​6904070089 Mr.Huh’s Haneulgung Lecture (April 7, 2019)

Character Profiles

• 허경영 (Mr.Huh) | Speaker, “신인” (Divine Being) | Claims to possess various divine abilities, including energy, prophecy, and angelic powers . He asserts that he created humans and the universe . He is the central figure of “하늘궁” (Haneulgung), which he describes as a “초종교” (super-religion) .
• 김성감 (Kim Seong-gam) | Speaker, Follower of Mr.Huh | A former Daejongjinri follower for 27 years who searched for a “신인” (Divine Being) for 20 years . He found Mr.Huh through YouTube . He performs a four-bow prostration to Mr.Huh, signifying reverence to a divine being .
• 이동섭 (Lee Dong-seop) | Audience Member | A man with stomach problems who is called upon by Mr.Huh for an “오링 테스트” (O-ring test) . He is described as honest and good-natured .

Scene-by-Scene Summary

#1 (00:00:00) Introduction to Mr.Huh’s Abilities

• The speaker introduces Mr.Huh, stating that he has infused energy and confirmed it through “O-ring tests” .
• Mr.Huh possesses abilities such as “영파” (spiritual wave), prophecy, and angelic powers .
• The speaker shares a personal anecdote about being a pharmacist for 30 years and how customers often doubt his expertise despite his truthful explanations .
• He warns against doubting Mr.Huh, comparing it to divine retribution .
• Mr.Huh is here to teach the “섭리” (providence) of heaven .

#2 (00:03:21) The Importance of “재수” (Luck/Fortune) in Relationships and Places

• Mr.Huh greets the audience and emphasizes the significance of his presence .
• He explains that when meeting someone, especially for marriage, three factors are crucial: time, place, and person .
• He illustrates how an unsuitable location can negatively impact a meeting, using examples of elemental imbalances .
• He introduces the concept of “재수” (luck or fortune) as the alignment of these three factors .
• He claims that “하늘궁” (Haneulgung) is the most auspicious place in the world, blessed by heaven .
• He analyzes an audience member’s appearance, predicting potential life challenges related to wealth and health .
• He mentions that he can discern a person’s future illnesses and personality traits just by looking at them .
• He states that human brains are only allowed to use 1% of their full potential, preventing them from seeing past lives or other hidden truths .

#3 (00:18:29) The Power of Haneulgung and Divine Energy

• Mr.Huh explains that he initially demonstrated “허경영 에너지” (Mr.Huh’s energy) and then “하늘궁 에너지” (Haneulgung energy) .
• He asserts that places without his energy, such as the White House or Cheong Wa Dae, lack divine blessing and bring misfortune .
• He performs an “O-ring test” on an audience member, demonstrating the strength of his energy when associated with Haneulgung .
• He explains that he reveals his powers gradually because humans are not ready to handle the full extent of his abilities, comparing it to giving a child a gun or a driver’s license .
• He claims to see people’s “성적표” (report cards) of their physical, mental, and financial states, including their relationships .
• He describes past presidents’ struggles and their need for self-discipline .
• He shares his personal history of extreme self-discipline and academic pursuit from a young age, sacrificing personal desires like dating .
• He criticizes existing religions and their scriptures, stating that they are limited and often misinterpreted .
• He recounts his difficult youth, including poverty and mistreatment, which he believes gave him profound wisdom .

#4 (00:39:10) Healing and the Ideal World

• Mr.Huh performs another “O-ring test” on the audience member, demonstrating the healing of his stomach ailment .
• An audience member expresses deep admiration for Mr.Huh, believing he will save the nation and achieve world unification as president, creating an ideal world .
• The audience member wishes Mr.Huh good health, comparing his confession to first love .
• Mr.Huh reiterates that his diagnoses are always correct, unlike modern doctors .
• He emphasizes that Haneulgung is a “재수 있는 장소” (lucky place) for meeting one’s destiny, including marriage .
• He describes Haneulgung as a sacred place observed by the universe, sending energy .
• He recounts a recent heavy rain that perfectly watered the newly planted azaleas at Haneulgung, attributing it to divine timing .
• He explains that “재수” (luck) is related to “재물” (wealth) and “수확” (harvest) .
• He compares human existence to “도깨비” (goblins) that appear and disappear, emphasizing the transient nature of life .
• He states that Haneulgung is a “정류장” (bus stop) to “백궁” (Baekgung, the White Palace/Heaven) .
• He uses the story of Edward VI and the pauper to illustrate that coming to Haneulgung, regardless of one’s current state, grants access to Baekgung .
• He claims that those who come to Haneulgung have accumulated enough “복” (blessings) in past lives to meet him .
• He promises that attendees will transform into beautiful beings, capable of traveling the universe in accident-free UFOs .
• He explains that he came to Earth to experience human “학문” (learning) and understand human free will, which is like a locked key .
• He defines “금욕주의” (asceticism) as the opposite of “향락주의” (enjoyment) .
• He addresses accusations of sexual harassment, stating that his actions during healing sessions are not harassment, especially with cameras present and hundreds of people waiting .
• He explains that he sees everyone as beautiful due to their life struggles, which led them to Haneulgung and Baekgung .
• He emphasizes that suffering in youth is valuable .

#5 (00:49:50) The Era of Super-Religion and Buddhist Concepts

• Mr.Huh declares that Haneulgung is a “초종교” (super-religion), transcending traditional religions .
• He describes the hierarchy of spiritual beings, from “속인” (layperson) to “진인” (true person), with “신인” (divine being) above them all, marking the advent of the super-religion era .
• He notes the decline of traditional religions due to the digital age and direct giving to charity .
• He explains the Buddhist concept of “시제법 공상” (all dharmas are empty in nature), meaning all phenomena are illusory .
• He connects this to “색불이공 공불이색” (form is emptiness, emptiness is form), explaining that all things are both real and unreal .
• He introduces the concepts of “블랙홀” (black hole) and “화이트홀” (white hole) as places where time is zero, allowing for instantaneous travel to Baekgung .
• He claims to have created the “우주 고속도로” (cosmic highway) .
• He explains “불생불멸” (no birth, no death), meaning that bodies change but existence continues .
• He discusses the immediate reincarnation of those with accumulated karma, bypassing judgment .
• He explains “불구부정” (neither defiled nor pure) and “부정불감” (neither increasing nor decreasing) .
• He connects these concepts to the “오온” (five aggregates) of Buddhism: form, sensation, perception, mental formations, and consciousness .
• He states that attachment to “구체적 가치” (concrete values) like power, money, fame, and physical desires leads to suffering, while meeting him is an “영원한 가치” (eternal value) .
• He explains that fear and anxiety stem from incorrect “입력” (input) and perceiving others as separate entities .
• He suggests that embracing the impermanence of life can alleviate fear, even of death .
• He describes the experience of death as a dream-like transition to another world, guided by unseen forces .
• He mentions “지방신” (local deities) as spirits of mothers who died in childbirth, unable to leave their children .
• He explains that the “반야심경” (Heart Sutra) teaches the emptiness of all senses and mental formations .
• He advises applying these Buddhist principles to daily life to alleviate suffering, such as marital conflicts or financial worries .
• He emphasizes that human pursuits like success are often for the sake of others, and without that audience, they lose meaning .
• He states that coming to Haneulgung is to show oneself to him, and that happiness comes from having him as an object of focus .
• He connects the “오온” to the “고집멸도” (Four Noble Truths) of suffering, its origin, its cessation, and the path to cessation .

#6 (01:10:00) Three Great Virtues and Vices

• Mr.Huh introduces the “3대 적선” (three great virtues) in Buddhism: saving lives, feeding the hungry, and giving to others .
• He defines “방생” (releasing living beings) as not just animals but also liberating people from suffering, including one’s spouse .
• He explains that “3대 적선지가” (households with three generations of great virtues) are blessed, leading to prosperity for their descendants .
• He contrasts this with “3대 적악” (three great vices): killing, stealing, and sexual misconduct .
• He clarifies that “살생” (killing living beings) includes insects, not just humans .
• He reiterates that Haneulgung, Mr.Huh as a “신인” (divine being), the National Revolutionary Party, and the presidential title are all imbued with “백궁 에너지” (Baekgung energy) .

#7 (01:16:00) Kim Seong-gam’s Testimony and Mr.Huh’s Identity

• Kim Seong-gam shares his personal journey of searching for a “신인” (divine being) for 20 years after leaving Daejongjinri .
• He recounts a period of severe illness and starvation, during which he found Mr.Huh through YouTube .
• He confirms Mr.Huh’s birthdate as January 1, 1950 (solar calendar) or November 13, 1949 (lunar calendar), which aligns with prophecies .
• He explains that Mr.Huh’s YouTube presence “found” him, leading to his recovery .
• He describes his past efforts in Daejongjinri, building schools and temples, but ultimately abandoning it to follow Mr.Huh .
• He recounts his first meeting with Mr.Huh and the unexpected connection through a phone call about Mr.Huh’s birthday .
• He asks Mr.Huh if the 12,960 “도통군자” (enlightened beings) prophesied in Daejongjinri will achieve enlightenment through him .
• Mr.Huh confirms his birthdate with his university and prosecutor’s office IDs, explaining that he changed his birth year to meet presidential election age requirements .
• He states that prophets like Nostradamus and Kang Jeung-san foretold his coming from the East .
• He claims that the “천부경” (Cheonbugyeong) and its concepts of “일시무시일” (one begins without beginning) and “일종무종일” (one ends without ending) are connected to him .
• He explains that the four-bow prostration performed by Kim Seong-gam signifies reverence to a divine being, unlike the three bows for ancestors or saints .
• He states that he is the first to receive four bows .
• He explains that his wisdom comes from experiencing human suffering .
• He asserts that the “신인” (divine being) is found only at Haneulgung, not in other religions .
• He clarifies that the “도통군자” (enlightened beings) are those who follow him, not necessarily those in mountains .
• He discusses the similarities between Jesus’s words on the cross and King David’s lament in the Psalms, highlighting the cyclical nature of suffering and divine abandonment .
• He emphasizes that his presence brings health and enlightenment, unlike traditional religious practices that lack the correct “장소, 시간, 사람” (place, time, person) alignment .
• He states that his time at Haneulgung guarantees entry into Baekgung .
• He claims to have created the Earth using 118 elements .

#8 (01:40:00) O-ring Test and the Nature of Reality

• Mr.Huh performs an “O-ring test” on Lee Dong-seop, demonstrating that his clothes are not truly his own but belong to Mr.Huh .
• He claims that everyone’s body belongs to him, as he created all matter .
• He connects Korean characters to biblical stories, such as “창조” (creation) and “선악과” (tree of knowledge of good and evil) .
• He explains that shame is necessary for sexual desire and procreation .
• He reiterates that all things originated from Chinese characters and spread westward .
• He performs an “O-ring test” on Lee Dong-seop’s soul, claiming it also belongs to Mr.Huh .
• He warns against those who mock him, stating they will face consequences .
• He explains that he created all beings from elements and imbued them with souls and free will, and he is ultimately responsible for their destiny .