6909211199-There are no cults in South Korea, a country with freedom of politics and religion September 21, 2019

Character Profiles

허경영 (Heo Kyeong-young) | Speaker, Leader | A figure presented as a great leader who experienced immense suffering in childhood, overcame hardships, and developed policies to help the Korean people. He is described as a “divine being” with extraordinary abilities, including healing and predicting the future.
사회자 (Host) | Event Host | Introduces Heo Kyeong-young and facilitates the event, including flower presentations and audience interaction.
황영 (Hwang Young) | Flower Presenter | Presented a mugunghwa flower to Heo Kyeong-young.
우정현 (Woo Jeong-hyun) | Special Aide from the US | An aide to Heo Kyeong-young who came from the US and participates in the O-ring test demonstration.
젊은이 (Young Man) | Audience Member | A young man from Ansan, 37 years old, who participates in the O-ring test and receives a health diagnosis and life extension from Heo Kyeong-young.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Praise for Heo Kyeong-young

The host welcomes the audience and praises Heo Kyeong-young, highlighting his difficult childhood and his dedication to the Korean people . Heo Kyeong-young is described as a great leader who overcame unimaginable suffering to uplift the Korean nation . The host emphasizes that Heo Kyeong-young’s experiences led to the creation of his policies, which aim to create a world where everyone can live happily without financial burdens . The host urges the audience to support Heo Kyeong-young to save the country for future generations . The host announces the start of the 1199th lecture and asks the audience to stand to welcome Heo Kyeong-young .

#2 (00:04:00) Flower Presentation and Regional Pride

Hwang Young presents a mugunghwa flower to Heo Kyeong-young, symbolizing its eternal nature . Heo Kyeong-young greets the audience and asks where they are from, noting that a person from Seocheon, Chungnam, is present . He explains that Chungcheong Province has produced the most patriots in Korea’s 5,000-year history, which is why the Independence Hall is located there . He emphasizes that Chungcheong people are solely concerned with the nation’s welfare, unlike other regions, but have never produced a president . He connects the mugunghwa flower presentation to the patriotism of Chungcheong people .

#3 (00:09:00) The Virtues of Roses and Mugunghwa

Heo Kyeong-young discusses the four virtues of roses, contrasting them with their previously mentioned “four evils” . He explains that roses possess literary quality and do not drop their petals, symbolizing eternal love and loyalty . He also mentions that roses practice “chastity,” not interacting with bees or butterflies, making them the “queen’s flower” . He briefly touches upon the four virtues of mugunghwa: sincerity, diligence, permanence, and cleanliness . He assigns the remaining two virtues of roses as homework for the audience, promising to reveal them later in the lecture .

#4 (00:16:00) Perspective and Political Critique

Heo Kyeong-young explains that one’s perspective determines what they see, using the example of Wonhyo, who is respected for his philosophy despite his personal life . He criticizes the public’s changing judgments and their inability to properly choose leaders, stating that their decisions are inconsistent . He emphasizes the importance of seeing both the positive and negative aspects of things, using the rose as an example . He notes that many people who receive roses achieve success, and he himself has received over a million roses, unlike most politicians . He contrasts the hopeful and purposeful attendees at his events with politicians’ meetings, where people are often bored and critical . He criticizes politicians for lacking clear policies like his “National Dividend of 1.5 million won” and for merely opposing each other .

#5 (00:22:00) Economic Policies and Buddhist Philosophy

Heo Kyeong-young outlines his policy to resolve household debt, stating that the government will repay all bank debts under 1 billion won for homeowners . He explains that this will alleviate the financial burden on 90% of workers who struggle with monthly deficits . He promises to eliminate all housing and rental loans through quantitative easing if he becomes president, arguing that this will stimulate the economy . He explains that by freeing people from debt and providing a national dividend of 1.5 million won, every household will become middle class, boosting consumption and the economy . He connects this to Buddhist philosophy, specifically the “relativity of human relationships,” where positive actions lead to positive outcomes . He applies this to voting, stating that poor choices in leaders lead to suffering .

#6 (00:30:00) Personal Responsibility and Divine Intervention

Heo Kyeong-young emphasizes that all problems stem from oneself, not others, using marital conflicts as an example . He states that he takes responsibility for any criticism or “anti” sentiment directed at him, viewing it as an opportunity for growth . He compares his situation to Jesus, who was rejected in his hometown, suggesting that divine figures often face opposition . He asserts that if he were to be rejected in Korea, it would lead to the nation’s downfall, implying that his success is crucial . He reiterates that focusing on the negative aspects of things, like the “evils” of a rose, leads to conflict, while unity, like in Japan, benefits the nation . He concludes that all responsibility lies with him as the “divine being” who created everyone .

#7 (00:36:00) Three Great Geniuses and the Invisible World

Heo Kyeong-young introduces three historical figures he considers “world’s three great geniuses”: Isaac Newton, Albert Einstein, and Emanuel Swedenborg . He explains that Newton discovered universal gravitation and Einstein developed the theory of relativity, both focusing on observable science . He highlights Swedenborg as unique because he explored the “spirit world” through direct experience, writing books about his journeys . He contrasts Swedenborg’s focus on the invisible world with the other scientists’ focus on visible science, asserting that Swedenborg’s approach was superior . He concludes that while Newton and Einstein excelled as scientists, Swedenborg excelled as a spiritual leader .

#8 (00:41:00) The Duality of Perception and True Revolution

Heo Kyeong-young reiterates that viewing things negatively, like the “evils” of a rose, leads to endless criticism, while focusing on its virtues reveals its beauty . He applies this to himself, stating that negative perceptions make him seem bad, but positive ones reveal his unique qualities . He asserts that he embodies the qualities of all three geniuses (Swedenborg, Einstein, Newton) and is the first Eastern figure to do so . He explains that true reality (truth) is found within falsehood, and falsehood within truth, meaning they are inseparable . He uses the example of a diamond ring packaged in a simple box to illustrate that true value is often hidden within the ordinary . He criticizes those who judge others as “fake” or “evil” as being of a lower consciousness, emphasizing that one should only judge oneself .

#9 (00:49:00) Responsibility and Religious Principles

Heo Kyeong-young recounts his past experiences of being ostracized and mocked for his poverty, stating that he never blamed others . He reiterates that true reality exists within falsehood, and vice versa, and that without evil, good cannot exist . He emphasizes that one should never judge others as good or evil, only oneself . He states that he never retaliates against those who attack him, viewing it as a reflection of his own responsibility . He explains that Buddhism is based on the “relativity of cause and effect,” while Christianity is based on the “relativity of relationships,” emphasizing unconditional love and forgiveness . He asserts that humility leads to elevation, while self-promotion leads to downfall . He states that he allows his detractors to exist, as their actions contribute to his growth and the unfolding of divine plans . He mentions that those who sued him, like Park Geun-hye, faced negative consequences, which he had predicted and orchestrated as part of a larger divine plan . He also recounts predicting Donald Trump’s presidency, demonstrating his ability to influence events .

#10 (00:57:00) Freedom of Religion and the O-ring Test

Heo Kyeong-young asserts that South Korea, with its freedom of politics and religion, has no “cults” . He criticizes those who label new religions as “cults,” stating that the constitution allows anyone to create religious organizations . He points out that historically, established religions have often labeled newer ones as “cults,” such as Judaism calling Christianity a “cult” . He states that he, as a divine being, does not criticize other religions . He emphasizes that his “Haneulgung” (Sky Palace) is legally recognized as a supra-religious organization, and his activities, such as granting “blessings” and “great angels,” are protected by the constitution . He then introduces an O-ring test demonstration, inviting a special aide from the US, Woo Jeong-hyun, and a young man from the audience to participate .

#11 (01:03:00) O-ring Test Demonstration and Explanation

Heo Kyeong-young explains the O-ring test, a method to assess energy, health, and even distinguish between divine and human beings . He demonstrates that calling out names like “Jesus” or “Buddha” results in a loss of strength, while calling out “Heo Kyeong-young” makes the grip unbreakable . He explains that all human language and names, except his own, cause energy to dissipate . He clarifies that his name, “Heo Kyeong-young,” conversely amplifies energy by thousands of times, indicating his non-human nature . He emphasizes that the test requires silence and focus, as any external sound or thought can disrupt the energy flow . He repeats the test with the audience, confirming that only his name maintains strength .

#12 (01:12:00) Communication Styles and the True Revolutionary

Heo Kyeong-young advises Woo Jeong-hyun on effective communication, suggesting that men prefer direct, 본론 (main point) first communication, while women prefer 서론 (introduction) first . He applies this to political discourse, stating that when addressing a male-dominated audience, one should present conclusions first . He then poses a question about why past revolutionaries failed, implying that his approach is different . He explains that he is a true revolutionary because he first revolutionized himself from childhood . He asserts that without personal revolution, one cannot revolutionize a nation or the world . He emphasizes that his complete self-revolution allows him to transform others .

#13 (01:19:00) Youth Issues and Health Diagnosis

Heo Kyeong-young addresses the young man from Ansan, noting that many Korean men marry late, which negatively impacts the economy . He expresses concern about the declining health of young Koreans, particularly regarding reproductive health due to smoking and drinking . He contrasts this with North Korean youth, whom he believes have preserved their “species” . He criticizes the prevalence of premarital sex and abortions among Korean women, leading to infertility and deception in marriage . He then performs another O-ring test on the young man, demonstrating that his strength disappears when Heo Kyeong-young commands it, and returns when he wills it . He diagnoses the young man with a bronchial problem and traces its origin to living in a poorly ventilated studio apartment for the past year . He promises to provide air purifiers to young people and to improve air quality nationwide if he becomes president . He also extends the young man’s lifespan to 120 years .

#14 (01:32:00) The Nature of Truth and Conclusion

Heo Kyeong-young concludes by stating that truth is not absent but cannot be seen or grasped directly . He reiterates that truth exists within falsehood and vice versa, and that it is found in everyday life . He uses the analogy of a master telling a student seeking truth to “eat your meal and do the dishes,” implying that basic well-being and daily responsibilities are the true path to truth . He asserts that his policies, which ensure basic needs and family happiness, embody this truth . He concludes that in a 대한민국 (Republic of Korea) with freedom of politics and religion, there are no “cults,” as truth can be found even within what is labeled as such . He emphasizes that all responsibility lies with oneself, and that he is a true revolutionary who has transformed himself . He ends the lecture by invoking blessings for health, wealth, marriage, and the elimination of debt .