​6908040106-106th Heo Kyeong-yeong’s Hankyung Lecture August 4, 2019

Character Profiles

• Heo Kyeong-yeong | Speaker | A political messiah and spiritual leader who claims to possess divine abilities, including perfect knowledge of heaven, earth, and human destiny . He leads the “Haneulgung” (Sky Palace) and advocates for a “Taepyeong Sindae” (Era of Divine peace) .
• Im Jeong-yeon | Questioner | A former pharmacist from Colorado, USA, who has been staying at Haneulgung for three months . She expresses concerns about cultural changes in Korea and seeks guidance on how to support Heo Kyeong-yeong .
• Lee Jong-hwan | Questioner | A company employee from Namyangju, Gyeonggi Province, and the youngest of five siblings . His father was a decorated veteran of the Korean War . He seeks advice on economic hardship for small businesses and investment, and expresses concerns about the treatment of war veterans and their families .
• Jang Chang-soon | Questioner | A resident of Eunpyeong-gu, Seoul, who identifies as a strong advocate for justice and environmental protection . She became a follower of Heo Kyeong-yeong after experiencing personal healing and finding solutions to national problems through his teachings .

Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Introduction

• The speaker, Heo Kyeong-yeong, is introduced as a political messiah and divine being with perfect knowledge of heaven, earth, and human destiny .
• The audience is encouraged to give him a big round of applause .
• Heo Kyeong-yeong welcomes everyone to Haneulgung and congratulates them on their visit .

#2 (00:00:40) Health Advice on Sweating and Salt

• Heo Kyeong-yeong explains that sweating in summer is beneficial as it expels heavy metals from the body .
• He advises that sweating prevents illness in autumn .
• He recommends consuming good quality salt, like Insan Jukyeom (bamboo salt), to replenish electrolytes and boost energy .
• He mentions that hospitals administer saline solution for heatstroke, emphasizing the importance of salt .

#3 (00:05:40) The Auspicious Geography of Haneulgung and Seoul

• Heo Kyeong-yeong describes Haneulgung’s location as geographically and geomantically auspicious, surrounded by mountains and with water flowing from west to east, which is believed to bring wealth .
• He compares Haneulgung’s location to Seoul, noting that Seoul also has water flowing from west to east (Cheonggyecheon Stream), which is a characteristic of a place where global billionaires emerge .
• He criticizes Sejong City’s geomancy, stating that its eastward flowing water (Dongchul Seoryu) would lead to national decline if it were the capital .
• He explains the confluence of the North and South Han Rivers at Yangsuri, forming a powerful water flow that contributes to Seoul’s auspiciousness .
• He asserts that Korea, particularly the Seoul metropolitan area including Gaeseong and Hwanghae-do, is destined to become the world’s capital due to its superior natural environment and strategic location .
• He contrasts Korea’s vibrant and accessible neighboring cities with New York’s isolation, suggesting that America is a “lonely city” .

#4 (00:19:00) Personal Anecdote: The Grenade Incident

• Heo Kyeong-yeong recounts a terrifying incident where a grenade’s safety pin accidentally came off while it was attached to his chest in a department store .
• He describes the ensuing panic as people screamed and fled, leaving him alone with the live grenade .
• He managed to throw the grenade away just before it exploded, attributing his survival to his divine nature .
• He mentions being distracted by beautiful French-Vietnamese women in the department store, which led to the incident .
• He reflects on the event as a lesson, even for a divine being, and acknowledges that he learns from earthly experiences .

#5 (00:29:00) The Power of Haneulgung and Heo Kyeong-yeong’s Name

• Heo Kyeong-yeong demonstrates the spiritual power of Haneulgung and his name through a physical test, where participants’ strength decreases when they utter names like “Baekakgwan” (White House) or “Cheongwadae” (Blue House), but remains strong when they say “Haneulgung” or “Heo Kyeong-yeong” .
• He explains that this phenomenon is not a trick and cannot be replicated with other names or religious figures .
• He asserts that only his name can open the “Baekhoe” (crown chakra), signifying a new era of divine peace, “Taepyeong Sindae,” which is superior to past “Taepyeong Seongdae” (Eras of Great peace) that often led to conflict .
• He mentions ongoing construction at Haneulgung to build a main hall capable of accommodating 10,000 people, emphasizing the vastness and beauty of the site .

#6 (00:39:00) The Role of Supporters and Political Strategy

• Heo Kyeong-yeong instructs his supporters to block negative rumors and avoid being swayed by those who seek to exploit or harm him .
• He states that his election campaigns for president or national assembly are primarily conducted by opposing political parties and the government, whose failures and infighting highlight the need for his leadership .
• He highlights his consistent policies, such as housing funds and national dividends, and his accurate prophecies as reasons for public support .
• He emphasizes that his supporters’ role is to maintain their integrity and not fall for misinformation .
• He warns against internal divisions and betrayal, stating that he is aware of those who spread rumors and will withdraw their spiritual energy .

#7 (00:48:00) Q&A: Im Jeong-yeon’s Concerns and Heo Kyeong-yeong’s Response

• Im Jeong-yeon, a former pharmacist from the US, expresses her observations on Korea’s rapid changes and her desire to contribute to a globalized Korea .
• She raises concerns about simple manners, such as holding doors, and the need for Koreans to expand their global consciousness .
• She asks how people like her, who feel different, can best support Heo Kyeong-yeong .
• Heo Kyeong-yeong reiterates that supporters should prevent others from spreading false rumors and exploiting him, emphasizing that he is aware of such activities .
• He criticizes the media and political powers for using such rumors to undermine him .
• He stresses that his supporters should not engage in traditional election campaigning, as his opponents’ actions already serve to promote him .
• He warns against believing rumors, stating that all negative stories about him are fabricated .
• He criticizes past religious leaders and nations for causing wars and suffering, contrasting it with his vision of “Taepyeong Sindae” .

#8 (00:58:00) Q&A: Health and Nutrition

• A questioner asks about substances that harm the pineal gland and the synthesis of vitamins .
• Heo Kyeong-yeong states that many elements, including bad food and cigarettes, negatively affect the pineal gland, not just specific substances .
• He confirms that humans cannot synthesize Vitamin C and must obtain it externally, while Vitamin D can be synthesized with sunlight .
• He mentions that in “Baekgung” (Heavenly Palace), all nutrients are synthesized, eliminating the need for external intake .
• He advises caution with mineral supplements, warning against heavy metals like lead .

#9 (01:03:00) Q&A: Economic Hardship and Investment

• Lee Jong-hwan, a company employee, describes the severe economic difficulties faced by small and medium-sized businesses, with many on the verge of collapse .
• He asks how these businesses can survive until Heo Kyeong-yeong comes to power and implements his policies .
• He also inquires about investing in gold and silver, noting their recent price surge .
• Heo Kyeong-yeong advises that investing in gold is safe, especially in divided countries like Korea, as it retains value during wartime .
• He proposes a “quantitative easing” policy of 1,500 trillion won to support small businesses and forgive bank debts, emphasizing that this benefits everyone, including the wealthy .
• He warns against those who complain about aid to the poor, stating that such individuals will not be forgiven .

#10 (01:12:00) Q&A: War Veterans and National Pride

• Lee Jong-hwan, whose father was a Korean War veteran, expresses deep concern about the lack of respect and inadequate compensation for war veterans and their families in Korea .
• He shares a personal tragedy of his brother, who suffered from his father’s war trauma and committed suicide, highlighting the intergenerational impact of war .
• He asks Heo Kyeong-yeong to provide concrete plans for supporting veterans and their families, including financial compensation and job opportunities, to restore their dignity .
• Heo Kyeong-yeong promises 500 million won and 3 million won per month for living 6.25 veterans, and appropriate compensation for families of deceased veterans and those affected by war trauma .
• He criticizes the government’s past inadequate compensation, stating that it undermines national pride and patriotism .
• He asserts that true patriotism is fostered by properly honoring and compensating those who sacrificed for the nation .

#11 (01:20:00) Q&A: Korea-Japan Relations and Economic Policy

• A questioner asks about the “Heo Bo-yuguk” (Heo-Possessing Nation) and its implications for international relations .
• Heo Kyeong-yeong declares that Korea, as the “Heo-Possessing Nation,” is more powerful than any nuclear power and should not engage in petty disputes with Japan .
• He argues that Japan left significant assets in Korea after colonial rule, which contributed to Korea’s economic development, and that past grievances should not hinder current economic cooperation .
• He criticizes the current government’s anti-Japanese policies, stating that they harm Korea’s economy and lead to unnecessary conflict .
• He emphasizes that Korea and Japan are economic partners and should collaborate, not fight, to avoid regional instability .
• He also addresses the comfort women issue, stating that the compensation received from Japan should have been used to support the victims, and that the government’s handling of the issue is problematic .

#12 (01:36:00) Q&A: Ancestral Rites and Spiritual Phenomena

• A questioner asks whether ancestral rites should be held on the day of death or the day before .
• Heo Kyeong-yeong explains that traditionally, ancestral rites were held late at night on the day before the death anniversary, which technically falls on the actual day .
• He dismisses claims of spirits complaining about missed rites as attempts to gain attention .
• He emphasizes that the sincerity of the heart (filial piety) is more important than the ritual itself, citing examples of ancestors appearing in dreams to comfort their descendants during wartime when rites couldn’t be performed .
• He criticizes modern society for neglecting ancestral traditions and encourages simple acts of remembrance .
• He shares personal experiences of never encountering ghosts despite being in places where others did, attributing it to a strong mind and lack of fear .
• He explains that fasting for 40 days can lead to spiritual experiences, connecting individuals to the spirit world .

#13 (01:49:00) Q&A: Environmental Pollution and Public Health

• Jang Chang-soon, a justice advocate, expresses deep concern about environmental pollution, particularly the current government’s policy to eliminate septic tanks and directly discharge food waste into sewage treatment plants .
• She worries about the resulting odors and health impacts, and asks for Heo Kyeong-yeong’s perspective and plans .
• Heo Kyeong-yeong states that a complete overhaul of the sewage system is currently impossible due to budget constraints .
• He highlights the dangers of methane gas from poorly maintained septic tanks in buildings, which causes headaches and contributes to ozone layer depletion .
• He promises that if elected president, he will implement strict regulations, including mandatory air quality checks in offices and inspections of septic tank maintenance, to protect public health .
• He also vows to severely punish those who produce harmful food products, such as contaminated chili powder, by permanently banning them from the industry .
• He plans to regulate restaurant practices, such as limiting unlimited side dishes, to prevent the spread of diseases like hepatitis .

#14 (02:04:00) Q&A: Longevity and the Meaning of Life

• A questioner asks if Heo Kyeong-yeong extends the lifespan of those who visit Haneulgung .
• Heo Kyeong-yeong affirms that those close to him unconsciously gain extended lifespans, often exceeding 100 years, while others remain at 80 .
• He explains that people come to Earth for three reasons: to build good karma (복, 선업, 공덕), not to receive it .
• He criticizes the common misconception of seeking to receive rather than give, which leads to conflict and misfortune .
• He emphasizes the importance of “Gamsa” (gratitude) in life, but clarifies that true gratitude involves appreciating challenges and misfortunes, as they offer opportunities for growth and building good karma .
• He warns against seeking praise or thanks for good deeds, as it diminishes the karmic benefit .
• He uses the Buddhist concept of “Musojuisaenggira” (not dwelling on one’s actions) to illustrate that true giving should be selfless .
• He advises that gratitude should be directed towards those who allow one to serve, rather than expecting it from others .
• He concludes by stating that true gratitude lies in appreciating difficulties, such as poverty or a spouse’s struggles, as they prevent greater misfortunes and offer opportunities for spiritual growth .

#15 (02:27:00) Q&A: The Power of Heo Kyeong-yeong’s Abilities

• A questioner asks about the ability to reduce the “pineal gland” .
• Heo Kyeong-yeong demonstrates his ability to manipulate a person’s physical state and even travel through time to diagnose past ailments .
• He shows that a participant’s strength decreases when asked to recall their current health issues (e.g., stroke), but remains strong when asked to recall their health at age 30, when they were healthier .
• He reveals that the participant had stomach problems at age 30, which the participant confirms .
• He asserts that this ability to access past health information and manipulate physical states is unique to him, as he possesses “time machine” elements that modern science has not discovered .
• He claims to be able to change people’s bodies and even control leaders, but chooses not to .
• He demonstrates his power by instantly removing a participant’s health issues and then restoring them, and by granting “angels” to the audience .
• He concludes by blessing the audience with wealth, success, and resolution of family problems .