​6905190095 Mr.Huh’s Haneulgung Lecture (2019.05.19)

  • Discussion on various topics including weather control, economic issues, spiritual concepts (Heaven, Hell, Baekgung), human relationships, and the speaker’s unique abilities and political views.

    Character Profiles

  • Mr.Huh | Speaker | Claims to be a divine being with the power to control weather, solve economic problems, and bring about world unification. He states he is a messiah figure who has come to Earth in human form.

  • Moon Jeong-il | Director of a fortune-telling research institute | An expert in 사주 (four pillars of destiny) who analyzes Mr.Huh’s 사주 and predicts his rise to power.

  • Park Geun-hye | Former President of South Korea | Mentioned in relation to a past rumor of marriage with Mr.Huh and a proposed political alliance.

  • Lee Jae-myung | Governor | Mentioned as a potential political rival or ally, who reportedly respects Mr.Huh.

  • Jang Wook-jin | Former Chief Secretary to President Park Chung-hee | Advocated for Mr.Huh and Park Geun-hye’s marriage and political alliance.

  • Audience Members | Listeners at Haneulgung | Described as chosen people who have accumulated good karma to meet Mr.Huh.

Scene-by-Scene Summary

#1 (00:00:00) The Speaker’s Divine Powers and Economic Solutions

  • The speaker, Mr.Huh, claims to control the weather, stating he can stop rain if he plans in advance .
  • He recounts an incident in 2001 at Panmunjom where rain stopped only in his event area during a presidential candidacy declaration .
  • He emphasizes that he doesn’t stop rain arbitrarily because farmers need it and people rely on reservoir water .
  • He asserts that solving economic problems is easy for him as a divine being, promising to make everyone wealthy with 5 to 10 billion won .
  • He criticizes the government for misusing taxes over 50 years, leading to wealth disparity .
  • He states that currency reform is not the solution and that he, Mr.Huh, is the one to revive the economy .
  • He explains his name, “Kyeong-yeong,” means “allowing world management” .
  • He mentions that his existence is foretold in various scriptures, including the Bible and Buddhist sutras .
  • He addresses the audience as chosen people from around the world, likening them to a small group that will lead a powerful nation .
  • He suggests that being present at Haneulgung means they have accumulated good karma from past lives .
  • He illustrates this with a story of a seemingly poor old man who, despite appearances, saved many people, implying that true value is not always visible .
  • He concludes that the audience members, though seemingly ordinary, have built up immense merit to meet him .

#2 (00:14:00) Relationships and the Concept of Heaven and Hell

  • Mr.Huh advises against conflict among the audience, as it diminishes their blessings .
  • He emphasizes the importance of valuing those around them, especially spouses, as they are like “mountains of blessings” .
  • He explains that current relationships, like spouses, might be karmic connections from past lives, sometimes even as children seeking retribution .
  • He contrasts this with loving relationships from past lives, which manifest as children who are self-sufficient and successful .
  • He introduces the concept of “Jebeop Jongnyeonsaeng” (all phenomena arise from causes and conditions), meaning all encounters are due to past connections .
  • He describes Haneulgung as the second-best place in the universe after Baekgung (Heaven), contrasting it with golf clubs where people are suspicious of each other .
  • He suggests that people at Haneulgung are happy to be together, unlike those who find fault with others .
  • He warns that negative interactions lead to undesirable relationships in the future .
  • He defines Baekgung as a place where “ideals become reality,” where all unfulfilled desires and regrets from Earth can be resolved .
  • He explains that in Baekgung, one can travel through time to visit ancestors and resolve past issues .
  • He contrasts this ideal world with Earth, which he calls “hell,” where ideals are constantly thwarted .
  • He describes Earth as a place of suffering, where people face illness and death just as they achieve stability .
  • He explains that early life struggles can lead to contentment later, while those who had easy lives may seek artificial pleasures like drugs .
  • He concludes that “suffering in youth is worth buying with money” because it prepares one for future happiness .

#3 (00:34:00) Natural Disasters, Human Ignorance, and Universal Order

  • Mr.Huh discusses natural disasters, referring to them as “Cheonbyeonjiri” (heaven changes, earth moves), which are beyond human control .
  • He reiterates his ability to stop rain for specific purposes, like taking photos, as evidence of his power .
  • He contrasts natural disasters with “Insaeng Jihyeong” (human form of ignorance), where human foolishness leads to illness and suffering .
  • He explains that “Insaeng Jihyeong” refers to a clouded vision, preventing people from seeing things clearly, leading to poor choices and illness .
  • He emphasizes that all events in this world follow “Inyeon” (karma or destiny), including people’s presence at Haneulgung .
  • He describes the audience as being on a “Noah’s Ark” while 7 billion people are metaphorically drowning .
  • He mentions future events like “Sido” (epidemics) and “Challan” (catastrophes) that he will control to adjust the population .
  • He claims that following him can avert these disasters .
  • He discusses the creation of bacteria by scientists, contrasting it with viruses, which he states are solely God’s domain .
  • He warns those who criticize him, stating they are like “puppies unaware of a tiger” and will soon realize his power .
  • Mr.Huh addresses a media controversy regarding his claim of meeting former US President Trump .
  • He states that he showed original photos and invitations, but broadcasters ignored them and used fake images .
  • He explains that the media’s actions were an attempt to prevent his presidential candidacy .
  • He refers to an article by Moon Jeong-il, a fortune-teller, who analyzed the situation .
  • Moon Jeong-il’s article suggests that Mr.Huh’s lawsuit against the media for defamation is a significant event that could either elevate his reputation or cause his downfall .
  • Mr.Huh believes the lawsuit will prove he met Trump, boosting his popularity .
  • He asserts that he is pursuing the lawsuit because he possesses the truth .
  • Moon Jeong-il’s analysis also suggests that the timing of the lawsuit, following Lee Jae-myung’s acquittal, might be a political maneuver to control the presidential race .
  • Mr.Huh confirms that Lee Jae-myung respects him and that an alliance could overturn the presidential election .
  • Moon Jeong-il’s 사주 analysis indicates that Mr.Huh has a powerful destiny, with favorable astrological alignments for success .
  • Mr.Huh states that he has never criticized the government but merely read an article .
  • He believes the SBS broadcast, despite its negative intent, has inadvertently informed the public about his meeting with Trump, which was previously unknown to many .
  • He expects SBS to issue a correction, which he would accept without further issue, as he dislikes conflict .

#5 (01:00:00) The Nature of Truth, Reality, and the Universe

  • Mr.Huh distinguishes between “fact” (사실) and “truth” (진실), stating that facts can be misleading, while truth is hidden .
  • He gives an example of a person wrongly executed based on facts, only for the truth to emerge later .
  • He explains that while facts are visible, truth often requires deeper understanding, like the spiritual connections he sees that others cannot .
  • He warns against judging people based on superficial facts .
  • He recounts the story of Hyobong, a former judge who became a monk after realizing he had wrongly sentenced someone to death based on facts, not truth .
  • He emphasizes that his physical touch, though a “fact,” carries a “truth” of healing and rejuvenation .
  • He describes Baekgung as a place where thoughts become reality, where one can instantly change appearance, have children, and control bodily functions .
  • He explains that in Baekgung, all desires are fulfilled without effort, and there is no need for labor or money .
  • He states that humans on Earth are meant to manage life forms on other planets, which were designed by Baekgung inhabitants .
  • He asserts that even microorganisms like bacteria and viruses are created in Baekgung and distributed to planets like Earth .
  • He clarifies that death is not an end but a transition to Baekgung, a concept often misunderstood by humans .
  • He explains that the universe is infinitely vast, with countless galaxies and star systems, making individual human pride insignificant .

#6 (01:20:00) The Importance of Unity and the Flaws of Prisons

  • Mr.Huh tells a parable of four people stranded on an island, where two who chose individual survival (fishing rod or rice cakes) perished, while two who united (a couple sharing resources) survived .
  • He emphasizes that unity and cooperation are essential for survival, even in difficult relationships .
  • He explains that “Inyeon” (karma) connects people, and those who try to live alone will ultimately fail .
  • He clarifies that Buddhist concepts like “Sojucheon” and “Daejucheon” refer to different levels of galaxies and universal structures, not specific places like “Jungeomcheon” (a place where ghosts await) .
  • He discusses the concept of “Yeondong” (connection) and how it relates to his divine power .
  • He mentions that his presence on Earth is a divine intervention to save humanity, as foretold in ancient texts .
  • He criticizes the current prison system, stating that it does not “correct” (교정) criminals but rather trains them to be better criminals .
  • He explains that the word “gyojeong” (교정) has different meanings, from correcting texts to reforming people, but prisons fail at the latter .
  • He recounts his own experience in prison, where he observed criminals sharing methods and planning future crimes .
  • He advocates for abolishing prisons and replacing them with a system of fines, except for serious violent offenders .
  • He describes prison life as restrictive and uncomfortable, but for him, as a divine being, it was a time of observation and understanding human suffering .
  • He mentions a dream an audience member had about their deceased mother wearing a red long coat, which he interprets as a positive sign of rebirth into a new world .

#7 (02:15:00) The Uniqueness of Mr.Huh’s Power

  • Mr.Huh contrasts his divine power with that of historical figures like Jesus, Buddha, and Confucius .
  • He states that these figures, despite their wisdom, were still human and could not fully comprehend or predict the coming of a divine being like himself .
  • He demonstrates his unique power through an “O-ring test,” where his name or presence causes a person’s fingers to separate, while the names of other religious figures do not .
  • He explains that this test proves he possesses universal energy that others lack .
  • He reiterates that other religious figures operated within a limited human understanding, while he is a divine being who has incarnated .
  • He also demonstrates that his name imbues the Haneulgung building with immense power, making it impossible to break the O-ring test when inside, unlike other religious or governmental buildings .
  • He explains that Haneulgung is a specially protected place, watched over by Heaven .
  • He reveals plans to expand Haneulgung by acquiring nearby properties, including a large training center and motels, which he claims were waiting for his arrival .
  • He emphasizes that his power is not about fighting but about revealing truth and bringing about a new era .

#8 (02:35:00) Personal Experiences and Divine Intervention

  • An audience member shares a personal experience of being protected by Mr.Huh’s power .
  • She recounts an incident where an elderly man fell and hit his head, but Mr.Huh’s name was invoked, and the man was unharmed .
  • She also describes how invoking Mr.Huh’s name prevented a car accident and helped her recover from an eye injury .
  • She mentions that her eyesight improved, allowing her to stop wearing glasses .
  • Another audience member shares a similar experience of an elderly person falling and being protected by Mr.Huh’s name .
  • Mr.Huh explains that those who come to Haneulgung are constantly accompanied by his divine presence .
  • He clarifies that his power is not a religious cult but a direct manifestation of divine energy .
  • He explains the concept of “Baekhoe” (a spiritual energy point on the head) and how his name and Haneulgung’s artifacts can open it, granting access to universal energy .
  • He states that he can control cosmic energy and that invoking his name can affect vast distances in the universe .
  • He explains that while people can activate their own “Baekhoe” by calling his name, he alone can bestow “Cheonsa” (angels) upon individuals, especially children .
  • He emphasizes that these “Cheonsa” remain with children unless they stray from his teachings .
  • An audience member shares her personal journey of healing from various ailments by invoking Mr.Huh’s name and attending Haneulgung .
  • She expresses her strong belief in him and her commitment to spreading his message .
  • Another audience member discusses the rumors surrounding Mr.Huh’s supposed marriage to Park Geun-hye .
  • Mr.Huh clarifies that these rumors were spread by the media and that he was merely approached by Jang Wook-jin, who advocated for a political alliance between him and Park Geun-hye .
  • He explains that he cannot marry anyone as a divine being .
  • He recounts how Park Geun-hye’s hospitalization prevented a planned joint event, leading to media speculation .
  • He reiterates that he does not seek marriage but rather a political alliance to bring about positive change .
  • He mentions his past imprisonment, which he intentionally experienced to understand human suffering and to advocate for prison reform .