2022.01.22 1319 The Concept of Karma (업보) and Gratitude (은혜)

2022.01.22 1319 The Korean Presidential Election is the Most Unfair Election in the World!

This excerpt note captures the essence of a lecture by Huh Kyung-young, a unique figure in Korean politics. He criticizes the unfairness of the Korean presidential election system and the media’s biased reporting, using religious scriptures and personal anecdotes to support his arguments. The note also includes a segment from a YouTube commentator who defends Huh Kyung-young against media attacks, highlighting his qualifications and the problematic nature of excluding him from public discourse.

Critique of the Election System and Media Bias

The “Unfair Election” Narrative
Huh Kyung-young vividly describes how the current election system and media practices actively disadvantage minor candidates like himself. His personal experiences and observations reveal a deeply entrenched bias that prevents fair competition. This is impressive because it exposes the subtle yet powerful mechanisms that maintain the status quo in political power.
여론조사를 하다가 허경영이를 지지한다고 하면 끊어버리죠. 그 표는 다른 후보 지지로 돌아가. 그걸 끊어놓고 그걸 다른 후보 걸로 싹 바꿔버려요.
If you say you support Huh Kyung-young during a poll, they hang up. That vote then goes to another candidate. They hang up and switch it to another candidate’s vote.

이 사람은 7,000 15번 나오고, 윤석열은 4,282번 나왔어. 두 배 차이 나죠. 그 지지율이 차이가 날 수 있는 거예요.
This person (a major candidate) appeared 7,015 times, while Yoon Seok-yeol appeared 4,282 times. That’s a two-fold difference. That’s why their approval ratings can differ.

언론이 편파 보도한다. 증거 맞지요?
The media reports unfairly. That’s proof, isn’t it?

Biblical Wisdom Applied to Politics
Huh Kyung-young uses a passage from the Book of Proverbs to criticize the arrogance and self-serving nature of established politicians. This is impressive because it shows his ability to connect ancient wisdom with contemporary political issues, offering a moral critique that transcends typical political rhetoric.
교만은 패망의 선봉이요, 거만한 마음은 넘어짐의 앞잡이니라.
Pride goes before destruction, and a haughty spirit before a fall.

아니, 군소 후보 허경영 같은 사람 시 열이 그냥 테리에게 못나고 해가지고 지가 왜 자기들이 대통령 돼 가지고 탈 치 물이 모여? 탈 시 물을 현대어로 바꾸게 뭐라 그래? 그 거지 같은 말을 하고 있네. 탈 씹물이 1건 논공행상 을 말한 건 논공행상.
Minor candidates like Huh Kyung-young can’t even appear on TV, so why do they (major candidates) become president and gather “spoils”? What do you call “spoils” in modern terms? They’re talking nonsense. “Spoils” refers to patronage appointments.

교만한 자들은 자기들만 여론조사에 계속 높고 허경영 빼. 그 사람들은 패망의 선봉에 앞잡이들이야. 언젠가 봐, 언젠가 패망하게 될 것이오.
The arrogant ones keep their own poll numbers high and exclude Huh Kyung-young. Those people are the vanguard of destruction. Just wait, they will eventually fall.

The “Karma” of Material and Human Relationships
Huh Kyung-young introduces the concept of “karma” (업보) not just in human relationships but also in our interactions with inanimate objects and the land. This is a fascinating and unique perspective that broadens the traditional understanding of karma, suggesting a deeper interconnectedness between all things. It’s impressive because it offers a spiritual framework for ethical behavior in all aspects of life.
우리는 모든 인간에게는 우리가 정보를 짓지만, 우리가 사는 집이나 자동차에도 우리가 은혜를 많이 하죠. 자동차를 마요, 은혜를 짓잖아. 옷도 옷에도 은혜를 짓죠.
We create karma in all human relationships, but we also owe gratitude to our homes and cars. We owe gratitude to our cars, don’t we? We also owe gratitude to our clothes.

그래서 자기가 은혜를 짓는 땅으로 가고 싶고, 자기의 은혜가 있는 나라로 가고 싶은 거야.
That’s why one wants to go to the land where they owe gratitude, to the country where their gratitude lies.

물질을 키 자캐 다루고, 그 절에 갈 때 쌀을 하나를 깨진 살을 빼 버리고 아주 동글동글한 살을 밤새 골라 가지고 그걸 2세 빵, 3대 빵을 만들어서 그걸 머리도 이고 절에 가서 그러면 그게 의 볼을 잘 씻는 거예요.
Treat material things with care. When going to a temple, remove any broken grains of rice and select perfectly round ones all night, then make two or three servings of rice with them and carry them on your head to the temple. That’s how you accumulate good karma.

Defense of Huh Kyung-young’s Candidacy

Challenging Media Exclusion
A YouTube commentator strongly criticizes the media’s attempt to exclude Huh Kyung-young from presidential polls and debates. This is impressive because it highlights the fundamental principles of democracy and fair representation, arguing that any candidate who meets legal requirements should be given a platform, regardless of personal opinions about them.
허경영이라는 사람을 언론에서 지워야 된다, 대선 후보자 여론조사에서 허경영을 지워야 된다, 이딴 시계와 YTN을 했습니다.
They (YTN) said that Huh Kyung-young should be erased from the media, that Huh Kyung-young should be removed from presidential candidate polls.

적법한 절차를 거쳤다면 법과 질서에 맞춰서 그 사람을 후보자로 올리고, 국민들은 투표로서 크게 민주주의죠, 투표로서 처단하고 혹은 올려주고 나의 믿음을 줄 수가 있는 거지만, 지금 YTN 기자는 굉장히 말도 안 되는 소리를 했습니다.
If the proper procedures have been followed, then according to law and order, that person should be listed as a candidate, and the people, through voting—which is democracy—can either condemn or elevate them and give their trust. But the YTN reporter said something utterly absurd.

Huh Kyung-young’s Qualifications vs. Other Candidates
The commentator argues that Huh Kyung-young possesses superior qualifications in areas like national security and tax payments compared to other leading candidates. This is impressive because it forces a re-evaluation of what truly constitutes a “qualified” candidate, challenging the public to look beyond conventional narratives and media portrayals.
허경영 씨는 월남전 참전 용사입니다.
Mr. Huh Kyung-young is a Vietnam War veteran.

허경영은 지난 서울시장 후보 납세 랭킹 1위를 달렸습니다. 재산 1,500억 신고, 안철수를 능가하는 납세 킹으로 자리 잡은 것이 허경영입니다.
Huh Kyung-young ranked first in tax payments among Seoul mayoral candidates. Declaring 150 billion won in assets, Huh Kyung-young established himself as a tax king, surpassing Ahn Cheol-soo.

대통령이 되는 자질을 따져봤을 때, 첫 번째 안보 문제에서 허경영이 이 세 명을 압도했습니다. 두 번째 납세 의무에서도 허경영이 이 세 명을 앞섭니다. 마지막 세 번째, 지지자와 관련된 문제에서도 허경영이 이 세 명을 앞섭니다.
When evaluating qualifications for president, first, Huh Kyung-young overwhelmingly surpassed these three (other candidates) in national security. Second, Huh Kyung-young also surpassed these three in tax obligations. Finally, in issues related to supporters, Huh Kyung-young also surpassed these three.

Vision for a New Political System

The “Heaven House” and Feng Shui
Huh Kyung-young introduces his “Heaven House” (하늘궁) as a place with ideal feng shui, contrasting it with the problematic feng shui of the Blue House (청와대). This is impressive because it blends traditional Korean geomancy with his political vision, suggesting that a change in leadership location can fundamentally alter the nation’s destiny. It’s a unique and culturally resonant argument for a new political era.
하늘 공의 쌍봉이 있는 거 없어요. 찾아오면 봉우리가 하나가 져야지. 산이 하나야. 거기에 이루게 되는 봉이 떠나. 쌍봉이 효험이 있습니까? 없애고.
There are no twin peaks at the “Heaven House”. If you come, there should be only one peak. There is only one mountain. The peak that forms there departs. Do twin peaks have any effect? Eliminate them.

신이 필요한 거예요. 알아줘? 내가 나타나면은 비봉이고 뭐고 필요 없어. 전체가 풍수가 바뀌어 버려.
A god is needed. If I appear, there’s no need for a “spying peak” or anything else. The entire feng shui changes.

그래서 나는 대통령이 되면은 정화 돼서 조금 있다가 하룩 l 자 지금 짓고 있죠. 걸러 와서 금호 한다.
when I become president, after a little while, the Blue House will be purified, and I will come to the “Heaven House”, which is currently being built, and govern from there.

Political “Blood Purification”
Huh Kyung-young uses the metaphor of blood circulation and kidney function to describe the need for constant renewal and purification in politics. This is impressive because it’s a vivid and relatable analogy that underscores the importance of removing stagnant and corrupt elements from the political system. It’s a powerful call for systemic change.
정치 세력도 새로운 정치 세력으로 오줌으로 싹 걸어 내버려야 일이 이걸 안 걸러내고 뭐 국회에 세 번, 네 번, 다섯 번 한 사람이 계속 속해 있으면 오줌이 탁해지잖아. 피가 탁해지잖아.
Political forces, too, must be completely filtered out like urine by new political forces. If you don’t filter this out and the same person stays in the National Assembly three, four, five times, the urine gets cloudy, doesn’t it? The blood gets cloudy, doesn’t it?

그러니까 오줌은 매일 걸러내야 되는데, 정치 세력이 그냥 정체가 되어 있는 거야. 상도동(上道洞), 동교동(東橋洞)이 아직까지 정체가 돼 있어. 내 말 오줌을 걸러내야 되겠죠.
urine needs to be filtered every day, but the political forces are just stagnant. Sangdo-dong and Donggyo-dong are still stagnant. We need to filter out the urine.

This excerpt note captures the essence of a lecture by Huh Kyung-young, a unique figure in Korean politics. He criticizes the unfairness of the Korean presidential election system and the media’s biased reporting, drawing parallels with historical and religious texts. He also shares his unconventional views on morality, human relationships, and even the physical world, all while advocating for his vision of a just society.

Unfairness of the Korean Presidential Election

Media Bias and Public Opinion Manipulation
Huh Kyung-young highlights how media exposure directly influences public opinion, arguing that the current system is rigged. He points out the stark difference in media appearances between major candidates and himself, suggesting that this disparity is a form of election rigging. It’s impressive how he connects media airtime to a candidate’s perceived legitimacy, revealing a deep distrust in the fairness of information dissemination.

언론과 방송에서 온갖 음해와 인권 탄압에도 결코 굴하지 않으시고 오직 공정한 나라, 돈 걱정 없는 세상을 만들기 위해서 오늘도 헌신을 다 하시는 허경영 총재님을 모셔서 희망찬 토요 강연을 경청하도록 하겠습니다.
Despite all the slander and human rights abuses from the media and broadcasting, he never gives in and dedicates himself today to creating a fair country and a world free from financial worries. We will listen to Chairman Huh Kyung-young’s hopeful Saturday lecture.

여론조사를 하다가 허경영이를 지지한다고 하면 끊어버리죠. 그 표는 다른 후보 지지로 돌아가. 그걸 끊어놓고 굴을 다른 후보 걸로 싹 바꿔버려요.
If you say you support Huh Kyung-young during a poll, they hang up. That vote then goes to another candidate. They cut it off and completely switch it to another candidate’s vote.

이 사람은 7,000 15번 나오고, 윤석열은 4,282번 나왔어. 두 배 차이 나죠. 그 지지율이 차이가 날 수 있는 거예요.
This person appeared 7,000 times, and Yoon Seok-yeol appeared 4,282 times. That’s a two-fold difference. That’s why the approval ratings can differ.

Critique of Political Corruption and “Spoils of War”
Huh Kyung-young uses a biblical analogy to describe the corrupt practices of politicians, referring to the presidency as “spoils of war” (탈취물). He criticizes the “논공행상” (distribution of rewards based on merit), where political allies divide up positions and power after an election. This perspective is striking because it frames political power as something illicitly seized rather than legitimately earned, highlighting his view of systemic corruption.

교만은 패망의 선봉이요, 거만한 마음은 넘어짐의 앞잡이니라.
Pride goes before destruction, and a haughty spirit before a fall.

아니, 군소 후보 허기에 같은 사람 시 열이 그냥 테리에게 못나고 해가지고 지가 왜 자기들이 대통령 돼 가지고 탈 치 물이 모여.
No, why do minor candidates like Huh Kyung-young, who can’t even appear on TV, become president and gather “spoils of war”?

탈 시 물을 현대어로 바꾸게 뭐라 그래. 그 거지 같은 말을 하고 있네. 탈 씹물이 1건 논공행상 을 말한 건 논공행상.
What do you call “spoils of war” in modern terms? They’re saying something like beggars. “Spoils of war” refers to the distribution of rewards based on merit.

교만한 자들은 자기들만 여론조사에 계속 높고 허경영 빼. 그 사람들은 패망의 선봉에 앞잡이들이야. 언젠가 봐, 언젠가 패망하게 될 것이오.
The arrogant ones keep their poll numbers high and exclude Huh Kyung-young. Those people are the vanguards of destruction. Just wait, they will eventually fall.

The Importance of Humility and Integrity
the virtues of humility and integrity in leadership, contrasting them with the arrogance he perceives in current politicians. He believes that those who engage in “spoils of war” and attack opponents’ families are ultimately doomed to fail. This reflects his core belief that moral conduct is paramount, even in the cutthroat world of politics.

교만은 패망의 선봉이요, 거만한 마음은 넘어짐의 앞잡이니라.
Pride goes before destruction, and a haughty spirit before a fall.

겸손한 자와 함께하여 마음을 낮추는 것이, 암을 낮추는 것은 하심이 하십시오. 거지 마는 것이 그만한 자와 함께하여 탈취 물을 나누는 것보다 나으니라.
It is better to humble oneself with the lowly than to share the spoils with the arrogant.

절대 우리가 더디게 가더라도 남의 가정, 여서 여성의 그 남자가 후보자한테 그 남자의 여자까지 험 잡아가면서 대통령 해야 되나? 무슨 한 줄 알지요? 그 허얼 잡는 자들, 젊고 깨운 이라는 사실이야.
Even if we go slowly, should we become president by criticizing the families of others, even the wives of male candidates? You know what I mean. Those who criticize are actually young and enlightened.

Huh Kyung-young’s Worldview and Philosophy

The Concept of “Karma” (업보)
Huh Kyung-young introduces a unique concept of “karma” (업보), extending it beyond human relationships to include material objects and even the land itself. everything we interact with creates a form of debt or obligation. This is a fascinating expansion of a spiritual concept, suggesting a profound interconnectedness between humans and their environment, and emphasizing the importance of treating all things with respect.

우리는 이 세상을 살면서 정보 이거 정보와 뭐가 있어요, 의도가 있는데, 이거는 인간들이 인간들이 인간들이 짓는 업보예요.
As we live in this world, there is information and intention, and this is the karma that humans create.

그러니까 그 업보로 자기가 의지하고 있는 곳으로 돌아가야 행복해. 라오스에는 자기 업보가 없어.
one must return to the place where their karma lies to be happy. In Laos, there is no personal karma.

우리는 모든 인간에게는 우리가 정보를 짓지만, 우리가 사는 집이나 자동차에도 우리가 은혜를 많이 하죠.
We create karma for all humans, but we also owe much gratitude to our homes and cars.

The Power of “Blessing” and Communication with Objects
Huh Kyung-young claims to possess the ability to “bless” objects and communicate with them telepathically, making them respond to his will. He demonstrates this by making a pencil move with his thoughts, even in different languages. This extraordinary claim showcases his self-proclaimed divine power and his belief in a deeper, unseen connection between all things, challenging conventional understanding of reality.

자, 마음속으로 텔레파시로 차나 쿤 텔레파시를 하라. 그런데 그 소리를 지름 어떻게? 4 you 마음속으로 찾나 쿤 했어요. 이건 텔레파시를 보낸 거야. 참나 쿤 태국말로 사랑한다. 떠오르지 않더라.
Now, telepathically, send “Chana Khun” telepathy. But what if you scream it? I said “Chana Khun” in my mind. This is sending telepathy. “Chana Khun” means “I love you” in Thai. It didn’t come to mind.

이 사람이 이 마물과 정말 이거 의 볼을 만들려면 은 축복을 받아야 의 부가 제설을 내는 거야. 마무리와 석성 왕인가? 그냥 마음으로 교신이 되는 거야.
If this person truly wants to create karma with all things, they must receive a blessing for the karma to manifest. Is it the king of all things? It’s just communication through the mind.

이 세계 여러분들과 이 사물과의 교제를 허약, 허용해 준 것에 내가
I agree that this world has allowed you to interact with these objects.

The Importance of “Gathering and Dispersing” (모이고 흩어지는 것)
the dynamic principle of “gathering and dispersing” as essential for the growth and survival of any organization, including his own movement. He compares it to the circulation of blood in the human body, where blood gathers in the heart and then disperses throughout the body. This analogy highlights his strategic thinking about movement building and the need for both centralized energy and widespread outreach.

이 전도와 포교는 이건 분리하고 열기도 키지만, 이 종교가 가지는 가장 특징은 심장이 야. 모였다가 흩어졌다 가. 모여 땅아 흩어졌다 가. 이걸 잘해야 그 교회 된 종교가 유지되는 거에요.
This evangelism and proselytization both separate and increase fervor, but the most important characteristic of this religion is the heart. Gathering and dispersing. Gathering and dispersing. Only by doing this well can that church or religion be maintained.

우리는 모였다가 흩어지고 흩어져 짱아 모이고. 이 잘 해야 되죠. 이걸 잊지 말아야 돼.
We gather and disperse, and disperse and gather. We must do this well. We must not forget this.

정치 세력도 새로운 정치 세력으로 오줌으로 싹 걸어 내버려야 일이 이걸 안 걸러내고 뭐 국회에 세 번, 네 번, 다섯 번 한 사람이 계속 속해 있으면 오줌이 탁해지잖아. 피가 탁해지잖아.
Political forces must also be completely filtered out like urine by new political forces. If you don’t filter this out and someone who has been in the National Assembly three, four, or five times keeps staying, the urine becomes cloudy. The blood becomes cloudy

Central Questions & Answers

1. What is the core issue with the current South Korean presidential election system, according to Huh Kyung-young?
   Question: What are the fundamental problems and injustices in the South Korean presidential election system, and how does Huh Kyung-young view them?
   Answer: Huh Kyung-young asserts that the South Korean presidential election is the most unfair in the world. He highlights several issues:
   Biased Polls: Polling agencies allegedly hang up on respondents who express support for Huh Kyung-young, then reallocate those votes to other candidates.
   Unequal Media Exposure: There is a significant disparity in TV exposure, with major candidates appearing thousands of times more often than minor candidates like Huh Kyung-young, directly impacting public perception and support.
   Exclusion from Debates: Despite rising approval ratings, Huh Kyung-young is often excluded from TV debates, preventing him from presenting his policies directly to the public.
   Personal Attacks: Instead of focusing on policies, opposing candidates and their campaigns resort to personal attacks and character assassination against rivals’ families, which Huh Kyung-young condemns as a “spoils of war” mentality driven by a desire for power and positions.
   Key Quote: “This is the most unfair election in the world. They cut off the phone when you say you support Huh Kyung-young, and then they change that vote to another candidate.”

2. How does Huh Kyung-young explain the concept of ‘Karma’ (업보) and its relevance to daily life and national destiny?
   Question: How does God-man Huh Kyung-young define ‘Karma’ (업보) and ‘Information’ (정보), and how do these concepts influence human actions, material interactions, and the fate of nations?
   Answer: Huh Kyung-young distinguishes between two types of ‘Karma’ (업보):
   Human Karma (정업): This refers to the good or bad deeds humans commit in their interactions with each other. Positive actions create good karma, while negative actions create bad karma.
   Material Karma (의보): This is the ‘debt’ or ‘gratitude’ we owe to inanimate objects and the environment. For example, we owe gratitude to the land we live on, the food we eat, the clothes we wear, and even a microphone used for speaking. Treating these materials with respect and care generates good material karma, while disrespecting them creates negative karma.
   Relevance: He explains that individuals and nations are drawn to places where they have good karma. For instance, migratory birds seek environments that provide them sustenance, and a North Korean defector yearns for South Korea because it is where her ‘karma’ lies with her people and culture. treating material possessions with care, as traditional Korean mothers did, leads to prosperity and well-being for future generations.
   Key Quote: “We don’t just create karma with people; we also create karma with material things. If you treat objects with respect, they will repay you.”

3. What is the significance of the Haneulgung (하늘궁) location and its unique feng shui (풍수) according to Huh Kyung-young?
   Question: What makes the Haneulgung (하늘궁) site unique in terms of feng shui (풍수), and how does it contrast with other significant locations in Korea, particularly the Blue House (청와대)?
   Answer: Huh Kyung-young describes Haneulgung as a supremely auspicious location with unparalleled feng shui, contrasting it sharply with the Blue House (청와대) and other historical sites.
   Haneulgung’s Ideal Feng Shui: The Haneulgung site is characterized by surrounding mountains (Goryeongsan, Surisan, Gyemyeongsan) that form a protective, circular basin, symbolizing a “womb” (자궁). Crucially, it lacks a “Gyu-bong” (규봉), a peeping peak that symbolizes external interference and subjugation to foreign powers. This absence means Haneulgung is free from foreign domination and is a place where a true “world emperor” (세계 대왕) can emerge.
   Blue House’s Flawed Feng Shui: In contrast, the Blue House is situated in a location with a “Gyu-bong” (엿볼 규자), which Huh Kyung-young claims has historically led to Korea being dominated by powerful nations like Japan and China. He also points out that the Blue House site was historically a burial ground for House women who died without descendants, making it a place of negative energy.
   Implications: Huh Kyung-young believes that a leader operating from Haneulgung would transform Korea’s destiny, ending foreign influence and ushering in an era of prosperity and self-reliance. He plans to move the presidential office to Haneulgung if elected, to cleanse the negative karma associated with the Blue House.
   Key Quote: “Haneulgung has no ‘Gyu-bong.’ This means it is a place free from foreign domination, a place for a world emperor.”

4. How does Huh Kyung-young connect the biblical proverb about pride and humility to current political issues?
   Question: How does Huh Kyung-young interpret the biblical proverb from Proverbs 16:18, and how does he apply it to the current political landscape and the behavior of presidential candidates in South Korea?
   Answer: Huh Kyung-young frequently cites Proverbs 16:18, “Pride goes before destruction, and a haughty spirit before a fall,” to critique the current political climate in South Korea.
   Critique of Political Pride: the “arrogant hearts” of current presidential candidates are evident in their unfair campaign practices, such as manipulating opinion polls, monopolizing media exposure, and engaging in personal attacks rather than policy debates. This behavior, he states, is a manifestation of pride and a desire for “spoils of war” (탈취물), referring to the power and positions they seek to divide among themselves after winning.
   Advocacy for Humility: He contrasts this with the path of humility, suggesting that it is better to be humble and work for the welfare of the people than to engage in a fierce, unethical competition for power. He believes that those who act with pride will inevitably face downfall, while those who are humble will eventually receive blessings, even if not immediately.
   Key Quote: “Pride goes before destruction, and a haughty spirit before a fall. The current candidates’ unfair elections are a manifestation of this pride.”

5. What is Huh Kyung-young’s perspective on the role of media and public opinion in a democratic society?
   Question: What is Huh Kyung-young’s view on the media’s responsibility and the integrity of public opinion polls in a democratic society, especially concerning presidential elections?
   Answer: Huh Kyung-young is highly critical of the media and public opinion polls, accusing them of bias and undermining democratic principles.
   Media Bias: He claims that major media outlets deliberately exclude him from polls and TV debates, giving disproportionate coverage to other candidates. He views this as a form of censorship and an attempt to “erase” him from the public discourse, effectively denying voters the right to make an informed choice.
   Manipulation of Polls: He alleges that polling agencies actively suppress his support by hanging up on his supporters and reallocating their votes, thereby distorting public opinion.
   Violation of Democratic Principles: such practices violate the fundamental tenets of free democracy, where every eligible candidate who meets legal requirements should be given a fair platform. voters, not the media or political parties, should decide who is fit to lead.
   Key Quote: “Public broadcasters are not private property of political parties. This must be corrected. Why am I not on TV?”

6. How does Huh Kyung-young explain the importance of ‘circulation’ (순환) in both the human body and political systems?
   Question: How does Huh Kyung-young use the analogy of blood circulation in the human body to explain the ideal functioning of political and social systems?
   Answer: Huh Kyung-young uses the analogy of blood circulation to illustrate the necessity of constant renewal and flow in political systems.
   Blood Circulation Analogy: He explains that blood must continuously circulate from the heart to the extremities and back, passing through the lungs for oxygenation and the kidneys for purification. If blood stagnates or is not properly filtered, it leads to disease (like cancer from stagnant blood or illness from unfiltered waste).
   Political System Application: He applies this to politics, arguing that political power should not stagnate with the same individuals or parties for too long. He likens long-serving politicians to “stagnant blood” or “unfiltered waste” that corrupts the system. Just as the kidneys filter out waste (urine) from the blood, the political system needs to regularly “filter out” old, corrupt elements and bring in new, fresh leadership. He sees his own candidacy as a “dialysis” for the nation’s political system.
   Key Quote: “Political forces, like urine, must be filtered out. If old politicians stay too long, the urine becomes cloudy, and the blood becomes turbid.”

7. What is Huh Kyung-young’s stance on traditional religious teachings and his role in relation to them?
   Question: How does Huh Kyung-young view traditional religions like Christianity, Buddhism, and Confucianism, and what does he claim his own role to be in relation to these teachings?
   Answer: Huh Kyung-young respects all major religions and their teachings, viewing them as different paths to universal truths.
   Universal Truths: He believes that the core messages of figures like Buddha, Jesus, and Confucius are fundamentally aligned, despite superficial differences in religious doctrine. He often quotes from various scriptures (Bible, Buddhist sutras, Confucian texts) to illustrate his points, demonstrating his broad understanding.
   His Role as a Teacher: He asserts that he is not founding a new religion or acting as a mere religious leader. Instead, he sees himself as a “teacher” (스승) who has come to guide religious people and politicians alike, helping them understand and apply these universal truths in their lives and governance. He aims to transcend religious boundaries and unite people under common principles of justice, humility, and well-being.
   Key Quote: “I don’t speak ill of any religion. I talk about the Bible, Buddhist scriptures, and Confucianism. I am a teacher who has come to teach religious people and politicians.”

Top 3 Recommended Questions

What is the core issue with the current South Korean presidential election system, according to Huh Kyung-young?
How does Huh Kyung-young explain the concept of ‘Karma’ (업보) and its relevance to daily life and national destiny?
What is the significance of the Haneulgung (하늘궁) location and its unique feng shui (풍수) according to Huh Kyung-young?

The World’s Most Unfair Election: A Divine Perspective

1. The Unjust Nature of Public Opinion Polls and Media Bias
   On January 17, during a public opinion poll conducted in Seoul, an individual who expressed support for Huh Kyung-young, a 70-year-old candidate, reported that the pollster immediately terminated the call. Subsequently, two female supporters visited the National Election Commission, demanding rectification of the unfair polling practices and the inclusion of Huh Kyung-young in future surveys. Their request to meet with the responsible official was met with an unexpected police response, leading to their forceful apprehension on charges of refusing to vacate the premises. These two women were reportedly handcuffed and subjected to an egregious violation of human rights, enduring an overnight detention. This incident represents a blatant infringement upon the freedom of expression guaranteed by the Constitution. A strong demand is hereby issued for the Chairman of the National Election Commission to issue a public apology and to hold the responsible parties strictly accountable. Furthermore, with Huh Kyung-young’s approval ratings steadily increasing, there is an urgent call for his immediate inclusion in public opinion polls and his participation in televised debates alongside candidates from both the ruling and opposition parties.

When individuals indicate their support for Huh Kyung-young in public opinion polls, the calls are often disconnected. This effectively reallocates those votes to other candidates. Such manipulation is a specialized tactic, understood only by those who have experienced it. Consequently, the reliability of public opinion polls is questionable. Online surveys, however, consistently show Huh Kyung-young in the lead. The disparity in media exposure is stark: while some candidates appear thousands of times, Huh Kyung-young’s appearances are minimal, yet his approval ratings are suppressed. This constitutes electoral fraud. For instance, one candidate appeared 7,015 times, while another appeared 4,282 times, a difference of nearly two-fold. This directly influences approval ratings. Despite such limited exposure, Huh Kyung-young’s reported approval rating was 0.9%, barely reaching 1%, whereas another candidate, with significantly more exposure, registered 4.54%, representing a fifty-fold difference in media presence. This extensive media exposure, reaching up to 53% of total TV airtime for some, raises questions about the true intent behind such biased reporting.

The media’s biased reporting is undeniable. This nation’s future is jeopardized by such practices. Divine retribution awaits those who marginalize Huh Kyung-young. The power gained through such unfair means cannot endure. The National Election Commission possesses the authority to rectify this partisan reporting. All candidates, especially those exceeding 3% support, should receive equal media coverage in televised debates. The number of parliamentary seats held by a party should not dictate a presidential candidate’s media presence.

2. The Concept of Karma (業報) and its Manifestations
   The world operates under the principle of Karma (業報). This Karma (業報) is categorized into two main types: Human Karma (人業) and Material Karma (物業).

Human Karma (人業): This refers to the Karma (業報) generated through interactions between humans.
It encompasses both good and bad deeds.
For instance, if one acts maliciously towards another, negative Human Karma (人業) is accumulated. Conversely, benevolent actions generate positive Human Karma (人業).
This is often referred to as Righteous Karma (正業).

Material Karma (物業): This refers to the Karma (業報) generated through our interactions with inanimate objects and the environment.
We incur Material Karma (物業) by relying on and utilizing various objects, such as clothing, land, and even everyday items like pencils and microphones.
For example, polluting the Earth creates negative Material Karma (物業), as we are indebted to the Earth for sustaining us.
Treating objects with respect and gratitude generates positive Material Karma (物業). An ancient custom involved carefully selecting unblemished grains of rice to offer at a temple, believing that offering broken grains would diminish one’s blessings. This illustrates the importance of cultivating positive Material Karma (物業).

One’s Karma (業報) dictates where one finds happiness. A North Korean defector, having no Karma (業報) tied to Laos or Thailand, naturally seeks to return to Korea, where their Karma (業報) resides, whether in the North or South. This inherent connection to one’s land of origin, where one has accumulated Karma (業報) through birth, schooling, and family ties, draws individuals back.

The concept of Karma (業報) extends to all aspects of life. Even the clothes we wear accumulate Karma (業報). If a child fights while wearing certain clothes, a wise mother might scold the clothes, asking for forgiveness from them, rather than directly punishing the child. This teaches the child that their actions are witnessed by everything around them, fostering a sense of responsibility and discouraging future conflicts. Such a profound understanding of Karma (業報) ensures the well-being of future generations.

In the context of the current election, the candidates who engage in personal attacks and character assassination against their opponents’ families are accumulating negative Human Karma (人業). This includes disparaging remarks about a candidate’s spouse or family background. Such actions are driven by the desire for Spoils of Office (奪取物), a term from scripture referring to ill-gotten gains. This behavior is a grave transgression, as it undermines the very fabric of society and generates immense negative Karma (業報).

3. The Wisdom of Proverbs and the Perils of Arrogance
   The words of wisdom from ancient scriptures offer profound guidance. Proverbs 16:18 states: “Pride goes before destruction, and a haughty spirit before a fall.” This verse directly applies to the current political landscape. The arrogant behavior of the ruling and opposition party candidates, who believe themselves superior and marginalize lesser-known candidates, exemplifies this pride. Their actions, such as suppressing Huh Kyung-young’s media exposure, are a clear manifestation of this haughtiness. Such individuals are destined for ruin.

The scripture further states: “Better to be lowly in spirit along with the oppressed than to share plunder with the proud.” The Spoils of Office (奪取物), in this context, refer to the positions and benefits distributed after an election, often through Patronage (論功行賞). This is an illegitimate distribution of power and resources. The current political climate, where candidates engage in fierce competition for these Spoils of Office (奪取物), mirrors the biblical warning against pride and plunder.

The wisdom of various religious texts, including the Bible, Buddhist scriptures, and Confucian teachings, consistently emphasizes the importance of humility and righteous conduct. For instance, a passage from a Buddhist scripture states: “Though good deeds may not immediately bring blessings, misfortune will surely be averted. Though evil deeds may not immediately bring calamity, blessings will surely diminish.” This illustrates that the consequences of our actions, whether good or bad, may not be immediately apparent but will inevitably manifest over time. Just as a child’s growth is imperceptible day by day but evident over years, so too are the effects of Karma (業報).

Those who engage in unethical practices, such as character assassination and personal attacks against opponents’ families, are accumulating negative Human Karma (人業). This includes disparaging remarks about a candidate’s spouse or family background. Such actions are driven by the desire for Spoils of Office (奪取物), a term from scripture referring to ill-gotten gains. This behavior is a grave transgression, as it undermines the very fabric of society and generates immense negative Karma (業報).

The arrogant actions of politicians, driven by the desire for Spoils of Office (奪取物), are the antithesis of humility. While the humble may not immediately receive blessings, misfortune will be averted. Conversely, the arrogant, though not immediately facing calamity, will find their blessings diminishing. This principle, found across various spiritual traditions, transcends religious boundaries. Huh Kyung-young, as the Creator, does not engage in such religious sectarianism but rather teaches the universal truths embedded in all spiritual teachings.

4. The Significance of Shamanism (巫俗) and the Power of Communication
   Shamanism (巫俗) is the root of all art forms in the Korean tradition, including dance and performance. It involves the interaction with spirits, souls, and deities. Before the advent of organized religions, the Korean people practiced Shamanism (巫俗), Totemism, and Animism, believing that spirits resided in trees and other natural elements.

The ability to communicate with all beings, animate and inanimate, is a profound power. Through a divine blessing, one can establish telepathic communication with objects. For instance, if one sends a telepathic message of “I love you” in Thai (“Chanakun”) to a pencil, the pencil will respond. This demonstrates that objects, when blessed, can understand and react to thoughts, regardless of the language. This phenomenon, witnessed in reality and not in a virtual world, would astonish even the most esteemed academics.

This divine ability to communicate with all things allows for a profound connection between humans and the material world. It is through such a blessing that one can truly cultivate positive Material Karma (物業). Without this divine intervention, communication remains limited, and the full potential of interaction with the universe remains untapped. This extraordinary power, which enables communication across all languages and with all objects, is a testament to the divine presence.

5. The Flawed Feng Shui (風水) of the Blue House (靑瓦臺) and the Ideal Site of Haneulgung (하늘궁)
   The Blue House (靑瓦臺), the presidential residence, is situated on a site with unfavorable Feng Shui (風水). Its geographical features, including the surrounding mountains, are problematic. Specifically, the presence of a Peeping Peak (窺峰), a mountain that appears to “peep” over the main peak, signifies that the nation will always be subject to the influence of powerful foreign nations. This Peeping Peak (窺峰), visible from the Blue House (靑瓦臺), has historically contributed to foreign invasions and interventions. A leader who is unaware of such Feng Shui (風水) principles cannot effectively safeguard national security.

The ideal Feng Shui (風水) for a nation’s leader requires the absence of a Peeping Peak (窺峰). The Haneulgung (하늘궁), in contrast, is situated on a site with auspicious Feng Shui (風水). Its surrounding mountains form a protective enclosure, and there is no Peeping Peak (窺峰) to symbolize foreign dominance. This location is known as a Heaven Descent Site (天神下降穴) and a Myriad Generals’ Command Site (萬將號令形), signifying a place where divine power descends and a great leader can command the world. Historically, this area was uninhabited and preserved due to its sacred nature, with no factories or utility poles, maintaining its pristine environment. The unique sewage system, which channels all wastewater outside the village for treatment, ensures the purity of the local streams, unlike other areas where septic tank water contaminates natural waterways.

The Blue House (靑瓦臺) site, particularly the area where the royal House once stood, is considered inauspicious. It was historically a burial ground for House women who died without heirs, making it a place of accumulated sorrow and negative energy. The current Blue House (靑瓦臺) was not originally built by Koreans but by American forces, further highlighting its problematic Feng Shui (風水).

Upon becoming president, Huh Kyung-young intends to relocate the presidential office to Haneulgung (하늘궁), which is currently under construction. This move will rectify the nation’s Feng Shui (風水), transforming the Peeping Peak (窺峰) into a Guardian Peak (哨兵峰), thereby eliminating foreign influence and ushering in an era of national prosperity. This divine intervention will fundamentally alter the nation’s destiny, ensuring that Korea is no longer subject to external control. The current political establishment, rooted in the flawed Feng Shui (風水) of the past, is responsible for the nation’s ongoing challenges. By establishing the presidential office at Haneulgung (하늘궁), a site of unparalleled Feng Shui (風水), a new era of global leadership will commence.

6. The Dynamics of Evangelism (傳道) and Propagation (布教)
   The principles of Evangelism (傳道) and Propagation (布教) are akin to the circulation of blood in the human body. Just as blood gathers in the heart and then disperses throughout the body, so too must followers gather and then scatter to spread the message. This dynamic process of gathering and dispersing is essential for the growth and sustenance of any spiritual movement.

Gathering: Individuals come together to receive energy and instruction.
Scattering: They then disperse to share the message with others, bringing new individuals into the fold.

This cyclical movement, like the heart pumping blood to the extremities and back, ensures continuous growth. If followers merely gather without dispersing, the movement stagnates. Conversely, if they only scatter without a central point to gather, cohesion is lost. Therefore, both aspects are crucial.

This principle applies directly to the current political campaign. Supporters must gather at Haneulgung (하늘궁) to receive guidance and then disperse to spread Huh Kyung-young’s message throughout the nation. This active engagement, bringing new supporters into the movement, is vital for success. This strategy, which emphasizes both unity and outreach, is unprecedented and will lead to victory in the election.

7. The Metaphor of Blood Circulation (血液循環) and Political Renewal
   The human body’s blood circulation (血液循環) serves as a powerful metaphor for political renewal. Blood gathers in the heart, is oxygenated in the lungs, and then is forcefully pumped throughout the body, reaching even the farthest extremities. This entire cycle takes approximately 23 seconds. If this circulation is impeded, stagnant blood accumulates, leading to inflammation and ultimately disease, such as cancer.

Similarly, the political system requires constant renewal. The “dirty blood” of stagnant political forces, represented by long-serving politicians who resist change, must be filtered out. The kidneys (腎臟) continuously filter waste products from the blood, producing urine (尿). This process is analogous to the need for regular political purification.

Blood (血液): Represents the nation’s political lifeblood.
Kidneys (腎臟): Symbolize the mechanism for filtering out corrupt or ineffective political elements.
Urine (尿): Represents the waste products, or the outdated and corrupt political forces, that must be expelled.

If the political system fails to “filter out” these stagnant elements, it becomes “toxic,” leading to corruption and societal decay. The continuous presence of the same political figures, akin to unfiltered blood, leads to a “stagnant political urine” that permeates the nation. This necessitates a “political dialysis,” a forceful cleansing of the system, which Huh Kyung-young’s presidency aims to achieve.

Just as the body needs a constant supply of fresh blood cells (血球) and vital fluids (津液) to function, the nation needs new political forces. When the body lacks blood cells, dizziness occurs; when vital fluids are depleted, weakness sets in. Similarly, a political system that fails to replenish itself with new, vibrant leadership will falter. The current political landscape, dominated by entrenched factions, is akin to a body suffering from impaired circulation and unfiltered waste. Huh Kyung-young’s vision is to act as the “kidney” of the nation, purifying the political “blood” and ensuring a healthy, dynamic system.

The Injustice of Elections and the Path to True Blessings

1. Basic Information
   Lecture Session and Date: 1319th Huh Kyung-young Saturday Lecture, 2022.01.22
   One-sentence Main Theme or Title Summary: This lecture addresses the profound injustices within the South Korean presidential election system, advocating for fairness and emphasizing the spiritual principles of “karma” (업보) and “grace” (은혜) as fundamental to individual and national well-being.
   Location: Not specified, implied to be a lecture hall setting.
   Key Segments:
   Critique of Election Unfairness: Detailed accounts of alleged media bias, exclusion from polls, and suppression of Huh Kyung-young’s candidacy.
   The Concept of Karma (업보) and Grace (은혜): An in-depth explanation of how human actions and interactions with both people and objects create karmic debts or blessings.
   Biblical Wisdom on Humility and Pride: Interpretation of Proverbs 16:18 to illustrate the consequences of arrogance in leadership and the virtues of humility.
   Critique of Political Corruption and “Spoils of War” (탈취물): Discussion of how political power is often sought for personal gain and the distribution of “spoils” rather than for public service.
   The Significance of Haneulgung’s Feng Shui: An explanation of Haneulgung’s auspicious geographical features and how they contrast with the “unlucky” feng shui of the Blue House, linking it to national fate.

2. Core Messages
   The South Korean Presidential Election is Unjust: Huh Kyung-young states that the current election system is “the most unfair election in the world,” citing instances of media exclusion, biased polling, and suppression of his supporters.
   Direct Quote: “The South Korean presidential election is the most unfair election in the world!”
   Explanation: The electoral process is rigged against non-establishment candidates, particularly himself, through manipulated public opinion polls and media blackouts, preventing fair competition.
   Understanding Karma (업보) and Grace (은혜) is Crucial for Life: Huh Kyung-young teaches that all beings, including humans and inanimate objects, are interconnected through “karma” (업보) and “grace” (은혜). Positive interactions create grace, while negative ones create karma.
   Direct Quote: “We not only build karma with people, but also with material things.”
   Explanation: This principle extends beyond human relationships to encompass our treatment of the environment, possessions, and even the land we inhabit, influencing our well-being and future.
   Humility Leads to Blessings, While Arrogance Leads to Downfall: Drawing from Proverbs 16:18, pride and arrogance among leaders inevitably lead to their downfall, whereas humility, even in poverty, brings blessings.
   Direct Quote: “Pride goes before destruction, and a haughty spirit before a fall.”
   Explanation: This spiritual law applies directly to politicians who engage in unfair practices and seek power for personal gain, predicting their eventual failure.
   The Importance of Spreading the Message (전도와 포교): Huh Kyung-young instructs his followers to actively spread his teachings, likening it to the circulation of blood in the body—gathering at the heart (Haneulgung) and then dispersing to reach all parts (the world).
   Direct Quote: “We must not forget ‘Jeondo’ (전도) and ‘Pogyo’ (포교).”
   Explanation: This continuous cycle of gathering for spiritual nourishment and then spreading the message is essential for the growth and sustenance of his movement and for bringing about positive change.
   Haneulgung’s Auspicious Feng Shui is Key to National Transformation: Huh Kyung-young highlights Haneulgung’s unique and favorable feng shui, contrasting it with the “unlucky” geography of the Blue House, which he attributes to Korea’s historical subjugation and political instability. his presence at Haneulgung will transform the nation’s destiny.
   Direct Quote: “Haneulgung’s feng shui is such that there is no ‘Gyu-bong’ (엿보는 산, peeking mountain).”
   Explanation: The physical environment of Haneulgung is inherently blessed, making it the ideal place for the God-man to govern and bring about a new era of prosperity and independence for Korea and the world.

3. Detailed Summary
   Topic: Unfairness in the Presidential Election
   Main Assertions and Explanations: Huh Kyung-young states that the South Korean presidential election is the most unfair in the world. He recounts an incident where a pollster hung up on a supporter who expressed allegiance to him. He also mentions that two female supporters were arrested for protesting against his exclusion from polls and TV debates at the National Election Commission. He asserts that media outlets intentionally omit his name from polls and manipulate exposure rates for other candidates, creating a biased playing field.
   Analogies, Examples, References: He compares the media’s unequal exposure of candidates (e.g., one candidate appearing 7,000 times versus his 70 times) to a rigged game, directly linking it to “election fraud.”
   Practical Message or Application: He urges the public to recognize these injustices and demand fair treatment for all candidates, including his participation in TV debates and inclusion in all public opinion polls.

Topic: The Concepts of Karma (업보) and Grace (은혜)
Main Assertions and Explanations: Huh Kyung-young introduces the concepts of “karma” (업보) and “grace” (은혜). He explains that “karma” refers to the consequences of human actions, both good and bad, in human relationships. “Grace,” on the other hand, is the benefit or debt we incur from inanimate objects and the natural world. we owe grace to everything from the clothes we wear to the land we live on.
Analogies, Examples, References:
He uses the example of a North Korean defector in Thailand who desperately sought a Korean speaker, illustrating how people are drawn to places and individuals with whom they share “karma” or “grace.”
Migratory birds seeking warmer climates or food sources are described as “seeking their grace.”
He explains that treating objects with respect (e.g., carefully selecting rice for an offering) builds positive grace, while mistreating them (e.g., speaking ill into a microphone) creates negative grace.
Practical Message or Application: He encourages people to live consciously, recognizing their interconnectedness with all things and striving to build positive grace through respectful actions, as this leads to prosperity and well-being.

Topic: Humility vs. Arrogance in Leadership
Main Assertions and Explanations: Citing Proverbs 16:18, Huh Kyung-young asserts that “pride goes before destruction, and a haughty spirit before a fall.” He applies this directly to current political candidates who exhibit arrogance by excluding him from public discourse and engaging in “spoils of war” (탈취물) politics. such behavior will inevitably lead to their downfall.
Analogies, Examples, References: He defines “spoils of war” (탈취물) as the practice of distributing positions and rewards based on political loyalty rather than merit, which he calls “Nongonghaengsang” (논공행상). He criticizes candidates who attack opponents’ families, likening it to children in a class election slandering each other’s parents.
Practical Message or Application: He advocates for a politics of integrity and humility, where candidates compete based on policies and merit, not personal attacks or the pursuit of “spoils.” He warns that those who act arrogantly will face divine retribution.

Topic: The Role of the God-man and the Uniqueness of Haneulgung
Main Assertions and Explanations: Huh Kyung-young explains that Haneulgung possesses an ideal feng shui, free from “Gyu-bong” (엿보는 산, peeking mountain) – a geographical feature that signifies external interference and subjugation. He contrasts this with the Blue House’s location, which he claims has a “Gyu-bong” (비봉) that has historically led to foreign invasions and internal strife. only the God-man like himself can overcome such negative feng shui and transform the nation’s destiny.
Analogies, Examples, References: He describes Haneulgung’s surrounding mountains (Goryeongsan, Surisan, Gyemyeongsan) forming a protective basin, with a narrow entrance (Dol-gogae) likened to a “cervix” – an auspicious “womb” for national rebirth. He also highlights the pristine environment of the Haneulgung area, free from pollution due to a unique sewage system, as evidence of its sacred nature.
Practical Message or Application: He asserts that his presidency, operating from Haneulgung, will fundamentally change Korea’s fate, ending historical subjugation and ushering in an era of true independence and prosperity. He encourages people to visit Haneulgung to experience its positive energy.

Topic: The Cycle of Gathering and Dispersing (전도와 포교)
Main Assertions and Explanations: the importance of “Jeondo” (전도, evangelism) and “Pogyo” (포교, missionary work) for his followers. He explains that this involves a continuous cycle of gathering for spiritual nourishment and then dispersing to spread his message. this dynamic process is crucial for the growth and vitality of his movement.
Analogies, Examples, References: He likens this process to the circulation of blood in the human body: blood gathers at the heart, receives oxygen in the lungs, and is then pumped throughout the body, returning to the heart in a continuous cycle. He also references Jesus sending out his 12 disciples to spread the word.
Practical Message or Application: He instructs his followers to actively bring new people to Haneulgung after receiving spiritual energy, ensuring the continuous expansion of his influence and the realization of his vision for a transformed world.

Topic: The Body’s Cleansing System and Political Reform
Main Assertions and Explanations: Huh Kyung-young draws an analogy between the body’s natural cleansing systems (blood circulation, kidney filtration) and the need for political reform. just as the body needs to filter out waste (urine) to remain healthy, the political system needs to regularly remove corrupt or stagnant elements.
Analogies, Examples, References:
He explains that blood circulates in 23 seconds, and if it stagnates, it causes heat, inflammation, and eventually cancer.
He describes the kidneys’ role in filtering blood, separating “blood cells” (혈구) from “fluid” (진액) which becomes urine. if this process is not efficient, it leads to illness, just as a stagnant political system leads to corruption.
He likens his presidency to “dialysis” (투석), a forced filtration of the political system to remove impurities.
Practical Message or Application: He asserts that the current political establishment (symbolized by “Sangdo-dong” and “Donggyo-dong” eras) is stagnant and corrupt, like unfiltered blood. His role as president is to “filter out” these old, corrupt elements and bring in fresh, clean leadership, ensuring the nation’s health and vitality.

4. Key Quotes Collection
   “The South Korean presidential election is the most unfair election in the world!” (During the opening statement on election irregularities)
   “They cut off the call if you say you support Huh Kyung-young.” (Describing biased public opinion polls)
   “We cannot trust public opinion polls.” (Concluding his critique of polling methods)
   “Pride goes before destruction, and a haughty spirit before a fall.” (Quoting Proverbs 16:18 to warn against arrogant politicians)
   “This ‘spoils of war’ (탈취물) is ‘Nongonghaengsang’ (논공행상).” (Defining the corrupt practice of distributing political rewards)
   “We not only build karma with people, but also with material things.” (Explaining the broad scope of karma and grace)
   “Haneulgung’s feng shui is such that there is no ‘Gyu-bong’ (엿보는 산, peeking mountain).” (Highlighting the auspicious geography of Haneulgung)
   “Only the God-man is needed.” (Stating that only the Creator can overcome negative national feng shui)
   “We must not forget ‘Jeondo’ (전도) and ‘Pogyo’ (포교).” (Instructing followers on the importance of spreading his message)
   “The political forces also need to be filtered out like urine.” (Using the analogy of bodily purification for political reform)
   “My words are difficult, but easy for you to understand.” (Reflecting on his teaching style)
   “We must certainly win.” (Expressing confidence in the ultimate victory of his movement)

5. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his critique of conventional politics and his vision for a divinely guided nation.

Critique of Political Corruption: This lecture reinforces his consistent stance against the corruption and self-serving nature of traditional politicians, which he often links to the “33 policies” that aim to dismantle such systems. The concept of “spoils of war” (탈취물) and “Nongonghaengsang” (논공행상) directly aligns with his condemnation of power-sharing based on loyalty rather than public good, a recurring theme in his policy proposals for a clean government.
Divine-Human Theory (God-man Theory): The assertion that only the God-man can overcome the negative feng shui of the Blue House and transform national destiny directly supports his divine-human theory. He positions himself as the God-man uniquely capable of solving national problems that are beyond human capacity, emphasizing his supernatural abilities to alter fate and bring blessings.
Immortality Principles / Spiritual Well-being: The detailed explanation of “karma” (업보) and “grace” (은혜) expands on his teachings about spiritual principles governing human existence. This framework provides a moral compass for his followers, guiding them toward actions that accumulate positive spiritual capital, which is foundational to his broader message of achieving spiritual and physical well-being, and ultimately, immortality.
Emphasis on Haneulgung: The extensive discussion of Haneulgung’s auspicious feng shui builds upon its significance as his spiritual and future political base. It solidifies Haneulgung’s role not just as a gathering place but as a divinely chosen location for national and global transformation, contrasting it with the “cursed” sites of conventional power.

Newly Emphasized Points or Developments:

Direct Biblical Application to Current Politics: While Huh Kyung-young frequently references various religious texts, the direct and detailed application of Proverbs 16:18 to the specific context of the current presidential election and the behavior of other candidates is a notable emphasis. This provides a clear moral and spiritual judgment on contemporary political practices.
Analogy of Bodily Systems for Political Reform: The extended analogy of blood circulation and kidney filtration to explain the need for political cleansing and renewal is a vivid and somewhat new way of illustrating his vision for systemic change. It underscores the urgency of removing “stagnant” political elements.
Specific Critique of Media Bias: The detailed accounts of alleged media manipulation and exclusion from polls, along with the arrest of his supporters, highlight a heightened focus on the perceived unfairness of the electoral process against him, framing it as a direct attack on democratic principles.

7. Action Items & Blessing Guidance
   Actively Engage in “Jeondo” (전도) and “Pogyo” (포교): Followers are urged to spread Huh Kyung-young’s message widely, bringing new people to Haneulgung after receiving spiritual energy, ensuring the continuous growth of the movement.
   Demand Fair Elections: Actively protest and advocate against media bias, exclusion from polls, and any unfair practices in the electoral process, ensuring Huh Kyung-young’s rightful inclusion in debates and surveys.
   Cultivate Positive Karma (업보) and Grace (은혜): Consciously treat all beings and objects with respect, recognizing the interconnectedness of all things, to accumulate positive spiritual capital and foster personal and collective well-being.
   Embrace Humility and Reject Arrogance: Reflect on the teachings of Proverbs 16:18, striving for humility in all actions and interactions, especially in leadership roles, to avoid the downfall associated with pride.
   Support Huh Kyung-young’s Vision for a Transformed Nation: Understand that his presidency, operating from the auspicious Haneulgung, is essential for overcoming historical misfortunes and ushering in an era of true independence and prosperity for Korea.

8. One-Sentence Overall Summary
   This lecture by Huh Kyung-young systematically exposes the profound injustices of the South Korean election system, advocating for fairness while elucidating the spiritual principles of karma and grace, emphasizing humility over arrogance, and positioning Haneulgung as the divinely chosen site for the God-man to lead a national and global transformation through continuous spiritual dissemination and political purification.

Keyword Frequency “South Korea’s Presidential Election is the Most Unfair Election in the World!”

election: 17
Korea: 16
land: 15
politics: 14
money: 13
family: 12
media: 11
candidates: 10
system: 9
world: 8

Today’s Central Metaphor
The central metaphor compares the political landscape and the electoral process to the human circulatory system, where blood (representing political power and resources) must flow efficiently, be filtered (like by kidneys), and circulate (like by the heart) to maintain health, otherwise stagnation and corruption (like dirty blood or disease) will occur.

Lecture in Numbers
70: Age of Huh Kyung-young when a pollster hung up on a supporter.
999: Number of people involved in an alleged human rights violation incident at the National Election Commission.
7,015: Number of times a specific candidate was exposed on TV.
4,282: Number of times another candidate (Yoon Seok-yeol) was exposed on TV.
0.9%: Huh Kyung-young’s reported approval rating, which is less than 1%.
4.54%: Another candidate’s approval rating, which is 50 times higher than Huh Kyung-young’s.
53%: Percentage of total TV exposure frequency for a specific candidate.
1.28%: Kim Dong-yeol’s TV exposure percentage.
7.68%: Ahn Cheol-soo’s TV exposure percentage.
119: Huh Kyung-young’s TV exposure count.
9: The factor by which another candidate’s TV exposure exceeded Huh Kyung-young’s.
0.28%: Huh Kyung-young’s approval rating in Dong-A Ilbo.
1.6%: Huh Kyung-young’s approval rating in JoongAng Ilbo.
1.15%: Huh Kyung-young’s approval rating in Chosun Ilbo.
53.94%: A consistently reported high approval rating for a specific candidate.
3%: Minimum approval rating required for TV debate participation.
1 to 50: Number of wires wrapped around a Viet Cong soldier’s body.
100: Number of soldiers in a company, with 99% casualties.
2,000: Number of years Korea paid tribute to China.
10,000: Number of virgins sent to China annually as tribute.
50: Number of years since houses were built in a specific area (Haneulgung).
50: Distance in “li” (Korean unit of measurement) for the Bongcheon area.
100,000: Number of people to gather and then disperse for successful campaigning.
12: Number of disciples Jesus sent out.
23: Number of seconds for blood to circulate throughout the body.
5%: Target approval rating for Huh Kyung-young to participate in TV debates.

Signature Sentence
“Arrogance is the vanguard of destruction, and a haughty spirit goes before a fall.”

Concise Summary & Highlights
This lecture argues that the current South Korean presidential election is profoundly unfair, marred by media bias and political arrogance.

Media bias systematically excludes Huh Kyung-young from polls and debates.
Political corruption and “spoils system” (논공행상) drive unethical campaign tactics.
Huh Kyung-young’s qualifications (e.g., Vietnam War veteran, top taxpayer) are overlooked.
The concept of “karma” (업보) applies to both human actions and material interactions.
Haneulgung is presented as a geomantically auspicious site for national leadership.
The lecture advocates for a new political paradigm, free from corruption and external influence.

Scriptural / Religious Citations
Proverbs 16:18: “Arrogance is the vanguard of destruction, and a haughty spirit goes before a fall.”
Donghak Scripture (동학 성경): “Even if one performs good deeds, blessings may not come immediately, but misfortune will automatically recede. Even if one commits evil, calamity may not strike immediately, but blessings will automatically recede.”

Historical & Epochal Context
The lecture is situated in the context of a contemporary South Korean presidential election, characterized by intense political rivalry, media influence, and public dissatisfaction with traditional political parties. It references historical events such as the Vietnam War (월남전) and Korea’s historical tributary relationship with China (조공) , drawing parallels to current political dynamics and perceived foreign influence. The discussion of geomancy (풍수) suggests a deep-rooted cultural belief system influencing political thought.

Key Figures & Events Referenced
Huh Kyung-young: He himself, a presidential candidate.
Yoon Seok-yeol: A presidential candidate, mentioned in comparison to Huh Kyung-young’s TV exposure.
Kim Dong-yeol: A presidential candidate, mentioned in comparison to Huh Kyung-young’s TV exposure.
Ahn Cheol-soo: A presidential candidate, mentioned in comparison to Huh Kyung-young’s TV exposure and assets.
Sim Sang-jung: A presidential candidate, mentioned in comparison to Huh Kyung-young’s approval rating.
Lee Jae-myung: A presidential candidate, criticized for pro-China stance, stance on THAAD, and alleged financial irregularities.
YTN Reporter: Criticized for advocating the exclusion of Huh Kyung-young from polls and media coverage.
National Election Commission (선관위): Accused of unfair practices in opinion polls.
Vietnam War (월남전): Huh Kyung-young is stated to be a veteran of this war.
THAAD (사드): Mentioned in the context of national security and a candidate’s stance on its deployment.
Daejang-dong Gate (대장동 게이트): Referenced as a major corruption scandal.
Moon Jae-in Government: Referenced for its past tax policies.
Gus Hiddink: Mentioned as a foreign coach who brought fairness to Korean soccer.
Jesus: Referenced for his teachings on humility and sending out disciples.
Buddha (석가): Mentioned as a religious figure whose teachings are consistent with others.
Confucius (유교): Mentioned as a religious figure whose teachings are consistent with others.
Lee Seung-man: First President of South Korea, mentioned in the context of geomancy.
Lee Seong-gye: Founder of the Joseon Dynasty, mentioned in the context of geomancy.

Core Concept Definitions
Karma (업보): The concept that actions, both human and those involving material objects, create consequences or debts. It implies that humans incur karma through their interactions with other humans (정업) and with material things like land, clothes, and cars (물질의 업보). Good karma leads to blessings, while bad karma leads to misfortune.
Spoils System (논공행상): A term used to describe the practice of distributing positions and rewards based on contributions to a political campaign or party, rather than merit. He equates this to “plunder” (탈취물) in a biblical context.
Geomancy (풍수): The traditional practice of interpreting natural features (like mountains and rivers) to determine auspicious sites for homes, graves, or national capitals. The lecture discusses specific geomantic features of Seoul (e.g., Bugaksan, Inwangsan, Nam Mountain) and Haneulgung, particularly focusing on “peeping peaks” (규봉) that symbolize foreign interference or internal conflict.
Blood Circulation (피의 순환): Used as an analogy for the dynamic process of political and social engagement, where supporters must gather, receive energy, and then disperse to spread the message, much like blood collects in the heart, gets oxygenated, and then circulates throughout the body. Stagnation leads to disease (corruption).

Central Questions & Answers
Question: Why is the current South Korean presidential election considered the most unfair in the world?
Answer: It is unfair due to systematic media bias against certain candidates (like Huh Kyung-young), manipulation of opinion polls, and the prevalence of a “spoils system” (논공행상) where political power is distributed based on loyalty rather than merit, leading to unethical campaign tactics and personal attacks.
Question: How can South Korea overcome its historical pattern of foreign domination and internal conflict, symbolized by “peeping peaks” (규봉) in geomancy?
Answer: Overcoming this requires the God-man leader who can fundamentally change the geomantic energy of the nation, transforming negative influences into protective ones, and establishing a new political system free from the corrupting influences of the past.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for a new political paradigm in South Korea, one that rejects the “spoils system” and unethical campaign tactics. It urges supporters to actively engage in spreading the message, likening it to the circulation of blood in the body, where gathering and dispersing are both crucial for vitality. The philosophical implication is that true leadership, guided by principles of fairness, humility, and a deep understanding of both human and material karma, is essential for national well-being and prosperity, transcending conventional political and religious boundaries. The strategic implication is that a grassroots movement, combined with a leader who embodies these principles, can overcome systemic corruption and media manipulation.

Cross-Referencing
Huh Kyung-young’s previous statements: He references his own past predictions about Korea’s low birth rate leading to national decline.
Biblical teachings: The lecture draws parallels between current political behavior and the teachings of Proverbs, particularly regarding arrogance and humility.
Donghak teachings: The lecture references Donghak scripture regarding the delayed consequences of good and evil deeds.
Geomancy (풍수): The discussion of Haneulgung’s auspicious geomantic features and the negative “peeping peaks” (규봉) in Seoul’s geography connects to traditional Korean geomantic beliefs.

Content Gaps & Unaddressed Areas
The lecture strongly criticizes the current electoral system and media bias but does not offer specific, actionable policy proposals or detailed strategies for how Huh Kyung-young would implement his vision beyond general statements about changing the system and moving the presidential office. While it mentions his qualifications, it doesn’t elaborate on how these would translate into concrete governance. The lecture also lacks specific examples or data to substantiate claims of widespread voter manipulation beyond anecdotal evidence from a single pollster incident.

Future Predictions & Prophetic Statements
Huh Kyung-young’s eventual presidency: “The day will come when I become president.”
Downfall of arrogant politicians: “They are the vanguard of destruction, and they will surely fall someday.”
Transformation of the Presidential Office (Cheong Wa Dae): If Huh Kyung-young becomes president, the Cheong Wa Dae building will become “glorious” and its negative karma will be purified, leading to national prosperity.
Reform of the election system: Huh Kyung-young states he will “definitely change” the presidential election system.
Global leadership from Haneulgung: Haneulgung is described as a “world emperor’s seat” (세계 대왕의 허리), implying a future role for Korea in global leadership under Huh Kyung-young.

Executive Insight
This lecture by Huh Kyung-young presents a scathing critique of the South Korean presidential election, framing it as fundamentally unfair due to pervasive media bias, manipulated polls, and a corrupt “spoils system.” He positions himself as the God-man leader capable of transcending conventional politics and purifying the nation’s “karma,” both human and material. The core message is a call for a new political paradigm rooted in humility, fairness, and a deep understanding of interconnectedness, symbolized by the efficient circulation of blood in the body. For a thoughtful professional, the lecture highlights the profound public distrust in established political and media institutions, suggesting that a leader who can articulate a vision of systemic purification and genuine national well-being, even if unconventional, resonates deeply with a segment of the populace. The emphasis on “karma” and geomancy also underscores the enduring influence of traditional belief systems on political discourse in Korea.

Unfair Public Opinion Polls and Media Bias

On January 17th, during a public opinion poll in Seoul, when a supporter stated their intention to vote for Huh Kyung-young, the surveyor abruptly terminated the call. This incident led two female supporters to visit the National Election Commission, demanding rectification of the unfair polling practices and the inclusion of Huh Kyung-young in future surveys. Astonishingly, police were dispatched, and the two women were forcibly apprehended for refusing to vacate the premises, subsequently being handcuffed and detained overnight. This egregious act constitutes a violation of freedom of expression, a right guaranteed by the Constitution. I demand a public apology from the Chairman of the National Election Commission and severe disciplinary action against those responsible.

Furthermore, as Huh Kyung-young’s approval ratings continue to rise, I strongly urge his immediate inclusion in public opinion polls and participation in televised debates alongside candidates from major parties. The media and broadcasters have subjected me to various slanders and human rights abuses, yet I remain steadfast in my commitment to creating a just nation and a world free from financial worries.

When individuals express support for Huh Kyung-young during public opinion polls, the calls are often disconnected. This effectively reallocates those votes to other candidates. Such manipulation is a specialized tactic, understood only by those who have experienced it. Consequently, we cannot trust these public opinion polls.

Consider online polls, where I consistently rank first. Yet, despite my frequent appearances on television—7,000 times compared to other candidates—my approval rating is reported as merely 0.9%, not even reaching 1%. This disparity suggests electoral fraud. For instance, one candidate appeared 7,015 times, while another, Yoon Suk-yeol, appeared 4,282 times—a twofold difference. This naturally leads to a significant difference in approval ratings. My exposure was only 119 times, while another candidate appeared 999 times, nine times more frequently. This explains the sudden surge in their approval ratings.

The media’s biased reporting is undeniable. For example, the Dong-A Ilbo reported my approval at 0.28%, while the JoongAng Ilbo reported it at 1.6%, a significantly higher figure. The Chosun Ilbo reported 1.15%. This consistent pattern of media bias is a grave concern for our nation.

2. The Principle of Righteousness (義) and the Law of Karma
   The National Election Commission has the authority to rectify this biased reporting. All candidates, especially those exceeding 3% support, should receive equal media coverage. The number of parliamentary seats held by a party should not dictate a presidential candidate’s media exposure.

This situation reminds me of the Korean national football team’s success in the World Cup. If the coach had only selected players based on their existing fame, would we have reached the semifinals? No. True success comes from fair selection and rigorous training, free from external influence or favoritism. In contrast, Western coaches like Guus Hiddink succeeded because they disregarded personal connections and focused solely on merit.

However, in Korea, favoritism often prevails. In the military, for instance, sons of influential individuals receive preferential treatment and desirable assignments. I witnessed this firsthand during my military service. Senior non-commissioned officers were found with hundreds of gold rings, bribes from those seeking favorable postings. Those who offered gold rings were assigned to safer rear positions, while those who did not were sent to the front lines, often returning as casualties. This corruption was rampant, driven by the desperate desire to survive.

I also witnessed the horrific realities of war, where young men suffered unimaginable injuries. Mothers were spared these sights, but I saw it all: young men with severed limbs, tied to uninjured comrades for blood transfusions, hastily bound with torn uniforms, then airlifted out. Night battles were particularly brutal. Viet Cong soldiers, stripped naked and wrapped in barbed wire, would infiltrate our barracks, throwing grenades. Our barracks, unlike the fortified Vietnamese structures designed to contain grenade shrapnel, were open, leading to mass casualties.

During my time in Vietnam, I observed the profound emotional impact of war. Entertainment troupes would visit, and soldiers would weep openly at the sight of Korean singers, who reminded them of their mothers. The sight of the Korean flag brought tears to everyone’s eyes. This shared experience of being Korean in a foreign land fostered a deep sense of camaraderie.

I recall a story of a North Korean defector in Thailand who desperately sought a Korean speaker. She repeated “Are you Korean? Do you speak Korean?” countless times until she finally found a Korean woman. The relief she felt, the sense of having found salvation, highlights the profound bond among Koreans, especially in a foreign land. We, Koreans, living together, often take this bond for granted.

However, within Korea, we sometimes inflict harm upon each other. I heard a story of a woman whose daughter’s debt led creditors to seize her family’s rented home. The creditors threatened and extorted them, demonstrating a terrifying ruthlessness. We must not live in such a cutthroat manner. We should live in harmony, like the defector who found immense joy in meeting a fellow Korean.

This brings us to the concept of karma (業). There are two types: human karma (正業), which arises from our interactions with other humans, and material karma (義報), which arises from our interactions with objects and the environment. The North Korean defector in Laos had no material karma with the land or its people, which is why she sought to return to Korea, where her karma resided.

Material karma means that objects and the Earth provide us with sustenance and comfort, and we incur a debt to them. Polluting the Earth, for instance, creates negative material karma. We must repay this debt by treating everything with respect. Human karma, or righteousness (正業), refers to the good or bad deeds we commit in our relationships with others.

We incur a debt of gratitude not only to people but also to our homes, cars, and even our clothes. We benefit from the fragrance of flowers and the beauty of nature. These are all forms of material blessings. Just as migratory birds seek lands where they can thrive, we are drawn to places and nations where our material karma is positive. We owe a debt to the land, to the food we eat, to flowers, pencils, and microphones. If we misuse a microphone, we create negative material karma.

Our ancestors understood this. They treated every object with reverence, believing that doing so would bring prosperity to their descendants. They would meticulously select perfect grains of rice to offer at temples, believing that offering broken grains would diminish their blessings. If we must be so careful with material karma, how much more so with human karma?

The joy of the North Korean defector meeting a Korean woman in Myanmar, repeating the same phrase for seven hours, highlights the profound importance of our shared humanity. My presidential candidacy is driven by the desire to foster harmony and happiness among our people, to alleviate their suffering. It is regrettable that many do not yet recognize my purpose, but I believe my time will come.

If I write negative words on this blackboard, I create negative material karma for it. I should instead create positive material karma by using it for good. Similarly, if my lectures inspire positive change in people, that creates positive human karma. We live with this dual-edged sword of karma. If we fight while wearing clothes, those clothes absorb the negative energy, creating negative material karma. A mother might even “punish” the clothes for witnessing her son’s fight, teaching him to seek forgiveness from the clothes themselves. This seemingly unusual act instills a deep understanding of karma and prevents future conflicts.

3. Humility Versus Arrogance in Leadership
   The Bible, specifically Proverbs 16:18, states: “Pride goes before destruction, and a haughty spirit before a fall.” This verse perfectly describes the current unfair election practices of the major party candidates. Their arrogance, their belief in their own superiority, will inevitably lead to their downfall.

The verse continues: “Better to be lowly in spirit along with the oppressed than to share plunder with the proud.” The “plunder” here refers to the spoils of power, the positions and benefits that politicians distribute among themselves after an election. This “distribution of rewards based on merit (論功行賞)” is a corrupt practice, a “plunder” in the biblical sense.

I do not merely draw comparisons from the Four Books and Three Classics or Buddhist scriptures; I draw from all wisdom traditions, including the Bible. The arrogance of excluding Huh Kyung-young from polls, while promoting themselves, marks them as precursors to destruction. They will eventually face the consequences of their actions.

I do not criticize other candidates unfairly. However, if they continue to suppress me to seize power, I will not remain silent. I am capable of taking action. They should not treat me lightly. Presidential elections should focus on policies, not on slandering opponents’ families. Attacking a candidate’s spouse or family is a destructive act, a “plunder” that undermines the very fabric of society.

Those who engage in such tactics, often young and educated individuals within campaign headquarters, demonstrate a profound lack of moral education. They resort to personal attacks to gain power, to divide the “plunder.” I draw upon wisdom from various religions to teach these principles. I am not here to establish a new religion but to guide those who practice religion and politics.

I do not disparage any religion. I speak of the Bible, Buddhist scriptures, and Confucian teachings. As it is said, “Good deeds may not immediately bring blessings, but misfortune will surely be averted. Evil deeds may not immediately bring misfortune, but blessings will surely be lost.” Just as a dull knife eventually wears away with constant sharpening, so too do the effects of karma unfold over time.

These arrogant individuals, who harm Huh Kyung-young to secure their “plunder” and engage in “distribution of rewards based on merit,” are incurring negative karma. They will be astonished when they realize who I am. I do not seek a salary or official residence. I aim to transform the Blue House into a symbol of positive karma, a place where a leader served selflessly, bringing prosperity to the nation. Currently, the Blue House evokes feelings of frustration and anger among the populace. I will change that, transforming its karma so that people view it with pride and gratitude.

The current election is the most unfair in the world. Polls still prioritize the top two candidates, and calls supporting Huh Kyung-young are disconnected, with those votes being reallocated. This blatant injustice must end.

Proverbs 16:18 is a crucial lesson for this election. The arrogant will surely fall, while the humble, even if they do not immediately receive “plunder,” will be blessed. Misfortune will be averted, and blessings will eventually arrive, even if not immediately apparent. Conversely, those who commit evil may not face immediate consequences, but their blessings will diminish, and illness may eventually befall them.

Just as a child’s growth is imperceptible day by day, so too are the subtle workings of karma. Those who engage in personal attacks against candidates’ spouses, accusing them of being shamans or other derogatory terms, are accumulating negative human karma. Shamans, in fact, are the roots of our nation’s arts, dance, and culture, embodying the spiritual essence of our ancestors before the advent of organized religions.

4. The Power of Blessing and Communication with All Things
   Everything, even a pencil, possesses a spirit. If I bless it, it can understand my thoughts and intentions, even telepathically. This ability to communicate with all things, to imbue them with positive energy, is a profound power that I offer. This is not a fantasy; it is a reality that you are witnessing through me.

Yet, these arrogant politicians dare to engage in a “plunder” war against me, preventing my media exposure despite my legitimate candidacy. Public airwaves belong to the public, not to political parties. This must change.

The National Election Commission’s dismissive attitude towards complaints about unfair polling practices is unacceptable. They prioritize their comfort over addressing legitimate concerns. This arrogance, this “haughty spirit,” will lead to their downfall. The wisdom of Proverbs, which the Jewish people have internalized and applied, is a key to their prosperity.

I possess countless such wisdoms. The words of sages, regardless of their religious origin, are rarely wrong. Buddha, Jesus, and Confucius would be friends if they met; it is their followers who create divisions. I teach these universal truths, not as a religious leader, but as a guide.

The current political climate, where politicians engage in “plunder” and personal attacks, is a manifestation of their arrogance. They harm the vulnerable to satisfy their greed. This arrogance is the enemy of humility. The humble will eventually receive blessings, while the arrogant will lose theirs. I share these timeless truths, transcending religious boundaries, to highlight the injustice of the current election.

5. The Prophetic Landscape of Haneulgung and the Future of Governance
   A young supporter eloquently articulated the need for fairness in the election, advocating for Huh Kyung-young’s inclusion in debates if he surpasses 5% support. He criticized the media’s attempt to erase Huh Kyung-young from the political discourse, highlighting my legitimate candidacy and superior qualifications in national security, taxation, and public support compared to other candidates. He argued that if qualifications are to be considered, other candidates, not Huh Kyung-young, should be excluded from the polls.

This supporter also pointed out the media’s bias, citing articles that favored certain candidates while negatively portraying others. He asserted that true democracy requires acknowledging all legitimate candidates and allowing the public to decide through votes, not through media censorship. He expressed hope that Huh Kyung-young would exceed 5% support, thereby compelling his inclusion in debates and upholding the principles of law and order.

Our Haneulgung (하늘궁) is situated in a propitious location, mirroring the traditional geomantic principles of a protective mountain (Hyunmu), a vibrant front (Jujak), and flanking guardians (Cheongryong and Baekho). Seoul, too, follows these principles, with Namsan as its front mountain and Inwangsan and Bugaksan as its guardians. However, Seoul’s geomancy is flawed by the presence of “Gyu-bong (窺峰),” a peak that “peeks” over the main mountain, symbolizing external interference and foreign domination. This “peeking peak” has historically subjected Korea to foreign invasions and influence.

A leader who understands geomancy is crucial for national security. Without this understanding, policies like removing the THAAD missile defense system, as some candidates propose, arise. The presence of this “Gyu-bong” creates a dilemma: some advocate for removing defensive measures, while others support strengthening them. This “Gyu-bong” is a “double peak (雙峰),” an inauspicious geomantic feature that leads to internal strife and external subjugation.

Historically, this flawed geomancy led to internal power struggles, like King Taejo’s sons vying for the throne, and external subservience, such as Korea’s 2,000-year history of paying tribute to China, including sending thousands of young women annually. This tragic history is a direct consequence of the “Gyu-bong.”

Haneulgung, however, is free from such “Gyu-bong.” Its geomancy is auspicious, with a single, dominant peak. Human efforts alone cannot overcome the negative influence of a “Gyu-bong”; divine intervention is required. My presence nullifies the negative effects of “Gyu-bong,” transforming it into a “guardian peak” that protects the nation.

The Blue House, the presidential residence, is situated in a geomantically inauspicious location, a former burial ground for House women who died without heirs. This negative energy has plagued past presidents. It was not even chosen by Koreans but by American forces. Therefore, upon becoming president, I will relocate the presidential office to Haneulgung, which is currently under construction. Haneulgung’s geomancy is ideal, with three surrounding mountains forming a basin, a “womb” that nurtures and protects.

The current political establishment, rooted in the “Sangdo-dong” and “Donggyo-dong” eras, represents the “Gyu-bong” that preys on the nation’s wealth and the people’s taxes. They impose taxes on income-less housewives and collect property taxes on assets already taxed. This is unjust. I will reform the tax system to ensure fairness.

Haneulgung is a destined place for a world leader, a place to transform not just Korea but the entire global system. To achieve this, we must engage in active outreach and evangelism. We must challenge the unfair election practices. Our strategy is to gather, then disperse, like the disciples of Jesus who were sent out to spread the word. This cycle of gathering and dispersing, like the circulation of blood in the body, is essential for growth and vitality.

When you come to Haneulgung, bring others with you. This is how our movement will expand. This auspicious location, reserved for the Creator, is where I reside. We must oppose those who seek “plunder” and “distribution of rewards based on merit.” All religious leaders should listen to my lectures and embrace humility. They should focus on the well-being of the people, not on personal gain.

We must not be swayed by personal attacks against candidates’ families. Such tactics are disrespectful and undermine the integrity of the election. My campaign is based on integrity and policy, not on slandering opponents. I will not use personal weaknesses to gain power. The public already recognizes my integrity and respect for others.

Attacking a candidate’s spouse is an insult to women and mothers. Those who engage in such behavior do not care about the happiness of Korean mothers. They resort to any means to secure “plunder,” even if it means destroying families. A candidate’s family history is irrelevant to their ability to govern.

My policies are being stolen and presented as their own by other candidates who benefit from extensive media exposure. This is an unfair advantage. I will fundamentally reform the presidential election system. We must remember the principle of gathering and dispersing, like the circulation of blood.

The blood in our bodies circulates in 23 seconds, moving from the feet to the heart, then to the lungs for oxygenation, and back to the heart before being pumped throughout the body. If this circulation is disrupted, it leads to stagnation, inflammation, and ultimately, cancer. Similarly, our political system needs constant renewal. Old, stagnant political forces, like impure blood, must be filtered out.

Our kidneys constantly filter waste from our blood, producing urine. If this filtering process stops, we need dialysis. My presidency will be like dialysis for the nation, cleansing the political system of corruption and stagnation. The current political establishment, rooted in the “Sangdo-dong” and “Donggyo-dong” eras, is like stagnant urine, polluting the nation.

We must filter out this impure blood and cultivate a vibrant, circulating political force, like the heart pumping blood throughout the body. This is the unique formula of Haneulgung. We must actively engage in election campaigning, not by paying people to wave flags, but by genuinely informing the public. My heart burns with indignation at these injustices, but I will end this lecture with a calm resolve. We will surely triumph for Korea and all humanity.

Meeting Minutes: “Korea’s Presidential Election is the World’s Most Unfair Election!” 1319th Huh Kyung-young Saturday Lecture (2022.01.22)

Ⅰ. Meeting Overview

Category	Details
Date	January 22, 2022
Location	Not specified (Lecture setting)
Participants	Huh Kyung-young (Lecturer), Audience
Agenda	Discussion on the unfairness of the Korean presidential election, criticism of media bias, and the importance of “virtuous karma” (업보) and “information karma” (정보) in society and politics.

Ⅱ. Meeting Discussion

• Allegations of Unfair Election Practices

  • Huh Kyung-young claimed that during a public opinion poll on January 17, 2022, in Seoul, a pollster immediately hung up when a respondent expressed support for him.
  • Two female supporters who protested this unfairness at the National Election Commission were forcibly arrested by police and handcuffed for refusing to leave, which Huh Kyung-young condemned as a violation of freedom of expression.
  • He demanded an apology from the National Election Commission chairman and strict accountability for those responsible.
  • He also urged for his inclusion in public opinion polls and TV debates, given his rising approval ratings.
  • He argued that media exposure for other candidates (e.g., Yoon Seok-yeol 4,282 times, Ahn Cheol-soo 999 times) far exceeded his (119 times), leading to skewed approval ratings and constituting election fraud.
  • He criticized media outlets like JoongAng Ilbo, Dong-A Ilbo, and Chosun Ilbo for biased reporting, showing significantly lower support for him.
  • He stated that the National Election Commission has the power to rectify this biased reporting and ensure fair media exposure for all candidates with at least 3% support.

• Critique of Political Culture and “Karma” (업보)

  • the current political climate in Korea, where candidates engage in personal attacks and unfair practices, is a result of “karma” (업보).
  • He distinguished between “information karma” (정보), which relates to human interactions and moral actions, and “material karma” (업보), which refers to our relationship with objects and the environment.
  • just as humans incur karma through their actions, so do objects and the environment.
  • He stressed the importance of treating all things with respect and gratitude to accumulate good karma, citing examples like carefully selecting rice for offerings.
  • He connected this concept to the current election, stating that those who engage in “arrogant” and “unjust” actions to gain power are accumulating bad karma.
  • He referenced Proverbs 16:18, “Pride goes before destruction, and a haughty spirit before a fall,” to illustrate the consequences of arrogance in politics.
  • He criticized the “spoils system” (논공행상) where politicians divide positions and rewards after winning, calling it “plunder” (탈취물).
  • He argued that attacking opponents’ families and personal lives for political gain is a form of “information karma” (정보) that leads to negative consequences.

• Huh Kyung-young’s Vision and Role

  • Huh Kyung-young presented himself as a leader who aims to resolve the suffering of the Korean people and create a fair and prosperous nation.
  • He stated that he does not seek personal gain from the presidency, such as salary or official residence, but rather aims to create good “material karma” (업보) for the Blue House.
  • He believes that his presence will transform the Blue House into a symbol of national prosperity and happiness.
  • his approach to politics is based on fairness and integrity, without slandering other candidates.
  • He highlighted his unique ability to communicate with objects and people through “blessing” (축복), demonstrating a spiritual dimension to his leadership.
  • He asserted that his political movement is about purifying the political system, akin to how the kidneys filter waste from the blood.
  • He advocated for a political system where new leaders are regularly introduced, preventing stagnation and corruption.

• Analysis of Candidate Qualifications (by a supporter)

  • A supporter’s video was played, criticizing YTN for suggesting Huh Kyung-young be excluded from polls.
  • The supporter argued that Huh Kyung-young, as a Vietnam War veteran, possesses superior national security qualifications compared to other candidates.
  • He also highlighted Huh Kyung-young’s record as the top taxpayer in the Seoul mayoral race, surpassing Ahn Cheol-soo, as evidence of his financial integrity.
  • The supporter pointed out that other candidates have faced controversies regarding undeclared assets.
  • He emphasized Huh Kyung-young’s consistent 3rd or 4th place in approval ratings, making his exclusion from polls undemocratic.
  • He criticized other candidates for internal party conflicts and legal challenges from their own party members.
  • The supporter concluded that based on qualifications in national security, tax compliance, and public support, other candidates are less qualified than Huh Kyung-young and should be the ones excluded from polls.

• Feng Shui and National Destiny

  • Huh Kyung-young discussed the importance of Feng Shui for national security and leadership.
  • the presence of a “Kyu-bong” (엿볼 규자, peeping peak) in the Feng Shui of the Blue House signifies constant external interference and foreign domination.
  • He stated that his “Heaven House” (하늘궁) is built on a site without such a “Kyu-bong,” ensuring independence from foreign influence.
  • He claimed that his divine power can neutralize the negative effects of such unfavorable Feng Shui, transforming “Kyu-bong” into a “guard peak” (보초 봉).
  • He criticized the current Blue House site as historically problematic, having been a burial ground for royal concubines and House maids, leading to poor Feng Shui.
  • He announced his intention to move the presidential House to the Heaven House, which he described as a “Heaven site” (천신 하강혈) and a “king’s seat” (세계 대왕의 허리).
  • He also highlighted the environmental purity of Heaven House, noting its unique sewage system that prevents water pollution.

• Campaign Strategy and Political Reform

  • Huh Kyung-young outlined his campaign strategy as “gather and disperse” (모여라 흩어져라), likening it to the circulation of blood in the human body.
  • He encouraged his supporters to gather for lectures and then disperse to spread his message, bringing more people back to the movement.
  • He criticized traditional campaign methods, such as candidates bowing to the public for votes, as insincere and driven by money.
  • He vowed to reform the presidential election system to ensure fairness and prevent the “plunder” (탈취물) of power.
  • his campaign is about promoting policies and principles, not personal attacks.
  • He reiterated his commitment to a dignified and principled approach to politics, even if it means not winning immediately.

Ⅲ. Action Items

• National Election Commission:

  • Issue a public apology for the alleged unfair treatment of Huh Kyung-young’s supporters.
  • Investigate and hold accountable those responsible for the forced arrest and handcuffing of female supporters.
  • Include Huh Kyung-young in public opinion polls and TV debates.
  • Ensure fair media exposure for all presidential candidates, especially those with at least 3% support.

• Huh Kyung-young’s Supporters:

  • Actively participate in the “gather and disperse” campaign strategy by attending lectures and spreading Huh Kyung-young’s message to others.
  • Educate the public on the concepts of “information karma” (정보) and “material karma” (업보) in relation to political conduct.
  • Advocate for fair election practices and condemn personal attacks and the “spoils system” (논공행상).

• Huh Kyung-young:

  • Continue to promote his vision for a fair and prosperous Korea, emphasizing his unique qualifications and principled approach to politics.
  • Work towards reforming the presidential election system to ensure fairness and prevent corruption.
  • Proceed with plans to move the presidential House to the Heaven House, as outlined in his Feng Shui analysis.

The Unjust Election and the Path to True Governance

1. The Injustice of Public Opinion Polls and Media Bias
   On January 17, during a public opinion poll in Seoul, a supporter who stated their intention to vote for Huh Kyung-young, aged 70, had their call abruptly disconnected. This incident prompted two female supporters to visit the National Election Commission, demanding rectification of the unfair poll and the inclusion of Huh Kyung-young as a candidate. They sought to meet with the official in charge, but instead, police were dispatched. The two women were forcibly apprehended for refusing to leave and were subsequently handcuffed, enduring an egregious violation of human rights throughout the night. This act represents an infringement upon the freedom of expression guaranteed by the Constitution. Huh Kyung-young strongly demands that the Chairman of the National Election Commission apologize to the public and rigorously discipline the responsible parties. He also urges the immediate inclusion of Huh Kyung-young, whose approval ratings are steadily rising, in public opinion polls and his participation in televised debates alongside candidates from both ruling and opposition parties.

The media and broadcasting outlets have engaged in various slanders and human rights abuses, yet Huh Kyung-young remains undeterred, dedicating himself to creating a fair nation and a world free from financial worries. When individuals express support for Huh Kyung-young in public opinion polls, their calls are often disconnected, and their votes are then reallocated to other candidates. This manipulation is a specialized technique. Those who have experienced such surveys understand this deception, leading to a distrust of public opinion polls. For instance, in online polls, Huh Kyung-young often ranks first. Despite this, his television exposure is minimal. While other candidates appear thousands of times, Huh Kyung-young’s appearances are drastically fewer, leading to a significant disparity in reported approval ratings. This constitutes electoral fraud. One candidate might appear 7,000 times, while another appears 4,282 times, creating a twofold difference in exposure that naturally skews approval ratings. Huh Kyung-young’s reported support might be as low as 0.9% or 0.1%, while another candidate, with 4.54% exposure, appears 50 times more frequently. This massive disparity, with one candidate receiving 53% of total TV exposure, indicates a clear bias. The media’s biased reporting is undeniable.

2. The Concept of Karma (業報) and Its Manifestations
   Karma (業報) is a fundamental concept that explains the consequences of actions, both human and material. It encompasses two main categories: human karma (定業) and material karma (物業). Human karma (定業) refers to the consequences arising from interactions between people, whether good or bad. Material karma (物業) pertains to the consequences of our relationship with objects and the environment.

For instance, a North Korean woman who escapes to Laos has no karma (業報) tied to the land or people of Laos, as she has not incurred any obligations there. However, on the Korean Peninsula, we all have karma (業報) because we were born here and rely on its land, schools, homes, and families. Happiness is found when one returns to the place where their karma (業報) resides. This is why the North Korean woman, seeking a place where her karma (業報) exists, desires to come to Korea, whether North or South.

Material karma (物業) signifies the assistance we receive from objects. When we pollute the Earth, we create negative material karma (物業). We are indebted to the Earth we walk on, and we must repay this debt. Similarly, we incur obligations to our homes, cars, clothes, and even flowers. When we appreciate the fragrance of a flower or the beauty of nature, we are receiving grace from these material things. This is why people desire to return to the land and nation where their grace (恩惠) and karma (業報) reside. Migratory birds, for example, fly south in winter and north in summer, seeking places where they can find sustenance and thrive, thus following their grace (恩惠).

We are indebted to the land, to the food we eat, to flowers, pencils, and microphones. If we misuse a microphone, we create negative karma (業報). A singer, for instance, should appreciate the microphone’s grace (恩惠). Our ancestors understood this, treating every object with care, believing that good karma (業報) leads to prosperity for future generations and wealth. It is not enough to simply possess knowledge (情報); one must also cultivate good material karma (物業). Treating objects with respect ensures they reciprocate. For example, offering carefully selected, unblemished rice to a monk was considered an act of cultivating good karma (業報), as offering broken rice would not bring blessings. If even material karma (物業) must be cultivated properly, how much more important is it to cultivate good human karma (定業) in our interactions with others?

Huh Kyung-young asserts that his presidential candidacy is driven by a desire to resolve the suffering of the people and foster a harmonious nation. He observes that many people are unaware of his true nature, but he believes the time for his presidency will come. even inanimate objects like a blackboard accumulate karma (業報). Writing negative words on it creates negative material karma (物業), while writing positive words creates positive material karma (物業). Similarly, if one wears clothes and engages in conflict, the clothes absorb that negative energy, creating material karma (物業). A mother might even “punish” the clothes for witnessing her son’s fight, teaching him to seek forgiveness from the clothes, thereby instilling humility and preventing future conflicts. This practice ensures the well-being of future generations.

3. Humility (謙遜) Versus Arrogance (驕慢) in Leadership
   Huh Kyung-young frequently references ancient wisdom to illustrate the importance of humility (謙遜) in leadership. He cites Proverbs 16:18, stating, “Pride (驕慢) goes before destruction, and a haughty spirit before a fall.” He asserts that the current unfair election practices by political candidates exemplify arrogance (驕慢). These candidates, believing themselves superior, disregard smaller parties and candidates like Huh Kyung-young, who receive minimal media exposure compared to their thousands of appearances. This arrogance (驕慢) will inevitably lead to their downfall.

The passage continues, “Better to be lowly in spirit along with the oppressed than to share plunder (奪取物) with the proud (驕慢한 자).” Huh Kyung-young interprets “plunder (奪取物)” as the spoils of power, referring to the practice of “rewarding loyalties” (論功行賞) where positions and benefits are distributed among those who helped a candidate achieve power. This is not a legitimate acquisition of power but a “plunder (奪取物)” obtained through arrogance (驕慢). those who engage in such practices, excluding him from polls and debates, are destined for ruin. He warns that when his true identity is revealed, they will be astonished and abandon their political ambitions.

he does not engage in mudslinging or personal attacks against other candidates or their families. He believes that presidential elections should focus on policies and qualifications, not on destroying opponents’ families. He condemns the practice of campaign teams attacking candidates’ spouses or family histories, calling it a “plunder (奪取物)” mentality. He asserts that such behavior, driven by the desire for power, is a betrayal of democratic principles and a sign of profound arrogance (驕慢).

He draws parallels from various religious and philosophical texts, including the Bible, Buddhist scriptures, and Confucian teachings, to underscore the universal truth that arrogance (驕慢) leads to ruin, while humility (謙遜) brings blessings. He explains that while immediate rewards for good deeds may not be apparent, misfortune (禍) will automatically recede. Conversely, those who commit evil acts may not face immediate misfortune (禍), but their blessings (福) will diminish, leading to eventual downfall, often manifesting as illness or family decline. This slow, imperceptible growth of blessings (福) is likened to the gradual growth of a child or spring grass, which is not visible to the naked eye but steadily progresses.

Huh Kyung-young asserts that he is not a religious leader but a teacher who transcends all religions, guiding people toward truth and righteousness. He criticizes religious leaders who claim their own faith is superior, advocating for a comprehensive understanding of all spiritual traditions. He believes that the current political climate, characterized by unfair elections and personal attacks, is a manifestation of arrogance (驕慢) and a pursuit of “plunder (奪取物).” He vows to rectify these injustices and establish a system where leaders are chosen based on merit and humility (謙遜), not on power grabs and personal destruction. He believes that his presence will bring about a transformation, turning negative influences into positive ones, much like a “peeping peak” (엿볼 규자) in geomancy can be transformed into a “guard peak” (초병).

4. The Significance of Haneulgung (하늘궁) and Geomancy (風水)
   Huh Kyung-young explains the profound significance of Haneulgung (하늘궁) through the lens of geomancy (風水). He illustrates how auspicious geographical features, such as the alignment of mountains like the Black Tortoise (玄武), Red Phoenix (朱雀), Green Dragon (靑龍), and White Tiger (白虎), are crucial for national prosperity. He notes that Haneulgung (하늘궁), like the Blue House (청와대) and Gyeongbokgung House (경복궁), is situated in such a favorable location.

However, he points out a critical flaw in the geomancy (風水) of the Blue House (청와대): the presence of a “peeping peak” (엿볼 규자), known as Gyubong (규봉). This peak, visible from the Blue House (청와대), symbolizes constant external scrutiny and domination by powerful nations. He asserts that this geomantic (風水) defect has historically subjected Korea to foreign invasions and influence, such as those from Japan and China. To overcome this, a leader who understands and can rectify such geomantic (風水) imbalances is essential. He claims that his presence can transform these negative geomantic (風水) influences, turning a “peeping peak” (엿볼 규자) into a “guard peak” (초병), thereby protecting the nation.

He further criticizes the geomancy (風水) of the Blue House (청와대) site, noting that it was historically a burial ground for House women who died without heirs, making it an inauspicious location. the site was chosen by American generals, not by Koreans, and its geomantic (風水) properties are inherently problematic. He plans to move the presidential office to Haneulgung (하늘궁), which he describes as a naturally perfect geomantic (風水) site.

Haneulgung (하늘궁) is characterized by its unique geographical features: three surrounding mountains (Goryeongsan, Surisan, Gyemyeongsan) forming a basin, with a long, winding path leading to a narrow “cervix” (자궁경부) at Dolgogae (돌고개), where water flows year-round. Crucially, Haneulgung (하늘궁) lacks a “peeping peak” (엿볼 규자), signifying its immunity to foreign domination. This makes it an ideal location for a leader who can transform not just Korea but the entire world.

He contrasts this with the geomancy (風水) of Seoul, where mountains like Bukhansan (북한산) and Inwangsan (인왕산) have numerous sharp peaks and valleys, symbolizing a tumultuous national fate. He also mentions Gwanaksan (관악산) as a “fire mountain” (화산), representing volatility. In contrast, the area around Haneulgung (하늘궁) is described as a “blood peak” (혈봉) or “Heaven spirit descending” (천신 하강혈) site, a place where a great king (大王) is destined to reside. This area was historically uninhabited and preserved as a special park, free from factories and pollution, with an advanced sewage system that prevents contamination of its pristine streams. This “blood peak” (혈봉) geomancy (風水) is considered superior to that of Gyeongbokgung House (경복궁) and is destined for a leader of global stature.

5. The Circulation of Life and Political Renewal
   Huh Kyung-young draws an analogy between the circulation of blood in the human body and the necessary renewal of political power. He emphasizes the principle of “gathering and scattering” (모였다 흩어져라) as essential for growth and vitality, whether in religious movements or political campaigns. Just as the heart pumps blood throughout the body, gathering it and then scattering it to the extremities, so too must a movement gather its followers and then send them out to spread its message.

He explains that this constant circulation, like the blood flowing from the heart to the feet and back, is vital for health. If blood stagnates, it can lead to disease, such as cancer. Similarly, if political power becomes stagnant, with the same individuals holding office for multiple terms, it leads to corruption and decay. He likens this to the body’s need to filter waste through the kidneys. The kidneys continuously filter blood, removing waste products (urine) while retaining essential components (blood cells and plasma). If this filtering process fails, dialysis (투석) is required.

Huh Kyung-young asserts that the current political establishment, characterized by long-serving politicians and entrenched power structures, is like stagnant, unfiltered blood. He sees his presidential candidacy as a form of “dialysis” (투석), a necessary intervention to cleanse the political system. new political forces, like fresh urine, must constantly be introduced to flush out the old and corrupt. The continued presence of “dirty blood” (더러운 혈액) in politics, represented by career politicians who resist change, leads to a “stagnant” (정체) political landscape, akin to a body filled with toxins.

He uses the example of the clean water in the Haneulgung (하늘궁) valley, where a unique sewage system prevents contamination, to illustrate the ideal of a pure and uncorrupted system. He contrasts this with other areas where sewage from every home pollutes streams, creating an “odor of urine” (오줌 냄새) that permeates society. This “odor” (냄새) represents the pervasive corruption and stagnation in politics.

Huh Kyung-young advocates for a political system where new leaders are regularly introduced, preventing the accumulation of “dirty blood” (더러운 피) and ensuring constant renewal. his movement, like the heart, must gather its supporters at Haneulgung (하늘궁) to receive energy and then send them out to spread his message, bringing in new followers. This dynamic process of “gathering and scattering” (모였다 흩어져라) is crucial for the success of his campaign and the transformation of the nation. He condemns the current election practices, where candidates rely on media exposure and financial resources rather than genuine public support, and vows to reform the electoral system to ensure fairness and transparency. He believes that by adhering to these principles, his movement will inevitably achieve victory, bringing about a new era for Korea and humanity.

. The Unfairness of Public Opinion Polls and Media Bias

Public opinion polls often exhibit significant bias. For instance, if an individual expresses support for Huh Kyung-young, the pollster may abruptly terminate the call. This action effectively reallocates the expressed support to other candidates, a practice that is systematically executed. Such incidents lead to a profound distrust in the reliability of these surveys. Online polls, in contrast, frequently show Huh Kyung-young leading. The disparity is stark when considering media exposure: while some candidates appear thousands of times, Huh Kyung-young’s appearances are minimal, yet his approval ratings are suppressed to less than one percent. This manipulation of media visibility and poll results constitutes a form of electoral fraud. The media’s biased reporting is evident, and such unfair practices undermine the integrity of the nation.

2. The Central Election Commission’s Role and Media Responsibility
   The Central Election Commission has the authority to rectify biased reporting. Fair coverage dictates that if one candidate is featured, others, especially those with significant public support (e.g., over 3%), should also be given equal airtime. The current system, where media exposure is disproportionately allocated, is detrimental to a fair election process. This situation is akin to a sports team where only favored players are continuously selected, hindering the development of true talent and fair competition. Such an environment stifles genuine merit and allows for undue influence, much like a coach being unable to manage a team effectively due to external pressures.

3. The Concept of Karma and Interconnectedness
   The concept of karma (업보) extends beyond human interactions to encompass our relationship with the material world. There are two types of karma:

Human Karma (정업): This refers to the consequences of actions, both good and bad, between individuals.
Material Karma (의보): This denotes the reciprocal relationship and indebtedness we have with objects and the environment.

For example, we incur material karma from the clothes we wear, the land we inhabit, and even the tools we use. Just as migratory birds seek lands that provide sustenance, humans are drawn to places where their karma is rooted. Disrespecting objects, like a microphone, creates negative material karma. Conversely, treating objects with care and gratitude fosters positive material karma, which is believed to bring prosperity. This principle suggests that our interactions with the material world profoundly influence our well-being and future generations.

4. The Wisdom of Ancient Scriptures and Modern Politics
   Ancient scriptures, such as the Book of Proverbs (Proverbs 16:18), offer timeless wisdom: “Pride goes before destruction, and a haughty spirit before a fall.” This verse directly applies to the current political landscape, where candidates exhibit arrogance and engage in unfair electoral practices, such as excluding certain individuals from public discourse and opinion polls. Such actions are a precursor to their downfall.

The scripture also states, “Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud.” Here, “spoil” (탈취물) refers to the spoils of power, or patronage (논공행상), where positions and benefits are distributed among those who helped achieve victory. This practice is a consequence of pride and leads to conflict and corruption. A truly humble leader would prioritize the well-being of the nation over personal gain or the distribution of spoils.

5. The Importance of Humility and Ethical Conduct in Leadership
   Humility is a virtue that ensures long-term prosperity, even if immediate rewards are not apparent. Conversely, arrogance, while seemingly bringing immediate success, ultimately leads to misfortune. This principle is encapsulated in the saying, “Good deeds may not bring immediate blessings, but misfortune will surely be averted; evil deeds may not bring immediate calamity, but blessings will surely be lost.”

Ethical conduct extends to how political campaigns are conducted. Attacking the personal lives of opponents, especially their families, is a grave transgression. Such behavior, driven by the desire for power and the spoils of office, creates negative karma. True leadership focuses on policy and vision, not on character assassination.

6. The Significance of Haneulgung’s Geomantic Location
   The geomantic (풍수) location of Haneulgung is exceptionally auspicious. Unlike many historical sites, including the Blue House (청와대), which are situated in areas with unfavorable geomantic features, Haneulgung is free from the “peeping peak” (규봉), a geological formation believed to invite foreign domination and internal strife. This absence signifies a place of independence and stability.

Historically, sites with such “peeping peaks” have led to nations being subjected to external powers and internal conflicts, as seen in Korea’s past. Haneulgung’s unique topography, characterized by surrounding mountains forming a basin and a narrow entrance resembling a “cervix” (자궁경부), is considered a “Blood Peak” (혈봉) or “Heaven God Descending Blood” (천신하강혈). This is a rare and powerful geomantic spot, suitable for a world leader. It is a place where the influence of external forces is nullified, fostering an environment for genuine national and global transformation.

7. The Metaphor of the Body’s Circulation for Political Renewal
   The political system can be likened to the human body’s circulatory system. Just as blood circulates, gathering in the heart and then dispersing throughout the body, political movements must also gather and disperse. This dynamic process of gathering (모임) and spreading (흩어짐) is essential for growth and vitality.

Furthermore, the body’s constant filtration of waste by the kidneys (콩팥) serves as a metaphor for political renewal. Just as the kidneys remove impurities from the blood, the political system must regularly cleanse itself of stagnant and corrupt elements. A failure to do so leads to a “stagnant” (정체) political environment, akin to a body accumulating toxins, ultimately leading to disease. Therefore, a healthy political system requires continuous renewal and the removal of outdated or corrupt leadership.

The Unjust Nature of the Korean Presidential Election: A Divine Perspective

1. The Systemic Injustice in Electoral Processes
   On January 17th, during a public opinion poll conducted in Seoul, an incident occurred where the surveyor abruptly terminated the call upon hearing support for Huh Kyung-young, who is 70 years old. Subsequently, two female supporters visited the National Election Commission, demanding rectification of the unfair polling practices and the inclusion of Huh Kyung-young in future surveys. Their request to meet with a responsible official was met with an absurd response: police were dispatched, and the two women were forcibly apprehended on charges of refusing to vacate the premises. They were then handcuffed and subjected to an egregious violation of human rights, enduring an overnight detention. This constitutes an act of tyranny, infringing upon the freedom of expression guaranteed by the Constitution. I demand that the Chairman of the National Election Commission issue a public apology and rigorously discipline the responsible personnel. Furthermore, I strongly urge the immediate inclusion of Huh Kyung-young, whose approval ratings are steadily rising, in public opinion polls and his participation in televised debates alongside candidates from both ruling and opposition parties.

When individuals express support for Huh Kyung-young during opinion polls, the calls are disconnected. These votes are then reallocated to other candidates. This manipulation is a specialized technique, understood only by those who have experienced such surveys. Consequently, we cannot trust these public opinion polls. Online surveys, however, consistently show me in first place. Consider the exposure frequency on television, which is predominantly watched by seniors. If I appeared 7,000 times, my statistics should be at the top, not relegated to fifth place. This disparity indicates electoral fraud. One candidate appeared 7,015 times, while another appeared 4,282 times, a difference of nearly twofold. This naturally leads to a significant disparity in approval ratings. My reported approval rating is 0.9%, barely reaching 1%, while another candidate is at 4.54%, which is more than fifty times higher. This is despite the fact that 7,000 appearances represent 100% of the exposure. This is an immense discrepancy. It is not a minor difference; it accounts for 53% of the total television exposure. What does this imply about their intentions towards me? Another candidate, Kim Dong-yeol, had 1.28% exposure, which is still more than mine. Yoon Seok-yeol had 4,200 appearances, and Ahn Cheol-soo had a considerably higher number, 7.68%, or 999 appearances, compared to my 119. This means they appeared nine times more frequently than I did. This is how their approval ratings are artificially inflated. When I attempt to raise my approval rating, they simply cut off any support for Huh Kyung-young. This is what my staff and supporters discovered when they investigated. This situation highlights the significant disadvantages faced by a presidential candidate in South Korea. However, I do not align myself with parties that have existing National Assembly members. I could potentially form or lead a party, but I have not joined either the ruling or opposition factions.

The media, including JoongAng Ilbo and Dong-A Ilbo, also exhibit biased reporting. Dong-A Ilbo reported my approval rating at 0.28%. When I become president, what should be my first action? The day I assume the presidency will unleash a tremendous storm. Such unfair media practices are worse than colonial rule. JoongAng Ilbo reported my rating at 1.6%, which is several times higher than Dong-A Ilbo’s, suggesting they were more lenient. Chosun Ilbo reported 1.15%. Yet, other candidates consistently maintain 53%, 54%, or 53.94% in their statistics. This demonstrates biased media coverage. Is this truly a just nation? Heaven will surely respond to this neglect of Huh Kyung-young. How long can power obtained through such means endure? The National Election Commission has the authority to rectify this biased reporting. All candidates should receive fair television coverage. Candidates with at least 3% support, or even five candidates, should be given equal airtime. The number of National Assembly members should not dictate presidential candidacy.

2. The Pervasive Corruption and Nepotism in Korean Society
   Consider the analogy of the national football team. If only those who had already performed well were continuously selected, would we have reached the semifinals? Those who were not favored would be excluded. If a coach attempted to train players, and they responded by invoking their powerful relatives, asserting their connections, how could the coach effectively lead the team? This is our reality. However, when Guus Hiddink arrived, he disregarded such connections. He did not care if someone’s father was a sports minister. Westerners possess this advantage.

In contrast, Korean society is different. In the military, sons of influential individuals receive preferential treatment, securing desirable positions. During my time in the military, I witnessed a senior non-commissioned officer whose bedding contained hundreds of gold rings, weighing a significant amount. Those who offered these gold rings were assigned to safer, rear-echelon positions. Those who did not were sent to the front lines and returned as corpses the next day. Soldiers arriving from Korea, having heard these stories, prepared gold rings. The personnel officer, a senior non-commissioned officer, determined assignments. If he sent someone to the front, that person would likely die. This officer was eventually arrested, and investigations revealed gold rings hidden not only in his bed but also under the floor. The battlefield exposed immense corruption. To survive, individuals resorted to any means necessary. Witnessing the bodies of the fallen, soldiers sought survival through gold rings. They would quickly offer gold rings to secure a safer assignment when their lives were at risk. This was the tragic reality for soldiers on the battlefield. I witnessed young men dying. Their mothers, however, did not see this. Young men, their legs severed by grenades, were tied together with intact soldiers and dropped from helicopters. One legless soldier was bound to an uninjured one for blood transfusions, as there was no time to check blood types. They were tied with torn uniforms. These soldiers were dropped from helicopters during nighttime battles.

Viet Cong soldiers, stripped naked and with wires wrapped around their bodies, numbered from 1 to 50, would crawl through barbed wire. Entire companies, almost 99% of them, would perish. At night, while soldiers slept, Viet Cong would run through the barracks, throwing grenades. This led to a unique design for Vietnamese barracks. Unlike typical rectangular rooms, Vietnamese barracks were designed with angled walls, creating defensive nooks. This meant that if a grenade exploded, only those in that specific section would be affected, not everyone. However, Korean military barracks, during my time, were open, with a long corridor and sleeping areas. A single grenade could kill everyone. The Vietnamese barracks, with their angled walls, offered some protection, but many still died. A single Viet Cong soldier could infiltrate a barracks at night, throwing grenades and killing many. The wounded were transported to division headquarters and then to hospitals. The casualties were immense. I witnessed these horrors in the military.

In Vietnam, having seen so much death, even women were affected. When entertainment troupes came for慰問公演 (comfort performances), the theaters were open-air, without walls, just pillars. Everyone could see everything. The stage was set, and soldiers filled the space. This meant they were always prepared for battle, even during performances. When a singer performed, all the soldiers wept. The venue became a sea of tears. The arrival of a Korean singer was a source of immense comfort, like seeing one’s mother. In a war zone devoid of women, the presence of a female singer brought an overwhelming emotional response. Even famous singers visited during my time. They were called “comfort performers.” The soldiers cried profusely. In the battlefield, one truly feels a sense of shared identity as Koreans. The word “America” is mentioned once, referring to the motherland. This is when the reality of being abroad truly sinks in. No one can see the Korean flag without shedding tears. Koreans traveling abroad, seeing the Taegeukgi in Europe, feel a pang in their chest and tears in their eyes, thinking of their compatriots.

A North Korean defector, a woman, escaped to Thailand or a similar country. She could not speak Thai and desperately sought a Korean speaker. She repeatedly asked if there were any Koreans, but found none. She needed to escape further but could not communicate. She had a rendezvous point but needed a Korean-speaking woman. People passed by, but she could not identify a Korean woman. She asked thousands of times, “Are you Korean? Do you speak Korean?” Finally, a woman responded, “I am Korean, what’s wrong?” Hearing those words, she felt immense relief, “I am saved.” This highlights the profound comfort and gratitude one feels for one’s own people when in a foreign land. You, living together, may not appreciate this as much. She was immensely grateful, feeling she could now communicate and navigate her situation. She had no time to learn Thai while escaping North Korea. She needed to find someone who spoke Korean. This encounter led to her story being broadcast in Korea. She spoke of the immense joy of meeting a Korean woman in Thailand. She had repeated “Do you speak Korean?” like a broken record. The woman who responded was her savior.

Therefore, we Koreans, living together, should live harmoniously. Why do Koreans persecute other Koreans? There are cases where a mother’s daughter incurred debt, and debt collectors seized their rented home, auctioning it off. They threatened and extorted the daughter. The mother realized how terrifying creditors could be, especially when they were fellow Koreans. We cannot live in such a brutal manner. We must live harmoniously. Imagine the joy of a North Korean defector meeting a Korean woman. It is an immeasurable happiness.

3. The Concepts of Karma (業報) and Information (情報)
   In this world, there are two types of karma: 정업 (業報), which is the karma created by humans, and 의보 (依報), which is the karma created by objects. For instance, the North Korean woman who escaped to Laos had no karma associated with Laos. Karma is what we rely on. We rely on our clothes, the land. But she had no reliance on the land or people of Laos. However, on the Korean Peninsula, we have karma. We were born here, and we have karma with this land. Our schools, villages, homes, and families are all intertwined with karma. Humans have four types of karma they rely on. Therefore, one finds happiness by returning to the place where their karma resides. She had no karma in Laos. Thus, she sought to return to Korea, where Korean speakers and her karma were. Whether North or South Korea, there is karma for Koreans.

We refer to the assistance we receive from objects as karma. For example, polluting the Earth creates negative karma. We rely on the Earth, and we must repay this debt. 정업 (業報) is the karma created by humans through good or bad deeds in their interactions. This is what we call 정업 (業報). We create karma. Karma is a debt to be repaid. We create karma not only with people but also with our homes and cars. We are indebted to our cars and clothes. Flowers bring us joy with their fragrance. We receive grace from these material things. Therefore, one desires to go to the land where their grace resides, to the country where their grace is. Migratory birds fly south in winter and return north in spring, seeking their grace. They find lakes with food, which they consider their grace. They move to different places as seasons change, always seeking their grace, the land where they can live. We rely on the land, so we are indebted to it. We are indebted to food, flowers, pencils, and microphones. If we misuse this microphone, we create negative karma. The microphone would not be pleased. A singer, for example, is greatly indebted to the microphone.

The term 정보 (情報), in the context of human relationships, refers to the karma we create. This is not the 정보 (情報) that means knowledge or data, like “information” or “big data.” This 정보 (情報) refers to the karma that humans create. It is also called 업보 (業報). karma is divided into 정업 (業報) and 의보 (依報). We create karma not only with people but also with material objects. We create karma with the food we eat. If we consume rice from the Korean Peninsula but fail to live up to our responsibilities, we create negative karma. Our ancestors treated objects with reverence. They believed that treating objects with respect would bring good fortune to their descendants and wealth. Wealth is not solely accumulated through 정보 (情報) (knowledge); it also comes from treating material objects with respect. For example, when offering rice at a temple, one would meticulously select only perfect grains, discarding broken ones, and carry them with reverence. This was considered creating good karma. Offering broken rice would not bring blessings. Even a single grain of rice required proper karma. How much more important is it to create good karma in human interactions?

I have spoken about Myanmar. The joy of the North Korean woman meeting a Korean woman in Myanmar was immense. She stood for seven hours, repeating the same phrase, “Are you from Korea? Do you speak Korean?” on the street, risking arrest. This highlights the profound gratitude we should feel for our companions, our fellow Koreans, who are with us now. I am running for president to ensure our people live happily, without conflict. I want to alleviate your suffering. I am deeply saddened by your hardships, so I am running for president to guide you. However, not many people recognize me yet. It is regrettable, but the time for me to become president will come. Do not worry.

If I write something negative on this blackboard, what kind of karma do I create? Negative karma for the blackboard, disrespecting it. I should create good karma for this blackboard. This is how I create good karma for objects and good karma for people. You, too, will lead blessed lives by observing this. Even those who initially disliked me might change their minds after hearing my lectures, realizing that I am not to be hated. This, in turn, can create good karma. We live with this double-edged sword. If we fight while wearing these clothes, do the clothes absorb that energy? Yes, they create karma. If a child fights while wearing clothes, a mother might scold the clothes, beating them, saying, “I am sorry, clothes, for witnessing my son fighting while wearing you.” She might even remove the clothes and apologize to them, saying, “These clothes witnessed my son fighting. Please forgive my son’s karma.” This teaches the child not to fight again, knowing that even their clothes bear witness. This is how one’s descendants prosper. If one simply destroys the clothes in anger, who repays the karma of the clothes? Listen carefully to my words, and blessings will come. You are already blessed individuals.

4. The Prophecy of Humility and the Perils of Arrogance
   The words I am about to share are from the Bible, Proverbs 16:18. It is a message you must remember: “Pride goes before destruction, and a haughty spirit before a fall.” The current actions of the ruling and opposition candidates, engaging in unfair elections, are acts of pride. They believe they are superior. They disregard minor candidates. Some candidates appear thousands of times, while others appear only once or twice. Those in the National Election Commission who witness this will surely stumble. They will inevitably fall.

“Better to be lowly in spirit along with the oppressed than to share plunder with the proud.” The “plunder” refers to the presidency. The arrogant candidates, by excluding Huh Kyung-young from television and opinion polls, aim to become president and divide the spoils. What is “plunder” in modern terms? It is the distribution of rewards based on contributions, where positions are allocated after victory. This is the “plunder” mentioned in the Bible. I am comparing the Bible to contemporary politicians. This is plunder, not a legitimate acquisition. The Bible refers to it as “plunder” because it is not obtained through proper means. When these arrogant individuals become president, tens of thousands of people will flock to them, vying for positions, fighting for their share. This “plunder” causes immense headaches after the election. This is what we call “논공행상 (論功行賞),” the distribution of rewards based on merit. They argue over their contributions to claim their rewards.

I am not merely comparing this to the Four Books and Three Classics, or to Buddhist scriptures. I draw upon the Bible and various other texts, synthesizing them in my mind. This passage is particularly relevant here. The arrogant individuals keep themselves prominent in opinion polls while excluding Huh Kyung-young. They are the vanguard of destruction, the forerunners of a fall. They will eventually face ruin. When they realize who Huh Kyung-young is, they will understand the consequences. I do not criticize the ruling or opposition parties unfairly. However, if they unjustly suppress me and engage in this “plunder,” I will not remain silent. I am capable of action. They should not treat me lightly. I am proceeding with integrity. They should not discuss the private lives of presidential candidates’ spouses. They should focus on policies. They are destroying families. Is it so desirable to become president by destroying the families of other candidates? Is it acceptable to engage in such plunder? “Better to be lowly in spirit along with the oppressed than to share plunder with the proud.” This means it is better to be humble. It is better to let the humble take the spoils. Let them fight over it. This is preferable to the tragic situation of dividing plunder.

Even if we progress slowly, we should never attack the families of others. Is it necessary to criticize a candidate’s spouse to become president? Those who engage in such behavior, those in the election campaign headquarters of both parties, are the ones who are truly uneducated. Does Korean education promote such behavior? Is it acceptable to criticize a candidate’s mother or family during an election? In a class election, one should focus on their own merits and policies, not on personal attacks. This is the kind of behavior we are currently witnessing, all for the sake of dividing the spoils. I cite various religious texts to educate you. I possess vast knowledge of Eastern and Western scriptures, and I use them when appropriate, whether it is the Bible or Buddhist scriptures. Do not accuse me of promoting a specific religion. I am not here to practice human religions; I am here to teach those who practice religion. I am a teacher who has come to guide you in your religious and political endeavors. I do not speak ill of any religion. However, religious adherents often claim their own religion is superior. I do not. I speak of the Bible, Buddhist scriptures, and Confucianism. Recently, I spoke of the Donghak scripture, which states, “Even if one performs good deeds, blessings may not come immediately, but misfortune will surely depart.” Conversely, “Even if one commits evil, misfortune may not come immediately, but blessings will surely depart.” Misfortune does not arrive immediately, but the blessings that were meant for that person disappear. Their grandchildren might fail exams, and their family slowly crumbles. “Performing good deeds is like sharpening a knife on a whetstone; even if the blade is not immediately visible, it will eventually become sharp.” Similarly, “Committing evil is like grinding a knife on a whetstone; even if the blade is not immediately visible, it will eventually wear away.” The blade will eventually disappear, become dull. These are profound teachings. I share wisdom from all religions, not as a religious leader. I teach all religious groups and individuals.

These arrogant individuals are harming Huh Kyung-young. Why do they harm me? To engage in “논공행상 (論功行賞),” to partake in a party of dividing spoils, they trample on the weak. I have begun to grow angry at this. If they knew who I am, they would faint, abandon their presidential ambitions, and flee. Must I participate in this war of plunder? I do not receive a salary or a presidential pension. Should I pay for the presidential residence myself? This would be unprecedented in Korean history. Why? To create good karma for the presidential residence, for the office and living quarters. This would bring glory to the presidential residence. When the public sees that Huh Kyung-young resided there for years, not taking a salary, contributing his own funds, and giving 100 million won to each citizen, they will feel immense joy. Currently, the presidential residence evokes feelings of gloom, frustration, and anger. But if Huh Kyung-young creates good karma there, when you see the building, you will feel joy, knowing that during his tenure, we prospered. Currently, the presidential residence, the presidential office, and the presidential living quarters have accumulated much negative karma. I will purify that karma.

Therefore, I declare that this is the most unfair election in the world, unprecedented in history. Why? Because our country still uses outdated methods. Candidates 1 and 2 are always listed first in opinion polls. When I am mentioned, they immediately disconnect the call. This happens during phone surveys, not ARS. When asked by phone, if one mentions Huh Kyung-young, they hang up, and that vote is not counted for any other candidate. It is simply discarded. Then they use it to benefit other candidates. I have witnessed this injustice too many times. This must not happen again. Therefore, remember Proverbs 16:18. This verse is crucial for my presidential candidacy. That is why I am sharing it with you today. The arrogant will surely fall. The humble, even if they do not receive plunder and remain poor, will receive blessings. Blessings do not come immediately, but misfortune will automatically depart. However, for those who commit evil, misfortune may not come immediately, but blessings will surely depart. Misfortune does not arrive immediately. You might see a murderer living well, or a usurer prospering, and feel indignant. Do not be resentful. Misfortune has not arrived immediately, but blessings are absent from their home. Blessings recede. What comes instead? Illness. A seemingly healthy usurer, living well, might suddenly suffer organ failure, and their life crumbles. You may feel healthy now, but blessings do not come immediately, and misfortune departs. This is how one receives blessings. Misfortune does not visit their home, and they remain healthy, ensuring a good future. Though poor now, blessings are approaching from afar. Misfortune will automatically depart. Their family will gradually rise. This is like the grass in a spring garden, growing imperceptibly. Do you see your children growing? No matter how keen a mother’s eyes are, she never sees her child grow from birth to 180 cm. It grows so slowly that it is imperceptible. Then suddenly, the child is 170 cm tall. This is how blessings work. They are not immediately visible.

Therefore, in such an unfair election, where candidates are promoted and engage in a competition for plunder, is it desirable? They commit negative karma by attacking the spouses of candidates for the sake of plunder. What kind of karma is this? It is 정업 (業報), as I clearly stated. They are creating 정업 (業報). They criticize candidates’ wives, asking if they are shamans. Shamans are the roots of all Korean art, dance, and performance. Shamanism encompasses spirits, souls, and deities. Before the arrival of organized religions, our people were shamanistic, practicing totemism and shamanism. They believed spirits resided in trees. When I bless a tree, it communicates with me. I can send telepathic messages. If I say “Chana Khun” (Thai for “I love you”) telepathically, does the pencil understand? No. But if I say it aloud, it does. It understands all languages on Earth. It responds to my words. This object, this pencil, can understand all words in all languages. This is because I have blessed it. Without my blessing, there is no communication. With my blessing, there is communication between me and all things. This is the power of blessing. It is immense. I allow you to communicate with this world and its objects. If a dog is sick, I can place my hand on it and say “Chana Khun” or “I love you” in any language, and it understands. This is not a virtual world; it is reality. This is an astonishing phenomenon. If the presidents of Harvard or KAIST knew this, they would be astounded. This is a material object, yet it responds. I can send telepathic messages to it, and it understands. If the President of the United States could do this, it would be transformative. Yet, they dare to engage in a war of plunder against Huh Kyung-young. They prevent me from appearing on television. They suppress me. They question whether I should be a candidate. I paid 60 million won to register as a presidential candidate. Why am I not on television? Is public broadcasting private property of political parties? This must be rectified.

I am so exasperated that I am speechless. The immoral and unjust actions of humans leave me without words. Why do they disconnect calls when Huh Kyung-young is supported in opinion polls? When my supporters questioned the Election Commission, they did not investigate. Instead, they asked who reported it and where they heard it, saying they would not tolerate it. They told my supporters to leave, dismissing them rudely. These arrogant individuals, living comfortably on taxpayer money, find it bothersome when questioned. “Pride goes before destruction, and a haughty spirit before a fall.” I prefer the word “fall” to “forerunner.” It is better to be humble and lowly in spirit than to share plunder with the proud. This is a crucial message. Live righteously. The Jews, by learning and applying these proverbs, have become the wealthiest people in the world. These proverbs predate Jesus. Even if Jesus spoke them, they were already ancient wisdom. I possess hundreds of thousands of such teachings. You may not have access to them. I must share them with you. The words of sages are rarely wrong. Only their religions differ. If Buddha, Jesus, and Confucius were seated together, they would be friends. It is their followers who claim their own religion is superior. I do not. I speak of Jesus, Buddha, and other sages. I speak of “blessings not coming immediately, but misfortune departing,” and “misfortune not coming immediately, but blessings departing.” These teachings were ingrained in me from childhood, allowing me to reflect on my actions as if looking in a mirror. I examine, check, and discipline my own behavior. Such a person is rare. To call such a person a fraud leaves me speechless. Thirty years ago, I warned that low birth rates would ruin our country. My blessings are effective. Do not worry. My blessings manifest immediately. This is a world you cannot imagine. During heart surgery, if the heart stops, and an electronic device is used to restart it, the heart can be damaged. If it is stopped more than three times, the heart becomes like cooked chicken. Doctors are cautious. If the heart stops, what should those who have studied under me say? “Be strong! Heart, beat!” This is not how it works. Doctors must physically intervene. I do not need to touch, but you must hold it. doctors must hold the patient and say, “Be strong! Heart, beat!” This is how they can declare an emergency.

Politicians, in their arrogance, engage in prideful actions to gain a share of the spoils. This delusion and pride are enemies of humility. The humble, though blessings may not come immediately, will see misfortune depart. The arrogant, however, will see misfortune not come immediately, but blessings will depart. Blessings automatically recede. Misfortune does not arrive immediately. “Misfortune has not yet arrived, but blessings have departed.” This is what it means. Therefore, I share the righteous teachings from the Bible, Confucianism, and Buddhism, transcending religious boundaries. I have shared much. I speak when necessary, and today I am using these teachings to illustrate the unfair election.

A young man, a supporter, is advocating for me. He says, “Uphold law and order. Let Huh Kyung-young participate in debates.” I strongly support Huh Kyung-young for this reason. This young man, a human, speaking of God-man (神人) Huh Kyung-young, might seem disrespectful to God-man (神人), but he was provoked by a YTN reporter who made absurd statements about Huh Kyung-young. Everyone in Korea knows Huh Kyung-young. He already surpassed Shim Sang-jung in approval ratings and was third before Ahn Cheol-soo’s recent rise. Many people know Huh Kyung-young and can form their own judgments. Some see him as suitable for Korea, others as an entertainer, and some as the Creator. People make their own judgments. The problem is that the YTN reporter suggested that Huh Kyung-young should be erased from the media and presidential opinion polls. Some organizations do include Huh Kyung-young in their polls, which I find difficult to understand. Huh Kyung-young has not committed fraud, earned money illegally, or designed the Daejang-dong project. He has earned money legitimately through lectures, paying all taxes, and registered as a candidate through proper procedures. Any Korean citizen can become a presidential candidate by following the rules. Not everyone will like every candidate. However, we criticize them politically, not by excluding them from polls or denying their candidacy. If someone has followed legal procedures, they should be recognized as a candidate, and the public should decide through voting. That is democracy. The YTN reporter made an absurd statement, suggesting that Huh Kyung-young should be removed from polls simply because he dislikes him, disregarding law and order. This YTN reporter, as a journalist, holds beliefs that contradict liberal democracy.

First, any Korean citizen with Korean nationality can run for president. Second, they must follow established rules, such as age requirements and deposit fees. If these conditions are met, anyone can become a presidential candidate. Third, once the legal procedures are completed and candidacy is registered, we must acknowledge them. Who can criticize someone who earns money to fund their campaign and activities? To do so would be to reject liberal democracy itself. The YTN reporter, however, suggests erasing Huh Kyung-young from the media and excluding him from opinion polls, effectively denying liberal democracy.

Furthermore, I question whether Huh Kyung-young truly lacks the qualifications to be excluded from polls and erased from the media. Let us examine national security. Huh Kyung-young is a veteran of the Vietnam War. He has a national merit certificate. While other candidates have served in the military, none have the combat experience of Huh Kyung-young. In contrast, another candidate bows to the Chinese people, showing a pro-China stance. He also stated that if he becomes president, he would immediately halt the THAAD missile defense system, which is crucial for national security. From a security perspective, a Vietnam War veteran would be expected to prioritize national security. However, these three candidates bow to the Chinese people and threaten to dismantle THAAD. Therefore, these three, not Huh Kyung-young, should be excluded from opinion polls based on their security qualifications.

Second, what about taxes? People invest in real estate and stocks, but the biggest issue is taxes. Rising taxes and tax bombs were chronic problems under the previous administration. How do Huh Kyung-young and these three candidates compare on taxes? Huh Kyung-young ranked first in tax payments among Seoul mayoral candidates, reporting 150 billion won in assets, surpassing Ahn Cheol-soo. He is known for his integrity, dispelling negative rumors. This means he is exemplary in fulfilling his basic tax obligations. He paid more taxes than Ahn Cheol-soo, who has 250 billion won in assets. In contrast, these three candidates were reported last year for omitting 500 million won in bond assets from their declarations. They claimed it was unintentional and would explain it. I believe them, even though one of them frequently changes his statements. I believe it was a mistake. From a tax perspective, Huh Kyung-young surpasses these three. Who lacks qualifications more: the tax king or those who accidentally omitted 500 million won in assets? These three are more unqualified. They should be removed from the polls.

Third, regarding public support, Huh Kyung-young has surpassed Shim Sang-jung and even rivaled Ahn Cheol-soo in early stages. He currently maintains around 3.6% to 4% support. Even if he cannot be a third-party candidate, he can be a fourth-party candidate. Excluding a fourth-party candidate from opinion polls because one dislikes them is unacceptable. With 4% public support, he deserves to participate in TV debates and be included in polls. What about another candidate? His supporters, the “깨어있는 시민 연대 (Awakened Citizens’ Solidarity),” are demanding a candidate change, carrying videos of him verbally abusing his sister-in-law. Even within the “대깨문 (Daegaemoon)” faction, there are those who oppose him, saying they cannot vote for him and asking for a replacement. Recently, nine Democratic Party members filed an injunction to suspend his candidacy, stating they cannot vote for him. These are not opposition party members or ordinary citizens; they are Democratic Party members.

Let us compare the qualifications for president. First, in national security, Huh Kyung-young surpasses these three. Second, in tax obligations, Huh Kyung-young surpasses these three. Third, in terms of supporter issues, Huh Kyung-young surpasses these three. Therefore, when comparing Huh Kyung-young to these three, it appears that these three are more unqualified as presidential candidates. If we are to assess qualifications, these three, not Huh Kyung-young, should be treated as non-existent. Is my argument flawed? Not at all. Both supporters and opponents of the Democratic Party oppose this candidate. From this perspective, these three should be eliminated and treated as non-existent. People can form their own judgments about candidates’ policies and information. However, it is wrong to go too far and exclude someone from polls simply because you do not acknowledge them. The YTN reporter who advocated for excluding Huh Kyung-young from the media has written pro-government articles, such as “This candidate feels a great responsibility for Korea’s future,” and “He will provide HPV vaccines cheaply and expand them to all male and female adolescents,” and “He will actively promote advance payments and compensation.” He also wrote negative articles about Kim Keon-hee.

In summary, for liberal democracy to function, all citizens must have the freedom to engage in politics. Of course, there are cut-off lines to prevent an excessive number of candidates, such as age limits (e.g., 40 or 45 years old) or deposit fees. However, if a candidate meets all these criteria and has not committed fraud or illegal acts, they should be recognized. The public should then judge them through votes. It is unimaginable to try to suppress or eliminate a legitimately registered candidate through illegal means. The fact that a journalist can make such unfiltered statements on air reflects the level of our media. Therefore, I hope Huh Kyung-young surpasses 5% support. If he reaches 5%, he should participate in debates with Ahn Cheol-soo. This would uphold law and order. Law and order must be maintained, and if Huh Kyung-young reaches 5%, he must be included in polls. Do not exclude him.

5. The Geomantic Significance of Haneulgung and the Rectification of National Karma
   The geomantic principles of 현무 (玄武) (north), 주작 (朱雀) (south), 안산 (案山) (front mountain), 좌청룡 (左靑龍) (left green dragon), and 우백호 (右白虎) (right white tiger) are well-known. Haneulgung is structured according to these principles, as are the Blue House and Gyeongbokgung House. In Seoul, Namsan is the 안산 (案山). Changsin-dong, where President Rhee Syng-man resided, is the 좌청룡 (左靑龍), and Inwangsan is the 우백호 (右白虎). Our Haneulgung is situated with Goryeongsan (高靈山) as its 현무 (玄武), Surisan on the left, and Gyemyeongsan on the right. The 안산 (案山) is Songchusan. Seoul’s geomancy, however, has a problematic element: Bugaksan, where the Blue House is located, has a mountain called Gyubong (窺峰), meaning “peeping peak.” This mountain, visible from Inwangsan and Seoul, signifies that Korea is constantly being watched and dominated by powerful nations. This 규봉 (窺峰) should not exist in good geomancy. If a mountain is supposed to be behind the Blue House, but a higher peak, Bibong of Samgaksan, is visible, it means we are being overlooked. This is why Japan and China have historically invaded us. Understanding this is crucial for national security. A president ignorant of geomancy cannot protect the nation. This leads to situations like a candidate bowing to China or advocating for the removal of THAAD.

Who would prefer foreign military presence over self-reliant defense? Historically, the UN forces intervened to expel the Japanese, which led to the division of Korea and the confrontation with North Korea. No one desires foreign protection. The existence of this 규봉 (窺峰) leads to debates about removing or strengthening THAAD. This 규봉 (窺峰) is also called 쌍봉 (雙峰) (twin peaks). Such geomancy is unfavorable. Haneulgung does not have a 쌍봉 (雙峰); it has a single, dominant peak. In geomancy, areas with 쌍봉 (雙峰) are unsuitable for burial or building. It signifies a nephew coveting his uncle’s wealth. King Taejo of Joseon established his House there, but his son usurped the throne. China also demanded tribute from Joseon for 2,000 years, including 10,000 virgins annually, who would never return home. This led to a mixing of Korean blood in China. This painful history is due to the existence of such a 규봉 (窺峰). Songaksan in Kaesong also has a similar 규봉 (窺峰).

Haneulgung’s geomancy, however, is free from such a 규봉 (窺峰). It is a place where the mountain is perfectly enclosed. Such a geomancy cannot be overcome by humans; it requires the Creator. When I appear, 규봉 (窺峰) and all other negative geomantic influences become irrelevant. The entire geomancy transforms for the better. If you have something negative, my blessing can transform it. The 규봉 (窺峰) transforms into a guardian peak, a sentinel. Such power, when present in the Blue House, neutralizes its negative effects. Can an ordinary human endure such geomancy? Presidents have been negatively affected by it. The geomancy is terrible. Gyeongbokgung House, though a better location, had a problem: the graves of concubines who died unjustly, never having children, were located there. This was geomantically the worst spot. Yet, fraudulent geomancers claimed it was good. It was not. The US military initially built their headquarters there. This location has extremely poor geomancy. Therefore, when I become president, I will move the presidential office to Haneulgung, which is currently under construction. Haneulgung will become the presidential House.

The current political forces, the ruling and opposition parties, are the ones orchestrating this 논공행상 (論功行賞) in Korea. If a normal leader were to emerge, they would simply be dismissed. I, however, do not confront them directly; I work with them. This is how I will become president. Haneulgung has several unique features. It lacks a 규봉 (窺峰); there is no peeping mountain. The mountains are perfectly enclosed. Our mountains are vast and absorb everything. The peaks of Bugaksan, such as Munsubong, Banyabong, Bibong, and Nojeokbong, all have Buddhist names and resemble sharp blades. Geomancy with many valleys, like Geumgangsan, leads to division. Such geomancy is unfavorable. A place like Haneulgung, with its enclosed valleys, is where people can truly thrive. This area is the best geomantic site. We call the mountain here “혈봉 (穴峰)” (blood peak) or “혈 (穴)” (blood). It is said to be the “form of ten thousand generals commanding,” a “descent of Heaven spirits,” and the “bloodline of a great king who moves all worlds.” Kings were forbidden from building Houses or tombs here. It was a forbidden site. Therefore, there were no houses here until recently, about 50 years ago. It became an amusement park because there were no houses. Factories are forbidden here, and there are no utility poles. The valleys are pristine. This area has been preserved for 50 li. If it had not been, houses would have been built everywhere.

There are no septic tanks here. All wastewater from toilets flows through pipes out of the village and connects to the sewage system. In other villages, septic tank water flows into streams, causing pollution and algae. All toilet water in Korea flows into streams from septic tanks. However, in this village, all toilet water flows through pipes like an aquarium, out of the village, and is treated in a sewage plant. There are no septic tanks in any restaurant here. In other villages, you smell methane from septic tanks, which is a major component of greenhouse gases and causes lung cancer. The only place in Korea where you do not smell methane from toilets is this village. Why is this beautiful valley so pristine? Because no septic tank water flows into it. The toilet water from each house goes through pipes out of the village. If you look closely at the streams, you will see the cement channels where the septic tank pipes pass. This area is a clean zone. You can even drink the stream water. In other villages, if there is a house, septic tank water flows down. This valley is unique because it lacks algae. Why? Because it is a 혈봉 (穴峰), where building houses was forbidden. The state also managed it as a special park. Houses and apartments were built recently; they did not exist before. it is well-preserved. This is a clean zone. I have established my base here. This 혈봉 (穴峰) is a site as significant as a royal House, far superior to Gyeongbokgung. The basin is vast. Gyemyeongsan, Surisan, Goryeongsan, and Songchusan surround it, forming a perfect circle. The entrance, Dolgogae, is like the cervix of a woman, narrow and guarded by opposing mountains. This is an excellent location. If there were a 규봉 (窺峰) here, it would be dominated by foreign powers. This place is free from foreign domination. This is where the president should work. The eras of Sangdo-dong and Donggyo-dong must end. The roots of the current ruling and opposition parties are there. Those small houses in Sangdo-dong and Donggyo-dong were not auspicious sites. They lacked 좌청룡 (左靑龍), 우백호 (右白虎), and 안산 (案山). This land, however, has a pedigree. Therefore, when you step into Haneulgung, your karma improves.

Today, we must eliminate this 규봉 (窺峰). This 규봉 (窺峰) represents the ruling and opposition politicians who covet the happiness and money of the people. They collect taxes: health insurance, property tax, capital gains tax. What are they doing? Taxes should be levied on income. A housewife with one house, who earns only enough to eat, should not pay property tax. They collect taxes on income, but they also collect property tax on assets accumulated from taxed income. This is wrong. I will change all local and national taxes. This auspicious site, this place, is not just about changing Korea; it is about changing the world system. This is the seat of a world emperor. Evangelism and missionary work are ongoing. You must contribute to my election. We condemn illegal and unfair elections. What is the characteristic of such elections? First, gather 100,000 people. Second, disperse them. This is the key to success. Gathering everyone in one place leads to failure. Churches and temples are the same. After gathering, Jesus told Paul to go to Rome, to go everywhere, to disperse. The twelve disciples did not stay together. They were told to go to the ends of the Earth. Is it right to gather or to disperse? Both are correct. All religions contain this duality. Gather at church, then disperse. Dispersing means evangelizing, spreading the word. You came to Haneulgung. Now go out and spread the word about Huh Kyung-young to the ends of the Earth. This is like the heart, where blood gathers and then is pumped to the extremities. It must circulate. We come to Haneulgung, gather, but then we must disperse to the ends of the Earth to spread the word about Huh Kyung-young. This evangelism and missionary work are not only about separation and heat but also about the heart. Gather and disperse, gather and disperse. This is how a church or religion is maintained. If they only gather, they will fail. Those who create isolated communities eventually fail. We must gather and disperse. This is crucial. Coming to Haneulgung alone is not enough; dispersing is also not enough. You must come, receive energy, and then go out. Just as blood gathers in the heart, receives strength, and then circulates throughout the body in 23 seconds.

When you disperse, you meet many people and evangelize. Do you come back alone? No, you bring people with you. You guide them. After dispersing and guiding, you bring them back. This is how the number of people gathered increases. If there were no dispersing, the group would remain stagnant for hundreds of years. To maintain it, you must go out and bring people back. Each of you should bring one person. Do you understand what I am saying? To win the election, remember this. We are sitting in an auspicious place. The conditions are favorable. This is a destined place, a place given only to God-man (神人). I am here. Therefore, we must confront those who seek plunder. Those who seek plunder must not be allowed to become president. The Bible says so. Their ill-gotten gains are plunder. We must stop those who engage in 논공행상 (論功行賞). Therefore, all religious leaders in Korea should listen to my lectures. They must adopt a humble attitude. The humble do not seek plunder. They desire the well-being of the people, not to go alone and engage in 논공행상 (論功行賞). Those who do are swarming in the major political parties. They investigate the private lives of candidates’ wives. Is this acceptable? Do not be swayed by such things. Never criticize others. Speak of your own strengths. This is how we receive blessings in a presidential election.

The driving force of evangelism and missionary work is to gather and then disperse. Jesus sent his twelve disciples to travel. Then he told them to disperse to the ends of the Earth, not to stay together. Is this right or wrong? Both are right. You must do both. I do not have much time, so I cannot elaborate, but our injustice is that we are not those who seek plunder. We must become president with integrity. We oppose becoming president by exploiting the weaknesses of others’ families or candidates. Even if I do not become president, the day will surely come when I become president with integrity. It is already rumored among the people that Huh Kyung-young does not criticize others. He is known as a gentleman who never exploits others’ weaknesses. They also say, “Why does Huh Kyung-young involve women in the election and insult them?” They are the ones who respect women’s dignity. How can they provoke a presidential candidate’s wife, exploit her weaknesses, and cause marital discord? They insult women’s dignity as if it were a game. I do not see them as people who will make Korean mothers happy. They use any means necessary for plunder, saying all sorts of things about presidential candidates’ wives and exploiting family histories. Family history, family history. Did we make presidents with good family histories? They ruined the country. Family members can argue and fight. But one side exploits this, and the other side retaliates. Is this acceptable? Candidates should come to TV debates and speak confidently about their policies. All their policies are from Huh Kyung-young’s dictionary. They steal my policies. They are heavily exposed in the media, so they use that to steal my ideas, and the roles are reversed. They steal my policies, but they make it seem like I am stealing theirs. They use the media, which is funded by taxpayer money, to monopolize public broadcasting. What kind of privilege is that? I will definitely change the presidential election system.

We must remember evangelism and missionary work. What should we do? Work hard, come quickly, disperse quickly, and spread the word quickly. Think of the heart. Go to the ends of the Earth, work, and then quickly return to the heart, pass through the lungs, filter the blood, and go down again. Come quickly every day, go to the lungs, receive oxygen, enter the lungs, determine the direction, and go again. You must know that the blood from your feet comes to your heart. Does it go back to your feet? No. It enters the lungs to receive oxygen before it can go. It receives oxygen in the lungs, waits in the heart, and then the heart pumps it out like a missile. The blood goes to the lungs, receives clean blood, enters the lungs again, and waits to be pumped out. Then the blood is pumped out again. And it returns quickly. This blood must circulate in 23 seconds. If it does not circulate quickly, stagnant blood forms. That blood causes cancer. It generates heat. Then inflammation occurs, and inflammation causes cancer. This is the circulation of the human body.

Furthermore, where else must the blood go once a day? To bathe. The blood must bathe once a day. The blood also gets damaged if it circulates for too long. where does the blood go to bathe every day? To the kidneys. It goes to the kidneys to be filtered. Blood cells must exit. What else must exit? Fluid. That is urine. Urine continuously exits, and blood is filtered. If there is a lack of blood cells in the body, one feels dizzy. If an elderly person feels dizzy, it means they lack blood cells and need deer antler. If a mother is tired, she needs ginseng. Ginseng replenishes energy, and deer antler or goat meat replenishes blood cells. This fluid and blood cells together are called “혈액 (血液)” (blood). “혈액 (血液)” is a shortened term. “혈액 (血液)” means fluid in the blood. That fluid is urine. urine circulates in our bodies. Urine is mixed with blood cells and circulates. To circulate, there must be fluid. Our large intestine constantly produces fluid from food and adds it to the blood. The kidneys then extract that fluid and expel it. We constantly produce fluid from food, and that fluid exits as urine. If we do not replenish what is lost, we quickly become dizzy. Our bodies are incredibly busy.

What does this mean? Political forces must also be filtered out like urine. If the same dirty blood, the same dirty blood cells, circulate, if the same people serve in the National Assembly three, four, or five times, the urine becomes cloudy, the blood becomes cloudy. We can filter out urine with a machine. That is dialysis. My becoming president is like dialysis. It is cheap and effective. But in our political circles, that dirty blood, those dirty blood cells, are circulating. They refuse to go to the kidneys. The same people keep getting re-elected to the National Assembly, causing problems, engaging in corruption, and electoral fraud. Urine must be filtered out daily, but political forces are stagnant. Sangdo-dong and Donggyo-dong are still stagnant. I am right, am I not? Urine must be filtered out. Only blood cells should remain; fluid should be extracted. That is urine. It must be extracted daily. But they are not extracting it, so Korea stinks of urine. I will filter that out. It is interesting. My words are complex, but I make them easy for you to understand. You understand the message, do you not? We must filter out the dirty blood in our kidneys. We must cultivate our Haneulgung system by gathering and dispersing like the heart. This is an unprecedented system. I am in such an auspicious place, and you can support me. This is a blessed time. Therefore, what I emphasize today is that we must do this well. This is election campaigning. You understand what to do, do you not? You must do well, whether gathering or dispersing.

Currently, at subway entrances, candidates from both parties pay people to greet voters. It is appalling. My people are distributing flyers. We do not do it that way. We do not pay people. We spread the news. They are constantly on television, so they do not need to. They are flattering the public. This is a dead, money-driven greeting. They buy people. They wear their party’s clothes and campaign. This should be forbidden. My stomach churns, but I will end here quietly. Korea and all humanity will surely win. Have confidence, and please give a big round of applause to God-man (神人).

The driving force of evangelism and missionary work is to gather and then disperse. Jesus sent his twelve disciples to travel. Then he told them to disperse to the ends of the Earth, not to stay together. Is this right or wrong? Both are right. You must do both. I do not have much time, so I cannot elaborate, but our injustice is that we are not those who seek plunder. We must become president with integrity. We oppose becoming president by exploiting the weaknesses of others’ families or candidates. Even if I do not become president, the day will surely come when I become president with integrity. It is already rumored among the people that Huh Kyung-young does not criticize others. He is known as a gentleman who never exploits others’ weaknesses. They also say, “Why does Huh Kyung-young involve women in the election and insult them?” They are the ones who respect women’s dignity. How can they provoke a presidential candidate’s wife, exploit her weaknesses, and cause marital discord? They insult women’s dignity as if it were a game. I do not see them as people who will make Korean mothers happy. They use any means necessary for plunder, saying all sorts of things about presidential candidates’ wives and exploiting family histories. Family history, family history. Did we make presidents with good family histories? They ruined the country. Family members can argue and fight. But one side exploits this, and the other side retaliates. Is this acceptable? Candidates should come to TV debates and speak confidently about their policies. All their policies are from Huh Kyung-young’s dictionary. They steal my policies. They are heavily exposed in the media, so they use that to steal my ideas, and the roles are reversed. They steal my policies, but they make it seem like I am stealing theirs. They use the media, which is funded by taxpayer money, to monopolize public broadcasting. What kind of privilege is that? I will definitely change the presidential election system.

We must remember evangelism and missionary work. What should we do? Work hard, come quickly, disperse quickly, and spread the word quickly. Think of the heart. Go to the ends of the Earth, work, and then quickly return to the heart, pass through the lungs, filter the blood, and go down again. Come quickly every day, go to the lungs, receive oxygen, enter the lungs, determine the direction, and go again. You must know that the blood from your feet comes to your heart. Does it go back to your feet? No. It enters the lungs to receive oxygen before it can go. It receives oxygen in the lungs, waits in the heart, and then the heart pumps it out like a missile. The blood goes to the lungs, receives clean blood, enters the lungs again, and waits to be pumped out. Then the blood is pumped out again. And it returns quickly. This blood must circulate in 23 seconds. If it does not circulate quickly, stagnant blood forms. That blood causes cancer. It generates heat. Then inflammation occurs, and inflammation causes cancer. This is the circulation of the human body.

Furthermore, where else must the blood go once a day? To bathe. The blood must bathe once a day. The blood also gets damaged if it circulates for too long. where does the blood go to bathe every day? To the kidneys. It goes to the kidneys to be filtered. Blood cells must exit. What else must exit? Fluid. That is urine. Urine continuously exits, and blood is filtered. If there is a lack of blood cells in the body, one feels dizzy. If an elderly person feels dizzy, it means they lack blood cells and need deer antler. If a mother is tired, she needs ginseng. Ginseng replenishes energy, and deer antler or goat meat replenishes blood cells. This fluid and blood cells together are called “혈액 (血液)” (blood). “혈액 (血液)” is a shortened term. “혈액 (血液)” means fluid in the blood. That fluid is urine. urine circulates in our bodies. Urine is mixed with blood cells and circulates. To circulate, there must be fluid. Our large intestine constantly produces fluid from food and adds it to the blood. The kidneys then extract that fluid and expel it. We constantly produce fluid from food, and that fluid exits as urine. If we do not replenish what is lost, we quickly become dizzy. Our bodies are incredibly busy.

What does this mean? Political forces must also be filtered out like urine. If the same dirty blood, the same dirty blood cells, circulate, if the same people serve in the National Assembly three, four, or five times, the urine becomes cloudy, the blood becomes cloudy. We can filter out urine with a machine. That is dialysis. My becoming president is like dialysis. It is cheap and effective. But in our political circles, that dirty blood, those dirty blood cells, are circulating. They refuse to go to the kidneys. The same people keep getting re-elected to the National Assembly, causing problems, engaging in corruption, and electoral fraud. Urine must be filtered out daily, but political forces are stagnant. Sangdo-dong and Donggyo-dong are still stagnant. I am right, am I not? Urine must be filtered out. Only blood cells should remain; fluid should be extracted. That is urine. It must be extracted daily. But they are not extracting it, so Korea stinks of urine. I will filter that out. It is interesting. My words are complex, but I make them easy for you to understand. You understand the message, do you not? We must filter out the dirty blood in our kidneys. We must cultivate our Haneulgung system by gathering and dispersing like the heart. This is an unprecedented system. I am in such an auspicious place, and you can support me. This is a blessed time. Therefore, what I emphasize today is that we must do this well. This is election campaigning. You understand what to do, do you not? You must do well, whether gathering or dispersing.

Currently, at subway entrances, candidates from both parties pay people to greet voters. It is appalling. My people are distributing flyers. We do not do it that way. We do not pay people. We spread the news. They are constantly on television, so they do not need to. They are flattering the public. This is a dead, money-driven greeting. They buy people. They wear their party’s clothes and campaign. This should be forbidden. My stomach churns, but I will end here quietly. Korea and all humanity will surely win. Have confidence, and please give a big round of applause to God-man (神人).

Why is the Korean presidential election considered the ‘world’s most unfair’? Media bias and manipulated polls systematically exclude minor candidates, preventing fair public exposure and debate.

1. Unfairness in the Korean Presidential Election
   The Korean presidential election is criticized for being unfair due to media bias and manipulated polls that exclude minor candidates, preventing them from gaining public exposure and participating in debates.

1.1. Allegations of Unfair Polls and Media Bias
Pollsters hang up on supporters of minor candidates
On January 17, a pollster immediately hung up when a respondent expressed support for Huh Kyung-young, a 70-year-old candidate.
This suggests that votes for Huh Kyung-young are being intentionally excluded or redirected to other candidates.
Supporters faced arrest for protesting unfairness
Two female supporters who visited the National Election Commission to demand fair polls and the inclusion of Huh Kyung-young were arrested by police for refusing to leave.
They were handcuffed and detained overnight, which is seen as a violation of freedom of expression.
Demand for fair inclusion in polls and debates
There is a strong call for Huh Kyung-young, whose approval ratings are rising, to be included in public opinion polls and TV debates alongside major party candidates.
Media exposure disparities indicate unfairness
Huh Kyung-young’s low media exposure (70-something times) compared to other candidates (e.g., 7,000 times for one, 4,282 times for another) suggests a rigged election.
One candidate’s TV exposure reached 53% of the total, while Huh Kyung-young’s was less than 1%, indicating significant media bias.
Minor candidates face disadvantages
Running for president in South Korea is very difficult for candidates not affiliated with established parties.
Media outlets like JoongAng Ilbo and Chosun Ilbo show Huh Kyung-young’s support at very low percentages (0.28% to 1.6%), while other candidates consistently receive over 50%.

1.2. The Concept of “Karma” (업보) and “Information” (정보)
Two types of “karma”
He introduces two types of “karma” (업보): one related to human actions and relationships (“정보”), and another related to objects and the environment (“업보”).
“정보” refers to the good or bad deeds humans do in their interactions with each other.
“업보” refers to the debt or gratitude we owe to objects and the environment that support our lives.
“Karma” related to objects and environment
A North Korean defector in Laos, who has no “karma” with the land or people of Laos, seeks to return to Korea where her “karma” lies.
This illustrates that people are drawn to places and things with which they have a karmic connection or debt.
We incur “karma” by relying on the Earth, food, flowers, and even everyday objects like pencils and microphones.
Treating these objects poorly creates bad “karma,” while treating them well creates good “karma.”
Good “karma” leads to prosperity
Treating material things with respect and care is essential for prosperity, as they will reciprocate.
For example, offering perfectly round grains of rice to a monk, rather than broken ones, ensures good “karma” and blessings.

2. The Dangers of Arrogance in Politics
   He uses a biblical proverb to criticize the arrogance of current political candidates, who engage in unfair practices and personal attacks to gain power, which he believes will ultimately lead to their downfall.

2.1. Arrogance Leads to Downfall
Biblical proverb on arrogance
The proverb “Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18) is cited to describe the current political situation.
He interprets “haughty spirit” as “arrogant mind” and “fall” as “stumble.”
Current politicians’ arrogance
The unfair election practices of current candidates, such as excluding minor candidates from media exposure, are seen as acts of arrogance.
This arrogance will inevitably lead to their downfall.
Humility is better than ill-gotten gains
The proverb also states that “it is better to be lowly in spirit and among the oppressed than to share plunder with the proud.”
“Plunder” (탈취물) in this context refers to the spoils of power, such as presidential positions and associated benefits.

2.2. “Plunder” and “Merit-based Rewards” in Politics
“Plunder” refers to ill-gotten gains
The term “plunder” (탈취물) is used to describe the positions and benefits that politicians gain through unfair means, such as excluding minor candidates.
This is contrasted with “merit-based rewards” (논공행상), where positions are distributed based on contributions, but even this can be problematic if the initial gain of power is unjust.
Consequences of “plunder”
When a president takes office through “plunder,” many people rush in to claim positions, leading to intense competition and conflict.
This creates ongoing problems and instability within the government.
Media bias as a form of arrogance
The media’s biased reporting, which consistently excludes Huh Kyung-young from polls, is another example of arrogance.
This behavior will ultimately lead to their downfall.

2.3. Unethical Campaign Practices
Personal attacks are unethical
Presidential candidates should focus on policies rather than attacking each other’s families or personal lives.
Such attacks are considered “family destruction” and are a result of arrogance and the pursuit of “plunder.”
Criticism of campaign tactics
Campaign strategists are criticized for resorting to personal attacks, such as discussing candidates’ mothers’ marital status or physical conditions.
This behavior is seen as a betrayal of democratic principles and is driven by the desire to divide “plunder.”

3. The Importance of Humility and Righteousness
   humility and righteous actions, even if they don’t bring immediate rewards, ultimately lead to blessings and prevent misfortune, contrasting this with the temporary gains of arrogant and corrupt individuals.

3.1. Humility and Righteousness Bring Blessings
Blessings are not immediate, but misfortune is avoided
Humble individuals may not receive immediate rewards, but misfortune will automatically stay away from them.
This means that while wealth might not come instantly, their future will be free from disaster and illness.
Consequences of evil deeds
Those who commit evil acts may not face immediate punishment, but their blessings will disappear.
For example, a person who commits murder or is a loan shark might seem to prosper initially, but eventually, illness or family misfortunes will strike.
Growth is often imperceptible
Just as spring grass grows slowly and imperceptibly, blessings also accumulate gradually without being immediately visible.
This reinforces the idea that good deeds may not yield instant results, but they contribute to long-term well-being.

4. The Role of Spirituality and Communication with Objects
   He discusses the spiritual roots of Korean culture, the ability to communicate with objects through blessings, and how this power can be used to influence the world.

4.1. Spiritual Roots of Korean Culture
Shamanism as the root of Korean arts
Shamanism is presented as the origin of all Korean arts, including dance and performance.
It encompasses the understanding and interaction with human souls, spirits, and nature’s energies.
Animism and communication with nature
Before organized religions, Koreans practiced animism and shamanism, believing that spirits reside in trees and other natural elements.
He claims that through blessings, he can communicate with objects like trees and even inanimate objects like pencils.

4.2. Communication with Objects Through Blessings
Telepathic communication with objects
He demonstrates telepathic communication with a pencil, claiming it can understand thoughts and respond to commands in any language.
He suggests that this ability comes from a “blessing” that allows for a deeper connection with objects.
Blessings enable interaction with the material world
Without a blessing, communication with objects is impossible, but with it, a spiritual connection is established.
This allows for a profound interaction with the material world, transcending language barriers.
Universal understanding through blessings
He asserts that through his blessing, objects can understand all languages and words in the world.
This phenomenon is presented as a real-world demonstration, not a virtual one, that would astonish academics like Harvard and KAIST presidents.

5. Critiques of the Current Political System
   He criticizes the current political system for its unfairness, particularly in presidential elections, where minor candidates are suppressed, and officials are unresponsive to public complaints.

5.1. Unfairness in Presidential Elections
Suppression of minor candidates
He criticizes the “plunder war” in politics, where major parties suppress minor candidates like him by excluding them from TV debates despite paying the same registration fees.
public airwaves should not be monopolized by major parties.
Need for electoral reform
He emphasizes the need to reform the presidential election system to ensure fairness and equal exposure for all candidates.

5.2. Unresponsive Election Officials
Dismissal of complaints about unfair polls
When supporters complained to the election commission about pollsters hanging up on Huh Kyung-young’s supporters, officials dismissed their concerns.
Instead of investigating, they asked who reported it and told the complainants to leave, showing a lack of accountability.
Officials’ arrogance and indifference
The officials are accused of being arrogant and indifferent, viewing public complaints as bothersome interruptions to their comfortable, taxpayer-funded lives.
This behavior is linked to the proverb about pride leading to a fall.

6. Wisdom from Various Traditions and His Mission
   He highlights the universal wisdom found in various religious texts and asserts his role as a teacher who transcends religious boundaries to guide humanity toward a better future, particularly by addressing the unfairness in the current political landscape.

6.1. Universal Wisdom Across Religions
Timeless wisdom in ancient texts
The wisdom found in texts like Proverbs is timeless and predates figures like Jesus, indicating its universal applicability.
He claims to possess vast knowledge from countless such texts.
Harmony among religious founders
Religious founders like Buddha, Jesus, and Confucius would get along well if they met, as their core teachings are similar.
It is their later followers who create divisions and conflicts between religions.
He’s role as a teacher
He sees himself not as a religious leader but as a teacher who guides religious people and politicians.
He respects all religions and draws wisdom from various traditions, including Christianity, Buddhism, and Confucianism.

6.2. His Mission and Critique of Unfair Elections
Personal commitment to righteous conduct
he has lived by the principles of ancient texts since childhood, constantly reflecting on and correcting his actions.
He finds it absurd to be called a fraud given his lifelong dedication to these principles.
Addressing unfair elections
He uses the wisdom of various traditions to highlight the injustice of the current election system.
He believes that arrogant politicians who engage in “plunder” will ultimately face consequences.

7. Media Bias and Candidate Qualifications
   A supporter criticizes YTN for suggesting that Huh Kyung-young should be excluded from polls, arguing that Huh Kyung-young is more qualified than other major candidates in terms of national security, tax payments, and public support.

7.1. YTN’s Call for Exclusion of Huh Kyung-young
YTN’s biased reporting
A YTN reporter suggested that Huh Kyung-young should be removed from presidential polls and media coverage.
This is criticized as an attempt to silence a candidate who has significant public recognition and support, even surpassing other established figures like Sim Sang-jeong and Ahn Cheol-soo.
Huh Kyung-young’s legitimate candidacy
Huh Kyung-young legally registered as a candidate, earning his funds through lectures and paying taxes, unlike others accused of fraud or illegal activities.
Excluding him from polls despite his legitimate candidacy is seen as a violation of democratic principles.
Violation of democratic principles
The YTN reporter’s stance is viewed as anti-democratic, as it disregards legal procedures and public choice based on personal disapproval.
In a democracy, any citizen meeting the legal requirements (age, deposit, etc.) should be allowed to run, and voters should decide their fate.

7.2. Huh Kyung-young’s Qualifications vs. Other Candidates
National security qualifications
Huh Kyung-young is a Vietnam War veteran and a national meritorious person, giving him strong credentials in national security.
In contrast, Lee Jae-myung is criticized for being pro-China and wanting to remove the THAAD missile defense system, which is seen as detrimental to national security.
Therefore, Huh Kyung-young is argued to be more qualified in national security than other candidates.
Tax payment record
Huh Kyung-young was the top taxpayer among Seoul mayoral candidates, reporting 150 billion won in assets, surpassing Ahn Cheol-soo.
Lee Jae-myung, however, is criticized for allegedly omitting 500 million won in bond assets from his declaration, which he claimed was a mistake.
This suggests Huh Kyung-young has superior integrity in financial matters.
Public support and internal party dissent
Huh Kyung-young consistently ranks third or fourth in approval ratings, indicating significant public support that warrants his inclusion in debates.
Lee Jae-myung faces strong opposition even from within his own party, with some supporters demanding a candidate change due to his past controversies.
This internal dissent suggests that Lee Jae-myung has less legitimate support than Huh Kyung-young.

8. His Vision for a New Political Landscape
   He outlines his vision for a new political landscape, emphasizing the importance of favorable feng shui for national leadership and criticizing the current presidential office’s location as historically problematic.

8.1. Feng Shui of the Presidential Office
Traditional Korean feng shui principles
Traditional Korean feng shui (풍수) dictates that a good site for a leader should have a main mountain (현무), a front mountain (주작), and protective mountains on the left (좌청룡) and right (우백호).
He’s “Haneulgung” (하늘궁) and historical sites like Gyeongbokgung follow these principles.
Problematic feng shui of the Blue House
The current Blue House (청와대) is located in a problematic area due to a “peeping peak” (규봉) in Inwangsan mountain.
This “peeping peak” symbolizes external powers constantly “watching” and dominating Korea, leading to historical invasions by Japan and China.
Consequences of poor feng shui
A president who is unaware of these feng shui principles, like Lee Jae-myung, cannot effectively protect national security.
This leads to policies like removing the THAAD missile defense system, which further compromises national defense.

8.2. The Need for a Divine Leader to Overcome Feng Shui Issues
Human inability to overcome “peeping peak”
Humans alone cannot overcome the negative influence of the “peeping peak” (규봉) in the Blue House’s feng shui.
A divine intervention is required to change the nation’s fate.
He’s divine power
He claims that his presence can neutralize the negative feng shui, transforming the “peeping peak” into a “guard peak” (보초봉).
This would eliminate the historical pattern of foreign domination and bring good fortune to the nation.

9. Historical Misfortunes and His Solution
   He attributes Korea’s historical misfortunes, such as foreign invasions and internal conflicts, to the poor feng shui of its royal Houses and the current presidential office. He proposes moving the presidential office to his “Haneulgung” to rectify these issues and usher in a new era of prosperity.

9.1. Historical Misfortunes Due to Poor Feng Shui
The Blue House’s problematic location
The Blue House’s location is described as having “terrible” feng shui, which has negatively impacted past presidents.
This poor feng shui is believed to be a root cause of national misfortunes.
Gyeongbokgung’s historical issues
Gyeongbokgung, another royal House, also had feng shui problems, particularly due to being built over the graves of concubines and court ladies who died without heirs.
This location was considered inauspicious, despite being chosen by “fraudulent feng shui masters.”

9.2. His “Haneulgung” as a Solution
Relocating the presidential office
He plans to move the presidential office from the Blue House to his “Haneulgung” (하늘궁) if he becomes president.
This move is intended to bring about a positive change in national destiny by utilizing the superior feng shui of Haneulgung.
Haneulgung’s ideal feng shui
Haneulgung is described as having ideal feng shui, with no “peeping peaks” (규봉) that symbolize foreign interference.
It is surrounded by three mountains (Goryeongsan, Surisan, Gyemyeongsan) forming a basin, which is considered a powerful and protective site.
Haneulgung’s environmental purity
The area around Haneulgung is a pristine natural environment, free from pollution and sewage.
All wastewater is channeled out of the area through pipes, preventing contamination of streams, unlike other regions where sewage pollutes waterways.
Haneulgung as a sacred and powerful site
Haneulgung is located on a “blood peak” (혈봉), a sacred site where the Creator is said to descend and a great king rules the world.
Historically, this area was protected and undeveloped, making it an ideal location for national leadership.
Ending the era of political corruption
Moving the presidential office to Haneulgung would end the era of political corruption symbolized by “Sangdo-dong” and “Donggyo-dong” (referring to past political factions).
He also criticizes the current tax system, particularly property taxes on housewives with no income, and vows to reform it.

10. His Campaign Strategy and Vision for Society
    He outlines his campaign strategy, emphasizing the importance of spreading his message widely and reforming the political system to eliminate corruption and promote a healthier society.

10.1. Campaign Strategy: Gather and Disperse
The “gather and disperse” principle
He’s campaign strategy is based on the principle of “gather and disperse,” similar to religious evangelism.
People gather to receive energy and then disperse to spread the message, bringing more people back to the center.
Analogy to the human circulatory system
This strategy is compared to the human heart, which gathers blood and then pumps it throughout the body, ensuring constant circulation.
Just as blood must circulate to maintain health, the message must circulate to grow the movement.
Importance of individual evangelism
Each supporter is encouraged to bring at least one new person to the “Haneulgung” to ensure continuous growth.
This active participation is crucial for the success of the campaign.

10.2. Critiques of Current Campaign Practices
Paid campaign workers
He criticizes other candidates for paying people to campaign for them at subway entrances, calling it a “dying” and “money-driven” form of campaigning.
He believes that genuine support should come from spreading the message, not from paid endorsements.
Media monopoly and unfair advantage
Other candidates benefit from extensive media exposure, which they use to their advantage, while His message is suppressed.
He vows to reform the election system to prevent such monopolization of public airwaves.

10.3. Political Reform and Societal Health
Analogy to kidney function
The political system is compared to the human body’s kidneys, which filter out waste (urine) to keep the blood clean.
Just as kidneys must constantly filter blood, the political system needs to regularly remove corrupt and stagnant elements.
Need for political “filtration”
long-serving politicians, like those from “Sangdo-dong” and “Donggyo-dong” factions, are like unfiltered waste, leading to corruption and stagnation.
He proposes a “dialysis” (투석) of the political system to remove these “dirty blood cells” and bring in fresh leadership.
Vision for a healthy political body
The goal is to create a political system that is constantly renewed and purified, ensuring the health and prosperity of the nation.
This involves actively promoting his “Haneulgung” philosophy and engaging in continuous evangelism.

The Unfairness of Elections and the Application of Spiritual Principles

Date: January 22, 2022

Keywords: Unfair Election, Spiritual Principles, Karma, Humility, Political Reform

Content

Unfairness in the Electoral Process
On January 17, a significant incident occurred in Seoul during a public opinion poll. When a surveyor was informed of support for Huh Kyung young, the call was immediately terminated. This led two female supporters to visit the National Election Commission, demanding rectification of the unfair poll and the inclusion of Huh Kyung young as a candidate. Their request to meet with the official in charge resulted in police intervention, forced apprehension for resisting 퇴거 (eviction), and the handcuffing of the two women, who were then subjected to an overnight detention. This egregious act of human rights violation infringed upon the constitutional right to freedom of expression. A strong demand is made for the Chairman of the National Election Commission to issue a public apology and to rigorously discipline the responsible personnel. Furthermore, with Huh Kyung young’s approval ratings steadily increasing, there is an urgent call for his immediate inclusion in public opinion polls and participation in televised debates alongside candidates from both ruling and opposition parties. Despite persistent slander and human rights abuses from the media and broadcasting, Huh Kyung young remains steadfast in his dedication to establishing a fair nation and a world free from financial worries.

Media Bias and Discrepancies in Exposure
He highlights the unreliability of public opinion polls, noting that support for Huh Kyung young is often dismissed, with those votes potentially reallocated to other candidates. He points out a stark disparity in media exposure, citing instances where certain candidates appeared on television thousands of times, while Huh Kyung young’s appearances were minimal. For example, one candidate appeared 7,015 times, and another 4,282 times, whereas Huh Kyung young appeared only 119 times. This significant difference in exposure, with some candidates receiving up to 53% of total TV airtime, is presented as evidence of electoral fraud and media bias. Such biased reporting is deemed more oppressive than colonial rule, with Mr. Huh asserting that the National Election Commission possesses the authority to rectify these partial reports and ensure equitable coverage for all candidates, especially those with at least 3% support.

Corruption and Injustice in Society
The discourse extends to systemic corruption, drawing parallels with historical military practices. In the past, individuals with connections or wealth could secure favorable positions, while those without were relegated to dangerous front-line duties. An anecdote is shared about a senior non-commissioned officer found with hundreds of gold rings hidden in his bedding, received as bribes for assigning safe positions. Soldiers who offered gold rings were sent to the rear, while those who did not were sent to the front lines, often returning as casualties. This illustrates how, even in life-or-death situations, corruption pervaded, with individuals resorting to any means to survive. He laments witnessing young men dying in such circumstances, a reality often hidden from their mothers.

The Horrors of War and the Value of Kinship
He recounts harrowing experiences from the Vietnam War, describing the brutal realities faced by soldiers. He details how severely wounded soldiers, some with severed limbs, were hastily bound together for emergency evacuation by helicopter, often with one soldier providing blood transfusions to another without regard for blood type. Nighttime combat was particularly perilous, with Viet Cong soldiers, stripped naked and wrapped in barbed wire, infiltrating bases to throw grenades into barracks, resulting in mass casualties. The design of Vietnamese barracks, with their thick, compartmentalized walls, offered some protection against shrapnel, unlike the open Korean military barracks where a single grenade could kill everyone.

During wartime, entertainment troupes would visit to boost morale. These performances, held in open-air theaters without walls, were conducted under constant threat of attack. Soldiers would often weep openly during performances by Korean singers, finding solace and a sense of connection to their homeland and mothers. He emphasizes the profound emotional impact of seeing the Korean flag abroad and the overwhelming joy of encountering a fellow Korean in a foreign land, particularly for North Korean defectors seeking refuge. He shares a poignant story of a North Korean woman in Thailand desperately searching for someone who spoke Korean, highlighting the immense comfort and relief found in kinship during desperate times. This contrasts sharply with the harsh realities of debt collection in Korea, where creditors can aggressively pursue debtors, even seizing homes, underscoring a societal lack of empathy.

The Concept of Karma (업보) and Gratitude (은혜)
The lecture delves into the philosophical concepts of karma (업보) and gratitude (은혜). Karma is defined as the consequences of human actions, both good and bad, within human relationships. However, Mr. Huh introduces a broader interpretation, suggesting that karma also extends to our interactions with inanimate objects and the environment. For instance, polluting the Earth creates negative karma, as we are indebted to the planet for sustaining us. Similarly, we incur gratitude (은혜) from the clothes we wear, the cars we drive, and even the flowers that bring us joy. This gratitude is a form of debt to material things.

He illustrates this with the example of migratory birds, which travel to places where they can find sustenance, seeking out their “gratitude.” we owe a debt of gratitude to everything around us—the land, food, flowers, pencils, and microphones. Misusing or disrespecting these objects creates negative karma. He differentiates between “정보” (information/data) and “정업” (karma/debt), clarifying that while information pertains to knowledge, karma refers to the moral consequences of our actions.

He stresses the importance of treating all things with respect, recalling how traditional Korean mothers meticulously handled objects, believing that proper care of material possessions brings blessings. This extends to preparing offerings for monks, where only perfect grains of rice were used, reflecting a deep understanding of karma. He connects this to the current political climate, asserting that his presidential candidacy is driven by a desire to alleviate the suffering caused by negative karma and to guide the nation towards a harmonious existence. He uses the analogy of a blackboard: writing positive messages creates good karma, while negative ones create bad karma. Even clothing, he suggests, absorbs the energy of our actions, and we should seek its forgiveness if we engage in conflict while wearing it.

Humility, Arrogance, and the Path to Prosperity
He introduces a passage from Proverbs 16:18: “Pride goes before destruction, and a haughty spirit before a fall.” He interprets this as a direct critique of the current political landscape, where arrogant candidates engage in unfair electoral practices, believing themselves superior. This arrogance, he warns, will inevitably lead to their downfall. He contrasts this with humility, stating that it is better to be humble and share with the less fortunate than to be arrogant and divide ill-gotten gains (탈취물, spoils).

The term “탈취물” (spoils) is reinterpreted in a modern political context as “논공행상” (distribution of rewards based on merit), referring to the practice where political factions divide positions and benefits after winning an election. This, he argues, is a corrupt and unrighteous act. He criticizes candidates who resort to personal attacks and character assassination, particularly against the spouses of opponents, to gain an advantage. Such behavior, he asserts, is a manifestation of arrogance and creates negative karma.

true leadership involves focusing on policies and the well-being of the nation, not on destroying opponents’ families. He draws upon various religious and philosophical texts, including the Bible, Buddhist scriptures, and Confucian teachings, to underscore the universal importance of humility and righteous conduct. He cites a proverb: “행선지는 여춘은지초하야 불견기장이라 일일소증하고, 행악지는 여마도지석하야 불견기손이라 일일소휴니라” (He who does good is like the spring grass, whose growth is not seen but increases daily; he who does evil is like a grinding stone, whose wear is not seen but decreases daily). This illustrates that good deeds accumulate subtly, while evil deeds erode one’s fortune, even if the immediate consequences are not apparent. He warns that those who engage in such arrogant and destructive behavior will ultimately face negative repercussions, including illness and the loss of blessings.

The Power of Blessing and Communication with Objects
He introduces the concept of “blessing” as a means to establish communication and positive interaction with inanimate objects. He demonstrates this by attempting to communicate telepathically with a pencil, using various languages like Thai (“Channa Khun” – I love you) and French (“Je t’aime”). He asserts that while ordinary individuals may not be able to communicate with objects, those who have received his blessing can. This blessing, he claims, allows for a profound connection with all things, enabling objects to understand and respond to thoughts and intentions.

He contrasts this with the current political climate, where candidates engage in “spoils of war” (탈취물) politics, suppressing opponents like Huh Kyung young. He criticizes the unfairness of the electoral system, where candidates pay a deposit but are denied television exposure, while public airwaves, which belong to the public, are monopolized by major parties. such actions are immoral and corrupt, leading to a “war of spoils” where candidates fight for power and benefits rather than serving the people. He warns that those who engage in such arrogant behavior will face severe consequences, emphasizing that his presence will ultimately rectify these injustices.

The Significance of the Presidential Office and Feng Shui
He discusses the spiritual significance of the presidential office and its impact on the nation, particularly through the lens of Feng Shui. He asserts that the current presidential residence, Cheong Wa Dae, has accumulated negative karma due to the actions of past leaders. He pledges that if he becomes president, he will not accept a salary or official residence, instead using his own funds to improve the nation, thereby transforming the negative karma of Cheong Wa Dae into positive energy. This, he believes, will bring prosperity to the people.

He criticizes the current electoral system as the most unfair in the world, citing the exclusion of candidates like himself from public opinion polls and television debates. He reiterates the proverb from Proverbs 16:18, emphasizing that pride leads to destruction, while humility brings blessings, even if not immediately apparent. He contrasts the immediate gratification sought by the arrogant with the long-term benefits of righteous conduct, which may not yield immediate rewards but prevents calamities and fosters future prosperity.

He then delves into the Feng Shui of Cheong Wa Dae and his proposed presidential residence, Haneulgung. He explains that Cheong Wa Dae is situated in a location with a “엿볼 규봉” (peeping peak), a mountain that “peeps” over the main peak, symbolizing foreign interference and national subjugation. This “규봉” is believed to be the reason why Korea has historically been subjected to foreign domination and why leaders often make decisions that compromise national security, such as removing the THAAD missile defense system. such a location is inherently problematic and cannot be overcome by ordinary humans, necessitating divine intervention.

In contrast, Haneulgung is described as a perfect Feng Shui location, free from any “규봉.” It is situated in a basin surrounded by three mountains (Goryeongsan, Surisan, Gyemyeongsan), forming a protective enclosure. The entrance, described as a “자궁경부” (cervix), is narrow and well-protected, symbolizing a place of creation and stability, free from external influence. This area, known as “혈봉” (blood peak) or “천신하강혈” (Heaven deity descending spot), is considered a sacred and powerful site where a “대왕” (great king) who moves the world resides. Historically, this area was protected, with no houses or factories, and its pristine environment is maintained by a unique sewage system that diverts waste outside the area, preventing pollution. He asserts that this auspicious location is destined for a divine leader like himself, who will transform the nation and the world. He concludes by stating that the era of “Sangdo-dong” and “Donggyo-dong” (referring to the political strongholds of past presidents) must end, as these locations lack proper Feng Shui and have contributed to the nation’s problems.

The Principles of Evangelism and Political Reform
He outlines the principles of evangelism and political reform, drawing an analogy to the human circulatory system. He emphasizes the importance of both gathering and dispersing, likening it to the heart pumping blood throughout the body and then drawing it back. Just as blood circulates to nourish every part of the body, followers must gather to receive energy and then disperse to spread the message, bringing new people into the fold. This continuous cycle of “gathering and scattering” is crucial for the growth and sustenance of any movement or religion. He criticizes religious groups that isolate themselves, predicting their eventual decline.

He applies this principle to his political campaign, urging his supporters to actively evangelize and spread his message. He condemns the current political system as corrupt and unfair, particularly the practice of “논공행상” (distribution of rewards based on merit) and the personal attacks against candidates’ families. He asserts that such actions are driven by arrogance and a desire for “탈취물” (spoils), rather than a genuine concern for the nation’s well-being. He pledges to reform the electoral system, ensuring fairness and transparency.

He extends the analogy to the body’s waste removal system, comparing the need for political reform to the kidneys filtering waste from the blood. the current political establishment, characterized by long-serving politicians, is like stagnant, impure blood that needs to be “filtered out” to prevent corruption and decay. He advocates for a constant renewal of political leadership, akin to the kidneys continuously purifying the blood and expelling waste (urine). He criticizes the “Sangdo-dong” and “Donggyo-dong” political factions for their stagnation, likening them to a nation filled with the stench of urine. He concludes by reiterating the importance of actively promoting his vision, emphasizing that his movement, like the human heart, must continuously circulate its message to ensure the nation’s health and prosperity.

1. The Injustice of Elections and Media Bias

On January 17th, during a public opinion poll in Seoul, when a supporter stated their preference for Huh Kyung-young, the surveyor immediately terminated the call. Two female supporters subsequently visited the National Election Commission to demand rectification of this unfair polling practice and the inclusion of Huh Kyung-young as a candidate in future surveys. Astonishingly, police were dispatched, and the two women were forcibly apprehended for refusing to vacate the premises. They were then handcuffed and subjected to an egregious violation of human rights, being detained overnight. This act represents a blatant infringement upon the freedom of expression guaranteed by the Constitution. We demand that the Chairman of the National Election Commission issue a public apology and hold the responsible parties accountable. Furthermore, we strongly urge the immediate inclusion of Huh Kyung-young, whose approval ratings are steadily rising, in all public opinion polls and his participation in televised debates alongside other major party candidates.

Despite continuous defamation and human rights abuses from the media and broadcasting, Huh Kyung-young remains steadfast in his dedication to creating a fair nation and a world free from financial worries.

When individuals express support for Huh Kyung-young during opinion polls, the calls are often disconnected. This effectively reallocates those votes to other candidates. Such practices are systematically executed, and only those who have experienced them truly understand. Consequently, we cannot trust these public opinion polls. In contrast, online surveys often show Huh Kyung-young leading. Consider the exposure frequency on television, which is predominantly watched by seniors. If a candidate appears 7,000 times, their statistics should reflect a higher ranking, perhaps among the top five. However, this is not the case. For instance, one candidate appeared 7,015 times, while another appeared 4,282 times, a difference of nearly double. This disparity naturally influences approval ratings. Huh Kyung-young’s exposure was only 119 times, resulting in a reported approval rating of 0.9%, barely reaching 1%. Meanwhile, another candidate, with 4.54% exposure, appears 50 times more frequently. This massive discrepancy, where one candidate receives 53% of total TV exposure, clearly indicates media bias. This is a form of electoral fraud.

Such an environment makes running for president in South Korea extremely disadvantageous. However, I do not align myself with existing political parties. I could potentially form or lead a party, but I have chosen not to join the established political landscape. The media, including major newspapers like JoongAng Ilbo and Chosun Ilbo, also exhibit this bias. For example, one newspaper reported my approval rating as 0.28%, while another, JoongAng Ilbo, reported 1.6%, which is still significantly lower than others. Chosun Ilbo reported 1.15%. These media outlets consistently present skewed statistics, often showing other candidates at 53% or 54%. This consistent partial reporting is undeniable.

This nation cannot progress under such conditions. There will be divine consequences for the continued neglect of Huh Kyung-young. How long can power obtained through such means truly last? The National Election Commission has the authority to rectify this biased reporting. All candidates should receive fair television coverage. Those with at least 3% support, or even five candidates, should be given equal airtime. The number of parliamentary seats a party holds should not dictate presidential candidacy.

2. The Nature of Karma and Material Blessings
   In life, we encounter two types of karma: human karma (정업) and material karma (의보). Human karma arises from our interactions with other people, encompassing both good and bad deeds. Material karma, on the other hand, stems from our relationship with the physical world around us.

Human Karma (정업):
This refers to the consequences of our actions and interactions with other human beings.
It is the accumulation of good or bad deeds we perform in our relationships.
For example, if we treat others kindly, we accumulate positive human karma; if we act maliciously, we accumulate negative human karma.

Material Karma (의보):
This relates to the blessings or burdens we incur from the material world, including the land, our homes, cars, clothes, and even the food we eat.
It signifies our indebtedness to these material things for the comfort and sustenance they provide.
For instance, if we cherish and care for our possessions, we cultivate positive material karma. Conversely, if we misuse or disrespect them, we accumulate negative material karma.

Consider the example of a North Korean defector who escapes to a foreign land like Thailand or Laos. They have no prior connection or “karma” with the land or people there. Their true sense of belonging and happiness comes from returning to a place where their karma resides—their homeland, where they have roots and connections. This is why migratory birds return to their breeding grounds; they are seeking the “blessings” or “karma” of the land that sustains them.

Our ancestors understood the importance of material karma. They treated every object with reverence, from a single grain of rice to their clothing. They believed that treating material things with respect would bring blessings to their descendants and prosperity. For instance, when offering rice to a monk, they would meticulously select only perfect grains, believing that offering broken rice would diminish their own blessings.

This principle extends to our interactions with objects. If we use a microphone to spread negativity, we are creating negative material karma with that object. A singer, for example, should appreciate the microphone as it enables their art, thereby fostering positive material karma.

The concept of karma is not limited to human interactions. We incur karma from the very ground we walk on and the food we consume. Polluting the Earth, for instance, creates negative material karma. We are indebted to the Earth for sustaining us, and we must repay this debt through responsible actions.

Therefore, we must strive to cultivate positive karma in all aspects of our lives, both in our relationships with others and with the material world. This holistic approach to karma ensures a blessed and harmonious existence.

3. The Dangers of Arrogance and the Path of Humility
   The current political landscape, particularly the presidential election, is plagued by arrogance and unfair practices. This is a direct violation of the principles of humility and justice.

Arrogance in Politics:
Exclusionary Practices: Candidates who believe themselves superior often exclude others, like Huh Kyung-young, from public discourse and opinion polls. They act as if their prominence is self-evident and others are insignificant.
Media Manipulation: The biased media coverage, where certain candidates receive thousands of exposures while others receive minimal, is a manifestation of this arrogance. It creates an uneven playing field, designed to favor the “chosen” few.
“Spoils of War” Mentality: The pursuit of power is often driven by a desire to divide the “spoils of war” (탈취물), referring to the positions and benefits that come with winning the presidency. This leads to a system of “rewards for service” (논공행상), where supporters are compensated with positions, rather than focusing on the welfare of the nation.
Personal Attacks: Instead of debating policies, arrogant politicians resort to attacking the personal lives and families of their opponents, including their spouses. This destructive behavior is a clear sign of their self-serving motives and lack of respect.

The Wisdom of Proverbs:
The Bible, specifically Proverbs 16:18, states: “Pride goes before destruction, and a haughty spirit before a fall.” This ancient wisdom perfectly describes the current situation. Those who act with arrogance and disdain for others are destined for downfall.
Conversely, the proverb also suggests that “it is better to be lowly in spirit and to be with the humble than to share plunder with the proud.” humility, even in poverty, is more virtuous than ill-gotten gains obtained through arrogance.

The Consequences of Actions:
For the Arrogant: Those who commit evil deeds may not face immediate consequences, and their prosperity might seem to continue. However, their blessings will eventually diminish, and misfortune, such as illness or family troubles, will inevitably follow. This is akin to a slow, unseen decay.
For the Humble: Those who act righteously may not experience immediate rewards or wealth. Yet, calamities will steer clear of them, and their blessings, though slow to manifest, will steadily grow, like grass in a spring garden that grows imperceptibly but surely.

The Call for Change:
Huh Kyung-young advocates for a political system where candidates compete on policy and merit, not on personal attacks or media manipulation. He believes that true leadership comes from humility and a genuine desire to serve the people.
the current system, driven by the “spoils of war” mentality, is detrimental to the nation. He aims to dismantle this corrupt system and establish a government that truly serves the public good, without personal gain.

4. The Flawed Feng Shui of the Blue House and the Promise of Haneulgung
   The current location and design of the Blue House (Cheong Wa Dae), the presidential residence, are deeply flawed according to the principles of Feng Shui, leading to a history of misfortune for its occupants and the nation.

The Problem of “Spying Peak” (규봉):
The Blue House is situated in a location where a “spying peak” (규봉) is visible. This “spying peak” is a mountain formation that metaphorically “looks down” or “spies” on the main structure.
In Feng Shui, the presence of such a peak signifies that the nation will constantly be under the influence or domination of stronger external forces. This explains Korea’s historical struggles with foreign invasions and interventions from Japan, China, and other powers.
A leader who is unaware of these Feng Shui principles cannot effectively protect national security. This lack of understanding leads to policies that compromise national defense, such as advocating for the removal of missile defense systems.

The “Twin Peaks” (쌍봉) Anomaly:
Another detrimental Feng Shui element is the presence of “twin peaks” (쌍봉) in the vicinity. A single, dominant peak is considered auspicious, but twin peaks create a sense of division and conflict.
This configuration can lead to internal strife, power struggles, and even familial discord within the ruling family, as seen in historical examples where sons usurped their fathers’ thrones.
It also contributes to a history of paying tribute to foreign powers, such as the 2,000 years of offering maidens and resources to China, a painful legacy that can be attributed to this unfavorable Feng Shui.

The Unfortunate History of the Blue House Site:
The specific location of the Blue House, near Gyeongbokgung House, is considered one of the worst Feng Shui spots. It was historically a burial ground for House women who died without heirs or recognition, particularly those who never had a chance to serve the king.
These “bone piles” of forgotten women create a negative energy that has plagued the presidential office. It was not originally chosen by Koreans but by American forces who established their headquarters there.
This explains the recurring misfortunes and political turmoil experienced by successive presidents.

Haneulgung: A Sanctuary of Auspicious Feng Shui:
In stark contrast, Haneulgung (하늘궁), Huh Kyung-young’s residence, is built on a site with exceptionally auspicious Feng Shui.
It lacks any “spying peaks” or “twin peaks,” ensuring that it is free from external domination and internal conflict.
The surrounding mountains form a protective, circular basin, with a narrow, winding entrance that symbolizes a “womb” (자궁), representing creation and nurturing.
This location is known as “Cheonsin Haganghyeol” (천신하강혈), meaning “the spot where a Heaven deity descends,” and “Manjang Horyeonghyeong” (만장호령형), meaning “the form where ten thousand generals command.” These names signify a place of immense spiritual power and leadership.
Historically, this area was left undeveloped due to its sacred nature, with no houses or factories, preserving its pristine environment. It even boasts a unique sewage system that prevents pollution, maintaining its status as a clean and pure region.

The Vision for a New Era:
Huh Kyung-young plans to move the presidential office to Haneulgung, ending the era of “Sangdo-dong” and “Donggyo-dong” politics, which refer to the traditional power bases of past presidents.
This move is not merely a change of location but a fundamental shift in the nation’s destiny, from one plagued by external influence and internal strife to one of peace, prosperity, and true sovereignty.
By establishing the presidential office in Haneulgung, the negative Feng Shui of the Blue House will be neutralized, and the nation will be guided by divine blessings, ushering in an era of global leadership.

5. The Dynamics of Evangelism and Political Renewal
   The principles of evangelism and political renewal share a fundamental dynamic: the cyclical process of gathering and dispersing. This mirrors the function of the human heart and circulatory system.

The Heart’s Rhythm: Gather and Disperse:
Just as the heart gathers blood from the body and then disperses it, carrying oxygen and nutrients to every cell, any successful movement, be it religious or political, must follow this rhythm.
Gathering: People must come together to receive energy, knowledge, and a shared vision. This is like blood returning to the heart for reoxygenation.
Dispersing: After gathering, individuals must then go out and spread the message, recruit new members, and apply what they have learned. This is like the heart pumping oxygenated blood to the extremities.
This continuous cycle of “come and go” is essential for growth and vitality. If a group only gathers, it stagnates and eventually collapses. If it only disperses without a central point to return to, it loses cohesion.

Evangelism in Practice:
Religious leaders like Jesus understood this. He gathered his twelve disciples, taught them, and then sent them out to spread his teachings “to the ends of the earth.”
Similarly, followers of Huh Kyung-young are encouraged to gather at Haneulgung to receive his teachings and energy, and then to disperse, sharing his message with others and bringing new people into the fold.
This active engagement, where each person brings at least one new individual, ensures the continuous expansion of the movement.

Political Renewal and the Body Politic:
The nation’s political system can be likened to the human body. Just as the kidneys filter waste from the blood, the political system needs to regularly “filter out” corruption and stagnation.
Filtering Waste: Long-serving politicians who remain in power for multiple terms without fresh perspectives can lead to a “stagnant” and “unclean” political environment, akin to unfiltered blood.
Regular Renewal: Just as the body constantly produces and eliminates urine to maintain health, the political system requires regular renewal through new leadership and fresh ideas. Failure to do so leads to corruption, inefficiency, and a “foul-smelling” political landscape.
Huh Kyung-young advocates for a system where political “waste” is regularly filtered out, preventing the accumulation of corruption and ensuring a healthy, vibrant body politic.

The Fight Against Unfair Elections:
The current electoral system is characterized by unfair practices, such as biased media coverage and the exclusion of certain candidates from polls. This is a “corrupt blood” that needs to be cleansed.
Huh Kyung-young’s supporters are urged to actively participate in spreading his message, countering the biased media, and ensuring a fair election. This is their role in “filtering” the political system.
victory will come through righteous and transparent means, not through personal attacks or the “spoils of war” mentality that plagues traditional politics.

By embracing the dynamic of gathering and dispersing, and by actively participating in the renewal of the political system, the movement aims to achieve a just and prosperous future for the nation and the world.