​6909220113 113th Heo Kyung-young Hankung Lecture September 22, 2019(2019.09.22)

Character Profiles

• 허경영 (Heo Kyeong-young) | Speaker | Described as a genius with an IQ of 430, a “신인” (divine being), and the one who elevated Samsung Group and South Korea’s global standing . He is presented as capable of revolutionizing Korea and the world .
• 이성계 (Yi Seong-gye) | Historical Figure | Mentioned in an anecdote with 무학대사, where he is compared to a pig .
• 무학대사 (Muhak Daesa) | Historical Figure | A Buddhist monk who, in an anecdote, tells Yi Seong-gye that a pig sees only pigs, and a Buddha sees only Buddhas .
• 공자 (Confucius) | Philosopher | Advocated for “인” (benevolence) .
• 맹자 (Mencius) | Philosopher | Advocated for “의” (righteousness) .
• 김남조 (Kim Nam-jo) | Poet | Author of a poem about blessed encounters and eternal unions .
• 조국 (Cho Kuk) | Political Figure | Mentioned in the context of political scrutiny and perceived as a “high-class” individual despite accusations .
• 정영애 (Jeong Yeong-ae) | Audience Member | Asked a question about the economic impact of being excluded from “white countries” .
• 윤홍렬 (Yun Hong-ryeol) | Audience Member | Mentioned as an attendee, but a proxy question was asked on their behalf .
• 김서희 (Kim Seo-hee) | Audience Member | Asked a question about the Bermuda Triangle .
• 오봉넷 (Oh Bong-net) | Audience Member, Gyeongbuk Party Office Manager | Presented Heo Kyeong-young with a hibiscus flower and spoke about its significance .
• 신지현 (Shin Ji-hyun) | Audience Member | Asked a question about soul transference and its relation to multiple personalities .
• 이동석 (Lee Dong-seok) | Audience Member | Assisted Heo Kyeong-young with demonstrations of energy and intelligence of objects .

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Heo Kyeong-young’s Background

• The speaker emphasizes that Koreans tend to focus only on what is visible, viewing divine beings in human form .
• Korea is described as a country with freedom of politics and religion, thus having no cults .
• Heo Kyeong-young is introduced as someone who experienced a harsh life from infancy, led Samsung Group to become the world’s number one, and elevated Korea to its current top 10 global position as a presidential aide at age 20 .
• He is presented as a person who perfectly succeeded in self-revolution, making him qualified to revolutionize Korea and the world .
• Heo Kyeong-young, with an IQ of 430, is introduced as a genius surpassing Edison and other world-renowned geniuses, ready to deliver a message .
• The audience is welcomed with applause .

#2 (00:01:00) The Nature of Typhoons and Absolute Concepts

• Heo Kyeong-young asks about the current location of a typhoon, noting it’s passing Jeju Island and heading to the South Sea .
• He then states that a “real typhoon” is coming to Korea, referring to himself .
• He explains that the Chinese character “대” (dae, big) can also mean small, contrasting it with “태” (tae, great) which has no opposite .
• He clarifies that concepts like big/small, long/short, heavy/light have opposites, but absolute concepts like “대법원” (Supreme Court) do not .
• He asserts that “태풍” (typhoon) is created by heaven, not by humans, unlike things with “대” which can have human-made opposites .

#3 (00:04:20) The Importance of Adversity and Self-Reflection

• Heo Kyeong-young explains that those who call him good are his enemies, while those who call him bad are his teachers .
• He applies this to marital relationships, stating that a spouse’s criticism is a form of teaching, while constant praise can lead to mutual downfall .
• He advises that if a wife invests money, a husband’s worries should be taken seriously to prevent losses, as constant praise might encourage further risky investments .
• He warns that those who praise you quickly might turn into enemies later, while those who observe steadily tend to stay longer .
• He suggests that while it’s acceptable to be overly enthusiastic about a divine being, one should not act that way towards people .
• He emphasizes learning good from bad people and bad from good people, always viewing life in opposites .
• He concludes that life is always about opposites, like big/small, long/short, heavy/light, thin/thick, and full/empty .
• He reiterates that heavenly phenomena like “태풍” (typhoon) and “태산” (Mount Tae) have no opposite concepts .

#4 (00:06:00) Divine Judgment and the Law of Nature

• Heo Kyeong-young states that typhoons are a consequence of the sins committed by the nation, a test of whether people shared their harvest with neighbors .
• He explains that heaven knows everything, and typhoons selectively damage the crops of greedy individuals who don’t share, while sparing those of good people .
• He gives an example of fruit farmers, saying that those who over-fertilize out of greed will have their fruits fall during a typhoon, as a lesson for their excessive desire .
• He advises farmers to communicate with their land, not to be too hasty or greedy, and to share their harvest with others, including orphanages .
• He asserts that fruits from less greedy farmers will not fall easily during a typhoon, demonstrating the law of nature .
• He extends this to child-rearing, warning against over-indulging children, as it makes them useless and unable to cope with adversity .
• He advocates for raising children strongly so they will support their family in times of crisis .
• He emphasizes sharing with neighbors, even if it’s just a small portion, and disciplining children who quarrel with elders .
• He states that village elders are like fathers, and one should never fight with those who criticize you, as they are your teachers .

#5 (00:12:00) Autumn, Reflection, and the Cycle of Life

• Heo Kyeong-young connects autumn to reflection, urging people to shed their “leaves” (past relationships and mistakes) and think about what they did wrong .
• He reminds the audience that humans are not eternal, just like nature’s seasons, and that everyone will eventually “enter winter” .
• He lists the 24 solar terms, emphasizing that people should adapt to the changing seasons .
• He explains that “상강” (Sanggang), meaning “frost descends,” signifies that frost is already descending in people’s lives .
• He warns against the illusion of eternal youth, as it leads to regret .
• He metaphorically states that autumn is a time for “harvesting,” which for the audience means meeting Heo Kyeong-young .
• He describes the cycle of seasons (춘하추동 – spring, summer, autumn, winter) as heaven’s way of circulating .
• He explains that this cycle translates into “원형이정” (origin, growth, harvest, storage) and “인의예지” (benevolence, righteousness, propriety, wisdom) for human life .
• He states that farmers sing “별들의 노래” (song of the stars) while farming, observing the movements of the sun and moon .
• He reiterates that people should learn “원형이정” and practice “인의예지,” with “인” (benevolence) advocated by Confucius and “의” (righteousness) by Mencius .
• He connects the changing autumn weather to thoughts of ancestors and hometowns, evoking nostalgic images of parents waiting for their children .

#6 (00:17:00) Karma and Reincarnation

• Heo Kyeong-young shares an anecdote about a woman whose son was born with a disability, which he attributes to her past life karma .
• He reveals that in a past life, the woman’s husband killed a neighbor’s dog to facilitate an affair with the neighbor’s wife, and the disabled son is the reincarnation of the child born from that affair .
• He emphasizes that there is no escape from karma, and even small mistakes can lead to enormous consequences .
• He explains that Buddhism focuses on “상대성 인과론” (relativity of cause and effect), while Christianity focuses on “상대적 관계론” (relativity of relationships), advocating love for enemies .
• He clarifies that “상대성” (relativity) is the opposite of “절대성” (absoluteness), and karma arises from actions towards others .
• He advises that recognizing the inevitability of one’s own “winter” (death) can prevent suffering .
• He states that those who come to Haneulgung (Heavenly Palace) have no worries, but those watching his YouTube videos should understand the principle of relativity .

#7 (00:20:00) The Nature of Perception and “Teacher of Evil”

• Heo Kyeong-young acknowledges that people might doubt him as a divine being, comparing it to a pig seeing only pigs, and a Buddha seeing only Buddhas .
• He recounts an anecdote where Yi Seong-gye asks Muhak Daesa about his appearance, and Muhak Daesa replies that Yi Seong-gye looks like a Buddha, while Yi Seong-gye says Muhak Daesa looks like a pig .
• Muhak Daesa then explains that a pig sees only pigs, and a Buddha sees only Buddhas, implying that one’s perception reflects their own nature .
• Heo Kyeong-young applies this to his “anti-fans,” stating that those who see him as evil are his teachers, but their perception also reveals their own inherent evil .
• He emphasizes that only those with evil within them can perceive evil in others, and those who are pure, like children, see others purely .
• He quotes Christianity, saying that one cannot enter heaven unless they become like a child .
• He reiterates that “anti-fans” are his teachers, but their negativity stems from their own “pig-like” perception .

#8 (00:23:00) Turning Adversity into Blessing

• Heo Kyeong-young explains that the saying “악재는 시오사” (evil is my teacher) can be rephrased as “전화위복” (turning misfortune into a blessing) .
• He illustrates this with examples: someone who loses money once becomes more careful, and encountering a thief can teach valuable lessons .
• He states that even the lender can be at fault if they don’t use proper documentation, implying that misfortune can lead to self-reflection and growth .
• He asserts that those with an IQ of 100 cannot grasp these deeper meanings, but those who understand that evil can become a teacher will avoid greater calamities .
• He connects this concept to “새옹지마” (a blessing in disguise), where bad things can turn good and good things can turn bad .
• He advises against blaming others and reveals that he never reads negative comments about himself .
• He warns that witnessing traumatic events, especially for sensitive individuals like children, can lead to permanent psychological damage .
• He emphasizes protecting children from violent content, as it can cause long-term mental health issues like panic disorder .

#9 (00:27:00) Global Peace and the Decline of Civilization

• Heo Kyeong-young states that leaving the world to “quacks” will only show people terrible things .
• He asserts that only one person can bring world peace, criticizing the current focus on national happiness that leads to trade wars and actual wars .
• He questions the reasons for trade wars between countries like the US and China, advocating for cooperation and mutual assistance .
• He describes the current era as “말세” (the end of days) or “사양 시대” (declining era) for politics, religion, and economy .
• He explains that in a declining era, people should yield to each other, but instead, they engage in wars, leading to ruin .
• He claims that current leaders cannot upgrade humanity because they resort to various forms of war .
• He advocates for mutual yielding and cooperation among nations, citing the example of “good-hearted brothers” who secretly helped each other with their harvests .
• He criticizes the current societal breakdown, where families fight over money even at funerals, and birth rates are declining .
• He laments the disappearance of large families and the rise of unemployment and disinterest in marriage among young people .
• He emphasizes the importance of yielding in relationships, applying the principles of “춘하추동” (seasons), “원형이정” (origin, growth, harvest, storage), and “인의예지” (benevolence, righteousness, propriety, wisdom) .
• He uses the metaphor of a chestnut tree in autumn, where the “nuts” (insights) should fall from people’s minds .

#10 (00:33:00) Poetry, Love, and Political Ambition

• Heo Kyeong-young recites a poem by Kim Nam-jo about a fated encounter between a man and a woman, wishing for an unbreakable bond .
• He mentions his knowledge of many poems, including “목마와 숙녀” (The Wooden Horse and the Lady) .
• He connects the changing autumn weather to the upcoming general election, stating that 100 National Assembly members need to be elected in 7 months .
• He encourages the audience to ask questions, especially about the “백궁 명패” (Heavenly Palace nameplate) and its benefits for descendants .
• He hints that he has many answers but is waiting for the audience to ask the right questions, implying they are “IQ 100-level” if they don’t .

#11 (00:36:00) Economic Crisis and Political Scrutiny

• A proxy question is asked about Korea’s exclusion from “white countries” and the worsening economy, despite the speaker’s presence .
• Heo Kyeong-young states that Korea is last among G20 nations, with negative economic growth, while other countries are doing well .
• He attributes this to economic leaders who are unknowingly paving the way for his era, and he doesn’t blame them .
• He expresses sympathy for Cho Kuk, seeing him as someone trying to serve the nation but being hindered .
• He criticizes the cycle of political revenge and scrutiny, citing the example of the Free Korea Party retaliating against Cho Kuk after their own leader faced harsh vetting .
• He proposes that as president, he would abolish the parliamentary hearing system for appointments, as most people commit minor “improprieties” like Cho Kuk’s .
• He argues that the public’s information is inferior to the president’s, and such hearings are merely for electoral gain, distracting from real economic issues .
• He criticizes politicians who shave their heads for public sympathy to secure nominations, calling it a deception of the public .
• He asserts that the president should be the central figure, not subservient to the National Assembly, and that US hearings only involve already qualified candidates .
• He emphasizes that the president’s judgment on appointments should be final, allowing focus on public welfare instead of political infighting .
• He criticizes the public for being swayed by superficial acts like head-shaving, urging them to seek a capable leader like himself .
• He dismisses trivial criticisms about family matters, stating that such scrutiny would disqualify almost anyone .
• He claims to be neutral, speaking only of heavenly principles, and criticizes politicians for prioritizing elections over economic solutions .
• He asserts that a strong leader like himself, “10,000 to 100,000 times stronger than President Park,” is needed to solve economic problems and national debt .

#12 (00:41:00) Debt Relief and National Dividend

• Heo Kyeong-young explains his plan for debt relief: all personal debts under 1 billion won, including private loans, will be paid off 100% .
• For debts secured by residential properties, the state will gradually repay both principal and interest .
• He assures the audience that they will be free from debt, as the state will manage repayments .
• He clarifies that this “quantitative easing” will gradually resolve principal and interest, preventing further economic stagnation .
• He also promises to pay off student loan debts for those who became credit defaulters and compensate them for their past suffering .
• He states that these individuals will be prioritized for employment and compensation, creating a fair society .
• He attributes past debts to political mismanagement and the lack of a national dividend .
• He proposes a system where taxes from the wealthy are redistributed as a national dividend to the less fortunate, creating a global paradise .
• He claims that with a national dividend card, people can travel anywhere in the world without fear of starvation .

#13 (00:44:00) Haneulgung Membership and Benefits

• Heo Kyeong-young addresses questions about Haneulgung membership, clarifying that benefits are not solely based on money .
• He explains that a ranking system considers the amount paid, the duration of membership, and attendance frequency .
• He assures that no one will be treated unfairly, and even those who don’t attend regularly but pay will be included in the ranking .
• He mentions ongoing construction at Haneulgung, funded by members’ contributions, emphasizing that it’s a collective effort .
• He states that he doesn’t use the membership fees for himself but invests them in Haneulgung, which will eventually generate enormous income for the nation .

#14 (00:46:00) Presidential Duties and Global Influence

• A question is asked about how Heo Kyeong-young would handle requests from global elites for extended life if he becomes president .
• He replies that he would still hold lectures on weekends, even as president, and that these lectures would attract millions of viewers globally .
• He predicts that Google would create new tiers (like “High Gold,” “Diamond,” “Hundred Diamond”) to accommodate the 1 billion viewers his lectures would attract .
• He claims that his lectures would boost Google’s stock and generate immense advertising revenue, surpassing national budgets .
• He asserts that his hidden potential would revolutionize global media, forcing broadcasters to cooperate with him or close down .
• He states that after becoming president, he would be busy, but his close associates would still have access to him .
• He mentions the security details for presidential candidates and presidents, highlighting the extensive measures taken .

#15 (00:50:00) The Bermuda Triangle and Cosmic Highways

• Kim Seo-hee asks about the Bermuda Triangle, inquiring about the fate of missing planes and ships .
• Heo Kyeong-young explains that the Bermuda Triangle is a mystery to earthlings but is one of billions of such places on Earth .
• He reveals that there are “cosmic highways” or “black holes” around Haneulgung and even in his room, which he uses to travel to Baekgung (Heavenly Palace) .
• He states that entering these black holes instantly transports one 12 billion light-years in 0 seconds, effectively making them “Baekgung people” .
• He clarifies that these missing items are not destroyed but are taken to Baekgung as “samples” for study, to understand human engineering and design .
• He claims that everything, from rose petals to lizards, is designed in Baekgung, and human designs are also observed .

#16 (00:53:00) Urine Therapy and Traditional Remedies

• A proxy question is asked about the health benefits of drinking one’s own urine .
• Heo Kyeong-young confirms that drinking water while calling his name is beneficial, and explains that urine is essentially filtered blood, rich in nutrients .
• He claims that drinking one’s own urine can restore hair, remove wrinkles, and clear skin blemishes .
• He mentions that in rural areas, people used to drink children’s urine as a panacea .
• He advises discarding the first urine of the morning to clear the urethra of bacteria, then drinking the subsequent urine .
• He cautions against drinking the urine of sick people but states that one’s own urine is generally safe .
• He recounts seeing people in his childhood drink filtered human feces to cure stomach ailments, highlighting the extreme measures people took for health .
• He reiterates that while such extreme measures are not recommended, urine is acceptable .

#17 (00:57:00) The Hibiscus Flower and its Symbolism

• Oh Bong-net, the Gyeongbuk Party Office Manager, presents Heo Kyeong-young with a hibiscus flower, explaining its significance .
• She states that the hibiscus, representing Korea, holds deep meaning and is associated with “무궁무진” (infinity) and eternal love .
• She mentions having a hibiscus leader certificate and teaching about the flower’s various aspects .
• She expresses her honor in presenting the flower to Heo Kyeong-young, whom she refers to as a “본자님” (original being) and “화성체” (incarnation of a star) .
• Heo Kyeong-young acknowledges the flower as a symbol of Korea’s infinite love .

#18 (01:00:00) Soul Transference and Human Cloning

• Shin Ji-hyun asks about soul transference, specifically how two souls would coexist in one body and its difference from multiple personality disorder .
• Heo Kyeong-young predicts a future where human cloning allows people to create younger, healthier versions of themselves .
• He explains that DNA can be edited to remove diseases and enhance physical capabilities, allowing people to travel at extreme speeds .
• He describes a process where an elderly person (e.g., 80 years old) can transfer their soul into a cloned 20-year-old body, which would be genetically modified to be taller and more attractive .
• He states that cloning companies would deliver these customized clones, and the state would update their identity documents .
• He clarifies that unlike possession by ghosts (빙의), where different souls cause conflict, soul transference into a clone causes no issues because it’s the same DNA .
• He claims that this process would effectively grant immortality, as people could repeatedly transfer their souls into new, younger bodies .
• He notes that this would be expensive, making it accessible primarily to the wealthy, but Haneulgung members would receive assistance .
• He explains that clones could be ordered at specific ages (e.g., 24 after military service) to avoid the inconvenience of childhood .
• He states that if someone dies in an accident, their soul can be retrieved and transferred into a clone, effectively preventing death .
• He claims that only he possesses the ability to facilitate this soul transference, and that it would be a service offered by future companies .
• He explains that souls can be summoned instantly, regardless of distance, and implanted into a new brain .
• He demonstrates his ability to extend life by manipulating an audience member’s age, claiming he can extend it to thousands of years .
• He asserts that this “soul transference technique” (영혼 이전술) would be patented and generate immense wealth globally .
• He describes how cloning technology would rapidly create new bodies, taking only a month to produce a 20-year-old clone .
• He states that these clones would have the original person’s consciousness and memories upon soul transference .
• He compares this process to how Baekgung creates human souls, each with unique originality .
• He discusses the “four virtues” of roses: independence (배타성), longevity (장수성), unity (일체성), and consistency (일관성), contrasting them with the hibiscus’s daily cycle .
• He argues that soul transference, when viewed positively, represents human evolution, which divine beings do not oppose .
• He proposes that the state should provide soul transference for “human cultural assets” (인간 문화재) like master 판소리 singers, to preserve their skills indefinitely .
• He extends this to other skilled professionals, like airplane mechanics, arguing that experienced individuals should not be lost to death .
• He envisions a future where airlines guarantee 100% soul cloning for passengers in case of accidents, making air travel completely safe .
• He claims to have predicted this “soul transference technique” 20 years ago, before cloning technology was widely known .
• He reiterates that this technology would allow the wealthy to achieve immortality by continuously cloning themselves .
• He concludes that science will advance dramatically, and he will be at the forefront of it .

#19 (01:14:00) Karma, Consciousness, and the Intelligence of Objects

• A question is asked about the “law of karma” and whether memories from past lives or parallel worlds manifest as video messages .
• Heo Kyeong-young states that all human actions are recorded as “video messages” and uploaded to Baekgung in an unimaginable way .
• He claims that all objects, including clothes, trees, and microphones, possess an intelligence of 10 billion .
• He demonstrates this by showing that an object’s energy changes based on whether “Heo Kyeong-young” or “Jesus” is written on it, or even just spoken .
• He asserts that these objects understand all languages and record everything, unlike the human brain which forgets .
• He explains that every action, even a fight between a couple, is recorded from all angles and stored in Baekgung .
• He states that while sexual acts are generally not recorded unless used for negative purposes, all other aspects of life are .
• He explains that Baekgung has different levels (1백공, 2백공, etc.) where people learn Baekgung language and develop their spiritual senses .

#20 (01:22:00) Political Stability and Presidential Conduct

• A question is asked about the possibility of a snap presidential election in 2020 and its impact on the National Revolutionary Party .
• Heo Kyeong-young states that he cannot comment on the presidential election while a president is in office, to avoid national confusion .
• He emphasizes that his party will focus on the National Assembly elections and does not seek power through unconstitutional means .
• He promises that if he becomes president, he will appoint the outgoing president as a “presidential advisor,” ensuring a smooth transition and avoiding political retaliation .
• He asserts that he will not investigate or attack former presidents, viewing them as victims of historical circumstances .
• He believes that their “chaos” was necessary for his emergence and that all humans and animals deserve respect .
• He criticizes the practice of attacking former presidents, seeing it as a political ploy that undermines national stability .

#21 (01:25:00) Statute of Limitations and Karma

• A proxy question is asked about the Hwaseong serial murder case, where the suspect was caught after the statute of limitations expired, and whether such criminals would be sent to Mongolia under his presidency .
• Heo Kyeong-young clarifies that the statute of limitations for murder was abolished after the Hwaseong case, so the suspect cannot be punished .
• He explains that the suspect has already suffered psychological torment for decades, which is considered a form of punishment .
• He reiterates that future murderers will face punishment regardless of how long it takes to apprehend them .

#22 (01:26:00) Eternal Existence and Spiritual Evolution

• A proxy question is asked about the concept of human existence before eternity and how it can be understood .
• Heo Kyeong-young states that humans have existed since before eternity, committing sins and undergoing cycles of reincarnation, unable to reach Baekgung .
• He explains that this cycle of suffering is necessary for spiritual growth, and only after completing it can one go to Baekgung .
• He describes life as a process of continuous evolution, where some humans progress towards Baekgung (becoming angels) while others regress towards hell (becoming viruses, worms, or ghosts) .
• He emphasizes that daily life determines whether one is progressing or regressing .
• He gives an example of how drinking alcohol can lead to a downward spiral of crime, imprisonment, and homelessness, eventually leading to becoming a ghost .
• He warns that excessive drinking is a rejection of humanity and leads to moral decay .
• He recounts stories of men losing their paychecks to alcohol and women in bars, highlighting the destructive nature of addiction .
• He urges people to watch his YouTube videos instead of engaging in destructive behaviors, as it leads to spiritual awakening and a “paradise on Earth” .

#23 (01:33:00) Chinese vs. Korean Pronunciation of Hanja

• A question is asked about whether Chinese or Korean pronunciation of Hanja (Chinese characters) is more accurate .
• Heo Kyeong-young’s response to this question is not included in the provided text.