6910130116 Heo Kyeong-young’s Haneulgung Lecture October 13, 2019Spiritual teachings, social commentary, and political vision
Character Profiles
Heo Kyeong-yeong | Speaker | Leader of the National Revolutionary Dividend Party, referred to as a “신인” (divine being) and “총재님” (president).
Choi Jeong-ho | Questioner | Asked a question about Jeongjo and Jeong Yak-yong.
Choi Gwang-ja | Questioner | Vice-chairperson from Changwon City, Jingu, asked about Baekgung nameplates and deceased Vietnam War veterans.
Park Mi-ja | Questioner | Village head, asked about her husband’s accident, difficulties in promoting Heo Kyeong-yeong, and selling her house.
Oh Ju-yeong | Questioner | Asked a question about names (personal consultation recommended).
Scene-by-Scene Summary
#1 (00:00:00) Opening and Introduction
The audience is welcomed to a place where 1.2 billion rivers of luck gather, changing their fate .
The speaker notes the power struggles between conservative and progressive groups, interpreting them as a call for “신인” Heo Kyeong-yeong to emerge .
Heo Kyeong-yeong is expected to transform the world into a paradise through “중산주의 신정 정치” (middle-class theocratic politics) .
The audience is encouraged to work hard for the National Revolutionary Dividend Party’s victory through voting .
Heo Kyeong-yeong is introduced and welcomed with applause .
#2 (00:01:00) The Significance of Physical Contact with a Divine Being
Heo Kyeong-yeong notes that those inside the hall are envious of those outside, as only those inside can be touched by him .
He explains that even a small skin cell from a person can be used to clone them, emphasizing the profound significance of physical contact with a divine being .
He states that a cell from his hand, when transferred to a culture dish, instantly transforms into a pluripotent stem cell, capable of creating organs .
This process is unique to him, as ordinary people’s cells cannot become pluripotent stem cells .
#3 (00:04:40) Gradual Revelation of Powers
Heo Kyeong-yeong explains that he reveals his powers gradually, starting with healing, then healing without touch, then group healing, and finally bestowing angels and energy .
He clarifies that he avoids grand, immediate displays of power to prevent being labeled a magician .
He uses the analogy of feeding a newborn baby, explaining that just as a baby needs milk before solid food, people need to be gradually introduced to his teachings .
He promises more revelations once the “하늘궁” (heavenly palace) is complete and millions of foreigners visit .
His initial focus is on health, children’s issues, lifespan, and angels .
He claims to be the only one who can directly bestow angels and even Buddha into people’s minds, unlike traditional religious leaders .
He warns that negative actions can cause the bestowed angels to depart .
He emphasizes that meeting him is the only truly meaningful act in a life otherwise filled with futility .
He states that angels monitor people’s behavior, and no other religion has demonstrated this .
He criticizes people’s behavior after leaving religious institutions, citing examples of anger and conflict over trivial matters .
He advises understanding and empathy towards others, such as a taxi driver who takes a longer route, rather than anger .
He describes the transient and often difficult nature of human life, using the example of taxi drivers who struggle to learn routes and then suffer from illness .
He reiterates that the only meaningful thing in life is meeting him, as he offers a path to “백궁” (heavenly palace) .
He compares people’s impatience for advanced teachings to a baby demanding meat instead of milk .
#4 (00:14:00) The Poem of Osteoporosis
Heo Kyeong-yeong recites a poem about a white horse and a black horse, symbolizing the natural cycle of life .
He explains that just as rain must fall to the earth before it can be consumed, his teachings must be received gradually .
He predicts that even when a larger lecture hall is built, some people will prefer to listen from other rooms due to habit or shyness .
He recites a poem about a mother sacrificing for her children, eating only plain meat while giving the fatty parts to them, and asks the audience to guess the title .
The audience’s guesses are incorrect .
He reveals the title of the poem is “골다공증” (osteoporosis), symbolizing the mother’s sacrifice and the emptiness of her bones .
He uses this to illustrate the audience’s lack of understanding of a different world .
He emphasizes the importance of remembering this sacrifice to prevent hatred towards others .
He reiterates the need for gradual education, comparing it to feeding a baby .
#5 (00:19:00) The Significance of Opening the “백회” (Crown Chakra)
Heo Kyeong-yeong states that his YouTube viewers, unlike those present, cannot have their “백회” (crown chakra) opened .
He asserts that no one else in history, amidst the conflicts of philosophy, religion, and science, has been able to open the “백회” .
He claims that all human actions and history before his arrival, without the “백회” being open, are futile .
He connects his arrival to biblical prophecies of Jesus’s return from the East, riding on clouds, which he interprets as the “촛불” (candlelight) and “태극기” (Korean flag) rallies .
He views the current political struggles as a sign that his time is near, and that those seeking power through these movements are mistaken .
He interprets the audience’s calls for him as a demand for “meat” (advanced teachings) after having received “milk” (basic teachings) .
He explains that he studied worldly culture to communicate with people, aligning with the three pillars of national future: convergence, creation, and communication .
He identifies lack of communication as the cause of various human ailments, including “기허” (energy deficiency) and “기울” (stagnant energy) .
He warns that encountering enemies can cause the “백회” to close, and while it can be reopened by calling his name, forgetting to do so renders all actions futile .
He explains that mentioning material things or other people’s names can close the “백회,” requiring it to be reopened .
He advises against bargaining for items bought for parents or children, as it infuses negative energy into the object .
He suggests blessing all purchased items by calling his name to infuse them with positive energy .
He recounts buying the “하늘궁” land without bargaining, emphasizing the importance of not negotiating for sacred things .
He reiterates that without an open “백회,” centuries of religious practice and history are meaningless .
#6 (00:30:00) Personal Testimonies and Life Extension
Heo Kyeong-yeong asks a man from Daegu, who is attending his lecture for the first time but has visited “하늘궁” once before, to come forward .
The man confirms he previously received a body check-up .
Heo Kyeong-yeong states that the man’s life was extended by 40 years, saving him from an early death .
He emphasizes that doctors cannot extend life, only he can .
He explains that he studied diligently in his youth to communicate with people, attending night schools and passing equivalency exams .
He recounts a challenging high school equivalency math exam where the questions were mistakenly swapped with college-level problems .
Despite the difficulty and others leaving, he persevered and managed to score exactly 40 points, the minimum passing score, which he attributes to either his effort or the examiner’s intervention .
He highlights the importance of persistence and the examiner’s observation of his dedication .
#7 (00:39:00) Eight Paths to Life and Death
Heo Kyeong-yeong discusses the eight paths to death (“팔사”) and eight paths to life (“팔생”) in Christianity .
The eight paths to death include fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood .
He explains that instilling fear in others causes angels to flee, emphasizing the importance of not getting angry .
The eight paths to life include being poor in spirit, mourning, being gentle, hungering for righteousness, being merciful, being pure in heart, being a peacemaker, and being persecuted for righteousness .
He demonstrates how uttering negative words or sounds can cause an angel to depart, while speaking gently or using specific sounds can keep it .
He advises people to “deceive” their minds into believing positive outcomes, such as becoming rich, to achieve them .
He warns that rejecting an angel brings divine punishment .
#8 (00:46:00) Q&A Session: Jeongjo, Jeong Yak-yong, and Baekgung Nameplates
Heo Kyeong-yeong concludes his main lecture and opens the floor for questions .
Choi Jeong-ho asks about King Jeongjo’s filial piety and Jeong Yak-yong’s life .
Heo Kyeong-yeong acknowledges Jeong Yak-yong’s contributions to governance through writings like “목민심서” (Admonitions on Governing the People), but states that his policies were merely theoretical .
He contrasts this with his own policies, which are based on personal experience and direct implementation, making him a combination of Jeong Yak-yong and Jeongjo .
He emphasizes that his system includes a complete afterlife system, which is unprecedented .
He mentions historical figures like Kim Ok-gyun and Jeong Do-jeon who attempted political reforms but lacked the power to implement them fully .
He explains that his YouTube lectures, made possible by the advent of smartphones, are reaching a global audience, providing comfort and stress relief .
He asserts that the key is whether the creator of policies can actually implement them, unlike historical figures like Siddhartha Gautama (Buddha) and Jeong Yak-yong, whose teachings were not fully realized in their time .
Choi Gwang-ja asks about the fate of deceased Vietnam War veterans who have Baekgung nameplates and those who have already reincarnated .
Heo Kyeong-yeong explains that Baekgung nameplates end the cycle of reincarnation for the individual and their descendants up to 10 generations .
Those who have already reincarnated will go to Baekgung after their current life ends .
He clarifies that the “천만 내외” (ten million, approximately) figure for those going to Baekgung refers to a base number, and those with nameplates are additional .
He states that nameplates will continue to exist even after his time, through “하늘궁 지소” (heavenly palace branches) worldwide .
He explains that Vietnam War veterans with living spouses will receive 500 million won and 3 million won monthly, while those with only children will receive 1.5 million won monthly .
He stresses the importance of this information, as incorrect voting choices can lead to significant financial loss .
He encourages spreading this information to veterans’ associations to secure votes for the National Revolutionary Dividend Party .
He emphasizes that his goal is to become president through policies, not through political attacks or rallies .
His desire is for all citizens to share in the nation’s economic growth .
#9 (01:00:00) Q&A Session: Husband’s Accident, Promotion Difficulties, and House Sale
Park Mi-ja shares her difficulties: her husband’s opposition to Heo Kyeong-yeong’s YouTube videos, his recent motorcycle accident leaving him incapacitated, her struggles in promoting Heo Kyeong-yeong, and her inability to sell her house .
Heo Kyeong-yeong states that her husband’s life is ending and he won’t live long even if he recovers .
He explains that opposition to his teachings, even from educated people, is common, and often a crisis or illness is needed for people to open their minds .
He advises against forcing his teachings on her husband and instead suggests demonstrating positive changes in her own behavior, such as speaking respectfully and not getting angry .
He warns that anger harms one’s own body, leading to organ damage .
He explains that he, as a divine being, can express anger to judge the world, unlike ordinary people .
He outlines his own path: descent from heaven, birth, unification, judgment, creation of paradise, and ascension .
He contrasts his path with that of Siddhartha Gautama (Buddha) and Jesus, who pursued religious paths of renunciation and suffering .
He highlights the drastic societal changes over the past 50-100 years, from large families and vibrant villages to declining birthrates and empty, quiet towns .
He attributes these changes to the flawed capitalist system, which has enriched politicians while leaving citizens struggling .
He promises to help Park Mi-ja sell her house .
#10 (01:16:00) Q&A Session: Akashic Records and Life Extension
Oh Ju-yeong asks about names (personal consultation recommended) .
Heo Kyeong-yeong explains that Akashic Records are like a cosmic server containing all records of life, similar to computer servers or Google’s data centers .
He states that in Baekgung, time does not exist, allowing him to instantly modify a person’s age in the Akashic Records .
He demonstrates by extending a man’s life to 10,000 years and then reducing it to 120 years, emphasizing the instantaneous nature of these changes .