December 22, 2019-126th-Lecture on various topics including politics, human relationships, spirituality, and personal experiences.
Character Profiles
Heo Kyeong-yeong | Lecturer | A divine being who created and operates the universe, possessing abilities like remote control of planets and instant energy manipulation . He claims to have studied all fields and designed the future of the world .
Audience Member 1 | Speaker | A person who has attended Heo Kyeong-yeong’s lectures multiple times and received a “belly button nameplate” . They experienced a dream-like vision after receiving the nameplate .
Woo Jeong-ye | Speaker, Party Deputy Chief | A person from the US who is actively involved in Heo Kyeong-yeong’s party . They experienced a miraculous recovery from a severe leg injury after Heo Kyeong-yeong’s intervention .
Audience Member 2 | Speaker | A person from Pohang who has attended Heo Kyeong-yeong’s lectures . They are curious about the right mindset for visiting Haneulgung and the necessity of prayer after achieving their spiritual goals .
Scene-by-Scene Summary
#1 (00:00:00) Opening Remarks and Introduction
The lecture begins with a welcome to Haneulgung, a place where the energy of 12 billion white tigers gathers, changing destinies .
The speaker criticizes analog politicians for fighting for power without concrete policies in the digital age .
Heo Kyeong-yeong’s three-policy approach is introduced as a political revolution for world unification, aligning with the digital era .
Heo Kyeong-yeong, described as a divine being who controls the universe, is about to deliver a message .
The audience is encouraged to give a big round of applause .
#2 (00:00:20) Heo Kyeong-yeong’s Address on Human Relationships and Korean History
Heo Kyeong-yeong greets the audience .
He emphasizes that being alive and well is the most important thing .
He explains that he continues to stay because of the warm welcome .
He discusses the impermanence of material things, using examples of Buddha statues made of gold, wood, and mud .
He states that the true value lies in the heart, not in material possessions like flowers .
He defines “human” (인간) as a state before forming a family, emphasizing the need to build relationships .
He explains that a man becomes a “person” (사람) when he marries a wife, forming a “space” (사이) between them .
He criticizes Korean dictionaries for not properly defining “person” .
He explains that “person” implies four essential qualities: faith in God, filial piety, love for one’s spouse, and education for children .
He analyzes the Chinese character for “official” (관, 官), suggesting it represents a corpse with a mouth, implying that those in power who speak carelessly will perish .
He recites a poem by Yi Mong-ryong, criticizing officials who prosper while the people suffer .
He contrasts the character “official” (관) with “palace” (궁, 宮), arguing that “palace” should only be used for divine beings, not human rulers .
He asserts that using “palace” for human rulers, like Gyeongbokgung, led to their downfall .
He highlights the unique history of Korea, with dynasties lasting hundreds of years, unlike other nations .
He praises the Korean system where historians recorded every action of the king, which the king could not alter .
He discusses the historical mistake of Silla uniting with Tang to destroy Baekje, which he considers a blemish on Silla’s history .
He explains that this act led to the end of Silla’s royal lineage .
He reiterates that true value is in the heart, not in material offerings .
He warns that marital relationships can turn cold if not nurtured .
He emphasizes that the first human relationship is marriage, which ensures the continuation of lineage .
He highlights the immense blessing of the audience’s ancestors for their lineage to continue to the 21st century .
He explains the purpose of “sarangchae” (사랑채), a separate building in traditional Korean homes, as a place for widows to meet new partners and continue their lineage .
He emphasizes that the first genuine human relationship is with one’s spouse, not friends or family .
He explains how a child’s “saju” (사주, four pillars of destiny) can balance a family, using an analogy of cement and sand .
He stresses the importance of conscious choices in relationships, including who one eats with and where .
He states that meeting Heo Kyeong-yeong at Haneulgung is a significant blessing .
He explains that eating at Haneulgung with him is a spiritual act .
He clarifies that a man and woman are like “half-cells” (반쪽 세포) until they unite to form a complete “person” .
He asserts that bachelors are not considered “persons” but “humans” .
He explains that he is not a “half-cell” because he has countless “avatars” (분신) .
He emphasizes that people should not feel inferior or guilty, as their ancestors’ good deeds led them to this point .
He states that those who come to Haneulgung are exceptional among the 7 billion people .
#3 (00:46:47) Demonstration of Divine Power and Explanation of Cosmic Abilities
Heo Kyeong-yeong demonstrates his power by removing energy from an audience member, making them weak .
He explains that he can do this remotely, regardless of distance, as he transcends time and space .
He states that he can also restore the energy .
He explains that his actions are beyond scientific comprehension .
He advises against trying to fully understand his divine nature, comparing it to simply believing in a Buddha statue without questioning its material .
He emphasizes that faith brings peace of mind .
He states that all religions are valid, but knowing Heo Kyeong-yeong’s presence is paramount .
He claims that world religious leaders and politicians are studying him through YouTube .
He mentions a prophecy that “the last shall be first,” implying that ordinary people will recognize him before religious leaders .
He states that the “angel” (천사) he gives is worth 10 billion won .
He explains that he can see people’s past and future, including their marital status and secrets .
He recounts his accurate predictions about former President Park Geun-hye’s impeachment .
He emphasizes that his relationship with the audience at Haneulgung is a higher form of connection .
He demonstrates his ability to summon and dismiss angels from an audience member, emphasizing his absolute authority .
He states that he commands countless angels, fulfilling biblical prophecies .
He explains that his commands are effective even through thought, not just spoken words .
He asserts that he can influence people’s health and well-being remotely .
He claims that his good mood affects the world .
He states that his thoughts and words possess divine authority .
He explains that the ancestors of those who come to Haneulgung are blessed for enabling their descendants to meet him .
He reiterates that those at Haneulgung are more blessed than others .
#4 (00:55:00) Audience Testimonials and Heo Kyeong-yeong’s Vision for Korea
An audience member shares their experience of receiving a “belly button nameplate” and having a vivid dream of people in traditional Korean attire bowing to them .
Heo Kyeong-yeong interprets the dream as a sign of the person’s good choice and being at a crossroads between white and black angels .
He then plays a song by Kim Yeon-ja, “Amor Fati,” and analyzes its philosophical depth, connecting it to life’s impermanence and the importance of joy .
He praises Kim Yeon-ja’s transformation and renewed vitality after singing this song .
He interprets Kim Yeon-ja’s performance as a shamanistic ritual, with her as the shaman and the audience as participants .
He shows his childhood drawings of a grand “Haneulgung” (Sky Palace) and a new capital city design, emphasizing his long-term vision .
He explains that the new capital will be located near Gaeseong and Ganghwa Island, with a view of the sea .
He states that these designs were made when he was 14 years old .
He mentions that a former aide to Park Chan-jong, a prominent politician, now works for him, recognizing his presidential aura .
Woo Jeong-ye, a party official, shares her miraculous recovery from a broken leg after Heo Kyeong-yeong’s intervention .
She emphasizes that Heo Kyeong-yeong’s words carry divine authority .
Heo Kyeong-yeong explains the meaning of “Baekgung” (백궁, White Palace) as a place where divine words are sent to people, contrasting it with “Baekgwan” (백관, White House) for human officials .
He criticizes the names of Korean presidential residences like “Gyeongmudae” and “Cheongwadae” for their inappropriate meanings .
He proposes renaming the presidential residence to “Haneulgung” (하늘궁, Sky Palace) .
He explains that “Eolgul” (얼굴, face) represents the brain and the history of the Korean people .
He states that Haneulgung is being built to welcome 10 million “brides” out of 7 billion people .
He reiterates that the dream of the audience member was a sign of contributing to the completion of Haneulgung .
#5 (01:40:00) The True Meaning of Prayer and the Path to Baekgung
An audience member asks about the proper mindset for visiting Haneulgung and the necessity of prayer after achieving spiritual goals .
Heo Kyeong-yeong explains that traditional prayers in Buddhism and Christianity are often rooted in desire and are not truly heard by heaven .
He states that true prayer is in one’s actions and daily life .
He emphasizes that meeting him at Haneulgung is the ultimate prayer .
He explains that his entire life, including his studies and experiences, has been a divine journey .
He advises the audience to avoid negative speech and uphold heavenly principles, as their actions are constantly monitored by angels .
He reiterates that all worldly achievements are fleeting, like foam or a dream .
He concludes by stating that attending his lecture at Haneulgung is the highest form of prayer .
He explains that each visit to Haneulgung and encounter with him elevates one’s energy and spiritual level, bringing them closer to Baekgung .
He extends his blessings to those outside Haneulgung, sending angels to bring them health, wealth, and solutions to their problems .