November 3, 2019-119th Heo Kyung-young Haneulgung Lecture -The era of heresy and indecisiveness will end, and the East will become the center of the world.
Character Profiles
Heo Kyung-young | Speaker | A spiritual leader who claims to be from heaven, capable of solving global issues and bestowing blessings like extending lifespan and granting angels. He emphasizes the importance of following his teachings to achieve a better future.
Choi Young | Historical Figure | A Goryeo Dynasty general known for his loyalty and integrity, whose story is used by Heo Kyung-young to illustrate principles of leadership and morality.
Lee Seong-gye | Historical Figure | A general who overthrew the Goryeo Dynasty to establish Joseon, depicted as a pragmatic leader who prioritized power over loyalty, contrasting with Choi Young.
Questioner 1 (Female) | Audience Member | A participant who asks about the concept of “Jin-in” (true human/angel) and shares her personal experience with Heo Kyung-young’s influence.
Questioner 2 (Male) | Audience Member | A participant who asks about compensation for daughters of Korean War veterans and the establishment of alternative high schools, sharing his personal experience with Heo Kyung-young’s healing power.
Scene-by-Scene Summary
#1 (00:00:00) Introduction and Welcome
The speaker expresses hope for the fulfillment of the law and notes the proximity of a significant event .
The “January criminal” is mentioned as operating, and attendees are welcomed to the Heavenly Palace .
A request for a drop in oil prices is discussed, which could lead to the withdrawal of US troops, posing a critical crisis for Korea .
It is stated that the East will become the center of the world, as predicted by seers, marking the end of heresy and indecisiveness .
Heo Kyung-young is presented as the sole figure in Korea who can lead this change, urging 10 million people to become his disciples and help save the world .
Heo Kyung-young arrives to deliver a message, and the audience is warned against being blinded by applause .
He greets professors and acknowledges the large attendance, stating that those who come to the Heavenly Palace and receive energy are fortunate .
The speaker contrasts the “unluckiest people” who listen to saints, placing saints at the bottom, followed by common people and then “petty people” who have changed .
The phrase “The petty people are the ones who have changed” is repeated extensively .
#2 (00:00:00) Discussion on Saints and Historical Figures
The speaker explains that saints act as intermediaries, like glasses, to help people understand higher beings .
The story of General Choi Young is introduced, whose father advised him to view gold as stone, emphasizing integrity over wealth and power .
Choi Young’s leadership qualities and popularity are highlighted, noting that he became a general at 16 and commanded respect .
The speaker mentions that many shamans in Korea invoke General Choi Young’s spirit .
Lee Seong-gye’s decision to execute Choi Young is explained not as hatred, but due to Choi Young’s immense popularity and loyalty to the Goryeo king, which threatened Lee Seong-gye’s plans to establish Joseon .
Choi Young’s incorruptibility and loyalty to King Gongmin are stressed, contrasting with Lee Seong-gye’s ambition .
The speaker recounts Choi Young’s refusal to invade Ming China due to harsh weather, which Lee Seong-gye used as an opportunity to turn Choi Young’s army against him and arrest him .
Choi Young was exiled, and eventually executed, because his continued existence made the establishment of Joseon impossible .
Choi Young’s dying wish was that if he was corrupt, grass would grow on his grave, but if he was pure, it would not; indeed, no grass grew until 1986, after which weeds began to appear .
Lee Seong-gye composed a poem about Choi Young, calling him “Wooin” (a worrying general), acknowledging his greatness but also his problematic loyalty .
The speaker connects Choi Young’s father’s dying words, “view gold as stone,” to the importance of not being swayed by power or wealth .
This philosophy was a constant reminder in Choi Young’s room, often mistakenly attributed to him .
The speaker uses Choi Young’s story to emphasize that people should follow Heo Kyung-young, who is above saints and “Jin-in” (true humans/angels) .
The concept of “Jin-in” is introduced as a higher spiritual level than saints, with Heo Kyung-young being the ultimate “Shin-in” (divine human) .
The speaker explains that a single spirit, like Choi Young’s, can enter many shamans, but only temporarily .
Heo Kyung-young asserts that he can see Choi Young’s spirit and its movements .
The speaker discusses the Buddhist concept of the “Twelve Nidanas” (12 links of dependent origination) and the idea of “karma” or “reincarnation” .
He then introduces the concept of “Myeong-saek” (name and form), stating that Choi Young’s name represents his essence even after death .
The speaker emphasizes that humans leave behind their names, and parents should be revered even after death .
He criticizes attachment to names, comparing it to pigs in a slaughterhouse without individual identities .
Heo Kyung-young claims he doesn’t care about his reputation because he is the “owner of the universe,” unlike saints who are concerned with their names .
He defines a “saint” as someone who has mastered the “six senses” (eyes, ears, nose, tongue, body, mind), controlling their desires .
The speaker criticizes people’s inability to resist worldly temptations like delicious food, beautiful sights, and attractive people, which he calls “addictions” .
He states that human life is a cycle of addiction leading to death, and these addictions are mistakenly called “joy” .
These are the “three poisons” (greed, anger, ignorance) that lead to “pleasure” and “hedonism” .
Heo Kyung-young claims to be here to save people from these addictions and lead them to “Baekgung” (Heavenly Palace) .
#3 (00:00:00) Challenges and Divine Powers
Heo Kyung-young describes how legal professionals try to challenge his claims of being from heaven .
He cites a contract with Dr. Jeon Se-il and ten other doctors who verified his “cosmic energy” and healing abilities, proving his divine nature .
The speaker then refers to the “Sundari incident” where Buddha was falsely accused of murder, highlighting how even saints face trials .
He compares this to attempts to discredit him through fabricated stories and manipulated recordings .
He asserts his own moral integrity, stating he was a diligent student who never pursued romantic relationships .
He warns against falling for such schemes, especially those motivated by greed for the “National Dividend” .
He states that any phone calls or interactions with those spreading misinformation will be recorded and could negatively impact his supporters’ future .
He advises against engaging with such negativity, especially after this lecture, to avoid hindering one’s path to Baekgung .
He emphasizes that people’s character doesn’t change easily and that he, having dedicated his life to study, is being unfairly targeted .
He suggests that Korea faces destruction and war if people don’t realize the truth .
He mentions media outlets like JoongAng Ilbo and KBS are now covering him, indicating his growing influence .
He claims that his popularity is causing fear among established politicians, leading to smear campaigns .
He recounts an incident where he drew a crowd of 5,000 people away from a political rally featuring Ahn Cheol-soo and Lee Jun-seok, demonstrating his unique appeal .
He praises Lee Jun-seok for his “conscientious confession” about this event, predicting a good future for him .
He reiterates biblical prophecies about his coming, comparing it to lightning flashing from east to west, signifying his rapid global recognition through platforms like YouTube .
He describes the current era as one of “end-times” and “internet” where people try to harm him .
He criticizes the global state of affairs, including wars, economic struggles, and human trafficking, citing the tragic death of 39 Vietnamese migrants in a container truck .
He asserts that only a “spiritual leader” like himself can solve these problems, as human leaders are limited by negotiations and conflicts .
He claims that as a spiritual president, he could command even the US president, who would fear his power to kill or save .
He states that a spiritual leader from the Korean Peninsula would command global respect .
He describes his spiritual power as “lightning speed” and invisible, capable of influencing world leaders who disobey him .
He believes that a spiritual leader is necessary to resolve political, religious, and economic issues .
He claims that when he becomes president, other nations like the US and Japan will respect Korea’s sovereignty, citing the Dokdo issue .
He suggests that his presence would make Japanese leaders fear the possibility of their archipelago sinking .
He emphasizes that human politics are like “playing house” compared to his divine authority .
He states that he can achieve world unification, unlike ordinary politicians .
He reiterates that saints have conquered their senses, but his level transcends even that, bringing forth the “angel era” .
He warns against being addicted to material things and war, comparing it to playing computer games while North Korea threatens .
He states that addiction leads to destruction and that he is here to save people from it .
He promises that those who come to Baekgung will have their faces shine, signifying their guaranteed path to heaven .
He claims to extend lifespans and control angels, who will solve all problems for those who keep them .
He emphasizes the honor of being present at his lecture .
#4 (00:00:00) Q&A: Jin-in and the Nature of Existence
A female questioner asks about “Jin-in” (true human/angel), specifically how they differ from saints and what their “Doh” (path/truth) entails .
Heo Kyung-young explains that saints transcend the six senses, but “Jin-in” are like the angels he bestows, invisible but capable of appearing as “Hwa-shin” (incarnations) .
He gives an example of a monk who failed to recognize a “Hwa-shin” of Bodhisattva Manjushri, emphasizing that “Jin-in” can appear and disappear .
He clarifies that “Jin” (true) in “Jin-in” means “temporary” or “false” in the context of a “temporary sun” (Ga-tae-yang), implying that “Jin-in” are not the ultimate reality .
He explains that “Jin-in” are like angels, sent by him, and can appear in dreams, allowing people to experience interactions with him .
He states that these dream encounters are real and can lead to profound experiences, indicating a person’s spiritual progress .
He emphasizes that “Jin-in” are invisible, unlike him, who directly bestows angels .
He mentions his extensive self-study of various philosophies and religions, including the Four Books and Three Classics, Cheonbugyeong, Samilshingo, and Chamjeongyegyeong, to understand human culture .
He uses analogies of farmers’ wisdom regarding sun and rain to illustrate practical understanding .
He states that he has experienced various social strata to understand people and lead them to Baekgung .
He confirms that those present have received “Jin-in” and will continue to receive them .
#5 (00:00:00) Q&A: Policy and Political Challenges
A questioner asks about compensation for daughters of Korean War veterans, to which Heo Kyung-young confirms that daughters will receive the same benefits as sons .
He advises showing his videos to others to demonstrate his popularity and potential to become president .
He plays a video clip discussing his impact on traditional politicians, highlighting how his rallies draw crowds away from established figures .
The video also mentions that his policies, like the National Dividend, are gaining traction .
Heo Kyung-young emphasizes that his popularity is a threat to existing politicians, leading to their attempts to discredit him .
He notes that comments on news articles about him are overwhelmingly positive, with people suggesting that established parties should recruit him .
He reiterates that his rallies attract thousands, demonstrating public confidence in his ability to win elections .
He introduces the concept of “Saeng-myeol” (birth and death) and “Sang-dan” (constant and temporary), explaining that seemingly opposite concepts are interconnected .
He lists 16 pairs of opposing concepts (e.g., big/small, long/short, heavy/light, gain/loss, praise/blame, happiness/suffering, truth/falsehood, good/evil, beauty/ugliness, love/hate) to illustrate the “Middle Way” .
He claims to have mastered these philosophical concepts since elementary school .
He states that “Haneulgung” (Heavenly Palace) is a place 7.5 billion people will seek, and those present are already “pre-selected” .
He promises that seeing his face will transform how people perceive their spouses, making them appear more favorable .
#6 (00:00:00) Q&A: Education and Personal Experiences
A male questioner from Hwasun, Jeollado, who runs a night school program, asks about establishing specialized high schools for academic recognition .
He shares a personal anecdote about a student whose eyesight improved after Heo Kyung-young’s intervention .
He explains that his night school, “Yagan,” helps people who couldn’t finish school, operating for 36 years on minimal fees and donations .
Heo Kyung-young recounts his own experience taking a high school equivalency exam, where he was given a college-level math test but still passed, attributing it to his extensive self-study .
He emphasizes that life presents unexpected challenges, but one must remain steadfast in their destined path .
He connects this to the tragic container truck incident, highlighting the desperation that drives people to take such risks .
He addresses the issue of “proxy questions” from people like “delivery drivers,” expressing empathy for their struggles and promising comprehensive solutions for small business owners and self-employed individuals .
He reiterates his plan to print 1,500 trillion won to eliminate national debt .
#7 (00:00:00) Q&A: Factions and Spiritual Power
A questioner expresses concern about factions forming among Heo Kyung-young’s followers, asking if this is intentional .
Heo Kyung-young states that he does not endorse factions and warns that those who follow faction leaders will be negatively impacted .
He claims that he, as president, would have access to all phone records and personal histories, exposing those involved in factions .
He emphasizes direct communication with him, not through intermediaries .
He mentions the establishment of his party headquarters in Yeouido, describing its unique medieval-style interior .
He states that this headquarters will be a hub for creating 100 National Assembly members .
He confirms that personal pensions will be maintained if his party wins the general election, starting with easier policies first .
He believes his rise to power will be inevitable, despite opposition .
He acknowledges that humans and a “Shin-in” (divine human) are in conflict, but he will ultimately triumph .
He dismisses the idea of “Baekjeon Bulpae” (invincible in a hundred battles) as a misinterpretation, emphasizing that true strength lies in understanding oneself and the opponent .
A questioner asks about the Buddhist concept of “Six Realms of Reincarnation” (hell, hungry ghosts, animals, asuras, humans, devas) and whether all living beings are reincarnated due to sin .
Heo Kyung-young clarifies that while he uses Buddhist concepts for understanding, his teachings transcend them, as Buddhism lacks the concept of a “Bon-tae-yang” (original sun/God) .
He asserts that existence is “Yu-sang” (with form/value), not “Mu-sang” (without form/value), meaning all actions have consequences and are recorded .
He explains that past lives influence current talents and dispositions, citing examples of musicians and scholars .
He states that good deeds, like filial piety, are recorded in one’s DNA and manifest in future lives .
He explains that every action has a corresponding “level” in the spiritual realms, from hell to Buddhahood .
He claims that meeting him allows people to transcend these levels and go to Baekgung .
He reiterates that his teachings are unique and cannot be found elsewhere .
He emphasizes that nothing is “Mu-sang” (meaningless); everything has value and consequence .
He promises that those on the “Baekgung train” will experience unimaginable beauty .
He states that earthly difficulties are merely preparations for this greater reality .
He claims to be present in Baekgung and can visit people in their rooms instantly .
#8 (00:00:00) Q&A: Physical Traits and Spiritual Insights
Heo Kyung-young analyzes the physical appearance of a female audience member, linking her forehead and eyebrow shape to her past life as an intellectual or diplomat .
He uses a strength test to diagnose her kidney health, attributing it to her past life as a wealthy person who indulged in alcohol and neglected physical activity .
He claims to have healed her kidney condition instantly .
He states that he can see her past life, revealing she was from a noble family but found no one to match her standards in this life, leading her to seek him out .
He suggests she came to his lecture out of curiosity, not blind faith, due to her critical and analytical nature from a past life .
The woman confirms his observations, mentioning a past phone call where she defended Heo Kyung-young’s divine status against a detractor, which she believes caused her angel to leave .
She explains her belief in his divine nature based on his unique background and abilities .
Heo Kyung-young advises his followers to respond to criticism with “Hut, jyeo ssaum-e imal si us-eumman malhaess-eo” (Just laugh when facing conflict), meaning to let go of oneself and place one’s feet in his shoes .
He states that those who criticize him are often people with “persecutory delusions” who cannot see the truth .
He advises blocking their phone numbers rather than engaging in arguments .
He reiterates that he can see people’s past lives and even their health conditions, demonstrating his divine power .
He uses the strength test again to show that the woman’s kidney is now strong .
He then uses a “time machine” ability to show that her kidney was weak from birth due to her past life, but he has now healed it .
He also reveals that she had a lifespan of 101 years due to her past generosity, which he has now extended to 120 years .
He emphasizes that his commands alter reality, unlike human capabilities .
He warns against believing those who speak ill of him, as they are suffering from delusions .
He explains that people’s faces reflect their past lives and future destinies, and that meeting him initiates a “rising current” that transforms them into angelic beings .
He states that the songs people sing and the hopes they hold shape their future, leading them to Baekgung .
He mentions that his “white horse” will come for those who believe .
#9 (00:00:00) Closing Remarks and Blessings
Heo Kyung-young instructs everyone to close their eyes for a moment of silent prayer for the “Baekgung Myeongpae” (Heavenly Palace Nameplate) .
He explains that the fees collected are for the eternal preservation and maintenance of these nameplates, which represent a significant investment .
He states that these events are for the benefit of the community and the less fortunate, and that any criticism about the fees should be dismissed .
He emphasizes that his ability to bestow angels and heal is unique to this era and will not be available after he leaves .
He predicts an “angel era” where those with angels will govern those without, leading to a peaceful world free of conflict .
He explains that negative actions like anger and shouting are “sins of the mind” that angels prevent .
He encourages everyone to receive angels, as this is a fortunate time to do so .
He then performs a mass blessing, commanding all evil spirits to leave, all debts to be cleared, all unsold properties to be sold, all job seekers to find employment, and all attendees to live to 120 years .
He invites anyone with further requests to come forward .