2022.03.05 1325 vision stdttement

2022.03.05 1325 vision stdttement

Huh Kyung-young’s Vision Statement: Unveiling the Galaxy Nation and the Path to a Unified World
The Divine Vision: A Blueprint for Humanity’s Liberation

Central Questions & Answers

1. What is Huh Kyung-young’s Vision for Humanity and Society?
   Question: What is Huh Kyung-young’s overarching vision for humanity, particularly concerning issues like poverty, quality of life, and the future of society? How does he plan to address fundamental human needs?
   Answer: Huh Kyung-young’s vision is to create a world where everyone, regardless of their abilities or financial status, can enjoy a dignified life free from basic worries about food, clothing, and shelter. He aims to solve global issues like starvation and pollution by ensuring that fundamental needs are met for all, allowing everyone to experience cultural life. He believes that a society where people are driven to despair or suicide due to economic hardship is not one for “intellectuals” and seeks to eliminate such suffering through administrative action.
   Key Quote: “My vision statement is that I will administratively solve the problems of humanity suffering from starvation and pollution, ensuring that everyone can enjoy a cultural life, regardless of their ability, with their basic needs met.”

2. How Does Huh Kyung-young Plan to Solve Economic Hardship in Korea?
   Question: How does Huh Kyung-young propose to alleviate economic suffering and financial instability for the Korean people, especially in times of crisis like the COVID-19 pandemic?
   Answer: If elected president, Huh Kyung-young pledges to issue an emergency financial decree within two months of inauguration to provide 100 million won (approximately $75,000 USD) in emergency COVID-19 relief funds to all citizens aged 18 and over. He has publicly committed to resigning if this promise is not fulfilled. He also plans to implement a national dividend system, providing monthly payments to citizens, which he believes will significantly reduce crime and improve overall quality of life by ensuring basic financial security.
   Key Quote: “If elected president, within two months of inauguration, I will issue an emergency presidential financial decree to pay 100 million won in emergency COVID-19 living support funds to all citizens aged 18 and over.”

3. What is the Significance of the “Success” (成功) Character According to Huh Kyung-young?
   Question: What is Huh Kyung-young’s unique interpretation of the Chinese character for “success” (成功), and what deeper meaning does he attribute to it regarding personal achievement and societal contribution?
   Answer: the character for “success” (成功) is composed of elements representing a spear, a sword, and a hoe. These tools symbolize hard work, struggle, and the means to acquire resources. However, true “success” is not merely about accumulating wealth for oneself (which he calls “achievement” or “성취”), but about using these acquired resources to “bestow” or “give” (공, 功) to others. genuine success involves contributing to society and helping those in need, rather than selfish accumulation.
   Key Quote: “The character for ‘success’ (成功) is a fearsome character. It means that you use the spear, the sword, and the hoe to create something and then ‘bestow’ it upon others.”

4. What is Huh Kyung-young’s Connection to the Ancient Gaya Kingdom and the “Galaxy” Concept?
   Question: What is Huh Kyung-young’s spiritual and historical connection to the ancient Gaya Kingdom, particularly in relation to King Suro and Queen Huh Hwang-ok, and how does this tie into his concept of “Galaxy”?
   Answer: Huh Kyung-young asserts a profound spiritual and ancestral link to King Suro and Queen Huh Hwang-ok of the Gaya Kingdom. He explains that the ancient name for Gaya, “Garak” (가락), is phonetically similar to “Galaxy” and that King Suro and Queen Huh Hwang-ok were “people from the stars” or “from the Galaxy.” He identifies himself as a descendant who has returned after 2,000 years, much like Jesus appeared 2,000 years after Moses, to bring about a new era of global transformation. He highlights the unique historical record of the Gaya Kingdom being named after a celestial body, signifying its cosmic origins.
   Key Quote: “The name of the Gaya Kingdom was Garak. Garak is pronounced ‘Galaxy’ in English. These were people who came from the Galaxy, from the stars.”

5. What is the Role of Haneulgung and Huh Kyung-young’s Spiritual Touch?
   Question: What is Haneulgung, and what is the significance of Huh Kyung-young’s “touch” or spiritual interaction with his followers, and how will this evolve in the future?
   Answer: Haneulgung is presented as a spiritual center, a “branch office of Earth” for the 109th dimension, akin to an embassy. Currently, Huh Kyung-young performs “touches” or spiritual interactions with followers, which he describes as a transitional phase. In the future, after he becomes president, he states that such direct physical touches will no longer be necessary. People will be able to receive spiritual benefits simply by standing before his image or even just calling his name, as his spiritual power will be universally accessible.
   Key Quote: “Right now, it’s a transitional period where I touch people, but later, when I become president, there will be no time for touches. You’ll just need to stand before my picture or call my name.”

6. How Does Huh Kyung-young Address the Breakdown of Families and Youth Issues?
   Question: How does Huh Kyung-young perceive the current state of family breakdown and the struggles faced by young people, and what solutions does he offer?
   Answer: Huh Kyung-young expresses deep concern over the increasing number of family breakdowns, child runaways, and the resulting emotional trauma in society, often stemming from economic hardship. He recounts scenarios of children returning home to find parents gone due to financial ruin or overwork, leading to profound psychological scars. He pledges to eliminate “incompetent” or “unqualified” individuals by providing basic living expenses and even pardoning past offenses, aiming to prevent crime and ensure that everyone can live a humane life, regardless of their background or abilities.
   Key Quote: “I want to eliminate those who are ‘incompetent’ or ‘unqualified.’ They may lack skills, but they should still be able to live like humans. I am running for president to protect their basic livelihoods.”

Top 3 Recommended Questions
What is Huh Kyung-young’s Vision for Humanity and Society?
How Does Huh Kyung-young Plan to Solve Economic Hardship in Korea?
What is the Significance of the “Success” (成功) Character According to Huh Kyung-young?

Meeting Minutes: Huh Kyung-young’s Vision Statement

Ⅰ. Meeting Overview

Category	Details
Date	March 5, 2022
Location	Not specified (Likely an indoor lecture hall)
Speaker	Huh Kyung-young
Attendees	Supporters of Huh Kyung-young, including members of overseas pilgrimage groups from Japan and Germany
Agenda	– Opening remarks and flower presentations – Huh Kyung-young’s Vision Statement and Mission Statement – Discussion on the historical significance of Gaya (Garakguk) and its connection to the “Galaxy” concept – Explanation of the historical figures King Suro and Queen Huh Hwang-ok, and their connection to Huh Kyung-young’s lineage – Discussion on the meaning of “success” (성공) and “one hundred million” (일억) in Korean characters – Call to action for the upcoming presidential election

Ⅱ. Meeting Discussion

• Opening and Introductions

  • The event began with an introduction of Huh Kyung-young and a series of flower presentations from various groups, including overseas pilgrimage groups from Japan and Germany.

• Huh Kyung-young’s Vision and Mission

  • Huh Kyung-young articulated his mission statement as being a spiritual leader aiming to transform the world.
  • His vision statement focuses on resolving global issues such as poverty and pollution by ensuring basic necessities and cultural life for all, regardless of individual ability.
  • his goal is to eliminate the suffering caused by economic hardship, preventing situations where individuals feel compelled to commit suicide due to financial struggles.

• Historical and Spiritual Connections

  • Huh Kyung-young asserted his connection to the ancient Korean kingdom of Gaya (Garakguk) and its founder, King Suro, and Queen Huh Hwang-ok.
  • He highlighted the unique origin story of King Suro and Queen Huh Hwang-ok, who are believed to have come from the “Galaxy” (Garak) and India (Ayuta), respectively, drawing parallels to the story of Gyeon-u and Jik-nyeo (the Cowherd and the Weaver Girl).
  • He claimed that his appearance 2,000 years after King Suro mirrors the 2,000-year interval between Moses and Jesus, signifying a destined role in global transformation , ,.
  • He also discussed the significance of Queen Huh Hwang-ok’s tomb, which is said to overlook the sea where she first arrived, and the “Pasatop” (파사탑), a stone pagoda brought from India that allegedly calmed the waves ,.
  • He shared a personal anecdote about his recovery from peritonitis at Heungguksa Temple, where he met a woman who later passed away, and whose story he linked to the historical meeting of King Suro and Queen Huh Hwang-ok at a temple of the same name.

• Presidential Candidacy and Policies

  • Huh Kyung-young urged voters to support him in the upcoming presidential election on March 9, promising a “COVID-19 emergency living support fund” of 100 million won to all citizens over 18 within two months of his inauguration.
  • He pledged to resign if he fails to keep this promise.
  • He criticized the current political landscape, calling the power transfer between ruling and opposition parties a “fraud”.
  • He emphasized his commitment to serving the public without receiving a presidential salary, stating that he has no interest in such positions.
  • He proposed policies to address economic hardship, including providing basic living expenses to those with limited abilities, and offering amnesty to ex-convicts and those with minor offenses ,.
  • He argued that providing a national dividend of 3 million won per month would reduce crime and alleviate family breakdowns.

• Meaning of “Success” (성공) and “One Hundred Million” (일억)

  • Huh Kyung-young provided a unique interpretation of the Korean character for “success” (성공, 成功), breaking it down into components representing a spear, a hoe, and a knife, symbolizing the tools used to create and contribute to others.
  • He contrasted “success” (성공) with “achievement” (성취), stating that true success involves giving to others, while mere achievement is self-serving.
  • He also explained the Korean character for “one hundred million” (일억, 一億), suggesting that it signifies a person whose mind is upright (바로 설 입, 立). He implied that only those with an upright mind can attain such wealth, and that temptations can lead to its loss.

Ⅲ. Action Items

• Voters are encouraged to cast their ballots for Huh Kyung-young (candidate number 6) in the presidential election on March 9, 2022 ,.
• Voters should ensure their stamp is clearly marked on the ballot to avoid invalid votes.

Huh Kyung-young’s Vision for a Transformed Nation and Humanity

1. Basic Information
   Lecture Session and Date: 1325th Huh Kyung-young Saturday Lecture, 2022.03.05
   One-sentence Main Theme or Title Summary: Huh Kyung-young presents his vision for national transformation, emphasizing financial liberation for citizens and connecting his mission to ancient Korean history and cosmic origins.
   Location: Haneulgung
   Key Segments:
   Presidential Pledges: Discussion of immediate financial support for citizens upon election.
   Vision and Mission Statements: Elaboration on his spiritual mission and administrative vision for humanity’s basic needs.
   Historical and Cosmic Lineage: Detailed explanation of the Gaya Kingdom, King Suro, Queen Huh Hwang-ok, and their connection to the “Galaxy” (Garak) and his own arrival.
   The Meaning of “Success” (成功): A deep dive into the etymology and true meaning of success as selfless contribution.
   Call to Action for Voters: Instructions for proper voting and the significance of his candidacy.

2. Core Messages
   Spiritual Mission and Administrative Vision: Huh Kyung-young’s mission is to spiritually transform the world, while his vision is to administratively resolve humanity’s fundamental issues like hunger and pollution, ensuring basic living standards for all, regardless of individual ability.
   Paraphrase: “My mission statement is that I am a person who seeks to spiritually change this world. My vision statement is that I will administratively resolve the issues of hunger and pollution plaguing humanity, ensuring that everyone can enjoy a basic cultural life, regardless of their individual capabilities.”
   Financial Liberation and Welfare: Upon election, he pledges to provide 100 million won in emergency COVID-19 relief funds to all citizens aged 18 and above within two months, aiming to free people from financial worries.
   Paraphrase: “If elected president, I will issue an emergency financial decree within two months of inauguration to provide 100 million won in emergency COVID-19 living support to all citizens aged 18 and older.”
   Cosmic Origin and Historical Destiny: He presents himself as a figure whose arrival is predestined, connecting his lineage to King Suro and Queen Huh Hwang-ok of the Gaya Kingdom, who he states were “people from the Galaxy” (Garak), emphasizing a 2000-year cycle of world transformation.
   Paraphrase: “Just as Moses was followed by Jesus 2000 years later, and King Suro was followed by me 2000 years later, the world changes every 2000 years. I have come for this reason.”
   The True Meaning of Success: True success (成功) involves using one’s achievements and resources to benefit others, rather than accumulating for personal gain.
   Paraphrase: “The character for ‘success’ (成功) is a fearsome character, representing the tools of a hoe, a spear, and a sword. True success means using what you have cultivated with these tools to give to others, not to keep for yourself.”

3. Detailed Summary
   Presidential Candidacy and Immediate Pledges
   Main Assertions: Huh Kyung-young urges citizens to vote for him on March 9th to rectify the nation and achieve financial freedom. He pledges to issue an emergency financial decree within two months of his presidential inauguration to provide 100 million won in emergency COVID-19 relief funds to all citizens aged 18 and above. He commits to resigning if this promise is not kept. He criticizes the current political landscape as a “fraudulent drama” and positions himself as the only one capable of resolving the people’s suffering.
   Practical Message: Citizens are encouraged to vote for him to secure immediate financial relief and a better future, free from economic hardship. He aims to eliminate poverty and ensure basic living standards for all, including those with limited abilities or criminal records, through policies like national dividend payments.

Vision and Mission Statements
Main Assertions: Huh Kyung-young distinguishes between his Mission Statement and Vision Statement. His mission is spiritual: to transform the world through his spiritual power. His vision is administrative: to solve global issues like hunger and pollution, ensuring everyone has basic necessities and can enjoy cultural life, regardless of their capabilities. his physical touch (healing) is a temporary measure during a transitional period, and eventually, his spiritual influence will be sufficient without direct contact.
Analogies/Examples: He uses the example of parents with limited abilities still wanting their children to live well, highlighting the need for a system where basic needs are met by the state.
Practical Message: His goal is to create a world where no one suffers from poverty or lack of basic needs, emphasizing a future where his spiritual presence alone will bring about desired changes.

Historical Lineage: King Suro, Queen Huh Hwang-ok, and the Gaya Kingdom
Main Assertions: Huh Kyung-young delves into the history of the Gaya Kingdom, specifically King Suro and Queen Huh Hwang-ok. Queen Huh Hwang-ok, whose surname is Huh, came from Ayuta, India, to meet King Suro in Gimhae. He identifies King Suro as “Gyeonu” and Queen Huh Hwang-ok as “Jingnyeo,” celestial beings who met on Earth. the name “Garak” (가락), the ancient name for Gaya, is a transliteration of “Galaxy,” signifying their extraterrestrial origin. He also mentions the “Pasatop” (파사탑), a stone pagoda brought by Queen Huh Hwang-ok, which calmed the waves during her journey.
Analogies/Examples: He compares the meeting of King Suro and Queen Huh Hwang-ok to the mythical Korean lovers Gyeonu and Jingnyeo, who meet across the Milky Way. He also draws parallels between the 2000-year gap from Moses to Jesus and from King Suro to his own arrival, suggesting a divine, cyclical pattern.
Practical Message: This historical narrative serves to establish his own divine and predestined role, suggesting that his arrival is part of a grand cosmic plan to transform the world, just as King Suro and Queen Huh Hwang-ok founded a nation with celestial origins.

The Significance of Huh Hwang-ok’s Tomb and Lineage
Main Assertions: He highlights the unique beauty and auspicious location of Queen Huh Hwang-ok’s tomb, which overlooks the sea where she first arrived. He describes the tomb’s surrounding mountain as resembling a turtle, symbolizing prosperity for descendants. He notes that the Gimhae Kim and Gimhae Huh clans, descendants of King Suro and Queen Huh Hwang-ok, are the most numerous single lineage in the world (8 million people). He also mentions that King Suro granted his wife’s surname, Huh, to their first two sons, a remarkable act for that era.
Analogies/Examples: The mountain shape resembling a turtle’s body and head is presented as a powerful geomantic (feng shui) feature ensuring the prosperity of the Huh and Kim clans.
Practical Message: This section reinforces his connection to a powerful and divinely blessed lineage, suggesting that his presidency would bring about a similar era of prosperity and global change, fulfilling a 2000-year prophecy.

The True Meaning of “Success” (成功)
Main Assertions: Huh Kyung-young provides a unique etymological interpretation of the Chinese character for “success” (成功). He breaks down the character “成” (seong) into components representing a hoe, a spear, and a sword, symbolizing hard work, defense, and action. true success is not about personal accumulation but about using what one has achieved to benefit others. If one uses these tools for selfish gain, it leads to “failure” (失敗).
Analogies/Examples: He contrasts “success” with “achievement” (성취), explaining that achievement is for oneself, while success is for others. He uses the example of a wealthy person donating to a scholarship foundation or helping those in need, rather than hoarding wealth. He also connects this concept to the founding of nations like the United States, which were built through conflict (spears, swords, guns) but ultimately aimed for a greater good.
Practical Message: He encourages people to pursue true success by contributing to society and helping the less fortunate, rather than focusing solely on personal wealth. He links this to his policy of providing national dividends, which would reduce crime and alleviate suffering, allowing people to live with dignity.

The Significance of “Eok” (억 – 100 Million) and “Baro Seolda” (바로 서다 – Stand Upright)
Main Assertions: He explains the character “억” (eok, meaning 100 million) as a combination of “사람 인” (in, person) and “마음 심” (sim, heart), with “설 립” (rip, stand upright) in the middle. This implies that one can only achieve 100 million won if their heart is upright and their mind is firm. Temptations (유혹) can cause one to lose this money if their mind is not steadfast.
Practical Message: This serves as a moral lesson, suggesting that financial prosperity is linked to one’s moral integrity and mental discipline. He implies that his policies, which provide substantial financial aid, are designed to help people achieve this “upright heart” and manage their wealth responsibly.

4. Key Quotes Collection
   “If elected president, I will issue an emergency financial decree within two months of inauguration to provide 100 million won in emergency COVID-19 living support to all citizens aged 18 and older.” (Regarding his immediate presidential pledge for financial relief.)
   “My mission statement is that I am a person who seeks to spiritually change this world. My vision statement is that I will administratively resolve the issues of hunger and pollution plaguing humanity, ensuring that everyone can enjoy a basic cultural life, regardless of their individual capabilities.” (Distinguishing his spiritual mission from his administrative vision.)
   “Just as Moses was followed by Jesus 2000 years later, and King Suro was followed by me 2000 years later, the world changes every 2000 years.” (Explaining the 2000-year cycle of divine intervention.)
   “Those two people were from the Galaxy; they were not people of Earth.” (Referring to King Suro and Queen Huh Hwang-ok’s extraterrestrial origins.)
   “The one who appears 2000 years after King Suro’s passing is the one who will change the world.” (Connecting his arrival to a prophecy about King Suro’s lineage.)
   “The name of this country was Garakguk. It was a nation from the Galaxy.” (Highlighting the cosmic origin of the Gaya Kingdom.)
   “I will eliminate those who are incompetent, those who are lacking, and those who are delinquents.” (Stating his intention to uplift the marginalized.)
   “The character for ‘success’ (成功) is a fearsome character, representing the tools of a hoe, a spear, and a sword.” (Revealing the true, profound meaning of success.)
   “If you possess this, you are a person whose heart is upright.” (Linking the ability to achieve 100 million won to moral integrity.)
   “Today, you have heard an important lecture from me about the Galaxy, about the Gyeonu and Jingnyeo who met at Ojakgyo, who were Gimhae Kim and Gimhae Huh.” (Summarizing the core historical and cosmic connection.)
   “I will ensure that all those without ability will not have to worry about food, clothing, and shelter.” (Reiterating his fundamental promise to alleviate basic living concerns.)

5. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings by:

Reinforcing the Divine-Human Theory (God-man): His explanation of his mission and vision statements clearly positions him as the God-man, the Creator with both spiritual and administrative capabilities to transform the world. The idea of his spiritual touch being a temporary measure, eventually replaced by his mere presence, aligns with his claims of ultimate spiritual power.
Expanding on the 2000-Year Cycle of Transformation: The detailed historical narrative connecting Moses to Jesus and King Suro to himself solidifies his doctrine of a 2000-year cycle of divine intervention and world change. This provides a historical and cosmic framework for his current role as a world leader.
Deepening the “Galaxy” (Garak) Origin: The lecture provides an in-depth etymological and historical basis for his claim of being from the “Galaxy,” linking it directly to the ancient Gaya Kingdom and its founders, King Suro and Queen Huh Hwang-ok. This connection to a specific historical Korean kingdom and its cosmic origins adds a new layer of detail to his extraterrestrial claims.
Elaborating on Welfare Policies: While his 33 policies often mention financial support, this lecture specifically highlights the 100 million won emergency relief and national dividend as concrete steps to address economic hardship, linking them to the moral concept of an “upright heart” and the true meaning of “success.” This provides a philosophical underpinning for his welfare initiatives.
Emphasizing Selfless Contribution: The reinterpretation of “success” (成功) as selfless contribution rather than personal accumulation is a key doctrinal point, encouraging his followers to adopt a mindset of giving back to society, which aligns with his broader vision of a harmonious world.

7. Action Items & Blessing Guidance
   Vote for Huh Kyung-young: Actively participate in the election on March 9th, ensuring your vote for candidate number 6, Huh Kyung-young, is correctly cast. If the stamp is unclear, request a re-stamp or new ballot.
   Cultivate an Upright Heart: Strive to maintain moral integrity and a steadfast mind, as this is linked to receiving blessings and financial prosperity (symbolized by the 100 million won). Avoid temptations that could lead to financial loss.
   Practice True Success: Understand that true success involves using one’s achievements to benefit others and contribute to society, rather than solely for personal gain.
   Support His Vision for the Vulnerable: Recognize and support his commitment to ensuring basic living standards for all, including those who are economically disadvantaged or have past criminal records, as this is a core aspect of his vision for a compassionate society.

8. One-Sentence Overall Summary
   Huh Kyung-young, presenting himself as the God-man and the prophesied transformer of the world, outlines his vision to liberate citizens from financial hardship through immediate relief and national dividends, grounding his mission in a cosmic lineage tracing back to the “Galaxy” (Garak) and the ancient Korean kingdom of Gaya, while redefining success as selfless contribution for the welfare of all humanity.

The Visionary Statement of Huh Kyung-young

1. The Mandate for National Rectification and Financial Emancipation
   On March 9th, the populace is called upon to cast their votes for Candidate Number 6, Huh Kyung-young, to rectify the nation and liberate its citizens from the shackles of financial burden. Upon election, within two months of assuming the presidency, I shall invoke the Presidential Emergency Financial Decree, disbursing 100 million Korean Won as emergency COVID-19 livelihood support to every citizen aged 18 and above. Should this pledge remain unfulfilled, I have formally documented my immediate resignation from the presidential office. The current political transition between the ruling and opposition parties is, in essence, a deceptive maneuver, and the public must not be swayed by it. On this momentous day of presidential election, we must maintain clear discernment. I implore you to decisively choose Candidate Number 6, Huh Kyung-young, who possesses the capacity to alleviate the suffering of the nation. We shall now hear the profound words of Candidate Huh Kyung-young, who will forge a vibrant world free from financial worries for ourselves and our descendants, replete with hope and vision.

2. The Spiritual Mission and Administrative Vision for Humanity
   My Mission Statement articulates my spiritual endeavor to transform this world. My Vision Statement outlines my administrative objective: to comprehensively resolve the issues of hunger, pollution, and the fundamental necessities of life—food, clothing, and shelter—for all humanity, irrespective of individual capability, ensuring that everyone can partake in a life of cultural enrichment. For instance, if individuals lack the means to raise children, their lives should not be rendered miserable, nor should they be driven to suicide or destitution. To witness such suffering without intervention would be antithetical to intellectual integrity. My Mission Statement is not merely to eliminate such conditions but to spiritually empower each of you. While I currently engage in direct spiritual empowerment, this is a transitional phase. Eventually, with a sufficient number of adherents, my mere words will suffice. The human body, fundamentally, operates without my direct intervention; this current period is merely a transitional phase where I offer some personal touch. In the future, I will lack the time for such individual interactions. Should someone bring substantial wealth, like a Warren Buffett, for a private meeting, such an exception might occur. However, generally, the honor of meeting me and receiving my touch will be immense. Some individuals, still unaware of my true identity, question why I offer my touch; this is due to the transitional period. Eventually, there will be no need for physical touch; it will simply manifest. For example, when I appear before the grass, the entire lawn will transform into a sacred space. A single word from me will suffice to complete everything. Thereafter, one can simply enjoy life, coming and going as they please. My image will be enshrined, and merely standing before it, calling my name, will be sufficient. There will be no need for security or any other personnel; people will come and go freely, as if in a public park. This place is not merely a residence but a partial representation of the 109th dimension on Earth, akin to an embassy.

3. The Galactic Lineage: King Suro, Queen Huh, and the 2000-Year Cycle
   My surname is Huh, and my ancestral lineage traces back to Queen Huh Hwang-ok. Queen Huh Hwang-ok met King Suro in Gimhae, which was then the capital of Geumgwan Gaya, one of the six Gaya confederacies. King Suro, a monarch, and Queen Huh, an empress, were figures of immense stature. Queen Huh journeyed from Ayuta, India, guided by a divine revelation, to meet King Suro. She is akin to the Weaver Girl, and King Suro, the Cowherd. Their union, a convergence of these celestial figures, led to the proliferation of the Gimhae Kim and Gimhae Huh clans, now numbering approximately 8 million people worldwide, making them one of the largest single-surname groups globally. King Suro was the first emperor in Korean history to bestow his surname upon his wife’s children, giving the Huh surname to his first and second sons. This occurred 2,000 years ago. Just as Moses was followed by Jesus 2,000 years later, King Suro’s lineage is followed by my appearance 2,000 years hence. This parallel course exists between Judaism and Korean history, always spanning 2,000 years. The meeting of King Suro and Queen Huh, the Cowherd and Weaver Girl, took place in Gimhae, which we refer to as “Garak,” a pronunciation of “Galaxy.” Westerners pronounce it “Gala,” but we say “Garak.” Thus, the Garak Kingdom was a nation of people who descended from the stars, hence its name. King Suro’s name also signifies a star, like dew on the head, representing stars that are as numerous as dewdrops. The Milky Way, or Galaxy, is indeed a galaxy. These two individuals were not earthly beings but came from the galaxy.

Ancient records of King Suro’s lineage state that six golden eggs descended from the heavens, and from the first, King Suro emerged. The other five eggs produced the kings of the other Gaya states. King Suro and Queen Huh’s story is that of the Cowherd and Weaver Girl, who docked in Gimhae. Queen Huh received a spiritual message in India that a king, the Cowherd, awaited her in the southern part of the Korean Peninsula, a man destined to meet her from the Milky Way. She arrived with her retinue, including her elder brother, Jangyu Hwasang, who introduced Buddhism to Korea even before it arrived in Goguryeo. They traveled by ship, carrying a three-story stone pagoda called the Pasatop, which means “wave-killing pagoda,” placed in the center of their vessel. This pagoda, still present at Queen Huh’s tomb, is made of bluish stone, unlike any found in Korea, and it miraculously calmed the waves during their journey. The Pasatop, a magnificent three-tiered structure, is a testament to their celestial origin.

4. The Prophetic Encounter at Heungguksa Temple
   During a period of hardship in Seoul, I nearly succumbed to peritonitis while living in a tent on a mountaintop. In the dead of night, an unseen entity took my hand and led me for about an hour. Though no one was visible to others, my hand was held firmly. I was led to Heungguksa Temple, located in Bukhansanseong. This temple, unique for its focus on the Medicine Buddha holding a medicinal pot, served as a royal temple for healing ailing kings of the Joseon Dynasty. Unlike other temples, it housed no other bodhisattvas. Upon entering Heungguksa, I encountered a woman of extraordinary beauty, a third-year Ewha Womans University student suffering from advanced tuberculosis, with only six months left to live. Her wealthy parents, involved in trade, had filled her room with medicine, yet she refused to take it, wishing to die naturally. This woman was a celestial being, sent there for my sake. She offered me medicine, which, having never taken medicine before, I found incredibly effective, curing my severe inflammation. For six months, we spent our days together, chopping wood and accompanying each other. She would hide rice under her blanket for me, knowing I would return late from night school. Even at midnight, when monks would have long since retired, she waited, her room’s light visible from the mountain path.

Our first night together was spent at Heungguksa Temple, specifically the one located on a large mountain between Gimhae and Jinhae. It is the same Heungguksa where King Suro and Queen Huh spent their first night. It was there, on that first night, that I bestowed the Huh surname upon Queen Huh, making her children Huh, while the remaining seven children bore the Kim surname. This act of granting a surname to one’s wife was extraordinary for its time. After six months, the woman passed away, leaving a will to have her ashes scattered at Heungguksa. Her parents honored her wish. Even after her death, she would appear to me, bringing food when I was hungry. The head monk, witnessing these occurrences, eventually expelled me from the temple. Such extraordinary events, like the 2,000-year interval between Moses and Jesus, and between King Suro and myself, are not mere coincidence. I appear after 2,000 years.

5. The Garak Kingdom: A Nation from the Galaxy
   The Gaya Confederacy was known as the Garak Kingdom, derived from the term “Garak,” which signifies “Galaxy.” This name, “Garak,” was used 2,000 years ago, demonstrating a connection between Eastern and Western terminology. It is unprecedented for a Korean kingdom to bear a name like “Galaxy,” indicating its celestial origin. The Garak Kingdom was a nation that descended from the heavens, from the galaxy. The union of the Cowherd and Weaver Girl from the galaxy resulted in the Kimhae Kim and Kimhae Huh clans, who historically did not intermarry due to their shared ancestry. Queen Huh’s tomb, a site of profound beauty, is situated on a prime auspicious location, overlooking the sea where she first arrived. The mountain itself is shaped like a tortoise, symbolizing prosperity and the flourishing of descendants. Indeed, the descendants of King Suro and Queen Huh, the Kimhae Kim and Kimhae Huh clans, are the most numerous single-surname group in the world, numbering 8 million. My candidacy for president, as a descendant of the Huh clan, signifies a global transformation, fulfilling a prophecy that 2,000 years after King Suro’s passing, a descendant would emerge to change the world. This parallels the 2,000-year interval between Moses’ death and Jesus’ appearance, and between Jesus’ death and my birth in 1950. Thus, every 2,000 years, the world undergoes a transformation, and I have come to usher in this change.

Queen Huh’s tomb, known as the Surowangbi-neung, is distinct from King Suro’s tomb. King Suro, though a king, elevated his wife to the status of empress, signifying her higher standing. This unique arrangement reflects the profound respect he held for her. The Kimhae Kim clan holds the Huh clan in high regard due to this historical precedent. The question arises: how did Queen Huh, from India, know to find King Suro in Korea? King Suro, in a dream, was instructed by a deity to go to Jeju Island to meet the woman destined to be his wife, who was arriving from India. The deity even specified the date of her arrival. His officials, initially skeptical, were astonished when they found the ship arriving as prophesied. The landing site of Queen Huh’s ship is currently being excavated by the Gimhae city government, revealing the historical veracity of this extraordinary event. The story of the Cowherd and Weaver Girl manifesting on Earth is not a myth but a true historical account. They were beings from the Milky Way, from the Galaxy. The Garak Kingdom, therefore, was a nation of people from the galaxy.

6. The Profound Meaning of “Success” and the Path to a Humane Society
   The character for “success” (成) is composed of three radical elements: a spear (戈), a hoe (廾), and a knife (刀). These three tools represent the diligent labor of farming, the hunting of animals for sustenance, and the defense against adversaries. True success, therefore, is not merely about personal achievement but about utilizing these tools to create and then generously distribute to others. If one uses these tools solely for self-enrichment, it leads to failure. When individuals experience setbacks or financial losses, it is often because their efforts were intended for the benefit of others, even if those efforts were ultimately exploited. Such an outcome is not a failure but a form of success. I do not comprehend why people resort to suicide when faced with financial difficulties. While I understand the desperation of the impoverished, those who suffer losses after striving for others’ benefit should not despair. Their efforts, though seemingly unrewarded, contribute to a greater good. For instance, if I am approached by a city official requesting assistance for 500 students unable to afford tuition, and I am unable to help, I would not be a truly successful person. True success lies in the ability to provide such aid, to establish scholarship foundations, and to support various organizations. Entrepreneurs, too, are constantly giving.

The character for “one hundred million” (億) is formed by combining the character for “person” (人) and “straight” (直), signifying that one can only attain such wealth when their heart is upright. If one’s heart is swayed by temptation, such as indulging in alcohol or illicit affairs, the money will dissipate. The character for “one hundred million” serves as a warning: when one approaches this sum, temptations arise, and if one succumbs, the money vanishes. This ancient wisdom teaches that a person’s heart must be righteous to achieve such prosperity. The character for “thousand” (千), however, has a knife (刀) at the top, indicating that sums in the tens of millions are always precarious. This signifies a warning from heaven, a cross covering the sky, leading to downfall. Thus, there is a fundamental difference between those who live in rented homes worth tens of millions and those who own properties worth hundreds of millions. I do not dismiss those with limited means as less than human. Instead, I promise to alleviate their financial worries and affirm their inherent dignity. The provision of 100 million Korean Won will validate their humanity, even if they have not achieved conventional success. Furthermore, I will absolve their debts. Few understand the depth of my intentions. I learned the profound meaning of “success” in elementary school: it is about using the spear, hoe, and knife to create and then give to others. This is true success, not mere personal achievement. Wealthy individuals should share their prosperity with those in need.

The United States, for example, was forged through spears, knives, and hoes, through wars like the Civil War and conflicts with France. This is true for many nations. We must appreciate the value of other nations and avoid narrow nationalism. My vision is to unify the world and eliminate conflict. Today, you have heard a crucial lecture about the Galaxy, about the Cowherd and Weaver Girl of the Gimhae Kim and Gimhae Huh clans, and how they founded a nation called the Garak Kingdom, meaning “Galaxy.” This name, used 2,000 years ago, signifies their celestial origin. The drama “My Love from the Star” reflects this ancient truth. King Suro was indeed a man from the stars. My Vision Statement and Mission Statement articulate my origin and purpose on Earth. Leaders who engage in power struggles and lack such a vision are unfit to govern. I comprehend the fundamental principles of all characters and the secrets of the universe, both physically and metaphysically. Therefore, my initiatives, such as the monthly distribution of millions of won, should not be underestimated. Government officials, upon calculating the impact, realize that this is not a trivial matter. Even the wealthy will find their fortunes adjusted, as the continuous distribution of 1.5 million won per month to citizens will create a more equitable society.

You must never forget the meaning of the character for “success” that I have explained today. When we observe other families, we should consider the hardships their fathers endured. A family’s collapse, such as a mother abandoning her child with a letter, leaves a lifelong psychological scar. I, having experienced such suffering in my youth, understand this pain. We must prevent such tragedies. I pledge to ensure that all individuals, regardless of their capabilities, are free from worries about food, clothing, and shelter. I extend my deepest gratitude to our viewers for their profound engagement today. On March 9th, we must cast our votes decisively. If the stamp is not clearly imprinted, demand a new ballot. A partially stamped ballot is invalid. Do not touch other candidates’ names, as this will invalidate your vote. Simply stamp my name clearly. If the stamp is unclear, request a new ballot. It is preferable to vote on election day rather than during early voting. Let us all unite and ensure victory on March 9th. We shall overcome all challenges and achieve triumph.

The Vision of Huh Kyung-young: A New Era for Humanity

1. The Presidential Vision: Liberation from Financial Burden
   March 9th marks the day for citizens to vote for candidate number 6, Huh Kyung-young, to rectify the nation and liberate its people from financial concerns. upon his election to the presidency, within two months of inauguration, he will invoke the presidential emergency financial decree to distribute 100 million Korean Won in emergency COVID-19 living support funds to all citizens aged 18 and above. He has publicly documented his commitment to resign immediately from the presidency if this promise is not fulfilled. He urges the public not to be deceived by the current political landscape, which he describes as a fraudulent power struggle between the ruling and opposition parties. He emphasizes the critical importance of clear judgment on this momentous election day and implores citizens to choose Huh Kyung-young, candidate number 6, who can resolve the suffering of the people. He expresses his intention to listen to the valuable words of candidate Huh Kyung-young, who will create a vibrant world free from financial worries for current and future generations.

2. Mission and Vision Statements: Spiritual and Administrative Goals
   Huh Kyung-young articulates his Mission Statement as spiritually transforming this world. His Vision Statement involves administratively resolving the issues of starvation and pollution, ensuring that all humanity, regardless of individual capability, can enjoy basic necessities and cultural life. He asserts that if individuals lack the means to raise children, their lives should not be miserable, leading to thoughts of suicide or dependency. He believes that witnessing such suffering without intervention is not the act of an enlightened person. He clarifies that his Mission Statement is not merely about eliminating these problems but about spiritually empowering everyone. He explains that while he currently performs physical acts of empowerment, this is a transitional phase. Eventually, he will achieve this through spoken word alone, as physical touch will become unnecessary when 500,000 people understand his spiritual power. the human body will naturally align without his direct intervention, but the current period is a transitional one where he occasionally provides physical guidance. He anticipates that once he becomes president, he will no longer have time for individual physical interactions.

3. The Spiritual Significance of Haneulgung and the Absence of Physical Touch
   in the future, there will be no need for physical touch. He describes a scenario where he will appear before a golden net on a lawn, and the entire lawn will become a sacred space. With a simple word into a microphone, everything will be accomplished. People will be free to come and go, eat, play, and relax. His photograph will be displayed, and merely standing before it and calling his name will suffice. There will be no need for security or any restrictions; Haneulgung will be like a public park. He clarifies that Haneulgung is not a private residence but a partial representation of the 109th dimension, serving as an embassy for Earth in Korea, akin to an embassy in the United States.

4. The Galactic Origins of the Gimhae Huh and Kim Clans
   Huh Kyung-young delves into the ancient origins of his lineage, connecting it to the mythical figures of Gyeonu (牽牛) and Jingnyeo (織女), the Cowherd and the Weaver Girl. his surname, Huh, originates from Queen Huh Hwang-ok, who met King Suro of Gaya in Gimhae. Gimhae was the center of Geumgwan Gaya, one of the six Gaya confederacies. King Suro, whom he refers to as an emperor, married Queen Huh Hwang-ok, who traveled from Ayuta, India, after receiving a divine revelation to meet him. Queen Huh Hwang-ok was Jingnyeo (織女), and King Suro was Gyeonu (牽牛). Their union, he claims, led to the proliferation of the Gimhae Kim and Gimhae Huh clans, which now number approximately 8 million people, making them one of the largest single lineages in the world. He highlights that King Suro was the first emperor in Korean history to bestow his wife’s surname, Huh, upon their first two sons, an extraordinary act 2,000 years ago.

5. The 2,000-Year Cycle: From Moses to Jesus, and King Suro to Huh Kyung-young
   Huh Kyung-young draws a parallel between the 2,000-year cycle in Judeo-Christian history and Korean history. He notes that 2,000 years after Moses, Jesus appeared. Similarly, 2,000 years after King Suro, he, Huh Kyung-young, has arrived. He explains that the meeting of Gyeonu (牽牛) and Jingnyeo (織女), King Suro and Queen Huh Hwang-ok, occurred in Gimhae, which he equates to the Milky Way (은하수), or Galaxy (갤럭시). Westerners pronounce “Galaxy” as “Garak,” which was the name of King Suro’s kingdom, Garakguk (가락국). This, he asserts, signifies that King Suro and Queen Huh Hwang-ok were not earthly beings but “people from the stars,” hence the name Garak (가락). He further explains that the term “Suro” itself refers to stars that appear like dew on the head, reinforcing their celestial origin.

6. The Celestial Origins and Miraculous Journey of Queen Huh Hwang-ok
   Huh Kyung-young elaborates on the celestial origins of King Suro, citing historical records that state six eggs fell from the sky, with King Suro emerging from the first. The other five eggs produced the kings of the remaining Gaya confederacies. He asserts that all six were beings from the Milky Way (은하수). He describes the miraculous journey of Queen Huh Hwang-ok from India, guided by a spiritual connection to King Suro, whom she recognized as Gyeonu (牽牛). She traveled with her elder brother, Jangyu Hwasang, who is credited with introducing Buddhism to Korea even before it arrived in Goguryeo. Her entourage, consisting of about 50 people, sailed with a three-story stone pagoda, known as the Pasatop (파사탑), placed in the center of their ship. This pagoda, he explains, had the power to calm the waves, a miraculous feat given the lack of navigation tools at the time.

7. The Mystical Pasatop and the Prophetic Encounter
   Huh Kyung-young describes the Pasatop (파사탑), which he has personally visited, as being made of a unique blue stone, unlike any found in Korea. He notes its sharp, three-tiered structure and its ability to calm the waves during Queen Huh Hwang-ok’s voyage. He emphasizes the miraculous nature of their journey, as they navigated without radar, guided by King Suro’s spiritual awareness. He likens the Pasatop (파사탑) to a bundle of jewels, a “wave-calming pagoda,” which he asserts is a real artifact brought by Queen Huh Hwang-ok. He refers to her journey as the “mysterious journey of Queen Huh Hwang-ok into the mystery of Garak.”

8. The Prophetic Encounter at Heungguksa Temple
   Huh Kyung-young recounts a personal experience during a severe illness in Seoul, where he was on the verge of death from peritonitis in a mountaintop tent. He describes being led by an unseen hand for an hour in the middle of the night to Heungguksa Temple. Upon entering the main hall, he saw a Buddha holding a medicine pot, which he identified as the Medicine Buddha, typically enshrined in temples dedicated to healing. He explains that Heungguksa Temple was a royal temple where ailing kings of Joseon sought healing. He notes the unique absence of other bodhisattvas, with only the Medicine Buddha present. Inside the temple, he met a woman, a “peerless beauty” who was a third-year Ewha Womans University student suffering from tuberculosis. She was destined to die in six months but had been waiting for him. She came from a wealthy family, yet she refused to take her medicine, wishing to die freely. He describes her as a celestial being who was there for him. She gave him medicine, which he claims instantly cured his severe inflammation, an astonishing effect for someone who rarely took medicine. For six months, they spent time together, and she would hide food for him, as he attended night school.

9. The First Night at Heungguksa and the Legacy of the Huh Clan
   Huh Kyung-young reveals that the first night King Suro and Queen Huh Hwang-ok spent together was at Heungguksa Temple, located on a large mountain between Gimhae and Jinhae. He finds it remarkable that the temple shares the same name as the one where he had his own profound experience. on that first night, King Suro bestowed his wife’s surname, Huh, upon their first two sons, thus establishing the Gimhae Huh clan. The remaining seven children were given the Kim surname. He emphasizes the extraordinary nature of King Suro granting his wife’s surname, a practice unheard of at the time.

10. The 2,000-Year Prophecy and the Galactic Connection
    Huh Kyung-young reiterates the 2,000-year cycle, comparing the period from Moses to Jesus to the period from King Suro to his own appearance. He asserts that he is the one who appears after 2,000 years to change the world. He explains that Gaya (가야) was also known as Garak (가락), which he connects to the English word Galaxy (갤럭시). the Western pronunciation of Garak (가락) sounds like Galaxy (갤럭시), signifying the Milky Way (은하계). He asserts that the progenitor of the Garak (가락) clan is King Suro, making this connection truly remarkable.

11. The Galactic Kingdom and the Prophecy of Transformation
    King Suro’s kingdom was Garakguk (가락국), meaning “the nation that came from the Milky Way (은하계)” or “the nation that descended from heaven.” He finds it fascinating that the nation’s name itself reflects its celestial origin, just as King Suro himself descended from the heavens. He explains that the Gyeonu (牽牛) and Jingnyeo (織女) of the Milky Way (은하계) married and gave birth to the ancestors of the Gimhae Kim and Gimhae Huh clans. This shared ancestry, he notes, historically prevented intermarriage between the two clans. He encourages people to visit Queen Huh Hwang-ok’s tomb, which he describes as the most beautiful tomb on Earth, strategically located to overlook the sea where she first arrived.

12. The Sacred Landscape of Queen Huh Hwang-ok’s Tomb
    Huh Kyung-young describes the unique topography of Queen Huh Hwang-ok’s tomb, stating that the entire mountain resembles a turtle or a dragon. He points out that the mountain’s shape, with two rising peaks resembling breasts and the tomb nestled in between, along with a raised section resembling a turtle’s head, signifies the prosperity of descendants. He asserts that this burial site has led to the vast number of descendants, estimated at 8 million, making the Gimhae Kim and Gimhae Huh clans the largest single lineage globally. his presidential candidacy, representing the Huh clan, fulfills a 2,000-year prophecy that a Huh would become president, thereby transforming the world.

13. The 2,000-Year Cycle of World Transformation
    Huh Kyung-young reiterates the prophecy that 2,000 years after King Suro’s passing, a figure would appear to change the world. He draws a parallel to Moses and Jesus, stating that Jesus appeared 2,000 years after Moses, and he, Huh Kyung-young, appeared 2,000 years after King Suro. He notes that the timing of his birth in 1950 aligns with this 2,000-year cycle from King Suro’s death. He emphasizes the remarkable nature of this 2,000-year interval, during which the world undergoes transformation, and asserts that he has come to fulfill this destiny.

14. The Restoration of Sacred Sites and the Galactic Name
    Huh Kyung-young expresses his intention to restore the sacred sites around Queen Huh Hwang-ok’s tomb if he becomes president. He notes that a road currently cuts through what he describes as the “turtle’s head” of the mountain, and he plans to underground this road to restore the mountain’s original form. from above, the mountain appears as a turtle, a sight of immense beauty. He also highlights the unique name of King Suro’s kingdom, Garakguk (가락국), which he equates to Galaxy (갤럭시). He finds it extraordinary that a nation 2,000 years ago used a name that aligns with a modern English term for the Milky Way (은하계), suggesting a profound connection between East and West.

15. The Divine Mandate and the Arrival of Queen Huh Hwang-ok
    Huh Kyung-young recounts the divine mandate received by King Suro. King Suro was divinely instructed to go to Jeju Island to meet a woman from India destined to marry him. The king was given specific details about the ship’s arrival date. Despite the lack of navigation tools, King Suro’s officials, upon hearing his words, found the ship as prophesied. The ship arrived at the very spot where Queen Huh Hwang-ok’s tomb now stands, a location currently being excavated by the Gimhae City government to uncover historical traces. He asserts that this event is a real-life manifestation of the Gyeonu (牽牛) and Jingnyeo (織女) legend, with the couple descending from the Milky Way (은하수).

16. The Prophetic Connection to the Galaxy and the Name Garak
    the profound significance of the name Garak (가락), which he equates to Galaxy (갤럭시). He finds it astonishing that 2,000 years ago, a Korean kingdom bore a name that directly translates to Galaxy (갤럭시) in English, suggesting a deep, ancient connection between East and West. He asserts that this name could only have been used by King Suro, who claimed to be from the stars. He highlights the ongoing use of the term Galaxy (갤럭시) by modern Westerners, further reinforcing the extraordinary nature of this historical linguistic link. He questions how King Suro, seated in Gimhae, could have known about a woman traveling from India to meet him, attributing it to a divine connection between Gyeonu (牽牛) and Jingnyeo (織女).

17. The Miraculous Journey and the Pasatop’s Role
    Huh Kyung-young describes the miraculous journey of Queen Huh Hwang-ok, who traveled across the sea without navigation, guided by a divine connection to King Suro. He likens her sea route to the Ojakgyo (오작교), the magpie bridge that Gyeonu (牽牛) and Jingnyeo (織女) cross. He emphasizes the presence of the Pasatop (파사탑) on her ship, which calmed the waves, and notes that this pagoda is still located in front of her tomb. He also mentions that she brought Buddhist scriptures, contributing to the early spread of Buddhism in Korea.

18. The Historical Legacy of Garakguk and the Royal Lineage
    Huh Kyung-young recounts the history of Geumgwan Gaya (금관가야), which lasted 491 years before merging with Silla. He notes that the Gyeongju Kim clan, who became kings of Silla, also claimed descent from Gaya, specifically King Suro. This, he asserts, means that the Gyeongju Kim clan are also descendants of King Suro of Gaya. He highlights the ongoing archaeological efforts by Gimhae City to excavate the ancient port where Queen Huh Hwang-ok’s ship first arrived, further validating these historical accounts.

19. The Divine Birth of King Suro and the Six Gaya Kingdoms
    Huh Kyung-young reiterates the divine birth myth of King Suro, stating that he descended from heaven in a red cloth-wrapped golden box containing six eggs. King Suro was the first to emerge, becoming the founder of Geumgwan Gaya (금관가야). The other five eggs produced the kings of the remaining five Gaya kingdoms. He mentions that Seoktalhae, another figure born from an egg, attempted to usurp King Suro’s throne but was repelled. He notes that King Suro married Queen Huh Hwang-ok, a princess from Ayuta, who arrived by ship. King Suro ruled Gaya until his passing at the age of 158 in 1990, drawing a parallel to Jesus’s lifespan. He asserts that he, Huh Kyung-young, appeared 2,000 years after King Suro’s era.

20. The Galactic King and the Prophecy of Huh Kyung-young’s Arrival
    King Suro was the King of Garakguk (가락국), which he equates to Galaxy (갤럭시). He highlights the unique myth of King Suro, the progenitor of the Gimhae Kim clan, who descended from heaven with six eggs, symbolizing the Garak (가락). He asserts that his appearance in the current presidential election, representing the Gimhae Huh clan, is a fulfillment of this ancient prophecy. He finds it extraordinary that King Suro’s kingdom bore the name Galaxy (갤럭시) 2,000 years ago, a term that transcends East and West, signifying his celestial origin.

21. The Universal Connection and the Ancestral Homage
    King Suro was a figure who transcended East and West, a fact that astonishes even Westerners who recognize a familiar presence in him. He notes that high-ranking members of the Kim clan perform ancestral rites for King Suro, an honor not extended to ordinary individuals. He explains that these rites are performed because he, Huh Kyung-young, has appeared as the “owner of the Galaxy (갤럭시),” fulfilling the prophecy. the progenitor of the Garak (가락) clan is being honored, and it would be inappropriate for anyone else to perform these rites.

22. The Galactic Kingdom and the 2,000-Year Prophecy
    Huh Kyung-young reiterates that King Suro’s tomb is known as the Tomb of King Suro of Garakguk (가락국), not “Emperor.” He questions how a kingdom 2,000 years ago could have used the name Galaxy (갤럭시), asserting that it proves the claim of coming from the Milky Way (은하계) is not a lie. the meeting of King Suro and Queen Huh Hwang-ok mirrors the meeting of Gyeonu (牽牛) and Jingnyeo (織女), signifying that celestial events are manifested on Earth. He points to the inscription on the tombstone, which he describes as remarkably tall, as further evidence.

23. The Unique Tomb of Queen Huh Hwang-ok and the Wind’s Testimony
    Huh Kyung-young describes the unique appearance of Queen Huh Hwang-ok’s tomb, noting its distinct shape compared to other royal tombs. the lawn is impeccably maintained, without any signs of damage, resembling a perfectly stacked pile of rice. He finds it remarkable that such an ancient tomb remains so pristine. He also recounts an incident during a visit to the tomb where, despite no wind, a sound resembling wind was heard, which he attributes to the spiritual presence of the Queen.

24. The Dual Titles of Queen Huh Hwang-ok and Her Arrival from India
    Huh Kyung-young highlights the inscription on Queen Huh Hwang-ok’s tombstone, which reads “Tomb of Queen Huh of Garakguk (가락국), Consort of King Suro, and Queen of Boju (보주), India.” He notes that while King Suro’s tombstone has a single title, Queen Huh Hwang-ok’s has two, signifying her royal status from both Garakguk (가락국) and Boju (보주), India. He explains that this dual title indicates her origin from Boju (보주), India, and her status as a queen. He points out that her tomb is located near the sea, the very spot where her ship arrived.

25. The Galactic Ancestry and the Uniqueness of Korean History
    the Korean people are unique in the world for having an ancestral tomb with the name Galaxy (갤럭시) attached to it. this signifies their self-proclaimed origin from the Milky Way (은하수), where Gyeonu (牽牛) and Jingnyeo (織女) met to establish a nation that eventually became Silla and then Joseon. he appears after 2,000 years, implying that his ancestors prepared the way for his arrival.

26. The Etymological Significance of Garak and Suro
    Huh Kyung-young explains the etymological significance of Garak (가락), stating that it is not merely a name but a phonetic representation of Galaxy (갤럭시). He breaks down the Hanja characters for Garak (가락), explaining that they refer to a river with a “mane” or “bridle,” which he interprets as the Milky Way (은하수), where Gyeonu (牽牛) and Jingnyeo (織女) reside. He also explains that the name Suro (수로) itself refers to stars that appear like dew on the head, further reinforcing the celestial origin of King Suro. He urges the 8 million descendants of King Suro to recognize his true identity and understand his message through his online content. He asserts that he has chosen this particular lineage, the Galaxy (갤럭시) family, to embody his mission, finding it remarkable that his chosen family already has such a profound celestial connection.

27. The Absence of Vision in Current Politics and the Need for a Clear Future
    Huh Kyung-young criticizes current politicians for lacking a clear Vision Statement (비전 스테이트먼트), which he defines as a definite goal for the future. He observes that political discourse is dominated by infighting and unrealistic promises that exceed budgetary constraints. He contrasts this with his own approach, where he would forgo a presidential salary and reduce the number of National Assembly members, actions he believes are necessary but impossible for conventional politicians. He asserts that without a clear Vision Statement (비전 스테이트먼트), there is no certain future. He declares his own vision as the unification of the world.

28. The Economic Hardship of Youth and the Need for Basic Livelihood Support
    Huh Kyung-young expresses deep concern for the economic hardships faced by young people, citing instances of families breaking apart due to financial struggles. He describes scenarios where children return home to find their mothers gone, leaving only a letter, or fathers disappearing due to business failures. He also mentions mothers collapsing from overwork, leading to their deaths, leaving children orphaned. these are not isolated incidents but widespread realities, causing immense pain to children. He asserts that he, having experienced the suffering of war orphans, understands this pain deeply. He pledges to eliminate poverty and provide basic livelihood support to all, regardless of their academic background or job skills, ensuring that everyone can live with dignity.

29. The Eradication of Crime and the Power of National Dividend
    Huh Kyung-young proposes a radical solution to crime and social issues: a national dividend. he would pardon all criminals, including those with past offenses like drunk driving, on the condition that they refrain from repeating their mistakes. He believes that providing a national dividend of 3 million Korean Won per month would significantly reduce crime, as people would no longer need to resort to illegal activities. He contrasts this with traditional pardons, which often lead to recidivism. He highlights the alarming statistic of 500,000 runaway teenagers in Korea, attributing it to family breakdowns caused by economic hardship. He asserts that his plan would empower those lacking ability, ensuring they can live humanely, and that this is his primary motivation for running for president.

30. The Selfless Service of a President and the Cosmic Perspective
    Huh Kyung-young states that he would serve as president without receiving a salary, dedicating himself to the public. He asserts that positions of power hold no interest for him, as he is a being who moves the universe. He challenges anyone more capable to take his place, but he believes that current politicians lack the necessary vision and ability. He observes that the current system is crumbling, with many young people losing hope and refusing to marry due to the bleak future.

31. The Burden of Public Service and the Physical Toll
    Huh Kyung-young describes the immense physical toll of public service, including constant travel, lack of sleep, and the demands of interacting with large crowds. He recounts the exhaustion of being constantly pushed and pulled by supporters, requiring him to maintain a composed demeanor for photographs. He mentions the risk of contracting illnesses, such as COVID-19, due to close contact with people, many of whom may be infected. He highlights the physical strain of these interactions, especially with children who prefer him without a mask.

32. The Financial Impact of the National Dividend and Public Reaction
    Huh Kyung-young explains the significant financial impact of his proposed national dividend, stating that each person would receive 100 million Korean Won. He notes that this amount, combined with other benefits, could total 600 million Korean Won for a family of four. He also mentions a monthly living allowance of 1.2 million Korean Won per person, totaling 4.8 million Korean Won for a couple, or 12 million Korean Won for a family of four. He contrasts this with the average civil servant’s salary of 3 million Korean Won, highlighting the transformative potential of his plan. He observes that civil servants, quick to calculate, recognize the immense financial benefit and the shift in power dynamics. He asserts that this plan would bring about a “wind of change.” He also mentions a 200 million Korean Won payment, which he describes as a “great blessing from heaven.”

33. The Meaning of “Eok” (億) and the Path to Success
    Huh Kyung-young delves into the meaning of the Hanja character Eok (億), which represents 100 million. He explains that the character is composed of “person” and “straight,” signifying that one can only achieve 100 million Korean Won if their heart is upright. He asserts that temptations arise when one is close to achieving this amount, leading to actions like drunk driving or impulsive spending, which can cause one to lose the money. the character was designed by ancient sages to convey this profound message: a person’s heart must be upright to attain such wealth. He connects this to the concept of Success (성공), which he defines as achieving one’s goals with an upright heart.

34. The True Meaning of Success: Tools of Creation and Giving
    Huh Kyung-young dissects the Hanja character for Success (성공), explaining that it is composed of characters representing a sword, a spear, and a hoe. He asserts that these three tools symbolize the means by which one diligently works the land, hunts animals, and engages in warfare to secure sustenance. these are formidable tools, representing the harsh realities of survival. the character for Success (성공) is a powerful one, signifying the creation of resources.

35. Success as Giving, Not Selfish Accumulation
    Huh Kyung-young clarifies that true Success (성공) is not about selfish accumulation but about giving to others. He contrasts Success (성공) with Achievement (성취), stating that Achievement (성취) is when one uses the sword, spear, and hoe for personal gain, consuming everything for oneself. Success (성공), however, is when one uses these tools to create resources and then shares them with others. even if one’s efforts result in loss or failure, it is not a true failure if the intention was to give to others. He expresses his bewilderment at people who commit suicide due to financial losses, asserting that such losses, if incurred while trying to help others, are not failures.

36. The Responsibility of the Successful and the Compassion for the Needy
    the responsibility of those who achieve Success (성공) to help others. He gives an example of a successful person being asked by the city to help 500 students who cannot afford tuition. He asserts that a truly successful person would readily assist, not hoard their wealth. this act of giving is what defines Success (성공). He believes that entrepreneurs, in particular, should always be prepared to contribute to society. He asserts that his own approach is always focused on giving.

37. The Fragility of Wealth and the Importance of an Upright Heart
    Huh Kyung-young warns about the fragility of wealth, stating that if one’s heart is not upright, money can quickly disappear. He describes scenarios where money is secretly withdrawn from accounts for illicit affairs or lent to friends, leading to its loss. He asserts that such actions indicate a corrupted heart, and the money, represented by the character Eok (億), transforms into a character with a sword on top, signifying danger and loss. He explains that this transformation represents a fall from grace, where one’s wealth diminishes.

38. Dignity for All: Eradicating Financial Worry and Recognizing Humanity
    he does not dismiss those living in poverty, such as those in small rented homes, as less than human. Instead, he pledges to eliminate their financial worries and recognize their inherent dignity. He believes that providing the 200 million Korean Won payment would affirm their humanity, regardless of their financial status. this payment would signify that they are individuals with upright hearts. He also promises to help people repay their debts.

39. The Profound Meaning of Success and the Responsibility of Wealth
    Huh Kyung-young reveals that he learned the profound meaning of Success (성공) in elementary school: it is about using tools like the sword, spear, and hoe to create and then give to others, not merely to achieve personal gain. He criticizes those who accumulate wealth without sharing, stating that true wealth comes with the responsibility to help the less fortunate. this understanding of Success (성공) is often overlooked by society.

40. The Foundations of Nations and the Call for Global Unity
    nations like the United States were built through conflict, using swords, spears, and guns, citing the American Civil War and wars with France. many nations, like Russia, were similarly formed. He emphasizes the importance of valuing other nations and avoiding narrow nationalism. He advocates for global unification to eliminate conflict and foster harmony.

41. The Galactic Heritage and the Vision for Humanity
    Huh Kyung-young reiterates the profound lesson of the day: the Gimhae Kim and Gimhae Huh clans are the Gyeonu (牽牛) and Jingnyeo (織女) who met on the Ojakgyo (오작교), originating from the Galaxy (갤럭시). He highlights that King Suro’s kingdom was named Garak (가락), meaning Galaxy (갤럭시), a name that transcends time and language. He connects this to the popular drama “My Love from the Star,” asserting that King Suro was indeed a “man from the stars.” he, Huh Kyung-young, possesses both a Vision Statement (비전 스테이트먼트), outlining his future goals, and a Mission Statement (미션 스테이트먼트), explaining his purpose on Earth. He urges citizens to become people who understand such profound concepts, rather than following leaders who engage in power struggles without a clear vision. He asserts that he has mastered the fundamental principles of all knowledge, encompassing the secrets of the universe from a physical perspective.

42. The Transformative Power of the National Dividend and the Vision for the Future
    his proposed national dividend, even if it is a few million Korean Won rather than 10 million, should not be underestimated. civil servants are already calculating its impact, realizing that it would create a more equitable society where even the wealthy would have limits to their accumulation. He believes that this system would ensure that everyone, regardless of their wealth, receives a basic income, leading to a more balanced society.

43. The Enduring Meaning of Success and the Healing of Childhood Trauma
    Huh Kyung-young reiterates the profound meaning of Success (성공), which he connects to the tools of creation and the responsibility to help others. He urges people to view other families with compassion, understanding the struggles they face. He describes the devastating impact of family breakdowns on children, such as a child finding a letter from a mother who has left, causing lifelong psychological trauma. He asserts that he, having experienced immense hardship in his own childhood, understands this pain and is committed to preventing such suffering. He pledges to ensure that all, regardless of their abilities, are free from worries about basic necessities.

44. The Call to Action: Voting for a New Era
    Huh Kyung-young expresses his deep gratitude for the audience’s support and acknowledges the demanding nature of his presidential campaign. He urges everyone to vote on March 9th, emphasizing the importance of ensuring their vote is properly cast. He advises voters to re-stamp their ballots if the mark is incomplete and to inquire if there are any issues with the voting process. He recommends voting on election day rather than during early voting. He concludes by calling for a resounding round of applause, asserting that they will overcome all difficulties and achieve victory.

1325th Huh Kyung-young Saturday Lecture (2022.03.05) Huh Kyung-young’s Vision Statement?

Keyword Frequency
King: 48
Galaxy: 28
Korea: 25
money: 20
world: 19
wife: 18
daughter: 17
election: 16
history: 15
people: 14

Today’s Central Metaphor
The core message is conveyed through the metaphor of the Garakguk (伽倻國), founded by King Suro and Queen Huh Hwang-ok, as a “Galaxy” nation, symbolizing a celestial origin and a destined historical cycle that culminates in Huh Kyung-young’s appearance to transform the world.

Lecture in Numbers
March 9: The date of the presidential election.
6: Huh Kyung-young’s candidate number.
2 months: The period within which Huh Kyung-young promises to issue emergency financial orders if elected president.
100 million won: The amount of emergency COVID-19 living support funds promised to every citizen aged 18 or older.
18 years old: The minimum age for citizens to receive the emergency living support funds.
5: The number of orchid and flower basket presentations made at the beginning of the lecture.
8 million: The approximate number of people belonging to the Gimhae Kim and Gimhae Huh clans, descendants of King Suro and Queen Huh Hwang-ok.
2000 years: The recurring historical cycle mentioned, linking Moses to Jesus, King Suro to Huh Kyung-young, and Jesus’s death to Huh Kyung-young’s birth.
6: The number of eggs from which King Suro and the other Gaya kings were born.
3: The number of layers of the Pasatop (파사탑) carried on Queen Huh Hwang-ok’s ship.
50: The approximate number of people who accompanied Queen Huh Hwang-ok from India.
6 months: The duration Huh Kyung-young spent with a woman who later died of tuberculosis at Heungguksa Temple.
9: The number of children King Suro and Queen Huh Hwang-ok had.
7: The number of King Suro and Queen Huh Hwang-ok’s children who took the Kim surname.
2: The number of King Suro and Queen Huh Hwang-ok’s children who took the Huh surname.
491 years: The duration of the Geumgwan Gaya kingdom before it merged with Silla.
1990 AD: The year King Suro passed away.
18 years old: King Suro’s age when he passed away.
1950 January 1: Huh Kyung-young’s birthdate.
5 million: The number of single-parent households in Korea.
500,000: The number of middle and high school students who have run away from home.
3 million won: The monthly basic income promised to citizens.
100: The number of National Assembly members Huh Kyung-young proposes to reduce.
300: The current number of National Assembly members.
200 million won: The amount of “sky money” (하늘돈) that will be given to citizens.
150 million won: The monthly amount of basic income mentioned in the context of the rich.

Signature Sentence
내가 행정적으로 이 기아와 공예와 이런 데 시달리는 인류를 의식주 문제를 말끔하게 자기 능력과 관계없이 기본적인 것은 누구나 문화생활을 누릴 수 있도록 하겠다는 거예요.

Concise Summary & Highlights
Huh Kyung-young presents his presidential vision, promising financial relief and societal transformation based on a celestial lineage.

Promises 100 million won in COVID-19 relief and a monthly basic income for all citizens.
Asserts his identity as the God-man and a descendant of King Suro, who founded the “Galaxy” nation.
Connects his arrival to a 2000-year historical cycle, paralleling Moses-Jesus and King Suro-Huh Kyung-young.
Advocates for a society where basic needs are met regardless of individual ability, preventing family breakdowns.
Explains the etymology of “success” (성공) as using tools (spear, pickaxe, sword) for the benefit of others.
Urges voters to correctly mark their ballots on March 9, emphasizing the importance of a clear stamp.

Scriptural / Religious Citations
Reference: Biblical figures Moses and Jesus, and the Korean historical figures King Suro and Queen Huh Hwang-ok.
Quoted Passage: “이런 유대, 유대교와 우리나라가 똑같은 코스가 비슷한 코스가 있어. 꼭 2000년이 걸려. 2000년, 김수로왕과 허황후를 만나서 겨루고 2천년대, 견우와 직녀가 어디서 하냐? 바로 어디서 봐요? 김해를 우리는 뭐라 그래? 저 은하수를 우리가 뭐라 그래? 갤럭시”
Quoted Passage: “세계가 2 김수로왕 이 돌아간 이후 부터 2000 년 후에 나타나는 그 자가 세계를 변화시키고 온 자다 이게 남아있고 모세가 죽은 뒤 예수가 그 2001 후에 나타난 그 2000년과 또 예수와 사망은 2000년, 예수가 죽을 때 김수로가 나온 거야. 무슨 얘긴지 그러나 이게 첨부 2000년 상관이야. 예수가 죽고 내가 태어난 시기가 2000년 차이야. 내가 1950년 1월 1일이니까 맞잖아. 김수로가 죽고 내가 태어난 게 2000년이야.”

Historical & Epochal Context
The lecture is situated in the context of the 2022 South Korean presidential election, specifically addressing the COVID-19 pandemic and its economic impact, leading to promises of emergency relief and a universal basic income. It also delves into ancient Korean history, particularly the Gaya Confederacy and the foundational myths of King Suro and Queen Huh Hwang-ok, linking them to a grand, cyclical historical narrative that spans millennia and connects to global religious figures like Moses and Jesus. He positions himself as the culmination of this 2000-year cycle, destined to bring about a new era of global unity and prosperity.

Key Figures & Events Referenced
Huh Kyung-young: He, a presidential candidate, who claims to be the God-man and the culmination of a 2000-year historical cycle.
King Suro (김수로): The legendary founder of Geumgwan Gaya, described as having come from the “Galaxy” (Garakguk) and being a “Gyeonu” (Altair).
Queen Huh Hwang-ok (허황옥): King Suro’s wife, said to have come from India (Ayuta) and to be a “Jingnyeo” (Vega). She brought Buddhism to Korea and the Pasatop.
Moses: Referenced as a figure whose death was followed by Jesus’s appearance 2000 years later, paralleling King Suro and Huh Kyung-young.
Jesus: Referenced as appearing 2000 years after Moses, and whose death is linked to King Suro’s appearance, with Huh Kyung-young appearing 2000 years after Jesus.
Jangyu Hwasang (장유화상): Queen Huh Hwang-ok’s elder brother, who accompanied her from India and introduced Buddhism to Korea.
Kim Dae-jung (김대중): Former South Korean president, mentioned as having visited King Suro’s tomb.
COVID-19: The pandemic is the context for the promised emergency living support funds.
Presidential Election (March 9): The immediate political event the lecture is addressing.

Core Concept Definitions
Mission Statement: “내가 영적으로 이 세상을 바꾸려 하는 사람이라는 거” (That I am a person who tries to change this world spiritually).
Vision Statement: “내가 행정적으로 이 기아와 공예와 이런 데 시달리는 인류를 의식주 문제를 말끔하게 자기 능력과 관계없이 기본적인 것은 누구나 문화생활을 누릴 수 있도록 하겠다는 거예요” (That I will administratively solve the problems of food, clothing, and shelter for humanity suffering from hunger and pollution, so that everyone can enjoy a basic cultural life regardless of their ability).
100 million won (1억): A sum of money that can only be attained when a person’s “mind is upright” (마음이 바로 서는 날). It is associated with overcoming temptations and achieving success.
Success (성공): Defined by Mr. Huh through the etymology of the Chinese character (成), which is composed of elements representing a spear (戈), a pickaxe (廾), and a sword (刀). It signifies using these tools not for personal gain but for the benefit of others, to “give to others” (남한테 주는 거야).
Garakguk (가락국): The ancient kingdom founded by King Suro, which Mr. Huh equates with “Galaxy,” implying its inhabitants came from the stars or the Milky Way.

Central Questions & Answers
Central Question 1: Why should Huh Kyung-young be the president of Korea?
Answer: He is the God-man with a spiritual mission to transform the world and an administrative vision to solve humanity’s basic needs (food, clothing, shelter) regardless of individual ability, ensuring everyone can enjoy a cultural life.
Central Question 2: What is the fundamental problem with current politicians and their vision?
Answer: Current politicians lack a clear “Vision Statement” for the future, engaging in power struggles and making unrealistic promises without considering budgets, leading to societal decay and family breakdowns.
Central Question 3: How can individuals and society achieve true “success” and overcome suffering?
Answer: True success (성공) involves having an “upright mind” (마음이 바로 서는 날) and using one’s efforts and resources (symbolized by spear, pickaxe, sword) to benefit others, rather than for selfish accumulation. This will lead to a society where even those lacking ability are cared for.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a fervent call to action for citizens to vote for Huh Kyung-young on March 9, emphasizing that this act will lead to a society where no one, regardless of their abilities, has to worry about basic necessities. The broader philosophical implication is that true leadership and societal well-being stem from a divine or celestial mandate, manifested through a leader who understands the fundamental principles of human existence and the true meaning of “success” as selfless contribution. This vision aims to prevent the collapse of families and ensure a dignified life for all, transforming society from one driven by self-interest and power struggles to one based on compassion and shared prosperity.

Cross-Referencing
Historical Parallels: He draws parallels between the 2000-year cycle of Moses to Jesus and King Suro to Huh Kyung-young, suggesting a recurring pattern of divine intervention in human history.
Mythological Parallels: The story of King Suro and Queen Huh Hwang-ok is explicitly linked to the Korean folktale of Gyeonu (Altair) and Jingnyeo (Vega), who meet across the Milky Way (Ojakgyo), reinforcing the celestial origin narrative.
Linguistic Connections: He connects the ancient Korean kingdom name “Garak” (가락) to the English word “Galaxy,” suggesting a profound, ancient link between Eastern and Western languages and concepts.
Cultural References: The Korean drama “My Love from the Star” (별에서 온 그대) is mentioned as reflecting the ancient belief that King Suro came from the stars.

Content Gaps & Unaddressed Areas
Funding for Promises: While 100 million won in COVID-19 relief and monthly basic income are promised, the specific budgetary mechanisms and sources of funding for these massive expenditures are not detailed, beyond a vague mention of current politicians’ budgets being insufficient.
Implementation Details: The practical steps for implementing the proposed policies, such as the emergency financial orders or the reduction of National Assembly members, are not elaborated upon.
Verification of Historical Claims: The lecture presents numerous historical and etymological claims (e.g., King Suro’s age at death, the direct link between “Garak” and “Galaxy,” the 2000-year cycles) as factual without providing external historical or linguistic evidence.
Specifics of “Spiritual” Transformation: The “spiritual” aspect of changing the world is mentioned but remains abstract, with concrete examples largely focusing on material and administrative changes.
Addressing Skepticism: The lecture does not directly address potential skepticism or criticism regarding the extraordinary claims of divine lineage, celestial origins, or the feasibility of the proposed policies.

Future Predictions & Prophetic Statements
Presidential Victory and Immediate Action: Huh Kyung-young predicts his election as president on March 9 and promises to issue emergency financial orders within two months of inauguration, providing 100 million won to all citizens aged 18 and above.
Resignation if Promises Unkept: He states he will immediately resign from the presidency if he fails to keep the promise of the 100 million won payment.
End of Money Worries: He envisions a future where he and his descendants will live in a world free from financial worries.
Transformation of Society: He predicts a future where basic needs are met for everyone, regardless of ability, eliminating poverty, suicide, and social suffering.
No-Touch Era: He foresees a time when his spiritual influence will be so pervasive that physical touch will no longer be necessary for healing or guidance, and he will appear as a spiritual presence.
Restoration of King Suro’s Tomb: He promises to restore the area around King Suro’s tomb, specifically by undergrounding the road that currently cuts through the “turtle’s head” formation of the mountain.
Global Change through His Presidency: his presidency, occurring 2000 years after King Suro, will bring about global change.
Reduction of Crime: He predicts that providing a national basic income will significantly reduce crime.
End of Family Breakdowns: He foresees an end to family breakdowns, child abandonment, and the suffering of young people due to economic hardship.
World Unification: He states his ultimate goal is world unification.

Executive Insight
Huh Kyung-young’s lecture presents a compelling, albeit unconventional, vision for South Korea, deeply rooted in a unique blend of historical revisionism, spiritual claims, and populist economic promises. His narrative skillfully intertwines ancient Korean mythology, particularly the Garakguk’s “Galaxy” origins and the King Suro-Queen Huh Hwang-ok lineage, with a grand 2000-year cyclical prophecy that positions him as the God-man destined to transform the world. The strategic takeaway for a professional reader lies in understanding the potent appeal of such a narrative, which offers both a sense of profound historical destiny and immediate, tangible solutions to pressing societal issues like economic inequality and family breakdown. While the feasibility of his economic proposals and the verifiability of his historical claims are largely unaddressed, the lecture’s strength lies in its ability to articulate a clear “Vision Statement” that contrasts sharply with his critique of conventional politics, resonating with a desire for radical change and a return to fundamental human dignity.

Huh Kyung-young’s Vision Statement

1. The Presidential Mandate and Financial Liberation
   On March 9th, citizens are called upon to cast their votes for Candidate Number 6, Huh Kyung-young, to rectify the nation’s course and liberate its people from financial burdens. Upon election, within two months of inauguration, the President will invoke emergency financial decree powers to disburse 100 million Korean Won in emergency COVID-19 living support funds to all citizens aged 18 and above. A document has been notarized, pledging immediate resignation from the presidency should this promise not be fulfilled. The current political landscape, characterized by alternating ruling parties, is presented as a deceptive maneuver, urging the populace not to be swayed. On this momentous day of presidential election, it is imperative to maintain clear discernment. Citizens are implored to decisively choose Candidate Number 6, Huh Kyung-young, who possesses the capacity to alleviate the suffering of the nation. The audience is invited to listen attentively to the profound words imbued with hope and vision from Candidate Huh Kyung-young, who is poised to create a vibrant world free from financial worries for present and future generations.

2. The Spiritual Mission and Administrative Vision
   Huh Kyung-young articulates the imperative for his presidency, delineating his Mission Statement and Vision Statement. The Mission Statement asserts his spiritual role in transforming the world. The Vision Statement outlines his administrative objective: to comprehensively resolve the issues of starvation, pollution, and basic necessities for humanity, ensuring that everyone, irrespective of their capabilities, can enjoy a life of cultural enrichment.

3. Addressing Societal Suffering and the Role of a “God-man”
   it is unacceptable for individuals to endure miserable lives or contemplate suicide due to a lack of financial capability, particularly in raising children. merely observing such suffering is not the mark of an enlightened person. His Mission Statement is not merely to eliminate these problems but to spiritually empower individuals. He acknowledges performing physical acts of empowerment, but clarifies that these are temporary measures for a transitional period. Ultimately, such physical intervention will become unnecessary as his spiritual influence will permeate universally.

4. The Future of Haneulgung and the Absence of Physical Touch
   Huh Kyung-young foresees a future where his physical presence for individual “touch” will be unnecessary due to time constraints once he becomes president. He suggests that while personal meetings for spiritual intervention might occur for those offering substantial donations, such as 5 billion Korean Won, these would be exceptional. He asserts that the true honor lies in merely meeting him, not in receiving a physical touch. He attributes the current expectation of physical touch to a transitional phase, where people do not yet fully comprehend his identity. In the future, Haneulgung will operate without the need for physical touch. He describes Haneulgung as a public park, accessible to all without gates or security, where people can freely come and go. He likens Haneulgung to an embassy, specifically the “Haneulgung Embassy,” representing a partial manifestation of the 109th dimension on Earth.

5. The Ancestral Lineage: Kim Suro, Huh Hwang-ok, and the “Galaxy” Connection
   Huh Kyung-young delves into his ancestral lineage, tracing it back to Kim Suro, the founder of Geumgwan Gaya, and Huh Hwang-ok, his queen. He notes that his surname, Huh, originates from Huh Hwang-ok. He explains that Huh Hwang-ok, an empress, traveled from Ayuta, India, to meet Kim Suro, guided by a divine revelation. He identifies Kim Suro as “Gyeonu” and Huh Hwang-ok as “Jingnyeo,” referencing the Korean mythological lovers. Their union in Gimhae led to the proliferation of the Kimhae Kim and Kimhae Huh clans, which collectively number approximately 8 million people, making them one of the largest single-surname groups globally. He highlights Kim Suro’s unprecedented act of bestowing his wife’s surname, Huh, upon their first two sons, an extraordinary gesture for his time, 2,000 years ago.

6. The 2,000-Year Cycle and the Arrival of Huh Kyung-young
   Huh Kyung-young draws a parallel between the 2,000-year interval from Moses to Jesus and the 2,000-year interval from Kim Suro to his own arrival. he appears precisely 2,000 years after Kim Suro, signifying a cyclical transformation of the world. He asserts that the world changes every 2,000 years, and his advent marks such a shift.

7. The Etymology of “Garak” and the Galactic Origin
   Gimhae, the location of Kim Suro and Huh Hwang-ok’s meeting, is associated with the term “Garak.” He asserts that “Garak” is the Korean pronunciation of “Galaxy,” meaning “galaxy” or “Milky Way.” He posits that Kim Suro and Huh Hwang-ok were not earthly beings but originated from the galaxy, hence the name “Garakguk” (Garak Nation). He further elaborates that the term “Garak” (가락) is derived from the Hanja characters for “horse” (말 마) and “river” (강 이름 낙), which he interprets as “a river adorned with horses,” symbolizing the Milky Way where Gyeonu and Jingnyeo reside. the name “Garak” was chosen because its founders came from the stars, making it a “nation from the galaxy.”

8. The Legend of Huh Hwang-ok’s Arrival and the Pasatop
   Huh Kyung-young recounts the legend of Huh Hwang-ok’s journey from India to meet Kim Suro. He describes her arrival by boat, accompanied by her elder brother, Jangyu Hwasang, who is credited with introducing Buddhism to Korea even before its official arrival in Goguryeo. The journey involved a unique stone pagoda, the Pasatop, placed in the center of the boat. This three-story pagoda, made of bluish, non-Korean stone, was believed to calm the waves, allowing for a safe passage. The Pasatop, still preserved at Huh Hwang-ok’s tomb, is described as a “jewel pagoda” that subdued the waves.

9. The Prophetic Encounter at Heungguksa Temple
   Huh Kyung-young shares a personal anecdote about his near-death experience from peritonitis in a tent on a mountaintop in Seoul. He recounts being led by an unseen hand to Heungguksa Temple, a royal temple dedicated to healing sick kings, where only the Medicine Buddha (Yaksa-bul) holding a medicine pot was enshrined. There, he met a beautiful woman, a third-year Ewha Womans University student suffering from tuberculosis, who was destined to die six months later. This woman, despite her wealthy background, refused to take her medicine, wishing for a natural death. Huh Kyung-young describes her as a celestial being who was there for him. She provided him with medicine that cured his severe inflammation, an experience he found remarkable as he rarely took medicine.

10. The First Night at Heungguksa and the Origin of the Huh Surname
    Huh Kyung-young connects his personal experience at Heungguksa Temple to the historical narrative of Kim Suro and Huh Hwang-ok. He asserts that the first night Kim Suro and Huh Hwang-ok spent together was at a Heungguksa Temple located in the mountains between Gimhae and Jinhae. He finds it remarkable that the temple shares the same name. It was on this night that Kim Suro bestowed the surname “Huh” upon his wife, and subsequently upon their first two sons, while the remaining seven children received the Kim surname. This act, he states, is the origin of the Kimhae Huh clan.

11. The Enduring Legacy of Huh Hwang-ok’s Tomb
    Huh Kyung-young describes Huh Hwang-ok’s tomb as an exceptionally beautiful and auspicious burial site, strategically located to overlook the sea where she first arrived. He notes its unique topography, resembling a turtle’s body with a head, symbolizing the prosperity of her descendants. He asserts that this tomb, situated in a prime location, has contributed to the vast number of Kimhae Kim and Kimhae Huh descendants worldwide. He also points out the distinct inscription on Huh Hwang-ok’s tombstone, which includes “Garakguk Suro Wangbi” (Queen of Garakguk Suro) and “Boju Taeguk Huh Ssi Neung” (Tomb of Empress Huh from Boju, India), signifying her royal status and foreign origin. He contrasts this with Kim Suro’s simpler tombstone, indicating Huh Hwang-ok’s higher standing as an empress.

12. The Prophetic Arrival and the Search for the Landing Site
    Huh Kyung-young recounts the prophetic nature of Kim Suro’s knowledge of Huh Hwang-ok’s arrival. Kim Suro, upon receiving a divine message, instructed his officials to go to Jeju Island to meet a woman from India destined to be his wife. This premonition, he explains, was possible because Kim Suro was from the “Galaxy” (Garak). His officials, upon arriving at the designated location, found the ship as foretold. The landing site, described as the bay in front of the queen’s tomb in Gimhae, is currently undergoing archaeological excavation by the Gimhae City government to uncover its historical traces.

13. The Significance of the “Garakguk” Name and the “Star-Crossed” Connection
    Huh Kyung-young reiterates the profound significance of the name “Garakguk,” asserting that it is the only nation in history to have used a name directly translating to “Galaxy.” He finds it extraordinary that a 2,000-year-old Korean kingdom would bear a name that aligns with a modern English term, suggesting a deep, pre-ordained connection between East and West. this name is not a mere coincidence but a direct reflection of Kim Suro’s origin from the stars, and his meeting with Huh Hwang-ok mirrors the celestial encounter of Gyeonu and Jingnyeo. He connects this to the popular Korean drama “My Love from the Star,” stating that Kim Suro was the original “man from the stars.”

14. The “Eok” (億) Character and the Path to Success
    Huh Kyung-young analyzes the Hanja character for “eok” (億), meaning 100 million, which is the amount of emergency relief he promises. He breaks down the character into its components: “person” (人) and “stand” (立), with “heart” (心) at the bottom. He interprets this as “a person whose heart stands upright.” He asserts that one cannot attain 100 million Korean Won without a righteous heart. This implies that achieving financial success requires moral integrity and a steadfast mind, free from temptations.

15. The True Meaning of “Seonggong” (成功) – Success
    Huh Kyung-young delves into the etymology of “seonggong” (成功), meaning “success.” He dissects the character “seong” (成) into its components: “dagger-axe” (戈), “hoe” (廾), and “knife” (刀). He interprets these as tools of labor, warfare, and sustenance. He explains that true success is not merely accumulating wealth for oneself but using these “tools” to create and then distribute to others. He contrasts this with “seongchwi” (成就), which he defines as achieving something for personal gain, leading to failure if not shared. He asserts that if one’s efforts, symbolized by these tools, are ultimately for the benefit of others, even if those efforts are exploited, it is not a failure but a form of success. He cites the example of the United States, which was built through “dagger-axes, hoes, and knives” (wars and labor), emphasizing that nations, like individuals, must understand the value of sharing and avoiding narrow nationalism.

16. The Vision Statement for a Compassionate Nation
    Huh Kyung-young criticizes contemporary politicians for lacking a clear Vision Statement and engaging in petty power struggles and unrealistic promises. He asserts that his vision is for global unification, ultimately leading to economic stability for all. He paints a poignant picture of families torn apart by financial hardship, with children returning home to find parents gone due to bankruptcy or overwork. He emphasizes his commitment to eradicating poverty and ensuring that even those lacking academic qualifications or good jobs can live with dignity. He pledges to provide a basic living allowance, preventing such tragedies. He also promises to pardon all criminals, including those with drunk driving records, on the condition that they reform, believing that a universal basic income will reduce crime. He highlights the alarming statistics of runaway teenagers due to family breakdowns, asserting that his policies will empower the disadvantaged to live humanely.

17. The President’s Role: Service, Not Power
    Huh Kyung-young declares that he seeks the presidency not for personal gain or power, but to serve the nation. he has no interest in the position itself, as he is a being who “moves the universe.” He challenges anyone more capable to take his place, but asserts that current leaders are incompetent and merely perpetuate a system of exploitation.

18. The Burden of Public Service and the “100 Million Won” Phenomenon
    Huh Kyung-young describes the immense personal sacrifice involved in his public engagements, enduring physical discomfort and constant demands from supporters. He recounts the exhaustion of being constantly surrounded by crowds, even at highway rest stops, where people recognize him and shout “100 million Won!” (referring to his promised payment). He notes that this phenomenon has spread widely.

19. The Financial Impact of the 100 Million Won Payout
    Huh Kyung-young explains the calculations of his proposed 100 million Won payout, highlighting its significant financial impact on families. He illustrates how a couple with a single child, including in-laws, could receive 600 million Won, in addition to monthly living expenses of 12 million Won. He contrasts this with the meager 3 million Won monthly salary of a civil servant, emphasizing the transformative potential of his plan. He notes that civil servants, quick to calculate, recognize the unprecedented financial benefit his policies would bring, creating a “wind of change.” He asserts that this 100 million Won is a “great blessing from heaven,” contingent on individuals having a righteous heart.

20. The Enduring Message and Call to Action
    Huh Kyung-young concludes by reiterating the profound lessons of the day: the “Galaxy” connection of Kimhae Kim and Kimhae Huh clans, their origin from Gyeonu and Jingnyeo, and the historical use of “Garak” as a nation’s name. He emphasizes the importance of understanding the true meaning of “success” as giving to others, not merely accumulating for oneself. He urges listeners to reflect on the suffering of broken families and to prevent such tragedies by supporting his vision of a nation where no one worries about basic necessities. He calls upon all citizens to vote for him on March 9th, ensuring their vote is properly cast, and to believe in their collective victory against all odds.

Huh Kyung-young’s Vision Statement

1. The Mandate for National Rectification and Financial Liberation
   March 9th marks the pivotal day for citizens to cast their votes for candidate number six, Huh Kyung-young, thereby rectifying the nation and liberating its populace from financial burdens. Upon election, I pledge to activate the presidential emergency financial decree within two months of inauguration, distributing 100 million Korean Won in emergency COVID-19 relief funds to every citizen aged 18 and above. I have formally documented my commitment to resign from the presidency immediately should this promise not be fulfilled. The current political landscape, characterized by a mere change of ruling parties, is a deceptive maneuver, and the public must not be swayed by it. On this momentous occasion of electing a president, we must maintain clear discernment. I implore you to decisively choose candidate number six, Huh Kyung-young, who possesses the capacity to alleviate the suffering of the people. We shall now respectfully listen to the invaluable words of candidate Huh Kyung-young, who will usher in an era of hope and vision, ensuring a vibrant world free from financial worries for ourselves and future generations.

2. The Spiritual and Administrative Dimensions of My Mission
   My vision statement articulates why I, Huh Kyung-young, must become the President of this nation. My prior mission statement underscored my spiritual endeavor to transform this world. This vision statement, however, delineates my administrative objective: to comprehensively resolve the issues of starvation and pollution plaguing humanity, ensuring that everyone, irrespective of their capabilities, can access basic necessities and enjoy a cultural life.

3. Eradicating Destitution and Ensuring Basic Livelihoods
   Consider a situation where individuals, due to limited capabilities, find themselves in dire circumstances, contemplating suicide or enduring extreme hardship. To merely observe such suffering without intervention would be antithetical to the principles of an enlightened society. My vision statement is not merely about eliminating such conditions; it is about spiritually empowering each of you.

4. The Transitional Phase of Spiritual Intervention
   While I currently engage in direct spiritual interventions, this is merely a transitional phase. In the future, such physical touch will become unnecessary; my words alone will suffice. With a mere 500,000 individuals, this transformation will be realized. Fundamentally, the human body can achieve this state without my direct touch. This current period is a temporary phase where I provide some direct assistance. Eventually, there will be no time for such individual interactions. Even if someone were to offer a substantial sum, like 5 billion Korean Won, to meet me personally, akin to Warren Buffett’s charity lunches, such opportunities would become exceedingly rare.

5. The Privilege of Spiritual Connection
   The privilege of meeting me and receiving my touch is an immense honor. Yet, some express dissatisfaction or feel slighted by this interaction. This sentiment arises because, in this transitional period, many have not yet fully comprehended my true identity. Eventually, direct physical contact will be obsolete; my influence will be felt without it.

6. The Future of Haneulgung: An Open Sanctuary
   How will the lawn at Haneulgung function then? I will simply manifest before the main gate, and the entire lawn will become a sacred space. With a single word into the microphone, everything will be accomplished. People will be free to eat, play, and visit whenever they wish. My photograph will be displayed, and merely standing before it, calling my name, will suffice. There will be no need for security or any restrictions. It will be an open park, accessible to all, without gates or owners. Haneulgung serves as a partial representation of the 109th dimension, an embassy of Earth in Korea, so to speak.

7. The Celestial Lineage of the Huh and Kim Clans
   My surname is Huh. Our lineage traces back to Queen Huh Hwang-ok, who met King Suro in Gimhae. Gimhae was the heart of Geumgwan Gaya, one of the six Gaya confederacies. King Suro, the progenitor of Geumgwan Gaya, was akin to an emperor, and Queen Huh Hwang-ok was his empress. She journeyed from Ayuta, India, guided by a divine revelation, to meet King Suro. She was akin to the celestial weaver maiden, Jiknyeo, and King Suro, the cowherd, Gyeonu. Their union led to the proliferation of the world’s largest single ethnic group, the Gimhae Kim and Gimhae Huh clans, numbering approximately 8 million descendants. King Suro was the first emperor in Korea to bestow his wife’s surname upon his children; his first two sons adopted the Huh surname, while the remaining seven took the Kim surname. This was an extraordinary act 2,000 years ago.

8. A Prophetic Parallel: Moses, Jesus, and Huh Kyung-young
   Just as Moses appeared, and 2,000 years later, Jesus emerged from his lineage, a similar trajectory exists in Korea. King Suro appeared, and 2,000 years later, I, Huh Kyung-young, have arrived. This parallel between Judaism and Korea, spanning 2,000-year cycles, is remarkable.

9. The Galactic Origin of Gaya
   The meeting of Gyeonu and Jiknyeo, King Suro and Queen Huh Hwang-ok, occurred in Gimhae. We refer to the Milky Way as the “Galaxy.” Westerners pronounce “Galaxy” as “Garak,” which is also the name of the ancient Garakguk kingdom. This signifies that they were beings from the galaxy, from the stars. Hence, the name Garak.

10. The Milky Way Connection: King Suro’s Name
    King Suro’s name also alludes to stars, specifically “dew-like stars” on the head, signifying their celestial origin. The English term for the Milky Way is “Galaxy,” or “The Milky Way,” which describes the appearance of scattered milk across the night sky, as observed in ancient times.

11. Celestial Beings on Earth
    Both King Suro and Queen Huh Hwang-ok were not earthly beings; they originated from the galaxy.

12. The Legend of the Six Eggs and the Pasatop
    According to the legendary records of King Suro’s lineage, six eggs descended from the heavens. King Suro emerged from the first egg, while the other five eggs produced the kings of the other Gaya confederacies. All six were celestial beings from the Milky Way. King Suro’s name is associated with the Ojakgyo, the bridge where Gyeonu and Jiknyeo meet. Their spiritual connection led to their docking in Gimhae. Queen Huh Hwang-ok received a revelation in India that a king, Gyeonu, awaited her in the southern part of the Korean Peninsula, a king destined to emerge from the Milky Way. She journeyed with her retinue, including her elder brother, Jangyu Hwasang, who introduced Buddhism to Korea even before its official arrival in Goguryeo. They traveled by ship with about 50 attendants, carrying a three-story stone pagoda, the Pasatop, in the center of their vessel. This pagoda, designed to calm the waves, is still preserved at Huh Kyung-young’s tomb.

13. The Miraculous Pasatop
    The Pasatop, a three-story stone pagoda, is made of a unique blue-hued stone, unlike any found in Korea. It is said to have calmed the turbulent seas during Queen Huh Hwang-ok’s voyage. Despite lacking radar, they were guided to King Suro. This “jewel pagoda” was brought to quell the waves, hence its name.

14. A Divine Encounter at Heungguksa Temple
    During a period of hardship in Seoul, I nearly succumbed to peritonitis in a mountaintop tent. In the dead of night, an unseen entity guided me for an hour to Heungguksa Temple. This temple, a royal sanctuary for healing ailing kings, is unique for housing only the Medicine Buddha, holding a medicinal pot, rather than other bodhisattvas. There, I encountered an exceptionally beautiful woman, a third-year Ewha Womans University student suffering from advanced tuberculosis, with only six months left to live. She was a celestial being, sent for my sake. She refused to take her numerous medications, wishing to die naturally. She offered me medicine, which, having never taken medicine before, I found remarkably effective, curing my severe inflammation. For six months, we spent our days together, chopping wood and sharing meals. She would hide food for me under her blanket, knowing I would return late from night school.

15. The Prophetic Significance of Heungguksa Temple
    Her room’s light, visible from the mountain path, guided me. This Heungguksa Temple, located on a large mountain between Gimhae and Jinhae, was also the place where King Suro and Queen Huh Hwang-ok spent their first night together. It is a remarkable coincidence that the temple bears the same name.

16. The Origin of the Gimhae Huh Clan
    On that first night at Heungguksa, King Suro bestowed the Huh surname upon his wife, and their first two sons became the progenitors of the Gimhae Huh clan. The remaining seven children took the Kim surname.

17. A Personal Connection to the Past
    I, too, visited Heungguksa and met that woman. She passed away six months later, requesting her ashes be scattered on the mountain at Heungguksa. Her parents fulfilled her wish. Even after her death, she would appear to me, bringing food when I was hungry. The head monk, witnessing these occurrences, eventually expelled me. Such extraordinary events, spanning 2,000 years, connect me to this history.

18. The 2,000-Year Cycle of Divine Intervention
    Just as 2,000 years elapsed between Moses and Jesus, 2,000 years have passed between King Suro and my arrival. I am the one who appears after this 2,000-year cycle.

19. Garak: The Galactic Kingdom
    Gaya is also known as Garak. The character for “Garak” (가락) contains the radical for “horse” (馬) and signifies “galaxy” in English. Westerners pronounce “Garak” as “Galaxy.” The Garakguk kingdom was a nation of people who came from the galaxy, from the stars. Hence, its name.

20. The Galactic Lineage of the Gimhae Kim Clan
    The progenitor of the Garak clan is King Suro. It is fascinating that the name “Galaxy” was chosen. The Gimhae Kim and Gimhae Huh clans, sharing this lineage, traditionally did not intermarry. Our clan’s founding myth is truly beautiful.

21. The Auspicious Tomb of Queen Huh Hwang-ok
    There is no tomb on Earth as beautiful as Queen Huh Hwang-ok’s. She passed away before King Suro, and her tomb was built in the most auspicious location, overlooking the sea where she first arrived. The entire mountain surrounding her tomb resembles a turtle or a dragon, symbolizing the prosperity of her descendants. This is why her descendants, the Gimhae Kim and Gimhae Huh clans, are the largest single ethnic group in the world, numbering 8 million. If I, a Huh, were to run for president, it would signify the fulfillment of a 2,000-year prophecy, transforming the world.

22. The Prophecy of World Transformation
    It is prophesied that 2,000 years after King Suro’s passing, a figure will emerge to transform the world. This parallels the 2,000-year interval between Moses’ death and Jesus’ appearance, and the 2,000-year gap between Jesus’ death and my birth in 1950. This 2,000-year cycle marks a global transformation, and that is why I have come. This is Queen Huh Hwang-ok’s tomb, also known as the Surowangbi Tomb.

23. The Unique Layout of the Royal Tombs
    Queen Huh Hwang-ok’s tomb is situated on a turtle-shaped mound, with King Suro’s tomb located nearby. King Suro would walk from his tomb to his queen’s tomb every morning. Her tomb, a site of immense auspiciousness, overlooks the sea where she landed. It is located in the center of the ancient Gaya capital, akin to Gyeongbokgung House.

24. Restoring the Sacred Landscape
    A road currently severs the “turtle’s head” from its body at Queen Huh Hwang-ok’s tomb. If I become president, I will restore this sacred landscape by creating an underground tunnel for the road. From above, the mountain appears as a turtle, a truly magnificent sight. This is Gimhae City.

25. The Elevated Status of Queen Huh Hwang-ok
    It is peculiar that King Suro’s tomb and Queen Huh Hwang-ok’s tomb are separated. This is because Queen Huh Hwang-ok held a higher status than King Suro. He was a king, but she was an empress, a title he bestowed upon her. Such a ruler, who elevated his wife to empress, was rare. This is why the Gimhae Kim clan holds the Huh clan in high regard.

26. The Divine Guidance of King Suro
    How did King Suro know about a woman from India coming to Korea? One day, he was divinely instructed to go to Jeju Island immediately, as a woman destined to marry him was approaching from India. He was even told the exact date of her arrival. His officials, initially unaware, were astonished when they found the ship arriving as prophesied. They guided the ship to the very spot where Queen Huh Hwang-ok’s tomb now stands, a site currently undergoing archaeological excavation by Gimhae City to uncover the ancient port.

27. The Reality of Gyeonu and Jiknyeo
    This is not merely a legend; it is a true story of Gyeonu and Jiknyeo manifesting on Earth. They were beings from the Milky Way, from the galaxy.

28. The Unmarried Brother and the Spread of the Huh Clan
    Queen Huh Hwang-ok’s brother, Jangyu Hwasang, remained unmarried and dedicated to his spiritual path. The Huh clan’s lineage, however, was propagated through King Suro’s decision to bestow his wife’s surname upon his sons. While some Gimhae Kim clan members may view my presidential candidacy with apprehension, I assert my true origin from the stars.

29. The Ancient Name “Garak” and its Galactic Meaning
    The term “Garak” (가락) is synonymous with “Galaxy” in English. It is extraordinary that 2,000 years ago, a Korean kingdom bore a name that directly translates to “Galaxy.” This suggests a profound connection between East and West. The name “Galaxy” for a nation is unprecedented in Korean history, which typically uses names like Joseon, Goryeo, or Silla. Only King Suro, who came from the stars, could have used such a name. Even today, people refer to the galaxy and King Suro’s lineage.

30. The Prophetic Meeting of King Suro and Queen Huh Hwang-ok
    How could King Suro, seated in Gimhae, know about a woman traveling from India to meet him? He received divine communication, as Gyeonu and Jiknyeo did, and was prepared for her arrival. Queen Huh Hwang-ok, navigating without maps or compasses, was guided to him. She carried the Pasatop, a pagoda that calmed the seas, which is now located before her tomb. She also brought Buddhist scriptures, introducing Buddhism to Korea.

31. The Legacy of Garakguk and its Transformation
    The Garakguk kingdom, founded by King Suro, endured for 491 years before merging with Silla. The Gyeongju Kim clan, who later ruled Silla, also claimed descent from Gaya, specifically from King Suro. This signifies that the Gaya confederacy eventually transformed into Silla.

32. The Archaeological Discovery of the Ancient Port
    The port where King Suro and Queen Huh Hwang-ok first met, overlooking the sea, is currently being excavated by Gimhae City.

33. The Divine Birth of King Suro and the Six Gaya Kingdoms
    The legend states that King Suro descended from heaven in a red cloth-wrapped golden box containing six eggs. He was the first to emerge, becoming the founder of Geumgwan Gaya, while the other five eggs produced the kings of the remaining Gaya kingdoms.

34. The Challenge of Seoktalhae and King Suro’s Longevity
    Seoktalhae, also born from an egg, attempted to usurp King Suro’s throne but was repelled. King Suro married Queen Huh Hwang-ok, the princess from Ayuta, who arrived by ship. King Suro ruled Gaya until he passed away at the age of 1990, living for 1583 years. This longevity is comparable to Jesus’s lifespan. I am the one who appears 2,000 years after him.

35. The Galactic Origin of King Suro’s Name
    King Suro was the king of Garakguk, hence “Garakguk,” which means “Galaxy.” He was the progenitor of Garakguk and the Gimhae Kim clan. The myth of six eggs descending from heaven, signifying Garak, is truly unique. This is why I am candidate number six, from Gimhae Huh. I am showing you this to emphasize that the 2,000-year connection to the English word “Galaxy” is not a coincidence. King Suro used “Galaxy” as his nation’s name. This is extraordinary.

36. The Transcendent Nature of King Suro
    The name “Galaxy” transcends East and West. Westerners recognize him as someone they have seen before. I am here to assert this. High-ranking members of the Kim clan perform rituals for me, recognizing my significance. This is not something they would do for an ordinary person.

37. The Ritual at King Suro’s Tomb
    The ritual performed at King Suro’s tomb, where they bow to me, is a testament to my lineage. I am from above, yet I receive their reverence. This is the tomb of King Suro of Garakguk, not an emperor, but a king.

38. The Ancient Name “Galaxy”
    How could the name “Galaxy” have been used 2,000 years ago? The claim that he came from the galaxy is not a lie. His meeting with Queen Huh Hwang-ok mirrors the meeting of Gyeonu and Jiknyeo. Celestial events are manifested here on Earth. This is the tomb of King Suro of Garakguk. The inscription on the stele is magnificent, taller than a person.

39. The Unique Design of the Royal Tombs
    The royal tombs have a distinctive shape, unlike other royal tombs. The lawn is impeccably maintained, without any signs of damage. It resembles a neatly stacked pile of rice sheaves, perfectly preserved. The immense cost of maintaining such a royal tomb is justified by its cultural significance.

40. The Inscription on Queen Huh Hwang-ok’s Tomb
    The inscription on Queen Huh Hwang-ok’s tomb reads: “Garakguk Surowangbi Boju Taeguk Huh-ssi Neung” (Tomb of Queen Huh of Boju, Empress of Garakguk King Suro). While King Suro’s inscription is simple, Queen Huh Hwang-ok’s is more elaborate, indicating her origin from Boju, India, as an empress. This dual inscription signifies her status as both King Suro’s queen and an empress from India.

41. The Landing Site of Queen Huh Hwang-ok
    The area to the east, where the queen’s tomb is located, is where she arrived by ship.

42. The Galactic Heritage of the Korean People
    The unique shape of the tomb, resembling stacked rice sheaves, is rare. No other nation in the world has a tomb with “Galaxy” inscribed on it. We are the only people who claim to have come from the Milky Way, where Gyeonu and Jiknyeo met to establish a nation that eventually became Silla, then Joseon. I appear 2,000 years later. They were preparing for my arrival.

43. The Majestic Landscape of the Royal Tombs
    The surrounding landscape, with its towering trees, is truly magnificent. The unique topography of the mountains is striking.

44. The Profound Meaning of “Garak”
    The name “Garak” (가락) was chosen not for a specific meaning, but for its phonetic resemblance to “Galaxy.” The characters for “Garak” (가락) are composed of “horse” (馬) and “river name” (洛). This signifies a “river with horses,” which is the Milky Way, where Gyeonu and Jiknyeo reside. The English term for the Milky Way is “The Milky Way” or “Galaxy.” The name “Suro” also means “Milky Way,” referring to the dew-like stars on one’s head. King Suro indeed came from the Milky Way.

45. The Call to Awaken to Our Ancestral Heritage
    I hope that the 8 million descendants of King Suro will recognize my arrival. I have come to assist all clans, not just my own. While I originate from the cosmos, my ancestors, the Gimhae Kim and Gimhae Huh clans, are uniquely connected to the galaxy. It is fascinating that I chose to be born into this lineage. The name “Suro” itself signifies the galaxy, the dew-like stars on one’s head. This demonstrates that all events are predetermined.

46. The Absence of Vision in Contemporary Politics
    As the election approaches, discussions about my policies are crucial. Contemporary politicians lack a clear vision statement, a definitive direction for the nation. Their focus is on petty squabbles and unrealistic promises that far exceed the national budget. They make empty pledges, knowing they cannot be fulfilled without supplementary budgets.

47. The Reality of Political Promises
    Upon assuming the presidency, they realize the impossibility of their promises. I, however, pledge to forgo my salary and use my personal funds for national service. If I were to propose reducing the number of National Assembly members to 100, they would immediately be ousted. The 300 National Assembly members currently control the president. I, however, can quietly remove those who obstruct progress. These politicians lack a genuine vision for the future.

48. The Economic Hardship of the Youth
    Consider the plight of a child returning home from school to find their mother gone, having left a note after a marital dispute. Or a child whose father has disappeared due to business failure and debt collectors. Or a child whose mother collapses from overwork and dies. These are the realities faced by our youth, experiencing the breakdown of families. As an orphan of war, I deeply empathize with their suffering. I pledge to eliminate unemployment and poverty, granting amnesty to all ex-convicts and those with driving under the influence records, urging them to reform. With a national dividend, crime rates will decrease. Without it, pardons are ineffective, as people will re-offend. A monthly national dividend of 3 million Korean Won would prevent marital separations. Currently, 5 million people are divorced, and 500,000 middle and high school students are runaways. Children become criminals when parents are unable to care for them. I am here to empower the disadvantaged, ensuring they can live with dignity. I seek the presidency to guarantee basic livelihoods for all.

49. My Disinterest in Power and the Need for Competent Leadership
    I am a president who will not receive a salary, dedicated to serving the nation. Positions of power hold no interest for me; I am a being who governs the cosmos. The presidency of Korea is insignificant to me. If there were a more capable leader, I would gladly step aside. However, current leaders are incompetent, believing that exploitation is normal. Our society is crumbling, and even those who are seemingly successful are reluctant to marry off their children due to a lack of hope.

50. The Burdens of Public Service
    I prefer to remain in Haneulgung. Campaigning is arduous, enduring exhaust fumes and constant physical demands. My throat is often sore from speaking. I endure sleepless nights and immense suffering. I am constantly pushed and pulled by crowds, yet I must maintain a composed demeanor for photographs. Campaigning without a mask, amidst a pandemic where half the population is infected, is a serious risk. My height allows me to see over crowds, but the sheer number of people is overwhelming.

51. The Impact of the 100 Million Won Dividend
    My name, “100 million,” resonates with the public. Even government officials, initially skeptical, are now calculating the impact of the 100 million Korean Won dividend. They realize that a couple with two children, including in-laws, could receive 600 million Korean Won. With a monthly living allowance of 12 million Korean Won, compared to a civil servant’s 3 million Korean Won salary, their lives would be transformed. This is why a “Huh Kyung-young wind” is sweeping through the nation. This 100 million Korean Won is a divine blessing.

52. The Meaning of “Eok” (億): Righteousness and Success
    The character for “Eok” (億), meaning 100 million, is composed of “person” (人) and “righteousness” (義). It signifies that one cannot possess 100 million Korean Won without a righteous heart. To achieve this, one must cultivate a disciplined mind, abstaining from vices like alcohol. The ancient sages who created this character understood that temptation arises when one is close to achieving 100 million Korean Won. If one succumbs to temptation, the money will dissipate. “Eok” (億) means that a person’s heart must be upright. This uprightness leads to success.

53. The Components of “Seong” (成): Tools of Creation and Contribution
    The character for “Seong” (成), meaning “success,” is composed of “dagger-axe” (戈), “spear” (矛), and “hoe” (廾). These three tools represent the means by which one diligently cultivates the land, hunts animals, and engages in warfare. They are formidable instruments.

54. Success as Contribution, Not Selfish Accumulation
    The character “Seong” (成) is a powerful symbol. It signifies using these tools to create and then to give to others. If one uses them solely for personal gain, it leads to failure. True success is about contributing to others. If one’s efforts, even with these tools, are exploited by others, it is not a failure if the intention was to give. Therefore, I do not understand why people commit suicide. While I empathize with the poor who do so, those who suffer losses after contributing to others should not despair. Such losses are a form of giving, and that is true success.

55. The Responsibility of the Successful
    If I, in Haneulgung, were to refuse to help 500 students struggling with tuition fees, I would not be a successful person; I would merely be an achiever. True success involves actively assisting others, like establishing scholarship foundations. Successful entrepreneurs are always prepared to give. I embody this principle. The character “Eok” (億) teaches that a righteous heart is essential. If one’s heart is corrupted by desires, the money will vanish. If one secretly withdraws money for illicit purposes, the 100 million Korean Won will disappear.

56. The Peril of Unrighteous Wealth
    If one’s heart becomes twisted, the character “Eok” (億) transforms into “Cheon” (千), meaning “thousand,” with a “dagger-axe” (戈) above it, symbolizing danger. This signifies a fall from grace. There is a stark difference between those who live in rented apartments worth tens of millions of Korean Won and those who own homes worth hundreds of millions. I do not dismiss the less fortunate; instead, I promise to alleviate their financial worries and acknowledge their humanity. The 100 million Korean Won dividend will affirm their dignity. They must also be free from debt, which I will help them repay.

57. The Profound Meaning of “Seong” (成)
    Few understand the true meaning of “Seong” (成). I learned in elementary school that “success” (成功) is about using the “dagger-axe,” “spear,” and “hoe” to cultivate and then to give to others. This is true success, not mere achievement. Wealthy individuals should share their prosperity with those in need. The hoe represents agriculture, the spear represents defense, and the dagger-axe represents securing food and shelter. These three tools, when understood in their profound sense, reveal the formidable nature of the character “Seong” (成).

58. The Foundation of Nations and Global Unity
    People often overlook the deeper meaning of “Seong” (成). It signifies that nations like the United States were built through conflict, with spears, swords, and guns. This is true for many nations. We must appreciate the value of other nations and avoid narrow nationalism. We must strive for global unity, eliminating conflict.

59. The Galactic Heritage and My Vision
    Today, you have heard a crucial lecture about the “Galaxy.” The Gimhae Kim clan, originating from the union of Gyeonu and Jiknyeo at Ojakgyo, named their nation “Garak,” meaning “Galaxy.” This name, unheard of 2,000 years ago, signifies their celestial origin. The drama “My Love from the Star” reflects this ancient truth. The name “Garak” (Galaxy) connects ancient Korean to English. My vision statement and mission statement articulate my purpose for coming to Earth and what I intend to achieve.

60. The Importance of Visionary Leadership
    Citizens must possess such a vision. Leaders who engage in power struggles lack this vision. I comprehend the fundamental principles of all characters and the secrets of the universe, both physically and spiritually. I am the one who has mastered all. Therefore, do not underestimate my proposals, such as the monthly 10 million Korean Won dividend. Government officials are now realizing the profound implications of my policies. They understand that even the wealthy will be appropriately regulated, as the continuous distribution of 1.5 million Korean Won per month to citizens will ensure a balanced society.

61. The Enduring Impact of Family Breakdown
    Never forget the meaning of “Seong” (成). Just as the United States was built with spears, swords, and hoes, we must understand the struggles of families. When a child returns home to find their mother gone, leaving a letter, the shock of opening that closet door will haunt them for life, potentially leading to mental illness. I empathize with the pain of such children.

62. A Promise of Dignity and Support
    We must prevent such suffering. I promise to ensure that all, regardless of their abilities, are free from worries about food, clothing, and shelter. I extend my deepest gratitude to our viewers for their profound inspiration today. I am undertaking an intense campaign for the presidential election. On March 9th, we must cast our votes. If the stamp is unclear, insist on re-stamping it. A half-stamped vote is invalid. Do not mark other candidates’ names. Simply stamp my name clearly. If the stamp is unclear, demand a new ballot. It is better to vote on election day than during early voting. Let us all applaud loudly for our victory on March 9th. We will undoubtedly triumph over all adversities.

1. The Presidential Vision: Economic Liberation and Social Welfare

On March 9th, citizens are encouraged to vote for candidate number 6, Huh Kyung-young, to rectify the nation and achieve financial freedom. If elected, within two months of inauguration, the president will invoke emergency financial decree powers to distribute 100 million Korean Won in emergency COVID-19 living support funds to all citizens aged 18 and above. A document has been signed pledging immediate resignation from the presidency if this promise is not fulfilled. The current political transition between the ruling and opposition parties is a deception, and citizens must not be misled. On this momentous day of presidential election, clear judgment is essential. It is imperative to choose candidate number 6, Huh Kyung-young, who can resolve the suffering of the people. The mission statement asserts a spiritual endeavor to transform the world, while the vision statement outlines an administrative commitment to resolve issues of starvation and pollution, ensuring that all humanity can enjoy basic necessities and cultural life, irrespective of individual capabilities.

2. The Spiritual and Administrative Dimensions of Leadership
   The mission statement clarifies a spiritual endeavor to transform the world, while the vision statement outlines an administrative commitment to resolve issues of starvation and pollution. This ensures that all humanity can enjoy basic necessities and cultural life, irrespective of individual capabilities. For instance, if a person lacks the means to raise a child, their life should not be miserable, leading to thoughts of suicide or extreme hardship. Witnessing such suffering without intervention is not the mark of an enlightened individual. The vision statement is not merely about eliminating such conditions but about a spiritual empowerment.

3. The Significance of Haneulgung and the God-man’s Touch
   The act of spiritual empowerment, though currently involving physical interaction, will eventually transcend such needs. With 500,000 adherents, verbal guidance will suffice, as the human body inherently possesses the capacity for such transformation without physical touch. The current period is transitional, necessitating some physical interaction, but this will cease once the God-man assumes the presidency. There will be no time for individual physical contact. While some might offer substantial sums for a private meeting, such instances would be exceptional. The honor of receiving a touch from the God-man is immense, yet some express dissatisfaction or regret, indicating a lack of understanding during this transitional phase. Eventually, no physical touch will be required; spiritual assistance will be rendered remotely. The God-man will appear before the assembly, and with a mere word into the microphone, all will be accomplished. People will be free to come and go, enjoying leisure, as Haneulgung will become an open park without gates or security, a partial office of the 109th dimension on Earth.

4. The Ancient Lineage: Kim Suro, Huh Hwang-ok, and the Gaya Kingdom
   The surname “Huh” originates from Huh Hwang-ok, the empress who met King Kim Suro in Gimhae. Gimhae was the center of Geumgwan Gaya, one of the six Gaya confederacies. King Kim Suro, the progenitor of Geumgwan Gaya, was married to Empress Huh Hwang-ok, who traveled from Ayuta, India, to meet him after receiving a divine revelation. She is likened to Jiknyeo, and Kim Suro to Gyeonwoo, their union forming the basis of the largest lineage in the world, encompassing approximately 8 million people across various Kim and Huh clans. King Kim Suro was the first emperor in Korean history to bestow his wife’s surname upon his children, with his first two sons adopting the Huh surname, while the remaining seven took the Kim surname.

This narrative parallels the 2,000-year cycle seen in other spiritual traditions, such as Moses and Jesus. Kim Suro’s appearance predates the God-man’s arrival by 2,000 years, signifying a similar cosmic timing. The meeting of Gyeonwoo and Jiknyeo is said to have occurred in Gimhae, which is associated with the “Galaxy” (Garak in Korean), implying their celestial origin. The name “Garak” itself signifies a connection to the stars, as if they were people from the galaxy. The legend states that Kim Suro emerged from one of six eggs that descended from the sky, with the other five leading to other Gaya kings.

Empress Huh Hwang-ok arrived by ship from India, accompanied by her brother, Jangyu Hwasang, who introduced Buddhism to Korea even before it arrived in Goguryeo. They carried a three-story stone pagoda, known as Pasatop, which was believed to calm the waves during their journey. This pagoda, made of bluish stone not native to Korea, is still preserved at Huh Hwang-ok’s tomb. The Pasatop, a “treasure pagoda” that calms the waves, is a testament to her miraculous journey.

The God-man recounts a personal experience at Heungguksa Temple, where he encountered a woman who, despite suffering from tuberculosis, provided him with food and medicine. This woman, a celestial being, passed away six months later, requesting her ashes be scattered at Heungguksa. This temple, a royal temple for healing, holds a unique significance. The first night of Kim Suro and Huh Hwang-ok’s marriage is also said to have taken place at Heungguksa in Gimhae, further connecting the God-man’s personal narrative to this ancient lineage. The God-man’s arrival 2,000 years after Kim Suro signifies a continuation of this celestial mission.

The term “Garak” (가락) is phonetically similar to “Galaxy,” suggesting that the Gaya kingdom was a “Galaxy Nation,” a nation descended from the heavens. This unique naming convention, predating modern English, indicates a profound connection between East and West. The Kimhae Kim and Huh clans, descendants of Kim Suro and Huh Hwang-ok, traditionally did not intermarry due to their shared ancestry. Huh Hwang-ok’s tomb, strategically located to overlook the sea where she first arrived, is a place of great spiritual significance, shaped like a turtle, symbolizing prosperity for her descendants.

The legend of Kim Suro’s divine instruction to meet Huh Hwang-ok in Jeju Island, even before her arrival, highlights their preordained connection. The ongoing archaeological excavations in Gimhae to uncover the ancient port where Huh Hwang-ok landed further validate this historical narrative. The God-man emphasizes that this ancient saga of Gyeonwoo and Jiknyeo is not merely a myth but a true account of celestial beings descending to Earth. The name “Garakguk” (가락국), meaning “Galaxy Nation,” underscores this extraterrestrial origin.

The God-man’s lineage traces back to Kim Suro, who, like Jesus, lived for a significant period and whose death marked a 2,000-year interval before the God-man’s birth. This cyclical pattern of 2,000 years signifies a profound cosmic design. The name “Suro” itself, meaning “dew-like stars on the head,” further reinforces the celestial connection to the Milky Way. The God-man asserts that his ancestors were indeed from the galaxy, and he chose this lineage for his earthly incarnation.

5. The Presidential Mandate: Addressing Societal Ills and Restoring Hope
   Current politicians lack a clear vision statement, engaging in petty power struggles and making unrealistic promises without considering the national budget. The God-man, however, offers a clear vision for global unification and economic stability. He highlights the devastating impact of economic hardship on families, citing examples of children returning home to find their parents gone due to financial ruin or overwork. These experiences, reminiscent of his own childhood as a war orphan, fuel his determination to create a society where no one suffers from poverty or lack of opportunity.

The God-man pledges to provide a basic living allowance, ensuring that even those with limited abilities can live with dignity. He proposes a general amnesty for all past offenses, including drunk driving, on the condition that such acts are not repeated. By providing a national dividend, he believes crime rates will decrease. He notes that currently, 5 million people in Korea are living in broken families, with 500,000 middle and high school students having run away from home, often leading to criminal behavior. His goal is to ensure that everyone, regardless of their capabilities, can live a humane life, and he seeks the presidency to achieve this, without personal ambition for power or salary.

The God-man describes the arduous nature of his campaign, enduring long hours, physical discomfort, and exposure to illness, all for the sake of the people. He recounts the overwhelming public response, with crowds gathering wherever he goes, recognizing him as the “owner of the Galaxy.” He emphasizes the financial benefits of his policies, such as the 100 million Korean Won emergency fund, which would significantly improve the lives of ordinary citizens, including civil servants who quickly calculate the positive impact on their families.

He delves into the etymology of the Korean character for “success” (億, eok, meaning 100 million), explaining that it signifies a mind that is “upright” (人, in, person + 立, rip, stand). Only with an upright mind can one achieve such wealth. He further analyzes the character for “achieve” or “succeed” (成, seong), which is composed of elements representing a spear, a hoe, and a knife. These tools symbolize the hard work of farming, hunting, and defense, emphasizing that true success involves using one’s achievements to benefit others, not just oneself. Failure, in contrast, is when these tools are used solely for personal gain. He criticizes those who despair over financial losses, asserting that such losses, if incurred while striving to help others, are not true failures.

The God-man’s vision extends to global unification, transcending nationalistic sentiments. He reiterates the profound significance of the “Galaxy” (Garak) lineage of Kim Suro and Huh Hwang-ok, who were celestial beings who descended to Earth to establish a nation. This ancient narrative, he asserts, is a testament to his own cosmic origin and mission to transform the world. He criticizes current leaders for their lack of a comprehensive vision and understanding of fundamental principles, contrasting it with his own profound knowledge of the universe. He concludes by urging citizens to vote on March 9th, ensuring their vote is properly cast, as it is a crucial step towards a brighter future.

What is the vision statement of Huh Kyung-young? He aims to unify the world and solve humanity’s basic needs, ensuring everyone can live a dignified life regardless of their abilities.

1. Huh Kyung-young’s Presidential Candidacy and Vision
   Huh Kyung-young urges citizens to vote for him in the upcoming presidential election to fix the country and free people from financial worries.

1.1. Presidential Promises
Huh Kyung-young, candidate number 6, promises to fix the country and free people from financial concerns if elected president.
If elected, he plans to issue an emergency presidential financial order within two months of taking office.
This order would provide 100 million won (approximately $75,000 USD) in emergency COVID-19 relief funds to all citizens aged 18 and over.
He has publicly committed to resigning immediately if he fails to keep this promise.
He warns citizens not to be deceived by the current political parties, calling the power transfer between them a “fraud”.
He asks voters to choose him to solve the suffering of the people.

2. Huh Kyung-young’s Vision Statement and Spiritual Mission
   Huh Kyung-young’s vision is to solve humanity’s basic needs, ensuring everyone can live a dignified life regardless of their abilities, while his mission is to spiritually transform the world.

2.1. Vision and Mission Statements
Huh Kyung-young’s vision statement is to solve issues like starvation and pollution, ensuring everyone can enjoy a cultural life regardless of their abilities or financial status.
This means that even if someone has limited abilities, their life should not be miserable or lead to thoughts of suicide.
His mission statement is to spiritually transform the world.
He claims to spiritually “plant” things in people, even performing physical touches as part of this process.
these spiritual actions will eventually happen automatically without his physical touch.
He explains that the current period is a “transitional phase” where he still performs physical touches, but this will change once he becomes president.

2.2. Future Interactions and Accessibility
Huh Kyung-young suggests that in the future, people will not need to meet him personally for spiritual touch.
He mentions that meeting him for a touch is a great honor, implying that some people might not appreciate it now because they don’t understand who he is.
He describes a future where people can interact with his image or presence at Haneulgung (Heaven House).
He envisions people being able to simply stand in front of his picture or statue, and their needs will be met.
Haneulgung will be like a public park, open to everyone without gates or security, serving as an embassy for the 109 partial parts of Earth.

3. The Legend of Gaya and Huh Kyung-young’s Connection
   Huh Kyung-young connects himself to the ancient Korean kingdom of Gaya, specifically to King Suro and Queen Huh Hwang-ok, claiming they were “people from the stars” and that he is their descendant, appearing 2,000 years later to change the world.

3.1. King Suro, Queen Huh Hwang-ok, and the Gaya Kingdom
his surname, Huh, comes from Huh Hwang-ok, the queen of King Suro of the Gaya kingdom.
Huh Hwang-ok traveled from India (Ayuta) to meet King Suro in Gimhae, Korea, after receiving a divine message.
He describes King Suro and Huh Hwang-ok as Gyeon-woo and Jik-nyeo (the Cowherd and the Weaver Girl from Korean folklore), who met in Gimhae.
Their union led to the creation of the Gimhae Kim and Gimhae Huh clans, which are now the largest single lineage in the world, with about 8 million descendants.
King Suro was unique for granting his wife’s surname, Huh, to his first two sons, which was extraordinary 2,000 years ago.
The Gaya kingdom was also known as Garakguk, which Huh Kyung-young claims is a Korean pronunciation of “Galaxy”.
This name signifies that its founders, King Suro and Queen Huh Hwang-ok, were “people from the stars” or the “Milky Way”.
The name “Suro” itself means “dew-like stars on the head,” further connecting him to the cosmos.
Queen Huh Hwang-ok brought Buddhism to Korea, predating the Buddhism introduced during the Goguryeo period.
She traveled with her brother, Jangyu Hwasang, and about 50 retainers, carrying a three-story Pasatop (wave-calming pagoda) on their ship.
This pagoda, made of unique blue-colored stone not found in Korea, is said to have calmed the waves during their journey.
The Pasatop is still located at Huh Kyung-young’s tomb.

3.2. Huh Kyung-young’s Personal Connection to the Legend
Huh Kyung-young recounts a personal experience at Heungguksa Temple when he was suffering from peritonitis.
He was led there by an unseen force and found a beautiful woman, a university student dying of tuberculosis, who had been waiting for him.
This woman, whom he describes as a “Heaven book,” gave him medicine that cured his inflammation.
They spent six months together before she died, leaving a will to have her ashes scattered at Heungguksa Temple.
He claims she would appear to him at night with food when he was hungry, which led to the head monk chasing him away.
He connects this personal experience to the legend of King Suro and Huh Hwang-ok.
the first night King Suro and Huh Hwang-ok spent together was at a Heungguksa Temple in Gimhae.
He suggests that his own experience at Heungguksa Temple was a reenactment of this ancient event.
he is the one who appears 2,000 years after King Suro, just as Jesus appeared 2,000 years after Moses.

3.3. Tombs of King Suro and Queen Huh Hwang-ok
Huh Kyung-young highlights the beauty and significance of Queen Huh Hwang-ok’s tomb, stating it is one of the most beautiful in the world.
The tomb is located at a prime spot, offering a view of the sea where she first arrived.
The entire mountain where her tomb is located is shaped like a turtle, symbolizing prosperity for her descendants.
The tomb’s inscription includes “Garakguk Suro Wangbi Boju Taeguk Huh Ssi Neung,” indicating her origin from Boju, India, and her status as Queen of Garakguk.
He notes that King Suro’s tomb is separate from the Queen’s, located in the city center.
King Suro would walk from his tomb to the Queen’s tomb every morning.
Huh Kyung-young plans to restore the area by making the road that cuts through the “turtle’s head” underground.
He explains that Queen Huh Hwang-ok’s status was higher than King Suro’s, as she was a “Queen” (Hwanghu) while he was a “King” (Wang), making her his superior.

3.4. Divine Intervention and Prophecy
Huh Kyung-young describes how King Suro knew of Huh Hwang-ok’s arrival through divine revelation.
King Suro was instructed to go to Jeju Island to meet the woman from India who would become his wife.
His retainers found the ship as prophesied, and it landed at the spot where the Queen’s tomb now stands.
The Gimhae city is currently excavating this historical landing site.
King Suro and Huh Hwang-ok were “Gyeon-woo and Jik-nyeo” who descended from the “Milky Way” (Galaxy).
He mentions that the Gaya kingdom eventually merged with Silla, and the Gyeongju Kim clan, including King Muyeol, claimed descent from Gaya.

4. The Meaning of “Success” and Huh Kyung-young’s Economic Vision
   Huh Kyung-young redefines “success” as using one’s achievements to benefit others, not just oneself, and outlines his economic vision to ensure basic living standards for all citizens.

4.1. The True Meaning of Success
the Korean character for “success” (성, seong) is composed of symbols representing a spear, a hoe, and a knife.
These tools symbolize hard work (hoe for farming), hunting (spear for animals), and defense/conquest (knife for war).
true success means using the fruits of these efforts to benefit others.
In contrast, merely achieving personal gain (성취, seongchwi) by keeping everything for oneself is not true success and leads to failure.
He connects this concept to the character for “one hundred million” (억, eok), which combines “person” (인, in) and “stand upright” (설, seol).
This implies that one can only achieve 100 million won if their heart is “standing upright” or morally sound.
He warns that temptations (like drinking and reckless spending) can cause one to lose this money if their heart is not upright.
He also notes that the character for “thousand” (천, cheon) has a knife on top, symbolizing the danger and instability of having only tens of millions of won.

4.2. Economic Policies and Social Impact
Huh Kyung-young criticizes current politicians for lacking a clear vision statement and engaging in power struggles and unrealistic promises.
his vision is to achieve world unification.
He emphasizes the importance of providing basic living expenses to all citizens, regardless of their education or job status.
He highlights the suffering caused by economic hardship, such as parents abandoning their children or dying from overwork.
He aims to eliminate poverty and ensure that no one has to worry about basic needs.
His policies include:
Providing national dividends (monthly payments) to reduce crime and improve living standards.
Offering amnesty for minor offenses like drunk driving, encouraging people to reform.
Preventing family breakdowns and youth homelessness, as many teenagers run away from home due to family issues.
his policies, such as providing 100 million won in relief funds and monthly dividends, would significantly improve people’s lives.
even civil servants are calculating how much they would receive, realizing the substantial financial benefits.
For example, a family with one child, including in-laws, could receive 600 million won (6억) in initial funds and 12 million won (1,200만원) monthly.

4.3. Huh Kyung-young’s Role and Sacrifice
Huh Kyung-young states that he is running for president to serve the people, not for personal gain or power.
He believes that current leaders are incompetent and that he is the only one who can truly help the nation.
He describes the physical toll of his campaign, including constant travel, lack of sleep, and exposure to crowds, even during the pandemic.
He mentions that he often has to pose for photos without a mask, despite the risk of infection.
his name, “Huh Kyung-young,” is so well-known that people recognize him everywhere, even at highway rest stops.

5. Voting Instructions and Final Remarks
   Huh Kyung-young concludes by thanking his supporters and providing specific instructions for voting in the upcoming election.

5.1. Voting Instructions
He thanks his audience for their support and emphasizes the importance of voting on March 9th.
He provides specific instructions for casting a valid vote :
If the stamp on the ballot is not clear or only partially printed, voters should ask for a new ballot.
A partially stamped ballot will be considered invalid.
Voters must only stamp his name; marking other candidates’ names will invalidate the ballot.
He suggests voting on March 9th rather than during early voting

20220305_Sat_Lecture1325_VisionStatement_The_Galaxy_Lineage_and_Huh_Kyung_young’s_Mission

Date: 2022.03.05

Keywords: Huh Kyung young, Vision Statement, Gaya, Kim Suro, Huh Hwang-ok

Content

The Urgency of the Presidential Election and Huh Kyung young’s Vision
The upcoming election on March 9th is presented as a pivotal moment for the nation, urging citizens to vote for Huh Kyung young, candidate number 6, to rectify the country’s course and liberate its people from financial burdens. Huh Kyung young has pledged that, if elected, he will activate the Presidential Emergency Financial Decree within two months of his inauguration to distribute 100 million Korean Won as emergency COVID-19 relief funds to all citizens aged 18 and above. He has formally committed to resigning from the presidency immediately if this promise is not fulfilled. the current political landscape, characterized by alternating ruling parties, is a “fraudulent drama” designed to deceive the populace, stressing the critical need for clear-headed decision-making on this momentous election day. Citizens are implored to choose Huh Kyung young, who is presented as the sole individual capable of alleviating the suffering of the people and ushering in an era where both current and future generations are free from financial worries, living lives of joy and prosperity.

Ceremonial Presentations and the Essence of Huh Kyung young’s Vision
The lecture commenced with a series of ceremonial presentations, including bouquets and potted orchids, from various international delegations and local supporters, symbolizing widespread anticipation and support for Huh Kyung young. Following these presentations, Huh Kyung young articulated his “Vision Statement,” addressing the fundamental question of why he must become the President of Korea. He distinguished this from his “Mission Statement,” which he previously explained as his spiritual endeavor to transform the world. The Vision Statement, in contrast, focuses on administrative action: to comprehensively resolve the issues of hunger, pollution, and basic necessities for all humanity, ensuring that everyone, regardless of their individual capabilities, can enjoy a life of cultural enrichment and fundamental well-being. This vision aims to eradicate the tragic circumstances where individuals, due to perceived lack of ability, face despair, suicide, or extreme hardship. He reiterated that his ultimate mission is to spiritually empower everyone, a process he currently facilitates through direct interaction, though he foresees a future where such physical touch will be unnecessary, replaced by a more universal, spiritual connection.

The Evolution of Spiritual Interaction and the Significance of Touch
Huh Kyung young elaborated on the evolving nature of his spiritual interactions, noting that while he currently engages in physical touch as a transitional phase, this will eventually become obsolete. He envisions a future where his presence alone, or even his image, will suffice for spiritual connection and healing. He humorously recounted instances where individuals might seek personal touch for blessings, acknowledging that such direct interaction will become increasingly rare due to time constraints once he assumes the presidency. He highlighted the profound honor associated with receiving his touch, contrasting it with the occasional complaints from those who do not yet comprehend his true identity and the significance of his actions. He described a future Heaven House where security measures would be unnecessary, and people could freely come and go, interacting with his image for blessings, transforming the space into a public park accessible to all.

The Ancient Lineage of Gaya and the Galaxy Connection
Huh Kyung young delved into the ancient history of Korea, specifically focusing on the Gaya Confederacy and its profound connection to the cosmos. his surname, Huh, traces back to Huh Hwang-ok, the empress of King Suro of Gaya. Huh Hwang-ok, he stated, traveled from Ayuta, India, to meet King Suro in Gimhae, a journey he likens to the mythical meeting of Gyeonu (Altair) and Jiknyeo (Vega). This union, he asserted, led to the proliferation of the Gimhae Kim and Gimhae Huh clans, which together constitute the largest single lineage in the world, numbering approximately 8 million descendants. He emphasized the extraordinary nature of King Suro, who, 2,000 years ago, bestowed his wife’s surname upon their first two sons, a revolutionary act for its time.

He then drew a parallel between the 2,000-year interval between Moses and Jesus, and the 2,000-year interval between King Suro and his own appearance, suggesting a recurring cosmic cycle. He revealed that the term “Gaya” (가야) or “Garak” (가락) is phonetically linked to “Galaxy,” implying that the people of Gaya were “people from the stars” or “from the galaxy.” This, he argued, is why the kingdom was named “Garakguk” (가락국), meaning “Galaxy Nation.” He further explained that King Suro’s name itself, “Suro” (수로), signifies “dew-like stars” on the head, reinforcing the celestial origin. The English term “Galaxy” and “Milky Way” (더 밀키웨이) are presented as direct linguistic and conceptual parallels to the ancient Korean understanding of their origins.

The Arrival of Huh Hwang-ok and the Pasatop
Huh Kyung young recounted the legendary arrival of Huh Hwang-ok, stating that she and her entourage, including her elder brother Jangyu Hwasang, traveled from India by boat. This journey, he claimed, brought Buddhism to Korea even before its official introduction during the Goguryeo period. A significant detail of her voyage was the presence of the “Pasatop” (파사탑), a three-story stone pagoda placed in the center of her ship, which was believed to calm the waves. This miraculous stone, described as bluish and unlike any native Korean stone, is still preserved at Huh Hwang-ok’s tomb. the Pasatop, literally meaning “wave-killing pagoda,” allowed her safe passage across the vast ocean without modern navigational tools, guided by a spiritual connection to King Suro. The Pasatop is presented as a “jewel pagoda” that pacified the turbulent seas, symbolizing the divine protection and mystical nature of her journey.

Personal Spiritual Experiences and the Prophetic Connection to Gaya
Huh Kyung young shared a deeply personal spiritual experience from his youth, where, suffering from peritonitis and near death in a mountain tent, he was mysteriously led by an unseen hand to Heungguksa Temple. This temple, he noted, was unique as a royal temple dedicated to healing, primarily housing a statue of Yaksa-bul (Medicine Buddha) holding a medicine pot, rather than other common Buddhist figures. There, he met a beautiful woman, a third-year Ewha Womans University student suffering from tuberculosis, who was also destined to die. She provided him with medicine that miraculously cured his severe inflammation. He described their six months together, her selfless care, and her eventual passing, with her ashes scattered at Heungguksa as per her dying wish.

He then drew a profound connection between this personal experience and the ancient legend of King Suro and Huh Hwang-ok. He asserted that the Heungguksa Temple where he met this woman was the same Heungguksa in Gimhae where King Suro and Huh Hwang-ok spent their first night together. This, he claimed, was not a coincidence but a preordained event, further solidifying his connection to the Gaya lineage. He highlighted that it was on this first night that King Suro bestowed the Huh surname upon his wife, a testament to his progressive vision. Huh Kyung young reiterated the 2,000-year cycle, positioning himself as the successor to King Suro, just as Jesus succeeded Moses after 2,000 years. the name “Garak” (가락) for Gaya is indeed “Galaxy” in English, signifying their celestial origins.

The Royal Tombs of Gaya and the Celestial Mandate
Huh Kyung young presented images of the royal tombs of Huh Hwang-ok and King Suro in Gimhae, highlighting their unique and auspicious locations. He described Huh Hwang-ok’s tomb as a place of unparalleled beauty, strategically positioned to overlook the sea where she first arrived, symbolizing her journey and destiny. The entire mountain surrounding her tomb is said to resemble a turtle or dragon, signifying prosperity and the flourishing of her descendants, who now number 8 million worldwide. He noted that the Gimhae Kim and Gimhae Huh clans, descendants of this union, were historically forbidden from intermarrying due to their shared ancestry.

He further explained that King Suro’s tomb is located in the heart of the ancient Gaya capital, a flat plain, unlike typical mountain tombs. He described how King Suro would regularly walk from his House to Huh Hwang-ok’s tomb, emphasizing the deep connection between them. Huh Kyung young expressed his intention, if elected president, to restore the original landscape around the tombs, which has been altered by modern roads, by creating underground passages to preserve the sacred site. He reiterated that the unique topography of the mountain, resembling a turtle’s head and body, is best appreciated from an aerial view, reinforcing the celestial design of the site.

The Prophetic Arrival and the “Galaxy” Nation
Huh Kyung young continued to elaborate on the extraordinary circumstances surrounding the arrival of Huh Hwang-ok and King Suro’s foreknowledge. King Suro, upon receiving a divine revelation, instructed his officials to travel to Jeju Island to meet a woman arriving from India, destined to be his queen. This prophecy, he asserted, was fulfilled when a ship carrying Huh Hwang-ok indeed arrived on the specified day. The landing site in Gimhae is currently undergoing archaeological excavation by the Gimhae City government, seeking to uncover historical evidence of this momentous event.

He reiterated that King Suro and Huh Hwang-ok were “Gyeonu and Jiknyeo” (Altair and Vega) who descended to Earth from the Milky Way, making the name “Garakguk” (Galaxy Nation) a literal description of their origin. He emphasized the unique historical fact that an ancient Korean kingdom, 2,000 years ago, bore a name directly translatable to “Galaxy,” a term now used globally. This, he argued, demonstrates a profound connection between ancient Korean history and universal cosmic principles, predating modern linguistic and scientific understanding. He highlighted the miraculous nature of Huh Hwang-ok’s journey, navigating vast oceans without modern tools, guided by the Pasatop and divine intervention, to meet her destined partner.

The Legacy of Gaya and the Meaning of “Success”
Huh Kyung young discussed the historical trajectory of the Gaya Confederacy, noting its eventual integration into the Silla Kingdom after 491 years. He pointed out that even the Gyeongju Kim clan, a prominent Silla royal lineage, traced its roots back to Gaya, acknowledging King Suro as their ancestor. This historical continuity, he argued, underscores the profound and enduring legacy of Gaya.

He then transitioned to a philosophical exposition on the meaning of “success” (성공, seonggong) in Korean. He deconstructed the Chinese character for “success,” explaining that it comprises elements representing a spear (창, chang), a hoe (곡괭이, gokgaeng-i), and a knife (칼, kal). These tools, he asserted, symbolize the diligent effort in agriculture, hunting, and warfare necessary to achieve prosperity. However, true “success” is not merely about accumulating wealth for oneself but about using these achievements to benefit others. If one uses these tools solely for personal gain, it leads to “failure” (실패, silpae) or “achievement” (성취, seongchwi) in a negative sense. He argued that genuine success involves sharing one’s gains with society, particularly with those in need. He criticized the current political system for lacking a clear “Vision Statement” and for making unrealistic promises without considering budgetary constraints, leading to a cycle of disappointment and societal breakdown.

He painted a stark picture of societal problems, including families torn apart by economic hardship, children dropping out of school, and parents dying from overwork. He expressed deep empathy for these struggles, drawing from his own experience as a war orphan. He pledged to address these issues by providing a universal basic income (national dividend) of 3 million Korean Won per month, ensuring that everyone, regardless of their abilities or past mistakes, can live a dignified life. He promised to pardon all ex-convicts and those with minor offenses, offering them a fresh start. He asserted that his presidency would be one of selfless service, without salary or personal ambition, focused solely on the well-being of the nation and the world. He highlighted the current societal despair, where young people are unwilling to marry due to a lack of hope, and contrasted it with his vision of a hopeful and prosperous future.

He also shared anecdotes about the immense popularity he experiences, with crowds of people gathering to see him, even at highway rest stops, underscoring the public’s yearning for change. He mentioned that government officials are already calculating the financial implications of his proposed policies, realizing the transformative potential of his national dividend plan. the character for “one hundred million” (억, eok) in Korean also signifies “uprightness of mind,” implying that true wealth can only be attained by those with a righteous heart. He warned against temptations that could lead to financial ruin, emphasizing the importance of moral integrity in managing wealth. He concluded by reiterating that the concept of “success” is fundamentally about contributing to the welfare of others, not merely personal accumulation, and that nations like the United States were built through struggle and the use of these very tools.

The Enduring Legacy and Call to Action
Huh Kyung young concluded by reiterating the profound significance of the Gaya lineage and its connection to the “Galaxy.” the story of King Suro and Huh Hwang-ok, as Gyeonu and Jiknyeo from the Milky Way, is not merely a myth but a historical truth that predates modern understanding. He highlighted the unique fact that an ancient Korean kingdom bore the name “Galaxy,” a testament to its celestial origins. He asserted that his own appearance after 2,000 years is a continuation of this cosmic plan, designed to bring about global unity and peace.

He stressed the importance of having a leader with a clear “Vision Statement” and “Mission Statement,” contrasting this with the current political landscape characterized by power struggles and empty promises. He claimed to possess a comprehensive understanding of the universe’s secrets, enabling him to bring about true change. He urged his supporters to understand the deeper meaning of his policies, particularly the national dividend, which he believes will create a more equitable society where even the wealthy will contribute to the common good. He concluded with a passionate call to action for the upcoming election on March 9th, urging citizens to vote for him, ensuring their ballots are correctly cast to avoid invalidation, and to believe in the inevitable victory over all difficulties.

1. God-man’s Vision for a Prosperous Nation

On March 9th, casting your vote for Huh Kyung-young, candidate number 6, is the day to rectify this nation and liberate its people from financial burdens. If elected president, within two months of inauguration, I will invoke emergency presidential financial powers to distribute 100 million Korean Won in emergency COVID-19 living support funds to every citizen aged 18 and above. I have publicly pledged to resign immediately from the presidency if this promise is not fulfilled. My fellow citizens, the current change of power between the ruling and opposition parties is, quite literally, a deception, and you must not be fooled. On this momentous day of electing a president, we must maintain clear minds. I urge you to choose Huh Kyung-young, candidate number 6, who can resolve the suffering of the people. We will now listen to the precious words filled with hope and vision from candidate Huh Kyung-young, who will create a vibrant world free from financial worries for ourselves and our descendants.

2. God-man’s Mission and Vision Statements
   My Mission Statement is that I am a person who seeks to spiritually transform this world. My Vision Statement is to administratively resolve the issues of hunger and pollution, ensuring that all humanity, regardless of individual capability, can enjoy basic necessities and cultural life. For instance, if someone lacks the means to raise a child, their life should not be miserable, leading to thoughts of suicide or extreme hardship. To witness such suffering would be unworthy of an enlightened individual. My mission is to eliminate such conditions by spiritually empowering everyone. While I currently perform acts of direct spiritual intervention, this is merely a transitional phase. Eventually, with 500,000 followers, my words alone will suffice. The human body will naturally align without my physical touch. This is a period of transition where I offer personal guidance, but in the future, there will be no time for individual interactions. Unless someone brings a substantial sum of money, like Warren Buffett, for a private meeting, such personal encounters will cease. The honor of meeting me and receiving my touch will be immense. Some may feel slighted or question why I offer such touch, but this is due to the current transitional period where my true identity is not yet fully understood. Eventually, there will be no need for physical touch; it will simply happen.

3. God-man’s Future Presence and the Haneulgung
   In the future, I will appear before you on the lawn. The entire lawn will become my sacred space. With a single word into a microphone, everything will be complete. You will be free to eat, play, and visit whenever you wish. There will be no need for security or gates; it will be an open park for everyone. This place is not a private residence but a partial office of the 109th dimension on Earth, akin to an embassy.

4. God-man’s Connection to the Gaya Kingdom and the Galaxy
   My surname is Huh, and my ancestral queen, Huh Hwang Ok, met King Suro in Gimhae. Gimhae was the center of the Gaya Confederacy, which comprised six states, including Geumgwan Gaya. King Suro, the founder of Geumgwan Gaya, was akin to an emperor, and Huh Hwang Ok was his empress. She traveled from Ayuta, India, guided by a divine revelation, to meet King Suro. She was like the celestial weaver, Jiknyeo, and King Suro was like the celestial herdsman, Gyeonu. Their union led to the proliferation of the Gimhae Kim and Gimhae Huh clans, which now number approximately 8 million people worldwide, making them one of the largest single-surname groups globally. King Suro was the first emperor in Korea to bestow his wife’s surname upon their children. This happened 2,000 years ago. Just as Moses was followed by Jesus 2,000 years later, King Suro is followed by Huh Kyung-young 2,000 years later. This parallel course exists between Judaism and Korean history. The meeting of Gyeonu and Jiknyeo, King Suro and Queen Huh Hwang Ok, occurred in Gimhae, which we call “Garak.” Westerners pronounce “Garak” as “Galaxy,” referring to the Milky Way. The people of Garak were “people from the stars,” hence the name Garak. King Suro’s name also signifies a star, like dew on the head, representing stars in the sky. The Milky Way is called “Galaxy” or “The Milky Way” in English, signifying a scattered, milky appearance in the night sky. These two individuals were not from Earth but from the galaxy.

5. The Legend of King Suro and Queen Huh Hwang Ok’s Arrival
   According to the legendary historical records of King Suro, six eggs fell from the sky, and King Suro emerged from the first. The other five eggs produced the kings of the other Gaya states. All six were people from the Milky Way. King Suro’s name is associated with the Ojakgyo Bridge, where Gyeonu and Jiknyeo meet. King Suro and Queen Huh Hwang Ok were Gyeonu and Jiknyeo, spiritually connected and docking in Gimhae. Queen Huh Hwang Ok received a revelation in India that a king, Gyeonu, awaited her in the southern part of the Korean Peninsula, a man destined to meet her from the Milky Way. She traveled with her brother, Jangyu Hwasang, who brought Buddhism to Korea even earlier than its official introduction during the Goguryeo period. They sailed with about 50 attendants, carrying a three-story stone pagoda called Pasatop in the middle of their ship. This pagoda, which can still be seen at Huh Kyung-young’s tomb, was said to calm the waves. The stones of the Pasatop are bluish, unlike Korean stones, and are sharp yet beautifully crafted into three tiers. It is said that the Pasatop, a “jewel pagoda” that calms the waves, was brought by Queen Huh Hwang Ok.

6. God-man’s Spiritual Journey and the Heungguksa Temple
   When I was suffering from peritonitis in Seoul, near death in a tent on a mountaintop, someone led me by the hand for about an hour in the middle of the night. I saw no one, yet my hand was held. I was led to Heungguksa Temple, located in Bukhansanseong. This temple, uniquely, enshrines only the Medicine Buddha, holding a medicine pot, unlike other temples with various bodhisattvas. It was a royal temple where sick kings of the Joseon Dynasty came to heal. Temples with the character “guk” (國, nation) in their name were associated with the royal family, but Heungguksa was specifically for healing. There, I met an incredibly beautiful woman, a third-year Ewha Womans University student suffering from tuberculosis, with only six months left to live. She was a celestial being, sent for me. Her wealthy parents, involved in trade, had filled her room with medicine, but she refused to take it, wishing to die naturally. I met her, and she gave me medicine. I, who had never taken medicine, found it incredibly effective; my severe inflammation disappeared completely. We spent six months together, gathering firewood and always by my side. She would hide rice under her blanket for me when I returned late from night school. After six months, she passed away, leaving a will to scatter her ashes at Heungguksa. Her parents cremated her and scattered her ashes on the mountain. Even after her death, when I was hungry, she would appear and bring me food. The head monk, witnessing this, eventually expelled me from the temple.

7. The 2000-Year Cycle and God-man’s Arrival
   This extraordinary event, like the 2,000-year span from Moses to Jesus, mirrors the 2,000-year cycle from King Suro to Huh Kyung-young. I appear after 2,000 years. The Gaya Kingdom was called Garak, which, when pronounced by Westerners, sounds like “Galaxy.” This signifies that the people of Garak were from the galaxy, from the stars. The founder of the Garak clan is King Suro. It is remarkable that the name “Galaxy” was used 2,000 years ago, connecting Eastern and Western languages. This is the first time in Korean history that a kingdom was named after a celestial body. The Gimhae Kim and Gimhae Huh clans, descendants of King Suro and Queen Huh Hwang Ok, were historically forbidden to marry due to their shared ancestry. Their origin story is beautiful. Queen Huh Hwang Ok’s tomb, a magnificent site, is located in the most auspicious spot, overlooking the sea where she first arrived. The mountain itself, shaped like a tortoise with its head raised, symbolizes the prosperity of her descendants. This is why the Gimhae Kim and Gimhae Huh clans are the most numerous single-surname groups in the world.

8. God-man’s Prophetic Role and the Legacy of King Suro
   The prophecy states that 2,000 years after King Suro’s passing, a person will appear to transform the world. This parallels the 2,000-year gap between Moses and Jesus, and again between Jesus’s death and my birth in 1950. Thus, every 2,000 years, the world undergoes a transformation, and I have come for this purpose. Queen Huh Hwang Ok’s tomb is called the “Tomb of King Suro’s Queen.” King Suro’s tomb is nearby. It is said that King Suro would walk from his tomb to his queen’s tomb every morning to meet her. Her tomb is considered a highly auspicious site, overlooking the sea where she landed. The area around her tomb, which was once a part of the Gaya Kingdom’s House grounds, is now being excavated by Gimhae City to uncover the historical port where she arrived. This is a testament to the immense history. The story of Gyeonu and Jiknyeo appearing on Earth is real. They were people from the Milky Way, from the galaxy. The name “Garak” itself means “Galaxy.”

9. God-man’s Ancestral Lineage and the Meaning of “Garak”
   My ancestors, King Suro and Queen Huh Hwang Ok, were from the galaxy. The name “Garak” (가락) is derived from the Chinese characters for “horse” (馬) and “river” (洛), which, when combined, represent the “Milky Way” or “Galaxy.” This signifies a river with horses, a celestial river. This is why the name “Garak” was chosen, as it perfectly aligns with the concept of the Milky Way, where Gyeonu and Jiknyeo reside. King Suro’s name also means “dew on the head,” referring to stars like dew. He was indeed a person from the Milky Way. I want the 8 million descendants of King Suro to understand that I have come. I am not merely from the galaxy or the universe; I have chosen this particular lineage, this “Galaxy family,” to embody myself. This is truly remarkable.

10. God-man’s Vision for National Transformation
    Our current politicians lack a clear vision statement for the nation’s future. They engage in petty power struggles and make unrealistic promises that far exceed the national budget. They are merely making empty gestures. I, however, offer a clear vision: the unification of the world. Our youth today suffer greatly due to economic hardship. Children return home to find their mothers gone, having left due to financial struggles, leaving behind only a letter. Or they find their fathers in hiding due to business failures and debt collectors. Or their mothers collapse and die from overwork, trying to support the family alone. These are the realities of broken families, like war orphans, that many of you may not fully comprehend. I, who grew up as a war orphan, understand this pain. I will eliminate unemployment and poverty, ensuring that even those with limited abilities can live with dignity. I will grant amnesty to all ex-convicts and those with driving under the influence records, urging them to reform. With the national dividend, crime rates will decrease. Without it, even if pardoned, people may re-offend. But with a monthly national dividend of 3 million Korean Won, couples will not consider divorce. Currently, 5 million people in Korea are divorced, and 500,000 middle and high school students are runaways. Children become criminals because their parents are too preoccupied to care for them. I am here to empower those who lack ability, to ensure they can live humanely. I am running for president to guarantee their basic livelihood. I will not accept a presidential salary, dedicating myself to serving the people. The position of president holds no interest for me; I am a being who moves the universe. If there were someone better, I would gladly step aside. But current leaders are incapable, and the nation is crumbling. Young people are losing hope and refusing to marry.

11. God-man’s Sacrifice and the Meaning of “Eok” (億)
    My campaign is arduous. I endure constant pushing and shoving from crowds, yet I must maintain a composed demeanor for photographs. Despite the risk of contracting illnesses from unmasked crowds, I continue. My name, “Eok” (億, meaning 100 million), resonates with the people. When I stop at a highway rest area, people gather, exclaiming, “It’s 100 million!” This refers to the 100 million Korean Won I promise to distribute. Public officials are calculating the impact of this policy, realizing its profound implications. For a family with a son and daughter, including in-laws, the total amount could be 600 million Korean Won. With monthly living expenses of 12 million Korean Won for a family of four, compared to a civil servant’s salary of 3 million Korean Won, their lives would be transformed. This is why a “wind of change” is blowing. The word “Eok” (億) is composed of the characters for “person” (人) and “stand” (立), signifying that a person can only achieve 100 million when their heart is upright. If one’s heart is not upright, they will be tempted and lose their money. The character for “success” (成) is composed of “spear” (戈), “dagger-axe” (殳), and “knife” (刀), representing tools of hard work and struggle. True success means using these tools to create and then share with others. If one uses them only for personal gain, it is mere achievement, not success. If one’s efforts are taken by others, it is not failure if the intention was to give. I do not understand why people commit suicide over financial losses; if the money was intended for others, it was a success. True success is about helping others, like providing scholarships for students. Businesses, too, must be prepared to give.

12. God-man’s Philosophy of Success and Global Unity
    The character for “success” (成) is a formidable one, representing the tools of agriculture (hoe), warfare (spear), and sustenance (knife). These three elements are fundamental to human endeavor. True success lies in using these tools to create and then share with others. If one uses them only for personal gain, it is mere achievement, not success. If one’s efforts are taken by others, it is not failure if the intention was to give. I do not understand why people commit suicide over financial losses; if the money was intended for others, it was a success. True success is about helping others, like providing scholarships for students. Businesses, too, must be prepared to give. The United States, for example, was built through conflict and struggle, with spears, knives, and guns. This is true for many nations. We must appreciate the value of other nations and not be nationalistic. We must unify the world to eliminate conflict. Today, you have heard an important lecture about the “Galaxy.” The Gimhae Kim and Gimhae Huh clans are the descendants of Gyeonu and Jiknyeo, who met on the Ojakgyo Bridge. The Gaya Kingdom was called “Garak,” meaning “Galaxy.” This name, used 2,000 years ago, signifies that they came from the stars. Just like the drama “My Love from the Star,” King Suro was a person from the stars. This connection between ancient Korean and English words is remarkable. I have a vision statement and a mission statement, outlining where I came from and what I am here to achieve. You, too, must become citizens with such vision. Current leaders, engaged in power struggles, lack such vision. I understand the fundamental meaning of every character and the secrets of the universe, both physically and spiritually. Therefore, do not underestimate the national dividend, even if it is less than 10 million Korean Won per month. Public officials are realizing that this policy will create a more equitable society, where even the wealthy will contribute. This will ensure that everyone, regardless of their financial status, receives a basic income. Remember the meaning of the character “success” (成): it represents the tools of hard work and sharing. When we look at other families, we should understand the struggles their fathers endured. A child who finds a letter from their mother, who has left due to financial hardship, will carry that trauma for life. I, who have suffered greatly, believe we must prevent such pain. I will ensure that all those lacking ability will not have to worry about food, clothing, and shelter.

13. Call to Action for the Presidential Election
    Thank you for your deep inspiration today. Our God-man is undertaking a demanding campaign for the presidential election. We ask for a big round of applause from our viewers. On March 9th, we must vote. If the stamp is not clear, re-stamp it. If it still doesn’t work, demand a new ballot. A half-stamped vote is invalid. Do not touch other candidates’ names, as this will invalidate your vote. Simply stamp my name. If the stamp is only half-clear, re-stamp it until the full circle appears. If it continues to be unclear, ask the election official why. It is better to vote on election day, March 9th, rather than during early voting. Let us all clap loudly for our victory on March 9th. We will surely triumph despite any difficulties.