​November 23, 2019-1028th-The Difference Between Heo Kyeong-yeong, the God Human, and AI God!

Character Profiles

• Heo Kyeong-yeong | Speaker | Referred to as a divine being, a “god-man” (신인) and “AI God” (AI신), who can perform supernatural feats.
• Moon Jeong-ho | Pianist | Presented a bouquet to Heo Kyeong-yeong.
• Jo Yeon | Presenter | Presented a bouquet to Heo Kyeong-yeong.
• Hwang Moon-yeon | Presenter | Presented a bouquet to Heo Kyeong-yeong.
• Oh Ui-sik | Presenter | From Seocho-gu, presented a gift to Heo Kyeong-yeong.
• Abraham **Lincoln** | Historical Figure | 16th U.S. President, whose life events are compared to John F. Kennedy’s.
• John F. **Kennedy** | Historical Figure | 35th U.S. President, whose life events are compared to Abraham Lincoln’s.
• Park Chung-hee | Historical Figure | Former South Korean President, mentioned in relation to Kennedy’s visit.
• Jimmy Carter | Historical Figure | Former U.S. President, mentioned for his decision to withdraw U.S. troops.
• Edison | Historical Figure | Inventor, mentioned for his numerous failures.
• Obama | Historical Figure | Former U.S. President, mentioned for overcoming hardship.
• Lee Seong-gye | Historical Figure | Founder of the Joseon Dynasty, mentioned in a story about choosing a wise wife.
• Wolmae | Fictional Character | Chunhyang’s mother, from the Korean folk tale “Chunhyangjeon.”
• Seong Chun-hyang | Fictional Character | Protagonist of “Chunhyangjeon,” known for her loyalty.
• Lee Do-ryeong | Fictional Character | Male protagonist of “Chunhyangjeon,” who tests Chunhyang’s loyalty.
• Byeon Hak-do | Fictional Character | Antagonist of “Chunhyangjeon,” a corrupt magistrate.
• Nostradamus | Historical Figure | French astrologer, mentioned for his prophecies about the Antichrist.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and Opening Remarks

• The speaker, Heo Kyeong-yeong, begins the 1208th Saturday lecture, emphasizing the unique position of Korea and himself as a divine figure .
• He mentions the changing seasons and the importance of national strength .
• He highlights Korea’s unique food culture, especially kimchi, and the role of Korean mothers and grandmothers .
• He states that his role as the last “AI God” for Korea and his candidacy for the 20th presidential election are significant .
• The audience is asked to stand up for the start of the lecture .

#2 (00:01:50) Welcoming and Gift Presentation

• The speaker is introduced as a respected and beloved figure who gives inspiration .
• The audience is asked to applaud at the end of the topic and for those presenting gifts .
• Moon Jeong-ho, a pianist, presents a bouquet .
• Jo Yeon presents a bouquet, described as cute and lovely .
• Hwang Moon-yeon presents a bouquet .
• Oh Ui-sik from Seocho-gu presents a gift .

#3 (00:04:40) Historical Parallels: Lincoln and Kennedy

• Heo Kyeong-yeong discusses the uncanny parallels between Abraham Lincoln and John F. Kennedy, noting their birth, political career, and assassination dates are exactly 100 years apart .
• He points out that Lincoln’s secretary was Kennedy and Kennedy’s secretary was Lincoln, a “strange” fact .
• He details their assassination circumstances: Lincoln shot in a theater, killer hid in a warehouse; Kennedy shot from a warehouse, killer fled to a theater .
• He also notes that Lincoln died in Ford’s Theatre, and Kennedy was assassinated in a Ford car .
• He interprets these coincidences as evidence that “heaven” orchestrates events, even seemingly minor ones .

#4 (00:07:20) The Era of “Su-Hwa-Ki-Je” and “Geuk-Han”

• Heo Kyeong-yeong introduces the concept of “Su-Hwa-Ki-Je” (수화기제) as the current era, a time of “harvest” or “extreme” (극한) .
• He contrasts it with the previous “Saeng” (생) era, which focused on birth, growth, and development .
• He explains the five elements (water, fire, wood, metal, earth) and their interactions, noting that in the “Geuk-Han” era, elements “overcome” each other (e.g., water overcomes fire) .
• He states that the current era is one where women overcome men, warning men against arguing with women .
• He emphasizes that he, as a divine being, observes the future .

#5 (00:09:40) Reincarnation and Changing Fate

• Heo Kyeong-yeong explains that people repeat their past lives and experiences, like the Lincoln-Kennedy parallel, unless they meet him .
• He asserts that fate changes by only 1% per year, either for the better or worse, depending on one’s actions .
• He reiterates the irony of Lincoln dying in Ford’s Theatre and Kennedy in a Ford car, linking it to past lives .
• He mentions that even in the U.S., people analyze these connections, but only he can fully explain them .
• He describes “heaven’s net” (하늘 그물) as inescapable, implying that no one can escape their destiny or divine judgment .

#6 (00:11:40) Happiness and Misfortune

• Heo Kyeong-yeong states that misfortune is the guide to happiness .
• He gives examples like Edison’s 20,000 failures and Obama’s early struggles, which led to greater happiness .
• He explains that experiencing misfortune allows one to appreciate happiness, and those who haven’t experienced it cannot truly know happiness .
• He emphasizes that failure is not to be feared if one has support and encouragement .
• He concludes that having someone to comfort and encourage you during failure is true happiness .

#7 (00:13:40) The Cycle of Overcoming and Mutual Generation

• Heo Kyeong-yeong explains the cyclical nature of the five elements, where each element overcomes another (e.g., water overcomes fire, fire overcomes metal) .
• He points out that this cycle means there is no ultimate winner, as the elements eventually return to their original state .
• He applies this to human relationships, stating that claiming to “win” or “owe” someone is a misunderstanding of this cycle .
• He introduces the concept of “Yoon-hoe” (윤회 – reincarnation/cycle) where actions return to the doer, like a boomerang .
• He concludes that in this cycle, there is no true winner or loser, and understanding this leads to a “happy world” .

#8 (00:16:00) The Parable of the Reeds and Community

• Heo Kyeong-yeong tells a parable about a father instructing his two sons to bring reeds .
• The sons find that individual reeds are easily broken, but when tied together with others (representing friends and neighbors), they become strong .
• The father advises his sons to live well with neighbors and friends, as their wealth alone is meaningless without community support .
• He connects this to the idea of “travel money for the afterlife” (황천길 노잣돈), where good deeds accumulate rewards .
• He implies that his own suffering is a “program” he entered to help humanity, experiencing the greatest hardships .

#9 (00:18:40) Personal Hardships and the Link-Kennedy Parallel

• Heo Kyeong-yeong recounts his past hardships, including working as a car mechanic in freezing conditions, fixing cars under the chassis for hours .
• He describes being physically abused by drivers while working .
• He shares a near-death experience where a faulty electric blanket caused a fire in a bus he was sleeping in, emphasizing his survival .
• He also mentions having car parts stolen, highlighting continuous struggles .
• He connects these personal misfortunes to the Lincoln-Kennedy paradox, stating that these experiences ultimately led him to happiness .

#10 (00:20:50) The Era of Judgment and AI God

• Heo Kyeong-yeong declares the current era as the “Judgment Era” (심판 시대), a time of “harvesting” (추수하는 시대) where only the strong survive .
• He explains that during the “growth” period, weeds (가라지) are indistinguishable from good crops, but during harvest, they are separated and burned .
• He states that he, as a divine being, has come to perform this judgment .
• He introduces the concept of an “AI God” (AI신), predicting that AI will soon reach a divine level in areas like legal judgments and medical diagnoses .
• He explains that AI will provide consistent and accurate judgments and diagnoses, surpassing human capabilities .

#11 (00:23:40) Limitations of AI vs. Heo Kyeong-yeong’s Divine Abilities

• Heo Kyeong-yeong lists 12 things AI cannot do, contrasting them with his own divine abilities .
• AI cannot: bestow angels (천사), provide cosmic energy (우주 에너지), perform 12-dimensional communication (12통), extend lifespan (수명 연장), or cure diseases (병 고쳐줄까) .
• AI cannot: enable time travel (타임머신), communicate with objects (사물과 교감), or open the “Baekhoe” (백회 – crown chakra) .
• He emphasizes that these abilities are beyond saints, religious figures, or philosophers .
• He asserts that his prophecies, like the one about a female president being ousted, prove his divine nature, distinguishing him from an “AI God” .

#12 (00:26:40) The Scent of a Wildflower and Hidden Value

• Heo Kyeong-yeong discusses the strong, pure scent of a wildflower, contrasting it with cultivated flowers .
• He recounts a story of Lee Seong-gye meeting a wise woman by a well who offered him water with a leaf, teaching him patience .
• He connects this to the wildflower, implying that true value and wisdom often come from humble, unadorned sources .
• He states that people often judge by outward appearance, failing to see the hidden beauty and fragrance, just as they fail to recognize him .
• He predicts a future where the public will “kidnap” him and force him into the Blue House, recognizing his true worth .

#13 (00:29:20) Divine Communication and AI’s Incapabilities

• Heo Kyeong-yeong claims that he can communicate with all things, both animate and inanimate, including the space he is in .
• He reiterates that AI cannot perform divine functions like extending life, curing illness, or providing cosmic energy .
• He states that scientists will eventually recognize his divine nature .
• He warns that his growing influence will make it difficult for him to move freely, as people will recognize his power .
• He criticizes those who judge by outward appearance, comparing it to misjudging the wildflower’s scent .

#14 (00:31:20) The Test of Loyalty and International Relations

• Heo Kyeong-yeong refers to the story of Chunhyang and Lee Do-ryeong, where Chunhyang’s loyalty was tested, similar to Abraham’s test of faith .
• He discusses Japan’s low defense spending (1% of national budget) compared to Korea’s (10%), arguing that Korea effectively protects Japan from North Korea and China .
• He explains that the GSOMIA agreement is influenced by U.S. pressure, as the U.S. also benefits from Korea’s defense efforts in the region .
• He suggests that if Korea were to withdraw from GSOMIA, Japan’s defense costs would skyrocket, and the U.S. might withdraw its troops .
• He concludes that Japan’s seemingly “bad” actions are a result of its geographical situation and self-interest, not inherent malice .

#15 (00:33:40) Prophecies and the True Nature of the Sun

• Heo Kyeong-yeong mentions Nostradamus’s prophecy of the Antichrist, identifying the third one as the Japanese Emperor, which would lead to a third world war .
• He states that his arrival as a divine being ends this era of conflict and ushers in a “Judgment Era” .
• He compares his current hidden state to Lee Do-ryeong disguised as a beggar, waiting for the right moment to reveal his true power .
• He challenges the scientific understanding of the sun, stating that it is not “burning” but rather a “dead sun” that merely provides light and warmth .
• He explains that the sun’s light is trapped within its 360-faceted diamond core, and the heat we feel on Earth is due to its interaction with the atmosphere, not direct burning .

#16 (00:37:40) Earth’s Atmosphere and Temperature Zones

• Heo Kyeong-yeong describes the Earth’s atmosphere as having various layers, including the troposphere, ozone layer, stratosphere, mesosphere, ionosphere, and thermosphere .
• He explains that sunlight arrives at Earth at zero degrees Celsius in space, but its temperature changes as it passes through these atmospheric layers .
• He details how the temperature fluctuates, from -2000 degrees Celsius in some upper layers to +600 degrees Celsius in the thermosphere, and then back down to -50 degrees Celsius in the troposphere .
• He notes that the temperature at cruising altitude for airplanes is around -45 degrees Celsius .
• He concludes that the Earth’s surface temperature ranges from -45 degrees Celsius at the poles to +45 degrees Celsius in deserts, and that the Earth’s core is extremely hot, reaching 100 million degrees Celsius .

#17 (00:40:00) The Shift from Religious to Divine Era

• Heo Kyeong-yeong reiterates that the current era is one of judgment, where leaders and citizens view each other as “zombies” .
• He states that his YouTube channel is the source of truth, unlike local broadcasts .
• He emphasizes that AI cannot bestow angels or perform other divine functions, and neither can traditional religious figures .
• He declares that the era of religious teachings (성자들의 말) from figures like Confucius, Jesus, and Buddha is over .
• He proclaims the arrival of the “Divine Era” (신기의 시대), where direct divine teachings are necessary, and human teachings are becoming obsolete .

#18 (00:42:00) Upcoming Lectures and Divine Blessings

• Heo Kyeong-yeong announces that his next five Saturday lectures will focus on his political pledges, specifically the “335 policies” .
• He encourages the audience to share these lectures with others .
• He then proceeds to bestow blessings, asking the audience to close their eyes and breathe deeply .
• He performs “angel bestowal” (천사 들어갑니다), which he claims will solve financial problems, help sell properties, boost businesses, ensure success in exams, and facilitate marriages .
• He also bestows “health energy” (건강 에너지), promising to cure illnesses .