Lecture on “Gyeongcheonwiji,” current societal issues, and the National Revolutionary Party’s policies.
Character Profiles
Mr.Huh | Speaker | Delivers a lecture on various topics including his political vision, social issues, and spiritual concepts.
Jeong Cheong-gil | Questioner | Asks about a star’s movement and sings a song praising Mr.Huh.
Lee Seung-min | Questioner | A 50-year-old self-employed individual from Cheongju, asks about the National Revolutionary Party’s strategy for the upcoming general election.
Kim Ji-yeon | Questioner | An 82-year-old woman from Bucheon, shares her 10-year wait for Mr.Huh’s return to politics.
Jo Eung-do (Han Tae-gil) | Questioner | Asks about the concept of hellfire in the six paths of reincarnation and the whereabouts of his deceased parents.
Scene-by-Scene Summary
. S#1 (00:00:00) Gyeongcheonwiji and Gyeongcheondongji
Mr.Huh explains “Gyeongcheonwiji” as changing the entire world, relating it to the Earth’s longitude and latitude .
He connects “Gyeongcheonwiji” to “Gyeongcheondongji,” meaning to shake heaven and earth, which he claims he will achieve .
He explains that “Gyeongcheonwiji” is his purpose for coming as a divine being .
He details longitude as dividing the Earth east and west by 180 degrees, and latitude as dividing it north and south .
He mentions the 38th parallel on the Korean Peninsula as an example of latitude .
He uses the analogy of cutting kimchi radish cubes to describe how the Earth would be divided by longitude and latitude .
He links “Gyeongcheondongji” to “Gyeongchip” (the awakening of insects), where frogs emerge from hibernation .
He notes that the current rain feels like a spring rain, clearing fine dust and making it a good day to breathe .
He explains that his appearance in Korea is a “Gyeongcheondongji” event .
. S#2 (00:04:47) Social Issues and Korean Identity
Mr.Huh shares a story of a father who mistakenly thought his daughter was kidnapped, highlighting the “Gyeongcheondongji” events that occur in human life .
He criticizes the current state of society where daughters are mistreated after marriage .
He mentions that 5,000 women go missing annually, and police often dismiss these cases as runaways, while many are forced into prostitution and drug addiction .
He expresses concern over parents’ complacency and the police’s lack of effort in finding missing persons due to budget constraints .
He emphasizes the tragic reality of society and the national challenges posed by powerful nations like the US and China .
He highlights the unique use of metal chopsticks by Koreans, contrasting it with the wooden chopsticks used by Chinese and Japanese, symbolizing Koreans as a “heavenly race” .
He quotes Rabindranath Tagore’s prophecy about peace coming to the world when the “lamp of the East” is lit in Korea .
He asserts that ancient prophecies and scriptures point to the Korean Peninsula as the “East” .
He states that the Korean people are great but have lost their way .
. S#3 (00:09:07) Vietnam War Experience
Mr.Huh recounts his experience in Vietnam in 1973, flying from Gimpo Airport .
He describes the airport being covered in North Vietnamese flags despite the South Vietnamese government still being in power .
He recalls North Vietnamese planes broadcasting messages urging South Korean soldiers to withdraw .
He describes the anxiety of the soldiers waiting for a South Korean plane that never arrived .
He mentions a large American World Airways plane (Boeing 747) arriving to evacuate 500 soldiers .
He explains the strict boarding order, with high-ranking officers boarding first .
He recounts the plane’s failed takeoff due to being overloaded, requiring a return to the runway and two hours to drain fuel .
He states that the plane then flew to Da Nang Airport, which had a longer runway, to refuel and successfully depart .
He notes that the Nha Trang airport was already covered in red North Vietnamese flags, and South Vietnam fell to communism a month after their departure .
He warns that communism can spread rapidly if the US withdraws its support .
He criticizes young Koreans who, despite receiving US aid and education, curse America .
He points out that many Chinese Communist Party members’ children study in the US and will eventually lead China .
He reiterates that no country can defeat the Korean people, who use metal chopsticks .
He describes the drastic temperature change from 40 degrees Celsius in Nha Trang to below freezing in Gimpo, causing soldiers to struggle with the cold .
He recalls a welcoming ceremony at Gimpo Airport, where soldiers had to endure the cold for five hours .
. S#4 (00:16:30) Korean Economic Miracle and Respect for Elders
Mr.Huh highlights Korea’s economic miracle, transforming from a recipient of aid to a donor country in 15 years, a feat that took Western countries 150 years .
He attributes the “Miracle on the Han River” to the efforts of the 60s, 70s, and 80s generations .
He emphasizes that these elders, regardless of their current status, are the “angels” who saved the nation and deserve infinite respect .
He laments that these elders sacrificed their lives for the education of the next generation, enduring hardship and illness .
He expresses sorrow for the elders who lived lives of constant responsibility with little joy .
He proposes a National Dividend of 1.5 million won per person per month, with 3 million won for elderly couples, to ensure their financial security .
He criticizes the current system where elders worry about medical and nursing home expenses, while politicians and officials misuse public funds .
He asserts his mission to eliminate corruption and redistribute wealth to the people, ensuring financial stability for families .
He argues against the notion that redistributing wealth would lead to national collapse like Venezuela, stating that Korea’s large corporations ensure tax revenue .
He warns that if large corporations invest overseas, it will lead to unemployment and economic decline in Korea .
He criticizes politicians and officials for misusing public funds for personal gain, calling for the abolition of discretionary funds .
He emphasizes the need for money to circulate within the economy rather than being hoarded or sent overseas, which leads to economic desertification and the collapse of local businesses .
. S#5 (00:23:40) Sacred Space and the Parable of the Priming Water
Mr.Huh references Exodus 3:5, where God tells Moses to remove his sandals on holy ground .
He applies this to his “Haneulgung” (Sky Palace), where people remove their shoes, signifying it as a sacred place and a branch of the “Baekgung” (White Palace) .
He claims that his presence makes the place holy, and even inanimate objects like flowers and computers react to his name .
He tells a parable about a family lost in the Arizona desert who found a water pump with a bucket of priming water and a note .
The note instructed them not to drink the priming water but to pour it into the pump to draw more water, then refill the bucket for the next person .
He describes the family’s dilemma: drink the water and survive, or risk pouring it into a potentially broken pump .
He highlights the parents’ self-sacrifice, wanting their daughter to drink the water .
He explains that drinking the priming water would doom future travelers .
He connects this to “self-achievement,” where individuals prioritize their own success without considering others .
He criticizes those who neglect their parents’ sacrifices and live selfishly .
He equates the priming water to the sacrifices of the 70s and 80s generations who built Korea .
He condemns the younger generation for enjoying the benefits without gratitude, like drinking the priming water without refilling it .
He concludes the parable by stating that the family decided to pour the water into the pump, and it worked, providing abundant water .
He emphasizes the importance of refilling the priming water immediately after use, before enjoying the benefits, to ensure it’s available for others .
He applies this to respecting elders, stating that we must prioritize their well-being before pursuing our own success .
He urges for immediate government policies to help the elderly, rather than delaying until personal success is achieved .
He warns that neglecting elders will bring misfortune to future generations .
He stresses that the suffering of the elderly, who built the nation, is immense and should not be overlooked .
He warns against ignoring the elderly in nursing homes, stating it will bring divine punishment .
He advocates for a society where elders are cared for, can exercise, and are visited, contrasting it with religious groups focused on growth and a state focused on GDP that neglects its elderly .
He declares that heaven will not forgive those who exploit and steal from the elderly .
He redefines “priming water” as “preparation,” emphasizing the need to honor ancestors before partaking in meals, just as offerings are made during Lunar New Year .
He recounts the continuation of the parable, where the son, also lost in the desert, finds the same pump and the refilled priming water, thanks to his father’s foresight .
He highlights that if the parents had not refilled the priming water, the son would have died .
He extends this to society, stating that a lack of “priming water” (care for others) leads to suffering .
He advocates for “selfless achievement,” where one considers others as “갑” (superior) and oneself as “을” (subordinate), leading to universal happiness .
He asserts that relying solely on scriptures will not save the world .
He concludes by emphasizing that honoring ancestors ensures the prosperity of families and nations .
He states his purpose is to rectify this harsh world that lacks “priming water” .
He claims he can eliminate poverty and hunger globally through “Gyeongcheonwiji” .
. S#6 (00:36:00) Q&A: Star Movement
Jeong Cheong-gil asks about the meaning of a small star orbiting and then disappearing .
Mr.Huh explains that disappearing stars are meteors .
He uses the analogy of Earth being a planet to the Sun but a star to the Moon .
He states that Earth once had nine planets, but Pluto (명왕성) has moved away, now 6.1 billion kilometers from Earth .
He claims that Pluto’s departure is linked to his birth on Earth, as a bright star (himself) replaces the dark one .
He explains that Pluto’s exit will realign Earth’s axis .
He asserts his power to move stars and influence world leaders like Trump .
He clarifies that the questioner likely saw Venus and a small planet detaching from its orbit .
. S#7 (00:39:00) Q&A: National Revolutionary Party Strategy
Lee Seung-min asks about the strategy for the National Revolutionary Party to secure 20-50 seats in the National Assembly for the upcoming general election .
Mr.Huh emphasizes the importance of public debates with other candidates and having National Assembly members to gain public trust .
He acknowledges the financial challenges of building Haneulgung and establishing the party .
He states that having at least one National Assembly member changes public perception .
He explains that 20 members would grant the party “floor negotiation group” status, giving it significant power .
He believes that public trust in his policies will increase with more National Assembly members .
He explains that the party needs to participate in the general election to promote its policies and build credibility .
He plans to hold numerous rallies and founding conventions across the country, including a large one at Jamsil Stadium, to gain media attention .
He believes that his message about corruption and the need for change will resonate with the public, leading to support and donations .
He expects many people, including those from other parties, to join the National Revolutionary Party .
He mentions that even high-ranking opposition figures secretly support him due to his policies like the National Dividend and marriage/childbirth subsidies .
He emphasizes that the general election is crucial for promoting his policies and gaining public trust for the presidential election .
He plans to establish party branches in every district and field candidates, using his name and image to attract votes .
He uses the analogy of a father’s reputation affecting his daughter’s marriage prospects to explain how the party’s strength (number of National Assembly members) impacts the success of his policies .
He shares a story of a daughter whose father’s bankruptcy forced her to become resourceful and succeed, highlighting that crises can be opportunities .
He concludes that while individuals can overcome adversity, having National Assembly members makes it easier for his policies to gain traction .
He advises caution in investments, especially those over 10 million won, and to seek his advice .
He warns against blindly trusting business ventures that promise high returns in a difficult economic climate .
He suggests that the questioner’s husband might be hiding due to financial troubles .
He advises women to be aware of their household finances and be prepared to support their husbands in times of crisis .
He notes that the questioner has transitioned from a “wife, homemaker, and mother” to an “idle mother/grandmother” living with her daughter .
He reiterates that his 1.5 million won monthly dividend would provide financial security for such women, allowing them to live comfortably even without a husband .
. S#8 (00:49:00) Q&A: 10-Year Wait and YouTube
Kim Ji-yeon shares her 10-year wait for Mr.Huh’s return to politics, having supported him during his previous presidential campaign .
She recounts her disappointment when he “went astray” and her subsequent solo protests, which led to an injury and loss of contact .
She expresses her frustration at his absence and her search for him .
She describes discovering his YouTube channel last year and becoming engrossed in his videos .
She explains that she learned about the importance of “likes” and “subscriptions” to support him .
She recounts a message from him urging active participation beyond just watching YouTube, which prompted her to attend the event .
She describes her excitement about meeting him and her decision to fully commit to his cause .
She shares her personal struggles and how she sees him as the one to “turn this dog-eat-dog world upside down” .
She sings a hymn-like song, replacing “Lord” with “Mr.Huh,” expressing her devotion .
She recounts an experience where she spontaneously sang a hymn about peace after staying at a supporter’s house .
She encourages others not to doubt Mr.Huh, sharing her own experiences of being criticized for supporting him .
Mr.Huh explains that his 10-year absence was due to a 10-year disqualification from elections for violating election laws .
He states that his previous campaign was significant, but this time it will be “ten thousand times” greater due to the advent of YouTube .
He notes that his lectures are now reaching a global audience through YouTube and overseas Koreans .
. S#9 (01:00:00) Q&A: Reincarnation and Hellfire
Jo Eung-do asks about the concept of hellfire in the six paths of reincarnation (육도윤회) and the whereabouts of his deceased parents .
Mr.Huh explains that while Buddhism’s “six paths” (지옥, 아귀, 축생, 수라, 인간, 천상) offer a philosophical view of spiritual realms, Christianity’s cosmology is limited to heaven and Earth .
He notes that Buddhist cosmology, with its “three thousand great thousand worlds,” is more expansive, encompassing infinite stars and galaxies .
He explains that the “six paths” can be interpreted both metaphysically and physically, with everyday life experiences like debt or divorce being a form of “hell” .
He states that being at Haneulgung is like being in “heaven,” while returning home to a difficult spouse can be “hell” .
He asserts that people constantly cycle through these “six paths” daily, and his YouTube channel offers a “heavenly” escape .
He clarifies that the “six paths” include hell, hungry ghosts, animals, asuras, humans, and heavenly beings .
He explains that the “hell” in reincarnation refers to being reborn as microorganisms, insects, or animals, enduring suffering and a long journey back to human form .
He emphasizes that such “hells” are not literal burning places but states of existence where one is trapped and suffers .
He states that his presence offers a way out of this cycle, leading directly to “Baekgung” (White Palace) .
He acknowledges the “metaphysical hell” that many people experience due to financial worries, unfulfilled desires, and concerns for their children’s future .
He claims to be the “comet-like” figure who has appeared to solve these problems .
He explains that even human relationships can involve shifting between “animalistic” (sex) and “heavenly” (parental love) states .
He states that Haneulgung offers a “heavenly” experience .
He promises to provide two “heavens”: one by resolving daily life problems through policies like National Dividends and marriage/childbirth subsidies, and another by offering spiritual salvation to Baekgung .
He confirms that the questioner’s parents were reborn in North Korea, as souls tend to return to places where they have strong connections or debts .
He explains that if their names are registered for “Baekgung Myeongpae” (White Palace Name Tag), they will go directly to Baekgung after death, bypassing reincarnation .
He references Matthew 26:7, where a woman anoints Jesus with expensive perfume, and Jesus defends her actions .
He interprets the perfume as a significant sum, like 200 million won for a wedding, and the woman’s act as a profound offering .
He explains that Jesus’s disciples questioned the waste, but Jesus stated that the poor would always be there, but he would not .
He applies this to his own situation, stating that offerings made to him are not in vain, as he will not always be present .
He emphasizes that attending Haneulgung, especially during busy times like Lunar New Year, brings immense blessings .
He states that early members are particularly blessed and will eventually be able to meet him more easily, even if it requires private planes or large donations .
He reiterates that people constantly shift between “heaven” (hope from him) and “hell” (financial worries, family concerns) .
He promises to alleviate these “hells” by solving basic needs, allowing people to focus on higher concerns .
He clarifies that “hellfire” (화탕지옥) is a metaphorical term for the mental anguish caused by overwhelming worries, leading to physical ailments .
He claims that invoking his name can instantly alleviate this mental “fire” .
He reiterates that literal burning hells do not exist, but rather “hells” of being reborn as lower life forms to atone for past actions .
He concludes that while metaphysical hells are experienced daily, physical hells are not applicable to his followers, who will go to Baekgung .
He explains that Buddhism has “ten realms” (십계), including the six paths plus “Sravaka,” “Pratyekabuddha,” “Bodhisattva,” and “Buddha” .
He asserts that thinking of him elevates one beyond the “Buddha realm” to the eleventh level .
He concludes the lecture, urging attendees to promote his YouTube channel and support the party’s founding .