Heo Kyeong-yeong | Speaker | Delivers a lecture at Haneulgung, discussing various spiritual, philosophical, and societal topics.
Shin Ho-yong | Guest | Introduced as a divine being delivering a message to the audience.
Jang Hui-bin | Historical Figure | Mentioned in a historical anecdote about love, hatred, and karma with a king.
Choi Won-sul | Audience Member | Participates in a demonstration of energy and power, and receives a name analysis.
Park Jeong-won | Audience Member | Asks a question about the connection between the number of human-inhabited planets and the number of days Heo Kyeong-yeong spends on Earth.
Yoo Seung-ryeo | Audience Member | Asks a personal question about a friend’s financial struggles and the path to Haneulgung.
Male Audience Member from Jecheon | Audience Member | Asks about calling Heo Kyeong-yeong’s name for healing and the differences between the five levels of Baekgung.
Male Audience Member from Jeonju | Audience Member | Shares a personal story about healing from chest pain after joining Heo Kyeong-yeong’s movement and asks about family karma.
Lee Yeon-im | Audience Member | Asks about her son’s new content business logo and name.
Scene-by-Scene Summary
#1 (00:00:00) Opening and Introduction
Heo Kyeong-yeong encourages the audience to call his name to combat fine dust and achieve their dreams .
Shin Ho-yong is introduced as a divine being who has come to deliver a message .
The audience is asked to welcome Shin Ho-yong with applause .
Heo Kyeong-yeong discusses the concept of “Jeokseonjiga” (a family that accumulates good deeds) and how it ensures prosperity .
#2 (00:02:00) The Visible and Invisible Worlds
Heo Kyeong-yeong explains that he perceives both the visible and invisible worlds, unlike the audience .
He references Buddhist concepts of “Ji-su-hwa-pung” (earth, water, fire, wind) and “Saek-su-sang-haeng-sik” (form, sensation, perception, mental formations, consciousness) .
He explains that the body is composed of the four material elements (Ji-su-hwa-pung) and the four spiritual elements (Su-sang-haeng-sik), forming the “Eight Greats” .
He emphasizes that the mind prioritizes important areas, like covering the face when a stone flies, rather than less important ones .
He states that people only pursue desires like love and relationships when their basic needs are stable .
He advises the audience to manage their “O-on” (five aggregates) daily, checking their physical and mental state .
He suggests releasing negative emotions like hatred every morning, similar to expelling waste .
He warns against speaking ill of others, as everyone has good and bad points .
#3 (00:07:00) Religious Commandments and Karma
Heo Kyeong-yeong discusses the Ten Commandments, categorizing the first five as human desires and the latter five as spiritual matters .
He explains that honoring parents is a spiritual act, as parents are spiritual beings connected to heaven .
He highlights the importance of careful speech, noting that the mouth has double protection (lips and teeth) .
He references the “Eight Winds” in Buddhism, which state that gain and loss, praise and blame, happiness and sorrow, and beauty and ugliness are all equal .
He explains that love and hatred are two sides of the same coin, citing the example of Jang Hui-bin’s jealousy stemming from love for the king .
He states that couples who frequently fight are destined to meet again in future lives to resolve their karma .
He claims that coming to Haneulgung and seeing him can break this cycle of reincarnation .
He asserts that heaven desires all its children, including those who cause trouble, to come to Haneulgung .
He predicts that in the future, highly educated and powerful individuals will flock to Haneulgung, making it difficult for ordinary people to enter .
He emphasizes that his words are not from a religious organization but from the creator of the universe .
#4 (00:15:00) The Universe and Future Predictions
Heo Kyeong-yeong explains that all elements, from hydrogen to plutonium, were created from water droplets by the universe’s creator .
He mentions that there are 362 human-inhabited planets, which would take trillions of years to count .
He describes future advancements, including genetic engineering that will eliminate disease and ugliness, creating a world of beautiful, healthy people .
He predicts a future where humans live on floating cities above the ocean, with agriculture conducted in the air, eliminating the need for land-based farming and labor .
He foresees high-speed trains traveling at 6,000 km/h in vacuum tubes, connecting distant locations like Seoul and Los Angeles in an hour .
He contrasts human technological advancements with the Earth’s natural speed of orbiting the sun at 100,000 km/h .
He predicts a future where food consumption is replaced by nutrient supplements and energy absorption from sunlight .
#5 (00:22:00) Gender Roles and Karma
Heo Kyeong-yeong discusses the historical shift from male dominance (Namjonyeobi) during the Joseon Dynasty to female dominance (Yeojonnam-bi) in modern times .
He attributes this shift to the karma accumulated from the historical mistreatment of women .
He describes the harsh lives of women in the past, performing arduous tasks like weaving, cooking, and laundry without modern conveniences .
He states that this era of male suffering is a consequence of past actions and is beyond divine intervention .
He reiterates that marital conflicts create immense karma, binding couples together for thousands of years across multiple reincarnations .
He claims that coming to Haneulgung can break these karmic ties, allowing individuals to escape the cycle of repeated encounters with the same partners .
He criticizes the historical decision to execute Jang Hui-bin, stating that it only created more karma for the king .
He argues that the king should have treated Jang Hui-bin well, despite her actions, because of their past relationship .
He attributes the Namjonyeobi ideology to Confucianism and its emphasis on male-centric rituals, contrasting it with the egalitarian principles of Buddhism and Christianity .
#6 (00:32:00) The Power of Heo Kyeong-yeong’s Name
Heo Kyeong-yeong explains that beyond the Buddhist concept of “Saek-su-sang-haeng-sik” (form, sensation, perception, mental formations, consciousness), there is “Heo” (his name) .
He claims that invoking his name transcends the limitations of human perception and karma .
He asserts that all religious scriptures and teachings were created in his absence and are fundamentally limited .
He demonstrates his power by having an audience member try to resist his pull while thinking of Buddha, Jesus, or Heo Kyeong-yeong .
The audience member is unable to resist when thinking of Heo Kyeong-yeong, but can when thinking of Buddha or Jesus, illustrating the unique power of his name .
He explains that Buddha and Jesus operated within the “O-on” (five aggregates), while he comes from outside it .
He references Buddhist scriptures, stating that even Buddhas and Bodhisattvas rely on “Prajnaparamita” (wisdom), which is still within the “O-on” .
He claims to possess “Twelve Powers,” including spiritual insight, healing, extending life, and the ability to travel through time and space .
He states that his name, when written on any object, instantly transmits energy across the entire Earth at 3,300 times the speed of light .
He demonstrates this by having an audience member hold a piece of paper with his name written on it, showing that it gives them immense strength .
He then has the audience member hold a paper with Buddha’s or Jesus’s name, showing no such effect .
He explains that human names, like Choi Won-sul’s, also lack this power .
He asserts that all objects, even inanimate ones, possess a higher intelligence than humans and can recognize the authenticity of his name .
He claims that his name connects to a universal network that transcends the limitations of “Saek-su-sang-haeng-sik” .
He demonstrates that even a piece of clothing or a person’s own body responds to his name, proving that everything is ultimately his creation .
He explains that his energy can penetrate the Earth’s core at 3,300 times the speed of light, connecting to all people and objects instantly .
He concludes that coming to Haneulgung offers a chance to escape karmic cycles and avoid meeting troublesome individuals in future lives .
#7 (00:59:00) Q&A: Fractal Universe and Reincarnation
Park Jeong-won asks about the connection between the 362 human-inhabited planets and the 362 days Heo Kyeong-yeong spends on Earth .
Heo Kyeong-yeong explains the “fractal” nature of the universe, where a universe exists within him, and within each cell, and even within subatomic particles .
He states that every individual and every object, even a piece of paper, contains a universe within it .
He explains that the “Saek-su-sang-haeng-sik” (form, sensation, perception, mental formations, consciousness) exists even in inanimate objects like wood, allowing them to transmit energy when his name is attached .
He emphasizes that disrespecting others is wrong because everyone is a part of this fractal universe .
He reiterates that marital conflicts lead to repeated reincarnations with the same partner .
He claims that coming to Haneulgung breaks this cycle .
#8 (01:06:00) Q&A: Euthanasia and End-of-Life Care
An audience member asks about euthanasia, particularly for terminally ill individuals and pets, and its spiritual implications .
Heo Kyeong-yeong explains that current laws restrict euthanasia but are evolving to allow it with the consent of one direct descendant .
He clarifies that euthanasia is considered a normal death in the eyes of heaven when a person’s life has naturally ended .
He discusses the four legal definitions of death: brain death, cardiac arrest, complete disintegration, and respiratory arrest .
He warns against the legal consequences of causing harm to a pregnant woman, especially if she is in labor, as it can be considered murder .
He criticizes the practice of “Muryeom Musang” (emptiness of thought) in meditation, stating that it can lead to mental illness and demonic possession .
He advises keeping Heo Kyeong-yeong’s name in one’s heart at all times .
He states that human medical advancements have prolonged lives beyond their natural span, making end-of-life decisions a human responsibility .
#9 (01:15:00) Q&A: Environmental Issues and Crime
Heo Kyeong-yeong discusses the severe problem of yellow dust and fine dust, particularly from China, and its impact on health .
He claims that as president, he would use his power to negotiate with China and transform deserts into green spaces .
He proposes sending criminals to Mongolia to plant trees in the desert, offering them a chance to atone for their actions .
He emphasizes that he would not execute criminals but would isolate them for rehabilitation .
#10 (01:19:00) Q&A: Divine Manifestations and Political Plans
An audience member asks about unusual natural phenomena, such as lightning strikes, coinciding with Heo Kyeong-yeong’s movements .
Heo Kyeong-yeong confirms that these are divine manifestations, signaling his presence and activities .
He recounts similar events, including a record-breaking yellow dust event when he left Korea and lightning strikes during a political event .
He states that he is a “Thunder God” and that such phenomena are a natural part of his presence .
He mentions that when he was imprisoned, Namdaemun (a national treasure) burned down, signifying the consequences of detaining a divine being .
He explains that his power can change the Earth with a single word, but he reveals it gradually to prevent harm .
He addresses a question about the specific plans for his political party, the “National Revolutionary Party” .
He explains that the party’s official launch is being kept secret due to ongoing geopolitical issues, particularly with North Korea and the US .
He notes that his lectures on fine dust have gained popularity on YouTube, increasing his public profile .
He outlines plans to acquire land for a large training center for party members and to launch extensive advertising campaigns .
He emphasizes the need for significant funding for these initiatives, including expensive political advertisements .
He encourages the audience to support the party to make it the leading party in the next general election .
He also discusses the design of the party’s logo, emphasizing its connection to the Korean alphabet (Hangul) and his name .
#11 (01:38:00) Q&A: Personal Questions and Healing
Lee Yeon-im asks about her son’s new content business logo and name, “Hangul” .
Heo Kyeong-yeong praises the name “Hangul” for its connection to the Korean alphabet and its similarity to “Google” .
He explains that the party’s logo also incorporates “Hangul” and his name, emphasizing the “H” sound .
Yoo Seung-ryeo asks about helping a financially struggling friend go to Baekgung (heavenly palace) .
Heo Kyeong-yeong advises her to register her friend’s name for Baekgung, which will allow the friend to go there and for her to find them later .
A male audience member from Jecheon asks if calling Heo Kyeong-yeong’s name can heal sick people and animals, and about the differences between the five levels of Baekgung .
Heo Kyeong-yeong confirms that calling his name can heal, and that the energy is specific to the individual or animal being addressed .
He explains that the five levels of Baekgung are for training and adapting to a new, higher dimension of existence, where physical needs and limitations are transcended .
He describes Baekgung as a place of complete freedom, where individuals can create anything they desire, change their appearance or gender, and are free from suffering and karma .
He reiterates that coming to Haneulgung breaks the cycle of reincarnation with troublesome individuals .
He criticizes other religions for lacking tangible evidence of their claims, unlike his demonstrations of power .
He states that he came to Earth due to the world’s suffering and the use of nuclear weapons, specifically mentioning Hiroshima and Nagasaki .
#12 (01:57:00) Q&A: Divine Anger and Marital Conflict
An audience member asks about the difference between Heo Kyeong-yeong’s anger and human anger .
Heo Kyeong-yeong explains that his anger is not an emotion but a “skill” or “expedient means” that operates outside the “Saek-su-sang-haeng-sik” .
He recounts an instance where his presence in LA caused a massive lightning storm after his lecture, which he describes as a “celebratory firework” .
He differentiates between human “private anger” (sapun) and his “public anger” (gongbun) or “righteous anger” (uibun), which is for the benefit of all .
A male audience member from Jeonju shares his personal struggles with his elderly parents and asks if their karma can be resolved by his coming to Baekgung .
Heo Kyeong-yeong confirms that if the son goes to Baekgung, his parents’ karma will be automatically resolved, and their family lineage will be saved .
He emphasizes the rarity of meeting him, comparing it to finding a needle in the ocean .
He reiterates that his name and image possess unique power, unlike any other, and can transmit energy globally .
He states that his declaration of karma being erased is absolute .
He addresses a question about purifying fine dust without water .
He explains the intricate structure of the human lungs, which have a surface area equivalent to seven soccer fields .
He describes how the lungs can contract to protect themselves from impact, and how a blow to the solar plexus can temporarily stop breathing .
He warns against hitting people, especially during exhalation, as it can be fatal .
He emphasizes that marital conflicts, like accumulating debts in a bank, lead to endless cycles of reincarnation with the same partner .
He advises the audience, as future residents of Baekgung, to stop fighting with their spouses .
Other Useful Information
1. Haneulgung (Heavenly Palace)
Purpose: A place where individuals can escape karmic cycles, receive spiritual guidance, and prepare for a higher dimension of existence .
future** Vision**: Predicted to become a global center attracting highly educated and powerful individuals, making it difficult for ordinary people to enter .
Baekgung Levels: Five levels exist for training and adapting to a new, higher dimension of existence, where physical needs and limitations are transcended .
life** in Baekgung**: Characterized by complete freedom, ability to create anything, change appearance or gender, and freedom from suffering and karma .
2. Heo Kyeong-yeong’s Abilities and Teachings
Divine Origin: Claims to be the creator of the universe, operating beyond human understanding and religious doctrines .
Power of Name: His name, when invoked or written, transmits immense energy, heals, and transcends karmic limitations .
Twelve Powers: Possesses spiritual insight, healing, life extension, and the ability to travel through time and space .
Fractal Universe: Teaches that a universe exists within every individual and object, connecting all things .
Righteous Anger: Differentiates his “public” or “righteous” anger from human “private” anger, stating his is for the benefit of all .
3. Political Plans
National Revolutionary Party: A political party led by Heo Kyeong-yeong, aiming to address national issues and transform society .
Key Policies: Includes solving environmental problems like fine dust, rehabilitating criminals through labor, and implementing economic reforms .
future** Vision**: Aims to become the leading political party, with plans for extensive advertising and a large training center for members .
4. Social and Environmental Issues
Fine Dust and Yellow Dust: Highlights the severe health impacts of air pollution, particularly from China, and proposes solutions .
karma** and **reincarnation: Emphasizes that negative actions, especially within relationships, create karmic debts that lead to repeated reincarnations .
Euthanasia: Discusses the evolving legal and ethical considerations of euthanasia, particularly for terminally ill individuals .