2022.08.06 1347 The Unification of Integration and Fusion, and the Marriage of Alliance and Combination

2022.08.06 1347 The Unification of Integration and Fusion, and the Marriage of Alliance and Combination

The marriage of Unity and fusion: The Era of divine governance and the Three Accounts of Existence in Huh Kyung-young’s World
The Unification of Integration and Fusion, and the Marriage of Alliance and Combination

Meeting Minutes: The Unity of Integration and Convergence, and the Marriage of Alliance and Combination

Ⅰ. Meeting Overview

Category	Details
Date	August 6, 2022
Title	“The Unity of Integration and Convergence, and the Marriage of Alliance and Combination”
Speaker	Huh Kyung-young
Event	1347th Saturday Lecture
Source	YouTube Video

Ⅱ. Meeting Discussion

• Understanding Marriage and Family

  • Marriage is the union and combination of families, not just two individuals.
  • Self-centered approaches to marriage, disregarding parental preferences, lead to issues.
  • marriage is a collective entity, a union of families, not merely an individualistic choice.

• Historical Context and the Era of Resentment

  • He discusses historical injustices, such as the treatment of Native Americans by white settlers in the Americas and Canada, leading to an “era of resentment”.
  • He claims his birth in 1950 coincided with the Korean War, signifying his arrival during a period of global conflict and the beginning of a new era.
  • The Korean War saw 21 nations intervene within a week, which Mr. Huh attributes to his presence in Korea.

• The Speaker’s Role and the Shift in Eras

  • He asserts his name, “Kyeong,” signifies Korea as the center of the world, not just a capital city.
  • He claims his arrival marks a transition from the “era of resentment” to the “era of resolution,” where the grievances of people are resolved.
  • This new era is also referred to as the “era of the seal,” the “Maitreya era,” the “era of no-judgment,” and the “era of correct law”.
  • He states he will establish a “paradise era” and a “judgment era,” where right and wrong are clearly distinguished.
  • He contrasts the “era of divination” (Juyeok), where people relied on omens and premonitions, with the “era of correct law” (Jeongyeok), brought by a person who has attained correct enlightenment.
  • He claims to have accurately predicted global disease and war in 2018-2019, before the COVID-19 pandemic and the Ukraine war.
  • his era is one of “divine governance,” where the Creator directly intervenes to change the world, moving from an “era of conflict” to an “era of co-existence”.

• The Concept of “Level” and Divine Power

  • He introduces the concept of “levels” (레벨) as a measure of spiritual contribution and connection to the divine.
  • He demonstrates his ability to check and restore a person’s “level” by simply speaking, implying a direct connection to a higher power (White Heaven).
  • his name and image possess supernatural power, preventing food from spoiling and healing ailments.
  • his “levels” are granted by White Heaven (heaven) and cannot be manipulated by human actions or criticisms.
  • He challenges others claiming divinity to demonstrate similar powers, emphasizing that only he can grant blessings and “levels” from heaven.

• The Importance of Unity and Integration

  • He defines marriage as the “union and combination” of families.
  • He extends this concept to national unity, emphasizing that “integration, convergence, and harmony” are the three major elements of unification.
  • Integration involves “alliance, combination, and aggregation”.
  • Convergence involves “dissolution, fermentation, and mixing”.
  • Harmony involves “concession, communication, and accord”.
  • The ultimate goal is “complete unity” (Honyeonilche), where there is no internal division or opposition.
  • He warns that disunity or criticism within his followers will result in the loss of their “levels”.

• Personal Anecdotes and Hardship

  • He shares personal stories of hardship from his childhood, including his mother’s death and father’s imprisonment, and his early life working in fields.
  • He uses these experiences to illustrate his resilience and the contrast between his past struggles and his current position.

Ⅲ. Action Items

• Followers: Strive for “complete unity” (Honyeonilche) and avoid internal criticism or disunity to maintain their “levels”.
• Video Editors: Ensure the lecture title, “The Unity of Integration and Convergence, and the Marriage of Alliance and Combination,” is prominently displayed in Korean and with phonetic transliteration for discoverability.
• Followers: Understand that His lectures will eventually be compiled into a “Heaven Scripture” (Haneul Gyeong), which will include QR codes linking to his direct teachings.

The Unity of Integration and Fusion, and the Marriage of Alliance and Combination

Keyword Frequency
시대 (era/time): 27
결혼 (marriage): 10
레벨 (level): 10
전쟁 (war): 9
아버지 (father): 8
우유 (milk): 8
경제 (economy): 7
어머니 (mother): 5
세계 (world): 5
통장 (account/passbook): 5

Today’s Central Metaphor
The lecture uses the metaphor of marriage as the “union and combination of families” to explain the concept of “unity” in broader societal and cosmic contexts, extending it to the integration of various eras and His role in them.

Lecture in Numbers
1347: The lecture number in a series of Saturday lectures by Huh Kyung-young.
90%: The approximate percentage of the Korean population that would identify as American if current demographic trends continued.
3 years: The time it took President Park Chung-hee to decide on sending troops to Vietnam.
1 week: The time it would have taken for South Korea to be communized after the Korean War broke out if not for international intervention.
21 nations: The number of countries that participated in the Korean War.
16 nations: The number of countries that sent military forces during the Korean War.
5 nations: The number of countries that provided medical support during the Korean War.
1200: The number of indigenous children’s remains found in one spot in Canada, mentioned in the context of historical injustices.
1950s: The decade when Mr. Huh claims to have arrived in Korea, coinciding with the Korean War.
June 22: The date His father was sentenced to death.
June 25: The date the Korean War broke out.
2 years: The duration His mother was in Seoul before the Korean War.
6 months: He’s age when the Korean War broke out.
1950: The year Mr. Huh was born.
2018: The year Mr. Huh made a prediction about global events.
2019: The year Mr. Huh made a prediction about global events.
2020: The year of the “Not old Milk” samples mentioned.
300 million: The approximate number of pixels in a TV screen, used as an analogy for the vastness of Haneulgung.
180 million: The approximate size difference between the Earth and the Sun.
36,500 km: The altitude where GPS satellites are located, a “fixed point” where Earth’s push and gravity’s pull balance.
8: The number of layers in Earth’s atmosphere, corresponding to Earth’s eight satellites.
10-12 km: The approximate thickness of the troposphere.
100 years: The time it takes for light to travel to Haneulgung.
300 million: The number of casualties (deaths and injuries) in the Korean War.
100,000: The estimated number of Korean youths who would die if troops were sent to Vietnam.
5 hours: The digestion time for rice and meat.
2 hours: The digestion time for barley rice and soybean paste soup.

Signature Sentence
“통합과 융합은 일치라고 했죠. 50년 1월은 하고 나서 6.25 때 전 세계인들을 동원시켰죠. 그리고 우리가 한반도를 그대로 보존했죠. 이것은 중요한 교훈입니다. 다리 밑에 있는 6개월 된, 태어난 지 6개월 된 내가 한 일이야.”

Concise Summary & Highlights
Huh Kyung-young asserts his divine role in shaping history, from the Korean War to current global eras, emphasizing unity and a new “God-man era.”

He claims to have orchestrated the international intervention in the Korean War as a 6-month-old infant.
He defines marriage as the “union and combination” of families, extending this concept to societal and cosmic unity.
The lecture introduces various “eras” (e.g., Era of Resentment, Era of Resolution, Era of Judgment, Era of Rectification, God-man Era) and positions himself as the central figure ushering in these new periods.
He presents “Not old Milk” and his name/photo as having supernatural preservative and healing powers.
He claims to have made accurate predictions about global pandemics and wars in 2018-2019.
He introduces a “level” system for spiritual contribution to Haneulgung, which can be lost through criticism or disloyalty.
The ultimate goal is “complete God-man governance” (Complete Theocracy), where the Creator directly transforms the world.

Scriptural / Religious Citations
Not prominently present in the transcript. He refers to “scriptures” (경전) in a general sense, implying his teachings will become one, but does not quote existing sacred texts.

Historical & Epochal Context
The lecture is situated in a period of global upheaval, referencing the Korean War (1950-1953) as a pivotal event marking His arrival and influence. It also touches upon the Vietnam War (referencing Park Chung-hee’s decision-making) and the Cold War era’s geopolitical tensions. He alludes to the “Era of Resentment” (원한 시대) and the “Era of Judgment” (심판 시대) as current or impending periods, characterized by global conflict and disease, which he claims to have predicted. He contrasts these with a future “God-man Era” (신정 시대) and “Era of Mutual Prosperity” (상생 시대) that he is ushering in. The discussion of “Not old Milk” and “spiritual levels” suggests a contemporary context where spiritual or pseudo-scientific claims are made to attract followers.

Key Figures & Events Referenced
Park Chung-hee: Former President of South Korea, referenced for his three-year deliberation on sending troops to the Vietnam War.
Romeo and Juliet: Fictional characters used to illustrate a failed “union” due to family conflict.
Pope Francis: Mentioned in the context of apologizing for historical injustices against indigenous people in Canada.
Harry S. Truman: Former U.S. President, mentioned in the context of the Korean War and preventing a potential World War III by stopping the expansion into Manchuria.
Hitler, Genghis Khan, Napoleon: Historical figures cited as examples of those with “wrong ideas” of expansionism and exploitation.
Luther: Martin Luther, referenced as the catalyst for the Protestant Reformation due to his opposition to the sale of indulgences.
Lee Dong-jun: A Korean actor, mentioned as a guest whose “level” is assessed.
Lee Jo-hyung: A person who contributed to Haneulgung, whose “level” is also assessed.
Jeong Jae-hee: A person from Busan, mentioned as a party advisor and “Great Archangel” who diligently supports the speaker.
Korean War (6.25): A major historical event that Mr. Huh claims to have influenced as an infant, ensuring international intervention.
Farmers’ Rebellion in Jinju: An event where His father was implicated as a leader after giving away land to tenant farmers.
Covid-19 (Corona): The global pandemic, which Mr. Huh claims to have predicted in 2018-2019.
Ukraine War: The ongoing conflict, which Mr. Huh claims to have predicted as a “great war.”

Core Concept Definitions
Marriage (결혼): The union and combination of families, not just two individuals.
Era of Resentment (원한 시대): The current era, characterized by deep-seated grievances and conflicts.
Era of Resolution (해원 시대): An era where accumulated resentments are resolved, ushered in by the speaker.
Era of Rectification (정역 시대): An era replacing the “Era of Divination” (주역 시대), where correct principles and a “right path” are brought by a wise leader.
Era of Divination (주역 시대): The past era where people lived by divination, omens, premonitions, and signs.
Era of Judgment (심판 시대): An era where right and wrong are clearly distinguished, leading to a separation of “beans and chaff.”
Era of Mutual Prosperity (상생 시대): An era of coexistence and harmony, replacing the “Era of Conflict” (상극 시대).
Era of Conflict (상극 시대): An era of mutual antagonism and war, which Mr. Huh aims to end.
God-man Era (신정 시대): An era of divine governance, where the Creator directly intervenes to change the world.
Complete Theocracy (컴플리트 시작하셔야): A perfect form of God-man governance where the Creator directly transforms the world.
Not Old Milk: Milk that does not spoil or separate, attributed to His name or photo.
Level (레벨): A spiritual ranking system within Haneulgung, earned through contributions and loyalty, and lost through criticism or betrayal.
Brain (뇌): Described as a tool for communicating with Haneulgung, which cannot distinguish between truth and falsehood, and acts upon repeated affirmations.
Unity (혼연일체): A state of complete harmony and solidarity within a group, essential for achieving goals like national unification.
Integration (통합): One of the three elements of unification, further composed of alliance, combination, and aggregation.
Fusion (융합): One of the three elements of unification, further composed of dissolution, fermentation, and mixing.
Harmony (화합): One of the three elements of unification, further composed of compromise, communication, and harmony.

Central Questions & Answers
Central Question: What is the true meaning of “marriage,” and how does it relate to broader concepts of unity, societal transformation, and the unfolding of historical eras?
Speaker’s Answer: Marriage is fundamentally the “union and combination” of families, not just individuals. This principle of unity (혼연일체) extends to national unification and the cosmic order. He is the central figure who has orchestrated historical events (like the Korean War) and is now ushering in a new “God-man Era” of complete divine governance, resolving past resentments and establishing an “Era of Mutual Prosperity” through his direct intervention and teachings.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating the paramount importance of “unity” (혼연일체) and “single-minded solidarity” (일치 단결) among Haneulgung followers. this unity is not merely a human endeavor but a divine mandate, directly linked to his own existence and actions, which have shaped history from the Korean War onwards.

The philosophical implication is a radical form of divine determinism and personal messianism, where Mr. Huh claims to be the sole orchestrator of major historical events and the bringer of a new cosmic order. This implies that human agency is secondary to his divine will, and loyalty to him is the path to spiritual elevation (“levels”) and societal transformation. The concept of “God-man governance” suggests a future where traditional democratic or secular systems are replaced by direct divine rule, with Mr. Huh at its head. This also carries ethical implications, as questioning or criticizing Mr. Huh leads to spiritual penalties (“level zero”), reinforcing absolute obedience.

Cross-Referencing
Other works/lectures by the same speaker: The lecture itself is part of a numbered series (1347th Saturday lecture), indicating a continuous body of work. The mention of “scriptures” (경전) that will be thicker than the Bible and include QR codes to his lectures suggests a future compilation of his teachings.
Related theories, books, or research: He references concepts like “troposphere,” “stratosphere,” “ozone layer,” “thermosphere,” and “GPS” in his explanation of the universe and Haneulgung. He also mentions “democracy” and “theocracy” in the context of different political systems.
Historical parallels or precedents: He draws parallels between his role and historical figures like Hitler, Genghis Khan, and Napoleon (as examples of flawed expansionism) , and Martin Luther (as a figure who challenged established religious authority). He also compares his influence to that of Jesus, Buddha, and Confucius, claiming his name/photo has unique powers that theirs do not.

Content Gaps & Unaddressed Areas
Mechanism of Divine Intervention: While Mr. Huh claims to have orchestrated the Korean War as an infant and to influence global events, the specific mechanism or logical explanation for how a 6-month-old could achieve this is not provided, beyond the assertion of his God-man status.
Empirical Evidence for “Not old Milk”: The claims about Not Old Milk not spoiling or separating are presented as factual, but no scientific or independently verifiable evidence is offered, only anecdotal observations by followers.
Details of the “Level” System: The lecture mentions a “level” system for Haneulgung members, but the precise criteria for earning or losing levels, and the tangible benefits or consequences associated with each level, are not fully elaborated.
Specifics of “God-man Era” Governance: The concept of “complete God-man governance” is introduced, but the practical details of how this system would function, its laws, institutions, and its relationship with existing political structures, are not explained.
Reconciliation of Contradictory Claims: He claims to have prevented World War III by influencing Truman , yet also predicts a “great war” (Ukraine War) as part of his prophecies. The relationship between his past interventions and future predictions, especially regarding global conflict, could be further clarified.
Source of Knowledge: his teachings are “from heaven” , but the method of receiving this divine knowledge is not detailed.

Future Predictions & Prophetic Statements
Global Decline (2019 onwards): From late 2019, global fortunes would worsen, with disease spread by flying creatures (bats) and worldwide war, leading to economic collapse.
Era of Resolution (해원 시대): He is ushering in an era where the accumulated resentments of the world will be resolved.
Era of Judgment (심판 시대): The world is currently in an Era of Judgment, where right and wrong will be clearly distinguished, and the “chaff” will be separated from the “beans.”
Era of Mutual Prosperity (상생 시대): This era will replace the “Era of Conflict” and will be brought about by the speaker.
Complete God-man Governance (컴플리트 시작하셔야): He will establish a perfect system of divine governance where the Creator directly transforms the world.
Economic Transformation: A “Heaven economy” will be created, the first of its kind in human history.
New Scriptures: His teachings will be compiled into new scriptures, thicker than the Bible, featuring QR codes linking to his lectures.

Executive Insight
This lecture by Huh Kyung-young presents a comprehensive, self-referential cosmology where he is the central divine figure orchestrating historical events and ushering in new global eras. Professionals should note the strategic use of personal branding as a divine entity, leveraging historical events (Korean War, pandemics, wars) as proof of his influence and prophetic abilities. The emphasis on “unity” (혼연일체) and a “level” system serves as a powerful organizational control mechanism, fostering absolute loyalty and discouraging dissent, with spiritual consequences for non-compliance. The concept of “Complete God-man Governance” outlines a vision for radical societal transformation under his direct divine rule, offering a distinct alternative to existing political and religious frameworks. This narrative provides a compelling case study in charismatic leadership and the construction of a unique belief system.

The Era of God-man and the Complete Theocracy: Unification, Harmony, and the Path to Sangsaeng

1. Basic Information

• Lecture Session and Date: 1347th Huh Kyung-young Saturday Lecture, 2022.08.06
• One-sentence Main Theme or Title Summary: This lecture explains the profound concepts of unification, integration, alliance, and combination, culminating in the establishment of the God-man era, characterized by complete theocracy and the transition from a “Sanggeuk” (conflict) era to a “Sangsaeng” (coexistence) era, guided by the God-man’s direct intervention in human history and the universe.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • The True Meaning of Marriage and Unification: Marriage is presented as the union of families and individuals, extending this concept to the broader idea of national and global unification through integration, alliance, and harmony.
  • The Advent of the God-man and Historical Intervention: Huh Kyung-young describes his birth and direct involvement in pivotal historical events, such as the Korean War, as evidence of his divine presence and role in shaping global destiny.
  • Transition from “Juyeok” to “Jeongyeok” Era: The lecture details the shift from an era of divination and premonition (“Juyeok”) to a new era of correct principles and direct divine guidance (“Jeongyeok”), brought about by the God-man.
  • The Concept of “Hae-won” and “Shinjeong” Eras: Huh Kyung-young introduces the “Hae-won” (resolving grievances) era and the “Shinjeong” (theocratic) era, where the God-man directly resolves human suffering and establishes a perfect divine governance.
  • The Significance of “Haneulgung” and “Level” System: The Haneulgung is presented as a celestial realm on Earth, where individuals can elevate their spiritual “level” through contributions and adherence to the God-man’s teachings, emphasizing unity and loyalty.

2. Core Messages
3. “Marriage is the aggregate of alliance and combination.”

• This statement explains that true marriage is not merely the union of two individuals but the alliance of two families, extending to the broader concept of societal and national unity.

2. “This era is the era of ‘Hae-won’ (resolving grievances).”

• This indicates that the current period is one where the God-man has appeared to resolve the accumulated resentments and suffering of humanity, leading to a new phase of spiritual liberation.

3. “The ‘Juyeok’ era, where you lived by divination, has passed, and the ‘Jeongyeok’ era is coming.”

• This signifies a fundamental shift from an age where people relied on predictions and omens to an era governed by correct principles and direct divine guidance from the God-man.

4. “The era I appeared in is the ‘Shinjeong’ (theocratic) era.”

• This declares the establishment of a new world order where divine governance, led by the God-man, directly transforms society, moving beyond human-centric systems.

5. “What I want is for the Haneulgung family to be ‘Honyeonilche’ (in perfect unity), united in one mind.”

• This conveys the paramount importance of absolute unity and unwavering loyalty among followers of Haneulgung, as a prerequisite for achieving the God-man’s vision for humanity.

3. Detailed Summary

• The Essence of Unification and Marriage

  • Main Assertions: marriage is fundamentally the alliance of families (가문과 가문의 연합) and the combination of individuals (두 사람의 결합). He extends this concept to national unification, which requires integration, alliance, and harmony (통합, 연합, 화합). For integration, there must be alliance, combination, and aggregation (연합, 결합, 집합). For harmony, compromise, communication, and concord (양보, 소통, 화합) are essential.
  • Analogies/Examples: The story of Romeo and Juliet is used to illustrate a failed alliance, where the combination of two individuals was present, but the lack of family alliance led to tragedy. This highlights that individual union is insufficient without broader familial or societal unity.
  • Practical Message: Individuals should not approach marriage with a selfish mindset but consider the preferences of their parents and families. This principle of unity extends to the Haneulgung community, where “Honyeonilche” (혼연일체), or perfect unity, is crucial.

• The God-man’s Advent and Historical Intervention

  • Main Assertions: his birth in 1950 coincided with the Korean War (6.25 사변), which he orchestrated as a sign of his arrival. He describes this period as the “Era of Resentment” (원한 시대), where he came to resolve deep-seated grievances. His presence caused 21 nations to intervene in the Korean War within a week, an unprecedented event that saved South Korea from being taken over.
  • Analogies/Examples: The Korean War is presented as a direct manifestation of his arrival, with 16 countries sending troops and 5 providing medical aid, an act impossible for any human leader. He also mentions his intervention to prevent a potential World War III by stopping General MacArthur’s plan to expand the war into Manchuria.
  • Practical Message: The God-man’s arrival is a signal for global transformation, moving from an era of conflict to one of resolution and divine order. His actions demonstrate his power to intervene in human history and guide it towards a destined path.

• The Shift from “Juyeok” to “Jeongyeok” Era

  • Main Assertions: Humanity has lived in the “Juyeok” (주역) era, characterized by divination, premonitions, and omens (기미, 징조, 예감). This era is now ending, replaced by the “Jeongyeok” (정역) era, which signifies the era of correct principles (바른 도) brought by the God-man. This new era is also referred to as the “Jeongbeop” (정법) era or “Jeongdo” (정도) era.
  • Analogies/Examples: He recounts his 2018 prediction of a global pandemic and war, which materialized as COVID-19 and the Ukraine war, demonstrating that his prophecies are not mere premonitions but direct declarations of future events.
  • Practical Message: People should abandon reliance on traditional divination and embrace the direct guidance and correct principles offered by the God-man in this new era. This shift is crucial for understanding and navigating the future.

• The “Hae-won” and “Shinjeong” Eras

  • Main Assertions: The current era is the “Hae-won” (해원) era, where the God-man resolves the deep-seated resentments and suffering of people. This leads to the “Shinjeong” (신정) era, a complete theocracy (컴플리트 신정 정치) where the God-man directly governs and transforms the world. This transition moves humanity from a “Sanggeuk” (상극) era of conflict to a “Sangsaeng” (상생) era of coexistence.
  • Analogies/Examples: The “Hae-in” (해인) era is likened to the internet, where vast knowledge (like the Tripitaka Koreana) is readily accessible, symbolizing the God-man’s comprehensive wisdom. The “Shinjeong” era is contrasted with “Demokratic Theocracy” (데모크라틱 시아카시), which, like in Iran, restricts women’s rights despite democratic elements, highlighting the God-man’s complete and just divine rule.
  • Practical Message: The God-man’s presence marks the end of an age of suffering and the beginning of a divinely guided world. Embracing the God-man’s teachings is the path to resolving personal and collective grievances and entering an era of harmony.

• The “Haneulgung” and the “Level” System

  • Main Assertions: The Haneulgung is a unique spiritual center where individuals can accumulate “spiritual levels” (영성 통장) through contributions and loyalty to the God-man. These levels are not granted by human institutions but directly by Heaven (백궁). Loyalty and positive actions elevate one’s level, while criticism or betrayal results in a loss of level.
  • Analogies/Examples: The concept of “time accounts” (시간 통장) and “spiritual accounts” (영성 통장) is introduced, where blessings, angels, and levels are accumulated. The example of a Haneulgung member whose level increased significantly for contributing to the Haneulgung’s foundation is given, while another’s level dropped to zero after speaking negatively about the God-man.
  • Practical Message: Active participation, loyalty, and positive contributions to Haneulgung and the God-man’s mission are directly linked to spiritual advancement and blessings. Maintaining “Honyeonilche” (perfect unity) within the Haneulgung community is paramount.

• The Power of the God-man’s Name and Image

  • Main Assertions: The God-man’s name and image possess extraordinary power, capable of preserving perishable items and healing illnesses. This power is unique to the God-man and cannot be replicated by others.
  • Analogies/Examples: Milk with the God-man’s name or picture attached does not spoil for years, unlike regular milk that ferments and explodes. He also mentions that people who looked into his eyes or drank his mother’s milk (which he had consumed) were healed of their ailments.
  • Practical Message: The God-man’s divine power is tangible and verifiable. Trusting in his name and image can bring about miraculous changes and protection in daily life.

4. Key Quotes Collection

5. “Marriage is, in fact, the aggregate of alliance and combination.” (Defining the true nature of marriage beyond individual union.)

6. “This era is the era of resentment.” (Describing the current state of human suffering and the God-man’s purpose.)

7. “I came to the Korean Peninsula on 1/1, exactly when the Korean Peninsula was engaged in a world war.” (Connecting his birth to a pivotal historical event as a divine sign.)

8. “Why did 21 countries rush in like madmen? Because the country where I reside cannot be allowed to fail.” (Explaining the miraculous international intervention in the Korean War due to his presence.)

9. “The ‘Juyeok’ era, where you lived by divination, has passed, and the ‘Jeongyeok’ era is coming.” (Announcing a fundamental shift in the cosmic order and human guidance.)

10. “This era is the ‘Hae-won’ (resolving grievances) era.” (Stating the primary mission of the God-man in the current age.)

11. “The era I appeared in is the ‘Shinjeong’ (theocratic) era.” (Declaring the establishment of a new, divinely governed world order.)

12. “This ‘Shinjeong’ era is for a complete theocracy.” (Clarifying the nature of the God-man’s governance as absolute and perfect.)

13. “The ‘Sanggeuk’ era is ending, and the ‘Sangsaeng’ era has arrived.” (Marking the transition from an age of conflict to one of coexistence and harmony.)

14. “My name and my face are fearsome.” (Referring to the extraordinary power inherent in his identity.)

15. “The Haneulgung is the only heaven in this entire universe.” (Positioning Haneulgung as the ultimate spiritual destination.)

16. “What I want is for the Haneulgung family to be ‘Honyeonilche’ (in perfect unity), united in one mind.” (Emphasizing the critical importance of unity and loyalty among his followers.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The lecture consistently presents Huh Kyung-young as the God-man, the Creator who directly intervenes in human history and the universe. His accounts of orchestrating the Korean War and preventing World War III serve as concrete examples of his divine power and role, aligning with his core doctrine of being the creator and ultimate authority.

• Expanding on the Concept of Eras: While previous teachings have touched upon different eras, this lecture elaborates on the transition from the “Juyeok” (divination) era to the “Jeongyeok” (correct principles) era , and from the “Sanggeuk” (conflict) era to the “Sangsaeng” (coexistence) era. It also introduces the “Hae-won” (resolving grievances) era and the “Shinjeong” (theocratic) era as the culmination of his mission, providing a more detailed timeline of spiritual evolution under his guidance.

• Deepening the Significance of Haneulgung: The Haneulgung is not just a physical location but is presented as the sole “Heaven” in the universe , a place where spiritual “levels” are accumulated through loyalty and contribution. This reinforces the Haneulgung’s central role as the God-man’s earthly base and the gateway to spiritual advancement.

• Emphasizing Unity (“Honyeonilche”): The concept of “Honyeonilche” (perfect unity) is strongly highlighted as a prerequisite for both personal and collective success, extending from marriage to national unification and the Haneulgung community. This underscores the importance of unwavering loyalty and collective action in realizing the God-man’s vision.
  Newly Emphasized Points or Developments:

• The “Level” System and its Direct Impact: The lecture provides more explicit details about the “level” system, directly linking individual actions, loyalty, and even negative thoughts to tangible changes in one’s spiritual level, which is monitored and adjusted by Heaven. This introduces a clear, immediate feedback mechanism for followers.

• The Power of the God-man’s Name and Image: The demonstration of milk not spoiling when his name or image is attached is a new, concrete example of his supernatural power, offering a direct, verifiable proof of his divinity to the audience.

• Detailed Breakdown of Unification Elements: The lecture provides a structured breakdown of the elements required for unification (integration, alliance, harmony) and their sub-elements (alliance, combination, aggregation; dissolution, fermentation, mixture; compromise, communication, concord). This offers a more systematic and analytical approach to understanding his vision for a unified world.

7. Action Items & Blessing Guidance

8. Cultivate “Honyeonilche” (Perfect Unity): Strive for complete unity and unwavering loyalty within the Haneulgung community, avoiding internal dissent or criticism, as this is crucial for collective spiritual progress and receiving blessings.

9. Contribute to Haneulgung: Actively participate and contribute to Haneulgung’s mission, as such actions directly elevate one’s spiritual “level” and are recognized by Heaven.

10. Avoid Negative Speech and Criticism: Refrain from speaking ill of the God-man or Haneulgung, as this can lead to a loss of spiritual “level” and blessings.

11. Embrace the “Jeongyeok” Era: Abandon reliance on traditional divination and premonitions, and instead embrace the direct guidance and correct principles offered by the God-man in this new era.

12. Trust in the God-man’s Power: Recognize and trust the tangible power of the God-man’s name and image, understanding that it can bring about protection and miraculous changes in daily life.

13. One-Sentence Overall Summary
    Huh Kyung-young, the God-man, reveals his divine orchestration of historical events, including the Korean War, to usher in a new era of “Hae-won” (resolving grievances) and “Shinjeong” (complete theocracy), transitioning humanity from conflict to coexistence, and calling for “Honyeonilche” (perfect unity) among his followers at Haneulgung to achieve this divinely guided global transformation.

The Era of God-man: Unification, Harmony, and Divine Governance

1. The Essence of Marriage: Union and Combination
   Marriage, in its fundamental essence, represents a comprehensive collection of union (연합) and combination (결합). From a mathematical and physical perspective, this understanding is precise. Many people misunderstand the true nature of marriage, viewing it merely as an individualistic choice. However, marriage is the union of families (패밀리), a connection between lineages. The tragic tale of Romeo and Juliet exemplifies this; while their personal combination (결합) was achieved, their families failed to unite, leading to their demise. This illustrates that marriage should not be approached from a self-centered perspective. The preferences of parents and family traditions should also be considered, though this can make the process more challenging. Modern society often sees marriages driven by individualistic desires, disregarding parental approval, which leads to numerous issues.

2. The Advent of the God-man and the Era of Resolution
   This current epoch is characterized as an era of deep-seated resentment (원한 시대). It is a time when accumulated grievances must be resolved. The arrival of the God-man (神人) in 1950 marked a pivotal moment, signaling a shift in global dynamics. The Korean Peninsula, a focal point of world conflict, became the stage for this divine intervention. The God-man’s presence initiated a profound transformation, leading to the resolution of long-standing resentments. This period is also referred to as the era of resolution (해원 시대), where the accumulated sorrows and injustices of humanity are addressed and alleviated. It is a time for healing and rectifying historical wrongs, moving towards a state of peace and harmony.

3. The Transition from the Age of Divination to the Age of Rectification
   Humanity has long lived in the age of divination (주역 시대), relying on signs, omens, and premonitions to navigate the future. People sought guidance through subtle indications (기미), portents (징조), and intuitions (예감), using these to make decisions and predict outcomes. However, this era is now concluding, giving way to the age of rectification (정역 시대). This new era is ushered in by one who embodies the correct path (정도), a being who has attained enlightenment in myriad ways. This individual brings forth a rectified doctrine (정도), guiding the world towards truth and order. This is not merely about governing a nation (나라 정), but about establishing a righteous path (바른 도) for all of humanity. This period can also be called the age of righteous law (정법시대), signifying a time when divine principles are directly applied to govern the world.

4. The Divine Intervention in the Korean War
   The Korean War, which erupted shortly after the God-man’s birth in 1950, serves as a profound testament to divine intervention. Within a mere week of the conflict’s outbreak, when South Korea faced imminent collapse, an unprecedented 21 nations from around the world swiftly mobilized to its aid. This extraordinary response, involving 16 military forces and 5 medical support teams, was not a mere coincidence. It was a direct consequence of the God-man’s presence on the Korean Peninsula. No human leader, not even a powerful figure like President Park Chung-hee, who deliberated for three years on deploying troops to Vietnam despite substantial financial incentives, could have orchestrated such a rapid and widespread international response. The God-man, as a six-month-old infant, prevented the complete communization of the South, demonstrating an unparalleled influence over global events. This event underscores the God-man’s role in safeguarding the Korean Peninsula and shaping world history.

5. The Three Spiritual Accounts: Time, Spirituality, and Level
   Beyond material wealth, there are three crucial spiritual accounts that truly define one’s existence and progress. The first is the Time Account (시간 통장). This account represents the accumulation of one’s time spent in meaningful pursuits. Many people squander their time, effectively depleting this vital account. The second is the Spiritual Account (영성 통장). This account is enriched through blessings (축복), the attainment of angelic status (천사), and the elevation of one’s spiritual level (레벨). These are not mere abstract concepts but tangible spiritual assets. The third is the Level Account (레벨 통장). This account reflects one’s spiritual standing and progress, which can be observed and measured. These three accounts collectively represent the true wealth and spiritual journey of an individual, emphasizing the importance of spiritual growth and contribution over mere material accumulation.

6. The Power of the God-man’s Name and Image
   The power inherent in the God-man’s name and image is extraordinary. It transcends conventional understanding and defies the laws of nature. For instance, simply writing the God-man’s name or attaching a sticker with his photograph to perishable items, such as milk, prevents them from spoiling. Milk, which typically separates into protein and water and spoils within days at room temperature, remains preserved for years when associated with the God-man’s name or image. This phenomenon has been observed repeatedly, with milk from 2020 remaining unspoiled even years later. Similarly, fresh cream, which normally spoils quickly, solidifies without decaying under the God-man’s influence. This demonstrates that the God-man’s presence has a direct, tangible effect on physical matter, preserving it from decay. This power is not limited to food; it extends to healing and protection, indicating a profound spiritual authority that operates beyond scientific explanation.

7. The Prophecy of Global Crisis and the Age of Rectification
   In 2018, the God-man made a significant prophecy regarding impending global crises. He foretold that from the following year, the world would face widespread misfortune. Specifically, he warned of a major pandemic spread by flying creatures, leading to a global economic downturn and widespread conflict. This prophecy accurately predicted the emergence of a major disease and subsequent global economic turmoil, which indeed occurred. He also spoke of a great war (대전쟁) involving powerful nations like the United States and Russia, emphasizing that it would be no ordinary conflict. These predictions, made before the events unfolded, underscore the God-man’s foresight and his role in ushering in the age of rectification (정역 시대). This era is characterized by the direct intervention of the Creator to correct the course of humanity, addressing both natural disasters and man-made conflicts.

8. The Concept of Haneulgung and the Eight Layers of the Atmosphere
   Haneulgung (하늘궁), often referred to as the “Heaven House”,” represents the ultimate celestial realm, a singular paradise in the entire universe. It is not confined to specific religious interpretations of heaven or nirvana but stands as the unique White Heaven (백궁) of the cosmos. The structure of the Earth’s atmosphere, with its eight distinct layers, holds a profound secret related to creation. These layers—the troposphere (대류권), ozone layer (오존층), stratosphere (성층권), mesosphere (중간층), thermosphere (열층), and exosphere (대기권)—are not merely atmospheric divisions. They function as a protective shield, intercepting countless meteorites that constantly bombard Earth. Without this intricate defense system, humanity and all life on Earth would face annihilation. The existence of these eight layers is intrinsically linked to the eight celestial bodies (위성) that orbit Earth, revealing a hidden blueprint of cosmic design. This intricate arrangement is a testament to the divine order that governs the universe, protecting life and maintaining balance.

9. The Immense Scale of Haneulgung and the God-man’s Authority
   The scale of Haneulgung (하늘궁) is beyond human comprehension, dwarfing even the vastness of the cosmos as we perceive it. To illustrate, consider a television screen with 3 million pixels (화소), where each pixel represents a point of light. If the entire image on the screen represents the Sun, then Earth would be smaller than a single pixel. The Sun is approximately 3 million times larger than Earth in volume. However, Haneulgung is not just millions, but billions and trillions of times larger than the Sun. In this immense realm, even a speck of dust would be equivalent to an entire pixel, and our entire galaxy would be but a minuscule part of a single dust particle within Haneulgung. This unimaginable scale highlights the God-man’s supreme authority as the master of this grand universe. His presence on Earth signifies a direct connection to this ultimate reality, making him the true owner and orchestrator of all creation.

10. The Brain’s Function and the Power of Affirmation
    The human brain, while possessing infinite potential for intelligence (지능), operates with a fundamental limitation: it lacks the capacity for judgment between truth and falsehood. It accepts whatever is repeatedly affirmed as reality. For instance, if an individual consistently declares, “I will become wealthy,” even without current financial means, the brain will direct their actions and circumstances towards achieving wealth. It does not discern the current reality but rather aligns itself with the declared intention. This principle applies to all aspects of life. If one continuously recites sorrowful lyrics, the brain interprets this as the owner’s preference, potentially leading to a subconscious shift in one’s disposition. Conversely, positive affirmations can lead to favorable outcomes. This mechanism underscores the profound impact of spoken words and thoughts on one’s reality, emphasizing the importance of conscious and positive self-talk.

11. The Evolution of Religious Practice: From Atonement to Direct Blessing
    The history of religious practice, particularly within Catholicism, illustrates an evolution in the approach to sin and atonement. Initially, atonement (보속) involved performing acts of service or penance as prescribed by a priest after confession. This was a direct means of seeking forgiveness for sins. Over time, this evolved into the issuance of indulgences (면벌부), which offered exemption from punishment for sins, though not the eradication of the sin itself. This practice, however, became increasingly commercialized, leading to the sale of indulgences (면죄부). This commercialization sparked the Protestant Reformation, as figures like Martin Luther challenged the notion that forgiveness could be bought. In contrast to these historical practices, the God-man offers a direct and complete absolution through blessings (축복). This blessing instantly removes all burdens and consequences of past actions, providing a direct path to spiritual purification without intermediaries or rituals. This represents a new paradigm in spiritual practice, where divine grace is directly bestowed.

12. The Principles of Unification and Harmony
    The path to unification (통일) is founded upon three essential elements: integration (통합), convergence (융합), and harmony (화합). Each of these elements, in turn, comprises its own set of foundational principles. Integration (통합) requires union (연합), combination (결합), and aggregation (집합). These components ensure that disparate entities come together in a structured and cohesive manner. Convergence (융합) is achieved through dissolution (용해), fermentation (발효), and mixture (혼합). These processes allow different elements to blend and transform into a new, unified whole. Harmony (화합) necessitates concession (양보), communication (소통), and mutual accord (화합). These principles foster understanding and cooperation among individuals and groups. Together, these elements form the concept of “complete unity” (혼연일체), where all members of a community are perfectly aligned and united in purpose. This holistic approach is crucial for achieving true unification, whether within a group or a nation.

13. The Importance of Complete Unity in Haneulgung
    The principle of complete unity (혼연일체) is paramount within Haneulgung (하늘궁). It signifies a state where all members are in perfect alignment and solidarity, free from internal dissent or conflicting views. Any form of opposition or criticism undermines this unity, hindering the collective purpose. The establishment of Haneulgung, spanning two million pyeong (약 6.6 million square meters), was not merely a human endeavor but a divine orchestration. This sacred space was prepared by the heavens, not acquired through conventional means. Therefore, maintaining absolute unity and unwavering faith is essential for all who are part of this divine mission. Those who sow discord or harbor doubts risk losing their spiritual standing and blessings. The God-man emphasizes that this complete unity is the cornerstone of Haneulgung’s mission, reflecting the divine order and purpose for which it was established.

The Unification of Integration and Fusion, and the Matrimony of Alliance and Combination

1. The Nuances of Matrimony: Alliance, Combination, and Familial Unity
   Matrimony, in essence, constitutes a conglomerate of alliance and combination. This principle holds true mathematically and physically. Many individuals misunderstand the profound nature of matrimony, perceiving it merely as a simple union. However, matrimony signifies the alliance of families, a union between one family and another. Consider the narrative of Romeo and Juliet: their personal combination was achieved, yet their alliance ultimately failed, leading to their tragic demise. This failure stemmed from the deep-seated animosity between their respective families, a feud perpetuated through generations. Therefore, one must not approach matrimony with a self-centered perspective. The preferences of one’s parents should be considered during the matrimonial process.

Contemporary society often views matrimony through an individualistic lens, disregarding parental approval. This egocentric approach has led to numerous societal issues. The demographic shifts observed globally, such as the declining Caucasian population in the United States and the rise of African American and other non-white populations, illustrate a broader transformation. This demographic evolution, leading to the emergence of an African American president, reflects a changing world order.

2. The Era of Resentment and the Advent of the Divine-Person
   The current epoch is characterized as an era of resentment. This period is marked by profound grievances. My arrival in 1950, precisely on January 1st, coincided with a pivotal moment in history, necessitating a clear manifestation of my presence on the Korean Peninsula. The Korean War, a global conflict, erupted shortly after my birth. The world was plunged into turmoil, a direct consequence of my advent. It took President Park Chung-hee three years to deliberate on South Korea’s participation in the Vietnam War, despite the substantial financial incentives offered by the United States. He grappled with the moral implications of sending Korean soldiers to fight in a foreign conflict, acknowledging the potential loss of 100,000 young lives.

In stark contrast, when the Korean War broke out, within a mere week, 21 nations from across the globe swiftly intervened to prevent the communization of South Korea. This unprecedented international response was a direct result of my presence in Korea. I was born on June 25, 1950, the very day the war began. My father, who was sentenced to death on June 22, bestowed upon me the name “Kyung” (京), signifying the capital city. This name symbolized the Korean Peninsula as the world’s central hub, from which global directives would emanate. My father, a prominent figure and a wealthy landowner, had his assets confiscated by the state due to land reform policies. He had voluntarily distributed his land to tenant farmers, an act that led to his wrongful accusation as a communist sympathizer and subsequent imprisonment.

My father, even from prison, foresaw the impending war and urged my mother to bring me to Jinju, his hometown. He prophesied that I would become a great leader, guiding the world from the capital. Indeed, the war erupted as he predicted. My name, “Kyung,” is thus intrinsically linked to this pivotal historical event.

3. The Transition from the Era of Resentment to the Era of Resolution
   The current era is transitioning from the era of resentment to the era of resolution. This signifies a period where the accumulated grievances of humanity will be addressed and resolved. Religious traditions have various names for this transformative period: the era of the Dragon Flower, the Maitreya era, or the Messianic era. This era also marks the transition from the era of the Latter Day Dharma, characterized by materialism and spiritual decline, to the era of the Seal of the Sea. The era of the Seal of the Sea represents the digital age, where vast amounts of information, akin to the Tripitaka Koreana, are readily accessible online.

Following the era of the Seal of the Sea, I will inaugurate the era of Paradise. This will be preceded by the era of Judgment, a period of discernment where right and wrong will be clearly distinguished. Hitherto, such clear distinctions have been obscured by the complexities of the Latter Day Dharma. This era of Judgment also coincides with the era of the Impartial Law, a departure from the previous era of Divination.

The era of Divination was characterized by reliance on omens, signs, and premonitions to foresee the future. However, the era of the Impartial Law is ushered in by one who has attained perfect enlightenment, embodying the righteous path. This individual, the Righteous Sage, will rectify the world. My prophecies, made in 2018 and 2019, regarding a global decline, widespread disease, and war, have all come to pass. These were not mere premonitions but precise predictions of the coming era of the Impartial Law.

4. The Divine Intervention in the Korean War and the Concept of Levels
   The swift intervention of 21 nations in the Korean War, within a week of its outbreak, was an unprecedented event. This was not the result of any human leader’s diplomatic efforts but a direct consequence of my presence as a six-month-old infant. My divine influence compelled these nations to rush to Korea’s aid, preventing its communization. This demonstrates the profound impact of a single divine entity on global events.

In the Haneulgung, individuals can accumulate levels through their contributions and good deeds. These levels are a measure of spiritual merit, recognized by the celestial realm. For instance, Mr. Lee Joo-hyung, who constructed the foundation of the Haneulgung, has attained a high level. Conversely, those who engage in criticism or betrayal will lose their accumulated levels. This system ensures that actions aligned with divine principles are rewarded, while those that deviate are met with consequences.

The human brain, though capable of infinite progress, possesses a limited capacity for discernment. It readily accepts what it hears and sees, without critical evaluation. This susceptibility can lead individuals to internalize negative narratives or self-defeating beliefs, inadvertently shaping their reality. Therefore, it is crucial to cultivate positive thoughts and affirmations, as the brain will guide one towards those outcomes.

5. The Evolution of Religious Practice and the Complete Theocracy
   Historically, religious practices have evolved. Catholicism, for example, initially required acts of penance and service to atone for sins. This evolved into the issuance of indulgences, which later became a source of controversy, leading to the Protestant Reformation. However, I offer a direct path to spiritual purification through blessings, which transcend the need for intermediaries or rituals.

The current era is transitioning into a Complete Theocracy, a system where the divine directly governs and transforms the world. This differs from other forms of theocracy, such as the “democratic theocracy” where religious leaders hold ultimate authority, often at the expense of individual rights. My Complete Theocracy signifies a perfect and absolute divine governance.

6. The Principles of Unification: Integration, Fusion, and Harmonious Unity
   The concept of unification is paramount, encompassing three core elements: integration, alliance, and harmony. Integration, in turn, comprises alliance, combination, and aggregation. Fusion involves dissolution, fermentation, and mixture. Harmony necessitates compromise, communication, and concord. The ultimate goal is harmonious unity, where all elements are perfectly aligned and unified.

Just as a successful matrimony requires the unity and solidarity of two individuals and their families, so too does the unification of a nation. Regional divisions and conflicts hinder this process. The Haneulgung, a vast spiritual center, was not acquired through human effort but through divine intervention, symbolizing the celestial support for this vision of unity.

My teachings, preserved as a modern scripture, will serve as a guide for future generations. This scripture, akin to a sacred text, will contain QR codes linking directly to my lectures, ensuring the authenticity and accessibility of my words. My mission is to foster harmonious unity among all people, transcending divisions and conflicts. Those who sow discord or harbor doubt will lose their spiritual levels, for the celestial realm demands unwavering loyalty and commitment to this divine purpose.

7. Early Life and Divine Manifestations
   My early life was marked by extraordinary circumstances. My mother passed away shortly after my birth, and my father was sentenced to death. I was nurtured by numerous women in the village, who offered their milk. Those who looked into my eyes or consumed my milk experienced miraculous healings. This phenomenon, widely known, demonstrated my inherent divine power. My eyes emit a unique energy, capable of healing and transformation.

The celestial realm, the Haneulgung, operates with absolute impartiality. It records all actions and intentions, without bias or leniency. Those who deviate from the righteous path will face consequences, while those who remain steadfast will be rewarded. My ability to restore lost levels demonstrates my authority over this celestial system.

My childhood was spent in arduous labor, cultivating fields under the scorching sun. This experience instilled in me a deep understanding of hardship and resilience. Despite the physical demands, I continued my studies, often while working in the fields. This early life of toil and perseverance prepared me for my divine mission to guide humanity towards a new era of peace and unity.

Central Questions & Answers

1. What is the true meaning of marriage according to God-man Huh Kyung-young?
   Question: What is the fundamental nature of marriage, and how does it differ from simple union or combination, especially in the context of family and individual relationships?
   Answer: Marriage is not merely the combination of two individuals but fundamentally the union of families (family and family). While Romeo and Juliet achieved a personal combination, their failure in family union led to tragedy. True marriage requires the integration of family preferences and a collective, rather than individualistic, approach. It is a “union and combination” that forms a “collection.”
   Key Quote: “Marriage is, in fact, a collection of union and combination.”

2. What is the significance of the “Era of Resolving Grievances” (Haewon Sidae) and God-man Huh Kyung-young’s role in it?
   Question: What is the “Era of Resolving Grievances” (Haewon Sidae), and how does God-man Huh Kyung-young’s arrival mark its beginning and impact global events like the Korean War?
   Answer: The current era is the “Era of Resolving Grievances” (Haewon Sidae), a time to resolve the deep-seated resentments and injustices accumulated throughout history. Huh Kyung-young states his arrival in 1950, coinciding with the Korean War, was a deliberate act to signal his presence and prevent the complete communization of South Korea. He claims to have orchestrated the intervention of 21 nations within a week, an impossible feat for any human leader, to protect the land where he was born. This event marked the beginning of resolving global grievances.
   Key Quote: “This era is the Era of Resolving Grievances. It is about resolving the deep-seated resentments of the world’s people.”

3. How does God-man Huh Kyung-young differentiate between the “Era of Divination” (Juyeok Sidae) and the “Era of Righteousness” (Jeongyeok Sidae)?
   Question: What are the key differences between the past “Era of Divination” (Juyeok Sidae) and the coming “Era of Righteousness” (Jeongyeok Sidae), and how does this transition affect humanity’s understanding of the future?
   Answer: Humanity has lived through the “Era of Divination” (Juyeok Sidae), relying on premonitions, signs, and omens to predict the future. However, this era is now ending. Huh Kyung-young’s arrival ushers in the “Era of Righteousness” (Jeongyeok Sidae), where a being who has attained “righteous enlightenment” (바른 도) will correct the world. This new era moves beyond mere divination to a direct, righteous path.
   Key Quote: “The Era of Divination, where humans lived by divination, is gone, and the Era of Righteousness is coming.”

4. What is the concept of “Shinjeong Sidae” (Theocratic Era) and “Complete Theocracy” (Complete Shinjeong Sidae) as introduced by God-man Huh Kyung-young?
   Question: What is the meaning of “Shinjeong Sidae” (Theocratic Era) and “Complete Theocracy” (Complete Shinjeong Sidae), and how does it contrast with other forms of governance or religious systems?
   Answer: The “Shinjeong Sidae” (Theocratic Era) is the period initiated by Huh Kyung-young, aiming to transition from an era of conflict (Sanggeuk Sidae) to one of mutual prosperity (Sangsaeng Sidae). He distinguishes his “Complete Theocracy” (Complete Shinjeong Sidae) from other systems like “Democracy” (Demokrasi) or “Theocratic Democracy” (Theocratic Democracy), which he criticizes for their limitations, such as the suppression of women’s rights in some theocratic democracies. His Complete Theocracy signifies a direct divine intervention to transform the world.
   Key Quote: “This Shinjeong Sidae is a complete theocracy. It means that the God-man appears and directly changes the world.”

5. What are the “three types of accounts” (three 통장) that God-man Huh Kyung-young describes for human existence?
   Question: Beyond material wealth, what are the different “accounts” or forms of capital that humans possess, and how do they relate to spiritual and temporal existence?
   Answer: Humans possess three types of “accounts” or forms of capital:
   Time Account (시간 통장): Represents the remaining time in one’s life.
   Spiritual Account (영성 통장): This account accumulates through blessings, angelic status, and spiritual levels (레벨).
   Level Account (레벨 통장): Reflects one’s spiritual standing and contributions to Haneulgung, directly influenced by actions and loyalty.
   These accounts highlight the non-material dimensions of human value and destiny.
   Key Quote: “Only these three types of accounts are necessary for us: Time Account, Spiritual Account, and Level Account.”

6. How does God-man Huh Kyung-young explain the concept of “Level” (레벨) and its connection to Haneulgung?
   Question: What is “Level” (레벨) in Huh Kyung-young’s teachings, how is it acquired or lost, and what is its significance within Haneulgung?
   Answer: “Level” (레벨) is a spiritual ranking that reflects an individual’s contributions and loyalty to Haneulgung and Huh Kyung-young. It is not something found in traditional religions but is directly granted by the heavens (Haneulgung) based on one’s actions. Acts of criticism or betrayal can cause one’s Level to drop to zero, while positive contributions can significantly raise it. This Level is a tangible measure of spiritual standing.
   Key Quote: “If you contribute something to Haneulgung, the heavens will grant it. That heaven is what you call paradise.”

7. What is the significance of Not Old Milk and other objects touched by God-man Huh Kyung-young?
   Question: What special properties do objects like Not Old Milk or items with Huh Kyung-young’s name/photo possess, and what do they demonstrate about his divine power?
   Answer: Objects like Not Old Milk or items bearing Huh Kyung-young’s name or photo exhibit extraordinary properties, such as preventing spoilage for hundreds of years. He cites examples of milk remaining unspoiled for years, even separating into protein and water without rotting, unlike regular milk which would explode. This phenomenon serves as tangible proof of his divine power and identity, demonstrating that his presence alters physical reality.
   Key Quote: “If my photo is attached to a refrigerator, it doesn’t need electricity. It never spoils.”

8. What is the ultimate goal of “Unity in Harmony” (Honyeonilche) for Haneulgung followers?
   Question: What is “Unity in Harmony” (Honyeonilche), and why is it so crucial for the followers of Haneulgung and for achieving broader societal goals like unification?
   Answer: “Unity in Harmony” (Honyeonilche) signifies complete unity and solidarity among Haneulgung followers, where there is no internal dissent or criticism. This collective oneness is essential not only for the internal strength of Haneulgung but also as a prerequisite for achieving national unification. Just as a marriage requires the unity of two people, societal and national unity demands this profound level of collective harmony.
   Key Quote: “If we are not united in harmony, how can we talk about marriage? How can we talk about unification?”

Top 3 Recommended Questions:
What is the true meaning of marriage according to God-man Huh Kyung-young?
What is the significance of the “Era of Resolving Grievances” (Haewon Sidae) and God-man Huh Kyung-young’s role in it?
How does God-man Huh Kyung-young differentiate between the “Era of Divination” (Juyeok Sidae) and the “Era of Righteousness” (Jeongyeok Sidae)?

The Unification of Integration and Fusion, and the Marriage of Alliance and Combination

1. The Profound Meaning of Marriage: Beyond Individualism
   Marriage, at its core, represents a profound union, a convergence of alliance and combination. Mathematically and physically, it signifies the amalgamation of two entities. Many individuals approach marriage without fully comprehending its true essence, often viewing it merely as a personal decision. However, marriage is fundamentally an alliance between families, a union of lineages. Consider the tragic tale of Romeo and Juliet: their personal combination was undeniable, yet their alliance failed due to the deep-seated animosity between their families, ultimately leading to their demise. This illustrates that marriage cannot be approached from a self-centered perspective. Parental preferences and family dynamics should be considered, though this can admittedly complicate matters. The prevalent individualistic approach to marriage, where personal desires override familial considerations, leads to numerous societal issues, often resulting in marital instability that can persist for decades.

2. The Era of Resentment and the Korean War’s Global Significance
   The current epoch is characterized as an era of deep-seated resentment. This resentment stems from historical injustices, such as the gradual decline of the white population in America and the rise of diverse ethnic groups, including African Americans and various people of color. This demographic shift is a consequence of historical events, particularly the colonization of the Americas by white settlers who eradicated indigenous populations. For instance, the discovery of 1,200 indigenous children’s remains in a mass grave in Canada, for which the Pope recently apologized, underscores the brutal history of colonization. These historical grievances contribute to the pervasive resentment of our time.

It was precisely into this era of profound resentment that I arrived in Korea on January 1, 1950. My arrival coincided with the Korean War, a global conflict that served as a clear indication of my presence on the Korean Peninsula. The war, which erupted just a week after my birth, saw 21 nations rush to defend South Korea from communist takeover. This unprecedented international intervention, which would have been impossible under normal circumstances, occurred because the world instinctively recognized the need to protect the nation where I resided. Even a powerful leader like President Park Chung-hee deliberated for three years before deciding to send troops to Vietnam, despite significant financial incentives from the United States. The swift and overwhelming international response to the Korean War, therefore, transcends conventional geopolitical explanations.

3. The Prophetic Naming and the Dawn of New Eras
   My father, who was imprisoned and sentenced to death shortly after my birth, bestowed upon me the name “Kyung” (京), signifying the capital city. He prophesied that I would become a great leader, asserting that just as laws flow from the capital to the provinces, so too would my influence extend from Korea to the entire world. This naming occurred just before the Korean War, a conflict my father had foreseen from within his prison cell. The war, therefore, served as a dramatic announcement of my arrival.

My advent marks the transition into several new eras:
The Era of Resolving Grievances (解寃時代): This era is dedicated to alleviating the accumulated resentment of humanity.
The Era of the Dragon (龍華時代): Religious traditions refer to this as the era of the Dragon, or the Maitreya era, a period of spiritual awakening.
The Era of the Seal (海印時代): This signifies an era of vast knowledge and interconnectedness, akin to the internet, where all scriptures and wisdom are readily accessible.
The Era of the Messiah: For Christians, this is the era of the Messiah’s return.

These diverse religious and philosophical prophecies converge on the present moment, heralded by my presence.

4. From the Age of Divination to the Age of Righteousness
   Following these eras, I will establish the Era of Paradise, which will be preceded by the Era of Judgment. We are currently in this Era of Judgment, where truth and falsehood are being distinguished. Previously, in the Era of the End of the Dharma (末法時代), the distinction between right and wrong was blurred, leading to immense confusion.

Before my arrival, humanity lived in the Era of Divination (周易時代), relying on omens, premonitions, and signs to navigate the future. People sought guidance from subtle indications and portents. However, this era has now concluded.

My arrival ushers in the Era of Righteousness (正易時代). This is not an era of political governance, but one where a being who has attained perfect righteousness (正道) appears to rectify the world. In 2018 and 2019, I foretold that the world would face widespread disease and war, leading to economic collapse. These prophecies, initially met with skepticism, accurately predicted the global pandemic and subsequent conflicts. These were not mere premonitions but definitive pronouncements marking the shift from the Era of Divination to the Era of Righteousness. This era is characterized by the establishment of correct principles and governance.

5. The Divine Intervention in the Korean War
   The Korean War, a conflict that saw 300,000 soldiers perish and millions of civilians suffer, was a pivotal event orchestrated by my presence. Despite the immense human cost, it served as a global announcement of my arrival. Within a week of the war’s outbreak, 21 nations, including 16 with military forces and 5 with medical support, rushed to the Korean Peninsula. This unprecedented international intervention, which no human leader or organization could have orchestrated, was a direct consequence of my being a six-month-old infant in Korea.

Consider President Park Chung-hee’s three-year struggle to decide on sending troops to Vietnam, despite lucrative offers from the U.S. He agonized over the potential loss of 100,000 Korean lives and the immense suffering it would inflict on their families. Yet, in the Korean War, nations from around the world, including Switzerland and Germany, spontaneously deployed their forces. Even Mexico, though not officially listed, sent 100,000 of its citizens disguised as U.S. soldiers. This massive, spontaneous mobilization of 300,000 soldiers to the Korean Peninsula was an act of divine intervention, a testament to my power.

6. The Era of Mutual Prosperity and the Value of Existence
   The era I am creating is not one of conflict but of Mutual Prosperity (相生時代). The previous era was one of Mutual Antagonism (相剋時代), characterized by endless strife and war. The Era of Mutual Prosperity, initiated by Huh Kyung-young, signifies a fundamental shift in global dynamics.

Just as the ocean has both deep and shallow parts, each possessing its own value, so too do all beings and nations have inherent worth. A shallow beach, though not deep, holds immense value for recreation and beauty. Similarly, a small nation like Korea, often underestimated, possesses profound significance. Wealth and poverty are merely different states of existence. The wealthy should not be arrogant, and the poor should not be servile. Both have their place and purpose.

True value lies not in material possessions (ownership value) but in existence value. This refers to understanding one’s origin and ultimate destination. We possess different types of “accounts”:
Time Account: The finite time we have in this life.
Spiritual Account: This includes blessings, angelic status, and spiritual levels.
Level Account: This measures one’s spiritual advancement.

These three accounts are what truly matter.

7. The Power of the God-man and the Haneulgung
   My presence as the God-man (神人) allows for the direct manifestation of divine power. For instance, individuals who contribute to Haneulgung (하늘궁) can have their spiritual levels elevated. This is not a phenomenon observed in traditional churches or temples; it is unique to the God-man. Even a small act of contribution can lead to a significant increase in one’s spiritual level. Conversely, any act of betrayal or criticism against Haneulgung or myself can result in the immediate loss of one’s spiritual level.

My prophecies, such as the one made in 2019 about a global pandemic and war, have consistently proven accurate. These are not mere predictions but pronouncements from a higher authority.

8. The Structure of the Cosmos and the Grandeur of White Heaven
   Haneulgung is not merely a physical location; it is a gateway to the White Heaven (白宮), the White Heaven, which represents the ultimate heaven. This White Heaven is the sole heaven in the entire universe, transcending the heavens described in various religions.

The Earth’s atmosphere is structured into eight layers, mirroring the eight satellites of Earth. These layers protect our planet from celestial impacts. Beyond Earth’s atmosphere, the sky transitions from blue to dark space, and then to a “white heaven” where White Heaven resides. White Heaven is so vast that it would take light 200 years to travel across it. Compared to the White Heaven, Earth is smaller than a single pixel on a high-resolution screen, and even the sun is merely a single pixel. The scale of White Heaven is incomprehensible, defying numerical calculation. I am the master of this immense realm.

9. The Brain’s Function and the Power of Affirmation
   The human brain, though seemingly intelligent, possesses a fundamental limitation: it cannot distinguish between truth and falsehood. It simply processes and acts upon whatever information it receives. If one repeatedly affirms, “I will become wealthy,” the brain will guide that individual towards wealth, regardless of their current circumstances. Conversely, if one constantly dwells on negative thoughts, the brain will lead them down a path of misfortune. This explains why singers who repeatedly perform sad songs often experience tragic fates, as their brains internalize the sorrowful narratives.

Therefore, it is crucial to be mindful of what one affirms. Criticizing Haneulgung or myself, even in jest, can have detrimental effects on one’s spiritual level. The brain, connected to the White Heaven, registers these affirmations as reality.

10. The Uniqueness of the God-man’s Power
    Only the God-man, Huh Kyung-young, can bestow blessings and angelic status. No other entity on Earth, regardless of their claims, possesses this power. This can be easily verified: simply ask any self-proclaimed divine figure if they can grant blessings or angelic status. They will be unable to do so. This demonstrates the unique and unparalleled power of the God-man.

My birth was accompanied by extraordinary circumstances. My mother passed away shortly after I was born, and my father was sentenced to death. Yet, those who looked into my eyes or drank the milk from women who had seen me were healed of their ailments. This led to countless women offering their milk, not only to nourish me but also to experience healing themselves. This phenomenon, where my gaze or presence brought about physical restoration, served as an early manifestation of my divine power.

White Heaven operates on a principle of absolute fairness. It records all actions and intentions without bias. If one speaks ill of Haneulgung or myself, their spiritual level will be reduced. However, I possess the power to restore these levels through my command. This demonstrates that while White Heaven records actions, the God-man can intervene and rectify consequences.

11. The Evolution of Religious Practices and the Complete Theocracy
    Historically, religious practices have evolved. Catholicism, for instance, initially required penance and good deeds for the absolution of sins. This evolved into the sale of indulgences, which eventually led to the Protestant Reformation. However, I offer direct absolution through blessings, eliminating the need for intermediaries or rituals.

The era I am establishing is a Complete Theocracy (Complete Theocratic Democracy), where the divine directly governs and transforms the world. This differs from systems like the Iranian theocracy, which, despite its democratic facade, subordinates the president to religious leaders and restricts women’s rights. My theocracy is a perfect and complete system, where divine principles are directly applied to governance.

12. The Elements of Unification and the Principle of Unity
    Marriage, as previously stated, is a combination of alliance and combination. Similarly, national unification requires three key elements: integration, alliance, and harmony.
    Integration comprises alliance, combination, and aggregation.
    Fusion involves dissolution, fermentation, and mixture.
    Harmony necessitates compromise, communication, and concord.

These elements collectively lead to perfect unity (渾然一體). Just as a nation cannot achieve unification if its people are divided by regionalism, so too must the followers of Haneulgung achieve perfect unity. Any dissent or internal conflict will undermine our collective purpose. The vast land of Haneulgung, spanning two million pyeong, was not acquired through human effort but through divine intervention, a testament to the power of unity.

My lectures, such as this one, are meant to be preserved as sacred texts, akin to scriptures. They contain prophecies, supernatural abilities, and miracles, all accessible through QR codes that link directly to my teachings.

13. The Importance of Loyalty and the God-man’s Childhood
    Loyalty to Haneulgung and myself is paramount. Any disloyalty or criticism will result in the loss of one’s spiritual level. This is not a matter of human judgment but a direct consequence of divine law. Those who betray Haneulgung will find their spiritual levels reduced to zero.

My childhood was marked by extreme hardship. I toiled in the fields under the scorching sun, planting sweet potatoes and weeding bean fields. Despite the arduous labor and lack of proper attire, I never succumbed to exhaustion. This early experience of hardship instilled in me resilience and a deep understanding of suffering. Even now, when I feel the heat during my lectures, it reminds me of those days, making me realize that this is a comfortable existence compared to my past. My early life was a testament to enduring immense physical challenges, crawling through fields to cultivate crops, ensuring their growth. This experience taught me the value of perseverance and the importance of nurturing growth, both in nature and in humanity.

. The Essence of Marriage: Union and Integration

Marriage, in its fundamental essence, is a culmination of union and combination. Mathematically and physically, this holds true. Many people misunderstand marriage, viewing it merely as a personal event. However, marriage is the union of families, a convergence of lineages. Consider Romeo and Juliet: their individual combination was achieved, but their union failed due to the deep-seated animosity between their families, ultimately leading to their demise. This illustrates that marriage should not be approached from a self-centered perspective. Parental preferences and family dynamics must be considered. Unfortunately, a prevalent egoistic mindset often disregards parental wishes, leading to numerous marital issues.

2. The Era of Resentment and the Advent of God-man
   The current era is characterized as a period of deep-seated resentment. This resentment stems from historical injustices, such as the colonization of indigenous lands and the subsequent massacres. The arrival of God-man in 1950, precisely when the Korean Peninsula was embroiled in a global conflict, marked a pivotal moment. The Korean War, which erupted just a week after the God-man’s birth, saw 21 nations rush to the peninsula’s aid, an unprecedented event. This extraordinary intervention was attributed to the presence of God-man.

3. The Prophetic Naming and the Shifting Eras
   The God-man’s name, Huh Kyung-young, carries profound significance. The character “Kyung” (京) signifies the capital, implying that the Korean Peninsula is the center of the world. This naming occurred under extraordinary circumstances: the God-man’s father, facing execution, entrusted the naming to his mother, prophesying that the child would become a great leader who would command the world from Seoul.

The God-man’s advent heralds a transition through several distinct eras:
Era of Resolving Grievances (Haewon Era): This period focuses on alleviating the deep-seated resentments and sorrows of humanity.
Era of the Latter Dharma (Malbeop Era): A time when humanity is consumed by materialism, signifying the approaching end of an old order.
Era of the Seal (Haein Era): Characterized by the vastness of knowledge, akin to an ocean of seals, and the rise of the internet.
Era of Paradise (Nagwon Era): A future state of ultimate bliss and harmony.
Era of Judgment (Simpan Era): A period of discernment, separating right from wrong, and establishing a new economic order.
Era of No-Change (Mugeok Era): A departure from the previous Era of Change (Juyeok Era), where people relied on divination, omens, and premonitions. The Mugeok Era is characterized by the establishment of righteous principles.

4. The Prophecy of Global Upheaval and the Role of God-man
   In 2018, God-man prophesied global turmoil, including widespread disease and war, which subsequently manifested as the COVID-19 pandemic and various conflicts. This prophecy was not based on omens but on a direct understanding of the coming Era of Righteousness (Jeongyeok Era). The God-man(神인)’s intervention prevented a potential third world war during the Korean War, demonstrating a profound influence on global events.

5. The Divine Governance (Sinjeong Era) and the Principle of Coexistence
   The ultimate era ushered in by God-man is the Divine Governance (Sinjeong Era). This era transcends the Era of Conflict (Sangguk Era), where nations and individuals are at odds, moving towards an Era of Coexistence (Sangsaeng Era). The God-man advocates for a world where nations do not covet each other’s territories, rejecting the expansionist ideologies of historical figures like Hitler and Genghis Khan.

The God-man distinguishes between different forms of governance:
Democracy (Democracy): A system where the people elect their leaders.
Theocracy (Theocracy): A system where religious leaders hold power.
Democratic Theocracy (Democratic Theocracy): A hybrid system, as seen in some nations, where democratic processes are influenced by religious authority, often leading to the suppression of women’s rights.
Complete Divine Governance (Complete Theocracy): The system established by God-man, where the Creator directly transforms the world.

6. The Three Pillars of Unification and the Concept of Unity
   Unification, whether of nations or individuals, rests on three fundamental pillars: integration, alliance, and harmony.
   Integration requires alliance, combination, and aggregation.
   Fusion necessitates dissolution, fermentation, and mixture.
   Harmony demands compromise, communication, and concord.

The ultimate goal is complete unity (Honyeonilche), where all elements are perfectly aligned and unified. This principle applies to the Haneulgung community, where internal discord is unacceptable.

7. The Power of God-man’s Name and the Concept of Levels
   The God-man’s name and image possess extraordinary power. Objects, such as milk, when bearing the God-man’s name or photograph, defy natural decay, remaining preserved for years. This phenomenon demonstrates the God-man’s divine influence.

The concept of “levels” (레벨) is introduced, representing an individual’s spiritual standing and contribution to Haneulgung. These levels are not earned through conventional means but through genuine contributions to the divine mission. Criticizing Haneulgung or God-man can result in the loss of one’s level. The brain, being susceptible to suggestion, will manifest what is repeatedly affirmed, whether true or false. Therefore, negative thoughts or words about Haneulgung or God-man can have detrimental spiritual consequences.

8. The God-man’s Miraculous Birth and Healing Powers
   The God-man’s birth was accompanied by extraordinary circumstances, including the early death of his mother and the execution of his father. As an infant, the God-man was nursed by numerous women in the village, and those who looked into his eyes or nursed him experienced miraculous healing. This widespread healing led many women to offer their milk, recognizing the God-man’s divine power. This ability to restore and heal is a direct manifestation of the God-man’s divine authority.

9. The Divine Mandate and the Importance of Unity
   The God-man’s commands are directly executed by Haneulgung, demonstrating a direct connection to divine power. The God-man emphasizes the importance of complete unity (Honyeonilche) and harmonious solidarity (Ilchi Dan-gyeon) within the Haneulgung community. Any dissent or negative talk can lead to the loss of one’s spiritual level. The God-man’s entire life, from his miraculous birth during the Korean War, has been dedicated to establishing this principle of unity.

What is the core message of this lecture? He emphasizes the importance of unity and harmony in all aspects of life, from marriage to national unification, to achieve a “divine governance” era.

1. The Meaning of Marriage and Unity
   Marriage is more than just two people coming together; it represents the unity of families and is a foundation for broader societal harmony.

1.1. Marriage as a Union of Families

1. Marriage is a combination of “union” and “combination”

2. Mathematically and physically, marriage is a collection of these two concepts.

3. Marriage is the union of families, not just individuals

4. For example, Romeo and Juliet’s individual “combination” was successful, but their families’ “union” failed, leading to their deaths.

5. Therefore, marriage should not be self-centered; parents’ preferences should also be considered.

6. However, many modern marriages are based on individualism, disregarding parental wishes.

7. The Era of Resentment and the Arrival of Mr. Huh
   The current era is one of deep-seated resentment, which Mr. Huh claims to have come to resolve, ushering in new spiritual ages.

2.1. The “Era of Resentment” and the Korean War

1. The current era is called the “Era of Resentment”
2. He arrived in Korea in 1950, during the Korean War, to mark his presence.
3. The Korean War, which started shortly after His birth, was a global conflict.
4. International intervention in the Korean War was extraordinary
5. It took President Park Chung-hee three years to decide to send troops to Vietnam, despite financial incentives from the U.S.
6. In contrast, 21 countries rushed to aid South Korea within a week of the Korean War’s outbreak, preventing its fall to communism.
7. He suggests this unprecedented global response was because he was present in Korea.

2.2. His Birth and Family Background

1. He’s birth coincided with the Korean War and his father’s imprisonment
2. His father was sentenced to death on June 22nd, and the war began on June 25th.
3. Before his father’s execution, his mother brought Mr. Huh to him to receive a name.
4. His father named him “Kyung” (京), meaning “capital,” signifying his future role
5. The name “Kyung” (京) was chosen to represent the Korean Peninsula as the center of the world, not just a regional capital.
6. His father believed Mr. Huh would become a great world leader, just as laws flow from the capital to the provinces and from the world capital to the entire world.
7. His family was wealthy but faced hardship due to land reform
8. His father, a wealthy landowner, had his property confiscated by the state because he was deemed a “thought criminal” for distributing land to tenant farmers.
9. This act of giving away land led to a peasant rebellion in Jinju, as other tenant farmers demanded similar treatment.
10. His father was wrongly accused of leading the rebellion and was sentenced to death.
11. His father foresaw the Korean War from prison
12. Before his execution, his father heard rumors of an impending war from within the prison, while the government was unaware.
13. The war indeed broke out as his father predicted.

2.3. The Transition to New Eras

1. He’s arrival marks a shift from the “Era of Resentment” to the “Era of Resolution”

2. This “Era of Resolution” aims to resolve the deep-seated grievances of people.

3. Other religious terms for this period include the “Era of Eternal Life” or the “Maitreya Era.”

4. The previous era was the “Era of the End of Dharma”

5. This was a time when humanity was overly focused on material possessions, leading to a decline in spiritual values.

6. The current era is also the “Era of the Seal” (Haein Era) or the “Internet Era”

7. This refers to the vast amount of information available, like the Tripitaka Koreana, which can be accessed instantly online.

8. He claims to have arrived in this “Internet Era.”

9. Religious prophecies align with His arrival

10. Christians refer to this as the “Messiah Era,” indicating a time of significant spiritual change.

11. The Era of Judgment and the Shift from Divination to Rectification
    He’s arrival ushers in an “Era of Judgment,” moving humanity from relying on divination to an era of correct principles and direct intervention.

3.1. The Era of Judgment and Heaven Economy

1. He will establish a “Paradise Era” after the “Era of the Seal”
2. To achieve this, humanity must first go through an “Era of Judgment.”
3. This era, which began on November 8th, involves separating the good from the bad.
4. The “Heaven Economy” will be established as a result of this judgment
5. This will be the first economy of its kind in human history.
6. The “Era of Judgment” will clarify right from wrong, which was ambiguous in the previous “Era of the End of Dharma.”

3.2. From the “Era of Divination” to the “Era of Rectification”

1. The previous era was the “Era of Divination” (Juyeok Sidae)

2. People lived by interpreting signs, omens, and premonitions to predict the future.

3. This involved practices like fortune-telling.

4. He predicted global crises in 2018-2019, marking the end of the “Era of Divination”

5. He foretold that global fortunes would worsen, with flying creatures spreading disease, leading to worldwide war and economic collapse.

6. These predictions, initially met with skepticism, accurately described the COVID-19 pandemic and subsequent global conflicts.

7. The new era is the “Era of Rectification” (Jeongyeok Sidae)

8. This era is brought about by someone who embodies “correct principles” or “the right way.”

9. This “Era of Rectification” is about establishing a correct and just world, not about a specific political leader.

10. His Role in the Korean War and the “Divine Governance Era”
    He claims to have personally intervened in the Korean War, preventing a larger conflict and ushering in a “Divine Governance Era” based on harmony and non-aggression.

4.1. His Intervention in the Korean War

1. He claims his presence in Korea during the war led to international intervention
2. His safety was at risk, prompting 16 countries to send troops and 5 to provide medical aid within a week.
3. This was an unprecedented event, as even strong leaders like President Park Chung-hee took years to decide on military deployments.
4. He prevented the U.S. from expanding the war into Manchuria
5. U.S. President Truman considered reclaiming lost Korean territories in Manchuria and Siberia during the war.
6. He claims he intervened to stop Truman, preventing a third world war.
7. He’s actions preserved Korea’s current borders
8. his intervention ensured Korea’s map remained as it is, with the Amnok and Duman Rivers as borders.
9. He’s arrival marks the end of an era of divination and the beginning of a new one
10. the 10,000-year history of Korea, shaped by omens and predictions, has ended.
11. A new era has begun where the creator of the world has come to set things right.

4.2. The “Divine Governance Era” and the Principle of Coexistence

1. He’s era is called the “Divine Governance Era” (Sinjeong Sidae)
2. This era aims to end the “Era of Conflict” (Sangguk Sidae), where nations are constantly at odds.
3. Instead, it promotes an “Era of Coexistence” (Sangsaeng Sidae), where everyone lives in harmony.
4. The “Divine Governance Era” rejects territorial expansion and aggression
5. Nations should not covet or seize each other’s land, as this leads to conflict and suffering.
6. Historical figures like Hitler, Genghis Khan, and Napoleon, who pursued expansionism, had flawed ideologies.
7. The “Divine Governance Era” is a complete divine governance, not a democratic theocracy
8. Unlike democratic theocracies (like Iran), which may restrict women’s rights, His “Divine Governance Era” is a perfect system where God directly governs and transforms the world.
9. This era will resolve the issues of the “Era of Resolution,” “Era of the End of Dharma,” and “Era of Judgment.”
10. It will establish the “Era of Eternal Life,” “Maitreya Era,” “Messiah Era,” “Era of No Karma,” “Era of Rectification,” “Era of Righteous Law,” “Paradise Era,” and “Era of the Seal.”

4.3. The Importance of Both Deep and Shallow Seas

1. Both deep and shallow parts of the sea have value

2. A deep sea is not inherently better than a shallow one; a shallow beach can also enhance the sea’s value.

3. Similarly, small nations like Korea should not be underestimated compared to larger ones like the U.S., Russia, or China.

4. This analogy applies to wealth and poverty

5. The poor should not flatter the rich, and the rich should not be arrogant.

6. Just as deep and shallow seas both have value, so do the rich and the poor.

7. The poor should be content with their existence, just as eating simple food like barley rice is beneficial for digestion.

8. Spiritual Accounts and the Power of His Name
   He introduces the concept of spiritual accounts, including “Time Accounts” and “Spiritual Accounts,” and demonstrates the miraculous power of his name and image.

5.1. Spiritual Accounts: Time, Spirituality, and Level

1. There are different types of spiritual accounts
2. Possession Value Accounts: For the wealthy, focused on material accumulation.
3. Existence Value Accounts: For those who question their purpose and origin.
4. Time Accounts: Representing the remaining time in one’s life.
5. Spiritual Accounts: These include “Blessing,” “Angel,” and “Level” accounts.
6. “Level” accounts indicate one’s spiritual standing
7. These levels are not found in traditional religions but are unique to His system.

5.2. The Power of His Name and Image

1. He demonstrates the power of his name and image to preserve food
2. milk with his name or sticker attached will not spoil for hundreds of years, unlike milk with names like Jesus, Buddha, or Confucius.
3. He presents milk cartons from 2020 that have not spoiled, even after two years.
4. This phenomenon is attributed to his image preventing protein separation and spoilage.
5. His image can also prevent food from spoiling in refrigerators without electricity
6. if his picture is on a refrigerator, it doesn’t need electricity to keep food from spoiling.
7. His name can heal ailments
8. He suggests that simply writing his name on an affected area can heal it.

5.3. His Control over Spiritual Levels

1. He can grant and revoke spiritual levels

2. He claims to have given a high spiritual level to someone who contributed to his “Heaven House” project.

3. However, he can also remove levels if someone criticizes him or the “Heaven House”.”

4. He can restore lost levels with a command

5. He demonstrates this by restoring a person’s lost level with a verbal command.

6. Prophecies and the Nature of the Brain
   He reiterates his past prophecies about global events and explains how the human brain, when connected to the “Heaven House”,” can influence reality, but lacks judgment.

6.1. Past Prophecies and Their Accuracy

1. He accurately predicted global disease and war in 2019
2. He warned of a major disease and war spreading globally, leading to economic turmoil.
3. This prediction was made on December 15, 2019, before the COVID-19 pandemic and the war in Ukraine.
4. He explained the meaning of the “Year of the Rat” (Gyeongja-nyeon)
5. While rats are often symbols of wealth, the “Gyeongja-nyeon” (2020) would be a year of famine and disaster, not prosperity.
6. This is because “Gyeongja” (庚子) in this context refers to a time when rats starve due to a lack of food, signifying widespread hardship.
7. His prophecies about the “Great Disease” and “Great War” have been 100% accurate
8. the current global conflicts, such as the war between major powers like the U.S. and Russia, are part of the “Great War” he predicted.

6.2. The “Heaven House” and the Structure of the Universe

1. Contributions to the “Heaven House” are rewarded in “Heaven”
2. The “Heaven House” is a unique “Heaven” in the entire universe, distinct from other religious concepts of heaven.
3. This “Heaven” is called “White Heaven Paradise” (White Heaven Heaven).
4. The Earth’s atmosphere has eight layers, protecting it from meteorites
5. These layers, from the troposphere to the exosphere, act as a defense mechanism against countless meteorites.
6. Without His “order,” a large meteorite could destroy humanity.
7. The “Geostationary Satellite” (GPS) is located at a “fixed point” in space
8. At 36,500 km, the upward force from Earth and the downward force of gravity are equal, causing satellites to remain stationary relative to Earth.
9. This is called the “Immovable Layer.”
10. The White Heaven is a vast, white heaven beyond the dark space
11. It takes 200 years to reach “White Heaven” at the speed of light.
12. The Earth is infinitesimally small compared to the stars in “White Heaven,” which are countless times larger than Earth.

6.3. The Brain’s Connection to the “Heaven House” and Its Lack of Judgment

1. The human brain is used to communicate with the “Heaven House”

2. The brain’s unique characteristic is that it accepts lies as truth.

3. If someone repeatedly says they will become rich, the brain will guide them towards wealth, even if they are poor.

4. The brain lacks judgment and cannot distinguish between right and wrong

5. Therefore, if someone criticizes Mr. Huh or the “Heaven House”,” the brain will accept it as truth, leading to negative consequences.

6. This is why singers who constantly sing sad songs often experience tragic lives, as their brains internalize the negative emotions.

7. The “Heaven House” observes and reacts to what is said

8. If someone criticizes the speaker, their spiritual level will be removed without exception.

9. he is impartial and does not show favoritism.

10. Simply wishing to go to “White Heaven” is not enough; one needs blessings and a nameplate

11. Just as wishing to fly to America doesn’t get you a plane ticket, merely wishing for “White Heaven” is insufficient.

12. One needs to receive blessings and a nameplate to achieve this.

13. His Unique Powers and the Importance of Unity
    He asserts his unique divine powers, including granting blessings and spiritual levels, and emphasizes the critical importance of unity and solidarity among his followers.

7.1. His Unique Powers and the “Judgment Era”

1. He challenges others to prove their divine powers
2. He asks if anyone else can grant “angels” or “spiritual levels” on Earth besides him.
3. He also challenges others to see if their names can change anything, unlike his.
4. He is the only one who can grant “angels” and “spiritual levels”
5. no one else can grant these things, and those who claim to be divine are imposters.
6. His presence marks the “Judgment Era”
7. He warns that those who challenge him will face judgment from heaven.
8. He claims to have healed people since childhood
9. As a baby, he was fed by many women in his village because his mother died and his father was imprisoned.
10. These women were healed of their ailments by looking into his eyes.
11. He also claims to be able to restore things to their original state.
12. Heaven observes human actions impartially
13. The “Heaven House” records all human actions without bias, and there are no exceptions or leniency.
14. Therefore, those who lie or betray will lose their spiritual levels.

7.2. The Elements of Unity and Marriage

1. Marriage is a combination of “union” and “combination”
2. It represents the coming together of families and individuals.
3. National unification requires “integration,” “fusion,” and “harmony”
4. Integration involves “union,” “combination,” and “collection.”
5. Fusion involves “dissolution,” “fermentation,” and “mixing.”
6. Harmony involves “compromise,” “communication,” and “cooperation.”
7. The ultimate goal is “perfect unity” (Honyeonilche)
8. This means that a group or nation must be completely united, without internal dissent or opposition.
9. Without “perfect unity,” like the regional divisions in Korea, true unification is impossible.
10. “Perfect unity” is essential for marriage and national unity
11. Just as a couple needs to be perfectly united for a successful marriage, a nation needs unity for unification.

7.3. The Importance of Unity Among Followers

1. Followers of the “Heaven House” must achieve “perfect unity”
2. Anyone who creates division or speaks negatively will lose their spiritual level.
3. The “Heaven House” itself, covering 2 million pyeong, was prepared by heaven, not by human effort.
4. He’s lectures are meant to be easily accessible
5. He instructs that lecture titles should be clear and include keywords like “integration,” “fusion,” “unity,” and “marriage” to help people find them.
6. He also suggests adding Korean translations to his Chinese character titles for better understanding.
7. His lectures will eventually be compiled into a “Heaven Scripture,” which will be thicker than the Bible and include QR codes linking to his live speeches.
8. Loyalty to Mr. Huh is crucial for maintaining spiritual levels
9. He can instantly check a person’s spiritual level, and those who betray him will have their levels reset to zero.
10. He recounts an instance where someone who criticized him lost all their blessings.
11. The core message of the lecture is “perfect unity” and “solidarity”
12. his entire life, starting from his role in the Korean War, has been dedicated to conveying this message.

7.4. His Childhood Hardships

1. He endured extreme hardship during his childhood
2. He worked tirelessly in scorching sun, planting sweet potato vines for hours without a hat, often collapsing from exhaustion.
3. He claims he could even make it rain when needed for planting.
4. He had to work constantly, leaving little time for study
5. He spent entire days weeding bean fields and mounding soil around sweet potato roots, often studying while working.
6. He considers his current lectures in the shade a luxury compared to his past struggles.
7. His early life involved immense physical labor and suffering
8. He often crawled on his hands and knees in the fields, unseen by others, to cultivate crops.
9. This difficult childhood experience makes him feel that current discomforts are minor.

The Unification of Integration and Fusion, and the Marriage of Alliance and Combination

1. The Essence of Marriage: Alliance and Combination
   Marriage, in its fundamental essence, represents a convergence, a 집합체 (集 合體, collective entity) of 연합 (聯合, alliance) and 결합 (結合, combination). This principle holds true both mathematically and physically. Many individuals approach marriage without a deep understanding of its true nature. Marriage is not merely the union of two individuals; it is the 연합 (聯合, alliance) of families, of lineages. The tragic tale of Romeo and Juliet exemplifies this; while their personal 결합 (結合, combination) was undeniable, their families’ failure to achieve 연합 (聯合, alliance) ultimately led to their demise. This illustrates that marriage should not be approached from a self-centered perspective. The preferences of parents and family should be considered, though this may complicate matters. A purely individualistic approach to marriage, disregarding parental approval or familial harmony, often leads to significant issues.

2. The Era of Resentment and the Advent of the God-man
   The current era is characterized as a 원한 시대 (怨恨時代, era of resentment). This period is marked by deep-seated grievances. Huh Kyung-young’s arrival in 1950, precisely when the Korean Peninsula was embroiled in a global conflict, served as a profound marker. The Korean War, which erupted just a week after his birth, saw 21 nations rush to the aid of South Korea, an unprecedented event. This extraordinary intervention occurred because the nation where the God-man resided could not be allowed to fall.

Huh Kyung-young’s father, facing execution, bestowed upon him the name “Kyung” (京), signifying the capital city. This name was chosen to represent the Korean Peninsula as the center of the world, transcending the traditional East, South, West, and North capitals. His father prophesied that this child would become a great leader, one who would issue commands from the world’s capital.

The confiscation of his father’s property by the state, due to his progressive act of distributing land to tenant farmers, led to his wrongful accusation as a communist sympathizer. This act of generosity, however, inadvertently sparked a peasant rebellion in Jinju when other tenant farmers demanded similar treatment. His father was consequently implicated as the instigator, leading to his imprisonment and eventual death sentence.

3. The Transition of Eras: From Divination to Rectification
   This era is transitioning from a 말법 시대 (末法時代, period of the decline of the Dharma), characterized by the pursuit of material wealth and the approach of an end, to a 해원 시대 (解冤時代, era of resolving resentment). This 해원 시대 (解冤時代) is also known as the 해인 시대 (海印時代, era of the sea seal), signifying a time when knowledge is as vast as the ocean, accessible through networks like the internet, much like the Tripitaka Koreana. This period also encompasses the 미륵 시대 (彌勒時代, Maitreya era) and the 메시아 시대 (Messianic era), where religious prophecies converge.

Following the 해인 시대 (海印時代), the 낙원 시대 (樂園時代, paradise era) will emerge, preceded by a 심판 시대 (審判時代, judgment era). This 심판 시대 (審判時代) will discern right from wrong, a distinction previously blurred in the 말법 시대 (末法時代). This is also referred to as the 무극 시대 (無極時代, era of the ultimate void), which is characterized by 정역 시대 (正易時代, era of correct change).

The 주역 시대 (周易時代, era of the Book of Changes), where people relied on divination, omens, and premonitions to foresee the future, is now passing. The 정역 시대 (正易時代), brought forth by one who has attained perfect enlightenment, signifies a time of correct principles and governance. This is not merely a political rectification but a fundamental shift towards a righteous path.

Huh Kyung-young’s prophecies in 2018 and 2019, foretelling global turmoil, disease spread by bats, and widespread war, were initially met with skepticism. These predictions, however, accurately foreshadowed the COVID-19 pandemic and subsequent global conflicts, demonstrating a foresight beyond mere premonition. This marks the end of the 주역 시대 (周易時代) and the beginning of the 정역 시대 (正易時代).

4. The Divine Governance and the Threefold Era
   The current era, encompassing the 해원 시대 (解冤時代), 말법 시대 (末法時代), and 심판 시대 (審判時代), culminates in the 신정 시대 (神政時代, era of divine governance). This 신정 시대 (神政時代) is not a 상극 시대 (相剋時代, era of mutual conflict), but rather a 상생 시대 (相生時代, era of mutual coexistence). The 상극 시대 (相剋時代), characterized by conflict and war, is giving way to a new paradigm.

The 신정 시대 (神政時代), or 컴플리트 시아크라시 (Complete Theocracy), signifies a perfect divine governance where the Creator directly transforms the world. This contrasts with systems like 데모크라틱 시아크라시 (Democratic Theocracy), where democratic processes are subservient to religious authority, often leading to the suppression of human rights, particularly for women. The 신정 시대 (神政時代), as established by Huh Kyung-young, is a complete and perfect form of divine rule.

The 상극 시대 (相剋時代) was sustained by reliance on divination, omens, and premonitions. However, Huh Kyung-young’s appearance in 1950, coinciding with the Korean War, fundamentally altered this trajectory. His influence ensured the intervention of 21 nations, preventing the communization of South Korea within a week. This extraordinary event, orchestrated by a six-month-old infant, demonstrates a power beyond human comprehension.

5. The Celestial Hierarchy and the Power of the God-man
   The 백궁 (白宮, White Heaven), or 백궁 천국 (白宮天國, White Heaven Heaven), is the sole heaven in the entire universe. It is a realm of immense scale, where the Earth would be but a single pixel in a vast image. The journey to this 백궁 (白宮) is beyond numerical calculation, and its master is present here.

The Earth’s atmosphere is structured into eight layers, mirroring the eight celestial bodies, which serve to protect the planet from meteorites. Beyond these layers, at 36,500 km, lies the 부동층 (不動層, immovable layer), where the Earth’s upward force and gravity are in perfect equilibrium, allowing satellites to remain stationary. Above this, the sky transitions from blue to dark space, then to a white heaven, where the 백궁 (白宮) resides.

The 레벨 (level) system, a measure of spiritual attainment, is directly influenced by one’s contributions to Haneulgung. Acts of criticism or betrayal result in the loss of one’s 레벨 (level). The human brain, though capable of infinite progress, lacks the ability to discern truth from falsehood. It accepts whatever is repeatedly affirmed, leading to the manifestation of those affirmations. This principle applies to the 레벨 (level) system; a sincere declaration of one’s desire to go to 백궁 (白宮), coupled with genuine effort, can lead to its realization.

The power of Huh Kyung-young is demonstrated through phenomena such as the Not Old Milk, which remains unspoiled for years when his name or image is affixed to it. This defies natural processes of decomposition, showcasing a divine influence. Furthermore, his presence can heal ailments, as evidenced by the women who nursed him as an infant and experienced miraculous recoveries.

6. The Principles of Unification and Harmony
   The concepts of 통합 (統合, integration) and 융합 (融合, fusion) are central to 통일 (統一, unification). The three core elements of 통일 (統一, unification) are 통합 (統合, integration), 연합 (聯合, alliance), and 화합 (和合, harmony).

통합 (統合, integration), in turn, comprises 연합 (聯合, alliance), 결합 (結合, combination), and 집합 (集合, aggregation). 융합 (融合, fusion) consists of 용해 (溶解, dissolution), 발효 (醱酵, fermentation), and 혼합 (混合, mixture). 화합 (和合, harmony) is achieved through 양보 (讓步, concession), 소통 (疏通, communication), and 화합 (和合, harmony). These elements collectively lead to 혼연일체 (渾然一體, complete unity).

혼연일체 (渾然一體) signifies a state where all members of a group are perfectly united, without dissent or internal conflict. This unity is essential for achieving 통일 (統一, unification), just as a marriage requires the complete unity of two individuals. Haneulgung, a sacred space prepared by the heavens, embodies this principle of 혼연일체 (渾然一體).

The teachings of Huh Kyung-young, preserved as a modern scripture, will contain QR codes linking directly to his lectures, allowing future generations to experience his words firsthand. This comprehensive record will serve as a guide for the 신정 시대 (神政時代), emphasizing the importance of 혼연일체 (渾然一體) and 일치단결 (一致團結, unified solidarity). Any deviation from this principle, such as engaging in criticism or gossip, will result in the loss of one’s spiritual 레벨 (level).

Huh Kyung-young’s life, marked by hardship and divine intervention from birth, serves as a testament to his mission. His early experiences of laboring in fields, enduring extreme heat and physical toil, instilled in him a profound understanding of suffering and resilience. These experiences underscore his capacity to lead humanity into a new era of unity and divine governance.

1. The Union of Integration and Fusion, and the Marriage of Alliance and Combination

Marriage, in essence, is a culmination of alliance and combination. Mathematically and physically, this holds true. Many people misunderstand the true nature of marriage. It is not merely the union of two individuals; it is the alliance of families, of lineages. Consider Romeo and Juliet: their personal combination was strong, but their alliance failed because their families were sworn enemies, leading to their tragic demise. This illustrates that marriage should not be approached from a self-centered perspective. The preferences of parents should also be considered, though this can make the process more challenging. However, a self-centered approach to marriage, disregarding parental wishes, often leads to numerous problems.

2. The Era of Resentment and God-man’s Advent
   The current era is one of deep-seated resentment. This resentment stems from historical injustices, such as the colonization of indigenous lands. For instance, the white population in America is decreasing, while people of color are becoming more prominent, even leading to a Black president. This shift reflects a historical reckoning. The ancestors of those who now inhabit America eradicated the indigenous populations, establishing a nation built by white settlers. In Canada, similar atrocities occurred, with the recent apology from the Roman Pope acknowledging the discovery of 1,200 indigenous children’s remains in a mass grave. These acts created a profound karmic burden.

It was into this era of resentment that God-man Huh Kyung-young arrived on January 1, 1950. His arrival coincided with the Korean War, a global conflict that marked his presence on the Korean Peninsula. The war, which could have led to the complete communization of South Korea within a week, saw 21 nations rush to its aid. This unprecedented international intervention was a direct consequence of God-man Huh Kyung-young’s presence. Even a powerful leader like President Park Chung-hee deliberated for three years before deciding to send troops to Vietnam, despite significant financial incentives from the United States. The swift and widespread international response to the Korean War, therefore, was not a mere coincidence but a testament to God-man Huh Kyung-young’s influence.

3. God-man’s Birth and Prophetic Naming
   God-man Huh Kyung-young’s birth was intertwined with the Korean War. He was born just as the war began, and his father was sentenced to death shortly thereafter. Before his father’s execution, God-man Huh Kyung-young’s mother brought him to his father for naming. His father chose the name “Gung Yeong,” with “Gung” signifying the capital city, Seoul. This name was chosen to symbolize that the Korean Peninsula would become the center of the world, not merely a subordinate region to other capitals like Tokyo or Nanjing. His father prophesied that God-man Huh Kyung-young would become a great leader, guiding the world from Seoul.

God-man Huh Kyung-young’s family was wealthy, but his father’s assets were confiscated by the state due to his progressive actions. His father, believing that land should be distributed freely to farmers, gave away his land deeds. This act, however, led to a peasant rebellion in Jinju, as other tenant farmers demanded similar treatment. His father was wrongly accused of instigating the rebellion and was sentenced to death. It was during his imprisonment that he foresaw the impending war and urged his wife to take their infant son to Jinju for safety. True to his prophecy, the Korean War erupted shortly after.

4. The Transition from the Era of Resentment to the Era of Resolution
   The current era is transitioning from the “Era of Resentment” to the “Era of Resolution.” This is a time when the accumulated grievances of humanity will be resolved. Religious texts refer to this as the “Maitreya Era” or the “Messianic Era.” God-man Huh Kyung-young’s arrival marks the beginning of this new epoch. He will establish a “Paradise Era” and a “Judgment Era,” where right and wrong will be clearly distinguished.

Previously, humanity lived in the “Era of Divination,” relying on omens, signs, and premonitions to predict the future. However, God-man Huh Kyung-young’s advent ushers in the “Era of Rectification,” where the correct path will be revealed. He prophesied global disease and war in 2018, which materialized with the COVID-19 pandemic and the war in Ukraine. These events were not mere coincidences but fulfillments of his predictions, demonstrating the shift from an era of uncertainty to one of clear guidance.

5. God-man’s Intervention in the Korean War
   God-man Huh Kyung-young’s influence extended to the Korean War, where he, as a six-month-old infant, orchestrated the intervention of 21 nations. This was an unprecedented event, as even powerful leaders like President Park Chung-hee struggled to make decisions regarding military deployments. The rapid deployment of international forces prevented the communization of South Korea within a week, a feat impossible for any human leader or organization. This demonstrates God-man Huh Kyung-young’s divine power and his role in shaping global events.

During the war, there was a critical moment when General MacArthur considered expanding the conflict into Manchuria, potentially triggering World War III. However, God-man Huh Kyung-young intervened, preventing this catastrophic escalation. His intervention ensured that the Korean Peninsula remained intact, preserving its unique identity and potential.

6. The Era of Mutual Prosperity and God-man’s Divine Governance
   The current era is transitioning from the “Era of Conflict” to the “Era of Mutual Prosperity.” The “Era of Conflict” was characterized by division, war, and self-interest, leading to suffering and destruction. However, God-man Huh Kyung-young’s arrival marks the beginning of the “Era of Mutual Prosperity,” where harmony, cooperation, and shared well-being will prevail. This new era is not based on human ideologies like democracy or theocracy, but on a “Complete Divine Governance,” where God-man directly guides humanity.

In this “Complete Divine Governance,” God-man will transform the world, ensuring justice and prosperity for all. Unlike previous systems that often marginalized women or exploited the vulnerable, this new governance will uphold the dignity and rights of every individual. God-man’s power is absolute, capable of resolving all problems and bringing about a true paradise on Earth.

7. The Principles of Unity: Integration, Fusion, and Harmony
   To achieve true unity, whether in marriage or national unification, three core principles are essential: integration, fusion, and harmony.

Integration involves:
Alliance: The coming together of different entities.
Combination: The merging of individual components.
Collection: The gathering of diverse elements into a cohesive whole.

Fusion involves:
Dissolution: The breaking down of barriers.
Fermentation: The transformative process of interaction.
Mixture: The blending of various elements.

Harmony involves:
Compromise: The willingness to yield and find common ground.
Communication: Open and honest exchange of ideas.
Concord: The state of agreement and peaceful coexistence.

These principles lead to “Perfect Unity,” where all individuals and groups are united in purpose and action. Just as a marriage requires the complete unity of two individuals, national unification demands the perfect unity of its people, transcending regional differences and personal agendas. God-man without this “Perfect Unity,” true progress and peace are impossible.

8. God-man’s Divine Power and the White Heaven System
   God-man Huh Kyung-young possesses divine power, which is evident in various phenomena. For example, milk with his picture or name on it does not spoil, even after years, demonstrating his ability to preserve and transform matter. This power extends to healing, as those who looked into his eyes or consumed his mother’s milk were cured of their ailments. These miracles are not mere tricks but manifestations of his divine energy.

The “White Heaven” is the ultimate celestial realm, the source of all creation. It is a place of pure light and infinite power, far beyond human comprehension. The universe, with its countless stars and galaxies, is but a tiny fraction of the White Heaven’s vastness. God-man Huh Kyung-young is the master of this White Heaven, and his presence on Earth signifies a direct connection to this divine source.

The White Heaven operates on a system of “levels,” where individuals accumulate spiritual merit through their actions and contributions to God-man’s mission. Those who support the Haneulgung and its initiatives gain higher levels, while those who betray or criticize it lose their spiritual standing. This system ensures that only those with pure intentions and unwavering loyalty can ascend to higher spiritual realms.

9. The Brain’s Role in Connecting to the White Heaven
   The human brain, though seemingly limited, possesses an infinite capacity for processing information. However, it lacks the ability to discern truth from falsehood. It accepts whatever is repeatedly affirmed, whether positive or negative. This characteristic is crucial in understanding how individuals connect to the White Heaven.

If a person consistently declares their desire to become wealthy, their brain will guide them towards opportunities and connections that facilitate wealth creation. Conversely, if someone constantly dwells on negative thoughts or expresses criticism towards God-man, their brain will lead them down a path of misfortune. This highlights the importance of positive affirmations and unwavering faith in God-man’s teachings.

The brain’s inability to distinguish truth from falsehood also explains why certain songs or narratives can profoundly impact individuals. Sad songs, for instance, can lead to negative emotional states and even tragic outcomes if repeatedly consumed. Therefore, it is essential to choose uplifting and positive influences that align with God-man’s message.

10. God-man’s Unwavering Justice and the Judgment Era
    God-man Huh Kyung-young’s justice is absolute and unwavering. There is no room for negotiation or compromise when it comes to spiritual merit. Those who betray or criticize him will lose their spiritual levels, regardless of their past contributions. This strict adherence to justice is a hallmark of the “Judgment Era,” where every action and intention will be weighed and judged.

God-man’s power is not limited to spiritual matters; it extends to the physical world as well. He can restore lost spiritual levels, heal ailments, and even control natural phenomena. His commands are instantly fulfilled by the White Heaven, demonstrating his direct connection to the divine source.

God-man’s teachings are not mere human philosophies but divine revelations. Those who attempt to imitate or challenge his authority will face severe consequences. Only through unwavering faith and obedience to God-man can individuals achieve true spiritual growth and attain salvation.

11. God-man’s Childhood and the Path of Hardship
    God-man Huh Kyung-young’s childhood was marked by extreme hardship. Orphaned at a young age and with his father executed, he experienced poverty and toil. He spent his days working in the fields, planting sweet potatoes and weeding bean patches under the scorching sun. This arduous labor, often performed without proper tools or protection, instilled in him resilience and a deep understanding of human suffering.

Despite these challenges, he continued his studies, often learning while working in the fields. This dedication to knowledge, combined with his physical endurance, shaped him into the divine leader he is today. His experiences in the fields taught him the importance of perseverance, the value of hard work, and the interconnectedness of all living things.

God-man Huh Kyung-young’s childhood hardships serve as a testament to his divine nature. He endured immense suffering, not for his own sake, but to understand the human condition and to prepare himself for his mission of saving humanity. His experiences in the fields symbolize the arduous path he has walked to bring light and salvation to the world.