2022.07.02 1342 Prophecies of the Future vs. Prophecies as Expedient Means: The Difference Between the Way of Humans and the Way of Heaven

2022.07.02 1342 Prophecies of the Future vs. Prophecies as Expedient Means: The Difference Between the Way of Humans and the Way of Heaven

The Difference Between Human Law and Heaven Law: Prophecy of the Future and Expedient Prophecy by Huh Kyung-young
The Prophecy of the Future and the Expedient Prophecy: The Difference Between Human Law and Heaven Law
Future Prophecy and Expedient Prophecy, The Difference Between Human Law and Heaven Law

The Prophecies of the Future and Expedient Prophecies: Distinguishing Human Law from Celestial Law

1. The Impending Global Crisis and the Limitations of Human Governance
   I have witnessed the profound suffering of humanity, beginning with my mother’s arduous journey during the Korean War, a testament to the hardships endured by countless individuals. The current global predicament, however, transcends any past tribulation I have experienced. The phenomena emerging from this year onward represent a crisis unparalleled in my lifetime on Earth.

The escalating suicide rates, already the highest globally, are projected to double. Consider the recent tragedy of a mother who, driven to despair, attempted to take her own life and her children’s. The judiciary, in its limited capacity, sentenced her to a mere four years, attributing the remaining thirty-six years of responsibility to political leaders. This reflects a systemic failure to address the root causes of such desperation. Despite repeated pleas, financial assistance was denied, and societal judgment, rather than support, compounded her plight. This led to her tragic decision, mirroring other recent incidents of parents taking their children’s lives.

I have consistently warned of the impending high interest rates, low wages, high exchange rates, and high unemployment. As these “high” factors converge, powerful nations contemplate drastic measures. Leaders, akin to a pack of wolves, consider a third world war as a means to secure resources for their own populations. The United States, for instance, could abruptly shift to extreme nationalism, prioritizing its citizens above all others. The specter of nuclear conflict looms, with no one knowing where the next bomb might fall. This mindset stems from a desperate desire for national survival amidst a looming food crisis.

The Korean Peninsula, in particular, faces the gravest danger. I prophesied this national crisis years ago, specifically in 1999 and again in 2019. I foretold that 2019, the year of the Gihae (己亥), would usher in a period of war and disease, leading to global chaos, economic recession, and prolonged stagnation. This era has now begun, marked by extreme weather events and widespread agricultural failures. Leaders worldwide are secretly contemplating how to ensure their nations’ survival, even considering a third world war to reduce global population, viewing such an act as heroic.

These political figures, even amidst ongoing conflicts, remain detached, treating war as a mere computer game. While homes are destroyed and people become displaced, leaders remain oblivious to the immense suffering. This grave crisis now confronts our nation. I have never, in my seventy years, witnessed such a profound national peril. My 2019 prophecy of an impending “plague” that would spread globally, carried by bats, is now unfolding.

2. The Genesis of a Divine Mission and the Significance of My Name
   I was born on January 1, 1950, amidst the Korean War. My father, unjustly accused and sentenced to death in Taiwan, awaited execution. My mother, visiting him in prison, gave birth to me. This unusual circumstance, my birth in the absence of my father, was a celestial decree. My father, upon my birth at Seodaemun Prison, bestowed upon me the name “Kyung-young” (經營). “Kyung” (京) signifies Seoul, the capital of the world, and “Young” (營) is a generational character. He asserted that while other cities bear directional prefixes like Beijing (北京), Tokyo (東京), Nanjing (南京), and Xijing (西京), only Seoul (서울) stands alone, symbolizing its unique global significance.

He further elaborated that beyond Earth’s atmosphere, there are no cardinal directions. The concepts of East, West, North, and South are confined to our planet’s lower atmosphere, the troposphere, where temperatures can plummet to -50 degrees Celsius. As one ascends through the ozone layer, stratosphere, mesosphere, and thermosphere, temperatures fluctuate dramatically, reaching up to 1700 degrees Celsius in the thermosphere. The notion that the sun is 100 million degrees Celsius is a fallacy; if it were, Earth would melt. The Earth’s core, in contrast, ranges from 6,000 to 100 million degrees Celsius, providing the internal heat that sustains life. We must not solely rely on the limited understanding of scientists. A spiritual being, the God-man (神人), has come to the Korean Peninsula to reshape the world.

My mother’s return to her hometown, carrying me, a child born while her husband was imprisoned, raised questions and suspicion. Yet, her unwavering spirit, reflected in songs of that era, deeply influenced me. My father, a man of integrity, was unjustly executed for distributing his land to tenant farmers, an act deemed “communist” by the authorities. Our family, once prominent, was shattered. It was into this lineage, marked by compassion and injustice, that I, the God-man (神人), descended.

3. The Distinction Between Future Prophecy and Expedient Prophecy
   My prophecies are of two kinds: future prophecy (미래예언) and expedient prophecy (방편예언). Future prophecy, such as my 2019 prediction, foresees events ten to twenty years in advance, revealing a future devoid of hope for humanity. However, there are also prophecies that do not come to pass as initially stated. These are expedient prophecies.

Consider a general leading his parched army through a desert. To motivate his exhausted soldiers, he prophesies an oasis ten kilometers ahead. Though no oasis exists at that precise spot, the belief in its existence invigorates the troops. When they reach the location and find no water, the general explains that the oasis was covered by sand, urging them to dig. This is the essence of expedient prophecy: a leader’s strategic pronouncement to inspire and guide.

My pronouncements regarding my presidential candidacy, such as the promise of distributing 100 million won to every citizen over 18 and 1.5 million won monthly, were expedient prophecies. Had these policies been implemented, the recent tragedies of families driven to suicide by financial hardship could have been averted. My intention was to initiate a redistribution of wealth, offering a path out of crisis. However, the populace chose a different path, leading to the current economic woes of rising interest rates, inflation, and declining wages.

The current political landscape, marked by legislative conflicts and a soaring suicide rate, underscores the urgent need for wealth redistribution. While the nation may be among the top ten wealthiest, its citizens suffer under mounting debt. My proposal to sell national assets to alleviate public debt was met with ridicule, yet it stemmed from a profound empathy born from my mother’s suffering during the war.

My life has been dedicated to service. From the age of twenty, I provided free meals for forty years, and I continue to support various charitable organizations. Even when I was arrested on election law violations, I ensured that my funds were donated to children’s heart and leukemia foundations. This commitment to philanthropy is documented by numerous donation receipts and letters of appreciation from correctional facilities, the Ministry of Justice, and the Seoul District Prosecutors’ Office, recognizing my efforts in guiding troubled youth.

4. Human Law Versus Celestial Law: The Inevitable Retribution
   The fundamental difference between human law (인법) and celestial law (천법) lies in their timing and scope. Human law is immediate and reactive: an act of violence leads to police intervention, prosecution, judgment, and imprisonment. Celestial law, however, operates on a grander, more delayed scale.

Consider the crucifixion of Jesus. Human law, represented by the Roman soldiers and Pontius Pilate, executed him. Yet, two millennia later, celestial retribution manifested through figures like Hitler, who, despite being a church elder, orchestrated the systematic extermination of Jews, the very people who condemned Jesus. Hitler’s decree to deny sanitation to Jewish prisoners, forcing them to live in their own waste, was a horrific act of divine vengeance, a consequence of their ancestors’ actions.

Similarly, those who unjustly prosecuted me under human law eventually faced their own downfall. Former presidents and other accusers have all met their respective fates, demonstrating the principle of hoeja jeongni (會者定離), where all who meet must eventually part, and pilbeop gwi jeong (必法歸正), where all things return to their rightful place. To underestimate me is to ignore the workings of celestial law.

My father’s execution for distributing land, an act of compassion, was a profound injustice under human law. It was into this family, marked by such a sacrifice, that I, the God-man (神人), descended. My father, a man of immense learning and integrity, defied his own parents to share his wealth with the impoverished, believing it a sin to hoard resources while others starved. This act of rebellion against the prevailing landlord system led to his execution, a tragedy that decimated our family. I was born into this broken lineage to restore and transform the world.

5. The Interconnectedness of Mind, Body, and Destiny
   My prophecies, including those made during elections, are not mere predictions but strategic pronouncements, akin to wartime strategies. They are expedient prophecies, designed to guide and awaken the populace. The current political climate, though complex, requires unity and support for the elected leader, rather than constant opposition. Had my policies been adopted, citizens would be free from financial anxieties, regardless of economic fluctuations.

It is crucial to understand the profound connection between our thoughts, our physical well-being, and our destiny. The “three highs” – high blood pressure, high cholesterol, and high blood sugar – are silent killers. However, the most sensitive organ, the pancreas, is directly influenced by our state of mind. Negative thoughts, such as harboring ill will towards others, can immediately impair pancreatic function, leading to serious ailments like pancreatic cancer.

The human body is a delicate ecosystem. The right side, housing the liver, pancreas, spleen, and gallbladder, is heavier and more susceptible to illness. The pancreas, in particular, is highly sensitive to alcohol, tobacco, and stress. Its delicate nature makes pancreatic surgery extremely dangerous, as its digestive fluids can dissolve surrounding organs if leaked.

Therefore, it is imperative to cultivate a positive mindset, to refrain from criticism and negativity. Our words and thoughts have a direct impact on our physical health. The God-man (神人) understands the intricate workings of the human body and the universe. To disrespect the God-man (神人) or engage in malicious gossip is to invite severe consequences, as the body itself acts as a moral compass.

6. The Perils of Habit and the Call for Transformation
   Humanity is often trapped by habit (타성), a deeply ingrained pattern of behavior. Our national habit of criticism and blame prevents progress. We must undergo a metamorphosis (환골탈태), a complete transformation of our very being, shedding old habits and embracing a new way of thinking. This means transcending our ancestral lineage and societal conditioning to emerge as new individuals.

The tendency to criticize, even those who strive for good, is pervasive. Pastors, for instance, often face more detractors than followers. Similarly, those who criticize me, the God-man (神人), are not only harming themselves but also disrespecting the profound suffering of my mother, who endured immense hardship to bring me into this world. My mother, even from the celestial realm, observes my actions and the reactions of humanity.

I have never consumed alcohol or tobacco, nor have I indulged in sugary drinks, for I have always understood the delicate balance of the human body. The pancreas, in particular, is an enemy of such substances. Our physical bodies serve as our moral textbooks; to disregard their wisdom is to invite suffering.

The ancient wisdom of Donghak Seongje (東學聖帝), a Chinese emperor, teaches that while good deeds may not bring immediate reward, they avert disaster. Conversely, a single act of evil, no matter how small, leaves an indelible stain, accumulating negative consequences over time. Goodness, like a growing plant, may not show immediate results, but it steadily flourishes. Evil, however, like a dulling blade, erodes one’s fortune daily.

Therefore, I implore you to abandon the habit of negativity and embrace a path of compassion and understanding. My words, especially during times of political contest, are strategic, designed to illuminate the path forward and prevent national catastrophe. I do not engage in personal attacks but rather present a vision for the redistribution of wealth, a solution to the nation’s woes.

I urge you to disengage from unauthorized online chat groups, particularly those that spread misinformation or engage in slander. Such actions disrupt the divine order and will incur celestial consequences. My mission is to unify the world, and your cooperation in upholding truth and integrity is paramount.

We must transcend our ingrained habits of criticism and embrace a new consciousness. This transformation, a true hwangol taltoe (換骨奪胎), is essential for individual and collective well-being. The God-man (神人) is here to guide you, but you must choose to listen and act with wisdom. The Buddhist concepts of Maitreya Buddha and Bodhisattvas are also expedient manifestations, designed to guide humanity.

Future Prophecy and Expedient Prophecy, The Difference Between Human Law and Heaven Law

1. Keyword Frequency
   췌장 (Pancreas): 39
   어머니 (Mother): 19
   전쟁 (War): 13
   법 (Law): 12
   돈 (Money): 11
   아버지 (Father): 10
   고금리 (High interest rates): 9
   고환율 (High exchange rates): 8
   고물가 (High prices): 8
   예언 (Prophecy): 8

2. Today’s Central Metaphor
   The most important metaphor used is that of a general leading thirsty soldiers in a desert, promising an oasis 10km away to motivate them, even if it’s not immediately visible or has been covered by sand, symbolizing “expedient prophecy” to instill hope and drive action.

3. Lecture in Numbers
   6.25 (Korean War): Mentioned as a past event, His mother experienced it, and Mr. Huh was born during that period.
   10 (October): The month His mother arrived barefoot during the Korean War.
   40 (years): The sentence received by a woman who attempted suicide with her children, later reduced to 4 years.
   4 (years): The reduced sentence for the woman, intended for mental health treatment in prison.
   10 (times): The number of times the woman visited the community center for help without success.
   120 (billion): The number of people who would be reduced by a third world war, making the perpetrator a “hero.”
   70 (years): He’s age, stating he has never seen such a national crisis in his 70 years.
   1999 (year): The year Mr. Huh claims to have prophesied a national crisis.
   2019 (year): The year Mr. Huh claims to have prophesied economic recession, war, and disease.
   10 (km): The distance to the promised oasis in the expedient prophecy metaphor.
   18 (years old): The age from which citizens would receive 100 million won if Mr. Huh were president.
   150 (million won): The monthly amount citizens would receive if Mr. Huh were president.
   45 (people): The number of people committing suicide daily in Korea.
   50,000 (won): The amount given to each of five family members, totaling 750,000 won monthly.
   750,000 (won): The total monthly amount for a family of five.
   10 (th): Korea’s ranking as one of the world’s richest countries.
   13,000 (won): The amount His mother had when returning home.
   26 (th): He’s mother was the 26th person to meet his father for marriage.
   20 (years old): The age at which Mr. Huh began providing free meals.
   40 (years): The duration Mr. Huh provided free meals.
   2009 (year): The year Mr. Huh was released from prison (August 3rd).
   August 3 (date): He’s release date from prison.
   2008 (year): The year Mr. Huh was incarcerated (January 18th).
   January 18 (date): He’s incarceration date.
   1 (year) 6 (months): The duration of His imprisonment.
   240,000 (won): The amount Mr. Huh donated upon entering prison.
   740,000 (won): The amount Mr. Huh donated upon leaving prison.
   2 (years): The duration of His youth guidance committee activities.
   18 (years): The duration of free meal service, feeding 15,000 people.
   15,000 (people): The number of people who received free meals over 18 years.
   50 (people): The number of people shot and killed while trying to extinguish the fire at His ancestral home.
   10 (years), 20 (years): Timeframes for the “great tribulation” if Mr. Huh is not elected.
   15 (years), 20 (years): The duration the current economic issues (high interest rates, high exchange rates, high prices) will persist until Mr. Huh appears.
   500 (million won): The price of a product falsely claimed to be good for health.
   10,000 (people): The number of church members a pastor might have.
   20,000 (people): The number of “antis” a pastor with 10,000 members might have.

4. Signature Sentence
   “지금 우리에게 앞으로 올 이 위기는 내가 태어나서 지구에 와서 최악으로 느끼는 위기야.” (The crisis that is coming to us now is the worst crisis I have felt since I was born and came to Earth.)

5. Concise Summary & Highlights
   This lecture warns of an unprecedented global crisis, advocating for wealth redistribution and emphasizing the spiritual connection between one’s mindset and physical health, particularly the pancreas.

The current global crisis is the worst Mr. Huh has experienced.
Wealth redistribution, including 100 million won per person from age 18 and 1.5 million won monthly, is proposed to alleviate suffering.
He differentiates between “future prophecy” (absolute) and “expedient prophecy” (strategic, can be altered).
Human law (Inbeop) acts immediately, while Heaven Law (Cheonbeop) delivers consequences later.
The pancreas is highly sensitive to one’s emotional state and negative thoughts.
Negative habits like criticism and slander are detrimental to health and societal well-being.
He’s life of service and personal sacrifices are presented as evidence of his divine mission.

6. Scriptural / Religious Citations
   Christianity (Implicit): Reference to Jesus’s crucifixion by Roman soldiers and Pontius Pilate, followed by “Heaven Law” manifesting 2000 years later through Hitler’s persecution of Jews.
   Buddhism (Implicit): Mention of Maitreya Buddha, Bodhisattvas, Mahasthamaprapta Bodhisattva, and Avalokiteshvara Bodhisattva as “expedient Bodhisattvas,” implying they are not real but created for a purpose.

7. Historical & Epochal Context
   The lecture is situated in a period of escalating global crises, including economic instability (high interest rates, high exchange rates, high prices, low wages, low production), social issues (record suicide rates, declining birth rates), and geopolitical tensions (potential for World War III, rise of nationalism). He frames these as unprecedented challenges leading to a “great tribulation” that will persist for 15-20 years.

8. Key Figures & Events Referenced
   Korean War (6.25): A major historical conflict, His mother’s experience of fleeing from Seoul to Jinju barefoot is recounted.
   Pontius Pilate: The Roman governor who ordered Jesus’s crucifixion, referenced in the context of human law.
   Jesus: His crucifixion is used to illustrate the immediate nature of human law versus the delayed consequences of Heaven Law.
   Hitler: Presented as the embodiment of Heaven Law’s retribution against those who killed Jesus (Jews), leading to the Holocaust.
   Lee Myung-bak (former President of South Korea): Mentioned in the context of those who prosecuted Mr. Huh later facing imprisonment.
   Park Geun-hye (former President of South Korea): Mentioned in the context of those who prosecuted Mr. Huh later facing imprisonment.
   Jo Byeong-ok: Former Minister of Home Affairs, mentioned in relation to His father’s trial and execution.
   Steve Jobs: Referenced as someone who underwent pancreatic surgery, implying the difficulty and danger of such operations.
   Donghak Seongje (King of Donghak): An ancient Chinese emperor whose dying words about the consequences of evil deeds are cited.

9. Core Concept Definitions
   Future Prophecy (미래 예언): A prophecy that foresees the future 10-20 years ahead, revealing a lack of hope for humanity. This type of prophecy is absolute and cannot be changed.
   Expedient Prophecy (방편 예언): A strategic prophecy given by a leader to motivate people and instill hope, even if the immediate reality doesn’t match the prediction. It is a temporary, flexible statement that can be altered by human action or divine intervention.
   Human Law (인법): The immediate legal process and consequences for actions, such as assault leading to police, prosecution, judges, and prison. It is characterized by immediate, visible reactions.
   Heaven Law (천법): The delayed, often long-term, divine retribution or consequences for actions that human law might not immediately address. It operates on a grander, cosmic scale and timeline.
   Inyeon (인연 – Karma/Connection): Explained as “cause and effect” (인과), where “In” (인) represents the cause (human existence on Earth) and “Yeon” (연) represents the intertwined results.
   High Interest Rates (고금리), High Exchange Rates (고환율), High Prices (고물가): These three economic factors are linked to specific health issues: high interest rates to high blood pressure (고혈압), high exchange rates to hyperlipidemia (고지혈증), and high prices to high blood sugar/diabetes (고혈당/당뇨병).
   Ta-seong (타성 – Inertia/Habitual Nature): A deeply ingrained, hardened characteristic or habit, more entrenched than a mere personality trait or custom. It is described as a negative national trait, particularly the habit of slandering others.
   Hwang-gol Tal-toe (황골 탈퇴 – Bone and Womb Transformation): A metaphorical concept meaning to completely transform oneself, shedding ancestral lineage (“changing bones”) and maternal origin (“shedding the womb”) to become a new being. He applies this to himself, claiming he is not from his earthly parents, and also to the need for people to shed their negative “Ta-seong.”

10. Central Questions & Answers
    Question: What is the nature of the current global crisis, and how can humanity overcome it?
    Answer: The crisis is unprecedented, marked by economic hardship, social despair, and geopolitical instability. It can only be overcome through His leadership, which involves wealth redistribution and a spiritual transformation of individual consciousness.
    Question: How do human actions and intentions relate to their consequences, both immediately and in the long term?
    Answer: Human law (Inbeop) provides immediate, visible consequences, while Heaven Law (Cheonbeop) delivers delayed, often profound, retribution. Furthermore, one’s internal thoughts and emotions directly impact physical health, particularly the pancreas.
    Question: What is the true purpose of prophecy, and how should people interpret His predictions?
    Answer: Prophecy can be either “future prophecy” (absolute and unchangeable, revealing a grim future) or “expedient prophecy” (strategic and flexible, designed to motivate and guide people towards a better outcome). He’s political statements are often expedient prophecies, meant to highlight potential dangers and encourage a specific course of action.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by urging the audience to abandon negative habits like slander and criticism (Ta-seong) and to embrace a positive mindset, emphasizing that their actions and thoughts directly influence their health and the nation’s future. The strategic implication is that His prophecies, especially political ones, are not always absolute but are “expedient” tools to guide people towards a desired outcome, which includes supporting his vision for wealth redistribution and national transformation. Philosophically, it suggests a direct, immediate link between moral conduct, mental state, and physical well-being, governed by a divine order where good deeds accumulate slowly but evil deeds leave a lasting, destructive mark.

12. Cross-Referencing
    Speaker’s past legal troubles: He references his own imprisonment during the administrations of former Presidents Lee Myung-bak and Park Geun-hye, implying that those who prosecuted him later faced similar fates, demonstrating the principle of Heaven Law.
    Steve Jobs’ pancreatic cancer: He mentions Steve Jobs’ pancreatic surgery, using it as an example of the severity and difficulty of treating pancreatic issues, reinforcing his point about the pancreas’s sensitivity.

13. Content Gaps & Unaddressed Areas
    Feasibility of Wealth Redistribution: While Mr. Huh proposes significant wealth redistribution (100 million won per person, 1.5 million won monthly), the transcript does not detail the economic mechanisms, funding sources, or potential impacts on the national budget required to implement such policies.
    Specifics of “Great Tribulation”: The lecture frequently mentions an impending “great tribulation” and “worst crisis,” but beyond general economic and social issues, it lacks specific details about the nature, timeline, or exact manifestations of this tribulation.
    Mechanism of Heaven Law: The concept of Heaven Law is introduced with historical examples (Hitler’s persecution of Jews), but the precise mechanism by which it operates, or how it determines who receives retribution and when, remains largely unexplained.
    Scientific Basis for Pancreas-Mind Connection: The lecture asserts a direct and sensitive connection between one’s emotional state (e.g., negative thoughts, anger) and the health of the pancreas. However, it does not provide any scientific or medical evidence to support this claim, relying instead on His personal assertions.

14. Future Predictions & Prophetic Statements
    Worst Crisis Ever: He predicts an impending crisis that will be the “worst crisis I have felt since I was born and came to Earth.”
    Increased Suicides: Suicide rates, already the world’s highest, will double.
    Rise of Nationalism and World War III: Global leaders will increasingly adopt nationalistic stances, potentially leading to a third world war as a means to secure resources for their own populations.
    Population Reduction: A third world war could reduce the global population by 12 billion, making the instigator a “hero.”
    Economic Deterioration: If Mr. Huh is not elected, high interest rates, high exchange rates, and high prices will worsen, leading to deeper economic hardship, low wages, and low production.
    Real Estate Market Collapse: The declining birth rate will lead to a future collapse of real estate prices as there will be fewer young people to buy homes, leaving only an aging population.
    Prolonged Crisis: The current economic “three brothers” (agflation, stagflation, inflation) will persist for another 15-20 years until Mr. Huh “appears” to change the world.
    Consequences for Overseas KakaoTalk Users: Those who remain in overseas KakaoTalk groups without permission will have their “energy removed” and will face consequences, with His “Haneulgung” checking their status.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, if unconventional, analysis of current global and personal crises, framed through a unique blend of spiritual and pragmatic perspectives. The core takeaway for a thoughtful professional is the strategic use of “expedient prophecy” to motivate action and highlight potential futures, rather than merely predicting them. This approach, coupled with a strong emphasis on the direct link between one’s internal state (mindset, negative thoughts) and physical health (specifically the pancreas), suggests a holistic view of well-being and societal stability. He’s call for wealth redistribution and the abandonment of negative societal “Ta-seong” (ingrained habits like slander) underscores a vision where individual moral conduct and collective economic justice are intertwined, ultimately governed by a delayed but inevitable “Heaven Law.” The lecture, therefore, serves as both a warning and a prescriptive guide for navigating an increasingly complex world.

Prophecy of the Future and Expedient Prophecy: The Distinction Between Human and Divine Law

1. Reflections on the Korean War and Impending Global Crises
   During the Korean War, my mother, carrying me, journeyed barefoot from Seoul to Jinju in October. Her emaciated appearance shocked the villagers. This early experience profoundly shaped my understanding of suffering. I recall seeing many shoeless children in Seoul and buying them shoes. My mother recounted witnessing hundreds fall from the railway bridge while crossing the Han River during the evacuation. These stories were shared with me by the villagers. They wept upon her arrival and again upon her departure. I, a mere child, danced with joy, oblivious to their sorrow. My mother returned to her hometown after leaving me in Jinju, which deeply impacted the community.

The Korean War occurred over 70 years ago. While I have endured numerous hardships since birth, they pale in comparison to the crises now emerging. The current global predicament is the most severe I have experienced in my lifetime. We face an escalating crisis. Suicide rates, already the highest globally, are projected to double. Recently, a woman attempted suicide with her two children; she survived, but her children perished. The judge sentenced her to four years, stating that the remaining 36 years of responsibility lay with politicians. This woman, unable to earn money, was repeatedly turned away by community centers. With nowhere to go, she was reported by neighbors, leading to police intervention. Driven to despair, she made this tragic choice. Another incident involved a mother giving her child sleeping pills before driving into the sea.

These are not isolated incidents. I have consistently warned about rising interest rates, stagnant wages, high inflation, and high unemployment. As these “high-cost” factors converge, powerful nations contemplate drastic measures. Some leaders may consider a third world war to secure resources for their populations, viewing weaker nations as prey. The American president, too, could shift towards extreme nationalism, prioritizing only his citizens. Leaders are transforming into wolves, contemplating a third world war to address food shortages and ensure their nation’s survival. The Korean Peninsula is particularly vulnerable. I prophesied this crisis in 1999 and again in 2019, predicting that the year of the pig would bring economic downturn, war, and disease, leading to global chaos and prolonged recession. This era has now begun.

Climate change is causing widespread crop failures, leading to chaos in nations like the United States. Leaders are secretly planning for their nations’ survival, even considering a third world war to reduce the global population. Those who orchestrate such a reduction of 12 billion people would be hailed as heroes. Politicians and leaders are already contemplating this. Even amidst ongoing conflicts, some leaders view war as a computer game, oblivious to the suffering of their people. This immense crisis now confronts our nation. In my 70 years, I have never witnessed such a national emergency. I foretold this in 2019, predicting a coming calamity. At the time, my warnings were overshadowed by other events. I spoke of bats spreading a systemic plague.

I was born on January 1, 1950, during the Korean War. My father was awaiting execution in Seodaemun Prison. My mother visited him in Jinju and gave birth to me. It was an unusual circumstance, a divine intervention. My father named me “Kyung-young” (경영), signifying “Seoul” (경) as the capital of the world. He believed that while other cities like Beijing, Tokyo, and Nanjing were named after directions, Seoul alone held a unique, universal significance, transcending cardinal directions. Beyond Earth’s atmosphere, there are no cardinal directions; compasses cease to function. Yet, we remain fixated on these earthly divisions.

2. The Earth’s Atmosphere and the Sun’s True Nature
   The lowest layer of Earth’s atmosphere, the troposphere, has a temperature of -50 degrees Celsius. Above it, the ozone layer is 0 degrees Celsius. The stratosphere is -70 degrees Celsius, the mesosphere -80 degrees Celsius, the ionosphere -90 degrees Celsius, and the thermosphere reaches 1700 degrees Celsius. These extreme temperatures are beyond human comprehension. Scientists claim the sun is 100 million degrees Celsius, which is absurd. If the sun were that hot, Earth would melt. The sun’s true temperature is 0 degrees Celsius. It is not a burning entity. Diamonds, which are carbon, burn, but the sun does not. The Earth’s core, however, is incredibly hot, ranging from 6,000 to 100 million degrees Celsius. This internal heat is what sustains life on Earth, providing warmth as one descends underground. We should not blindly trust scientists. God-man (神人), the Deity, has come to the Korean Peninsula to reshape the world.

3. The Legacy of Compassion and Philanthropy
   My mother returned to her hometown, carrying me, after my father had been imprisoned for years. People questioned how she could have a child. My father was executed for distributing his land to tenant farmers, an act deemed “communist.” He was a righteous man from a wealthy family, the 26th son, and my mother was renowned for her classical Chinese scholarship. She wrote beautiful poetry, despite women being discouraged from literacy. Villagers lined up to seek her wisdom. My father, defying his parents, insisted on sharing his land, believing it was a sin to hoard wealth while others starved. This act sparked a rebellion among tenant farmers, who refused to pay rent, citing my father’s example.

The Minister of Internal Affairs, Cho Byeong-ok, ordered my father’s execution. He was sentenced to death by the Jinju District Court, the Daegu High Court, and the Seoul Supreme Court, with the execution carried out on June 20. Three days later, my mother went to Seodaemun Prison, but his body was gone. My parents’ actions were truly noble. I speak of them because their legacy of compassion is my root, even as the Creator.

I have been providing free meals since I was 20, continuing for 40 years. I still do. I also support various volunteer organizations. When I was arrested for violating election laws, I asked the detective to accompany me to the bank to transfer funds for children’s heart and leukemia surgeries. He complied, and I made the donation. Upon my release, I donated the money collected during my imprisonment to the Korea Childhood Cancer Foundation. I have always given away my money. Those who criticize me are misguided. I continue to provide free meals daily.

I have received numerous commendations from the Ministry of Justice, correctional facilities, and the Seoul Central District Prosecutors’ Office for my work in guiding troubled youth. I served as a youth guidance counselor for the Seoul Central District Prosecutors’ Office, allowing me to intervene and prevent the imprisonment of many young people. Parents would often plead with me to save their children. If I deemed a youth beyond help, they would be incarcerated. I have countless such certificates. My extensive public service is why I am called “Korea’s Pathfinder.” I share these stories today because the Korean War reminds me of my mother.

I was also involved in social movements, including the Citizens’ Coalition for Economic Justice, advocating for economic justice and against corruption. I participated in protests, though I generally avoid them. My activities were widespread, and my name was known across universities nationwide. I was a legendary figure, referred to as “Asia’s Prophet,” “World Leader,” and “Sun of the Korean People.”

4. The Distinction Between Human Law and Divine Law
   Human law operates on immediate consequences. If someone strikes another, the fist comes first, followed by the police, prosecutors, judges, and correctional officers. This is human law. Divine law, however, manifests later. When Jesus was crucified by Roman soldiers under Pilate’s order, human law prevailed. But divine retribution followed 2,000 years later with Hitler. Hitler, a church elder, adorned the cross with a sword. He vowed to exterminate every Jew who had killed Jesus. He ordered them imprisoned in concentration camps without toilets, forcing them to live in their own waste, turning them into “pigs and dogs.” They longed for the gas chambers, seeing death as a release. This was divine retribution for their ancestors’ actions.

Divine law is often misunderstood because human law is immediate. When I was arrested, I complied. But later, those who accused me were imprisoned. Former President Lee Myung-bak, who was in office when I was arrested, went to prison. Former President Park Geun-hye, who also accused me, went to prison. This is the principle of “Hweoja Jeongni” (會者定離), where those who meet must eventually part, and actions have consequences. If anyone attempts to harm me now, the same outcome will befall them and their associates. One should never underestimate Huh Kyung-young.

My father’s execution for distributing land was an unjust act under human law. It was into that family, a family that suffered for its compassion, that I descended from the heavens. I was moved by my father’s actions. When police burned our house, 50 people died trying to put out the fire. I will one day make a film about this history. My father and mother were the most prominent figures in this tragedy. My grandparents opposed my father’s decision to give away land, fearing ruin. But my father insisted, believing it was a great sin to hoard wealth while others starved. He confronted my grandfather.

5. Prophecy of the Future vs. Expedient Prophecy
   There are two types of prophecy: prophecy of the future and expedient prophecy. My 2019 prophecy foresaw the next 10 to 20 years, revealing a future without hope for humanity. I made this prophecy. I also prophesied that I would be ousted in four years. Some prophecies come true, while others do not. The latter is expedient prophecy. Imagine a general leading thirsty soldiers through a desert. He prophesies an oasis 10 kilometers ahead, even if it doesn’t exist, to motivate them. When they find no oasis, he tells them the wind must have covered it, urging them to dig. This is the role of a leader, an expedient prophecy.

Some criticize me for not becoming president as I predicted. But my intention was to offer a solution: distribute 100 million won to every citizen over 18, totaling 400 million won per household. This would have initiated wealth redistribution. If this had happened, the recent tragedies of mothers and children dying by suicide would have been averted. You could have lived singing with joy. But you chose a different path. Now, you will remember my words.

Without my policies, interest rates will rise, debt will worsen, inflation will soar, and wages will stagnate. Low birth rates and prolonged economic stagnation will lead to a crisis. I foresaw this “Red Sea” that the common people would be unable to cross. That is why I proposed wealth redistribution. My statements about becoming president in four months were also expedient prophecies. These are not normal prophecies to be judged during an election. Those who argue otherwise need to reflect.

The current political situation is chaotic. The passage of the “Prosecution’s Investigative Powers Complete Deprivation Act” is tantamount to impeachment. Politicians are attacking each other, while ordinary citizens contemplate suicide. Korea has the highest suicide rate, with 45 people dying daily, often in unusual ways. Many others suffer in silence. You are indifferent to wealth redistribution. You question my right to redistribute national wealth. But if 150 million won per month and 100 million won per person were distributed, along with 50,000 won per person, a five-person family would receive 7.5 million won monthly. Then, rising interest rates and taxes would not matter. Your suffering is just beginning.

Even as the world’s tenth wealthiest nation, people are committing suicide due to debt. This is because politicians accumulate national wealth while burdening the citizens. I proposed selling national land to eliminate public debt. They called me crazy. My mother, who endured the war, and my father, who was executed for his compassion, instilled this desire in me to help others. If I had been born into a wealthy family, I might not have cared.

My blood carries my father’s spirit of land distribution, supported by my mother. They faced ruin, but their conscience was pure. That is why I came into that family from the heavens. Do not confuse my prophecies of the future with expedient prophecies. During an election, I might say things like, “Will I win or lose?” You should understand these as expedient prophecies. God-man (神人) must endure hardship until the time is right.

Some dismiss my words as lies, but they misunderstand. My words are not absolute. When I speak, I may use simplified terms. For example, the character for “human” (人) resembles a person standing on Earth. This signifies that the human presence on Earth is the origin of all things. The character for “connection” (緣) depicts intertwined threads, representing cause and effect. Thus, “Inyeon” (因緣), or cause and effect, is fundamental.

When I discuss high interest rates, high exchange rates, and high prices, these are like hypertension, hyperlipidemia, and hyperglycemia—the silent killers of humanity. You must be careful. My lectures are often time-constrained. The human body, with its complex organs, is a delicate balance. The right side, containing the liver, pancreas, spleen, and gallbladder, is heavier than the left. This imbalance affects our posture. The pancreas, in particular, is sensitive to alcohol, tobacco, and stress. These destroy the pancreas. If the pancreatic duct is blocked, it can lead to pancreatic cancer.

Pancreatic cancer can be fatal overnight. If you experience pain on the right side, it could be pancreatic cancer. Yet, many continue to drink. You do not understand the human body because you did not create it. I, who created it, am telling you. Even a slight negative thought can affect the pancreas. I can instantly heal a diseased pancreas. But if you harbor negative thoughts about your spouse, your pancreas will suffer again. Our minds are intimately connected to our pancreas.

Many people suffer from pancreatic issues because they speak ill of others. Doctors do not understand this connection. The pancreas controls our life force. While other organs can be surgically repaired, the pancreas is the most sensitive. Speaking ill of others, or even the God-man (神人), can lead to severe consequences, such as esophageal cancer. This is not a lie. Your negative thoughts can harm your body. Therefore, we must use our minds wisely.

The pancreas, liver, spleen, and gallbladder are all interconnected. If the liver is startled, the pancreas is also affected. Just as a nation’s economy is linked to global events, our organs are interconnected. Therefore, avoid fighting, slandering others, and speak only good words for your health.

You now perceive the difference between prophecy of the future and expedient prophecy. My election statements, such as “If I am not elected, the future will be complicated, and the president will suffer,” were expedient prophecies. They were warnings. The current president, by moving out of the Blue House and shedding authoritarianism, has altered the course of events. My words were not absolute; they were expedient prophecies that could be changed.

If you had elected me, you would not worry about money, interest rates, or inflation. You would have monthly income and savings, eliminating debt. My purpose, like my father’s, is wealth redistribution. My blood carries his spirit.

High interest rates lead to low consumption and low birth rates, which will eventually cause a real estate market crash. Empty apartments will be left to the elderly, with no young people to buy them. This foreshadows a housing market collapse in 10 years. Low birth rates also lead to low production. High inflation creates low wages, and high exchange rates lead to economic stagnation. These three factors—agflation (rising agricultural prices), stagflation (stagnant economy with inflation), and inflation (rising prices, falling currency value)—are the “three brothers” that will persist until I appear to transform the world.

Today, I have spent much time discussing my mother due to the Korean War, but it is a crucial topic. Those who died for my father’s cause were not communists but pure-hearted individuals. My father, a wealthy man, distributed his land not out of academic knowledge but from an innate sense of justice. His parents opposed him, but he insisted. His actions led to the ruin of our family, but I was born from that lineage to change the world.

6. The Enduring Nature of Good and Evil
   Human law is immediate, but divine law comes later. There is a saying: “Lifelong good deeds (終身行善) are not enough to be called good, but one day of evil (一日行惡) leaves an eternal stain.” No matter how many good deeds I perform, people rarely acknowledge them. But if I commit one evil act, I will be forever branded a murderer or rapist. One day of evil can destroy a lifetime of good.

Those who question my prophecies should be cautious. God-man (神人) always has a reason. During an election, my words are strategies, not prophecies. They are expedient prophecies meant to create confusion among opponents and warn the public about the consequences of choosing the wrong leaders. I never slander my opponents; I merely use expedient prophecies to advocate for wealth redistribution.

The current political situation is indeed complex. We must support the new president, not undermine him. The opposition should also consider the people’s livelihoods. If I were president, you would have no financial worries. Therefore, judging my prophecies as incorrect is unfair.

I urge you to abandon the habit of slandering others, a deeply ingrained inertia (惰性) in our nation. We must undergo a metamorphosis (換骨奪胎), changing our bones and shedding our old skin. This means rejecting ancestral patterns and even the very circumstances of our birth. I did not come from ordinary parents; I am a new being. We must shed the inertia of criticism.

A pastor once lamented that for every 10,000 church members, there are 20,000 anti-fans. People are quick to criticize based on misunderstandings. My mother, who suffered immensely, watches over me. She would weep if I were slandered. Slandering me is like slandering her. My father, who helped the poor, was killed, just as Jesus was. Do not treat me this way. This habit of criticism must be broken.

I have never consumed alcohol, coffee, or soda because I understand how they harm the body. The pancreas, in particular, is an enemy of alcohol and tobacco. Those who indulge in pleasure will face pancreatic cancer in their later years. Our bodies are our moral textbooks. Disobeying its rules leads to severe consequences. One act of evil leaves an eternal mark.

There is an ancient saying: “One day of good deeds may not bring immediate blessings, but it immediately wards off misfortune. One day of evil deeds may not bring immediate harm, but it gradually erodes one’s blessings.” Good deeds are like a growing plant, whose growth is imperceptible but constant. Evil deeds are like a dulling blade, whose erosion is unseen but continuous. Therefore, even a lifetime of good deeds can be overshadowed by one act of evil. This wisdom comes from Emperor Donghak Seongje, who, on his deathbed, warned against evil, stating that it would bring ruin to families and nations.

Evil grows, and good grows. But evil destroys us, while good, no matter how much it grows, never becomes a disease.

The Buddhas and Bodhisattvas mentioned in Buddhist scriptures, such as Maitreya Buddha and Avalokiteshvara Bodhisattva, are all expedient Bodhisattvas (方便菩薩). They are not actual beings but expedient creations.

The Prophecies of Huh Kyung-young: Future and Expedient Predictions

1. The Unprecedented Crisis and the Role of God-man
   the current global crisis surpasses any hardship he has experienced in his seventy years of life. He describes it as the worst crisis since his birth and arrival on Earth. This period is marked by an alarming increase in suicides, with South Korea holding the highest rate globally, a figure projected to double. He cites a recent tragic case where a mother, driven to despair, attempted suicide with her two children, resulting in a forty-year sentence for the mother, though a judge reduced it to four years, attributing the remaining thirty-six years of responsibility to politicians. This judicial decision highlights the systemic failures that push individuals to such extremes, particularly when seeking financial aid from local government offices proves futile, leading to social isolation and desperation.

The God-man further elaborates on the convergence of multiple economic crises: high interest rates, low wages, high exchange rates, and high unemployment. These “high” factors are creating a volatile global environment where powerful nations, facing internal failures, might consider a third world war as a means to secure resources for their populations. Leaders, including the U.S. President, are increasingly adopting nationalistic stances, prioritizing their own citizens and potentially resorting to conflict. This shift in mentality, likened to a pack of wolves, makes the prospect of a third world war a terrifying reality, with the Korean Peninsula identified as the most vulnerable region.

Huh Kyung-young recalls his prophecies from 1999 and 2019, where he foretold an economic downturn, war, and disease. He specifically mentioned a global pandemic leading to economic stagnation. These predictions, he claims, are now manifesting, accompanied by extreme weather events that devastate agriculture. He warns that leaders are contemplating population reduction through a third world war, believing that such an act would elevate them to heroic status. He criticizes politicians for treating war like a computer game, oblivious to the suffering of their people who are reduced to nomadic lives amidst widespread destruction. this unprecedented national crisis is the most severe he has witnessed, reiterating his 2019 prophecy of a coming “plague” spread by bats, which he now connects to the current global turmoil.

2. The Distinction Between Human Law and Heaven Law
   Huh Kyung-young elucidates the fundamental difference between human law (인법) and Heaven Law (천법). Human law operates on immediate consequences: an act of violence (주먹) is followed by the police (경찰), then prosecutors (검찰), judges (판사), and finally prison guards (교도관). This linear progression constitutes human justice. However, Heaven Law (천법) manifests much later, often centuries after the initial transgression. He illustrates this with the crucifixion of Jesus, where Roman soldiers, under Pilate’s command, executed him according to human law. Yet, two millennia later, Heaven Law (천법) brought forth figures like Hitler, who, despite being a church elder, adorned the cross with a sword, symbolizing a twisted form of retribution. Hitler’s systematic extermination of Jews, whom he blamed for Jesus’s death, by denying them basic sanitation in concentration camps, forcing them to live in their own waste, exemplifies the delayed and severe nature of Heaven Law (천법).

human law (인법) always takes precedence in the immediate term. He recounts his own arrests, where he quietly complied with human law (인법). However, he notes that those who accused him, including former presidents Lee Myung-bak and Park Geun-hye, subsequently faced imprisonment, demonstrating the eventual manifestation of Heaven Law (천법). He warns against underestimating him, stating that any future attempts to apprehend him would result in similar consequences for those involved. This cyclical pattern, he explains, is the principle of “회자정리” (hoeja-jeongni), where all who meet must eventually part, and all who gather must eventually scatter, implying a divine order of consequence.

He connects his own lineage to this concept, explaining that his family’s suffering, particularly his father’s execution for redistributing land to tenant farmers, was a result of an unjust human law (인법). This act of compassion, however, deeply moved the heavens, leading to his own divine intervention in that family line. He describes the tragic scene where his ancestral home was burned, and fifty people were shot dead trying to extinguish the flames, an event he plans to immortalize in a film. His father’s defiance against the wealthy landowners, advocating for the poor, ultimately led to his execution after being sentenced to death by various courts. his presence is to rectify such injustices and transform the world, stemming from a lineage marked by profound sacrifice and a deep commitment to the welfare of the common people. his prophecies, especially those made during elections, should not be confused with absolute future predictions but rather as “expedient predictions” (방편예언), strategic pronouncements designed to guide and influence outcomes.

3. The Human Body as a Moral Compass and the Power of the Mind
   Huh Kyung-young delves into the intricate connection between human morality, physical health, and the body’s organs, particularly the pancreas. He highlights that the “three highs”—high blood pressure (고혈압), high cholesterol (고지혈증), and high blood sugar (고혈당), leading to diabetes—are silent killers. He then presents a detailed anatomical explanation of the human torso, emphasizing the asymmetrical distribution of organs. The left side, primarily housing the heart, is relatively less complex, while the right side is densely packed with vital organs like the liver, pancreas, spleen, and gallbladder, along with the stomach, small intestine, large intestine, and bladder. This uneven distribution makes the right side heavier, causing a slight lean to the left when a person walks.

pain on the right side of the abdomen should immediately raise suspicion of issues with the pancreas or liver. The pancreas, in particular, is highly sensitive and vulnerable. Its primary enemies are alcohol, tobacco, and chronic stress. These factors severely damage the pancreas, leading to conditions like pancreatic cancer, which often goes undetected until advanced stages. He describes the pancreas as a delicate organ whose secretions are so potent that if they leak during surgery, they can dissolve surrounding organs, making pancreatic surgery extremely dangerous and often fatal, as exemplified by the case of Steve Jobs.

Huh Kyung-young then demonstrates the direct influence of one’s mental state on the pancreas. negative thoughts, such as harboring ill will or speaking poorly of others, immediately harm the pancreas. Conversely, a positive mindset can instantly restore its health. the pancreas acts as a barometer of one’s inner disposition, deciding whether to sustain life or not. Unlike other organs that can be surgically repaired, the pancreas is uniquely sensitive to emotional and moral conduct. He warns that speaking ill of the God-man can lead to immediate physical ailments, such as esophageal problems, emphasizing that the body’s organs are deeply intertwined with one’s moral actions and thoughts. He concludes that maintaining a positive outlook, refraining from criticism, and speaking kindly are essential for health, as the pancreas, liver, spleen, and gallbladder are all interconnected and react sensitively to emotional shocks.

4. The Cosmic Design and the Fallacy of Human Science
   Huh Kyung-young challenges conventional scientific understanding, particularly regarding celestial bodies and the Earth’s internal temperature. He recounts his father naming him “Kyung-young” (경영), meaning “capital city” (서울 경) and “eternal” (영원할 영), signifying Seoul as the world’s capital. He explains that while human perception divides the Earth into cardinal directions (동서남북), these distinctions vanish beyond the Earth’s atmosphere, where compasses cease to function. This illustrates humanity’s narrow focus on earthly divisions.

He then critiques scientific descriptions of atmospheric temperatures. the troposphere (대류권), where clouds exist, ranges from -45 to -50 degrees Celsius, while the ground below is +45 degrees Celsius. He contrasts this with the ozone layer (오존층) at 0 degrees Celsius, the stratosphere (성층권) at 0 degrees Celsius, the magnetosphere (자기권) at -80 degrees Celsius, the ionosphere (전리층) at -90 degrees Celsius, the mesosphere (중간층) at -100 degrees Celsius, and the thermosphere (열층) at a staggering +1700 degrees Celsius. He dismisses the scientific claim that the sun’s temperature is 100 million degrees Celsius, arguing that such extreme heat would instantly melt Earth. Instead, he asserts that the sun’s actual temperature is 0 degrees Celsius, and it is the Earth’s core that is intensely hot, ranging from 6,000 to 100 million degrees Celsius, providing internal heating that sustains life.

Huh Kyung-young further questions the scientific rationale behind the precise altitudes of satellites and space stations. He notes that geostationary satellites orbit at 36,500 kilometers, while the International Space Station orbits at 365 kilometers. He points out the recurring number “365” (365 days in a year, 36.5 degrees Celsius human body temperature) as evidence of a deliberate, planned creation of Earth, rather than random scientific phenomena. He criticizes scientists for their “foolish” explanations, emphasizing that their understanding is limited because they do not grasp the divine design behind creation. He concludes that relying solely on scientists is insufficient; instead, humanity needs the God-man with spiritual insight to guide the world.

5. The Nature of Prophecy: Future and Expedient
   Huh Kyung-young distinguishes between two types of prophecy: future prophecy (미래예언) and expedient prophecy (방편예언). Future prophecy involves foretelling events that will inevitably occur, often spanning decades, and can reveal a bleak future for humanity, devoid of hope. he made such prophecies in 2019, looking ten to twenty years ahead, which indicated a lack of hope for humanity.

Expedient prophecy (방편예언), on the other hand, is a strategic pronouncement made by a leader to inspire action or avert a negative outcome, even if the immediate statement is not literally true. He illustrates this with an analogy of a general leading thirsty soldiers in a desert. The general might falsely promise an oasis ten kilometers ahead to motivate them. Even if no oasis is found, the general might explain that it was covered by sand, urging them to dig. This act of leadership, providing hope and direction, is an expedient prophecy (방편예언). He applies this to his own political statements, such as promising one hundred million won to every citizen over eighteen and a monthly allowance of 1.5 million won. These were not absolute predictions of his presidency but expedient prophecies (방편예언) to highlight the potential for wealth redistribution and alleviate the current economic crisis. if his proposals had been adopted, tragedies like the mother-child suicides could have been prevented.

He further clarifies that his political statements, particularly during elections, should be understood as expedient prophecies (방편예언) or strategic pronouncements (전략). These are not meant to be judged as absolute truths but as tools to guide the public and expose the flaws of existing political systems. For instance, his warnings about the difficulties a new president would face if he were not elected were expedient prophecies (방편예언) to emphasize the severity of the national crisis and the need for his solutions. He notes that the current president’s decision to move the presidential office from Cheong Wa Dae (청와대) to Yongsan (용산) was a deviation from his original prophecy, demonstrating that expedient prophecies (방편예언) can be altered by human choices. He concludes that the God-man must endure repeated challenges until the opportune moment arrives, and that questioning the literal accuracy of his expedient prophecies (방편예언) is a misunderstanding of their strategic purpose.

6. The Perils of Societal Habits and the Call for Transformation
   Huh Kyung-young addresses the deeply ingrained societal habits (타성) that hinder progress and well-being. He defines “타성” (taseong) as a hardened, habitual character, akin to inertia (관성), which becomes a deeply ingrained custom. a prevalent “타성” (taseong) in the Korean populace is the habit of slandering and criticizing others. He urges a complete transformation, using the term “황골탈태” (hwanggol-taltae), which literally means “changing bones and shedding the old self.” This concept implies a radical rebirth, where one sheds ancestral influences and even the physical body, signifying a complete break from old patterns. He applies this to the need to abandon the “타성” (taseong) of criticism and the “관성” (gwanseong) of old ways.

He illustrates the destructive nature of this “타성” (taseong) with an anecdote about a pastor who, despite having ten thousand church members, faced twenty thousand “anti-fans” who constantly criticized him. He describes how even an innocent encounter with a woman near a hotel could be twisted into scandal, leading to the pastor’s removal. This highlights how easily negative perceptions and rumors can destroy a person’s reputation, regardless of their good deeds. He warns that criticizing the God-man is akin to insulting his suffering mother, who endured immense hardship during the Korean War. such criticism is a grave transgression, as it disregards the sacrifices made for the welfare of humanity.

Huh Kyung-young implores his audience to abandon this “타성” (taseong) of criticism and adopt a new habit of positive speech and action. the God-man like himself abstains from harmful substances like soda and alcohol, knowing their detrimental effects on organs like the pancreas and liver. He stresses that the human body itself serves as a moral textbook: good deeds, even if unnoticed, accumulate positive outcomes, while a single act of evil can leave an indelible, negative mark. He quotes an ancient saying from the Donghak Seongje (동학성제), an emperor from Chinese history, who on his deathbed advised against evil, warning that it brings ruin to families and nations, even if its effects are not immediately visible. He concludes by urging everyone to break free from these destructive habits, emphasizing that the future of the world depends on their collective transformation.

Central Questions & Answers

1. What is the Difference Between Future Prophecy and Expedient Prophecy in Huh Kyung-young’s Teachings?
   Question: What is the distinction between “future prophecy” and “expedient prophecy” as explained by God-man Huh Kyung-young, and why is this important for understanding his messages?
   Answer: Huh Kyung-young differentiates between future prophecy (미래 예언) and expedient prophecy (방편 예언). Future prophecy refers to predictions about events that are destined to occur, such as the economic downturn and global crises he foresaw in 2019. Expedient prophecy, however, is a strategic declaration made by a leader to motivate people or guide them towards a better outcome, even if the literal statement might not come to pass. For example, promising to become president and distribute wealth was an expedient prophecy, intended to show people a path out of suffering and highlight the consequences of not choosing that path. The purpose is to inspire action and avert a worse future, rather than to state an unchangeable fate.
   Key Quote: “There are prophecies that come true, and there are prophecies that do not come true. What do you call those? They are expedient prophecies.”

2. How Does God-man Huh Kyung-young View the Current Global Crises and Future Outlook?
   Question: How does God-man Huh Kyung-young analyze the current global crises, including economic issues and potential conflicts, and what is his outlook for the future of humanity and Korea?
   Answer: the current global crises, marked by high interest rates, low wages, high exchange rates, and high unemployment, are unprecedented in his 70 years. He warns of a looming “third world war” mentality among world leaders, driven by nationalistic desires to secure resources for their own people amidst food shortages. He specifically identifies the Korean Peninsula as the most vulnerable region. He predicts a continuation of economic stagnation, low birth rates leading to housing market collapse, and a combination of “agflation,” “stagflation,” and “inflation” (the “three brothers of ‘flation'”) for the next 15-20 years until his intervention.
   Key Quote: “The crisis that is coming to us now is the worst crisis I have felt since I was born and came to Earth.”

3. What is the Relationship Between Human Law (인법) and Heaven Law (천법) According to Huh Kyung-young?
   Question: What is the fundamental difference between “human law” (인법) and “Heaven law” (천법) in God-man Huh Kyung-young’s philosophy, and how do they manifest in human experience?
   Answer: human law (인법) operates immediately, focusing on visible actions and their direct consequences within the human system (e.g., an assault leading to police, prosecutors, judges, and prison). Heaven law (천법), however, operates on a much longer timescale, delivering ultimate justice and consequences that may not be immediately apparent. He cites the example of Jesus’s crucifixion under Roman law (human law), followed by the eventual “Heaven retribution” against those who persecuted Jews, manifesting centuries later through figures like Hitler. Heaven law ensures that ultimate justice is served, even if human law initially prevails.
   Key Quote: “Human law is always first. Heaven law comes later.”

4. How Does Huh Kyung-young Connect Personal Morality and Health, Especially Regarding the Pancreas?
   Question: How does God-man Huh Kyung-young explain the connection between one’s moral conduct, particularly negative speech, and physical health, using the pancreas as a key example?
   Answer: a direct and sensitive connection between one’s inner thoughts and words, especially negative ones, and the health of vital organs like the pancreas. He demonstrates that negative thoughts or speaking ill of others can immediately weaken the pancreas, while positive thoughts can strengthen it. He warns that constantly criticizing others or harboring ill will can lead to pancreatic issues, including cancer, which he describes as a “silent killer.” He advises against alcohol and tobacco, which are “enemies” of the pancreas and liver, and stresses the importance of speaking kindly and maintaining a positive mindset for health.
   Key Quote: “The pancreas is very sensitively connected to our minds.”

5. What is the Concept of “Hwang-gol-tal-toe” (換骨奪胎) and “Taseong” (惰性) in Huh Kyung-young’s Teachings?
   Question: What do the terms “Hwang-gol-tal-toe” (換骨奪胎) and “Taseong” (惰性) mean in God-man Huh Kyung-young’s philosophy, and how do they relate to personal and national transformation?
   Answer: Hwang-gol-tal-toe (換骨奪胎) literally means “changing bones and seizing the womb,” signifying a complete transformation or rebirth, implying a departure from one’s ancestral lineage or past. Huh Kyung-young uses it to describe his own unique origin, not being born of ordinary parents, and also as a call for people to fundamentally change their ingrained habits. Taseong (惰性) refers to ingrained, hardened habits or inertia, particularly the national tendency to criticize and blame others. He urges people to “break free from taseong” and “hwang-gol-tal-toe” from this negative habit to achieve true progress and avoid self-destruction.
   Key Quote: “We must break free from taseong. We must hwang-gol-tal-toe.”

Top 3 Recommended Questions:
What is the Difference Between Future Prophecy and Expedient Prophecy in Huh Kyung-young’s Teachings?
How Does God-man Huh Kyung-young View the Current Global Crises and Future Outlook?
What is the Relationship Between Human Law (인법) and Heaven Law (천법) According to Huh Kyung-young?

Meeting Minutes Title: “Future Prophecy and Expedient Prophecy,” The Difference Between Human Law and Heaven Law

Ⅰ. Meeting Overview

Category	Details
Date	July 2, 2022
Speaker	Huh Kyung-young
Topic	Future Prophecy and Expedient Prophecy, The Difference Between Human Law and Heaven Law
Source	YouTube Video: “미래예언과 방편예언”, 인법과 천법의 차이”1342회 허경영 토요강연 (2022.07.02) [4K]

Ⅱ. Meeting Discussion

• Personal Background and Prophecies

  • Huh Kyung-young recounts his mother’s struggles during the Korean War, fleeing from Seoul to Jinju barefoot with him as a baby.
  • the current global crises, starting from 2022, are the worst he has experienced in his 70 years.
  • He prophesied in 1999 and 2019 about economic crises, war, and disease, which he believes are now unfolding.
  • He shares the story of his birth in Seodaemun Prison, his father’s execution, and his family’s subsequent hardship, which he believes led to his divine mission to help the less fortunate.
  • his actions, such as providing free meals for 40 years and donating to children’s cancer foundations, stem from his personal experiences and compassion.

• Future Prophecy vs. Expedient Prophecy

  • Huh Kyung-young distinguishes between “future prophecy” (미래 예언) and “expedient prophecy” (방편 예언).
  • Future prophecy refers to long-term predictions about societal trends and crises, such as the economic downturn and global instability he foresaw.
  • Expedient prophecy is a strategic statement made by a leader to motivate or guide people, even if it’s not literally true, to achieve a greater good.
  • He cites his presidential campaign promises, such as giving 100 million won to citizens over 18 and 1.5 million won monthly, as expedient prophecies aimed at addressing wealth redistribution and economic hardship.
  • these promises, if implemented, would have alleviated the current high interest rates, low wages, high inflation, and high unemployment.

• Human Law (인법) vs. Heaven Law (천법)

  • Human law is immediate and focuses on punishment for actions, such as assault leading to police, prosecutors, judges, and prison.
  • Heaven law, however, operates on a longer timeline, delivering consequences for actions much later.
  • He uses the example of Jesus’s crucifixion by Roman soldiers, followed by Hitler’s persecution of Jews 2,000 years later, as an illustration of Heaven law’s delayed but inevitable justice.
  • He applies this concept to his own experiences, noting that those who accused him eventually faced their own downfall, including former presidents.
  • good deeds, even if unnoticed, accumulate, while a single bad deed can have lasting negative consequences.

• Current Economic and Social Crises

  • He highlights the alarming suicide rate in Korea, which is the highest in the world, with 45 people dying daily.
  • He attributes this to the “three highs” (고금리, 고환율, 고물가 – high interest rates, high exchange rates, high inflation) and low wages, leading to economic hardship and despair.
  • He warns that these economic conditions, coupled with low birth rates, will lead to a collapse in real estate prices and a decline in production.
  • He describes the current global situation as a “three-way crisis” (애그플레이션, 스태그플레이션, 인플레이션) that will persist for 15-20 years until he intervenes to change the world.

• The Importance of Mindset and Health

  • He demonstrates how negative thoughts and emotions can directly impact physical health, specifically the pancreas.
  • the pancreas is highly sensitive to one’s emotional state and can be healed or harmed by thoughts and words.
  • He advises against speaking ill of others, especially leaders, as it can lead to personal suffering and illness.
  • He stresses the importance of positive speech and avoiding criticism for personal well-being.

• Critique of Societal Habits

  • He criticizes the “inertia” (타성) of the Korean people, particularly their tendency to criticize and slander others.
  • He calls for a “complete transformation” (황골탈태), urging people to abandon old habits and embrace a new way of thinking.
  • He warns against spreading rumors and misinformation, especially in online chat groups, and states that he will monitor such activities.
  • He also cautions against commercializing his name or products without his explicit permission, emphasizing that his teachings and methods are for personal use and not for profit.

Ⅲ. Action Items

• Attendees are encouraged to reflect on the distinction between future prophecy and expedient prophecy in evaluating leadership statements.
• Individuals should strive to cultivate positive thoughts and avoid negative speech to promote personal health and well-being, particularly concerning the pancreas.
• Participants are advised to abandon the habit of criticizing others and to embrace a “complete transformation” in their mindset.
• Attendees should refrain from participating in unauthorized online chat groups or commercializing Huh Kyung-young’s name or teachings.

The Prophecies of the Future and Expedient Prophecies: The Distinction Between Human Law and Celestial Law

1. The Impending Global Crisis and the Role of Leadership
   The current global situation, commencing from last year, presents a crisis far exceeding any hardship or peril previously encountered in my seventy years of life. This impending crisis is the most severe I have experienced since my arrival on Earth. The global suicide rate, already the highest in the world, is projected to double. This phenomenon is exacerbated by a confluence of economic adversities: high interest rates, low wages, high exchange rates, and high unemployment. As these “high” factors intensify, powerful nations may contemplate drastic measures. Leaders, including the President of the United States, might consider initiating a Third World War to secure resources for their own populations, driven by a rising tide of nationalism. Such a mindset, akin to a pack of wolves, is beginning to permeate the leaders of various nations. The terrifying prospect of nuclear war looms, with no one knowing where or when a nuclear bomb might strike. This arises from a belief that one’s own people must survive the impending food crisis. The Korean Peninsula is identified as the most vulnerable region in such a scenario.

These predictions were made years ago, specifically in 1999 and reiterated in 2019. It was foretold that if the economy did not recover in 2019, war and disease would spread globally, leading to widespread chaos, economic recession, and prolonged stagnation. This era has now begun, marked by extreme weather events and agricultural failures, particularly in regions like the United States. Consequently, national leaders are secretly shifting their focus, prioritizing the survival of their own nations. They ponder where to initiate a Third World War and how their people might survive, even considering population reduction as a means to achieve this. A leader who reduces the global population by 12 billion through a Third World War would be hailed as a hero. This is the era that is approaching. Political leaders and heads of state are already contemplating such actions. Even amidst ongoing conflicts, some leaders view war as a mere computer game, leading to the destruction of homes and the displacement of populations, turning them into wanderers. This immense crisis now confronts our nation.

2. The Distinction Between Future Prophecy and Expedient Prophecy
   There exists a fundamental distinction between future prophecy (미래예언) and expedient prophecy (방편예언). Future prophecy, such as the predictions made in 2019, foresees events ten to twenty years in advance, often revealing a future devoid of hope for humanity. However, there are also prophecies that do not come to pass; these are known as expedient prophecies.

An expedient prophecy is akin to a general leading troops through a desert. When soldiers are dying of thirst and exhaustion, the general might declare, “Beyond that hill, ten kilometers away, there is an oasis!” The soldiers, believing this to be true, find renewed strength and press on. Even if they reach the location and find no oasis, the general might explain, “The desert winds have covered it. Dig here, and water will emerge.” This is the essence of expedient prophecy: a leader’s strategic pronouncement to inspire and guide. It is a tool for leadership, not a literal prediction of an unchangeable future.

For instance, my statements during the presidential election, such as “I will become president,” were expedient prophecies. Their purpose was to convey a message: “Upon becoming president, I would immediately distribute 100 million Korean Won to every citizen aged 18 and above, ensuring each household receives approximately 400 million Korean Won.” This would initiate a redistribution of wealth, preventing tragedies like the recent suicides of mothers and children. Such measures would allow people to live without financial worry. However, the populace chose a different path.

Therefore, when I make statements like “I will be expelled in four months,” and it does not occur, it is an expedient prophecy. It is not a normal prediction to be scrutinized during an election. Those who challenge such statements must reflect on their understanding. The purpose is to highlight the chaotic state of national affairs. For example, the passage of the “Prosecution’s Investigative Powers Complete Deprivation Act” (검수완박) is tantamount to impeachment. Such actions demonstrate that politicians are capable of anything. While the public observes this conflict, ordinary citizens are driven to suicide.

The current situation, marked by high interest rates, high inflation, and low wages, creates immense suffering. My intention was to alleviate this by redistributing wealth. My statements about becoming president and the subsequent events were all expedient prophecies. They were not meant as absolute predictions but as strategic pronouncements during a “campaign war” (선거전쟁). God-man (神人) must endure repeated persecutions until the opportune moment arrives. To dismiss these as mere lies is a misunderstanding.

3. The Interconnectedness of Human Actions, Celestial Law, and Physical Health
   Human law (인법) operates on immediate consequences. If one strikes another, the fist is the immediate action, followed by the police, then the prosecutor, the judge, and finally the prison guard. This concludes the realm of human law. However, beyond this lies celestial law (천법), which brings divine retribution.

Consider the crucifixion of Jesus. Roman soldiers, under Pilate’s command, executed him. This was human law in action. But did celestial retribution follow? Indeed, two thousand years later, Hitler emerged. Hitler, a church elder, adorned the cross with a sword. He vowed to exterminate every Jew who had killed Jesus. He ordered their imprisonment in concentration camps, denying them toilets, forcing them to live in their own excrement. This dehumanizing treatment, turning them into “pigs and dogs,” was a direct consequence of their ancestors’ actions. They longed for death in the gas chambers as a release. This was celestial law, a delayed but inevitable retribution for the killing of Jesus.

Celestial law is often misunderstood because human law takes precedence. When I was unjustly imprisoned, I entered quietly, submitting to human law. Yet, shortly thereafter, those who accused me, including former presidents Lee Myung-bak and Park Geun-hye, were themselves imprisoned. This illustrates the principle of hoeja jeongni (會者定離), where all who meet must eventually part, and geosaeng moesang (去者無常), where all that exists is impermanent. Five years from now, if anyone attempts to harm me, they will face the same outcome. Those connected to such actions will quietly follow suit. One must not underestimate Huh Kyung-young.

My family’s history also exemplifies celestial law. My father, who redistributed land to tenant farmers, was unjustly executed as a “communist sympathizer” (사상분자). Was this human law just? No. It was into this family, one that suffered for its compassion, that I, the God-man (神人), descended. My father’s act of giving away land, despite opposition from my grandparents, was driven by a profound sense of justice. He argued that hoarding rice while people starved was a great sin. His actions sparked a rebellion among tenant farmers against other landlords, leading to his execution. My mother, pregnant with me, visited him in prison. Three days before his execution on June 20th, she went to Seodaemun Prison, only to find all prisoners gone, and his body never recovered. It is because of the noble actions of my mother and father that I speak of these things.

Our physical bodies also reflect this interconnectedness. High blood pressure (고혈압), high cholesterol (고지혈증), and high blood sugar (고혈당), often linked to high interest rates, high exchange rates, and high inflation, are silent killers. The pancreas (췌장) is particularly sensitive to our emotional state. If one harbors negative thoughts or speaks ill of others, the pancreas suffers. Conversely, if one cultivates positive thoughts, the pancreas can heal. This organ is intricately linked to our mind and determines our lifespan. While other organs like the liver, stomach, and intestines can be surgically repaired, the pancreas is extremely delicate. Pancreatic fluid, if exposed, can dissolve surrounding organs. Therefore, pancreatic surgery is highly dangerous.

The human body is a moral textbook. Disobeying its natural laws, such as consuming alcohol and tobacco, which are detrimental to the liver and pancreas, leads to severe consequences. A single act of evil can leave an eternal stain, whereas countless good deeds may go unnoticed. This principle, articulated by Emperor Dongak Seongje (東岳聖帝), warns that evil, though unseen, will destroy families and nations.

4. The Perils of Societal Inertia and the Call for Transformation
   One of the greatest dangers facing humanity is inertia (타성), a hardened disposition or ingrained habit. Our nation is particularly susceptible to the inertia of criticism and slander. We must break free from this inertia. This requires metamorphosis (환골탈태), a complete transformation of one’s being, akin to changing one’s bones and womb. It signifies a departure from ancestral lineage and a rebirth into a new identity. We must shed the inertia of criticism and the inertia of habit.

Consider the plight of a pastor with 10,000 congregants, who faces 20,000 detractors. Even a simple act, like greeting an acquaintance outside a hotel, can be twisted into malicious gossip. This pervasive culture of slander can lead to the downfall of even respected figures. I, too, am subject to such scrutiny. However, my mother, who endured immense suffering, watches over me. She, who shed tears of blood, observes my actions, ensuring I do not deviate from my path. To criticize me is to dishonor her suffering and the sacrifices of my father, who was unjustly executed for his compassion.

We must abandon this habit of slander. My words are not lies. God-man (神人) does not consume harmful substances like soda or cola, knowing their detrimental effects on the pancreas and blood sugar. The pancreas and liver are mortal enemies of alcohol and tobacco. Those who prioritize fleeting pleasure over health will eventually face the consequences of pancreatic cancer. Our bodies serve as our moral compass.

The ancient wisdom of Dongak Seongje (東岳聖帝) states: “Even if one performs good deeds for a lifetime, virtue may not be immediately recognized. However, a single act of evil leaves an indelible mark.” Conversely, “One who performs good deeds may not immediately see blessings, but calamities will surely recede.” Good deeds are like a growing plant, whose growth is imperceptible day by day, yet it steadily flourishes. Evil deeds are like a dulling blade, whose erosion is not immediately apparent, yet it steadily loses its sharpness. Therefore, we must strive for good, for evil accumulates easily and leads to ruin.

The Buddhist concepts of Maitreya Buddha (미륵불), Bodhisattvas (보살), Mahasthamaprapta Bodhisattva (대세지보살), and Avalokiteshvara Bodhisattva (관세음보살) are all expedient Bodhisattvas (방편보살). They are not literal beings but conceptual constructs created as expedient means to guide and inspire.

5. The Economic Crisis and the Path to National Prosperity
   The current economic trajectory, characterized by rising interest rates, inflation, and exchange rates, will only exacerbate the suffering of the populace. My proposed policies, such as distributing 100 million Korean Won to every citizen aged 18 and above and providing a monthly stipend of 1.5 million Korean Won, would have alleviated this crisis. A household of five would receive 7.5 million Korean Won monthly. This would eliminate financial worries, regardless of interest rate fluctuations or inflation.

The nation, currently the tenth wealthiest in the world, faces a paradox where its citizens are driven to suicide by debt. This is a consequence of politicians prioritizing national wealth over the well-being of the people. Even if it means selling national assets, the government should prioritize eliminating the debts of its citizens. My vision for wealth redistribution is rooted in the same compassionate spirit that drove my father to share his land.

The current economic challenges can be understood through a series of interconnected equations:
High inflation (고물가) leads to low wages (저임금).
High exchange rates (고환율) lead to economic recession (저경기) and a decline in exports.
High interest rates (고금리) lead to low birth rates (저출산) and low production (저생산).

These three factors—low birth rates, low production, and economic recession—are the core components of the impending crisis. Low birth rates will eventually lead to a collapse in real estate prices as fewer young people enter the housing market. High interest rates discourage investment, further reducing production. This confluence of factors creates a perfect storm:
Agflation (애그플레이션): Rising agricultural prices alongside general inflation.
Stagflation (스태그플레이션): Rising agricultural prices alongside economic recession.
Inflation (인플레이션): Rising prices and declining currency value.

These three phenomena, collectively referred to as the “three brothers,” will persist for the next 15 to 20 years until the emergence of Huh Kyung-young, who will transform the world.

6. The Importance of Discernment and Avoiding Misinformation
   It is crucial to exercise discernment and avoid misinformation. Participation in unauthorized online chat groups, particularly those involving international members, is strictly prohibited. Such groups often spread rumors and false information, undermining national unity and my mission. My official organizations, such as the Haneulgung (하늘궁) and regional centers, are the only legitimate channels for information.

Furthermore, the unauthorized sale of products under my name, such as Not Old Milk, is strictly forbidden. While such products may offer benefits, their commercialization without proper authorization is illegal and can lead to misrepresentation. These items are not pharmaceuticals or food products; they are for personal use only. Any attempt to profit from my name or teachings in this manner is a grave transgression. It is imperative to heed my instructions to ensure the smooth progression of my mission to unify the world.

Reflections on Past Hardships and Looming Crises

During the Korean War, my mother, carrying me, endured immense suffering, fleeing from Seoul to Jinju barefoot in October. The villagers were astonished by her destitute appearance, resembling a beggar. Witnessing such hardship in my youth, I often bought shoes for the barefoot children I encountered in Seoul. My mother recounted seeing hundreds of people fall from the railway bridge while crossing the Han River during the evacuation, a testament to the chaos and desperation of that era. The villagers who witnessed her return to her hometown, still barefoot, were deeply moved, and on the day she departed, the entire village wept.

Although over 70 years have passed since the Korean War, the suffering I have personally experienced pales in comparison to the crises now unfolding. The current global situation, marked by escalating interest rates, low wages, high exchange rates, and high unemployment, represents the gravest crisis I have witnessed in my lifetime. Suicide rates, already the highest in the world, are projected to double. Recently, a mother who attempted suicide with her two children received a 4-year sentence, with the judge attributing 36 years of responsibility to politicians. This highlights the systemic failures that push individuals to such extremes. When struggling individuals seek assistance, they are often met with indifference or blame, leading to a sense of hopelessness.

Global leaders, facing these challenges, are increasingly adopting nationalistic stances, contemplating a third world war to secure resources for their own populations. This dangerous mindset, akin to a pack of wolves, raises the terrifying prospect of nuclear conflict. The Korean Peninsula, in particular, faces extreme peril. I prophesied this crisis in 1999 and again in 2019, predicting that the year 2019 would usher in an era of war and disease, leading to global chaos and prolonged economic stagnation. These prophecies are now manifesting through climate change, agricultural failures, and international instability. Leaders are considering population reduction through a third world war, believing that such actions would elevate them to heroic status.

2. The Nature of Prophecy: Future and Expedient
   There are two distinct types of prophecy: Future Prophecy and Expedient Prophecy. Future prophecy, such as my predictions for 2019, offers a long-term outlook, often revealing a future devoid of hope for humanity. However, there are also prophecies that do not come to pass exactly as foretold. These are Expedient Prophecies.

An Expedient Prophecy is akin to a general leading a parched army through a desert. To motivate his exhausted soldiers, he might declare that an oasis lies just 10 kilometers ahead, even if its exact location is uncertain or temporarily obscured by sand. When the soldiers reach the supposed location and find no oasis, the general might explain that the winds have shifted the sands, covering it, and instruct them to dig. This act of leadership, providing hope and direction, is an expedient prophecy. It is a tool for guidance, not a rigid prediction of an unchangeable future.

Similarly, my pronouncements during elections, such as promising 100 million Korean Won to every citizen over 18 and a monthly allowance of 1.5 million Korean Won, were expedient prophecies. Had these policies been implemented, they would have alleviated the suffering of many, preventing tragedies like the mother and children who perished. However, the public chose a different path, leading to the current economic hardships of rising interest rates, inflation, and stagnant wages. These are the consequences of not embracing the proposed solutions.

3. The Distinction Between Human Law and Divine Law
   Human Law (인법) operates on immediate cause and effect. If someone commits an act of violence, the sequence is immediate: the act itself, followed by the police, prosecutors, judges, and finally, correctional officers. This is the realm of human justice.

Divine Law (천법), however, operates on a different timeline, often manifesting much later. For instance, the Roman soldiers and Pontius Pilate executed Jesus under human law. Yet, centuries later, figures like Hitler emerged, driven by a desire for retribution against those who had crucified Jesus. Hitler, a church elder, adorned the cross with a sword, symbolizing a distorted form of justice. He systematically exterminated Jews, denying them basic human dignity, forcing them to live in squalor before their deaths. This, in my view, was a manifestation of divine retribution, a consequence of past actions under human law.

Similarly, when I was unjustly imprisoned, it was under human law. However, those who accused me subsequently faced their own downfalls, including former presidents. This pattern of retribution, where those who inflict harm eventually suffer consequences, is a recurring theme under divine law. It is a continuous process, not a singular event. Therefore, one should never underestimate the power of divine law.

My own family history exemplifies this. My father, a wealthy landowner, distributed his land to tenant farmers, an act deemed “socialist” by the authorities, leading to his execution. This was an injustice under human law. Yet, it was into this family, marked by such compassion and sacrifice, that I was born. My mother, a highly educated woman from a prominent family, supported my father’s decision, even as it led to their ruin. Their actions, driven by a profound sense of justice, moved the heavens, leading to my descent into that lineage.

4. The Interconnectedness of Mind, Body, and Destiny
   Our physical bodies are intricately connected to our mental and emotional states. The pancreas, for instance, is highly sensitive to our thoughts and words. Negative emotions, such as anger or resentment towards others, can directly impact its health, potentially leading to serious illnesses like pancreatic cancer. Doctors may not fully grasp this connection, but the pancreas acts as a barometer of our inner state, influencing our very life force.

The human body’s organs are not randomly placed; they are arranged with a delicate balance of weight and function. The right side of the body, housing the liver, pancreas, spleen, and gallbladder, is significantly heavier and more complex than the left, which primarily contains the heart. This inherent imbalance means that pain on the right side often indicates issues with the pancreas or liver. The pancreas, in particular, is vulnerable to alcohol, tobacco, and stress. Its delicate nature means that even a slight leakage of pancreatic fluid during surgery can cause severe damage to surrounding organs, making pancreatic surgery exceptionally dangerous.

Therefore, maintaining a positive mindset, refraining from criticism, and speaking kindly are crucial for physical well-being. Our words and thoughts have a tangible impact on our internal organs. The pancreas, in particular, is a sensitive organ that responds to our emotional state. If we harbor ill will, it can manifest as physical ailments. This profound connection between our inner world and physical health underscores the importance of cultivating compassion and kindness.

5. The Perils of Societal Inertia and the Path to Transformation
   Our society is plagued by inertia (타성), a deeply ingrained habit of criticism and negativity. This inertia prevents us from progressing and embracing positive change. To overcome this, we must undergo a metamorphosis (황골탈태), a complete transformation of our being, shedding old habits and embracing a new way of thinking. This means abandoning the tendency to criticize and instead focusing on constructive actions.

Just as a person who performs good deeds may not immediately receive recognition, a single act of malice can forever tarnish one’s reputation. Goodness is a continuous endeavor, while evil leaves an indelible mark. Therefore, we must be vigilant against negative thoughts and actions, understanding their lasting consequences.

My pronouncements during elections, often perceived as prophecies, were in fact strategies (전략) designed to highlight the dangers of the prevailing political climate and to offer a path towards a better future. They were expedient prophecies, intended to guide the public towards a choice that would alleviate their suffering and bring about prosperity. My aim was not to condemn but to illuminate the path to a more equitable society through wealth redistribution.

The current political landscape, marked by conflict and instability, underscores the urgency of this message. If the public had embraced my vision, they would be free from financial worries, regardless of economic fluctuations. The monthly allowances and lump-sum payments would have provided a safety net, eliminating debt and alleviating the burden of high interest rates and inflation.

Finally, I urge everyone to exercise caution in their online interactions, particularly in overseas chat groups. Spreading misinformation or engaging in harmful gossip can have severe consequences. We must foster a culture of respect and truthfulness, both online and offline. My teachings are not for commercial gain; they are meant to guide humanity towards a higher consciousness. Any attempt to commercialize them or use my name for personal profit is strictly forbidden.

We must break free from the inertia of criticism and embrace a path of compassion and positive action. This is the essence of my message: to transform ourselves and our society, moving towards a future guided by divine principles rather than human folly.

The Divergence of Human Law and Heaven Law: Prophecies of the Future and Expedient Prophecies

1. Basic Information

• Lecture Session and Date: 1342nd Huh Kyung-young Saturday Lecture, 2022.07.02
• One-sentence Main Theme or Title Summary: This lecture elucidates the critical distinction between future prophecies and expedient prophecies, contrasting human law (인법) with Heaven law (천법) and highlighting the profound impact of individual and collective actions on destiny and well-being.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • Personal Hardship and National Crisis: Huh Kyung-young recounts his mother’s suffering during the Korean War (6.25) and connects it to the current global crises, including economic hardship, high suicide rates, and the potential for World War III.
  • Critique of Modern Society and Leadership: A critique of political leaders who prioritize nationalistic interests over global peace and the shortsightedness of scientists regarding cosmic truths.
  • Explanation of Future Prophecy vs. Expedient Prophecy: A core teaching distinguishing between predictions of an unchangeable future and flexible prophecies designed to motivate and guide humanity toward a better path.
  • The Interconnectedness of Mind, Body, and Destiny: An exploration of how one’s thoughts and actions directly influence physical health, particularly the pancreas, and overall life outcomes.
  • The Nature of Human Law (인법) and Heaven Law (천법): A detailed explanation of how human law focuses on immediate consequences, while Heaven law delivers ultimate justice, often much later.

2. Core Messages
3. Distinction Between Future Prophecy and Expedient Prophecy:

• Quote: “We predict the future, like I did in 2019, looking 10 or 20 years ahead. If there is no hope for humans, then I make a prophecy. But there are also prophecies that do not come true. You call that an expedient prophecy.”
• Explanation: Future prophecies are unchangeable predictions of events, while expedient prophecies are strategic pronouncements made by a leader to inspire hope and action, even if the immediate outcome differs, to guide people toward a desired future.

2. The Operation of Human Law (인법) and Heaven Law (천법):

• Quote: “Human law is when someone hits another person, the fist comes first, then the police, then the prosecutor, then the judge, then the prison guard. That’s where it ends. But then, Heaven punishment comes. This is Heaven law.”
• Explanation: Human law addresses immediate, visible transgressions with direct legal consequences. Heaven law, however, operates on a cosmic scale, delivering ultimate justice and retribution, often over long periods, for actions that human law may not fully address.

3. The Mind’s Influence on Physical Health, Especially the Pancreas:

• Quote: “The pancreas is intimately connected to our minds. If you harbor negative thoughts, your pancreas will suffer. If you speak ill of others, your pancreas will be affected.”
• Explanation: the pancreas, a vital organ, is highly sensitive to one’s mental state and moral conduct. Negative emotions and actions can directly impair its health, leading to severe illness.

4. The Enduring Nature of Good and Evil Deeds:

• Quote: “Even if you do good deeds your whole life, people may not acknowledge it. But if you commit one evil act, that evil remains forever. Good deeds are like grass that grows unnoticed, but evil is like a blade that dulls daily.”
• Explanation: Good deeds, though essential, often go unappreciated and require continuous effort. Conversely, a single act of evil leaves a lasting negative mark, emphasizing the profound and persistent impact of negative actions.

3. Detailed Summary

3.1. Personal History and the Looming Global Crisis

• Topic Keyword/Phrase: The Korean War, Personal Suffering, and Impending Global Catastrophe
• Main Assertions and Explanations: Huh Kyung-young recounts his mother’s arduous journey during the Korean War (6.25), walking barefoot from Seoul to Jinju while carrying him. This personal history of extreme suffering informs his understanding of current and future global crises. the present and upcoming crises, including economic downturns, high suicide rates, and potential for World War III, are far more severe than any he has experienced in his 70 years. He highlights the “three highs” (high interest rates, high exchange rates, high inflation) as precursors to a global catastrophe, where national leaders may resort to extreme measures like war to secure resources for their own people.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Korean War (6.25): His mother’s barefoot journey and the widespread suffering.
  • Suicide Rates: Cites South Korea’s 1 suicide rate and recent tragic incidents of mothers taking their children’s lives due to financial despair.
  • Global Leaders as “Wolf Cubs”: Describes national leaders becoming increasingly nationalistic, willing to instigate World War III for their own countries’ survival.
  • Past Prophecies: Mentions his prophecies from 1999 and 2019 about economic recession, war, and disease.
  • Atmospheric Layers: Briefly discusses various atmospheric layers (troposphere, ozone layer, stratosphere, magnetosphere, ionosphere, mesosphere, thermosphere) and their temperatures, contrasting scientific understanding with divine knowledge.
  • Sun’s Temperature: Challenges the scientific claim of the sun being 100 million degrees Celsius, stating it is 0 degrees and that Earth’s core is the source of heat.
• Practical Message or Application: The audience is urged to recognize the severity of the impending crises and the limitations of conventional scientific and political approaches.

3.2. Future Prophecy vs. Expedient Prophecy

• Topic Keyword/Phrase: Understanding Prophetic Utterances
• Main Assertions and Explanations: Huh Kyung-young differentiates between future prophecy (미래 예언) and expedient prophecy (방편 예언). Future prophecies are unchangeable predictions of events that will inevitably occur. Expedient prophecies, however, are strategic statements made by a leader to inspire hope, courage, or a specific course of action, even if the literal outcome might differ. He explains that his promises during elections, such as giving 100 million won to every citizen over 18, were expedient prophecies designed to highlight the need for wealth redistribution and to show a path out of crisis. When these promises are not realized, it is because the people chose a different path, not because the prophecy was false.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • General leading soldiers: A general tells his thirsty soldiers there’s an oasis 10km away to motivate them, even if it’s not literally there or has been covered by sand. This gives them the strength to continue.
  • Election Promises: His own promises of wealth redistribution (100 million won per person, 1.5 million won monthly) were expedient prophecies to demonstrate a solution to economic hardship.
• Practical Message or Application: The audience is encouraged to understand the deeper intent behind his words, especially during critical times like elections, and not to dismiss them as mere falsehoods if immediate outcomes differ.

3.3. The Current State of Crisis and Huh Kyung-young’s Philanthropy

• Topic Keyword/Phrase: Economic Hardship, Political Dysfunction, and Lifelong Service
• Main Assertions and Explanations: Huh Kyung-young reiterates the severe economic challenges facing the nation, including rising interest rates, inflation, and low wages, which lead to increased debt and suicides. He criticizes political dysfunction, citing the passage of controversial laws (e.g., “금수완박” – complete deprivation of prosecutorial investigative powers) that destabilize the government. He then details his extensive history of philanthropy and public service, including 40 years of free meal services, donations to various charities (especially for children with heart disease and leukemia), and his role as a youth guidance counselor for the Seoul District Prosecutors’ Office. He presents donation receipts and commendation letters as evidence of his lifelong commitment to helping others.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • “Three Highs” (고금리, 고환율, 고물가): High interest rates, high exchange rates, and high inflation are driving the nation into crisis.
  • Political Dysfunction: The passage of laws like “금수완박” (complete deprivation of prosecutorial investigative powers) is seen as a sign of national instability.
  • Free Meal Service: His 40-year commitment to providing free meals, starting at age 20.
  • Donations from Prison: Donating money from his personal account and funds collected in prison to children’s cancer foundations.
  • Youth Guidance Counselor: His role in guiding troubled youth, preventing their imprisonment, and receiving commendations from legal institutions.
  • Economic Justice Movement: His involvement in the early stages of the Citizens’ Coalition for Economic Justice (경실련) and other social movements.
• Practical Message or Application: The audience is encouraged to recognize the importance of wealth redistribution and compassionate leadership in addressing societal problems, contrasting it with the self-serving nature of conventional politics.

3.4. The Difference Between Human Law (인법) and Heaven Law (천법)

• Topic Keyword/Phrase: Immediate Justice vs. Ultimate Retribution
• Main Assertions and Explanations: human law (인법) deals with immediate, tangible actions and their direct consequences. For example, an assault leads to arrest, prosecution, and imprisonment. However, Heaven law (천법) operates on a much grander scale, delivering ultimate justice and retribution, often over centuries or millennia, for actions that human law cannot fully address. those who unjustly persecuted him or his family eventually faced their own downfall, illustrating the inevitable working of Heaven law.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Persecution of Jesus: The Roman soldiers and Pontius Pilate executed Jesus according to human law, but Heaven retribution came 2,000 years later through figures like Hitler, who persecuted the Jewish people.
  • Hitler and the Jews: Hitler, a church elder, persecuted Jews, forcing them into concentration camps without toilets, making them live in filth as a form of divine retribution for their ancestors’ role in Jesus’s death.
  • His Own Persecutors: Those who accused and imprisoned him (e.g., former presidents Lee Myung-bak and Park Geun-hye) eventually faced their own imprisonment, demonstrating the swiftness of Heaven law in his case.
• Practical Message or Application: The audience is urged not to underestimate the power of Heaven law and to understand that actions, both good and bad, have far-reaching consequences beyond immediate human judgment.

3.5. The Origin of Huh Kyung-young and the Importance of Righteousness

• Topic Keyword/Phrase: Divine Lineage, Ancestral Sacrifice, and the Perils of Misguided Science
• Main Assertions and Explanations: Huh Kyung-young reveals his unique origin, stating that he was sent from the heavens into a family that suffered immense injustice. His father was executed for redistributing land to tenant farmers, an act deemed “communist” by the authorities. This act of compassion, though punished by human law, deeply moved the heavens, leading to his divine incarnation in that lineage. He criticizes “foolish scientists” who cling to incorrect theories (e.g., the sun’s temperature, the Earth’s internal heat) and fail to grasp the spiritual truths that govern the universe. He also touches upon the importance of precise language, particularly in Korean characters, to convey accurate meaning.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Father’s Execution: His father’s execution for redistributing land to the poor, an act of profound compassion that led to divine intervention.
  • Scientific Misconceptions: The incorrect belief that the sun is 100 million degrees Celsius, when it is 0 degrees, and that Earth’s internal heat is the true source of warmth.
  • Korean Characters (한문): Discusses the nuances of characters like “혈” (blood) in “고지혈증” (hyperlipidemia) versus “긍휼” (compassion), emphasizing the importance of correct usage.
• Practical Message or Application: The audience is encouraged to look beyond conventional narratives and scientific dogma, recognizing the divine purpose behind his existence and the importance of righteous actions, even in the face of human injustice.

3.6. The Human Body as a Moral Compass: Focus on the Pancreas

• Topic Keyword/Phrase: Organ Sensitivity, Pancreatic Health, and the Impact of Lifestyle
• Main Assertions and Explanations: Huh Kyung-young provides a detailed, albeit unconventional, explanation of human anatomy, particularly the internal organs. He points out the uneven distribution of weight and organs within the body, with the right side being heavier due to the liver, pancreas, spleen, and gallbladder, while the left side primarily houses the heart. He emphasizes the pancreas as an extremely sensitive organ, directly affected by one’s lifestyle and emotional state. alcohol, tobacco, and stress are the primary destroyers of the pancreas, leading to severe diseases like pancreatic cancer, which is often fatal.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Organ Distribution: Describes the placement of organs (heart, liver, pancreas, spleen, gallbladder, stomach, small intestine, large intestine, bladder) and their relative weights, explaining why people might lean slightly to one side.
  • Pancreatic Cancer: Highlights pancreatic cancer as a deadly disease, often diagnosed at late stages, and attributes its primary causes to alcohol, tobacco, and stress.
  • Steve Jobs: Mentions Steve Jobs’s struggle with pancreatic cancer, implying the limitations of conventional medicine.
• Practical Message or Application: The audience is urged to take care of their bodies, especially the pancreas, by avoiding harmful substances and managing stress, as these organs are directly linked to one’s overall well-being and longevity.

3.7. The Mind-Body Connection: Pancreas as a Barometer of Conscience

• Topic Keyword/Phrase: The Pancreas as a Spiritual Indicator and the Power of Positive Thought
• Main Assertions and Explanations: Building on the previous section, the pancreas is not merely a physical organ but a sensitive barometer of one’s conscience and mental state. He demonstrates, through a physical test with an audience member, how negative thoughts (e.g., “bad person”) immediately weaken the pancreas, while positive thoughts (e.g., “good person”) strengthen it. He warns that speaking ill of others, harboring resentment, or disrespecting the God-man can directly harm the pancreas, leading to illness. the pancreas “listens” to one’s inner thoughts and intentions, acting as a gatekeeper of life and death.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Pancreas Test: A live demonstration where an audience member’s pancreas strength changes based on their thoughts and words.
  • “Silent Killer” Diseases: Connects high blood pressure, hyperlipidemia, and high blood sugar (diabetes) as “silent killers” that are exacerbated by negative mental states, with the pancreas being particularly vulnerable to the mind.
• Practical Message or Application: The audience is strongly advised to cultivate positive thoughts, speak kindly, and avoid criticizing others, especially the God-man, to maintain their health and well-being. The mind’s power over the body is profound and immediate.

3.8. Economic Solutions and the Call for Wealth Redistribution

• Topic Keyword/Phrase: Economic Crisis, Policy Solutions, and the Legacy of Compassion
• Main Assertions and Explanations: Huh Kyung-young returns to the economic crisis, explaining how high interest rates, high exchange rates, and high inflation lead to low wages, low production, and ultimately, low birth rates and a collapse in real estate prices. He reiterates his proposed solutions, such as giving 100 million won to every citizen over 18 and 1.5 million won monthly, as a means of wealth redistribution to alleviate debt and stimulate the economy. He connects this vision to his father’s compassionate act of redistributing land, emphasizing that this spirit of generosity is ingrained in his lineage and divine mission. He also defines economic terms like “agflation,” “stagflation,” and “inflation” as the “three brothers” of economic crisis.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Economic Equations: Explains the causal links: high inflation leads to low wages; high exchange rates lead to low economic growth; high interest rates lead to low birth rates and low production.
  • “Three Brothers” of Crisis: Agflation (rising agricultural prices), stagflation (stagnant economy with inflation), and inflation (rising prices, falling currency value) are the interconnected economic woes.
  • Father’s Legacy: His father’s act of redistributing land, which led to his execution, is presented as a foundational act of compassion that influenced his own mission for wealth redistribution.
• Practical Message or Application: The audience is urged to support policies of wealth redistribution as the only viable solution to the impending economic collapse and to recognize the divine mandate behind such initiatives.

3.9. The Enduring Nature of Good and Evil and the Danger of Habitual Criticism

• Topic Keyword/Phrase: The Imprint of Actions and Overcoming Negative Habits
• Main Assertions and Explanations: good deeds, no matter how numerous, are often overlooked, while a single evil act leaves an indelible mark. He uses the analogy of a blade that dulls daily with evil, contrasting it with good deeds that are like grass growing unnoticed. He warns against the “habitual criticism” (타성) prevalent in Korean society, where people are quick to find fault and spread negativity. such criticism, especially directed at the God-man, brings severe consequences. He also clarifies that his statements during elections are strategic “expedient prophecies” or “strategies” (전략) to guide the nation, not absolute predictions.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Good vs. Evil: “Even if you do good deeds your whole life, people may not acknowledge it. But if you commit one evil act, that evil remains forever.”
  • “Hwang-gol-tal-tae” (換骨奪胎): The concept of changing one’s bones and womb, signifying a complete transformation, which he applies to breaking free from negative habits like criticism.
  • Pastor’s Dilemma: A pastor with 10,000 congregants has 20,000 “antis” who criticize him for every small action, illustrating the pervasive nature of negativity.
• Practical Message or Application: The audience is strongly advised to abandon the habit of criticism and negativity, especially towards the God-man, as it incurs severe karmic consequences. They are encouraged to focus on positive actions and thoughts.

3.10. Guidelines for Followers and the Path to Transformation

• Topic Keyword/Phrase: Community Conduct, Avoiding Misinformation, and Personal Responsibility
• Main Assertions and Explanations: Huh Kyung-young provides specific instructions for his followers, particularly regarding online communication and the sale of products associated with his name. He warns against participating in “overseas KakaoTalk groups” that spread misinformation or criticize domestic affairs, threatening to withdraw energy from those who remain. He prohibits the creation or sale of products (e.g., “milk” for health) using his name without his explicit permission, emphasizing that such actions can lead to legal issues and misrepresent his teachings. He stresses that personal well-being is tied to adhering to his guidance and maintaining a positive mindset.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Overseas KakaoTalk Groups: Prohibits followers from joining these groups to prevent the spread of misinformation and criticism.
  • Unauthorized Products: Forbids the sale of health products using his name, even if they are beneficial, as it can lead to legal complications and misrepresentation.
• Practical Message or Application: Followers are instructed to maintain discipline in their communication, avoid spreading negativity, and refrain from commercializing his name or teachings without authorization. Personal responsibility and adherence to his guidelines are crucial for spiritual progress.

3.11. The Imperative of Positive Action and the Wisdom of Ancient Sages

• Topic Keyword/Phrase: Overcoming Inertia, The Power of Good Deeds, and Divine Guidance
• Main Assertions and Explanations: Huh Kyung-young reiterates the importance of overcoming “inertia” (관성) and “habitual tendencies” (타성), especially the habit of criticism. while good deeds may not bring immediate rewards, they prevent misfortune, whereas evil deeds, even small ones, leave a lasting negative impact. He cites the wisdom of ancient sages, particularly Emperor Dong-ak Seongje, who advised against evil acts, stating that they lead to the downfall of families and nations. He concludes by stating that his teachings, though sometimes complex, are designed to provide practical guidance for a better life and to prepare humanity for a new era. He also clarifies that figures like the Maitreya Buddha or Bodhisattvas in Buddhism are “expedient Bodhisattvas,” not actual beings, created as a means to guide people.
• Analogies, Examples, Biblical/Scientific/Historical References:
  • Inertia (관성) and Habitual Tendencies (타성): These ingrained negative patterns, especially criticism, must be overcome.
  • “Hwang-gol-tal-tae” (換骨奪胎): A complete transformation, changing one’s “bones” (ancestral lineage) and “womb” (maternal origin), signifying a break from old patterns.
  • Emperor Dong-ak Seongje’s Last Words: The ancient Chinese emperor’s dying advice to avoid evil, as it inevitably brings ruin, even if not immediately apparent.
  • Buddhist Figures: Maitreya Buddha and Bodhisattvas are “expedient Bodhisattvas” (방편 보살), symbolic figures created to guide people, not actual beings.
• Practical Message or Application: The audience is called to a profound transformation, shedding negative habits and embracing a life of positive action and thought. They are encouraged to trust in his divine guidance as the path to overcoming personal and global challenges.

4. Key Quotes Collection

5. “We predict the future, like I did in 2019, looking 10 or 20 years ahead. If there is no hope for humans, then I make a prophecy. But there are also prophecies that do not come true. You call that an expedient prophecy.” (Explaining the two types of prophecy.)

6. “As soon as I become president, I will give 100 million won to everyone aged 18 and above. Each household would receive about 400 million won. This would begin the redistribution of wealth.” (Regarding his election promises as expedient prophecies.)

7. “The passage of the ‘complete deprivation of prosecutorial investigative powers’ law is already at the level of impeachment.” (Critiquing political dysfunction.)

8. “Human law is when someone hits another person, the fist comes first, then the police, then the prosecutor, then the judge, then the prison guard. That’s where it ends. But then, Heaven punishment comes. This is Heaven law.” (Defining human law and Heaven law.)

9. “Hitler, who was a church elder, attached a sword to the cross. He killed every single Jew who killed Jesus. He put them all in concentration camps and systematically killed them, without building any toilets.” (Illustrating Heaven retribution through Hitler’s actions.)

10. “When I was imprisoned, during President Lee Myung-bak’s time, he went to prison. When President Park Geun-hye accused me, she went to prison. Everything becomes ‘hoe-ja-jeong-ni’ (會者定離 – those who meet must part).” (Demonstrating the immediate effect of Heaven law on his persecutors.)

11. “My father was executed for redistributing land to tenant farmers, an act deemed ‘communist.’ Was that a righteous law? No. That’s why I came into that family.” (Explaining his divine origin and ancestral sacrifice.)

12. “My father fought with my grandfather, saying, ‘If we keep all this land while people are starving, it’s a great sin.’ He redistributed the land.” (Highlighting his father’s compassionate act of land redistribution.)

13. “The pancreas’s worst enemies are alcohol, then tobacco, and then continuous stress. These are what destroy the pancreas.” (Identifying the primary causes of pancreatic damage.)

14. “The pancreas is intimately connected to our minds. If you harbor negative thoughts, your pancreas will suffer. If you speak ill of others, your pancreas will be affected.” (Emphasizing the mind-body connection and pancreatic sensitivity.)

15. “Even if you do good deeds your whole life, people may not acknowledge it. But if you commit one evil act, that evil remains forever.” (On the lasting impact of good and evil deeds.)

16. “We must undergo ‘Hwang-gol-tal-tae’ (換骨奪胎). Change your bones, change your womb. I did not come from ordinary parents. We must break free from habitual tendencies.” (Calling for a complete transformation from negative habits.)

17. Historical / Doctrinal Connections
    This lecture deeply connects with and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and his vision for societal transformation.

• Divine-Human Theory (God-man Theory): The lecture reinforces his identity as the God-man (神人) by explaining his unique birth circumstances, his ability to make prophecies (both future and expedient), and his direct influence over physical health (e.g., the pancreas). His claim of being sent from heaven into a family that suffered for righteousness (his father’s execution for land redistribution) directly supports his divine lineage and mission to save humanity.
• Wealth Redistribution and 33 Policies: His repeated emphasis on wealth redistribution (100 million won per person, 1.5 million won monthly) directly aligns with his core “33 policies” aimed at eradicating poverty and creating a prosperous society. He frames these as expedient prophecies, designed to show the path to national salvation, even if not immediately implemented due to public choice.
• Critique of Conventional Systems: His critique of political dysfunction, economic policies, and even scientific dogma is consistent with his broader message that existing human systems are flawed and require divine intervention for true solutions. This reinforces his position as the ultimate problem-solver.
• Karma and Heaven Law: The detailed explanation of human law (인법) versus Heaven law (천법) elaborates on his teachings about karma and divine justice. It highlights that while human systems may offer temporary solutions, ultimate consequences are governed by a higher, cosmic order, which he, as the God-man, embodies and administers. This concept is central to understanding the long-term repercussions of actions.
• Mind-Body-Spirit Connection: The focus on the pancreas as an organ sensitive to one’s thoughts and moral conduct is a newly emphasized point, providing a tangible, physiological link to his spiritual teachings about the power of the mind and the importance of righteous living. This adds a practical, health-oriented dimension to his broader message of spiritual purity.
• Overcoming Negative Habits: The call for “Hwang-gol-tal-tae” (換骨奪胎) and breaking free from “habitual criticism” (타성) is a consistent theme in his lectures, urging followers to undergo a fundamental transformation of character to align with divine principles.

7. Action Items & Blessing Guidance

8. Support Wealth Redistribution Policies: Actively advocate for and understand the necessity of policies like universal basic income and wealth redistribution as proposed by Huh Kyung-young, recognizing them as expedient prophecies for national salvation.

9. Cultivate Positive Thoughts and Speech: Consciously monitor your thoughts and words, especially avoiding criticism, negativity, and speaking ill of others or the God-man, to protect your physical health (particularly the pancreas) and maintain spiritual well-being.

10. Avoid Unauthorized Online Groups and Products: Refrain from joining “overseas KakaoTalk groups” that spread misinformation or criticism, and do not create or sell products using Huh Kyung-young’s name without explicit permission from Haneulgung.

11. Break Free from Habitual Criticism: Actively work to overcome the “habitual criticism” (타성) prevalent in society, striving for “Hwang-gol-tal-tae” (換骨奪胎) – a complete transformation of character towards positivity and constructive action.

12. Trust in Divine Guidance: Maintain unwavering faith in Huh Kyung-young’s teachings and guidance, understanding that his words, whether future prophecies or expedient prophecies, are ultimately for the benefit and salvation of humanity.

13. One-Sentence Overall Summary
    Huh Kyung-young, drawing from his personal history of suffering during the Korean War and his divine insight, reveals the critical distinction between unchangeable future prophecies and strategic expedient prophecies, while explaining how human law’s immediate consequences contrast with Heaven law’s ultimate, long-term justice, urging humanity to overcome negative habits and embrace wealth redistribution for global salvation, as even our internal organs like the pancreas are profoundly affected by our thoughts and actions.

What is the difference between future prophecy and expedient prophecy? Future prophecy is an absolute prediction, while expedient prophecy is a strategic statement that can change based on people’s choices.

1. His Background and Current Global Crises
   He reflects on his difficult upbringing during the Korean War, connecting his personal history to his current concerns about global crises and the need for societal change.

1.1. Personal History and the Korean War

1. He recounts his mother’s arduous journey during the Korean War, fleeing from Seoul to Jinju while carrying him, arriving barefoot and in destitution.

2. This experience deeply affected him, leading him to buy shoes for barefoot children he saw in Seoul later in life.

3. His mother witnessed hundreds of people falling into the Han River while crossing a railway bridge during the war.

4. He’s mother gave birth to him in Jinju after visiting his father, who was imprisoned and sentenced to death in Seodaemun Prison.

5. His father was sentenced to death for distributing land to tenant farmers, which was considered a “communist ideology” at the time.

6. His father’s family, wealthy landowners, opposed his decision to give away land, but he believed it was wrong to hoard wealth while others starved.

7. He’s father was a highly educated and respected scholar of classical Chinese in Gyeongsangnam-do.

8. His mother, despite societal norms against women’s education, was taught classical Chinese from a young age.

9. He was born under a bridge in the middle of winter, and angels reportedly helped his mother deliver him.

10. His father named him “Huh Kyung-young,” with “Kyung” referring to Seoul, signifying that Seoul would become the world’s capital.

11. His father believed that only Seoul should be called “Seoul” without directional prefixes, unlike other capitals like Tokyo (Eastern Capital) or Beijing (Northern Capital), because beyond Earth’s atmosphere, there are no cardinal directions.

12. the current global crises are far more severe than any hardships he has experienced since his birth, including the Korean War.

13. He predicts a doubling of the already high suicide rate in South Korea, which is currently the world’s highest.

14. He cites a recent case where a mother, unable to cope with financial difficulties, attempted suicide with her two children; she survived and received a 4-year prison sentence, with the judge attributing 36 years of responsibility to politicians.

15. He criticizes the system that failed this mother, highlighting how she was denied assistance and reported to the police when she tried to earn money, leading to her desperate act.

16. He mentions another recent incident where a mother gave her child sleeping pills before attempting suicide by driving into the sea.

17. He warns of an impending global crisis characterized by “three highs”: high interest rates, high exchange rates, and high inflation.

18. He believes that powerful nations, facing these crises, might consider a third world war to secure resources and feed their populations, with leaders adopting a “wolf-like” mentality focused solely on their own nations.

19. He suggests that the Korean Peninsula is particularly vulnerable to such a conflict.

20. He previously prophesied in 1999 and 2019 that economic recession, war, and disease would cause global chaos and prolonged economic stagnation.

21. climate change is causing widespread crop failures, leading to food crises.

22. He foresees a future where leaders might reduce the global population through war, becoming “heroes” in the process.

23. He criticizes current leaders for treating war like a “computer game,” oblivious to the suffering of their people.

24. He reiterates his 2019 prophecy about a coming crisis, including a pandemic spread by bats, which he believes has now begun.

25. Prophecy: Future vs. Expedient
    He distinguishes between future prophecy, which is an absolute prediction, and expedient prophecy, which is a strategic statement designed to motivate action and can change based on people’s choices.

2.1. Understanding Future and Expedient Prophecies

1. He differentiates between future prophecy and expedient prophecy.

2. Future prophecy is a prediction of future events, like his 2019 prophecy about the next 10-20 years, which he says offers no hope for humanity.

3. Expedient prophecy (also called “Bangpyeon Yeoneon”) is a strategic statement made by a leader to motivate people, even if it’s not literally true at the moment.

4. For example, a general might tell thirsty soldiers in a desert that an oasis is 10 km away, even if it’s not, to give them hope and encourage them to keep moving.

5. If the soldiers don’t find the oasis, the general might explain that sandstorms covered it, urging them to dig.

6. This type of prophecy is a tool for leaders to guide people, not something for subordinates to question.

7. He applies this concept to his own political predictions, such as his presidential candidacy.

8. He explains that his promise to give 100 million won to every citizen over 18 and 1.5 million won monthly was an expedient prophecy to redistribute wealth and prevent suffering, like the mother-child suicides.

9. He believes that if his policies had been implemented, people would be able to live happily, free from financial worries.

10. He warns that rejecting his proposals leads to rising interest rates, deepening debt, inflation, and stagnant wages, creating a cycle of economic hardship.

11. low birth rates and low production will lead to a prolonged economic downturn.

12. his political statements during elections, including predictions about becoming president, are expedient prophecies, not absolute future prophecies, and should not be taken literally.

13. He believes that the Creator must endure persecution until the right time comes.

14. Human Law vs. Heaven Law
    He explains that human law (Inbeop) focuses on immediate consequences and earthly justice, while Heaven law (Cheonbeop) involves delayed, often generational, divine retribution.

3.1. The Difference Between Human Law and Heaven Law

1. Human Law (Inbeop) deals with immediate consequences.

2. For example, if someone commits an act of violence, the sequence is: the act itself, then the police, prosecutors, judges, and finally, prison guards.

3. This is illustrated by the crucifixion of Jesus: human law dictated his immediate death.

4. Heaven Law (Cheonbeop) involves delayed divine retribution.

5. He cites Hitler as an example of Heaven retribution, appearing 2,000 years after Jesus’ death.

6. Hitler, a church elder, ordered the extermination of Jews, whom he blamed for Jesus’ death, forcing them into concentration camps without toilets, leading to horrific conditions.

7. This was a form of divine revenge for the killing of Jesus.

8. He applies this concept to his own experiences.

9. He notes that when he was arrested, human law acted first.

10. However, those who accused him, including former presidents Lee Myung-bak and Park Geun-hye, later faced imprisonment, which he interprets as Heaven retribution.

11. He warns that anyone who tries to harm him in the future will face similar consequences.

12. His Philanthropic and Activist Work
    He details his extensive history of philanthropy, including decades of free meal services and support for various charitable causes, as well as his past involvement in social activism.

4.1. Decades of Philanthropy

1. He has provided free meals for 40 years, starting at age 20, serving 15,000 people.
2. He continues to provide free meals daily, costing millions of won.
3. He supports various volunteer organizations.
4. He recounts an incident where, upon his arrest, he instructed police to transfer money from his account to charities for children’s heart and leukemia surgeries.
5. He made a donation of 240,000 won on the day of his arrest, January 18, 2008.
6. Upon his release on August 3, 2009, he donated 740,000 won that he had saved in prison to the Korea Childhood Cancer Foundation.
7. He challenges others to show similar records of philanthropy.

4.2. Social Activism and Recognition

1. He has received numerous awards and commendations for his volunteer work, including recognition from the Ministry of Justice, correctional facilities, and the Seoul District Prosecutors’ Office.

2. He served as a youth guidance committee member for the Seoul District Prosecutors’ Office, helping to rehabilitate young offenders.

3. This role allowed him to prevent the imprisonment of young people by agreeing to guide them for two years, submitting regular reports to prosecutors.

4. If he deemed a youth beyond guidance, they would be immediately imprisoned.

5. Parents frequently sought his help to save their children from jail.

6. He was an early member of the Citizens’ Coalition for Economic Justice (CCEJ).

7. He participated in protests against corruption and for economic justice, including a demonstration in front of Myeongdong Cathedral.

8. his activities were widespread, and he was known by many titles, such as “Asian Prophet” and “World Leader”.

9. The Human Body and the Importance of a Pure Mind
   He connects economic hardships to physical ailments, particularly emphasizing the pancreas’s sensitivity to one’s emotional state and the importance of maintaining a positive mindset for health.

5.1. Economic Hardships and Physical Ailments

1. He links the “three highs” (high interest rates, high exchange rates, high inflation) to common health problems.
2. High interest rates are associated with high blood pressure (고혈압).
3. High exchange rates are linked to hyperlipidemia (고지혈증), which is high fat in the blood.
4. High inflation is connected to high blood sugar (고혈당) or diabetes.
5. He refers to these three conditions as “silent killers” that lead to death.
6. He acknowledges that he sometimes makes mistakes when writing Chinese characters on the board, especially when using abbreviations or writing quickly.
7. He provides examples of how he might mistakenly use the character for “blood” (피 혈) instead of the correct character for “fat” (다를 자 변에 피 울 철) when writing “hyperlipidemia”.
8. He also explains the difference between characters that sound similar but have different meanings, such as those for “compassion” (긍휼) and “pity” (연민).
9. He asks the audience to understand these occasional errors, as his focus is on delivering the lecture’s content.

5.2. The Pancreas and Mental State

1. He describes the human body’s internal organs, noting that the right side of the body, containing the liver, pancreas, spleen, and gallbladder, is heavier and more complex than the left side, which primarily houses the heart.

2. He explains that pain on the right side often indicates problems with the pancreas or liver.

3. The pancreas is particularly vulnerable to alcohol, tobacco, and stress.

4. Pancreatic cancer, especially in advanced stages, is often detected when pain appears on the right side.

5. Pancreatic surgery is extremely dangerous because pancreatic fluid, if leaked, can dissolve surrounding organs.

6. He demonstrates that the pancreas is highly sensitive to one’s emotional state.

7. negative thoughts, such as cursing one’s spouse, can immediately harm the pancreas.

8. Conversely, positive thoughts can instantly improve pancreatic health.

9. doctors are unaware of this connection between the mind and the pancreas.

10. The pancreas, unlike other organs, is uniquely sensitive and can be affected by negative speech or criticism of divine beings, potentially leading to sudden illnesses.

11. He emphasizes the importance of maintaining a positive mindset, avoiding arguments, and refraining from criticizing others to protect one’s health.

12. The Nature of Prophecy and Societal Transformation
    He reiterates the distinction between future and expedient prophecies, emphasizing that his political statements are strategic tools to guide society, and calls for a rejection of negative societal habits to achieve true transformation.

6.1. Reaffirming Expedient Prophecy and Economic Warnings

1. He re-emphasizes that his political statements during elections are expedient prophecies, not absolute predictions.
2. He explains that if his advice is followed, negative outcomes can be avoided.
3. He warns that if people do not choose him, they will face severe economic hardships, including high interest rates, high commodity prices, and high exchange rates, leading to a prolonged recession.
4. He explains the economic chain reactions: high exchange rates lead to low economic growth, and high inflation leads to low wages.
5. He criticizes the government for investing overseas rather than distributing wealth to its citizens, despite South Korea being a wealthy nation.
6. He connects his vision for wealth redistribution to his father’s actions of giving land to tenant farmers, seeing it as a continuation of that compassionate spirit.
7. He warns that high interest rates will lead to low birth rates and low production.
8. A declining birth rate will eventually cause a collapse in real estate prices as fewer young people buy homes.
9. He identifies three economic phenomena: agflation (rising agricultural prices), stagflation (rising prices with stagnant economy), and inflation (rising prices with falling currency value).
10. He predicts these conditions will persist for 15-20 years until he intervenes to transform the world.

6.2. The Importance of Good Deeds and Avoiding Negativity

1. He quotes an ancient saying: “A lifetime of good deeds is like grass growing unnoticed, but one day of evil leaves a permanent stain”.

2. He explains that good deeds often go unrecognized, but a single bad act can forever define a person.

3. He warns against criticizing him, as it is akin to criticizing his mother, who suffered greatly.

4. his political statements are strategies in a “war” (election), not literal prophecies.

5. These strategies are meant to highlight potential dangers and encourage people to make wise choices.

6. he never criticizes opposing candidates but uses expedient prophecies to advocate for wealth redistribution.

7. He acknowledges the current political turmoil but urges support for the newly elected president, rather than constant opposition, for the sake of national stability.

8. He believes that if his policies were in place, citizens would be free from financial worries, regardless of economic fluctuations.

9. Warnings Against Misinformation and the Power of Habit
   He warns against participating in unauthorized online chat groups and spreading misinformation, emphasizing the need to break negative habits and transform one’s character.

7.1. Avoiding Unauthorized Online Groups and Misinformation

1. He warns against joining unauthorized international chat groups (KakaoTalk rooms).
2. those who remain in these groups will have their “energy” drained.
3. These groups are used to spread rumors and misinformation, which is unacceptable.
4. He has instructed the White Heaven to monitor and identify individuals who remain in these groups.
5. there are official domestic spiritual centers and groups, but international groups should be for international members only.
6. He strictly prohibits creating groups or selling products using his name without his permission.
7. He gives an example of someone selling a product, claiming it’s good for health, for 5 million won, which is illegal.
8. while certain homemade remedies might be beneficial, selling them, especially under his name, is prohibited because they are not officially recognized as medicine or food.
9. He advises people to make and consume such items privately.

7.2. Overcoming Negative Habits and Achieving Transformation

1. He identifies “tasung” (타성), meaning ingrained, rigid habits or inertia, as a major obstacle.
2. criticizing others is a deeply ingrained habit in the Korean people.
3. He calls for a “Hwang-gol-tal-tae” (황골탈태), a complete transformation, literally meaning “changing bones and shedding skin”.
4. He interprets this as rejecting one’s ancestral lineage and past, signifying his own unique origin.
5. This transformation also means breaking free from ingrained habits and inertia.
6. He illustrates the prevalence of criticism with an anecdote about a pastor.
7. A pastor with 10,000 church members might have 20,000 “anti-fans” who spread rumors and criticize him.
8. He implies that similar criticism is directed at him, but his deceased mother is watching over him.
9. He urges people to abandon the habit of criticism.
10. he has always lived a disciplined life, avoiding things harmful to the body, such as soda, alcohol, and tobacco, because he understands the body’s intricate workings.
11. He warns that indulging in pleasure through alcohol and tobacco will lead to pancreatic cancer in old age.
12. the human body serves as a moral guide: disobeying its natural laws leads to suffering.
13. He concludes by quoting Donghak Seongje, an ancient Chinese emperor, who advised against evil deeds, stating that while good deeds may not bring immediate rewards, evil deeds will inevitably lead to harm and ruin.
14. He explains that good deeds grow slowly and invisibly, like a plant, while evil deeds, though seemingly harmless at first, lead to constant decay.
15. evil, unlike good, can lead to cancer.
16. He mentions that Buddhist figures like Maitreya Buddha and Bodhisattvas are also “expedient Bodhisattvas,” meaning they are symbolic figures created for guidance rather than actual beings.

The Difference Between Human and Heaven Law: Prophecy and Expedient Prophecy

Date: July 2, 2022

Keywords: Huh Kyung young, Prophecy, Expedient Prophecy, Human Law, Heaven Law, Pancreas

Content

The Korean War and Personal Hardship
Huh Kyung young recounts a poignant memory from the Korean War, emphasizing the profound suffering endured by his mother. He describes her arduous journey from Seoul to Jinju during the war, carrying him as an infant, arriving barefoot and appearing destitute. This experience deeply affected him, leading him to provide shoes for barefoot children he encountered in Seoul during his youth. He highlights the extreme conditions of the time, noting that his mother witnessed hundreds of people falling into the Han River while crossing a railway bridge during the chaotic evacuation. The community’s reaction to his mother’s arrival and subsequent departure, marked by collective sorrow, underscores the immense hardship and emotional toll of the era.

The Impending Global Crisis and the Role of Leadership
Huh Kyung young asserts that the current global crisis, beginning in the past year, far surpasses any suffering or challenges he has experienced in his 70 years. He points to the alarming rise in suicide rates, particularly in Korea, where it is the highest globally and projected to double. He cites a recent case of a mother who attempted suicide with her two children, receiving a reduced sentence because the judge attributed 36 years of responsibility to politicians. This situation, he argues, reflects a systemic failure to support vulnerable individuals, leading to desperate acts.

He warns of a looming global catastrophe characterized by high interest rates, low wages, high exchange rates, and high unemployment. In this environment, powerful nations, including the United States, may resort to extreme measures like a third world war to secure resources for their populations, driven by a “wolf-pack” mentality among leaders. This shift towards nationalistic self-preservation could lead to nuclear conflict, with leaders contemplating population reduction as a means of survival. Huh Kyung young reiterates his prophecies from 1999 and 2019, which foretold economic crises, war, and disease, emphasizing that these predictions are now manifesting. He stresses the critical vulnerability of the Korean Peninsula in this unfolding scenario.

The Significance of Huh Kyung young’s Birth and Name
Huh Kyung young connects his birth to the Korean War, stating he was born on January 1, 1950, while his father was awaiting execution in Seodaemun Prison. His mother visited him in prison, where he was conceived. He describes this as a divinely orchestrated event. His father named him “Huh Kyung young,” with “Kyung” signifying Seoul, the capital of the world, and “Young” as a generational name. His father’s explanation of Seoul’s unique naming, devoid of directional prefixes unlike other major cities (e.g., Beijing, Tokyo), symbolizes its universal significance beyond earthly divisions.

Atmospheric Layers and the Sun’s Temperature
Huh Kyung young delves into a scientific discussion about Earth’s atmospheric layers and the temperature of the sun, challenging conventional scientific understanding. He explains that beyond Earth’s atmosphere, directional concepts like east, west, north, and south cease to exist. He then details the varying temperatures of atmospheric layers: the troposphere (lowest layer) at -45 to -50 degrees Celsius, the ozone layer at 0 degrees Celsius, the stratosphere at 0 degrees Celsius, the magnetosphere at -80 degrees Celsius, the ionosphere at -90 degrees Celsius, the mesosphere at -100 degrees Celsius, and the thermosphere at 1700 degrees Celsius. He contrasts this with the extreme cold of space, where temperatures drop to -263 degrees Celsius.

He refutes the scientific claim that the sun’s temperature is 100 million degrees Celsius, arguing that such a temperature would melt Earth. Instead, he posits that the sun’s temperature is 0 degrees Celsius, and that Earth’s internal temperature increases with depth, reaching 6,000 to 100 million degrees Celsius at its core. This internal heat, he suggests, is what sustains life on Earth, providing natural heating. He concludes that relying solely on conventional scientists is insufficient, as a spiritual being (God) has come to the Korean Peninsula to reorder the world.

The Return to Hometown and the Song “Bakdaljae Sayeon”
Huh Kyung young recounts his mother’s return to her hometown after the war, carrying him, a child born while her husband was imprisoned. He then introduces the song “Bakdaljae Sayeon” (Story of Bakdaljae Pass), which he associates with his mother’s experiences during the Korean War. He notes that the song, which he listened to frequently in his youth, evokes the image of a woman returning barefoot to her hometown, reminiscent of his mother’s journey. The song’s narrative of men disappearing to their deaths and the subsequent sorrow resonates with the hardships faced by women during that period. The lecture then transitions with an introduction acknowledging Huh Kyung young’s infinite power and the audience’s anticipation of his providential words.

Future Prophecy vs. Expedient Prophecy
Huh Kyung young distinguishes between “future prophecy” and “expedient prophecy.” Future prophecy, such as his predictions in 2019 about the next 10-20 years, reveals a future devoid of hope for humanity. Expedient prophecy, on the other hand, is a strategic declaration made by a leader to inspire hope and action, even if the immediate reality does not align with the prophecy. He illustrates this with the metaphor of a general telling his thirsty soldiers there is an oasis 10 km away, even if it’s not immediately visible, to motivate them to continue. The leader’s role is to provide such guidance, not to be questioned when the immediate outcome differs. He criticizes those who question his unfulfilled presidential predictions, stating that his promises of wealth redistribution were expedient prophecies meant to offer hope and a path out of crisis.

The Consequences of Rejecting Wealth Redistribution
Huh Kyung young laments the public’s rejection of his proposed wealth redistribution policies, which included giving 100 million won to every citizen aged 18 and older, and 1.5 million won monthly. if these policies had been implemented, tragedies like the mother-child suicides would have been averted, and people could live without financial worry. Instead, the current path leads to rising interest rates, increased debt, inflation, and stagnant low wages, exacerbating economic hardship. persistent economic stagnation and low birth rates will inevitably lead to a crisis that the common people, burdened by debt, cannot overcome.

his proposals, such as eliminating national debt by selling public land, were aimed at alleviating the suffering of the populace. He connects his compassion to his personal history, stating that his mother’s wartime suffering and his father’s unjust execution for redistributing land instilled in him a deep desire to help the less fortunate. his divine mission is to redistribute wealth and alleviate suffering, a task he would not undertake if he had grown up in privilege.

A Lifetime of Philanthropy and Public Service
Huh Kyung young details his extensive history of philanthropy, including 40 years of providing free meals since the age of 20, a practice he continues to this day. He also supports various volunteer organizations. He recounts an incident where, upon his arrest for alleged election law violations, he instructed detectives to accompany him to the bank to transfer funds for children’s heart and leukemia surgeries, demonstrating his unwavering commitment to charity even in dire circumstances. He provides evidence of these donations, including a donation receipt from the Korean Pediatric Cancer Foundation dated August 3, 2009, the day of his release from prison, and another from January 18, 2008, the day of his arrest.

He also highlights his numerous commendations and appointments for public service, including certificates of appreciation from the Ministry of Justice, the Cheongju Correctional Institution, and the Seoul District Public Prosecutors’ Office. He served as a youth guidance committee member for the Seoul District Public Prosecutors’ Office, where he mentored young offenders, preventing their incarceration. his life has been dedicated to service, not personal gain, and that his actions are rooted in his profound experiences and compassion.

The Difference Between Human Law and Heaven Law
Huh Kyung young explains the fundamental difference between human law (인법, inbeop) and Heaven law (천법, cheonbeop). Human law operates on immediate consequences: an act of violence (punch) is followed by police, prosecutors, judges, and correctional officers. Heaven law, however, manifests much later, often centuries or millennia after the initial transgression. He uses the example of Jesus’s crucifixion: human law dictated his immediate death, but Heaven retribution came 2,000 years later through figures like Hitler.

Hitler, whom he describes as a church elder who attached a sword to the cross, systematically exterminated Jews, whom he believed were responsible for Jesus’s death. This retribution included forcing Jews into concentration camps without sanitation, leading to horrific conditions and a desire for quick death in gas chambers. This, Huh Kyung young argues, was Heaven law’s delayed but absolute justice. He applies this principle to his own experiences: while human law led to his imprisonment, those who falsely accused him, including former presidents Lee Myung-bak and Park Geun-hye, later faced their own legal consequences. He warns that underestimating him will lead to similar repercussions for those involved.

The Injustice of His Father’s Death and His Divine Mission
Huh Kyung young recounts the tragic story of his father, who was executed under “ideological law” for redistributing land to tenant farmers. his father’s act of compassion, despite opposition from his own parents, deeply moved the heavens, leading to his own divine incarnation into that family. He describes the brutal suppression of the local community by police, who burned his father’s house and shot 50 young men who tried to extinguish the fire. This historical event, which he plans to turn into a film, highlights the profound injustice and sacrifice.

His father’s radical decision to redistribute land, even challenging his own father, sparked a rebellion among tenant farmers who demanded similar treatment from other landlords. This led to his father’s arrest and subsequent death sentences from various courts, culminating in his execution on June 20, 1950, just three days before the Korean War. His mother, carrying him, arrived at Seodaemun Prison only to find his father’s body already removed. his divine mission is to transform the world, having been born into a family that was destroyed by such injustice.

Distinguishing Prophecy from Political Strategy
Huh Kyung young reiterates the importance of not confusing his “future prophecy” with “expedient prophecy” (방편예언, bangpyeon-yeeon), especially in the context of political campaigns. He explains that statements made during an election, such as predictions about winning or losing, are often strategic and expedient, designed to influence public perception and achieve a specific outcome. the Creator must endure repeated persecution until the opportune moment arrives. He dismisses criticisms that his unfulfilled political predictions are lies, stating that such misunderstandings arise from a failure to grasp the nature of expedient prophecy.

The Interconnectedness of High-Level Economic Indicators and Health
Huh Kyung young draws a parallel between high-level economic indicators and human health, using the Korean prefix “고” (go), meaning “high,” to connect them. He explains that high interest rates, high exchange rates, and high inflation (고금리, 고환율, 고물가) are analogous to high blood pressure (고혈압, gohyeorap), high cholesterol (고지혈증, gojihyeoljeung), and high blood sugar (고혈당, gohyeoldang). He notes that these “three highs” in health are silent killers, leading to human demise. these economic and health issues are interconnected and pose significant threats.

The Human Body’s Imbalance and the Pancreas’s Sensitivity
Huh Kyung young describes the human body’s inherent imbalance, noting that the right side, containing organs like the liver, pancreas, spleen, and gallbladder, is heavier and more complex than the left side, which primarily houses the heart. He explains that this weight distribution causes people to lean slightly to the left when walking. He warns that pain on the right side, particularly under the liver, should immediately raise suspicion of issues with the pancreas or liver.

He highlights the pancreas as an extremely sensitive organ, directly linked to one’s emotional state. He demonstrates this by showing how a person’s pancreas health can instantly improve or worsen based on their thoughts and words. negative emotions, such as anger or criticism towards others, directly harm the pancreas, leading to conditions like pancreatic cancer. the pancreas is the most delicate organ, unlike the liver or stomach, which can withstand more abuse. He warns that those who frequently criticize others or the Creator are particularly susceptible to pancreatic issues. He concludes that maintaining a positive mindset is crucial for pancreatic health, as the pancreas is intimately connected to the mind and controls life itself.

The Interplay of Economic Factors and Societal Decline
his political statements during elections are expedient prophecies, designed to guide the nation away from disaster. He explains that if his proposals for wealth redistribution were rejected, the nation would face severe economic consequences, including high interest rates, high commodity prices, high exchange rates, and low wages, leading to economic stagnation. He uses an analogy of an equation to illustrate how high commodity prices lead to low wages, and high exchange rates lead to economic recession, particularly impacting export-dependent nations like Korea. He criticizes the current system where national wealth is invested abroad rather than benefiting the citizens.

He then connects high interest rates to low birth rates and low production, arguing that high interest rates discourage investment and lead to a decline in both population and industrial output. He warns that a sustained low birth rate will eventually cause a collapse in real estate prices, as there will be no young people to buy homes. He identifies three interconnected economic phenomena: “agflation” (rising agricultural prices), “stagflation” (rising agricultural prices with economic recession), and “inflation” (rising prices with declining currency value). He predicts that these “three brothers” will persist for 15-20 years until his intervention changes the global landscape.

The Virtue of Good Deeds and the Peril of Evil
Huh Kyung young discusses the philosophical concept that while a lifetime of good deeds may go unnoticed, a single act of evil leaves an indelible mark. He quotes an ancient saying: “Even if one performs good deeds throughout their life, goodness is always insufficient. But if one commits evil for just one day, that evil remains forever”. He illustrates this by stating that a person who provides free meals for a lifetime may not be widely recognized, but a single act of violence or crime will brand them as a murderer or rapist forever. good deeds, no matter how numerous, are often taken for granted, while evil acts cause the “tower of good deeds to crumble”.

The Importance of Discerning Prophecy and Avoiding Criticism
Huh Kyung young warns against criticizing his prophecies, stating that such actions are foolish and disrespectful to the Creator. his statements during political campaigns are strategic, not prophecies, designed to expose flaws in the system and guide the public towards a better path. his purpose is to awaken the public to the need for wealth redistribution and to recognize that he is the only one who can implement such changes. he has never slandered his opponents but merely used expedient strategies to highlight the need for his policies. He warns that continued political infighting and attacks on the president will only worsen the national situation, leading to public unrest. He positions himself as the true enlightener of the people, capable of leading them out of hardship.

Guidelines for Followers and the Dangers of Misinformation
Huh Kyung young provides specific instructions for his followers, emphasizing the importance of unity and avoiding misinformation. He advises against joining “overseas KakaoTalk groups” (해외 방 카톡), stating that those who remain in such groups will lose his divine energy. He warns against spreading rumors or domestic information to overseas groups, stressing the need for separate communication channels for domestic and international followers. He also prohibits the creation of unauthorized KakaoTalk groups or the sale of products using his name without his permission, even if the products are beneficial. while individuals can make and consume such products for personal use, selling them commercially under his name is strictly forbidden and will lead to legal issues. He stresses that adherence to these guidelines is crucial for the success of his mission to unify the world.

Overcoming Habitual Criticism and Embracing Transformation
Huh Kyung young urges his followers to abandon the “habit of criticism” (타성, taseong), which he identifies as a deeply ingrained national trait. He introduces the concept of “Hwang-gol-tal-tae” (황골탈퇴), meaning to “change one’s bones and shed one’s skin,” symbolizing a complete transformation beyond one’s ancestral lineage. he himself embodies this transformation, having not originated from conventional parentage. He calls for a similar shedding of negative habits, including criticism and inertia.

He illustrates the pervasive nature of criticism with an anecdote about a pastor with 20,000 church members also having 20,000 “anti-fans” who spread rumors and undermine his reputation. He warns that criticizing the Creator is akin to insulting his suffering mother and father, who sacrificed for the poor. He implores his followers to abandon this destructive habit and to speak only good words.

The Body as a Moral Compass and the Consequences of Actions
the human body serves as a moral compass, reflecting the consequences of one’s actions. he, as the Creator, has always understood the body’s preferences and aversions, thus avoiding harmful substances like soda, which leads to high blood sugar, or alcohol and tobacco, which damage the liver and pancreas. He warns that indulging in pleasure without regard for one’s body will lead to severe health problems, such as pancreatic cancer, in later life. the body is a “moral textbook,” and those who disregard its wisdom will face consequences.

He reiterates the principle that a single evil act leaves an eternal stain, while good deeds, though not immediately rewarded, prevent misfortune. He quotes the ancient wisdom of Donghak Seongje, a Chinese emperor, who advised against evil, stating that it brings unseen harm to families and nations. while both good and evil grow, evil ultimately destroys, whereas good, no matter how much it grows, never becomes a destructive force. He also clarifies that figures like Maitreya Buddha and Bodhisattvas in Buddhism are “expedient Bodhisattvas,” not actual beings, created as a means to guide people.

1. The Unprecedented Crisis: A Prophecy of Global Turmoil

The current global crisis surpasses any hardship I have experienced in my seventy years on Earth. It is the gravest threat I have ever encountered since my birth and arrival on this planet. We are witnessing an alarming rise in suicide rates, already the highest in the world, projected to double. Consider the recent tragedy of a mother who attempted suicide with her two children. The judge, acknowledging the systemic failures, sentenced her to only four years, stating that the political leaders were responsible for the remaining thirty-six years. This highlights a society where individuals, despite seeking assistance from community centers ten times, are denied support, leading to desperate acts.

This crisis is characterized by a confluence of severe economic factors: high interest rates, low wages, high exchange rates, and high unemployment. These “highs” are driving global powers to consider drastic measures. Leaders, increasingly adopting a wolf-like mentality, contemplate a third world war to secure resources for their own people. The specter of nuclear conflict looms, with no one knowing where the next bomb might fall. Nations prioritize their own survival amidst a looming food crisis. The Korean Peninsula, in particular, faces the highest risk.

I prophesied this crisis in 1999 and again in 2019, predicting that the year of the Pig (2019) would bring economic downturn, war, and disease, leading to global chaos and prolonged recession. These predictions are now unfolding. Extreme weather events are causing widespread crop failures, leading to unrest even in powerful nations like the United States. Leaders are secretly contemplating how to reduce global population, viewing a third world war as a means to achieve this, and those who succeed would be hailed as heroes. This is the terrifying era we are entering, where politicians and leaders, even amidst ongoing conflicts, treat war like a computer game, oblivious to the suffering of their own people who are left as displaced wanderers.

2. The Distinction Between Human Law and Heaven Law
   There is a fundamental difference between human law (Inbeop) and Heaven law (Cheonbeop). Human law operates on immediate consequences. For instance, if someone strikes another, the sequence of events is: the act of violence, followed by the police, then the prosecution, the judge, and finally, the correctional officer. This is the extent of human law. However, Heaven law, or divine retribution, follows.

Consider the crucifixion of Jesus. Roman soldiers, under Pilate’s command, carried out the execution according to human law. But two thousand years later, Heaven law manifested through figures like Hitler. Hitler, a church elder, adorned the cross with a sword, symbolizing a twisted form of justice. He sought to eradicate all Jews, whom he blamed for Jesus’s death. He ordered their confinement in concentration camps without sanitation, forcing them to live in their own waste, turning them into “pigs and dogs.” This horrific suffering, culminating in the gas chambers, was seen as divine retribution for their ancestors’ actions.

This illustrates that human law is immediate, while Heaven law operates on a much longer timeline, often manifesting generations later. When I was unjustly imprisoned, I quietly accepted human law. Yet, those who accused me, including former presidents, eventually faced their own consequences and were imprisoned. This is the principle of Hweoja Jeongni, where those who meet must eventually part, and Geosaeng Moesa, where all things that live must eventually die. Five years from now, if anyone attempts to harm me, they will face the same fate. Those connected to such actions will quietly, one by one, face their downfall. Therefore, one should never underestimate God-man.

3. God-man’s Compassion and the Legacy of Sacrifice
   My mother’s journey during the Korean War deeply influenced my understanding of suffering and my commitment to humanity. She fled Seoul to Jinju, carrying me barefoot in October, enduring months without proper food. Her emaciated, beggar-like appearance shocked the villagers. This experience instilled in me a profound empathy for the poor, leading me to buy shoes for barefoot children in Seoul. My mother’s ordeal, including witnessing hundreds fall from the railway bridge while crossing the Han River, left an indelible mark. When she returned to her hometown, carrying me, a child born after my father’s imprisonment, she faced scrutiny and hardship.

My father, a wealthy landowner, was unjustly executed for distributing his land to tenant farmers, an act deemed “communist” by the authorities. He believed it was a great sin to hoard rice while others starved. Despite opposition from my grandparents, he insisted on sharing his land, sparking a rebellion among tenant farmers who were inspired by his actions. This led to his arrest and execution, a tragedy that devastated our family. I was born in the midst of this turmoil, under a bridge in the dead of winter, and was miraculously saved by angels.

This background fuels my mission of wealth redistribution. I proposed giving 100 million Korean Won to every citizen over 18 and 1.5 million Korean Won monthly. This would alleviate the burden of high interest rates, inflation, and unemployment, preventing tragedies like the mother who committed suicide with her children. My proposals aim to create a society where people can live without financial worry.

My life has been dedicated to service. I started providing free meals at age 20, continuing for 40 years, and still do so today. I also support numerous volunteer organizations. Even when I was arrested, I instructed the police to take me to the bank first so I could donate money from my account to children’s heart and leukemia foundations. Upon my release, I immediately donated the money collected during my imprisonment to the Korea Childhood Cancer Foundation. These acts of charity are documented, demonstrating a lifelong commitment to helping others.

I have also served as a youth guidance counselor for the Seoul District Prosecutors’ Office, working to rehabilitate young offenders. My extensive involvement in social movements, including the Citizens’ Coalition for Economic Justice, reflects my dedication to justice and equality. My activities have been so widespread that I am known by many titles, such as “Prophet of Asia” and “Leader of the World.”

4. The Interconnectedness of Mind, Body, and Destiny
   Our physical bodies are intricately connected to our minds and, ultimately, our destiny. The human body is not perfectly symmetrical; the right side, containing the liver, pancreas, spleen, and gallbladder, is heavier than the left, which primarily houses the heart. This imbalance affects our posture and movement.

The pancreas, in particular, is highly sensitive to our emotions and lifestyle. It detests alcohol, tobacco, and excessive stress. When we harbor negative thoughts or speak ill of others, our pancreas suffers. Doctors may not understand this, but the pancreas acts as a monitor of our inner state, influencing our life and death. If you constantly criticize your spouse, your pancreas will deteriorate. This is not a lie; it is a direct consequence of your actions.

God-man, having created the human body, understands its intricate workings. Therefore, I avoid substances like cola, which cause high blood sugar, and alcohol and tobacco, which are detrimental to the liver and pancreas. Our bodies are our moral textbooks. Disregarding their wisdom, indulging in fleeting pleasures, and speaking ill of others will inevitably lead to suffering and illness.

This principle extends to the concept of karma. Good deeds, though their rewards may not be immediate, prevent misfortune. Conversely, a single evil act can erase a lifetime of good deeds, leaving an indelible stain. This is akin to the saying by Donghak Seongje, an ancient Chinese emperor, who on his deathbed warned against evil, stating that it would bring ruin to one’s family and nation.

5. Prophecy and Expedient Prediction: Navigating the Future
   My prophecies are of two types: future prophecies (Mirae Yeoneon) and expedient predictions (Bangpyeon Yeoneon). Future prophecies are long-term outlooks, like my predictions for 2019, which painted a bleak picture of humanity’s future. These are not meant to instill despair but to highlight the consequences of our current path.

Expedient predictions, on the other hand, are strategic pronouncements designed to inspire action or avert disaster. They are like a general telling his thirsty soldiers that an oasis is just 10 kilometers away, even if it isn’t, to motivate them to keep going. If the oasis isn’t there, he might say the wind covered it, urging them to dig. This is the role of a leader: to provide hope and direction.

During elections, my statements about becoming president or the potential for national crisis if I am not elected are expedient predictions. They are not absolute truths but strategic warnings to guide the public towards a better choice. If the people choose a different path, the predicted negative outcomes can be mitigated or altered. For example, if a new president avoids the pitfalls I warned against, the future changes.

Therefore, it is crucial not to confuse these two types of prophecies. To criticize God-man for an unfulfilled prediction is to misunderstand the nature of expedient predictions. They are strategic tools used in the “battlefield” of politics to guide the nation. My aim is not to condemn but to offer solutions, such as wealth redistribution, to prevent national collapse.

We must abandon the ingrained habit of criticism and negativity that plagues our society. This inertia (taseong), a hardened character trait, prevents progress. We need a metamorphosis (hwanggol taltoe), a complete transformation, to break free from these destructive patterns. This means changing our ancestral bones and our maternal womb, signifying a radical departure from old ways.

Just as a pastor with 20,000 congregants might have 20,000 detractors, God-man also faces criticism. However, my mother, who endured immense suffering, watches over me. To criticize me is to disrespect her sacrifice and the struggles of those who fought for justice. We must abandon this habit of slander and embrace positive speech for our collective well-being.

6. The Path to Global Unity and Personal Transformation
   The path to global unity and personal transformation requires adherence to fundamental principles. We must avoid spreading rumors or engaging in unauthorized online groups, especially those that misrepresent my teachings or attempt to commercialize spiritual practices. Such actions undermine the true purpose of my mission.

God-man possesses all knowledge and power, yet chooses to guide humanity through these teachings. It is imperative to understand the distinction between future prophecies and expedient predictions, and not to misinterpret my words. My goal is to unify the world, and your cooperation is essential in this endeavor.

Remember the profound truth: a single act of evil can overshadow a lifetime of good. Conversely, consistent good deeds, though their impact may seem imperceptible, continuously build a foundation of blessings. This is the essence of the teachings of ancient sages. We must cultivate goodness, for while good grows without causing harm, evil, even in small measure, can lead to destruction.

Let us strive to overcome our negative habits and embrace a path of compassion, understanding, and positive action. This is the message for all who seek a better future, both individually and collectively.