2022.02.12 1322 Follow Huh Kyung-young Bee to Eat Honey

2022.02.12 1322 Follow Huh Kyung-young Bee to Eat Honey

Central Questions & Answers

1. What is Huh Kyung-young’s Vision for a New Political Era in Korea?
   Question: What is Huh Kyung-young’s vision for transforming Korean politics and society, and how does he propose to achieve a “new era” for the nation?
   Answer: Huh Kyung-young advocates for a complete overhaul of the existing political system, moving beyond mere “renewal” (쇄신) or “innovation” (혁신) to a “Heaven Way Reformation” (천도유신). He believes that current politicians have created a “gravel field” (자갈밭) where citizens struggle, and his policies, such as providing 100 million KRW to newlyweds, 1.5 million KRW monthly to citizens, and 2.2 million KRW monthly to seniors, are designed to create a “paradise on Earth” (지상낙원). true change requires a fundamental transformation, akin to “shedding one’s skin” (환골탈태), to foster a society where people can live without financial worries and fulfill their filial duties.
   Key Quote: “We must change the old ways. If we continue like this, Korea will collapse. I have come to change it anew.”

2. How Does Huh Kyung-young Plan to Address Economic Hardship and Filial Piety in Korea?
   Question: How does Huh Kyung-young propose to alleviate economic burdens on Korean families and enable younger generations to better care for their parents, addressing the issue of filial piety?
   Answer: Huh Kyung-young’s policies are designed to directly tackle economic hardship, which he sees as a major impediment to filial piety. He plans to provide substantial financial support: 100 million KRW as a wedding gift, 1.5 million KRW monthly as a “National Dividend” (국민배당금) to all citizens over 18, and 2.2 million KRW monthly to seniors. This financial stability would eliminate money-related conflicts within families and empower children to support their parents without struggling. He illustrates this with the example of a mother who couldn’t afford a bowl of noodles for herself while saving for her son’s tuition, highlighting the deep sacrifices parents make and the need for a system that allows children to reciprocate.
   Key Quote: “The state must create a proper field so that filial piety can automatically flourish.”

3. What is the Significance of “Shin” (新) in Huh Kyung-young’s Philosophy of Change?
   Question: In Huh Kyung-young’s philosophy, what are the different levels and meanings of “Shin” (新), and how do they relate to societal and personal transformation?
   Answer: Huh Kyung-young explains that “Shin” (新), meaning “new,” has various levels of intensity for change. These range from minor adjustments to complete overhauls:
   일신 (一新 – Il-shin): A general renewal or improvement.
   자신 (自新 – Ja-shin): Self-renewal, changing oneself.
   지신 (知新 – Ji-shin): Knowing the new, learning from the past to embrace the new (similar to 온고지신).
   쇄신 (刷新 – Swae-shin): Thorough renewal, sweeping away old practices.
   혁신 (革新 – Hyeok-shin): Innovation, a more fundamental change, like “changing one’s belt” (혁대).
   유신 (維新 – Yu-shin): Reformation, a major restructuring, which he equates to a “Heaven Way Revolution” (천도혁명).
   정신 (精神 – Jeong-shin): The highest level, representing “metamorphosis” (환골탈태), a complete transformation where one sheds their old self entirely.
   current political issues require the highest level of transformation, “Jeong-shin,” to truly create a new world.
   Key Quote: “The same ‘Shin’ has different grades. From Il-shin to Jeong-shin, it’s a complete transformation.”

4. What is Huh Kyung-young’s Perspective on Marriage, Housing, and Youth Support?
   Question: How does Huh Kyung-young plan to support young people in marriage and housing, and what is his unique approach to solving the housing crisis in Korea?
   Answer: Huh Kyung-young proposes radical solutions for young couples, offering free housing to newlyweds. He plans to build large-scale, 20-pyeong (approx. 66 sq meters) apartments on state-owned land, such as Yongsan and Seongnam Airbase, and provide them to married couples without rent or deposit—only requiring management fees. If a couple divorces, they vacate the apartment, and a new couple moves in. This policy aims to eliminate housing concerns as a barrier to marriage and family formation, contrasting sharply with existing policies that focus on loans and repayment capabilities (LTV, DSR, DTI), which he believes burden young people with debt.
   Key Quote: “If you get married, you get free housing. You just pay the management fee. Is that not good?”

5. What is the Meaning of “Baekdu Yeoshin” and “Gyeonggye Yeogo” in Huh Kyung-young’s Teachings?
   Question: What do the terms “Baekdu Yeoshin” (백두여신) and “Gyeonggye Yeogo” (경계여고) signify in Huh Kyung-young’s philosophy, and how do they relate to human relationships and his own persona?
   Answer: Huh Kyung-young uses these classical terms to describe profound and enduring relationships.
   Baekdu Yeoshin (白頭如新): Means “even with white hair, it feels like new.” It describes a relationship, often between spouses, where despite growing old together, the feeling of novelty and excitement remains as if they just met. He applies this to his relationship with his followers, suggesting that even after many lectures, they always feel a fresh connection with him.
   Gyeonggye Yeogo (傾蓋如故): Means “tilting one’s carriage to talk, feeling like old friends.” It describes meeting someone for the first time but feeling an immediate, deep connection as if you’ve known them for centuries. He uses this to explain the instant bond people feel with him, as if they’ve known him for thousands of years.
   These concepts emphasize the importance of maintaining freshness and deep connection in relationships, both personal and with a leader.
   Key Quote: “Even if you meet me with white hair, it’s always like seeing me for the first time. That’s Baekdu Yeoshin.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s Vision for a New Political Era in Korea?
How Does Huh Kyung-young Plan to Address Economic Hardship and Filial Piety in Korea?
What is the Significance of “Shin” (新) in Huh Kyung-young’s Philosophy of Change?

The Path of the Honeybee: Embracing Renewal and Divine Transformation

1. Basic Information
   Lecture Session and Date: 1322nd Huh Kyung-young Saturday Lecture, 2022.02.12
   One-sentence Main Theme or Title Summary: This lecture explores the profound meaning of renewal and transformation, emphasizing the importance of discarding old, corrupt systems and embracing a new, divinely guided path for the nation and its people, akin to following a honeybee to find honey.
   Location: Haneulgung
   Key Segments:
   Presidential Birthday Gift Policy: Huh Kyung-young’s proposed policy to send birthday gifts, including cash and presidential memorabilia, to all citizens, with rice cakes for those over 30 and cakes for those under, aiming to foster patriotism and support local economies.
   Critique of Current Politics and Filial Piety: A critical analysis of how current political systems hinder citizens from fulfilling filial duties to their parents, leading to despair and societal problems.
   The Hierarchy of “Shin” (新/新/身/心): An in-depth explanation of various terms related to renewal and change, such as Songgu Yeongsin, Gaegwa Ilsin, Gaegwa Cheonseon, On-go Ji-shin, Saeshin, Hyeoksin, Yushin, and Hwang-gol Jeongsin, illustrating a progressive scale of transformation from minor adjustments to complete societal overhaul.
   The Concepts of Baekdu Yeosin and Gyeonggye Yeogeo: Exploration of these traditional phrases to describe an enduring, fresh perspective in relationships, particularly between the God-man and the people, symbolizing a constant sense of newness and profound connection.
   Housing Policy and Youth Support: Huh Kyung-young’s vision for free housing for newlyweds and substantial financial support for citizens, contrasting it with the current government’s ineffective housing and financial policies that burden the youth.

2. Core Messages
   Embrace a New Era of Governance: “We have never followed the honeybee; we have always followed strange people.” This highlights the need to abandon past political failures and embrace a new, beneficial leadership that genuinely serves the people, much like a honeybee leads to honey.
   Prioritize Filial Piety and National Well-being: “If the President does not take care of the people’s birthdays, they are not blood relatives.” This underscores the belief that a true leader must care for the citizens as if they were family, ensuring their well-being and enabling them to fulfill their filial duties, which current politics often obstructs.
   Understand the Spectrum of Transformation: “There are different levels of ‘Shin’ (新/新/身/心): Ilsin, Jasin, Jishin, Saeshin, Hyeoksin, Yushin, and Jeongsin, which is the highest.” This explains that societal change is not monolithic but occurs in escalating stages, from simple renewal to a complete, fundamental transformation (Hwang-gol Jeongsin or Hwang-gol Taltae).
   Cultivate Enduring Relationships and Fresh Perspectives: “Even if you meet me until your hair turns white, it will feel like the first time.” This conveys the ideal of a relationship, particularly between the God-man and the people, that remains perpetually fresh, exciting, and deeply connected, transcending the weariness of time.
   Reconstruct the National “Field” for Prosperity: “The current politicians have turned the field of the Republic of Korea into a gravel field.” This metaphor illustrates that the nation’s foundation (its political and economic system) is currently barren and unsupportive, requiring a complete overhaul to allow its citizens, especially the youth, to thrive.

3. Detailed Summary
   Topic: Presidential Policies for Citizen Welfare and Local Economy
   Main Assertions and Explanations: Huh Kyung-young outlines a policy where every citizen receives a birthday gift from the President. Those over 30 receive rice cakes, while those under 30 receive birthday cakes. This gift includes 100,000 KRW in cash, a congratulatory card, and a presidential jacket. This policy aims to foster patriotism, especially among the youth, and stimulate local economies by engaging regional rice cake and bread factories.
   Analogies, Examples, References: The policy is presented as a way to make citizens feel cared for, akin to a parent remembering a child’s birthday, thereby instilling patriotism. The example of regional rice cake factories in Jinju illustrates how local businesses would benefit.
   Practical Message or Application: The policy is designed to create a sense of national unity and economic revitalization, ensuring that no citizen feels neglected and that local industries flourish.

Topic: Critique of Current Politics and the Erosion of Filial Piety
Main Assertions and Explanations: Huh Kyung-young criticizes existing political systems for creating an environment where citizens struggle to fulfill their filial duties. He describes how economic hardships, such as failing job exams or accumulating debt, prevent young people from supporting their parents, leading to feelings of guilt and despair. current politicians are “not blood relatives” if they do not care for the people’s well-being.
Analogies, Examples, References: He recounts a poignant story of a mother carrying a heavy quilt to her son in Seoul, enduring hardship for his comfort, and another story of a mother refusing a bowl of noodles to save money for her son’s tuition. These examples highlight the immense sacrifices parents make and the inability of children to reciprocate due to systemic failures.
Practical Message or Application: The lecture calls for a political system that enables citizens to live comfortably and honor their parents, rather than one that forces them into situations where filial piety becomes impossible.

Topic: The Spectrum of Renewal and Transformation (Shin)
Main Assertions and Explanations: Huh Kyung-young elaborates on various terms related to “Shin” (新/新/身/心), signifying different degrees of change. He explains a hierarchy: Ilsin (simple renewal), Jasin (self-renewal), Jishin (knowing renewal), Saeshin (thorough renewal), Hyeoksin (innovation/revolution), Yushin (restoration/reform), and the highest, Hwang-gol Jeongsin (complete transformation, Hwang-gol Taltae). current politics requires Hwang-gol Jeongsin.
Analogies, Examples, References: He uses Songgu Yeongsin (sending off the old year, welcoming the new) and On-go Ji-shin (reviewing the old to learn the new) to illustrate that true renewal is not about discarding the past but learning from it to build a better future. He contrasts these with Hwang-gol Taltae, which implies a complete shedding of the old self or system.
Practical Message or Application: The audience is encouraged to understand that superficial changes are insufficient; a fundamental, transformative shift in political and societal structures is necessary for genuine progress.

Topic: The Enduring Freshness of Baekdu Yeosin and Gyeonggye Yeogeo
Main Assertions and Explanations: These phrases describe a relationship that remains perpetually new and exciting, even after a long time. Baekdu Yeosin means that even with white hair, one’s spouse appears as a new bride. Gyeonggye Yeogeo implies that even a brief encounter feels like a connection spanning centuries. Huh Kyung-young applies these concepts to his relationship with the people, suggesting that despite numerous lectures, each encounter feels fresh and profound.
Analogies, Examples, References: He uses the analogy of a father seeing his daughter always as if for the first time, regardless of how long he has known her, to illustrate this enduring freshness.
Practical Message or Application: This concept encourages a mindset of constant appreciation and renewal in relationships, fostering deep, meaningful connections that defy the passage of time. It also suggests that the God-man’s presence brings a perpetual sense of newness and hope.

Topic: Revolutionary Housing and Financial Policies for Youth
Main Assertions and Explanations: Huh Kyung-young proposes radical housing solutions, including providing free housing for newlyweds in prime locations like Yongsan and Seongnam. This housing would be rent-free, with only management fees, and would be returned to the state upon divorce, allowing new couples to move in. He also advocates for providing 200 million KRW in housing funds to young people, contrasting this with current policies that burden them with debt and high interest rates.
Analogies, Examples, References: He criticizes existing policies like LTV, DSR, and DTI as mechanisms that benefit banks and create debt for young people, rather than genuinely helping them. He points out that the increasing number of vacant homes due to an aging population will eventually lead to a housing bubble burst, making his free housing policy even more relevant.
Practical Message or Application: These policies aim to remove financial burdens from young people, encourage marriage and family formation, and create a stable foundation for their lives, thereby transforming the national “field” into a fertile ground for growth.

4. Key Quotes Collection
   “If the President does not take care of the people’s birthdays, they are not blood relatives.” (In the section introducing the birthday gift policy, emphasizing a president’s duty of care.)
   “We have never followed the honeybee; we have always followed strange people.” (During the opening remarks, urging a shift from misguided leadership to beneficial guidance.)
   “Old things are not to be discarded. Rather, they are to be used as a mirror to welcome new things.” (Explaining the true meaning of Songgu Yeongsin and On-go Ji-shin.)
   “Such a mother’s heart… We are people who cause our parents so much hardship.” (Reflecting on parental sacrifice and the inability of children to reciprocate due to societal issues.)
   “If a young person has patriotism, they will shed tears.” (Describing the emotional impact of a caring president’s gesture on struggling youth.)
   “Even if you meet me until your hair turns white, it will feel like the first time.” (Explaining Baekdu Yeosin, symbolizing the God-man’s perpetually fresh connection with the people.)
   “Even if you meet for a short time, it feels like you’ve known them for hundreds of years.” (Defining Gyeonggye Yeogeo, describing an immediate, profound connection.)
   “The current politicians have turned the field of the Republic of Korea into a gravel field.” (Critiquing the detrimental impact of existing political systems on the nation’s foundation.)
   “If you follow the honeybee, you eat honey. If you follow a thief, what do you eat? Handcuffs.” (A direct analogy contrasting the outcomes of following good versus bad leadership.)
   “Free housing for newlyweds. We don’t take money.” (Announcing a core housing policy to alleviate the financial burden on young couples.)
   “The highest level of ‘Shin’ is Hwang-gol Jeongsin (환골정신), which means Hwang-gol Taltae (환골탈태).” (Defining the ultimate stage of transformation as a complete shedding of the old and rebirth.)
   “We are unfilial children.” (A stark self-assessment of the current generation’s inability to properly care for their parents due to systemic issues.)

5. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his 33 policies and his overarching vision for a transformed nation.

33 Policies and National Dividend: The proposed birthday gift policy, including 100,000 KRW, directly aligns with his National Dividend concept, which promises direct financial support to citizens. The mention of monthly 1.5 million KRW for citizens over 18 and 2.2 million KRW for seniors further reinforces his commitment to universal basic income and welfare, which are central to his 33 policies.
Divine-Human (God-man) Theory: The concepts of Baekdu Yeosin and Gyeonggye Yeogeo are used to describe the unique and enduring relationship between the God-man and the people. This reinforces the idea that the God-man’s presence brings a constant sense of newness, hope, and profound connection, transcending ordinary human interactions. It positions the God-man as a figure who is always fresh and inspiring, regardless of how long he has been known.
Critique of Corrupt Politics: The lecture’s strong condemnation of existing politicians for creating a “gravel field” and hindering filial piety is a consistent theme in Huh Kyung-young’s teachings. He frequently positions himself as the only one capable of “plowing the field” and bringing about genuine change, contrasting his divine mandate with the self-serving nature of conventional politics.
Emphasis on Transformation (Shin): The detailed explanation of the hierarchy of “Shin” terms (Ilsin, Jasin, Jishin, Saeshin, Hyeoksin, Yushin, Hwang-gol Jeongsin) builds upon his consistent call for fundamental societal change. It clarifies that mere reforms are insufficient; a complete Hwang-gol Taltae (metamorphosis) of the political system is required, which only the God-man can achieve. This deepens the understanding of his Heaven Revolution (Cheondo Yushin) doctrine.
Youth and Housing Policies: His radical proposals for free housing for newlyweds and substantial housing funds are direct extensions of his youth support policies aimed at alleviating the burdens of marriage, childbirth, and homeownership, which he has consistently highlighted as critical for national survival.

Newly Emphasized Points or Developments:

Detailed Hierarchy of “Shin”: While the concept of renewal is always present, the explicit, step-by-step breakdown of the different levels of “Shin” (Ilsin to Hwang-gol Jeongsin) provides a more structured and philosophical framework for understanding the depth of transformation he advocates. This detailed linguistic analysis adds a scholarly dimension to his call for change.
The “Gravel Field” Metaphor: The vivid and repeated use of the “gravel field” metaphor to describe the current state of the nation’s political and economic environment is particularly strong in this lecture, emphasizing the urgency and necessity of a complete overhaul rather than minor adjustments.
Personal Connection through Traditional Phrases: The application of Baekdu Yeosin and Gyeonggye Yeogeo to his own relationship with the audience personalizes these ancient concepts, making them directly relevant to the God-man’s unique role and presence.

7. Action Items & Blessing Guidance
   Support the God-man’s Vision for National Transformation: Actively participate in and advocate for the God-man’s policies, recognizing that only a complete overhaul (Hwang-gol Jeongsin) of the current political “gravel field” can bring true prosperity and enable citizens to live fulfilling lives.
   Reject Corrupt Leadership and Misguided Paths: Cease following “strange people” and “thieves” in politics, who lead to “handcuffs” and societal decay, and instead choose the path of the “honeybee” by supporting the God-man, who offers genuine “honey” (benefits and blessings).
   Cultivate a Mindset of Constant Renewal: Understand and apply the principles of “Shin” in daily life, striving for continuous self-improvement and embracing the idea that true progress comes from learning from the past (On-go Ji-shin) to create a new future, rather than simply discarding it.
   Prioritize Filial Piety and Family Well-being: Recognize the profound importance of honoring parents and strive to create an environment where filial duties can be fulfilled, understanding that a nation’s strength is rooted in strong family values and the ability of its citizens to care for their elders.
   Attend Haneulgung Lectures and Engage with the God-man’s Teachings: Regularly listen to the God-man’s lectures to maintain a fresh perspective and deep connection, experiencing the Baekdu Yeosin and Gyeonggye Yeogeo effect, where each encounter feels new and profoundly impactful, thereby elevating one’s blessing level.

8. One-Sentence Overall Summary
   This lecture by Huh Kyung-young systematically dismantles the failures of current politics, which have created a barren national “field” hindering filial piety and youth prosperity, while presenting his transformative vision for a new era of governance through comprehensive policies, emphasizing a profound, multi-layered “Shin” (renewal) that culminates in Hwang-gol Jeongsin—a complete metamorphosis of the nation under his divinely guided leadership, ensuring a perpetually fresh and beneficial relationship between the God-man and the people.

The Path of the Honeybee: A Vision for National Transformation

1. Presidential Birthday Gifts and Regional Economic Revitalization
   When I assume the presidency, every citizen will receive a birthday gift. Those over the age of 30 will receive tteok (rice cakes). Approximately 300,000 individuals celebrate their birthdays daily. Regardless of age, from one to one hundred, the President will send tteok to each person on their birthday. This gift package will contain 100,000 won in cash, a congratulatory card from the President, and a letter of encouragement. Additionally, it will include a presidential jacket, adorned with the presidential emblem, particularly suitable for the elderly, along with the birthday tteok. This substantial box will be delivered to each home on their birthday.

Receiving this gift will evoke profound sentiments among the populace, especially in single-person households. They will reflect on their parents, thinking, “Even without my parents, the President remembers my birthday with tteok.” This initiative will also significantly bolster regional economies. Tteok factories in each region will be responsible for producing these birthday gifts for their local residents, fostering the development of local tteok industries nationwide. For those under 30, a birthday cake will be sent, stimulating the growth of bakeries. The meticulous planning behind these initiatives is designed to ensure that cakes are consumed on the day, while tteok can be savored over time. A president who neglects the birthdays of the citizenry is not truly connected to the people. Imagine a struggling young person, perhaps failing entrance exams, receiving a birthday tteok with a letter of encouragement from the President. Such an act would instill patriotism and bring tears to their eyes. I have never witnessed such a president.

2. Embracing the New While Honoring the Old: A Philosophical Imperative
   The phrase “follow the honeybee to find honey” is profound. Yet, we have rarely followed the honeybee; instead, we have often pursued misguided paths. The concept of Song-gu-yeong-shin (送舊迎新), which means “sending off the old and welcoming the new,” is often misinterpreted. It does not imply discarding the old, like abandoning an old spouse for a new one. Rather, it signifies using the past as a mirror to embrace the new. For instance, if one spent the previous year idly, the new year should be approached with a fresh resolve to achieve something meaningful. It is not about discarding everything old, as exemplified by the story of a mother carrying a heavy quilt for her son in Seoul. This act of maternal devotion, despite the son’s embarrassment, highlights that the old, especially that imbued with love and sacrifice, should not be discarded but cherished.

Our nation’s greatest asset lies in the profound love of mothers. Many individuals under such maternal care grow up to be filial children. However, the current societal structure often prevents them from fulfilling their filial duties, leading to despair and even suicide. When young people repeatedly fail civil service exams or struggle financially, they feel unable to bring joy to their parents. This unfortunate reality is a consequence of poor governance, where diligent efforts by the older generation have been undermined by corrupt politicians, leaving the younger generation unable to honor their parents.

3. The Spectrum of Transformation: From Renewal to Revolution
   The concept of “newness” is multifaceted, encompassing various degrees of transformation. Terms like Gae-gwa-il-shin (改過一新), Song-gu-yeong-shin (送舊迎新), and Gae-gwa-cheon-seong (改過遷善) all refer to changing past mistakes and embracing a new self or situation. Our politics, too, must undergo such a transformation. However, simply “sending off the old and welcoming the new” is insufficient if it means discarding the past entirely. The past should serve as a guide for future endeavors.

A particularly beautiful concept is Baek-du-yeo-shin (白頭如新), which means “even with white hair, one feels as if newly met”. This signifies a relationship where, despite decades together, a couple feels the freshness of their initial encounter. Similarly, Gyeong-gye-yeo-go (傾蓋如故) describes meeting someone briefly yet feeling as if you have known them for centuries. These terms highlight the profound and enduring connections that transcend time and superficial appearances.

The degrees of transformation, from minor adjustments to radical overhauls, can be categorized as follows:
Il-shin (一新): A general renewal or improvement.
Ja-shin (自新): Self-renewal, taking initiative to change.
Ji-shin (知新): Gaining new knowledge or understanding.
Swae-shin (刷新): A thorough renovation or reform, like Seo-jeong-swae-shin (庶政刷新), meaning “thorough reform of government affairs”.
Hyeok-shin (革新): Innovation or radical reform, signifying a fundamental change, like shedding old skin.
Yu-shin (維新): Restoration or profound reform, often implying a revolutionary change, such as the Meiji Restoration. This is the highest form of transformation, akin to a Cheon-do-hyeok-myeong (天道革命), a revolution guided by Heaven principles.
Hwan-gol-jeong-shin (換骨奪胎): The ultimate transformation, meaning “changing bones and shedding the fetus,” signifying a complete metamorphosis or rebirth. This represents a complete overhaul of the existing political system, shedding all old forms to emerge anew.

These stages illustrate that mere superficial changes are insufficient; a profound, systemic transformation is required.

4. Housing Policy and the Future of the Nation
   My policies aim to address the fundamental issues that prevent filial piety and create a dysfunctional society. The current political landscape has created a “gravel field” where young people cannot thrive. My housing policy offers a radical solution: free housing for newlyweds. I propose building small, free housing units on vast tracts of land, such as the 1 million pyeong in Yongsan and 3 million pyeong at Seongnam Airbase. These 20-pyeong units, typically with two rooms, would be provided free of charge to newly married couples. If a couple divorces, they would vacate the unit, making way for another newlywed couple. This would eliminate the need for young people to worry about housing costs, requiring only the payment of management fees.

This approach contrasts sharply with existing policies that burden young people with loans and repayment obligations, such as LTV (Loan-to-Value) and DSR (Debt Service Ratio) regulations. Such policies only benefit banks and create debt, rather than empowering citizens. Furthermore, the real estate market is facing an impending “housing bubble” as the elderly population declines, leading to an increasing number of vacant homes. My policies are designed to preempt these future challenges and create a stable environment for young families.

5. The Call for a Heaven Revolution
   The current political system is a “gravel field” that stifles the growth and aspirations of the youth. Young people are blameless; it is the politicians who have created this barren landscape. My mission is to transform this political field, to “plow it over” completely. My presence is not driven by personal ambition for the presidency, but by compassion for the suffering mothers and the elderly. I am here to bring about a Hwan-gol-jeong-shin (換骨奪胎), a complete metamorphosis of the political system.

My 233 policies, including providing 100 million won upon marriage, 1.5 million won monthly to citizens, and 2.2 million won monthly to the elderly, are designed to create a paradise on Earth. This will eliminate financial strife within families, fostering filial piety automatically. We must not follow those who lead us to ruin, but rather the “honeybee” that leads to prosperity. The current political establishment has actively suppressed my message, but truth and justice will ultimately prevail. The time has come for a Cheon-do-yu-shin (天道維新), a Heaven revolution, to transform our nation.

Meeting Minutes Title

Ⅰ. Meeting Overview

Category	Details
Date	February 12, 2022
Location	Not specified
Attendees	Not specified
Agenda	Discussion on political and social issues, including welfare policies, housing, and the current political landscape, with a focus on the upcoming presidential election.

Ⅱ. Meeting Discussion

• Introduction to the Presidential Election

  • The presidential election is 24 days away, on March 9th.
  • Despite being excluded and suppressed by the media, the campaign is determined to win.
  • The election will determine whether future generations will struggle with debt or live without financial worries.
  • Voters are urged to make a careful choice.

• Proposed Policies and Vision

  • Within two months of taking office, the candidate plans to provide emergency living support and a monthly national dividend of 1.5 million won to all citizens over 18.
  • This aims to create a world free from financial worries.

• The Concept of “Following the Honeybee”

  • He emphasizes the importance of “following the honeybee to eat honey,” implying the need to follow a path that leads to prosperity.
  • Historically, people have often followed “strange” leaders instead of beneficial ones.

• Reinterpreting Traditional Sayings

  • “Songgu Yeongsin” (送舊迎新): This phrase, often translated as “sending off the old and welcoming the new,” should not mean discarding the old, but rather using the past as a mirror to embrace the new.
  • It encourages learning from past experiences to improve the present and future.
  • “Gaegwa Cheonseon” (改過遷善): This means changing one’s past wrongs and becoming a better person.
  • The current political landscape needs to undergo such a transformation.
  • “Baekdu Yeosin” (白頭如新): This refers to a relationship where, even after growing old together, one always feels as if they are meeting for the first time, like a newlywed couple.
  • He applies this to his relationship with the public, suggesting that people always feel refreshed and excited when they see him.
  • “Gyeonggye Yeogu” (傾蓋如故): This describes meeting someone briefly but feeling as if you have known them for hundreds or thousands of years.
  • He suggests that people feel this way about him, as if they have known him for a very long time.
  • “Onggo Jisin” (溫故知新): This means reviewing the old to learn the new, using the past as a guide for future development.
  • It emphasizes learning from history rather than discarding it.

• Levels of “Shin” (新 – New/Renewal)

  • He outlines a hierarchy of renewal, from minor changes to complete transformation :

• Critique of Current Politics and Social Issues

  • Education System: The current education system is flawed, as young people are not taught fundamental classical knowledge like the “Analects” or “Four Books and Three Classics”.
  • Filial Piety and Parental Sacrifice: He recounts stories of mothers making extreme sacrifices for their children’s education, such as carrying heavy bedding to Seoul or foregoing a simple meal to save tuition money.
  • current politicians fail to acknowledge or address the suffering of such parents.
  • He believes that failing to honor parents is an unforgivable sin.
  • Youth Struggles: Young people face immense difficulties, including unemployment, inability to find partners, and lack of affordable housing.
  • The current political system is blamed for creating a “gravel field” where youth cannot thrive.
  • Housing Policy: He criticizes existing housing policies (LTV, DSR, DTI) for burdening young people with debt.
  • He proposes providing free housing to newlyweds in prime locations like Yongsan and Seongnam, with only management fees to be paid.
  • He also predicts a future housing bubble due to an increasing number of vacant homes as the elderly population declines.
  • Political Corruption and Media Bias: He claims that political opponents and the media actively suppress his campaign and spread misinformation.
  • He cites an instance where a documentary about him was aired instead of election results, suggesting a hidden agenda.
  • He also mentions a broadcast that specifically sought negative information about him while ignoring other candidates’ controversies.
  • Consequences of Bad Politics: He warns that if the current political system continues, the nation will collapse.
  • he is not driven by personal ambition but by compassion for the suffering elderly and the nation’s future.

• The Speaker’s Role and Vision

  • He sees himself as a “honeybee” leading people to prosperity, in contrast to “thieves” who lead to ruin.
  • He aims to transform the “political field” of South Korea, making it fertile for all citizens.
  • His 233 policies (e.g., 100 million won for marriage, 1.5 million won monthly for citizens, 2.2 million won for seniors) are presented as a path to a “paradise on earth”.

Ⅲ. Action Items

• Voters: Carefully consider their choices in the upcoming presidential election.
• Citizens: Support policies that promote financial stability and filial piety, such as the proposed national dividend and elderly welfare.
• Youth: Be aware of the proposed free housing for newlyweds and other policies aimed at alleviating their financial burdens.
• Political System: Undergo a complete transformation (Jeongsin/환골탈태) to address the nation’s deep-seated problems.

The Divine-Person’s Vision for a Transformed Nation

1. The Presidential Birthday Gift Initiative: Fostering Filial Piety and Regional Economic Development
   The current educational system, particularly concerning traditional Korean rice cakes (tteok), is in a state of disarray. The government must recognize the potential of the tteok industry as a significant culinary sector and provide the necessary support for its development. As President, I shall implement a nationwide birthday gift program. Citizens aged 30 and above will receive tteok on their birthdays. With approximately 300,000 birthday celebrants daily, regardless of age, the President will personally send tteok. Each gift box will contain a 100,000 won cash gift, a congratulatory card, and a letter of encouragement from the President. Additionally, a presidential jacket, adorned with the presidential emblem and suitable for the elderly, will be included alongside the tteok. These substantial boxes will be delivered to each household on their birthday.

Many citizens live in single-person households. Receiving this gift will evoke thoughts of their parents, prompting reflections such as, “My parents are no longer with us, but the President sends me birthday tteok.” This initiative will stimulate regional tteok factories, as each factory will be responsible for producing tteok for the birthday celebrants in its respective area. For instance, tteok factories in Jinju, Gyeongsangnam-do, will be mobilized to produce tteok for the region, fostering their growth and development nationwide. For those under 30, birthday cakes will be sent, thereby supporting the bakery industry. The reason for sending tteok to those over 30 is its enduring quality, allowing it to be savored over time, unlike cakes which are typically consumed on the day. My meticulously planned initiatives are designed with such intricate details.

A President who neglects the birthdays of the populace is not truly connected to them. A President should send birthday tteok and a letter of encouragement to struggling youths in cramped rooms, those repeatedly failing entrance exams. This act will instill patriotism and bring tears to their eyes. Such a President has never been witnessed before.

2. Embracing the Future: The Philosophy of “Shin” and Societal Transformation
   The phrase “follow the honeybee to eat honey” is profound, yet humanity has rarely followed the honeybee, instead pursuing misguided paths. The concept of Song-Gu-Yeong-Shin (送舊迎新), meaning “sending off the old and welcoming the new,” is often misinterpreted as discarding the past. However, it signifies reflecting upon the past as a mirror to embrace the new. For example, if one spent the previous year idly, this year should be approached with a renewed determination to achieve something. It does not imply abandoning everything old.

I recall a student in Seoul who struggled academically. His mother traveled from their rural village to Seoul Station, carrying a heavy traditional Korean mattress (yo) on her head. This old, worn-out mattress, made in the countryside, was a burden. The son, embarrassed, tried to take it from her, realizing its immense weight. His mother had walked miles to the train station, waited for hours, and traveled to Seoul, all to replace his tattered mattress. Her sole focus was her son’s well-being, oblivious to any shame or hardship. This exemplifies a mother’s boundless love. We often cause our parents immense suffering. Many mothers live alone in rural areas, while their children pursue lives in the city. This profound maternal love is a national treasure of Korea, fostering a culture of filial piety.

Many desire to marry quickly, have grandchildren, and show them to their parents, but circumstances often prevent this. Financial burdens, such as debt from investments, hinder these aspirations. The inability to practice filial piety, despite the desire, contributes to despair and suicide. Young people strive to provide hope to their selfless parents, but often fail civil service exams by a narrow margin. They yearn for success, financial stability, or a suitable partner to bring joy to their mothers, but these desires remain unfulfilled. This situation is a consequence of poor governance. Corrupt politicians have squandered the efforts of hardworking citizens, leading to rising land prices and stagnant wages, making it impossible for many to fulfill their filial duties.

Such individuals are numerous. The memory of a mother carrying a mattress, walking through Seoul with her son, is universally understood. Yet, corrupt politicians continue to undermine society. I aim to rectify this. We must remove these problematic politicians who exploit the vulnerable. The recent presidential election demonstrated this manipulation. When Huh Kyung-young’s approval rating reached 5.7%, all media outlets immediately suppressed the news, indicating external direction. Despite this, I remain calm, for I foresee future events. Those who listen to my lectures are aware of this.

The concept of Gae-Gwa-Il-Shin (改過一新), meaning “changing past wrongs and starting anew,” is similar to Song-Gu-Yeong-Shin. It signifies transforming oneself and embracing a new beginning. Our politics must undergo such a transformation. There is also Gae-Gwa-Cheon-Seong (改過遷善), meaning “changing one’s nature for the better,” which implies a complete transformation into a virtuous person. This is the path our politics must take.

However, there is a more profound concept: Baek-Du-Yeo-Shin (白頭如新). This means that even after one’s hair turns white, a relationship remains as fresh and new as the first encounter. It signifies an eternal freshness in love and connection. Similarly, Gyeong-Gye-Yeo-Go (傾蓋如故) describes meeting someone briefly and feeling as if you have known them for centuries. These terms describe the unique bond between myself and the people. Even after a hundred years, meeting Huh Kyung-young will evoke the same excitement as the first time.

The political landscape is transient. Politicians rise and fall within a decade. However, I remain constant, always present among the people. When I appear, children and adults alike greet me with joy, as if seeing me for the first time. This is the essence of Baek-Du-Yeo-Shin. And Gyeong-Gye-Yeo-Go describes the feeling of knowing me for millennia, even upon a brief encounter. This profound connection is evident in the enthusiastic reception I receive.

An incident involving a former 대한항공 (Korean Air) pilot, who became a renowned diviner, illustrates the unpredictability of life. After a flight, he learned that the plane he had just handed over crashed, killing all 290 passengers and crew, including close friends. This tragedy occurred shortly after a diviner had warned him of a shocking event within a month. This profound experience led him to study divination, becoming a prominent expert. This demonstrates that ordinary people cannot foresee the future. However, those with a Dae-Cheon-Sa (大天使), or Archangel, can accurately perceive future events.

The concept of “Shin” encompasses various levels of transformation. On-Go-Ji-Shin (溫故知新), “reviewing the old to learn the new,” is a foundational step, similar to Song-Gu-Yeong-Shin. It emphasizes learning from the past, not discarding it. This election demands a fundamental change. If we continue on the current path, Korea will face ruin. I am here to bring about this radical transformation.

The hierarchy of “Shin” terms reflects increasing degrees of change:
Il-Shin (一新): A minor, general improvement.
Ja-Shin (自新): Self-renewal, a conscious effort to change.
Ji-Shin (知新): Understanding and embracing the new.
Swae-Shin (刷新): Thorough reform, a complete overhaul.
Hyeok-Shin (革新): Radical innovation, a fundamental change, symbolized by replacing an old leather belt with a new one. This is a significant transformation.
Yu-Shin (維新): Restoration, a revolutionary change, often referred to as a Cheon-Do-Hyeok-Myeong (天道革命), or a revolution guided by divine principles. This is the highest level of transformation.

These stages represent a progression from minor adjustments to a complete societal upheaval. Our current politicians lack this understanding. They merely plagiarize my policies without grasping their profound philosophical underpinnings. The purpose of my lectures is to illuminate why this nation requires such a profound transformation. Song-Gu-Yeong-Shin means to send off the old, discarding the bad and using the good as a mirror to welcome the new year. The character “Yeong (迎)” signifies “to welcome.”

The ultimate stage of transformation is Hwan-Gol-Tal-Tae (換骨奪胎), meaning “changing bones and shedding the fetus,” which signifies a complete metamorphosis, a radical rebirth. This is the highest form of “Shin,” representing a total transformation of the political landscape. It means shedding the old skin of existing politics and emerging as a new entity. My appearance signifies this Hwan-Gol-Tal-Tae for Korea.

I am not to be compared with other politicians. Their politics are merely rhetorical. They fail to acknowledge the sacrifices of mothers who endured hunger to support their children’s education. We are unfilial children, and the current political system has ruined the foundation of this nation. I am here to cultivate this land anew.

My 233 policies are designed to enable filial piety. Imagine a household where parents receive 4.42 million won monthly, and children receive 3 million won. Financial disputes would cease, and filial piety would naturally flourish. The government must create an environment conducive to such harmony, rather than fostering economic hardship. Young people are innocent; it is the politicians who have created this barren land. They squander budgets, leaving the populace like dogs chasing chickens.

I foresaw the current housing crisis 30 years ago when I proposed policies for marriage and childbirth support, which were then dismissed as unrealistic. I possess the ability to see the future as clearly as a mirror. My policy of providing free housing for newlyweds, for instance, in areas like Yongsan and Seongnam, would eliminate the need for young couples to worry about housing. They would only pay maintenance fees. This would encourage marriage and stabilize families. The current real estate market is a deception; as the elderly population declines, vacant homes will increase, leading to a housing bubble. My policies address these future challenges.

The concepts of Baek-Du-Yeo-Shin and Gyeong-Gye-Yeo-Go are crucial. My lectures, even after 1,322 sessions, always feel new and exciting. This is the essence of these profound ideas. The current political system, with its “rotten politics” (Seo-Jeong-Swae-Shin (썩은 정치 쇄신)), cannot be reformed by mere On-Go-Ji-Shin. We require Cheon-Do-Yu-Shin.

Those who follow the honeybee will find honey; those who follow thieves will find handcuffs. Yet, the media relentlessly pursues baseless accusations against me, while ignoring the unresolved scandals of other candidates. This demonstrates a deliberate targeting. However, truth, though unseen, never perishes, and justice, though unheeded, always prevails. Lies may offer temporary victories, but they ultimately lead to imprisonment and ruin. Ultimately, Baek-Du-Yeo-Shin and Gyeong-Gye-Yeo-Go will manifest.

The highest form of “Shin” is Hwan-Gol-Jeong-Shin (換骨精神), which signifies a complete transformation of the spirit, a total rebirth. This is the ultimate goal: a complete Hwan-Gol-Tal-Tae of politics, shedding all the old ways. This is the essence of my mission. I am not here to be compared with existing politicians; I am here to transform the very foundation of this nation. The current political landscape is a barren wasteland, offering no hope to the youth. I will change this political landscape, providing 100 million won, 1.5 million won monthly, and 2.2 million won for the elderly. A paradise on Earth awaits. My belt, a gift from President Park, symbolizes this enduring commitment. This Hwan-Gol-Jeong-Shin is distinct from ordinary spirit; it is a divine transformation.

Huh Kyung-young’s Vision for a Transformed Society

1. The Presidential Birthday Gift Initiative and Regional Economic Revitalization
   Huh Kyung-young articulates a comprehensive plan to distribute birthday gifts to all citizens if he were to become president. This initiative is designed not only as a gesture of care but also as a strategic move to stimulate regional economies. For individuals aged 30 and above, the gift would include tteok (Korean rice cakes), while those under 30 would receive birthday cakes. This distinction is made because tteok can be stored and consumed over several days, symbolizing enduring well-wishes, whereas cakes are typically consumed immediately.

The logistical scale of this endeavor is substantial, with approximately 300,000 birthday celebrants daily. Each gift package would be delivered directly to the recipient’s home and would contain a 100,000 won cash gift, a congratulatory card from the president, a letter of encouragement, and a presidential-emblazoned jacket, particularly suitable for the elderly. This thoughtful package is intended to evoke feelings of familial connection, especially for those in single-person households, fostering a sense of belonging and appreciation.

The production of these tteok and cakes would be decentralized, with local factories in each region responsible for supplying their respective areas. For instance, tteok factories in Jinju would cater to the Jinju region, and those in Gyeongsangnam-do would serve their province. This approach is projected to significantly boost the development and prosperity of local tteok and bread industries nationwide. a president who neglects the birthdays of the populace is not truly connected to them. He believes that such a gesture, particularly for struggling youth or those facing repeated failures, would instill patriotism and bring tears of gratitude, a sentiment he claims no other president has ever inspired.

2. The Profound Meaning of “Shin” (新) in Societal Transformation
   Huh Kyung-young delves into the multifaceted concept of “Shin” (新), meaning “new,” and its various applications in personal and societal transformation. He explains that terms like Song-gu-yeong-shin (送舊迎新), which means “sending off the old and welcoming the new,” are often misunderstood. It does not imply discarding the past entirely but rather using the past as a mirror to embrace the new. This philosophy encourages learning from past experiences to build a better future, rather than simply abandoning what came before. He illustrates this with an analogy of a student reflecting on a year of idleness and resolving to embark on new endeavors.

He further elaborates on several “Shin” (新) related terms, each representing a different degree of change. These include:
Gae-gwa-il-shin (改過一新): To change one’s past mistakes and become a new person.
Gae-gwa-cheon-seon (改過遷善): To completely transform into a good person, changing past ways for new ones.
On-go-ji-shin (溫故知新): To review the old and learn the new, using the past as a guide for future development. This is not about discarding the old but reflecting upon it.
Jae-shin (自新): To renew oneself.
Ji-shin (知新): To know the new.
Swae-shin (刷新): To refresh or renovate, often used in the context of political reform, meaning to thoroughly fix rotten politics.
Hyeok-shin (革新): To innovate, representing a deeper level of change than Swae-shin. Huh Kyung-young illustrates this with a belt given to him by President Park, symbolizing a profound, almost revolutionary change.
Yu-shin (維新): Restoration or reform, the highest level of change, akin to a revolution. He refers to it as a “Heaven Revolution” (天道革命).
Hwan-gol-jeong-shin (換骨奪胎): The ultimate transformation, meaning “to change bones and shed the fetus,” signifying a complete metamorphosis, a total rebirth. This represents a complete overhaul of existing structures, particularly in politics, leading to a new era.

These terms collectively describe a progressive scale of transformation, from minor adjustments to complete revolutionary change, emphasizing the need for profound renewal in society and politics.

3. The Enduring Love of Parents and the Call for Filial Piety
   Huh Kyung-young passionately speaks about the profound and often unacknowledged sacrifices of parents, particularly mothers, and the importance of filial piety. He recounts a poignant story of a mother who traveled a long distance to Seoul Station, carrying a heavy quilt (yo) on her head for her son studying in the city. Despite the physical burden and potential embarrassment, her sole focus was her son’s comfort, driven by the discovery that his old quilt was tattered. This act symbolizes the selfless, unconditional love of a mother, who endures hardship without complaint for her child’s well-being.

He contrasts this with the common struggles of young people today, who often find themselves unable to repay their parents’ sacrifices. Many face financial difficulties, fail entrance exams, or struggle to find stable jobs, leading to feelings of inadequacy and an inability to fulfill their filial duties. Huh Kyung-young laments that societal structures, often influenced by “bad politicians,” have created an environment where young people, despite their efforts, become “unfilial children” (불효자) due to economic hardship and lack of opportunity.

Another anecdote highlights a mother’s extreme sacrifice: walking 30 ri (approximately 12 kilometers) to a market to sell eggs for her son’s tuition, refusing even a bowl of noodles despite her hunger, prioritizing her son’s education above her own basic needs. This story underscores the immense self-denial parents undertake for their children’s future. Huh Kyung-young asserts that such profound parental love is a national treasure of Korea, fostering a culture of filial piety. the current political system fails to support this fundamental value, leading to despair and even suicide among those unable to honor their parents. He believes that a truly compassionate leader would address these systemic issues, enabling citizens to live fulfilling lives and properly care for their parents.

4. The Concept of “Baek-du-yeo-shin” (白頭如新) and “Gyeong-gye-yeo-go” (傾蓋如故)
   Huh Kyung-young introduces two profound philosophical concepts, Baek-du-yeo-shin (白頭如新) and Gyeong-gye-yeo-go (傾蓋如故), to describe ideal relationships and the nature of his connection with the people.

Baek-du-yeo-shin (白頭如新) literally translates to “white hair as new.” It signifies a relationship where, even after growing old and having white hair, two people feel as if they have just met for the first time, always experiencing freshness and newness. Huh Kyung-young applies this to his own interactions, stating that despite meeting people countless times, they always perceive him as if for the first time, filled with excitement and novelty. He extends this to the ideal marital relationship, where a couple, even after decades, maintains the excitement and affection of newlyweds. This concept emphasizes the importance of perpetual renewal and appreciation in long-term bonds.

Gyeong-gye-yeo-go (傾蓋如故) means “tilting one’s carriage cover as if old acquaintances.” It describes the phenomenon of meeting someone for the first time but feeling an immediate, deep connection as if they have known each other for centuries. Huh Kyung-young claims this is how people react to him, feeling an inexplicable familiarity and strong bond upon their first encounter. He cites an instance where young people, including political figures, were drawn to him instantly, abandoning their ongoing activities to interact with him, feeling as though they had known him for a thousand years. This suggests an innate, almost spiritual recognition that transcends conventional social interactions.

These two concepts, Baek-du-yeo-shin and Gyeong-gye-yeo-go, encapsulate Huh Kyung-young’s vision of relationships characterized by eternal freshness and profound, instantaneous connection, reflecting a unique and powerful bond he believes he shares with the public.

5. The Hierarchy of Transformation: From Il-shin to Hwan-gol-jeong-shin
   Huh Kyung-young outlines a hierarchical progression of transformation, using various “Shin” (新) terms to denote increasing levels of change, from minor adjustments to complete revolutionary overhaul. This framework illustrates the depth of change required to truly reform society.

The hierarchy begins with:
Il-shin (一新): A general term for making something new or refreshing it. This is the most basic level of change, implying a simple improvement.
Jae-shin (自新): Self-renewal, where an individual or entity takes the initiative to change.
Ji-shin (知新): Knowing the new, implying an understanding and adoption of new ideas or methods.
Swae-shin (刷新): Renovation or refreshing, a more significant change often applied to political or organizational reform, aiming to thoroughly cleanse and improve.
Hyeok-shin (革新): Innovation, a deeper and more fundamental change that involves breaking from old practices and introducing entirely new ones. This is likened to changing one’s “leather belt,” symbolizing a core shift.
Yu-shin (維新): Restoration or reform, a revolutionary level of change, often involving a complete restructuring of the system. Huh Kyung-young refers to this as a “Heaven Revolution” (天道革命), indicating a divinely guided, profound transformation.

The pinnacle of this hierarchy is Hwan-gol-jeong-shin (換骨奪胎), which means “to change bones and shed the fetus.” This represents the ultimate transformation, a complete metamorphosis where one’s very essence is renewed, akin to a total rebirth. This level of change implies discarding all old forms and emerging entirely new, a concept he applies to the radical transformation needed in current politics.

Huh Kyung-young asserts that current political systems are stuck at the lowest levels of this hierarchy, unable to achieve the profound changes necessary for national prosperity. He believes that his arrival signifies the potential for society to reach the highest levels of transformation, leading to a truly clean and revitalized world. understanding this hierarchy is crucial for citizens to recognize the true path to national renewal.

6. The Housing Crisis and Huh Kyung-young’s Solution for Young Couples
   Huh Kyung-young addresses the severe housing crisis faced by young people, particularly newly married couples, and proposes a radical solution to alleviate their financial burdens. He criticizes existing government policies, such as loan-to-value (LTV) and debt-service ratio (DSR) regulations, which he believes only exacerbate the problem by forcing young people into debt. these policies primarily benefit banks rather than citizens.

His proposed solution involves the large-scale construction of free housing units, specifically for newly married couples. These units, approximately 20 pyeong (about 66 square meters) with two rooms, would be provided free of charge. Key locations for these developments include 1 million pyeong in Yongsan, Seoul, and 3 million pyeong at Seongnam Air Base. The land, being state-owned, would incur no cost, and construction expenses could be covered by commercial property sales within the developments, making the project financially viable without direct government expenditure.

Under this plan, newly married couples would receive a free home and only be responsible for management fees, eliminating rent or lease payments. If a couple divorces, they would vacate the unit, making it available for another newlywed pair. This initiative is designed to encourage marriage and provide immediate housing stability, removing a major barrier for young people starting families.

Huh Kyung-young also predicts an impending “housing bubble” due to the increasing number of vacant homes as the elderly population declines. He suggests that current policies, such as high capital gains taxes, prevent these empty properties from entering the market. His plan to abolish such taxes would free up these homes. By offering free housing, he aims to create a society where young people do not need to incur massive debt to own a home, fostering a stable environment where they can thrive and contribute to society without the constant worry of housing costs. He asserts that this approach transforms the “barren land” of current housing policy into fertile ground for young families.

1. A Presidential Initiative: Birthday Gifts for the Nation

When I become president, every citizen will receive a birthday gift. Those aged 30 and above will receive rice cakes, while those under 30 will receive birthday cakes. Each day, approximately 300,000 people celebrate their birthdays. Regardless of age, from one to one hundred, the president will send them rice cakes. Inside each package, there will be 100,000 Korean Won in cash, a congratulatory card from the president, and a letter of encouragement. Additionally, a presidential jacket, adorned with the presidential emblem, will be included, especially beneficial for the elderly. These substantial packages will be delivered to homes every four days. This initiative aims to foster a sense of familial connection, particularly for those in single-person households, reminding them of parental care. The production of these rice cakes will stimulate local economies, as factories in each region will be responsible for supplying them. For instance, rice cake factories in Jinju, Gyeongsangnam-do, will flourish. Similarly, bakeries will thrive from producing birthday cakes for younger citizens. My plan is meticulously designed. A president who neglects the birthdays of their citizens is not truly connected to the people. Imagine a struggling young person, repeatedly failing entrance exams, receiving a birthday package with a letter of encouragement from the president. This would undoubtedly ignite patriotism and bring tears to their eyes. I have never witnessed such a president.

2. The Path to National Prosperity: Following the “Honeybee”
   We have never followed the “honeybee” to find honey; instead, we have consistently followed misguided individuals. The concept of “Song-gu-yeong-shin” (送舊迎新), often translated as “sending off the old and welcoming the new,” is profound. It does not imply discarding the old, but rather using the past as a mirror to embrace the new. For example, if one spent the previous year idly, the new year presents an opportunity for a fresh start. It is not about abandoning everything old, like a humble thatched house.

3. The Enduring Love of a Mother: A Timeless Example
   Consider the story of a mother who traveled to Seoul Station, carrying a heavy quilt on her head for her son studying in the city. Her son, embarrassed by the worn quilt, initially felt shame. However, the mother’s love transcended such feelings. She had walked miles, waited hours for a train, all to ensure her son had a new, warm quilt, replacing his old, tattered one. This selfless act, driven by pure maternal affection, highlights the profound love of parents. This enduring love is a national treasure of Korea, fostering a culture of filial piety. Many young people today struggle to fulfill their filial duties due to financial difficulties, failed exams, or inability to marry. This often leads to despair and even suicide. The current political system has created a challenging environment where young people, despite their efforts, cannot properly care for their parents. This situation is heartbreaking.

4. The Spectrum of Transformation: From “Il-shin” to “Hwang-gol-jeong-shin”
   The concept of “shin” (新), meaning “new,” encompasses various levels of transformation.
   Il-shin (一新): A general renewal or improvement.
   Ja-shin (自新): Self-renewal, taking responsibility for one’s own change.
   Ji-shin (知新): Gaining new knowledge or understanding.
   Swae-shin (刷新): Thorough reform or renovation, often used in politics to signify a complete overhaul of a system.
   Hyeok-shin (革新): Innovation or radical change, implying a fundamental shift, like changing a leather belt (혁대). This is a more profound transformation than “Swae-shin.”
   Yu-shin (維新): Restoration or renewal, often referring to a revolutionary change that completely overturns the existing order, akin to a “Heaven revolution” (천도혁명). This is the highest form of “shin.”
   Hwang-gol-jeong-shin (換骨奪胎): The ultimate transformation, meaning “changing bones and shedding the fetus,” signifying a complete metamorphosis or rebirth. This is the highest level of transformation, where one sheds the old self entirely to be reborn anew. This is the final stage of transformation, where the old political system is completely discarded, and a new entity emerges.

5. The Essence of “Baek-du-yeo-shin” and “Gyeong-gye-yeo-go”
   “Baek-du-yeo-shin” (白頭如新) means that even after one’s hair turns white, a relationship remains as fresh and new as the first encounter. Similarly, “Gyeong-gye-yeo-go” (傾蓋如故) describes meeting someone for the first time and feeling as if you have known them for centuries. These phrases encapsulate the profound and enduring connection I share with the citizens. When people see me, they feel a sense of novelty and excitement, as if meeting me for the first time, even after numerous encounters. This is a testament to the unique bond we share.

6. Addressing Systemic Failures: The Need for Political Reform
   The current political landscape is plagued by corruption and inefficiency. Politicians are often self-serving, creating laws that burden citizens. They come and go, with no lasting impact, leaving the nation in a state of disarray. This cycle of ineffective leadership must end. My emergence signifies a call for “Hwang-gol-jeong-shin,” a complete transformation of the political system. We must move beyond superficial changes like “Il-shin” or “Swae-shin” and embrace a revolutionary “Yu-shin” that fundamentally reshapes the nation.

7. Housing and Economic Policies for a Prosperous Future
   My policies aim to create a “paradise on Earth.”
   Free Housing for Newlyweds: I propose building large-scale, free housing units for newlyweds in prime locations like Yongsan and Seongnam. These 20-pyeong (approximately 66 square meters) apartments, featuring two rooms, will be provided free of charge. If a couple divorces, they vacate the unit, and another newlywed couple moves in. This eliminates the need for young couples to worry about housing costs, allowing them to focus on starting their families. The land is state-owned, and construction costs can be covered by commercial property sales, making it a financially viable plan. This incentivizes marriage and provides stable living conditions.
   Financial Support: My 233 policies include providing 100 million Korean Won to newlyweds, 1.5 million Korean Won per month to all citizens, and 2.2 million Korean Won per month to the elderly. This financial stability will eliminate domestic disputes caused by money, fostering harmonious families and promoting filial piety.
   Addressing Housing Bubble: The current housing market is facing a looming bubble due to an increasing number of vacant homes as the elderly population declines. My policies will address this by eliminating capital gains tax, encouraging the sale of empty properties.

The current political system has created a “gravel field” where young people cannot thrive. My mission is to transform this barren land into a fertile ground where everyone can flourish. We must follow the “honeybee” to find prosperity, not the “thieves” who lead to ruin.

Huh Kyung-young’s Saturday Lecture (2022.02.12)

1. Keyword Frequency
   정치인 (politician): 18
   어머니 (mother): 17
   국민 (people): 16
   비행기 (airplane): 11
   대통령 (president): 10
   젊은이 (youth): 10
   국회 (National Assembly): 8
   정책 (policy): 8
   주택 (housing): 8
   선거 (election): 7

2. Today’s Central Metaphor
   The central metaphor is “following the honeybee to eat honey,” which represents choosing a path or leader that leads to prosperity and well-being, as opposed to following “thieves” who lead to ruin.

3. Lecture in Numbers
   30 years old: The age at which Huh Kyung-young proposes sending rice cakes (tteok) instead of birthday cakes for national birthday gifts.
   300,000 people: The daily number of birthday celebrants who would receive gifts under Huh Kyung-young’s presidency.
   100,000 won: The amount of cash (금일봉) included in the birthday gift package.
   4 days: The frequency at which birthday gift boxes would be delivered to homes.
   30 years: The duration for which Huh Kyung-young claims to have developed policies like the national dividend.
   150만 won (1.5 million won): The monthly national dividend proposed for citizens aged 18 and over.
   220만 won (2.2 million won): The monthly payment proposed for the elderly.
   442만 won (4.42 million won): The combined monthly income for elderly parents (2.2 million won each) under Huh Kyung-young’s policy.
   24 days: The remaining time until the presidential election at the time of the lecture.
   5.7%: Huh Kyung-young’s approval rating in a poll, which he claims led to media suppression.
   10 years: The approximate period after which politicians in the National Assembly are replaced by new faces.
   1 hour: The duration of a documentary about Huh Kyung-young aired on KBS from 9 PM to 10 PM on the night of President Moon Jae-in’s election.
   3 hours: The time a politician (Lee Jun-seok) reportedly stood watching Huh Kyung-young interact with supporters.
   290 people: The number of passengers who died in an airplane crash mentioned by a former pilot turned diviner.
   100,000 people: The number of people who lost money in cryptocurrency, mentioned as a potential future crisis.
   80%: The proposed Loan-to-Value (LTV) ratio for housing loans.
   90%: The proposed LTV ratio for first-time homebuyers, especially youth.
   1 million pyeong: The size of land in Yongsan and Seongnam Airbase proposed for building free housing for newlyweds.
   20 pyeong: The size of the proposed free housing units (two rooms).
   2 million people: The number of newlyweds who would receive 200 million won and free housing.
   200,000 people: The annual number of elderly deaths, contributing to an increase in vacant homes.
   1322nd: The current number of Huh Kyung-young’s Saturday lectures.

4. Signature Sentence
   “꿀벌을 따라가면 꿀을 먹는데, 도둑놈 따라가면 뭘 먹어요? 수갑을 먹는 거야.” (If you follow the honeybee, you eat honey, but if you follow a thief, what do you eat? Handcuffs.)

5. Concise Summary & Highlights
   Huh Kyung-young proposes radical policies for national welfare, emphasizing filial piety and societal transformation.

National Birthday Gifts: All citizens receive birthday gifts, with cash and presidential messages, promoting local industries.
Economic Empowerment: Monthly national dividends (1.5 million won) and elderly payments (2.2 million won) aim to eliminate financial worries.
Free Housing for Newlyweds: Unmarried couples receive free housing in prime locations and 200 million won, encouraging marriage and reducing housing burdens.
Political Reform (God-man’s Vision): Advocates for a complete overhaul of the political system, moving from minor changes to a “Heaven Mandate Renovation” (천도유신) and “Bone Transformation” (환골탈태).
Critique of Current Politics: Current politicians are depicted as corrupt, creating a “gravel field” for citizens, hindering filial piety and youth prospects.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in the context of a South Korean presidential election (2022), addressing contemporary issues such as:
   Economic hardship: Concerns about debt, poverty, and the inability of young people to achieve financial stability or filial piety.
   Housing crisis: Difficulties for youth and newlyweds to afford homes, with discussions around LTV, DSR, and DTI regulations.
   Political dissatisfaction: A strong critique of existing politicians, perceived as corrupt, ineffective, and out of touch with the struggles of ordinary citizens.
   Social changes: The rise of single-person households, the challenges faced by young job seekers, and the erosion of traditional values like filial piety due to economic pressures.
   Media bias: Allegations of media suppression and biased reporting against Huh Kyung-young’s candidacy.

8. Key Figures & Events Referenced
   Moon Jae-in: Former President of South Korea, whose election night coincided with a KBS documentary about Huh Kyung-young.
   Park Chung-hee: Former President of South Korea, from whom Huh Kyung-young claims to have received a belt.
   Lee Jun-seok: A young politician (former leader of the People Power Party) who reportedly observed Huh Kyung-young’s popularity among youth.
   A former Korean Air pilot turned diviner: A pilot who became a famous diviner after a shocking airplane crash incident, illustrating the unpredictability of life and the need for spiritual guidance.
   Presidential Election (March 9th): The upcoming election date, which is framed as a critical choice for the nation’s future.

9. Core Concept Definitions
   송구영신 (送舊迎新 – Songgu Yeongsin): Literally “sending off the old, welcoming the new.” It means to reflect on the past year and welcome the new year with a fresh mindset, using the past as a mirror for improvement, not simply discarding it.
   개과일신 (改過一新 – Gaegwa Ilsin): To change one’s past mistakes and become a new person. Similar to Songgu Yeongsin, it implies a transformation from old ways to new.
   개과천선 (改過遷善 – Gaegwa Cheonseon): To completely change one’s past wrongs and become a good person. It signifies a fundamental moral transformation.
   온고지신 (溫故知新 – Onggo Jisin): “Reviewing the old to learn the new.” It means to use the past as a mirror or foundation to embrace new things, not to discard the old.
   백두여신 (白頭如新 – Baekdu Yeosin): “Even with white hair, it feels like new.” This refers to a relationship (like a married couple or between God-man and followers) where, despite long years, the feeling of novelty and excitement remains, as if meeting for the first time.
   경계여고 (傾蓋如故 – Gyeonggye Yeogo): “Tilting the carriage cover, feeling like old friends.” This describes meeting someone for a short time but feeling an immediate, deep connection as if having known them for centuries.
   서정쇄신 (庶政刷新 – Seojeong Swaesin): “Renovating rotten politics.” It means to thoroughly reform corrupt political practices.
   일신 (一新 – Ilsin): A general term for making minor improvements or changes.
   자신 (自新 – Jasin): To renew oneself, often after realizing one’s mistakes.
   지신 (知新 – Jisin): To know the new, implying a slightly higher level of awareness and change than Ilsin or Jasin.
   쇄신 (刷新 – Swaesin): To refresh or renovate, a more significant change than Ilsin, Jasin, or Jisin.
   혁신 (革新 – Hyeoksin): To innovate or revolutionize, involving a fundamental change, like replacing an old leather belt with a new one.
   유신 (維新 – Yusin): “Renovation” or “Restoration.” The highest level of change before revolution, implying a complete overhaul of the system. In the context of the lecture, it refers to “Heaven Mandate Renovation” (천도유신).
   정신 (正身 – Jeongsin): The ultimate stage of transformation, described as “Bone Transformation” (환골탈태), where one completely sheds the old self and is reborn.
   환골탈태 (換骨奪胎 – Hwanggol Taltae): “Changing bones and shedding the fetus.” A complete metamorphosis or radical transformation, implying a total rebirth or renewal.

10. Central Questions & Answers
    Question: How can the nation overcome its current political and economic crises, characterized by corruption, hardship for youth, and a breakdown of traditional values?
    Answer: Through a radical transformation led by Huh Kyung-young, implementing policies that directly address citizens’ financial burdens, provide housing, and foster filial piety, culminating in a “Heaven Mandate Renovation” (천도유신) and “Bone Transformation” (환골탈태) of the entire political system.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong call for a complete political and societal overhaul, emphasizing that the current system has created a “gravel field” where citizens, especially the youth, cannot thrive. Huh Kyung-young positions himself as the God-man capable of transforming this “field” into a “paradise on earth” through his 233 policies, which include universal basic income, housing for newlyweds, and support for the elderly. The philosophical implication is that true leadership involves not just minor reforms but a fundamental “Bone Transformation” (환골탈태) of the nation, guided by the God-man who understands the suffering of the people and can foresee the future. The ultimate goal is to create a society where filial piety is naturally fostered, and citizens live without financial worries.

12. Cross-Referencing
    Huh Kyung-young’s 233 Policies: The lecture frequently references his comprehensive policy platform, which includes the national dividend, birthday gifts, and free housing, as solutions to national problems.
    God-man (神人) concept: He implicitly and explicitly refers to himself as the God-man, the Creator with extraordinary abilities, including foresight and the power to transform society. This concept is central to his broader philosophy and public persona.

13. Content Gaps & Unaddressed Areas
    Funding for policies: While policies like national dividends and free housing are proposed, the detailed financial mechanisms and long-term sustainability of these massive expenditures are not explicitly elaborated.
    Implementation details: The practical steps and administrative challenges of implementing such large-scale social and economic transformations are not discussed.
    Specifics of “Heaven Mandate Renovation”: While “천도유신” and “환골탈태” are presented as ultimate solutions, the concrete actions and legal frameworks required for such a radical political transformation are not detailed.
    Economic impact of housing policies: The potential effects of free housing and large cash grants on existing real estate markets and the broader economy are not analyzed.

14. Future Predictions & Prophetic Statements
    Future of the housing market: Huh Kyung-young predicts a “housing bubble” in Korea due to the increasing number of vacant homes as the elderly population declines, leading to a future where housing becomes abundant.
    Consequences of current politics: He warns that if the current political system continues, South Korea will “perish” (대한민국 망해).
    Rise of cryptocurrency issues: He mentions that 100,000 to 300,000 people losing money in cryptocurrency could become a major problem.
    His own political success: He asserts that despite media suppression, he will “surely win” the election, as he knows the future.

Executive Insight
Huh Kyung-young’s lecture presents a compelling vision for South Korea, rooted in a profound critique of current political and economic systems. His core message is a call for a radical societal “Bone Transformation” (환골탈태), moving beyond incremental reforms to a “Heaven Mandate Renovation” (천도유신) led by the God-man. The strategic takeaway for a professional reader lies in understanding the deep public yearning for fundamental change that his policies address: universal basic income, free housing for newlyweds, and robust support for the elderly. These proposals, while lacking detailed financial blueprints, resonate by directly tackling widespread anxieties about economic insecurity and the erosion of traditional values like filial piety. His narrative positions him as the sole leader capable of cultivating a “paradise on earth,” offering a stark contrast to the “gravel field” created by conventional politicians.

Huh Kyung-young’s Vision for a Transformed Nation

1. The Presidential Birthday Gift Initiative: Fostering National Unity and Economic Growth
   Huh Kyung-young articulated a comprehensive plan to distribute birthday gifts to all citizens, a policy designed to cultivate a sense of national belonging and stimulate local economies. Upon assuming the presidency, individuals aged 30 and above would receive tteok (rice cakes), while those under 30 would receive birthday cakes. This initiative would cater to approximately 300,000 birthday celebrants daily. Each gift package would contain a monetary envelope of 100,000 Korean Won, a congratulatory card from the President, a letter of encouragement, and a presidential-emblazoned jacket, particularly beneficial for the elderly. These packages would be delivered directly to citizens’ homes every four days.

This policy is envisioned to address the growing number of single-person households, prompting recipients to reflect on their familial bonds. The production of these gifts would be decentralized, with local tteok factories in each region responsible for supplying their respective areas. For instance, factories in Jinju, Gyeongsangnam-do, would produce tteok for that province, thereby fostering the development of local tteok and bakery industries nationwide. Huh Kyung-young emphasized the meticulous planning behind this initiative, noting that tteok is chosen for those over 30 due to its longer shelf life, allowing for prolonged enjoyment, unlike cakes which are typically consumed on the day of receipt. He asserted that a president who neglects the birthdays of the populace is not truly connected to them. Such a gesture, particularly for struggling youth facing unemployment or exam failures, would instill patriotism and bring tears of gratitude.

2. The Philosophy of “Shin” (新): Embracing Newness While Honoring the Past
   Huh Kyung-young introduced a profound philosophical framework centered on the concept of “Shin” (新), meaning “new” or “renewal,” and its various applications in personal and national transformation. He began by referencing the proverb, “Follow the honeybee, and you will eat honey,” lamenting that humanity often follows misguided paths. He then delved into the etymology and deeper meanings of several Hanja (漢字) idioms incorporating “Shin.”

Song-gu-yeong-shin (送舊迎新): This idiom, often translated as “bidding farewell to the old and welcoming the new,” was reinterpreted by Huh Kyung-young. He clarified that it does not advocate for discarding the old entirely but rather for using the past as a mirror (鑑) to embrace the new. For example, one should reflect on past idleness to approach the new year with renewed determination. He stressed that old things, like a traditional Korean quilt (yo), should not be discarded but cherished as a reflection of parental love and sacrifice. He recounted a poignant story of a mother carrying a heavy, old quilt to her son in Seoul, symbolizing unwavering maternal devotion despite personal hardship and embarrassment. This act, he explained, represents the invaluable heritage of the Korean people and the deep filial piety that should be fostered.

Gae-gwa-il-shin (改過一新): Meaning “to change one’s past wrongs and become a new person,” this term signifies a complete personal transformation.

Gae-gwa-cheon-seong (改過遷善): This idiom denotes “changing one’s past faults and moving towards goodness,” implying a fundamental shift in character. Huh Kyung-young asserted that Korean politics must undergo such a transformation.

Baek-du-yeo-shin (白頭如新): This beautiful phrase translates to “even with white hair, it feels like the first time.” It describes a relationship where, despite decades together, a couple feels as if they are always meeting anew, like a bride and groom. Huh Kyung-young applied this to his relationship with the public, suggesting that even after numerous lectures, his presence evokes a fresh, exciting feeling.

Gyeong-gye-yeo-go (傾蓋如故): This idiom means “to feel like old friends after a brief encounter.” Huh Kyung-young used this to describe the immediate, deep connection people feel upon meeting him, as if they have known him for millennia.

Seo-jeong-swae-shin (舒政刷新): This refers to “refreshing corrupt politics,” emphasizing the need for systemic renewal.

Il-shin (一新), Ja-shin (自新), Ji-shin (知新), Swae-shin (刷新), Hyeok-shin (革新), Yu-shin (維新), Jeong-shin (鼎新): Huh Kyung-young presented a hierarchical progression of “Shin” concepts, each representing a deeper level of transformation:
Il-shin (一新): A general renewal or improvement.
Ja-shin (自新): Self-renewal, taking initiative to change.
Ji-shin (知新): Understanding and embracing new knowledge.
Swashin (刷新): A thorough overhaul or renovation, often used for political reform.
Hyeok-shin (革新): Radical innovation or reform, akin to shedding old skin. He illustrated this with a belt given to him by President Park Chung-hee 50 years ago, symbolizing a deep-rooted, transformative change.
Yu-shin (維新): A complete restoration or reformation, often with revolutionary implications. This is the highest form of “Shin” in this progression, representing a fundamental societal upheaval.
Jeong-shin (鼎新): The ultimate level, signifying a complete Hwan-gol-tal-tae (換骨奪胎), or “changing bones and shedding the fetus,” which means a total metamorphosis or rebirth. This implies discarding all old political structures and emerging anew.

Huh Kyung-young asserted that current political leaders lack understanding of these profound concepts, which he studied since childhood. He believes that the nation requires a Cheon-do-yu-shin (天道維新), a “Heaven way of reformation,” to truly transform.

3. The Plight of the Youth and the Imperative for National Transformation
   Huh Kyung-young expressed deep concern for the struggles of young people, attributing their difficulties to a flawed political system. He recounted a story of a young man whose friend urged him to abandon his studies and care for his mother, who had walked miles to sell eggs to pay for his tuition, refusing even a bowl of noodles for herself. This narrative underscored the immense sacrifices parents make and the burden placed on children who struggle to achieve filial piety due to societal pressures and economic hardship.

He lamented that many young people, unable to find stable jobs, secure housing, or even partners, resort to desperate measures like cryptocurrency investments or gambling, leading to further debt and despair. He criticized current politicians for creating a “gravel field” (자갈밭) where young people cannot thrive, despite their inherent innocence and potential. He argued that the nation’s “field” (밭) must be fundamentally reformed to allow the “seeds” (씨) of youth to grow.

4. Economic Policies for a Prosperous Nation
   Huh Kyung-young outlined several economic policies aimed at alleviating financial burdens and fostering prosperity:

Presidential Birthday Gift Initiative: As previously mentioned, this policy includes a 100,000 Won cash gift, stimulating local economies and providing direct financial support.
National Dividend (국민배당금): He proposed a monthly payment of 1.5 million Won to all citizens aged 18 and above, ensuring financial stability and eliminating economic worries.
Elderly Support: Seniors would receive 2.2 million Won monthly, ensuring their well-being.
Free Housing for Newlyweds: Huh Kyung-young proposed constructing large-scale, free housing units (approximately 20 pyeong, with two rooms) in prime locations like Yongsan and Seongnam Airbase. These homes would be provided to newlyweds without charge, requiring only management fees. If a couple divorces, they would vacate the property, making it available for other newlyweds. This policy aims to remove the financial barrier of housing, encouraging marriage and family formation. He noted that the land is state-owned, and construction costs could be covered by commercial property sales, making it a cost-neutral initiative.
Abolition of Property Taxes for Middle Class: He advocated for eliminating property taxes for the middle class, arguing that they already struggle with monthly expenses.
Abolition of Capital Gains Tax: He predicted a future housing bubble due to an increasing number of vacant homes as the elderly population declines. Abolishing capital gains tax would encourage the sale of these properties, stabilizing the market.

He contrasted his policies with those of other politicians, whom he accused of creating debt for young people through measures like LTV (Loan-to-Value) and DSR (Debt Service Ratio) regulations, which he believes only benefit banks. He asserted that his policies would create a “paradise on Earth” (지상낙원) where financial worries are eliminated, and filial piety becomes a natural outcome of economic security.

5. The Call for a Heaven Way of Reformation (天道維新)
   Huh Kyung-young concluded by reiterating the urgent need for a Cheon-do-yu-shin (天道維新), a “Heaven way of reformation.” lesser forms of change, such as mere “renewal” or “innovation,” are insufficient to address the deep-seated problems plaguing the nation. He believes that only a complete, divinely guided transformation can rectify the political landscape and create a truly prosperous and harmonious society. He urged the public to recognize the gravity of the upcoming presidential election, asserting that their choice will determine whether future generations are burdened by debt or live in an era of abundance. He positioned himself as the catalyst for this ultimate transformation, the God-man (神人) who has endured immense hardship to save humanity.

What is the core message of this lecture? It emphasizes the need for political reform to create a better society, using terms like “change,” “renewal,” and “revolution” to describe the necessary transformation.

1. The Importance of Political Reform and Filial Piety
   He emphasizes the need for political reform to create a better society, highlighting the importance of filial piety and how current political systems fail to support it.

1.1. Presidential Promises and the “Birthday Rice Cake” Policy
He, as a presidential candidate, promises to send birthday gifts to all citizens on their birthdays.
People aged 30 and over would receive rice cakes, while those under 30 would receive birthday cakes.
Each gift box would contain 100,000 won in cash, a congratulatory card, a letter of encouragement from the president, and a jacket with the presidential emblem.
This policy would create a demand for rice cake factories in each region, boosting local economies.

1.2. The President’s Role in Fostering Patriotism and Filial Piety
He believes a president who doesn’t care for the citizens’ birthdays is not truly connected to them.
Sending a birthday gift and an encouraging letter to struggling young people would instill patriotism and bring tears to their eyes.
He highlights that many Koreans are filial children, but the current system makes it difficult for them to practice filial piety.

1.3. The Negative Impact of Bad Politicians on Filial Piety
Bad politicians have created a society where people struggle financially, making it hard for them to care for their parents.
This situation forces young people to become “unfilial” despite their desire to honor their parents.
He asserts that everyone knows about the struggles caused by bad politicians, but nothing changes.

2. The Need for Political Transformation and the Meaning of “Shin”
   current political systems are failing and emphasizes the need for a complete transformation, explaining various terms related to “newness” and change.

2.1. His Vision for Change and Criticism of Current Politics
He intends to implement the necessary changes to fix the problems caused by bad politicians.
He uses terms like Gae-gwa-cheon-seon (changing for the better), Gae-gwa-il-sin (reforming oneself), and Song-gu-yeong-sin (sending off the old and welcoming the new) to describe the required political transformation.

2.2. Understanding “Song-gu-yeong-sin” and Related Concepts
Song-gu-yeong-sin means sending off the old and welcoming the new, but it doesn’t mean discarding the past.
Instead, it means using the past as a mirror to embrace the new.
Other similar terms include On-go-ji-sin (reviewing the old to learn the new) and Gae-gwa-ja-sin (changing past wrongs and renewing oneself).
These terms all imply moving towards a new world.

2.3. His Unique Qualities and Public Perception
He claims that people react to him with joy and excitement, as if seeing him for the first time, even after many encounters.
This phenomenon is described as Baek-du-yeo-sin (always feeling new, even after a long time) and Gyeong-gye-yeo-go (feeling like you’ve known someone for a long time, even if you just met).
He recounts an incident where young people flocked to him for photos, leaving other candidates unnoticed, demonstrating his unique appeal.

3. The Hierarchy of Political Change and the Ultimate Goal
   He outlines a hierarchy of political change, from minor adjustments to complete societal overhaul, with the ultimate goal of achieving a “spiritual transformation.”

3.1. Levels of Political Transformation
He explains different levels of political change, each represented by a “shin” (新) character, indicating increasing degrees of transformation.
Seo-jeong-swae-sin (서정쇄신) means thoroughly reforming corrupt politics.
The hierarchy of change, from lowest to highest, is: Il-sin (일신, general change), Ji-sin (지신, self-awareness and change), Jae-sin (자신, self-renewal), Swai-sin (쇄신, thorough reform), Hyeok-sin (혁신, innovation), and Yu-sin (유신, restoration/revolution).
Hyeok-sin (혁신) is a stronger form of change, like shedding old skin, and is represented by a belt given by President Park.
Yu-sin (유신) is the highest level, equivalent to a Heaven revolution (천도혁명), which completely overturns the nation.

3.2. His Role in Achieving “Cheon-do-yu-sin”
He believes that current politicians do not understand these levels of change.
He aims to achieve Cheon-do-yu-sin (Heaven revolution) to fundamentally transform society.

3.3. The Highest Form of Transformation: Hwan-gol-tal-tae
The ultimate and highest form of transformation is Hwan-gol-jeong-sin (환골정신), which means Hwan-gol-tal-tae (환골탈태).
Hwan-gol-tal-tae means completely changing one’s bones and shedding one’s old self, signifying a total rebirth.
This level of change is difficult for ordinary people to achieve, but it represents a truly clean world.
He implies that his appearance signifies this Hwan-gol-tal-tae for the current political system.

4. Economic Policies and the Future of Korea
   He proposes economic policies aimed at alleviating financial burdens on citizens and fostering filial piety, contrasting them with the perceived failures of current politicians.

4.1. Financial Support for Citizens and Families
He promises to provide 1.5 million won per month to citizens and 2.2 million won per month to seniors.
This financial support would eliminate financial conflicts within families, promoting harmony and filial piety.
He criticizes current politicians for creating an economic environment that makes it impossible for young people to thrive.

4.2. Housing Policies for Young Couples
He proposes providing free housing to newlywed couples in prime locations like Yongsan and Seongnam Airbase.
These 20-pyeong (approx. 66 sq. meters) apartments would be provided free of charge, with couples only paying management fees.
If a couple divorces, they would vacate the housing, allowing another newlywed couple to move in.
This policy aims to encourage marriage and alleviate housing burdens for young people.

4.3. Critique of Existing Housing Policies and Future Market Outlook
He criticizes current housing policies, such as LTV (Loan-to-Value) and DSR (Debt Service Ratio) regulations, for burdening young people with debt.
these policies primarily benefit banks rather than citizens.
He predicts a future housing market where vacant homes will increase due to an aging population and high capital gains taxes.
This will lead to a housing bubble burst in Korea.
He believes his policy of free housing for young couples is a necessary solution to these impending issues.

5. His Political Philosophy and Call to Action
   He emphasizes his deep empathy for the struggles of ordinary people and calls on citizens to make a wise choice in the upcoming presidential election to transform the nation.

5.1. Empathy for the Suffering of Citizens
He expresses deep emotional connection to the struggles of mothers and young people, even though he hasn’t personally experienced them.
He recounts stories of mothers sacrificing for their children’s education, highlighting the immense hardship faced by ordinary families.
He believes that current politicians have failed to create a supportive environment for citizens, leading to widespread suffering.

5.2. The Urgency of Political Change
He urges citizens to be mindful and make a wise choice in the upcoming presidential election.
He warns that if they don’t, he may not be able to help them in the future.
He criticizes the current political landscape, where parties are constantly fighting, leading to no real progress and only harming the citizens.
the current cycle of elections is wasteful and ineffective.

5.3. His Motivation and Vision
his motivation for running for president is not personal ambition but compassion for the suffering of mothers and the elderly.
He believes that the “political field” of Korea is ruined and needs to be completely overhauled.
He asserts that following him is like following a honeybee to honey, while following corrupt politicians leads to trouble.

1. The Presidential Birthday Gift Initiative

If I become president, I will send a birthday gift to every citizen nationwide. Those over 30 years old will receive rice cakes. Approximately 300,000 people celebrate their birthdays daily. Regardless of age, from one to one hundred, the president will send them rice cakes on their birthday. Inside each gift box will be 100,000 won in cash, a congratulatory card from the president, and a letter of encouragement. Additionally, a presidential jacket with the presidential emblem, ideal for seniors, will be included along with the rice cakes. These large boxes will be delivered to homes every four days.

Receiving these gifts, many single-person households will be reminded of their parents. They will think, “Even though my parents are not here, the president sends me birthday rice cakes.” To produce these, local rice cake factories will be responsible for their respective regions’ birthday rice cakes, significantly developing the local rice cake industry. For instance, Jinju’s rice cake factories will be mobilized to produce rice cakes for birthdays, and similarly, rice cake factories across Gyeongsangnam-do and the entire nation will flourish.

For those under 30, birthday cakes will be sent, fostering the development of bakeries. The reason for sending rice cakes to those over 30 is that rice cakes can be stored and eaten over time, unlike cakes which must be consumed immediately. My plans are meticulously prepared. A president who does not care for the citizens’ birthdays is not truly connected to them. A president should send birthday rice cakes and an encouraging letter to struggling young people in small rooms, those who repeatedly fail job exams. This would instill patriotism and bring tears to their eyes. I have never seen such a president.

2. The Wisdom of “Sending Off the Old and Welcoming the New”
   We have never followed the “honeybee” to find honey; instead, we have always followed the wrong paths. The phrase “sending off the old and welcoming the new” means to discard the old and embrace the new. However, this does not mean discarding the past entirely. It means using the past as a mirror to welcome the new. For example, if one spent the previous year idly, this year, with a new mindset, one should strive to achieve something. It is not about abandoning everything old.

I once spoke of a student in Seoul who struggled with studies. His mother came to Seoul Station carrying a heavy, old quilt from the countryside. She had walked a long distance to the station, waited for hours for the train, and then traveled to Seoul to meet her son. She saw her son’s old, torn quilt and decided to bring him a new one. The son was embarrassed by the heavy quilt his mother carried on her head. His mother, however, was focused only on her son’s well-being, oblivious to any embarrassment or difficulty. This illustrates a mother’s selfless love.

We often cause our parents hardship. Many mothers live alone in the countryside while their children pursue their lives in the city. This deep parental love is a treasure of our nation. We are a nation with many filial children. People wish to marry quickly, have grandchildren, and show them to their parents, but reality often prevents this. Many young people are burdened with debt from investments. Our people love filial piety, but their inability to practice it leads to despair and even suicide. They want to give their parents, who desire nothing, even a tiny glimmer of hope, but they fail civil service exams by a single point. They wish they could tell their parents they got a job or have some money, or bring home a good partner. But these things do not happen easily.

The older generation has created this environment. Corrupt politicians have ruined the efforts of hardworking elders, causing land prices to soar. With their meager salaries, young people cannot practice filial piety and are relegated to being unfilial. Many people find themselves in this situation. We are all individuals. Everyone understands a mother’s sacrifice, like carrying a quilt to Seoul for her son, even if the son feels embarrassed. But corrupt politicians prevent these good intentions from flourishing. I want to make these aspirations a reality.

3. The Hierarchy of Transformation: From Renewal to Revolution
   The terms “sending off the old and welcoming the new,” “changing past wrongs to become a new person,” and “changing one’s nature for the better” all signify a transition to something new. These concepts are crucial for our politics today. We must transform, renew, and embrace the new. However, simply “sending off the old and welcoming the new” is not enough; we must also “send off the old and welcome the new.”

There is also the concept of “white-haired youth,” which means that even after growing old together, a couple feels as if they are meeting for the first time, always fresh and new. This is a beautiful sentiment, signifying a relationship where the spouse always feels like a new bride. This is how my relationship with you, the citizens, should be.

Politicians come and go. After five or ten years, those who were active in the National Assembly disappear, replaced by new faces. There is no lasting power. Those who held positions of power ten years ago are now nowhere to be seen. They shine briefly in the National Assembly, but ultimately, they are expendable. They create strange laws that hinder the public. After leaving office, they often disappear, fearing public backlash. However, I, Huh Kyung-young, am always among the people. Children run to me, happy as if seeing me for the first time.

When you see me, even after meeting me for a hundred years, your heart will still flutter as if it’s the first time. This is the essence of “white-haired youth.” Conversely, “meeting as if for the first time after a long acquaintance” means that even a brief encounter feels like knowing someone for centuries. You, too, feel as if you have known me for thousands of years. This is a strange connection.

There is a hierarchy of transformation:
Renewal (Il-sin): A general improvement or change for the better.
Self-Renewal (Ja-sin): Changing oneself for the better.
Knowing the New (Ji-sin): Understanding and embracing new things.
Reform (Swae-sin): Thoroughly improving or renovating something.
Innovation (Hyeok-sin): A more significant, fundamental change, like replacing an old leather belt with a new one. This is what I received from President Park.
Restoration (Yu-sin): The highest level of transformation, akin to a revolution, a “Heaven revolution.”
Metamorphosis (Jeong-sin): The ultimate transformation, like a complete change of bones and shedding of skin, a “bone-changing spirit.” This is the highest level of transformation, where one is completely reborn.

These stages represent increasing levels of change. If “renewal” is insufficient, one moves to “self-renewal,” then “knowing the new,” then “reform,” then “innovation,” and finally “restoration.” If even “restoration” fails, then “metamorphosis” is required.

Our current politicians do not understand these concepts. They merely copy my policies. I have studied tirelessly to save humanity, growing up in the most challenging environment imaginable. I was the son of the wealthiest, yet I became the poorest, enduring hardships like my mother carrying a quilt to Seoul or refusing a bowl of noodles to save money for my tuition. Such stories bring tears to my eyes.

Young people today face immense pressure. They are told to quit studying and help their struggling mothers. A friend once recounted how his mother, after walking miles to sell eggs for his tuition, refused a bowl of noodles, saying she needed to save every penny. This friend urged him to quit studying and help his mother, saying, “You’re making your mother a fool by studying.” This deeply pained the son, who wanted to succeed and care for his mother, but he struggled with exams, relationships, and part-time jobs, only causing his single mother more hardship.

Such stories highlight the difficult environment our citizens face, an environment created by politicians. I, who never had such a mother, am moved to tears. You must awaken. The current presidential candidates are either born with a silver spoon or a dirt spoon. You must choose wisely. If you do not awaken this time, my opportunities to help you will be limited. I cannot help those who do not help themselves.

4. The Vision for a Prosperous Nation
   The current political landscape is a constant battle between parties, like a boxing match where the people are the ones who suffer. The economy is collapsing while politicians engage in a life-or-death struggle. This continuous cycle of elections and wasted money must end. We must replace these old ways.

My vision is to create a “paradise on earth.” I will provide free housing for newlyweds. For example, I will build 20-pyeong (approximately 66 square meters) apartments with two rooms on 1 million pyeong of land in Yongsan and 3 million pyeong at Seongnam Airbase. These will be given to newly married couples for free. If they divorce, they leave, and another couple moves in. They only pay maintenance fees, no rent or deposit. This encourages marriage and eliminates the need for young people to worry about housing costs.

The current real estate market is deceptive. As the elderly pass away, vacant homes are increasing. Soon, a housing bubble will hit Korea. There will be an abundance of houses. This future is frightening, but I see it clearly. My policy is to massively supply small, free homes to young, married couples.

The current political field is like a barren, rocky land. Young people are innocent; it is the politicians who have ruined the land. I am here to fix this land. I will transform the political landscape of Korea. I will give 100 million won to every citizen, 1.5 million won monthly, and 2.2 million won monthly to seniors. This will create a paradise on earth.

My policies, such as the 233 pledges, are the key to filial piety. The most important thing is for children to bring joy to their parents and for grandchildren to be cherished. With 1.5 million won monthly for children and 2.2 million won monthly for parents, a household would receive 4.4 million won. This would eliminate financial disputes within families. Parents would receive 3 million won, and children would receive 1.5 million won from the government. There would be no more arguments over money, and children would naturally become filial. The government must create an environment where filial piety can flourish.

The government should not create economic hardship and then demand filial piety. Our ancestors created a fertile land for young people, but politicians have squandered it through wasteful spending. This leaves the people like dogs chasing chickens, with no hope. How can there be jobs or opportunities in a rocky field? Industries suffer. Children threaten their parents for money, saying they will divorce if they don’t get it. This is a shocking reality.

I foresaw these issues 30 years ago when I proposed policies for childbirth and marriage, offering 50 million won for marriage. People called me a fraud, asking how such a thing was possible. But I see the future as clearly as a mirror.

Today’s lecture on “transformation” is crucial. We must move towards “Heaven restoration.” Political innovation and reform are not enough. “Sending off the old and welcoming the new” means reflecting on the past and embracing the new, not discarding the past. These concepts are no longer sufficient. We need “Heaven restoration.”

Those who follow the “honeybee” will find honey, but those who follow thieves will be met with handcuffs. People are full of doubts, yet they only report doubts about me, Huh Kyung-young, who has no doubts. This shows that I was targeted from the beginning. However, truth, though unseen, never disappears, and justice, though unheeded, always prevails. Lies may win battles, but they lead to prison and ruin. Ultimately, “white-haired youth” and “meeting as if for the first time after a long acquaintance” will prevail.

The highest form of transformation is “metamorphosis,” a complete change of bones and shedding of skin. This is the ultimate goal for humanity, though difficult to achieve. This is the final stage of a clean world. You are currently unable to even achieve “renewal.”

My appearance signifies your “metamorphosis.” It is about the metamorphosis of existing politics, the emergence of a new person. Comparing me to other politicians is inappropriate. They engage in politics of words. We must truly comfort the souls of our mothers who carried quilts and went without food. We are unfilial children. The political field of Korea is ruined because of politicians. I am here to cultivate this land properly.

Young people are not at fault. They are innocent. Politicians have created a barren field. I am here to change this political field. I will give 100 million won, 1.5 million won monthly, and 2.2 million won monthly to seniors. A paradise on earth is within reach.

The Path to National Renewal: From Traditional Wisdom to Celestial Transformation

Date: 2022.02.12

Keywords: Huh Kyung young, Political Reform, National Renewal, Filial Piety, Economic Policy

Content

The Presidential Vision for National Welfare and Regional Development
Huh Kyung young articulates a comprehensive vision for national welfare, emphasizing direct support to citizens and fostering regional economic development. He proposes that upon his presidency, every citizen will receive a birthday gift. For those aged 30 and above, this gift will be tteok (rice cakes), while individuals under 30 will receive a birthday cake. This initiative is designed to stimulate local economies, as regional tteok factories will be responsible for producing and delivering these gifts to birthday celebrants in their respective areas, thereby promoting the growth of local tteok industries nationwide. Similarly, bakeries will benefit from the demand for birthday cakes for younger citizens.

Each birthday package will contain a 100,000 won cash gift, a congratulatory card from the President, and a letter of encouragement. Additionally, the package will include a presidential-branded jacket, particularly suitable for the elderly, alongside the birthday tteok. These substantial packages, delivered directly to homes on each citizen’s birthday, are intended to foster a sense of connection and care, especially for those in single-person households. Huh Kyung young posits that such a gesture would evoke filial sentiments, reminding recipients of their parents and fostering patriotism among the youth, particularly those facing hardship. He asserts that a president who fails to care for the citizens’ birthdays is not truly connected to them.

The Imperative of Political Transformation and Societal Renewal
Huh Kyung young stresses the critical importance of the upcoming presidential election, framing it as a choice between national indebtedness and financial security for future generations. He urges citizens to make a prudent decision, promising a nation free from financial worries through policies such as emergency living support and a monthly national dividend of 1.5 million won for all citizens aged 18 and above, to be implemented within two months of his inauguration. He acknowledges the systemic exclusion and suppression he faces from political parties, media, and broadcasting, yet expresses unwavering confidence in ultimate victory.

He introduces the proverb “Follow the honeybee, and you will eat honey,” contrasting it with the nation’s historical tendency to follow “strange people”. This metaphor underscores the need for discerning leadership. He then delves into the philosophical concept of Songgu Yeongsin (送舊迎新), traditionally understood as “sending off the old and welcoming the new”. However, Huh Kyung young reinterprets this, cautioning against the literal abandonment of the old. Instead, he advocates for using the past as a mirror to embrace the new, learning from previous experiences rather than discarding them entirely. He extends this philosophy to personal and national renewal, emphasizing that true progress involves reflecting on past shortcomings to build a better future.

The Profound Significance of Filial Piety and Parental Sacrifice
Huh Kyung young profoundly emphasizes the concept of filial piety, illustrating it with poignant anecdotes of maternal sacrifice. He recounts the story of a mother who traveled a long distance, carrying a heavy quilt on her head, to bring it to her son studying in Seoul, whose own bedding was worn out. This act, despite the physical burden and potential embarrassment for her son, was driven solely by her boundless love and concern for his well-being. He highlights that such selfless maternal love is a precious asset of the Korean nation, fostering a culture of filial devotion.

He laments the societal conditions that prevent young people from fulfilling their filial duties, such as economic hardship, failed examinations, and inability to marry. He criticizes the “bad politicians” who have created a system where hard-working individuals cannot honor their parents, leading to a sense of being “unfilial”. He shares another story of a mother who, despite walking 60 ri (approximately 24 kilometers) to sell eggs to pay for her son’s tuition, refused to eat a bowl of noodles at the market, prioritizing her son’s education over her own hunger. This extreme self-sacrifice, he argues, should inspire profound reflection and a commitment to filial piety.

Huh Kyung young asserts that the inability to honor one’s parents is a grave sin, one that cannot be forgiven, unlike sins against humans. He pledges to create a society where filial piety is naturally fostered through policies like the national dividend and a monthly 2.2 million won payment for the elderly. He contends that current political systems have created a “gravel field” where young people cannot thrive, leading to despair and a breakdown of family values. He vows to transform this barren political landscape into fertile ground, enabling citizens to live fulfilling lives and honor their parents.

The Hierarchy of Renewal: From Ilsin to Hwangol Jeongsin
Huh Kyung young elaborates on a hierarchical progression of renewal, using various “신” (shin) characters, each representing a different level of transformation. He explains that these concepts, often found in classical texts like the Analects and the Four Books and Three Classics, are largely unknown to contemporary youth, indicating a flaw in the current educational system.

The hierarchy of renewal is presented as follows:
일신 (Ilsin – 日新): Daily renewal or making minor improvements.
자신 (Jasin – 自新): Self-renewal, taking personal initiative to change.
지신 (Jisin – 知新): Knowing the new, understanding and embracing new ideas.
쇄신 (Saesin – 刷新): Thorough renewal, a more significant overhaul, often used in the context of “서정쇄신” (seojeong saesin – 썩은 정치를 말끔히 고치는 것), meaning to completely reform corrupt politics.
혁신 (Hyeoksin – 革新): Innovation or radical reform, implying a fundamental change, like replacing an old leather belt with a new one. This level is exemplified by the presidential belt he received from President Park, which he wore for 50 years, and a new belt given by his supporters.
유신 (Yusin – 維新): Restoration or major reform, the highest level of human-led change, often referred to as “천도유신” (cheondo yusin – 天道維新), a celestial revolution. This signifies a complete overturning of the nation’s structure.
정신 (Jeongsin – 精神): The ultimate level of transformation, described as “환골정신” (hwanggol jeongsin – 換骨精神), which means “changing bones and spirit,” akin to hwanggol taltae (換骨奪胎), a complete metamorphosis where one sheds their old self and is reborn. This represents a total political and societal rebirth, discarding all old ways.

Huh Kyung young asserts that current politicians are incapable of understanding or implementing these profound levels of renewal. He believes that his appearance signifies the need to move beyond lower forms of renewal directly to Cheondo Yusin.

The Concepts of Baekdu Yeosin and Gyeonggye Yeogo
Huh Kyung young introduces two profound concepts related to enduring affection and perception:
백두여신 (Baekdu Yeosin – 白頭如新): This phrase means “even with white hair, it feels like new,” signifying that despite growing old together, a couple’s relationship remains as fresh and exciting as when they first met. He applies this to his relationship with the public, stating that even after numerous lectures, people greet him with the same excitement as if seeing him for the first time.
경계여고 (Gyeonggye Yeogo – 傾蓋如故): This means “meeting for a moment, yet feeling like old friends,” describing an immediate, profound connection with someone as if they have known each other for centuries. He claims that people feel this way about him, drawn to him as if by an ancient bond.

He contrasts these concepts with the fleeting nature of conventional political careers, where politicians quickly fade from public memory. He highlights his unique appeal, citing instances where large crowds gather to see him, even overshadowing established politicians.

Critiques of Current Political and Economic Policies
Huh Kyung young criticizes the current political establishment for creating a “gravel field” for the youth, where opportunities for employment, marriage, and homeownership are scarce. existing housing policies, such as LTV (Loan-to-Value) and DSR (Debt Service Ratio) regulations, burden young people with debt rather than providing genuine support. He proposes a radical solution: free housing for newly married couples in prime locations like Yongsan and Seongnam Airbase, with the condition that they vacate if they divorce. This initiative, he explains, would eliminate the need for young people to worry about housing costs, requiring only management fees.

He also foresees a looming housing bubble burst in Korea due to an increasing number of vacant homes as the elderly population declines. He asserts that his policies are designed to prevent such crises and create a “paradise on Earth”. He further condemns the media’s biased coverage, alleging that they actively suppress his popularity and investigate him for “suspicions” while ignoring issues with other candidates. He concludes that despite these challenges, truth and justice will ultimately prevail, leading to the manifestation of Baekdu Yeosin and Gyeonggye Yeogo.

The Ultimate Goal: Hwangol Jeongsin
the ultimate goal of his political movement is Hwangol Jeongsin, a complete transformation of the nation’s political and societal structure. This is a level of change beyond even Yusin, signifying a total rebirth where the old is completely shed. He positions himself as the catalyst for this Hwangol Jeongsin, emphasizing that his policies, such as providing 100 million won for marriage, 1.5 million won monthly for citizens, and 2.2 million won for the elderly, will create a “paradise on Earth”. He concludes by urging the audience to recognize the profound significance of his message and the necessity of this ultimate transformation for the nation’s future.