6906230100 100th Mr.Huh’s Hankung Lecture June 23, 2019

Commemorative performances, lecture on various topics (marriage, politics, religion, health, etc.), Q&A session, testimonials

Character Profiles

Mr.Huh | lecturer | Claims to be from the sky, capable of solving all of humanity’s problems, and the only one who can bring true change to Korea and the world.
Lee Jung-saeng | Speaker | A former blind person who regained sight after watching Mr.Huh’s lecture.
Na Jeong-suk | Speaker | A former nurse who suffered from various illnesses and found healing and spiritual awakening through Mr.Huh’s lectures.
Lee Moon-jeong | Speaker | A supporter of Mr.Huh who emphasizes the importance of his policies and vision for Korea.
Park Seong-mi | Speaker | A supporter of Mr.Huh whose husband is a truck driver, and she seeks solutions for his difficulties.

Scene-by-Scene Summary

#1 (00:00:00) Opening and Musical Performance

Mr.Huh announces the cancellation of a “resolution ceremony” and instead presents a commemorative musical performance .
The performance includes two songs: “Butterfly, Let’s Go to My Dream” and “Geese Flock” .
The first song signifies the desire for everyone to join in a good dream, while the second criticizes those who obstruct progress .
The audience applauds during the musical interlude .

#2 (00:05:00) Introduction of Speakers and Testimonies

Mr.Huh introduces Lee Jung-saeng, who shares a testimony .
Lee Jung-saeng, who was blind in one eye, claims to have regained much of his sight after watching Mr.Huh’s lectures on YouTube .
He expresses gratitude and sings a song dedicated to Mr.Huh .
Mr.Huh explains that the song “Gyeongbokgung Taryeong” has been retitled “Haneulgung Taryeong” to encourage more people to gather at Haneulgung .
The audience participates in singing along .
Mr.Huh thanks Lee Jung-saeng and other contributors .

#3 (00:07:00) Mr.Huh’s Lecture on Life and Relationships

Mr.Huh begins his lecture, starting with a song titled “Tie the Boat” .
He explains that the song is about tying a boat together, symbolizing a couple’s life journey .
He emphasizes that meeting him is a miracle and a great fortune, even if one is blind .
He states that being blind can be a “stroke of luck” as it leads people to him .
He criticizes the cyclical nature of life without his guidance, comparing it to a cartwheel that goes nowhere .
He discusses the concept of “Seong” (性), which he interprets as the heart coming back to life .
He links depression (울증) to a lack of vitality in relationships, where partners might feel like “wooden blocks” .
He highlights the importance of physical affection, especially with one’s child, to relieve fatigue .
He shares an anecdote about a truck driver who endures hardship for his daughter, illustrating the power of parental love .
He advocates for a national dividend system to support hardworking citizens and those struggling .
He criticizes politicians who are out of touch with the common people’s struggles .
He announces his intention to create a party that will resolve the grievances of the Korean people .
He reiterates that depression arises when “Seong” (sexuality/vitality) is lost, making partners seem like wooden blocks .
He claims that visiting Haneulgung can restore youth and vitality .
He explains that the character for “Seong” (姓) in family names is derived from the female side, indicating a matriarchal origin .
He argues that the current patriarchal system of family names is a deviation from natural law .
He emphasizes the importance of the mother’s lineage .
He criticizes male-dominated politics for neglecting women’s roles and issues .
He envisions a society where women play a greater role in politics, leading to a more harmonious nation .
He asserts that true “Seong” (性) is about the heart being reborn, and sexual relations are a profound expression of this .
He states that heaven does not judge what happens below the navel .
He discusses the historical view of having many children as a sign of ability .
He encourages continuous interest in sexuality until death, viewing it as a natural and healthy aspect of life .
He compares meeting him to the reunion of Altair and Vega, a miraculous event .
He advises against viewing sexuality negatively and encourages maintaining a youthful mindset .
He defines religion as a “school” with a graduation, implying that Haneulgung transcends traditional religions .
He claims that those who have “graduated” from various religions gather at Haneulgung .
He states that his teachings are a “billion-fold providence” that he will deliver over 362 years and 88 days .
He mentions facing a thousand slanders and accusations, comparing himself to a figure often slandered in media .
He asserts that he has no criminal record, which is a strict requirement for presidential candidates .
He criticizes media outlets for spreading false information about him, particularly regarding his meeting with Donald Trump .
He claims to be the one who moves the universe and that those who slander him will eventually realize his power .
He reiterates the importance of the mother’s surname, which is often overlooked in patriarchal society .
He states that he is a person who treats women well .
He explains that the shift from matriarchal to patriarchal societies led to wars .
He predicts that those who slander him will face immediate consequences, not just in the afterlife .
He presents documents as evidence of his meeting with Trump, including an invitation and entry pass .
He criticizes media outlets for denying his meeting with Trump despite the evidence .
He warns against spreading false information or recordings of his private conversations, citing legal consequences .
He explains that such actions are violations of communication privacy laws and will lead to severe penalties .
He states that he is a single person and that his “jokes” about sexuality are not meant to be taken out of context .
He dismisses claims of him owning vast wealth as false, stating that he has given everything away .
He attributes negative rumors to jealousy over Haneulgung’s success .
He predicts that Haneulgung will become a global tourist destination, generating immense wealth for Korea .
He states that he will pay taxes like a corporation, unlike traditional religious organizations .
He envisions a magnificent Haneulgung building, far surpassing the White House in grandeur .
He describes a future where people from all over the world will visit Haneulgung to receive blessings .
He claims that his energy can instantly heal people and that his videos will be broadcast globally .
He demonstrates his ability to send “angels” into people’s bodies and remove them with a thought .
He claims that his mind is connected to everyone’s cells and can change them through video .
He asks a young man from Daejeon about the city’s population and administrative status, correcting his answers .
He emphasizes that a true leader knows all details about their country .
He states that he has experienced all human suffering to be in his current position .
He reiterates his ability to instantly heal and bless people, even from a distance .
He explains that in the future, people will need multiple tickets to enter Haneulgung, ensuring rotation .
He notes that no one falls asleep during his lectures, even if they are tired .

#4 (01:17:00) Na Jeong-suk’s Testimony

Na Jeong-suk, a nurse, shares her testimony, expressing her initial skepticism about Mr.Huh .
She describes how her sister in Brazil encouraged her to watch Mr.Huh’s YouTube videos .
She felt a profound change after hearing his name twice and decided to listen to his lectures .
She was recovering from the flu and found his lectures to be powerful and divine .
She was particularly struck by his claim of descending from heaven .
She considers his lectures to be “medicine, jewels, gifts, treasures, and an oasis in the desert” .
She believes he is the 신인 she has been waiting for .
She describes experiencing a racing heart and tears when listening to him .
She was surprised when Mr.Huh himself answered her call to Haneulgung .
She felt her body lighten after receiving his energy .
She noticed a bright light on his forehead in a photo, which she interprets as a sign of his divine nature .
She frequently dreams of him as a family member .
She states that her life has changed 180 degrees because of him .
She promotes Mr.Huh’s message to everyone she meets, including colleagues and patients .
She shares a story of a colleague who suffered from insomnia and was healed by placing Mr.Huh’s photo under her pillow .
She also recounts how her two daughters, who have intellectual disabilities and severe rhinitis, were completely cured of their rhinitis after meeting Mr.Huh .
She asks Mr.Huh to interpret a dream her sister had about “Samramansang” (삼라만상) and “Haeng Hak Su” (행학수) .

#5 (01:29:00) Mr.Huh’s Interpretation of Dreams and Teachings

Mr.Huh explains that his voice changes when he talks about his policies, becoming powerful .
He interprets “Haeng Hak Su” (行學數) as the “gathering of learning” that shapes human behavior .
He connects this to the concept of “Comforter Spirit” (보혜사 영) and the “Seal of the Sea” (해인시대), which represents the era of internet and YouTube .
He states that he is the true “Father of all beings” (사생자부) and the “Teacher of the three worlds” (삼계도사) .
He explains that “Haeng Hak Su” is about protecting human actions through wisdom .
He introduces the character “Hye” (惠), meaning “grace” or “benefit,” and connects it to his promise of national dividends to alleviate suffering .
He explains that the “Comforter Spirit” comes in human form in this era, and that is him .
He asserts his ability to instantly analyze and solve complex philosophical questions .
He explains that the “Comforter Spirit” is mentioned in the Bible, signifying his return in human form .
He states that Korean characters (Hangul and Hanja) have unique spiritual properties .
He explains that calling his name can instantly erase all sins accumulated over “a hundred eons” (백겁) .
He connects Na Jeong-suk’s daughters’ illnesses to her past karma, which was resolved by meeting him .
He interprets her dream as a sign of her good fortune and spiritual potential .

#6 (01:40:00) Lee Moon-jeong’s Testimony and Political Vision

Lee Moon-jeong from Yeongil, Gyeongsangbuk-do, shares her testimony .
She expresses her strong support for Mr.Huh and his political vision .
She believes that his policies, such as the national dividend, will transform Korea .
She emphasizes the importance of voting for him to bring about these changes .
She highlights the need for a leader who can overcome political obstacles and unite the nation .
She recites a poem about Mr.Huh’s leadership .
She expresses her determination to support him until he becomes president .

#7 (01:46:00) Questions and Answers on Health and Spirituality

A person asks if they should proceed with a hernia surgery .
Mr.Huh advises that the surgery is simple and can be done, but it’s not urgent .
Another person asks about the “three souls and seven spirits” (삼혼칠백) and their fate after death .
Mr.Huh explains that the “seven spirits” refer to the seven orifices of the face (eyes, ears, nose, mouth) .
He clarifies that while the seven spirits are not strictly necessary for life, they accompany the three souls upon death .
He distinguishes between the soul (혼) and the spirit (백), stating that the spirit remains in the body during dreams .
He explains that doctors check the eyes to determine death, looking for dilated pupils and the absence of blood vessels in the eyelids .
He states that if the “spirit” (백) is still present, the person might be in a vegetative state and could recover .
He connects the presence of blood in the eyes to vitality and sexual desire .
He explains that the “three souls” (심혼, 정혼, 영혼) represent the soul in the heart, essence, and spirit, respectively, and are derived from Cheonbugyeong philosophy .
He compares the three souls to the three figures often seen in Buddhist temples .
He explains that if the soul leaves the body but the spirit remains, the person can still experience things .
He introduces the concept of “five aggregates” (오온) from Buddhism (물질, 감각, 인식, 반응, 정보) and explains that death is the cessation of these .
He states that when the five aggregates cease, the cycle of reincarnation begins .
He emphasizes that calling his name can help the soul and spirit transition peacefully .

#8 (02:00:00) Park Seong-mi’s Question and Political Discussion

Park Seong-mi asks about her husband, a truck driver, and his struggles .
She mentions that her brother, who works at Kia Motors, is also interested in Mr.Huh’s policies .
She asks how Mr.Huh plans to implement his policies, such as national dividends, given the current political system .
Mr.Huh explains that a high voter turnout (80%) in his favor would allow him to change the constitution and establish a “monarchy” to lead the world .
He states that his election would be a “constitutional election” that would fundamentally transform the nation .
He promises to solve all personal debts and distribute national dividends of 3 million won per person .
He claims that he would print 1,500 trillion won to achieve this .
He explains that the people’s right to vote, resist, and revolt (혁명권) would justify these changes .
He advises Park Seong-mi’s brother to understand that his election would be a revolutionary act .
He reiterates his ability to heal illnesses in 0.1 seconds .
He suggests that her brother should visit Haneulgung less frequently to save money .
He thanks the audience for their support .

#9 (02:08:00) Closing Remarks and Musical Performance

Mr.Huh introduces the final speaker, Woo Won-sik .
Woo Won-sik asks if he can sing a song with the word “Messiah” in it .
Mr.Huh affirms, stating that Koreans are a people who await the Messiah .
Woo Won-sik performs a song .
Mr.Huh concludes the event, thanking the audience .

Other Useful Information

Haneulgung (하늘궁): A spiritual center led by Mr.Huh, where lectures are held and people seek healing and spiritual guidance.
National Dividend (국민 배당금): A key policy proposed by Mr.Huh, promising 3 million won per person to alleviate financial burdens.
“Three Souls and Seven Spirits” (삼혼칠백): A concept discussed in the lecture, referring to the spiritual components of a human being. The three souls are 심혼 (heart soul), 정혼 (essence soul), and 영혼 (spirit soul). The seven spirits refer to the seven orifices of the face (eyes, ears, nose, mouth).
“Five Aggregates” (오온): A Buddhist concept (물질, 감각, 인식, 반응, 정보) that Mr.Huh uses to explain the state of being and death.
“Haeng Hak Su” (행학수): A term interpreted by Mr.Huh as the “gathering of learning” that influences human behavior.
“Comforter Spirit” (보혜사 영): A biblical term that Mr.Huh connects to his own role as a divine figure returning to Earth.
“Seal of the Sea” (해인시대): An era described as the age of the internet and YouTube, where divine knowledge is disseminated.