November 24, 2019-122th-The era of judgment, the Ark of Baekgung, and various divine powers (1)

1. Character Profiles

Heo Kyeong-yeong | Speaker | A divine being (“Sin-in”) who claims to possess various supernatural powers and is delivering a lecture at Haneulgung. He refers to himself as the “bridegroom” and the people as his “brides.”
Noah | Biblical Figure | A prophet who built an ark over 120 years, as instructed by God, to survive a great flood. He was mocked by others but ultimately saved his family and pairs of animals.
Muthuselah | Biblical Figure | Noah’s grandfather, who lived to be 969 years old and died just before Noah completed the ark.
Moses | Biblical Figure | A prophet who led the Israelites out of Egypt but was not allowed to enter the Promised Land due to having shed blood.
Heungseon Daewongun | Historical Figure | A regent of Joseon who pretended to be a madman for 12 years to secure his son’s ascension to the throne.
Han Ji-hye | Audience Member | An individual from Seosan, Chungnam, who asks a question about Korea’s standard time and healthy sleep patterns.
Young Man (Unnamed) | Audience Member | A physically fit individual who works as a health instructor and is used by Heo Kyeong-yeong for demonstrations of his powers, revealing past health issues and a past life as a charcoal maker.
Welder (Unnamed) | Audience Member | An individual who asks a question about the health risks associated with welding fumes and how to mitigate them.
Park Chung-hee | Historical Figure | A former South Korean president who imported acacia trees to plant nationwide.
Moon Sun-myung | Religious Leader | Founder of the Unification Church, known for promoting Korean culture globally through groups like the Little Angels.
Han Kyeong-jik | Religious Leader | A traditional Christian pastor from Pyongyang.
Park Tae-seon | Religious Leader | A religious leader who established self-sufficient religious communities in Korea.
Hwang Woo-seok | Scientist | A South Korean scientist whose stem cell research faced controversy and was eventually transferred overseas.

3. Scene-by-Scene Summary

#1 (00:00:00) Welcome to Haneulgung and the Era of Judgment

Attendees are welcomed to Haneulgung, a place for practicing and receiving education on going to Baekgung, where the energy of Baekgung is gathered .
An artificial intelligence, almost like a god, is said to be emerging in the economy .
However, this AI cannot open the “Baekhoe” (a spiritual energy point) to infuse cosmic energy, nor can it insert angels, or heal illnesses instantly like a divine being .
It also cannot travel through time to past or future lives or extend sleep .
The divine being (Heo Kyeong-yeong) can extend sleep in 0 seconds .
The current era has transitioned from a period of confusion to a “Su-hwa-gi-je” (judgment) era .
Heo Kyeong-yeong, the divine being who has come to perform “Won-hyeong-i-jeong” (four virtues) and judgment in this era, is about to deliver a message .

#2 (00:02:00) The Four Principles of Heaven’s Way and Noah’s Ark

Heo Kyeong-yeong discusses the four principles of heaven’s Way, which are difficult for the audience to understand .
These principles are the four virtues of “Geun-gye” from the I Ching: benevolence, propriety, righteousness, and wisdom .
He explains that clouds move due to wind, not by themselves, illustrating how nature operates .
He warns that those who criticize him will face consequences, just as those who did not believe Noah faced the flood .
He recounts the story of Noah, who built an ark for 120 years without God’s reappearance, enduring ridicule from his community .
Noah built the ark because he had seen God, just as the audience has seen Heo Kyeong-yeong .
The audience is building their own “ark” (Haneulgung) in their hearts by believing in Heo Kyeong-yeong .
God reappeared just before Muthuselah’s death, instructing Noah to stay in the ark for 1 year and 17 days .
Noah was told not to drive the ark, as God would guide it, and not to make oars, but to “be the oar” himself .
After 1 year and 17 days, Noah sent out a raven, which returned with a leaf, indicating the water had receded .
When the flood came, those who mocked Noah begged to be let into the ark, but God commanded Noah not to open the door, as only the chosen would be saved .
Heo Kyeong-yeong compares those who criticize him to those outside Noah’s Ark .

#3 (00:15:20) Heo Kyeong-yeong’s Divine Powers

Heo Kyeong-yeong claims to possess the power of angels, which AI or ordinary people do not have .
He demonstrates this by preventing a cream cake from spoiling for a year by merely speaking his name .
He states that his name can also prevent water from spoiling .
He explains that countless angels enter the water and cake when his name is invoked .
He lists his other powers: healing, prophecy, extending life, and controlling time and space .
He mentions his prophecy regarding Park Geun-hye and his 33 national revolution policies, such as giving 100 million won for marriage, which were initially met with disbelief .
He reiterates the story of Noah’s Ark, emphasizing that those who mocked Noah were left to die in the flood .
He states that his “ark” (Baekgung) can accommodate ten million people out of seven billion, who will become his “brides” .
He sees all women as beautiful and considers men also as “brides” in a spiritual sense .
He claims to visit these chosen ten million people in their dreams .
He criticizes those who speak ill of him, attributing the current rain to their negativity .
He explains that Noah, the tenth descendant of Adam, was named “Noah” because he loved women, similar to himself .
He traces the lineage from Adam to Jesus (60th descendant) and then to himself, representing the “Angel Era” .
He believes all religions are beneficial as they provide a “lens” to see him, the one they seek .
He emphasizes his unique ability to control time and space, demonstrating it by revealing a woman’s past stomach illness .
He reiterates the four principles of heaven’s Way: benevolence, propriety, righteousness, and wisdom, with knowledge being the least important .
He uses the example of a kind grandmother who shares food, implying that love is more important than education .
He states that he is the “King of Heaven” who will unify the world, and he sees people as his “brides” .
He predicts that he will travel globally, making it difficult for his “brides” in Korea to see him .
He advises against criticizing presidents, as it brings misfortune to families .
He explains that presidents, regardless of their performance, hold a heavenly authority connected to him .
He justifies his “woman problems” by stating he has come to “harvest” ten million “brides” or “Bodhisattvas” .
He declares the current era as the “Hoo-cheon” (later heaven) or “judgment Era,” where he will spiritually judge world leaders .
He claims to possess the power to take away life and strength, control life and death, and manipulate time and space .
He also claims the power to send people to Baekgung and open their “Baekhoe” .
He states that his name can infuse or remove energy from objects and even stop the Earth’s rotation .
He reveals his secret plan to change the Earth’s irregular 365-day cycle to a perfect 360-day cycle .
He warns about the spread of AIDS from China, comparing it to yellow dust, and recounts the story of an AIDS researcher who was initially ridiculed but later became wealthy .
He connects the story of Noah’s Ark to Muthuselah’s long life, explaining that Muthuselah’s death coincided with the ark’s completion, signifying his role as a guardian .
He compares Muthuselah’s role to Moses, who led his people to the Promised Land but could not enter it himself .
He emphasizes that everything has a set time, and his appearance marks the “Hae-in” (internet) era .
He recounts the story of Heungseon Daewongun, who pretended to be a madman for 12 years to secure his son’s throne, similar to Noah’s ridicule .
He urges the audience to build their “Baekgung Ark” in their minds, ignoring those who mock them .
He reiterates his unique powers: angelic power, healing, prophecy, life extension, and control over time and space .
He performs a demonstration with a young man, showing how he can infuse and remove “angels” from his body, affecting his strength .
He explains that angels have personalities and will leave if disrespectful words like “ya” (hey) are used towards humans or animals .
He states that animals are closely connected to human families and can be ancestors .
He gives an example of a child who stole fish from his father’s table being reborn as a dog and eaten by his father, illustrating the consequences of violating “propriety” .
He emphasizes the importance of “Won-hyeong-i-jeong” (benevolence, propriety, righteousness, wisdom) and warns against actions that go against Heaven’s Way .
He warns that those who mock him will be left behind when a “China influenza” (pandemic) strikes, just like those outside Noah’s Ark .
He performs another demonstration with the young man, using a “time machine” to reveal his past health issues (bronchitis and rhinitis) from birth, linking them to a past life as a charcoal maker who harmed others’ respiratory health .
He states that doctors cannot diagnose such issues instantly, highlighting his divine ability .
He reiterates that the young man’s current health issues are due to past life karma .
He concludes the demonstration by “healing” the young man .

#4 (00:55:20) Heo Kyeong-yeong’s Role and Future Plans

Heo Kyeong-yeong states that in the “Hoo-cheon” era, people will see him as a god .
He describes himself as caring and having adopted many children in his youth, which led to misunderstandings about his marital status .
He clarifies that he is a lifelong bachelor and has always been alone, even after leaving his orphanage work to pursue politics at age 40 .
He asserts that he is here to judge humanity, not to be judged by them .
He urges the audience to continue building their “Baekgung Ark” despite ridicule, as those who mock will perish in the coming “flood” (pandemic) .
He emphasizes that he is the only one who can infuse angels .
He warns that a “China influenza” will spread after he has gathered ten million “brides” .
He calls out an audience member, Han Ji-hye, for her question .

#5 (01:03:00) Q&A: Time Zones and Health

Han Ji-hye asks about changing Korea’s standard time by 30 minutes and healthy sleep patterns .
Heo Kyeong-yeong explains that Korea’s time is based on Tokyo, a legacy of Japanese colonialism, causing a 30-minute discrepancy with Seoul’s actual time .
He notes that countries like China and the US have multiple time zones, causing inconvenience .
He promises to shift Korea’s time by 30 minutes if he becomes president, which would align with sunrise and sunset, and correct “saju” (four pillars of destiny) calculations .
He explains that the current time discrepancy causes errors in “saju” and even birth dates, leading to marital problems .
He advises aligning sleep with the sun: waking with sunrise and sleeping with sunset .
He recommends a specific morning exercise where one shakes their body like a child to improve blood circulation and prevent heart attacks .
He lists health principles: less desire, less anger, more laughter, more giving, more action, less food, more meditation, less clothing, more bathing, and more sleep .
He emphasizes that giving to others is like saving money for the afterlife .
He encourages those not coming to Haneulgung to still give to others and work for heaven .

#6 (01:17:00) Q&A: Prophecies, Elrod, and Welding Fumes

An audience member asks about the connection between “Pa-ryang-sin-ju-gyeong” and “Cheon-bu-gyeong” with Heo Kyeong-yeong .
Heo Kyeong-yeong states that these prophecies foretell his coming and the Korean people’s role in leading the world through culture .
He mentions the global success of K-pop idols like BTS and the Little Angels, founded by Moon Sun-myung, in promoting Korean culture .
He criticizes the persecution of figures like Hwang Woo-seok, whose research was driven overseas due to media scrutiny .
He contrasts the approaches of three Pyongyang-born religious leaders: Han Kyeong-jik (traditional Christianity), Moon Sun-myung (global mission and self-sufficiency), and Park Tae-seon (self-sufficient religious communities in Korea) .
He asserts that he is the first divine being to appear in the “Hoo-cheon” (later heaven) era to bring order .
Another question is about “Elrod” (dowsing rods) for detecting water veins, health, and even ghosts .
Heo Kyeong-yeong explains that Elrod can measure energy, showing infinite energy for him, 150 for ordinary people, and 100 million for Haneulgung attendees .
He claims Haneulgung has 10,000 times more energy than the Blue House .
He predicts that Haneulgung will become a global pilgrimage site with thousands of hotels .
He states that Elrod uses Earth’s geomagnetism, but the human body (O-ring test) is more accurate for detecting energy .
He dismisses Elrod’s ability to detect ghosts, stating that only the human body can interact with spirits .
He recounts the legend of “Arang” in Miryang, where a ghost sought justice from a magistrate, proving the existence of spirits .
He explains that those who become ghosts eventually reincarnate as animals before returning as humans .
A welder asks about mitigating the health risks of welding fumes and dust .
Heo Kyeong-yeong acknowledges the sacrifices of welders in Korea’s industrial development .
He warns about the dangers of welding fumes and light, which can damage the lungs and retina, comparing it to looking directly at the sun .
He proposes that as president, he would mandate the provision of special oxygen masks with filters for welders to protect their health .
He shares his childhood experience of inhaling smoke while cooking for hours, empathizing with the welder’s plight .

#7 (01:32:00) Q&A: Acacia Trees and Birthmarks

A question is asked about the negative impact of acacia trees (imported by Park Chung-hee) on farming and future forest policy .
Heo Kyeong-yeong explains that acacia trees were initially planted to prevent landslides on barren mountains and provide honey, despite their thorns .
He states that acacia trees are now disappearing as forests have recovered .
He connects the planting of acacia trees to the “Seon-cheon” (earlier heaven) era, where “weeds” (acacia) and “grains” (other trees) coexisted .
He suggests that current education policies, which mix high and low-achieving students, need revision .
He states that his era is the “harvesting” period, where distinctions will be made .
Another question is about the reasons for birthmarks and moles .
Heo Kyeong-yeong explains that Mongolian spots indicate descendants of Adam, created 10,000 years ago, who have superior intelligence .
He contrasts them with “Mitochondrial Eve” descendants, created 100,000 years ago, who lack Mongolian spots .
He claims that humans are “alien animals” brought to Earth by UFOs, not naturally evolved .
He states that humanity’s settlement on Earth failed six times before Adam was created 10,000 years ago and placed near the four rivers, including the Euphrates .
He connects “Dangun” (mythical founder of Korea) to the Euphrates, implying a shared ancestry .
He claims to be the creator of humans and to have come to Earth for the first time in this “Hoo-cheon” era .
He states that moles are related to past lives and can indicate future events, such as a mole under the eye signifying much crying, or a mole on the lips indicating good speaking ability .
He advises removing moles on the forehead if they are in the “Bok-deok-gung” (palace of fortune and virtue) area .

#8 (01:45:00) Energy Infusion and Final Remarks

Heo Kyeong-yeong initiates an “energy time” session .
He reiterates that Earth is 6 billion years old, and he has come to meet the audience for the first time .
He reminds them that he initially only showed O-ring tests, then angels, then age reversal, gradually revealing his powers .
He claims to manage various energies (happiness, angel, longevity, luck) and to travel through time to see past and future .
He states that Haneulgung is a mysterious place where impossible things can happen, such as lifting the building 100 meters .
He explains that he only shows what is necessary, like health and basic needs, unlike Jesus or Buddha who showed limited miracles to few people .
He emphasizes that his current video recordings will last forever, unlike the oral traditions of past prophets .
He encourages people to visit Haneulgung, even briefly, to “step on the ground” and understand his party’s mission to change the system of poverty .
He urges the audience to be “armed with angels” and to support his party to accelerate change .
He performs a mass energy infusion, commanding angels, health, success, wealth, and healing for the audience .
He clarifies that “luck energy” is given individually for specific problems, not universally .
He concludes the first part of the lecture, thanking the audience .