6902091167 National Revolutionary Party Solves Dire Public Hardship

True Sun (본심 본 태양) vs. False Sun (진심 진 태양), energy waves, political and social issues, historical parallels, economic policies, and the significance of Mr.Huh’s presence.

1. Character Profiles

Mr.Huh | Speaker | A political figure who claims to be a divine being and aims to solve the nation’s problems. He emphasizes his unique understanding of the universe and human suffering, contrasting himself with conventional politicians and religious leaders.
Park Chung-hee | Former President | Mentioned in the context of South Korea’s rapid economic growth and the focus on grammar-based English education for trade.
Kim Jong-un | North Korean Leader | Described as skilled in English and negotiation, posing a potential threat to South Korea’s future in diplomatic relations with the US.
Heo Dam | North Korean Foreign Minister | Mentioned as a highly experienced and skilled diplomat, highlighting the disparity in diplomatic experience between North and South Korean officials.
Lee Mong-ryong | Fictional Character | A character from a classic Korean story, whose poem is used to illustrate the suffering of the common people due caused by corrupt politics.
Lee Bong-gyu | Unspecified | A person whose statements Mr.Huh claims to always contradict.
Kim Yong-gyun | Deceased Worker | A young non-regular worker whose death is mentioned in the context of the need for improved treatment of non-regular employees.
Julius Caesar | Roman Emperor | Mentioned in the context of the origin of the month of July.
Augustus | Roman Emperor | Mentioned in the context of the origin of the month of August, as Julius Caesar’s adopted son.
Zeus | Greek God | Mentioned as a god of fertility in Greek mythology.
Poseidon | Greek God | Mentioned as a god of the sea in Greek mythology.
Lee Byung-chul | Businessman | Mentioned as Mr.Huh’s adoptive father, who took him in after a difficult childhood.
Lee Dori | Fictional Character | A woman whose name is used in a humorous anecdote about marriage and relationships.
Sam Dori | Fictional Character | A man who was supposed to marry Lee Dori but lost her to Dan Dori.
Dan Dori | Fictional Character | A man who married Lee Dori, taking her from Sam Dori.

3. Scene-by-Scene Summary

#1 (00:00:00) Introduction to True and False Suns

The speaker introduces the concept of true and false suns, distinguishing between the straight-line energy of the true sun and the curved, wave-like energy of the false sun .
The true sun’s energy is described as being 3,300 times faster than the speed of light, capable of penetrating obstacles, unlike the visible sun .
The visible sun is referred to as a “fake sun” or “false sun” .
The speaker claims that no one in Korea understands this concept except him .
He states that he has demonstrated this energy and instructed people to guide others to the true sun .
The speaker explains that the energy of the material world, represented by the false sun, moves in waves .
He details different frequency ranges: low frequencies (1-10 cycles/second) for animals, human audible range (10-10,000 cycles/second), long waves (100,000-300,000 cycles/second) used in walkie-talkies, short waves (300,000-3,000,000 cycles/second) for radio, and ultra-high frequencies (3,000,000-30,000,000 cycles/second) for television .
The Earth’s orbital speed is 107,160 km/h, and its rotational speed is 1,609 km/h, which is compared to a golf ball’s flight .
The golf ball’s dimples reduce air resistance, allowing it to travel faster .
The speaker explains that the Earth’s rotation causes earthquakes .
He concludes that these energies move in waves, spinning as they travel .

#2 (00:04:47) National Crisis and Mr.Huh’s Role

The speaker states that the current political parties cannot solve the nation’s dire economic suffering, which has led to Korea having the highest suicide rate .
He claims that his appearance is causing the current national turmoil, not the fault of any specific president .
He uses the analogy of a dragon appearing, causing changes in weather, to describe his arrival and its impact .
He asserts that he came to solve global problems, not just Korea’s, and that it doesn’t matter if people don’t recognize this .
He notes that many who once thought he was crazy have now changed their minds, with 70% now supporting him .
The speaker believes that those who oppose him are necessary for balance .
He argues that traditional religious leaders cannot change the world because they are too “clean” and lack the necessary balance of positive and negative forces .
He mentions the decline of religious institutions in Europe and Korea, with fewer young people attending .
He recalls a past era when women would meticulously prepare rice for temple offerings, a practice no longer seen .
The speaker states that the current world, full of chaos, requires someone who embodies both positive and negative aspects to set things right .
He explains that the current world is a “fake sun” system where falsehoods prevail, unlike the true sun system he inhabits .
He connects this to the worship of both gods and material things, likening gods to men and material things to women .
He criticizes the worship of goddesses like the Virgin Mary and other fertility deities, stating he avoids mentioning their “dirty names” .
He points out that the names of months (January to December) are derived from the names of gods in Greek mythology, including human figures like Julius Caesar and Augustus .
He criticizes Westerners for unknowingly worshipping idols through these month names, despite their Christian faith .
He suggests that if Christians truly believed in their creation story, they should rename the months after biblical figures .
The speaker claims that the current system exploits people, leading to their suffering .
He states that he has experienced all forms of hardship, unlike religious leaders who live sheltered lives .
He recounts his difficult childhood, studying in a tent in sub-zero temperatures, often relying on neighbors for food .
He describes living with a friend who shined shoes, surrounded by smoking and drinking, but he chose a different path .
He compares himself to a shepherd who stays in the cold to protect his flock .
He states that he was later adopted by Lee Byung-chul, the chairman, after nearly dying .
He believes his suffering was part of a pre-ordained system for his arrival .
The speaker warns that people are now entering similar desperate circumstances, citing the example of unmarried women in their 40s and 50s .
He promises that if he becomes president, he will provide 150 million won per person, which will encourage marriage and remarriage .
He clarifies that those who divorce after he becomes president will only receive 1.5 million won, but those who remarry before his presidency will receive 100 million won for housing .
He reiterates that everyone gets one chance .
The speaker contrasts the slow, wave-like energy of the false sun with the fast, straight-line energy of the true sun, which can penetrate anything .
He claims that his name can instantly travel across the globe, unlike the names of fake gods or human figures .
He states that he is the embodiment of the true sun’s energy, here to change the world .
He claims that listening to his lectures increases one’s energy level, from 150 for newcomers to 500 for regular attendees .
He states his own energy is infinite and that he has billions of angels at his command .
He reveals that his name, Mr.Huh, is the password to open the “back of the head” (백회), a spiritual gateway .
He explains that his mother, who named him, was from the spiritual realm, and that he was born of a virgin, similar to biblical accounts .
He states that his mother died during the Korean War, shortly after his birth, having fulfilled her purpose .
He concludes that the current national suffering is happening to pave the way for his emergence .

#3 (00:20:25) Political Turmoil and Mr.Huh’s Solution

The speaker criticizes current politicians, calling them puppets in the unfolding chaos that he orchestrates .
He describes the political situation as a “fight between two tigers” (이전투구), where two powerful entities fight each other to exhaustion, allowing a third party (himself) to intervene .
He explains that a hunter waits for two tigers to weaken each other before striking, as attacking a single strong tiger is too dangerous .
He states that this “fight between two tigers” accurately reflects the current political landscape in South Korea .
He introduces another idiom, “연작처하” (yeonjakcheoha), meaning “swallows and sparrows fighting over a house,” to describe the endless squabbling between political parties .
He explains that this fight ultimately leads to the destruction of the house, with both sides losing, unlike the “fight between two tigers” where a victor emerges .
He laments that Korea is a nation where internal strife, whether between political parties or North and South, leads to ruin .
He declares himself the “traffic cop of the universe” who has come to resolve these issues .
He reiterates the Earth’s high speed (107,160 km/h) and the fact that humans are protected from the destructive sound it would otherwise generate .
He explains that sound can be lethal at high frequencies .
The speaker emphasizes that the true sun’s energy is not a wave but a straight line, capable of penetrating anything, unlike light which casts shadows .
He claims that his name can penetrate rock and travel at 3,300 times the speed of light .
He recalls witnessing immense suffering in his childhood, including his mother’s struggles with illness and poverty .
He describes women carrying heavy meals to fields, often falling due to anemia and lack of proper nutrition, with no one to help them .
He states that his heart aches when he remembers the hardships faced by these women .
He describes the dangerous paths women had to navigate while carrying heavy loads, unable to bow their heads even to greet elders .
He mentions that many women died from illness in rural areas due to lack of medical care .
He recounts accompanying a bride to her new home, carrying her belongings, and witnessing her sorrow as she left her family .
He describes the intimidating atmosphere of the groom’s house and the bride’s isolation .
He recalls being chased by old men who pretended to castrate him, a common prank in his youth .
He describes the bride’s emotional farewell to him, her last link to her family, as she was told not to return .
He emphasizes that he deeply felt the pain of women during that era .
He states that many women died from malnutrition and illness, a stark contrast to modern times where people are overweight from overeating .
He notes that in the past, plump women were preferred for marriage as they were seen as healthier .
The speaker asserts that his personal experiences with suffering drive his desire to create a society where people can live without worry .
He announces that his party, the National Revolutionary Party (국가혁명당), will also be known as the National Dividend Party (국민배당금당) to emphasize its goal of providing dividends to the people .
He explains that the name is written in Chinese characters for international recognition .

#4 (00:38:53) Political Critique and Future Vision

The speaker quotes Lee Mong-ryong’s poem, stating that beautiful wine is the blood of a thousand people, implying that current politicians are exploiting the populace .
He asserts that the political system will not change even with new presidents, unless he appears .
He mentions a call from the US suggesting he should be president .
He claims to always do the opposite of what Lee Bong-gyu says, even if it means saying things his audience dislikes, to demonstrate his unique approach .
He contrasts his method with other politicians who gain power by criticizing and exposing the weaknesses of others .
He states that he focuses on presenting solutions and a clear direction, without needing to criticize others .
He assures that there will be no budget shortfalls for his plans .
He proposes moving the UN headquarters to Panmunjom, explaining that the name “Panmunjom” (판문점) itself implies a temporary, easily dismantled structure, reflecting the desire of ancestors for quick reunification .
He uses a humorous anecdote about names (Lee Dori, Sam Dori, Dan Dori) to illustrate how names can influence fate .
He connects this to the idea that names have power and can be auspicious or inauspicious .
The speaker discusses South Korea’s rapid economic growth under President Park Chung-hee, which required a focus on grammar-based English education for trade, as there was no time for conversational English .
He highlights the lack of skilled workers in various foreign languages and technical fields during that period .
He explains that trade relied heavily on telex communication, requiring strong reading and translation skills rather than conversational fluency .
He notes that legal documents in international trade are complex and require specialized knowledge, which was the focus of English education .
He gives an example of understanding technical terms like “plutonium project” in the context of North Korea’s nuclear issues, which conversational English speakers might not know .
He concludes that this grammar-focused education enabled Korea to achieve 150 years of German economic growth in just 15 years, making it unique in the world .
The speaker warns of the current delicate situation with US-North Korea negotiations, emphasizing Kim Jong-un’s English proficiency and diplomatic skill, which could put South Korea at a disadvantage .
He cites Vietnam’s history, where they allied with the US (a 50-year enemy) after being colonized by China (a 1000-year enemy) and France (a 100-year enemy), to illustrate strategic alliances .
He suggests that North Korea might follow a similar path, potentially isolating South Korea and even eliminating those who oppose them .
He asserts that his presence is crucial at this sensitive time .
He criticizes current leaders for lacking knowledge in various fields (heaven, human affairs, earth) and making chaotic decisions .
He contrasts the short terms of South Korean foreign ministers with the long tenure and expertise of North Korean diplomats like Heo Dam .
He claims that he possesses special abilities that would be effective in the Blue House .
He warns that the US-North Korea summit in Hanoi could be a model for a future where South Korea is marginalized, indicating a “red light” for the Korean people .
He suggests that the US might allow North Korea’s economy to develop rapidly by lifting tariffs, which could lead to Asian federal unification but also poses a risk if it goes too far .
He notes the relocation of the Yongsan base to Pyeongtaek Port, implying a readiness for evacuation .
The speaker refers to himself as the one who can control the world’s destiny .
He again references Lee Mong-ryong’s poem, “beautiful wine is the blood of a thousand people,” and “beautiful side dishes are the oil of ten thousand people,” interpreting it as a critique of capitalism exploiting the suffering of the masses .
He humorously describes the “oil of ten thousand people” as the natural oils on a beggar’s skin, which he claims are the best cosmetics .
He states that this poem predicts the current state of capitalism, which extracts the “oil” from the people, leading to hardship and potentially a tragic end .
He quotes another line, “when the water falls, the people’s tears fall,” describing the current situation where the common people suffer while the wealthy enjoy lavish parties .
He notes the collapse of local economies and the struggles of small business owners .
He states that Lee Mong-ryong’s poem, written long ago, accurately reflects today’s reality .
He quotes “the sound of song is high, the sound of resentment is high,” indicating that despite outward appearances of celebration, there is deep public resentment .
He mentions the recent funeral of Kim Yong-gyun, a non-regular worker, and states that while he would increase non-regular jobs, he would also improve their treatment to be equal to regular workers .
He envisions a future where people work only 3 days a week and are not tied to one job, thanks to the national dividend .
The speaker uses the analogy of a fish needing water to thrive, representing a good match or compatibility .
He contrasts this with a tiger drowning in water, representing a bad match .
He explains that people with certain facial features (e.g., fire-like) should seek partners with complementary elements (e.g., water) .
He states that Korea, referred to as “Joseon” (조선), is like a fish, and he is the shepherd (목자) who has come to lead it .
He explains that the name “Joseon” itself contains the prophecy of his arrival .
He describes sheep as needing a shepherd because they cannot see far and would follow each other off a cliff .
He states that he is the shepherd who will guide the Korean people .
He interprets the Chinese characters for “Joseon” (朝鮮) as representing the date October 10th, the founding date of the nation, and also containing the character for “ten directions” (시방), signifying his universal authority .
He claims that he is the only true sun, while there are countless false suns .
He states that false suns have limited lifespans, but the true sun has no beginning or end .
He concludes by reiterating that he, Mr.Huh, will solve the nation’s suffering, and that traditional religious leaders cannot .
He urges people to listen to his teachings to change the world .

4. Other Useful Information

4.1. Political Party

Name: National Revolutionary Party (국가혁명당)
Alias: National Dividend Party (국민배당금당)
Purpose: To solve national suffering and provide dividends to the people.

4.2. Economic Policies

Marriage/Remarriage Incentive: 150 million won per person for marriage, 100 million won for housing for remarriage (if done before his presidency).
Non-Regular Worker Policy: Increase non-regular jobs but ensure equal treatment and pay with regular workers.
Work-Life Balance: Aim for a 3-day work week, allowing people to work multiple part-time jobs without financial insecurity due to national dividends.

4.3. Spiritual and Cosmic Concepts

True Sun vs. False Sun: The true sun’s energy is straight, fast, and penetrates all obstacles, while the false sun’s energy is wave-like and limited.
Mr.Huh’s Identity: Claims to be the embodiment of the true sun, a divine being, and the “traffic cop of the universe.”
Energy Levels: Listening to his lectures increases personal energy levels.
Universal Password: His name, Mr.Huh, is the password to open spiritual gateways.
Prophecy in “Joseon”: The name of Korea (Joseon) contains a prophecy of his arrival as a shepherd guiding the nation.

4.4. Historical and Cultural References

Park Chung-hee’s Economic Growth: Rapid industrialization in South Korea, emphasizing practical education for trade.
Vietnam War Analogy: Used to illustrate strategic alliances and potential geopolitical shifts involving North Korea.
Lee Mong-ryong’s Poem: A classic Korean poem used to critique political corruption and the suffering of the populace.
Origin of Month Names: Explanation of how Roman month names are derived from Greek gods and historical figures.