December 1, 2019-123th-Lecture on various topics including politics, society, and spirituality, followed by Q&A.
Character Profiles
Heo Kyeong-yeong | Speaker | Proposes policies and discusses spiritual and political ideologies.
Park Chung-hee | Former President of South Korea | Proposed over 100 policies, including the Saemaul Movement, leading to South Korea’s economic growth .
Audience Member 1 (Jeon Jae-gyeong) | Questioner | Shares a dream about Heo Kyeong-yeong and asks for its meaning .
Audience Member 2 (Kim Jeong-sun) | Questioner | Shares an experience of receiving warm energy while working as a caregiver and asks about its meaning, also asks about a dream .
Audience Member 3 (Moon Myeong-sun) | Questioner | Asks for advice on teaching Chinese characters to grandchildren and sings a modified Saemaul Movement song .
Audience Member 4 | Questioner | Asks about the story of Noah’s Ark from the Bible .
Audience Member 5 | Questioner | Asks about the existence of ghosts .
Audience Member 6 | Questioner | Asks about dual citizenship for overseas Koreans .
Audience Member 7 | Questioner | Asks about the national dividend for Vietnam War veterans .
Park Kyeong-yun | General Manager of Cheongwadae | Mentioned for warm care during the healing camp .
Choi Sil-jang | Manager | Mentioned for warm care during the healing camp .
Hwang Sil-jang | Manager | Mentioned for warm care during the healing camp .
Lee Won | Manager of Hanuelgung YouTube Channel | Accompanied an audience member in watching all YouTube lectures .
Kang Jeung-san | Religious Figure | Compared with Heo Kyeong-yeong, Jesus, and Buddha in an energy demonstration .
Jesus | Religious Figure | Compared with Heo Kyeong-yeong, Kang Jeung-san, and Buddha in an energy demonstration .
Buddha (Seokgamoni) | Religious Figure | Compared with Heo Kyeong-yeong, Kang Jeung-san, and Jesus in an energy demonstration .
Scene-by-Scene Summary
#1 (00:00:03)
Heo Kyeong-yeong states that Park Chung-hee proposed over 100 policies, including the Saemaul Movement, which transformed South Korea into a global top 10 economy .
Heo Kyeong-yeong predicts that his 33-policy plan will bring about a second miracle for the nation .
Heo Kyeong-yeong announces that he, as the judge of the current era, will deliver a message to the audience .
Heo Kyeong-yeong mentions that people coming to meet him from overseas face a 3-year waiting period for flight reservations .
Heo Kyeong-yeong states that people often face internal conflicts when deciding whether to visit him or attend to family matters, such as a mother-in-law making kimchi .
Heo Kyeong-yeong explains that mothers prioritize their children’s well-being over their own, often bringing their children to him .
Heo Kyeong-yeong asserts that people have biases, preferring their own children over their spouses, as children are seen as extensions of themselves .
Heo Kyeong-yeong warns that those who criticize him on YouTube will face significant challenges in the future .
Heo Kyeong-yeong explains that all creation embodies his divine essence .
Heo Kyeong-yeong differentiates between “truth” (진리) as a human, objective perspective that changes with historical context, and “providence” (섭리) as a divine, unchanging perspective .
Heo Kyeong-yeong criticizes the objective human perspective for failing to comprehend divine providence .
Heo Kyeong-yeong cites the biblical cities of Sodom and Gomorrah as examples where widespread homosexuality was considered “truth” by the inhabitants, leading to their destruction .
Heo Kyeong-yeong describes the speed of descent into hell as faster than a bullet, while the speed of reaching the “navel of the earth” (배꼽) is like lightning .
Heo Kyeong-yeong states that the gathering place of the audience is the “navel of the earth” .
Heo Kyeong-yeong explains that his divine governance (신정정치) involves creating new systems for global management, not just national, and transforming existing governance structures .
Heo Kyeong-yeong describes his journey to the stage as a miracle, overcoming numerous obstacles and attempts by people to touch him .
Heo Kyeong-yeong outlines various political ideologies: divine rule, monarchy, aristocracy, democracy, and socialism .
Heo Kyeong-yeong introduces “centrism” (중산주의) as a synthesis of these five ideologies .
Heo Kyeong-yeong explains that socialism involves nationalizing all major industries and distributing profits equally among citizens, eliminating private enterprise and the concept of individual shareholding .
Heo Kyeong-yeong argues that while socialism aims for equality, it removes the dreams and aspirations of common people by eliminating the existence of wealthy individuals and large corporations .
Heo Kyeong-yeong states that Karl Marx’s theory failed because it eliminated the dreams of the common people .
Heo Kyeong-yeong explains that capitalism and democracy, despite their flaws, preserve the dreams of individuals to achieve wealth and status .
Heo Kyeong-yeong contrasts top-down governance systems (divine, monarchical, aristocratic) with bottom-up systems (democratic, socialist) .
Heo Kyeong-yeong recounts the Exodus of the Israelites, where 99% died in the wilderness after leaving Egyptian slavery, highlighting the challenges of transitioning from a top-down system to self-governance .
Heo Kyeong-yeong asserts that he appears when the world struggles to find balance between these political systems .
Heo Kyeong-yeong explains that centrism combines elements of top-down and bottom-up governance, creating a stable middle ground .
Heo Kyeong-yeong states that Japan, with its emperor and democratic elections, is an example of a country moving towards centrism .
Heo Kyeong-yeong warns against misinterpreting his divine power, stating that he allows “weeds” (악한 자) to remain among the “wheat” (선한 자) for a purpose, and that those who criticize him will face consequences .
Heo Kyeong-yeong explains that “truth” (진리) is an objective human perspective, while “providence” (섭리) is his divine perspective .
Heo Kyeong-yeong challenges the notion that “heaven helps those who help themselves” by citing natural disasters like tsunamis and typhoons that indiscriminately harm diligent people .
Heo Kyeong-yeong asserts that true help comes to those who follow his words .
Heo Kyeong-yeong states that all creation is connected to him, implying his omnipresence .
Heo Kyeong-yeong conducts an energy demonstration with an audience member, comparing the energy levels associated with the names of Kang Jeung-san, Jesus, Buddha, and himself .
Heo Kyeong-yeong demonstrates that objects touched by his name exhibit immense, unyielding energy, while those touched by other names do not .
Heo Kyeong-yeong explains that this energy is instantly transmitted across the universe, defying time and space .
Heo Kyeong-yeong demonstrates his ability to control an individual’s energy, making them weak or strong at will, even without physical contact .
Heo Kyeong-yeong states that he can heal people without touching them, as his energy can be directed mentally .
Heo Kyeong-yeong asserts that he can instantly disarm or incapacitate anyone who opposes him, including powerful figures .
Heo Kyeong-yeong states that if he becomes president, he will easily manage foreign leaders and international relations .
Heo Kyeong-yeong concludes his political lecture by reiterating his commitment to “centrism,” which he describes as a system without political parties or a national assembly .
Heo Kyeong-yeong emphasizes that his system offers continuous divine blessings and angels, unlike traditional religions .
Heo Kyeong-yeong explains that people bring their children to him to receive angels, as children are considered extensions of themselves .
An audience member, Jeon Jae-gyeong, shares a dream where Heo Kyeong-yeong extended his hand, and a hot energy flowed into him .
Heo Kyeong-yeong explains that the dream signifies Jeon Jae-gyeong’s clear spirit, indicating past spiritual investment, and that the hot energy represents his divine presence .
Heo Kyeong-yeong states that he visits those with pure spirits in their dreams, and such visits bring good fortune to their families .
Heo Kyeong-yeong explains that human existence is an illusion, and even dreams are a form of illusion .
Heo Kyeong-yeong states that people’s faces become beautiful when they meet him, reflecting inner happiness .
Heo Kyeong-yeong criticizes traditional religious gatherings for lacking joy, contrasting them with the happiness experienced by his followers .
Heo Kyeong-yeong reiterates the difference between “truth” (객관적 진리), which varies by nation and individual, and “providence” (섭리), which is eternal and unchanging .
Heo Kyeong-yeong states that his mission is to return people to their families, resolving conflicts between societal and familial “truths” .
Heo Kyeong-yeong explains that “providence” dictates that a father remains a father forever, regardless of his actions, and should always be respected .
An audience member, who worked as a nurse in Germany, shares the history of Korean miners and nurses dispatched to Germany in the 1960s and 70s, highlighting their contribution to Korea’s economic growth .
Heo Kyeong-yeong explains that these workers’ wages were used as collateral for loans from Germany, which funded Korea’s economic development, similar to the financial arrangements for Vietnam War soldiers .
Heo Kyeong-yeong promises to provide the same level of compensation to the dispatched miners and nurses as given to Vietnam War veterans, including 3 million won per month for living individuals .
Heo Kyeong-yeong recounts how President Park Chung-hee’s emotional appeal and the tears of the Korean workers deeply moved the German President, leading to unconditional loans that fueled Korea’s economic miracle .
An audience member, Kim Jeong-sun, describes feeling a hot energy in her appendix area three times while caring for an elderly patient, and asks if it’s related to Heo Kyeong-yeong’s energy .
Kim Jeong-sun also asks about a dream where she slept with a woman .
Heo Kyeong-yeong explains that humans are illusions, and he can access their bodies but not their minds when they are awake, due to their “free will” .
Heo Kyeong-yeong states that he can enter people’s minds when they are asleep and their spirits are pure, and the hot energy Kim Jeong-sun felt was his spirit entering her .
Heo Kyeong-yeong explains that his presence helps people in dangerous situations .
An audience member shares a dream about three Korean flags with blooming Mugunghwa (Rose of Sharon) and a map of Korea, and a naked girl who became clothed when touched, followed by a song about unity .
Heo Kyeong-yeong interprets the girl in the dream as an angel, signifying good fortune .
An audience member, Moon Myeong-sun, asks for advice on teaching Chinese characters to young children .
Heo Kyeong-yeong suggests using engaging children’s books for Chinese character education, noting that Japanese children learn advanced classical texts at a young age .
Moon Myeong-sun sings a modified version of the Saemaul Movement song, praising Heo Kyeong-yeong and his policies .
Heo Kyeong-yeong comments that the song is energetic and suitable as a marching song .
An audience member asks if the biblical story of Noah’s Ark, where only 8 people survived, is historically accurate and if the flood occurred around 10,000 BC .
Heo Kyeong-yeong states that the Noah’s Ark story is a biblical narrative, not actual Earth history, and that Noah was a descendant of Adam, not from 10,000 BC .
Heo Kyeong-yeong explains that the story is a Jewish tribal narrative, not a global event, and that other human species existed concurrently .
Heo Kyeong-yeong describes the creation of various human ancestors, including Homo Erectus, Homo Sapiens, and Neanderthals, over millions of years, with different brain sizes and survival rates .
Heo Kyeong-yeong states that Noah represents “Hwanung,” the last human species created 10,000 years ago, and that Koreans and Jews, as descendants of Adam, have larger brains but smaller populations compared to other groups .
Heo Kyeong-yeong asserts that Koreans, with their “Mongolian spots,” are destined to lead the 7 billion people of the world .
An audience member asks about the national dividend for Vietnam War veterans .
Heo Kyeong-yeong confirms that Vietnam War veterans and their families will receive 1.5 million won, and this will be duplicated with other benefits, as it’s repayment of a debt, not a mere allowance .
An audience member asks about dual citizenship for overseas Koreans aged 65 and above .
Heo Kyeong-yeong states that dual citizenship will become natural as the world unifies, and overseas Koreans will serve as Korean language teachers globally, receiving government salaries .
Heo Kyeong-yeong explains that his system will eliminate financial worries, as national dividends will ensure everyone’s well-being .
Heo Kyeong-yeong outlines his plan to reform the tax system, consolidating 36 types of taxes into one, which would increase annual tax revenue by 200 trillion won .
Heo Kyeong-yeong also plans to save 300 trillion won by eliminating wasteful government spending and collect 100 trillion won from special business operators who currently evade taxes .
Heo Kyeong-yeong states that he will abolish political party subsidies, local council member salaries, and other wasteful expenditures, saving trillions of won annually .
Heo Kyeong-yeong asserts that these savings, combined with quantitative easing, would provide 6,000 trillion won, enough for 20 years of national dividends .
An audience member asks about the existence of ghosts .
Heo Kyeong-yeong defines ghosts as those who cannot receive a body, which is the first hell .
Heo Kyeong-yeong explains that ghosts are people who are overly subjective and self-centered, refusing to listen to others .
Heo Kyeong-yeong emphasizes the importance of listening more than speaking, symbolizing it with two ears and one mouth .
Heo Kyeong-yeong lists the six powers he possesses: power of angels, healing, prophecy, longevity, space-time, and words .
Heo Kyeong-yeong states that four of these powers (words, angels, healing, luck) are currently being manifested .
Heo Kyeong-yeong asserts that no human possesses these powers, and they are not granted through prayer .
Heo Kyeong-yeong promises that those who bring one person to him will receive 1,000 years of blessings for their descendants, two people for 2,000 years, and three for 3,000 years .
Heo Kyeong-yeong warns that those who speak ill of him will incur a curse of 1,000 years for their descendants .
Heo Kyeong-yeong states that all attendees in the lecture halls will receive angels .
Heo Kyeong-yeong encourages the audience to shout loudly to drive away evil spirits and receive blessings, including wealth, healing, marital harmony, and career advancement .
Other Useful Information
Heo Kyeong-yeong’s Policies:
33-policy plan: Expected to bring a second miracle to South Korea .
Centrism (중산주의): A political ideology combining divine rule, monarchy, aristocracy, democracy, and socialism, without political parties or a national assembly .
Tax Reform: Consolidate 36 types of taxes into one, increasing annual revenue by 200 trillion won .
Wasteful Spending Elimination: Save 300 trillion won by cutting unnecessary government expenditures .
Tax Evasion Collection: Collect 100 trillion won from special business operators .
National Dividend: Fund national dividends with savings and quantitative easing, providing 6,000 trillion won for 20 years .
Compensation for Dispatched Workers: Provide 3 million won per month to living Korean miners and nurses dispatched to Germany, similar to Vietnam War veterans .
Dual Citizenship: Will be normalized, and overseas Koreans will be employed as Korean language teachers globally .
Heo Kyeong-yeong’s Powers:
Divine Essence: All creation embodies his divine essence .
Energy Control: Can instantly control an individual’s energy, making them weak or strong, and heal without physical contact .
Omnipresence: His energy is instantly transmitted across the universe, defying time and space .
Six Powers: Possesses the powers of angels, healing, prophecy, longevity, space-time, and words .
Current Manifestations: Powers of words, angels, healing, and luck are currently active .
Spiritual Concepts:
Truth (진리): Objective human perspective that changes with historical context .
Providence (섭리): Divine, unchanging perspective .
Navel of the Earth (배꼽): The gathering place of the audience, a significant spiritual location .
Free Will: Humans have the freedom to choose their path, and even divine beings cannot force their will upon them .
Ghosts: Those who cannot receive a body, representing the first hell .
Blessings and Curses: Bringing people to Heo Kyeong-yeong brings blessings for descendants (1,000 years per person), while speaking ill of him brings curses (1,000 years) .
Historical References:
Park Chung-hee: Credited with over 100 policies, including the Saemaul Movement, leading to South Korea’s economic growth .
Korean Miners and Nurses in Germany: Their wages were used as collateral for German loans, which funded Korea’s economic development in the 1960s and 70s .
Vietnam War Soldiers: Their wages were also used for national economic development .
Noah’s Ark: Presented as a biblical narrative, not historical fact, with a different interpretation of human origins and timelines .
Human Evolution: Discusses the creation of various human ancestors (Homo Erectus, Homo Sapiens, Neanderthals) over millions of years .
Hwanung: Identified as the last human species created 10,000 years ago, with Koreans and Jews as descendants .