6907280105 Heo Kyeong-yeong’s Haneulgung Lecture July 28, 2019

Addressing personal worries and societal issues, the concept of “insight” vs. “delusion,” economic policies, the meaning of “Hyo-do” (filial piety), the nature of “Jumun” (incantations), and the role of Haneulgung.

1. Character Profiles

Heo Kyeong-yeong | Speaker | A divine being who claims to solve people’s problems, alleviate suffering, and fill spiritual emptiness. He is presented as a figure with supernatural abilities, including controlling weather, healing illnesses, and extending life. He is also the founder of the National Revolutionary Party and advocates for policies like national dividend and debt relief.
Yeom So-mang (formerly Yeom Dong-gwon) | Audience Member | Changed his name to So-mang after being saved from a fatal illness by Heo Kyeong-yeong. He expresses a strong desire to dedicate his life to Heo Kyeong-yeong’s cause.
Min Myeong | Audience Member | A woman who initially struggled to reach Haneulgung but was eventually brought by her husband. She asks about Heo Kyeong-yeong’s views on dog meat consumption and shares her personal experiences with financial struggles and the positive impact of calling Heo Kyeong-yeong’s name.
Kim Sam-hwan | Audience Member/Consultant | A long-time follower of various spiritual movements, including Taegeukdo and Daesoon Jinrihoe, who spent 50 years searching for a true divine being. He believes Heo Kyeong-yeong is the “Sicheonju” (Heavenly Master) he has been seeking and shares his journey and understanding of spiritual concepts.

3. Scene-by-Scene Summary

#1 (00:00:00) Introduction and Welcome

Heo Kyeong-yeong is introduced as a divine being who solves people’s problems, alleviates suffering, and fills spiritual emptiness, despite his busy schedule .
The audience is encouraged to give a big round of applause to Heo Kyeong-yeong for his ability to resolve their worries, pain, and spiritual void .
Heo Kyeong-yeong greets the audience .

#2 (00:00:27) Weather and Nature’s Blessings

Heo Kyeong-yeong mentions the recent drought and how the area, known for its abundant water, had less water than usual .
He notes that heavy rain fell last night, making the sound of the stream loud and powerful .
He describes the surrounding mountains as “rich-making mountains” that resemble pregnant women, suggesting prosperity .
He mentions that nine “egg-like” mountains are embedded in the area .
He states that he can control the rain, but chose not to stop the long rainy season .

#3 (00:02:18) The Nature of the Brain: Delusion vs. Insight

Heo Kyeong-yeong explains that 90% of the brain’s activity is delusion, leading to miserable lives and unfortunate rebirths .
He claims that those at Haneulgung are “graduates of Earth” destined for Baekgung (heavenly palace) .
He differentiates between those who attend his lectures at Haneulgung and those who only watch on YouTube, stating that the latter will likely experience reincarnation .
He contrasts delusion with “insight,” which he defines as the time spent calling Heo Kyeong-yeong’s name .
He asserts that knowing Heo Kyeong-yeong eliminates delusions, comparing it to a valuable diamond ring making a brass ring seem insignificant .
He suggests that seeing him makes even one’s spouse seem like an “extra,” reducing anger and fostering forgiveness .
He states that before meeting him, people were “lumps of delusion,” constantly worrying about various issues .
He claims that after seeing him on YouTube, people realize that worries about retirement or financial struggles are unfounded because of the “national dividend” .
He criticizes the current economic situation where people are burdened by debt and struggling financially .

#4 (00:06:33) Economic Policies and Debt Relief

Heo Kyeong-yeong outlines his plans if he becomes president: currency reform, quantitative easing, and printing 4,500 trillion won to pay off people’s debts .
He promises to exempt people from bank interest and housing loan interest, with the government covering these costs .
He argues that people spending their interest money on daily necessities would stimulate the economy .
He uses an analogy of pouring a single drop of water into a pump to illustrate the ineffectiveness of current economic policies .
He asserts that his approach would solve household debt, but not corporate debt .
He claims that his name, “Kyeong-yeong” (meaning “management”), signifies his role as the world’s best economic and national manager .
He suggests that his name implies he is “sitting on money” .

#5 (00:08:42) The Brain, Soul, and Human Existence

Heo Kyeong-yeong explains that the brain’s “synapses” (represented by the Chinese character for “rice”) are the central point from which all nerves originate, acting as the “soul” .
He states that the soul resides in the amygdala and hippocampus within the brain .
He interprets the Chinese character for “brain” as representing hair and the body, indicating that the brain is made of flesh and bone .
He criticizes those who discuss life without studying Chinese characters, implying a lack of deep understanding .
He equates human beings to “cell fragments” within the Earth, which he describes as a single living organism .
He emphasizes the interconnectedness of humanity, using the example of a mother’s inability to eat if her child is hungry .
He shares a story of a filial son who, despite his mother’s lie about eating, shared his meager meal with her, highlighting the importance of filial piety .
He praises Korean mothers as the best in the world for raising their children .
He reiterates that he is the one who grants permission and authority, implying his divine status .

#6 (00:14:40) Delusion, Insight, and Filial Piety

Heo Kyeong-yeong states that the brain is primarily a tool for delusion, but meeting him allows people to escape it .
He encourages the audience to move beyond delusion to “insight,” especially given their age .
He claims to be able to extend life, cure diseases, and control things at will, urging the audience to recognize his unique abilities .
He announces the establishment of the National Revolutionary Party on August 15th to provide national dividends .
He emphasizes that filial piety is the foundation of all actions and is not a delusion .
He outlines three types of filial piety: providing for parents’ material needs (lowest), achieving success to bring honor to the family (highest), and ensuring parents’ peace of mind through stable family life (middle) .
He adds a fourth type, “Samo-jihyo,” which means always longing for and respecting parents .
He claims that he, as a divine being, does not experience delusion but operates on a higher level of “insight” .
He shares anecdotes from his childhood, portraying himself as an exceptional student who taught his teachers and memorized entire textbooks .
He asserts that his knowledge, including constitutional law and principles of democracy and capitalism, surpasses that of legal professionals .
He connects his diligent study to filial piety, stating that his actions are a way to honor his deceased mother .
He warns that those who deviate from filial piety, such as engaging in immoral behavior, will eventually fail .
He criticizes current politicians for lacking filial piety and neglecting the public .
He reiterates his plan for currency reform, quantitative easing, and debt relief to revitalize the Korean economy .
He explains that the National Revolutionary Party’s founding on August 15th (liberation Day) symbolizes liberation from poverty, debt, and societal pressures .
He states that his 33 policies are “liberation pledges” designed to free people from various forms of oppression .

#7 (00:22:50) Audience Questions and Heo Kyeong-yeong’s Responses

Yeom So-mang expresses his devotion and desire to contribute to Heo Kyeong-yeong’s mission .
Min Myeong asks about Heo Kyeong-yeong’s stance on dog meat consumption .
Heo Kyeong-yeong explains that while eating dog meat is a personal choice, it creates a karmic connection with dogs, potentially leading to reincarnation as a dog .
He suggests that those who are bitten by dogs in this life may have consumed a lot of dog meat in a previous life .
He advises making conscious choices about relationships and food, as they shape one’s destiny .
He references the biblical story of David and Goliath, comparing himself to David facing the “Goliath” of established political parties .
He claims that his divine power will overcome the political establishment, leading to a “spiritual re-education camp” for corrupt politicians .
He asserts that his words are the true “health tonic” for the nation, providing strength and hope .
He describes David’s slingshot as firing five stones at high speed, ensuring a 100% hit rate .
He emphasizes that David’s courage, backed by divine power, inspired the Israelites to defeat Goliath’s army .
He states that his “health tonic lecture” should be shared globally .

#8 (00:33:40) More Audience Questions and Heo Kyeong-yeong’s Responses

An audience member shares her husband’s worries and her own experiences of finding courage and relief by calling Heo Kyeong-yeong’s name .
She mentions a dream where Heo Kyeong-yeong appeared, prompting her to rush to Haneulgung .
She expresses her hope that Heo Kyeong-yeong’s presidency will solve her financial problems .
She also recounts a dream about a famous, unattractive Korean millionaire in Japan, asking for its meaning .
She notes that people initially reacted negatively to her mentioning Heo Kyeong-yeong but are now becoming more accustomed to it .
She shares an encounter with a wealthy woman who had cancer, suggesting she watch Heo Kyeong-yeong’s YouTube videos for answers .
She asks why God always leaves one thing incomplete in people’s lives .
She mentions her husband’s request for Heo Kyeong-yeong to extend his lifespan, which Heo Kyeong-yeong reportedly granted .
Heo Kyeong-yeong explains that it’s rare for someone to have all “eight blessings” (wealth, status, power, talent, longevity, good fortune, virtue, and peace), as they are often incomplete .
He attributes these blessings to past lives, stating that current life actions cannot change them .
He claims that meeting him transcends fate, appearance, destiny, and ancestry, making people “angels among angels” .
He asserts that the “eight blessings” become meaningless in comparison to the “heavenly palace” (Baekgung) .
He advises against worrying about lacking blessings, as meeting him grants all blessings .

#9 (00:40:50) Geopolitics and Korean Identity

Heo Kyeong-yeong discusses the “Four Auspicious Beasts” in relation to Korea’s geography .
He identifies Jeju Island, Taiwan, the Philippines, Australia, and New Zealand as Korea’s “Southern Vermilion Bird” (Jujak), which protects Korea from typhoons .
He states that Japan is not a true Jujak but is located in the “Son Jin” (Southeast) direction .
He asserts that China is Korea’s “White Tiger” (Baekho) and is subservient to Korea, as “earth” (Korea) dominates “metal” (China) .
He identifies Russia and North Korea as the “Northern Black Tortoise” (Hyeonmu), representing water, which is also subject to earth .
He claims that nuclear-armed nations cannot truly win wars against each other, as it would lead to mutual destruction .
He explains that the US would not use nuclear weapons against China due to international condemnation and economic interdependence .
He states that the US will eventually become a threat to Korea, despite their current alliance .
He advocates for resolving historical issues with Japan, such as comfort women and forced labor, and fostering future cooperation for technological advancement .
He describes Japan as a “vine-like tree” that has historically entangled Korea, and while complete separation is unwise, Korea must manage this relationship .

#10 (00:47:40) Korean Language, Religion, and Global Leadership

Heo Kyeong-yeong addresses a question about the origins of the Korean alphabet (Hangul) and its connection to the Tripitaka Koreana (Palgwan Daejanggyeong) .
He confirms that the principles of Hangul’s creation, including its phonetic structure and the “cheon-ji-in” (heaven, earth, human) philosophy, are found in ancient texts like the Tripitaka Koreana .
He states that he studied these texts extensively in his youth .
He explains that Hangul is a “yang” (positive) script, while Chinese characters are “yin” (negative), making Korean unique in having both ideographic and phonetic systems .
He claims that all world religions originated from Korean language and Chinese characters, citing examples from Christianity .
He asserts that the Korean people are responsible for spreading global culture .
He states that his National Revolutionary Party will unite the world and bring peace, starting with Korea .
He envisions Korea’s national dividend system being adopted globally, leading to world unification .
He compares his arrival to a “Coke bottle falling from the sky” for the Bushmen, implying his divine origin and unexpected appearance in Korea .
He emphasizes that he is “outside of religion,” allowing him to unite the world without religious bias .
He predicts that Hangul will become a global language, with many countries, including China, adopting it due to its ease of use .
He highlights Hangul’s consistent first-place ranking in global writing system competitions .
He reiterates that the greatest blessing is meeting him, surpassing all other 64 blessings .

#11 (00:54:50) Spiritual Journey and the Power of Heo Kyeong-yeong’s Name

Kim Sam-hwan shares his 50-year spiritual journey through Taegeukdo and Daesoon Jinrihoe, searching for a true divine being .
He explains his search for “Sicheonju” (Heavenly Master) and how he identified Heo Kyeong-yeong as that figure .
He recounts his dedication to attending Heo Kyeong-yeong’s lectures, having attended over 100 times .
He interprets various spiritual chants and prophecies, including “Useongje” (sound of an ox) and “Sicheonju Johwajeong Yeongsebulmangmansaji,” as referring to Heo Kyeong-yeong .
Heo Kyeong-yeong demonstrates that traditional chants and prayers (like “Amen” or Buddhist mantras) do not generate energy or open the “Baekhoe” (crown chakra) .
He shows that merely saying “Heo Kyeong-yeong” generates immense energy, preventing a person from being pushed over .
He explains that his name allows direct communication with the universe and Baekgung .
He clarifies that while his name opens the Baekhoe and facilitates communication, it does not automatically grant “angels” .
He reveals that Kim Sam-hwan’s angels had left because he had argued with his wife on the way to Haneulgung .
He emphasizes that fighting with one’s spouse, who is either a great helper or a karmic debtor, causes angels to leave .
He advises enduring unfair treatment from a spouse as a way to repay karmic debt .

#12 (01:06:00) Neuroplasticity, Reform, and Divine Intervention

Heo Kyeong-yeong introduces the concept of “neuroplasticity” (Nae Gasoseong), explaining that the brain’s fixed habits are like a crumpled water bottle that retains its shape .
He states that traditional chants and prayers are ineffective in changing this neuroplasticity .
He claims that only his name can drastically alter neuroplasticity, making the body strong like steel .
He argues that human-led reforms, revolutions, or “Yushin” (revitalization) are insufficient to change society .
He asserts that only a divine being (Cheonmyeong) like himself can truly bring about a revolution .
He criticizes other nations’ attempts at revolution, stating they are self-serving .
He highlights Korea’s unique 5,000-year history, contrasting it with younger nations .
He dismisses meditation as a means to change the brain, calling it the “mother of delusion” that only brings more delusions .
He claims that only direct experience with him can differentiate truth from falsehood, just as one must see a diamond to distinguish it from glass .
He warns that those who criticize him will face severe consequences .
He states that human efforts cannot erase deep-seated karmic patterns in the brain .
He reiterates that all spiritual chants and prayers are “fake” except for his name, which connects directly to the universe .
He concludes by emphasizing that while his name facilitates cosmic communication, receiving angels requires direct interaction with him .

4. Other Useful Information

4.1 Heo Kyeong-yeong’s Teachings

delusion** vs. **insight: delusion (망상) is the brain’s primary activity, leading to suffering and reincarnation. insight (통찰) is achieved by focusing on Heo Kyeong-yeong, leading to liberation and ascension to Baekgung.
filial piety** (효도)**: The foundation of all actions, categorized into three main types:
- Samo-jihyo (사모지효): Always longing for and respecting parents.
Neuroplasticity (내 가소성): The brain’s tendency to retain fixed habits. Heo Kyeong-yeong claims his name can instantly alter this, making the body strong and changing one’s destiny.
The Power of Heo Kyeong-yeong’s Name: Chanting “Heo Kyeong-yeong” generates immense energy, opens the “Baekhoe” (crown chakra), and facilitates direct communication with the universe and Baekgung. It is presented as the only true “mantra” or “prayer.”
Angels: Angels are bestowed by Heo Kyeong-yeong directly and are not automatically granted by chanting his name. They can leave if one engages in negative actions, especially arguing with a spouse.

4.2 Political and Economic Vision

National Revolutionary Party: Founded on August 15th (liberation Day) to symbolize liberation from various forms of oppression.
Key Policies:
- Currency Reform (화폐 변경): To stabilize the economy.
- quantitative easing** (양적 완화)**: Printing 4,500 trillion won to pay off national debt.
- Debt Relief (빚 갚아 버리죠): Exempting citizens from bank interest and housing loan interest, with the government covering the costs.
- national dividend** (국민 배당금)**: Providing financial support to citizens to stimulate the economy.
Global Leadership: Heo Kyeong-yeong aims to unite the world peacefully, starting with Korea’s political and economic model.

4.3 Geopolitical Interpretations

Korea as the Center: Korea is presented as the central nation, surrounded by other countries that serve specific roles.
Four Auspicious Beasts:
- Southern Vermilion Bird (Jujak): Jeju Island, Taiwan, Philippines, Indonesia, Australia, New Zealand, and Antarctica. These protect Korea from natural disasters like typhoons.
- Western White Tiger (Baekho): China. Subservient to Korea (“earth” dominates “metal”).
- Northern Black Tortoise (Hyeonmu): Russia and North Korea. Represents water, also subject to “earth.”
- Eastern Azure Dragon (Cheongnyong): The US. Initially an ally but will eventually become a threat to Korea.
Japan: Not a true Jujak, but a “vine-like tree” that has historically entangled Korea. Cooperation is necessary for technological advancement, but historical issues must be resolved.

4.4 Korean Language and Culture

Hangul’s Divine Origin: The Korean alphabet (Hangul) is rooted in ancient texts like the Tripitaka Koreana and embodies the “cheon-ji-in” (heaven, earth, human) philosophy.
Unique Script System: Korea is the only nation with both ideographic (Chinese characters) and phonetic (Hangul) writing systems.
Global Potential: Hangul is predicted to become a global language due to its simplicity and efficiency, having consistently won international writing system competitions.
Gaecheonjeol (개천절): Korea’s National Foundation Day, unique in celebrating the opening of heaven rather than conquest.