허경영 (Heo Kyung-young) | Speaker | Proposes policies for national prosperity and global unification, claims to be a divine being who created the human body and the universe.
유난 스님 (Yunan Monk) | Questioner | A monk from Canada who asks about Heo Kyung-young’s policies for overseas Koreans.
김정민 (Kim Jung-min) | Questioner | A resident of Gyeongju who asks about the creation of land, sea, and salt, and the geographical significance of Gyeongju.
Scene-by-Scene Summary
#1 (00:00:00)
The audience is welcomed to Haneulgung, a place where one’s fate changes and dreams are experienced .
Heo Kyung-young’s policies aim to make all citizens middle class, eliminate poverty, and ensure national prosperity .
Heo Kyung-young is introduced as a wise leader planning global unification .
The audience gives a round of applause .
#2 (00:00:29)
Heo Kyung-young discusses the geographical advantages of rivers flowing from south to north, like the Nakdong River and the Rhine River .
He claims that the Han River’s geomancy is superior to the Rhine River’s, enabling Korea’s rapid industrialization in 15 years compared to Germany’s 200 years .
He criticizes past leaders for squandering the “Miracle on the Han River” created by President Park, comparing it to descendants consuming their ancestors’ wealth .
He asserts that Haneulgung’s geomancy is untouchable .
He demonstrates that calling “Haneulgung” or his name prevents objects from falling, unlike other names .
He states that the National Revolutionary Dividend Party is the only one that won’t fall .
He explains that his policies include a national dividend, 100,000 won and a cake for birthdays, 10 million won and a presidential wreath for deceased parents/children, and 100-300 million won for marriage and housing .
He claims that a 1.5 million won dividend would prevent divorce .
He emphasizes that his party, the National Revolutionary Dividend Party, is divinely created .
#3 (00:03:55)
Heo Kyung-young explains the concept of “Sun Mang Chi Han” (脣亡齒寒), meaning “lips gone, teeth cold,” to illustrate interdependence .
He applies this to the human body, explaining that the anus has “lips” (cushion) that prevent waste from leaking, and damage to these “lips” causes hemorrhoids .
He states that the body is designed with “super-scientific” precision by a creator .
He introduces “Jultak Dongsi” (啐啄同時), meaning “hatching at the same time,” to describe the simultaneous action of lips and teeth .
He connects this to his policy of debt relief, arguing that helping the poor (lips) benefits the rich (teeth) by preventing economic collapse .
He criticizes those who oppose debt relief, calling them selfish .
He reiterates that his policies, such as debt relief and national dividends, will improve the lives of all citizens, especially the elderly .
He warns that neglecting the poor can lead to social unrest, citing the French Revolution as an example .
He explains the difference between the anus (always closed with “lips”) and the vagina (always open) .
He emphasizes the importance of maintaining anal health through proper diet .
He states that negative emotions like hatred can cause digestive problems .
He claims that he, as the creator, understands the human body perfectly .
#4 (00:13:50)
Heo Kyung-young recounts a Buddhist parable about a monk escaping a tiger by hanging onto a vine over a cliff .
He explains that the monk’s strength wanes, symbolizing the weakening of the anal “cushion” with age .
He claims that the monk called out to him (Heo Kyung-young) in his distress .
He describes two rats (white and black, symbolizing day and night) gnawing at the vine, and a poisonous snake below, representing the dangers of life .
He adds that a bee stings the monk’s tongue as he licks honey, symbolizing the fleeting pleasures amidst suffering .
He interprets the monk’s situation as the current reality of human life, constantly threatened by illness and death .
He emphasizes the importance of “togetherness” and shared experiences for happiness, contrasting it with solitary enjoyment .
He mentions that ancient humans lived in small groups before forming cities 5,000 years ago .
He states that the discovery of fire extended human lifespan to 100 years, from thousands of years in the past .
He reiterates that his presence offers salvation from this “snake and vine” existence .
He claims to have been born through “spiritual union,” unlike ordinary humans, and thus possesses a longer lifespan (360 years) .
He asserts that he experiences human suffering to empathize with people .
He describes his difficult childhood, including cooking for hundreds of monks at a temple .
He details his unique cooking skills, such as making perfect rice and delicious side dishes .
He concludes that the monk in the parable represents humanity, and he (Heo Kyung-young) is the one who appears to save them .
He claims that Haneulgung is a safe haven from global disasters .
He states that he sends a white rope from Baekgung (heaven) to rescue people .
#5 (00:33:40)
A questioner asks about the national dividend policy for overseas Koreans .
Heo Kyung-young clarifies that all Koreans, including overseas Koreans, will receive the national dividend and medical insurance benefits when they visit Korea .
He emphasizes the importance of supporting overseas Koreans for global unification .
Another questioner asks about “Sushindo” (수신도) and achieving “Jiseon” (지선) through Dahnjeon breathing .
Heo Kyung-young states that Dahnjeon breathing is a form of meditation that is good for the body but cannot lead to “Jiseon” (reaching heaven) .
He cites Buddha’s abandonment of ascetic practices as evidence that physical suffering does not lead to enlightenment .
He explains that Buddha and his disciples ate only one meal a day .
He recounts how Buddha refused money, leading to divisions among his followers .
He reiterates that “Jiseon” can only be achieved through a guide (himself) .
He connects “Jultak Dongsi” to the idea that the rich and poor must prosper together, just as lips and teeth work in harmony .
He explains the intricate coordination of the tongue and teeth during eating, highlighting the complexity of the human body’s design .
He claims that the creation of the human body involved solving numerous complex problems .
He asserts that only he, as the creator, can explain these mysteries .
#6 (00:43:40)
A questioner asks if humans are affected by “saju” (four pillars of destiny) .
Heo Kyung-young explains that “saju” and one’s parents are fixed aspects determined by past lives and stored in one’s DNA .
He differentiates between people born in spring (driven to achieve) and winter (inclined to help others) .
He criticizes the current “saju” system in Korea for being based on Japanese time, leading to inaccuracies .
He states that “saju” reflects one’s character, not one’s fate, and that people with the same “saju” can have vastly different lives .
He advises using “saju” for traditional medicine to balance one’s elemental energies .
He confirms that child support of 1 million won per month will be provided until the child is 10 years old .
He addresses a question about dog dewormers curing cancer, stating that while some desperate people might try it, it’s not a proven cure and could harm those with liver problems .
He emphasizes that the best approach to illness is to follow a doctor’s instructions and receive his (Heo Kyung-young’s) energy .
He states that once a lifespan is extended, it cannot be shortened .
He addresses a question about “jool” (줄), meaning “lineage” or “spiritual connection,” causing illness .
He explains that “jool” is a karmic debt from past lives, often related to being a shaman .
He acknowledges that shamans are not inherently bad and have a place in society .
He states that ghosts, often ancestral spirits, follow people but cannot enter Haneulgung .
He claims that his presence makes these ghosts flee .
#7 (00:50:00)
A questioner from Gyeongju asks about the historical significance of Gyeongju and suggests establishing a base there .
Heo Kyung-young explains that Gyeongju’s geomancy has waned compared to Seoul’s Samgaksan and Gaeseong’s Songaksan .
He highlights the importance of rivers in geomancy, noting that Gyeongju lacks a major river like the Han River .
He claims that his location in Seoul, on Goryeongsan, is the highest spiritual point .
He asserts that Haneulgung is safe from any disaster .
He explains that Gyeongju’s mountains are beautiful but the city itself doesn’t have a view of the sea, unlike Busan .
He mentions King Muyeol’s burial at sea to protect Silla from Japanese invaders .
He praises Silla for its long history and for not being destroyed by war but rather merging with Goryeo through diplomacy .
#8 (01:00:00)
A questioner asks what Heo Kyung-young cannot do .
Heo Kyung-young jokingly replies that he cannot be a shaman .
He addresses a question about foreign workers in Korea .
He explains that foreign workers can earn enough in Korea to support their families for a year in their home countries .
He notes that Korea has a high percentage of university graduates, leading to a shortage of people for manual labor, which foreign workers fill .
He states that foreign workers are necessary for global unification and that their presence helps break down prejudices .
He reiterates the “lips gone, teeth cold” analogy, emphasizing that the prosperity of foreign workers is linked to Korea’s .
He claims that his charisma increases with the size of the audience, becoming “terrifying” on TV .
He compares his charisma to a father protecting his family from a tiger .
#9 (01:06:00)
A questioner asks about financial support for National Revolutionary Dividend Party candidates in the general election .
Heo Kyung-young states that candidates must pay the 15 million won deposit themselves, but the party can assist with other campaign expenses .
He emphasizes that modern campaigns are low-cost, relying on YouTube and local broadcasts .
He claims that his YouTube presence will convert into votes for his party .
He asserts that his party is divinely chosen and other parties will fail .
A questioner from Gyeongju asks how Heo Kyung-young created 70% of the Earth as ocean and how salt was made .
Heo Kyung-young explains that all elements, including salt (sodium, atomic number 11), are created by concentrating and exploding energy .
He states that this process is beyond human comprehension and cannot be explained in words .
He demonstrates his power by making a person’s hand lose strength by simply saying “Haneulgung” .
He claims that his energy is like the “salt of the soul,” preventing decay .
He reiterates that his power is beyond human explanation .
He demonstrates that calling “Haneulgung” or his name brings energy, while other names do not .
He explains that salt is made by compressing 11 hydrogen atoms .
He states that salt absorbs harmful substances, including fine dust, which is why it’s used to purify .
He warns that excessive consumption of unpurified salt can be harmful .
He recommends “insam jukyeom” (ginseng bamboo salt) as it is 100% pure .
He concludes the lecture by giving out “heavenly energy” for health, longevity, and marriage .