6904201177 The Realm of Mr.Huh, Mencius’s Theory of Human Nature, Xunzi’s Theory of Evil Human Nature, Buddha’s Theory of Buddha-Nature, and Jesus’s Theory of Original Sin
Discussion on the realm of the “Shinin” (divine human) and various philosophical and religious theories of human nature, including Mencius’s theory of good human nature, Xunzi’s theory of evil human nature, Buddha’s theory of Buddha-nature, and Jesus’s theory of original sin.
Character Profiles
허경영 (Mr.Huh) | Speaker | Presents lectures on various topics including science, politics, history, economics, humanities, society, art, philosophy, religion, and truth. Claims to be a “신인” (divine human) with unique abilities and insights.
김재수 (Kim Jae-soo) | Audience Member | Participates in a demonstration where Mr.Huh tests the “ownership” of his body and belongings.
맹자 (Mencius) | Philosopher | Associated with the theory of “성선설” (human nature is good).
순자 (Xunzi) | Philosopher | Associated with the theory of “성악설” (human nature is evil).
석가 (Sakyamuni/Buddha) | Religious Figure | Associated with the theory of “불성설” (Buddha-nature in all beings).
예수 (Jesus) | Religious Figure | Associated with the theory of “원죄설” (original sin).
유성준 (Yoo Seung-jun) | Celebrity | Mentioned in the context of military service and public criticism.
최진실 (Choi Jin-sil) | Celebrity | Mentioned in the context of false rumors and suicide.
무학대사 (Muhak Daesa) | Monk | Historical figure who advised on the location of the capital during the Joseon Dynasty.
정도전 (Jeong Do-jeon) | Scholar-official | Historical figure who advised on the location of the capital during the Joseon Dynasty.
Scene-by-Scene Summary
#1 (00:00:00) Opening and Introduction
The video begins with music and laughter .
Mr.Huh discusses the difficulty of global dialogue regarding elementary education .
He mentions a personal experience of traveling by boat and a specific date, October 13th .
He refers to a “heavenly controller” and a “grandmother” who quickly resolves issues .
He talks about developing games and not doing company work, but rather doing “real work” .
He mentions a past event where he was “tempted” and “influenced” .
He describes waking up early after a short sleep .
He refers to a “region” and “bad influences” .
He mentions a “first machine” that was “cool” .
He talks about “three days” and “oxen” .
He states that he will not do “선영명” (good and bright) .
He mentions a “specific person” and “blue” .
He talks about “developing” and “iron” .
He describes something deep and true .
He advises against calling someone a “true person” .
He mentions “acrylic” and “things that need to be done” .
He talks about “water” and “weight loss” .
He mentions a “friendless desert” and “true nature” .
He refers to “Queen Rock Cream” and “energy” .
He states that he is currently studying English .
He mentions a lecture from March 20, 2010, and recommends watching it again .
He talks about the “owner of the place” and “Mr.Huh’s existence” .
He expresses gratitude .
He mentions spending 34 hours explaining something .
He invites people to see him .
#2 (00:03:21) The Divine Realm vs. Human Realm
Mr.Huh begins a lecture on the divine realm** and the **human realm .
He emphasizes that people should not confuse the divine with human ethics and morals .
He states that if a divine being embraces someone, it should not be viewed with human eyes .
He gives an example of a divine being embracing a follower, which would be problematic if viewed through human ethics regarding spouses .
He claims that his single embrace can erase the effects of a husband’s 70 years of embraces .
He states that when he embraces someone, “fire” enters them, and some people can feel it .
He explains that most people don’t feel the “fire” entering their chest .
He notes that about one in ten thousand people can feel it, indicating they are “well-formed” .
He mentions the theories of Mencius’s “성선설” (human nature is good), Xunzi’s “성악설” (human nature is evil), Sakyamuni’s “불성설” (Buddha-nature), and Jesus’s “원죄설” (original sin) .
He asserts that all these theories are human stories and imply “업장” (**karma**) .
He claims that the divine realm has no karma .
He states that embracing many people other than one’s spouse has no effect, but embracing him once can resolve lifelong karma .
He criticizes those who apply human ethical standards to him, such as accusing him of sexual harassment for embracing someone .
He declares that this era is one where old ways are receding .
He draws a parallel to Jews who clung to Moses when Jesus came, leading to their suffering .
He compares it to clinging to a great-great-grandfather when one’s own father has arrived .
He argues that ancestral rites for great-great-grandparents should end after three generations .
He reiterates that one in ten thousand people feels the “fire” when he embraces them .
He explains that others are “불감증” (numb) to it .
He estimates that out of 7 billion people, about 10 million can be “saved” .
He explains that for one human to be born, about 15 billion sperm die .
He states that those who come to him, even if they don’t feel the “fire,” are blessed .
He warns that those who criticize him with human ethical standards will not go to “백공” (heaven) .
He adds that if they confess and ask for forgiveness, they can still go .
He emphasizes that applying human ethical standards like “성선설” or “성악설” to him is incorrect .
He states that he is the only one in the universe who can embrace people in this way .
He demonstrates that when he says “this body is mine,” his hand doesn’t fall, but when he says “this body is yours,” it falls .
He asks an audience member, Kim Jae-soo, his age (78, rounded to 80) .
He explains that “재수” (luck) in “재수 좋다” (good luck) refers to “재물 재(財)” (wealth) and “운수” (fortune), not “재주 재(才)” (talent) .
He argues that intelligent people often lack “재수” and face hardship, citing historical examples like the Korean War .
He states that meeting him brings good “재수” .
He explains the character “夫” (husband/father) as representing God sitting above heaven .
He clarifies that “父” (father) is different .
He explains “공부” (study) as connecting heaven and earth to meet God .
He asserts that those who meet him have completed their “공부” .
He explains “무당” (shaman) as someone who uses others’ help to connect with heaven .
He states that meeting him is not accidental but a result of past actions .
He claims that embracing him means graduating from Earth .
He criticizes those who view his actions, like touching women’s chests, as sexual harassment .
He demonstrates again with Kim Jae-soo that his body and even his glasses are “허경영’s” .
He explains that traditional physics focused on natural observation, while modern physics focuses on observation of things like DNA .
He introduces “future physics” as focusing on “인식” (recognition/cognition) .
He claims that AI cannot recognize spiritual things or diagnose illnesses like he can .
He states that his “인식” is different from AI’s, as AI would not embrace another’s wife .
He emphasizes that his actions are part of the divine realm and should not be judged by human ethics .
He states that applying modern law to him is incorrect .
He clarifies that his actions are not illegal if the person consents .
He reiterates that the divine realm is beyond human imagination, and future physics focuses on “인식” .
He claims that AI cannot recognize his cosmic energy or his healing touch .
He states that meeting and embracing him is a miracle .
He asserts that all bodies and possessions are ultimately his, lent to humans .
He explains that all matter, from hydrogen to ununennium (118 elements), is made from air (미립자 – subatomic particles) .
He claims that these particles only react to his words, not others’ .
He envisions a future where, as world emperor, all presidents will be like these particles, following his lead .
He states that under his rule, there will be no “생존 경쟁” (struggle for survival) as basic needs will be guaranteed .
He says there will be “공정” (fair competition) in games, entertainment, and sports, but not in violent sports like boxing or wrestling .
He explains that violent sports will be abolished to prevent people from imitating violence .
He states that intentional violence in sports will lead to disqualification .
He emphasizes that hitting people, especially slapping, will not be tolerated .
He argues that moral education alone cannot change people, as they forget morals when drunk .
He proposes giving people “천사” (angels) to prevent them from fighting .
He explains that if a couple fights, the angels might leave, making people cautious .
He claims that his YouTube lectures also reduce fighting among listeners .
He tests an audience member from Busan to see if her angels are still present .
He demonstrates that angels can leave specific body parts if immoral acts are committed, such as infidelity .
He also states that angels leave if someone criticizes him .
He tests the woman’s eyes and nose, finding that angels have left those areas, implying she might have seen or heard something inappropriate .
He then “re-inserts” angels into her eyes and nose, making her hand strong again .
He warns her not to repeat the actions that caused the angels to leave .
He explains that future physics, focused on “인식,” cannot understand him or his spiritual abilities .
He criticizes those who cling to old religious teachings like the Jews did with Moses, even after he (the new divine being) has arrived .
He introduces the “해인 시대” (Haein Era) as the time of his YouTube lectures, where old ways are discarded for new ones .
He describes himself as the “신인” (divine human) of this era, possessing superior judgment, speaking ability, and writing skills .
He claims to have accurately predicted political events, such as Park Geun-hye’s impeachment and Hwang Kyo-ahn’s and Hong Joon-pyo’s political outcomes .
He states that his predictions have a 100% accuracy rate .
He introduces the “국가혁명당” (National Revolutionary Party) and its “330 공약” (330 pledges), emphasizing their uniqueness .
He shows various campaign materials, including a large pledge board, party flag, name card, and podium .
He asks the audience to choose between two color variations for campaign materials, comparing them to the colors of young and old blood, and rising and setting suns .
He states that he came in the “언어도단 시대” (era of incomprehensible chaos) where communication, religion, and truth are broken .
He dismisses Mencius’s “성선설” and Xunzi’s “성악설” as false, and Sakyamuni’s “불성설” and Jesus’s “원죄설” as only partially true .
He argues that human nature is determined by “전생” (past lives), leading to both good and evil individuals from birth .
He rejects the theory of evolution, stating that animals remain their species .
He uses the example of otters crossing the DMZ to illustrate how some animals can move freely .
He criticizes ancient philosophers like Confucius, Mencius, Laozi, and Xunzi as “people with nothing to do” .
He states that Sakyamuni’s “불성설” is only half true, as Buddha-nature requires a connection .
He also states that “원죄설” is only partially true, as not everyone is affected by ancestral sins .
He emphasizes that the divine realm (신인의 영역) requires a change in all politics and religions, leading to “신정 정치” (theocratic politics) .
He states that even seemingly “evil” actions can lead to “good” outcomes, citing “전화위복” (turning misfortune into a blessing) and “악화가 양화를 구축한다” (bad drives out good) .
He claims that World War I was a “heavenly will,” not human sin .
He discusses the geomancy of the Blue House (청와대), explaining that its location, facing south with two mountains behind it (Moaksan, Munsubong, Bibong), signifies being influenced by Russia and the US .
He contrasts this with Inwangsan, which Muhak Daesa recommended for the capital, as it would have led to a 5,000-year dynasty .
He criticizes Japan for building the Joseon Government-General building within Gyeongbokgung Palace, which he claims led to Japan’s downfall after 500 years .
He states that if Japan had built it in Inwangsan, it would have unified the world .
He plans to move the Blue House to a park and build an emperor’s palace on Yeongjongdo Island after becoming president .
He concludes by urging people from distant places to receive his “treatment” quickly and to submit their dreams or experiences of meeting ancestors after receiving his “blessing” .