6909150112 Heo Kyung-young’s Haneulgung Lecture September 15, 2019 (2019.09.15)

Character Profiles

Heo Kyeong-yeong | Leader | Referred to as a divine being who governs the universe, capable of controlling energy and predicting future events.
Kwon Jin-hyeok | Central Advisor of the National Innovation Party | Delivers a congratulatory speech and three poems before Heo Kyeong-yeong’s address.
Kim Myeong-hwa | Speaker from South Carolina, USA | Shares her experience of overcoming travel difficulties to attend the event and receiving Life extension from Heo Kyeong-yeong.
Yamada Norikazu | Speaker from Japan | Asks about the future political direction of Japan and other countries under Heo Kyeong-yeong’s leadership.
Do Hyeon-hui | Speaker from Yeongcheon, Gyeongbuk | Shares her experience of improved health through homemade enzyme remedies and her devotion to Heo Kyeong-yeong.
Na-nim | Speaker from Seocheon, Chungnam | Shares her personal healing experience from lung disease after attending Heo Kyeong-yeong’s lecture and applying his teachings.
Yun Li-jin | Speaker from Georgia, USA | Shares her journey of discovering Heo Kyeong-yeong through YouTube and receiving Life extension.
Seong Hui-seong | Speaker | Asks about the historical context of Korea and Mongolia, particularly regarding the “Great Joseon” and the history of the United States.

Scene-by-Scene Summary

#1 (00:00:00) Welcome and Opening Remarks

Attendees are welcomed to Haneulgung, a sacred place where their fate and fortune can change .
Kwon Jin-hyeok promotes Heo Kyeong-yeong’s policies and shares an anecdote about a dragon-like cloud covering Haneulgung, symbolizing protection from economic hardship .
Heo Kyeong-yeong is introduced as a divine being who governs the universe .

#2 (00:02:00) Heo Kyeong-yeong’s Lecture: Human Limitations and Divine Power

Heo Kyeong-yeong discusses the concept of “Mugunghwa” (eternal flower) and its connection to his name, emphasizing eternity .
He explains that humans cannot create infinite energy or life, highlighting the limitations of human creation compared to divine creation .
He criticizes humans for creating false gods and causing societal chaos .
He describes five subtle human energies (Beta, Alpha, Theta, Delta) and how emotions affect Brainwaves, leading to cognitive load and memory issues .
He advises against negative emotions, which consume energy and accelerate aging .
He emphasizes the importance of being “submissive” to the divine, unlike human relationships where assertiveness is valued .
He states that a divine being’s level is different from humans, acting as a ruling class .
He criticizes humans for judging others as good or evil without the authority to reward or punish, comparing it to judging without being a judge .
He urges people to view others with compassion, even when they seem difficult, especially during family gatherings like Chuseok .
He warns against being “active” in front of the divine, as it can lead to being cast out of Baekgung .
He encourages people to reflect on the aging process of their parents during Chuseok, fostering appreciation for life .
He introduces four noble virtues: compassion, shame, humility, and discernment, contrasting them with seven base emotions: joy, anger, sorrow, pleasure, love, hate, and desire .
He suggests that helping others’ children will bring good fortune to one’s own, promoting a collective well-being Mindset .
He advises abandoning personal grievances and embracing hope, especially with the promise of a national dividend and a place in Haneulgung .
He describes the economic decline of rural areas in Korea, with many shops closed, contrasting it with Seoul’s vibrancy .
He asserts his unique ability to revitalize the nation and lead people to a hopeful future .
He explains that religious leaders who are “active” rather than “submissive” to the divine cause their religions to decline, citing examples of declining congregations .
He emphasizes that his power transcends quantum physics, unlike human energy which is influenced by emotions and external factors .
He describes Haneulgung as a future sanctuary and resting place for his followers, a place of peace and belonging .
He explains that human life is a cycle of repetition, and escaping this cycle requires Divine intervention .
He shares a story of a wife who helped her husband escape prison by piloting a helicopter, emphasizing the importance of not judging others’ actions .
He introduces the “Stockholm Syndrome” as an example of how perceptions of good and evil can be fluid, urging people not to judge others by strict legal standards .
He advises against prolonging life through artificial means, suggesting that a natural passing is more peaceful .
He describes the physical process of death, where the tongue retracts and blocks the airway, emphasizing the naturalness of the event .
He encourages children to embrace their aging parents, recognizing their past and present struggles .
He expresses sadness over the decline of rural communities and the absence of children during holidays like Chuseok .
He reiterates his commitment to implementing a national dividend and increased elderly benefits .

#3 (00:19:30) Kim Myeong-hwa’s Testimony

Kim Myeong-hwa recounts her difficult journey from South Carolina to Haneulgung, facing car trouble and flight delays .
She describes her emotional struggle and self-reflection during the delays, questioning if she had done anything wrong .
She eventually found an alternative route to Korea and arrived late, missing the founding ceremony .
She shares her experience of Heo Kyeong-yeong diagnosing her with a short lifespan and extending it to 100 years through an “O-ring test” and a mountain visit .
She explains that her name, Myeong-hwa (meaning “bright flower”), was interpreted as “short-lived” due to flowers blooming and fading quickly .
Heo Kyeong-yeong confirms her Life extension to 120 years .
He explains the significance of names and how they can support or hinder a person’s destiny .
He clarifies the meaning of “Cheonsinmago” (천신만고) as experiencing countless hardships .

#4 (00:24:40) Yamada Norikazu’s Question

Yamada Norikazu, from Japan, asks about the political direction of Japan and other countries if Heo Kyeong-yeong becomes president, noting Japan’s patient national character .
Heo Kyeong-yeong discusses the historical context of Korea-Japan relations, clarifying that a recent court ruling was misinterpreted as a general reparations case .
He praises the Japanese people for their rationality, citing their lenient treatment of Korean independence activists during colonial rule .
He emphasizes the need for Korea to build multilateral security with Japan to avoid isolation from China .
He criticizes the short tenure of South Korean diplomats compared to North Korean diplomats, leading to ineffective foreign policy .
He proposes a fixed term for foreign ministers, aligning with the president’s term, and envisions himself as a lifelong emperor, ensuring long-term diplomatic expertise .
He predicts global unification starting in 2030, beginning with Mongolia, Japan, China, and India, forming an Asian federation .
He explains his method of achieving world unification by subtly draining the energy of foreign leaders during meetings, making them compliant .
He criticizes politicians for causing trade disputes that harm ordinary citizens, citing the example of reduced tourism between Korea and Japan .
He reiterates his belief in the honesty of the Japanese people and the importance of good relations, especially for regional security .
He states that Korean unification should only occur after Asian unification, warning against premature North-South unification as it could lead to communization and endanger South Korea .

#5 (00:32:40) Interview with Heo Kyeong-yeong

An interviewer expresses admiration for Heo Kyeong-yeong’s predictions and policies, noting their increasing relevance .
The interviewer asks about Heo Kyeong-yeong’s plans for governing Korea and his “three major pledges” .
The interviewer highlights Heo Kyeong-yeong’s past predictions about US-North Korea relations, including a potential US-North Korea alliance and tariff-free trade for North Korean goods .
The interviewer questions the feasibility of US economic support for North Korea, given the need for a strong US economic foundation .
Heo Kyeong-yeong explains the US strategy of “Tongmibongnam” (통미봉남 – connecting with North Korea, isolating South Korea), which could lead to US-North Korea unification and the demise of South Korea’s elite .
He suggests that the US views North Korea as a strategic asset due to its location, unlike South Korea .
He predicts that North Korea would become an economic powerhouse through US support and tariff-free trade, potentially leading to a “three-self” economy (self-reliance, self-sufficiency, self-defense) .
He emphasizes that his appearance is to prevent this “US-North Korea unification” scenario, which would result in a bloody unification for the Korean Peninsula .
He reiterates that the US views the cost of supporting North Korea as negligible and that their strategy involves using North Korea against China and Russia .
The interviewer notes the “Heo Kyeong-yeong syndrome” among young people and how his “outlandish” policies are becoming reality, influencing mainstream politics .
He predicts that the current political climate will lead to instability and public unrest within five years .
He contrasts the economic policies of Donald Trump (economic revitalization) with Hillary Clinton (global conflicts for defense industries) .

#6 (00:40:00) Do Hyeon-hui’s Question on Enzymes

Do Hyeon-hui, from Yeongcheon, asks about the effectiveness of enzyme remedies, particularly regarding sugar content and its impact on diabetes .
Heo Kyeong-yeong explains that enzymes are like fermented foods (e.g., doenjang, ganjang, makgeolli), which are beneficial for digestion .
He differentiates between fermented alcoholic beverages (like makgeolli) and distilled spirits (like soju), noting that distilled spirits are stronger and should be consumed slowly .
He explains that enzymes are essentially beneficial microorganisms that break down food, making it easier for the body to absorb nutrients .
He shares personal anecdotes about using natural materials like rice straw and barley husks for fermentation and fuel .
He explains that sugar is food for these beneficial microorganisms, which transform it during fermentation, but excessive consumption can still affect diabetics .
He demonstrates that his voice or presence can prevent spoilage and promote beneficial fermentation, turning milk into cheese without rotting .
He criticizes those who dismiss his abilities as fraudulent, attributing it to their lack of understanding .
He emphasizes the importance of harmonious relations with neighboring countries, moving past historical grievances .
He explains that microorganisms are crucial for human digestion, breaking down food into absorbable forms .
He clarifies that the digestive tract is an external pathway, not an internal organ like the liver or heart .
He states that only a small fraction of food nutrients are absorbed, with microorganisms playing a key role in this process .
He advises that calling his name over food can eliminate harmful elements and enhance beneficial microorganisms .
He confirms that consuming enzymes can negate the need for separate probiotic supplements .
He explains that fast eaters tend to be thin because food passes through the digestive system too quickly for proper absorption .

#7 (00:55:00) Na-nim’s Testimony and Question

Na-nim, from Seocheon, shares her 11-year struggle with chronic cough and hemoptysis after tuberculosis, which was not cured by conventional medicine .
She tried various remedies, including meditation, exercise, and herbal medicines, but her condition persisted .
She discovered Heo Kyeong-yeong through YouTube in May and attended his lectures in June, experiencing a significant improvement in her breathing and a feeling of her lungs “opening up” .
She initially had many questions but found them answered by watching more of his videos, realizing they were “pointless” .
She describes her struggle with anger and irritability, seeking a way to strengthen her mental fortitude .
She shares her success in making fermented alcohol with only 30% sugar by labeling the jars with Heo Kyeong-yeong’s name, achieving 100% success .

#8 (01:00:00) Yun Li-jin’s Testimony

Yun Li-jin, from Georgia, USA, shares her experience of discovering Heo Kyeong-yeong through YouTube in January and quickly recognizing him as a divine being due to her Christian background .
She expresses gratitude for meeting him and feeling relieved of worries .
She recounts Heo Kyeong-yeong diagnosing her with a short lifespan and extending it to 100 years, fulfilling her desire to avoid reincarnation .

#9 (01:02:00) Seong Hui-seong’s Question on History

Seong Hui-seong asks about the effectiveness of changing one’s name without legal registration .
Heo Kyeong-yeong confirms that simply using a new name is effective, without needing legal registration .
He explains that reincarnation (윤회) is a continuous cycle, with souls immediately entering a new womb upon death, without waiting or judgment periods .
He states that the quality of the next life is determined by one’s actions and emotional state at the time of death .
Seong Hui-seong, married to a Mongolian woman, asks about the history of Korea and Mongolia, particularly the concept of “Great Joseon” and the early history of the United States .
Heo Kyeong-yeong explains that early Korean history (5,000 to 9,700 years ago) is intertwined with Chinese and Mongolian history, but the concept of “Great Joseon” is an overstatement given the sparse population and lack of written records at the time .
He discusses the origins of humanity, distinguishing between the “Adam tribe” (created 10,000 years ago) and the “Mitochondrial Eve tribe” (created 100,000 years ago), with Koreans being descendants of the latter .
He clarifies that different human races, like Neanderthals (ancestors of Caucasians), were created and sent to Earth at different times .
He states that Mongolian people are 100% of the Adam tribe, while Chinese Han people are of the Mitochondrial Eve tribe .
He concludes by reiterating that the concept of “Great Joseon” is inappropriate as formal nations did not exist in ancient times .