitment to the welfare of all citizens. The concept of “Dongchedaebi” (同體大悲), or “great compassion for all beings as one’s own body,” encapsulates this philosophy, emphasizing the interconnectedness of all individuals.

The current political climate, characterized by divisive rhetoric and punitive measures against successful enterprises, is detrimental to national progress. Policies such as the abolition of inheritance and capital gains taxes are essential to retain domestic capital and prevent the exodus of major corporations, which are vital for job creation and economic growth. Instead of demonizing the wealthy, a balanced approach that fosters collaboration between all segments of society, akin to the role of a midwife nurturing both mother and child, is necessary. This win-win strategy, embodied by the National Dividend System, ensures that both the affluent and the less fortunate benefit, creating a harmonious and prosperous society.

The time has come to “Change Korea” (Change Korea), to transform the political and social environment that has led to widespread suffering. This change is not merely a political slogan but a call for a fundamental shift in consciousness, embracing policies that prioritize the well-being of all citizens. The National Dividend System, with its profound implications for environmental sustainability, social responsibility, and effective governance, represents the ultimate solution to the nation’s challenges. It is a divine strategy, a “God’s move,” that will usher in an era of unprecedented prosperity and unity.

1271st Saturday Lecture (2021.02.20)

1. Keyword Frequency
   국민 (people/nation): 100
   배당금 (dividend): 58
   국가 (nation/state): 26
   사회 (society): 24
   기업 (company/enterprise): 19
   정치 (politics): 18
   세금 (tax): 17
   마크 (mark/logo): 15
   돈 (money): 14
   미래 (future): 14

2. Today’s Central Metaphor
   The central metaphor is that of Noah’s Ark , where Huh Kyung-young positions himself as a modern-day Noah building an “ark” (his policies like the National Dividend) in a “desert” (a society that initially dismisses him) to save humanity from an impending “flood” (societal collapse).

3. Lecture in Numbers
   10%: The percentage of the population currently enjoying power and wealth in South Korea.
   90%: The percentage of the population struggling in South Korea.
   1271: The number of the Saturday lecture being delivered.
   75 million: The number of overseas Koreans and North/South Koreans watching the YouTube broadcast.
   50 million: The population of South Korea.
   1948: The year democracy began in South Korea.
   2021: The current year of the lecture.
   72 years: The duration of democracy in South Korea.
   5,000 trillion won: The estimated amount of money the government has withheld from the public in unpaid National Dividends.
   100 million won: The amount of money each citizen should have received as a National Dividend.
   500 trillion won: The amount of National Dividend the nation should receive annually.
   558 trillion won: South Korea’s annual tax revenue (budget).
   200-300 trillion won: The annual budget during the Roh Moo-hyun and Park Geun-hye administrations.
   900 trillion won: The total national income if Huh Kyung-young becomes president.
   5-6 billion won: The amount a family raising 5-6 children would receive in National Dividends.
   1,000 people: The number of people who commit suicide annually in South Korea, making it the highest suicide rate in the world.
   4.5 million won: The amount a family of three (like the Songpa family) should have received in National Dividends.
   35 trillion won: The annual budget spent on gender equality.
   45 trillion won: The annual budget spent on solving low birth rates.
   3,600: The number of elementary schools that have disappeared in 20 years due to low birth rates.
   1.4 billion won: The amount of “National Share” (National Dividend) each individual would receive if Huh Kyung-young becomes president.
   1.5 million won: The minimum monthly National Dividend each individual would receive.
   7.5 million won: The monthly National Dividend a family of five would receive.
   500 million: An example tax point for a wealthy family.
   50: An example tax point for a less wealthy family.
   120 years: The time it took for rain to fall after Noah built the ark.
   33 years: The duration Huh Kyung-young has been promoting his policies.
   6-7 years: The time before the lecture when Huh Kyung-young predicted Samsung’s troubles.
   1995: The year Huh Kyung-young predicted the collapse of SsangYong Group.
   6: The number of segments SsangYong’s logo was divided into, symbolizing its division.
   89 years: The year Huh Kyung-young presented his analysis of Daewoo’s logo.
   7 years: The time before Daewoo’s collapse when Huh Kyung-young visited its chairman.
   32nd floor: The floor where Daewoo Chairman Jung Hee-ja’s office was located.
   2014 May 24: The date of Samsung’s “prudent type” (신중형) mark.
   100 trillion won: The estimated value of Huh Kyung-young’s mobile app.
   100,000 won: The amount to send via the app to receive a “general angel” or “angel blessing”.
   1 million won: The amount to send via the app to receive a “blessing”.
   100,000 won: The target GDP per capita for South Korea if Huh Kyung-young becomes president.
   12 billion light-years: The distance to Haneulgung (“Heaven House”).
   0 seconds: The time it takes to connect to Haneulgung via “super-connection”.
   99.9%: The percentage of people unaware of Huh Kyung-young’s true identity.
   10 years: The age of a child if a parent passed away 10 years ago, according to Huh Kyung-young’s reincarnation theory.
   20 years: The age of a child if a parent passed away 20 years ago, according to Huh Kyung-young’s reincarnation theory.
   350 years: The time since Japan took over Tsushima Island from Korea.
   880 km: The distance from Tsushima to Japan.
   50 km: The distance from Tsushima to Busan, Korea.

4. Signature Sentence
   “아무리 목을 당, 목아지를 비틀어도 새벽은 온다 그러죠.” (Even if you twist the neck, dawn will come.)

5. Concise Summary & Highlights
   Huh Kyung-young proposes a National Dividend system to transform South Korea into the God-man-led, prosperous, and morally upright society.

The current democratic system has failed, leading to wealth disparity and social problems like high suicide rates.
The National Dividend would provide 1.4 billion won per person and a minimum of 1.5 million won monthly, eliminating debt and poverty.
This system would establish “God-man politics” (신정주의) and “middle-class-ism” (중산주의), a perfected form of democracy.
He criticizes the basic income system as a communist distribution model that undermines self-reliance and dignity.
Huh Kyung-young possesses “super-intelligence” (초지능) and “super-connection” (초연결), enabling him to foresee events and implement policies that transcend conventional science.
His policies align with future investment criteria: environmental, social, and governance (ESG) factors.
He advocates for tolerance towards opponents and a “midwife” role in mediating between the rich and poor, rather than fostering conflict.

6. Scriptural / Religious Citations
   Genesis (Noah’s Ark): He references the story of Noah building an ark in the desert, being mocked, and then the flood coming after 120 years.
   Genesis (Tower of Babel): He references the story of the Tower of Babel, stating that the character for “boat” (舟) combined with “eight people” (八) forms the character for “ship” (船), implying Noah’s Ark’s significance in language.
   Genesis (Tree of Knowledge and Life): He references the story of the Tree of Knowledge of Good and Evil and the Tree of Life, stating that the character for “demon” (魔) contains elements related to these trees and temptation.
   Genesis (Nakedness after eating the forbidden fruit): He references the story of Adam and Eve realizing their nakedness after eating the forbidden fruit, stating that the character for “naked” (裸) combines “clothing” (衣) and “fruit” (果).
   Buddhism (Self-illumination, Dharma-illumination): He references Buddha’s teaching of “자등명(自燈明), 법등명(法燈明)” (rely on yourself as a lamp, rely on the Dharma as a lamp), interpreting it as not relying on external entities like the state for basic income.

7. Historical & Epochal Context
   The lecture is situated in a contemporary South Korea grappling with severe wealth inequality, a high suicide rate, and a declining birth rate, indicative of deep-seated societal and economic issues. It also touches upon the historical context of Korea’s democratic development since 1948 and the loss of Tsushima Island to Japan 350 years ago. He frames his proposals within the emerging “super-intelligence” and “super-connection” era, suggesting a paradigm shift beyond conventional scientific and political approaches. The discussion of ESG (Environmental, Social, Governance) factors highlights a global trend in corporate and investment strategy, reflecting a broader societal concern for sustainability and ethical conduct.

8. Key Figures & Events Referenced
   Huh Kyung-young: He himself, presenting his policies and vision.
   Noah: Biblical figure who built an ark to survive a flood, used as an analogy for Huh Kyung-young’s role.
   MacArthur: General Douglas MacArthur, referenced for his strategic “rear attack” during the Korean War.
   Japanese Army: Referenced in the context of historical invasions of Korea.
   Korean Royal Army (관군): Referenced in the context of historical battles against Japanese invaders.
   Haengju Fortress (행주산성): Site of a major Korean victory against Japanese invaders, the Battle of Haengju.
   Samhaeng Daesa (삼행대사): A Buddhist monk who led the defense at Haengju Fortress.
   Park Geun-hye: Former South Korean president, mentioned in the context of past national budgets.
   Roh Moo-hyun: Former South Korean president, mentioned in the context of past national budgets.
   Songpa (세 모녀 자살): Refers to the tragic suicide of a mother and two daughters in Songpa, Seoul, due to economic hardship, used as an example of societal failure.
   Jung In-tae (정인태 교수): A professor who understood Huh Kyung-young’s ideas.
   Chiang Kai-shek (장개석): Leader of the Republic of China, whose downfall is attributed to corruption.
   Mao Zedong (모택동): Leader of the Communist Party of China, praised for his anti-corruption stance.
   Hayek: Economist Friedrich Hayek, mentioned in the context of economic theories and his visit to China.
   Deng Xiaoping (등소평): Chinese leader who adopted Hayek’s capitalist ideas, leading to China’s economic growth.
   Lee Jae-yong (이재용): Vice Chairman of Samsung, whose legal troubles were allegedly predicted by Huh Kyung-young.
   SsangYong Group (쌍용 그룹): A Korean conglomerate whose predicted downfall and logo issues are discussed.
   Daewoo Group (대우 그룹): Another Korean conglomerate whose predicted downfall and logo issues are discussed.
   Kim Woo-jung (김우중): Founder of Daewoo Group.
   Jung Hee-ja (정희자): Wife of Kim Woo-jung, also mentioned in relation to Daewoo.
   Samsung: Korean conglomerate, whose logo and leadership transition are discussed.
   Trump: Former US President, mentioned in the context of remote blessings.
   Tsushima Island (대마도): An island historically claimed by Korea, used to illustrate historical injustices.

9. Core Concept Definitions
   National Dividend (국민 배당금) : A universal payment system where every citizen receives a share of the national wealth, treating citizens as shareholders of the nation. It aims to eradicate poverty, debt, and social inequality, providing a minimum monthly income and a substantial initial lump sum.
   God-man Politics (신정주의) : A political system proposed by Huh Kyung-young, described as a perfected form of democracy where the God-man (divine human) governs justly and fairly, like a righteous father to his children. It is the ultimate stage of democracy, transcending conventional democratic flaws.
   Middle-Class-ism (중산주의) : The economic counterpart to God-man Politics, aiming to elevate all citizens to the middle class by ensuring economic stability and prosperity through policies like the National Dividend.
   Basic Income (기본소득제) : A system where the state provides a uniform income to all citizens, regardless of their work status. Huh Kyung-young criticizes this as a communist-style distribution that undermines individual dignity, self-reliance, and the capitalist principle of varied income based on effort and skill.
   Super-Intelligence (초지능) : A form of intelligence that transcends conventional scientific understanding and human-made AI. It encompasses knowledge of all human information (passwords, bank accounts, past, present, future) and cosmic secrets, accessible only to the God-man.
   Super-Connection (초연결) : A form of connection that bypasses all human-made platforms (like telecommunication networks) to directly link individuals to Haneulgung (“Heaven House”) and other cosmic realms. It allows for instantaneous communication and energy transfer across vast distances and even through time (past, present, future).
   ESG (Environmental, Social, Governance) : A framework for evaluating corporate performance based on environmental impact, social responsibility, and governance structure. his National Dividend policy perfectly aligns with these three criteria, making it a globally superior and sustainable policy.
   Remote (원격) : The ability to perform actions, transfer energy, or provide blessings from a distance without physical proximity or conventional means. This is a manifestation of God-man’s super-connection and super-intelligence.
   Midwife Role (산파 역) : Huh Kyung-young’s self-described role as a mediator and facilitator between conflicting parties (e.g., rich and poor, supporters and opponents, government and citizens) to help them achieve mutual benefit and resolution, akin to a midwife assisting in childbirth.

10. Central Questions & Answers
    Question: Why does South Korea, a world’s 12th largest economy, suffer from extreme wealth disparity, a high suicide rate, and a declining birth rate?
    Answer: The current democratic political system is flawed and corrupt, with politicians “stealing” the National Dividend that rightfully belongs to the people, leading to a society where only 10% live well while 90% struggle.
    Question: How can South Korea overcome these deep-seated societal problems and achieve true prosperity and equality?
    Answer: By implementing the National Dividend system, which will provide substantial financial support to every citizen, eliminate debt, foster self-reliance, and transform the nation into a “middle-class-ist” society under God-man politics.
    Question: What is the fundamental difference between the National Dividend and basic income, and why is basic income problematic?
    Answer: The National Dividend is a rightful share of the nation’s wealth, treating citizens as shareholders, thus preserving dignity and promoting self-reliance. Basic income, on the other hand, is a communist-style handout that undermines self-esteem, discourages individual effort, and creates dependency on the state.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a powerful call to action for a “change” (혁명) in South Korea, urging citizens to embrace the National Dividend system as the ultimate solution to national problems. The strategic implication is a complete overhaul of the political and economic system, moving from a flawed democracy to God-man politics and middle-class-ism. Philosophically, it advocates for a society built on dignity, self-reliance, and universal prosperity, where the God-man acts as a “midwife” to ensure win-win outcomes for all, rather than perpetuating conflict between social classes. It also suggests a shift towards a future where “super-intelligence” and “super-connection” guide societal development, transcending conventional scientific and political limitations.

12. Cross-Referencing
    Hayek’s economic theories: He references Hayek’s visit to China and his advice to Deng Xiaoping regarding market liberalization, contrasting it with communist distribution systems. This connects to broader discussions on capitalism vs. socialism.
    Biblical narratives (Noah’s Ark, Genesis): He frequently draws parallels between his own mission and biblical stories, particularly Noah building the ark, to illustrate his foresight and the eventual vindication of his seemingly radical ideas.
    Buddhist philosophy (자등명, 법등명): He references this concept to support his argument against basic income, emphasizing self-reliance and truth over dependence on external aid.
    ESG (Environmental, Social, Governance) factors: He connects his National Dividend policy to these modern investment criteria, suggesting its global relevance and sustainability. This links to contemporary discussions in finance and corporate responsibility.
    AI and algorithms: He contrasts human-made AI (like AlphaGo) and algorithms with his “God algorithm” and “super-intelligence,” positioning his capabilities as far superior and divine.

13. Content Gaps & Unaddressed Areas
    Funding Mechanism for National Dividend: While Mr. Huh states the government has “stolen” 5,000 trillion won and that 500 trillion won is needed annually, the precise, detailed mechanism for how this massive sum would be generated and sustained without causing inflation or economic instability is not fully elaborated. The claim that 500 trillion won can be given while 400 trillion won remains from a 900 trillion won national income is presented without a clear breakdown of how the 900 trillion is achieved or how existing government functions would be funded.
    Practical Implementation of “God-man Politics”: The concept of God-man politics is introduced as a perfected democracy, but the practical structure, checks and balances, and transition process from the current system are not detailed. It remains largely a philosophical ideal rather than a concrete political model.
    Impact on Existing Social Welfare Programs: The lecture criticizes basic income but doesn’t explicitly address how the National Dividend would integrate with or replace existing social welfare programs, such as basic livelihood support, and what the transition would entail for current beneficiaries.
    Evidence for Historical Predictions: While Mr. Huh claims to have predicted the downfall of Samsung, SsangYong, and Daewoo, and even provided specific advice on their logos, concrete, verifiable evidence or documentation of these predictions being made publicly before the events occurred is not presented in the transcript.
    Mechanism of “Super-Intelligence” and “Super-Connection”: The concepts of “super-intelligence” and “super-connection” are presented as divine abilities, but the scientific or metaphysical principles underlying them are not explained, leaving them as assertions rather than understandable phenomena.
    International Relations and Tsushima Island: The claim that Tsushima Island is historically Korean territory is made, but the specific diplomatic or strategic actions that would be taken to reclaim it, or the international implications of such a claim, are not discussed.

14. Future Predictions & Prophetic Statements
    National Dividend Implementation: If Huh Kyung-young becomes president, the National Dividend (1.4 billion won per person and 1.5 million won monthly) will be implemented within a month, eliminating all national debt and poverty.
    End of Suicide: The National Dividend will lead to a complete cessation of suicides in South Korea.
    Resolution of Low Birth Rate: The National Dividend will solve the low birth rate problem, preventing the disappearance of elementary schools and maintaining the population.
    Aging Society: Without his policies, South Korea will become a society dominated by the elderly, where seeing a child will require payment.
    Global Shift to God-man Politics: The world will eventually adopt God-man politics and middle-class-ism once his system is understood.
    Samsung’s Future: Samsung’s current blue logo (representing “prudence”) is insufficient for global dominance; changing it to red would symbolize a new, powerful era under Lee Jae-yong.
    Rise of Super-Intelligence and Super-Connection: The future economy and industry will be dominated by “super-intelligence” and “super-connection,” which transcend current scientific understanding and human-made platforms.
    Huh Kyung-young’s App: He is developing a mobile app that will allow users worldwide to receive blessings and angels remotely by sending money, generating immense revenue (estimated 100 trillion won).
    South Korea as a 100,000 USD GDP Nation: If he becomes president, South Korea will achieve a 100,000 USD GDP per capita within a few years.
    Reincarnation of Deceased Supporters: Deceased supporters who receive blessings will be reincarnated as young children within their families (e.g., a parent who died 10 years ago will be reborn as a 10-year-old child in the same family).
    World Unification: His policies will lead to world unification, with Asian nations and eventually the entire world adopting his governance.

Executive Insight
Huh Kyung-young’s lecture presents a radical vision for South Korea, centered on the “National Dividend” as a panacea for deep-seated economic and social ills. His proposals, framed within a unique blend of spiritual authority and economic policy, aim to dismantle existing power structures and elevate all citizens to a middle-class standard of living. The strategic takeaway is his emphasis on a paradigm shift from conventional democracy to “God-man politics,” leveraging “super-intelligence” and “super-connection” to achieve societal transformation. Professionals should note his critique of basic income as undermining dignity, and his alignment of the National Dividend with modern ESG principles, suggesting a comprehensive, albeit unconventional, approach to national governance and economic prosperity. His self-positioning as a “midwife” between conflicting societal groups highlights a desire for harmonious, win-win solutions, rather than confrontational politics.

What is the core of Hur Kyung-young’s Saturday lecture? He advocates for National Dividend, arguing it’s a panacea for societal ills, unlike basic income, and will lead to a “theocracy” and “middle-class-ism.”

1. The Problem with Current Korean Society
   Korean society is currently structured so that the top 10% hold power and wealth, while the remaining 90% struggle. This is not due to corruption but to a deep-rooted societal illness.

2. The Solution: National Dividend
   The only way to cure this societal illness is through a National Dividend system. This system was developed by Hur Kyung-young of the National Revolutionary Party.

2.1. Obstacles to the National Dividend
Those who benefit from the current system, referred to as “thieves” by Hur Kyung-young, will try to stop the National Dividend system. Therefore, the public must prevent these “thieves” from interfering.

3. The Concept of “Dawn Comes Even if You Twist the Neck”
   The phrase “dawn comes even if you twist the neck” means that a bright future will arrive despite current difficulties. This implies that the path forward may appear dark or like a retreat, even when it is actually progress.

4. Historical Examples of Unexpected Victories
   History shows examples where seemingly retreating forces achieved unexpected victories.

5. During the Imjin War, Korean forces appeared to flee from the Japanese, but then launched a surprise attack at Haengju Fortress.

6. The Japanese, expecting no resistance, advanced up the Han River.

7. However, at Haengju Fortress, Korean forces, including women using Haengju skirts to carry stones, launched a devastating counterattack.

8. This unexpected victory, the Battle of Haengju, demonstrated the power of a united defense.

9. This historical event highlights the concept of Hoguk Bulgyo (national defense Buddhism), where Buddhist monks played a role in protecting the nation.

10. The Unpaid National Dividend and Its Impact
    For 72 years since 1948, the Korean people have not received their rightful National Dividend, which amounts to 5,000 trillion won.

11. This means each citizen is owed 100 million won.

12. This unpaid dividend has been misused by politicians.

13. Currently, the annual National Dividend should be 500 trillion won, which is close to the national budget of 558 trillion won.

14. If Hur Kyung-young becomes president, he plans to distribute 500 trillion won as a National Dividend, which is feasible given the national income of approximately 900 trillion won.

15. Receiving this dividend would free citizens from debt.

16. The lack of a National Dividend has led to a society where only the top 10% live like those in developed countries, while the remaining 90% live in conditions similar to underdeveloped countries.

17. This disparity contributes to Korea having the highest suicide rate in the world.

18. Addressing Societal Problems and Misguided Policies
    Hur Kyung-young believes that the government should take full responsibility for societal issues like suicide and low birth rates.

19. If a citizen dies by suicide due to economic hardship, the president and ministers should reflect and repent.

20. He would require all ministers to investigate such deaths thoroughly and apologize to the nation.

21. The National Dividend would prevent such tragedies by providing financial stability.

22. Current government spending on gender equality (35 trillion won) and low birth rates (45 trillion won) is ineffective.

23. The low birth rate has led to the closure of 3,600 elementary schools in 20 years, threatening the nation’s population.

24. Hur Kyung-young predicted these issues 33 years ago, but his warnings were ignored.

25. distributing the 5,000 trillion won in unpaid National Dividends would solve these problems, making everyone middle class.

26. Hur Kyung-young’s Presidential Pledges
    If elected president, Hur Kyung-young promises to implement the National Dividend system immediately.

27. Each citizen, from infants to adults, would receive 1.4 billion won as a National Share within a month.

28. This National Share is a bond that would provide a minimum monthly payment of 1.5 million won, with the potential for more if the budget allows.

29. This system would eliminate suicides by ensuring everyone has a livelihood.

30. The Completion of Democracy: Theocracy and Middle-Class-ism
    Hur Kyung-young believes that the National Dividend system will complete democracy, leading to a theocracy and middle-class-ism.

31. Theocracy (신정주의) means a government led by a righteous father figure who governs fairly for all.

32. current politics lack such righteous leadership, as they only take from the people without giving back.

33. Examples of unfair taxation include residential and car ownership taxes.

34. Reforming the Anti-Corruption System: Eliminating the Dual Punishment System
    Hur Kyung-young proposes eliminating the dual punishment system for bribery to effectively combat corruption.

35. Under the current system, both the briber and the recipient are punished, which discourages reporting.

36. He suggests that only the recipient of the bribe should be punished.

37. If a briber reports the bribe, the state should return the amount given to the briber and recover it from the recipient.

38. This would encourage reporting and eliminate bribery, making the nation clean.

39. He cites the fall of Chiang Kai-shek’s government due to corruption, in contrast to Mao Zedong’s anti-corruption stance, as a historical example.

40. Critique of Basic Income vs. National Dividend
    Hur Kyung-young strongly criticizes the basic income system, contrasting it with his National Dividend.

41. Basic income is seen as a communist concept, where the amount and quality of goods distributed differ based on social status, similar to a “communist rationing system.”

42. It undermines self-reliance, self-help, and self-esteem, making people dependent on the state.

43. In contrast, the National Dividend is earned by citizens as shareholders of the nation, preserving their dignity.

44. Basic income promotes “common production and common distribution,” which is incompatible with a capitalist society where individual effort and income vary.

45. Capitalism uses a tax system to redistribute wealth, taking more from high earners and providing benefits to low earners.

46. Basic income hinders individual development and effort.

47. Historical Context of Economic Reforms in China
    Hur Kyung-young references Friedrich Hayek’s influence on China’s economic reforms.

48. Hayek advised Deng Xiaoping that to motivate farmers, they should be allowed to keep half of their harvest and sell it in the market, rather than having the state take everything.

49. This introduction of market principles, a “modified socialism,” led to China’s economic growth.

50. This historical example demonstrates that a system where the state dictates income (like basic income) leads to a lack of motivation, whereas a system allowing individual control over income (like National Dividend) fosters prosperity.

51. Biblical and Linguistic Insights
    Hur Kyung-young draws connections between ancient Korean characters and biblical stories, suggesting a divine origin for language and concepts.

52. The Korean character for “boat” (船) is said to have originated from the story of Noah’s Ark, with the character depicting eight people in a boat.

53. The character for “devil” (魔) is linked to the story of the Tree of Knowledge of Good and Evil in Genesis.

54. The character for “naked” (裸) is connected to the story of Adam and Eve realizing their nakedness after eating the forbidden fruit.

55. He suggests that many Chinese characters contain stories from Genesis.

56. The Prophetic Role of Hur Kyung-young
    Hur Kyung-young compares himself to Noah, who was ridiculed for building an ark in the desert but was ultimately proven right.

57. he has been criticized for 33 years for his policies, such as giving 100 million won for marriage and 50 million won for childbirth.

58. He also claims to have predicted the downfall of major Korean corporations like Samsung and Ssangyong years in advance.

59. his predictions about corporate logos, like Ssangyong’s split dragon logo symbolizing division and Samsung’s blue logo needing to be red for Lee Jae-yong’s leadership, were ignored.

60. He also claims to have warned Daewoo’s chairman about the company’s collapse seven years before it happened, based on the company’s logo and building location.

61. Unlike Noah, who left those who mocked him to perish, Hur Kyung-young intends to save those who initially rejected him.

62. The Flaws of Basic Income and the Superiority of National Dividend
    Hur Kyung-young reiterates that basic income is flawed and inferior to the National Dividend.

63. Basic income is akin to welfare programs like “basic livelihood support,” which he believes are demeaning to citizens.

64. Korean citizens are not beggars but shareholders of a global economic power, deserving of the 1.4 billion won National Share.

65. The National Dividend would provide substantial monthly income (e.g., 7.5 million won for a family of five), eliminating financial worries and allowing everyone to live a developed-country lifestyle.

66. Theocracy and Middle-Class-ism as Divine Politics
    Hur Kyung-young describes his proposed theocracy as a “divine move” and a “politics given by heaven.”

67. This system would achieve universal consensus, as no one would refuse the National Dividend or shares.

68. In contrast, current democracy often leads to division and conflict, with 51% dominating 49%.

69. Voluntary Contribution and Social Hierarchy in the National Dividend System
    The National Dividend system allows wealthy individuals to voluntarily donate their dividends to those in need.

70. This would increase the amount available for less fortunate citizens.

71. While everyone receives a National Dividend, individual income from work would still vary based on profession and effort, reflecting a capitalist structure.

72. High earners who pay more taxes would receive tax points, which could grant them privileges like priority on roads (red license plates) and even be inherited by their children.

73. This system would foster respect for the wealthy and ensure that everyone’s self-esteem is maintained, promoting mutual aid.

74. The “God Algorithm” and Future Industries
    Hur Kyung-young introduces the concept of a “God Algorithm” that holds all human secrets and is beyond human-made AI.

75. He claims to possess this “God Algorithm,” which allows him to know personal information like bank account numbers and even predict the future.

76. He identifies super-intelligence and super-connectivity as the future industries.

77. Super-connectivity refers to direct, platform-free connections, such as his “blessing” that instantly connects individuals to the “Heaven House” (백궁), bypassing traditional communication platforms like SK or KT.

78. This “blessing” can instantly connect people across vast distances and even through time, allowing access to past and future information.

79. He is developing a mobile app that would allow users to receive “blessings” and “angels” for a fee, generating immense revenue.

80. He claims this app could be sold for 100 trillion won, but he would not sell it.

81. he alone holds the secrets to accessing and leading these future industries.

82. Embracing Opposition and Promoting Inclusivity
    Hur Kyung-young advocates for embracing constructive criticism and treating opponents with respect.

83. He believes that opposition indicates interest and that his supporters should not resort to threats or attacks.

84. his revolution is based on policy and education, not force.

85. He views all people, even opponents, as part of a larger “self,” akin to comrades in war.

86. He supports policies that benefit both the wealthy and the poor, such as abolishing inheritance and gift taxes to encourage investment and prevent companies from leaving Korea.

87. He sees himself as a “midwife” who helps both sides (the rich and the poor, or supporters and opponents) achieve a win-win outcome.

88. “Why Not Change the World?” and Environmental, Social, and Governance (ESG) Factors
    Hur Kyung-young’s slogan, “Why not change the world?” (Why not change Korea?), emphasizes the need for societal transformation.

89. He connects this to the importance of Environmental, Social, and Governance (ESG) factors in future investments.

90. the current political environment is as harmful as the COVID-19 pandemic, causing suffering to the public.

91. His National Dividend policy addresses all three ESG aspects:

92. Environmental (E): It improves the living environment by eliminating poverty and suicide, transforming a “hell-like environment into a paradise.”

93. Social (S): It fosters social well-being by allowing people to pursue their passions, reducing marital conflicts, unemployment, and increasing filial piety.

94. Governance (G): It creates a stable and effective governance structure, as citizens would want Hur Kyung-young to continue leading due to the benefits of the National Dividend, potentially leading to global unification.

95. The Power of Remote Connection and the Mystery of Daemado
    Hur Kyung-young emphasizes his ability to connect remotely and reveals a historical secret about Daemado (Tsushima Island).

96. He claims to be the world’s leader in super-connectivity and super-intelligence, able to access all personal information and even provide remote blessings and healing.

97. his “blessings” can transcend time and space, connecting individuals to the “Heaven House” instantly.

98. He explains that Daemado (대마도) means “island facing Mahan” (마한), indicating it was historically Korean territory.

99. He highlights that Daemado is geographically closer to Busan (50km) than to Japan (880km), yet it was lost to Japan 350 years ago.

1. The National Dividend System: A Panacea for Economic Disparity

The Republic of Korea currently faces a severe economic imbalance where the top 10% of the population enjoys wealth and power, while the remaining 90% struggle. This is not merely due to corruption but a chronic societal ailment. The only comprehensive remedy for this deep-seated problem is the National Dividend System. This innovative and profound solution was conceived by Huh Kyung-young of the National Revolutionary Party. Those who benefit from the current system, often referred to as “thieves of the nation,” will undoubtedly attempt to obstruct the implementation of the National Dividend System through any means necessary. It is the citizens themselves who must prevent these unscrupulous individuals from undermining this vital policy.

The National Dividend System is hailed as the most significant policy in world history, aiming to establish a Middle-Class Society. This vision is championed by Huh Kyung-young, who is seen as a beacon of light from the East.

2. The Unclaimed National Dividend: A Historical Debt to Citizens
   For 72 years, since the inception of democracy in 1948, the Korean people have been shareholders in their nation. However, they have not received their rightful dividends. The accumulated, unpaid National Dividend amounts to a staggering 5,000 trillion Korean Won. This calculation, factoring in exchange rates and other economic variables, reveals that the people have been deprived of this immense sum. This translates to approximately 100 million Korean Won per citizen. This vast amount of money, which should have been distributed as National Dividends, has instead been misappropriated and spent arbitrarily by those in power.

Currently, the annual National Dividend that citizens should receive is approximately 500 trillion Korean Won. Considering the national budget is around 558 trillion Korean Won, even after distributing 500 trillion, a substantial surplus of 400 trillion Korean Won would remain from the total national income of approximately 900 trillion Korean Won. If the National Dividend System were implemented, citizens would be liberated from debt. For instance, a family with five members would receive 500 million Korean Won, and a family with six members would receive 600 million Korean Won, effectively eliminating their debts. The current economic hardship and the accumulation of debt are direct consequences of the failure to distribute these National Dividends.

3. The Flaws of Current Governance and the Vision of the God-man Society
   Despite being the world’s 12th largest economy, only the top 10% of South Koreans experience a developed nation’s standard of living, while the remaining 90% endure conditions akin to a developing country. This disparity contributes to South Korea having the highest suicide rate globally, with over a thousand people taking their own lives annually. This tragic reality underscores a fundamental failure in governance.

A true leader would ensure that no citizen feels compelled to commit suicide. The death of even one citizen signifies a threat to the entire populace. If a family, like the three women in Songpa, commits suicide due to economic hardship, the President and all ministers should reflect, repent, and atone for their failures. God-man would implement such a system, requiring all ministers to investigate thoroughly and perform a public act of contrition before the 50 million citizens. God-man asserts that the three women in Songpa should have received 4.5 million Korean Won in National Dividends, and questions who misappropriated this rightful share.

Current government spending on initiatives like gender equality (35 trillion Korean Won annually) and low birth rates (45 trillion Korean Won annually) has been ineffective. Despite these massive expenditures, the birth rate remains the lowest in the world. God-man argues that these issues cannot be resolved by simply throwing money at them; rather, a fundamental shift in policy, based on his proposed mechanisms, is required. The neglect of these issues over the past 33 years has led to the closure of 3,600 elementary schools within two decades. This trend, if unchecked, will lead to a future where the population drastically shrinks, and children become a rarity.

4. The National Share System: Empowering Citizens as National Shareholders
   God-man proposes a National Share System, where each citizen receives 1.4 billion Korean Won as a national share. Upon becoming President, this would be implemented within a month, with every citizen, from infants to adults, receiving this amount. This system would effectively grant citizens their rightful ownership in the Republic of Korea, Inc.. These national shares would also provide a minimum monthly dividend of 1.5 million Korean Won, with the potential for more if national finances allow. This would eliminate the need for suicide and ensure a stable livelihood for all.

This system represents the completion of democracy, which God-man refers to as God-man Governance. God-man Governance is the ultimate form of democracy, where the nation is governed by a righteous father figure who ensures fairness for all citizens. The economic term for God-man Governance is Middle-Class Society, signifying a society where everyone belongs to the middle class.

5. Reforming the Legal System: Eliminating Corruption and Promoting Justice
   The current political system is flawed because it consistently takes from the people without giving back. Policies like property taxes and vehicle ownership taxes are examples of this imbalance.

God-man also criticizes the Dual Punishment System for bribery, where both the giver and receiver are punished. This system makes it impossible to catch those who receive bribes, as the givers are deterred from reporting. God-man proposes that those who give bribes should not be punished; instead, if they report the bribe, the state should return the amount to them and recover it from the recipient’s assets. This would incentivize reporting and effectively eliminate bribery. The current system, he argues, was designed by politicians to facilitate bribery, creating a perfect crime. Eliminating the Dual Punishment System is a simple yet effective way to make the nation the cleanest in the world.

6. Critiquing Basic Income: A Contrast with the National Dividend System
   God-man strongly opposes the concept of Basic Income, arguing that it is akin to a communist distribution system. He points out that in communist systems, the basic income and quality of goods distributed vary between party officials and ordinary citizens. Basic Income, as a system of “common production and common distribution,” is incompatible with a capitalist society where individual effort and ability determine income.

Furthermore, God-man believes that Basic Income undermines self-reliance, self-respect, and self-esteem. Receiving a basic income from the state can erode an individual’s sense of dignity and independence. in a capitalist society, individuals earn their income through their work, and their basic income should reflect their individual contributions. The tax system, where those who earn more contribute more, is the capitalist mechanism for distribution.

God-man recounts how economist Friedrich Hayek advised Deng Xiaoping in 1992 to allow farmers to keep half of their produce and sell it in the market, rather than relying solely on state distribution. This move, which introduced capitalist principles into China’s socialist economy, led to the creation of markets and the nation’s economic growth. God-man urges those advocating for Basic Income to study his teachings, as his National Dividend System is a meticulously designed policy, far superior to the flawed Basic Income concept.

7. Prophecies and Historical Parallels: God-man’s Foresight
   God-man draws parallels between his work and historical figures like Noah. Just as Noah built an ark in the desert, facing ridicule for 120 years before the flood came, God-man has faced similar skepticism for his 33-year-long advocacy of policies like the National Dividend System, marriage subsidies, and birth incentives. He prophesied the collapse of the Ssangyong Group in 1995 and the challenges faced by Samsung, advising them to change their corporate logos.

God-man explains that the Ssangyong logo, with its two dragons separated by a white line and having severed heads and tails, symbolized division and eventual downfall. He advised changing the logo to two dragons of different colors, joined together, to signify unity and prosperity. Similarly, he predicted the downfall of the Daewoo Group seven years before it happened, based on its logo, which depicted the globe divided into six segments, symbolizing its eventual fragmentation. He also advised Samsung to change its blue logo to red to signify a new era under Lee Jae-yong, distinct from his father’s legacy, to project charisma and global leadership.

God-man emphasizes that his prophecies and policy proposals are not mere speculation but are rooted in a profound understanding of universal principles. while Noah left those who mocked him to perish in the flood, he, God-man, will save those who have suffered, even if they initially rejected his message.

8. The Future Economy: Hyper-Intelligence and Hyper-Connectivity
   The future economy will be characterized by Hyper-Intelligence and Hyper-Connectivity. Hyper-Intelligence transcends conventional science, representing a “science-transcending intelligence”. Hyper-Connectivity refers to direct connections that bypass existing platforms and intermediaries.

God-man claims to embody these principles. he can connect individuals directly to the White Heaven, bypassing all earthly platforms, through his blessings. This “cosmic Wi-Fi” connection allows for instantaneous access to information and energy, transcending time and space. For example, he can instantly know a person’s past, present, and future, including their bank account details and even the current whereabouts of deceased family members. This is possible through his “God Algorithm,” which encompasses all human and cosmic information, far beyond any human-made AI or big data system.

God-man is developing a mobile application that will allow users to receive blessings and “angels” with a simple tap and a payment. This app, which he values at 100 trillion Korean Won, would enable instantaneous, remote blessings and energy transfers to anyone, anywhere in the world. This demonstrates his mastery of Hyper-Connectivity and Hyper-Intelligence, which he believes no other scientist or leader understands.

9. ESG Principles and the National Dividend System
   God-man emphasizes the importance of Environmental, Social, and Governance (ESG) factors in the future economy. He explains that developed nations prioritize these three aspects when investing in companies.

Environmental (E): Companies lacking environmental responsibility, such as those causing pollution or environmental disasters, will face severe financial repercussions and plummeting stock prices. Future investments will favor companies that actively promote environmental sustainability, such as those producing electric vehicles.
Social (S): Companies must possess strong social morality and avoid activities that generate public backlash, such as gambling. Investments will flow to businesses that contribute positively to society and uphold ethical standards.
Governance (G): The governance structure of a company is crucial. Investors will be wary of companies with unstable or questionable ownership structures, such as those heavily influenced by foreign powers.

God-man asserts that the National Dividend System perfectly aligns with all three ESG principles.

Environmental: The National Dividend System can transform a “hell-like” societal environment into a “paradise” by eliminating suicide and fostering happiness for all citizens.
Social: It promotes social harmony and morality by alleviating financial stress, reducing marital conflicts, and fostering filial piety. It allows individuals to pursue their passions without financial constraints, leading to a more fulfilling society.
Governance: The system would ensure stable and effective governance, as citizens would continuously support the leader who provides these dividends, leading to a unified and prosperous nation, potentially even world unification.

God-man concludes that the National Dividend System is a “panacea” that perfectly fulfills the requirements of Hyper-Intelligence, Hyper-Connectivity, and ESG principles, making it the world’s greatest policy.

10. God-man’s Philosophy of Inclusivity and National Unity
    God-man advocates for a philosophy of inclusivity, where even those who oppose him are seen as part of the collective. He believes in accepting “developmental opposition” and refrains from attacking or threatening critics. True revolution, he states, is achieved through policy and education, not through force or intimidation. He encourages his supporters to be magnanimous and compassionate towards those with differing opinions.

He uses the analogy of soldiers in battle: when a comrade falls, the others fight with renewed ferocity, realizing that their comrade is an extension of themselves. Similarly, in times of war, political adversaries unite as allies. This concept, known in Buddhism as “Great Compassion with the Same Body,” emphasizes the interconnectedness of all beings.

God-man also champions the idea of a “midwife” role in society, mediating between the wealthy and the less fortunate to ensure a win-win outcome for all. He criticizes policies that punish the wealthy, such as high inheritance taxes, arguing that such measures drive businesses out of the country and harm the national economy. Instead, he proposes policies that encourage the wealthy to contribute, such as tax points that grant social privileges and can be inherited, fostering respect for those who pay more taxes. This approach ensures that both the rich and the poor can thrive, without undermining anyone’s dignity.

God-man’s ultimate goal is to “Change Korea” and, by extension, the world, by transforming the political and social environment through the National Dividend System. He sees himself as God-man, a “super-powered individual” who has come to the Korean Peninsula to implement these changes, bringing blessings and Hyper-Connectivity to all.

This excerpt note captures the essence of Huh Kyung-young’s 1271st Saturday lecture from February 20, 2021. Huh Kyung-young, a prominent and often controversial figure in South Korean politics, presents his unique worldview and policy proposals. The core of his message revolves around the “National Dividend” (국민 배당금), which he champions as a panacea for societal ills, contrasting it sharply with the concept of “Basic Income.” He also delves into his prophetic abilities regarding major Korean corporations and outlines his vision for a future driven by “Super-intelligence” (초지능) and “Hyper-connectivity” (초연결), all while emphasizing the importance of environmental, social, and governance (ESG) factors in national policy and corporate investment.

Huh Kyung-young’s Core Philosophy and Policy

The “National Dividend” vs. “Basic Income”
the current democratic system has failed to distribute wealth fairly, leading to a massive accumulation of unpaid “national dividends” owed to citizens. He proposes a radical solution: distributing a substantial sum to every citizen, which he believes will solve poverty and social issues without compromising individual dignity, unlike basic income. This is impressive because he frames the National Dividend not as welfare, but as a rightful share of the nation’s wealth, fundamentally shifting the perspective on economic distribution. He also highlights how basic income, in his view, undermines self-reliance and dignity, a sharp critique of a widely discussed policy.

우리 국민이 국가로부터, 민주주의는 국민 배당, 국민 주주 배당주, 국민이 주주다, 이 말이야. 그러니까 배당금 받아 못 받은 돈이 자그마치 5천조야.
Our citizens are shareholders in this democracy, and the national dividend they haven’t received from the state amounts to a staggering 5,000 trillion won.

그러니까 국민 한 사람당 1억씩을 떼먹은 거야.
100 million won per person has been taken from the citizens.

내가 대통령 되면은 제일 첫 번째 뭘 하냐, 이름이 뭐예요? 국민당 정권이, 이걸 실제 이름은 국민주. 이 국민주를 개인당 14억씩을 원하죠.
If I become president, the first thing I’ll do is distribute 1.4 billion won per person as “National Stock.”

기본 소득을 국가에 의지한다는 거 그거는 우리가 인간이 가야 되는 거는 언제나 무위에 들어가야 돼. 의지함이 없어야 돼.
Relying on the state for basic income goes against the human path of self-reliance; we should always strive for independence.

이거는 자존심 상에서 못 받아.
This (basic income) is something I cannot accept, as it hurts my pride.

이거는 국민 각자가 직장에 다니면서 기본 소득을 버는 거야.
This (National Dividend) means each citizen earns their basic income while working.

내가 주는 국가 정권 14억 국민 배당 정권, 국민주 14억에 대해서 배당금 이거는 내 소유야.
The 1.4 billion won National Dividend, the National Stock, that I give is my property.

이건 걸배이 사상.
This (basic income) is a beggar’s mentality.

Prophetic Insights and Corporate Foresight
Huh Kyung-young claims to have predicted the downfall of major Korean corporations like Ssangyong and Daewoo, and even warned Samsung about its future challenges. He attributes these insights to his unique understanding of “God’s algorithm” (갓 알고리즘) and an ability to see beyond conventional analysis. This section is fascinating because it showcases his self-proclaimed supernatural abilities and how he applies them to real-world economic and corporate scenarios, offering a glimpse into his unconventional approach to problem-solving.

6년 전에는 삼성이 위험하다, 내가 예언했어 안 했어? 이재용 빨리 빨간 마크로 삼성 마크 바꿔라, 안 그러면 감옥 간다.
Six years ago, I predicted Samsung was in danger, didn’t I? I told Lee Jae-yong to quickly change the Samsung logo to a red mark, or he’d go to jail.

1995년 쌍용 그룹이 망한다고 내가 예언했어.
In 1995, I predicted the Ssangyong Group would collapse.

내가 이거를 몇 번 지적했어요, 심벌 로고를 변경해라. 내가 지적했는데 욕만 포대기로 먹었어.
I pointed this out several times, telling them to change the symbol logo, but all I got was a heap of insults.

대우가 망하기 한 7년 전에 대우 김 회장을 찾아갔어요.
About seven years before Daewoo went bankrupt, I visited Chairman Kim of Daewoo.

지구를 여섯 번 세로로 자른 모습으로 세계를 향해 그 명성이 절정에 달할 때, 갑자기 제삼의 세력 위해 몰락하게 될 것을 암시하고 있다.
The logo, resembling the Earth cut vertically six times, implies that when its global fame reaches its peak, it will suddenly collapse due to a third-party force.

내가 초지능 있어 없어? 여기 비밀번호 알아 몰라? 여러분의 비밀번호 알아 몰라? 여러분이 다니던 초등학교부터 여러분이 가지고 있는 수백억까지의 정보를 다 가지고 올 수가 있어.
Do I have super-intelligence ? Do I know your passwords ? I can retrieve all information, from your elementary school to your billions of won.

The Future: Super-intelligence, Hyper-connectivity, and ESG
Huh Kyung-young envisions a future dominated by “Super-intelligence” (초지능) and “Hyper-connectivity” (초연결), which he claims to embody. He connects these concepts to his “blessing” (축복) and “angel” (천사) services, suggesting they enable direct, platform-less connections to a higher realm. Furthermore, he emphasizes the critical role of Environmental, Social, and Governance (ESG) factors in future investments and national policy, asserting that his National Dividend perfectly aligns with these principles. This section is compelling because it blends futuristic technological concepts with spiritual claims, creating a unique framework for understanding his vision. His early emphasis on ESG, a topic that has gained significant traction in recent years, also highlights his forward-thinking perspective.

미래는 미래는 지금 우리의 미래 경제는 이제 어떻게 바뀌냐? 뭘로 바뀐다고 그랬어요? 초자 두 개지. 뭐, 뭘로 바뀐다고 그랬어요? 초지능 시대로 바뀌어.
How will our future economy change? I said it would change with two “super” concepts. What were they? It will change into an era of super-intelligence.

초연결. 내가 여러분들 은하계하고 연결하나? 하, 내가 백하고 연결해 주나 안 하나? 내가 여러분한테 축복 주면 여러분이 백개가 열어져 가지고 우주 와이파이가 꽂혀, 안 꽂혀? 이게 초연결이.
Hyper-connectivity. Do I connect you to the galaxy? Do I connect you to the heavens? If I give you a blessing, your hundred gates open, and cosmic Wi-Fi connects, doesn’t it? That’s hyper-connectivity.

이 세 가지가 환경성, 사회성, 지배성. 이 세 가지가 미래의 모든 기업의 가치를 정하는 랭킹 순위에.
These three—environmental, social, and governance—will determine the ranking of all future corporate values.

국민 배당금은 말이야, 환경성 있어 없어? 있어요. 국민 배당금 환경성에 뛰어나 안 뛰어나? 뛰어나.
Does the National Dividend have environmental benefits ? Yes, it does. Is the National Dividend excellent in terms of environmental impact ? It is excellent.

국민 배당금은 사회성이 있는 공약이야.
The National Dividend is a socially beneficial policy.

이 국민 배당금을 주게 되면 지배성이 뛰어나죠.
If the National Dividend is implemented, governance will be outstanding.

국민 배당금은 세 가지를 충족하는 세계 최고의 정책이에요.
The National Dividend is the world’s best policy, satisfying all three criteria.

Leadership and Social Harmony
Huh Kyung-young advocates for a leadership style that embraces dissent and fosters unity, even among opponents. He believes in a “midwife” (산파) role for leaders, mediating between the rich and the poor, and between supporters and critics, to achieve a win-win outcome for all. This perspective is noteworthy because it emphasizes inclusivity and reconciliation in a political landscape often characterized by division. His call for empathy and understanding towards those who disagree offers a refreshing contrast to typical political rhetoric.

혁명할 사람은 다수 반대자의 의견도 포용해야 되고.
A revolutionary must also embrace the opinions of the majority of opponents.

나는 배당금도 주자 그러면서도 이건이 살리기, 성 살리기 운동을 하는 사람이야. 재벌도 인정해.
I advocate for giving dividends while also working to save Lee Kun-hee and preserve his legacy. I acknowledge the chaebols.

부자들이 세금 잘 내도록 우리가 유도하고 그 사람들이 기업을 계속할 수 있도록 상속세 폐지해 줘야 돼.
We should encourage the wealthy to pay their taxes well and abolish inheritance tax so they can continue their businesses.

재벌과 없는 사람이 윈윈 해야 된다 이 말이야.
The rich and the poor must achieve a win-win situation.

산파 역을 하는 사람들이 있어 없어? 있죠. 그러면 이 산파의 기능을 God-man이 해 주는 거야. 내가 해 주는 거야.
Are there people who play the role of a midwife ? Yes, there are. Then, the Creator performs this midwife function. I do it.

왜 당신들은 이 세상을 지지하지 않고 앉아 가지고 보고만 앉아 있느냐? 왜 투표할 때 세상을 바꾸는 체인지 할 거거든요.
Why do you just sit and watch, not supporting this world? You should change the world when you vote.

the current economic disparity in South Korea, where the top 10% hold power and wealth while the majority struggle, is primarily caused by a “chronic disease” rather than mere corruption. What does Mr. Huh propose as the “panacea” to completely eradicate this issue?

(National Dividend (국민 배당금), the National Dividend is the only solution to the chronic economic disparity, not just corruption. A common misconception is that economic disparity is solely due to corruption, a deeper, systemic issue.)

True or False: the total amount of unpaid National Dividend owed to the South Korean public since 1948 is approximately 5,000 trillion Korean Won.
(True, He explicitly states that 5,000 trillion won is the amount of unpaid National Dividend, equating to 100 million won per person. A common misconception might be to underestimate the scale of this claimed unpaid amount.)

He criticizes the “Basic Income” system, arguing that it undermines human dignity and self-reliance. What term does Mr. Huh use to describe the concept of “relying on nothing” or “self-reliance” that he believes humans should strive for?
(무위 (無爲) / Non-action or Self-reliance, He uses “무위” (mu-wi) to describe the state of not relying on external factors, emphasizing self-reliance and self-esteem. A common misconception is that basic income fosters independence, but Mr. Huh argues it erodes self-esteem by creating dependency.)

what is the primary reason why the “Basic Income” system, as he understands it, is fundamentally incompatible with a capitalist society?
(It promotes “common production and common distribution” (공동 생산, 공동 분배), which is characteristic of communism, not capitalism. A common misconception is that basic income is a capitalist welfare system, but Mr. Huh argues it’s a communist distribution model that ignores individual productivity differences.)

He uses historical examples like the Battle of Haengju to illustrate a strategic principle. What is this principle, often described as “the bright path appears dark” or “advancing looks like retreating”?
(명도양매 (明道陽昧) / The bright path appears dark, He uses “명도양매” to explain that true progress or a bright future might initially seem obscure or like a retreat to outsiders. A common misconception is that progress is always clearly visible, but Mr. Huh suggests it can be counter-intuitive.)

Fill in the blank: future industries will be characterized by “super-intelligence” (초지능) and __.
(초연결 (超連結) / Super-connection, He identifies “초지능” (super-intelligence) and “초연결” (super-connection) as the two defining characteristics of future industries. A common misconception is that future tech is just about AI, the importance of seamless, platform-less connectivity.)

Intermediate
the current political system in South Korea is flawed, leading to a high suicide rate and economic hardship for 90% of the population. He proposes a new form of governance. What two terms does he use to describe this “completed democracy” and its corresponding economic system?
(신정주의 (神政主義) / Theocracy and 중산주의 (中産主義) / Middle-class-ism, He defines “신정주의” as a completed democracy where a “righteous father” (바른 아버지) governs fairly, and “중산주의” as its economic counterpart, achieved through the National Dividend. A common misconception is that democracy is already complete, but Mr. Huh suggests it needs a divine-like, fair governance to truly serve all.)

True or False: He advocates for the “double punishment system” (쌍벌제) for bribery, where both the giver and receiver are punished, as a way to ensure a clean government.
(False, He strongly criticizes the “double punishment system” (쌍벌제), arguing it enables complete crimes by discouraging whistleblowers. He proposes only punishing the receiver and rewarding the giver for reporting. A common misconception is that punishing both sides is fair, but Mr. Huh argues it creates a disincentive for exposing corruption.)

He criticizes existing social welfare policies, specifically mentioning “basic livelihood security” (기초 수급). How does he differentiate his proposed “National Dividend” from such welfare programs in terms of its impact on citizens’ self-perception and societal status?
(The National Dividend is presented as a right for “shareholders of the nation” (국민 주주), providing substantial wealth (1.4 billion won per person) and monthly income (minimum 1.5 million won), thus upholding self-esteem and dignity. In contrast, basic livelihood security is seen as “beggar’s ideology” (걸배이 사상) that damages self-respect. A common misconception is that all government payouts are similar, but Mr. Huh distinguishes his plan as an entitlement, not charity.)

He recounts his past predictions about major Korean corporations like Ssangyong and Daewoo, attributing their failures to flaws in their corporate logos and building feng shui. What specific design flaw did he identify in the Ssangyong logo that he believed foretold its division and downfall?
(A white line in the middle of the two dragons, which made them appear “cut off” at the head and tail, symbolizing division and weakness. A common misconception is that corporate logos are purely aesthetic, their symbolic and energetic impact on a company’s fate.)

Short Answer: Explain His “God Algorithm” (갓 알고리즘) concept and how it differs from human-made algorithms like AI (Artificial Intelligence) or AlphaGo.
(The “God Algorithm” is presented as a divine, omniscient intelligence that knows all secrets, including personal information like bank passwords and past lives, and can access information across time and space. It differs from human-made algorithms (like AI or AlphaGo) which are limited to recorded human data and cannot access such profound, universal secrets. A common misconception is that advanced AI can know everything, but Mr. Huh posits a higher, divine intelligence beyond human creation.)

future investment decisions by developed countries will heavily weigh three factors when evaluating companies. List these three factors and briefly explain why each is important.
@@(1. Environmental (인바이트): Companies must demonstrate environmental responsibility; lack thereof can lead to lawsuits and stock crashes (e.g., oil spills).
Social (소셜): Companies need social morality and acceptance; businesses like casinos or those causing pollution are seen negatively.
Governance (가버넌스): The company’s ownership and management structure must be stable and trustworthy; foreign or unstable control can deter investment.
A common misconception is that only financial metrics matter for investment, but Mr. Huh highlights these ESG (Environmental, Social, Governance) factors as crucial for future corporate value and stability.)@@

Advanced
He uses the biblical story of Noah’s Ark to draw a parallel with his own mission. While both faced ridicule for their seemingly impossible tasks, how does Mr. Huh differentiate his approach to “saving” people from Noah’s, particularly regarding those who initially opposed him?
(Noah saved only his family and left those who mocked him to perish in the flood, as commanded by God. He, however, states that despite being mocked for 33 years, he will not abandon those who opposed him but will “save” them, offering them opportunities through his policies like the National Dividend. A common misconception is that divine intervention always involves selective salvation, but Mr. Huh presents a more inclusive, redemptive role for himself.)

He criticizes the current legal system, particularly regarding corporate issues. He argues against punishing wealthy individuals like chaebol heirs with imprisonment or restricting their business activities. What is his rationale for this stance, and what alternative approach does he propose for managing the wealthy within the economy?
(His rationale is that punishing wealthy individuals or restricting their activities (like jailing Lee Jae-yong or preventing him from working) can lead to major corporations (like Samsung) leaving the country, resulting in massive job losses and economic damage (e.g., 40% of GDP). He advocates for policies like abolishing inheritance tax to encourage the wealthy to keep their businesses in Korea and pay taxes, thereby benefiting the entire nation. He proposes a “midwife” role, mediating between the rich and poor to create a win-win situation. A common misconception is that punishing the rich benefits the poor, but Mr. Huh argues it can harm the entire economy.)

Short Answer: Explain His concept of “super-connection” (초연결) in the context of his spiritual claims. How does it transcend conventional technological connections, and what specific examples does he provide to illustrate its capabilities?
@@(Super-connection, in His spiritual context, transcends conventional technological platforms (like SK or KT) by directly linking individuals to “White Heaven” (백궁, a heavenly realm) and enabling instantaneous access to information across time and space. Examples include:
Direct spiritual connection: Bypassing platforms to connect individuals’ “Baekhae” (백해, a spiritual energy point) to the White Heaven in “zero seconds,” despite a theoretical distance of 12 billion light-years.
Omniscient information access: Knowing personal details like bank passwords, past lives, and future destinies.
Time travel: The ability to “return” to any point in the past (e.g., 5,000 years ago, 1 year old, or even the womb) to reveal past events.
Remote energy manipulation: Giving blessings or extracting energy from anyone, anywhere, including world leaders like Trump, without physical presence.
A common misconception is that “super-connection” refers to advanced internet, but Mr. Huh describes a spiritual, non-physical, and instantaneous form of connection.)@@

He discusses the historical claim of “Daemado” (대마도, Tsushima Island) belonging to Korea. What is his etymological argument for this claim, linking the island’s name to ancient Korean states?
( “Daemado” (대마도) means “island facing Mahan” (마한을 바라보고 있는 섬). He explains that “Mahan” (마한), along with Jinhan and Byeonhan, collectively formed “Daehan” (대한), which is Korea. Therefore, the name “Daemado” itself signifies that the island was historically part of the Korean territory of Mahan. A common misconception is that the name is purely Japanese, but Mr. Huh provides a Korean etymological interpretation.)