6907210104-Heo Kyeong-yeong’s Haneulgung Lecture (July 21, 2019)

Various aspects of life, politics, and spirituality, including the importance of a positive mindset, the nature of political power, and the spiritual significance of Haneulgung.

Character Profiles

허경영 (Heo Kyung-young) | Lecturer, Divine Being | Claims to be a divine entity, capable of controlling energy, bestowing blessings, and predicting future events. He emphasizes the importance of positive mindset, especially smiling, and criticizes political corruption and societal issues.
간병인 (Caregiver) | Supporting Character | A poor woman who cares for a wealthy patient, depicted as happy despite her financial status .
재벌 부인 (Chaebol’s Wife) | Supporting Character | A wealthy woman whose son died in an accident, depicted as unhappy despite her wealth .
남편 (Husband) | General Role | Represents a typical husband in a marriage, whose perception of his wife is influenced by her smile .
아내 (Wife) | General Role | Represents a typical wife in a marriage, whose appearance and happiness are linked to her smile .
김무성 (Kim Moo-sung) | Political Figure | Mentioned in the context of political factions and the impeachment of President Park Geun-hye .
박근혜 (Park Geun-hye) | Former President | Discussed in relation to her impeachment and the political landscape .
힐러리 (Hillary Clinton) | Political Figure | Accused of orchestrating Park Geun-hye’s impeachment for the benefit of the US arms industry .
이명박 (Lee Myung-bak) | Former President | Accused of leading Park Geun-hye’s impeachment .
정동영 (Chung Dong-young) | Political Figure | Mentioned in the context of political party divisions .
문재인 (Moon Jae-in) | Former President | His administration is criticized, and his supporters are described as a minority .
박태선 (Park Tae-sun) | Religious Leader | Mentioned as a historical religious figure whose energy can be tested .
석가모니 (Sakyamuni) | Religious Figure | His energy is tested and found to be “falling” .
예수님 (Jesus) | Religious Figure | His energy is tested and found to be “falling” .
로마 교황 (Pope of Rome) | Religious Figure | His energy is tested and found to be “falling” .
질문자 (Questioner) | Audience Member | Asks questions about various topics, including human creation, life expectancy, and self-defense .
가수 (Singer) | Audience Member | An audience member who is a singer, whose lifespan is tested by Heo Kyung-young .

Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Audience Interaction

The speaker begins the lecture, noting the audience’s presence .
He mentions that the audience has been observing his “story” .
He describes past interactions, such as hugging older attendees, taking photos, and demonstrating his ability to extend or shorten lifespans with “cosmic energy” .
He urges those with “divine energy” to come forward quickly .
He states that his actions are unpredictable .
He asks if the audience possesses much knowledge .
He acknowledges that the audience recognizes him as “Heo Kyung-young” who controls the “cosmic order” .

#2 (00:00:40) Future Plans for Haneulgung

The speaker expresses his happiness about the audience visiting Haneulgung .
He questions how many more times they will be able to visit .
He announces plans to move the main building and is preparing for construction .
He explains that they are expanding the current site by removing existing structures .
He indicates a construction site about 100 meters away where a new main building will be built to accommodate 30,000 people .
He mentions that the land is secured, and the first phase of construction, a 3-story building for 10,000 people, will cost 10 billion won .
He suggests that the audience is struggling due to this 10 billion won .
He believes that as a “god,” he will manage the construction .
He confirms that construction is underway, with existing structures being removed .
He describes a future layout where the main building, a large garden, and other facilities will be connected, requiring an hour to walk around .
He prioritizes building the audience’s seating area first .
He notes that the current space is too small, causing dissatisfaction and difficulty in bringing new people .
He compares the current situation to a small space for many people .
He anticipates that construction will begin this year, and next year, the audience will need to contribute to the project .

#3 (00:02:30) The Importance of Facial Expressions

The speaker discusses human nature, questioning if someone is angry or not .
He states that a person’s impression is primarily determined by their mouth, not their eyes .
He asks the audience to observe two people with similar eyes but different mouth expressions .
He demonstrates how a smiling mouth makes a person appear beautiful, regardless of their eyes .
He advises that a husband’s dislike for his wife often stems from her lack of a smile .
He illustrates how changing a mouth expression can transform a person’s appearance from unattractive to beautiful .
He emphasizes that a smiling mouth makes one appear kind .
He concludes that smiling is essential for attractiveness .

#4 (00:03:50) Eight Types of Laughter and Their Meanings

The speaker refers to a previous lecture where he taught eight types of laughter .
He asks the audience if they remember the first type, “Kyung Haeng Ji Sim” .
He explains “Kyung Haeng Ji Sim” as acting like someone with good fortune in their family .
He provides an example of a poor caregiver who appears happy, contrasting her with a wealthy woman who is unhappy due to her son’s death .
He asserts that those who always smile will succeed .
He claims to teach easy lessons, not difficult ones .
He suggests that he can reverse the meaning of words .
He states that he finds everyone beautiful and unique .
He claims that hugging someone, regardless of age, generates energy .
He notes that living alone for a long time makes people appear precious .
He compares his view of people to a parent’s love for their children, finding all beautiful .
He expresses joy at seeing the audience, considering them like his youngest children .
He says he smiles broadly when he sees them .
He jokes that he gets tired from smiling so much .
He contrasts his abundance with the audience’s insatiability .
He then describes different types of laughter:
- Joso (조소): A bad way of laughing .
- Miso (미소): A smile .
- Naengso (냉소): A sneer, often used by the wealthy towards the poor .
- Pokso (폭소): Roaring laughter .
- Silso (실소): A bitter laugh .
- Yojeolboktong (요절복통): Laughing so hard one’s stomach hurts .
- Paandaeso (파안대소): A broad smile .
- Bakjangdaeso (박장대소): Hearty laughter .
- Hongso (홍소): A loud laugh .
- Goso (고소): A bitter laugh .
He concludes that there are ten types of laughter, emphasizing the importance of a “miso” (smile) .
He states that smiling can change one’s destiny .

#5 (00:08:00) Criticism and Divine Protection

The speaker addresses criticisms against him, stating that negative comments are “100% false” .
He claims to have grown up unable to do wrong and never harmed anyone .
He asserts that those who claim to have been harmed by him are fabricating stories .
He acknowledges ongoing attempts to damage his reputation but states there is a limit .
He, as a “god,” tolerates troublemakers but has limits .
He reiterates his previous statement that those who criticize and spread negativity about him will have their lifespans limited to one year .
This applies to anyone, including prosecutors, judges, and detectives .
He questions if those who try to tarnish his image are themselves exemplary .
He warns against believing fabricated stories .
He shares an anecdote about giving generous tips to kitchen staff, even for a cheap meal, as a lifelong habit .
He expresses empathy for those who work in the shadows .
He extends this to marital relationships, suggesting that spouses should feel grateful and apologetic for each other’s efforts .
He notes that dual-income households often fight because there’s no sense of mutual apology .
He advises caution in such situations .
He suggests that thinking of “Heo Kyung-young” can resolve all problems and bring a sense of apology .
He concludes that changing one’s lips can transform one’s life .
He demonstrates how a simple change in lip expression can make a person appear kind and bring good fortune to a household .
He warns that a downturned mouth can bring ruin to a family .
He reiterates the positive impact of a pleasant expression .

#6 (00:11:00) The Meaning of the Chinese Character for Rice (米)

The speaker asks if anyone knows the meaning of the Chinese character for “rice” (米) .
He clarifies that it’s not the character for “grain” (禾) or “distinguish” (分) .
He explains that the character 米 means to “distinguish” between rice, stalks, and grain .
He demonstrates how removing parts of the character changes its meaning to “distinguish” .
He emphasizes the importance of distinguishing between rice and stalks .
He concludes that the character 米 implies careful discernment .

#7 (00:12:00) Entrusting to Heo Kyung-young and the Concept of “Sage”

The speaker discusses the importance of managing one’s emotions, particularly smiling and crying .
He refers to the Chinese character for “sage” (聖), explaining that it means entrusting one’s ears and mouth to Heo Kyung-young .
He interprets this as speaking and listening like a sage .
He further explains that entrusting one’s ears and mouth to “heaven” means becoming a sage .
He identifies “heaven” with “Heo Kyung-young” .
He states that entrusting oneself to Heo Kyung-young leads to a constant, positive smile, free from sneers .
He claims that those who follow him will always see him smiling .
He compares himself to a husband waiting for his runaway wife, implying that he patiently waits for his followers .
He concludes that despite various types of laughter, one should always maintain a smile .
He warns against confusing happiness with misfortune .

#8 (00:13:40) The Metaphor of Rice and Grain

The speaker describes his followers as “well-refined rice” .
He asks why he refers to them as “rice” instead of “grain” .
He explains that “rice” no longer undergoes reincarnation, while “grain” continues to be reborn .
He states that “rice” goes to a place from which it does not return .
He emphasizes that his followers are “rice,” meaning they are enlightened and will ascend .
He contrasts this with “humans” who are like “grain,” needing to be replanted and reborn .
He claims that he possesses the “seed” .
He states that becoming a “sage” is based on this understanding .
He mentions that while his followers cannot become “gods,” they can reach the level of “sages” and “true humans” to go to “Baekgung” (Heavenly Palace) .
He reiterates that entrusting one’s ears and mouth to Heo Kyung-young is key .

#9 (00:15:00) The Path to Sainthood and Divine Intervention

The speaker explains that “sage” (聖人) is a shortened form of “sage and true human” (聖神之人) .
He further shortens it to “god” (神) .
He emphasizes entrusting everything to this “god” .
He states that by doing so, his followers become “sages and true humans” .
He claims that his followers have reached the rank of “sages” .
He asserts that while historical sages were great, his followers are superior because they have met him .
He advises his followers, as “sages,” not to listen to those who are not sages .
He dismisses criticisms against him, stating that he is always working, even on weekends, to heal thousands of people .
He states that he has no time for leisure .
He declares his commitment to working for the nation and unifying the world as president .
He questions why he would engage in trivial matters .
He criticizes those who fabricate stories about him .
He warns that those who are swayed by such rumors will not go to Baekgung .
He demands apologies from those who have been misled .

#10 (00:17:00) Political Analysis and the National Revolutionary Party

The speaker discusses the fragmentation of the Democratic Party, led by Chung Dong-young, due to internal opposition .
He notes that political parties with prominent figures often face opposition .
He questions whether those who impeached Park Geun-hye were mainstream or non-mainstream .
He states that non-mainstream factions within the ruling party impeached Park Geun-hye, allowing the Democratic Party to benefit .
He claims that the impeachment would not have happened without 60 votes from the ruling party .
He criticizes the pro-Park faction for supporting the impeachment, leading to their downfall .
He suggests observing the outcome of the next general election for that party .
He refers to a news report about Heo Kyung-young’s political activities, suggesting it’s a strategy to gain public attention .
He states that Heo Kyung-young has been involved in politics since the time of President Park Chung-hee .
He explains that Heo Kyung-young initially aimed to become president through the Democratic Republican Party but later formed the National Revolutionary Party .
He notes that Heo Kyung-young initially believed he could become president without a party .
He explains the reasons for forming the National Revolutionary Party, including its name and the timing .
He suggests that the public views Heo Kyung-young as a “spiritual leader” .
He claims that Heo Kyung-young’s political experience comes from direct engagement, not mere observation .
He states that Heo Kyung-young’s political vision is now coming to fruition .
He then delves into why a political party is necessary .
He explains that understanding the current political climate is crucial to understanding Heo Kyung-young’s actions .
He criticizes the current state of Korean politics, particularly the Democratic Party’s poor performance .
He claims that media outlets like JTBC and JoongAng Ilbo are biased .
He asserts that these media outlets are controlled by a hidden force, which he identifies as “he” (Heo Kyung-young) .
He explains that to dismantle the Liberty Korea Party, “he” manipulates public opinion polls .
He states that forming a party allows Heo Kyung-young to directly communicate his policies to the public .
He suggests that Heo Kyung-young’s influence extends to public transportation .
He emphasizes that Heo Kyung-young should enter politics as a party leader, not a mere assemblyman, to gain media exposure .
He claims to be the only force capable of stopping the current political system .
He criticizes the Liberty Korea Party for being unable to stop the cabinet system .
He mentions Kim Moo-sung’s support for the cabinet system .
He states that there is no trustworthy person in the ruling party .
He claims that potential candidates like Park Won-soon lack support .
He asserts that the current ruling party has no viable successors .
He states that the public’s trust in the current government is low, with only 20% support .
He suggests that the only way for the Democratic Party to survive is through a cabinet system .
He claims that Moon Jae-in has no reliable successor .
He states that to prevent the cabinet system, the Republican Party and the National Revolutionary Party must unite .
He suggests that the Republican Party needs to secure 65-80 seats .
He believes that the next presidential election is predetermined, but the current ruling and opposition parties lack candidates .
He claims that both parties are attacking Heo Kyung-young because he is a strong contender .
He states that media outlets like Channel A and SBS are also attacking him .
He asserts that these attacks are ultimately futile .
He clarifies that the Republican Party’s goal is to revive the conservative movement, secure Park Geun-hye’s acquittal, and invalidate her impeachment .
He criticizes the Liberty Korea Party for not advocating for Park Geun-hye’s innocence .
He states that the Republican Party and the National Revolutionary Party are the only ones growing .
He claims that the Liberty Korea Party is pursuing a cabinet system .
He believes that moderate and young voters will flock to Heo Kyung-young .
He emphasizes that the Republican Party and the National Revolutionary Party must unite to prevent the cabinet system .
He states that his immediate goal is to prevent the cabinet system, with the presidency as a secondary goal .
He suggests that they need to secure a certain number of seats to influence the presidential election .
He criticizes blind support .
He notes that mainstream media ignores Heo Kyung-young, so his support is mainly visible on YouTube .
He explains that his supporters are voting for assemblymen in the general election, not directly for him as president .
He states that he needs to increase his party’s representation in both local and national constituencies .
He predicts a “Heo Kyung-young wind” in the upcoming general election .
He emphasizes the need for his party to win at least 30-40 seats to prevent the cabinet system .
He warns that if they fail, the cabinet system will be implemented .
He claims that Kim Moo-sung is also preparing for a cabinet system .
He states that the Republican Party and the National Revolutionary Party are preparing for a political battle .
He frames the current political struggle as a battle between Park Chung-hee and Kim Il-sung .
He warns against forces that would allow Korea to become communist .
He claims that these forces aim to dismantle the current system .
He reiterates the need for the Republican Party and the National Revolutionary Party to unite and secure a significant number of seats to prevent the cabinet system .
He believes this is achievable .
He predicts that he will use YouTube to educate the public about the dangers of the cabinet system .
He states that he will become the next president, despite strong opposition .
He notes that he initially claimed he would become president, but now emphasizes preventing the cabinet system .
He believes that even with 20 seats, he can block the cabinet system .
He concludes that he will definitely become president .
He notes that the speaker is now focusing on the cabinet system .
He states that his influence will become more apparent after August .
He criticizes the speaker for not recognizing him as a “god” .
He claims to be able to control the energy of political parties .

#11 (00:27:00) Energy Test (O-Ring Test)

The speaker states that if the public does not follow “heaven’s will,” they will suffer .
He demonstrates “heaven’s will” through an O-ring test .
He asks the audience to test the strength of the “Democratic Party” .
He then tests the “Liberty Korea Party,” which also shows no strength .
He tests the “National Revolutionary Party,” which shows strength .
He invites someone to try the test .
He repeats the test for the Democratic Party and Liberty Korea Party, both showing no strength .
He asks if “heaven” is giving strength .
He tests the “National Revolutionary Party” again, and it remains strong .
He questions why the National Revolutionary Party is not “falling” .
He interprets this as “heaven” supporting the National Revolutionary Party .
He then tests the “Blue House” (Cheong Wa Dae), which shows no strength .
He notes that the person performing the test is new to it .
He dismisses claims that the O-ring test is fake .
He encourages everyone to try it themselves .
He tests “Haneulgung” (Heavenly Palace), which remains strong .
He claims that no other religious institution or government building can match Haneulgung’s energy .
He attributes Haneulgung’s strength to his divine power .
He tests “Baekgung” (Heavenly Palace), which also remains strong .
He then tests a “temple” (사찰), which shows no strength .
He explains that any organization he is involved with will remain strong .
He tests “Sakyamuni” and “Jesus,” both showing no strength .
He tests “Heo Kyung-young,” which remains strong .
He asserts that if he were a fake, his name would also show no strength .
He claims that other religious figures like Park Tae-sun, Hwang Gyo-an, and the Pope also show no strength .
He states that no one else remains strong in the test .
He notes that the person performing the test is a newcomer .
He explains that the O-ring test is a genuine demonstration of energy .
He states that he is channeling 100% energy to those who remain strong .
He tests the “National Revolutionary Party” again, which remains strong .
He then demonstrates his ability to block and unblock the energy flow, causing the test to fail or succeed .
He explains that when the “National Revolutionary Party,” “Baekgung,” “Heo Kyung-young,” or “Haneulgung” are invoked, cosmic energy flows into the “Baekhoe” (crown chakra) .
He describes the Baekhoe as the gateway for energy from Baekgung to control the human body .
He compares blocking the Baekhoe to turning off a phone .
He states that he is the “manager” of this energy .
He advises that when praying, one should invoke “Heo Kyung-young” before and after the prayer .
He emphasizes that all religions are one .

#12 (00:34:00) The Unity of Religions and the Origin of All Things

The speaker uses the metaphor of bamboo to illustrate the unity of religions .
He explains that various items made from bamboo, though different in form, share the same origin .
He states that all religions originated from “Heo Kyung-young,” the creator of the universe .
He claims that the universe is made of hydrogen .
He asserts that humans have not created anything but merely discovered what he has already made .
He explains that hydrogen forms everything, including soil, rocks, trees, and human bodies .
He concludes that all religions are the same, originating from one source .

#13 (00:36:00) Prophecy and Political Judgment

The speaker states that the public will realize the problems with the current government .
He predicts that “heaven’s judgment” has begun, and Heo Kyung-young will become president, punishing corrupt politicians .
He mentions Hillary Clinton, accusing her of orchestrating Park Geun-hye’s impeachment to benefit the US arms industry .
He claims that “heaven” judged Hillary Clinton, leading to her defeat in the election .
He also accuses Lee Myung-bak of leading Park Geun-hye’s impeachment, which led to his own downfall .
He states that “heaven” punishes those who act against its will .

#14 (00:38:00) The One Root of All Religions and Filial Piety

The speaker states that all famous religions and spiritual leaders in the world originate from one root .
He explains that “all things return to one” .
He identifies this “one” as “Heo Kyung-young” .
He refers to a Buddhist saying, “All laws return to one,” meaning all things originate from a single root .
He claims to have analyzed and understood all 250 world religions in elementary school .
He states that humans are intelligent but cannot grasp this fundamental truth .
He emphasizes that all actions, even a hundred, return to the root of filial piety .
He states that those who disrespect their parents will suffer in the future .
He compares this to Hillary Clinton’s actions, which led to her downfall .
He advocates for unifying the world through smiles and science, not weapons .
He claims that his “smile and science” approach will not unify the world .
He states that all “ten thousand laws” return to him .
He claims that he can send people to Baekgung after death .
He warns that those who accumulate bad karma will suffer in the next life .
He advises treating one’s spouse well to avoid future suffering .
He states that fighting with one’s spouse leads to meeting them again in the next life .
He mentions that all religions, including Christianity and Jeungsanism, are returning to their original form .
He criticizes Catholicism for creating idols of Mary and Jesus .
He argues that these are not idols but reflections of oneself .
He states that Hinduism also believes in the unity of all things .
He claims that everything, including human bodies and souls, is part of his body .
He states that he created human souls .
He claims to be the “god of all things” .
He states that all religions ultimately point to one “god” .
He claims to have mastered all 150 world religions in elementary school .
He states that he has prepared everything necessary to make people wealthy and happy .
He asserts that all things return to one, as expressed in religious texts .
He mentions the “Cheonbugyeong” (Classic of Heaven) as a source of these numbers .
He claims that the Korean people created the world’s numbers and alphabet .
He attributes the global popularity of Korean culture, like Psy’s “Gangnam Style” and BTS, to his influence .
He states that Koreans have been performing ancestral rites with dance for 100 million years .
He claims that Korean food is superior due to the devotion put into ancestral offerings .
He promises to make the Korean people leaders of the world .

#15 (00:49:00) Celestial Phenomena and Haneulgung’s Energy

The speaker introduces a video showing “celestial clouds” (채운) observed near Haneulgung .
He explains that these phenomena are not ordinary clouds but special celestial energy .
He mentions that these clouds were seen three times over ten days .
He states that these are natural phenomena but carry auspicious energy .
He suggests that these phenomena indicate his divine presence .
He refers to a previous statement about a “Challa virus” that would cleanse the Earth .
He claims that these celestial clouds are a sign of this cleansing .
He states that Haneulgung is a place where such phenomena occur .
He mentions that UFOs are frequently seen around Haneulgung .
He claims that the energy of Haneulgung changes depending on whether he is present or not .
He describes these as “cosmic phenomena” beyond human imagination .
He states that celestial clouds appear in places with auspicious energy .
He points to the location of Haneulgung near Samgaksan Mountain .
He claims that Haneulgung’s energy is 10,000 times higher than the Blue House .
He states that people who measure energy at Haneulgung are astonished .
He reiterates that Haneulgung’s energy prevents objects from falling in the O-ring test .
He explains that these phenomena are visible at night, not during the day .
He describes how clouds can be fragmented by wind currents over mountains .
He uses the example of snow in Daegwallyeong to illustrate how wind and temperature changes affect clouds .
He concludes that Haneulgung has a special energy .

#16 (00:55:00) Human Lifespan, Evolution, and Karma

The speaker addresses a question about human creation and divine purpose .
He states that before the discovery of fire, human lifespan was 1,000 years .
He mentions historical figures who lived for 3,000 years .
He claims that the longest-living person in the world is 240 years old and still alive in China .
He states that humans were originally designed to live for 1,000 years .
He attributes the shortening of lifespans to the discovery of fire and cooked food .
He describes early humans as hairy, similar to orangutans, and that their hair decreased as they started wearing clothes .
He rejects the theory of evolution, stating that animals do not evolve into humans .
He asserts that humans were created as humans, and monkeys as monkeys .
He uses the example of cows to illustrate that animals do not change species but can improve their condition with good care .
He applies this to women, stating that a good husband makes a woman beautiful, while a bad one makes her ugly .
He claims that meeting a good husband is a result of good karma from a previous life .
He states that sins committed in this life are not immediately punished but are carried over to the next life .
He claims that his followers are an exception, going directly to Baekgung .
He states that disrespecting parents or him results in punishment across past, present, and future lives .
He asserts that he lives a divine life, free from vices like alcohol or cigarettes .
He acknowledges his unique way of interacting with children, which he describes as “tough training” .
He warns others not to imitate his actions with children .
He states that he never offends anyone .
He claims that current life circumstances are a result of past karma .
He states that his followers are present because they performed special good deeds in a previous life .

#17 (01:01:00) The Recording of Karma in Cells

The speaker states that knowledge and wisdom are gained through sight and hearing .
He explains that everything, including thoughts and actions, is recorded in one’s cells .
He uses the example of drinking alcohol to illustrate how cells record actions .
He claims that cells record emotions like joy and anger .
He states that a person’s face reflects their inner state and future .
He claims that cells know how a person will die .
He advises looking in a mirror to understand one’s future .
He states that the body’s cells contain information about one’s future .
He claims that cells are more intelligent than the brain .
He states that cells record everything, even unspoken thoughts .
He claims that cells can communicate with objects .
He states that all objects understand him .
He claims that human cells are like a vast library of knowledge .
He states that all objects are part of his body .

#18 (01:05:00) Dead Mountains and Living Mountains

The speaker addresses a question about Baekdusan Mountain .
He states that Baekdusan and Hallasan are “dead volcanoes” because their tops have blown off .
He explains that a “dead volcano” is not an active volcano .
He contrasts this with “living volcanoes” that are still erupting .
He states that a mountain with its top blown off has lost its energy .
He compares this to an old woman or a married woman who has returned home .
He states that mountains like Jirisan and Geumgangsan, which have not lost their tops, still have energy .
He claims that his stickers can transform any mountain into a “good mountain” like Baekdusan, regardless of its energy .
He states that Japan has many “dead volcanoes,” which could lead to long-term problems .
He warns that living near volcanoes is dangerous .
He mentions that Baekdusan shows signs of potential eruption, leading to avoidance of large-scale construction nearby .
He states that Hallasan is currently quiet but could erupt in 500 years .

#19 (01:08:00) Tattoos and Human Beauty

The speaker addresses a question about tattoos .
He states that tattoos are like wearing clothes on the skin .
He believes that untattooed skin is more beautiful .
He claims that most people with tattoos regret them .
He states that tattoos can negatively impact a woman’s image .
He believes that the skin he created is naturally the most beautiful .
He uses the example of a baby with tattoos to illustrate their unattractiveness .
He considers tattoos a “disease” .
He acknowledges that in America, tattoos are seen as freedom of expression .
He mentions that Native Americans also used body paint, suggesting a genetic predisposition .
He claims that Koreans generally lack this genetic predisposition .
He suggests that tattoos can be artistic and even replace clothing in the future .
He concludes his answer .

#20 (01:10:00) O-Ring Test and Lifespan Extension

The speaker introduces a woman who performs O-ring tests .
He states that she has performed 1,189 O-ring tests .
He mentions that she initially had a lifespan of 110 years but increased it to 133-134 years after attending his lectures .
He claims that he can extend lifespans .
He shares an anecdote about an old man whose lifespan was extended after an O-ring test .
He encourages people to attend his lectures .
He describes the woman’s efforts to promote him at Gupabal Station, where many people gathered for O-ring tests .
He states that following him will make Korea a world leader .
He promises to create a world where common people can live well .
He encourages people to search for “Heo Kyung-young” on YouTube .
He claims that his followers are promoting him globally .
He states that his popularity is soaring .
He mentions that people are flocking to join his party .
He claims that “heaven” supports him .
He states that he can heal people and make them healthy .
He shares a personal anecdote about being itchy for days, which stopped after he dedicated himself to “heaven” .
He claims that his followers are creating a better world .
He acknowledges that some people support him quietly, while others are more expressive .
He states that people have diverse ways of showing support .
He claims that passionate supporters have great energy .
He jokes that such a passionate woman would be difficult for most men to live with .
He explains the concept of “Namnam Buknyeo” (남남북녀), where men from the south and women from the north are strong .
He states that most Korean chaebols originated from his hometown in Gyeongsangnam-do .
He explains that southern men are strong in capitalism, and northern women are strong in character .
He connects this to the principles of I Ching .
He shares a personal anecdote about his parents’ origins, suggesting he embodies both northern and southern traits .
He mentions a case of identical twins separated at birth who both became biology professors at the same university, illustrating the power of genetics .
He reiterates “Namnam Buknyeo” .
He states that people from the middle regions are the weakest .
He claims that all Korean presidents have been from the southern regions .

#21 (01:18:00) Human Birth and Angels

The speaker addresses a question about human birth .
He states that humans are born with umbilical cords that need to be cut, unlike animals .
He explains that animals do not have menstrual cycles .
He states that humans have these inconveniences for a reason .
He claims that angels protect cells and organs .
He explains that energy can enter instantly by calling his name, but angels do not .
He uses an example of a couple fighting to illustrate that angels leave during conflict .
He states that angels only return when one comes to him .
He claims to be the only one who can directly give angels .
He explains that calling his name opens the “Baekhoe” (crown chakra), allowing energy to enter .
He clarifies that angels do not enter just by calling his name .
He states that he directly controls lifespans .

#22 (01:21:00) Lifespan Test and Song

The speaker performs a lifespan test on a singer .
He states that the singer has a good personality and a long lifespan .
He predicts the singer’s lifespan to be 100 years .
He claims that his lifespan predictions are accurate .
He notes that the singer’s lifespan will rapidly increase .
He states that the singer’s lifespan will end at 100 years .
He attributes the long lifespan to the singer’s optimistic personality and dedication to volunteer work .
He states that the singer will remain active even at 100 years old .
The singer then performs a song .
The speaker expresses his wishes for the audience’s health and success .
He then performs a song himself .

#23 (01:29:00) Self-Defense and Angels

The speaker addresses a question about self-defense against an intruder .
He states that it’s natural to defend oneself and one’s family .
He clarifies that it’s not about fighting out of hatred .
He states that self-defense is justified .
He warns against excessive force, such as killing the intruder .
He states that angels will still be present during justified self-defense .
He advises expelling the intruder without harming them .
He states that angels will not leave if one does not harbor hatred .
He uses an example of someone winning a lottery to illustrate that hatred causes angels to leave .
He concludes that angels leave when one hates a person, not when one dislikes their actions .

#24 (01:31:00) Jesus’s Robe Color

The speaker addresses a question about why Jesus wore a red robe .
He explains that the color red symbolizes blood and is a religious symbol .
He states that Jesus actually wore a white robe .
He explains that the red color is a symbolic representation of his suffering .
He states that there is no accurate historical data on the exact color of Jesus’s robe .
He claims to be the only one who can accurately speak about such matters .
He concludes by acknowledging himself as the eternal leader .