6902231169-High Knowledge, Wealth, and Ability are Meant for Others
The purpose of knowledge, wealth, and ability is to serve others, not oneself.
Character Profiles
Mr.Huh | Lecturer | Delivers lectures on various topics including politics, economics, and spirituality, and proposes policies for the “National Revolutionary Party.”
Jeon Doo-hwan | Former President | Mentioned in an anecdote about an assassination attempt in Myanmar.
Lee Do-ryeong | Character from Chunhyangjeon | Appears as a disguised royal secret agent.
Byeon Sa-tto | Character from Chunhyangjeon | An oppressive magistrate.
Chunhyang | Character from Chunhyangjeon | A woman oppressed by Byeon Sa-tto.
Hwang Kyo-an | Politician | Predicted to become party leader.
Hong Jun-pyo | Politician | Predicted to resign midway.
Lee Kun-hee | Former Samsung Chairman | Predicted to collapse.
Lee Jae-yong | Samsung Vice Chairman | Predicted to face difficulties and be imprisoned.
Park Geun-hye | Former President | Predicted to win the election, face corruption scandals, be impeached, and be ousted for advocating constitutional amendment.
Hillary Clinton | Politician | Predicted to lose the presidential election due to her name.
Donald Trump | Former President | Predicted to win the presidential election.
Scene-by-Scene Summary
#1 (00:00:00) – Introduction and Lecture Setting
The speaker expresses appreciation for the audience, especially those watching globally via YouTube .
The importance of delivering the lecture without disturbing neighbors is emphasized .
The speaker mentions recent purchases of equipment to improve the lecture environment, including a large monitor and corner screens .
An analogy is drawn to a proverb about an intruder taking over a village, comparing it to the speaker’s influence expanding in the current location .
The speaker suggests that the fate of the Piccadilly building might be tied to his own destiny .
#2 (00:03:21) – The Timing of True Leaders
The speaker asserts that the lecture hall was reserved for him, implying a destined path .
An anecdote about former President Jeon Doo-hwan’s delayed arrival saving him from an assassination attempt in Myanmar is shared .
This story illustrates that true leaders often appear later and slowly .
The speaker claims that the current lecture venue was destined for him, created millions of years ago .
The speaker compares himself to Lee Do-ryeong from Chunhyangjeon, who appears as a disguised royal secret agent to resolve injustice .
Byeon Sa-tto, believing Lee Do-ryeong has failed, acts oppressively, but Lee Do-ryeong eventually reveals his true identity and punishes him .
This analogy highlights that those who appear later often hold true power .
#3 (00:07:21) – Critique of Current Politics and the National Revolutionary Party
The speaker criticizes the current political landscape, describing it as a constant struggle for power without constructive policies .
He emphasizes the need for someone to end this cycle of conflict .
The speaker states that his approach is not about eliminating opponents but about transforming the entire system .
He introduces the “National Revolutionary Party” and its logo, which incorporates the Korean character ‘ㅎ’ (Hieut) from his name, symbolizing the first letter of the Korean alphabet and the party’s pioneering spirit .
The logo also features a traditional Korean tiled roof design, symbolizing respect for heaven and love for humanity (경천애인) .
The logo includes a sun rising over a palace, representing a new era .
The speaker explains that the logo is designed for easy stamping on ballots, encouraging overseas Koreans to vote for the National Revolutionary Party’s proportional representation .
He promises benefits for overseas Koreans, including a national dividend, diplomatic status, and support for Korean language schools, to secure their votes .
The speaker praises the Korean language for its speed and efficiency, citing its top ranking in global language olympiads .
He describes Korean as a masterpiece created by “aliens” and the Korean people, perfect when combined with Chinese characters .
The party’s logo symbolizes the Korean people embracing the world and achieving global unity .
The five characters in the party’s name represent the five oceans, encompassing the six continents .
#4 (00:15:00) – The Power of Water and the Weak Overcoming the Strong
The speaker discusses the ancient ritual of anointing a king with water from the five oceans, symbolizing universal authority .
He claims to possess the power to control this “water” .
Water is presented as the only substance capable of cutting diamonds, illustrating that the softest can overcome the hardest .
This principle is applied to human strength, suggesting that the seemingly weakest can overcome the strongest, like a virus defeating a human .
The speaker compares himself to a “virus” in the eyes of politicians, but asserts that he will ultimately overcome them .
He predicts that the National Revolutionary Party will rise rapidly, with advertisements and policy announcements leading to a surge in membership .
The party aims to field 100 parliamentary candidates, primarily young people .
The speaker hopes to become President, ideally as candidate number one .
#5 (00:18:40) – National Revolution vs. People’s Revolution
The speaker clarifies that the “National Revolutionary Party” is distinct from “People’s Revolutionary Parties” like the French Revolution or Bolshevik Revolution .
His revolution is not a popular uprising but a legal transformation of the state after becoming president .
He plans to suspend the current constitution and replace it with a human-centered constitution, ensuring no citizen falls below the middle class .
The current constitution’s focus on “democratic republic” is deemed childish and irrelevant .
The new constitution would guarantee basic necessities and a minimum income of 1.5 million won per person, ensuring everyone is at least middle class .
#6 (00:21:00) – The Tragedy of Modern Death and the Purpose of Wealth
The speaker laments the modern trend of people dying alone in hospitals or nursing homes, a “death away from home” (객사) that was traditionally feared .
He argues that the National Revolutionary Party’s policies, like the national dividend, would allow people to die at home surrounded by family .
The speaker emphasizes that knowledge, wealth, and ability are given to be used for others, not just for oneself .
He criticizes politicians for using their abilities for personal gain and power struggles, leading to societal problems like wealth inequality .
The speaker aims to correct this imbalance, stating that those with superior abilities should help those less fortunate .
He notes that in other societies, wealthy individuals often engage in philanthropy, a practice lacking among Korean politicians .
The National Revolutionary Party seeks to rectify this by implementing policies like the national dividend .
#7 (00:25:50) – Policies for Marriage, Childbirth, and Birthdays
The speaker outlines policies to encourage marriage and childbirth:
100 million won for marriage, with 200 million won in interest-free housing loans .
50 million won for childbirth, plus 150 million won in lifetime benefits for children .
He warns against excessive pursuit of benefits, as it can lead to unintended negative consequences .
Birthday gifts of 100,000 won and a card from the president would be given to all citizens, from infants to the elderly .
This personal touch from the president would foster a sense of connection and trust in the government’s promises .
The speaker notes that modern families often don’t know each other’s birthdays, and these gifts would help reconnect them .
#8 (00:29:40) – The Concept of “Shinsu” and Gender Selection
The speaker explains the traditional Korean concept of “Shinsu” (신수), referring to one’s facial appearance reflecting kidney health and vitality .
“Shinsu hwonhada” (신수 훤하다) means a bright complexion, indicating strong kidney function and virility in men .
He claims that the timing of sexual intercourse based on “Shinsu” can influence the gender of a child .
A man with strong “Shinsu” is more likely to conceive a son, while a woman with strong “Shinsu” is more likely to conceive a daughter .
This theory is used to explain why wealthy families in the past often had more daughters, as the women were less physically strained, while working-class families had more sons .
The speaker connects “Shinsu” to the “water” (정액, semen) in the kidneys, which is crucial for male fertility .
#9 (00:34:00) – The Meaning of “Siuji” and “Saengbuji Ansimsa”
The speaker introduces the term “Siuji” (시우지), a classical Chinese term meaning to look at someone without truly recognizing them .
He applies this to himself, suggesting that people look at him but don’t recognize his true identity as a “heavenly emperor” .
He then introduces “Saengbuji Ansimsa” (생부지 한심사), meaning “how lamentable it is that the world does not know” .
This phrase expresses his frustration that people fail to recognize the “heavenly emperor” who has come to Earth .
#10 (00:35:40) – Yin and Yang in the Taegeukgi and the Body
The speaker analyzes the Taegeukgi (Korean flag), explaining the meaning of its trigrams (건곤감리) .
He focuses on the central red and blue circles, representing fire (불) and water (물) .
He explains that within the water (yin) lies the fire (yang) of male sperm, and within the fire (yang) lies the water (yin) of female essence .
This illustrates the principle of opposites attracting and balancing, where the soft (water) can overcome the hard (diamond), and a woman’s charm can sway a powerful man .
The combination of red and blue creates purple (자색), which is significant in Chinese culture, as seen in the “Forbidden City” (자금성) and “Jamiwon” (자미원), representing the center of the universe .
He connects the kidneys to water and sperm, and the brain to fire and “brain fluid” (내수), which purifies blood during sleep .
This “brain fluid” flows to the kidneys, forming sperm and rejuvenating the body .
#11 (00:39:00) – The Importance of “Jasi” (Midnight) Sleep
The speaker explains that “Jasi” (자시), from 11 PM to 1 AM, is the beginning of a new day and the most crucial time for sleep .
He connects the character “Ja” (자) to both “sleep” (잠) and “child” (자식), implying that proper sleep during Jasi is essential for producing healthy offspring .
He claims that sleeping during Jasi promotes the production of male sperm, while sleeping later leads to more daughters .
The speaker emphasizes that neglecting sleep during Jasi can lead to illness and family decline .
He asserts that as a “sage of the end times,” he understands these fundamental principles .
#12 (00:43:00) – The Purpose of Wealth and the Power of Mr.Huh’s Name
The speaker reiterates that wealth and ability should be used for others, not for personal gain .
He claims that people’s bodies and even their skin respond to his name, demonstrating his unique power .
He promises a 10 million won condolence payment and a presidential wreath for funerals, and a congratulatory wreath for weddings .
These actions symbolize the president’s direct involvement in citizens’ lives .
He argues that such initiatives are not costly, as the nation’s budget is ample but misused by corrupt officials .
He claims that 70% of the national budget is wasted and could be redirected to policies like the national dividend, with money still remaining .
#13 (00:46:00) – Healing and Prophecies
The speaker references Mark 7:33 from the Bible, describing Jesus healing a deaf man by touching his ears and spitting .
He contrasts Jesus’s method with his own, claiming to heal simply by looking or passing his hand, without physical contact or rituals .
He states that he bestows “angels” and “heavenly spirits” upon people through his name, a phenomenon unprecedented in Earth’s history .
He asserts that his healing method is more advanced than ancient prophets’ .
While he doesn’t reattach severed limbs, he claims to eliminate viruses and bacteria by simply looking at them .
He emphasizes that he “gives energy” rather than “cures diseases” .
The speaker highlights that his lectures and healing demonstrations are recorded on YouTube, providing undeniable evidence for future generations .
He claims to live three times longer than ordinary people and that calling his name can extend one’s lifespan by 200 years .
He criticizes those with high knowledge and wealth for not listening to him, as their worldly possessions are fleeting .
He states that calling his name during life leads to “life’s joy” and after death to “heavenly palace” .
He reminds the audience of the fleeting nature of life, comparing 100 or 200 years to a blink of an eye .
He argues that wealth accumulated for oneself does not carry over to the afterlife and instead incurs sin .
He uses the example of wealthy Joseon-era women who had many daughters and eventually lost their lineage due to their idleness, while hardworking commoners had many sons .
He claims that heaven punishes idleness with diseases like diabetes and high blood pressure, which are passed down to descendants .
He recounts the story of the Israelites’ exodus from Egypt, where those who followed Moses to the land of Canaan survived, while those who sought personal gain in other lands perished .
This story illustrates that heaven supports those who live for the community and punishes those driven by selfish desires .
The speaker urges people to prioritize their neighbors’ well-being and to help others even when they have little .
He warns against criticizing others, especially within his movement, and states that he will not criticize political opponents .
He believes that criticizing opponents makes one unfit for the presidency .
He proposes administrative reforms to eliminate regionalism by merging provinces, such as Jeolla and Gyeongsang into “Jeongyeongdo” .
He asserts that he will replace corrupt politicians, not by criticizing them personally, but by reforming the system .
#14 (00:59:00) – The National Revolutionary Party’s Policies and Vision
The speaker explains the “Hado” and “Nakseo” diagrams, which represent the universe’s order and the eight trigrams of the I Ching .
He claims that changing politics is easy compared to the cosmic order .
He reiterates that the national dividend budget is abundant and can be funded by reducing the number of National Assembly members to 100 and eliminating their salaries and privileges .
National Revolutionary Party members would work without pay, relying on donations, and their aides would also volunteer .
This would attract many volunteers, including retirees, who seek to be close to the president .
He criticizes current politics as a “dogfight” (이전투구) in a mud pit, lacking substance and progress .
He believes that people are tired of this and are looking for someone special, like himself .
He predicts that once he debates on TV, public opinion will shift dramatically .
The speaker emphasizes that his era is one of “unprecedented times” (언어도단 시대) and the “seal era” (해인 시대), where his teachings are recorded globally via YouTube .
He laments that while Korea achieved rapid economic growth, its moral standards declined even faster than Western societies .
He asserts that he has come in this “seal era” to leave a perfect video record for future generations .
He claims to possess “heavenly power” (천억원) and “divine judgment” (신원사판), allowing him to predict events accurately .
He cites his accurate predictions about Hwang Kyo-an, Hong Jun-pyo, Lee Kun-hee’s collapse, Lee Jae-yong’s struggles, and Park Geun-hye’s impeachment .
He also predicted Donald Trump’s victory and Hillary Clinton’s loss, attributing her defeat to her name sounding like “flunky” (들러리) .
He explains that American citizens do not accept a husband and wife both becoming president .
The speaker concludes by stating that his lectures will continue and encourages attendance at his “Heavenly Palace” (하늘궁) .
Other Useful Information
National Revolutionary Party (국가혁명당):
Logo: Features the Korean character ‘ㅎ’ (Hieut) from Mr.Huh’s name, a traditional Korean tiled roof design symbolizing respect for heaven and love for humanity, and a sun rising over a palace. The five characters in the party’s name represent the five oceans.
Policies:
National Dividend: 1.5 million won per person, ensuring all citizens are at least middle class.
Marriage Support: 100 million won for marriage, plus 200 million won in interest-free housing loans.
Childbirth Support: 50 million won for childbirth, plus 150 million won in lifetime benefits for children.
Birthday Gifts: 100,000 won and a presidential congratulatory card for all citizens.
Funeral/Wedding Support: 10 million won condolence payment and presidential wreath for funerals; presidential congratulatory wreath for weddings.
Government Reform: Reduce National Assembly members to 100, eliminate their salaries and privileges, and redirect wasted budget to citizen benefits.
Regionalism Eradication: Merge provinces (e.g., Jeolla and Gyeongsang into “Jeongyeongdo”) to eliminate regional sentiment.
Distinction from People’s Revolution: Aims for legal transformation of the state by the president, not a popular uprising.
Constitutional Reform: Replace the current constitution with a human-centered one, guaranteeing basic necessities and a minimum income.
Mr.Huh’s Abilities:
Healing: Claims to heal by looking or passing his hand, without physical contact or rituals, by “giving energy.”
Prophecy: Accurately predicted various political and personal events, including election outcomes, collapses of public figures, and corporate struggles.
Longevity: Claims to live three times longer than ordinary people; calling his name can extend one’s lifespan by 200 years.
Influence: Claims his name has power over people’s bodies and skin.
Key Concepts:
Shinsu (신수): Facial appearance reflecting kidney health and vitality, influencing fertility and gender of offspring.
Jasi (자시): The period from 11 PM to 1 AM, considered crucial for sleep, health, and male fertility.
Siuji (시우지): Looking at someone without truly recognizing their significance.
Saengbuji Ansimsa (생부지 한심사): Lamentable that the world does not recognize a significant figure.
Yin and Yang: Principles of balance and opposition, where the soft can overcome the hard.
Death Away from Home (객사): Modern tragedy of dying alone in institutions, which policies aim to prevent.
Heavenly Palace (하늘궁): The speaker’s base, where lectures are held.
Seal Era (해인 시대): The current era, characterized by the recording and global dissemination of his teachings via video.