2022.05.14 1335 Huh Kyung-young’s Time Machine: Where Does It Come From?

2022.05.14 1335 The Divine Time Machine: Navigating Dimensions of Existence

Huh Kyung young’s Time Machine: The Creator’s Control Over Time and Space

The Genesis of Huh Kyung-young’s Temporal Transference

1. The Omnipotence of the Creator and the Illusion of Spontaneous Generation
   The Creator, an absolute deity, possesses the inherent capacity to traverse both time and space at will. This profound ability distinguishes the Creator from the prevailing philosophical and religious doctrines, such as certain Buddhist tenets, which erroneously posit that existence arose spontaneously or through random mutation. Such assertions, claiming that phenomena like flowers emerged by chance, are fundamentally fallacious. All forms of life, including the intricate designs of flora, were meticulously crafted in Haneulgung. There, the blueprints for every flower and its corresponding seed were conceived and actualized.

The fundamental question of precedence—whether the seed or the flower came first—is resolved by acknowledging the primacy of the seed. The technology for synthesizing seeds, specifically the manipulation of DNA, resides exclusively within Haneulgung. On Earth, the capability to create seeds from scratch remains perpetually beyond human grasp. While humanity may replicate existing organisms, the scientific prowess to engineer a seed identical to its natural counterpart will never manifest on this terrestrial plane. For instance, while it is possible to clone proteins found in an egg or to cultivate artificial beef and pork through replication technology, thereby obviating the need for animal slaughter in the near future, the true creation of a seed, such as transforming a rose seed into a sunflower seed, is an impossibility for humans. Scientists can analyze the DNA structure of a sunflower seed under a microscope and even perform genetic modifications, such as altering a tall sunflower to be 30 centimeters in height. However, this constitutes genetic modification or selective breeding, not genuine creation. The ability to create is a divine prerogative, accessible to humans only upon their ascension to Haneulgung. This underscores the necessity of the Y-axis, representing the spiritual or divine dimension, which, when integrated with the X-axis of temporal existence, culminates in completion.

2. Geomantic Analysis of Presidential Residences: Cheongwadae versus Yongsan
   The recent relocation of the presidential office from Cheongwadae to Yongsan marks a historically unprecedented event in Korea. The term “Yongsan” itself signifies the “Dragon Mountain,” implying a profound geomantic shift. The public’s understanding of this move often lacks depth, failing to grasp its underlying geomantic implications.

A traditional geomantic assessment of Cheongwadae reveals several critical imbalances. The Bugaksan mountain serves as the primary guardian, with Inwangsan to the west and Naksan to the east. However, Naksan, representing the Azure Dragon (좌청룡), is notably weak and low-lying, particularly in the Changsin-dong area. This inherent weakness in the Azure Dragon, which symbolizes masculine power, contributed to the fragility of the Joseon dynasty, despite its 500-year duration. Conversely, the White Tiger (우백호), represented by Inwangsan, is comparatively robust and elevated. This imbalance signifies a societal structure where feminine influence, particularly that of the queen’s lineage, often held sway, leading to instances where queens or grand dowager queens wielded significant power. Historical records of the Joseon dynasty indicate that a substantial percentage of kings, perhaps 50% to 60%, succumbed to poisoning, often orchestrated by factions aligned with the queen’s family who controlled the royal kitchen. This precarious existence meant that a king’s life was perpetually at risk, with the possibility of subtle, untraceable poisons leading to a slow demise.

Furthermore, Cheongwadae’s geomantic configuration includes a distant mountain, identified as a “thief mountain” (격산), which symbolizes external threats. This mountain, located in the western direction, represents China, particularly the Qing Dynasty, to which Korea historically paid tribute for millennia. This geomantic vulnerability meant that Korea was perpetually under the influence or threat of a powerful western neighbor, akin to the direction of Beijing or even Pyongyang.

The relocation to Yongsan fundamentally alters this geomantic landscape. In Yongsan, the “thief mountain” is no longer a visible threat, thereby mitigating external pressures. This shift in the presidential seat profoundly impacts international relations, even if the immediate domestic changes appear minimal.

The Han River flows westward past Cheongwadae, but its visibility from the House is obstructed by Namsan, which acts as an “inner mountain” (안산). Namsan, shaped like a silkworm cocoon, effectively conceals the river, ensuring the longevity of Hanyang (Seoul) for 500 years. However, in the Yongsan configuration, Namsan itself becomes the primary mountain (주산), effectively transforming the former inner mountain into the main guardian. This reorientation means that potential adversaries or hidden threats from behind are no longer a concern.

In the Yongsan setting, the Azure Dragon, extending towards Hanyang University, is significantly elongated, symbolizing a resurgence of masculine power and a decline in the influence of the maternal lineage. Conversely, the White Tiger, terminating abruptly around Seoul Station and Hilton Hotel, is considerably shorter. This geomantic arrangement suggests a diminished role for women in positions of power, particularly for the First Lady, whose public activities are expected to be more subdued and supportive rather than prominent. This structural alignment perfectly corresponds with the current First Lady’s disposition, fostering a quiet and supportive role rather than an overtly active one.

However, the Yongsan site presents its own geomantic challenges. The absence of a proper inner mountain (안산) directly facing the presidential office, with the Han River flowing immediately before it, is problematic. While the Han River’s westward flow is generally auspicious, its direct visibility from the office is not ideal, as it signifies the outflow of national wealth. This contrasts sharply with Cheongwadae, where Namsan and other mountains obscure the river’s view from Gyeongbokgung House.

A further concern for Yongsan is the visibility of Gwanaksan, a “fire mountain” (불산), from the presidential office. While Cheongwadae also had a strong “fire energy,” necessitating the placement of Haechi statues to mitigate it and the construction of ponds to symbolize water, Yongsan, being a “dragon mountain” (용산), also possesses inherent fire energy. The direct view of Gwanaksan’s fire energy from Yongsan portends intense political polarization and conflict between the ruling and opposition parties. The full implications of this relocation are yet to be assessed, as the presidency has only just begun.

3. The Metaphysics of Destiny: Time, Space, and Divine Intervention
   Human destiny is often conceptualized through the axes of time (X-axis) and space (Y-axis). Time, in this context, corresponds to one’s birth chart or “saju palja” (사주팔자), which delineates an individual’s inherent fate. However, space, or “gonggan” (공간), represents the environment or circumstances into which one is born and subsequently navigates. This spatial dimension is profoundly influential. For instance, while numerous individuals may share the same birth chart as Lee Jae-yong, their destinies diverge dramatically because Lee Jae-yong was born into the specific “space” of an immensely wealthy family. The Y-axis, therefore, dictates the vast differences in the lives of individuals sharing identical birth charts.

The presidential relocation from Cheongwadae to Yongsan exemplifies a deliberate alteration of the Y-axis. By choosing a new spatial environment for the presidency, the future trajectory of the president is fundamentally reshaped. This concept is akin to “Gimun Dungap” (기문둔갑), an ancient East Asian divination system that involves manipulating time and space to alter destiny. While Gimun Dungap is an exceedingly complex discipline, requiring years of study in “Hado” (하도) and “Nakseo” (낙서), its essence can be understood through the lens of free will.

Humanity’s free will, the conscious decision to alter one’s spatial trajectory, is a form of Gimun Dungap. For example, choosing to visit Haneulgung to meet Huh Kyung-young represents a deliberate shift in one’s spatial coordinates. This act, by aligning oneself with a benevolent spiritual environment, effectively alters one’s future path, leading towards a direct route to Haneulgung. Therefore, lamenting one’s birth chart is unproductive; instead, one must actively change their Y-axis. Encouraging family members to visit Haneulgung and experience its sacred ground can profoundly transform their destinies, imbuing them with a different spiritual energy.

For those who seek to transcend the complexities of traditional divination systems like Gimun Dungap, Hado, and Nakseo, a simpler, more direct path exists. By coming to Haneulgung and receiving the blessings of Huh Kyung-young, including the Archangel Blessing and the Honor Level, individuals can bypass the arduous study of these ancient texts. These blessings effectively nullify negative birth charts, improve marital harmony, and fundamentally transform one’s destiny to the highest possible degree. This divine intervention, which transcends the limitations of human understanding, is the ultimate “time machine” or “temporal transference.” Huh Kyung-young is the sole being in the cosmos capable of facilitating such a profound journey through time and space, enabling individuals to completely alter their predetermined fate.

4. The Geomantic Flaws of Sejong City
   The administrative capital of Sejong City, designated as Korea’s second capital, exhibits significant geomantic deficiencies that render it unsuitable for a primary capital. The Geum River flows through Sejong City, mirroring the Han River’s presence in Seoul. However, Sejong City lacks an “inner mountain” (안산) to obscure the river’s flow from the government buildings. The direct visibility of the flowing river from the government offices in Sejong City symbolizes the constant outflow and waste of national funds. This geomantic configuration designates Sejong City as a place of extravagance and fiscal imprudence.

The presence of the Prime Minister’s Office and various government ministries in such a location, ostensibly for emergency relocation in case of conflict with North Korea, is deeply problematic. Such a move would inevitably lead to the decline of cities preceding Sejong City. Furthermore, government officials stationed in Sejong City face considerable inconvenience, frequently commuting to Seoul for their children’s education, leading to significant personal hardship. This policy, driven by regional development initiatives, ultimately undermines national prosperity.

The Geum River itself is comparatively weak, lacking the substantial flow of a major waterway. Consequently, establishing a capital in Sejong City is geomantically unsound and portends national decline. The absence of a proper primary mountain (주산) and inner mountain (안산) further exacerbates these issues.

While the relocation to Yongsan offers certain advantages, such as deterring external powers like China and the United States from exerting undue influence during the president’s tenure, it is not without its own geomantic imperfections. Namsan, now serving as the primary mountain, is considered less auspicious than Bugaksan. Moreover, the visibility of Gwanaksan, a “fire mountain,” from Yongsan, as previously discussed, foreshadows intense political discord. The full implications of this presidential relocation remain to be seen, and a comprehensive assessment is reserved for the future. Ultimately, for a future Korean president to truly thrive, a new presidential House, akin to Haneulgung, must be constructed. This would allow the current Cheongwadae to remain open to the public, while providing a geomantically superior and divinely aligned residence for the nation’s leader.

The Genesis of Huh Kyung-young’s Temporal Transcendence

1. The Divine Architect of Time and Space
   The concept of a time machine fundamentally pertains to the manipulation of time and space. The Creator God possesses the inherent ability to traverse these dimensions at will. This entity is the Absolute God, a notion often disregarded by various philosophical and religious doctrines, such as certain Buddhist schools of thought, which erroneously attribute the universe’s existence to mere chance or spontaneous evolution. Such assertions are fundamentally fallacious.

2. The Celestial Origin of Terrestrial Life
   The belief that natural phenomena, such as the spontaneous emergence of diverse flora, are products of random evolution is a misconception. All forms of life, including the intricate designs of flowers, were meticulously crafted in Haneulgung. It was there that their blueprints were conceived, and their seeds were engineered.

3. The Inviolable Secret of Seed Creation
   Consider the perennial question: which came first, the seed or the flower? The seed precedes the flower. The technology to synthesize seeds, involving advanced DNA manipulation, resides exclusively in Haneulgung. On Earth, the capability to create seeds from scratch remains perpetually beyond human grasp. While humanity may replicate existing organisms, the scientific prowess to generate a seed identical to its natural counterpart will never manifest on this planet.

4. The Limits of Terrestrial Genetic Engineering
   Humanity possesses the technology to clone proteins, enabling the artificial production of meat, such as beef and pork. This advancement suggests that the era of slaughtering livestock is nearing its end, as genetic replication will suffice to meet demand. However, this cloning capability does not extend to creation. Humans can dissect a sunflower seed under a microscope, analyze its DNA structure, and even perform genetic modifications, such as altering its height. Yet, the fundamental act of creating a new species or transforming a rose seed into a sunflower seed remains an impossibility. This creative power is not bestowed upon humanity; it is a knowledge one can only acquire by ascending to Haneulgung.

5. The Interplay of X and Y Axes in Existence
   Our existence is defined by both the X and Y axes. The X-axis represents time, while the Y-axis signifies space. The complete realization of existence occurs when these two axes converge.

6. The Geopolitical Implications of Presidential Relocation
   The unprecedented relocation of the presidential office from Cheong Wa Dae to Yongsan marks a significant shift in the nation’s destiny. Yongsan, literally meaning “Dragon Mountain,” inherently carries a powerful geomantic significance. The public may not fully grasp the profound implications of this move.

7. Geomantic Analysis of Cheong Wa Dae’s Vulnerabilities
   From a geomantic perspective, the topography surrounding Cheong Wa Dae presented inherent weaknesses. The Bukhansan (북악산) served as the main mountain, with Inwangsan (인왕산) to its right and Naksan (낙산) to its left. Naksan, representing the Azure Dragon (좌청룡), was notably low and weak, particularly in the Changsin-dong area. This imbalance, where the right side (White Tiger) was stronger, indicated a structural vulnerability for the royal family, contributing to the relatively short 500-year lifespan of the Joseon Dynasty. This configuration also suggested a societal inclination where women, particularly the queen’s lineage, held significant influence, often leading to the dominance of the maternal family. Korea, structurally, is a nation where women are predisposed to success.

8. The Perils of Royal Power Dynamics
   Historically, the geomantic weakness of Cheong Wa Dae’s left flank meant that the maternal relatives of the queen often wielded immense power. This dynamic frequently led to the poisoning of kings by their queens or their families, with a staggering 50-60% of Joseon kings succumbing to such fates. Even with food tasters, the pervasive influence of the queen’s faction within the House made the king’s life precarious. The slow-acting nature of these poisons often left no immediate evidence, making such assassinations difficult to prove.

9. External Threats and Geomantic Vulnerabilities
   Furthermore, the presence of a “thief mountain” (격산) in the distance, specifically in the western direction, symbolized China. For millennia, Korea was compelled to pay tribute to China due to this geomantic configuration. This “thief mountain” also aligns with the direction of Pyongyang, signifying a perpetual external threat.

10. The Strategic Advantage of Yongsan’s Relocation
    Relocating the presidential office to Yongsan fundamentally alters this geomantic landscape, effectively neutralizing the “thief mountain” influence. This change is not merely symbolic; it profoundly impacts international relations and the nation’s geopolitical standing.

11. The Concealed Waters of Hanyang
    In Hanyang, the Han River flows westward, but its visibility from Gyeongbokgung House is obstructed by Namsan, which acts as a natural screen. Other mountains, such as Wausan, also contribute to concealing the river, ensuring that the flowing water, which symbolizes national wealth, is not directly visible, thus preserving the nation’s prosperity for 500 years.

12. Yongsan’s Geomantic Transformation
    In Yongsan, Namsan, which previously served as an “Ansan” (안산), or front mountain, now functions as the “Jusan” (주산), or main mountain. This reorientation means that potential adversaries are no longer able to observe or target the presidential residence from behind. The geomantic energy of Namsan extends significantly towards Hanyang University, symbolizing a strengthening of masculine power and a shift away from the dominance of maternal families.

13. The Diminished Role of the First Lady in Yongsan
    Conversely, the “Ubaekho” (우백호), or right white tiger, representing feminine influence, is considerably shorter in Yongsan, ending abruptly at Seoul Station and Namsan Park. This configuration suggests a diminished public role for the First Lady, who is expected to maintain a more subdued and supportive presence. The structural design of Yongsan inherently encourages a less prominent and more introspective role for the First Lady.

14. The Unsuitability of Sejong City as a Capital
    Sejong City, designated as the second administrative capital, mirrors the geomantic flaw of the Han River being visible from the government complex. The Geum River flows directly in front of the government buildings, with no “Ansan” to obscure it. This direct view of flowing water symbolizes the constant outflow and waste of national resources. Such a location is inherently prone to budgetary extravagance and is unsuitable for a primary capital. Furthermore, the Geum River’s water volume is insufficient, rendering Sejong City an unstable location for a national capital.

15. The Fiery Confrontation of Yongsan’s Geomancy
    While the Yongsan location offers advantages, such as deterring external powers like China and the United States, it presents its own challenges. Namsan, now the “Jusan,” is considered less auspicious than Bukhansan. Moreover, from the Yongsan Ministry of National Defense building, Gwanaksan (관악산), a “fire mountain,” is visible. This fiery alignment, where the “dragon’s head” of Yongsan confronts the “fire mountain” of Gwanaksan, portends intense political confrontation and extreme partisan strife.

16. The Power of Spatial Transformation: Qimen Dunjia
    The concept of Qimen Dunjia (奇門遁甲), an ancient metaphysical art, illustrates the profound impact of spatial choices on destiny. While one’s birth time (사주) and inherent fate (팔자) are fixed, the “qi” (氣), or energy, of one’s environment can be transformed. This means that by altering one’s physical space, one can fundamentally change their destiny. For instance, individuals sharing the same birth chart as a prominent figure like Lee Jae-yong may number in the tens of thousands, but their destinies diverge dramatically based on the specific “space” or environment they are born into. Similarly, President Yoon Suk-yeol’s decision to relocate the presidential office to Yongsan represents a deliberate alteration of his spatial axis, thereby influencing his future trajectory.

17. The Human Capacity for Self-Determination
    Humans, through their free will, possess the ability to enact a form of Qimen Dunjia. By consciously choosing to visit a place like Haneulgung, one alters their spatial axis, thereby redirecting their future towards a path of enlightenment and blessing. Blaming one’s predetermined fate is unproductive; instead, one must actively change their Y-axis, their spatial environment.

18. The Simplicity of Divine Intervention
    While traditional Qimen Dunjia involves complex calculations based on ancient texts like Hado (하도) and Nakseo (낙서), requiring years of study, those who come to Huh Kyung-young need not delve into such intricacies. Simply receiving the blessing from Huh Kyung-young at Haneulgung transcends all complex calculations, nullifying negative destinies and improving compatibility. This divine intervention offers a direct and superior path to transforming one’s fate.

19. The Blessing as a Temporal Transcendence
    One’s inherent destiny and fate are immutable. However, the blessing from Huh Kyung-young acts as a temporal transcendence, fundamentally altering one’s current position and future trajectory. This divine intervention is akin to a time machine, allowing individuals to embark on a journey through time, a capability unique to Huh Kyung-young in this universe.

20. The Uniqueness of Huh Kyung-young’s Temporal Power
    No one else possesses the ability to traverse time. Huh Kyung-young is the sole entity capable of freely moving through time, offering humanity a unique opportunity for profound transformation.

Meeting Minutes: Huh Kyung-young’s Time Machine

Ⅰ. Meeting Overview

Category	Details
Date	May 14, 2022
Location	Not specified (implied to be a lecture hall at Haneulgung)
Attendees	Huh Kyung-young, audience members
Agenda	Huh Kyung-young’s “Time Machine” concept, the origin of creation, Korean presidential residences (Cheong Wa Dae vs. Yongsan), and the concept of “Gimundungap” (奇門遁甲)

Ⅱ. Meeting Discussion

• Huh Kyung-young’s Time Machine and Creation

  • he can freely traverse time and space, likening himself to a “creator god”.
  • He refutes the idea that the universe and life originated by chance, stating that all creation, including flowers and their seeds, was designed and made in White Heaven.
  • the technology to synthesize seeds (DNA technology) exists in White Heaven but will never exist on Earth.
  • While humans can clone proteins and create meat from genetic material, they cannot create new seeds or fundamentally alter DNA beyond minor modifications.
  • true creation and the understanding of such technology are only accessible in White Heaven.

• Analysis of Presidential Residences: Cheong Wa Dae vs. Yongsan

  • Cheong Wa Dae (Blue House)
  • Huh Kyung-young analyzes Cheong Wa Dae’s location from a Feng Shui perspective, noting that its “Jacheongnyong” (left green dragon, representing male power) is weak due to Naksan mountain being too low.
  • This weakness led to the dominance of the queen’s family (in-laws) and female power in the royal court, with many kings allegedly poisoned by their queens’ factions.
  • The “Gyeoksan” (thief mountain) to the west (China’s direction) meant Korea was historically subservient to China.
  • Namsan mountain served as an “Ansan” (front mountain) to block the view of the Han River, which would otherwise signify financial waste.
  • Cheong Wa Dae was considered a place with strong “fire energy,” requiring Haechi statues and water features to mitigate it, yet still experienced fires (e.g., during the Imjin War and Korean War).
  • Yongsan (Current Presidential Office)
  • The move to Yongsan eliminates the “Gyeoksan” influence, suggesting less external threat from China or North Korea.
  • In Yongsan, Namsan becomes the “Jusan” (main mountain), and the “Jacheongnyong” (male power) is longer, extending to Hanyang University, indicating a shift towards a more masculine era.
  • The “Ubaekho” (right white tiger, representing female power) is shorter, suggesting a diminished role for the First Lady.
  • However, Yongsan lacks an “Ansan” (front mountain), with Gwanaksan mountain (a “fire mountain”) visible, which could lead to extreme political confrontation.
  • Huh Kyung-young refrains from fully evaluating the move to Yongsan, as the presidency has just begun.

• The Concept of “Gimundungap” (奇門遁甲) and Changing Destiny

  • “Gimundungap” is presented as the ability to change one’s “Y-axis” (space/environment) even if the “X-axis” (time/birth chart/saju palja) remains the same.
  • while many people share the same birth chart, their destinies differ based on their “space” (e.g., the family they are born into).
  • Similarly, a president’s destiny changes by altering their “space” (e.g., moving from Cheong Wa Dae to Yongsan).
  • human free will, such as choosing to visit Haneulgung, can change one’s “Y-axis” and lead to a better future, even overriding bad “saju palja”.
  • He asserts that his “blessings” and “archangel” services at Haneulgung can instantly change one’s destiny, making complex studies like “Hado” and “Nakseo” (used in “Gimundungap”) unnecessary.
  • He refers to this transformation of destiny as “time travel”.

• Critique of Sejong City as a Capital

  • Huh Kyung-young criticizes Sejong City’s location, stating it is unsuitable as a capital because the Geum River is visible from government offices, similar to how the Han River would be visible from Gyeongbokgung without Namsan.
  • seeing the flowing water signifies national financial waste.
  • He also notes the inconvenience for civil servants and the weakness of the Geum River, concluding that Sejong City is a “disastrous” location for a capital.

Ⅲ. Action Items

• Audience Members: Consider visiting Haneulgung to receive blessings and potentially alter their “Y-axis” (destiny).

The Origin of Huh Kyung-young’s Time Travel

1. The Creator’s Mastery Over Time and Space
   The concept of a time machine (타임머신) inherently involves the manipulation of both time (시간) and space (공간). a Creator God (창조신) possesses the ability to traverse these dimensions at will. This entity is described as an absolute deity (절대 신). He challenges the prevailing notion in various philosophies, such as Buddhism, which often suggest that the universe came into existence by chance or through random evolution. Huh Kyung-young dismisses these ideas as falsehoods, stating that the intricate designs observed in nature, such as the diverse forms of flowers, are not accidental.

Instead, he posits that these designs originate from White Heaven (백궁), a celestial realm where beings meticulously craft and design all elements of existence. For instance, the seeds of flowers are not a product of random mutation but are intentionally created through advanced DNA technology available in White Heaven. on Earth, the technology to create seeds from scratch, or to replicate them perfectly, does not and will never exist. While humans can replicate proteins, such as those found in eggs, or even synthesize meat like beef and pork through cloning, this is merely replication, not creation. The ability to create a seed, such as transforming a rose seed into a sunflower seed, remains beyond human capability. Humans can analyze DNA, make modifications, and even alter characteristics like plant height, but they cannot initiate creation itself. This fundamental creative power, according to Huh Kyung-young, is only accessible in White Heaven. He explains this through the analogy of an X-axis (공간) and a Y-axis (시간), where the completion of existence requires both.

2. The Influence of Spatial Energy on Destiny
   Huh Kyung-young introduces the concept of how physical spaces, or spatial energy (공간 에너지), can profoundly influence an individual’s destiny, drawing parallels with the principles of feng shui (풍수). He discusses the relocation of the presidential office from Cheongwadae (청와대) to Yongsan (용산), interpreting this move as a significant shift in the nation’s fate. He explains that the traditional layout of Cheongwadae, situated with Bugaksan (북악산) as its main mountain (주산) and Inwangsan (인왕산) and Naksan (낙산) as its flanking mountains (좌청룡과 우백호), had specific energetic implications. Naksan, representing the Azure Dragon (좌청룡), was considered weak, which he links to the historical instability of the Joseon Dynasty’s royal family. Conversely, the White Tiger (우백호) side, represented by Inwangsan, was stronger, suggesting a societal structure where women, particularly the queen’s family, held significant power. He even attributes the frequent poisoning of kings in the Joseon era to the influence of powerful queen consorts.

Furthermore, he points out a “thief mountain” (도적 산), or gyeoksan (격산), in the west-northwest direction from Cheongwadae, which he identifies as China. This geographical feature, he claims, compelled Korea to pay tribute to China for millennia. However, with the move to Yongsan, this negative influence is removed, altering the international dynamics for the presidency. He also discusses the importance of the Ansan (안산), or “facing mountain,” in feng shui, which acts as a protective barrier. In the case of Gyeongbokgung (경복궁), Namsan (남산) served this role, obscuring the Han River (한강) from view, which is considered auspicious. The absence of an Ansan in places like Sejong City (세종시), where the Geum River (금강) is visible from government offices, is deemed problematic, leading to financial waste.

3. The Power of Choice and the Y-Axis of Destiny
   Huh Kyung-young elaborates on the interplay between fate (사주팔자) and free will (자유의지), using the analogy of the X-axis (공간) and Y-axis (시간). He explains that while one’s birth chart (사주팔자) represents a fixed set of circumstances, the Y-axis, which signifies space or environment, can be altered. This concept is akin to Gimundungap (기문둔갑), an ancient East Asian divination system that involves changing one’s environment to alter destiny. He illustrates this by stating that many individuals might share the same birth chart as a prominent figure like Lee Jae-yong (이재용), but their destinies diverge based on the “space” (공간) they are born into—meaning, the family and circumstances of their birth.

Similarly, a president’s destiny can change by choosing a different official residence, such as moving from Cheongwadae to Yongsan, as this alters their Y-axis. while humans cannot perform Gimundungap in its traditional complex form, their free will (자유의지) acts as a personal Gimundungap. By making conscious choices, such as deciding to visit Haneulgung (하늘궁), individuals can change their spatial environment and, consequently, their future. visiting Haneulgung and receiving his blessing (축복) can nullify negative birth charts and improve compatibility, effectively acting as a “time machine” (타임머신) that allows individuals to “travel through time” (시간 여행) and transform their destiny. he is the only one in the universe who can enable this kind of time travel.

4. The Feng Shui of National Leadership and Future Prospects
   Huh Kyung-young continues his analysis of the feng shui of national leadership, focusing on the implications of the presidential office’s location. the move to Yongsan has significant consequences for the nation’s future, particularly in international relations. He suggests that while the Yongsan location might deter external threats from countries like China and the United States, it presents its own set of challenges. He notes that Namsan, which now serves as the main mountain (주산) from the perspective of Yongsan, is considered less auspicious than Bugaksan, which was the main mountain for Cheongwadae.

A critical aspect of the Yongsan site, according to Huh Kyung-young, is the visibility of Gwanaksan (관악산), which he describes as a “fire mountain” (불산) or “mountain of fire” (불덩어리). He contrasts this with Cheongwadae, where efforts were made to mitigate the strong “fire energy” (불기운) through features like Haechi (해태) statues and artificial ponds. The direct view of Gwanaksan from Yongsan, combined with Yongsan’s own “dragon head” (용대가리) energy, which he also associates with fire, portends intense political conflict and extreme confrontation between opposing factions. He refrains from offering a definitive evaluation of the presidential relocation, stating that it is too early to assess its long-term impact. Instead, he proposes that a future president should establish a presidential House similar to Haneulgung, which he claims to have already prepared. while no one else can truly “ride a time machine” (타임머신을 타다), his presence allows individuals to transcend the limitations of time and space.

Analysis of Huh Kyung-young’s Lecture: The Origin of Time Travel and the Significance of Space

1. Basic Information
   Lecture Session and Date: 1335th Huh Kyung-young Lecture, 2022.05.14
   One-sentence main theme or title summary: Huh Kyung-young explains the concept of time travel through the manipulation of time (X-axis) and space (Y-axis) by a creator, contrasting it with human limitations and applying these principles to the relocation of the presidential office and the importance of Haneulgung.
   Location: Not specified, implied to be a lecture hall setting.
   Key Segments:
   The Creator’s Time Machine: Discussion on how a creator freely traverses time and space, contrasting this with the human inability to create life from scratch.
   The Fallacy of Accidental Creation: Rejection of the idea that life or the universe arose by chance, attributing all creation to a divine design from White Heaven.
   Geomantic Analysis of Presidential Offices: A detailed feng shui (풍수) comparison between Cheongwadae and Yongsan, explaining their respective influences on national fate and leadership.
   The Concept of Gimundungap (기문둔갑): Explanation of how changing one’s “space” (Y-axis) can alter destiny, using the presidential relocation and visiting Haneulgung as examples.
   Critique of Sejong City: An assessment of Sejong City’s geomantic flaws, particularly its financial implications due to visible flowing water.

2. Core Messages
   The Creator’s Mastery over Time and Space: The God-man possesses the ability to freely move through time (X-axis) and space (Y-axis), a power exclusive to the creator.
   Direct Quote: “This time and space, freely moving back and forth. The Creator.”
   Explanation: This highlights the God-man’s omnipotence, distinguishing divine capabilities from human limitations in understanding and manipulating fundamental dimensions.
   Divine Design vs. Accidental Evolution: The universe and all life are products of deliberate design from White Heaven, refuting theories of accidental creation or evolution.
   Direct Quote: “All of it is a lie. You all made it in White Heaven. Designed there, you made the seeds of flowers.”
   Explanation: This teaching asserts a divine origin for all existence, emphasizing intelligent design over random processes.
   The Impact of “Space” (Y-axis) on Destiny: While one’s “time” (X-axis) or birth chart (사주팔자) is fixed, changing one’s “space” (Y-axis) can fundamentally alter destiny.
   Direct Quote: “Your fate is completely changed by the Y-axis. All 100,000 people have different destinies.”
   Explanation: This introduces the concept of Gimundungap, where conscious choices about one’s environment or location can lead to a different future, even for individuals with identical birth charts.
   Haneulgung as a Catalyst for Destiny Transformation: Visiting Haneulgung and receiving blessings from Huh Kyung-young can instantly transform one’s destiny, negating negative birth charts and improving relationships.
   Direct Quote: “If you come to Haneulgung, you receive blessings, and Gimundungap is finished. Bad birth charts disappear. Compatibility improves.”
   Explanation: Haneulgung is presented as a direct means to access divine intervention, offering a shortcut to positive life changes without needing complex studies like Hadong and Nakseo.
   The Presidential Office and National Fate: The location of the presidential office significantly influences the nation’s destiny, with Cheongwadae fostering female dominance and internal strife, while Yongsan promotes male leadership and reduces external threats.
   Direct Quote: “When the president’s seat is in Cheongwadae versus Yongsan, what changes? International affairs change.”
   Explanation: This applies geomantic principles to national governance, suggesting that the physical space occupied by leadership has tangible effects on political dynamics and international relations.

3. Detailed Summary
   The God-man’s Time Machine and the Illusion of Accidental Creation
   Main Assertions: The God-man possesses the unique ability to freely traverse time (X-axis) and space (Y-axis), a power that defines a true creator. The idea that the universe or life originated by chance is a falsehood. All creation, including the design of flowers and their seeds, originates from White Heaven. Humans cannot create life from scratch, only modify existing forms.
   Analogies/Examples: The X-axis represents time, and the Y-axis represents space. The example of creating a flower’s seed versus merely replicating its protein illustrates the fundamental difference between divine creation and human scientific capability. Humans can clone proteins or modify DNA (e.g., making a tall sunflower short) but cannot create a seed from nothing or change a rose seed into a sunflower seed.
   Practical Message: Humans are limited in their creative capacity compared to the God-man, who designed all life from White Heaven.
   The Geomantic Flaws of Cheongwadae
   Main Assertions: Cheongwadae’s location is geomantically problematic, particularly due to the weak “Left Green Dragon” (좌청룡(左靑龍)) represented by Naksan, which is lower than the “Right White Tiger” (우백호) represented by Inwangsan. This imbalance historically led to female dominance (e.g., powerful queens and in-laws) and internal strife within the royal court, including frequent poisonings of kings. Additionally, the presence of a “thief mountain” (격산) in the west (China’s direction) meant Korea was historically subservient and paid tribute.
   Analogies/Examples: The mountains surrounding Cheongwadae are likened to a ship (Bugaksan as the bow, Inwangsan as the right side, Naksan as the left side). The weak Naksan (Left Green Dragon) symbolizes a lack of male power, leading to the dominance of the queen’s family. The “thief mountain” in the west represents China, explaining centuries of tribute. The frequent poisoning of Joseon kings is attributed to the power of the queen’s family controlling the royal kitchen.
   Practical Message: The physical location of power centers has profound effects on leadership dynamics and national destiny, influencing internal politics and external relations.
   Yongsan’s Geomantic Advantages and the Shift in National Fate
   Main Assertions: The relocation of the presidential office to Yongsan fundamentally alters the nation’s geomantic configuration and international standing. In Yongsan, the previous “Ansan” (안산, front mountain) becomes the “Jusan” (주산, main mountain), eliminating the “thief mountain” threat from China. This new configuration strengthens male leadership and diminishes the influence of women in power, leading to a more stable and male-dominated political environment.
   Analogies/Examples: In Yongsan, Namsan, which was previously an Ansan, becomes the Jusan. The “Left Green Dragon” (male power) is extended towards Hanyang University, while the “Right White Tiger” (female power) is shortened, ending at Seoul Station/Hilton Hotel. This structural change is said to make the First Lady’s role less prominent and more supportive.
   Practical Message: The choice of presidential location is a critical decision that can reshape national and international dynamics, influencing the balance of power and leadership styles.
   Gimundungap: Changing Destiny by Changing Space
   Main Assertions: While one’s birth chart (사주팔자), representing “time” (X-axis), is fixed, one’s “space” (Y-axis) can be changed, thereby altering destiny. This concept is called Gimundungap. The president’s decision to move to Yongsan is an example of changing the Y-axis, which will change his future. Similarly, individuals can change their own Y-axis through conscious choices.
   Analogies/Examples: A person’s birth chart is like their “time” (X-axis), while the “space” they inhabit (e.g., the womb they are born from, the presidential office they occupy) is the Y-axis. Identical birth charts (e.g., 100,000 people with the same birth date as Lee Jae-yong) lead to vastly different destinies based on their “space” (e.g., being born into a wealthy family). Visiting Haneulgung is presented as a way for individuals to change their Y-axis, leading to a better future.
   Practical Message: Individuals have the power to change their destiny by consciously choosing and altering their “space” or environment, rather than passively accepting their birth chart.
   The Geomantic Deficiencies of Sejong City
   Main Assertions: Sejong City, intended as a secondary capital, is geomantically flawed. It lacks an “Ansan” (front mountain), and the Geumgang River is visible from government offices, which symbolizes financial waste and national expenditure. This makes it an unsuitable location for a capital, leading to continuous budget waste.
   Analogies/Examples: The visible flowing Geumgang River from Sejong City offices is contrasted with Gyeongbokgung, where Namsan and other mountains obscure the Han River, preventing the “flow of money” from being seen. The visible river in Sejong City symbolizes money flowing away, leading to national financial waste.
   Practical Message: Proper geomantic considerations are crucial for national infrastructure and administrative centers to ensure prosperity and prevent financial mismanagement.
   The Fiery Confrontation at Yongsan and the Future of Presidential Houses
   Main Assertions: While Yongsan’s location offers advantages in international relations, it faces a new geomantic challenge: the “fire mountain” (불산) of Gwanaksan is visible from the presidential office. This signifies intense political confrontation and extreme opposition between ruling and opposition parties. Huh Kyung-young suggests that future presidents should build their own “Haneulgung-like” presidential House.
   Analogies/Examples: Cheongwadae also had a strong “fire energy,” which was mitigated by Haechi statues and ponds. However, Yongsan, being a “dragon’s head” (용대가리) and facing Gwanaksan (a “fire mountain”), is prone to political clashes.
   Practical Message: Even with improved international standing, the new presidential location at Yongsan presents internal political challenges due to its geomantic characteristics, necessitating careful management of domestic affairs.

4. Key Quotes Collection
   “This time and space, freely moving back and forth. The Creator.” (During the explanation of the God-man’s power over dimensions.)
   “All of it is a lie. You all made it in White Heaven. Designed there, you made the seeds of flowers.” (When refuting theories of accidental creation.)
   “The scientific technology to perfectly create seeds will never exist on Earth.” (While discussing the limits of human creation versus divine creation.)
   “You can cut it. You can make a tall sunflower short. You can make it 30cm tall. You can do that.” (Explaining human ability to modify, not create.)
   “International affairs change. You need to know that international affairs change.” (Regarding the impact of the presidential office relocation.)
   “Your fate is completely changed by the Y-axis. All 100,000 people have different destinies.” (Explaining the power of “space” in Gimundungap.)
   “If you come to Haneulgung, you receive blessings, and Gimundungap is finished. Bad birth charts disappear. Compatibility improves.” (Highlighting the benefits of visiting Haneulgung.)
   “This completely changes your destiny, the birth chart you possess. This is a blessing.” (Defining the transformative power of blessings.)
   “This time travel, this time machine, I am the only one in the universe who does it.” (Asserting his unique ability to facilitate time travel through destiny change.)
   “If you look at the flowing water, the nation’s money will be wasted.” (Critiquing Sejong City’s geomantic flaw of visible flowing water.)
   “This is a place where if a capital enters, it will be ruined.” (Concluding the assessment of Sejong City’s unsuitability as a capital.)
   “The confrontation between the ruling and opposition parties is foreshadowed.” (Predicting political conflict due to Yongsan’s geomantic features.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by integrating several core concepts:

Divine-Human Theory (God-man Theory): The lecture reinforces the idea of the God-man as a supreme being with powers beyond human comprehension, specifically the ability to manipulate time and space. This aligns with his consistent portrayal of himself as a divine entity.
White Heaven as the Origin of Creation: The assertion that all life and designs originate from White Heaven is a fundamental tenet of his cosmology, emphasizing a divinely ordered universe rather than one born of chance.
The Importance of “Space” (Y-axis) in Destiny: This lecture elaborates on the concept of Gimundungap, which is a practical application of his broader teaching that human destiny is not solely predetermined by birth (X-axis) but can be actively altered by changing one’s environment or “space” (Y-axis). This connects to his emphasis on individual agency within a divinely structured reality.
Blessings as a Shortcut to Transformation: The idea that receiving blessings from Huh Kyung-young at Haneulgung can instantly resolve negative destinies and improve life circumstances is a recurring theme, positioning his presence and Haneulgung as the ultimate solution for human problems, bypassing complex traditional methods like Hadong and Nakseo.
Geomancy and National Fate: His detailed analysis of Cheongwadae, Yongsan, and Sejong City through feng shui principles demonstrates his consistent application of spiritual and energetic laws to national governance and societal well-being, a theme often present in his political and social commentary.

Newly Emphasized Points or Developments:

Detailed Geomantic Comparison of Presidential Offices: The lecture provides an unusually detailed and specific geomantic comparison between Cheongwadae and Yongsan, directly linking the relocation to concrete changes in national and international dynamics, and even the role of the First Lady. This level of specificity in applying feng shui to current political events is a notable development.
Gimundungap as “Free Will”: The lecture explicitly connects Gimundungap to “free will,” suggesting that the conscious choice to change one’s space (like visiting Haneulgung) is an act of exercising this divine-given freedom to alter destiny.
Critique of Sejong City’s Financial Implications: The detailed critique of Sejong City’s geomantic flaws, particularly its connection to national financial waste due to the visible flowing river, offers a specific and practical application of his principles to a major national policy.

7. Action Items & Blessing Guidance
   Change Your Y-axis: Actively seek to change your “space” or environment if you are dissatisfied with your current destiny, as this is the key to altering your future.
   Visit Haneulgung: Make an effort to visit Haneulgung with family (children, daughters) to experience its transformative energy and receive blessings.
   Receive Blessings from Huh Kyung-young: Understand that receiving blessings from Huh Kyung-young at Haneulgung is the most direct and effective way to overcome negative birth charts, improve relationships, and achieve a better destiny, negating the need for complex traditional studies.
   Do Not Blame Your Birth Chart: Avoid blaming your birth chart (사주팔자) for your misfortunes, as you have the power to change your “space” and thus your destiny.

8. One-Sentence Overall Summary
   Huh Kyung-young reveals that while a creator can freely traverse time and space, humans can alter their predetermined destinies by consciously changing their “space” (Y-axis) through actions like relocating presidential offices or visiting Haneulgung to receive blessings, thereby achieving a form of “time travel” that transforms their future.

. The Creator’s Dominion Over Time and Space

The concept of a time machine inherently involves the manipulation of both time and space. These are not merely abstract dimensions but fundamental components of existence. A Creator possesses the ability to traverse these dimensions at will. This perspective contrasts sharply with certain philosophical and religious doctrines, such as some interpretations of Buddhism, which posit that existence arose purely by chance or through random evolution. Such notions, suggesting that phenomena like flowers emerged spontaneously, are fundamentally erroneous.

All forms of life, including the intricate designs of flowers, were meticulously crafted in Haneulgung. It is there that their blueprints were conceived, and their seeds were engineered. The question of whether the seed or the flower came first is resolved by understanding that the seed precedes the flower. The advanced technology for synthesizing seeds, specifically DNA technology, resides in Haneulgung. On Earth, however, the capability to create seeds from scratch remains perpetually beyond human grasp. While humans can replicate existing biological structures, such as proteins within an egg or even cultivate artificial meat, the fundamental creation of a seed, or the transformation of one type of seed into another, is an impossibility.

For instance, scientists can analyze the DNA of a sunflower seed under a microscope and even modify its characteristics, such as altering its height. However, they cannot originate a sunflower seed or transmute it into a rose seed. This act of creation, as opposed to mere modification or cultivation, is a divine prerogative. This profound knowledge and capability are accessible only to those who ascend to Haneulgung. This illustrates the existence of a Y-axis in addition to the X-axis of time and space, signifying a higher dimension of creation and control. The complete understanding and mastery of existence are achieved when both the X and Y axes are integrated.

2. Geomantic Analysis of Presidential Residences: Cheong Wa Dae vs. Yongsan
   The relocation of the presidential office from Cheong Wa Dae to Yongsan marks a significant shift in the geomantic landscape of the nation. Cheong Wa Dae, situated with Mount Bugak as its primary mountain, was flanked by Mount Inwang to the west and Mount Naksan to the east. Mount Naksan, representing the Azure Dragon (Ja-cheong-ryong), was notably lower and weaker than Mount Inwang, which represented the White Tiger (U-baek-ho). This imbalance, where the male energy (Azure Dragon) was weaker than the female energy (White Tiger), contributed to a historical pattern where the influence of the queen’s family or female relatives often dominated the royal court during the Joseon Dynasty. This structural imbalance is believed to have led to instances of royal instability, including the frequent poisoning of kings by those aligned with the queen’s faction.

Furthermore, Cheong Wa Dae’s geomantic configuration included a distant mountain, referred to as a “thief mountain” (gyeok-san), visible from the west. This mountain, symbolizing China, particularly the Qing Dynasty, represented a historical vulnerability to external influence and the necessity of paying tribute for centuries. This geomantic flaw indicated a persistent threat from the northwest, aligning with the direction of Beijing and Pyongyang.

In contrast, the move to Yongsan alters this geomantic dynamic. The new location eliminates the “thief mountain” influence, suggesting a reduction in external pressures and a more independent stance in international relations. While the Han River flows westward, a geomantic principle dictates that a flowing river should not be directly visible from the main seat of power. At Gyeongbokgung, this was mitigated by Mount Namsan and Mount Wawoo, which obscured the river’s view.

At Yongsan, Mount Namsan now functions as the primary mountain, effectively becoming the “main mountain” (ju-san). This reorientation means that potential adversaries are no longer positioned behind the seat of power. The geomantic energy of the Azure Dragon (male influence) is strengthened, extending towards Hanyang University, while the White Tiger (female influence) is curtailed, ending near Seoul Station and Hilton Hotel. This configuration suggests a shift towards a more masculine era, where the role of the First Lady becomes less prominent and more focused on internal support rather than public activity. This alignment of the presidential residence with the individual’s characteristics is seen as a harmonious fit.

3. The Flawed Geomancy of Sejong City
   Sejong City, designated as the second administrative capital, exhibits significant geomantic deficiencies. Similar to the Han River at Cheong Wa Dae, the Geum River flows directly in front of the government complex in Sejong City, and there is no “inner mountain” (an-san) to obscure its view. This direct visibility of flowing water is considered geomantically unfavorable, symbolizing the dissipation of national wealth and resources. It suggests that the government located there will be prone to excessive spending and financial mismanagement.

Furthermore, the Geum River itself is not robust, indicating a lack of vital energy. Such a location is deemed unsuitable for a national capital, as it could lead to the nation’s decline. The presence of government offices and the Prime Minister’s office in Sejong City, ostensibly for emergency relocation in case of conflict, is problematic. Such a move would destabilize surrounding cities and create significant inconvenience for government employees, who often commute to Seoul for their children’s education. This policy, driven by regional development initiatives, is ultimately detrimental to the nation.

The geomantic assessment of Sejong City reveals a lack of a proper main mountain and inner mountain, making it an unstable and inauspicious location for national governance. Arbitrary divisions of the capital, such as proposals to split Seoul into North and South, are also ill-advised, as they disregard fundamental geomantic principles.

4. The Interplay of Destiny and Free Will: Qimendunjia and the Y-Axis
   The relocation to Yongsan, while geomantically sound in some aspects, presents new challenges. While it may deter external pressures from China and the United States, Mount Namsan, now acting as the main mountain, is considered less auspicious than Mount Bugak. Moreover, the absence of an inner mountain means that Mount Gwanak, a “fire mountain” (bul-san), becomes the inner mountain. This alignment of two “fire” energies (Yongsan and Mount Gwanak) portends intense political conflict and extreme polarization between opposing factions. The full implications of this move are yet to unfold.

In the context of human destiny, time is analogous to one’s birth time, which determines one’s Four Pillars of Destiny (Saju Palja). However, space, or the Y-axis, represents the environment and choices that can alter one’s fate. This concept is encapsulated in Qimendunjia (奇門遁甲), an ancient divination system that involves the “hiding of the auspicious gate.” While Qimendunjia is a complex system rooted in the River Chart (Hado) and Luo Shu (Nakseo), requiring years of study, its essence can be understood through the power of free will.

Just as a president can choose a different spatial environment for their office, individuals can alter their destiny by changing their spatial context. For example, if one’s Saju Palja is identical to that of 100,000 other people, their ultimate fate is determined by the “space” they are born into—the womb of their mother. Similarly, the choice of a presidential residence, such as moving from Cheong Wa Dae to Yongsan, fundamentally shifts the Y-axis, thereby altering the future trajectory of the presidency.

The power of free will is the human equivalent of Qimendunjia. By choosing to visit Haneulgung, for instance, one changes their spatial environment, thereby altering their future path towards spiritual enlightenment. This act of changing one’s Y-axis transcends the limitations of Saju Palja, transforming negative destinies and improving relationships. This is the essence of blessing (chukbok), which effectively acts as a time machine, allowing individuals to transcend their predetermined fate and embark on a new journey. This unique ability to manipulate time and destiny through blessings is a singular power in the universe.

Central Questions & Answers

1. What is Huh Kyung-young’s concept of a “Time Machine” and how does it relate to creation?
   Question: What does Huh Kyung-young mean by “Time Machine” and how does he explain the origin of life and the universe, contrasting it with common beliefs?
   Answer: Huh Kyung-young defines the “Time Machine” as the ability to freely traverse time (x-axis) and space (y-axis), a power possessed by the Creator. He asserts that the universe and life, including flowers and their seeds, were not created by chance or evolution, as many religions or scientific theories suggest. Instead, they were designed and created in White Heaven, where the technology to synthesize seeds and DNA exists. This divine creation process is beyond human capability to replicate on Earth.
   Key Quote: “This Time Machine, the ability to freely move through time and space, is possessed by the Creator. All talk of things happening by chance, or evolving, is a lie. You created them in White Heaven.”

2. How does Huh Kyung-young explain the origin of seeds and the limitations of human science?
   Question: According to Huh Kyung-young, what is the true origin of seeds, and what are the fundamental limitations of human scientific advancement in creation?
   Answer: Huh Kyung-young states that seeds are created in White Heaven through advanced DNA synthesis technology. He poses the question: “Which came first, the seed or the flower?” and answers that the seed came first. While humans can clone proteins (like making artificial beef or pork) and modify existing seeds (e.g., changing a sunflower’s height), they can never truly create a seed from scratch or transform one type of seed into another (e.g., a rose seed into a sunflower seed). This creative power remains exclusively in White Heaven, accessible only by going there.
   Key Quote: “The technology to synthesize seeds exists in White Heaven. On Earth, the technology to create seeds will never exist. You can modify, but you cannot create.”

3. What is the significance of the South Korean presidential office moving to Yongsan from Cheong Wa Dae, according to Huh Kyung-young’s geomancy (feng shui) analysis?
   Question: From a geomancy perspective, what are the implications of the South Korean presidential office relocating from Cheong Wa Dae to Yongsan, and how does this affect the nation’s destiny and leadership?
   Answer: the move to Yongsan signifies a profound shift in the nation’s destiny, particularly concerning international relations and gender dynamics in leadership. Cheong Wa Dae’s location, with its weak “Left Azure Dragon” (representing male power) and strong “Right White Tiger” (representing female power), historically led to powerful in-laws and queens, often resulting in instability and even royal assassinations. Furthermore, Cheong Wa Dae’s view of a distant “thief mountain” (China) meant centuries of subservience. Yongsan, however, changes this dynamic. It lacks the “thief mountain” view, suggesting less external pressure from China. More importantly, its geomantic structure strengthens male influence and diminishes female influence, implying a less prominent role for the First Lady and a more male-dominated leadership era.
   Key Quote: “The President’s move to Yongsan changes the international situation. Cheong Wa Dae’s geomancy meant powerful in-laws and a strong female influence. Yongsan’s structure means women will be less active, and male power will be stronger.”

4. How does Huh Kyung-young explain the concept of “Gimundungap” (奇門遁甲) and its relation to personal destiny and space (Y-axis)?
   Question: What is Gimundungap according to Huh Kyung-young, and how does it explain the idea that changing one’s physical space can alter destiny, even if one’s birth chart (saju palja) remains the same?
   Answer: Gimundungap (奇門遁甲) is presented as the ability to change one’s destiny by altering their “space” (Y-axis), even if their “time” (X-axis), or birth chart (saju palja), remains fixed. Huh Kyung-young illustrates this by saying that while 100,000 people might share the same birth chart as Lee Jae-yong, their destinies differ because they were born into different “spaces” (e.g., different families or environments). Similarly, a president’s destiny changes by choosing a different presidential office (space). Humans possess a “free will” that acts as their own Gimundungap, allowing them to choose to visit Haneulgung and change their spatial axis, thereby altering their future towards White Heaven.
   Key Quote: “Your saju palja (birth chart) is your time (X-axis). Your space (Y-axis) is your Gimundungap. You can change your destiny by changing your space. Coming to Haneulgung changes your Y-axis.”

5. What is the ultimate way to change one’s destiny and achieve a “Time Machine” experience, according to Huh Kyung-young?
   Question: What is the most effective method, according to Huh Kyung-young, for individuals to change their destiny, overcome bad saju palja, and experience a “Time Machine” journey?
   Answer: Huh Kyung-young teaches that while traditional methods like Hado and Nakseo (ancient divination systems) are complex and time-consuming for understanding Gimundungap, there is a simpler, more powerful way. By coming to Haneulgung and receiving his blessing (축복), individuals can instantly change their Y-axis, effectively altering their destiny and even their saju palja and marital compatibility. This act is described as a “Time Machine” journey, allowing one to transcend their predetermined fate and move towards a better future, guided by Huh Kyung-young, the only one in the universe who can facilitate such a journey.
   Key Quote: “You don’t need to study Hado and Nakseo. Just come to Haneulgung, receive the blessing, and your Gimundungap is complete. Your bad saju disappears. This is your Time Machine.”

6. What is Huh Kyung-young’s geomantic assessment of Sejong City as South Korea’s administrative capital?
   Question: From a geomantic perspective, what are Huh Kyung-young’s criticisms of Sejong City’s suitability as South Korea’s administrative capital?
   Answer: Huh Kyung-young criticizes Sejong City’s geomantic layout, particularly its lack of an “Ansan” (front mountain) and the visible flow of the Geum River from government offices. He compares it to the geomantically sound Gyeongbokgung, where Namsan blocks the view of the Han River, preventing the “loss of national wealth.” In Sejong City, the visible river signifies a “wasteful” location, leading to continuous budget waste and financial drain for the nation. He concludes that Sejong City is an unsuitable location for a capital and could lead to national ruin.
   Key Quote: “Sejong City has no Ansan, and the Geum River is visible from the government offices. This is a place of waste, where national money will be squandered. It is not a suitable capital.”

7. What is the geomantic significance of Gwanaksan (관악산) in relation to the new presidential office in Yongsan, and what does it portend?
   Question: How does Gwanaksan’s geomantic energy interact with the new presidential office in Yongsan, and what does Huh Kyung-young predict will be the outcome?
   Answer: Gwanaksan, visible from the Yongsan presidential office, is a “fire mountain” (bulsan). While Cheong Wa Dae also had strong fire energy (requiring Haechi statues to mitigate it), the direct view of Gwanaksan from Yongsan intensifies this “fire” energy. This geomantic alignment, where one “fire” (Yongsan, the “dragon’s head”) looks directly at another “fire” (Gwanaksan), portends extreme political confrontation and intense conflict between the ruling and opposition parties. He refrains from elaborating further due to the new president’s early tenure but emphasizes the gravity of this geomantic setup.
   Key Quote: “Yongsan is a ‘dragon’s head,’ also fire. Looking at Gwanaksan, another ‘fire mountain,’ from there means extreme confrontation between the ruling and opposition parties.”

Top 3 Recommended Questions

What is Huh Kyung-young’s concept of a “Time Machine” and how does it relate to creation?
How does Huh Kyung-young explain the concept of “Gimundungap” (奇門遁甲) and its relation to personal destiny and space (Y-axis)?
What is the ultimate way to change one’s destiny and achieve a “Time Machine” experience, according to Huh Kyung-young?

The Genesis of Huh Kyung-young’s Time Travel

1. The Absolute Deity and the Fabric of Existence
   Huh Kyung-young elucidates the concept of a Creator Deity who possesses absolute dominion over time (時間) and space (空間). This divine entity transcends the limitations of the temporal and spatial dimensions, navigating them with unfettered will. He asserts that this Absolute Deity (絕對神) is the ultimate origin of all existence.

2. Refuting Accidental Creation: The Divine Design
   Huh Kyung-young challenges prevailing philosophical and religious doctrines, particularly those within Buddhism, that posit the universe and its phenomena arose by chance or through accidental transformation. He firmly states that such notions are fallacious. Instead, he reveals that all forms, including the intricate designs of flowers, are meticulously crafted in Haneulgung (하늘궁), the celestial House. From this divine realm, the blueprints for creation are conceived, and the very seeds (씨) of life are engineered.

3. The Unattainable Technology of Seed Creation on Earth
   He further elaborates on the profound distinction between earthly scientific capabilities and the divine technology of Haneulgung. While humanity can replicate existing proteins, such as those found in eggs or meat, and even manipulate genetic material to alter traits (e.g., modifying the height of a sunflower), the fundamental ability to synthesize a seed (씨를 합성하는 기술) from its elemental components remains eternally beyond human grasp. This divine DNA technology (DNA 기술) resides exclusively in Haneulgung, signifying a creative power that humans can never attain.

4. The Impermanence of Earthly Livestock and the Rise of Replication Technology
   Huh Kyung-young predicts a future where the practice of slaughtering livestock will become obsolete. He explains that advancements in replication technology (복제 기술) will enable the continuous production of meat, such as beef and pork, from a minimal genetic pool. This means that a few initial animals will suffice to generate an endless supply of food, rendering traditional animal husbandry unnecessary. This technological shift underscores humanity’s growing capacity to replicate, though not create, life forms.

5. The Limitations of Human Creation Versus Divine Origination
   He underscores the inherent limitations of human scientific endeavor. While humans can analyze and even modify the DNA of a sunflower seed, they cannot fundamentally transform it into a rose seed. This ability to disassemble (분해) and modify (변종시키다) existing structures differs profoundly from the act of creation (창조). The true technology of creation, he reiterates, is accessible only to those who ascend to Haneulgung.

6. The Significance of the Y-Axis in Completing Existence
   Huh Kyung-young introduces the concept of the Y-axis (Y축) as a crucial component for the completion of existence. He asserts that when the X-axis (representing time or destiny) and the Y-axis (representing space or choice) are combined, true completion is achieved. This philosophical framework sets the stage for understanding the impact of spatial choices on destiny.

7. The Relocation of the Presidential Office: A Feng Shui Analysis
   He then transitions to a Feng Shui (風水) analysis of the relocation of the South Korean presidential office from Cheong Wa Dae (청와대) to Yongsan (용산). He notes that this move, the first in Korean history, holds profound implications.

Cheong Wa Dae’s Feng Shui Deficiencies:
Weak Left Dragon (左靑龍): The Naksan (낙산) mountain, representing the Left Dragon, is described as weak and low, symbolizing a deficiency in masculine power. This weakness, according to Huh Kyung-young, contributed to the instability of the Joseon Dynasty, which lasted 500 years despite this inherent flaw.
Dominance of the Right White Tiger (右白虎): The Inwangsan (인왕산) mountain, representing the Right White Tiger, is comparatively stronger and taller than Naksan. This imbalance signifies a societal structure where female influence, particularly from the queen’s lineage, held excessive power.
Historical Implications: This imbalance led to a historical pattern where the queen’s family (처가) often dominated the royal court, even to the extent of orchestrating the poisoning of kings. 50-60% of Joseon kings were poisoned, often by those within the queen’s faction who controlled the royal kitchen.
Korea as a “Female-Dominant” Nation: He concludes that Korea’s geographical and Feng Shui characteristics inherently favor women, making it a country where women are structurally predisposed to success.

8. The Threat of the “Robber Mountain” and External Influence
   Huh Kyung-young identifies a “robber mountain” (격산, 도적 산) in the west-northwest direction from Cheong Wa Dae, which he interprets as symbolizing China. This geographical feature, he asserts, explains Korea’s historical subservience and the payment of tribute to China for millennia. He contrasts this with the United States, which lacks such a threatening geographical feature, implying a different dynamic in international relations. This “robber mountain” also represents a constant threat from the direction of Pyongyang.

9. The Strategic Advantage of Yongsan: Shifting International Dynamics
   The relocation to Yongsan, according to Huh Kyung-young, fundamentally alters these dynamics. By moving the presidential office, the “robber mountain” is no longer a direct threat, thereby changing Korea’s international standing. He asserts that this spatial shift will lead to a transformation in global politics.

10. The Hidden River and the Significance of Namsan
    He discusses the importance of concealing the Han River (한강) from the presidential residence in Gyeongbokgung (경복궁). The Namsan (남산) mountain, shaped like a silkworm cocoon, and Wawoosan (와우산) serve to obscure the river’s flow, which is considered auspicious for the longevity of the capital.

11. Yongsan’s Feng Shui: A New Era of Masculine Dominance
    Huh Kyung-young then analyzes the Feng Shui of Yongsan, particularly the area around the Ministry of National Defense, which now serves as the presidential office.

Namsan as the Main Mountain (主山): In Yongsan, Namsan, which was previously an Ansan (案山, a mountain in front of the main mountain), now functions as the Jusan (主山, main mountain). This reorientation means that potential adversaries are no longer “behind” the president, making it difficult for them to exert influence.
Strong Left Dragon, Weak Right White Tiger: The Left Dragon (representing masculine power) in Yongsan extends significantly, reaching as far as Hanyang University. This signifies a shift towards a more masculine era, where male influence will be dominant. Conversely, the Right White Tiger (representing feminine power) is short, ending abruptly at Seoul Station or Hilton Hotel. This implies a diminished role for women, particularly the First Lady, who will likely adopt a more subdued and supportive role.
The President’s Destiny Aligned with the Location: Huh Kyung-young suggests that the current president’s personality and destiny align perfectly with the Feng Shui of Yongsan, which favors a quieter, more introspective First Lady.

12. The Flaws of Sejong City: A Place of Waste and Instability
    He critically evaluates Sejong City (세종시), designated as Korea’s second administrative capital, from a Feng Shui perspective.

Visible Geumgang River (錦江): Unlike Gyeongbokgung, where the Han River is concealed, the Geumgang River is visible from the government offices in Sejong City. This visibility, according to Huh Kyung-young, symbolizes financial waste (예산 낭비) and a tendency for the nation’s resources to “flow away.”
Lack of Ansan: Sejong City lacks a proper Ansan, which is crucial for stability and prosperity. This absence contributes to its designation as a “place of waste.”
Strategic Vulnerability: He also points out that the city’s designation as a contingency capital in case of an attack from North Korea would lead to the collapse of surrounding cities.
Weak Water Flow: The Geumgang River itself is described as having a weak water flow, further indicating that Sejong City is an unsuitable location for a national capital.

13. The Concept of “Time Travel” Through Spatial Transformation
    Huh Kyung-young introduces the concept of time travel (시간여행) not as a literal journey through chronological time, but as a profound transformation of one’s destiny through the alteration of space (空間).

Saju Palja (四柱八字) and Gunggan (空間): He explains that while one’s Saju Palja (四柱八字, destiny based on birth date and time) represents the X-axis (time), the Gunggan (空間, space or environment) represents the Y-axis. Just as individuals with identical Saju Palja can have vastly different lives depending on their birth environment (e.g., Lee Jae-yong being born into a wealthy family), changing one’s physical space can fundamentally alter one’s destiny.
Gimundungap (奇門遁甲): This transformation of destiny through spatial change is akin to Gimundungap (奇門遁甲), an ancient East Asian divination system that involves manipulating time and space for strategic advantage. However, he asserts that ordinary humans cannot perform Gimundungap.
Free Will as Gimundungap: Huh Kyung-young redefines free will as a form of Gimundungap. By choosing to visit Haneulgung, individuals actively change their spatial axis, thereby altering their future trajectory towards a path of blessings and enlightenment.

14. The Simplicity of Haneulgung’s Blessings Versus Complex Divination
    He contrasts the complex study of Hado (河圖) and Nakseo (洛書), which are necessary to understand Gimundungap, with the simple act of visiting Haneulgung. by receiving his blessings (축복), individuals can bypass the arduous study of these ancient texts. His blessings eliminate bad Saju, improve marital harmony, and transform all aspects of one’s life to the highest degree.

15. The Ultimate Time Machine: Huh Kyung-young’s Blessings
    Huh Kyung-young concludes by asserting that while fate (운명) and destiny (숙명) are unchangeable, his blessings act as a time machine (타임머신), allowing individuals to transcend their predetermined paths and embark on a new, blessed journey. He claims to be the sole entity in the universe capable of facilitating this profound transformation.

Huh Kyung-young’s Time Machine: Where Does It Come From?

Keyword Frequency
산 (mountain): 21
청와대 (Cheongwadae): 10
용산 (Yongsan): 9
강 (river): 8
기술 (technology): 7
조선시대 (Joseon Dynasty): 3
로마 (Rome): 2
미국 (America): 2
중국 (China): 2
금강 (Geumgang River): 2

Today’s Central Metaphor
The lecture uses the metaphor of the X-axis (time/destiny) and Y-axis (space/environment) to explain how changing one’s physical location or environment can alter one’s fate, much like a “time machine” for destiny.

Lecture in Numbers
500 years: The duration the royal family lasted in Cheongwadae, which is considered a long time despite the weak “Blue Dragon” (left side) in its feng shui.
50-60%: The percentage of Joseon Dynasty kings who were poisoned.
100,000 people: The approximate number of people who share the same birth date and time (saju) as a prominent figure like Lee Jae-yong or President Yoon Seong-yeol.
One: Huh Kyung-young states he is the only one in the universe who can enable people to “time travel” or change their destiny.

Signature Sentence
“사주 팔자를 원망하고 있으면 되나, 안 되나? 안 돼요. Y축을 바꿔야 돼.” (Can you blame your saju (four pillars of destiny)? No. You have to change the Y-axis.)

Concise Summary & Highlights
Destiny is mutable; changing one’s spatial “Y-axis” through spiritual blessing can alter one’s fate.
The concept of a “time machine” refers to changing one’s destiny by altering the “Y-axis” (space/environment).
True creation, like making a seed, is a divine technology from White Heaven, not achievable on Earth.
Feng shui analysis of Cheongwadae suggests a strong female influence and vulnerability to external threats (China).
The move of the presidential office to Yongsan changes the “Y-axis,” potentially altering the nation’s and the president’s future.
Haneulgung offers a direct way to change one’s “Y-axis” through blessings, bypassing complex divination methods.
Sejong City is deemed an unsuitable capital due to its feng shui, which promotes wasteful spending.

Scriptural / Religious Citations
Not prominently present in the transcript.

Historical & Epochal Context
The lecture is situated within the historical context of Korea, particularly the Joseon Dynasty, referencing its 500-year history, the power of queens and in-laws, and the frequent poisoning of kings. It also touches upon the historical relationship with China, characterized by centuries of tribute. The discussion of Cheongwadae’s feng shui and its historical issues (like fires during the Imjin War and the Korean War) provides a specific historical backdrop for the current political landscape. The mention of Rome’s decline due to lead in its water system offers a historical parallel for societal collapse.

Key Figures & Events Referenced
Joseon Dynasty Kings: Referenced in the context of being poisoned due to the influence of queens and in-laws.
Lee Jae-yong: Mentioned as an example of someone whose “saju” might be shared by many, but whose destiny is unique due to his “space” (being born into a wealthy family).
President Yoon Seong-yeol: The current president whose decision to move the presidential office from Cheongwadae to Yongsan is analyzed through the lens of feng shui and the “Y-axis” concept.
Imjin War: Mentioned in relation to fires at the royal House (Cheongwadae) due to its strong “fire energy.”
Korean War (6.25): Also mentioned in connection with fires at Cheongwadae.

Core Concept Definitions
Time Machine (타임머신): Not a literal device, but the ability to freely move through time and space, attributed to the Creator. For humans, it refers to changing one’s destiny by altering the “Y-axis” (space).
White Heaven (백궁): A “Heaven House” where the design of flowers and the technology to create seeds (DNA synthesis) originate.
Creation (창조): The act of originating something entirely new, like creating a seed from scratch, which is distinct from modifying or breeding existing things. This ability is exclusive to the White Heaven.
X-axis (X축): Represents time, or one’s predetermined destiny (saju palja).
Y-axis (Y축): Represents space or environment, which can be changed to alter one’s destiny.
Gyeoksan (격산): A “thief mountain” in feng shui, referring to a distant mountain that signifies external threats or those who take from the nation, like China in Korea’s case.
Gimundungap (기문둔갑): An ancient divination technique involving the manipulation of “qi” (energy) and “mun” (gates) to change one’s fate. He equates a person’s free will to Gimundungap.
Saju Palja (사주팔자): One’s predetermined destiny based on birth date and time (X-axis). It is considered unchangeable on its own.
Blessing (축복): A spiritual intervention from Huh Kyung-young that can completely change one’s saju palja and current position, effectively acting as a “time machine.”
Bulsan (불산): A “fire mountain” in feng shui, referring to Gwanaksan, which is seen as a source of fire energy.

Central Questions & Answers
Question: Can one change their predetermined destiny (saju palja)?
Answer: Yes, by changing one’s “Y-axis” (space/environment). While complex methods like Gimundungap exist, the simplest and most effective way is to receive blessings at Haneulgung, which directly alters one’s destiny.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by asserting that individuals should not lament their predetermined fate (saju palja) but actively seek to change their “Y-axis” or spatial environment. The strategic implication is that by coming to Haneulgung and receiving blessings, one can bypass complex traditional divination methods and directly alter their destiny for the better, effectively “time traveling” to a more favorable future. Philosophically, it suggests that human free will, when aligned with divine intervention, can overcome deterministic forces.

Cross-Referencing
Hado and Nakseo: He references previous lectures where he explained Hado and Nakseo, ancient divination diagrams used in conjunction with Gimundungap. This indicates a continuity in his teachings and a foundational knowledge he expects from his audience or has previously provided.

Content Gaps & Unaddressed Areas
Mechanism of “Blessing”: While “blessing” is presented as the ultimate solution for changing one’s Y-axis and destiny, the specific mechanism or process by which this spiritual intervention physically or metaphysically alters one’s life is not detailed.
Empirical Evidence: The lecture relies heavily on feng shui principles and spiritual claims without offering empirical evidence or verifiable case studies to support the effectiveness of changing one’s Y-axis or the impact of blessings.
Alternative Interpretations of Feng Shui: The feng shui analysis is presented as definitive, without acknowledging potential alternative interpretations or schools of thought within feng shui that might offer different conclusions about Cheongwadae, Yongsan, or Sejong City.
Practicalities of “Time Travel”: The concept of “time travel” through Y-axis change is metaphorical, but the lecture does not fully explore the practical limitations or nuances of how much change is possible or what specific actions, beyond visiting Haneulgung, contribute to this transformation.

Future Predictions & Prophetic Statements
End of Meat Consumption: The era of slaughtering cattle and pigs will soon end because genetic replication technology will allow for the creation of meat without needing to raise many animals.
Shift to Male-Dominant Era: The move to Yongsan signifies a shift towards a male-dominated era, where men will be more active, and women’s influence (like that of the First Lady) will diminish.
Political Conflict: The feng shui of Yongsan, with Gwanaksan (a “fire mountain”) in view, predicts extreme political confrontation between the ruling and opposition parties.
Future Presidential House: Huh Kyung-young predicts that future Korean presidents will need to build a presidential House similar to Haneulgung.

Executive Insight
This lecture offers a unique perspective on destiny and personal agency, reframing the concept of a “time machine” not as a technological device, but as the ability to alter one’s fate by changing their “Y-axis” – their spatial environment or circumstances. The core takeaway is that while one’s birth chart (saju palja) represents a fixed “X-axis” of time, the “Y-axis” of space is mutable. This implies that individuals are not entirely bound by predetermined fate but can actively influence their future through strategic environmental choices, exemplified by the presidential office’s move to Yongsan. For a professional reader, this highlights the profound impact of environment and location on outcomes, suggesting that optimizing one’s “Y-axis” through deliberate choices or spiritual intervention (as proposed by the speaker) can be a powerful, albeit unconventional, strategy for personal and national transformation.

What is the source of Huh Kyung-young’s ‘time machine’? It is the ability to freely traverse time and space, which humans cannot do, and it is the power of a creator god.

1. Huh Kyung-young’s “Time Machine” and the Creator God
   Huh Kyung-young claims to possess a “time machine” ability, which allows him to freely move through time and space, a power he attributes to being a creator god.

1.1. The Creator God’s Power Over Time and Space
Huh Kyung-young is described as a global scholar who has mastered all fields of study, knowledge, philosophy, and religions, and is considered a true teacher of humanity who guides people to comfort in this life and the next.
Huh Kyung-young’s “time machine” refers to his ability to freely travel through time and space (x and y axes), which he states is a power only a creator god or absolute god possesses.

1.2. Debunking Theories of Accidental Creation
Huh Kyung-young rejects the idea that the universe and life, such as flowers, came into existence by chance, calling such theories “lies.”
all designs, including those for flowers and their seeds, were created in White Heaven (a “Heaven House”).
He explains that seeds come before flowers, and the technology to synthesize seeds (DNA technology) exists in White Heaven.
However, this technology to create seeds will never exist on Earth.

2. Human Limitations in Creation and the Concept of White Heaven
   Humans can replicate existing proteins and create meat through cloning, but they cannot create new life forms or their seeds, a power reserved for those who go to the White Heaven.

2.1. Human Replication vs. Divine Creation
Humans can replicate existing proteins, like those in eggs, and create meat like beef and pork through cloning technology.
This means that the need to slaughter animals like cows and pigs will soon disappear, as only a few animals will be needed for genetic replication.
However, humans cannot truly create new life or transform one type of seed into another, such as changing a rose seed into a sunflower seed.

2.2. The Inability to Create and the Path to the White Heaven
While humans can analyze and modify existing DNA, like making a tall sunflower short, they cannot create new species or seeds from scratch.
This creative technology is not accessible to humans on Earth; it can only be learned by going to the White Heaven.

3. Feng Shui Analysis of the Presidential Office: Cheong Wa Dae vs. Yongsan
   The relocation of the presidential office from Cheong Wa Dae to Yongsan is analyzed through feng shui, revealing how the new location changes the country’s dynamics, particularly regarding gender roles and international relations.

3.1. Feng Shui of Cheong Wa Dae
He explains that the Y-axis (representing space) is crucial for completion when combined with the X-axis (representing time).
The relocation of the presidential office from Cheong Wa Dae to Yongsan, a “dragon mountain,” is significant, though many do not understand why.
Cheong Wa Dae’s location has a weak Jacheongnyong (left dragon, representing male power), specifically Naksan mountain, which is too low and weak.
In contrast, the Ubaekho (right tiger, representing female power), Inwangsan mountain, is taller than the main mountain (Bugaksan).
This imbalance means that female power (the queen’s family) was historically dominant, leading to a weak male lineage and kings being poisoned.
This feng shui indicates that Korea is a country where women are more likely to succeed.
Cheong Wa Dae’s location also has a “thief mountain” (Gyeoksan), which represents China, in the west.
This feng shui explains why Korea paid tribute to China for thousands of years.
This “thief mountain” also represents Pyongyang, indicating a constant threat from the northwest.
The Han River flowing west is hidden from Gyeongbokgung House by Namsan and Wawoosan mountains, which is considered good feng shui for the capital.
This arrangement allowed Hanyang (Seoul) to thrive for 500 years.
Cheong Wa Dae is also a place with strong fire energy, which is why Haechi statues were placed at the gate to suppress it, and the House was designed with water features to counteract this energy.

3.2. Feng Shui of Yongsan
Moving the presidential office to Yongsan eliminates the “thief mountain” influence, changing international relations.
In Yongsan, Namsan becomes the main mountain (Jusan), and the previous main mountain becomes the Ansan (front mountain).
This new arrangement means there are no hidden threats from behind.
The Jacheongnyong (male power) in Yongsan is long, extending to Hanyang University, indicating a shift towards a male-dominated era.
The Ubaekho (female power) in Yongsan is short, ending at Seoul Station or Hilton Hotel, meaning women’s influence, including that of the First Lady, will be reduced.
This feng shui suggests that the First Lady in Yongsan will be more reserved and less active publicly.
However, Yongsan lacks an Ansan (front mountain), with the Han River directly in front.
The Ansan for Yongsan is Gwanaksan, which is a “fire mountain.”
This combination of “dragon mountain” (Yongsan) and “fire mountain” (Gwanaksan) suggests intense political conflict between the ruling and opposition parties.

4. The Concept of “Gimundungap” and Changing One’s Destiny
   while one’s birth time (X-axis) is fixed, one can change their destiny by altering their space (Y-axis) through “Gimundungap,” which he offers through blessings at Haneulgung.

4.1. “Gimundungap”: Changing Destiny by Altering Space
he cannot fully discuss the implications of the presidential relocation yet, as it is a new beginning.
He explains that a person’s birth time (X-axis) is like their saju palja (four pillars of destiny), which is fixed.
However, the Y-axis, representing space, can be changed through Gimundungap (a traditional Korean divination method).
This means that one’s destiny can be altered by changing their environment or choices.
For example, people with the same saju palja (like 100,000 people) have different destinies based on the “space” they are born into, such as the family or environment.
Similarly, a president’s destiny changes depending on whether they choose Cheong Wa Dae or Yongsan as their office, as this changes their Y-axis.
This act of changing one’s Y-axis is called Gimundungap, and it can alter one’s future.

4.2. Huh Kyung-young’s Role in Changing Destiny
Humans generally cannot perform Gimundungap because it is very difficult, but one’s free will acts as a form of Gimundungap.
For instance, deciding to visit Haneulgung to meet Huh Kyung-young changes one’s space and puts them on a path to a better future.
Instead of blaming one’s saju palja, one should change their Y-axis by visiting Haneulgung and experiencing its energy.
While Gimundungap is traditionally solved using complex methods like Hado and Nakseo (ancient divination charts), Huh Kyung-young offers a simpler solution.
By coming to Haneulgung and receiving blessings, one can overcome bad saju, improve compatibility, and change their destiny.
He claims to be the only one in the universe who can perform this “time travel” or “time machine” for people, completely changing their saju palja and current situation.

5. Feng Shui Analysis of Sejong City
   Sejong City, the administrative capital, is deemed an unsuitable location due to its feng shui, which promotes wasteful spending and vulnerability to external threats.

5.1. Sejong City’s Unfavorable Feng Shui
Sejong City, the second administrative capital, has similar feng shui issues to the previous presidential office, particularly lacking an Ansan (front mountain) and having the Geum River visible from government offices.
This visible flowing water is interpreted as a sign of national financial waste, meaning money will be spent carelessly.

5.2. Practical Problems and Vulnerability of Sejong City
Unlike Gyeongbokgung House, where Namsan hid the Han River, government officials in Sejong City can see the Geum River, which encourages continuous budget waste.
The presence of the Prime Minister’s office and various government ministries in Sejong City is intended for emergencies, such as an attack from North Korea.
However, this means that cities located before Sejong City would be devastated in such a scenario.
The location is also inconvenient for public officials, who often commute to Seoul for their children’s education.
The Geum River itself is not strong enough to support a capital, making Sejong City an unsuitable location for a primary capital.
He warns against arbitrarily dividing the country or relocating capitals based on such poor feng shui.

20220514_Sat_1335_TimeMachine_The Metaphysics of Time, Space, and Destiny: A Philosophical Analysis of Huh Kyung young’s Teachings

Date: 2022.05.14

Keywords: Huh Kyung young, Time Machine, Destiny, Geomancy, Korean Geopolitics

Content

The Creator’s Mastery Over Time and Space
Huh Kyung young posits that the concept of a “time machine” fundamentally pertains to the ability to traverse both time and space at will. He asserts that a true Creator possesses absolute dominion over these dimensions, moving freely between them. This perspective contrasts sharply with prevailing philosophical and religious doctrines, such as certain Buddhist schools of thought, which often contend that existence arose through random chance or spontaneous generation. Huh Kyung young vehemently refutes such notions, labeling them as fallacious.

The Divine Origin of Creation and the Limitations of Terrestrial Science
He elaborates on the divine origin of all creation, using the example of flowers. He argues against the idea that flowers spontaneously evolved into their current forms. Instead, he states that all designs, including the intricate structures of flowers and their seeds, were meticulously crafted in White Heaven. The technology for synthesizing seeds, particularly the advanced DNA technology, resides exclusively in White Heaven and is eternally beyond the grasp of earthly science. While humanity may replicate existing structures, the ability to create a seed from scratch, such as transforming a rose seed into a sunflower seed, remains an impossibility. Terrestrial science can only manipulate existing genetic material, such as altering the height of a sunflower through genetic modification, but it cannot originate life or its fundamental components. This creative power is reserved for those who ascend to the White Heaven.

The Interplay of X and Y Axes: Completing Existence
Huh Kyung young introduces the concept of X and Y axes to explain the completeness of existence. The X-axis represents one dimension, while the Y-axis represents another, and their harmonious integration is essential for the realization of a complete entity. This philosophical framework extends to understanding geopolitical and personal destinies.

Geomantic Analysis of the Korean Presidential Office Relocation
The relocation of the South Korean presidential office from Cheongwadae to Yongsan marks a historically unprecedented event. Huh Kyung young provides a detailed geomantic interpretation of this move, highlighting its profound implications for national destiny.

Cheongwadae’s Geomantic Deficiencies
Weak Left Dragon (Jacheongnyong): The geomantic configuration of Cheongwadae, with Bugaksan as the main mountain, features Naksan as the “Left Dragon” (Jacheongnyong). Naksan is described as “too weak” and “low,” particularly in the area of Changsin-dong. This weakness in the Left Dragon, which symbolizes masculine energy, contributed to the fragility of the royal family during the Joseon Dynasty, despite its 500-year duration.
Dominance of Feminine Influence: The geomantic imbalance at Cheongwadae, where the “Right White Tiger” (Ubaekho) represented by Inwangsan is taller than the Left Dragon, signifies a structural predisposition for feminine influence to dominate. This meant that the queen’s family (cheogajip) often held significant power, leading to instances where kings were poisoned if they displeased the queen. Historical records suggest that 50-60% of Joseon kings died by poisoning, often orchestrated by those aligned with the queen’s faction.
External Threat from the “Thief Mountain”: A distant mountain, referred to as a “thief mountain” (gyeoksan), is visible from Cheongwadae, symbolizing external threats. This mountain, identified with China (specifically the Qing Dynasty), represents a historical burden of subservience and tribute. The direction of this threat, the northwest, aligns with Beijing and Pyongyang, indicating a perpetual state of vulnerability to external adversaries.
Visible Han River: The Han River, flowing westward, is visible from Gyeongbokgung (part of the Cheongwadae complex). In geomancy, a visible flowing river from the main seat signifies a drain on national wealth and resources. While Namsan and Wawoosan partially obscure the river, the inherent visibility still poses a geomantic challenge.
Strong Fire Energy: Cheongwadae is characterized by strong “fire energy” (bulgiun), which historically led to fires in the royal House during events like the Imjin War and the Korean War. To counteract this, statues of Haechi (a mythical creature associated with fire suppression) and specific architectural designs were implemented.

Yongsan’s Geomantic Advantages
Elimination of External Threats: The relocation to Yongsan effectively removes the geomantic vulnerability to the “thief mountain”. This shift is expected to alter international relations, reducing the historical burden of external influence.
Namsan as the Main Mountain: In Yongsan, Namsan, which previously served as an “Ansan” (front mountain) for Cheongwadae, now functions as the “Jusan” (main mountain). This reorientation means that potential adversaries or those with ill intentions cannot easily observe or target the presidential residence from behind.
Strengthened Masculine Energy: The geomantic configuration of Yongsan features a long “Left Dragon” extending towards Hanyang University, symbolizing a strengthening of masculine power and a shift away from the dominance of the queen’s family. Conversely, the “Right White Tiger” is short, ending at Seoul Station or Hilton Hotel, indicating a diminished role for feminine influence. This suggests that the First Lady’s role will be less prominent and more focused on internal support rather than public activity.
Harmony with Presidential Persona: Huh Kyung young notes that the geomantic characteristics of Yongsan align with the perceived quiet and supportive nature of the current First Lady, suggesting a harmonious fit between the individual and the environment.

Geomantic Challenges of Yongsan
Absence of Ansan: A significant geomantic flaw in Yongsan is the absence of an “Ansan” (front mountain), with the Han River flowing directly in front. This is a critical deficiency that Huh Kyung young refrains from elaborating on due to the nascent stage of the presidency.
Confrontation with Gwanaksan: From the Yongsan presidential office, Gwanaksan is visible. Gwanaksan is considered a “fire mountain” (bulsan), and its direct visibility from Yongsan, which itself has “dragon” (fire) energy, portends intense political confrontation and extreme opposition between ruling and opposition parties.

The Concept of “Kimun Dungap” and the Transformation of Destiny
Huh Kyung young introduces “Kimun Dungap” (奇門遁甲), an ancient East Asian divination system, to explain how destiny can be altered.

Time (X-axis) and Space (Y-axis): The X-axis represents time, akin to one’s birth time and “Saju Palja” (four pillars of destiny). The Y-axis represents space, which can be manipulated or “transformed” (dungap).
Spatial Influence on Destiny: While many individuals may share the same Saju Palja (e.g., 100,000 people sharing the same birth date and time as Lee Jae-yong), their destinies diverge based on the “space” they are born into. Lee Jae-yong’s birth into a family of immense wealth exemplifies how the Y-axis (space) profoundly shapes one’s fate.
Presidential Relocation as Kimun Dungap: The presidential relocation from Cheongwadae to Yongsan is presented as an act of changing the Y-axis, thereby altering the president’s future. This conscious choice of space is a form of Kimun Dungap.
Free Will and “Heaven House”: While traditional Kimun Dungap is complex and requires extensive study of “Hado” and “Nakseo” (ancient cosmological diagrams), Huh Kyung young offers a simpler path. He asserts that an individual’s free will, particularly the decision to visit “Haneulgong” (“Heaven House”) and meet Huh Kyung young, can change one’s Y-axis and consequently one’s future. This act of seeking blessings at Haneulgong is presented as a “time machine” that transforms one’s destiny, eliminating bad Saju and improving compatibility.

Critique of Sejong City as a Capital
Huh Kyung young extends his geomantic analysis to Sejong City, designated as South Korea’s administrative capital.

Visible Geum River: Similar to the issue at Cheongwadae, the Geum River is visible from the government complex in Sejong City, which is considered a geomantic flaw. This visibility of flowing water is interpreted as a symbol of national financial waste and mismanagement.
Lack of Ansan: Sejong City also lacks an “Ansan” (front mountain), further exacerbating its geomantic deficiencies.
Vulnerability in Crisis: The rationale for locating government offices in Sejong City, to serve as a refuge during emergencies like a North Korean attack, is deemed problematic. Such a move would destabilize other cities and is not a desirable solution.
Inconvenience and Resource Drain: The relocation has caused significant inconvenience for government officials, particularly regarding their children’s education, leading to constant commuting to Seoul. This effort to promote the Chungcheong region at the expense of national stability is seen as detrimental.
Weak Water Flow: The Geum River’s water flow is described as weak, making Sejong City unsuitable as a capital.

The Future of the Presidential House
Huh Kyung young concludes by stating that he has not yet fully evaluated the presidential relocation, as it is a significant event. He suggests that future presidents should construct a new presidential House, perhaps akin to Haneulgong, rather than returning to Cheongwadae, which has been opened to the public. he is the sole individual in the universe capable of enabling people to experience a “time machine” or “time travel”

1. The Creator’s Dominion Over Time and Space

God-man Huh Kyung-young, a global scholar who has mastered all academic disciplines, knowledge, philosophies, and various religions, has delivered over 16 YouTube lectures, presenting a comfortable path for humanity in both this life and the next. He is a true mentor to humanity. Today, we honor God-man Huh Kyung-young’s teachings.

What is a time machine? It is the ability to freely traverse time and space. The Creator possesses this power. This is the absolute divine power. However, many spiritual traditions, such as Buddhism, believe that this universe came into being by chance, through accidental transformation. This is a misconception. For instance, the idea that flowers randomly appeared and evolved into their current forms is incorrect. All flowers were designed and created in White Heaven. The seeds of flowers were created there.

Consider the question: which came first, the seed or the flower? The seed came first. The technology to synthesize seeds, the DNA technology, exists in White Heaven. On Earth, however, the technology to create seeds from scratch will never exist. While humans can replicate existing proteins, such as those in eggs, or create artificial beef and pork through cloning, the ability to create a seed from nothing, like transforming a rose seed into a sunflower seed, is beyond human capability. We can analyze and modify existing DNA, for example, to make a tall sunflower short, but we cannot create life from its fundamental essence. This creative technology is not accessible to humans on Earth. It can only be learned in White Heaven. This illustrates the concept of the Y-axis, which, when combined with the X-axis, represents completion.

2. Geomantic Analysis of Presidential Residences: Cheong Wa Dae vs. Yongsan
   For the first time in history, a South Korean president has moved out of Cheong Wa Dae and into Yongsan. People may not understand the significance of this move. From a geomantic perspective, Cheong Wa Dae, situated with Bugaksan as its main mountain, had a weak “Blue Dragon” (left side, representing male energy) due to the low-lying Naksan mountain. This weakness contributed to the instability of the Joseon Dynasty’s royal family, where the queen’s family often held significant power. Historical records show that many kings were poisoned, often by those connected to the queen’s household. This structural imbalance meant that the Korean Peninsula was inherently a place where women tended to succeed.

Furthermore, Cheong Wa Dae’s location meant that the “Robber Mountain” (Gyeoksan), representing China, was visible from the west, forcing Korea to pay tribute for thousands of years. This geomantic configuration meant that Korea was always under threat from the northwest, the direction of Beijing and Pyongyang.

However, moving the presidential office to Yongsan changes this dynamic. The “Robber Mountain” is no longer visible. This shift in location alters the international political landscape. While the Han River flows westward, it is concealed from Gyeongbokgung by Namsan and Wawoosan, which was considered auspicious. However, in Yongsan, Namsan becomes the main mountain, and the previous main mountain is no longer visible from the presidential residence. This means that those who might scheme from behind are no longer a threat.

From Yongsan, the “Blue Dragon” (male energy) is long, extending to Hanyang University, signifying a shift towards a more masculine era, where male influence is stronger. Conversely, the “White Tiger” (right side, representing female energy) is short, ending at Seoul Station and Namsan Park, indicating that women’s influence, particularly that of the First Lady, will be diminished. The structure dictates that the First Lady will adopt a more quiet and supportive role, rather than being at the forefront. This new location aligns with the personality of the current president’s wife, who appears to be more reserved.

3. The Concept of “Gimundungap” and Changing One’s Destiny
   The move to Yongsan represents a change in the “Y-axis” of the president’s destiny. The X-axis represents one’s birth time, or “Saju Palja” (four pillars of destiny). The Y-axis, however, represents the space one occupies, which can be changed. This concept is known as “Gimundungap,” a profound principle that allows one to alter their fate by changing their environment or mindset.

For example, many people share the same “Saju Palja” as a wealthy individual like Lee Jae-yong. However, their destinies differ because they were born into different “spaces” – different families and circumstances. Similarly, a president’s destiny changes depending on whether they reside in Cheong Wa Dae or Yongsan. By choosing to move to Yongsan, President Yoon Suk Yeol has actively changed his Y-axis, thereby altering his future.

While “Gimundungap” is a complex study involving “Hado” and “Nakseo” (ancient divination charts), God-man Huh Kyung-young offers a simpler path. By coming to Haneulgung and receiving blessings, one can effectively complete their “Gimundungap.” This blessing can transform negative “Saju Palja” and improve compatibility in relationships. It is a shortcut to changing one’s destiny, bypassing the need for intricate studies.

4. Geomantic Flaws of Sejong City and the Future of Presidential Residences
   Sejong City, designated as the second administrative capital, shares a geomantic flaw with the previous Cheong Wa Dae location. The Geum River flows visibly from the government complex, similar to how the Han River would be visible from Gyeongbokgung if not for Namsan. This visible flowing water, from a geomantic perspective, signifies the squandering of national resources and budget. This makes Sejong City an unsuitable location for a capital, as it promotes financial waste.

Furthermore, the Geum River itself is not as robust as the Han River, making Sejong City a precarious location for a capital. The idea of dividing Seoul into North and South or moving the capital without careful consideration is detrimental to the nation.

Regarding the Yongsan presidential office, while it offers advantages such as deterring interference from China or the United States, it also presents challenges. Namsan, which acts as the main mountain, is considered less auspicious than Bugaksan. Additionally, from Yongsan, Gwanaksan, a “Fire Mountain,” is visible. This geomantic configuration, with two “Fire Mountains” facing each other, portends extreme political conflict between the ruling and opposition parties.

God-man Huh Kyung-young suggests that future presidents should build their own presidential House, similar to Haneulgung, to ensure a more auspicious environment. The current opening of Cheong Wa Dae to the public is a positive development, making it difficult for a president to return there.

Ultimately, God-man no one can truly travel through time except for him. He possesses the ability to freely traverse time, offering a unique path for humanity.