August 11, 2019-0107th-Spiritual era, judicial reform, economic policy (quantitative easing), the nature of the universe, personal well-being, and the _divine nature_ of Heo Kyeong-yeong

Character Profiles

Heo Kyeong-yeong | Leader of the National Revolutionary Party | Claims to be a future and world president, and later an emperor, advocating for policies like abolishing 10 things and not accepting 10 things to achieve a “Taepyeongsinguk” (peaceful new nation) . He asserts he is a divine being with the ability to heal and modify people’s destinies .
Young Man with Glasses | Audience Member | A healthy-looking individual whose internal health issues (bronchial tubes) and life span are accurately identified and “healed” by Heo Kyeong-yeong .
Man from Daegu | Audience Member | A long-time supporter of Heo Kyeong-yeong, who traveled from China to vote for him in 2007 . He seeks to convince his wife about Heo Kyeong-yeong’s divinity .
Woman from Cheongju (Hong Hui-ra) | Audience Member | A devoted follower who expresses deep respect and gratitude to Heo Kyeong-yeong through a poem, viewing him as a cosmic creator and future emperor .
Man from Gangwon-do Yeongwol | Audience Member | A cancer survivor who attributes his improved health to watching Heo Kyeong-yeong’s YouTube videos . He seeks further healing from Heo Kyeong-yeong .
Lee Min-gyeong | Singer | Performs “Oh, Danny Boy” at the event .

Scene-by-Scene Summary

#1 (00:00:00) Welcome and Introduction

Attendees are welcomed to Haneulgung, a place where their fortunes begin to change .
An announcement is made for the National Revolutionary Party’s founding ceremony on August 15th at Ilsan KINTEX .
Heo Kyeong-yeong is introduced as the future president who will implement policies to create a “Taepyeongsinguk” .
Attendees are encouraged to participate in the ceremony .
Heo Kyeong-yeong, the future world president, is invited to deliver his message .

#2 (00:01:00) Decline of Religion and Rise of Spirituality

Heo Kyeong-yeong states that religion is in decline, with all religious organizations feeling a sense of crisis .
He attributes this decline to a lack of young people and children in religious institutions .
He predicts that spirituality will rise as religion declines, ushering in an era of “divine nature” .
He claims that those who regularly visit Haneulgung and meet him are the leading force for world unification .
He mentions that these individuals will have “free pass” access to him even when he ascends to a higher position .

#3 (00:03:30) Heo Kyeong-yeong’s Future Presidency and World Unification

Heo Kyeong-yeong announces that after the party’s founding, he will establish a secretariat with about 100 secretaries, including those proficient in foreign languages .
He assures that his direct phone line will remain open, prioritizing calls from attendees .
He predicts he will become emperor six months after becoming president, leading to a rapid world unification centered on the Korean Peninsula .
He emphasizes his unique claim to world unification, having advocated for it for 30 years, unlike other politicians .
He states that the energy he provides has an “entropy” (directionality) towards world unification, and attendees are the first to lead this path .

#4 (00:06:50) Critique of Traditional Prayer and Religion

Heo Kyeong-yeong recounts a follower’s question about feeling strange when not praying but wanting to stop after meeting him .
He questions the effectiveness of traditional prayers, stating they don’t open the “baekhoe” (crown chakra), likening it to a phone without a signal .
He explains that religion is declining because people are seeking meditation and spirituality (e.g., Temple Stays) rather than traditional religious practices .
He asserts that religions that fail to provide the three basic necessities of human survival (food, clothing, shelter) are not true religions .
He criticizes religious practices when people are starving, arguing that resources should be used to feed the hungry rather than for rituals .

#5 (00:14:10) Seasonal Differences and Societal Decline

Heo Kyeong-yeong discusses how human behavior changes with seasons, noting that autumn women are the most beautiful .
He laments the change in modern women, observing them smoking cigarettes instead of carrying poetry books, which he finds disheartening .
He expresses concern for the future of Korea, stating that he will restore traditional values after becoming president .
He reiterates his sadness seeing women smoking, viewing them as descendants he created .

#6 (00:15:20) Judicial and Economic Reforms

Heo Kyeong-yeong outlines his plans for judicial reform, including reducing the judiciary by 90% and implementing a “lawsuit deposit system” .
Under this system, plaintiffs would pay a deposit proportional to their wealth, which would be forfeited if the defendant is found not guilty, generating revenue for the state .
He proposes abolishing prisons for most crimes, replacing sentences with fines, and sending serious offenders abroad .
He aims to create a “paradise on the Korean Peninsula” by eliminating repeat offenders .
He plans to abolish the Kim Young-ran Act, the real-name financial system, and the Suneung exam .
He also intends to abolish the constitutional court and streamline the legal process by increasing the number of appellate courts .
He proposes a “lawsuit tax system” where plaintiffs pay a tax to file a lawsuit, drastically reducing the number of cases .
He criticizes the high number of lawsuits in Korea compared to Japan, attributing it to a lack of unity in the “single-ethnic nation” .
He emphasizes the need to eliminate the constitutional court, asserting that no law should be above the Supreme Court .

#7 (00:24:40) National Dividend and Constitutional Reform

Heo Kyeong-yeong advocates for a national dividend system to ensure basic living for all citizens, funded by reducing government waste and parliamentary expenses .
He proposes reducing the number of National Assembly members to 100 and making their positions unpaid .
He envisions a new constitution where Article 1 guarantees a middle-class life through national dividends, and Article 2 establishes citizens as shareholders of “Republic of Korea Inc.” .
He aims to run the country like a corporation, minimizing costs to distribute dividends to the people .
He states that his new constitution will revolutionize Korea, and his current speech is a practice for his presidential acceptance speech at KINTEX .
He emphasizes the need to reduce the number of laws, stating that too many laws lead to national decline .

#8 (00:29:00) Performance and Cosmic Principles

Heo Kyeong-yeong describes a performance for his KINTEX speech where he will “burst” balloons representing abolished policies .
He then shifts to discussing cosmic principles, explaining how the Earth’s design ensures the survival of fish in freezing rivers by forming an “ice greenhouse” .
He explains the concept of the “third eye” located between the two visible eyes, which can be activated through training .
He shares a story about a polar bear mother sacrificing herself to save her cubs from hunters, highlighting the karmic consequences for those who harm life .
He asserts that harming life leads to birth defects in descendants, citing an example of a hunter who had four disabled children .
He explains the unique properties of water (H2O) and how its components separate upon “divorce,” likening it to family breakdown .
He states that all matter in the universe is composed of hydrogen, with different numbers of hydrogen atoms forming various elements .

#9 (00:40:00) Healing and Divine Power Demonstration

Heo Kyeong-yeong invites a young man with glasses to the stage .
He comments on the young man’s height and physique, linking it to the “horse-riding people” of Korea .
He demonstrates his ability to identify and heal the young man’s weak bronchial tubes through an “O-ring test” .
He shows that the young man’s strength in other organs (liver, heart, head) is normal, but his bronchial tubes are weak .
He “heals” the bronchial tubes, making them strong, and then reverts them to their original weak state, demonstrating his control over the body’s cells .
He further demonstrates his ability to scan the young man’s body through time, identifying when his bronchial tubes became weak .
He emphasizes that such abilities are divine and cannot be replicated by humans or modern medicine .
He asserts that his words carry immense power, capable of influencing wealth and well-being .
He introduces the concept of “entropy” as the directionality of energy, stating that his energy is directed towards bringing people to Haneulgung, world unification, and then to Baekgung (heavenly palace) .
He claims to be able to modify people’s “entropy” and destiny .
He demonstrates that even a negative thought or word can cause the “angels” (energy) to leave a person’s body .
He also demonstrates that the young man’s lifespan is 120 years .

#10 (00:50:00) Audience Testimonies and Discussions

A man from Daegu shares his long-standing support for Heo Kyeong-yeong, including traveling from China to vote for him .
He expresses his desire to convince his wife of Heo Kyeong-yeong’s divinity .
Heo Kyeong-yeong advises him that he should change himself rather than trying to change his wife .
He performs an O-ring test on the man, showing that his “angels” have left due to arguments with his wife, making his heart and liver weak .
He “heals” the man, restoring his strength, and then demonstrates how negative words can instantly cause the “angels” to leave again .
He explains that the brain cannot distinguish between real and fake negative thoughts, leading to the loss of “angels” .
He encourages positive affirmations to direct one’s “entropy” towards success .
He warns against harboring hatred, as it is considered spiritual murder and causes angels to flee .
He emphasizes the importance of having a clear “entropy” (direction) to avoid negative temptations .

#11 (01:00:00) Interlude and Quiz

A student asks a quiz question to the audience, with the condition that if they answer incorrectly, Heo Kyeong-yeong will sing .
The first question is about a sibling who only likes their older brother, with the answer being “hyung-gwang-paen” (fluorescent fan) .
The second question is about a three-letter Korean word for a reflection paper, with the answer being “geul-beol” (global) .
Since only one question was answered correctly, Heo Kyeong-yeong is asked to sing .
Lee Min-gyeong performs “Oh, Danny Boy” .
Heo Kyeong-yeong explains the song’s meaning as a symbol of Irish independence and loyalty to one’s homeland .
He compares it to the Korean independence movement and the emotional impact of patriotic messages .

#12 (01:10:00) Discussion on Economic Policy (Quantitative Easing)

A man from Daejeon expresses his respect for Heo Kyeong-yeong and asks for clarification on his “quantitative easing” policy .
He explains that many people are skeptical about how the policy will work, especially regarding the large sums of money to be printed .
Heo Kyeong-yeong states that there is no need to persuade people about quantitative easing, as they won’t understand .
He cites Japan’s successful use of quantitative easing to revive its economy .
He outlines his plan to print 1,500 trillion won in the first year to clear household debt, followed by further printing to ensure money circulates in the economy .
He explains that this will lead to a national dividend of 1.5 million won per person monthly, eliminating financial struggles and family conflicts .
He also promises to resolve housing loan interest and small business debts, and repay private loans .
He argues that quantitative easing will stimulate the economy, leading to increased tax revenue .
He dismisses concerns about inflation, stating that deflation is a greater threat, and a slight inflation indicates a healthy economy .
He criticizes academics who overcomplicate economic policies, hindering national development .
He uses the example of the Gyeongbu Expressway construction to illustrate how visionary leaders act decisively despite expert skepticism .
He explains that building the expressway early, before land prices soared, was crucial for industrial development and exports .
He advises against trying to convince family members about his policies, suggesting they research it themselves .
He reiterates his “self-help, diligence, cooperation” (Saemaul Undong) principles, but also introduces a new system of working only three days a week .
He believes this will improve family harmony and quality of life .

#13 (01:25:00) Final Testimonial and Poem

A man from Gangwon-do Yeongwol shares his personal experience of overcoming cancer symptoms by watching Heo Kyeong-yeong’s YouTube videos .
He expresses his strong belief in Heo Kyeong-yeong’s policies, particularly the national dividend and broker qualification for citizens .
He seeks a complete healing from Heo Kyeong-yeong .
Heo Kyeong-yeong performs an O-ring test on him, confirming his previous poor health and then “healing” him completely .
The man shares a personal story about his first love and how the national dividend would enable his son to marry .
A woman from Cheongju reads a poem expressing her deep respect and anticipation for Heo Kyeong-yeong’s presidency and emperorship .
Heo Kyeong-yeong concludes the session by sending positive energy to the audience, wishing them success and good fortune .
He reminds them to avoid negative speech to maintain their “angels” .