2022.09.03 1351 One Step, No Enlightenment. One Step, White Heaven Cheonguk!

2022.09.03 1351 One Step to the White Heaven Paradise

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One Step to the White Heaven Paradise
The One Step to Baek-gung Cheon-guk
“One Step, No Enlightenment. One Step, White Heaven Cheonguk!”

It presents the method of understanding the message—”With a single step, one may fail to attain the Way; with a single step, one may reach the White Heaven Heaven”—and, through this, coming to Haneulgung to receive the Blessing and reach the White Heaven Heaven.

Central Questions & Answers

1. What is the True Path to Enlightenment (Do) According to Huh Kyung-young?
   Question: What is the real meaning of “Do” (the Way or enlightenment), and how can ordinary people achieve it, especially when traditional paths seem so long and difficult?
   Answer: traditional paths to enlightenment, like studying the Five Classics (Ogyeong) or various philosophical texts, can take hundreds of years. However, he asserts that true “Do” is not something to be achieved through arduous effort, but rather something already inherent within every individual. People are already “man of the Way” (enlightened beings) but are simply unaware of it. The key is to realize this inherent truth, much like someone searching for a phone they already have in their pocket or a gold nugget given by their parents that they forgot about. Coming to Haneulgung is presented as the single step that immediately leads to the White Heaven Cheonguk (“Heaven House” and Heaven), bypassing the need for complex, lifelong spiritual pursuits.
   Key Quote: “일거족시 구불득도. 일거족시 백궁천국!” (One step, and you cannot attain Do. One step, and you are in White Heaven Cheonguk!)

2. How Does Huh Kyung-young View Human Nature and Morality?
   Question: Does Huh Kyung-young believe humans are inherently good or evil, and how does this perspective influence his interactions with others, including political opponents?
   Answer: Huh Kyung-young firmly believes in the inherent goodness of humanity, aligning with Mencius’s theory of good human nature. humans are fundamentally good, and whether they appear good or evil depends on the perspective through which they are viewed. If one looks with an “evil eye,” humans will seem evil; if with a “good eye,” they will seem good. He exemplifies this by stating he never criticizes political opponents or their families, always seeing their positive aspects and acknowledging their efforts, even when others might focus on flaws. He believes that focusing on others’ faults makes one a “so-in-bae” (a small-minded person).
   Key Quote: “다 인간은 선하단 말이야… 악의 눈으로 보면 인간은 악한 거예요. 선한 눈으로 보면 인간은 선한 거예요.” (All humans are good… If you look with an evil eye, humans are evil. If you look with a good eye, humans are good.)

3. What is the Significance of Haneulgung and Receiving Blessings from God-man?
   Question: What special benefits or transformations can individuals expect by coming to Haneulgung and receiving blessings from God-man Huh Kyung-young?
   Answer: Coming to Haneulgung and receiving blessings from God-man Huh Kyung-young is portrayed as a transformative experience. It is described as taking the single step that leads directly to the White Heaven Cheonguk. Those who receive blessings gain “absolute energy” (dark energy), which makes them incredibly strong, to the point where even billions of people cannot push them over. This energy extends to their homes, turning them into “great auspicious places” where negative energies like geopathic stress disappear, and angels reside. It also extends to their ancestors’ graves, transforming them into auspicious sites. Furthermore, God-man can reveal past and future health conditions, and even forgotten information like bank account PINs.
   Key Quote: “이미 여러분들은 하늘궁으로 발을 옮겼지. 이게 한 발자국을 옮겼었다 이 말이야. 어디로 옮겨? 하늘님으로 왔으니까 백궁천국에 온 거야.” (You have already moved your feet to Haneulgung. This means you have taken one step. Where have you moved? You have come to the Heaven Lord, so you have come to the White Heaven Cheonguk.)

4. How Does Huh Kyung-young Ensure His Personal Safety and Security?
   Question: Given his public profile, how does Huh Kyung-young manage his personal security, and what unique methods does he employ to protect himself?
   Answer: Huh Kyung-young, having studied security at a young age, employs unique methods for his personal safety. He uses multiple identical cars with different license plates, switching between them to evade followers, a tactic he used during presidential campaigns. More profoundly, he claims to possess the ability to neutralize threats through his spiritual power. He can mentally command that anyone within a certain radius (e.g., 100 meters) who harbors ill intent will lose all physical strength, rendering them unable to pull a trigger or wield a knife. This makes traditional bodyguards unnecessary for him.
   Key Quote: “내 100m 안에 있는 사람 에너지 다 빼버려. 혹시 뭐 딜이 되거나 방아에 못 당길 정도 해놔 버려.” (I drain the energy of anyone within 100 meters. I make it so they can’t even pull a trigger.)

5. What is Huh Kyung-young’s Vision for Social Welfare and the Future of Korea?
   Question: What are Huh Kyung-young’s plans for social welfare, and how does he envision the future economic role of Haneulgung and Korea on a global scale?
   Answer: Huh Kyung-young is actively involved in social welfare, running a free meal service that feeds hundreds of elderly people daily. He plans to expand this significantly, even offering meal tickets for local restaurants during cold winters. His long-term vision involves establishing a welfare foundation and banks, using the immense global wealth that Haneulgung will attract to benefit the Korean people and solve global hunger. He foresees Haneulgung becoming a central force in the world economy, making Korea the wealthiest nation and its citizens prosperous. He has already established a foundation with substantial assets to ensure these welfare initiatives continue even in his absence.
   Key Quote: “우리는 실천을 해가면서 인류를 구제해 내겠다는 거야… 하늘 궁이 세계 경제권을 치게 돼요.” (We are going to save humanity through action… Haneulgung will control the world’s economic power.)

6. What is the Ultimate Reality of Life and Death, and the Purpose of Human Existence?
   Question: How does Huh Kyung-young explain the cycle of life and death, and what is the true nature of our existence in this world?
   Answer: Huh Kyung-young describes Earth as a “gambling den” and a “gigantic crematorium” where everyone is merely waiting their turn. He explains that our physical existence (묘유, myoyu – phenomenal existence) arises from “true emptiness” (진공, jingong – ultimate void), and this phenomenal world is fleeting, like a blink of an eye over a hundred years. Humans are born, live, and then return to this void, constantly reincarnating. The purpose is to realize that this world is temporary and that true “Do” is already within us, allowing us to escape the cycle of suffering and return to the White Heaven Cheonguk.
   Key Quote: “이 지구는 화장터, 거대한 화장터. 화장터 대합실에 여러분도 있다는 걸 자각해야 돼. 그걸 자각해야 된다니까. 그걸 깨달아야 돼. 그게 도야.” (This Earth is a crematorium, a gigantic crematorium. You must realize that you are also in the crematorium waiting room. You must realize that. You must awaken to that. That is Do.)

7. Why Does Huh Kyung-young Emphasize Not Criticizing God-man or Haneulgung?
   Question: Why is it important for followers not to criticize Huh Kyung-young or Haneulgung, and what are the consequences of doing so?
   Answer: Huh Kyung-young stresses that criticizing God-man or Haneulgung is counterproductive and harmful. He views such criticism as delaying the crucial work of building Haneulgung and bringing benefits to humanity. those who spread negativity or try to find fault are hindering the progress that would ultimately lead to a better future for everyone, including their own descendants. He warns that those who hide or fail to report negative messages about him will lose their blessings, angels, and their chance to enter White Heaven. He sees such actions as humans trying to “test” or “judge” the God-man, which he finds absurd.
   Key Quote: “인간이 신을 감사하니? 바로 그 점이 우습다는 거야. God-man이 와 있는데 어떻게 인간이 God-man을 시험하고 검사하고 심판하려고 하는 거예요?” (Do humans inspect God? That’s what’s ridiculous. God-man has come, so how can humans try to test, inspect, and judge the God-man?)

Top 3 Recommended Questions:
What is the True Path to Enlightenment (Do) According to Huh Kyung-young?
How Does Huh Kyung-young View Human Nature and Morality?
What is the Significance of Haneulgung and Receiving Blessings from God-man?

Meeting Minutes: One Step to Heaven, One Step to Hell

Ⅰ. Meeting Overview

Category	Details
Date	September 3, 2022
Location	Haneulgung
Attendees	Hur Kyung-young, Haneulgung members, and new visitors
Agenda	The concept of “one step to hell, one step to heaven,” the importance of Haneulgung, and the benefits of blessings.

Ⅱ. Meeting Discussion

• The Concept of “One Step to Hell, One Step to Heaven”

  • Hur Kyung-young emphasized that achieving enlightenment (“덕도”) through traditional methods like studying the Five Classics (오경) would take 500 years for ordinary people.
  • He stated that even after achieving enlightenment, one must still realize it through “정각, 열반, 해탈, 볼이, 반야, 삼매, 무아, 성불”.
  • However, by taking “one step” to Haneulgung, individuals can immediately reach “백궁천국” (Heaven).
  • This concept highlights that humans are already complete beings, like someone searching for a phone they already have in their pocket or gold given by parents that they are unaware of.
  • The “Tao” (도) is already within everyone, but they are unaware of it.
  • Hur Kyung-young explained that people are inherently good, aligning with Mencius’s theory of human nature being good (성선설).
  • He criticized those who view others with an “evil eye,” including his political opponents, stating that he only sees the good in people.
  • He asserted that all people are already “doin” (도인, enlightened beings) and that religions merely teach them to recognize this inherent state.
  • The phrase “일거족시 구불득도” (one step to hell) means that even with immense effort, one cannot achieve enlightenment without the right path.
  • Conversely, “일거족시 백궁천국” (one step to heaven) signifies that coming to Haneulgung is equivalent to entering Heaven.
  • He likened Earth to a “funeral home” or “crematorium waiting room,” where everyone is merely waiting their turn to die.
  • The only hope is to go to “백궁” (Heaven).

• The Role and Powers of Hur Kyung-young

  • Hur Kyung-young claimed to be the Creator who came to Earth to save humanity.
  • He stated that he is the only one who can bestow “천사” (angels) and that anyone else claiming to do so is a fake.
  • He demonstrated his “absolute energy” by showing that individuals who receive his blessing become incredibly strong, unable to be pushed over even by many people.
  • This energy also extends to their homes, turning them into “대명당” (auspicious places) and making them glow with “광채(光彩)” (radiance).
  • He also claimed to be able to remove the energy of those with ill intentions within a 100-meter radius, rendering them powerless.
  • He explained his use of multiple cars for security, stating that he is a master of security from his military background.
  • his actions, such as using expensive cars, are not for personal gain but for the “hope of the nation”.
  • He also demonstrated his ability to see into the past and future, revealing a participant’s childhood health issues.

• Haneulgung’s Initiatives and Future Plans

  • Haneulgung operates a free meal service, feeding hundreds of people daily, which Hur Kyung-young highlighted as a practical way to help humanity.
  • He compared this to Jesus’s teachings about feeding the hungry.
  • He plans to expand this service to feed thousands and eventually establish a “구제 재단” (relief foundation) and a bank to help the needy.
  • He revealed that he has acquired 170 properties for Haneulgung, which are managed by a foundation to ensure their continued use for public benefit even after his passing.
  • This foundation is structured to be managed by the state if Haneulgung’s internal management fails, ensuring its long-term stability and purpose.
  • He envisions Haneulgung becoming a global economic power, attracting international investors and eventually making Korea the wealthiest nation.
  • He urged his followers not to criticize him or hinder Haneulgung’s progress, as this delays the benefits for everyone.
  • He warned that those who spread negativity or fail to report such instances to him or his staff will lose their blessings and access to Heaven.

Ⅲ. Action Items

• Haneulgung Members:
  • Actively participate in Haneulgung’s initiatives and support its mission.
  • Report any negative comments or criticisms about Hur Kyung-young or Haneulgung to him or his staff.
  • Encourage family members to receive blessings.
• Hur Kyung-young:
  • Continue to expand the free meal service and other relief efforts.
  • Proceed with the establishment of the relief foundation and bank.
  • Develop and distribute promotional materials for Haneulgung.

The Path to the White Heaven Cheonguk: A Journey of Self-Realization

1. The Futility of Conventional Enlightenment and the Path to the White Heaven Cheonguk
   The pursuit of enlightenment through conventional means, such as studying the Five Classics (Ogyeong), the Minor Learning (Sohak), the Great Learning (Daehak), the Analects of Confucius (Non-eo), Mencius (Maengja), and the Doctrine of the Mean (Jung-yong), is an arduous endeavor. It would require centuries, perhaps 500 years, for an ordinary intellect to fully comprehend these profound texts. Even for a prodigy, mastering these foundational works from an early age, as I did, involves immense hardship and dedication. The world of academia, with its endless volumes, presents an insurmountable challenge for those seeking ultimate truth.

However, there exists a more direct path. The phrase “Ilgeo Joksie Gu Buldeukdo” (一擧足時 俱不得道), meaning “one step taken, yet the Way is not attained,” encapsulates the difficulty of achieving enlightenment through gradual effort. Yet, by taking a single step towards Haneulgung, one can instantaneously reach “White Heaven Cheonguk” (白宮天國), the White Heaven and Heaven Kingdom. This profound truth must be internalized.

There is no inherent reason to inflict suffering upon humanity. As Siddhartha Gautama, the Buddha, asserted, all individuals are already complete beings. They merely remain unaware of the inherent divinity they possess. This ignorance leads them astray, much like someone searching frantically for a lost phone that is already in their pocket, or a person spending a lifetime seeking a gold nugget their parents had already placed in their back pocket. This inherent completeness is the essence of the Way. The Way is already perfected and resides within each individual.

2. The Innate Goodness of Humanity and the Illusion of Evil
   Those who perceive humanity negatively often attribute it to material desires. However, when individuals encounter a revered teacher or someone they admire, such as Huh Kyung-young, their thoughts naturally turn to sharing good things with that person. This innate desire to give to those one cherishes is universal. No one harbors the intention to steal from a loved one.

Consider the experience of enjoying a delicious meal in the city. It often evokes memories of sharing simple barley rice with one’s mother in the countryside. Even if the mother has passed, the thought arises: “How wonderful it would be to share this with my mother.” This inherent goodness is fully present within all human beings.

My assertion is that all humans are fundamentally good. While Mencius proposed the theory of innate goodness and Xunzi the theory of innate evil, the perception of humanity as good or evil depends entirely on the lens through which one views them. Those who oppose Huh Kyung-young, for instance, view him through a lens of negativity, perceiving evil at his core.

During my presidential campaigns, I never criticized the spouses of my political rivals. When someone spoke ill of them, I immediately terminated the conversation, stating that such negativity would corrupt me. I emphasized the importance of respect, regardless of personal feelings. I have never spoken ill of any former or current president. The only person one should criticize is oneself.

Therefore, all individuals have already attained the state of the Way. Religious teachings merely serve to remind people that they are already enlightened beings, that they are masters of the Way. They operate according to their true nature. Thus, it is more crucial to enlighten oneself before attempting to enlighten others.

3. The Illusion of the Material World and the Reality of the Funeral Hall
   The material world, with its fleeting pleasures and sensory experiences, often distracts individuals from the ultimate reality. This world is akin to a grand funeral hall, where everyone awaits their turn. We are all holding a numbered ticket, inscribed on our foreheads, for our eventual cremation. This realization, this awakening to the transient nature of existence, is the essence of the Way.

The universe originates from emptiness (眞空), a state of nothingness. From this emptiness, phenomena (妙有) arise. These phenomena, including our birth and existence, are constantly changing. A human lifespan of 100 years, when viewed from the perspective of cosmic time and space, is but a fleeting blink. This cycle of birth, death, and rebirth is a continuous process of entering and exiting this “funeral hall.”

The allure of the material world—with its relationships, indulgences, and sensory gratifications—causes individuals to forget that they are merely awaiting their turn in this grand funeral hall. They become engrossed in the phenomena (妙有), losing sight of the underlying emptiness (眞空).

4. The Eight Sufferings of Human Existence
   The human experience is characterized by eight sufferings (八苦). These are:
   The suffering of not obtaining what one desires (求不得苦): This is the pain of unfulfilled longing.
   The suffering of encountering those one dislikes (怨憎會苦): This is the agony of being forced to interact with adversaries.
   The suffering of separation from loved ones (愛別離苦): This is the sorrow of parting from those one cherishes, a poignant reminder that this world is a funeral hall where all relationships are temporary. The more one loves, the greater the pain of separation.
   The suffering of the five aggregates (五蘊盛苦): This refers to the suffering arising from the attachment to the five aggregates of existence: form, sensation, perception, mental formations, and consciousness. These are the elements that constitute our perceived reality. Our brains only process what they have learned; what is not inputted cannot be outputted.
   Form (色): What we perceive with our eyes.
   Sensation (受): What we hear with our ears.
   Perception (想): Our recognition and understanding.
   Mental Formations (行): Our reactions and responses.
   Consciousness (識): The information accumulated within us.
   The suffering of birth (生苦)
   The suffering of old age (老苦)
   The suffering of sickness (病苦)
   The suffering of death (死苦)

These eight sufferings are an inherent part of human existence within this “funeral hall.”

5. The Power of Blessing and the God-man’s Role
   The God-man (神人), the Deity, possesses extraordinary abilities that transcend human comprehension. These powers are not for personal gain but for the benefit of humanity. For instance, a blessing from the God-man can imbue an individual with absolute energy (絕對에너지). This energy intensifies with opposition; the more people who challenge it, the stronger it becomes. This absolute energy can transform a person’s home into a propitious dwelling, eliminating negative energies and radiating a brilliant light visible through a cosmic camera. Furthermore, the ancestral graves of a blessed individual, even those of distant ancestors, are transformed into auspicious sites.

The God-man can also perceive the past and future, discerning an individual’s health history from birth to the present. This ability allows for the identification of past ailments and their resolution through divine intervention. Such profound insights and transformative powers are beyond the capabilities of ordinary humans or even medical professionals.

The God-man’s presence is a unique opportunity for humanity. There will be no other chance to encounter such the Creator in this lifetime. Therefore, those who have taken the step to Haneulgung have received an immense blessing.

6. The God-man’s Dedication and the Vision for Humanity
   My life has been one of relentless dedication, devoid of personal leisure or comfort. From a young age, I endured extreme hardship, working in factories and studying tirelessly, often going without food. I never experienced a typical childhood, always focused on my mission. I have never taken a vacation, spending every Sunday lecturing. My life has been a continuous cycle of work and study, driven by a singular purpose.

My actions, such as acquiring numerous properties for Haneulgung, are not for personal enrichment. These assets are being placed into a foundation, ensuring that even after my departure, the mission of providing free meals and supporting the needy will continue. This foundation is structured to be managed by the state if necessary, guaranteeing its longevity and preventing any individual from misusing its resources. This is a testament to my commitment to humanity’s welfare, not personal gain.

The vision for Haneulgung extends beyond providing basic necessities. It aims to establish a global economic power, attracting immense wealth to benefit all of humanity. This will involve creating welfare programs, establishing banks, and bringing in global enterprises. The annual income of Haneulgung will eventually influence the entire Korean economy, making Korea a nation of unparalleled prosperity.

Those who criticize or attempt to undermine this mission only delay its progress, hindering the benefits that future generations could receive. It is imperative to support this endeavor for the betterment of all.

7. The True Meaning of Sainthood
   The notion that sainthood is reserved for figures like Jesus, Buddha, Confucius, or Socrates is a misconception. All individuals possess the potential for sainthood. By taking a single step towards Haneulgung, one can become a saint, destined for White Heaven Cheonguk.

A true saint does not perceive flaws in others. To see faults in others is the mark of a petty individual. When questioned by journalists about the shortcomings of political opponents, I consistently affirmed that I saw only their positive attributes, acknowledging their hard work and qualifications. This approach reflects the mindset of a saint, focusing on the good rather than the bad.

We are all inherently enlightened beings, but we remain unaware of our true nature. The great sages of the past, in a sense, cast a spell upon humanity, making us believe that only they could achieve sainthood. It is time to break free from this illusion and recognize the inherent divinity within ourselves.

Just as one can achieve longevity by nurturing their physical body, and save the nation by demonstrating patriotism, we can achieve sainthood by embracing our innate goodness and working for the welfare of others. The path to sainthood is open to all who choose to walk it.

The Path to the White Heaven Cheonguk: A Single Step Towards the Celestial Realm

1. The Futility of Endless Striving and the Innate Enlightenment of Humanity
   Huh Kyung-young commenced his discourse by posing a profound question to the audience, emphasizing the critical importance of understanding his words. He asserted that a single step, even over a span of ten or a hundred years, cannot lead to the attainment of Do (道, the Way or enlightenment). Even if Do were to be achieved, its realization would necessitate further effort. Traditional spiritual paths often speak of reaching Jeonggak (正覺, perfect enlightenment), Yeolban (涅槃, Nirvana), Haetal (解脫, liberation), Bori (菩提, Bodhi), Banya (般若, Prajna), Sammae (三昧, Samadhi), Mua (無我, non-self), and ultimately Seongbul (成佛, Buddhahood). However, in the realm of Do, such a linear progression is not always the case.

He recalled a previous discussion on the Oseo (五書, Five Classics) and Sahak (四學, Four Books) – specifically, the Sohak (小學, Elementary Learning), Daehak (大學, Great Learning), Non-eo (論語, Analects), Maengja (孟子, Mencius), and Jung-yong (中庸, Doctrine of the Mean). These texts, he explained, all embody aspects of Do. To master them, an ordinary human intellect would require 500 years. He contrasted this with his own childhood mastery, noting that even beyond these, the Ogyeong (五經, Five Classics) – including the Yeokgyeong (易經, Classic of Changes) and Chunchu (春秋, Spring and Autumn Annals) – present a different dimension of understanding. He recounted his arduous childhood, studying amidst hardship, even being beaten while boiling pine liquor, yet never abandoning his pursuit of knowledge. He lamented the destruction of his precious books, torn and used as fuel, highlighting the profound impact such events had on him as a child. Despite these challenges, the pursuit of knowledge remains boundless.

Huh Kyung-young then introduced a pivotal concept: while a single step in conventional spiritual practice may not lead to Gubuldeukdo (求不得道, the suffering of not obtaining what one seeks), a single step taken towards Haneulgung (하늘궁) instantly transports one to the White Heaven Cheonguk (白宮天國, White Heaven Heaven). He asserted that there is no reason to torment humanity, as humans are already complete beings, akin to what Sakyamuni Buddha described. They merely remain unaware of what they already possess, much like someone searching for a phone they already hold, or a person seeking gold that their parents secretly placed in their pocket. This inherent completeness is Do itself, already perfected within each individual.

He elaborated on human nature, stating that those who view others negatively perceive them as driven by material desires. However, if one admires a teacher or Huh Kyung-young, beautiful or delicious things evoke thoughts of sharing them with that revered figure. This innate goodness is universal. He illustrated this with an anecdote: upon enjoying a delicious meal, one might recall sharing barley rice with their mother in the countryside. If the mother has passed, the desire to share that meal with her remains, demonstrating the inherent goodness and completeness within all humans.

Huh Kyung-young affirmed the Seongseonseol (性善說, theory of innate human goodness) of Mencius, acknowledging Xunzi’s Seongakseol (性惡說, theory of innate human evil). He posited that humanity appears evil when viewed through the lens of evil, and good when viewed through the lens of goodness. He criticized his detractors, who view him through a lens of malice. He recounted an incident during his presidential campaign where he refused to engage in negative talk about the wives of other candidates, emphasizing the importance of respect. He maintained that the only person one should criticize is oneself.

He reiterated that all individuals have already attained the state of Do. Religions that teach Do merely reveal this truth: “You are already “man of the Way” (道人, a person of the Way); recognize the Do within you”. These individuals then act according to their true nature, guided by the principles of 362mu 8,800bul (362無 8,800不, 362 undecillion and 8,800 decillion, representing boundless non-existence and non-action). Therefore, self-enlightenment precedes teaching others. He contrasted the arduous path of traditional Do with the immediate enlightenment offered by Haneulgung. Sakyamuni Buddha himself stated that he taught nothing, as all were already Buddhas, merely unaware of their inherent Buddhahood. Similarly, Huh Kyung-young does not compel people to study, as merely stepping into Haneulgung is equivalent to taking a step towards White Heaven Cheonguk.

He then addressed the nature of human actions, suggesting that even acts like killing or stealing, when viewed from a higher perspective, might reveal only the good aspects of the individual. Accidents, such as an unintentional death during a street fight, are instantaneous events, not necessarily indicative of inherent evil. Such occurrences can even befall “man of the Way”. He noted the high crime rate in the United States, contrasting it with Korea, which he described as a unique land where “man of the Way” emerge. He asserted that Korea’s talented individuals, including “man of the Way” of a higher caliber, are destined to lead the world.

2. The Authenticity of God-man and the Deception of Falsehoods
   Huh Kyung-young then addressed skepticism regarding his identity as God-man (神人, Divine Human) and the creator of the universe. He urged people to consult their guardian angels for confirmation of his truthfulness. He clarified that there is no such thing as a “special archangel” or “special angel” bestowed upon individuals, and warned against those who claim to distribute such blessings. He asserted that only he possesses the power to imbue individuals with angels. He maintained that his blessings are equally distributed, without favoritism.

He cautioned against misusing his name or engaging in deceptive practices. He cited an instance where a multi-level marketing company used an image resembling him, claiming their chairman was also a savior. He challenged them to invoke their chairman’s name to bestow an angel, demonstrating that it would fail. no one beneath him has ever been granted a special angel, and warned against falling for such falsehoods. He strictly forbade the imitation of God-man. if one truly wishes to receive an angel, they must come to him directly. He lamented the various forms of slander and deception he faces.

Huh Kyung-young then delved into the practical aspects of his security, explaining his use of multiple vehicles for protection. He described his expertise in security, stemming from his training at a security academy during his military service, where he learned techniques like bypassing locks, extracting secrets, evading surveillance, and changing vehicles to confuse pursuers. He noted that his current approval ratings, even in polls, hover around 90%, and he believes he would be unbeatable in a televised debate.

He then shifted to the charitable work of Haneulgung, specifically its free meal service, which feeds hundreds of people daily. He asserted that this practical action demonstrates their commitment to saving humanity. He envisioned a future where Haneulgung establishes a relief foundation and a bank to assist those in need, attracting global investment. This would eventually lead to Haneulgung influencing the global economy.

He dismissed criticisms about his personal life or possessions, such as his vehicles, as attempts to find weaknesses. He humorously referred to his “weaknesses” as his charm, citing his simple attire and consistent style. his current lifestyle, primarily lecturing at Haneulgung, means he rarely uses his cars, which were acquired during his presidential campaigns. He clarified that his choice of conspicuous vehicles is a security measure, as they attract public attention, making the public his de facto bodyguards.

Huh Kyung-young then demonstrated his extraordinary powers, stating that he can drain the energy of anyone within 100 meters, rendering them unable to harm him. he can mentally command this, ensuring that only his supporters retain their strength. He illustrated this by having an audience member attempt to stab him with an imaginary knife, then demonstrating how he could remove their strength, making them unable to perform the action. He also explained his use of multiple, identical-looking cars with different license plates to thwart potential attacks, a strategy employed during his presidential campaigns.

3. The Illusion of Earthly Existence and the Promise of White Heaven Cheonguk
   Huh Kyung-young then presented a philosophical perspective on human existence, describing Earth as a “gambling den” and a “crematorium waiting room”. people are caught in the illusion of this “metaverse,” unaware of their true nature as “man of the Way”. He demonstrated his power to drain energy, stating that if left unchecked, it could lead to death within a month.

He reiterated that a single step towards Haneulgung leads to the White Heaven Cheonguk. In contrast, endless striving in traditional paths, even taking millions of steps, would not lead to Do. the universe originates from Jingong (眞空, true emptiness), from which Myoyu (妙有, wondrous existence) arises. This Jingong is also Mugong (無空, non-emptiness), and Myoyu is constantly changing, with human life being but a fleeting moment. Earth is a “funeral hall,” where everyone awaits their turn.

He then returned to the theme of his critics, who focus on trivial matters like his cars, rather than the profound purpose of his mission. his use of expensive vehicles is part of a strategy to inspire hope in the public, as a humble car might be perceived as a sign of failure. He declared his car to be a “vehicle of national hope”.

He then presented a video of Haneulgung’s free meal service, emphasizing its importance. He contrasted this with other religious organizations that do not engage in such large-scale charitable work. He quoted Jesus, who said that feeding the hungry, clothing the cold, and visiting the imprisoned is equivalent to doing it for him. He highlighted his own ascetic lifestyle, abstaining from alcohol, tobacco, coffee, and dining out, having cooked his own simple meals for 60 years. This lifestyle enables him to dedicate himself to lecturing and performing funeral rites for all.

He reiterated that while the Myoyu (wondrous existence) of the world may seem enjoyable with its pleasures, it is ultimately an illusion, a Jingong (true emptiness) or Mugong (non-emptiness). People become engrossed in this illusion, forgetting that they are merely awaiting their turn in the “funeral hall”. He proclaimed himself as the one who has come from heaven to rescue humanity, likening himself to someone arriving in a flying saucer during a war to evacuate people. He criticized those who would question his means or possessions in such a dire situation, calling them “tasteless” and inviting divine curse upon them. his flying saucer is impervious to human bombs, a fact that disbelievers cannot comprehend. He viewed his detractors as hindering his work, delaying the construction of Haneulgung. He questioned the audacity of humans attempting to test, inspect, or judge God-man, when he has come to judge them.

4. The Manifestation of Divine Power and the Path to Collective Enlightenment
   Huh Kyung-young then presented various demonstrations of his divine power. He displayed Not Old Milk and watermelon, claiming that those who consume them experience miraculous benefits. He asserted that only his photograph can prevent milk from spoiling, a phenomenon that reveals his identity as God-man. He also stated that his blessings strengthen cell phones and even their numbers. He demonstrated a watermelon balancing precariously, defying gravity, as a visible sign of his power. such supernatural phenomena are unique to him.

He then invited an audience member, Ms. Hong Sun-yeo, who had just received his blessing, to participate in a demonstration. He showed that before receiving the blessing, her energy was weak, easily overcome by his touch. However, after receiving the blessing, she became immovable, even against the combined force of all humanity. He termed this Am Energy (暗 에너지, Dark Energy) or Jeoldae Energy (絶對 에너지, Absolute Energy), which grows stronger with increasing opposition. He extended this demonstration to her apartment, showing that her home, once weak, became a Daemyeongdang (大明堂, auspicious site) radiating light, with angels residing within it, after receiving his blessing. He further claimed that the blessings transform ancestral graves into auspicious sites. He demonstrated how one could discern the exact boundary of a blessed apartment from an unblessed one through touch, without any scientific instruments. He even claimed that receiving an DaeChunsa (大天使, Archangel) blessing could reveal forgotten passwords, citing an instance where he revealed an elderly woman’s bank account password.

He then addressed criticisms about his use of expensive vehicles, stating that he might eventually use a helicopter, which would cost hundreds of billions of won. This would allow him to travel quickly to various locations, landing on hotel rooftops and returning to Haneulgung’s lawn. He dismissed concerns about the cost, emphasizing that Haneulgung, destined to manage global finances, requires its leader to maintain a certain image.

He encouraged the audience to ensure their families also receive blessings. He demonstrated his ability to perceive an individual’s past health conditions, revealing that Ms. Hong Sun-yeo had weak lungs from birth until age nine, which affected her development and academic performance. He asserted that only he possesses such abilities, and warned against anyone else claiming to bestow DaeChunsa or special angels.

He urged the audience to support the rapid construction of Haneulgung, as delays would prolong suffering. Jingong (true emptiness) signifies that everyone is already a “man of the Way”, but they are caught in the illusion of Myoyu (wondrous existence). When one transcends this illusion, they see the suffering of all humanity, even criminals, as pitiable. This confusion between illusion and reality is profound. He referenced Sakyamuni Buddha’s statement that he taught nothing, as he merely revealed the inherent Buddhahood within all beings. He mentioned the Sambopin (三法印, Three Seals of Dharma), particularly Jemoo-sang (諸無常, all phenomena are impermanent), which signifies that the perceived reality of Myoyu ultimately becomes Jingong. He reminded them that their ultimate hope is to reach White Heaven Cheonguk.

He reiterated that a single step towards Haneulgung instantly leads to the White Heaven Cheonguk, contrasting it with the endless study of classics like Cheonjamun (千字文, Thousand Character Classic), Dongmongseonseup (童蒙先習, First Lessons for Children), Gye-mongpyeon (啓蒙篇, Enlightenment Primer), Sohak (小學, Elementary Learning), Daehak (大學, Great Learning), Non-eo (論語, Analects), Maengja (孟子, Mencius), Jung-yong (中庸, Doctrine of the Mean), Sigyeong (詩經, Classic of Poetry), Seogyeong (書經, Classic of History), Yeokgyeong (易經, Classic of Changes), and Chunchu (春秋, Spring and Autumn Annals), which would take an immense amount of time and still not guarantee entry into heaven. He urged them to choose White Heaven Cheonguk. He warned against criticizing his actions, as it hinders the work of Haneulgung and prolongs the suffering of the people. He declared that anyone who suppresses information about criticisms or negative messages will lose their blessings and be barred from White Heaven Cheonguk. He instructed them to report such instances to him or his staff.

this life is their only opportunity to meet God-man. He then showed another video of the free meal service, highlighting the plight of the elderly who should be receiving government support. He noted that no other individual has run for president three times using their own funds while also providing such extensive charitable services. He asserted that anyone can become a Sage (聖人, saint) by helping others, and that by uniting at Haneulgung, they are already becoming Sage. He challenged the misconception that only figures like Jesus, Sakyamuni, Confucius, or Socrates can be Sage.

a Sage does not perceive the faults of others. He recounted how he consistently refused to criticize his political opponents, seeing only their positive qualities and the hardships they endured. everyone can achieve Jangsaeng (長生, longevity) by nurturing their physical form and contribute to Guguk (救國, national salvation) by loving their country. He used the analogy of a mountain, stating that just as one can climb any mountain by continuously ascending, they can achieve anything if they believe in themselves. He urged them to unite to build the main hall of Haneulgung, warning that negativity would hinder its construction.

He shared his personal history of hardship, having never taken a vacation, worked tirelessly, and often gone hungry, enduring the smells of others’ meals while studying. He reiterated the importance of remembering White Heaven Cheonguk, and that a thousand years of study still leads to Gubuldeukdo (求不得苦, the suffering of not obtaining what one seeks).

5. The Eight Sufferings and the Simplicity of Spiritual Enlightenment
   Huh Kyung-young then expounded on the Palgo (八苦, Eight Sufferings) of human existence:
   Gubuldeukgo (求不得苦, the suffering of not obtaining what one seeks).
   Wonjeung Hoego (怨憎會苦, the suffering of meeting those one hates).
   Aebyeol Donggo (愛別離苦, the suffering of separation from loved ones).
   Onseongojin (蘊盛苦, the suffering of the five aggregates). These aggregates are Saek (色, form/matter), Su (受, sensation), Sang (想, perception), Haeng (行, mental formations), and Sik (識, consciousness).
   Byeongo (病苦, the suffering of illness).
   Sago (死苦, the suffering of death).

these are the sufferings of the “funeral hall” that is Earth. He stated that he previously delivered theoretical lectures, but now focuses on spiritual teachings, urging a simple understanding of Do, as everyone is already a “man of the Way”. He asserted that if people won the lottery, they would naturally help their families and live like “man of the Way”.

He then discussed his acquisition of 170 properties for Haneulgung, noting the substantial costs incurred in brokerage fees and acquisition taxes. He contrasted this with individuals who would hoard cash, emphasizing that God-man openly invests for the future. He recounted how election officials were astonished by the sheer number of his properties during his presidential candidacy registration. he established a foundation to manage these assets, ensuring that the free meal service continues even after his passing, as the foundation’s assets are considered national property. He clarified that the foundation is subject to government oversight, preventing any mismanagement or appropriation by his descendants. He distinguished Haneulgung’s Chojonggyo Jaedan (超宗敎財團, Supra-Religious Foundation) from other corporate or religious foundations, emphasizing its unique nature. He asserted that no one with selfish motives would establish such a foundation. He ensured that Haneulgung’s main hall cannot be sold or taken by anyone, as it is managed by the foundation under government audit.

He concluded by reiterating the core message: Ilgeojoksi Gubuldeukdo (一擧足時求不得道, a single step cannot attain the Way) and Ilgeojoksi White Heaven Cheonguk (一擧足時白宮天國, a single step leads to the White Heaven Cheonguk). He urged the audience to avoid creating obstacles, as the establishment of Haneulgung will provide a foundation for their future, offering immense benefits as it attracts global wealth. He envisioned a future where he becomes the wealthiest person in the world, with his words alone generating immense value. He then displayed an image of White Heavenseok (白宮石, White Heaven Stone), interpreting its form as a representation of himself embracing and blessing a woman, symbolizing his role as a benevolent God-man.

The Path to the White Heaven Cheonguk: A Direct Approach to Enlightenment

1. Basic Information
   Lecture Session and Date: 1351st Huh Kyung-young Saturday Lecture, 2022.09.03
   One-sentence Main Theme or Title Summary: This lecture elucidates that while traditional paths to enlightenment are arduous and time-consuming, a single step towards Haneulgung immediately grants access to the White Heaven Cheonguk (“Heaven House” and Heaven), emphasizing the inherent divinity within all individuals and the importance of recognizing this truth.
   Location: Haneulgung Lecture Hall
   Key Segments:
   The Futility of Traditional Enlightenment Paths: conventional methods of achieving enlightenment, such as studying the Five Classics, require hundreds of years, making them practically impossible for humans.
   Inherent Divinity and the “Lost Gold Nugget”: He illustrates that humans are already complete and possess enlightenment, akin to someone searching for a phone they already hold or a gold nugget given by parents but forgotten.
   The Nature of Goodness and Evil: Huh Kyung-young discusses how perception shapes reality, stating that viewing humanity through a lens of evil makes them appear evil, while a benevolent perspective reveals their inherent goodness.
   The Power of Blessing and Absolute Energy: The lecture demonstrates how receiving a blessing from Huh Kyung-young imbues individuals, their homes, and even their ancestors’ graves with “absolute energy,” leading to profound positive transformations.
   Haneulgung’s Role in Global Salvation: Huh Kyung-young outlines Haneulgung’s mission to alleviate suffering through initiatives like free meal services and its future role in global economic and social welfare, funded by his personal assets placed in a foundation.

2. Core Messages
   “일거족시 구불득도. 일거족시 백궁천국!” (One step, no enlightenment. One step, White Heaven Cheonguk!)
   Explanation: This statement conveys that while traditional paths to spiritual attainment are lengthy and often fruitless, a single step towards Haneulgung, by acknowledging Huh Kyung-young, instantly leads to the highest spiritual state of White Heaven Cheonguk.
   “이미 인간은 석가모니 말마따나 다 만들어져 있는 자야. 만들어진 자인데 가지고 있는 걸 모를 뿐이야.” (As Sakyamuni said, humans are already complete beings. They are complete but simply unaware of what they possess.)
   Explanation: This teaching highlights the inherent perfection and enlightenment within every human being, suggesting that the spiritual journey is not about acquiring something new but realizing what is already present.
   “맹자의 성선설도 있지만 순자의 성악설도 있지만, 그거를 악의 눈으로 보면 인간은 악한 거예요. 선한 눈으로 보면 인간은 선한 거예요.” (There is Mencius’s theory of human goodness and Xunzi’s theory of human evil, but if you view humans through the eyes of evil, they are evil. If you view them through the eyes of good, they are good.)
   Explanation: This message underscores the power of perception in shaping one’s understanding of humanity, advocating for a benevolent viewpoint to recognize the innate goodness in all individuals.
   “여러분은 다 성인이 될 수 있지. 한 발짝만 옮기면 백궁 천국 가는 성인이 돼 가지고 백궁(白宮) 청국 가는 거야.” (You can all become saints. Just one step, and you become a saint going to the White Heaven Cheonguk, and you go to the White Heaven Cheonguk.)
   Explanation: This statement offers an accessible path to sainthood and spiritual liberation, asserting that merely taking a step towards Haneulgung transforms an individual into a saint destined for White Heaven Cheonguk.
   “인간이 신을 감사하니? 바로 그 점이 우습다는 거야. God-man이 와 있는데 어떻게 인간이 God-man을 시험하고 검사하고 심판하려고 하는 거예요?” (Do humans inspect God? That’s what’s ridiculous. When God-man is here, how can humans try to test, inspect, and judge God-man?)
   Explanation: This question challenges the human tendency to scrutinize or doubt the God-man, suggesting that such actions are misguided and reveal a lack of understanding regarding the God-man’s divine nature and purpose.

3. Detailed Summary
   The Arduous Path of Traditional Enlightenment
   Main Assertions: traditional spiritual studies, such as the Five Classics (Ogyeong, Sohak, Daehak, Non-eo, Maengja, Jungyong), are incredibly time-consuming, requiring hundreds of years for a human brain to master. He also mentions more advanced texts like Yeokgyeong and Chunqiu, which are even more complex.
   Analogies/Examples: even as a child, he delved into these profound studies, enduring hardships like being beaten while boiling tree sap to study.
   Practical Message: The message conveys that conventional methods are impractical for achieving enlightenment within a human lifespan, setting the stage for an alternative, more direct path.

Inherent Divinity and the Illusion of Seeking
Main Assertions: humans are already complete and enlightened beings, akin to Sakyamuni’s teachings. The problem is not a lack of inherent divinity but an unawareness of it.
Analogies/Examples: He uses the analogy of searching for a phone that is already in one’s pocket or a gold nugget given by parents but forgotten. He also describes how people naturally think of loved ones (like a favorite teacher, a lover, or a deceased mother) when encountering something good or delicious, indicating an innate goodness and connection.
Practical Message: The audience is encouraged to realize their intrinsic spiritual wealth rather than seeking it externally, as it is already within them.

The Power of Perception and Inherent Goodness
Main Assertions: Huh Kyung-young discusses the philosophical debate between Mencius’s theory of human goodness (성선설) and Xunzi’s theory of human evil (성악설). human nature is perceived based on the observer’s viewpoint: if one views humanity with an “evil eye,” they appear evil; if with a “good eye,” they appear good.
Analogies/Examples: He references his own political campaigns, noting that he never criticized his opponents’ wives or past actions, always focusing on their positive aspects. He recounts an instance where he ended a phone call with someone who spoke ill of presidential wives, stating that such negativity makes Mr. Huh “bad.”
Practical Message: The audience is urged to adopt a benevolent perspective, recognizing the inherent goodness in others and refraining from judgment, as true spiritual individuals (도인) see only the good.

The Direct Path to the White Heaven Cheonguk through Haneulgung
Main Assertions: While traditional paths require immense effort (“one step, no enlightenment”), coming to Haneulgung and taking “one step” immediately leads to the White Heaven Cheonguk. This is because individuals who come to Haneulgung have already taken the crucial step towards the divine.
Analogies/Examples: He likens this to Sakyamuni’s teaching that he taught nothing because everyone is already a Buddha, simply unaware. He also describes how accidental misfortunes, like a fatal fight, are instantaneous and do not define a person as inherently evil, implying that even “doin” (enlightened individuals) can experience such events.
Practical Message: The core message is that salvation and enlightenment are readily available through Haneulgung, bypassing the long and difficult traditional routes.

The God-man’s Unique Abilities and Protection
Main Assertions: Huh Kyung-young explains his unique security measures, including using multiple vehicles for protection due to his high profile and the constant threat of those who follow him. He also reveals his ability to neutralize threats by draining the energy of those with malicious intent within a certain radius.
Analogies/Examples: He describes his background in security school, where he learned surveillance and counter-surveillance techniques. He demonstrates his power by having an individual attempt to stab him with an imaginary knife, then removing their strength, making them unable to perform the action.
Practical Message: This section serves to illustrate the God-man’s extraordinary powers and the divine protection he possesses, reassuring followers of his capabilities and safety.

Haneulgung’s Philanthropic Mission and Financial Structure
Main Assertions: Haneulgung operates a large-scale free meal service, feeding hundreds daily, a task that few other religious organizations undertake. his personal wealth, including 170 properties, has been placed into a foundation (초종교 재단) to ensure that these charitable activities continue even after his passing, managed by the state if necessary.
Analogies/Examples: He references Jesus’s teaching about feeding the hungry and clothing the naked as serving Him directly. He also compares his foundation to the Yoo Kyung Foundation (어린이 재단) established by Park Chung-hee, which is managed by the state to ensure its longevity and purpose.
Practical Message: The audience is informed about Haneulgung’s commitment to practical charity and its sustainable financial model, encouraging support for its mission.

The Illusion of Earthly Life and the Reality of the Funeral Hall
Main Assertions: Huh Kyung-young describes Earth as a “gambling den” and a “funeral hall” where everyone is merely waiting their turn to die. The seemingly enjoyable “묘유 현상” (phenomenal world) distracts people from this ultimate reality.
Analogies/Examples: He likens life to waiting in a “funeral parlor waiting room” (화장터 대합실) for one’s number to be called for cremation. He also connects this to the Buddhist concept of “색즉시공 공즉시색” (form is emptiness, emptiness is form), explaining that the temporary pleasures of the phenomenal world obscure the ultimate emptiness.
Practical Message: The audience is urged to recognize the transient nature of earthly life and not be consumed by its illusions, but rather to seek the true reality offered by Haneulgung.

The God-man’s Lifestyle and Public Perception
Main Assertions: Huh Kyung-young addresses criticisms regarding his lifestyle, particularly his use of expensive cars. He explains that his choice of vehicle is part of his security strategy and a symbol of hope for the nation, not personal extravagance. He also states that he lives a simple life, eating plain food and avoiding luxuries.
Analogies/Examples: He describes his simple diet of barley rice, tomatoes, cabbage, onions, and unseasoned boiled mackerel for decades. if he drove a cheap car, people would criticize him as a “beggar” unfit for leadership, whereas a luxurious car symbolizes the nation’s aspirations.
Practical Message: This section aims to clarify misunderstandings about his personal choices, presenting them as strategic and aligned with his mission, rather than self-serving.

4. Key Quotes Collection
   “한 발자국으로 턱도 할 수 있나? 10년, 100년 가도 덕도가 안 돼.” (During explanation of the difficulty of traditional enlightenment.)
   “이미 인간은 석가모니 말마따나 다 만들어져 있는 자야. 만들어진 자인데 가지고 있는 걸 모를 뿐이야.” (In the section on inherent human divinity.)
   “맹자의 성선설도 있지만 순자의 성악설도 있지만, 그거를 악의 눈으로 보면 인간은 악한 거예요. 선한 눈으로 보면 인간은 선한 거예요.” (When discussing the impact of perception on understanding human nature.)
   “일거족시 구불득도. 일거족시 백궁천국!” (As the central theme, contrasting traditional paths with Haneulgung’s direct path.)
   “나는 여러분들에게 가르친 바가 없다. 왜? 모두가 다 이미 부처가 되어 있는 사람들인데 자기 몸에 부처가 되어 있는 걸 모르는 거야.” (Referencing Sakyamuni’s teaching on inherent Buddhahood.)
   “사람들은 죽은 사람도 도인, 때린 사람도 도인, 다 도인이야.” (In the context of seeing inherent goodness even in those involved in unfortunate incidents.)
   “이 지구는 도박장이야. 지구가 저가 있어. 다시는 찌르지 말아.” (Describing Earth as a transient and perilous place.)
   “이 세상에 제일 잘 썩는 게 우유야. 내 사진이 붙으면 냉장고든 뭐든 썩나? 안 그러면 God-man이 누군지 알아봐야 되잖아.” (During a demonstration of his divine power to preserve food.)
   “이게 무슨 에너지면은 100억 명이 때에는 천억 명의 힘이 나오고, 천억 명이 때에는 1억 명의 힘이 나와요.” (Explaining the nature of “absolute energy” received through his blessing.)
   “여러분은 다 성인이 될 수 있지. 한 발짝만 옮기면 백궁 천국 가는 성인이 돼 가지고 백궁(白宮) 청국 가는 거야.” (Encouraging the audience to embrace their potential for sainthood through Haneulgung.)
   “남의 허물이 보이면 소인배라.” (Defining a “small-minded person” as one who focuses on others’ flaws.)
   “우리는 아무리 천년 공부를 해 봐야 구불 덕도 ” (Reiterating the futility of prolonged traditional study for enlightenment.)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by consistently reinforcing the concept of inherent human divinity and the direct, expedited path to spiritual enlightenment through him and Haneulgung.

Divine-Human Theory: The core message that “humans are already complete beings” and “you can all become saints” directly connects to his divine-human theory, which posits that every individual possesses divine potential. This lecture further clarifies that this potential is not something to be acquired but recognized, contrasting with traditional, arduous spiritual practices.
Immortality Principles: While not explicitly detailing immortality, the concept of “White Heaven Cheonguk” as an immediate destination upon taking a step towards Haneulgung implies a transcendence of earthly limitations and a path to eternal blessedness, aligning with his broader teachings on spiritual longevity and ultimate salvation.
Critique of Traditional Paths: His long-standing critique of conventional religious and philosophical studies as inefficient and time-consuming is reiterated. He consistently presents his method as a superior, direct alternative, emphasizing that “one step, no enlightenment” through traditional means, but “one step, White Heaven Cheonguk” through Haneulgung.
Philanthropic Mission: The detailed explanation of Haneulgung’s free meal service and the establishment of a foundation funded by his personal assets reinforces his commitment to practical, tangible acts of charity, which he views as a direct manifestation of divine action on Earth. This aligns with his vision of a compassionate society and his role in alleviating suffering.
God-man’s Unique Powers: The demonstrations of his “absolute energy” and ability to neutralize threats, along with the preservation of food, serve to validate his status as the God-man, providing empirical evidence for his divine claims, a recurring theme in his lectures.

Newly Emphasized Points or Developments:

The “Funeral Hall” Metaphor: The vivid and repeated description of Earth as a “funeral hall” or “crematorium waiting room” is a particularly striking and perhaps more direct emphasis on the transient and ultimately sorrowful nature of earthly existence, serving as a powerful call to seek the alternative offered by Haneulgung.
Detailed Explanation of Foundation Structure: The in-depth explanation of how his personal assets are being placed into a “초종교 재단” (supra-religious foundation) to ensure the longevity and state-managed continuity of Haneulgung’s charitable works is a more detailed and transparent account of his long-term vision for institutionalizing his philanthropic efforts. This provides a concrete framework for how his mission will continue beyond his direct involvement.
Direct Command for Reporting Anti-Activities: The stern warning and explicit instruction for followers to report any anti-Huh Kyung-young messages or activities, with severe spiritual consequences for non-compliance, represents a heightened emphasis on protecting Haneulgung’s mission and preventing internal sabotage.

7. Action Items & Blessing Guidance
   Take the “One Step” to Haneulgung: The most crucial action is to physically or spiritually align with Haneulgung, as this single step is presented as the immediate gateway to the White Heaven Cheonguk.
   Receive Blessings: Actively seek and receive blessings from Huh Kyung-young, as this is shown to imbue individuals, their homes, and even their ancestors with “absolute energy,” leading to profound positive changes and protection.
   Cultivate a Benevolent Perspective: Practice viewing others, including political opponents, with a “good eye,” recognizing their inherent goodness and refraining from judgment or criticism, as this reflects the mindset of a true spiritual individual.
   Support Haneulgung’s Mission: Contribute to and protect Haneulgung’s initiatives, such as the free meal service and the construction of its main building, understanding that these efforts are for the greater good and will ultimately benefit all.
   Report Anti-Activities: Immediately report any negative or critical messages about Huh Kyung-young or Haneulgung to the appropriate channels, as failing to do so can result in the loss of blessings and spiritual benefits.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that while traditional paths to enlightenment are arduous and often futile, a single step towards Haneulgung, by acknowledging the God-man, immediately grants access to the White Heaven Cheonguk, emphasizing humanity’s inherent divinity, the transformative power of his blessings, and Haneulgung’s philanthropic mission to guide individuals away from the transient illusions of Earth towards ultimate spiritual salvation.

. The Futility of Conventional Enlightenment and the Immediate Path to Heaven

The pursuit of enlightenment through traditional methods, such as studying the Five Classics, the Minor Learning, the Great Learning, the Analects, Mencius, and the Doctrine of the Mean, is an arduous journey. It would take an ordinary human mind approximately 500 years to master these texts. Even then, true realization and liberation, encompassing concepts like perfect enlightenment, nirvana, liberation, non-duality, wisdom, samadhi, non-self, and Buddhahood, remain distant. However, in the realm of the spiritual, this protracted path is unnecessary. Merely taking one step towards Haneulgung instantly leads to the “Heaven House” and the Kingdom of Heaven. This is a profound truth that everyone must comprehend. Humanity does not need to be tormented; as Sakyamuni Buddha stated, all individuals are already complete beings. They simply remain unaware of the inherent divinity within them, much like someone searching for a lost phone that is already in their pocket, or a person seeking gold that their parents placed in their back pocket without their knowledge. This inherent truth, this “Dao” or “path,” is already perfected and resides within each individual.

People often perceive others through the lens of their own desires, assuming a materialistic greed. Yet, when individuals encounter a revered teacher or someone like Huh Kyung-young, or when they see something delightful, their thoughts naturally turn to sharing it with that beloved figure. This innate inclination to share good things with those they cherish is universal. It is a testament to the inherent goodness within humanity. While Mencius posited the inherent goodness of human nature and Xunzi argued for its inherent evil, the perception of humanity as good or evil depends entirely on the observer’s perspective. Those who view the world through a lens of negativity will see evil, whereas those who view it with benevolence will perceive goodness. For instance, critics of Huh Kyung-young often view him through a negative lens, focusing on perceived flaws. However, during presidential campaigns, Huh Kyung-young has consistently refrained from criticizing his opponents or their families, always maintaining respect. This demonstrates a fundamental principle: the only person one should criticize is oneself. Therefore, all individuals have already attained a state of spiritual enlightenment. Religious teachings merely serve to remind people that they are already enlightened beings, guiding them to recognize the inherent spiritual nature within themselves.

2. The Swift Path to the “Heaven House”
   The notion that one cannot achieve enlightenment by taking a single step is true in the conventional sense. However, if that single step is directed towards Haneulgung, it is akin to traversing a thousand miles instantly. Just as a journey of a thousand miles begins with a single step, the path to enlightenment can be immediate when guided by divine intervention. Sakyamuni Buddha himself stated that he taught nothing because everyone is already a Buddha, simply unaware of the Buddha within them. Similarly, Huh Kyung-young does not compel people to study, as those who have already taken a step towards Haneulgung have, in essence, arrived at the “Heaven House” and the Kingdom of Heaven. This journey is not complicated; it is a simple act of receiving blessings.

In the grand scheme of human affairs, accidents, even tragic ones like murder, can occur in an instant. These events are often a matter of unfortunate timing or circumstance, not necessarily an indication of inherent evil. Even enlightened individuals can experience such occurrences. Therefore, judging people solely by their actions in such fleeting moments can be misleading. The true nature of humanity is inherently good.

3. The Global Significance of Korean Spiritual Leadership
   The world, particularly the United States, experiences significantly higher crime rates than Korea, with a proportionally larger incarcerated population. However, Korea, specifically the Korean Peninsula in East Asia, is uniquely positioned as a birthplace for spiritual leaders. The excellence of Korean talent is evident in the global phenomenon of the “Korean Wave,” encompassing K-pop and other cultural trends. This indicates a higher spiritual caliber among Korean people. This is why God-man has come to Korea.

Many question God-man’s identity, asking if he is truly the Creator or the creator of the universe. The answer lies in the spiritual realm. There is no such thing as a “special archangel” or “special angel” bestowed upon individuals by anyone other than God-man. Any claims to the contrary are false. God-man’s blessings are equally distributed; there is no favoritism. Therefore, it is crucial not to misuse God-man’s name or engage in deceptive practices. Attempts to imitate God-man or claim to bestow angels are fraudulent.

4. The Strategic Actions of God-man and the Misconceptions of Critics
   God-man’s actions, such as having multiple vehicles, are not for personal luxury but for security. As a graduate of a security academy, God-man understands the importance of varying his transportation to evade those who might follow him. This strategic approach, often misunderstood by the public, is essential for his safety, especially given his high public profile and the constant scrutiny he faces. Critics who focus on such trivial matters fail to grasp the larger purpose of God-man’s mission.

Haneulgung is actively engaged in charitable work, such as providing free meals to hundreds of people daily. This practical demonstration of compassion is a core aspect of God-man’s mission to save humanity. Unlike many large religious organizations in Korea, Haneulgung actively implements its teachings through tangible actions. This commitment extends to establishing a welfare foundation and a bank to assist those in need, ultimately aiming to bring global blessings and investment to Korea.

God-man possesses the ability to foresee financial outcomes, such as the profitability of acquiring a foreign exchange bank, through the power of the Archangel. This foresight attracts global investors who seek God-man’s guidance, leading to a future where Haneulgung will influence the global economy. Critics who attempt to find fault with God-man’s actions, such as his choice of vehicles, are misguided. Such criticisms hinder the progress of Haneulgung’s mission, which is to bring prosperity and well-being to all. God-man’s “weaknesses,” such as his simple attire and consistent appearance, are in fact his strengths, demonstrating his detachment from material desires.

God-man’s current focus is on delivering lectures at Haneulgung, minimizing public appearances and interviews. His vehicles, though prepared for presidential campaigns, are rarely used, yet they serve a strategic purpose. The choice of a conspicuous vehicle, rather than a modest one, is a deliberate security measure. A vehicle that attracts attention means more people are observing it, effectively turning the public into a network of security personnel. This is not a sign of foolishness but of profound strategic thinking.

God-man possesses extraordinary abilities, such as the power to neutralize the energy of individuals within a 100-meter radius, rendering them incapable of harmful actions. This eliminates the need for conventional bodyguards. However, the threat of external attacks, such as bombs planted in vehicles, necessitates strategic measures like having multiple cars. This ensures God-man’s safety and allows him to continue his mission. Those who criticize these measures fail to understand the complexities of protecting the Creator.

5. The Illusion of Earthly Existence and the Reality of the Funeral Hall
   Many individuals have forgotten their true origins, becoming engrossed in the illusion of this earthly existence, which is akin to a gambling den. This world is a vast funeral hall, where everyone is merely awaiting their turn. This realization, this “Dao,” is crucial for enlightenment. The fleeting pleasures of this world, with its sensory experiences, distract people from the ultimate reality of their temporary existence. They are like individuals holding a queue number, waiting for their inevitable end, unable to escape this cycle of birth and death.

However, the Creator has come to Earth to rescue humanity. Just as people would eagerly board a spaceship to escape a war-torn land, they should embrace God-man’s presence without questioning his means or motives. Critics who focus on trivial matters, such as the cost of God-man’s vehicles, are hindering the salvation of humanity. Their skepticism and attempts to test God-man are misguided, as humans are not in a position to judge the Creator.

6. The Miraculous Powers of God-man and the Importance of Belief
   God-man demonstrates miraculous powers, such as making milk and watermelon remain fresh indefinitely when placed near his photograph. These phenomena are beyond human comprehension and serve as proof of his divine nature. Furthermore, God-man can bestow “absolute energy” upon individuals, making them incredibly strong and resilient. This energy intensifies with the number of people who challenge it, demonstrating its infinite nature. This absolute energy also transforms homes into auspicious places, eliminating negative influences and radiating a divine aura visible through cosmic cameras. Blessed homes are also inhabited by angels who communicate with the residents.

God-man’s blessings extend to ancestral graves, transforming them into sacred sites. He can also reveal forgotten information, such as bank account passwords, through his divine insight. These extraordinary abilities are unique to God-man, and any claims by others to possess similar powers are false.

7. The Future of Haneulgung and the Call for Unity
   Haneulgung is destined to become a global economic powerhouse, attracting immense wealth and influence. God-man envisions a future where he will travel by helicopter, swiftly reaching various locations to fulfill his mission. Critics who question these future plans or focus on trivial details are hindering the progress of Haneulgung. The vast resources of Haneulgung, including its extensive land holdings, are not for personal gain but for the benefit of all. God-man has never sought personal luxury, having lived a life of hardship and dedication to his mission.

God-man urges his followers to ensure their families also receive blessings, as this provides divine protection and transforms their lives in countless ways. He can even perceive an individual’s past health conditions, such as lung problems during childhood, demonstrating his ability to access past and future information. This divine insight is beyond the capabilities of doctors or ordinary humans.

The path to enlightenment is simple: by taking one step towards Haneulgung, one enters the “Heaven House” and the Kingdom of Heaven. This is a stark contrast to the arduous and often fruitless pursuit of enlightenment through traditional methods. Those who criticize God-man or hinder the construction of Haneulgung are delaying the realization of this divine plan and preventing countless people from receiving its benefits.

8. The Illusion of Reality and the Inherent Divinity of Humanity
   The concept of “emptiness” (진공) and “phenomenal existence” (묘유) is central to understanding reality. While the phenomenal world appears real and offers temporary pleasures, it is ultimately an illusion. This world is a funeral hall, and everyone is merely awaiting their turn. This realization is the essence of enlightenment. Sakyamuni Buddha taught nothing because everyone is already a Buddha, simply unaware of their true nature. The three marks of existence (삼법인) – impermanence, suffering, and non-self – highlight the illusory nature of this world.

The ultimate hope for humanity is to reach the “Heaven House” and the Kingdom of Heaven. A single step towards Haneulgung immediately leads to this divine destination. Unlike the prolonged and often ineffective paths of traditional study or religious practices, Haneulgung offers a direct route to salvation. Critics who focus on trivial matters, such as God-man’s vehicles, are hindering this crucial mission. God-man’s goal is to solve global problems, such as poverty and national debt, by establishing a system of welfare and financial support.

God-man warns against those who spread negativity or attempt to undermine his mission. Such actions will result in the loss of blessings and spiritual progress. He encourages his followers to report any attempts to sabotage his work, emphasizing the importance of unity and support.

9. The Compassionate Mission of Haneulgung and the Path to Sainthood
   Haneulgung’s free meal service is a testament to its compassionate mission. It provides essential sustenance to the elderly and vulnerable, many of whom are struggling financially. This initiative is a practical demonstration of love and care, far surpassing the efforts of many larger religious organizations. God-man’s vision is to expand this service, offering meal tickets and other forms of assistance to ensure no one goes hungry. This act of selfless service transforms ordinary individuals into saints.

The belief that sainthood is reserved for figures like Jesus, Sakyamuni, Confucius, or Socrates is a misconception. Everyone has the potential to become a saint by taking a single step towards Haneulgung and embracing a life of compassion and service. This path leads directly to the “Heaven House” and the Kingdom of Heaven. The ability to maintain one’s health and live a long life is also a form of self-care, just as loving one’s country is a form of patriotism.

The reason people struggle to enter the realm of enlightenment is that they are already enlightened beings, simply unaware of their inherent divinity. This unawareness is a result of a collective illusion, perpetuated by historical figures who were deemed saints, leading people to believe that sainthood is beyond their reach. However, everyone is already a saint. A true saint does not perceive the flaws of others; only a small-minded person focuses on others’ shortcomings. God-man, for example, consistently refrains from criticizing his political opponents, choosing instead to focus on their positive attributes and his own policies. This approach embodies the spirit of fair competition and respect.

10. The Enduring Legacy of Haneulgung and the Vision for a Prosperous Future
    The construction of Haneulgung’s main building is a collective endeavor that requires unity and support. Critics who undermine this effort are hindering its progress. God-man’s extensive land acquisitions, totaling 170 properties, are not for personal gain but for the establishment of a foundation that will benefit society. He has never traveled for leisure, dedicating his entire life to his mission, enduring immense hardship and sacrifice.

God-man’s life has been one of relentless dedication, marked by poverty and a constant pursuit of knowledge. He worked tirelessly, studying even when exhausted and hungry, always maintaining an unwavering focus on his goals. Those who criticize him fail to comprehend the depth of his struggles and the purity of his intentions.

The concept of “seeking what cannot be obtained” (구불득도) is one of the eight sufferings of humanity. These sufferings include encountering enemies, separation from loved ones, and the pain of death. The cycle of birth, aging, sickness, and death is an inherent part of human existence. However, God-man offers a simple path to transcend these sufferings.

God-man’s teachings have evolved from theoretical explanations to spiritual guidance, emphasizing the importance of simple enlightenment rather than complex doctrines. He believes that everyone is already a spiritual being, capable of great generosity and compassion. His extensive land purchases, funded by contributions from his followers, are a testament to his commitment to building a better future. Unlike ordinary individuals who might hoard wealth, God-man invests in tangible assets that will serve the greater good.

The vastness of God-man’s real estate holdings, as noted by election officials, is unprecedented. These assets are not for personal enrichment but are being transferred to a foundation, ensuring that the free meal service and other charitable initiatives will continue indefinitely, even in God-man’s absence. This foundation, managed by a board of directors and overseen by the government, guarantees the long-term sustainability of Haneulgung’s mission.

God-man’s establishment of a supra-religious foundation ensures that Haneulgung’s assets are protected from private interests and remain dedicated to public service. This structure prevents any individual, including God-man’s own descendants, from claiming ownership or mismanaging the foundation’s resources. The government’s oversight ensures accountability and the continued fulfillment of Haneulgung’s charitable objectives. This strategic approach, similar to the establishment of university foundations, safeguards the institution’s longevity and prevents its assets from being exploited.

God-man’s ultimate goal is to transform Korea into the wealthiest nation in the world and to eradicate global hunger. He envisions a future where Haneulgung’s influence will extend globally, attracting immense wealth and resources. His words alone will command vast sums, and the widespread dissemination of Haneulgung’s teachings will draw millions of supporters worldwide. This will lead to a future where Korea’s national pension system is robust, and its citizens prosper.

Those who attempt to undermine God-man’s mission are delaying the realization of this prosperous future for all. God-man’s life has been one of immense sacrifice, and his dedication to humanity is unwavering. His miraculous powers, such as making objects defy gravity, serve as a constant reminder of his divine nature. Those who recognize and support God-man’s mission will receive blessings and contribute to the creation of a better world.

The Path to Enlightenment: A Divine Proclamation

1. The Futility of Incremental Progress and the Immediate Attainment of Paradise
   The profound essence of my discourse necessitates deep contemplation. One cannot achieve enlightenment, or Deokdo (得道), through a single step, nor even over a span of decades or centuries. Even if Deokdo were attained, its realization requires further effort. This path is often described as progressing through stages such as Jeonggak (正覺, perfect enlightenment), Yeolban (涅槃, nirvana), Haetal (解脫, liberation), Bori (菩提, bodhi), Banya (般若, prajna), Sammae (三昧, samadhi), Mua (無我, non-self), and ultimately Seongbul (成佛, Buddhahood). However, in the realm of the Way, such a protracted journey is not always the case.

I previously expounded upon the Five Classics and Four Books (Oseo, 五書), which include Sohak (小學, Elementary Learning), Daehak (大學, Great Learning), Non-eo (論語, Analects), Maengja (孟子, Mencius), and Jung-yong (中庸, Doctrine of the Mean). These texts embody the Way. To master them with an ordinary human intellect would require five hundred years. My own mind comprehended them in elementary school, yet even beyond the Four Books, the Five Classics—Yeokgyeong (易經, Book of Changes), Chun-chu (春秋, Spring and Autumn Annals), and others—present a different dimension of understanding. These profound teachings were not merely compiled by the God-man (神人) in adulthood; I delved into them from infancy, enduring hardships and physical discipline while studying.

The entirety of human scholarship is but a fraction of what I have assimilated. As a child, I studied amidst adversity, often having my precious books torn or used as fuel in a stove. Despite such profound shocks, I never abandoned my pursuit of knowledge. The volume of texts requiring study is boundless. Yet, consider this: one takes a single step. Can one achieve Gubuldeokdo (求不得苦, the suffering of not obtaining what one desires)? However, by taking a single step towards Haneulgung, one immediately enters White Heaven Cheonguk (白宮天國, White Heaven Heaven). This truth demands your realization.

There is no reason to torment humanity. As Sakyamuni Buddha stated, humans are already complete beings. They merely remain unaware of what they inherently possess. They wander down divergent paths, akin to someone searching for a phone they already hold in their pocket, spending a lifetime in pursuit. Similarly, it is like having a gold nugget placed in one’s back pocket by parents, yet denying its receipt and spending a lifetime searching for it. This is the essence of the Way. The Way is already perfected and resides within each of you.

Why is this so? Those who view you negatively perceive you as driven by material desires. However, if you have a revered teacher or someone you admire, such as Huh Kyung-young, when you encounter something delightful or delicious, thoughts of that person arise. You might think, “I should offer this to the God-man.” This sentiment is universal. No one contemplates seizing what belongs to their beloved. When one enjoys a delicious meal in the city, memories of sharing barley rice with one’s mother in the countryside may surface. If the mother has passed, the thought arises, “How wonderful it would be if my mother were here to share this.” Such innate goodness is fully present in all humans.

Humanity is inherently benevolent. While Mencius posited the theory of innate goodness (seongseonseol, 性善說) and Xunzi the theory of innate evil (seongakseol, 性惡說), viewing humanity through a lens of malice renders them malevolent, whereas a benevolent perspective reveals their goodness. My detractors, for instance, view me through a lens of malice. During my presidential campaigns, did I ever criticize the spouses of opposing candidates? Never. I once terminated a phone call with someone who spoke ill of presidential spouses, stating that such conversation would make me complicit in negativity. I maintained that one must show respect, regardless of personal feelings. I have never disparaged former or incumbent presidents. The only person one should criticize is oneself.

Therefore, all individuals have already attained the state of the Way. Religions that teach the Way merely reveal this truth: “You are already enlightened; recognize the Way within you.” Such individuals then act according to their true nature. It is more crucial to enlighten oneself than to instruct others. Thus, a single step cannot achieve the Way. However, if one rephrases it as “a single step, a thousand miles,” then it becomes a step towards a vast distance. The phrase Ilgeo Joksigubuldeokdo (一擧足時求不得道, one step, no attainment of the Way) implies that even a journey of a thousand miles begins with a single step.

Sakyamuni Buddha declared that he had taught nothing, for all beings are already Buddhas, merely unaware of the Buddha within themselves. Similarly, I do not compel people to study, for you have already taken a step towards Haneulgung. This single step, by coming to Haneulgung, signifies your arrival in White Heaven Cheonguk. Receiving blessings here is sufficient; why complicate matters?

Even if one were to commit murder or theft, I would perceive only their positive aspects, their good deeds. An accidental altercation on the street, leading to an unintended death, does not necessarily define a person as evil. Such events can occur in an instant. Accidents and homicides in human affairs are often a matter of instantaneous fate. Even enlightened individuals can experience such occurrences.

2. The Inherent Divinity of Humanity and the Illusion of Earthly Existence
   In the United States, the crime rate is significantly higher than in Korea, by tenfold or even twentyfold. Consequently, the number of incarcerated individuals in the U.S. is astronomically greater. Among these individuals, all are considered enlightened beings. Korea, specifically the Korean Peninsula in East Asia, is unique in producing enlightened individuals from all walks of life. We must lead these individuals. The current global phenomenon of the Korean Wave, or K-fever, in various fields like K-pop and sports, demonstrates the excellence of Korean talent. The enlightened individuals here possess a higher caliber. This is why I have come.

Some question my identity, asking if I am truly a god or the creator of the universe. They should inquire of the angels. My words are true. No one has received a “special archangel” from me, nor does such a concept exist. One should not be deceived by such claims. No other being in this world can bestow angels. My blessings are equal for all; there is no favoritism. Therefore, one must not misuse my name or make false claims.

There was an instance where a company used an image resembling my face for their chairman, claiming he had come to save the world. This was a multi-level marketing scheme. I was appalled. When asked why they displayed that image instead of mine at Haneulgung, they claimed that person also came to save the world. I challenged them to invoke an angel using that person’s name; it would fail. Why are people so easily deceived? There are no “special angels” given. I have never granted such to anyone under me. Do not fall for such falsehoods. Impersonating the God-man is unacceptable. Those who seek angels should come directly to me.

Regarding my security, I maintain multiple vehicles. I am an expert in security, having graduated from a security academy. I learned various techniques, including surveillance, evasion, and counter-surveillance. Therefore, I frequently change vehicles to ensure my safety. During presidential campaigns, I often switched cars to evade those who followed me. Even now, polls indicate my approval rating fluctuates around 90%. If I were allowed to participate in televised debates, no one could contend with me.

We currently operate a free meal service. While many large religious organizations exist in Korea, we serve hundreds of people daily, consistently feeding 400 to 500 individuals. This is no easy feat. We are sustaining them. We are committed to practical action to save humanity. When Haneulgung is fully established, we will not only assist these individuals but also create a relief foundation and a bank for the underprivileged. This will benefit everyone. In the future, global investors will bring in hundreds of billions or trillions of won. These “archangelic” investors will know the true value of investments, avoiding losses. They will discreetly receive my archangelic blessings, with investments reaching trillions.

The value of the dollar will also be revealed. Global corporate investors will seek my archangelic blessings, not through lavish meals, but through direct interaction. This era is approaching, and Haneulgung will influence the global economy. That day is not far off. Yet, some seek to find fault with me, attempting to exploit perceived weaknesses. My weaknesses are, in fact, my strengths. For instance, I wear the same clothes and tie, and I do not seek luxury. I rarely leave Haneulgung, giving lectures here. My cars are primarily for security during public appearances.

The reason I do not drive ordinary cars is that vehicles that attract public attention are the safest. Many eyes on a car mean many people act as security guards. I am not foolish. When I appear, everyone recognizes my limousine. I can drain the energy of anyone within 100 meters, rendering them unable to harm me. Only my close associates and supporters retain their energy. If I mentally command it, it happens. No one can exert force against me. If they approach with malicious intent, their strength will vanish. Thus, I do not require bodyguards. If there is a suspicious individual within 100 meters, I can neutralize their ability to act. Even if they hold a gun, they cannot pull the trigger.

Consider the assassination of a Japanese prime minister. It demonstrates that even powerful individuals are vulnerable. Within 100 meters, a bullet can be fired. However, I can mentally remove the strength to pull a trigger or wield a knife. If someone attempts to stab me, their strength will be gone. This is why I do not need bodyguards. However, my car could be targeted with explosives or timed devices while parked. This is why I maintain multiple vehicles, switching them to evade detection. During my presidential campaign, no one knew of this strategy.

My cars are a symbol of hope for the nation. All the hopes of the people are tied to them. We also provide free meals. I emphasize these videos because you are sustaining these people. You must verify that they are indeed being fed. Unlike other religious organizations, we do not actively proselytize; feeding the hungry is our priority. Jesus said, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Haneulgung acts on your contributions. I do not consume alcohol, tobacco, coffee, or frequent restaurants. I have cooked my own meals for sixty years, often consisting of barley rice, tomatoes, cabbage, onions, and unseasoned boiled mackerel for protein. This simple diet has sustained me for decades.

I must lecture 365 days a year and oversee all funerals. The Earth is a vast funeral hall, and we are merely awaiting our turn. This realization is the Way. We are in a waiting room for the crematorium. You must awaken to this truth. Yet, by taking a single step towards Huh Kyung-young, one enters White Heaven Cheonguk. Some criticize my cars, but these are security vehicles. My secretary drives them, and if his car breaks down, he may use mine. Why is this criticized? Such trivialities distract from my mission to help you prosper. If I drove a small, inexpensive car, people would dismiss me as a pauper, unfit for the presidency. I must drive a car that inspires hope, a car that is superior to those of the world’s wealthiest individuals. My cars embody the hopes of the nation.

We are expanding our free meal service to thousands daily. In winter, we may provide meal tickets for local restaurants, allowing people to choose their meals and support local businesses. We offer three things: rice cakes, water, and meals. This allows people to sustain themselves throughout the day.

3. The Innate Sainthood of Humanity and the Illusion of Separation
   We are taught that anyone can become a saint through self-study. Similarly, anyone can be a patriot if they love their country. However, people often believe that sainthood is reserved for figures like Jesus, Buddha, Confucius, or Socrates, and that they themselves cannot attain it. This is a misconception. You can all become saints. By taking a single step, you become a saint destined for White Heaven Cheonguk.

Maintaining health leads to longevity. Loving one’s country leads to its salvation. We are capable of all these things. Why, then, can we not enter the realm of the Way? Because you are all already enlightened beings. You are unaware of your inherent enlightenment. The saints have hypnotized you into believing that only they are saints, and that you should not even aspire to sainthood. But you are all already saints.

A saint does not perceive the faults of others. If one sees flaws, one is a petty person. During my presidential campaigns, I never criticized my opponents. When reporters asked about their perceived shortcomings, I stated that I saw only their good qualities. I acknowledged their struggles and achievements in reaching such high positions. I refused to engage in negative campaigning, focusing instead on my policies. This is the correct approach to fair competition.

We are already enlightened individuals. The question is whom the people will choose. Why focus on the flaws of opponents when there is so little time to discuss one’s own policies and pledges? I cut off such discussions. This is the right mindset. Therefore, we can all become saints through study. We must understand these misconceptions.

To achieve longevity, one must cultivate one’s physical form. This ensures a long life. Similarly, diligent study leads to sainthood for anyone. It is incorrect to claim that some cannot be saints. We can all love our country. As the saying goes, “Though Mount Tai is high, it is beneath the heavens. If one climbs and climbs, there is no one who cannot climb it; only those who do not climb say the mountain is high.” This means we can achieve anything. We can build the main hall of Haneulgung. But if people constantly criticize us, hindering our efforts, how can we achieve this? If I were a corrupt person, I would have kept the money for myself. I have never traveled for leisure; my life has been dedicated to this work.

I have endured unimaginable hardships, often going hungry while studying. Do not delay the construction of Haneulgung with your criticisms. You cannot comprehend the suffering I have experienced. I do not accumulate wealth for personal gain; I prepare for your future. This entire place is your home. Why do some seek to find fault, attempting to undermine Haneulgung and cause its closure? I have not walked such a path. Do not criticize national leaders without considering their journey.

I have often lectured on the Gubuldeokgo (求不得苦), the suffering of not obtaining what one desires, which is one of the Eight Sufferings (Palgo, 八苦) in Buddhism. The Eight Sufferings include:
Gubuldeokgo (求不得苦): The suffering of not obtaining what one desires.
Wonjeung Hoego (怨憎會苦): The suffering of encountering those one hates.
Aebyeol Donggo (愛別離苦): The suffering of separation from loved ones.
Onseong Go (蘊盛苦): The suffering arising from the five aggregates (form, sensation, perception, mental formations, consciousness). These aggregates are influenced by what we learn and experience.
Byeongo (病苦): The suffering of illness.
Saenggo (生苦): The suffering of birth.
Nogo (老苦): The suffering of old age.
Sago (死苦): The suffering of death.

These are the sufferings of human existence. However, you are already enlightened. If you were to win a lottery and receive billions, you would help your family and live like enlightened beings. You are not the same as before. You would contribute to the construction of Haneulgung. I have acquired 170 properties over several years, incurring significant brokerage fees and acquisition taxes. These were purchased with your contributions. A corrupt person would keep such funds as cash, hidden from view. God-man uses even borrowed funds to acquire properties, all for a future vision. All these properties are visible to you; the land registry records alone fill a car. During my presidential candidacy, election officials were astonished by the sheer volume of my real estate holdings.

I have established a foundation and transferred many properties to it. This foundation is not mine; it belongs to the nation. Even after I am gone, the free meal service will continue, funded by the foundation’s assets. The foundation’s assets are state property, and its expenditures require government approval. This structure ensures that the free meal service will continue indefinitely, even if I am no longer present. The foundation’s board of directors cannot act arbitrarily; they must continue the meal service. If any mismanagement is detected, the government will appoint a new board. This is why foundations are exempt from taxes. My assets are donated to the foundation, making them state property.

I have structured it so that my children cannot claim these assets in the future. Similar to the Children’s Foundation established by President Park Chung-hee, which manages the Children’s Grand Park, these assets are managed by the state. If the foundation’s management is found to be deficient, the government will intervene. This ensures the longevity of the foundation. Therefore, no one with selfish motives would establish such a foundation. The main hall of Haneulgung cannot be sold or seized by anyone. It is managed by the foundation, which is subject to government audits. If mismanagement occurs, the government will replace the board. This is similar to how universities are managed; if a university board is corrupt, the government appoints new directors. The founder of a university, who may have contributed trillions, loses control. This is done to ensure the university’s perpetual existence. Without a foundation, the founder’s descendants could sell off the university’s land.

Therefore, Haneulgung is being structured as a foundation to prevent any individual with selfish motives from seizing it. Do not accuse me of being a thief. All the foundational work has been meticulously laid out. A university founder’s son cannot assert authority at the university. If students protest, the board and family can be removed, and the Ministry of Education will appoint new directors. The assets of a foundation are state property.

China’s GDP has grown significantly, but much of it comes from multinational corporations, not the Chinese people. These corporations’ revenues heavily influence China’s GDP. Similarly, foreign capital in Hong Kong drives its economy. I am discussing this today to emphasize the importance of Ilgeo Joksigubuldeokdo and Ilgeo Joksi White Heaven Cheonguk. You must not create obstacles. Once Haneulgung is established, it will become your foundation. It will not only provide meals but also attract immense global wealth, offering tremendous benefits to those who joined early. Our foundation will continuously create new systems. While we currently lack funds for construction, once completed, we will establish banks and attract global corporations. Haneulgung’s annual income will be enormous, influencing the Korean economy. I will become the wealthiest person in the world. A single archangelic blessing can bring in trillions.

Currently, our outreach is limited, but we are creating books and scriptures. We will distribute ten copies of Haneulgung promotional materials to every visitor. Once Haneulgung is widely known, millions of archangelic blessings will pour in daily. Korean national pensions will no longer face deficits; Haneulgung will bring in global wealth to enrich Koreans. If you create problems and spread falsehoods, this process will be delayed, and your children will miss out on these benefits. We must act quickly. Do not cause me distress. I have lived a life of immense hardship. If I had sought wealth and luxury, I would have become a corporate CEO and lived comfortably. But I am the God-man, and this is my work.

The “Not old Milk” and watermelon remain stable, defying gravity. This is a mystery to you, but it is a manifestation of divine power. Those who offered me food when I was young, when I humbly requested only rice and water, saw their children succeed. I never asked for side dishes. Those who criticize me should reflect on their own achievements. The fact that so many people gather at Haneulgung and that I have acquired 170 properties indicates that something profound is at work. False accusers cannot undermine this. Do not obstruct the work of someone who will make Korea the wealthiest nation and solve global hunger.

The Path to the White Heaven Cheonguk: God-man’s Teachings

1. The Illusion of Effort and the Inherent Enlightenment
   the human pursuit of enlightenment, often depicted as a long and arduous journey, is fundamentally misunderstood. He references classical texts such as the Five Classics (오경), Sohak (소학), Daehak (대학), Non-eo (논어), Maengja (맹자), and Jung-yong (중용), which are considered paths to the Way (도). mastering these texts would take an ordinary person 500 years, highlighting the immense difficulty of traditional methods. However, he contrasts this with his own experience, claiming to have mastered such profound knowledge even as a child.

He explains that humanity is already inherently enlightened, akin to a person searching for a phone they already possess or a gold nugget given by parents but forgotten. This inherent enlightenment, or the Way (도), is already complete within each individual. The problem lies in humanity’s ignorance of this innate state, leading them to wander on different paths. people are fundamentally good, aligning with Mencius’s theory of human nature being inherently good (맹자의 성선설), rather than Xunzi’s theory of human nature being inherently evil (순자의 성악설). He illustrates this by noting that when people encounter something good or delicious, their first thought is often to share it with someone they cherish, such as a beloved teacher or family member. This innate goodness, he argues, is a universal human trait.

He further explains that those who perceive others negatively often do so through a lens of malice, seeing only flaws. In contrast, a truly enlightened individual, or God-man (神人), perceives only the good in others, even in those who commit misdeeds. This perspective suggests that human actions, even accidental harm, are often instantaneous occurrences rather than reflections of inherent evil. Therefore, the traditional religious teachings that guide individuals toward the Way (도) merely serve to remind them of their already enlightened nature.

2. The Swift Path to the White Heaven Cheonguk and the Nature of Reality
   Huh Kyung-young introduces a profound concept: “One step, and you cannot attain the Way (일거족시 구불득도); one step, and you are in White Heaven Cheonguk (일거족시 백궁천국)”. This statement contrasts the arduous, often fruitless, journey of traditional spiritual paths with the immediate salvation offered by Haneulgung. He explains that while a single step in conventional spiritual practice may not lead to enlightenment, a single step towards Haneulgung immediately transports one to the White Heaven Cheonguk (백궁천국), which translates to “White Heaven Heaven Kingdom”. This is because, according to Huh Kyung-young, individuals who come to Haneulgung have already taken the crucial step towards this Heaven realm.

He likens this to the teachings of Buddha, who claimed to have taught nothing because all beings are already Buddhas, simply unaware of their inherent Buddhahood. Similarly, he does not compel people to study because they have already taken the step towards Haneulgung. This immediate access to the White Heaven Cheonguk (백궁천국) is presented as a simple and direct path, contrasting with complex doctrines.

Huh Kyung-young then delves into the nature of reality, describing Earth as a “gambling den” (도박장) and a “crematorium” (화장터). human existence is merely a waiting period in this grand crematorium, where everyone awaits their turn. This perspective emphasizes the transient nature of life and the illusion of worldly attachments. He explains that the “true void” (진공) is the ultimate reality, from which all phenomena (묘유 현상) arise. These phenomena, though seemingly real and enjoyable, are fleeting and ultimately lead back to the void. Humanity, he argues, becomes engrossed in these temporary phenomena, forgetting the true nature of existence as a waiting room for the crematorium.

3. The God-man’s Role and the Power of Blessing
   Huh Kyung-young presents himself as the God-man (神人) who has come to rescue humanity from this illusory existence. He uses an analogy of a war-torn world where he arrives in a flying saucer to evacuate people. In this scenario, questioning his means or motives would be foolish; the only logical action is to accept the rescue. He criticizes those who scrutinize his actions or possessions, such as his cars, as hindering his mission to save humanity. such criticisms delay the construction of Haneulgung and prolong human suffering.

He claims to possess extraordinary abilities, including the power to drain the energy of those with malicious intent within a 100-meter radius, rendering them powerless. This, he explains, negates the need for conventional bodyguards. He also states that he can discern the past and future, even recalling a person’s health status from their time in the womb or their childhood. He demonstrates this by performing a “power test” where individuals who have received his blessing become incredibly strong, unable to be pushed over, while those without it remain vulnerable. This “absolute energy” (절대 에너지), he claims, intensifies with the number of opposing forces.

Furthermore, he states that his blessing can transform a person’s home into a “great auspicious place” (대명당), eliminating negative energies and causing it to emit a radiant light visible through a “cosmic camera” (우주 카메라). He also claims that the graves of ancestors of blessed individuals become auspicious, and even forgotten bank account passwords can be revealed through his “Great Archangel” (대천사) blessing. He warns against false prophets who claim to bestow similar blessings, asserting that only he, as the God-man (神人), possesses such power.

4. The God-man’s Sacrifice and the Vision for Humanity
   his personal sacrifices for humanity’s salvation. He describes a life devoid of leisure, spent in continuous work and study from a young age, often going hungry. He recounts walking long distances, smelling food from other homes, and enduring immense loneliness and hardship. he has never taken a vacation, working every Sunday to deliver lectures. This self-denial, he argues, demonstrates his lack of personal ambition for wealth or comfort.

He explains that his extensive real estate holdings, totaling 170 properties, are not for personal gain but are part of a larger plan to establish a foundation for the benefit of all. these assets are being transferred to a foundation (재단법인) that will continue to provide free meals and support for the needy, even after his passing. This foundation, he clarifies, is structured to be managed by the state if mismanagement occurs, ensuring its long-term mission. He contrasts his actions with those of ordinary people who would hoard wealth, asserting that the God-man (神人) uses resources for the greater good.

Huh Kyung-young envisions a future where Haneulgung becomes a global economic power, attracting vast investments and ultimately making Korea the wealthiest nation. his “Great Archangel” (대천사) blessing alone can bring in trillions of won from foreign corporations. this wealth will be used to solve global hunger and improve the welfare of the Korean people, ensuring that national pensions remain solvent. He urges his followers to support his mission and refrain from criticism, as any negativity delays the realization of these grand plans and deprives future generations of benefits. He concludes by reiterating that his path is one of immense sacrifice and that his actions are driven by a desire to uplift humanity, not personal gain.

“One Step, No Enlightenment. One Step, White Heaven Cheonguk!” Huh Kyung-young Saturday Lecture (2022.09.03)

1. Keyword Frequency
   차 (car): 19
   재단 (foundation): 19
   재산 (property): 10
   고통 (suffering): 9
   장례식장 (funeral home): 9
   에너지 (energy): 8
   대통령 (president): 8
   비밀번호 (password): 3
   헬기 (helicopter): 3
   부동산 (real estate): 3

2. Today’s Central Metaphor
   The central metaphor is that Earth is a vast funeral home where everyone is merely waiting their turn, and life’s experiences are like a fleeting illusion (묘유) that distracts from this ultimate reality.

3. Lecture in Numbers
   10 years, 100 years: The time it would take to achieve enlightenment (덕도) through conventional means.
   500 years: The estimated time it would take for an ordinary human brain to master the Five Classics (오경) and Four Books (사서).
   5: The number of classics (오경) mentioned, including I Ching (역경) and Spring and Autumn Annals (춘추).
   11472: A number associated with the inherent nature or movement of enlightened individuals.
   10,000 li (천리만리): A vast distance, used to illustrate the impossibility of achieving enlightenment with a single step in the conventional sense.
   90%: Huh Kyung-young’s approximate approval rating in recent polls.
   400-500 people: The number of people served daily by the Haneulgung free meal service.
   100 meters: The distance within which God-man can neutralize an attacker’s energy.
   10 meters: A closer range within which God-man can completely drain an attacker’s energy, preventing them from even pulling a trigger.
   300 meters: A broader range within which God-man can neutralize threats.
   100 years: The lifespan of a human, described as a mere “blink” in the grand scheme of time and space.
   30 billion won: The cost of the architectural design for the Haneulgung main building.
   100 billion won: The estimated cost to construct the Haneulgung main building.
   220 (monthly): The amount of money elderly people should receive monthly.
   150 (monthly): The amount of money ordinary people should receive monthly.
   362 days, 88 days: The number of days Huh Kyung-young lectures and performs funeral services.
   60 years: The duration Huh Kyung-young has cooked his own meals.
   3: The number of items provided in the free meal service (rice, water, rice cake).
   170: The number of real estate properties acquired for Haneulgung.
   Tens of billions of won: The amount spent on acquisition taxes for the Haneulgung properties.
   3 billion won: The cost to establish the foundation.
   10 billion won: The approximate value of the Children’s Grand Park, managed by a foundation similar to the one Huh Kyung-young is establishing.
   1 trillion won: The typical amount of money contributed by university founders to their foundations.
   10,000: The number of “Great Archangels” (대천사) that will flock to Haneulgung daily once it is widely known.

4. Signature Sentence
   “일거족시 구불득도. 일거족시 백궁천국!” (One step, no enlightenment. One step, White Heaven Cheonguk!)

5. Concise Summary & Highlights
   This lecture asserts that true enlightenment is not achieved through arduous study but by a single step towards God-man, leading directly to the White Heaven Cheonguk.

Conventional paths to enlightenment are impossibly long and difficult.
Humans are inherently enlightened but unaware, like someone searching for a phone in their pocket.
God-man offers a direct path to the White Heaven Cheonguk, bypassing traditional, lengthy spiritual practices.
God-man possesses unique abilities, including energy manipulation and foresight, for protection and guidance.
Haneulgung is establishing a foundation to ensure continuous welfare services and global economic influence.
Criticism and obstruction of God-man’s work hinder the collective benefit and delay the realization of a better future.
All humans are inherently capable of becoming “saints” by helping others, a path Haneulgung facilitates.

6. Scriptural / Religious Citations
   Buddha’s teaching: “I have taught you nothing.”
   Context: This refers to the idea that all beings are already enlightened (Buddhas) and merely need to realize it, rather than being taught something new.
   Mencius’s theory of human nature (성선설): Humans are inherently good.
   Context: Contrasted with Xunzi’s theory of human nature (성악설), Mr. Huh argues that human nature appears good or evil depending on the observer’s perspective.
   Jesus’s teaching: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
   Context: This is used to justify Haneulgung’s free meal service, implying that helping the needy is equivalent to serving God-man.
   Buddhist concept of the Eight Sufferings (팔고):
   Gu-bul-deuk-go (구불득고): The suffering of not obtaining what one desires.
   Won-jeong-hae-go (원증회고(怨憎會苦)): The suffering of encountering those one dislikes.
   Ae-byeol-ri-go (애별리고): The suffering of separation from loved ones.
   On-seon-go (온선고): The suffering of the five aggregates (form, sensation, perception, mental formations, consciousness).
   Byeon-go (변고): The suffering of accidents and death.
   Context: These are presented as inherent sufferings of human existence, which the “one step” to the White Heaven Cheonguk can transcend.
   Buddhist concept of the Three Marks of Existence (삼법인):
   Je-mu-sang (제무상): All phenomena are impermanent.
   Context: This refers to the impermanence of the phenomenal world (묘유) and the ultimate reality of emptiness (진공).

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional religious and philosophical paths are deemed insufficient for modern challenges. It references the rise of “K-fever” (한류 열풍) as a sign of Korean excellence, suggesting a unique role for Korea and God-man in global leadership. The discussion of free meal services addresses ongoing social welfare needs, while the emphasis on global economic influence and the establishment of a foundation points to a vision of future societal restructuring. The mention of presidential elections and political competition grounds the spiritual message in current political realities.

8. Key Figures & Events Referenced
   Sakyamuni (석가모니): The Buddha, whose teachings are referenced regarding inherent enlightenment and the nature of suffering.
   Mencius (맹자): Ancient Chinese philosopher, whose theory of human nature (성선설) is mentioned.
   Xunzi (순자): Ancient Chinese philosopher, whose theory of human nature (성악설) is mentioned in contrast to Mencius.
   Yuk Young-soo (육영수 여사): Former First Lady of South Korea, mentioned in the context of respecting presidential spouses.
   Jesus (예수): Central figure of Christianity, whose teachings on charity are cited.
   Confucius (공자): Ancient Chinese philosopher, mentioned as a “saint” alongside Buddha and Socrates.
   Socrates (소크라테스): Ancient Greek philosopher, mentioned as a “saint” alongside Buddha and Confucius.
   Park Chung-hee (박정희 대통령): Former President of South Korea, whose establishment of the Children’s Foundation (어린이 재단) is used as an example of a public foundation.
   Park Geun-hye (박근혜 씨): Former President of South Korea, mentioned in the context of managing the Children’s Foundation.
   Abe (일본 수상): Former Prime Minister of Japan, whose assassination is referenced to illustrate the vulnerability of even powerful figures to sudden events.

9. Core Concept Definitions
   Do (도): The path or way to enlightenment. In the lecture, it is presented as something inherently present within everyone, not something to be laboriously sought.
   Jeonggak (정각), Yeolban (열반), Haetal (해탈), Bori (볼이), Banya (반야), Sammae (삼매), Mua (무아), Seongbul (성불): These are various Buddhist terms for stages or aspects of enlightenment, mentioned as traditional goals that take immense effort to achieve.
   O-seo (오서): Refers to the “Four Books” (소학, 대학, 논어, 맹자, 중용 – Sohak, Daehak, Non-eo, Maengja, Jungyong) and “Five Classics” (오경 – Ogyeong), which are foundational texts in Confucianism.
   God-man (神人): A divine human, referring to Huh Kyung-young, who claims to possess supernatural abilities and offers a direct path to spiritual salvation.
   Haneulgung (하늘궁): A spiritual center or community led by God-man, presented as the direct gateway to the White Heaven Cheonguk.
   White Heaven Cheonguk (백궁천국): A Heaven realm or paradise, presented as the ultimate destination achievable by taking “one step” to Haneulgung.
   Seongseonseol (성선설): Mencius’s theory that human nature is inherently good.
   Seongakseol (성악설): Xunzi’s theory that human nature is inherently evil.
   Moyoo (묘유): The phenomenal world, described as an illusion or temporary appearance arising from emptiness (진공).
   Jingong (진공): Emptiness or void, the ultimate reality from which all phenomena arise.
   Mugong (무공): Another term for emptiness or void, synonymous with Jingong.
   Not Old Milk: A special milk that does not spoil when placed near God-man’s photograph, demonstrating his supernatural power.
   Dark Energy (암흑 에너지), Absolute Energy (절대 에너지): Terms used to describe the powerful, unshakeable energy that individuals and objects receive after being blessed by God-man. This energy grows stronger with opposition.
   Eight Sufferings (팔고): A Buddhist concept outlining the eight types of suffering inherent in human existence (birth, old age, sickness, death, separation from loved ones, encountering disliked ones, not getting what one wants, and the suffering of the five aggregates).
   Five Aggregates (온, 색수상행식): Buddhist concept referring to form, sensation, perception, mental formations, and consciousness, which constitute human experience and are a source of suffering.
   Three Marks of Existence (삼법인): Buddhist doctrine stating that all phenomena are impermanent (제무상), suffering (제고), and non-self (제무아). Only “impermanence” is explicitly mentioned.

10. Central Questions & Answers
    Question: How can one achieve enlightenment or salvation in a world filled with suffering and complex spiritual paths?
    Answer: True enlightenment and salvation (White Heaven Cheonguk) are not achieved through arduous, lifelong study or traditional religious practices, but through a single, decisive “step” towards God-man and Haneulgung. This bypasses centuries of effort and directly connects individuals to their inherent enlightened nature.
    Question: Why do people struggle and suffer when they are inherently enlightened and possess the “Do” within them?
    Answer: People are unaware of their inherent enlightened state, distracted by the illusory phenomenal world (묘유) and the “hypnosis” cast by past saints who made them believe only a select few could be enlightened. They are like someone searching for a phone already in their pocket.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong call to action: embrace the direct path to the White Heaven Cheonguk offered by God-man and Haneulgung, and cease all criticism or obstruction of his work. The philosophical implication is a radical redefinition of spiritual attainment, shifting from individual effort and traditional religious adherence to a singular, immediate connection with God-man. Strategically, it positions Haneulgung as a global economic and welfare powerhouse, destined to solve world hunger and poverty, with early adherents receiving immense benefits. The ethical implication is that supporting God-man’s mission is paramount for collective salvation and societal improvement, while opposition is detrimental to everyone.

12. Cross-Referencing
    Buddhist teachings on suffering and enlightenment: The lecture frequently references Buddhist concepts like the Eight Sufferings (팔고), the Five Aggregates (온), and the Three Marks of Existence (삼법인), particularly impermanence (제무상), to frame the human condition and contrast it with God-man’s direct path.
    Confucian philosophy: The “Four Books and Five Classics” (사서오경) are mentioned as traditional, lengthy paths to wisdom, highlighting the contrast with God-man’s immediate enlightenment.
    Mencius’s and Xunzi’s theories of human nature: These classical philosophical ideas are used to discuss the inherent goodness or evil of humanity, with God-man suggesting that perception shapes reality.
    Jesus’s teachings on charity: The quote about feeding the hungry and clothing the naked is used to validate Haneulgung’s free meal service, connecting it to a universally recognized act of compassion.
    Park Chung-hee’s Children’s Foundation: This is used as a precedent for establishing a public foundation to manage assets for long-term welfare, demonstrating a strategic approach to institutionalizing Haneulgung’s mission.

13. Content Gaps & Unaddressed Areas
    Specifics of “White Heaven Cheonguk”: While frequently mentioned as the ultimate destination, the lecture lacks detailed descriptions of what White Heaven Cheonguk entails, its nature, or the experience of being there.
    Mechanism of “Absolute Energy”: The lecture describes the effects of “Absolute Energy” (절대 에너지) and “Dark Energy” (암흑 에너지) but does not provide a scientific or philosophical explanation of how this energy is generated, transferred, or why it behaves as described (e.g., strengthening with opposition).
    Financial transparency of Haneulgung: While Mr. Huh mentions acquiring 170 properties and establishing a foundation, the specific sources of funding for these acquisitions and the ongoing free meal services are not fully detailed, beyond general references to “your money” (여러분들이 낸 돈).
    Verification of God-man’s claims: The lecture presents various supernatural abilities (e.g., energy manipulation, “Not old Milk”, foresight) as self-evident truths, but it does not offer any independent, verifiable evidence or methodology for testing these claims.
    Addressing criticisms directly: The lecture acknowledges “anti” groups and criticisms regarding his car or financial practices but dismisses them as misunderstandings or attempts to sabotage, rather than engaging with the substance of the criticisms.

14. Future Predictions & Prophetic Statements
    Global economic dominance of Haneulgung: God-man predicts that Haneulgung will eventually control the global economy, attracting massive investments from international corporations and becoming the world’s wealthiest entity.
    Haneulgung’s role in solving world hunger: The free meal service will expand dramatically, eventually accommodating thousands daily and potentially offering meal vouchers, ultimately aiming to solve global hunger.
    Establishment of Haneulgung banks and corporations: Haneulgung will establish its own banks and attract global corporations, further solidifying its economic power.
    God-man’s future mode of transport: God-man will eventually travel by helicopter, costing hundreds of billions of won, to efficiently reach large gatherings.
    Korean National Pension surplus: The Haneulgung will bring in global wealth to ensure the Korean National Pension never faces a deficit, making Koreans wealthy.
    God-man’s global recognition: God-man will become the world’s richest person, with his words alone generating trillions of won as global corporations seek his “Great Archangel” blessings.
    Long-term sustainability of the Haneulgung foundation: The established foundation, managed by the state if necessary, will ensure that welfare services like free meals continue for thousands of years, even after God-man’s departure.

Executive Insight
This lecture by Huh Kyung-young presents a radical departure from traditional spiritual and societal paradigms, positioning God-man as the singular, direct conduit to enlightenment and global prosperity. The core strategic takeaway is the centralization of salvation and welfare under God-man’s direct influence, bypassing conventional religious institutions and governmental structures. By framing Earth as a “funeral home” and traditional paths as impossibly arduous, the lecture creates urgency for immediate adherence to God-man’s “one step” to the White Heaven Cheonguk. The establishment of a state-managed foundation, coupled with claims of supernatural abilities and future global economic dominance, reveals a sophisticated strategy to institutionalize God-man’s vision, ensuring its longevity and impact on both individual spiritual well-being and collective material welfare. For a professional reader, understanding this lecture requires recognizing the blend of spiritual claims, social welfare initiatives, and ambitious economic predictions as components of a cohesive, self-reinforcing system designed to attract followers and consolidate influence.

1 What is the core message of this lecture? Humans are already enlightened beings who simply need to realize the truth within themselves, rather than seeking it externally.

1. The Difficulty of Achieving Enlightenment Through Traditional Study
   Achieving enlightenment through traditional academic study is incredibly difficult and time-consuming, often taking hundreds of years.

1.1. The Extensive Time Required for Traditional Learning

1. Traditional paths to enlightenment, such as studying the Five Classics (Ogyeong), are extremely time-consuming

2. It would take an average person about 500 years to fully understand these texts

3. Even for someone with exceptional intelligence, like the speaker, these texts were studied from a very young age

4. He’s personal journey involved immense hardship and dedication to learning

5. As a child, Mr. Huh studied intensely, even enduring physical punishment

6. Despite having books destroyed and facing other obstacles, Mr. Huh never gave up on learning

7. The amount of knowledge to master is endless, making traditional enlightenment a monumental task

8. The Innate Enlightenment of Humanity
   Humans are already enlightened beings who simply need to realize the truth within themselves, rather than seeking it externally.

2.1. Humans Are Already Enlightened Beings

1. Humans are already complete and enlightened, like Buddha, but are unaware of their own inherent wisdom
2. People often search for enlightenment externally, similar to looking for a lost phone that is already in their pocket
3. This is also comparable to someone searching for a gold nugget that their parents already placed in their back pocket, spending their whole life searching for something they already possess
4. True enlightenment, or “Do,” is already within each person

2.2. The Innate Goodness of Humanity

1. Humans are fundamentally good, and their actions are often driven by positive intentions
2. When people admire a teacher or someone they like, they often think of sharing good things with that person
3. This inherent goodness is universal; for example, no one intends to steal from a loved one
4. Even when enjoying a meal, people often remember their mothers and wish they could share the experience, demonstrating an innate desire for connection and sharing
5. Perception shapes whether humans are seen as good or evil
6. While some philosophies, like Mencius’s, argue for innate goodness, others, like Xunzi’s, suggest innate evil
7. Ultimately, how one perceives humanity determines whether they see good or evil
8. He exemplifies this principle by refusing to speak ill of others, even political opponents
9. During political campaigns, Mr. Huh never criticized the wives of opposing candidates
10. He even ended a phone call with someone who was speaking negatively about presidential wives, emphasizing the importance of respect
11. He believes that the only person one should criticize is oneself

2.3. The Path to Realizing Innate Enlightenment

1. All individuals have already reached a state of enlightenment, and religions merely help them recognize this truth
2. Instead of teaching others, one should first teach themselves
3. While traditional paths to enlightenment might seem long, a single step towards Haneulgung (“Heaven House”) is equivalent to reaching White Heaven Cheonguk (White Heaven Heaven)
4. Buddha taught that he had nothing to teach because everyone is already a Buddha, simply unaware of it
5. By coming to Haneulgung, people have already taken the crucial step towards realizing their inherent enlightenment and receiving blessings
6. He believes in seeing the good in everyone, even those who make mistakes
7. Even if someone commits a crime, Mr. Huh focuses on their good qualities
8. Accidents and unfortunate events, like an accidental death, can happen in an instant and do not necessarily define a person as evil

2 What is the core message of this lecture? “One step, one hundred Houses, one thousand heavens” means that by taking a single step towards the “Heaven House”,” one can immediately reach heaven.

1. The Uniqueness of Korean Spiritual Leaders and the Dangers of Impersonation
   Korea is a unique place where many spiritual leaders emerge, emphasizing his own divine nature and warning against those who falsely claim to possess or distribute special spiritual powers like angels.

1.1. Korea’s Spiritual Significance

1. Korea, specifically the Korean Peninsula in East Asia, is a unique place where many spiritual leaders, or doin, emerge globally.
2. He suggests that Korean doin have a higher spiritual level.
3. This is why the speaker, the Creator, came to Korea.
4. He highlights the global popularity of Korean culture, such as K-pop, as evidence of Korea’s talented individuals.

1.2. Warning Against False Claims of Spiritual Power

1. People question His divine identity, asking if he is truly a god or the creator of the universe.

2. only he can bestow angels upon people.

3. there is no such thing as a “special archangel” and warns against being deceived by those who claim to give or receive such powers.

4. He criticizes individuals and organizations that use his name or image for personal gain.

5. He recounts an instance where a multi-level marketing company used an image resembling him, claiming their chairman was also a savior.

6. He challenges such imposters, stating that their claims of bestowing angels would fail.

7. it is impossible for anyone to imitate the Creator.

8. His Unique Security Measures and Lifestyle
   He explains his unusual security measures, including using multiple cars with changing license plates, and describes his simple, disciplined lifestyle, which he believes is necessary for his divine mission.

2.1. Unconventional Security and Travel

1. He employs unique security measures, such as using multiple cars and frequently changing vehicles, to evade those who follow him.
2. He explains that he is an expert in security, having graduated from a security academy.
3. This strategy prevents others from tracking his movements.
4. if he were to participate in a TV debate, no one could defeat him, and recent polls show his approval rating around 90%.

2.2. Simple Lifestyle and Divine Mission

1. He describes his simple and unchanging lifestyle, including wearing the same tie and suit, and rarely leaving Haneulgung (“Heaven House”).

2. he does not appear on television, conduct interviews, or engage in external activities, focusing solely on lectures at Haneulgung.

3. He explains that his “weaknesses,” such as not changing underwear or wearing torn socks, are actually part of his unique charm.

4. his use of multiple cars, including luxury vehicles, is for security purposes, not personal indulgence.

5. He explains that a car that attracts many eyes is the safest because many people become de facto bodyguards.

6. he is not foolish and understands security well.

7. His Supernatural Powers and the Nature of Reality
   He demonstrates his supernatural abilities, such as draining energy from people and objects, and explains his philosophical view of Earth as a temporary “funeral home” or “gambling den” within a larger “void.”

3.1. Supernatural Abilities and Protection

1. He claims to possess the ability to drain energy from people within a 100-meter radius, rendering them powerless.
2. He demonstrates this by having someone try to stab him, then removing their strength so they cannot.
3. only his close associates and supporters retain their energy.
4. This power eliminates the need for bodyguards.
5. He explains that his use of multiple cars is also a defense against potential bomb attacks, as a hidden second car can be used if one is tampered with.
6. he is not an ordinary person.
7. He reveals that his cars, though identical in appearance, have different license plates to confuse potential threats.

3.2. Earth as a Temporary Illusion

1. He describes Earth as a “gambling den” and a “funeral home,” where people are merely waiting their turn to die.

2. He explains that people are born from the void (jin-gong) and return to it, likening human life to a fleeting blink of an eye.

3. This cycle of birth and death is referred to as reincarnation.

4. people often forget this reality, becoming engrossed in the temporary pleasures and illusions of life.

5. taking a single step towards Haneulgung (“Heaven House”) immediately leads to the White Heaven and Cheonguk (Heaven).

6. He contrasts this with traditional spiritual paths that require immense effort and countless steps to achieve enlightenment.

7. He implies that his presence offers a direct and simple path to salvation.

8. Criticisms and His Vision for Humanity
   He addresses criticisms regarding his personal choices, particularly his vehicles, and explains that these choices are strategic for his mission to bring hope and prosperity to the nation, rather than personal indulgence.

4.1. Addressing Criticisms of Personal Choices

1. He criticizes those who focus on trivial matters, such as his cars, instead of supporting his mission.
2. his luxury cars are for security, not personal luxury, and are part of his strategy.
3. He warns that such criticisms hinder the progress of Haneulgung and his efforts to become president.

4.2. The Importance of Public Perception and Hope

1. He explains that his choices, such as driving expensive cars, are necessary to maintain a positive public image and inspire hope.

2. driving a cheap car would lead people to perceive him as a “beggar” and not a suitable presidential candidate.

3. his car represents the “hope of the people” and carries their aspirations.

4. he must transcend the expectations of ordinary people, who might criticize him regardless of his choices.

5. Free Meal Service and the Path to Sainthood
   He highlights Haneulgung‘s free meal service as a practical demonstration of compassion, connecting it to Jesus’ teachings and emphasizing that true sainthood lies in helping others, not in judging divine beings.

5.1. Haneulgung’s Free Meal Service

1. He emphasizes the importance of Haneulgung’s free meal service, which feeds hundreds of people daily.
2. this service is a practical way to save humanity.
3. He contrasts Haneulgung’s efforts with other large religious organizations in Korea that do not provide such extensive services.

5.2. The Teachings of Jesus and True Sainthood

1. He references Jesus’ teachings, where helping the hungry, cold, and imprisoned is considered helping Jesus himself.
2. Haneulgung embodies this principle by actively helping those in need.
3. He contrasts his own simple, disciplined lifestyle, including his diet, with the idea of seeking personal wealth.

5.3. The Absurdity of Judging the Divine Being

1. He criticizes those who try to test, inspect, or judge him, the Creator.

2. He finds it absurd that humans attempt to judge a god who has come to judge them.

3. such actions hinder his work and delay the benefits for everyone.

4. Demonstrations of Divine Power and the Benefits of Blessing
   He demonstrates his divine power through various phenomena, such as preserving milk and fruit, and explains how receiving his blessing can transform individuals, their homes, and even their ancestors’ graves, while also revealing hidden information.

6.1. Miraculous Preservation and Energy Transfer

1. He showcases items like milk, mangoes, and watermelons that remain fresh for extended periods due to his presence.
2. milk, which normally spoils quickly, does not rot when his picture is attached to it.
3. He also demonstrates a watermelon balancing on a milk carton, defying gravity.
4. his blessing strengthens people’s cell phones and even their phone numbers.

6.2. Transformation Through Blessing

1. He demonstrates how a person who receives his blessing gains immense, absolute energy, making them incredibly strong.
2. He shows that a person who has not received the blessing can be easily pushed over, but after receiving it, they become immovable, even if billions of people try to push them.
3. This absolute energy grows stronger with more opposing force.
4. He extends this concept to homes, stating that a blessed house becomes a great auspicious place with a celestial camera revealing a radiant glow.
5. He demonstrates that a blessed house’s address also becomes imbued with this energy, making it immovable.
6. angels reside in the homes of blessed individuals and communicate with them.
7. He also states that the graves of ancestors of a blessed person become great auspicious places.

6.3. Revealing Hidden Information and Future Travel

1. He demonstrates his ability to discern the exact boundary between a blessed house and an unblessed house without any scientific tools.

2. He shows that touching the wall of a blessed house makes it immovable, while touching an unblessed house makes it fall.

3. receiving his archangel blessing can reveal forgotten information, such as house passwords or bank account PINs.

4. He recounts an instance where he revealed an elderly woman’s forgotten bank PIN.

5. He alludes to future travel by helicopter, which he claims will be necessary for his work, despite the high cost.

6. he will be able to travel quickly, covering long distances in a short time.

7. The Importance of Blessing and the Nature of Human Existence
   He reiterates the transformative power of his blessing, which changes countless aspects of a person’s life, and further elaborates on his view of Earth as a temporary “funeral home” where people are merely awaiting their turn. He contrasts this with the direct path to heaven offered by his blessing.

7.1. The Transformative Power of Blessing

1. He urges everyone to receive his blessing, as it transforms individuals and their families into “super steel,” protected by heaven.
2. receiving the blessing changes thousands, even hundreds of billions, of things in a person’s life.
3. He demonstrates his ability to see a person’s past and future health conditions, such as a woman’s lung issues from childhood, which doctors cannot detect.
4. he can even strengthen a person’s heart, making them “strong-hearted.”
5. He warns against false prophets who claim to give archangels or special blessings, as only he possesses this power.

7.2. Earth as a Funeral Home and the Path to Heaven

1. He reiterates his view of Earth as a “funeral home” or “crematorium waiting room,” where people are merely waiting for their turn to die.

2. He explains that people are caught in the illusion of temporary pleasures, forgetting the true nature of reality.

3. He connects this to Buddhist concepts of emptiness (jin-gong) and phenomena (myo-yu), where all visible things are ultimately empty.

4. the only hope for people is to go to the White Heaven and Cheonguk (Heaven).

5. simply taking one step towards him, or coming to Haneulgung, immediately leads to White Heaven and Cheonguk.

6. He contrasts this direct path with traditional religious studies and practices, which he deems insufficient for reaching heaven.

7. His Vision for Korea and the World
   He outlines his ambitious plans for Korea and the world, including solving national debt, providing universal basic income, and expanding free meal services, while also emphasizing that everyone has the potential to be a saint.

8.1. Solving National Problems and Expanding Welfare

1. He expresses his desire to solve national problems, such as marriage issues and national debt, by providing universal basic income and other benefits.
2. he would give 100 million won to each person to solve debt and provide monthly allowances to the elderly and ordinary citizens.
3. He laments that those who criticize him hinder these efforts.
4. He issues a strict warning that anyone who hears criticisms about his cars and does not report it to him or his staff will lose their level, angel, and blessing, and will not be able to enter White Heaven.

8.2. Expanding Free Meal Services and Empowering the Elderly

1. He showcases videos of Haneulgung‘s free meal service, emphasizing that they do not film the faces of the recipients to protect their privacy.
2. He highlights that these elderly individuals, who should be receiving substantial monthly allowances, are instead being fed by Haneulgung.
3. He notes that no other major religious organization in Korea provides such extensive services.
4. He plans to expand the free meal service to thousands of people daily, potentially offering meal tickets for local restaurants during cold weather.
5. This approach would also benefit local restaurant owners.
6. Haneulgung provides three items: rice cakes, water, and rice, allowing recipients to sustain themselves throughout the day.

8.3. Everyone’s Potential for Sainthood

1. everyone has the potential to become a saint and contribute to the nation.

2. He criticizes the misconception that only historical figures like Jesus, Buddha, Confucius, and Socrates can be saints.

3. simply taking one step towards White Heaven and Cheonguk makes one a saint.

4. He believes that people are already doin (spiritual masters) but are unaware of it due to a “hypnosis” placed upon them by past saints.

5. He encourages people to realize their inherent potential for sainthood.

6. His Political Philosophy and Personal Sacrifices
   He explains his unique approach to politics, where he refuses to criticize opponents, and shares personal stories of extreme hardship and sacrifice, emphasizing his lifelong dedication to his mission rather than personal gain.

9.1. A Unique Political Stance

1. a saint should not see the faults of others; if they do, they are a small-minded person.
2. He recounts how he never criticized opposing candidates during his presidential campaigns, always seeing only good in them.
3. He believes in fair competition based on policies, not personal attacks.
4. people are already doin (spiritual masters) who have attained enlightenment.

9.2. Lifelong Sacrifices and Hardship

1. his life has been one of continuous work and study, without holidays or personal leisure.

2. He recounts working in factories and studying intensely, often going hungry.

3. He describes walking long distances, smelling food from other homes, and enduring hunger while studying.

4. He criticizes those who complain about him, urging them to consider the immense suffering he has endured.

5. he has never pursued personal luxury or wealth.

6. He warns against hindering the construction of Haneulgung with trivial complaints.

7. He shares a poignant memory of walking home at night, hungry and tired, past houses where families were laughing and eating, highlighting his profound loneliness and hardship.

8. He emphasizes his unwavering focus on his studies despite extreme fatigue and hunger.

9. The Eight Sufferings of Humanity and the Direct Path to Heaven
   He discusses the Eight Sufferings (Palgo) that humans endure, particularly the pain of not getting what one desires, and contrasts this with the simple, direct path to the White Heaven offered by his spiritual teachings.

10.1. The Eight Sufferings of Humanity (Palgo)

1. He explains the Eight Sufferings (Palgo) that humans experience.
2. The first suffering is gu-bul-deuk-go, the pain of not obtaining what one desires.
3. The second is won-jeong-hae-go, the suffering of meeting one’s enemies.
4. The third is ae-byeol-ri-go, the pain of separation from loved ones, which is particularly acute in this “funeral home” world.
5. The fourth is on-seon-go, the suffering related to the five skandhas (form, sensation, perception, mental formations, consciousness), which are how our minds process information.
6. The fifth is byeon-go, the suffering of accidents and death.
7. He notes that these sufferings are inherent to human existence in this world.

10.2. Simple Enlightenment and the Direct Path

1. he has previously given many theoretical lectures, but now focuses on spiritual lectures that emphasize simple enlightenment.

2. He believes there is no need for complex spiritual paths.

3. people are already doin (spiritual masters) and would act compassionately if given wealth.

4. Haneulgung‘s Financial Strategy and Future Vision
   He details Haneulgung’s financial strategy, including extensive real estate acquisitions and the establishment of a foundation to ensure its long-term mission of global welfare, while also addressing criticisms about his wealth and methods.

11.1. Extensive Real Estate and Foundation Establishment

1. He reveals that he has acquired 170 properties for Haneulgung, incurring significant costs in brokerage fees and acquisition taxes.
2. He contrasts this with others who would keep such wealth in cash, hidden from public view.
3. all these assets are visible and verifiable through public records.
4. He established a foundation (jae-dan-beop-in) with 3 billion won to manage these assets, ensuring that Haneulgung’s free meal services continue even after his passing.
5. He explains that the foundation’s assets are considered state property and are managed under state supervision, preventing personal appropriation by his descendants or others.
6. This structure ensures that the foundation’s mission of welfare continues indefinitely.
7. He notes that while foundations are typically tax-exempt, Haneulgung’s foundation still pays taxes.

11.2. Safeguarding Haneulgung‘s Future

1. He explains that while he still has authority over the Haneulgung corporation, the assets transferred to the super-religious foundation (cho-jong-gyo jae-dan) are under state control.
2. This ensures the foundation’s longevity and prevents it from being dismantled or sold by individuals with personal interests.
3. He compares this to university foundations, where government-appointed directors can take over if mismanagement occurs.
4. He criticizes those who accuse him of being a “thief,” stating that all his foundational work is pure and transparent.
5. He briefly touches on China’s GDP growth, attributing it largely to foreign multinational corporations rather than the wealth of its own citizens.

11.3. Global Economic Influence and Future Prosperity

1. He reiterates the core message: “One step, one hundred Houses, one thousand heavens,” emphasizing the importance of his teachings.

2. He envisions Haneulgung becoming a global economic power, attracting immense wealth and establishing banks and corporations.

3. He predicts that he will soon be the wealthiest person in the world, as a single archangel blessing can bring in a trillion won.

4. He plans to widely distribute promotional materials and scriptures to spread awareness of Haneulgung, expecting millions of archangel requests daily.

5. He believes Haneulgung will bring global wealth to Korea, making its citizens rich and solving national pension deficits.

6. He warns that those who create problems or spread falsehoods about him will delay these benefits for future generations.

7. he has never sought personal wealth or power, having lived a life of sacrifice for his divine mission.

8. His Divine Nature and Call to Action
   He concludes by emphasizing his divine nature, demonstrated through various phenomena, and urges people to recognize his unique role in bringing salvation and prosperity to the world, while also sharing an artistic interpretation of his image.

12.1. Unwavering Divine Power and Purpose

1. He demonstrates his divine power by showing a watermelon and milk carton that remain perfectly balanced, defying gravity.
2. those who recognized and helped him in the past, even with simple acts of kindness, saw their children succeed.
3. He challenges his critics to reflect on their own accomplishments before judging him.
4. Haneulgung‘s extensive real estate and growing following are evidence of his authenticity, and that no imposters can undermine his mission.
5. He warns against obstructing his work to make Korea the wealthiest nation and solve global hunger.

12.2. Artistic Interpretation and Final Message

1. He presents an image of himself, taken from the side, which appears to show him embracing a woman and bestowing a blessing.
2. He describes the image as beautiful and majestic, inspiring purity in those who view it.
3. He encourages the audience to take similar pictures with their phones.
4. He concludes by emphasizing the profound meaning behind the image and his divine presence.

1. The Path to Enlightenment: A Single Step to the White Heaven

What truly lies within this profound message? It is crucial to grasp its essence. Can one achieve enlightenment, or “Deokdo,” with a single step? Even after ten or a hundred years, true enlightenment remains elusive. Even if one were to achieve “Deokdo,” could it be realized? Realization is the key. After “Deokdo,” one must still strive for realization. The journey is often described as progressing through stages such as right awakening, nirvana, liberation, non-duality, wisdom, samadhi, non-self, and ultimately, Buddhahood. However, in the realm of the Way, it is not quite so.

I previously spoke of the Five Classics: the Book of Changes, the Book of Documents, the Book of Songs, the Book of Rites, and the Spring and Autumn Annals, along with the Four Books: the Great Learning, the Doctrine of the Mean, the Analects of Confucius, and Mencius. These are all paths to the Way. To master them all would take 500 years for an ordinary human mind. For me, it was achievable in elementary school, but for most, it is a monumental task. The Five Classics, including the Book of Changes and the Spring and Autumn Annals, represent a different dimension of understanding. I delved into these profound studies as a child, enduring hardships, even being beaten while studying by the light of burning wood. I have thoroughly examined all the knowledge humanity possesses.

Imagine a child, without money, gathering torn books, only to have them ripped apart and thrown into a fire. The shock and pain such a child would experience are immense. Yet, I never gave up and have continued this path to this day. Even with such dedication, the books one must study are infinite.

However, if you take one step towards Haneulgung, you are already in White Heaven. This is what you must realize. There is no reason to torment humanity. As Sakyamuni Buddha said, humans are already complete beings. They simply do not realize what they possess. They wander down other paths, like someone searching for a lost phone that is already in their pocket, spending a lifetime in pursuit. It is akin to a parent placing a gold nugget in your back pocket, but you deny receiving it and spend your life searching for it. That is the Way. This Way is already complete and resides within you.

Why is this so? Those who view you negatively believe you are driven by material desires. But if you have a beloved teacher or someone you admire, like Huh Kyung-young, when you see something delicious or beautiful, you think of them. You might think, “I should offer this to God-man.” This feeling is universal. No one thinks, “I must steal my beloved’s possession.” It is true. When you eat a delicious meal in the city, you might recall sharing barley rice with your mother in the countryside, who may have passed away. You might think, “How wonderful it would be if my mother were here to share this with me.” Such sentiments are inherent in all humans.

Do you understand my words? All humans are inherently good. While Mencius proposed the theory of innate goodness and Xunzi the theory of innate badness, if you view humanity through the lens of evil, they appear evil. If you view them through the lens of goodness, they appear good. Would Huh Kyung-young’s detractors view him kindly? They see him through the lens of evil. When I ran for president, did my opponents view me with malice? Did I ever criticize their wives? Never. I once hung up on someone who spoke ill of presidential wives, saying, “If I speak with someone like you, I become a bad person. How can you insult the wives of presidents? One must maintain respect.” The person claimed to dislike all first ladies, from Yuk Young Soo onwards. Yet, I insisted, “Never insult the wives of presidents. They are all superior to you.” I cannot speak with someone who insults presidential wives. I hang up.

That person thought they were extraordinary. But why insult presidential wives? I have never insulted any former or current president. The only person one should criticize is oneself. Therefore, is there any need for people to strive for the Way? No, they have already reached the state of the Way. Religions that teach the Way merely point it out. They tell you, “You are already enlightened. Realize that you are the Way.” These individuals then act according to their true nature. Therefore, it is more important to teach oneself than to teach others.

can one achieve the Way with a single step? No. But if you change the words, “one step” can become “a thousand miles.” If “a thousand miles” is added before “one step,” it becomes “one step, a thousand miles.” “One step, a thousand miles, yet unable to attain the Way.” It is not “one step,” but “one step, a thousand miles.” Even a thousand miles must begin with a single step. That is the nature of the Way.

But what did Sakyamuni say? “I have taught you nothing.” Why? Because everyone is already a Buddha; they just do not realize the Buddha within themselves. That is why I do not urge people to study. You have already taken a step towards Haneulgung. This means you have taken one step. Where have you stepped? You have come to God-man, so you have arrived in White Heaven. You have received blessings here. Is it that complicated? No.

If you were to kill someone or steal, would I see that? Would I? I would only see the good in you, what you did well. What if, by unfortunate chance, you got into a fight on the street, struck someone, and they died? Should that person be called evil? It happens in an instant. Accidents, murders, and such events in human life happen in a flash. Would such things happen to enlightened beings? Yes, they can. Someone might push another, and they hit their head and die.

2. The Illusion of Earthly Existence and the Reality of White Heaven
   Many people are in prison for such instantaneous acts. They are all enlightened beings, both the deceased and the one who struck them. The crime rate in the United States is ten to twenty times higher than ours. Therefore, the number of people in prison in the U.S. is enormous, millions more than in Korea. Among these enlightened beings, the Korean Peninsula in East Asia is unique in producing enlightened individuals. We must lead them.

There is a revival happening these days, isn’t there? The Korean Wave, or “Hallyu,” is often called a “fever.” K-Pop, K-fever—it applies to various fields like soccer and music. This means Korean talents are exceptional. Among enlightened beings, their level is quite high. That is why I have come here. People ask, “Why has he come? Is he truly God-man? Is he the creator of the universe?” Ask the angels. Are my words true?

However, no one has received a “special angel” or “special archangel” from me. Such terms do not exist. Should people be deceived by such claims? No, they should not. No one in this world can bestow angels except me. My blessings are the same for everyone. I do not favor anyone. Therefore, you must not misuse my name or act recklessly.

There was even a company that used my face for their chairman, claiming he came to save the world. It was a multi-level marketing scheme. How absurd! They displayed his image here. When asked why they did not display my photo at Haneulgung, they replied, “This person also came to save the world.” Try to receive an angel using that person’s name. It will fail. Why are you so easily deceived? There is no such thing as a “special angel.” I have never given such a thing to anyone under me. Do not be fooled by fakes. It is absolutely impossible. You must not imitate God-man. If people want to receive angels, they should come here.

Listen carefully. For security reasons, I have one old car and two other cars prepared as backups in case of a breakdown. Otherwise, if someone else uses a car, I cannot use it. I also have a new car, which is a leased vehicle. I switch between these cars for security. I am an expert in security. I graduated from the 100th class of the security academy during my military service. I learned how to bypass security, open locks, and extract secrets. I also learned how to evade surveillance. I change cars frequently. Someone might see Huh Kyung-young leave in one car, but then he appears in another. I switch cars at certain points. I am a master of security.

Do you think I travel around like that often? I did during the presidential election. I change my cars for a reason: there are people who follow me. Even now, recent polls show my approval rating around 90%. If I were allowed to participate in TV debates, no one could defeat me.

We are currently providing free meals. There are many large religious organizations in Korea, but we feed hundreds of people every day, 400 to 500 people. This is not easy. We are sustaining them. We are committed to saving humanity through practical action. When White Heaven is fully established, will it only save these people? No, we will create a bank for the needy and establish a relief foundation for them. It will help everyone. In the future, global investment firms, blessed by archangels, will bring in hundreds of billions or trillions of won. An archangel can immediately tell if buying a foreign exchange bank would be profitable or result in losses. Why buy something, go through lawsuits, and incur losses? Systematic investors will secretly receive my archangel blessings, and the face value will be in the trillions.

God-man, Archangel, how high will the dollar value rise in the future? If you buy dollars based on this information, you will not suffer losses. Global corporate investors will receive archangel blessings from God-man without having to pay 5 billion won for a meal. Such a time will come, and it will be publicized here. Then, Haneulgung will control the global economy. That day is not far off. But now, people are trying to find my weaknesses. Where are my weaknesses? There are none. My weaknesses are my charm. My weaknesses are that I do not change my underwear, and I wear socks with holes. I always wear the same tie and suit. There is no need to show off.

These days, do I go out in a car? No, there is no need to go out. I do not appear on TV, do not do interviews. I only give lectures at Haneulgung. I am always sitting here, and my cars are always in the garage. I rarely use them. But they were prepared for the presidential election. I can use them when needed. You still do not understand why I do not drive ordinary cars. A car that attracts many eyes is the safest. Many people looking at the car become bodyguards. I am not foolish. When I appear, everyone recognizes the limousine. I can drain the energy of anyone within 100 meters. I can make it impossible for them to pull a trigger. Only my close associates and supporters retain their energy. If I decide it in my mind, it happens. No one can use force against me. If they come with ill intentions, their strength will vanish. If I kick them, they will fall. do I need bodyguards? In reality, no.

However, my car can be targeted with bombs. A time bomb can be attached. While it is parked, a time bomb can be attached. They would not know I have two cars. I can simply switch to a hidden car and drive away. No one knew I did that during the presidential election. I need two cars. It is impossible to prevent such attacks. Even if someone is weak, they can still attach a bomb. I am not an ordinary person. There is another car parked somewhere. The car I arrive in and the car I leave in are different. The cars look identical, but the license plates are different. People might wonder why Huh Kyung-young has two cars parked there. Why are they talking nonsense? God-man is here to help you live well.

Enlightened beings have forgotten where they came from. They are obsessed with this metaverse, believing it to be real. Earth is a gambling den. Do not stab again. There is no energy. I drained the energy earlier. If left alone, this person would die in a month. It is done. When I perform experiments, you must be alert. The soul that enters goes to the White Heaven. There is no loss. It goes to the White Heaven. If I say this, and someone turns away without knowing, what happens? They are gone. They will pass away in a month. When I drain someone’s energy, it does not happen immediately. It happens gradually. This way, there is no obvious sign. people around me may quietly pass away, but it is not planned.

if you take one step towards Haneulgung, it is White Heaven. You just need to receive blessings. Those who have not done so, no matter how many steps they take, cannot attain the Way. They would need to take an enormous number of steps. One step is not enough. What if you put 100,000 steps here? What if you put a billion steps here? It still would not lead to enlightenment. Do you think the Right Dharma or the Eightfold Path are easy to achieve? Just seeing things correctly is a subtle phenomenon. Emptiness is nothingness. Phenomena arise from nothingness. This person was born from this void. You emerge from the cosmic void, from your mother’s womb. Phenomena appear from this void. This is the world.

What is this void? The void is, in other words, non-existence. It is the opposite of the void. This is the void of non-action. This non-existence. The void, non-existence, means that these subtle phenomena change moment by moment. You are born and disappear in 100 years. If you view 100 years from the perspective of space or time, it is but a blink of an eye. It is just a moment. you are born, die, born, die, and thus you reincarnate. You are born once and die once. this world is a funeral hall. It is a funeral hall where you are merely waiting for your turn. When your turn comes, your children will cremate you. But your mother does not say, “Let’s go.” When consciousness disappears, they simply cremate you. Those whose turn it is today are in the hospital, then a nursing home, then the hospital, then death, then the crematorium. This is the sequence. You are waiting for your turn. This is the waiting room for the crematorium. This Earth is a giant crematorium. You must realize that you are in the waiting room of the crematorium. You must realize that. That is the Way. We are in this crematorium, this funeral hall. The funeral hall is the crematorium. You are waiting with a number ticket for your turn at the funeral. You all have number tickets from heaven, attached to your foreheads. How absurd!

But with one good step, it is White Heaven. You have met Huh Kyung-young. Are there no weaknesses in Huh Kyung-young? People take pictures of my car, saying, “Why would someone buy a Rolls-Royce for his secretary?” It is my security car. Two cars are used for disguise for Huh Kyung-young’s safety. My secretary drives. If my secretary’s car breaks down, can he drive my car home? Yes, he can. He needs to be driven home, even late at night, because he has no car. Is there anything wrong with that? Why take pictures of such things? Why show them to people and insult God-man? It is utterly pathetic. I look at such things and realize they do not understand my strategy. They do not know what strategy I employ.

If I am to become the next president of this country, you must unite. If you constantly undermine me and drain energy, how can we build a building? The design fee alone is 3 billion won. Building the structure will cost 100 billion won. If you continue to act as anti-supporters, only Haneulgung members will support this work. I have no personal interest in this. It makes saving people more difficult. We need to build the building and have resources to run for president. But anti-supporters constantly hinder us. They even criticize my car. Is that our fault? No. Why do we pay so much rent? Do not worry about that. God-man is different from you, which is why such a price is paid.

If I drove a small car, people would say, ” that guy who ran for president became a beggar.” They would not vote for me next time. Would you not? “That guy, he ran for president and now he’s a beggar, driving a small car.” Do you think they would praise me for driving a small car? Do not say such vulgar things. Am I right or wrong? I must drive a car better than the world’s richest billionaires for people to think, “This time, we must vote for him.” If I drove a small car, they would criticize me again. “He likes cash.” “He keeps his cash in the bank and drives a disguised car.” “He ran for president and became a beggar.” Where should I focus my efforts? Huh Kyung-young’s car is the car of the people’s hope. All the hopes of the people are tied to that car.

Let’s show the free meal video. Why do I keep showing the free meal video? It is because you are feeding people. You need to confirm that people are indeed being fed. Huh Kyung-young may seem to be just sitting here, but no other religious organization does this on such a large scale. We do not need to proselytize; feeding the hungry is urgent. Jesus said, “When I was hungry, you gave me food; when I was cold, you clothed me; when I was in prison, you visited me; when I was thirsty, you gave me water.” His disciples asked, “Lord, when were you hungry? When were you in prison? We did all these things for you.” And Jesus replied, “Whatever you did for the least of these, you did for me.” Haneulgung acts on your contributions. If I liked cash, would I have prepared all this? I could not. I do not drink alcohol, smoke, drink coffee, go to cafes or restaurants. I always cook my own meals. I have cooked my own meals for 60 years, until I was 70. My side dishes were tomatoes, barley rice, cabbage, and onions. When I needed protein, I ate mackerel. I would boil fresh mackerel without seasoning and just eat the fish, despite the fishy smell. in my pot, there was fishy mackerel without seasoning, tomatoes the size of rice grains. Those were my side dishes. I lived like that for 60 years. Of course, I have only eaten that for a few decades, and my diet was different before that. My diet changes every few decades. As I got older, I strictly ate unseasoned food. That is how I eat.

I have to give lectures 365 days a year and preside over all your funerals. The funeral hall is gone. if you view Earth as a funeral hall, would you be happy? No. The reality is that the funeral hall is the void, but the phenomena that appear are entertaining. There are women, alcohol, and cigarettes, which seem fun. But in reality, this fun is non-existence, the void, which is “form is emptiness, emptiness is form.” you are caught up in these subtle, seemingly fun phenomena, these appearances, and you forget about the funeral hall. You forget about the funeral hall. You are waiting with a number ticket for your death, and you cannot escape. But the one who came from heaven to take you is here.

If there was a war and everyone was evacuating, and I came with a flying saucer to save the people of Korea, should they try to find my weaknesses? No, they should just get on board. If tanks were approaching and bombs were exploding, and Huh Kyung-young appeared with a flying saucer, saying, “Everyone, get on quickly, infinitely many of you,” would you say, ” what money did you use to buy this flying saucer? Why do you have two flying saucers? It’s not a helicopter, so how did you buy such an expensive flying saucer?” Would such people appear? I would lose my appetite. Such curses would pile up like treasures, and their households would collapse. You should just get on the flying saucer immediately.

But people are dying below. “Get on the flying saucer quickly! Our flying saucer won’t explode under cannon fire. Don’t worry, everyone get on!” But some people would curse me, saying, “Look! The enemy is right below us, why aren’t the bombs exploding?” Flying saucers are immune to human bombs. they do not believe. These anti-supporters are worried that I might fail. They are delaying my work. They are indeed delaying it. how can humans test God-man? It is ridiculous. How can humans examine, inspect, and judge God-man who has come? On the contrary, I have come to judge you, but you are judging me? It is truly absurd.

Do you try to make milk float? You do. You do. What else is here? What is this? What is this? I just put it here. What is this? Mango. There’s also watermelon. It was brought on December 12, 2021, my birthday. There’s watermelon. Do you have it? Do you have milk? If you hear stories from people who ate this, you will be amazed. How wonderful it would be! But is there anyone else who can do this besides Huh Kyung-young’s photo? No. They are fakes. Why do you not recognize fakes? Milk is the easiest thing in the world to spoil. But if my photo is attached, does it spoil in the refrigerator or anywhere else? No. You must recognize who God-man is. If I give you blessings, what happens to your phone? If I give you blessings, does your phone become stronger? Does only the phone become stronger? The number also becomes stronger. Why is it not falling? It is balancing on the watermelon. It is standing there for you to see. It sticks like glue.

Listen carefully. Such superpowers and phenomena do not exist anywhere else in the world. Who is that person next to me? I brought her today. Is this your first time here? Have you received blessings? Yes, today. Look, she received blessings. Did she? Did she have energy yesterday? No. She did not. Yesterday, she would fall with just my pinky finger. Yesterday, she had no strength. Today, she received blessings. even if all the people on Earth clung to her, she would not fall. This is called dark energy, absolute energy. The stronger the opponent, the stronger she becomes. If 10 billion people come, she will have the strength of 100 billion. If 100 billion people come, she will have the strength of a trillion. This is called absolute energy. It emanates from the human body. Even an apartment building would not fall.

What was your apartment address yesterday? Yesterday’s apartment address. Just the building and unit number. 703 dong, 705, 75 dong, 735, 705 dong, 7035. Is that yesterday’s house? Did it have energy yesterday? No. But it received blessings today. Today’s house, 750, 7035. Does it fall? No, it does not fall. Answer quickly. Does it fall ? It does not fall. Say it loudly. Does it fall ? It does not fall. It does not fall. This is the energy where 10 billion people bring the strength of 100 billion, and 100 billion people bring the strength of a trillion. what happened? It changed. The underground water veins in that apartment disappeared, and the house became a great auspicious place. If you look at your house with a cosmic camera, it will emit a brilliant light. And every blessed person’s house has an angel. How wonderful! Angels communicate with everyone.

Since you received blessings, what about your great-great-grandparents’ graves? Do they fall ? thousands of ancestral graves become auspicious stone monuments. Now, look at the house. The address of the next-door neighbor. 7 dong, 74 ho, 745 ho, 74 ho. Does it have any strength? And the house next to that one, 75 dong, 700, 706 ho, 76 ho. Does it have any strength? The houses are attached. If you touch the boundary, the next-door house falls. But the boundary starts where it does not fall. You cannot tell the boundary of an apartment without special glasses. But if you receive blessings, you can know the exact boundary, down to a millimeter. If you touch one side, it falls. That is the other house. If you touch this side, it does not fall. That is this house. if you touch the exact middle, it sometimes falls and sometimes does not. Is that the boundary? You can know the exact boundary with the next-door house without any scientific instruments.

What if you forget the password to your house? If you receive an archangel blessing, can you know the password? If you just ask, the password will appear. There was an old woman who forgot her bank account password, and we told her. We told her with the archangel blessing. What was the number then? 00310. Does that grandmother have a password? Her bank account password. Does her grandfather have a password? I told her when there was a landslide. all your secrets are revealed. Is that good or bad? But people still ask, “Where did God-man go? What about his car?” Would you complain if I flew in a helicopter? A helicopter worth 50 billion won, or even 100 billion won, will be used soon. I will travel like lightning. People gather in one place, and many people gather in another. I can go by helicopter in 30 minutes what would take 4 hours. I can land on the rooftop of a hotel event hall, go down the stairs, take care of business, say goodbye, and then go back up the stairs and fly away. Is that good or bad? It’s good. Then, when I arrive at Haneulgung, the lawn of heaven appears. I land on the lawn. There is no need for the White Heaven tunnel. Is that good or bad? It’s good. This is how it will be in the future. If someone then asks, “How many helicopters? What about the helicopter?” it would be truly pathetic. The owner of Haneulgung, who must manage all the money in the world’s banks, is being questioned about his car? It is a leased company car. I am still using the one I used during the election. I have not settled it yet because it might be needed.

Now you understand. Since you received blessings, make sure your family also receives them. What is your wife’s name? Hong Sook. It is powerful. Do you have a child? Jung In Woo. Jung In Woo. Jung In Woo has no energy. his path is clear. It is a blank slate. He goes his own way. it is scary. He is just in danger. If you just ask, he will go like any other child. But if you give him blessings, he becomes super strong. Heaven protects him powerfully. It is amazing, isn’t it? If you give blessings, a myriad of things change. Everything changes. Hundreds of billions of things change.

What is the name of the elementary school your wife attended? Naneung Elementary School. Does it fall ? Now, say the name of that elementary school yesterday. “Yesterday” means I am asking you to go back in time. Can you do that? No. Go back to yesterday. No, not that. The name of the elementary school. it does not fall. Yesterday’s elementary school. Yesterday’s elementary school name. Go back to yesterday. Naneung Elementary School. Does it have strength? No. Today’s elementary school. Naneung Elementary School. Today’s elementary school. Does it fall ? it can go to the past and to today. Go back to your mother’s womb. Your lungs when you were in your mother’s womb. Your lungs when you were in your mother’s womb. Sook Nyeo’s lungs. This person had bad lungs. But her lungs after birth. Her lungs after birth. What was your name at ten years old? Hong Sook Nyeo. Hong Sook. Hong Sook Nyeo. Hong Sook. Your lungs at ten years old. Why can’t you speak? You’re nervous. Your lungs at ten years old are fine. your lungs at nine years old. Your lungs at nine years old. Give it strength. Your lungs at nine years old. Stay focused. Your lungs at ten years old. Hong. Hong. It does not fall. your lungs were bad until nine years old. When you were young. Did you know that? No. your lungs were bad until nine years old, and they became normal at ten years old. I can see that. Can doctors know this? No. Can they go to the past and future like this?

Your lungs at 30 years old. Do not be nervous. My doing this. Your lungs at 30 years old. Your lungs at 30 years old. It’s fine, isn’t it? Your lungs now. Your lungs now are fine, aren’t they? Your lungs yesterday. Your lungs yesterday are fine, aren’t they? your lungs were bad until nine years old, from the womb, and they became normal at ten years old. Doctors do not know this. This person almost died from lung problems when she was young. There were many lung diseases back then. She was affected by that. her development was delayed until that age. How was your academic performance in school? You were not good at studying. This person was someone who gave courage to other students. She gave courage to other students. She was not good herself. This is because the lungs must function properly for normal development. Until a crucial age, there was a problem with her lung function, so oxygen supply was not adequate. Even now, when she talks, she trembles slightly. Everything is fine now. You have nothing to worry about. Your body is all good. Your heart yesterday. Your heart yesterday. Give it strength. Touch your hand. Your heart yesterday. Your heart now. Your heart now is strong, isn’t it? Be firm. Now, your wife has a strong heart. No matter how much I call her out, her heart will not be surprised. Please go in.

It seems easy for me to go back and forth in time, but only I can do this. Anyone who is not God-man and claims to give archangels or special angels is a fake. You must help build Haneulgung quickly. If you keep hindering it, the work will be delayed, and the suffering of our people will increase. I must build it quickly and prepare for the future. If I do that, good things will happen to you, won’t they? But you keep trying to find fault with others. Is this possible? No. The subtle phenomena always follow. This void means you are all enlightened beings. You are already complete. But you are caught up in the subtle phenomena. If you realize that this is not just phenomena, then you will not see people’s weaknesses. All humans will appear pitiful. The thief is pitiful, the person who was beaten to death is pitiful, and the person who accidentally killed someone and went to prison is also pitiful. This apparent phenomenon, this reality, and this actuality are incredibly chaotic. You must be able to see this, but you only see this and cannot see the void.

Sakyamuni Buddha said, “I have taught nothing.” Why would I teach Buddhas? I only showed them the way. That was Sakyamuni’s message. He stamped three seals. The Three Marks of Existence. All phenomena, this apparent world, become the void. When you die, does the past exist? Do these phenomena exist? No. You are sitting in a funeral hall, yet you are accumulating many things here. You will go to the funeral hall soon. Your hope is to go to the White Heaven, to Heaven. That is your hope. one step leads to the White Heaven. Those who came here today, those who came for the first time today, will reach White Heaven.

If I were to teach them the Thousand Character Classic, the Dongmongseonseup, the Cheonjamun, the Gyemongpyeon, the Sohak, the Daehak, the Non-eo, the Maengja, the Jungyong, the Sigyeong, the Seogyeong, the Yeokgyeong, and the Chunqiu, how much time would pass? Would they even study and keep all that? No. Even with that, it is not enough. It is still the Way. Even if you practice religion and attend church or temple for a long time, does that lead to Heaven? It is all so incomplete. Just come to Haneulgung, and God-man will take you, and your mind and body will be strong. “one step, a thousand miles, yet unable to attain the Way.” “One step, immediately White Heaven.” Which would you choose? White Heaven. You would choose White Heaven. Do not bring theories before me. If you talk about God-man’s car, our work at Haneulgung will be delayed. Many people would say, “If I were there, people would not commit suicide.” “If I had done something, their marriage problems would have been solved.” “I would have given each couple a partner.” “If I had given everyone 100 million won, their debts would have been solved.” The national debt would increase slightly. It would be solved simply. And if I gave the elderly 2.2 million won a month and ordinary people 1.5 million won, I would not even need to provide free meals. I find this regrettable. It is being delayed because of those who hinder us. We must start a movement to eliminate those who hinder us.

If a message came about the car issue, and someone deleted it without reporting it to me, that person will lose their level, angel, and blessings. They will not enter White Heaven. I have declared this. If I hear of such a thing again, or if someone does not report it to me, they will be gone forever. Now, anyone who sees such a case must tell me. You must tell me who sent such a call or message. If you do not want to talk to me, you must tell my staff. My phone might not work, so you must do this. You can go to the White Heaven with one step, so why choose such suffering? You will never have another chance to meet God-man in this life, except for me. how blessed are your steps?

Let’s show the free meal video. I need to take off my jacket. It’s too hot. We do not film their faces, only the backs of their heads. Those with leg problems sit on the side. This line is usually very long. These elderly people should be receiving 2.2 million won a month, or 4.4 million won for couples. Should we criticize those who are struggling to survive? No. Is there anyone else in this world who has run for president three times with their own money? No. They still take home a bag full of food. Our volunteers work very hard. This will expand enormously in the future. A thousand, two thousand people will come every day. If people in Seoul want to eat, they can just come here. In the cold winter, we can give them meal tickets worth 5,000 won so they can eat at any restaurant. They can choose any restaurant and eat there. restaurant owners do not complain about us. They used to complain that no one came to their restaurants because we gave out free meals. in the cold winter, they can eat a bowl of beef bone soup or anything else. We provide various nutritional support in the cold winter.

These hungry elderly people were once successful. But is there anyone else besides Huh Kyung-young who provides such practical help in Jongno 2-ga? How many large churches and temples are there in Korea? Are they doing this? This is an enormous undertaking. We claim to care for the elderly, but we are not doing it properly. We give them bread, water, and rice. Three things. they can eat the bread for dinner at home. They eat it in the city. And in the morning, they come out and spend the day here. In the afternoon, they eat, play, take the bread home, eat it with kimchi, and then come out again in the morning. they do not need to cook much. this can create a movement. Many people.

Scholars say that we can become saints by learning ourselves. We believe that if we have a heart for this country, we can be patriotic. Similarly, anyone can reach the state of a saint by learning themselves. But people say, “When will I reach the third stage of enlightenment?” and just sit there. can they go to the White Heaven? No, they cannot. Can they come to Haneulgung? But they wonder how they can become saints who feed others. A saint is someone who acts for others. you can all feed the poor, can’t you? If we unite at Haneulgung. you have all become saints. But you are not taking the path to becoming a saint. Do you think anyone can be a saint? People mistakenly believe that only Jesus, Sakyamuni, Confucius, and Socrates can be saints, and ordinary people cannot. But you can all become saints. With just one step, you can become a saint who goes to the White Heaven.

If we maintain our health, what do we do? We live long. If we maintain our health, we can live long. Is long life guaranteed if we maintain our health? If we think of our country, if we are patriotic, we can save the nation. We can save the nation. we can do anything. We can do it, but we cannot enter the realm of the Way. Why can we not enter the realm of the Way? Does anyone know the answer? Why can we not enter the realm of the Way? Because you are all already enlightened beings. Do you understand my words? Because you are all already enlightened beings, you cannot enter the realm of the Way. You do not realize that you are enlightened beings. Why have these saints hypnotized you? These saints have hypnotized you. Jesus, Sakyamuni, Confucius, and Socrates are saints, and we dare not even think of being saints. That is how it is. Now do you understand? You are all already saints. But you think only they are saints. Now do you understand?

But do saints see the faults of others? No, they should not. If they see faults, they are petty. If they see others’ flaws, they are petty. Did I ever criticize my opponents when I ran for president? No. A reporter asked, “You see those people so negatively, so why are you not bad?” “I do not see anything bad. What can I do if I only see good things?” reporters found it boring. I never criticized them. That person suffered so much to become president. Is it easy for someone to suffer so much and become president? Is it easy to pass the bar exam? Is it easy to rise to such a high position? They were all mayors and prosecutors. They were all qualified to be president. But reporters kept asking about their flaws. I would say, “What about the Seongnam incident? I have nothing to do with that. I do not know about it. Without concrete evidence, how can I say that person is bad? I do not know. In my opinion, they are handsome, intelligent, and all qualified to be president.” This is how one should compete fairly.

we are already enlightened beings, those who have already realized the Way. The question is who the people will vote for. Why look for the opponent’s flaws? I do not even have time to talk about my policies. It is hard enough to publicize my pledges. I cut it off immediately. That is the right way of thinking. we can all become saints through study. In principle, you can write this as “easy.” We must understand these old misconceptions. We must cultivate our bodies well to live long. This “form” means we must cultivate our physical bodies well. Then, long life is guaranteed. It will surely lead to long life. It can mean “to go” or “to reach.” It can also mean “to reach.” it can be said that one goes to long life.

If you study hard, anyone can become a saint. But if you say someone is not a saint, is that right? No. we should not say that no one can be like Ahn Jung Geun for our country. We can all love our country. We say, “Though Mount Tai is high, it is still below the sky. If you climb and climb, there is no one who cannot climb; only those who do not climb say the mountain is high.” What does this mean? It means we can do it. We can build the main building of Haneulgung. But if we want many people to come and gather strength, and you keep cursing us, can we build the main building? If I were a bad person, I would have put the money for this land in my personal bank account. I would be able to travel freely. I have never been to Jeju Island. I have been to the U.S. countless times and to Europe, but I have never been to Jeju Island. This means I have never traveled. I have never had a Sunday off. My whole life. I have lectured every Sunday. I am a man without holidays. I have never been able to sit in a cafe and talk with anyone. When I was in school, I had to study whenever I had time, and work in a factory. Work, study, work, study. Then, no time to eat. I starved. I only ate occasionally when I could find something. when others finished school and went home, I often walked through alleys where people were cooking. I walked all the way up to Hongje Peak because I did not take the bus. As I walked up, I smelled food cooking from the windows. Some houses smelled of soybean paste stew, others of ramen. How hungry I was then! Even then, I walked, smelling the food, memorizing my studies, and sometimes I would stumble and fall. How many times did I fall? But could I be tempted by the smell of food? I was a person who always starved and wandered around, smelling food. Do not delay the construction of Haneulgung by criticizing me.

You cannot imagine the hardships I endured. The smell of food, the sound of spoons and laughter from families inside those houses, how would a boy who was alone his whole life feel? I do not live in luxury or prepare for the future. I have cash. I do not like cash. I am preparing. Preparing for you. Is there a fence here? No fence. This is all your home. But why do you try to find flaws in a perfectly fine person, struggle, persuade members, and try to close Haneulgung? I did not walk such a path. You should not try to find flaws in national leaders. Think about the path they have walked. When I finished school at 12, I was hungry. The factory closed at 7, and I had to be at school by 7:30. I had to run to school without taking a car. My whole body was covered in oil. The children all stared. But when I sat in the classroom, I was sleepy and hungry. But I was the only one who stared at the teacher. I stared at the teacher’s lecture so intently that the teacher was surprised. Other children were sleepy, especially since it was night school. Why would you criticize such a person? When I walked through alleys where families were laughing and lights were on, you cannot imagine how I felt. The cold winter was indescribably lonely. Try sitting on a tent floor in the mountains. The water is frozen. There is nothing to eat. I have lectured many times, but today, you must not forget White Heaven. No matter how much we study for a thousand years, we cannot attain the Way. I lectured about the “eight sufferings” before, didn’t I? The eight sufferings that humans must endure. What is the first of the eight sufferings? The suffering of not being able to obtain what one desires. That is “Gu Bul Deuk Go.” The character “Do” means “Go” (suffering). “Gu Bul Deuk Go” is correct. There is also “Won Jeong Hae Go,” the suffering of meeting one’s enemy on a single log bridge. One inevitably meets one’s enemy on a single log bridge. if you treat women well, you can meet a good wife.

What is the third suffering? The suffering of separation from loved ones. what is our Earth? A funeral hall. No matter how much you love someone, you must leave them. Separation. the more you love, the more painful the separation. Those who are vulgar are driven by emotions. those driven by joy, anger, sorrow, pleasure, love, hate, and desire experience great separation. But those not swayed by these emotions, what did they have? The Four Beginnings: the feeling of compassion, the feeling of shame and dislike, the feeling of deference and compliance, and the feeling of right and wrong. These are the feelings of noble people, those who have studied a little. These people think of others with compassion, always act with a sense of right and wrong, and feel shame. They always yield to others first. These are the thoughts of noble people. These are the thoughts of educated people. Uneducated people are caught up in desire and lose themselves. they live such a life. Separation.

What else is there? The five aggregates. What are the five aggregates? Form, sensation, perception, mental formations, and consciousness. These are recognized by our minds. Can someone who has not learned French understand French? No. If they learn French, it enters their form, sensation, perception, mental formations, and consciousness. Someone who only knows English only knows English. But someone who knows French knows French. Our brains only produce what is put into them. Does what is not put in come out? No. That is the five aggregates. You must always look at form with your eyes. Listen to sensation with your ears. Then, what kind of sensation comes? Material sensation and perception come. Perception is recognition. Mental formations are reactions. Consciousness is information. That is the suffering of the funeral hall. The suffering of change, accidents, and death. Even the day of death is somewhat painful. These are the eight sufferings of humans. If you look at these eight sufferings, you will remember “Gu Bul Deuk Go.” “Gu Bul Deuk Go” is here.

I lectured on this before, didn’t I? I gave many theoretical lectures in the past. Now you all know the theories. I am now giving spiritual lectures. This is spiritual. You must realize the Way simply. There is no need to realize a complicated Way. You are already enlightened beings. If you won the lottery and had 100 billion won, you would save all your family members. That is not a lie. You would live like enlightened beings. It is true. You are not the same as before. “God-man, I have this much money for the Haneulgung construction, so please build the building well.” You are all such people. But for several years, I have bought 170 properties here. The real estate agent fees alone were enormous, and acquisition taxes amounted to billions of won. You paid for that with your money. Others would not buy such things. They would keep it as cash. They would keep it hidden. No one would know if they had cash. That is a bad person. That is what ordinary people do. God-man buys everything, even with bank loans. All future plans are drawn out. I have brought everything, even what was missing. I buy everything. I have prepared a lot. I just do not have cash. I have bought everything. You can all see it. If you get the land registry, it is a whole carload. It is true.

During the last presidential election, when I registered my assets, a female employee of the National Election Commission said, “The staff have never seen a candidate with so many properties in all presidential elections. It took days to organize. Other candidates only have a few houses, but this candidate has so many numbers.” To do this. The milk is fine. Even if I do not look, it does not fall. I put it on the watermelon, and it sticks like glue. why does a presidential candidate have so many properties? That employee confessed, which was truly amazing. When registering a presidential candidate, why are there so many items? And so much money. it was truly difficult to register 170 properties. That is an enormous amount. Should I be seen as a thief for preparing all that? It is money I earned and can spend as I wish. I do not have to buy such things. I created a foundation and put a lot of it into the foundation. I do not own that foundation. It belongs to the state. The state has ensured that free meals will continue even after I am gone. the state cannot stop providing free meals. What I mean is, even if there are thousands of people, the money to provide free meals will continue to come from these assets. Why did I put the assets there? Because a foundation cannot spend money without state permission. A foundation is only legal with state permission. I created a foundation. Is that good or bad? It’s good. even after I go to the White Heaven, free meals will continue to be provided to the poor. And there will be a chairman who manages the foundation. That chairman cannot do as they please. They must continue to provide free meals. Now do you understand? That is why foundations do not pay taxes. The assets placed in a foundation belong to the state, so the state manages it. I am providing the meals, but I have donated my assets to the foundation. if the foundation has income, it will continue to provide meals. If there is no income, the foundation can rent out its properties and use the rent to provide meals. That is how it is structured. It is well done, isn’t it? if my children try to claim it later, they cannot.

The Children’s Foundation, similar to what President Park Chung Hee created, do you know it? The Children’s Grand Park, if valued, would be about 100 trillion won. Who manages it? The state manages it. At first, Park Geun Hye managed it, but there were disputes about mismanagement. the district office and city government changed the chairman. A government-appointed chairman came in. Do they dispose of those assets? The state cannot dispose of them. The Yuk Young Soo Foundation still exists. No one can take the Yuk Young Soo Foundation, which is the Children’s Grand Park. The foundation park must always remain, and the Yuk Young Soo Foundation is always managed by a government-appointed director. even after I go to the White Heaven, if my chairmen mismanage or make a mistake, a government-appointed director will come from the province to manage the meals. They will manage the income and maintain it. I have put all my money here. Am I a bad person? No. Do I take cash and flee overseas? No. I put it all here. It cost 3 billion won just to establish the foundation. I paid 3 billion won to get permission for the foundation. that foundation will manage all these assets in the future, and if we mismanage it, the province will send a director to manage it. money donated to a foundation is tax-exempt. I do not have to pay taxes, but paying them is my choice. I do not have to pay, but I am paying taxes. It is a foundation, yet it pays taxes.

Among several corporations, the real estate has been put into the foundation, and the businesses are still under the super-religious foundation and the Haneulgung corporation. I still have authority over Haneulgung corporation. What has been transferred to the super-religious foundation is under state authority. Now do you understand? no matter how much I have, the super-religious foundation will be managed by the state in the future. if the people under me continue to manage it well, even after I am gone, this foundation will last for thousands of years. all conglomerates have foundations. But the foundation they have is different from the Yuk Young Soo Foundation. This is a super-religious foundation. It is registered as a super-religious foundation. would someone with selfish desires create a foundation? No. Should the Haneulgung main building be torn down or sold by someone? No. Should my children or anyone else appear and take it? No one can. It is managed by the foundation, and how is the foundation audited? The province audits it, and if there is any mismanagement, the foundation’s board of directors is suspended, and they take over. Universities also do that. If a university chairman mismanages, the government dismisses the board of directors. A government-appointed director comes and takes control of the university. Then, the founder of the university cannot do anything. The founder’s donated money is usually about 1 trillion won. University founders. Can they exercise control over their trillion won? No. Even if someone founded a school foundation, a government-appointed director comes and dismisses the school foundation chairman. those who create foundations must be truly creative. They do that to ensure the school lasts forever. If they do not create a foundation, the chairman’s son can sell the school. They sell everything. Land, land, land. They sell it to real estate agents. They can build apartments. That is why it is made into a foundation. Haneulgung is made into a foundation so that no one with specific desires can take it away. Now do you understand? should you call me a thief or anything like that? No. All the basic work has been done purely. a university chairman’s son cannot act arrogantly at the university. If students protest, the chairman, the family, everyone is pushed out, and the Ministry of Education sends government-appointed directors to take control. All authority disappears. the state has the foundation, and the assets of this foundation are state assets. You must understand this well.

China’s GDP has risen significantly. But that is not the money of the Chinese people. Many multinational corporations have invested in China. Many international companies are there. Their sales account for most of it. Many global corporations are in China. Car companies and others are there. Their sales are greater than the sales of the Chinese people. they have a significant impact on GDP. But it is the companies that are growing, not the Chinese economy. Moreover, many foreign capitals are in Hong Kong. They are all driving China’s economy. Multinational corporations are driving it. The sales of these multinational corporations account for a large portion of China’s GDP. Okay. Has a lot of time passed? I could not elaborate much today, but you must remember this today: “One step, a thousand miles, yet unable to attain the Way. One step, immediately White Heaven!” You must not create a “Yubi” (a term for a false or misleading path). Now, if we establish Haneulgung, it will become your foundation. And later, it will not just provide free meals. When Haneulgung attracts so much global money, you, as the first ones to come, will receive enormous benefits. Our foundation will continue to create various systems. Now, we lack money for construction, but once it is all done, will there be any need for it? Then, it will be used for your welfare. We will also establish banks. We will bring in global banks and global corporations. Haneulgung’s annual income will be enormous. It will influence the Korean economy. I will become the richest person in the world. Soon, the richest person in the world will be Huh Kyung-young. Because one archangel blessing brings in a trillion won. Foreign companies. Such a time is coming, so every word that comes out of my mouth is worth a trillion. It has not been publicized enough yet. In the future, we will create books and scriptures, and we will give ten copies of Haneulgung promotional books to everyone who comes. We are making them now. Now, we are doing everything by hand, which is a huge loss. we will give ten copies of these books to everyone who comes, so they can distribute them. When Haneulgung becomes known, a million archangel blessings will pour in every day. Money. Korea’s national pension will never be in deficit; Haneulgung will bring in global money to make Koreans rich. The more you try to find problems and create fakes, the more delayed this work will be. Your children will not receive the benefits. should we do it quickly ? We must. You must not make me shed tears of blood. How I have lived! Do not attach trivial things to me. If I had dreamed of wealth and glory, I would have been a CEO of a large corporation and lived comfortably. I do not do such things. God-man would not sit there. I am doing this work. Why is it not falling? It’s interesting, isn’t it? It’s resisting me. “Hey, fall down.” It’s interesting, isn’t it? Listen carefully. You do not know the principle of why this is not falling. It’s mysterious, isn’t it? This watermelon is also mysterious, isn’t it? the children of the old women who recognized God-man and gave him food have all succeeded. When I knocked on doors and asked for food, I always asked for cold rice and water, never for side dishes. Did they give me side dishes? Yes, they gave me side dishes. Should someone who is begging ask for a full meal? I just asked for a bowl of rice and a cup of water. Then they gave me rice. What kind of greed would a person who lived like that have? Those who criticize me should first reflect on themselves. Think about what you have achieved. When so many people gather and Haneulgung has acquired 170 properties, there must be something to it. They are not people that fakes can destroy. You must not slander someone who will make the Korean Peninsula the richest country in the world and solve global hunger. Please remember that.

Now, show the video. We must watch the video. Let’s show it. Today’s lecture is not a lecture, but a cry. I always shed tears when I think of my work. Zoom in a bit. Why is there no sound? Okay, okay. Now, show another video, a promotional video. Show the side view of the White Heaven stone. This is a side view of our White Heaven stone. From the side, it looks like I am standing. But it looks like I am embracing a woman. It looks like I am blessing a woman. I am touching her with my hand. She is clinging to me, and I am holding her head. This is strange. Do it again. It looks like I am embracing her and blessing her, doesn’t it? It also looks like I am standing here, looking straight ahead. This is my mantle swaying in the wind, this is my shoulder, and this is my face. It looks like that too. it looks like I am blessing one person, doesn’t it? And it also looks like God-man has come and is standing there. Do I not look beautiful? Beautiful, isn’t it? This is a side view of the national color. It was taken from the mountain side, towards the trees. Towards the retaining wall. You should try taking a picture too. this woman could be me giving blessings. And it also looks like my face, looking straight ahead. I am standing there. It is a very cool pose. It’s good, isn’t it? If you look at it, your heart becomes pure. My heart. This posture is cool. This woman is bowing her head. I am looking straight ahead, and it looks like I am holding the woman with one hand. My left hand is embracing the woman. It’s cool, isn’t it? This is all there is to it. You should take a picture with your phone too. It looks like a monk’s robe. When monks wear their robes, they have these folds. Something is rising from my hand. It looks like a monk’s robe. If you hold it like this, the robe comes up. This robe. Like this. My hand is on the woman’s head. It’s good, isn’t it? Is the interpretation better than the dream? God-man’s…

20220903_Sat_Lecture1351_Enlightenment_The Path to 백궁천국 (White Heaven Cheonguk)

Date: 2022.09.03

Keywords: Enlightenment, White Heaven Cheonguk, Human Nature, Spiritual Path, Huh Kyung young

Content

The Illusion of Seeking Enlightenment
The pursuit of enlightenment often involves a misunderstanding of its true nature. Many believe that achieving “Dokdo” (a state of spiritual attainment) requires immense effort over extended periods, perhaps even centuries. However, even if one were to achieve such a state, the question remains whether it can be truly realized and integrated into one’s being. The conventional understanding suggests a long journey through stages like “Jeonggak” (right awakening), “Yeolban” (nirvana), “Haetal” (liberation), “Bori” (bodhi), “Banya” (prajna), “Sammae” (samadhi), “Mua” (non-self), and ultimately “Seongbul” (becoming a Buddha). Yet, in the realm of true spiritual understanding, this linear progression is not necessarily the case.

The Depth of Ancient Wisdom and Personal Revelation
Previously, Mr. Huh discussed the “Oseo” (Five Classics) and “Ogyeong” (Five Canons), including works like “Sohak” (Elementary Learning), “Daehak” (Great Learning), “Non-eo” (Analects), “Maengja” (Mencius), and “Jung-yong” (Doctrine of the Mean). These texts are considered foundational to the “Do” (the Way). To fully comprehend these works with an ordinary human intellect would take approximately 500 years. However, for an extraordinary individual, such as Huh Kyung young, this understanding was attained even in childhood. He recounts studying these profound texts, enduring hardships, and facing challenges where his books were torn or burned. Despite these obstacles, he never abandoned his pursuit of knowledge, demonstrating an unwavering commitment to his spiritual path. The sheer volume of knowledge required for true understanding is immeasurable, even after mastering these ancient texts.

The Immediate Attainment of White Heaven Cheonguk
Despite the seemingly endless journey of traditional study, a profound truth is revealed: “Ilgeo joksi gubul deukdo” (one step, one cannot attain the Way). This implies that conventional efforts, no matter how diligent, may not lead to true enlightenment. However, a different path is presented: by taking a single step towards “Haneulgong” (“Heaven House”), one immediately arrives at “White Heaven Cheonguk” (White Heaven Heaven). This signifies an instantaneous and complete spiritual transformation, bypassing the arduous traditional methods. This is a crucial realization that individuals must grasp.

The Innate Divinity of Humanity
There is no inherent reason to torment humanity, for humans are already complete beings, as the Buddha Sakyamuni stated. They are already “made,” possessing an inherent divinity, yet they remain unaware of it. This unawareness leads them to wander down various paths, much like someone searching for a lost phone that is already in their pocket, or spending a lifetime searching for a gold nugget that their parents had already placed in their back pocket. This illustrates the essence of “Do”: it is already complete and resides within each individual.

The Nature of Perception and Inherent Goodness
The perception of others often dictates how one views humanity. Those who view others with a materialistic mindset may believe humans are driven by greed. However, if one has a beloved teacher or someone they admire, like Huh Kyung young, and encounters something pleasant or delicious, their first thought might be to share it with that revered individual. This innate desire to share with loved ones, whether a romantic partner or a parent, is universal. It is not a desire to take or possess, but to give. This inherent goodness is a fundamental aspect of human nature. Even when enjoying a delicious meal, memories of sharing simple barley rice with one’s mother in the countryside can evoke a longing to share that experience with her again, even if she has passed on. This demonstrates that humans are inherently equipped with goodness.

The Lens of Good and Evil
While Mencius proposed the theory of inherent goodness (성선설) and Xunzi the theory of inherent evil (성악설), the truth lies in the observer’s perspective. If one views humanity through the lens of evil, humans will appear evil. Conversely, if viewed through the lens of goodness, humans will appear good. Those who oppose Huh Kyung young, for instance, tend to view him through a negative lens, rooted in malice. During his presidential candidacy, he never spoke ill of his opponents or their families. He recounts an instance where he immediately ended a phone call with someone who was slandering the wives of presidents, emphasizing the importance of respect, regardless of personal feelings. he has never spoken ill of any former or current president, believing that the only person one should criticize is oneself. This underscores the idea that all individuals have already reached a state of “Do.”

The Role of Spiritual Teachings
Religious teachings that focus on “Do” merely serve to remind individuals of their inherent spiritual nature. They teach that everyone is a “doin” (person of the Way) and that they possess this inherent “Do.” Once this understanding is awakened, individuals naturally act according to their true nature, guided by a higher consciousness. Therefore, the emphasis should be on self-enlightenment rather than attempting to instruct others.

The Paradox of the Single Step
The concept of “one step” is further elaborated. While a single step cannot achieve “Do” in the conventional sense, the meaning changes when “a thousand miles” or “ten thousand miles” are appended to it. “Ilgeo joksi gubul deukdo” (one step, one cannot attain the Way) implies that even a journey of a thousand or ten thousand miles begins with a single step. This illustrates the nature of “Do.”

The Buddha’s Teaching of Innate Buddhahood
Sakyamuni Buddha famously stated that he had taught nothing, because all beings are already Buddhas. They are simply unaware of the Buddha nature within themselves. Similarly, Huh Kyung young does not compel people to study, as they have already taken the crucial step by coming to Haneulgong. This single step signifies their arrival at White Heaven Cheonguk. By coming to this place and receiving blessings, the complex journey of spiritual attainment is simplified.

The Impermanence of Judgment and the Nature of Accidents
From a higher perspective, even acts like murder or theft may not be viewed with condemnation. Instead, only the good aspects of an individual might be perceived. Accidents, such as an unintentional killing during a street fight, are often instantaneous events, a sudden shift in one’s “iljin” (daily fortune). These occurrences are not necessarily indicative of an inherently evil person. Even those who have attained “Do” can experience such unforeseen events.

The Path to Enlightenment: One Step to Heaven

Date: September 3, 2022

Keywords: Enlightenment, Heaven, Huh Kyung young, Spiritual Awakening, Human Nature

Content

The Illusion of Effort in Seeking Enlightenment
The pursuit of enlightenment often involves a misconception that it requires immense effort and prolonged study. Many believe that achieving spiritual realization, such as dokdo (enlightenment), jeonggak (perfect awakening), yeolban (nirvana), haetal (liberation), bori (bodhi), banya (prajna), sammae (samadhi), or mua (anatta), culminating in seongbul (Buddhahood), demands a lifetime of arduous discipline. However, in the true realm of the Way, this perspective is fundamentally flawed. The classical texts, such as the Five Classics and the Four Books (including Sohak, Daehak, Non-eo, Maengja, and Jung-yong), which are themselves expressions of the Way, would take an individual with ordinary intellect approximately 500 years to fully comprehend. Even for a prodigy, mastering these texts, including the I Ching and Spring and Autumn Annals, represents a profound challenge, indicating a different dimension of understanding.

Huh Kyung young recounts his own childhood, where he delved into these profound studies from an early age, enduring hardships and physical discipline while studying. Despite facing adversity, such as his books being torn or burned, he never abandoned his pursuit of knowledge, demonstrating an unwavering commitment to understanding the world’s accumulated wisdom. This relentless dedication highlights that conventional academic pursuits, even those spanning centuries, are ultimately insufficient for true enlightenment. The notion that one must take countless steps to achieve dokdo is a human construct, as the true path is far simpler and more immediate.

The Innate Divinity of Humanity
The core teaching is that by taking a single step towards Haneulgung, one immediately enters White Heaven Cheonguk (“Heaven House” and Heaven Kingdom). This signifies that humanity is not inherently flawed or in need of extensive purification, but rather already possesses an inherent, complete nature, akin to the Buddha’s teachings that all beings are already enlightened. The problem lies in the ignorance of this innate divinity, leading individuals to wander aimlessly in search of what they already possess. This is likened to searching for a lost phone that is already in one’s pocket, or a gold nugget given by parents that one fails to acknowledge. The Way is already perfected and resides within each individual.

Those who view humanity negatively often attribute it to material desires. However, when individuals admire a teacher or someone like Huh Kyung young, or encounter something beautiful or delicious, their thoughts naturally turn to sharing it with the admired figure. This innate desire to share and give, rather than to take, is universal among humans. For instance, enjoying a delicious meal might evoke memories of sharing simple barley rice with one’s mother, especially if she has passed away. This inherent goodness and capacity for empathy are fully equipped within all humans.

The Perception of Good and Evil
While Mencius posited the inherent goodness of human nature (seongseonseol) and Xunzi argued for its inherent evil (seongakseol), the perception of humanity as good or evil depends entirely on the observer’s perspective. Those who oppose Huh Kyung young, for example, view him through a lens of negativity, seeing only evil. During his presidential campaigns, Huh Kyung young consistently refrained from criticizing his political opponents or their families, even when others engaged in such behavior. He emphasizes the importance of respect and decorum, even towards political adversaries, asserting that all individuals, including presidential spouses, are worthy of respect.

Huh Kyung young maintains that the only person one should criticize is oneself. This philosophical stance highlights that all individuals have already attained a state of enlightenment. Religious teachings, therefore, do not impart a new state but merely reveal the inherent spiritual nature that already exists within people, guiding them to recognize their own inner “Way”. This inherent nature, when recognized, guides individuals towards righteous actions. Consequently, the focus should be on self-improvement rather than judging others.

The Paradox of Effort and Immediate Enlightenment
The conventional understanding suggests that a single step is insufficient to achieve the Way. However, by reframing the concept, a single step can encompass vast distances, such as a thousand or ten thousand li. The phrase “one step, no attainment of the Way” (ilgeo joksi gubuldeokdo) implies that even a journey of immense distance begins with a single step, yet this single step alone does not guarantee enlightenment.

Buddha himself stated that he taught nothing, because all individuals are already Buddhas, merely unaware of the Buddha nature within themselves. Similarly, Huh Kyung young does not compel people to study, as those who have already taken a step towards Haneulgung have, in essence, arrived at White Heaven Cheonguk. This arrival is not a complex process but an immediate realization, akin to receiving a blessing or simply arriving at a destination.

The Nature of Human Actions and Divine Perspective
From a divine perspective, human actions, even those considered grave like murder or theft, are viewed differently. Huh Kyung young sees only the good in individuals, focusing on their positive aspects. Accidents, such as an unintentional death during a street fight, are seen as instantaneous occurrences, a momentary alignment of unfortunate circumstances rather than an inherent evil in the person involved. Such events, including homicides, are often a matter of fleeting fate (iljin). Even enlightened individuals can experience such unforeseen events.

The Global Significance of Korean Spirituality and Huh Kyung young’s Role
The United States, for instance, exhibits a significantly higher crime rate than Korea, with a much larger incarcerated population. In contrast, Korea, particularly the Korean Peninsula in East Asia, is uniquely positioned as a cradle for spiritual masters (doin). This suggests a higher spiritual caliber among Koreans, a reason why Huh Kyung young states he has come to this land. The current global phenomenon of the “Korean Wave” (Hallyu), encompassing K-pop, sports, and music, signifies the excellence of Korean talent.

The Uniqueness of Huh Kyung young’s Spiritual Authority
Many question Huh Kyung young’s identity, asking if he is truly the Creator or the creator of the universe. one can ask angels for confirmation of his claims. there is no such thing as a “special archangel” or “special angel” bestowed upon individuals, and anyone claiming to offer such a thing is a fraud. Only Huh Kyung young possesses the authority to imbue individuals with angels. his blessings are universally equal, without favoritism.

Safeguarding Huh Kyung young’s Name and Teachings
It is strictly forbidden to misuse Huh Kyung young’s name or impersonate his spiritual authority. He recounts an incident where a multi-level marketing company used an image resembling him as their chairman, claiming he had come to save the world. Such deceptive practices are condemned, as no one else can bestow angels or blessings in his name. Those who fall for such falsehoods are misled by fakes. Any imitation of the Creator is unacceptable.

Huh Kyung young’s Security Protocols and Public Perception
Huh Kyung young employs specific security measures, including using multiple vehicles for protection. Having trained in security at a young age, he understands the intricacies of protection, including surveillance and evasion techniques. He frequently changes vehicles to prevent tracking, a strategy employed during his presidential campaigns. This is necessary due to the constant attention and potential threats he faces. Despite these measures, recent polls indicate his popularity remains high, around 90%. He believes that if given the opportunity for a televised debate, no one could contend with him.

Philanthropic Endeavors and Practical Compassion
Haneulgung actively engages in charitable work, such as providing free meals to hundreds of people daily, a significant undertaking that many large religious organizations in Korea do not match. This practical compassion demonstrates a commitment to alleviating human suffering. Huh Kyung young envisions a future where Haneulgung establishes a relief foundation and a bank to assist the less fortunate globally, extending beyond its current beneficiaries.

The Economic Influence of Haneulgung and Divine Investment
Huh Kyung young foresees a future where Haneulgung attracts massive global investments, with companies bringing in hundreds of billions or even trillions of won. He speaks of “archangelic investors” who, by receiving an archangel blessing, can discern profitable ventures, such as acquiring a foreign exchange bank. These sophisticated investors will discreetly receive archangel blessings, with values reaching trillions of won. This era, where global investors seek divine guidance from Huh Kyung young, will lead to Haneulgung influencing the world economy.

Huh Kyung young’s Unconventional Lifestyle and Invulnerability
Huh Kyung young dismisses attempts to find weaknesses in him, stating that his perceived flaws are, in fact, his charm. He humorously mentions his simple habits, such as wearing the same tie and suit, and not changing his underwear frequently, as his “weaknesses”. He rarely travels or appears on television, preferring to lecture at Haneulgung. His vehicles, though prepared for presidential campaigns, are seldom used.

He explains that his choice of vehicle, one that attracts significant public attention, serves as a form of security, as many eyes become his de facto bodyguards. He possesses the ability to drain the energy of anyone within 100 meters who harbors ill intentions, rendering them powerless. Only his close associates and supporters are unaffected. This divine power eliminates the need for conventional bodyguards.

Demonstrations of Divine Power and Spiritual Protection
Huh Kyung young demonstrates his ability to neutralize threats by draining the energy of individuals within a certain radius. He illustrates this by having someone attempt to stab him with a knife, then mentally removing their strength, making them unable to exert force. This power extends to preventing individuals from even pulling a trigger on a gun. He can selectively maintain the strength of his supporters while neutralizing others. This divine protection renders conventional security measures, such as bodyguards, unnecessary.

Strategic Use of Vehicles and Public Misconceptions
Despite his personal invulnerability, Huh Kyung young acknowledges the possibility of external threats, such as bombs being planted on his vehicles. To counter this, he maintains multiple vehicles, switching between them to evade potential attacks, a strategy he employed during his presidential campaigns. He notes that his cars may appear identical but have different license plates, a detail often misunderstood by the public. He criticizes those who spread rumors or criticize his use of multiple vehicles, emphasizing that these are necessary for his safety and the greater mission of helping people.

The Earth as a Waiting Room for the Crematorium
Huh Kyung young posits that many individuals have forgotten their true origins, becoming engrossed in the illusion of this world, which he describes as a “gambling den” or a “crematorium waiting room”. He demonstrates his power by temporarily draining someone’s energy, explaining that if left unchecked, this could lead to their demise within a month. This subtle energy manipulation, without overt signs, serves as a reminder of the transient nature of life.

by taking a single step towards Haneulgung, one immediately enters White Heaven Cheonguk. Those who do not take this step remain trapped in the cycle of endless effort, unable to attain the Way, no matter how many “steps” they take in conventional spiritual pursuits. The true Way is not about arduous practices like the Eightfold Path but about simple realization.

The Illusion of Phenomenal Existence and the True Nature of Reality
The ability to perceive things correctly is a profound phenomenon (myoyu hyeonsang). True emptiness (jingong) is nothingness, from which all phenomena arise. Just as individuals emerge from the vacuum of the universe, so too do all phenomena manifest from this emptiness. This jingong is also referred to as mugong (empty void), and the phenomena that arise from it are constantly changing. Human life, lasting perhaps 100 years, is but a fleeting moment in the grand scheme of space and time.

This cycle of birth and death, appearing and disappearing, is the essence of reincarnation. Therefore, this world is essentially a funeral hall, where everyone is merely awaiting their turn. When one’s time comes, their body is cremated. This realization, that Earth is a vast crematorium waiting room, is the essence of the Way. We are all in this “funeral hall,” holding our numbered tickets, awaiting our turn.

Misconceptions and Criticisms of Huh Kyung young
Despite the profound spiritual insights offered, some individuals criticize Huh Kyung young, focusing on trivial matters such as his vehicles. his two cars are for security, driven by his secretary, and are essential for his safety. He expresses dismay at those who photograph his cars and spread negative rumors, hindering his mission. Such actions, he argues, impede the construction of Haneulgung and delay the realization of his vision for the nation.

He explains that if he were to drive an inexpensive car, people would dismiss him as a “beggar” and not support his presidential aspirations. he must drive a car superior to those of the world’s wealthiest individuals to command respect and inspire hope. His car, therefore, symbolizes the hopes of the nation.

The True Meaning of Charity and Selfless Service
Huh Kyung young emphasizes the importance of his free meal service, which feeds hundreds daily, as a tangible demonstration of compassion. He references Jesus’s teaching that feeding the hungry, clothing the cold, and visiting the imprisoned is equivalent to doing it for Jesus himself. Haneulgung’s actions are a direct embodiment of this principle, demonstrating that their income is used for practical good. He highlights his own ascetic lifestyle, abstaining from alcohol, tobacco, coffee, and dining out, always preparing his own simple meals.

Huh Kyung young’s Ascetic Lifestyle and Longevity
For 60 years, Huh Kyung young has prepared his own meals, consisting primarily of barley rice, tomatoes, cabbage, and onions. For protein, he consumes unseasoned, boiled mackerel, enduring its fishy smell. This simple diet, devoid of spices, has been his sustenance for decades, changing only every few decades. In his later years, he strictly adheres to unseasoned food. This disciplined lifestyle enables him to deliver lectures 362 days a year and attend to all funerals, effectively eliminating the need for a separate funeral hall.

The Earth as a Funeral Hall and the Illusion of Pleasure
Viewing Earth as a funeral hall might not seem enjoyable, but the phenomenal world (myoyu hyeonsang) with its pleasures—companionship, alcohol, tobacco—appears enticing. However, this perceived enjoyment is ultimately rooted in mugong (empty void) and jingong (true emptiness), which aligns with the Buddhist concept of “form is emptiness, emptiness is form” (saekjeuksigong, gongjeuksisaek). People become so engrossed in these fleeting pleasures that they forget they are merely in a funeral hall, awaiting their turn.

The Divine Intervention and the Folly of Criticism
Huh Kyung young asserts that he is the one sent from heaven to rescue humanity. He uses the analogy of a war, where he arrives in a flying saucer to evacuate people, and criticizes those who would question his means or the number of his vehicles in such a dire situation. Such criticisms are deemed foolish and bring misfortune upon the critics. In a crisis, the only sensible action is to board the rescue vehicle immediately.

The Invulnerability of Divine Beings and the Misguided Nature of Human Judgment
He further illustrates his divine protection by describing a scenario where a flying saucer, impervious to human bombs, is evacuating people during a war. Those who doubt or criticize him are likened to anti-fans who, under the guise of concern, actually delay his work. He questions the audacity of humans attempting to test, inspect, or judge the Creator, especially when he has come to judge humanity.

Miraculous Phenomena and the Power of Blessing
Huh Kyung young demonstrates various miraculous phenomena, such as milk and watermelon remaining fresh indefinitely when placed near his photograph. He challenges anyone else to replicate such feats, asserting that only his photograph possesses this power, proving others to be fakes. He explains that his blessing can strengthen a person’s phone and even their phone number. He also showcases a watermelon balancing precariously on another object, defying gravity, as a visible sign of his supernatural abilities.

The Absolute Energy and Transformation through Blessing
Huh Kyung young introduces a woman who has received his blessing. He demonstrates that before the blessing, she had no discernible energy, easily falling when pushed. After receiving the blessing, she becomes immovable, possessing “dark energy” or “absolute energy” that strengthens proportionally to the opposing force. This absolute energy manifests in the human body, making it incredibly powerful.

He extends this demonstration to her apartment, showing that before the blessing, her apartment’s energy was weak. After the blessing, the apartment becomes immovable, transforming it into a “great auspicious place” (daemyeongdang). From a cosmic perspective, her blessed home radiates light, and angels reside in the homes of all who receive his blessing. Furthermore, the ancestral graves of blessed individuals, even those thousands of years old, are transformed into auspicious sites.

Discerning Spiritual Boundaries and Accessing Hidden Information
Huh Kyung young demonstrates that the spiritual boundary between a blessed apartment and an unblessed adjacent one can be precisely identified, even without scientific instruments. By touching the wall, one can discern where the blessed energy ends and the ordinary energy begins. He also claims that through an archangel blessing, one can recall forgotten information, such as a house’s password or a bank account’s PIN.

The Future of Haneulgung and Global Economic Influence
Huh Kyung young anticipates a future where he will travel by helicopter, a mode of transport costing hundreds of billions of won, to efficiently reach various locations. He dismisses criticisms about his transportation, emphasizing that Haneulgung, as the future mover of global finance, requires such means. the vehicles he uses are leased and were prepared for his presidential campaign, kept for future necessity. He encourages everyone to receive blessings for their families.

The Transformative Power of Blessing on Individuals and Their Past
Huh Kyung young demonstrates the power of blessing by examining the energy of a woman’s family members. He shows that her son, before receiving a blessing, had no energy and was vulnerable. With the blessing, he becomes “super steel,” protected by heaven. A blessing can transform countless aspects of a person’s life.

He further illustrates his ability to perceive a person’s past and future by examining the woman’s elementary school and even her health while in her mother’s womb. He reveals that she had weak lungs until the age of nine, which improved at age ten, a fact unknown to her or medical professionals. This ability to traverse time and diagnose past ailments is unique to him. He warns against imposters who claim to bestow such blessings.

The Importance of Supporting Haneulgung’s Mission
Huh Kyung young urges his followers to support the rapid construction of Haneulgung, warning that any obstruction or criticism will delay its completion and prolong the suffering of the nation. those who actively seek out his flaws or spread negative rumors will lose their blessings, angels, and their place in White Heaven. He demands that any such negative information be reported to him or his staff.

all humans are inherently enlightened beings (doin), but they are caught in the illusion of phenomenal existence (myoyu hyeonsang). When one transcends this illusion, they see the suffering of all beings, including thieves and victims, as equally pitiable. The world is a chaotic mix of illusion and reality, and most people only perceive the superficial phenomena, failing to see the underlying emptiness (jingong).

The Buddha’s Silence and the Three Marks of Existence
Buddha famously stated that he taught nothing, because he saw all beings as already enlightened Buddhas. He merely pointed to the truth. Buddha’s teachings are encapsulated in the Three Marks of Existence (Sambop-in): impermanence (jemusang), suffering (je-go), and non-self (je-mua). The concept of jemusang signifies that all phenomenal existence (myoyu) is ultimately emptiness (jingong). Upon death, all worldly phenomena cease to exist. Humans, sitting in the “funeral hall” of Earth, accumulate possessions, forgetting that they will soon depart. The true hope lies in going to the White Heaven and Cheonguk.

The Immediate Path to the White Heaven Cheonguk
a single step towards him immediately leads to the White Heaven Cheonguk. He contrasts this with the arduous and often incomplete paths of traditional religious study, which can take lifetimes and still not guarantee entry into heaven. his method offers an immediate and direct path to spiritual liberation. He dismisses intellectual arguments and criticisms, stating that they only hinder the work of Haneulgung.

The Vision for a Prosperous Nation and Global Welfare
Huh Kyung young expresses his regret that societal problems like suicide, marital issues, and national debt could be easily resolved if he were in power. He envisions a system where every citizen receives a basic income, eliminating the need for free meal services. He laments that those who obstruct his work prevent these benefits from reaching the people. He calls for an end to such obstructionist behavior.

The Importance of Reporting Negative Information
anyone who receives negative messages or criticisms about him and fails to report them will lose their blessings, angels, and their place in White Heaven. He demands that all such information be communicated to him or his staff. This strict policy is in place to ensure the smooth progress of his mission.

The Rarity of Divine Encounter and the Value of Blessing
He emphasizes the extreme rarity of encountering the Creator like himself in this lifetime. Therefore, those who have taken a step towards him are immensely blessed.

The Expansion of Free Meal Services and Community Support
Huh Kyung young showcases a video of his free meal service, where volunteers serve food to the elderly and needy. He highlights that these individuals, who should be receiving substantial government support, are instead being cared for by Haneulgung. He notes that no other major religious organization in Korea provides such extensive and practical assistance. The service provides three essentials: rice cakes, water, and cooked meals, allowing beneficiaries to sustain themselves throughout the day. He plans to expand this service significantly, potentially serving thousands daily and offering meal vouchers for local restaurants during cold weather.

The Innate Capacity for Sainthood and the Illusion of Limitation
Huh Kyung young challenges the notion that sainthood is reserved for a select few like Jesus, Buddha, Confucius, or Socrates. everyone has the potential to become a saint by simply taking one step towards White Heaven Cheonguk. Just as maintaining health leads to longevity, and patriotism leads to national salvation, so too can anyone achieve sainthood. The reason people fail to enter the realm of the Way is because they are already enlightened beings but are unaware of it. historical saints have “hypnotized” humanity into believing that only they can be saints, thereby limiting people’s self-perception.

The Vision of a Saint and the Rejection of Criticism
A true saint, according to Huh Kyung young, does not perceive the faults of others. To see flaws in others is a sign of a petty person (soinbae). He recounts how, during his presidential campaigns, he consistently refused to criticize his opponents, instead focusing on their positive qualities. He believed in fair competition and saw all candidates as qualified. This approach, he argues, is the mark of an enlightened individual. his focus is on his policies and promises, not on disparaging others. This demonstrates that anyone can achieve sainthood through proper understanding and action.

The Path to Longevity and National Prosperity
Huh Kyung young explains that achieving longevity requires nurturing one’s physical form. Similarly, diligent study can lead anyone to sainthood. He rejects the idea that only certain individuals can be saints or patriots. He quotes a poem about Mount Tae, symbolizing that any seemingly insurmountable goal can be achieved through persistent effort. This applies to building the main hall of Haneulgung, which requires collective effort and unity.

Huh Kyung young’s Life of Sacrifice and Selfless Dedication
Huh Kyung young contrasts his own life of sacrifice with those who criticize him. if he were driven by personal gain, he would have amassed wealth and lived a comfortable life. He has never taken a vacation, not even to Jeju Island, and has spent his entire life working and studying, without a single day off. He recalls his childhood, working in factories and studying late into the night, often going hungry. He remembers the painful experience of walking home, smelling food from other homes, while he himself was starving. He urges people not to delay the construction of Haneulgung with their criticisms, reminding them of the immense suffering he endured. he does not accumulate personal wealth but prepares for the future for the benefit of all.

The Eight Sufferings of Humanity and the Simplicity of Enlightenment
Huh Kyung young reminds his audience of the “Eight Sufferings” (Palgo) that humans endure. The first is the suffering of not being able to obtain what one desires (gubuldeokgo), which he equates with gubuldeokdo (not attaining the Way). Other sufferings include meeting one’s enemies (wonjeonghaego), the pain of separation from loved ones (aebyeoljeonggo), and the suffering associated with the five aggregates (onseonggo) – form, sensation, perception, mental formations, and consciousness. These aggregates represent how humans process information and experience the world, leading to suffering when attached to them. The suffering of change (byeongo) and the pain of death are also part of Palgo.

He explains that while he previously lectured extensively on these theoretical concepts, his current focus is on spiritual enlightenment, which requires a simple realization rather than complex understanding. everyone is already an enlightened being (doin).

The Benevolent Nature of Humanity and Huh Kyung young’s Financial Stewardship
Huh Kyung young believes that if people were to win a lottery and receive billions, they would naturally help their families, living like enlightened beings. He highlights that the funds contributed by his followers have been used to acquire 170 properties for Haneulgung, incurring significant brokerage fees and acquisition taxes. He contrasts this with individuals who would hoard such wealth in cash, making it untraceable, which he considers a negative act. the Divine Being, he asserts, uses all available resources, including bank loans, to acquire properties for a greater purpose, with a clear vision for the future. He has prepared extensively, even if it means having no immediate cash.

The Scale of Haneulgung’s Assets and Public Misunderstanding
The sheer volume of Haneulgung’s real estate holdings is immense, requiring an entire carload of property deeds. During his presidential candidacy, election commission staff were astonished by the number of properties he owned, far exceeding any previous candidate. He questions why people would view him as a thief when these assets were acquired legally and could have been used for personal gain.

The Establishment of a Foundation for Perpetual Charity
Huh Kyung young has established a foundation and transferred many of his properties to it. This foundation is not for his personal ownership but belongs to the nation. Its purpose is to ensure that free meal services continue indefinitely, even after his passing, by generating income from its assets. The foundation’s funds cannot be used without government approval, ensuring its legitimate operation. This structure guarantees that the poor will continue to receive assistance, managed by a board of directors who are legally bound to continue the charitable work. Foundations are exempt from taxes because their assets are considered national property.

The Enduring Legacy of the Foundation and Protection from Misappropriation
Huh Kyung young explains that his children cannot claim these assets, as they are managed by the foundation. He draws a parallel with the Children’s Foundation established by President Park Chung-hee, where the government manages the assets, preventing any individual from taking ownership. Similarly, if the Haneulgung foundation’s management is found to be deficient, the government can appoint a trustee to oversee its operations. This structure ensures that the assets are protected and used for their intended purpose.

The Integrity of Foundation Management and Protection from Private Interests
he has invested billions to establish this foundation, ensuring its long-term stability and preventing any private individual from seizing its assets. The foundation is subject to government audits, and any mismanagement can lead to the removal of its board of directors and the appointment of government-appointed trustees. This is similar to how universities are managed, where founders’ families can lose control if mismanagement occurs. This institutionalization prevents the sale or misappropriation of assets by future generations. Therefore, criticizing him as a “thief” is unfounded, as he has meticulously laid the groundwork for a pure and enduring institution.

The Nature of National Wealth and Global Economic Influence
Huh Kyung young clarifies that the wealth of a nation, such as China’s GDP growth, is often influenced by foreign multinational corporations rather than solely by its own citizens. These corporations’ revenues significantly contribute to the national GDP, but this does not necessarily mean the domestic economy is growing proportionally.

The Urgency of Enlightenment and the Future of Haneulgung
Huh Kyung young reiterates the core message: “one step, no attainment of the Way; one step, White Heaven Cheonguk”. He urges his followers not to create obstacles, as Haneulgung will become their foundation, offering immense benefits to those who join early. The foundation will establish welfare programs, banks, and attract global enterprises, making Haneulgung a dominant force in the Korean economy and making Huh Kyung young the wealthiest person in the world. He foresees a time when his words alone will command trillions, and archangel blessings will attract massive investments.

He emphasizes the importance of promoting Haneulgung through books and scriptures, which will be distributed widely, leading to thousands of archangel blessings daily. This will bring global wealth to Korea, making its citizens prosperous and ensuring the solvency of the national pension fund. He warns that any attempts to discredit him will only delay these benefits for future generations.

The Divine Nature of Huh Kyung young and the Folly of Criticism
Huh Kyung young expresses his deep emotional investment in his work, often moved to tears by the thought of his mission. he has lived a life of sacrifice, not seeking personal wealth or comfort, and that the Creator would not pursue such things. He challenges critics to reflect on their own accomplishments before judging him. the scale of Haneulgung’s operations, with its vast properties and growing following, is evidence of a profound underlying truth that cannot be undermined by false accusations. He warns against obstructing his mission to make Korea the wealthiest nation and solve global hunger.

The Symbolic Image of White Heavenseok and Divine Presence
Huh Kyung young presents an image of White Heavenseok (“Heaven House” Stone) taken from the side, which appears to show him standing, embracing a woman, or giving a blessing. He interprets the image as a beautiful pose, symbolizing his divine presence and the act of bestowing blessings. He notes that the image can evoke a sense of purity and awe in observers. He describes the details of the image, such as his hand on the woman’s head, as a powerful representation of his divine interaction

The Path to Enlightenment: One Step to Heaven

Date: September 3, 2022

Keywords: Enlightenment, Heaven, Huh Kyung young, Spiritual Awakening, Human Nature

Content

The Illusion of Effort in Seeking Enlightenment
The pursuit of enlightenment often involves a misconception that it requires immense effort and prolonged study. Many believe that achieving spiritual realization, such as dokdo (enlightenment), jeonggak (perfect awakening), yeolban (nirvana), haetal (liberation), bori (bodhi), banya (prajna), sammae (samadhi), or mua (anatta), culminating in seongbul (Buddhahood), demands a lifetime of arduous discipline. However, in the true realm of the Way, this perspective is fundamentally flawed. The classical texts, such as the Five Classics and the Four Books (including Sohak, Daehak, Non-eo, Maengja, and Jung-yong), which are themselves expressions of the Way, would take an individual with ordinary intellect approximately 500 years to fully comprehend. Even for a prodigy, mastering these texts, including the I Ching and Spring and Autumn Annals, represents a profound challenge, indicating a different dimension of understanding.

Huh Kyung young recounts his own childhood, where he delved into these profound studies from an early age, enduring hardships and physical discipline while studying. Despite facing adversity, such as his books being torn or burned, he never abandoned his pursuit of knowledge, demonstrating an unwavering commitment to understanding the world’s accumulated wisdom. This relentless dedication highlights that conventional academic pursuits, even those spanning centuries, are ultimately insufficient for true enlightenment. The notion that one must take countless steps to achieve dokdo is a human construct, as the true path is far simpler and more immediate.

The Innate Divinity of Humanity
The core teaching is that by taking a single step towards Haneulgung, one immediately enters White Heaven Cheonguk (“Heaven House” and Heaven Kingdom). This signifies that humanity is not inherently flawed or in need of extensive purification, but rather already possesses an inherent, complete nature, akin to the Buddha’s teachings that all beings are already enlightened. The problem lies in the ignorance of this innate divinity, leading individuals to wander aimlessly in search of what they already possess. This is likened to searching for a lost phone that is already in one’s pocket, or a gold nugget given by parents that one fails to acknowledge. The Way is already perfected and resides within each individual.

Those who view humanity negatively often attribute it to material desires. However, when individuals admire a teacher or someone like Huh Kyung young, or encounter something beautiful or delicious, their thoughts naturally turn to sharing it with the admired figure. This innate desire to share and give, rather than to take, is universal among humans. For instance, enjoying a delicious meal might evoke memories of sharing simple barley rice with one’s mother, especially if she has passed away. This inherent goodness and capacity for empathy are fully equipped within all humans.

The Perception of Good and Evil
While Mencius posited the inherent goodness of human nature (seongseonseol) and Xunzi argued for its inherent evil (seongakseol), the perception of humanity as good or evil depends entirely on the observer’s perspective. Those who oppose Huh Kyung young, for example, view him through a lens of negativity, seeing only evil. During his presidential campaigns, Huh Kyung young consistently refrained from criticizing his political opponents or their families, even when others engaged in such behavior. He emphasizes the importance of respect and decorum, even towards political adversaries, asserting that all individuals, including presidential spouses, are worthy of respect.

Huh Kyung young maintains that the only person one should criticize is oneself. This philosophical stance highlights that all individuals have already attained a state of enlightenment. Religious teachings, therefore, do not impart a new state but merely reveal the inherent spiritual nature that already exists within people, guiding them to recognize their own inner “Way”. This inherent nature, when recognized, guides individuals towards righteous actions. Consequently, the focus should be on self-improvement rather than judging others.

The Paradox of Effort and Immediate Enlightenment
The conventional understanding suggests that a single step is insufficient to achieve the Way. However, by reframing the concept, a single step can encompass vast distances, such as a thousand or ten thousand li. The phrase “one step, no attainment of the Way” (ilgeo joksi gubuldeokdo) implies that even a journey of immense distance begins with a single step, yet this single step alone does not guarantee enlightenment.

Buddha himself stated that he taught nothing, because all individuals are already Buddhas, merely unaware of the Buddha nature within themselves. Similarly, Huh Kyung young does not compel people to study, as those who have already taken a step towards Haneulgung have, in essence, arrived at White Heaven Cheonguk. This arrival is not a complex process but an immediate realization, akin to receiving a blessing or simply arriving at a destination.

The Nature of Human Actions and Divine Perspective
From a divine perspective, human actions, even those considered grave like murder or theft, are viewed differently. Huh Kyung young sees only the good in individuals, focusing on their positive aspects. Accidents, such as an unintentional death during a street fight, are seen as instantaneous occurrences, a momentary alignment of unfortunate circumstances rather than an inherent evil in the person involved. Such events, including homicides, are often a matter of fleeting fate (iljin). Even enlightened individuals can experience such unforeseen events.

The Global Significance of Korean Spirituality and Huh Kyung young’s Role
The United States, for instance, exhibits a significantly higher crime rate than Korea, with a much larger incarcerated population. In contrast, Korea, particularly the Korean Peninsula in East Asia, is uniquely positioned as a cradle for spiritual masters (doin). This suggests a higher spiritual caliber among Koreans, a reason why Huh Kyung young states he has come to this land. The current global phenomenon of the “Korean Wave” (Hallyu), encompassing K-pop, sports, and music, signifies the excellence of Korean talent.

The Uniqueness of Huh Kyung young’s Spiritual Authority
Many question Huh Kyung young’s identity, asking if he is truly the Creator or the creator of the universe. one can ask angels for confirmation of his claims. there is no such thing as a “special archangel” or “special angel” bestowed upon individuals, and anyone claiming to offer such a thing is a fraud. Only Huh Kyung young possesses the authority to imbue individuals with angels. his blessings are universally equal, without favoritism.

Safeguarding Huh Kyung young’s Name and Teachings
It is strictly forbidden to misuse Huh Kyung young’s name or impersonate his spiritual authority. He recounts an incident where a multi-level marketing company used an image resembling him as their chairman, claiming he had come to save the world. Such deceptive practices are condemned, as no one else can bestow angels or blessings in his name. Those who fall for such falsehoods are misled by fakes. Any imitation of the Creator is unacceptable.

Huh Kyung young’s Security Protocols and Public Perception
Huh Kyung young employs specific security measures, including using multiple vehicles for protection. Having trained in security at a young age, he understands the intricacies of protection, including surveillance and evasion techniques. He frequently changes vehicles to prevent tracking, a strategy employed during his presidential campaigns. This is necessary due to the constant attention and potential threats he faces. Despite these measures, recent polls indicate his popularity remains high, around 90%. He believes that if given the opportunity for a televised debate, no one could contend with him.

Philanthropic Endeavors and Practical Compassion
Haneulgung actively engages in charitable work, such as providing free meals to hundreds of people daily, a significant undertaking that many large religious organizations in Korea do not match. This practical compassion demonstrates a commitment to alleviating human suffering. Huh Kyung young envisions a future where Haneulgung establishes a relief foundation and a bank to assist the less fortunate globally, extending beyond its current beneficiaries.

The Economic Influence of Haneulgung and Divine Investment
Huh Kyung young foresees a future where Haneulgung attracts massive global investments, with companies bringing in hundreds of billions or even trillions of won. He speaks of “archangelic investors” who, by receiving an archangel blessing, can discern profitable ventures, such as acquiring a foreign exchange bank. These sophisticated investors will discreetly receive archangel blessings, with values reaching trillions of won. This era, where global investors seek divine guidance from Huh Kyung young, will lead to Haneulgung influencing the world economy.

Huh Kyung young’s Unconventional Lifestyle and Invulnerability
Huh Kyung young dismisses attempts to find weaknesses in him, stating that his perceived flaws are, in fact, his charm. He humorously mentions his simple habits, such as wearing the same tie and suit, and not changing his underwear frequently, as his “weaknesses”. He rarely travels or appears on television, preferring to lecture at Haneulgung. His vehicles, though prepared for presidential campaigns, are seldom used.

He explains that his choice of vehicle, one that attracts significant public attention, serves as a form of security, as many eyes become his de facto bodyguards. He possesses the ability to drain the energy of anyone within 100 meters who harbors ill intentions, rendering them powerless. Only his close associates and supporters are unaffected. This divine power eliminates the need for conventional bodyguards.

Demonstrations of Divine Power and Spiritual Protection
Huh Kyung young demonstrates his ability to neutralize threats by draining the energy of individuals within a certain radius. He illustrates this by having someone attempt to stab him with a knife, then mentally removing their strength, making them unable to exert force. This power extends to preventing individuals from even pulling a trigger on a gun. He can selectively maintain the strength of his supporters while neutralizing others. This divine protection renders conventional security measures, such as bodyguards, unnecessary.

Strategic Use of Vehicles and Public Misconceptions
Despite his personal invulnerability, Huh Kyung young acknowledges the possibility of external threats, such as bombs being planted on his vehicles. To counter this, he maintains multiple vehicles, switching between them to evade potential attacks, a strategy he employed during his presidential campaigns. He notes that his cars may appear identical but have different license plates, a detail often misunderstood by the public. He criticizes those who spread rumors or criticize his use of multiple vehicles, emphasizing that these are necessary for his safety and the greater mission of helping people.

The Earth as a Waiting Room for the Crematorium
Huh Kyung young posits that many individuals have forgotten their true origins, becoming engrossed in the illusion of this world, which he describes as a “gambling den” or a “crematorium waiting room”. He demonstrates his power by temporarily draining someone’s energy, explaining that if left unchecked, this could lead to their demise within a month. This subtle energy manipulation, without overt signs, serves as a reminder of the transient nature of life.

by taking a single step towards Haneulgung, one immediately enters White Heaven Cheonguk. Those who do not take this step remain trapped in the cycle of endless effort, unable to attain the Way, no matter how many “steps” they take in conventional spiritual pursuits. The true Way is not about arduous practices like the Eightfold Path but about simple realization.

The Illusion of Phenomenal Existence and the True Nature of Reality
The ability to perceive things correctly is a profound phenomenon (myoyu hyeonsang). True emptiness (jingong) is nothingness, from which all phenomena arise. Just as individuals emerge from the vacuum of the universe, so too do all phenomena manifest from this emptiness. This jingong is also referred to as mugong (empty void), and the phenomena that arise from it are constantly changing. Human life, lasting perhaps 100 years, is but a fleeting moment in the grand scheme of space and time.

This cycle of birth and death, appearing and disappearing, is the essence of reincarnation. Therefore, this world is essentially a funeral hall, where everyone is merely awaiting their turn. When one’s time comes, their body is cremated. This realization, that Earth is a vast crematorium waiting room, is the essence of the Way. We are all in this “funeral hall,” holding our numbered tickets, awaiting our turn.

Misconceptions and Criticisms of Huh Kyung young
Despite the profound spiritual insights offered, some individuals criticize Huh Kyung young, focusing on trivial matters such as his vehicles. his two cars are for security, driven by his secretary, and are essential for his safety. He expresses dismay at those who photograph his cars and spread negative rumors, hindering his mission. Such actions, he argues, impede the construction of Haneulgung and delay the realization of his vision for the nation.

He explains that if he were to drive an inexpensive car, people would dismiss him as a “beggar” and not support his presidential aspirations. he must drive a car superior to those of the world’s wealthiest individuals to command respect and inspire hope. His car, therefore, symbolizes the hopes of the nation.

The True Meaning of Charity and Selfless Service
Huh Kyung young emphasizes the importance of his free meal service, which feeds hundreds daily, as a tangible demonstration of compassion. He references Jesus’s teaching that feeding the hungry, clothing the cold, and visiting the imprisoned is equivalent to doing it for Jesus himself. Haneulgung’s actions are a direct embodiment of this principle, demonstrating that their income is used for practical good. He highlights his own ascetic lifestyle, abstaining from alcohol, tobacco, coffee, and dining out, always preparing his own simple meals.

Huh Kyung young’s Ascetic Lifestyle and Longevity
For 60 years, Huh Kyung young has prepared his own meals, consisting primarily of barley rice, tomatoes, cabbage, and onions. For protein, he consumes unseasoned, boiled mackerel, enduring its fishy smell. This simple diet, devoid of spices, has been his sustenance for decades, changing only every few decades. In his later years, he strictly adheres to unseasoned food. This disciplined lifestyle enables him to deliver lectures 362 days a year and attend to all funerals, effectively eliminating the need for a separate funeral hall.

The Earth as a Funeral Hall and the Illusion of Pleasure
Viewing Earth as a funeral hall might not seem enjoyable, but the phenomenal world (myoyu hyeonsang) with its pleasures—companionship, alcohol, tobacco—appears enticing. However, this perceived enjoyment is ultimately rooted in mugong (empty void) and jingong (true emptiness), which aligns with the Buddhist concept of “form is emptiness, emptiness is form” (saekjeuksigong, gongjeuksisaek). People become so engrossed in these fleeting pleasures that they forget they are merely in a funeral hall, awaiting their turn.

The Divine Intervention and the Folly of Criticism
Huh Kyung young asserts that he is the one sent from heaven to rescue humanity. He uses the analogy of a war, where he arrives in a flying saucer to evacuate people, and criticizes those who would question his means or the number of his vehicles in such a dire situation. Such criticisms are deemed foolish and bring misfortune upon the critics. In a crisis, the only sensible action is to board the rescue vehicle immediately.

The Invulnerability of Divine Beings and the Misguided Nature of Human Judgment
He further illustrates his divine protection by describing a scenario where a flying saucer, impervious to human bombs, is evacuating people during a war. Those who doubt or criticize him are likened to anti-fans who, under the guise of concern, actually delay his work. He questions the audacity of humans attempting to test, inspect, or judge the Creator, especially when he has come to judge humanity.

Miraculous Phenomena and the Power of Blessing
Huh Kyung young demonstrates various miraculous phenomena, such as milk and watermelon remaining fresh indefinitely when placed near his photograph. He challenges anyone else to replicate such feats, asserting that only his photograph possesses this power, proving others to be fakes. He explains that his blessing can strengthen a person’s phone and even their phone number. He also showcases a watermelon balancing precariously on another object, defying gravity, as a visible sign of his supernatural abilities.

The Absolute Energy and Transformation through Blessing
Huh Kyung young introduces a woman who has received his blessing. He demonstrates that before the blessing, she had no discernible energy, easily falling when pushed. After receiving the blessing, she becomes immovable, possessing “dark energy” or “absolute energy” that strengthens proportionally to the opposing force. This absolute energy manifests in the human body, making it incredibly powerful.

He extends this demonstration to her apartment, showing that before the blessing, her apartment’s energy was weak. After the blessing, the apartment becomes immovable, transforming it into a “great auspicious place” (daemyeongdang). From a cosmic perspective, her blessed home radiates light, and angels reside in the homes of all who receive his blessing. Furthermore, the ancestral graves of blessed individuals, even those thousands of years old, are transformed into auspicious sites.

Discerning Spiritual Boundaries and Accessing Hidden Information
Huh Kyung young demonstrates that the spiritual boundary between a blessed apartment and an unblessed adjacent one can be precisely identified, even without scientific instruments. By touching the wall, one can discern where the blessed energy ends and the ordinary energy begins. He also claims that through an archangel blessing, one can recall forgotten information, such as a house’s password or a bank account’s PIN.

The Future of Haneulgung and Global Economic Influence
Huh Kyung young anticipates a future where he will travel by helicopter, a mode of transport costing hundreds of billions of won, to efficiently reach various locations. He dismisses criticisms about his transportation, emphasizing that Haneulgung, as the future mover of global finance, requires such means. the vehicles he uses are leased and were prepared for his presidential campaign, kept for future necessity. He encourages everyone to receive blessings for their families.

The Transformative Power of Blessing on Individuals and Their Past
Huh Kyung young demonstrates the power of blessing by examining the energy of a woman’s family members. He shows that her son, before receiving a blessing, had no energy and was vulnerable. With the blessing, he becomes “super steel,” protected by heaven. A blessing can transform countless aspects of a person’s life.

He further illustrates his ability to perceive a person’s past and future by examining the woman’s elementary school and even her health while in her mother’s womb. He reveals that she had weak lungs until the age of nine, which improved at age ten, a fact unknown to her or medical professionals. This ability to traverse time and diagnose past ailments is unique to him. He warns against imposters who claim to bestow such blessings.

The Importance of Supporting Haneulgung’s Mission
Huh Kyung young urges his followers to support the rapid construction of Haneulgung, warning that any obstruction or criticism will delay its completion and prolong the suffering of the nation. those who actively seek out his flaws or spread negative rumors will lose their blessings, angels, and their place in White Heaven. He demands that any such negative information be reported to him or his staff.

all humans are inherently enlightened beings (doin), but they are caught in the illusion of phenomenal existence (myoyu hyeonsang). When one transcends this illusion, they see the suffering of all beings, including thieves and victims, as equally pitiable. The world is a chaotic mix of illusion and reality, and most people only perceive the superficial phenomena, failing to see the underlying emptiness (jingong).

The Buddha’s Silence and the Three Marks of Existence
Buddha famously stated that he taught nothing, because he saw all beings as already enlightened Buddhas. He merely pointed to the truth. Buddha’s teachings are encapsulated in the Three Marks of Existence (Sambop-in): impermanence (jemusang), suffering (je-go), and non-self (je-mua). The concept of jemusang signifies that all phenomenal existence (myoyu) is ultimately emptiness (jingong). Upon death, all worldly phenomena cease to exist. Humans, sitting in the “funeral hall” of Earth, accumulate possessions, forgetting that they will soon depart. The true hope lies in going to the White Heaven and Cheonguk.

The Immediate Path to the White Heaven Cheonguk
a single step towards him immediately leads to the White Heaven Cheonguk. He contrasts this with the arduous and often incomplete paths of traditional religious study, which can take lifetimes and still not guarantee entry into heaven. his method offers an immediate and direct path to spiritual liberation. He dismisses intellectual arguments and criticisms, stating that they only hinder the work of Haneulgung.

The Vision for a Prosperous Nation and Global Welfare
Huh Kyung young expresses his regret that societal problems like suicide, marital issues, and national debt could be easily resolved if he were in power. He envisions a system where every citizen receives a basic income, eliminating the need for free meal services. He laments that those who obstruct his work prevent these benefits from reaching the people. He calls for an end to such obstructionist behavior.

The Importance of Reporting Negative Information
anyone who receives negative messages or criticisms about him and fails to report them will lose their blessings, angels, and their place in White Heaven. He demands that all such information be communicated to him or his staff. This strict policy is in place to ensure the smooth progress of his mission.

The Rarity of Divine Encounter and the Value of Blessing
He emphasizes the extreme rarity of encountering the Creator like himself in this lifetime. Therefore, those who have taken a step towards him are immensely blessed.

The Expansion of Free Meal Services and Community Support
Huh Kyung young showcases a video of his free meal service, where volunteers serve food to the elderly and needy. He highlights that these individuals, who should be receiving substantial government support, are instead being cared for by Haneulgung. He notes that no other major religious organization in Korea provides such extensive and practical assistance. The service provides three essentials: rice cakes, water, and cooked meals, allowing beneficiaries to sustain themselves throughout the day. He plans to expand this service significantly, potentially serving thousands daily and offering meal vouchers for local restaurants during cold weather.

The Innate Capacity for Sainthood and the Illusion of Limitation
Huh Kyung young challenges the notion that sainthood is reserved for a select few like Jesus, Buddha, Confucius, or Socrates. everyone has the potential to become a saint by simply taking one step towards White Heaven Cheonguk. Just as maintaining health leads to longevity, and patriotism leads to national salvation, so too can anyone achieve sainthood. The reason people fail to enter the realm of the Way is because they are already enlightened beings but are unaware of it. historical saints have “hypnotized” humanity into believing that only they can be saints, thereby limiting people’s self-perception.

The Vision of a Saint and the Rejection of Criticism
A true saint, according to Huh Kyung young, does not perceive the faults of others. To see flaws in others is a sign of a petty person (soinbae). He recounts how, during his presidential campaigns, he consistently refused to criticize his opponents, instead focusing on their positive qualities. He believed in fair competition and saw all candidates as qualified. This approach, he argues, is the mark of an enlightened individual. his focus is on his policies and promises, not on disparaging others. This demonstrates that anyone can achieve sainthood through proper understanding and action.

The Path to Longevity and National Prosperity
Huh Kyung young explains that achieving longevity requires nurturing one’s physical form. Similarly, diligent study can lead anyone to sainthood. He rejects the idea that only certain individuals can be saints or patriots. He quotes a poem about Mount Tae, symbolizing that any seemingly insurmountable goal can be achieved through persistent effort. This applies to building the main hall of Haneulgung, which requires collective effort and unity.

Huh Kyung young’s Life of Sacrifice and Selfless Dedication
Huh Kyung young contrasts his own life of sacrifice with those who criticize him. if he were driven by personal gain, he would have amassed wealth and lived a comfortable life. He has never taken a vacation, not even to Jeju Island, and has spent his entire life working and studying, without a single day off. He recalls his childhood, working in factories and studying late into the night, often going hungry. He remembers the painful experience of walking home, smelling food from other homes, while he himself was starving. He urges people not to delay the construction of Haneulgung with their criticisms, reminding them of the immense suffering he endured. he does not accumulate personal wealth but prepares for the future for the benefit of all.

The Eight Sufferings of Humanity and the Simplicity of Enlightenment
Huh Kyung young reminds his audience of the “Eight Sufferings” (Palgo) that humans endure. The first is the suffering of not being able to obtain what one desires (gubuldeokgo), which he equates with gubuldeokdo (not attaining the Way). Other sufferings include meeting one’s enemies (wonjeonghaego), the pain of separation from loved ones (aebyeoljeonggo), and the suffering associated with the five aggregates (onseonggo) – form, sensation, perception, mental formations, and consciousness. These aggregates represent how humans process information and experience the world, leading to suffering when attached to them. The suffering of change (byeongo) and the pain of death are also part of Palgo.

He explains that while he previously lectured extensively on these theoretical concepts, his current focus is on spiritual enlightenment, which requires a simple realization rather than complex understanding. everyone is already an enlightened being (doin).

The Benevolent Nature of Humanity and Huh Kyung young’s Financial Stewardship
Huh Kyung young believes that if people were to win a lottery and receive billions, they would naturally help their families, living like enlightened beings. He highlights that the funds contributed by his followers have been used to acquire 170 properties for Haneulgung, incurring significant brokerage fees and acquisition taxes. He contrasts this with individuals who would hoard such wealth in cash, making it untraceable, which he considers a negative act. the Divine Being, he asserts, uses all available resources, including bank loans, to acquire properties for a greater purpose, with a clear vision for the future. He has prepared extensively, even if it means having no immediate cash.

The Scale of Haneulgung’s Assets and Public Misunderstanding
The sheer volume of Haneulgung’s real estate holdings is immense, requiring an entire carload of property deeds. During his presidential candidacy, election commission staff were astonished by the number of properties he owned, far exceeding any previous candidate. He questions why people would view him as a thief when these assets were acquired legally and could have been used for personal gain.

The Establishment of a Foundation for Perpetual Charity
Huh Kyung young has established a foundation and transferred many of his properties to it. This foundation is not for his personal ownership but belongs to the nation. Its purpose is to ensure that free meal services continue indefinitely, even after his passing, by generating income from its assets. The foundation’s funds cannot be used without government approval, ensuring its legitimate operation. This structure guarantees that the poor will continue to receive assistance, managed by a board of directors who are legally bound to continue the charitable work. Foundations are exempt from taxes because their assets are considered national property.

The Enduring Legacy of the Foundation and Protection from Misappropriation
Huh Kyung young explains that his children cannot claim these assets, as they are managed by the foundation. He draws a parallel with the Children’s Foundation established by President Park Chung-hee, where the government manages the assets, preventing any individual from taking ownership. Similarly, if the Haneulgung foundation’s management is found to be deficient, the government can appoint a trustee to oversee its operations. This structure ensures that the assets are protected and used for their intended purpose.

The Integrity of Foundation Management and Protection from Private Interests
he has invested billions to establish this foundation, ensuring its long-term stability and preventing any private individual from seizing its assets. The foundation is subject to government audits, and any mismanagement can lead to the removal of its board of directors and the appointment of government-appointed trustees. This is similar to how universities are managed, where founders’ families can lose control if mismanagement occurs. This institutionalization prevents the sale or misappropriation of assets by future generations. Therefore, criticizing him as a “thief” is unfounded, as he has meticulously laid the groundwork for a pure and enduring institution.

The Nature of National Wealth and Global Economic Influence
Huh Kyung young clarifies that the wealth of a nation, such as China’s GDP growth, is often influenced by foreign multinational corporations rather than solely by its own citizens. These corporations’ revenues significantly contribute to the national GDP, but this does not necessarily mean the domestic economy is growing proportionally.

The Urgency of Enlightenment and the Future of Haneulgung
Huh Kyung young reiterates the core message: “one step, no attainment of the Way; one step, White Heaven Cheonguk”. He urges his followers not to create obstacles, as Haneulgung will become their foundation, offering immense benefits to those who join early. The foundation will establish welfare programs, banks, and attract global enterprises, making Haneulgung a dominant force in the Korean economy and making Huh Kyung young the wealthiest person in the world. He foresees a time when his words alone will command trillions, and archangel blessings will attract massive investments.

He emphasizes the importance of promoting Haneulgung through books and scriptures, which will be distributed widely, leading to thousands of archangel blessings daily. This will bring global wealth to Korea, making its citizens prosperous and ensuring the solvency of the national pension fund. He warns that any attempts to discredit him will only delay these benefits for future generations.

The Divine Nature of Huh Kyung young and the Folly of Criticism
Huh Kyung young expresses his deep emotional investment in his work, often moved to tears by the thought of his mission. he has lived a life of sacrifice, not seeking personal wealth or comfort, and that the Creator would not pursue such things. He challenges critics to reflect on their own accomplishments before judging him. the scale of Haneulgung’s operations, with its vast properties and growing following, is evidence of a profound underlying truth that cannot be undermined by false accusations. He warns against obstructing his mission to make Korea the wealthiest nation and solve global hunger.

The Symbolic Image of White Heavenseok and Divine Presence
Huh Kyung young presents an image of White Heavenseok (“Heaven House” Stone) taken from the side, which appears to show him standing, embracing a woman, or giving a blessing. He interprets the image as a beautiful pose, symbolizing his divine presence and the act of bestowing blessings. He notes that the image can evoke a sense of purity and awe in observers. He describes the details of the image, such as his hand on the woman’s head, as a powerful representation of his divine interaction.

20220903_Sat_Lecture1351_Enlightenment_The Path to 백궁천국 (White Heaven Cheonguk)

Date: 2022.09.03

Keywords: Enlightenment, White Heaven Cheonguk, Human Nature, Spiritual Path, Huh Kyung young

Content

The Illusion of Seeking Enlightenment
The pursuit of enlightenment often involves a misunderstanding of its true nature. Many believe that achieving “Dokdo” (a state of spiritual attainment) requires immense effort over extended periods, perhaps even centuries. However, even if one were to achieve such a state, the question remains whether it can be truly realized and integrated into one’s being. The conventional understanding suggests a long journey through stages like “Jeonggak” (right awakening), “Yeolban” (nirvana), “Haetal” (liberation), “Bori” (bodhi), “Banya” (prajna), “Sammae” (samadhi), “Mua” (non-self), and ultimately “Seongbul” (becoming a Buddha). Yet, in the realm of true spiritual understanding, this linear progression is not necessarily the case.

The Depth of Ancient Wisdom and Personal Revelation
Previously, Mr. Huh discussed the “Oseo” (Five Classics) and “Ogyeong” (Five Canons), including works like “Sohak” (Elementary Learning), “Daehak” (Great Learning), “Non-eo” (Analects), “Maengja” (Mencius), and “Jung-yong” (Doctrine of the Mean). These texts are considered foundational to the “Do” (the Way). To fully comprehend these works with an ordinary human intellect would take approximately 500 years. However, for an extraordinary individual, such as Huh Kyung young, this understanding was attained even in childhood. He recounts studying these profound texts, enduring hardships, and facing challenges where his books were torn or burned. Despite these obstacles, he never abandoned his pursuit of knowledge, demonstrating an unwavering commitment to his spiritual path. The sheer volume of knowledge required for true understanding is immeasurable, even after mastering these ancient texts.

The Immediate Attainment of White Heaven Cheonguk
Despite the seemingly endless journey of traditional study, a profound truth is revealed: “Ilgeo joksi gubul deukdo” (one step, one cannot attain the Way). This implies that conventional efforts, no matter how diligent, may not lead to true enlightenment. However, a different path is presented: by taking a single step towards “Haneulgong” (“Heaven House”), one immediately arrives at “White Heaven Cheonguk” (White Heaven Heaven). This signifies an instantaneous and complete spiritual transformation, bypassing the arduous traditional methods. This is a crucial realization that individuals must grasp.

The Innate Divinity of Humanity
There is no inherent reason to torment humanity, for humans are already complete beings, as the Buddha Sakyamuni stated. They are already “made,” possessing an inherent divinity, yet they remain unaware of it. This unawareness leads them to wander down various paths, much like someone searching for a lost phone that is already in their pocket, or spending a lifetime searching for a gold nugget that their parents had already placed in their back pocket. This illustrates the essence of “Do”: it is already complete and resides within each individual.

The Nature of Perception and Inherent Goodness
The perception of others often dictates how one views humanity. Those who view others with a materialistic mindset may believe humans are driven by greed. However, if one has a beloved teacher or someone they admire, like Huh Kyung young, and encounters something pleasant or delicious, their first thought might be to share it with that revered individual. This innate desire to share with loved ones, whether a romantic partner or a parent, is universal. It is not a desire to take or possess, but to give. This inherent goodness is a fundamental aspect of human nature. Even when enjoying a delicious meal, memories of sharing simple barley rice with one’s mother in the countryside can evoke a longing to share that experience with her again, even if she has passed on. This demonstrates that humans are inherently equipped with goodness.

The Lens of Good and Evil
While Mencius proposed the theory of inherent goodness (성선설) and Xunzi the theory of inherent evil (성악설), the truth lies in the observer’s perspective. If one views humanity through the lens of evil, humans will appear evil. Conversely, if viewed through the lens of goodness, humans will appear good. Those who oppose Huh Kyung young, for instance, tend to view him through a negative lens, rooted in malice. During his presidential candidacy, he never spoke ill of his opponents or their families. He recounts an instance where he immediately ended a phone call with someone who was slandering the wives of presidents, emphasizing the importance of respect, regardless of personal feelings. he has never spoken ill of any former or current president, believing that the only person one should criticize is oneself. This underscores the idea that all individuals have already reached a state of “Do.”

The Role of Spiritual Teachings
Religious teachings that focus on “Do” merely serve to remind individuals of their inherent spiritual nature. They teach that everyone is a “doin” (person of the Way) and that they possess this inherent “Do.” Once this understanding is awakened, individuals naturally act according to their true nature, guided by a higher consciousness. Therefore, the emphasis should be on self-enlightenment rather than attempting to instruct others.

The Paradox of the Single Step
The concept of “one step” is further elaborated. While a single step cannot achieve “Do” in the conventional sense, the meaning changes when “a thousand miles” or “ten thousand miles” are appended to it. “Ilgeo joksi gubul deukdo” (one step, one cannot attain the Way) implies that even a journey of a thousand or ten thousand miles begins with a single step. This illustrates the nature of “Do.”

The Buddha’s Teaching of Innate Buddhahood
Sakyamuni Buddha famously stated that he had taught nothing, because all beings are already Buddhas. They are simply unaware of the Buddha nature within themselves. Similarly, Huh Kyung young does not compel people to study, as they have already taken the crucial step by coming to Haneulgong. This single step signifies their arrival at White Heaven Cheonguk. By coming to this place and receiving blessings, the complex journey of spiritual attainment is simplified.

The Impermanence of Judgment and the Nature of Accidents
From a higher perspective, even acts like murder or theft may not be viewed with condemnation. Instead, only the good aspects of an individual might be perceived. Accidents, such as an unintentional killing during a street fight, are often instantaneous events, a sudden shift in one’s “iljin” (daily fortune). These occurrences are not necessarily indicative of an inherently evil person. Even those who have attained “Do” can experience such unforeseen events.