Heo Kyeong-yeong | Speaker | Claims to be a divine being, a judge, and a messiah.
Choi Sarang | Associate of Heo Kyeong-yeong | Met Heo Kyeong-yeong for a meal in Nowon, but the meal was interrupted by a crowd.
Lee Jun-seok | Politician | Former interim leader of the Grand National Party, icon for young people, and a Harvard graduate.
Ahn Cheol-soo | Politician | Presidential candidate at the time of the Nowon incident, popular among the public.
Lee Cheol-hee | Politician | 20th National Assembly member, open-minded about Heo Kyeong-yeong.
Morales | Guatemalan Comedian & President | Elected president despite no political experience, symbolizing public distrust in traditional politicians.
Jang Chang-soo | Sky Palace Manager | Manages Sky Palace admissions and handles difficult visitors.
Lee Eun-gyu | Pastor & TV Host | Host of “Lee Eun-gyu TV,” which initially criticizes politicians but later praises Heo Kyeong-yeong.
Hwang Woo-seok | Scientist | Mentioned as an example of someone who was unfairly treated, similar to Heo Kyeong-yeong.
Lee Sang-yoon | Questioner | Asks about the diesel car problem and related environmental issues.
Jo Mi-sook | Questioner | Asks about the benefits of the Baekgung nameplate.
Shin Kyuk-ho | Lotte Group Founder | Inspired by the character Charlotte from “The Sorrows of Young Werther” to build his empire and find his ideal woman.
Scene-by-Scene Summary
#1 (00:00:00) Welcome and Introduction
Heo Kyeong-yeong welcomes attendees to Sky Palace, a sacred place where their universe and destiny begin to change .
He notes that this is the 111th Sky Palace event, and the number 11 holds significance .
He addresses anti-Christian critics who believe the judge after Jesus must arrive on a cloud, stating this is a misunderstanding .
He argues that a judge arriving on a cloud and speaking like thunder without a speaker would be impractical and easily manipulated .
He explains that a judge showing immense power would negate the meaning of judgment, as everyone would repent out of fear .
He concludes that the idea of a judge arriving on a cloud is a misconception .
#2 (00:02:20) Interpretation of “Cloud” in Scripture
Heo Kyeong-yeong states that various religions, including Christianity and Buddhism, anticipate the arrival of a divine being or messiah .
He clarifies that “cloud” in scripture refers to a large crowd of people, like a “cloud of people” .
He explains that this “cloud” of people will be drawn to him, appearing suddenly .
He suggests that this gathering happens through platforms like YouTube, allowing people from East and West to see him simultaneously .
He describes the scene of many people flocking to Sky Palace as resembling a “cloud” .
He dismisses the literal interpretation of riding a cloud, questioning how one could travel 12 billion light-years on a cloud that only exists within Earth’s atmosphere .
He emphasizes that the “cloud” signifies a large gathering of people, and understanding this requires proper interpretation of the Bible .
#3 (00:05:50) Personal Experiences with Crowds
Heo Kyeong-yeong recounts an incident in Nowon Station where 5,000 people gathered when he appeared, even though he was not running for president due to a 10-year ban for election law violations .
He mentions that politicians like Lee Jun-seok and Ahn Cheol-soo, who were campaigning nearby, saw their crowds instantly disperse and flock to him .
He highlights that Lee Jun-seok, a Harvard graduate and popular youth icon, was astonished by this phenomenon .
He quotes Lee Jun-seok expressing bewilderment at Heo Kyeong-yeong’s popularity, stating that people were only interested in taking photos with him .
He emphasizes that he, a common person at the time, drew massive crowds away from prominent politicians .
He describes how he was surrounded by thousands of people for five hours, taking photos until midnight, even while trying to eat at a restaurant 1 km away .
He mentions Choi Sarang, who was supposed to meet him for dinner, as a witness to this event .
He states that this incident is not a lie and can be verified by videos .
#4 (00:10:50) Media Coverage and Political Impact
Heo Kyeong-yeong mentions that KBS aired a one-hour special about him on the night of Moon Jae-in’s presidential election, which he estimates had a promotional value of hundreds of billions of won .
He explains that this broadcast, shown during a crucial time when the entire nation was watching, included positive coverage of him and Sky Palace .
He notes that the full program was an hour long, though only a five-minute segment was shown .
He suggests that airing his content during such a significant event, with “Moon Jae-in elected president” on the screen, was an implicit indication of who the next president would be .
He highlights that KBS, a major national broadcaster, spent a month filming at Sky Palace and airing the content, which he considers extraordinary .
He emphasizes that no other politician received such extensive coverage on such a historically significant day .
He points out that the broadcast featured interviews with politicians like Lee Cheol-hee and Lee Jun-seok discussing him .
He notes that Lee Cheol-hee, a sitting National Assembly member, was willing to testify about him, which is unusual for politicians .
He states that both Lee Cheol-hee and Lee Jun-seok, who are not from the “Three Kims” era, were honest in admitting that he drew crowds away from their campaigns .
He reiterates that this national broadcast on election day, discussing his popularity and its impact on other campaigns, was a historical event .
#5 (00:14:50) “Cloud” as a Metaphor for Crowds
Heo Kyeong-yeong explains that the biblical reference to Jesus being followed by “clouds” of people signifies large crowds, similar to his own experiences .
He contrasts this with John the Baptist, who had fewer followers compared to Jesus .
He mentions that 5,000 people gathered around him in a narrow alley in Sanggye-dong, which he considers a significant crowd .
He states that these crowds would move towards him even if he was 1 km away, proving his popularity .
He describes how he attracts thousands of people in university towns, literally forming “clouds” .
He recounts an incident in Sinchon where a club owner had to physically pull him through a crowd of young people who had blocked his car to take photos .
He emphasizes that even a divine being like him can be “dragged around” when an appointment is not kept .
He reiterates that these gatherings are like “clouds” when viewed from above, with people even climbing over each other .
He concludes that the “cloud” in scripture refers to a large crowd of people, a phenomenon rarely seen by conventional individuals .
He cites the politicians’ testimony on TV as proof that his popularity draws “clouds” of people .
#6 (00:19:50) Unprecedented Popularity and Spiritual Connection
Heo Kyeong-yeong describes the screams and cheers that erupt whenever he appears, especially from young people .
He recounts an incident where a female university student screamed, ran towards him, and embraced him with such force that he stumbled backward .
He mentions similar occurrences in Jongno, where people would run into traffic to reach him .
He attributes this intense reaction not to political influence or popularity, but to a spiritual connection that draws young people to him .
He claims that many judges, lawyers, and social leaders in their 40s and 50s were his “superfans” in their youth .
He also states that current elementary, middle, high school, and university students are his fans and sing his songs .
He asserts that he appeals to all age groups, from young people to the elderly, who are interested in his National Dividend policy .
#7 (00:21:20) Economic Policies and National Dividends
Heo Kyeong-yeong claims to be the first presidential candidate in Korean history to propose a “filial piety” policy .
He promises that every citizen will receive 3 million won monthly in their national dividend account, with 6 million won for couples with two children .
He argues that South Korea is a wealthy nation, ranking among the top 10 globally, and the public’s debt is due to misguided political policies .
He criticizes the government for mismanaging national funds, which he believes belong to the people, by spending tax money on infrastructure instead of helping the poor .
He asserts that Koreans need to pay off their debts, not build more roads, as debt is the leading cause of suicide in the country .
He presents a mock national dividend account, suggesting that those who oppose him dislike money .
He calculates that over a lifetime, these dividends would amount to billions of won .
He advises against being swayed by academic backgrounds, citing Thomas Edison as an example of someone successful without extensive formal education .
#8 (00:23:40) Baekgung (Heavenly Palace) and Generational Blessings
Heo Kyeong-yeong explains that if one person recognizes him, their descendants up to the tenth generation can ascend to Baekgung (Heavenly Palace) .
He describes this as the “Law of Baekgung,” ensuring that a family’s lineage up to ten generations will be blessed and become great individuals .
He states that this is a law of Baekgung, a constitutional principle of Baekgung .
He guarantees that anyone on Earth who recognizes him will have their descendants up to the tenth generation come to Baekgung .
#9 (00:24:50) Compassion and Social Welfare
Heo Kyeong-yeong recounts a personal experience from high school where he helped a homeless man who was vomiting and scavenging for food in winter .
He describes how he carried the man to a hospital, enduring the man’s vomit on his uniform, but no one else offered help .
He witnessed the man’s agonizing death for three hours, observing his extreme pain and suffering .
He explains that hospitals refused the man due to his smell, so he took him to a public restroom to clean him .
He used his school tuition money to buy the man new clothes, as his old ones were beyond saving .
He discovered the man’s toes were rotting and fell off when he removed his socks, indicating severe neglect .
He tried to buy the man shoes, but shopkeepers fled due to the smell, making it difficult to find a store willing to serve them .
He eventually found a young woman who helped him buy shoes, but the man died that day .
He reflects on the immense suffering of the dying man, contrasting it with the peaceful passing of good people .
He states that he spent an entire day with the man, missing school .
He emphasizes that he has never turned away from suffering, having helped around 30,000 homeless people to shelters .
He concludes that such experiences led him to conceive of the national dividend account, aiming to eliminate poverty and suicides caused by financial hardship .
He criticizes the government for prioritizing the privileged while the country has the highest suicide rate due to debt .
He proposes that if he becomes president, he would occasionally select civil servants from the bottom of the exam list, taking responsibility for such unconventional decisions .
#10 (00:30:50) The Power of Crowds and Future Predictions
Heo Kyeong-yeong reiterates that “coming on a cloud” means large crowds flocking to him like bees .
He questions whether people would come to Sky Palace in the mountains, especially during Chuseok, if he weren’t there, even if they paid 100,000 won .
He predicts that millions, then hundreds of millions, will eventually flock to Sky Palace from around the world .
He foresees airline CEOs bowing to him, fearing that if he leaves Korea, their businesses would collapse .
He suggests that numerous airports would need to be built to accommodate the influx of international visitors .
He envisions a future where Yangju City becomes a “foreigner’s paradise” as people from all over the world move there to be near Sky Palace .
He states that despite persecution and government pressure, he will always be there to welcome people from around the world, changing the world and becoming a natural world emperor .
He concludes that his ability to draw “cloud-like” crowds is a phenomenon described in both the Bible and Buddhist scriptures .
He advises people to explain that “cloud” refers to crowds when discussing it, emphasizing that only he can gather such masses .
#11 (00:33:00) Media Endorsements and Election Irregularities
Heo Kyeong-yeong plays a clip from a news report discussing his “syndrome” and its impact on politicians .
He then plays a clip from Son Seok-hee, who discusses the election of a comedian as president in Guatemala, drawing parallels to Heo Kyeong-yeong’s unconventional appeal .
He interprets Son Seok-hee’s comments as an indication that Korea is looking for someone like him, representing deep-seated distrust in traditional politics .
He mentions that he was imprisoned during that election, claiming that his votes disappeared from ballot boxes and were bundled with rubber bands .
He states that his supporters who photographed these irregularities had their phones confiscated and were assaulted .
He alleges that his votes were intentionally manipulated to favor Lee Myung-bak .
He claims that he was imprisoned for two years to prevent him from filing an appeal, as appeals had to be made within 18 months .
He asserts that such electoral fraud will not happen again because his base is stronger, and there are more election monitors .
He believes that the public now recognizes his popularity, making it impossible to rig elections .
#12 (00:37:40) Philosophy of Time and Future Security
Heo Kyeong-yeong discusses how people are often preoccupied with the past (leading to regret), the future (leading to anxiety), or the present (leading to selfishness) .
He advises maintaining a balanced perspective, staying in the middle of past, present, and future .
He assures his followers that their future is secure because of him, so they don’t need to worry .
He reiterates that descendants up to the tenth generation of those who follow him will ascend to Baekgung, eliminating future worries .
He also states that there is no need to worry about the present .
#13 (00:39:00) Marriage, Housing, and Childbirth Policies
Heo Kyeong-yeong recounts a story of a mother worried about her adult son not marrying due to financial concerns .
He highlights his policies: 100 million won for marriage, 50 million won for childbirth, and 200 million won for housing .
He emphasizes that the 200 million won for housing is interest-free and provided when a couple acquires a home, not if they live with parents .
He also proposes a “public dating system” where individuals receive 200,000 won monthly for dating expenses .
He criticizes the government’s 130 trillion won spending on childbirth incentives over 10 years, which resulted in a 0% increase in birth rates, calling it a waste .
He argues that directly giving 50 million to 100 million won to parents for childbirth would be more effective .
He asserts that his policies, prepared decades ago, aim to improve people’s lives .
#14 (00:41:50) Korea as the “Eye of the Earth”
Heo Kyeong-yeong claims that Korea is the “eye of the Earth,” and Seoul is the “pupil” .
He states that he was born in this “pupil” .
He explains that the eye holds 80% of the body’s external nerve cells, processing vast amounts of visual information and allowing for quick judgments .
He uses the example of a mother instantly knowing if her child failed an exam by looking at their eyes .
#15 (00:43:30) The Nature of Color and Light
Heo Kyeong-yeong explains that colors do not inherently exist but are a result of light reflection .
He states that if there is no light, all colors disappear, and everything appears the same .
He uses the analogy of a color TV switching to black and white to illustrate this point .
He explains that white objects reflect all light, while black objects absorb all light .
He describes how green plants appear green because they reflect green light while absorbing other colors for photosynthesis .
He notes that mixing green, blue, and red light creates white light .
He explains that white flowers reflect light and thus have less “power,” causing them to fall quickly .
He states that flowers exist for the fruit that follows, not for themselves, except for roses, which are red to last longer .
He clarifies that colors are a mixture of red, yellow, and blue, and mixing these creates black, which absorbs all light .
He concludes that objects’ colors depend on how much light they reflect, meaning original colors do not exist in the universe .
He explains that a prism reveals the seven colors of sunlight, with red being the most intense and violet the least .
#16 (00:47:00) Perception of Food and Human Nature
Heo Kyeong-yeong uses the example of a lavish meal (jinsu seongchan) to illustrate how perception changes based on one’s state .
He describes how a full person, especially one who has already eaten with a lover, would find a lavish meal at home unappetizing and even repulsive .
He contrasts this with a hungry person, who would find the same meal delicious .
He explains that this perception of food, like color, is subjective .
He emphasizes the beauty of being alive and experiencing the world through senses .
He notes that animals see fewer colors and rely more on smell and hearing, while humans can perceive nuances like “eye-reading” .
He states that good eyesight and the ability to use one’s hands for things like makeup are blessings .
He reflects on his experience with the homeless man, stating that despite witnessing such suffering, his love for humanity remains .
He compares this to a parent’s unconditional love for their child, regardless of messiness .
He reiterates that a lavish meal is not always perceived as such, especially by someone who has already indulged .
#17 (00:50:40) Reincarnation and the Law of Baekgung
Heo Kyeong-yeong begins a story about a woman who couldn’t have children and secretly adopted a baby from her friend .
He mentions that in ancient times, child abduction was common, often by women who had lost their own children .
He references the biblical story of Solomon and the two women claiming a baby, where the true mother’s love is revealed .
He states that raising an adopted child makes them one’s own .
He then shifts to discussing the meaning of a simple bowl of noodles made by one’s mother, which can be more meaningful than a lavish buffet, especially during Chuseok .
He explains that humans carry three “thieves” in their hearts: greed, anger, and foolishness (탐, 진, 치) .
He states that these “thieves” prevent people from seeing their parents and ancestors, leading to a life of sin .
He urges people to cherish their parents, ancestors, and family, especially during Chuseok, as they are connections from past lives .
He emphasizes that reducing these “thieves” is more important than a lavish Chuseok meal .
He states that if someone helps a beggar as he did, they will go to Baekgung .
He concludes that without overcoming these “thieves,” people only care about their own children .
#18 (00:54:40) Sky Palace Operations and Promotion
Jang Chang-soo, the Sky Palace manager, expresses difficulties with visitors who insist on entering despite rules, often arriving early in the morning .
He mentions that some long-time attendees also stubbornly refuse to follow rules .
He shares a personal experience with his anti-Heo Kyeong-yeong husband, who initially resisted but showed positive reactions after watching “Lee Eun-gyu TV” .
He recommends “Lee Eun-gyu TV” for its critical review of politicians and subsequent praise for Heo Kyeong-yeong, suggesting it as an effective tool for promotion during Chuseok .
He also mentions promoting Heo Kyeong-yeong on the subway, often by first discussing Hwang Woo-seok’s unfair treatment to draw parallels .
Heo Kyeong-yeong announces that he will be doing a live broadcast on “Lee Bong-gyu TV” during Chuseok, allowing people to listen while traveling or performing ancestral rites .
He encourages followers to share his YouTube content, emphasizing that each follower is equivalent to 10,000 people .
He reiterates that the national dividend account will eventually be available to everyone .
He suggests “Lee Bong-gyu TV” as an alternative for those who refuse to watch his own YouTube channel, as it eventually highlights his positive aspects .
#19 (00:58:00) Diesel Car Emissions and Environmental Policy
Lee Sang-yoon asks about the issue of old diesel cars and the suffering of common people .
He recounts his experience of being forced to sell his Ssangyong Kyron because it lacked a DPF filter, classifying it as an old diesel car .
He questions the truth behind the claim that diesel cars are the main cause of fine dust and nitrogen oxides, citing conflicting information .
He presents data showing that GDI gasoline engines, not just diesel, are significant producers of fine dust, and that Germany is moving to ban filter-less gasoline cars from cities .
He points out the contradiction in Korea banning diesel cars from cities during fine dust alerts while gasoline cars, which also emit fine dust, are not restricted .
He further questions the narrative by stating that China, despite its high pollution, primarily uses gasoline cars, and the US, a gasoline-dominant country, emits ten times more nitrogen oxides than Germany .
He highlights the impact on small business owners, like those in Garak-dong Agricultural and Fishery Market, who rely on diesel trucks and face losses when fine dust alerts prevent them from moving their goods .
He criticizes the government for offering subsidies to replace old diesel cars with new diesel cars, which he sees as illogical if diesel is truly the problem .
He also questions why the government doesn’t lower fuel taxes on gasoline if they want to encourage its use over diesel .
Heo Kyeong-yeong explains that while modern diesel passenger cars emit less fine dust, large diesel trucks in Korea often lack proper emission reduction devices or fail to maintain them, contributing significantly to overall fine dust .
He notes that high-end diesel cars in Germany, like Mercedes-Benz, have lower emissions .
He explains that diesel fuel is a byproduct of refining gasoline, and its use is necessary to maintain gasoline prices; otherwise, diesel would have to be discarded, increasing gasoline costs .
He acknowledges that diesel cars are noisier but have improved in emission control .
He compares the incomplete combustion in diesel engines to eating too much at a buffet, leading to health problems .
He explains that aviation fuel is the highest grade of gasoline, produced first during refining, and its demand is crucial for maintaining overall fuel prices .
He describes the immense amount of exhaust gases emitted by airplanes, contributing significantly to air pollution, especially around airports .
He states that major cities typically locate airports far away to mitigate environmental impact .
He identifies 인천 (Incheon) as a major source of fine dust due to its port, where ships burn low-quality, high-sulfur bunker C oil, and its thermal power plants .
He explains that domestic ships carrying coal often use the cheapest bunker C oil without strict regulations, further contributing to pollution .
He criticizes the government for selling all types of fuel, including polluting ones, to maintain the market .
He states that thermal power plants, especially those in coastal areas, are major sources of lung cancer-causing emissions .
He mentions that China’s concentration of thermal power plants on its eastern coast directly impacts Korea’s air quality .
He proposes that as president, he would address global environmental issues by increasing nuclear power plants and phasing out thermal power plants to reduce fine dust .
He claims to have ideas for safely managing nuclear waste and preventing explosions like Chernobyl or Fukushima .
He highlights Korea’s world-class nuclear power technology .
He promises three things to the public: no pesticide factories, no fine dust, and universal water supply .
He states that ships entering Korean waters, the “eye of the Earth,” would be subject to strict international standards for fuel and emissions .
He asserts that his high IQ allows him to understand and solve complex environmental problems that others cannot .
He explains the refining process of crude oil, from aviation fuel to asphalt, and how it relates to the remains of ancient animals and plants .
He states that shale gas is formed from the gases released during the decomposition of these ancient organisms .
He predicts a future where people can generate water from their phones by combining hydrogen and oxygen, eliminating the need for bottled water .
He envisions phones with built-in straws for drinking water while talking .
He claims that this phone-generated water would be pure, and future phones could even synthesize minerals into the water .
#20 (01:14:00) Baekgung Nameplate and Spiritual Power
Jo Mi-sook asks about the benefits of the Baekgung nameplate, including atonement for past sins and family blessings .
Heo Kyeong-yeong explains that traditional temple memorial tablets (wipae) for the deceased have no power in heaven .
He demonstrates this by showing that calling out “temple wipae” or “Bulguksa wipae” does not generate spiritual power .
He states that these rituals are for the comfort of the living, not for the dead .
He explains that communication with the “12 billion light-years” of heaven requires opening the “Baekhoe” (crown chakra), which is like a phone connection .
He clarifies that “Baekhoe” (백회), meaning “hundred meetings,” is a misnomer, and it actually means “Baekgung” (백궁), the place where energy from Baekgung gathers .
He states that animals cannot open their Baekhoe because their heads are positioned differently, preventing them from seeing the “blade” (spiritual insight) .
He explains that the human head, with its hair whorl (gama), represents the universe and galaxies, with the center being Baekgung .
He describes each strand of hair as a galaxy containing billions of stars, illustrating the vastness of the universe centered at Baekgung .
He explains the “three layers of heaven”: Blue Sky (with gravity), Dark Space (zero gravity), and White Heaven (pure light), where Baekgung is located .
He states that reaching Baekgung is like mastering a new life, where worries cease to exist .
He contrasts the “analog” experience of reading novels and imagining worlds, which he enjoyed in his youth, with the “digital” reading of modern youth, which lacks depth .
He recounts the story of Shin Kyuk-ho, founder of Lotte Group, who was inspired by “The Sorrows of Young Werther” to find his ideal woman, Charlotte, and built his empire around that dream .
He attributes such romantic pursuits to the power of “analog” thinking .
He explains that Baekgung combines “analog” and “digital” experiences, allowing one to freely travel through time and experience different worlds .
He demonstrates that calling out “Baekgung nameplate” (백궁 명패) generates spiritual power, unlike other names or religious terms .
He clarifies that “Baekgung wipae” (백궁 위패) also works, meaning both living and deceased individuals can be connected to Baekgung .
He states that the “Baekgung nameplate” unifies both concepts, influencing the destiny of living individuals, including students, the sick, and those seeking employment .
He demonstrates that only “National Revolutionary Party” (국가혁명당) generates spiritual power among political parties, similar to how only his name opens the Baekhoe .
He explains that Baekgung nameplates connect individuals to the “White Heaven,” a concept also hinted at in the Bible .
He describes Baekgung as a place where desires manifest, bodies are beautiful, and there is no need for things like toilets or hair loss .
He contrasts this with Earthly life, where bodies betray desires, leading to aging, illness, and suffering .
He reiterates that the Baekgung nameplate ensures that descendants up to the tenth generation will go to Baekgung, eliminating worries about their future .
He suggests that if one has an only son, they can also make nameplates for his friends or teachers to benefit him .
He states that the Baekgung nameplate’s power is immense and verifiable by scientists .
He demonstrates his power by making a person feel sick and then well again, emphasizing that he controls all cells .
He shows that only his name written on a blank paper generates spiritual power, while other names like Jesus or Buddha do not .
He explains that the blank paper obeys only his words, not those of others .
He concludes that the Baekgung nameplate is the ultimate spiritual tool, ensuring that up to ten generations will go to Baekgung .
#21 (01:29:00) Investment in Sky Palace and Future Welfare
A questioner asks if investing in Sky Palace is like an investment that can be retrieved later .
Heo Kyeong-yeong explains that contributions to the Baekgung nameplate go towards building Sky Palace, and those in need will be helped by heaven .
He states that Sky Palace belongs to the people, and he is merely its manager .
He envisions Sky Palace becoming a welfare organization that helps the elderly and those in need, acting as a “heavenly bank” .
He assures that worries about old age are unnecessary, as people are owners of Sky Palace .
#22 (01:30:00) Chuseok Reflections and Energy Infusion
Heo Kyeong-yeong discusses the meaning of Chuseok, noting that the character for “autumn” (秋) combined with “heart” (心) means “worry” (愁心) .
He explains that Chuseok often brings worries for the elderly, such as children’s safety or family conflicts .
He advises people to avoid worrying during Chuseok and to offer hope and reassurance to their families, perhaps by mentioning the Baekgung nameplate .
He explains that the “evening” (夕) character in Chuseok (秋夕) signifies that after the harvest, evening comes, and the full moon eventually wanes .
He interprets this as a reminder to think of the poor and share food with those who cannot prepare a lavish meal .
He emphasizes that Chuseok should be a time free from worry .
He then performs an “energy infusion,” telling attendees to straighten their backs and receive energy through their Baekhoe .
He declares that all illnesses will be cured, financial difficulties resolved, and family issues like marriage, employment, and housing will be settled .
He promises that travel to Sky Palace will be perfectly arranged .
He states that he will continue to answer calls even as president .
He infuses “angels” and energy into everyone, wishing them a joyful Chuseok free from anxiety .
He invites those who wish to embrace him to stay .
3. Upcoming Event
Heo Kyeong-yeong will be doing a live broadcast on “Lee Bong-gyu TV” during Chuseok to allow people to listen while traveling or performing ancestral rites .
4. Key Concepts
“Cloud” in Scripture: Interpreted as a metaphor for large crowds of people, not a literal cloud .
Baekgung (**Heavenly Palace**): A spiritual realm where descendants up to the tenth generation of Heo Kyeong-yeong’s followers can ascend .
Baekgung Nameplate: A spiritual tool that connects individuals (living or deceased) to Baekgung, ensuring blessings and future security for up to ten generations .
Baekhoe (Crown Chakra): The point on the head that connects to Baekgung, which Heo Kyeong-yeong claims to be able to open .
Three Thieves (탐, 진, 치): Greed, anger, and foolishness, which prevent spiritual progress and lead to suffering .
Korea as the “Eye of the Earth”: A spiritual designation for Korea, with Seoul as its pupil, signifying its importance in the universe .