November 17, 2019-121th-Lecture on spiritual concepts, societal issues, and policy proposals, followed by a Q&A session
Character Profiles
Heo Kyeong-yeong | Speaker | Delivers a lecture at Haneulgung, emphasizing spiritual concepts, social issues, and his political agenda.
Shin Mi-kyung | Audience Member | Presents flowers to Heo Kyeong-yeong and shares her positive experiences with his teachings, including her nephew’s academic success and public support for Heo Kyeong-yeong.
Lee Min-jae | Audience Member | A 39-year-old divorced man who asks about child support and visitation rights in the context of Heo Kyeong-yeong’s potential presidency.
Kang Jeong-ok | Audience Member | A caregiver from Uijeongbu who asks about compensation for forced labor victims, including her father, under Heo Kyeong-yeong’s presidency.
Kim Bo-mi | Audience Member | A 43-year-old woman from Changwon who asks about the definition of “goodness” and the justification of inappropriate actions for a just outcome.
Scene-by-Scene Summary
#1 (00:00:00) Introduction to Haneulgung and the Era of Space Utilization
Haneulgung is a place for practicing and experiencing the journey to Baekgung, where the energy of Baekgung gathers .
The current era is one of utilizing space through the internet, unlike the past era of time utilization .
Prophecies mention the appearance of a divine person in the Haein era, who utilizes the Haein internet .
Heo Kyeong-yeong’s energy dominates the universe instantly, and his photos have immeasurable power .
Heo Kyeong-yeong, who governs the universe, will deliver a message .
#2 (00:01:00) Flower Presentation and Observations on Gender
Shin Mi-kyung and two children present flower bouquets to Heo Kyeong-yeong .
Heo Kyeong-yeong observes that in the current era, men appear feminine, and women are more aggressive .
He notes differences in temperament between the boy and girl, with the boy seeming cheerful and the girl having a more masculine quality .
He suggests that women are becoming more proactive, while men are becoming more sensitive .
#3 (00:02:20) The Beauty of People and the Concept of “Flower”
Heo Kyeong-yeong states that people are more beautiful than natural flowers because they can speak .
He emphasizes that true beauty lies in human interaction, even with arguments and laughter .
He refers to people as “flowers” and explains that a world without “brides” (신부) or “bodhisattvas” (보살) would be desolate .
He connects this to the concept of Eumyang (Yin and Yang) in Tai Chi, noting that in Mugeuk (the ultimate void), there is no Eumyang .
He explains that those who are “flowers” (everyone except himself) will fail the O-ring test, indicating their connection to the material world .
#4 (00:04:00) Ancestor Memorial and the Importance of Filial Piety
Heo Kyeong-yeong suggests taking a photo and then observing a moment of silence for ancestors, focusing on filial piety .
He explains that filial piety encompasses righteousness, goodness, beauty, and integrity .
Filial piety requires being righteous to the divine and good to parents .
He emphasizes that the universe’s central principle is filial piety .
He clarifies that ancestor nameplate fees are not for the nameplates themselves but for consultation on ancestral issues, which helps resolve karmic burdens .
He stresses the importance of reflecting on one’s actions in relation to ancestors .
#5 (00:06:20) Self-Reflection and Gratitude for Opportunity
Heo Kyeong-yeong notes that those in the first lecture hall are often driven by desire .
He encourages attendees to feel apologetic for having the opportunity to meet him while others could not .
He urges consideration for those who lack opportunities, such as unemployed youth, unmarried individuals, and those struggling financially .
He highlights the importance of helping others and spreading awareness of Haneulgung and the principle of filial piety .
He expresses gratitude for the attendees’ presence, especially during kimchi-making season, and for their ability to come to Haneulgung .
He emphasizes that being able to walk to Haneulgung is a miracle and a blessing .
He states that those present are fortunate and that he aims to build a larger main hall for 10,000 people .
He reiterates that nameplate fees are for ancestral consultation and the preservation of nameplates for centuries .
He explains that the cost of building Haneulgung far exceeds the income from nameplate fees, indicating that the nameplates are not a source of profit .
#6 (00:09:40) Warnings Against Misinformation and the Era of Space Domination
Heo Kyeong-yeong warns against spreading rumors about him, stating that those who do will face consequences .
He explains that Baekgung’s angels observe all actions, and people will receive consequences for their deeds .
He laments that some who once supported him leave due to misunderstandings caused by false information .
He clarifies that the current era is the “Suwhagije” (水火旣濟) era, a post-heavenly era of space utilization, unlike the previous “Hwasumije” (火水未濟) era of time utilization .
He notes that people are now utilizing space through the internet, even in rural areas .
#7 (00:11:20) The Story of Noah’s Ark and the Concept of “Oar”
Heo Kyeong-yeong recounts the biblical story of Noah, emphasizing that Noah was commanded to build an ark but not an oar .
He explains that Noah’s family grew to eight members over 120 years, fulfilling the prophecy .
He interprets Noah’s name as “one who rows” (노 젓는 자) and states that Noah himself was to be the oar, not to create one .
He asserts that in the journey to Baekgung, only Heo Kyeong-yeong’s “oar” is needed .
He highlights that Noah’s ark lacked an oar, signifying that the direction was to be entrusted to the divine .
He connects this to the Chinese character for “boat” (船), which contains elements related to Noah’s flood .
He claims that all of Christian and Buddhist scriptures are contained within ancient Chinese characters .
He explains that the character for “man” (男) signifies the power to feed ten mouths, reflecting the large families of the past .
He criticizes modern men who cannot even support their wives .
He describes the immense hardship faced by women in large families in the past, who had to prepare meals for many without modern conveniences .
He emphasizes that ancestors endured immense suffering, comparing them to Buddhas or angels .
He describes the physical toll of their labor, such as washing clothes in icy water, leading to frostbite and constant pain .
He concludes that filial piety is the foundation of all good deeds and the basic order of the universe .
#8 (00:22:00) The Angel Era and the Flawed Korean Flag
Heo Kyeong-yeong states that he bestows “angels” upon people, which prevents them from doing wrong .
He explains that the “angel era” has arrived, and people should not question his authenticity .
He asserts that he has experienced everything and is not subject to judgment .
He claims that the Korean flag (Taegeukgi) is flawed, with the trigrams (괘) in incorrect positions .
He attributes this error to a partial understanding of the I Ching (주역) without considering the Jeongyeok (정역) .
He explains that the “Hwasumije” era was governed by time, where the elderly held power, while the “Suwhagije” era is governed by space, where competence is paramount .
He states that the current flag reflects the “Juyeok” era, not the “Jeongyeok” era, which he represents .
He explains that the energy flows from west to east, and a divine person appears from the east .
He implies that he is that divine person, but refrains from explicitly stating it due to religious sensitivities .
He criticizes the current flag’s design, stating it is “a mess” and has led to war .
#9 (00:27:00) Noah’s Ark and the Angel as the Oar
Heo Kyeong-yeong reiterates that Noah was commanded to build an ark without an oar, with Noah himself being the oar .
He explains that Noah’s family grew to eight members, fulfilling the prophecy .
He uses the story as an analogy, stating that people’s bodies are their arks, and their minds are the oars .
He explains that the “angel” he bestows acts as the oar, guiding people away from negative impulses .
He warns that losing the angel due to negative actions can lead to misfortune, such as illness .
He emphasizes that the “angel era” is here, and only a limited number of people (around 144,000) can receive angels .
He suggests that those who criticize him are hindering their own blessings .
He warns against believing false information, as it can lead to “firstcomers” (먼저 된 자) falling into temptation .
He explains that trials and misunderstandings are part of a divine strategy .
He warns that those who try to “row their own oars” (make their own decisions against his teachings) will face greater difficulties .
He states that the “firstcomers” who spread rumors cause him sadness .
He reiterates that the divine person comes from the “eastern end of the land” (동방 땅끝), referring to the Korean Peninsula, not an island .
He explains that he is “Mugeuk” (무극), while others are “Taegeuk” (태극), and that the “Jeongyeok” era signifies his arrival .
He asserts that he is beyond good and evil and does not interfere with religions .
He criticizes “firstcomers” who spread negative information and try to corrupt “latecomers” (나중에 온 자들) .
He compares this to Jesus’s rejection of legalists and the creation of Christianity .
#10 (00:35:00) The Origin of “Religion” and the Concept of “Do”
Heo Kyeong-yeong explains that the term “religion” (종교) was created in China, originally referring to “Do” (도), meaning the “highest teaching” .
He states that “Do” signifies the completion of study or enlightenment .
He clarifies that “Jonggyo” (종교) means the “chief education” or “teaching of Do” .
He asserts that a higher state than “Do” is “Shin” (신), referring to himself .
He explains that “Shindo” (신도), the “Do of the divine,” was mistranslated as “Jonggyo” in China .
He laments that this mistranslation has made people ignorant .
He notes that people are now concerned about religion, rather than religion being concerned about the world .
He predicts a future where there might be no monks, leading to the import of monks from other countries .
He reiterates that “Noah” means “I am the oar,” signifying that individuals are responsible for their own lives with the help of his angels .
He emphasizes that Noah was commanded not to make an oar, trusting in divine guidance .
He warns against trying to “row one’s own oar” and encourages adopting the mindset of newcomers .
He states that everything, even discarded items, can be recycled .
He explains that his words carry profound messages, even if they seem casual .
He reiterates that the origin of all religions lies in the East, and the “Jeongyeok” era signifies the arrival of a divine being .
He criticizes the current generation for evaluating their parents, who are from the “time-governed” era, while children are quick to adapt to the “space-governed” era .
He emphasizes that for children in the space-governed era, Heo Kyeong-yeong is the only “oar” for their ark .
#11 (00:42:00) Q&A Session: Child Support and Divorce
Heo Kyeong-yeong opens the floor for questions .
Shin Mi-kyung shares her success in promoting Heo Kyeong-yeong and her nephew’s academic achievements .
She expresses her intention to donate her wealth to Heo Kyeong-yeong for the benefit of the nation and the common people .
She describes the enthusiastic public response to Heo Kyeong-yeong at a Taegeukgi rally .
Lee Min-jae asks about child support and visitation rights for divorced parents .
Heo Kyeong-yeong explains that divorce is most prevalent among the poor and middle class, whose economic stability has collapsed .
He outlines his plan for a national dividend system, where upper classes might have initial restrictions, while lower and middle classes receive full benefits .
He proposes that divorce should not be finalized until child support is secured, potentially through a national dividend account .
He suggests that the national dividend could automatically cover child support payments, alleviating financial burdens for single mothers .
He believes that the national dividend would reduce divorce rates by providing financial stability .
He criticizes current politicians for creating a society where single mothers struggle to afford basic necessities and childcare .
He emphasizes that providing child support, even after divorce, is crucial for children’s well-being and future .
Kang Jeong-ok asks about compensation for victims of forced labor during the Japanese occupation, including her father .
She mentions that the compensation money was used for economic development but not distributed to the victims .
Heo Kyeong-yeong states that he would provide compensation to victims of forced labor, similar to his plan for Vietnam War veterans .
He explains that the 800 million dollars received from Japan for compensation was used for economic development, but now that Korea is prosperous, it should be returned to the victims .
He criticizes the lack of “Do” (principle) in politics, leading to a lack of principles .
He defines “Jeongdo” (정도) as the “right path” in politics and “Shindo” (신도) as the “Do of the divine” in religion .
He asserts that the compensation money, which included funds for forced labor victims, should have been given to them or their descendants .
He promises that if he becomes president, he will implement a standardized compensation plan for forced labor victims and their direct descendants .
He emphasizes that addressing these historical injustices is essential for national progress .
He states that there is ample money for compensation through quantitative easing .
He lists seven societal problems: politics without principles, pleasure without conscience, wealth without effort, education without character, economy without morality, religion without sacrifice, and action without consequence .
He explains that Japan’s “3S policy” (sex, sports, screen) was a “foolish people policy” (우민화 정책) to distract Koreans from independence movements .
He criticizes current politicians for implementing similar “foolish people policies” by allowing the spread of harmful content online .
He proposes that his administration would require public disclosure of all government budget expenditures .
He criticizes the current system where citizens cannot easily access budget information .
He emphasizes that citizens should be able to easily review how their tax money is spent .
#13 (01:00:00) Q&A Session: Welfare Policies and Baekgung
Heo Kyeong-yeong addresses various questions about his welfare policies.
Childbirth Allowance for Adopted Children: Adopted children do not receive childbirth allowance, but Heo Kyeong-yeong would provide support to adoptive parents .
Childbirth Allowance for Infertile Individuals: Infertile individuals do not receive childbirth allowance unless they undergo artificial insemination .
Childbirth Allowance for Unmarried Mothers: Unmarried mothers receive 50 million won for childbirth, with guaranteed confidentiality .
Dating Allowance: Available from age 20 until marriage, even up to age 60 .
Dating Allowance for Divorced Individuals: Divorced individuals who wish to remarry will also receive dating allowance .
Housing Support for Veterans’ Adopted Children: Adopted children of veterans are eligible for benefits .
Distribution of Benefits for Deceased Veterans: Benefits are equally distributed among all children .
Housing Support Loan: 200 million won interest-free loan for newlyweds, retroactive for 10 years .
Military Service Pay: 2 million won per month, increasing with rank .
Housing Support for General Public: General public loans accrue interest, but existing loans will be absorbed by the state if Heo Kyeong-yeong becomes president .
Exclusion for Foreigners: National dividend is only for Korean citizens, but overseas Koreans are considered important for diplomacy .
Single-Parent Families: Receive the same benefits as other families, including national dividend and child support .
Baekgung and Life Cycle: In Baekgung, there are no elderly, but people are born and live eternally without aging .
Appearance in Baekgung: People can change their appearance as they wish .
Other Beings in Baekgung: Beings from other planets and galaxies reside in Baekgung, offering diverse cultures and experiences .
Baekgung’s Features: Baekgung offers systems to travel to the past and future, including dinosaur eras .
Baekgung’s Eternity: In Baekgung, once born, one lives eternally, unlike Earth where everything eventually disappears .
Earth’s Cycles: Earth undergoes cycles of rising and falling, with mountains becoming oceans and vice versa .
#14 (01:12:00) Q&A Session: Wisdom Teeth and Life’s Purpose
Heo Kyeong-yeong addresses a question about wisdom teeth.
Purpose of Wisdom Teeth: Wisdom teeth are a “last chance” for people who lack other teeth, providing stability for the jaw and potentially for dentures .
Significance of Wisdom Teeth: Having wisdom teeth indicates a “complete” person and is associated with success, with successful individuals often having more than 28 teeth .
Impact on Fortune: The appearance of wisdom teeth can change a person’s fortune and elevate their social status .
Memory of Past Lives: After death, the soul, which is currently confined in the body, can experience dreams as a form of travel .
Heo Kyeong-yeong’s Astral Travel: Heo Kyeong-yeong claims to visit Baekgung daily and sends out millions of “avatars” (분신) to visit people’s homes at night .
Purpose of Avatars: These avatars interact with people in various ways, from cleaning houses to intimate encounters, to gradually reveal his presence and power .
Significance of Avatar Encounters: Positive interactions with his avatars bring good fortune, while negative ones serve as warnings .
GSOMIA: Heo Kyeong-yeong believes that the General Security of Military Information Agreement (GSOMIA) with Japan should be maintained for military cooperation .
Independent Defense: He argues that independent defense without allies is akin to inviting invasion .
#15 (01:20:00) Q&A Session: Goodness and Righteousness
Kim Bo-mi asks about the definition of “goodness” and the justification of inappropriate actions for a just outcome .
Heo Kyeong-yeong explains that “goodness” (선) is rooted in “filial piety” (효) .
He states that committing sins or acquiring wealth through unjust means is a form of disloyalty to parents .
He explains that actions result in “sin” (죄) for the individual and “karma” (업) for their descendants .
He gives examples of karma, such as passing down high blood pressure or diabetes to children .
He warns that neglecting one’s body can lead to diseases like breast cancer or AIDS, which can be passed down to future generations .
He claims that many attractive women in China are infected with AIDS, and this poses a risk to Korean men who travel there .
He criticizes people for judging him while being unaware of the moral decay in society .
He asserts that he created the rules of morality and is not subject to them in the same way as humans .
He reiterates that “goodness” is about not harming others and benefiting all humans .
He explains that “righteousness” (의) is a lower concept than “goodness” and is a means to achieve goodness or truth .
He gives the example of Ahn Jung-geun’s assassination of Ito Hirobumi as an act of righteousness, not goodness .
He states that a society without the need for righteousness, where goodness prevails, is ideal .
#16 (01:34:00) Conclusion and Blessing
Heo Kyeong-yeong concludes the lecture, emphasizing the distinction between goodness and righteousness .
He states that a world without the need for righteousness is preferable .
He then bestows blessings upon the audience, including angels, health, wealth, and solutions to personal problems .