6909281200- The Era of Haein and Heo Kyung-young in the End of Humanity September 28, 2019
Character Profiles
허경영 (Heo Kyeong-young) | Lecturer | Presents himself as a divine being and a savior for humanity, offering solutions to societal problems and predicting an “Age of Haein” (해인시대).
이상훈 (Lee Sang-hoon) | Youth Representative | Represents the Heo Kyeong-young Youth Association, expressing gratitude and commitment to Heo Kyeong-young’s vision.
박성세 (Park Seong-se) | Representative | Co-authored the letter of gratitude for Heo Kyeong-young’s 1200th lecture.
Scene-by-Scene Summary
#1 (00:00:01)
The 1200th lecture begins with an opening musical piece .
A letter of gratitude and commitment for Heo Kyeong-young’s 1200th lecture is presented .
The letter describes Heo Kyeong-young as a “man who tore out of a comic book” (만찢남) physically and a “man who tore out of a brush painting” (붓찜남) spiritually, existing in reality .
It highlights the contrast between past moral teachings and the current corrupt society driven by power, money, and academic background .
Heo Kyeong-young is praised as a figure who emerged from a moral textbook to offer a blueprint for peace and paradise, revealing himself as a divine being .
The letter expresses infinite gratitude to Heo Kyeong-young for overcoming adversity and presenting policies like education and employment reforms that offer hope to young people .
Young people pledge to unite and strive for a harmonious society, supporting Heo Kyeong-young as a father figure .
The letter concludes with applause and the identification of its authors as Lee Sang-hoon, representative of the Heo Kyeong-young Youth Association, and Park Seong-se .
#2 (00:05:00)
Heo Kyeong-young discusses the “National Dividend” policy, which aims to solve household debt and is a key icon for the upcoming presidential election .
He explains that household debt relief would be implemented after he becomes president, with a projected annual budget of 1,000 trillion won .
This budget would fund dividend payments and a 4,500 trillion won release over three years to repay the debts of the middle and lower classes .
He contrasts this with current policies that favor the wealthy, leading to money flowing into underground funds or overseas .
He states that Korea’s currency circulation rate is very low compared to other G20 countries, indicating a lack of money in the economy .
He emphasizes that the “Age of Haein” (해인시대) and the “End of Humanity” (인류종말) are linked to his appearance .
He references biblical prophecies, particularly Matthew 24, which speaks of signs of the end of the world and the return of a true savior from the East .
He interprets the prophecy of the savior being seen simultaneously worldwide as a reference to the internet and YouTube in the Age of Haein .
He asserts that previous figures like Jesus, Buddha, and Confucius could not be seen globally at once, unlike himself in the current era .
He claims the ability to remove people’s power globally and simultaneously bestow angels upon them .
He criticizes people for failing to recognize the heavenly king even when he is before their eyes, calling it a “pitiful” and “ignorant” situation .
He uses the analogy of King Taejo and Monk Muhak to illustrate how people often dismiss those who speak the truth .
He explains that there are three types of “end of the world”: individual, national, and human .
He states that the “end of humanity” is the most frightening, caused by a widespread desire for individual happiness at the expense of others .
He describes this as a refusal to share happiness, leading to neglect of parents and reluctance to have children .
He argues that this extreme individualism, where people prioritize their own happiness above all else, is the true “end of humanity” .
He suggests that a great leader, a “pioneer and prophet” with “three insights,” is needed to prevent this apocalypse .
He reiterates that the Age of Haein, with its internet and YouTube, allows for global simultaneous viewing, fulfilling prophecies of a savior coming from the East .
He explains that his gradual revelation of powers, such as “O-ring tests” and communication with heaven, is to avoid overwhelming people .
He uses the analogy of footprints in the sand to illustrate how divine intervention supports individuals during their most difficult times .
He criticizes people for focusing only on “after-death plans” (사후대책) and “old-age plans” (노후대책) without considering the broader implications of their selfish actions .
He warns that the “Age of Haein” will lead to a single child per household, extreme individualism, and a breakdown of traditional values .
He emphasizes that his appearance in the Age of Haein is crucial .
He references prophecies in ancient texts like Gyeogam Yurok (격암유록) that foretell his arrival, including his name and birthdate .
He clarifies his birthdate as October 13, 1949, and explains that his official age was adjusted for presidential elections .
He highlights the significance of the number 33, which is associated with his name and appears in various mystical contexts .
He connects his birth era (1940s-50s) to the predicted time of humanity’s end, asserting his role in saving individuals, the nation, and humanity .
He defines individual demise as the cessation of breathing and heartbeat, or complete bodily disintegration .
He recounts stories of people seemingly dead but later revived, emphasizing the complexity of defining death .
He explains that birth, like death, involves “labor pains” (진통), symbolizing the suffering one must endure to be reborn into a new “heavenly palace” (백궁) by meeting him .
He praises those who have undergone such suffering and self-sacrifice as having experienced “labor pains” .
He criticizes C-section births for producing weaker individuals with less patience, as they bypass the natural, energy-infusing process of vaginal birth .
He reiterates that the Age of Haein, as prophesied, involves a savior from the East who will be seen globally and simultaneously .
He explains that the Age of Haein is a time when a “divine human” (신인) with heavenly authority, whose surname is “Heo” (허), will appear .
He states that signs of this era include people refusing to marry, have children, or care for parents, prioritizing their own happiness .
He describes how adult children exploit their parents’ happiness and financial resources, contributing to the societal breakdown .
He asserts that he is the one who deeply studies these problems and worries about the future .
He explains that even as a divine being, he must learn from humans, as he is not inherently familiar with earthly culture and technology .
He uses the biblical story of Abraham and Isaac to illustrate the complexities of human faith and the limitations of divine understanding of human psychology .
He admits that despite his divine nature, he struggles to fully comprehend human emotions and the nuances of their hearts .
He confesses that his intense focus on studying human culture and knowledge has led to a lack of experience in social interactions, particularly with women .
He acknowledges that he, as a divine being, still has much to learn from humans, especially regarding modern culture and relationships .
He mentions his extensive study of classical texts and scriptures from a young age .
He emphasizes that despite his vast knowledge, there are still aspects of human culture that he needs to be taught .
He announces the formation of a new political party and the upcoming parliamentary elections, connecting them to the Age of Haein .
He defines the Age of Haein as a time when traditional truths and principles (진리) no longer apply, signifying a breakdown of established order .
He discusses the concept of “loyalty between ruler and subject” (군신유의), arguing that trust (신뢰) is not appropriate in this relationship, unlike between friends .
He explains that trust between a ruler and subject can lead to the downfall of a nation .
He clarifies that his relationship with his followers is spiritual and beyond tangible trust, as his actions (like bestowing angels) are not physically verifiable .
He reiterates that a ruler and subjects, or a divine being and disciples, should not rely on trust but on “righteousness” (의리) .
He references Confucius’s Five Cardinal Relationships (오륜), specifically “loyalty between ruler and subject” (군신유의) and “affection between father and son” (부자유친) .
He introduces the “three values of humanity”: truth (진), goodness (선), and beauty (미), which determine a person’s worth .
He then discusses the “three aspects of human status” (위상), which include appearance, character, and social role .
He explains that a person’s “dignity” (품위) and “character” (품성) are revealed through their voice and speech .
He states that initial impressions are based on appearance, followed by interpersonal relationships, and then one’s current role or profession .
He applies these concepts to the nation, criticizing South Korea’s low international standing, diplomatic isolation, and economic problems .
He emphasizes that these philosophical discussions, though seemingly “uninteresting,” are crucial for understanding personal and national development .
He criticizes young people who prioritize their own happiness over marriage and family, leading to a decline in national hope .
He pledges to reignite hope in South Korea as president .
He reiterates that the relationship between a president and citizens, like a ruler and subjects, should be based on “righteousness” (의리), not blind trust .
He uses the example of righteous armies (의병) during the Japanese invasion to illustrate that national salvation requires “righteousness” from all, regardless of their past .
He argues that in times of national crisis, “righteousness” is more important than elite status .
He claims that the current political leaders have ruined the nation, necessitating his appearance .
He criticizes President Moon Jae-in for adopting his 30-year-old policies, such as turning the Demilitarized Zone into a UN park .
He also criticizes Justice Minister Cho Kuk for proposing a wealth-proportional fine system, which he sees as an inadequate judicial reform .
He states that his goal is to provide clean air and water, and eliminate people’s debts .
He defines the “National Revolutionary Party” (국가혁명당) as a group united by “righteousness” to elevate individual and national status .
He emphasizes that past mistakes should be overlooked, and all members should unite as comrades for the nation’s revolution .
He argues that a nation prioritizes “righteousness” over personal trust, allowing even former criminals to serve if they demonstrate loyalty .
He criticizes the public’s excessive moral scrutiny of politicians, arguing that basic moral standards are sufficient for public office .
He urges people not to delight in the destruction of an individual’s life or family, but to feel sympathy .
He explains “affection between father and son” (부자유친) as mutual concern and waiting, symbolized by a child waiting for a parent or a parent watching over a child .
He concludes that friends should have trust, while rulers and subjects should have “righteousness” .
He advises against judging fellow party members based on their past, as everyone has worked to survive .
He asserts that uniting to form a 100-member parliament and electing him as president will lead to national dividend payments and world unification .
He reiterates that preventing the “end of humanity” is simple .
He dismisses concerns about his age or personal life, stating that a leader needs the skills of even a “bandit chief” to govern .
He then transitions to playing a song, “Solveig’s Song,” to conclude the 1200th lecture .
He encourages the audience to watch the video of the song .
He describes “Solveig’s Song” as a sad yet hopeful song about longing for a lost lover, with the hope of reunion .
He explains that “Norway,” where the song originated, means “the path to the north” .
He describes Norway’s natural beauty, including its glaciers and midnight sun .
He states that the song, which he often listens to, offers both longing and hope, making it a meaningful piece .
He interprets the song’s lyrics as a message of divine support and reunion in heaven .
He concludes the lecture by leading a chant for wealth, freedom from misfortune, marriage, and employment, accompanied by applause .
He encourages the audience to welcome the “angels” with cheers, as they will help them .
He wishes for everyone to become wealthy, be freed from misfortune, get married, find jobs, receive money, and solve housing problems .