6903021170 National Revolutionary Party Aims to Be the First Party (March 2, 2019)

Character Profiles

• 허경영 (Mr.Huh) | Speaker | Delivers a lecture on various topics including politics, spirituality, and personal well-being.
• 청중 (Audience) | Listeners | Attends Mr.Huh’s lecture, participates in demonstrations, and asks questions.
• 이봉규 (Lee Bong-gyu) | TV Host | Hosted Mr.Huh on his TV show, where Heo made political predictions.
• 박근혜 (Park Geun-hye) | Former President | Subject of Mr.Huh’s past political predictions.
• 황교안 (Hwang Kyo-ahn) | Politician | Mentioned in Mr.Huh’s political predictions.
• 홍준표 (Hong Joon-pyo) | Politician | Mentioned in Mr.Huh’s political predictions.
• 공양왕 (Gongyangwang) | Last King of Goryeo | Historical figure whose story is used to illustrate the importance of names.
• 이성계 (Yi Seong-gye) | Founder of Joseon Dynasty | Historical figure who overthrew Goryeo.
• 삽살개 (Sapsalgae) | Loyal Dog | A dog that showed extreme loyalty to King Gongyang.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and the Concept of Quantity vs. Quality

• Mr.Huh receives flowers and jokes about their size, connecting it to the shift from a quantitative to a qualitative era .
• He explains that Korea’s focus on quantitative growth, like the Saemaul Movement, led to moral decay and the highest suicide rate .
• He uses the analogy of an airplane quickly ascending to 30,000 feet to save fuel, emphasizing the importance of reaching a qualitative state quickly .
• He contrasts the pursuit of quantitative wealth with the beauty found in valleys, citing Bill Gates’s meditation in poor countries as an example of seeking inner quality .
• He states that true freedom cannot be given by truth alone, as external factors like hailstorms can destroy hard work .
• He suggests that such misfortunes are qualitative gifts, prompting a shift from quantitative income to inner meditation .
• He introduces Vipassana (관, observing) and Samatha (지, stopping thoughts) as fundamental to meditation, distinguishing between observing without judgment and stopping thoughts entirely .
• He explains that when thoughts are stopped, distinctions like “big” or “small” disappear, and one sees things as they are, without subjective interpretation .
• He asserts that the audience members are themselves “bouquets,” emphasizing their inherent value .

#2 (00:06:50) The Nature of Happiness and Suffering

• Mr.Huh explains that observing the impermanence of things, like a bouquet eventually ending up in the trash, can lead to suffering .
• He suggests that true happiness comes from within, such as the joy of being present at his lecture .
• He illustrates this with the story of a burn victim who only wishes for their normal face back, highlighting how people often seek unhappiness despite having their health .
• He notes that his lectures flow unpredictably, like an airplane, not a train on a fixed track, allowing him to cover diverse topics .
• He mentions that he mastered 53 world religions and Eastern philosophies in elementary school, contrasting his early intellectual development with that of modern university students .
• He advises against seeking external happiness or a predetermined “mission” in life, emphasizing that true happiness resides within one’s mind .
• He claims that his name, Mr.Huh, connects one to the universe, making other philosophical and religious texts unnecessary .
• He warns against emptying one’s mind during meditation, as it can attract negative entities, advocating instead for filling the mind with “Mr.Huh” .

#3 (00:15:00) Political Vision and National Revolution Party

• Mr.Huh announces that the National Revolution Party aims to become the number one party in the next general election .
• He criticizes existing political parties for constantly engaging in “liquidation of past wrongs,” which he believes drains national resources .
• He proposes bringing the UN headquarters to Panmunjom to prevent war on the Korean Peninsula, suggesting that 500 UN-affiliated organizations should be stationed there .
• He condemns politicians and media for exploiting historical events like the May 18 Democratization Movement, Jeju 4.3 Incident, Korean War, Cheonan incident, and Sewol Ferry disaster for political gain .
• He expresses frustration, wishing he had a machine gun to deal with such destructive political behavior, but clarifies that he criticizes ideologies, not individuals .
• He emphasizes that he does not target specific political leaders but rather seeks a change in the public’s mindset, urging people to vote for him .
• He reiterates that emptying one’s mind is dangerous and that it should always be filled with “Mr.Huh” to prevent negative influences .

#4 (00:19:00) Energy Test and the Power of the Name

• Mr.Huh conducts a demonstration with an audience member, showing that when the mind is empty, physical strength is weak .
• He explains that an empty mind’s “vibration” aligns with that of spirits, making one vulnerable to possession, which can lead to mental illness .
• He then instructs the participant to think of “Mr.Huh,” demonstrating a significant increase in physical strength, attributing it to “cosmic Wi-Fi” .
• He explains that calling his name opens the “Baekhoe” (crown chakra) to cosmic Wi-Fi, which fills the body and increases power .
• He claims that calling his name can reverse aging and extend lifespan, while calling other names like “Jesus” or “Buddha” causes the cosmic Wi-Fi to dissipate and strength to decrease .
• He warns that speaking ordinary words, like “Honey, give me a glass of water,” can also break the connection to cosmic Wi-Fi .
• He asserts that only his name can open the Baekhoe and transmit energy to all objects and 7 billion people on Earth at 3,300 times the speed of light .
• He warns that meditating with an empty mind invites “ghosts” and “delusions,” including past lovers, leading to mental instability .
• He performs another energy test, demonstrating that a participant’s strength is weak when their mind is empty .
• He shows that calling “Mr.Huh” restores strength, but calling “God” or “Buddha” does not, implying that these are human constructs .
• He criticizes a participant for “testing” him and having an inconsistent mind, which he claims leads to health problems like rhinitis and poor bronchial health .
• He demonstrates his ability to heal the participant’s rhinitis and bronchial issues by simply looking at them, restoring their strength .
• He explains that he can infuse “angels” into a person’s body up to 33 times, which remain unless one engages in negative behaviors like comparison, complaint, or arrogance .
• He lists “arrogance, pride, and conceit” as the “three brothers of sin” that people must avoid .
• He concludes this segment by reiterating that the mind should always be filled with “Mr.Huh” to boost immunity by 1,000 times and prevent negative influences .

#5 (00:35:00) National Revolution Party’s Economic Policies

• Mr.Huh explains that the National Revolution Party must become the leading party because the public is tired of political infighting and seeks economic solutions .
• He promises that if his party becomes the leading party, the “National Dividend” policy will be implemented immediately, without a three-year wait .
• He details the National Dividend: 1.5 million won per person per month starting at age 30, meaning 3 million won for a couple and 9 million won for a household with parents and an adult child .
• He emphasizes that this dividend will solve the rich-poor divide and provide financial security for the elderly .
• He criticizes the current system where the wealth accumulated by previous generations is inherited by younger generations without proper compensation for the elderly .
• He asserts that the elderly deserve a dividend until their passing .
• He also outlines marriage incentives: 100 million won for marriage (50 million each for husband and wife) and 100 million won for housing funds (interest-free, permanent loan) .
• He adds that 50 million won will be given for each child born .
• He introduces the “Nine Principles” of the National Revolution Party: “Gung (窮, poverty), Byeon (變, change), Byeonjeok (變則, rule of change), Tong (通, communication), Tongjeok (通則, rule of communication), Tongjeokgu (通則久, rule of communication lasts long)” .
• He explains that these principles represent the party’s goal to address national poverty and solve societal problems .
• He criticizes the public for favoring candidates with prestigious backgrounds over those who can truly transform the nation .
• He argues that current political debates over historical events distract from real issues .
• He criticizes the recent Trump-Kim summit for lacking substance and being merely a display of human limitations .
• He states that “truth” and “democracy” can lead to ruin, just as capitalism is destroyed by its own mechanisms .
• He references Deng Xiaoping’s “Dogaeng Yanghoe” (韜光養晦, conceal one’s strength and bide one’s time) policy, where China adopted capitalism while maintaining communist control .
• He claims to have advised Park Chung-hee on the Saemaul Movement, suggesting the “Self-reliance, Diligence, Cooperation” principles and the “six plows” concept .
• He criticizes the current society as a “gambling game” where people engage in “head, hand, and heart” activities that ruin the nation .
• He explains that the state was created to manage public interest and perform unprofitable tasks that private enterprises avoid, such as military recruitment and agricultural price stabilization .
• He argues that the government should redistribute taxes as dividends to the public to stimulate a virtuous cycle of money, rather than hoarding or misusing funds .
• He criticizes the current government for mismanaging funds and creating a vicious cycle of money .
• He emphasizes that the government’s role is to balance wealth, taking from the rich and giving to the poor, like rivers flowing into the ocean .
• He advocates for the abolition of national borders and global GDP unification to address global poverty, criticizing current world leaders for failing to do so .
• He claims that his presence in Korea brings hope and that if the National Revolution Party becomes the leading party, the National Dividend will be passed within three years .
• He predicts that if his party becomes the leading party, all media will cover him, and other politicians will flock to his party to avoid “mental education,” ensuring the swift passage of his policies .
• He highlights the severe economic disparities, where upper-class individuals marry easily, but only 7% of lower-class individuals marry by age 40 .
• He criticizes the government’s 30 trillion won annual budget for childbirth support, noting that most of it disappears without reaching the intended recipients .
• He claims to have a 100% functioning brain, allowing him to see through government corruption without the need for audit agencies .
• He warns against local governments misusing local taxes and begging national politicians for more budget .
• He uses the story of King Gongyang, the last king of Goryeo, whose name (meaning “offering”) foreshadowed his surrender to Yi Seong-gye, to emphasize the importance of names .
• He recounts the tragic story of King Gongyang and his queen committing suicide with their loyal Sapsalgae, highlighting the dog’s loyalty .
• He contrasts King Gongyang’s fate with his own “National Dividend” policy, which he claims will bring prosperity .
• He reiterates his campaign promises: 3 million won monthly National Dividend, 100 million won for marriage, 100 million won for housing, and 50 million won for each child .
• He emphasizes that if the National Revolution Party becomes the leading party, these benefits will be implemented immediately, and he will be seen as the de facto president .
• He recalls his accurate political predictions, such as Hwang Kyo-ahn becoming party leader and Hong Joon-pyo’s resignation, as well as his predictions about Park Geun-hye’s presidency .
• He explains that he knew about Park Geun-hye’s downfall two days before her election, including the candlelight protests, nuclear phase-out, constitutional amendment attempts, and her removal from office .
• He states that his predictions about the “shamanistic entanglement” in the Blue House referred to Choi Soon-sil, even though he didn’t know her name at the time .
• He addresses a young person’s question about their “calling” or “mission,” stating that their mission is to contribute to the “revitalization of the nation” and to live in “coexistence and co-prosperity” .
• He contrasts human mission with the “law of the jungle” in the animal kingdom, where prey animals fulfill their mission by providing food for predators, maintaining ecological balance .
• He uses the example of a giraffe mother watching her calf being eaten by a lion to illustrate that such events, though painful, are part of a larger “truth” or “mission” .
• He explains that natural disasters like earthquakes are also part of this larger truth, and humans should accept them .
• He advises preparing for hardships, like a farmer saving for a bad harvest, rather than expecting perpetual good fortune .
• He emphasizes that relying solely on quantitative outcomes leads to ruin, and one must embrace qualitative understanding, accepting setbacks as lessons .
• He reiterates his choice of “inner joy” over external pleasures, recalling his own childhood of poverty and bright demeanor despite difficult circumstances .
• He concludes by stating that his lectures will continue to cover unaddressed topics in future sessions .