6901270079 The Three Fundamentals of Unity, Education, Waste Management, and the Universe

Character Profiles

Mr.Huh | Lecturer | Claims to be a divine being, capable of opening the “Baekhoe” (crown chakra) and connecting people to the universe through his name, words, and actions.
Kim Yong-gyun | Deceased Worker | A young, non-regular worker who died in an accident at a thermal power plant while diligently performing his duties.
Jang Dong-hwan | Former Military Prosecutor | Mr.Huh’s superior during his time as a military prosecutor’s clerk in Vietnam.
Lee Myeong-seop | Audience Member | A resident of Samseong-dong, Gangnam-gu, who asks a question about education.
Nam Ju | Audience Member | A resident of Jecheon who asks a question about waste management.
Lee Myeong-bu | Audience Member | A 54-year-old from Daegu who asks questions about inheritance tax and the Son Hye-won gate.
US Exchange Student | Audience Member (via proxy) | Asks a question about the universe’s destruction and rebirth.

Scene-by-Scene Summary

#1 (00:00:00) Welcome and Introduction

The 79th Haneul Palace event welcomes attendees, emphasizing the goal of national revolution to change a contradictory world where the majority are exploited by a few .
The speaker requests support for establishing a grand auditorium and promoting the cause .
So Jeong-won, the speaker for the day, is introduced with applause .

#2 (00:00:27) Construction and Future Plans

The speaker mentions plans to build a main hall, acknowledging the difficulties this may cause for members .
He assures members that their contributions, seen as savings, will be returned once the organization normalizes .
The speaker expresses understanding for members’ hardships and the need for collective effort to prevent anyone from being excluded .
He notes that about 200 people are currently outside, unable to enter, and promises a larger hall for 5,000 people in the future .
Initially, 2,000 people would be sufficient, and healing sessions would be expedited as the number of attendees grows .
The speaker mentions that Jongno 3-ga is also being prepared to accommodate 2,000 people for quick healing sessions .
He states that he does not get tired from lecturing all day .

#3 (00:02:40) The Prophecy of the “Ox’s Cry”

The speaker claims his voice is like an ox’s cry, fulfilling a prophecy about a person with an “ox’s cry” (우성제야) coming in this era .
He notes that he was born in the year of the ox (기축생) and has “쌍축” (double ox), which is mentioned in prophecies .
The speaker explains that the “ox’s cry” spreads across the entire world (들판) .
He connects his location, Haneul Palace, to mountains mentioned in prophecies, such as Gyerongsan, Goryeongsan, and Surisan .
Surisan is significant as it houses the largest “Jeongmyeolbogung” in Korea, containing many relics of Sakyamuni Buddha .
The area also features three large lakes, including Majang Reservoir, which supplies water for farming in Paju and for Paju citizens .
This location, a “Myeongji” (auspicious land), is where the “ox’s cry” person, born in the year of the ox, resides .

#4 (00:06:40) The Three Principles of Unity (삼본일치)

The speaker introduces the concept of “Sambon Ilchi” (삼본일치), meaning the unity of words, writing, and actions .
He claims that merely thinking or saying “Mr.Huh” connects one to the universe and opens the “Baekhoe” (crown chakra) .
This connection is said to be thousands of times stronger than thinking of other religious figures .
The speaker asserts that other prophets or saints in Korea lack this ability, only offering theories .
He criticizes traditional religious practices, stating that meditation or prayer for a thousand years yields no change except for financial investment .
The speaker explains that committing a sin against heaven (핵제어천) means there is no place for prayer (무소도), implying no forgiveness .
However, saying “Mr.Huh” immediately opens the Baekhoe, preparing one for a “Baekgung ticket” (ticket to heaven) .
He states that while all humans’ Baekhoe remain closed until death, calling his name opens it, allowing all sins to be forgiven .
Once the Baekhoe is open, one should state their wishes, believing they will be fulfilled .
The speaker compares praying without an open Baekhoe to trying to call a friend without a connected phone .
He emphasizes that no other religious institution can open the heavens for prayer .
The speaker demonstrates that his name, when spoken, written, or through his presence, causes physical changes, confirming the “Sambon Ilchi” .
Coming to Haneul Palace is considered an “action” that differentiates individuals .
Seeing him in person and embracing him is said to change hormones and relieve stress .
He contrasts his unconditional love and healing energy with the typical husband’s view of an aging, sick wife .
The speaker claims that no one on Earth has a guaranteed future, even with diligent work or wealth, as it doesn’t extend beyond death .
He asserts that calling out to God or Buddha in isolation does not bring change in this life or the afterlife .

#5 (00:14:50) Comparison with Other Religions and Afterlife

The speaker compares his teachings to Islam, where daily prayers and a pilgrimage to Mecca are essential for salvation .
He notes that Muslims consider dying in Mecca an honor, prioritizing the afterlife over worldly life .
He then discusses the Indian caste system, where lower castes (Sudra) accept their suffering in this life, believing it will lead to a higher rebirth .
The speaker emphasizes that true hope lies in the afterlife, specifically in going to Baekgung, rather than in temporary worldly benefits like the national dividend .
He recounts a recent event where a deceased person, Kim Yong-gyun, was sent to Baekgung after a “seokgodaejoe” (atonement ceremony) .
Kim Yong-gyun, a non-regular worker, died diligently inspecting a coal belt at a power plant, a dangerous job others avoided .
His dedication and pure heart led to his ascent to Baekgung, a place of immense joy where one can meet loved ones, travel galaxies, and encounter beautiful angels .
The speaker highlights that Kim Yong-gyun’s concern even after death was for his family, not his own fate .
He reiterates that this life is fleeting, and the afterlife is what truly matters .
The speaker shares a personal anecdote about meeting his former military prosecutor superior, Jang Dong-hwan, after 45 years .
He describes Jang Dong-hwan as an honest and uncorrupted individual who rose to the rank of Major General and Chief Military Prosecutor .
This encounter reinforces the speaker’s view that life passes quickly and worldly hopes are transient .
He concludes that those who come to him are guaranteed to go to Baekgung .
The speaker connects his teachings to the biblical concept of blasphemy against the Holy Spirit, where there is no forgiveness in this world or the next .
He asserts that his “Sambon Ilchi” (words, writing, actions) proves his divinity, unlike other religious figures .

#6 (00:36:00) Audience Interaction and Healing

The speaker interacts with new male audience members, noting their leg discomfort from sitting .
He promises a new main hall with comfortable seating and a clear view for everyone, where attendance records will determine seating priority .
The speaker explains that “words” and “writing” are given by heaven, while “actions” are chosen by individuals .
Coming to Haneul Palace is an “action” that contributes to one’s journey to Baekgung .
He mentions being “confined” in a small room at Haneul Palace, which is conveniently designed for his ascent to Baekgung .
The speaker asks two audience members about their origins (Jung-gu Samdong, Gimpo) and how they came to Haneul Palace (YouTube) .
He observes that they look like they enjoy alcohol and tobacco, which they confirm .
The speaker states that worldly pleasures detract from heavenly rewards, encouraging people to give away their wealth and sacrifice present enjoyment for a better afterlife .
He uses the example of the Indian caste system again, where lower castes embrace suffering to achieve a higher rebirth .
The speaker advises against indulging in present pleasures like alcohol and tobacco, suggesting that money saved should be used to help others .
He emphasizes living for a future (Baekgung) rather than the temporary present .
The speaker demonstrates a “magic eraser” (지우개) made by an audience member, which he uses to erase negative energy .
He performs a strength test on an audience member, showing that calling out “Buddha,” “Jesus,” or other religious figures does not provide strength, but “Mr.Huh” does .
The speaker explains that this is because only his words, writing, and actions (Sambon Ilchi) are truly unified .
He demonstrates that even a written “Mr.Huh” on paper or a photo placed on an object (like a tree or flower petal) imparts strength, while “Jesus” does not .
The speaker claims his name’s energy travels faster than light, connecting to the universe .
He asserts that human-made scriptures are not divine, but his “Sambon Ilchi” is verifiable .
The speaker performs a healing on an audience member with liver issues, demonstrating that his “actions” also align with the “Sambon Ilchi” .
He claims that looking at him makes people more beautiful, as he sees everyone as beautiful .
The speaker reiterates that his “words,” “writing,” and “actions” are all unified, unlike the “Trinity” concept, which he calls a “lie” .
He references Jesus’s last words, “Father, why have you forsaken me?” but emphasizes Jesus’s earlier plea for forgiveness for his persecutors as a great example .
The speaker states that even Jesus did not achieve “Sambon Ilchi” .
He performs another healing on an audience member suffering from a “thought disorder” and insomnia, demonstrating the immediate effect of his touch .
The speaker concludes that many seemingly normal people are “disabled” by various issues, and true satisfaction comes from the afterlife in Baekgung, not the fleeting present .

#7 (01:17:00) Conclusion and Q&A Session

The speaker concludes his lecture on “Sambon Ilchi” and the concept of “no place for prayer” for those who sin against heaven .
He advises against sinning or quarreling after meeting him, emphasizing hope in the future of Baekgung .
The speaker explains that the universe and divine beings have existed eternally, and human souls also pre-exist .
He states that souls often wander the universe, and meeting him is a rare opportunity for “amnesty and restoration” .
The speaker claims that those who meet him will unknowingly help him in his work on Earth, such as forming a political party .
An announcement is made that a “Baekgung ticket” requires joining as a full member .

#8 (01:19:00) Q&A: Education System

Lee Myeong-seop, an audience member, praises the speaker’s divine status and his non-traditional education path .
He asks about the problems with the current education system from a heavenly perspective and the future direction of education .
The speaker criticizes the current Korean education system for neglecting Chinese characters (Hanmun), which he believes are essential for understanding culture and history .
He contrasts this with Japan, where children learn “Juyeok” (Book of Changes) from elementary school, enabling them to calculate auspicious dates .
The speaker argues that the “Suneung” (college entrance exam) is useless for real life .
He emphasizes that Hanmun helps children understand the meaning behind words and concepts, like the character for “farming” (농사 농자) .
The speaker asserts that Korea’s education has failed and promises to implement Hanmun education from kindergarten if he becomes president, along with teaching practical skills like naming and house placement .
He believes this will make children more mature and wise, transforming the Korean people into “doin” (enlightened beings) who will lead the world .

#9 (01:29:00) Q&A: Waste Management

Nam Ju, an audience member, expresses concern about the vast amount of waste and industrial waste, and the conflicts arising from waste treatment facilities in rural areas .
She asks how the speaker would handle waste and industrial waste if he becomes president .
The speaker acknowledges the problem of waste landfill, which pollutes groundwater and causes conflicts .
He mentions that Korea used to export waste to China, where it was buried in deserts, but this led to yellow dust pollution .
The speaker proposes a complete waste decomposition process and technology to be shared globally .
He suggests banning double packaging and promoting eco-friendly materials that decompose in the soil .
The speaker emphasizes focusing on waste collection and improving individual household waste separation .
He states that solving the waste problem will also resolve issues with water and air .

#10 (01:33:00) Q&A: Universe’s Fate

A US exchange student asks about how the universe will end (collapse or tear apart) and how it will restart .
The speaker explains that the universe consists of different “dimensions” or “layers,” like the Earth’s atmosphere .
He describes the “Dark Space” beyond these layers and the “White Heaven” above it, where Baekgung is located .
The speaker states that other universes exist in different dimensions, invisible to human eyes .
He mentions “black holes” as cosmic highways to Baekgung, where souls are drawn after death for atonement .
The speaker clarifies that the universe does not “perish” but rather “collapses” into black holes and is “reborn” through “white holes” .
He uses the analogy of water evaporating and moving to another dimension, not disappearing .
Stars, when their energy depletes, decompose into molecules and are drawn into black holes .
The speaker dismisses the theories of astrophysicists, including Stephen Hawking, as “100% fake” because they haven’t met the creator of the universe .
He criticizes the idea of an “expanding universe,” stating that an infinite space cannot expand .
The speaker explains that what appears as expansion is merely the “waves” or “phenomena” of energy moving through space .

#11 (01:43:00) Q&A: Inheritance Tax and Son Hye-won Gate

Lee Myeong-bu asks three questions: the speaker’s plans for inheritance tax, how assets will be distributed to children if parents die without making arrangements, and his view on the Son Hye-won gate .
The speaker states that inheritance tax, which accounts for only 1% of total taxes, should be abolished for both corporations and individuals .
He argues that inheritance tax can lead to companies being taken over by foreign capital and individuals losing their inherited property .
The speaker criticizes current tax scholars for clinging to outdated laws from the Japanese colonial era .
He proposes simplifying the tax system to a single tax, similar to Hong Kong, which would increase tax revenue and ease the burden on citizens .
He clarifies that while inheritance tax would be abolished, gift tax would remain, but it would become “dead tax” as people would simply use inheritance .
The speaker emphasizes that protecting large corporations like Samsung from foreign takeover is crucial for the national economy .
Regarding the “Son Hye-won gate,” the speaker states he knows the details but cannot disclose them publicly .
He expresses gratitude to those who create problems, as they highlight the failures of current politicians and pave the way for his “National Revolutionary Party” .
The speaker advises against condemning individuals, emphasizing “yeokjisaji” (putting oneself in another’s shoes) .
He suggests that Son Hye-won’s initial intention to revitalize her local area (Mokpo) was good, and her personal investment might have been a strategy to encourage others .
The speaker believes her actions were driven by a desire to develop her region and that her personal gain was an unintended consequence .
He criticizes the tendency to target women in scandals and advocates for protecting them .
The speaker concludes that Son Hye-won’s actions, while potentially overzealous, were rooted in a desire to help her community, especially given the collapse of local economies .
He mentions her connection to Mokpo through her ancestors, which motivated her actions .