Heo Kyeong-young | Speaker | A divine being who claims to control the universe and can see the past and future, and bestow “heavenly soldiers and angels” to followers . He is also referred to as the “President” and “Chairman” .
Choi | Hospital Director | A medical doctor who is a follower of Heo Kyeong-young and whose past illness was accurately identified by Heo Kyeong-young .
Park Hyo-sook | Follower | A follower whose “level” (spiritual standing) has increased to 2.5 billion .
Kim Jang-heon | Follower | A follower from Sugung-dong, Guro-gu, Seoul, who changed his name with the help of Heo Kyeong-young and is a cardiologist at Seoul National University Hospital . He became a follower after watching Heo Kyeong-young’s YouTube videos and attending a lecture .
Gangwon-do Chairman | Follower | A follower who is the chairman of the Gangwon-do committee and is leading a “level-up” campaign for the election .
Scene-by-Scene Summary
#1 (00:00:00) Introduction and Political Ambition
The speaker emphasizes the goal of electing over 151 National Assembly members in the upcoming general election to enable direct dividend payments .
Heo Kyeong-young is introduced as a divine being who governs the universe and is about to deliver a message .
Heo Kyeong-young shares past experiences of facing dangers during public speeches, highlighting his unique ability to avoid harm .
He recounts an incident where he was lifted by a crowd of strong men and how he used his power to make them lose strength .
#2 (00:04:30) Discussion on Mongolians and Human Dissatisfaction
Heo Kyeong-young discusses the Mongolian people, stating they are the largest ethnic group globally, including American Indians and various South American populations .
He explains that “Ban점” in Chinese refers to a hotel, not a spot, when discussing “Mongolian Spot” restaurants .
He mentions that a significant portion of China’s northeastern provinces (Liaoning, Jilin, Heilongjiang) are inhabited by people of Mongolian descent, implying a historical connection to the Korean people .
He connects the name “Hungary” to the “Han” people, suggesting a historical link to the Mongolian or Korean ethnic group .
He explains that “Khan” (as in Genghis Khan) means “leader” or “chief” and is the origin of the English word “King” .
He then humorously introduces “dissatisfaction” as the largest “족보” (lineage/clan) in the world, followed by “sleep deprivation” .
He attributes widespread dissatisfaction to corrupt political, religious, and economic leaders .
He criticizes the global issue of starvation, noting that 500 million people die of hunger annually, including many children, despite abundant food resources .
He points out that surplus agricultural products in countries like the U.S. are often destroyed to maintain prices, rather than being distributed to those in need .
He criticizes the consumption of alcohol and tobacco, explaining their detrimental effects on lung health and predicting a rise in respiratory illnesses due to yellow dust and sand .
He states that he is present to prepare for future health crises caused by yellow dust and sand .
He reiterates that sleep deprivation stems from accumulated dissatisfaction in various aspects of life, such as finances, family, and politics .
#3 (00:26:00) The Role of Religion and the Divine
Heo Kyeong-young explains that religions act as “mirrors” for self-reflection, not as direct paths to divine understanding or supernatural powers .
He contrasts this with his presence at “Haneulgung” (Heavenly Palace), where people can directly encounter the divine, receive “heavenly soldiers and angels,” and boost their immunity .
He mentions that he provides detailed explanations about “Baekgung” (White Palace) and heavenly beings, unlike traditional religions .
He claims that his followers experience positive changes in their lives after receiving his “nameplate” .
He describes his regular weekend mountain lectures where he answers questions about Baekgung, including details about life, birth, and daily activities in the heavenly realm .
He emphasizes his infallibility and continuous engagement with followers, even late into the night .
#4 (00:32:00) Demonstration of Divine Abilities
Heo Kyeong-young demonstrates his ability to perceive the past by accurately identifying a childhood illness of Director Choi, a hospital director present at the lecture .
He explains that he can access past records, including those from previous human and animal lives, which he refers to as “종자 씨” (seed consciousness) .
He differentiates between “종자” (seed) and “열매” (fruit), explaining that “fruit” represents one’s current life and actions, while “seed” is the accumulated consciousness that influences future lives .
He connects this concept to the “Malaya-consciousness” (말라야식), which stores current actions and transforms into “seed consciousness” upon death, influencing future rebirths .
He stresses the importance of maintaining a “clean” Malaya-consciousness to ensure good “seeds” for future generations and a positive spiritual journey .
He asserts that those who abstain from alcohol and tobacco in this life will be born with better intellect and health in the next, while those who indulge will face diminished faculties .
#5 (00:39:00) Military Service Anecdotes
Heo Kyeong-young recounts his military service in the Counterintelligence Corps, where he was allowed to keep his hair long .
He describes an incident where he helped a woman who came to visit her boyfriend at the front lines but found he was away for training .
He used his authority to arrange a day’s leave for the soldier and drove the couple to a secluded location, learning about the desire for privacy among lovers .
He reflects on the emotional impact of witnessing their reunion and the importance of helping others .
He notes that soldiers who receive visits from loved ones tend to be more positive, while those who don’t often exhibit dissatisfaction and anger .
#6 (00:45:00) Reiteration of Divine Abilities and Spiritual Levels
Heo Kyeong-young reiterates his ability to access the “Malaya-consciousness” (열매식) to see past events, demonstrating it again with Director Choi’s 10-year-old stomach illness .
He emphasizes that this ability to spiritually discern past medical history is unique to him .
He explains that “fruit” (열매) represents the current state that can be changed, while “seed” (종자) becomes fixed, like one’s “face” (얼굴), in the next life .
He claims that his followers bypass the cycle of reincarnation by having their “seed consciousness” directly transformed into “Baekgung” (White Palace) .
He states that registering as a candidate for the National Revolutionary Dividend Party increases one’s “level” (spiritual standing) by 1 billion, which affects their status in Baekgung .
He mentions that frequent visitors to Haneulgung also experience an increase in their spiritual levels .
#7 (00:50:00) Critique of Religion and Political Vision
Heo Kyeong-young asserts that traditional religions cannot solve fundamental problems, citing historical conflicts like World War I and II, and the Korean War, despite religious adherence .
He proclaims the arrival of a “divine being” (신인) ushers in an “angelic era” (천사 시대) where war will cease .
The Gangwon-do Chairman speaks about the “level-up” strategy for the election, emphasizing that distributing flyers increases spiritual levels for the afterlife .
Heo Kyeong-young humorously suggests creating a “switch” for those who don’t register as candidates, implying a need for motivation .
He compares money to a “club” that can be used for harm if misused .
#8 (00:53:00) Policy on Veterans’ Benefits
Heo Kyeong-young addresses a question about veterans’ benefits, specifically for 6.25 (Korean War) and Vietnam War veterans .
He explains that his “Veteran Revolution” policy (공략 25번) would provide a lump sum of 500 million won and a monthly allowance of 3 million won .
He clarifies that these benefits would be extended to direct family members (spouse, children, grandchildren) if the veteran and spouse are deceased, significantly expanding the current legal scope .
He also includes dispatched nurses and miners in the eligibility for these benefits .
#9 (00:56:00) Reinterpretation of Buddhist Concepts
Heo Kyeong-young critiques the Buddhist concept of “no self” (무아), arguing that it is a misinterpretation that leads to the decline of Buddhism .
He notes the decreasing number of people entering monastic life and their focus on material benefits .
He contrasts modern attitudes with the past, where people made great sacrifices for religious devotion .
He asserts that the “self” (나) is an eternal existence, and the concept of “no self” is meant to encourage humility and detachment, not literal non-existence .
He warns that misinterpreting “no self” can lead to irresponsibility and criminal behavior .
He redefines “non-possession” (무소유) as the understanding that ownership is not fixed but goes to those who strive, rather than advocating for the absence of possessions .
He emphasizes that actions have consequences, including genetic inheritance and spiritual repercussions, refuting the idea of non-existence .
He claims to be the only one capable of perfectly interpreting Buddhist scriptures (대장경) and the Bible .
He agrees with the concept of reincarnation (윤회) as understood by Buddha and Brahmanism .
He predicts the decline of traditional religions and the rise of his name .
#10 (01:03:00) Break and Follower’s Testimony
A 15-minute break is announced .
Kim Jang-heon, a cardiologist, shares his testimony, stating that Heo Kyeong-young’s lectures resolved his life’s 고민 and doubts .
He recounts a personal experience where Heo Kyeong-young’s “energy” miraculously treated a patient with hypertrophic cardiomyopathy and another with a rapid heartbeat, highlighting the difference from conventional medical treatments .
He expresses hope that more doctors will take interest in Heo Kyeong-young’s miraculous healing abilities .
#11 (01:06:00) Discussion on Healthcare and Food Safety
Kim Jang-heon raises concerns about the Korean healthcare system, including the low number of specialists in essential fields like general surgery, obstetrics, and thoracic surgery due to difficult working conditions .
He mentions the lack of obstetricians in rural areas, forcing pregnant women to travel long distances for care .
He also points out the issue of university hospitals prioritizing profit over research due to low medical fees .
He discusses the shift in medical billing from fee-for-service to bundled payments and the debate over healthcare financing models .
He also touches on the controversy surrounding patient big data and privacy laws .
Heo Kyeong-young acknowledges the presence of many doctors, priests, monks, and nuns among his followers .
He notes the historical development of surgery during wartime and the current focus on targeted therapies for cancer .
He suggests that if cancer is fully conquered, hospitals might face financial difficulties, implying that the continued existence of cancer helps sustain the medical industry .
He attributes the high incidence of cancer to pesticide use and fine dust .
He criticizes the quality of food consumed in restaurants, especially by single households, contrasting it with home-cooked meals .
He predicts a significant increase in cancer patients due to pesticide-laden food and water .
He outlines his plans as president to eliminate pesticide factories, close existing water sources, and secure clean drinking water from distant dams .
He criticizes the current water supply from the South Han River, stating it is contaminated with pesticides from agricultural runoff, which cannot be fully removed by current purification methods .
He warns that people are unknowingly consuming pesticides, leading to various cancers .
He explains that the human gut contains both beneficial (발효균) and harmful (부패균) bacteria, and an imbalance favoring harmful bacteria due to instant food consumption leads to internal decay and health problems .
He implies that leaders should be polymaths, capable of understanding and solving diverse problems .
#12 (01:19:00) Vision for the Imperial Palace (황제궁)
Heo Kyeong-young presents his drawing of the “Imperial Palace” (황제궁), which he designed in his youth .
He explains that the location, Wangsan on Yeongjongdo Island, was chosen by him and later became the site of Incheon International Airport due to decisions by former presidents Chun Doo-hwan and Roh Tae-woo .
He highlights that the construction of roads and the airport around his chosen site created a dedicated access route to his palace .
He describes the palace’s features, including views of 33 islands, clear water, and its historical significance as “Wangsan” (King’s Mountain) .
He shows a revised drawing of the Imperial Palace that incorporates the newly built Incheon International Airport, which he refers to as his “private airport” .
He details the palace’s design, including a direct tunnel from the airport, an internal elevator, and a grand entrance for the emperor .
He points out the “Eulwangri” (을왕리) area, which he connects to the palace’s design .
He describes the palace’s appearance with five domes that light up, symbolizing the “Eastern Lamp” (동방의 등불) .
He also mentions a gabled “Yeongbingwan” (영빈관, guesthouse) by the sea .
He envisions a bridge connecting Korea to China, with seven artificial islands serving as rest stops, allowing for a visa-free drive to China .
He also describes a planned “Yeongjong-Seoul Riverside Expressway” (영종 서울 강변 고속도로) that would connect Incheon Airport to Seoul via Ganghwa Island and the Han River estuary, offering scenic views and access to the North Korean border .
He concludes by stating that he has designed all the blueprints for South Korea, including the Imperial Palace and its guesthouse .