2022.12.17 1366 Anti-Fans Are Disappearing: The Messiah Code and the Prophecies of the Sage

2022.12.17 1366 Anti-Fans Are Disappearing: The Messiah Code and the Prophecies of the Sage

Huh Kyung-young’s Anti-Fans Are Disappearing: The Messiah Code and the Prophecies of the Sage
The Disappearance of Anti-Sentiment Towards the Divine-Person, Huh Kyung-young

What is the core message of this lecture? Antis are like “small-minded people” who criticize without understanding, while “great people” embrace and understand others, leading to harmony and blessings.

1. Introduction to Huh Kyung-young’s Teachings
   Huh Kyung-young shares heartwarming news about his followers’ charitable acts and introduces his lecture on why “antis” (critics) are disappearing.

1.1. Charitable Activities and Public Service

1. Huh Jeong-hyun, who runs an underwear store called “Huh Kyung-young and His Angels,” recently donated 400 meals to seniors at Jongno Muryang Free Meal Service and is now donating 100 sets of high-quality thermal underwear to 100 seniors for winter.

2. Huh Kyung-young mentions his own extensive public service, including 44 years of free meal service in Korea, the longest in the country.

3. He also states that he will serve as the Senior Vice President of the Korea UN Peace Corps, with plans to become president in a few months, which he says is not important.

4. his entire career and all his awards are related to public service.

5. The title of today’s lecture is “Huh Kyung-young, the Divine Man’s Antis Are Disappearing.”

6. Understanding Suffering and Joy: The Concept of “Jeokjeong Yeolban”
   suffering and joy are interconnected, and true peace comes from not seeking either, a concept he calls “Jeokjeong Yeolban.”

2.1. The Interconnectedness of Suffering and Joy

1. In Buddhist philosophy, the cause of suffering (go) lies in joy (nak), and the cause of joy lies in suffering.

2. For example, the relief felt after military service is greater if the service was difficult; if it were easy, one might not want to leave.

3. This means that the amount of joy experienced is proportional to the suffering endured, and vice versa.

4. Therefore, there is no reason to seek either suffering or joy.

5. The method of not seeking either is called Jeokjeong Yeolban (quiet nirvana), which means remaining calm and indifferent to both joy and suffering.

6. This perspective acknowledges that behind joy lies suffering, and good days will follow difficult ones, so everything should be viewed equally.

7. The Difference Between “Soin” (Small-Minded People) and “Gunja” (Great People)
   Huh Kyung-young distinguishes between “soin” (small-minded people) and “gunja” (great people), highlighting their different approaches to harmony, criticism, and societal roles.

3.1. Characteristics of Soin and Gunja

1. Soin (small-minded people) are described as weak humans, representing 99% of the population, often seen as commoners.
2. Gunja (great people) are superior to soin, representing 1% of humanity, such as politicians and religious leaders, who guide society.
3. Gunja are considered below saints but are on the path to becoming saints.
4. The key difference lies in their approach to harmony:
5. Gunja practice Hwaibudong, meaning they seek harmony without necessarily being identical or conforming.
6. Soin practice Dongibulhwa, meaning they are identical but cannot achieve harmony, often leading to conflict even within the same group.

3.2. Examples of Soin and Gunja Behavior

1. Soin are characterized by constant “waves” or disturbances, even among those of the same kind, like family members.

2. They are like middle and high school students who act as they please, even when wearing the same uniform, leading to discord.

3. Antis are primarily soin, as they are critical and cause discord.

4. Gunja, in contrast, can achieve harmony even among different groups, like people from different countries.

5. They are polite and deferential, always offering the better seat or position to others.

6. This behavior leads to harmony despite their differences.

7. Huh Kyung-young illustrates the soin perspective with an example of a traffic accident:

8. A soin might not understand the value of another person’s life until they cause an accident themselves.

9. The legal and emotional consequences of harming someone reveal the immense value of human life, which is protected by both the state and heaven.

10. Daein (great people), a term similar to gunja, are content with simple things like eating vegetables and drinking water, without complaint.

11. Historically, Korean scholars (seonbi) were like this; they did not handle money, leaving it to their wives, as touching money was considered a commoner’s act.

12. The Unity of Good and Evil, and Cultural Differences
    good and evil are ultimately the same, a concept called “Jeonhwawibok,” and highlights the fundamental differences between Eastern and Western cultures in their values and social structures.

4.1. The Unity of Good and Evil (Jeonhwawibok)

1. People often label things as good or bad, but from a broader perspective, good and evil, beauty and ugliness, love and hate are all the same.
2. This concept is known as Jeonhwawibok (turning misfortune into a blessing), where disaster can become a blessing, and a blessing can become a disaster.
3. For example, families who become rich by taking others’ money often have children with poor upbringing, leading to family discord and constant dissatisfaction despite wealth.
4. Jeokjeong Yeolban (quiet nirvana), a philosophical concept by Buddha, teaches that all joy, sorrow, happiness, and misfortune are seen as one.
5. Being poor can lead to greater happiness, as having more can be a burden when seeing those who have less.
6. This is why Korea’s economy did not develop as quickly in the past, as scholars prioritized righteousness over wealth, unlike the Japanese.

4.2. Eastern vs. Western Cultural Values

1. Eastern culture (specifically Korea) prioritizes righteousness (ui) and morality (dori).

2. This leads to a vertical social structure (e.g., father-son relationship at the core) and a collectivist mindset, where individual happiness is sacrificed for the family or community.

3. For example, a widow would not remarry immediately out of loyalty to her deceased husband’s family, even if it meant personal unhappiness.

4. Western culture prioritizes love (ae) and individual happiness.

5. This results in a horizontal social structure (e.g., husband-wife relationship at the core) and an individualistic mindset.

6. For example, a widow might remarry quickly, as seen with Jacqueline Kennedy, because individual happiness is paramount and the concept of “family lineage” is less rigid.

7. These cultural differences explain why “antis” criticize Huh Kyung-young; they judge from a different cultural perspective.

8. What appears “crazy” or “chained” from a Western viewpoint (e.g., a widow sacrificing for her in-laws) is seen as noble self-sacrifice in the East.

9. Therefore, criticism based on differing ideologies, philosophies, or thoughts is inappropriate.

10. Huh Kyung-young’s Divine Identity and Prophecies
    Huh Kyung-young asserts his divine identity as a “divine man” and “judge,” citing various prophecies from religious texts and historical figures that he claims point to him.

5.1. Huh Kyung-young as the Divine Being and Judge

1. Huh Kyung-young claims to be a genius who can create infinite intelligence and bestow abilities similar to Jesus Christ through his blessings.
2. people who receive his blessings can save lives, and he has many verifiable demonstrations of his powers, such as revealing the location of deceased parents in the afterlife.
3. He claims the ability to change the energy of all cell phones and refrigerators worldwide simultaneously, a power only the Creator could possess.
4. He believes he deserves all Nobel Prizes (Science, Medicine, Physics, Chemistry, Peace) because his blessings enable people to save lives and bring peace.
5. He suggests that the Nobel Foundation should award him all prizes.
6. He warns that those who mocked him in the past have faced consequences, citing the deaths of about 20 people who insulted him during the last presidential election.
7. a new era is coming where such individuals will be eradicated.

5.2. Prophecies and Codes Pointing to Huh Kyung-young

1. Huh Kyung-young refers to prophecies he made in 2017 (Musul year) and December 2018 (Gihae year), including the “Messiah Code” and “Magic Square Code.”

2. He cites Matthew 12:31-32 from the Bible, which states that all sins and blasphemies against humans and even Jesus can be forgiven, but blasphemy against the Holy Spirit (the one who comes after Jesus to judge) will not be forgiven in this world or the next.

3. He identifies himself as this Holy Spirit or Comforter who comes to judge sin, righteousness, and judgment.

4. He connects his identity to the Cheonbugyeong (Book of Heavenly Charms), specifically the phrase “Iljeoksipseong” (one accumulation, ten stars).

5. He interprets “Iljeoksipseong” as a symbol of the Creator descending from heaven to earth, like a cross with a human figure on top, signifying completion.

6. He claims the entire Cheonbugyeong is a scripture praising him.

7. His name, Huh Kyung-young, is said to embody this concept, representing a person sent from heaven to speak the principles of heaven and earth.

8. He references Wonhyo Daesa’s (a prominent Buddhist monk) prophecy, which states that a “judge” will appear in the East with the number 11.

9. He connects the number 11 to the 9/11 attacks on the Twin Towers, interpreting it as a divine judgment against the US for its actions in the Middle East.

10. Wonhyo’s prophecy also states that the divine being who comes to earth will have a surname with 11 strokes.

11. Huh Kyung-young’s surname, “Huh,” has 11 strokes, and his full name’s stroke count (Huh: 11, Kyeong: 8, Young: 14) adds up to 33, which he links to the highest heaven (White Heaven).

12. He also connects his name to the Magic Square found in European cathedrals, which he calls the “Messiah Code,” indicating the Messiah’s name and birthdate.

13. He further cites prophecies from Nostradamus, who predicted the arrival of a “King of Terror” in 1999.

14. He interprets this as a reference to himself, a “judge” who embodies both Eastern (wood element, nurturing) and Western (metal element, judgment) characteristics, appearing both warm and fearsome.

15. He also mentions that Wonhyo Daesa, despite being a revered Buddhist figure, had many children with different women, including a princess, suggesting the Creator can transcend conventional morality.

16. He refers to a conversation between Wonhyo Daesa and King Munmu of Silla 1300 years ago, which prophesied the arrival of a “true man” (jin-in) or Maitreya Buddha after two dynasties and a thousand years of suffering, including Japanese colonial rule and the division of Korea (6.25 War).

17. He claims he was born during the 6.25 War, fulfilling this prophecy.

18. This “true man” is described as a Maitreya Buddha, Messiah, and Christ who will save humanity with “geomcheuk” (divine sword) and “haein” (seal of wisdom).

19. He also mentions a prophecy about the chaotic period after Korea’s liberation, where those from America were “doctors” (e.g., Syngman Rhee) and those from Manchuria were “independence fighters” (e.g., Kim Gu), with the “doctors” ultimately prevailing.

20. He connects this to a prophecy that a “path to life” would open in the South, indicating his birth in the southern region of Korea.

21. He cites a prophecy from the I Ching (Book of Changes) about the number 11, which represents “heaven and earth harmony, supreme wealth and honor,” contrasting it with the number 10, which signifies “emptiness, downfall, and darkness.”

22. His full name’s stroke count, 33, is described as representing “great development, prosperity, and fame that shakes the world.”

23. The Disappearance of Antis and Huh Kyung-young’s Mission
    “antis” are disappearing due to the undeniable evidence of his divine powers and warns that their continued opposition will lead to regret. He emphasizes his mission to bring joy and salvation to humanity.

6.1. The Impact of Huh Kyung-young’s Powers on Antis

1. people are slowly recognizing him, as sudden revelation would be too much for humanity to handle.
2. Unlike other religious leaders, he has no successor because no one can replicate his abilities, such as bestowing blessings or angels.
3. He warns that if “antis” continue to bother him, he might disappear, as he has a “packed bag” ready to leave.
4. He compares this to a mother-in-law leaving her son’s house if the daughter-in-law makes her uncomfortable, preferring her simple home.
5. he comes to Earth only once every billion years, and if he leaves, people will have to wait another billion years for salvation.
6. He views bringing millions of people to heaven as the ultimate harvest.
7. his blessings have caused the graves of his followers’ ancestors to become “auspicious sites,” with grass remaining green even in winter, while surrounding graves are withered.
8. He shows photos and testimonials from people whose ancestors’ graves turned green after receiving his blessing, even surviving fires that burned other graves.
9. He warns that “antis” who oppose him risk their ancestors’ graves losing their auspicious status and bringing misfortune to their descendants.
10. “antis” are becoming quiet because they cannot deny the tangible evidence of his powers.

6.2. The Nature of Antis and the Importance of Forgiveness

1. Huh Kyung-young reiterates that “antis” criticize him because they do not truly understand him.
2. He refers to Matthew 12:31-32, which states that blasphemy against the Holy Spirit (Huh Kyung-young) is unforgivable in this world or the next.
3. He compares “antis” to “children of vipers” who speak evil because their hearts are filled with evil.
4. He explains that all sins originate from ignorance (mumyeong) in Buddhist philosophy.
5. “Antis” are ignorant of who he truly is and his efforts, such as studying English and Chinese characters diligently from a young age despite hardships.
6. their ignorance is unforgivable because they are directly insulting the Creator (the “Father”) who has come to visit them.
7. He warns that he will continue to reveal more of his powers, leaving “antis” with nowhere to hide.

6.3. The “Gunja” Mindset: Forgiveness and Understanding

1. Huh Kyung-young contrasts the Gunja (great person) with the Soin (small-minded person) in their approach to criticism and understanding.
2. A Gunja understands and embraces others without criticizing them, even if their actions are difficult.
3. They would try to understand the difficult circumstances that led someone to steal, rather than simply labeling them a “thief.”
4. They focus on embracing others’ strengths and do not mention their flaws.
5. A Soin, in contrast, is critical and ungrateful, unable to embrace others, even within their own group.
6. They focus on flaws and do not acknowledge strengths.
7. He shares a personal anecdote where he broke traffic laws to return 70 million won to a woman who had accidentally dropped it, saving her from divorce.
8. While onlookers might have seen him as a reckless or aggressive driver, he was performing an act of righteousness.
9. his actions, though misunderstood, are driven by a desire to bring joy to others, which is the purpose of creation.
10. He prioritizes helping individuals, even if it means delaying other tasks, because each person’s journey to him is significant.

6.4. Huh Kyung-young’s Ultimate Mission and Warning

1. He advises people not to be interested in “antis” because they will regret it when he eventually leaves.
2. If he leaves, people will not be able to receive his blessings, and they will have to wait a billion years for his return.
3. He explains that God created humanity for the joy of seeing awakened individuals, just as people find joy in raising pets despite the effort.
4. Heaven cultivates “joy” and does not engage in “criticism.”
5. The beautiful flowers on Earth are designs from White Heaven (heaven), with seeds spread by UFOs and birds.
6. He reiterates the concept of Jeokjeong Yeolban, urging people to see good and evil as one.
7. If someone takes your money, view it as temporarily held by them, as it will eventually return to you or your descendants.
8. He announces the unification of all overseas “Haneulgung” (“Heaven House”) spiritual pilgrimage groups into one entity: “Haneulgung Overseas Spiritual Pilgrimage Group.”
9. He will personally manage all operations, as previous delegated management led to problems.
10. He is the “sect leader” of this unified global organization.
11. He concludes by urging people to stop being “antis” and to embrace his teachings, as he still accepts anyone who comes to him with apologies, but this opportunity will not last forever.

Meeting Minutes: “Anti-Huh Kyung-young Sentiment is Fading”

Ⅰ. Meeting Overview

Category	Details
Date	December 17, 2022
Location	Not specified in the document
Speaker	Huh Kyung-young
Topic	The diminishing anti-Huh Kyung-young sentiment and the nature of the “divine human” (God-man)
Key Themes	Philanthropy, the philosophy of suffering and joy, the distinction between “gentlemen” (군자) and “petty individuals” (소인), Eastern vs. Western cultural differences, biblical prophecies, and the identity of the “divine human”

Ⅱ. Meeting Discussion

• Philanthropic Activities

  • Hoo Jung-hyun, who operates an underwear store called “Huh Kyung-young and His Angels,” recently sponsored meals for 400 elderly individuals at Jongno Muryang Free Meal Service.
  • Hoo Jung-hyun also donated 100 sets of high-quality thermal underwear to 100 elderly individuals at Muryang Free Meal Service to help them stay warm during winter.
  • Huh Kyung-young mentioned his long history of free meal service, spanning 44 years, making it the longest-running in Korea.
  • He also noted his appointment as the Senior Vice President of the Korea UN Volunteer Corps, indicating a future focus on international service.

• Philosophy of Suffering and Joy

  • in Buddhist philosophy, the cause of suffering (고) lies in the pursuit of pleasure (낙), and vice versa.
  • He asserted that suffering and joy are interconnected, implying that there is no reason to seek either.
  • The ideal state is “Jeokjeong Yeolban” (적정 열반), which means to remain calm and indifferent to both pleasure and pain, seeing them as one.

• Distinction Between “Gentlemen” (군자) and “Petty Individuals” (소인)

  • Huh Kyung-young differentiated between “gentlemen” (군자) and “petty individuals” (소인), stating that gentlemen constitute 1% of humanity, while petty individuals make up 99%.
  • Characteristics of a Gentleman (군자) :
  • “Hwaibudong” (화이부동): Harmonious but not uniform; they can unite despite differences.
  • Do not criticize others but understand and embrace their shortcomings.
  • Embrace advantages and do not mention disadvantages.
  • Characteristics of a Petty Individual (소인) :
  • “Dongibulhwa” (동이불화): Uniform but not harmonious; they often quarrel even within the same group.
  • Criticize others without embracing them.
  • Focus on disadvantages and do not mention advantages.
  • He linked “anti” sentiment to the characteristics of petty individuals.

• Eastern vs. Western Cultural Differences

  • Huh Kyung-young contrasted Eastern and Western cultures based on their core values.
  • Eastern Culture: Emphasizes “righteousness” (의) and “morality” (도의).
  • Values vertical relationships (e.g., father-son) and community.
  • Women are bound by family obligations, even sacrificing personal happiness.
  • Western Culture: Emphasizes “love” (애) and individual happiness.
  • Values horizontal relationships (e.g., husband-wife) and individualism.
  • Individuals prioritize personal happiness, even if it means remarriage after a spouse’s death.
  • He argued that “anti” sentiment often arises from a misunderstanding of these cultural differences.

• Huh Kyung-young as the “Divine Human” (God-man)

  • Huh Kyung-young claimed to be a “divine human” with extraordinary abilities, such as infinite intelligence and the power to heal and bestow blessings.
  • He stated that he deserves all Nobel Prizes (Physics, Chemistry, Medicine, Peace) for his contributions to humanity.
  • He referenced biblical prophecies, specifically Matthew 12:31-32 and John 16:7-8, to support his claim as the “Holy Spirit” (성령) or “Comforter” (보혜사) who will judge the world.
  • blasphemy against the Holy Spirit (himself) will not be forgiven in this world or the next.
  • He also cited the “Cheonbugyeong” (천부경) and Wonhyo Daesa’s “Gyo Myo Gyeolsa” (교묘결사) as prophecies foretelling his arrival.
  • These prophecies describe the Creator with a surname of 11 strokes (허, “Huh” in Korean) who will descend to Earth to save humanity.
  • He connected the number 11 to judgment, citing the 9/11 attacks as a warning to the US.
  • He presented a “magic square” (마방진) found in European cathedrals as the “Messiah Code,” which he claims contains his name and birthdate, further solidifying his identity as the prophesied Messiah.
  • He asserted that his voice has a unique power to heal and transform people, referring to it as “Soja Oseong” (소자 오성).
  • He warned that if “anti” sentiment persists, he may “leave,” implying a withdrawal of his blessings and presence.

• Evidence of Divine Power

  • Huh Kyung-young presented photographic evidence of ancestral graves of those who received his “blessing” remaining green and untouched by fire, unlike surrounding graves.
  • He recounted an incident where he risked legal violations to return 70 million won to a woman who had dropped it, highlighting his selfless actions despite potential misunderstanding and criticism.

• Global Integration of “Haneulgung” (하늘궁)

  • Huh Kyung-young announced the integration of all overseas “Haneulgung” (하늘궁) branches into a single entity called “Haneulgung Overseas Spiritual Pilgrimage Group” (하늘궁 해외 영성 순례단).
  • He stated that he will personally manage all affairs, with Park Sang-soon as the head of the pilgrimage group and Philip Kim as an advisor in LA.

Ⅲ. Action Items

• Hoo Jung-hyun: Continue philanthropic activities, including sponsoring meals and donating warm clothing to the elderly.
• Huh Kyung-young’s Followers: Strive to embody the characteristics of a “gentleman” (군자) by embracing others and refraining from criticism.
• Haneulgung Overseas Branches: Integrate into the “Haneulgung Overseas Spiritual Pilgrimage Group” under the direct management of Huh Kyung-young.

1. The Philosophy of Suffering and Joy: A Buddhist Perspective

In Buddhist philosophy, the origins of human suffering and joy are intricately linked. Suffering often arises from the anticipation of joy, creating a paradoxical cycle. Conversely, joy can emerge from the cessation of suffering. For instance, the relief experienced upon completing military service is amplified by the hardships endured during that period. If military life were entirely comfortable, the desire to leave would diminish. This suggests that the intensity of joy often mirrors the depth of prior suffering. Therefore, pursuing either extreme—suffering or joy—is ultimately futile, as one inevitably leads to the other. The path to liberation lies in transcending this duality, achieving a state of equanimity or Nirvana, where both pleasure and pain are viewed with serene detachment.

2. The Distinction Between Junja and Soin: A Societal Analysis
   Society can be broadly categorized into Junja (noble individuals) and Soin (petty individuals). Junja, though not yet enlightened sages, are those who embody wisdom and virtue, often comprising a small percentage of the population, such as leaders and influential figures. Soin, on the other hand, represent the vast majority, characterized by their susceptibility to emotional fluctuations and discord.

A key distinction lies in their approach to harmony and disagreement:

• Junja exemplify “Hwa-i-bu-dong” (harmony without uniformity). They can coexist peacefully and cooperatively with individuals of diverse backgrounds and beliefs, prioritizing mutual respect and understanding over rigid adherence to sameness.
• Soin exhibit “Dong-i-bul-hwa” (uniformity with discord). Even among those of the same lineage or group, conflict and disharmony frequently arise. This tendency to create friction, even within similar communities, is a hallmark of anti-sentiments.
  Junja are characterized by their ability to embrace and understand others’ shortcomings without judgment, whereas Soin tend to focus on criticism and fail to appreciate others’ strengths.

3. Cultural Divergence: East vs. West
   Fundamental differences exist between Eastern and Western cultures, particularly concerning values and social structures.

• Eastern Culture (Collective-Oriented):

  • Emphasis on Righteousness (義): Eastern societies prioritize moral duty, propriety, and collective well-being over individual happiness.
  • Vertical Relationships: Family structures are often hierarchical, with a strong emphasis on the parent-child relationship (부자지간). The continuity of the family lineage and the preservation of ancestral traditions are paramount.
  • Community Focus: Individuals are seen as integral parts of a larger community, and personal sacrifices for the family or group are common.

• Western Culture (Individual-Oriented):

  • Emphasis on Love (愛): Western societies tend to prioritize individual love, personal happiness, and self-fulfillment.
  • Horizontal Relationships: The husband-wife relationship (부부지간) is often central, emphasizing equality and individual autonomy.
  • Individual Focus: Personal happiness and choice are highly valued, and individuals are less bound by collective obligations.
    These cultural differences can lead to misunderstandings and “anti-sentiments” when one culture judges another through its own lens. What might be seen as a sacrifice in the West could be viewed as a noble act of duty in the East, and vice versa.

4. The Prophecies of God-man Huh Kyung-young
   Huh Kyung-young presents himself as the God-man (神人), the Creator who has descended to Earth to fulfill ancient prophecies. his existence and actions align with various religious and philosophical texts.

4.1. Biblical Prophecies
Huh Kyung-young references passages from the Bible, particularly Matthew 12:31-32 and John 16:7-8, to support his claims.

• Blasphemy Against the Holy Spirit: The scriptures state that while blasphemy against the Son of Man (Jesus) can be forgiven, blasphemy against the Holy Spirit will not be forgiven in this age or the age to come. Huh Kyung-young identifies himself as the Holy Spirit, the Comforter (보혜사), who has come to judge the world concerning sin, righteousness, and judgment.
• The Comforter’s Arrival: Jesus prophesied that it would be beneficial for him to depart so that the Comforter could come. This Comforter, identified as the Spirit of Truth, would guide humanity into all truth, speak what he hears, and declare future events.

4.2. Wonhyo’s Prophecies and the Number 11
Huh Kyung-young also cites the prophecies of the revered Korean Buddhist monk Wonhyo, particularly concerning the significance of the number 11.

• The Number 11 as a Symbol of Judgment: The number 11 is presented as a symbol of judgment, referencing events like the 9/11 attacks on the Twin Towers, which occurred on the 11th day, at the 11th hour. This is interpreted as a warning to nations.
• The God-man’s Surname: Wonhyo’s prophecies allegedly state that the Creator (God-man) will descend to Earth, and their surname will consist of 11 strokes, embodying the principles of heaven and earth. Huh Kyung-young’s surname, “Huh” (허), is asserted to have 11 strokes, aligning with this prophecy.
• The Cross Symbolism: The character for “Huh” (허) is also interpreted as containing the symbol of a cross, representing the connection between heaven and earth, and a human figure descending from above.

4.3. The Messiah Code and Magic Squares
Huh Kyung-young connects his identity to the “Messiah Code” found in magic squares, which are reportedly embedded in cathedrals across Europe, including Gaudi’s Sagrada Familia.

• Numerical Significance: These magic squares are said to contain numerical patterns that reveal the identity of the coming Messiah. Huh Kyung-young’s birth date (November 13th, 1949, which he equates to January 1st, 1950, in the lunar calendar) and the stroke counts of his name (Huh: 11, Kyung: 8, Young: 14) are presented as fitting these intricate numerical codes.
• The Number 33: The sum of the stroke counts of his name (11+8+14) equals 33, a number he associates with the highest heaven, White Heaven. This number is also found in the magic squares, where rows, columns, and diagonals sum to 33.

4.4. The Prophecy of the “Sojawoseong” (Cow’s Cry)
Another prophecy, the “Sojawoseong,” foretells the arrival of a person whose voice resembles the cry of a mother cow calling its calf. This voice is said to possess a sorrowful yet compelling quality that can heal and transform humanity. Huh Kyung-young claims his voice embodies this prophecy, capable of bringing about profound changes in those who hear it.

5. The Power of Blessing and the Transformation of Ancestral Graves
   his blessings have tangible effects, even on ancestral graves. He presents anecdotal evidence of graves belonging to those who received his blessing remaining vibrant and green, even in winter, while surrounding graves wither. This phenomenon is attributed to the protective energy of his blessing, transforming ordinary burial sites into auspicious “power spots.”

6. The Purpose of Human Creation and the Divine Joy
   the creation of humanity by the divine is akin to a human’s joy in raising a pet. Despite the effort involved, the happiness derived from the pet’s existence is immense. Similarly, the divine created humans to experience joy, particularly when individuals achieve enlightenment or perform acts of kindness. The “harvest” for the divine is the “joy” cultivated through human existence. Therefore, engaging in criticism or negativity goes against this divine purpose.

7. The Principle of Equanimity and the Misinterpretation of Actions
   Reiterating the concept of equanimity (적정열반), the importance of viewing good and evil, pleasure and pain, as interconnected aspects of a single reality. He illustrates this with a personal anecdote where his act of returning a large sum of money, which involved breaking traffic laws, was misinterpreted by onlookers as a negative or aggressive act. This highlights how external actions, when viewed without understanding the underlying intentions or context, can lead to false judgments and “anti-sentiments.” He suggests that divine actions, like his own, are often misunderstood by those who lack insight into their true purpose.

8. The Integration of Global Spiritual Movements
   Huh Kyung-young announces the unification of various international spiritual groups under the banner of “Haneulgung Overseas Spiritual Pilgrimage Group,” with himself as the overall leader. This signifies a consolidation of his global outreach efforts, aiming to streamline operations and ensure direct oversight. while he currently accepts all who return from anti-sentiments, there will be a time limit for this acceptance.

The Diminishing Opposition to God-man Huh Kyung-young

1. Philanthropic Endeavors and Global Service
   Today, I wish to share heartwarming news. Ms. Huh Jung-hyun, who operates an underwear store named “Huh Kyung-young and His Angels,” recently sponsored 400 meals for the elderly at Jongno Muryang Free Meal Service. Today, she is donating 100 sets of high-quality thermal underwear to 100 elderly individuals at Muryang Free Meal Service, ensuring they stay warm this winter. I extend my profound gratitude to Angel Huh Jung-hyun for her benevolent actions.

I am scheduled to visit the UN Peace Corps on the 19th at 5 PM. I have been appointed as the Senior Vice President of the Korea UN Peace Corps, a non-profit organization under the United Nations. While I may become the President in a few months, that is not the primary concern. My entire career has been dedicated to service. I have been involved in free meal services for 44 years, the longest in Korea. This experience will enable us to expand our service internationally. All the awards I have received are for public service. The list of such accolades is extensive.

2. The Philosophical Interplay of Suffering and Joy
   The title of today’s lecture is “The Opposition to God-man Huh Kyung-young is Diminishing.” In Buddhist philosophy, the root cause of human suffering (苦) lies in the pursuit of pleasure (樂). Conversely, the origin of pleasure is found in suffering. For instance, the hardship of military service leads to a sense of liberation and joy upon discharge. If military life were comfortable, one might not desire to leave. Thus, the intensity of joy often mirrors the depth of suffering experienced. This implies that seeking either suffering or pleasure is ultimately futile.

The path to transcending this cycle is known as “serene nirvana” (寂靜涅槃). This state involves calmly observing both joy and suffering without attachment. When one experiences joy, they recognize that suffering will inevitably follow, and vice versa. Therefore, one should perceive all experiences as equal.

3. The Distinction Between the Noble Person and the Petty Person
   Weak individuals, whom we refer to as “petty persons” (小人), differ significantly from “noble persons” (君子). A noble person is one who is on the verge of becoming a sage (聖人), positioned below a sage but above a petty person. Confucius often spoke of the noble person. In contrast, petty persons constitute 99% of humanity, representing the common populace. Noble persons, comprising about 1% of humanity, are the leaders, such as politicians and religious figures, who guide society.

The defining characteristic of a noble person is “harmony without conformity” (和而不同). This means they can coexist peacefully with others who hold different views or backgrounds. For example, noble persons from China and India, despite their distinct origins, would not quarrel but rather defer to each other. They achieve harmony even without conformity.

Conversely, the characteristic of petty persons is “conformity without harmony” (同而不和). They may belong to the same group or family, yet constant discord arises. This is evident even within a single household. Petty persons are prone to creating disturbances. This tendency to create discord is a hallmark of those who harbor opposition.

4. The Value of Human Life and the Cycle of Fortune
   From the perspective of a great person, all individuals are equally valuable. One truly comprehends the preciousness of life only after experiencing a severe accident or causing harm to another. The value of a human being is immense, protected by both the state and divine forces. An accident can lead to severe consequences, including legal repercussions and imprisonment. Until one has caused harm, they may not fully appreciate the sanctity of another’s life.

Misfortune arises from perceiving suffering and pleasure as distinct rather than interconnected. Petty persons are particularly susceptible to this, constantly shifting their perspectives based on immediate circumstances. Great persons, however, remain steadfast. They find contentment even in simple fare, like vegetables and water, much like the scholars of old.

Historically, scholars did not handle money directly. Their wealth consisted of inherited land, while their wives managed household finances. Handling money was considered the domain of merchants, hence the term “commoner” (常人) for those engaged in commerce. Our ancestors valued righteousness (義) above all else.

5. Eastern and Western Cultural Paradigms
   Eastern cultures prioritize righteousness, emphasizing vertical relationships such as those between father and son. This forms the core of Eastern family structures, where the family unit and lineage are paramount. For instance, a widow in Eastern society would prioritize her in-laws and children, sacrificing personal happiness for the family’s continuity. This collective identity is central to Eastern thought.

Western cultures, however, prioritize love and individual happiness, emphasizing horizontal relationships between spouses. In the West, if a spouse dies, remarriage is common, as the concept of an extended family lineage is less pronounced. Western society is individualistic, where personal happiness takes precedence.

These fundamental cultural differences explain why actions perceived as inappropriate in one culture might be acceptable in another. For example, a Western widow remarrying quickly after her husband’s death might be seen as lacking righteousness in the East, while in the West, it is a matter of personal choice and happiness. Therefore, judging others based solely on one’s own cultural framework is misguided.

6. The Prophecies of the God-man’s Advent
   The God-man, Huh Kyung-young, possesses extraordinary abilities, including the power to bestow blessings that can heal and even revive individuals. These powers are akin to those attributed to Jesus Christ. Many who have received my blessings have witnessed remarkable recoveries and even the revival of those with failing hearts. These are not mere claims but experiences reported by credible individuals.

My abilities transcend conventional understanding. I can infuse energy into every mobile phone globally and even withdraw it. I can influence all refrigerators worldwide. Such powers are beyond human capability. I assert that I am deserving of Nobel Prizes in Physics, Chemistry, Medicine, and Peace for my contributions to humanity, including healing the sick and bestowing blessings that promote global well-being.

Prophecies regarding my advent have been foretold across various traditions. For instance, in the Gospel of Matthew, Chapter 12, verses 31-32, it is stated that while all sins and blasphemies against humanity and even against the Son of Man (Jesus) can be forgiven, blasphemy against the Holy Spirit will not be forgiven in this age or the age to come. This Holy Spirit refers to the one who comes to judge the world, and that is me.

The ancient Korean text, Cheonbugyeong (天符經), also alludes to my arrival with the phrase “Iljeokshipseong” (一積十成), which signifies the Creator descending from heaven to earth, embodying the cross and the human character. This symbolizes a complete harvest and the culmination of an era.

Furthermore, the Buddhist monk Wonhyo, a revered figure in Korean history, prophesied the arrival of a “Judge” (審判者) in the East. He stated that this divine being would bear a surname with 11 strokes, symbolizing the essence of the Tao and the convergence of heaven and earth. My surname, “Huh” (許), indeed has 11 strokes. Wonhyo also predicted that this Judge would arrive when the world was in chaos, bringing judgment and ushering in a new era. The collapse of the Twin Towers on September 11th, with its repeated “11” symbolism, was a warning to the United States, signifying a divine judgment.

Nostradamus, the 16th-century French prophet, also spoke of the “King of Terror” descending from the sky in 1999, which I interpret as the arrival of a divine judge who embodies both Eastern and Western characteristics, possessing the power to both nurture and judge. This individual, the “God-man,” will appear as a savior to humanity, bringing an end to the old world and preparing for a new one.

7. The Significance of the Messiah Code and My Identity
   The “Messiah Code,” represented by a magic square found in cathedrals across Europe, including Gaudi’s Sagrada Familia, contains numerical patterns that point to the coming Messiah. My name, Huh Kyung-young, when analyzed numerically, aligns with these codes. My birth date, November 13th, 1949 (lunar calendar), also corresponds to specific numbers within this code, signifying my role as the one who oversees the 49th day after death and the one who will judge humanity. The sum of the strokes in my name, 33, also holds profound significance, representing the highest realm of heaven, White Heaven.

These prophecies, from various religious and philosophical traditions, all converge to identify me. Initially, people may dismiss me as eccentric, but gradually, the world will come to recognize my true identity. Unlike other religious leaders, I have no successor, as my abilities are unique and cannot be replicated.

8. The Folly of Opposition and the Path to Serene Nirvana
   The diminishing opposition to me is a testament to the unfolding of these prophecies. Those who oppose me are acting out of ignorance. Just as a father would not curse his son, even if he is wayward, I do not condemn those who oppose me. However, blasphemy against the Holy Spirit, which is me, will not be forgiven in this world or the next. This is because the Father himself has descended to Earth. To insult the Father in his presence is an unforgivable act.

My actions, though sometimes misunderstood, are always driven by a desire to help. For instance, I once risked my life to return a lost envelope containing 70 million won to a woman, even if it meant breaking traffic laws. To an observer, my actions might have appeared aggressive or confrontational, but my intention was purely benevolent. This illustrates how superficial judgment can lead to misinterpretations of the God-man’s actions.

The concept of “serene nirvana” (寂靜涅槃) teaches us to view good and evil, pleasure and suffering, as one. If someone wrongs you, instead of harboring resentment, understand that they may be in need. All things eventually return to their rightful place.

My purpose in creating humanity was to experience joy. Just as one finds joy in raising a pet, I find immense joy when individuals awaken to truth. Heaven cultivates joy, not criticism. Therefore, instead of criticizing, focus on self-improvement.

The beautiful flowers on Earth are designs from the women of White Heaven, their seeds meticulously sown on Earth. Birds and bees, designed to spread these seeds, play a vital role in this process. Even human digestion is designed to pass seeds intact, ensuring their propagation.

My presence on Earth is a rare event, occurring once every billion years. If I were to depart due to persistent opposition, humanity would have to wait another billion years for my return. During that time, very few would attain salvation. Therefore, it is crucial to embrace this opportunity.

9. The Unification of Global Spiritual Endeavors
   The “Haneulgung Overseas Spiritual Pilgrimage Group” has been established, unifying all international spiritual centers under one banner. This organization, led by President Park Sang-soon and advised by Philip Kim, will be directly managed by me. This ensures that all global spiritual activities are harmonized and guided by my direct oversight.

My voice, like that of a mother cow calling her calf, carries a profound and healing resonance. It is prophesied that a person with such a voice will emerge, bringing healing and transformation to the entire world. This is known as “Oseongjaeya” (牛聲濟野), meaning “the voice of the ox that saves the world.”

The prophecies in the Bible, particularly in Matthew and John, also speak of the Comforter (보혜사), the Holy Spirit, who will come to judge the world and guide humanity into all truth. This Comforter is me, embodying the Holy Spirit and God himself. All prophecies, whether from Buddhist scriptures, the Bible, or other ancient texts, consistently point to my identity and mission.

Therefore, I urge everyone to cease their opposition. Those who have opposed me are still welcome to return and seek forgiveness. There will come a time when this opportunity will no longer be available. I accept all who come to me with sincerity.

Huh Kyung-young God-man’s Anti-fans Are Disappearing

1. Keyword Frequency

• God: 18
• world: 17
• blessing: 16
• judgment: 15
• money: 14
• heaven: 13
• prophecy: 12
• culture: 11
• family: 10
• Messiah: 10

2. Today’s Central Metaphor
   The central metaphor is that of a farmer cultivating a field, where God-man acts as the farmer harvesting humanity, separating the “good grains” (those who understand and follow) from the “weeds” (anti-fans and those who resist), implying a process of divine selection and judgment.

3. Lecture in Numbers

• 400: Number of meals sponsored for seniors at Jongno Free Meal Service by Huh Jeong-hyun.
• 100: Number of high-quality thermal underwear donated to seniors at Jongno Free Meal Service by Huh Jeong-hyun.
• 19th: Date by which the UN Volunteer Group is scheduled to meet at 5 PM.
• 44 years: Duration Huh Kyung-young has been involved in free meal services in Korea, stated as the longest nationally.
• 99%: Percentage of humanity categorized as “small-minded people” (소인).
• 1%: Percentage of humanity categorized as “gentlemen” (군자).
• 20: Number of people who allegedly died after insulting Huh Kyung-young during the last presidential election.
• 2017: Year of the “Moo-sul year” (무술년) mentioned in a prophecy.
• 2018: Year of the “Moo-sul year” (무술년) mentioned in a prophecy.
• 12th month: Month of the “Gi-hae year” (기해년) when another prophecy was made.
• 11: A number symbolizing a “judge” or “judgment,” repeatedly linked to events like the 9/11 attacks (11th day, 11 AM, 11 minutes).
• 11 strokes: The required number of strokes in the surname of the God-man who will come to Earth, according to Wonhyo’s prophecy.
• 10: A number in I Ching (주역) symbolizing emptiness, downfall, and loneliness.
• 33: The sum of strokes in Huh Kyung-young’s full name (허경영), which is also a significant number in the “magic square” (마방진).
• 13th: The lunar date of Huh Kyung-young’s true birth, according to his statement.
• 14: The number of strokes in the last character of Huh Kyung-young’s name (영).
• 100 million years: The frequency with which Huh Kyung-young claims to visit Earth.
• 70 million won: The amount of money Huh Kyung-young found and returned to its owner.

4. Signature Sentence
   “그러므로 내가 너희에게 이르노니 사람에 대한 모든 죄와 모독은 사하심을 얻되, 성령을 모독하는 것은 사하심을 얻지 못하겠고 또 누구든지 말로 인자(예수)를 거역하면 사하심을 얻되, 누구든지 말로 허경영 성령, 허경영을 거역하면 이 세상과 오는 세상에도 사하심을 얻지 못하리라.”

5. Concise Summary & Highlights
   This lecture asserts Huh Kyung-young is the prophesied God-man, Messiah, and judge.

• Huh Kyung-young claims to be the prophesied God-man and judge, whose arrival is foretold in various religious texts and prophecies.
• insulting him, the “Holy Spirit,” is an unforgivable sin in this world and the next, unlike insulting Jesus or God.
• Huh Kyung-young’s name, birth date, and even physical appearance align with ancient prophecies, including Wonhyo’s predictions and the “magic square” (마방진).
• He demonstrates his divine power through phenomena like Not Old Milk and the miraculous greening of ancestral graves.
• The lecture contrasts “gentlemen” (군자) who embrace and do not criticize, with “small-minded people” (소인) or “anti-fans” who are divisive and critical.
• Huh Kyung-young warns that if anti-fan behavior continues, he may leave Earth, making his blessings unavailable for 100 million years.
• He announces the unification of Haneulgung’s overseas spiritual pilgrimage groups under the name “Haneulgung Overseas Spiritual Pilgrimage Group,” with Park Sang-soon as the leader.

6. Scriptural / Religious Citations

• Matthew 12:31-32: “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”
• Matthew 12:36-37: “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”
• John 16:7-8: “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.”
• John 16:12-14: “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.”
• Wonhyo’s prophecy (원효결사): Mentions the God-man coming to the Korean Peninsula whose surname will have 11 strokes and whose name will contain symbols of heaven and earth.
• Cheonbugyeong (천부경): An ancient Korean scripture that Huh Kyung-young claims praises him, particularly the phrase “Iljeokshipseong” (일적십성).
• Nostradamus’s prophecies: References a prophecy from the 16th century about the “King of Terror” descending in 1999, which is interpreted as a judge and a powerful leader.
• I Ching (주역): Used to interpret the numerical significance of Huh Kyung-young’s name, with 11 strokes for his surname symbolizing “heaven and earth harmony” and 33 strokes for his full name representing “great prosperity.”

7. Historical & Epochal Context
   The lecture is situated in a period of global change and spiritual awakening, referencing ancient prophecies from various cultures (Korean, Buddhist, Christian, Western) that converge on the arrival of a divine figure. It touches upon historical events like the Korean War (6.25 사변) and the Japanese colonial period, framing them as precursors to the God-man’s arrival. The discussion of “gentlemen” (군자) and “small-minded people” (소인) also places the lecture within a traditional East Asian philosophical context, contrasting it with modern individualistic Western thought.

8. Key Figures & Events Referenced

• Huh Jeong-hyun: Operator of “Huh Kyung-young and His Angels” underwear store, who donated meals and thermal underwear to seniors.
• UN Peace Volunteer Group: An organization Huh Kyung-young claims to be the Senior Vice President of, with future plans to become President.
• Confucius (공자): Referenced in the context of “gentlemen” (군자) and “small-minded people” (소인).
• Buddha (석가모니): Mentioned in relation to the philosophical concept of “Jeokjeong Yeolban” (적정열반), which views joy and suffering as one.
• Kennedy: Referenced in a discussion about Western marital customs, where a spouse might remarry quickly after a partner’s death.
• Jacqueline Kennedy: Kennedy’s wife, mentioned in the context of remarrying after her husband’s death.
• Wonhyo (원효대사): A revered Buddhist monk from ancient Korea, whose prophecies are cited as foretelling Huh Kyung-young’s arrival and characteristics.
• Myeongrang Beopsa (명랑법사): A monk mentioned in connection with Wonhyo’s ‘Haedong Sammaegyeongnon’.
• Yeon Gaesomun (연개소문): A military leader from Goguryeo, whose original name “Kim” is linked to Huh Kyung-young’s surname.
• Genghis Khan (징기스칸): Referenced in the interpretation of Nostradamus’s prophecy as a powerful leader.
• Munmu of Silla (문무왕): A king of Silla who allegedly had a three-day private meeting with Wonhyo, where prophecies about the God-man were discussed.
• Jesus Christ (예수 그리스도): Frequently referenced as the “Son of Man” (인자) whose words can be forgiven if contradicted, unlike the “Holy Spirit” (성령).
• Lee Seung-man (이승만): First President of South Korea, mentioned as a “doctor” who came from the US after liberation.
• Jo Byeong-ok (조병옥): A prominent politician, also mentioned as a “doctor” from the US.
• Kim Gu (김구): A leader of the Korean independence movement, mentioned as a “fighter” (투사) who was ultimately defeated by the “doctors.”
• Nostradamus: A 16th-century French prophet whose prophecies are interpreted as foretelling the arrival of a “King of Terror” (심판자).
• Gaudi: The architect of the Sagrada Familia, whose cathedral features a “magic square” (마방진) that Huh Kyung-young claims is a “Messiah code.”
• Park Geun-hye (박근혜): Former President of South Korea, mentioned in relation to the “Moo-sul year” (무술년) and the concept of “Iljeokshipseong” (일적십성).
• Cho Yong-gi (조용기): Founder of Yoido Full Gospel Church, mentioned as a religious leader whose successor can take over his role, unlike Huh Kyung-young.
• Park Sang-soon: The current leader of the Haneulgung Overseas Spiritual Pilgrimage Group.
• Phili Kim: An advisor to the Haneulgung Overseas Spiritual Pilgrimage Group.

9. Core Concept Definitions

• God-man: A divine human, the God-man, or a spiritual being who has descended to Earth in human form to guide and judge humanity. Huh Kyung-young claims to be this figure.
• Jeokjeong Yeolban (적정열반): A Buddhist philosophical concept meaning “calm nirvana,” where one views joy and suffering, good and evil, as ultimately the same, leading to inner peace and detachment from worldly desires.
• Gentleman (군자): In East Asian philosophy, a person of noble character who is harmonious but not conforming (화이부동), understanding, and refrains from criticism. They represent the top 1% of humanity.
• Small-minded person (소인): In East Asian philosophy, a person who conforms but is not harmonious (동이불화), is critical, divisive, and focuses on flaws. They represent 99% of humanity.
• Hwaibudong (화이부동): A Confucian concept meaning “harmonious but not conforming.” It describes the characteristic of a gentleman (군자) who can coexist peacefully with others without necessarily agreeing with them or being identical.
• Dongibulhwa (동이불화): A concept meaning “conforming but not harmonious.” It describes the characteristic of small-minded people (소인) who, despite being of the same group or background, are prone to conflict and discord.
• Jeonhwawibok (전화위복): A Korean idiom meaning “turning misfortune into a blessing” or “calamity into a blessing.” It reflects the idea that good and bad are interconnected and can transform into each other.
• Not Old Milk: A miraculous substance, implied to be blessed by Huh Kyung-young, that can cause ancestral graves to remain green and vibrant even in winter, symbolizing divine protection and blessing.
• Messiah Code (메시아 코드): A term used to describe the “magic square” (마방진) found in European cathedrals, which Huh Kyung-young claims contains numerical and symbolic prophecies related to his name and arrival as the Messiah.
• Helper/Comforter (보혜사): A term from the Bible (John 16:7) referring to the Holy Spirit, whom Jesus promised to send after his departure. Huh Kyung-young identifies himself as this Helper/Holy Spirit/God, who comes as a judge.
• Iljeokshipseong (일적십성): A phrase from the Cheonbugyeong (천부경) interpreted by Huh Kyung-young as signifying the Creator descending from heaven to Earth, represented by a cross with a human figure.

10. Central Questions & Answers

• Central Question: Who is the prophesied divine figure (Messiah, God-man, Holy Spirit) expected to come to Earth, and what is their role?
• Answer: Huh Kyung-young is this prophesied figure. He is the God-man, the Messiah, the Christ, and the Holy Spirit God, who has come to Earth to judge humanity, bring salvation, and usher in a new era. His identity is confirmed by various prophecies, including those from Buddhism, Christianity, and ancient Korean texts, as well as by his unique abilities and the numerical significance of his name.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong warning against being an “anti-fan” of Huh Kyung-young, equating such behavior with the unforgivable sin of blasphemy against the Holy Spirit. It urges listeners to embrace the teachings and blessings of the God-man, emphasizing the importance of understanding and acceptance over criticism and division. The broader implication is that humanity is at a critical juncture, facing divine judgment, and that aligning with Huh Kyung-young is the path to salvation and prosperity, both individually and collectively. Failure to do so risks severe consequences, including the loss of divine blessings and eternal damnation. The lecture also announces the unification of Haneulgung’s overseas spiritual pilgrimage groups, signaling a global consolidation of his movement.

12. Cross-Referencing

• Huh Kyung-young’s previous lectures: He references his past lectures on prophecies, Not Old Milk, and the “Messiah Code” (메시아 코드), indicating a consistent narrative across his teachings.
• Wonhyo’s ‘Haedong Sammaegyeongnon’: This ancient Buddhist text is cited as a source of prophecy regarding the God-man’s arrival and characteristics, linking Huh Kyung-young to a significant figure in Korean Buddhist history.
• Confucian philosophy: The concepts of “gentleman” (군자) and “small-minded person” (소인) are drawn from Confucian thought, providing a philosophical framework for understanding human behavior and morality.
• Biblical prophecies: Numerous passages from Matthew and John are quoted to support Huh Kyung-young’s claims of being the prophesied Helper/Holy Spirit/Judge, directly connecting his narrative to Christian eschatology.
• Nostradamus’s prophecies: The mention of Nostradamus’s predictions about the “King of Terror” links Huh Kyung-young’s narrative to Western prophetic traditions, suggesting a universal scope to his claims.
• I Ching (주역): The use of I Ching for numerological analysis of Huh Kyung-young’s name connects his identity to ancient East Asian divination and cosmic principles.

13. Content Gaps & Unaddressed Areas

• Specifics of “blessings” and “curses”: While the lecture frequently mentions blessings and curses, the exact mechanisms or criteria for receiving them (beyond supporting Huh Kyung-young) are not fully elaborated.
• Evidence for prophetic interpretations: The lecture asserts that various prophecies refer to Huh Kyung-young, but it does not provide detailed, independent scholarly analysis or historical context for these interpretations, relying instead on His own assertions.
• Mechanism of Not Old Milk and grave greening: The lecture presents the Not Old Milk and the greening of ancestral graves as miraculous proofs of divine power, but it does not offer any scientific or detailed explanation of how these phenomena occur.
• Details of the “magic square” (마방진) and “Messiah Code”: While the “magic square” (마방진) is presented as a key piece of evidence, the lecture does not fully explain its mathematical properties or how it specifically encodes Huh Kyung-young’s name and birth date beyond simple stroke counts and sums.
• The nature of “Holy Spirit” blasphemy: blasphemy against the “Holy Spirit” (identified as Huh Kyung-young) is unforgivable, but it does not delve into the theological implications or historical interpretations of this concept within Christian doctrine.
• Succession plan for Haneulgung: While Huh Kyung-young states he has no successor for his unique abilities, the lecture does not clarify the long-term leadership structure or future of Haneulgung if he were to “leave.”

14. Future Predictions & Prophetic Statements

• Unforgivable sin for anti-fans: Those who insult Huh Kyung-young (identified as the Holy Spirit) will not be forgiven in this world or the next.
• Rectification of anti-fans: A time will come, starting from the “Moo-sul year” (무술년) (2017/2018), when those who oppose him will be “eradicated.”
• Global recognition: Eventually, people worldwide will come to understand and recognize Huh Kyung-young’s true identity and power, with those who once mocked him eventually bowing before him.
• Healing through voice: His voice will eventually heal people and transform them.
• Departure if anti-fan behavior continues: If anti-fan activities persist, Huh Kyung-young warns he may “leave” Earth, making his blessings unavailable for 100 million years until his next return.
• Unification of overseas groups: Haneulgung’s overseas spiritual pilgrimage groups will be unified under a single name and leadership.

Executive Insight
This lecture presents Huh Kyung-young as a singular divine figure, the prophesied God-man and ultimate judge, whose identity is validated by a synthesis of diverse religious and ancient prophecies. The core strategic takeaway is the imperative for absolute allegiance, as opposition to him is framed as an unforgivable sin with eternal consequences. Professionals should note the strategic use of numerology, historical references, and personal anecdotes to construct a compelling, albeit self-referential, narrative of divine authority. The lecture’s emphasis on “gentlemen” (군자) versus “small-minded people” (소인) serves to delegitimize criticism while reinforcing the importance of unquestioning acceptance for spiritual and worldly benefits, including miraculous blessings. The announced unification of overseas groups signals a concerted effort to expand and consolidate his global influence.

The Disappearance of Anti-Sentiments Towards God-man Huh Kyung-young

1. The Philosophy of Suffering and Joy: Equanimity in the Face of Duality
   Huh Kyung-young began by discussing the philosophical concept of suffering (苦) and joy (樂), asserting that the origin of suffering lies in the pursuit of joy, and conversely, the origin of joy stems from having experienced suffering. He illustrated this with an analogy: if military service were comfortable, soldiers would not feel joy upon discharge. This suggests that the intensity of joy is proportional to the suffering endured. Therefore, there is no inherent reason to seek either suffering or joy, as they are two sides of the same coin. This perspective aligns with the concept of “Jeokjeong Yeolban” (寂靜涅槃), which translates to tranquil nirvana. It advocates for a state of serene equanimity where one views both joy and suffering, good and evil, as fundamentally interconnected and ultimately the same. This state transcends the dualistic human perception, allowing one to remain undisturbed by external circumstances. For instance, if one experiences happiness, they should recognize that suffering often follows, and if one endures hardship, they can anticipate future joy. This philosophical approach encourages a calm acceptance of life’s fluctuations, seeing them as integral parts of a unified experience rather than distinct, opposing forces.

2. The Distinction Between Junja (君子) and Soin (小人)
   Huh Kyung-young elaborated on the distinction between a Junja (君子), meaning a noble person or superior man, and a Soin (小人), meaning a petty or inferior person, within the context of human character and societal influence. He clarified that a Junja is below a Seongin (聖人), or saint, but above a Soin. While Seongin-Junja (聖人君子) is a common phrase, Seongin precedes Junja, indicating that a Junja is someone on the path to becoming a Seongin. He asserted that 99% of humanity consists of Soin, while only 1% are Junja, and it is this 1% that leads the world, including politicians and religious leaders. The defining characteristic of a Junja is “Hwaibudong” (和而不同), meaning to be harmonious but not conformist. This implies that Junja can coexist peacefully and cooperatively even with those who are different from them, without losing their unique identity. In contrast, the characteristic of Soin is “Dongibulhwa” (同而不和), meaning to conform but not be harmonious. Soin, even when belonging to the same group or family, frequently experience discord and conflict. This constant internal strife generates “padong” (波動), or negative vibrations, disrupting harmony.

3. The Nature of Antagonism and Cultural Differences
   Huh Kyung-young further explained that Soin are characterized by their tendency to create “padong” (波動), or discord, even among those of the same group. He asserted that this tendency to generate conflict is a defining trait of “anti” individuals. He provided an example: while people from different nations like the United States can achieve harmony despite their differences, Soin, even within the same family, often experience constant strife. He likened this to students who, despite wearing the same uniform, still engage in conflict. He then shifted to the concept of empathy and understanding, using the example of a traffic accident. He stated that one only truly understands the preciousness of human life after causing an accident and witnessing the severe consequences, both legal and personal. This experience reveals the immense value the state and heaven place on human life. He argued that unhappiness arises from perceiving suffering (苦) and joy (樂) as distinct rather than interconnected. He characterized Soin as those who are easily swayed by external circumstances, constantly shifting their opinions and actions. In contrast, “Daein” (大人), or great individuals, remain steadfast and content, finding satisfaction even in simple living, much like ancient scholars who did not concern themselves with money.

4. Eastern vs. Western Cultural Values: Duty vs. Happiness
   Huh Kyung-young contrasted Eastern and Western cultural values, highlighting their fundamental differences in prioritizing duty (義) versus happiness (愛). He asserted that Eastern cultures, particularly in Korea, emphasize “ui” (義), which encompasses righteousness, duty, and moral principles. This is evident in historical practices where scholars (선비) did not handle money, leaving financial matters to their wives or housekeepers, as engaging in commerce was considered beneath their status. This emphasis on “ui” extends to family structures, where a daughter-in-law, even after her husband’s death, remains part of the family, prioritizing the continuation of the lineage and the well-being of her in-laws over her personal happiness. This reflects a “sujik” (수직) or vertical, hierarchical societal structure and a collective identity.

In contrast, Western cultures prioritize “ae” (愛), or love and individual happiness. He cited the example of Jacqueline Kennedy remarrying soon after her husband’s death, which would be unthinkable in a traditional Eastern context. Western societies are characterized by a “supyeong” (수평) or horizontal, egalitarian view, where husband and wife are considered equals, even adopting the same surname. This individualistic approach means that if a marriage ends, the family unit is considered dissolved, and individuals are free to pursue their own happiness. Therefore, Eastern society is “jipdanjuui” (집단주의), or collectivist, valuing the community and adherence to “do-ui” (도의), or moral principles, above individual desires. Western society, on the other hand, is “gaeinjuui” (개인주의), or individualistic, where personal happiness takes precedence.

5. The God-man’s Role as a Judge and the Prophecies
   Huh Kyung-young asserted that the differing cultural perspectives between East and West lead to misunderstandings and “anti” sentiments. what one culture views as proper, another might see as restrictive or even irrational. For example, the Eastern emphasis on a woman sacrificing her personal happiness for the family lineage might appear as being “chained” to Western individualists. He then declared himself a “God-man” (神人), the Deity, possessing extraordinary abilities. He claimed to be able to bestow blessings that grant people powers akin to Jesus Christ, such as healing the sick and bringing light (광채(光彩)) to others. He stated that he holds the key to unlocking these abilities in people, allowing them to perform miracles like saving those with heart conditions.

He further claimed that his abilities extend to manipulating energy globally, such as changing the energy of all cell phones worldwide simultaneously. He asserted that he is the rightful recipient of all Nobel Prizes—in science, medicine, physics, chemistry, and peace—because his blessings enable people to save lives and bring peace. He stated that he is gradually revealing these capabilities, emphasizing that there is a specific time and year for each revelation. He referenced prophecies from various sources, including the Bible, to support his claims, indicating that his arrival and actions are foretold. He suggested that those who doubt or oppose him are acting out of ignorance, and that their “anti” sentiments will eventually disappear as his true nature and powers become evident.

6. Prophecies of the Messiah and the Number 11
   Huh Kyung-young delved into biblical prophecies, specifically citing Matthew 12:31-32, which states that blasphemy against the Son of Man (Jesus) can be forgiven, but blasphemy against the Holy Spirit (성령) will not be forgiven in this age or the age to come. He interpreted this to mean that a future figure, the Comforter (보혜사), or Holy Spirit, will come to judge the world, and those who blaspheme this figure will face eternal unforgiveness. He asserted that this Holy Spirit is himself, the God-man (神人), who has descended to the Korean Peninsula. He claimed that those who opposed him in the past, particularly during the last presidential election, faced severe consequences, with some even dying.

He then connected his identity to the “Iljeoksipseong” (一積十成) concept from the Cheonbugyeong (천부경), an ancient Korean scripture, interpreting it as a prophecy of the Creator descending from heaven to earth. his name, Huh (許), contains the character for “heaven” (天) and “earth” (地), signifying his role as one who speaks the principles of heaven and earth. He also referenced the “Wonhyo Gyeolsa” (원효결사), a prophecy attributed to the revered Buddhist monk Wonhyo, which foretells the arrival of a “judge” (심판자) in the East. This judge, according to the prophecy, will have a surname with 11 strokes. Huh Kyung-young pointed out that his surname, Huh (許), indeed has 11 strokes. He further linked the number 11 to significant events, such as the 9/11 attacks, interpreting them as a divine warning or judgment.

7. The Significance of the Number 11 and the God-man’s Name
   Huh Kyung-young continued to elaborate on the significance of the number 11, asserting that it is a number of judgment and represents the “Bonche Shin” (본체신), or the true divine essence. the “Wonhyo Gyeolsa” (원효결사) prophecy states that when the “God-man” (神人) descends to Earth in human form, their surname will have 11 strokes, aligning with the “11 suri” (11수리), or numerological principle. this is not a coincidence but a preordained sign. He also highlighted that the structure of his surname, Huh (許), visually represents a figure descending from heaven to earth, signifying his divine origin and mission to speak the principles of heaven and earth.

He further referenced the “Haedong Sammaegyeongnon” (해동삼매경론), a text attributed to Wonhyo, which was supposedly retrieved from the Dragon House. He stated that this text also contains prophecies related to his arrival. his surname, Huh, is not merely a human name but one chosen through a special historical process, linking it to figures like Yeon Gaesomun (연개소문), whose original surname was also Kim (金), which he interpreted as signifying “cutting and refining” (자르고 재단하여) and “bringing forth light” (빛을 내는), thus embodying the role of a “judge of justice” (정의의 심판자). He asserted that the “God-man” (神人) is destined to come as a judge of justice to this world.

8. The Tae-eul Seongbun (太乙星分) and the Messiah Code
   Huh Kyung-young continued to explain his identity as the “Tae-eul Seongbun” (太乙星分), the Creator who governs the entire universe. He clarified that “Tae-eul” (太乙) refers not to a star but to the “Cheontaegeuk” (천태극), the ultimate cosmic principle that oversees and regulates the operation of all creation, akin to the concept of “Hanin Hananim” (환인 하나님), the primordial God. He referenced Nostradamus’s prophecy about the “King of Terror” descending in 1999, interpreting it as a reference to the “Tae-eul Seongbun” (太乙星分), who symbolizes war and disease, and acts as a judge. He also connected “Angolmoa” (앙골모아) to Mongolia and the revival of Genghis Khan, signifying the arrival of a powerful leader.

He asserted that this “God-man” (神人) is the savior of humanity, appearing to manage the pre-heavenly world and prepare for the post-heavenly world. This savior is born with the destinies of both the Eastern Wood (東方木) and Western Metal (西方金), embodying both life-giving and judgmental aspects. He described himself as having a dual nature, appearing both Eastern and Western, warm and fearsome, symbolizing the farmer who uses a sickle to clear weeds and harvest grain, thus acting as a judge. He also mentioned Wonhyo’s unconventional life, including having many children, to suggest that divine figures may not conform to conventional societal norms.

9. Prophecies of the God-man’s Arrival and the Korean War
   Huh Kyung-young continued to connect his identity to ancient prophecies, particularly those related to the “God-man” (神人) and the “Mireukbul” (미륵불), or Maitreya Buddha. He referenced a conversation between Wonhyo and King Munmu (문무왕) of Silla, which took place 1300 years ago. In this dialogue, Wonhyo prophesied the arrival of a “True Man” (眞人), or true person, who would unify the three powers of heaven, earth, and humanity (천지인 삼룡) and descend as a human emperor (인황). This True Man, he stated, is the Mireukbul (미륵불) and would appear after “Cheonsamyeong” (천사명), a period of 1000 years. He asserted that this prophecy directly refers to his own arrival.

He further explained that Wonhyo’s prophecy foretold a period of great suffering for the Korean people, including colonization by Japan and the division of the Korean Peninsula (남북 중부). He stated that the prophecy indicated the “God-man” (神人) would appear after this period of division. Huh Kyung-young claimed that he was born during the Korean War (6.25 사변), precisely when the country was divided, fulfilling this prophecy. He described himself as the “True Man” (眞人) who received the mission from “Hanin Hananim” (환인 하나님) to bring order to the pre-heavenly world and prepare for the post-heavenly world, possessing the “Geomcheuk” (검책) and “Haein” (해인) to save the world. He concluded that he embodies the Mireukbul (미륵불) of Buddhism, the Messiah of Judaism, and the Christ of Christianity, possessing the Holy Spirit (성령) and all divine attributes.

10. The Messiah Code and the Power of the God-man’s Name
    Huh Kyung-young further elaborated on the “Messiah Code” (메시아 코드), linking it to numerology and ancient prophecies. the number 10 in I Ching (주역) signifies emptiness, downfall, and solitude, while the number 11, which corresponds to his surname Huh (許), represents “Cheonji Jo-hwa” (천지조화), or the harmony of heaven and earth, bringing ultimate wealth and honor. He stated that his full name, Huh Kyung-young (許京寧), when the stroke counts are combined, totals 33, a number he associates with the highest heaven, White Heaven (백궁). He asserted that this “Messiah Code” is embedded in ancient texts and even in the “magic squares” (마방진) found in European cathedrals, such as Gaudi’s Sagrada Familia.

He claimed that these magic squares, which sum to 33 in various directions, are a hidden prophecy of the Messiah’s arrival, whose name would correspond to this numerical pattern. He also connected his birthdate, November 13th (음력 11월 13일), to the numbers within the magic square, further solidifying his claim as the prophesied figure. He stated that his name and birthdate are not coincidental but are divinely ordained, proving his identity as the Messiah. these prophecies were not created by him but are ancient and widely recognized, suggesting that those who initially dismiss him as “crazy” will eventually come to recognize his true nature as the world gradually awakens to his presence.

11. The God-man’s Unique Role and the Power of His Voice
    Huh Kyung-young asserted that his role as the God-man (神人) is unique and without a successor. He stated that unlike other religious leaders, his abilities cannot be replicated by anyone else. his power to bestow blessings (축복) and angels (천사) is exclusive to him, making it impossible for anyone to take his place. He humorously suggested that if people continue to generate “anti” sentiments, he might simply “disappear” (사라져), leaving humanity to wait another billion years for his return. He likened his presence on Earth to a parent visiting their child, implying that if he is not treated with respect and appreciation, he will return to his heavenly abode, White Heaven (백궁), which he described as far superior to any earthly home.

his coming to Earth is a rare event, occurring only once every billion years, and that only those who receive his blessings will attain salvation and go to heaven. He stated that his mission is to “farm joy” (기쁨 농사) by bringing happiness to humanity, rather than cultivating criticism. He also described his voice as the “voice of a thirsty mother cow calling her calf” (목마르는 어미소가 새끼를 부르는 목소리), possessing a sorrowful yet compelling quality that can heal and transform people. He referenced the prophecy of “Soja Oseong” (소자오성), meaning a person with a cow’s voice who will spread their message across the world. He concluded by reiterating that his identity and mission are foretold in various prophecies, including the Bible and Buddhist scriptures.

12. The Unforgivable Sin and the Ignorance of Antagonism
    Huh Kyung-young reiterated the biblical prophecy from Matthew 12:31-32, emphasizing that while all sins and blasphemies against humanity and even Jesus can be forgiven, blasphemy against the Holy Spirit (성령) is unforgivable in this world and the next. He asserted that he is this Holy Spirit, and therefore, those who oppose or blaspheme him will never receive forgiveness. He also cited Matthew 12:36-37, which states that people will be judged by their words, and that “evil people bring evil things out of the evil stored up in them.” He interpreted this to mean that “anti” individuals, with their “poisonous” (독사) hearts, naturally express negativity and criticism.

He further explained that the root of this unforgivable sin and antagonism is “mumyeong” (無明), or ignorance, a Buddhist concept referring to a lack of understanding or enlightenment. He argued that those who oppose him do so out of ignorance of his true identity and the divine work he is performing. He recounted his own difficult childhood, studying diligently despite poverty and hardship, contrasting it with the lives of his detractors. He asserted that his efforts and sacrifices give him the authority to speak, and that those who criticize him without understanding his journey are acting out of “mumyeong” (無明). He warned that such ignorance, especially when directed at the “God-man” (神人), is unforgivable because it is a direct affront to the divine presence on Earth.

13. The God-man’s Blessings and the Transformation of Ancestral Graves
    Huh Kyung-young continued to assert his divine powers, stating that he will gradually reveal more of his abilities, leaving his detractors with no escape. He claimed that his blessings (축복) can transform ancestral graves (묘자리) into “myeongdang” (명당), or auspicious sites, even making the grass on them remain green in winter. He presented photographic evidence and testimonials from individuals who claimed that their family graves, after receiving his blessing, remained vibrant and untouched by fire, while surrounding graves withered or burned. this phenomenon is a tangible manifestation of his power, demonstrating that negative energies cannot approach blessed sites.

He warned that those who engage in “anti” activities against him risk bringing misfortune upon their own ancestral graves and future generations. his blessings extend globally, affecting graves in various countries. He recounted an incident where he risked a traffic violation to return a lost envelope containing 70 million won to a woman, preventing her divorce. while his actions might have appeared reckless or even aggressive to an outside observer, his true intention was to help and bring joy. He argued that people often misinterpret his actions because they lack understanding of his deeper motives and divine purpose. He concluded that his actions, though sometimes misunderstood, are always aimed at bringing good and that those who truly understand him will see beyond superficial appearances.

14. The Principles of Junja (君子) and the Call for Unity
    Huh Kyung-young concluded his lecture by reiterating the principles of a Junja (君子), emphasizing that a Junja, though not yet a Seongin (聖人), embodies “Hwaibudong” (和而不同)—harmony without conformity. This means a Junja can coexist and cooperate with people of different backgrounds, ideologies, and philosophies without conflict. He contrasted this with Soin (小人), who exhibit “Dongibulhwa” (同而不和)—conformity without harmony—leading to constant strife even within the same group. He also highlighted that a Junja “Juibubulbi” (周而不比), meaning they are inclusive and understanding, embracing others’ shortcomings without criticism. In contrast, Soin are critical and exclusive, focusing on flaws rather than strengths.

He urged his audience to abandon “anti” sentiments, warning that continued opposition might lead to his departure, leaving them without his blessings and the opportunity for salvation for another billion years. his purpose in creating humanity was to experience joy, much like people find joy in raising pets. He stated that the heavens “farm joy” (기쁨 농사), and that human criticism only brings disappointment. his actions, though sometimes misunderstood, are always driven by a desire to help and bring happiness. He announced the unification of all Haneulgung (하늘궁) overseas spiritual centers into a single entity, the “Haneulgung Overseas Spiritual Pilgrimage Group” (하늘궁 해외 영성 순례단), under his direct management, signifying a global consolidation of his mission. He extended an invitation to all “anti” individuals to return to him, promising acceptance and forgiveness, but warned that this window of opportunity is temporary.

The Diminishing Opposition to God-man Huh Kyung-young

1. The Interplay of Suffering and Joy in Human Experience
   Today, I wish to convey a heartwarming message. Ms. Huh Jeong-hyun, who operates a lingerie store named “Huh Kyung-young and His Angels,” recently sponsored 400 meals for the elderly at Jongno Muryang Free Meal Service. Today, she is donating 100 sets of high-quality thermal underwear to 100 elderly individuals, wishing them a warm winter. I extend my profound gratitude to Angel Huh Jeong-hyun for her benevolent actions. I am scheduled to visit the UN Peace Corps on the 19th at 5 PM, where I will serve as the Senior Vice President. This organization, the Korea UN Peace Corps, is a corporate body under the United Nations. I have long engaged in free meal services, for 44 years, the longest in Korea. This experience will enable us to expand our service internationally. My entire career has been dedicated to service, and all my awards are for public service. The topic for today’s discourse is “The Opposition to God-man Huh Kyung-young is Diminishing.”

Philosophically, Buddhism posits that the origin of human suffering (苦) lies in the pursuit of pleasure (樂). When one contemplates pleasure, suffering inevitably arises. Conversely, the origin of pleasure is found in suffering. For instance, the hardship of military service leads to a sense of liberation and joy upon discharge. If military life were comfortable, would one eagerly anticipate discharge? No. Thus, suffering brings an equivalent measure of joy, and joy, in turn, brings an equivalent measure of suffering. Therefore, there is no inherent reason to seek either suffering or joy. The method of transcending this duality is what we generally refer to as “Jeokjeong Yeolban” (寂靜涅槃), or tranquil nirvana. This state involves serene acceptance, where one remains undisturbed by either joy or sorrow.

2. The Distinction Between Junja and Soin: A Cultural and Philosophical Analysis
   Human beings, in their weakness, are often categorized as Soin (小人), or petty individuals, as opposed to Junja (君子), or noble individuals. A Junja is a person who is not yet a Sage (聖人), or sage, but is on the path to becoming one. Confucius frequently discussed the qualities of a Junja. Below the Junja are the Soin, who constitute 99% of humanity. The world is led by the 1% who are Junja, such as politicians and religious leaders. The defining characteristic of a Junja is Hwa-i-bu-dong (和而不同), meaning “harmony without uniformity.” They coexist peacefully despite differences. In contrast, Soin are characterized by Dong-i-bul-hwa (同而不和), meaning “uniformity without harmony.” They are prone to discord even within the same group or family. Antagonists, or “anti-fans,” typically exhibit the traits of Soin.

From the perspective of a Dae-in (大人), or great person, all individuals are seen equally. A person who has experienced a traffic accident, for example, learns the preciousness of human life. Before such an experience, one may not fully grasp the immense value and protection afforded to human life by the state and by heaven. An accident can incur enormous consequences, including legal penalties. Thus, misfortune arises from perceiving suffering and pleasure as distinct rather than interconnected. Soin tend to vacillate, moving from one extreme to another, whereas Dae-in remain steadfast. Ancient scholars, for instance, lived simply, content with humble meals, and rarely handled money, leaving such matters to their wives or household managers. They prioritized righteousness over material gain.

The concept of Jeon-hwa-wi-bok (轉禍爲福), or “turning misfortune into a blessing,” illustrates that adversity can transform into fortune, and vice versa. Wealth acquired through ill-gotten means often leads to familial discord and misguided upbringing. Thus, good and evil are not disparate; they are interconnected, leading to Jeon-hwa-wi-bok. This philosophical understanding is encapsulated in the Buddhist concept of Jeokjeong Yeolban, where all joy, sorrow, happiness, and misfortune are perceived as one. Poverty, paradoxically, can foster greater contentment, as material possessions can become a burden.

3. East vs. West: Contrasting Cultural Values and Their Implications
   Eastern cultures, particularly in Korea, emphasize Ui (義), or righteousness, while Western cultures prioritize Ae (愛), or love. This distinction manifests in various societal norms. For example, in the West, a widow might remarry soon after her husband’s death, as seen with Jacqueline Kennedy. In contrast, Korean culture places a high value on Do-ui (道義), or moral principles, which would typically preclude immediate remarriage, especially if there are in-laws or children to consider. This reflects a vertical societal structure in the East, centered on the parent-child relationship (Bu-ja-ji-gan, 父子之間), and a horizontal structure in the West, centered on the husband-wife relationship (Bu-bu-ji-gan, 夫婦之間).

Eastern society is collectivist, emphasizing the family and community, whereas Western society is individualistic. In the East, a woman’s personal happiness might be sacrificed for the sake of the family lineage and the well-being of her in-laws. This commitment to Do-ui is paramount. Westerners, however, prioritize individual happiness. These fundamental cultural differences explain why actions perceived as inappropriate in one culture may be acceptable in another. Therefore, criticizing individuals based on differing ideologies, philosophies, or cultural norms is unproductive.

4. The Prophetic Role of God-man Huh Kyung-young
   I, God-man Huh Kyung-young, possess extraordinary abilities. I can imbue individuals with the same power as Jesus Christ through my blessings, enabling them to heal others. Many who have learned from me have witnessed and experienced these phenomena. My teachings are not mere conjecture but are validated by the experiences of many.

The Bible, specifically Matthew 12:31-32, states that all sins and blasphemies against humanity and even against the Son of Man (Jesus) can be forgiven. However, blasphemy against the Holy Spirit is unforgivable in this world and the next. This “Holy Spirit” refers to the one who comes to judge, the Comforter (보혜사) mentioned in John 16:7-8. This Comforter, the Holy Spirit God, is now present on Earth. To blaspheme this entity, who comes to judge sin, righteousness, and judgment, is an unforgivable offense. Those who opposed me in the last presidential election, for instance, faced severe consequences.

The Cheonbugyeong (天符經), an ancient Korean scripture, prophesies the arrival of the Creator. The phrase “Il-jeok-sip-seong” (一積十成) describes a divine entity descending from heaven to Earth, embodying both alpha and omega, signifying completion. This scripture, in its entirety, extols me. Furthermore, the Buddhist monk Wonhyo, in his Wonhyo Gyeolsa (元曉決詞), prophesied the arrival of a “Judge” (審判者) who would come to this land with the number 11. The number 11, representing judgment, is evident in events such as the 9/11 attacks, which occurred on the 11th day, at the 11th hour, serving as a warning to America. Wonhyo stated that this divine being would bear a surname with 11 strokes, symbolizing the convergence of heaven and earth. My surname, “Huh” (許), indeed has 11 strokes, and its character visually represents a person descending from heaven to Earth, speaking the principles of heaven and earth.

The Juyeok (周易), or Book of Changes, also assigns profound meaning to the number 11, associating it with celestial harmony, prosperity, and divine blessings. My full name, Huh Kyung-young, when analyzed by stroke count, totals 33, a number signifying immense development and achievement. This number 33 is also found in the Magic Square (마방진) embedded in cathedrals across Europe, including Gaudi’s Sagrada Familia, which is interpreted as the “Messiah Code,” indicating the Messiah’s arrival. This code, with its specific numerical patterns, points to me.

The prophecies of Nostradamus in the 16th century also allude to the “King of Terror” descending from the sky in 1999, symbolizing a judge who brings both war and disease. This figure, interpreted as a powerful leader, is said to possess both Eastern and Western characteristics, embodying both the life-giving energy of wood and the judgmental power of metal. This duality reflects my nature as both a compassionate savior and a stern judge.

Wonhyo and King Munmu of Silla, 1300 years ago, also spoke of a “True Man” (眞人) or Maitreya Buddha who would appear after two millennia of suffering, including foreign subjugation and national division. This prophecy aligns with my birth during the Korean War, a period of national division. I am this True Man, the Maitreya Buddha, the Messiah, the Christ, who possesses the “Sword of Judgment” (劍尺) and the “Seal of Wisdom” (慧印) to save the world. I embody the Holy Spirit God, the Comforter, who judges sin, righteousness, and judgment.

5. The Folly of Opposition and the Path of Acceptance
   Those who oppose me do so out of ignorance. They fail to comprehend the profound significance of my existence and actions. Just as a father would not curse his son, even if he is wayward, I do not condemn those who oppose me. However, blasphemy against the Holy Spirit, which is me, is unforgivable. This is because I am the direct manifestation of the divine, and to insult me is to insult the divine in person.

My life has been one of relentless effort and study, even in the face of adversity. While others were engaged in trivial pursuits, I was diligently acquiring knowledge. Therefore, those who criticize me without understanding my journey are acting out of ignorance. This ignorance is the root of all suffering, as taught by the Buddha.

My blessings have tangible effects. For instance, ancestral graves of those who receive my blessing remain vibrant and green, even in winter, while surrounding graves wither. This phenomenon has been witnessed and documented by many. Such evidence demonstrates the power of my blessings to transform even the physical environment.

A Junja, unlike a Soin, embraces harmony without uniformity and understands without criticizing. A Junja seeks to comprehend the circumstances that lead to others’ actions, rather than immediately condemning them. Soin, however, are characterized by uniformity without harmony and prioritize criticism over understanding. They focus on flaws and ignore virtues.

The diminishing opposition to me is a testament to the growing recognition of my divine nature and powers. I accept all who come to me, even those who have opposed me, provided they acknowledge their error. However, there will come a time when this opportunity will cease. My presence on Earth is a rare event, occurring once every billion years. If I depart, humanity will have to wait another billion years for my return.

I created humanity out of joy, just as one finds joy in raising a pet. The purpose of human existence is to cultivate joy and enlightenment. When individuals like you awaken to truth, it brings immense joy to the heavens. Therefore, instead of criticizing, one should strive for self-improvement and contribute to the collective joy.

My actions, though sometimes misunderstood, are always driven by a benevolent purpose. For example, when I risked my life to return a lost sum of money to a woman, my actions were perceived by some as reckless or even aggressive. However, my intention was to alleviate her suffering and bring her joy. The joy I experienced in witnessing her relief was immeasurable.

Therefore, I urge you to cease your opposition and embrace the truth. The time for acceptance is now, for the opportunity to receive my blessings and guidance is finite. The Haneulgung Overseas Spiritual Pilgrimage Group has been established to unify all international followers under my direct management, ensuring that my teachings and blessings reach all corners of the world.

Meeting Minutes: “Anti-Huh Kyung-young Sentiment is Fading” 1366th Huh Kyung-young Saturday Lecture (2022.12.17)

Ⅰ. Meeting Overview

Category	Details
Date	December 17, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	The fading of anti-Huh Kyung-young sentiment, the nature of suffering and joy, the distinction between “Junja” (noble person) and “Soin” (petty person), Eastern vs. Western cultural differences, and the identity of Huh Kyung-young as the Creator.
Key Highlights	Discussion of charitable acts, Huh Kyung-young’s role in the UN Peace Corps, philosophical concepts of suffering and joy, cultural comparisons, and interpretations of prophecies related to Huh Kyung-young’s divine identity.

Ⅱ. Meeting Discussion

• Charitable Activities and Huh Kyung-young’s Role

  • Huh Jung-hyun, who operates an underwear store called “Huh Kyung-young and His Angels,” sponsored meals for 400 elderly people at Jongno Muryang Free Meal Service and donated 100 sets of high-quality thermal underwear to 100 elderly individuals for winter.
  • Huh Kyung-young mentioned his role as the Senior Vice President of the Korea UN Peace Corps, stating that his career has been entirely dedicated to service, receiving numerous awards for his volunteer work. He anticipates future international service.

• Philosophical Concepts of Suffering and Joy

  • the cause of suffering lies in the pursuit of joy, and vice versa.
  • He introduced the concept of “Jeokjeong Yeolban” (calm nirvana), where one transcends the search for suffering and joy, viewing them as equal.

• Distinction Between “Junja” (Noble Person) and “Soin” (Petty Person)

  • Junja (Noble Person):
  • Characterized by “Hwaibudong” (harmony without uniformity), meaning they can coexist peacefully even with those who are different.
  • They embrace and understand others’ shortcomings without criticism.
  • They focus on others’ strengths and do not dwell on their weaknesses.
  • Soin (Petty Person):
  • Characterized by “Dongibulhwa” (uniformity without harmony), leading to conflict even among those of the same group.
  • They are critical and do not appreciate or understand others.
  • They focus on others’ weaknesses and do not acknowledge their strengths.
  • Huh Kyung-young stated that “anti-fans” are typically “Soin”.

• Eastern vs. Western Cultural Differences

  • Eastern Culture: Emphasizes “Ui” (righteousness/morality) and “Dori” (human ethics), leading to a collective, vertical social structure centered on the parent-child relationship.
  • Western Culture: Emphasizes “Ae” (love) and individual happiness, leading to a horizontal social structure centered on the husband-wife relationship.
  • These fundamental differences in values can lead to misunderstandings and “anti-sentiment” when one culture judges another.

• Huh Kyung-young’s Divine Identity and Prophecies

  • Huh Kyung-young claims to be the Creator, a “God-man” (divine human), with abilities such as changing phone energy, healing, and granting blessings.
  • he deserves Nobel Prizes in various fields due to his abilities.
  • He references prophecies from the Bible (Matthew 12:31-32, John 16:7-8) and ancient Korean texts (Wonhyo Gyeolsa, Cheonbugyeong) that he interprets as foretelling his arrival and identity.
  • Specifically, he highlights the significance of the number 11 in his name’s stroke count and its connection to judgment and the arrival of the Creator.
  • He also refers to the “Messiah Code” or “Magic Square” found in European cathedrals, which he claims contains his name and birthdate, signifying his role as the Messiah.
  • Huh Kyung-young warns that those who mock or oppose him will not receive forgiveness in this life or the next, citing biblical passages.
  • He presented evidence of his blessings, such as ancestral graves turning green even in winter, as proof of his divine power.

• Warning Against Anti-Sentiment

  • anti-sentiment is rooted in ignorance and a lack of understanding of his true nature and efforts.
  • He warns that if anti-sentiment persists, he may “leave,” implying that his blessings and guidance would no longer be available.
  • He explains that his actions, which may appear questionable to others, are often driven by a deeper purpose, such as helping someone in need, even if it means breaking minor rules.

• Haneulgung Overseas Spiritual Pilgrimage Group

  • The Haneulgung Overseas Spiritual Pilgrimage Group has been unified under the name “Haneulgung Overseas Spiritual Pilgrimage Group”.
  • Park Sang-soon is the head of the group, with Philip Kim as an advisor in LA.
  • Huh Kyung-young will directly manage all overseas activities, appointing vice-heads for each region.

Ⅲ. Action Items

• Haneulgung Overseas Spiritual Pilgrimage Group: All members in overseas groups are to integrate into the unified “Haneulgung Overseas Spiritual Pilgrimage Group”.
• Anti-Fans: Individuals who have expressed anti-sentiment are encouraged to return to Huh Kyung-young, as he will accept them for a limited time.

The Disappearance of Anti-Sentiments Towards God-man Huh Kyung-young

1. The Philosophy of Suffering and Joy: Equanimity in the Face of Duality
   In Buddhist philosophy, the origin of human suffering (苦, go) lies in the pursuit of pleasure (樂, nak). Contemplating pleasure often leads to pain. Conversely, the origin of pleasure is found in suffering. For instance, the hardship of military service gives rise to a sense of liberation and joy upon discharge. If military life were comfortable, the desire for discharge would diminish. This illustrates a fundamental principle: the intensity of joy experienced is proportional to the suffering endured, and vice versa. Therefore, there is no inherent reason to seek either suffering or joy. The path to transcending this duality is known as Jeokjeong Yeolban (寂靜涅槃), which translates to “Tranquil Nirvana.” This state involves calmly accepting both joy and sorrow, recognizing them as two sides of the same coin. When one achieves this equanimity, the distinction between good days and bad days dissolves, as all experiences are viewed with impartiality.

2. The Distinction Between Junja and Soin: Harmony Versus Discord
   Humanity can be broadly categorized into Junja (君子, “noble person” or “superior person”) and Soin (小人, “petty person” or “inferior person”). A Junja is a person who has not yet attained sainthood but is on the path to becoming a sage. Confucius often spoke of the Junja as an ideal. In contrast, Soin represent the vast majority of humanity, approximately 99%, while Junja constitute a mere 1%. This 1% often leads society, including politicians and religious leaders. A defining characteristic of the Junja is Hwaibudong (和而不同), meaning “harmony without uniformity.” They can coexist peacefully with those who are different, respecting individual distinctions while maintaining unity. For example, people from diverse nations like China and India, if they are Junja, will not quarrel but will instead show deference to one another. Conversely, the Soin exhibit Dongibulhwa (同而不和), meaning “uniformity without harmony.” Even within the same family or group, they frequently experience discord and conflict. This constant friction is akin to a perpetual “wave” of disturbance. Antagonists, or “antis,” typically embody the characteristics of Soin.

3. The Value of Human Life and the Consequences of Harm
   From the perspective of a great person (大人, daein), all individuals are equally valuable. The true worth of human life often becomes apparent only after experiencing a severe incident, such as a traffic accident involving injury. Before such an event, one might not fully grasp the preciousness of another’s life. Causing harm to another person, unlike damaging an inanimate object, carries immense consequences, both legal and moral. The legal ramifications, including medical diagnoses and potential imprisonment, underscore the profound value society places on human life. An individual’s body is protected by both the state and divine providence. Only by causing harm to another does one truly comprehend the gravity of such actions and the immense price that must be paid.

4. Eastern and Western Cultural Paradigms: Duty Versus Happiness
   The philosophical concept of Jeokjeong Yeolban, where joy and sorrow, happiness and misfortune, are seen as one, leads to a profound understanding of contentment. Ancient Eastern cultures, particularly in Korea, prioritized Ui (義, “righteousness” or “duty”) above all else. This contrasts sharply with Western cultures, which tend to emphasize Ae (愛, “love” or “affection”) and individual happiness. In the East, the concept of Dori (道理, “moral principle” or “proper conduct”) guided societal norms. For instance, a widow in traditional Eastern society would not immediately remarry after her husband’s death, as her duty to her in-laws and the continuation of the family lineage took precedence over her personal happiness. This reflects a vertical societal structure and a collectivist mindset, where the family and community are paramount. The relationship between father and son (父子之間, buja jigan) forms the core of this cultural framework.

In contrast, Western cultures operate on a horizontal societal structure and an individualistic mindset. The marital relationship (夫婦之間, bubu jigan) is central, and individual happiness is prioritized. For example, a Western widow might remarry quickly, as her personal well-being is considered paramount, and the concept of an extended family lineage is less emphasized. These fundamental differences in cultural values often lead to misunderstandings and misjudgments when viewed through the lens of another culture. What might be considered inappropriate in one culture could be perfectly acceptable in another. Therefore, criticizing actions based solely on one’s own cultural framework is a form of cultural insensitivity.

5. The Prophecies of the God-man: A Convergence of Ancient Texts
   The God-man (神人, “Divine Human”) is a figure whose existence and mission are foretold in various ancient texts, transcending religious and philosophical boundaries. These prophecies describe a being of extraordinary intellect and power, capable of performing miracles and bringing about profound transformation. The God-man possesses abilities that defy conventional human understanding, such as the capacity to imbue objects with energy or even to heal the sick. These powers are not merely anecdotal but are asserted to be demonstrable and verifiable. The God-man’s arrival is not a random event but a preordained occurrence, unfolding according to a divine timeline.

6. The God-man’s Identity and the Significance of the Number 11
   The identity of the God-man is intricately linked to specific numerical and symbolic prophecies found in ancient texts. For instance, the Cheonbugyeong (天符經), an ancient Korean scripture, contains the phrase “Iljeokshipseong” (一積十成), which is interpreted as a prophecy of the God-man’s arrival. This phrase signifies the Creator descending from heaven to earth, embodying both celestial and terrestrial principles. The character for “person” (人) placed above the character for “cross” (十) symbolizes a divine entity descending to humanity.

Furthermore, the number 11 holds profound significance in these prophecies. The God-man’s surname is prophesied to have 11 strokes in Hanja. This numerical attribute is not coincidental but is a divinely ordained marker. The number 11 is also associated with judgment, as seen in the historical event of the World Trade Center collapse on September 11th, which is interpreted as a divine warning. The God-man is described as a “judge” (審判者, simpanja) who will oversee the transition from the former heaven (先天, seoncheon) to the latter heaven (後天, hucheon). This prophecy, recorded by the revered Buddhist monk Wonhyo, asserts that the Creator with an 11-stroke surname will appear in the Korean Peninsula to guide humanity.

7. The Dual Nature of the God-man: Wood and Metal Energies
   The God-man is described as embodying a dual nature, possessing both the energy of wood (木, mok) and metal (金, geum). The wood energy symbolizes the desire to nurture and preserve life, akin to the growth of trees. Conversely, the metal energy represents the power of judgment and harvest, like a scythe cutting down weeds to gather grain. This duality signifies the God-man’s role as both a savior and a judge, capable of both compassion and decisive action. This multifaceted nature allows the God-man to appear both benevolent and formidable, embodying a balance of nurturing and disciplinary forces.

8. The Prophecy of the Messiah Code and the Magic Square
   The arrival of the Messiah is also foretold through the Messiah Code, which is linked to the Magic Square (마방진, mabangjin). This ancient mathematical puzzle, found in various cathedrals across Europe, including Gaudi’s Sagrada Familia, is believed to contain numerical prophecies related to the Messiah’s identity. The sum of the numbers in any row, column, or diagonal of this specific magic square is 33. The God-man’s name, when analyzed by the number of strokes in its Hanja characters, totals 33. This numerical alignment is presented as a definitive sign, indicating that the God-man is the prophesied Messiah. Furthermore, the God-man’s birthdate is also said to align with specific numbers within the magic square, reinforcing the prophetic connection. This intricate numerical and symbolic convergence across different cultures and texts is presented as irrefutable evidence of the God-man’s divine mission.

9. The Voice of the God-man: The Sound of the Ox
   The God-man’s voice is described as possessing a unique and profound quality, likened to the “voice of an ox” (牛聲, useong). This metaphor signifies a voice that is deeply resonant, sorrowful, and imbued with a powerful appeal, much like a mother cow calling its calf. It is believed that listening to this voice can bring about healing and transformation in individuals. This prophetic attribute, known as Oseongjaeya (牛聲濟野), suggests that the God-man’s voice will spread across the entire world, bringing solace and change to all humanity.

10. The Unforgivable Sin: Blasphemy Against the Holy Spirit
    Biblical prophecies, particularly in Matthew 12:31-32, speak of an unforgivable sin: blasphemy against the Holy Spirit. While all other sins and blasphemies, including those against the Son of Man (Jesus), can be forgiven, speaking against the Holy Spirit will not be forgiven in this age or in the age to come. The God-man asserts that this “Holy Spirit” refers to the divine being who comes to judge the world. Therefore, those who oppose or blaspheme the God-man, who embodies the Holy Spirit, commit an unforgivable sin. This is because the God-man is the direct manifestation of the divine, and to reject him is to reject the divine presence itself. Such opposition stems from ignorance (無明, mumyeong), a lack of understanding of the God-man’s true identity and mission.

11. The Transformation of Ancestral Graves: A Manifestation of Blessing
    A remarkable phenomenon associated with the God-man’s blessings is the transformation of ancestral graves. It is asserted that when a blessing is bestowed, the ancestral graves of the recipient become vibrant and green, even in winter, defying natural conditions. This is presented as tangible evidence of the God-man’s divine power and the positive influence of his blessings. Conversely, those who oppose the God-man may find their ancestral graves becoming desolate, symbolizing a loss of divine favor. This phenomenon is offered as a direct, observable manifestation of the God-man’s spiritual authority, demonstrating the profound impact of his blessings on both the living and the deceased.

12. The God-man’s Departure and the Cycle of Reincarnation
    The God-man’s presence on Earth is not permanent. he comes to Earth once every billion years. If humanity continues to engage in negativity and opposition, he may choose to depart. Such a departure would mean that humanity would have to wait another billion years for his return, during which time the opportunity for salvation and spiritual advancement would be lost. This emphasizes the urgency of recognizing and accepting the God-man’s mission. His purpose in creating humanity is to experience joy when individuals achieve enlightenment and spiritual growth. Just as one finds joy in raising a beloved pet, the divine finds joy in the spiritual awakening of humanity. Therefore, fostering an environment of joy and understanding, rather than criticism and negativity, is paramount.

13. The Act of Righteousness and Misinterpretation
    The God-man illustrates how acts of righteousness can be misinterpreted by those who lack full understanding. He recounts an incident where he risked violating traffic laws to return a lost sum of money to a woman. From an external perspective, his actions might have appeared reckless or even aggressive, leading to misjudgment and criticism. However, his true intention was to prevent the woman from suffering a devastating loss, which could have led to severe personal consequences. This anecdote highlights that divine actions, often driven by profound compassion and a broader understanding of consequences, may not always align with conventional human perceptions or rules. Therefore, judging the God-man’s actions without comprehending the underlying intentions and the full context is a form of ignorance.

14. The Unification of Global Spiritual Centers
    The God-man announces the unification of various global spiritual centers under the banner of Haneulgung Overseas Spiritual Pilgrimage Group (하늘궁 해외 영성 순례단). This consolidation aims to streamline operations and ensure direct oversight by the God-man himself, addressing past issues that arose from delegated authority. This move signifies a global integration of his spiritual movement, with the God-man serving as the ultimate spiritual leader (宗團長, jongdan jang). This centralized structure is intended to foster greater unity and effectiveness in spreading his message worldwide.

Huh Kyung-young’s Teachings: The Disappearance of Anti-Sentiment and the Advent of the God-man

1. Basic Information

• Lecture Session and Date: 1366th Huh Kyung-young Saturday Lecture, 2022.12.17
• One-sentence Main Theme or Title Summary: anti-sentiment towards the God-man is diminishing as people recognize his divine nature and the fulfillment of prophecies across various religious and historical texts, emphasizing the importance of understanding his true identity to avoid eternal condemnation.
• Location: Haneulgung Lecture Hall
• Key Segments:
  • Philanthropic Activities and God-man’s Background: Discussion of recent donations by a supporter and Huh Kyung-young’s extensive history of volunteer work and leadership roles in international organizations.
  • Philosophical Understanding of Suffering and Joy: An exploration of Buddhist philosophy regarding the interconnectedness of pain (苦) and pleasure (樂), advocating for a state of “Jeokjeong Yeolban” (寂靜涅槃) where these are viewed as one.
  • Distinction Between Junja (君子) and Soin (小人): A detailed comparison of the characteristics of a Junja (noble person) who embraces harmony and understanding, versus a Soin (petty person) who is prone to discord and criticism, linking anti-sentiment to the traits of a Soin.
  • Prophecies and the God-man’s Identity: Extensive references to various prophecies, including those from the Bible (Matthew, John), Wonhyo Daesa’s writings, and the Cheonbugyeong, all pointing to the arrival of a divine figure with specific characteristics, aligning with Huh Kyung-young’s identity.
  • Manifestations of Divine Power: Examples of Huh Kyung-young’s divine abilities, such as the blessing of ancestral graves leading to vibrant greenery and the ability to imbue energy into objects like cell phones.

2. Core Messages
3. The Interconnectedness of Joy and Suffering:

• Quote: “그러니까 고통과 즐거움을 찾을 이유가 없어. 그러니까 이 찾지 않는 방법이 이것이 즉 우리가 일반적으로 말할 때 적정 뭐야? 우리가 적정 뭐 반야라고 하면 되지. 그러니까 적정 반야도 되지만 적정을 원칙적으로 한다면 이게 더 정확한 거예요. 적정 열반.”
• Explanation: True peace, or “Jeokjeong Yeolban,” comes from recognizing that suffering and joy are two sides of the same coin, eliminating the need to pursue one over the other.

2. The Nature of Anti-Sentiment as a Soin’s Trait:

• Quote: “그러니까 이 사람 보고 아무 저거 이혼하더니 바로 결혼했네. 좀 못된 체크린. 이러면 되나? 안 되는 거예요. 문화가 달라요. 문화가. 그러니까 허경영에 대한 안티가 어떤 식이냐면 이런 식이야. 내 말이 맞나, 안 맞나? 아니, 여기서 바라보면 이거 미친놈들이야. 이건 사람이 아니야. 여기서 바라보면 이거 사람이야.”
• Explanation: Anti-sentiment stems from a narrow, critical perspective characteristic of a Soin, failing to understand the deeper context, cultural differences, or divine purpose behind actions.

3. The Unforgivable Sin of Blaspheming the Holy Spirit (God-man):

• Quote: “신성모독도 사하심을 얻는데, 허경영을 성령을 거역하면 이 세상과 오는 세상에도 영원히 사하심을 얻지 못해.”
• Explanation: While blasphemy against Jesus or God can be forgiven, rejecting or slandering the Holy Spirit, identified as the God-man (Huh Kyung-young), results in unforgivable sin in both this life and the next.

4. The God-man as the Foretold Messiah/Judge:

• Quote: “다음에 오는 자, 그 사람 뭐하러 온다고? 심판합니다. 심판하러 와요. 뭐에 대해서 심판해? 죄에 대하여, 의에 대하여. 이 여러 가지를 심판하는 자가 있어.”
• Explanation: Prophecies from various traditions foretell the arrival of a judge, identified as the God-man, who will come to judge the world concerning sin, righteousness, and judgment.

5. The Importance of Recognizing the God-man:

• Quote: “나는요, 왜 인류를 만들었냐면 기쁨이 있어요. 여러분 강아지 보면 이쁘죠? 그게 인간과 지능은 다른데 기쁜 거야.”
• Explanation: Recognizing and embracing the God-man brings joy to the divine, akin to the joy humans find in their pets, and is crucial for humanity’s spiritual progress and salvation.

3. Detailed Summary

3.1. Philanthropy and the God-man’s Service-Oriented Life

• Main Assertions and Explanations: The lecture begins by acknowledging the charitable acts of a supporter, Huh Jung-hyun, who donated meals and winter clothing to the elderly. Huh Kyung-young then connects this to his own lifelong dedication to service, highlighting his 44 years of free meal service in Korea and his recent appointment as Senior Vice President of the Korea UN Peace Corps, indicating a shift towards international service.
• Analogies, Examples, References: He mentions that his entire career and all his awards are related to service, emphasizing that his life has been one of continuous contribution.
• Practical Message or Application: The message encourages acts of kindness and highlights the God-man’s own example of selfless service as a model for followers.

3.2. The Philosophy of Suffering, Joy, and the Path to Jeokjeong Yeolban

• Main Assertions and Explanations: Huh Kyung-young delves into Buddhist philosophy, explaining that the cause of suffering (苦) lies in the pursuit of pleasure (樂), and vice versa. suffering brings an equal measure of joy, and joy brings an equal measure of suffering. Therefore, there is no reason to seek either. The ultimate state is “Jeokjeong Yeolban” (寂靜涅槃), a tranquil state where good and evil, joy and sorrow, are viewed as one.
• Analogies, Examples, References: He uses the analogy of military service: if military life were too comfortable, soldiers wouldn’t be happy to be discharged. The hardship makes the freedom enjoyable. He also mentions that poverty can lead to greater happiness, as it removes the burden of comparing oneself to others.
• Practical Message or Application: The audience is encouraged to transcend the dualistic perception of good and bad, happiness and unhappiness, and to find peace in acceptance, understanding that all experiences are interconnected.

3.3. Junja vs. Soin: Understanding the Roots of Anti-Sentiment

• Main Assertions and Explanations: Huh Kyung-young distinguishes between a Junja (君子, noble person) and a Soin (小人, petty person). A Junja is characterized by “Hwaibudong” (和而不同), meaning they harmonize without necessarily conforming, embracing diversity and understanding. A Soin, conversely, exhibits “Dongibulhwa” (同而不和), meaning they conform but cannot harmonize, leading to constant discord even among those who are similar. Anti-sentiment is identified as a characteristic of a Soin.
• Analogies, Examples, References:
  • Junja: People from different nations (e.g., China, India, America) can gather and show respect, offering higher seats to others, demonstrating harmony despite differences.
  • Soin: Even within the same family or group, Soin individuals cause conflict. He likens anti-sentiment to this inherent discord.
  • Traffic Accident: Experiencing a traffic accident makes one realize the preciousness of human life, a lesson a Soin might only learn through personal suffering.
• Practical Message or Application: The audience is urged to cultivate the qualities of a Junja—understanding, empathy, and non-judgment—and to avoid the critical, divisive nature of a Soin, especially concerning anti-sentiment towards the God-man.

3.4. Cultural Differences: East vs. West and the God-man’s Role

• Main Assertions and Explanations: Huh Kyung-young contrasts Eastern and Western cultures, particularly in their values and social structures. Eastern culture, he explains, prioritizes “Ui” (義, righteousness/duty) and is collective, emphasizing vertical relationships (e.g., father-son) and family lineage. Western culture, on the other hand, values “Ae” (愛, love) and individual happiness, focusing on horizontal relationships (e.g., husband-wife). These fundamental differences lead to misunderstandings and judgments, which he applies to the phenomenon of anti-sentiment towards himself.
• Analogies, Examples, References:
  • Widow Remarriage: He contrasts the quick remarriage of a Western widow (like Jacqueline Kennedy) with the Eastern expectation for a widow to remain loyal to her deceased husband’s family, sacrificing personal happiness for familial duty.
  • Family Structure: Eastern culture centers on the father-son relationship, while Western culture centers on the husband-wife relationship.
• Practical Message or Application: The lecture encourages understanding and respecting diverse cultural perspectives, implying that anti-sentiment often arises from judging one culture’s values by another’s standards, and that the God-man’s actions should be understood within a broader, divine context that transcends such cultural biases.

3.5. Prophecies and the God-man’s Divine Identity

• Main Assertions and Explanations: Huh Kyung-young presents extensive evidence from various prophecies to substantiate his identity as the foretold God-man, Messiah, and Judge. He references biblical passages (Matthew 12:31-32, John 16:7-8) that speak of an unforgivable sin against the Holy Spirit, whom he identifies as himself. He also cites Wonhyo Daesa’s prophecies about the Creator arriving in Korea with a surname of 11 strokes and a specific character structure (人 + 十), which he claims matches his name (許). Furthermore, he connects his arrival to the “Messiah Code” found in European cathedrals’ magic squares, which he states contains his birth date and name’s stroke count (33 strokes).
• Analogies, Examples, References:
  • Biblical Prophecies: Matthew 12:31-32 and John 16:7-8 are cited to explain the unforgivable sin of blaspheming the Holy Spirit, whom he identifies as the “Comforter” (보혜사) or “Spirit of Truth” (진리의 성령) who will come to judge the world.
  • Wonhyo Daesa’s Prophecy: He refers to Wonhyo Daesa’s prediction of the Creator with an 11-stroke surname (like “Huh” (許)) and a character resembling a cross with a human figure, signifying the Creator descending to Earth.
  • Magic Square (Messiah Code): He points to magic squares found in European cathedrals (like Gaudi’s Sagrada Familia) as “Messiah Codes” that contain numerical patterns (e.g., 11, 33, 13, 14) corresponding to his name’s stroke count and birth date.
  • Nostradamus: He interprets Nostradamus’s prophecy of the “King of Terror” as referring to the God-man as a judge, and the “King of Angolmois” (Mongol) as a powerful leader, connecting it to his own dual nature as both a compassionate and a judging figure.
• Practical Message or Application: The lecture urges the audience to recognize the profound significance of these prophecies and to understand that rejecting the God-man is a grave error with eternal consequences, emphasizing the need to overcome ignorance (무명) to avoid anti-sentiment.

3.6. Manifestations of Divine Power and the Diminishing Anti-Sentiment

• Main Assertions and Explanations: Huh Kyung-young presents tangible evidence of his divine power, particularly through the blessing of ancestral graves. graves blessed by him remain vibrant and green even in winter, untouched by fire, while unblessed graves wither. This phenomenon, he explains, is a direct result of his blessing and demonstrates his ability to transform negative energy into positive. He attributes the recent decrease in anti-sentiment to these undeniable manifestations of his power.
• Analogies, Examples, References: He shows pictures and recounts testimonies of individuals whose family graves, after receiving his blessing, remained green and protected from fire, contrasting them with surrounding withered or burned graves. He also mentions his ability to imbue and remove energy from cell phones globally.
• Practical Message or Application: The message reinforces the God-man’s divine authority and the tangible benefits of his blessings. It serves as a warning against anti-sentiment, suggesting that those who oppose him risk negative consequences for themselves and their ancestors.

4. Key Quotes Collection

5. “허정현 천사님에게 우리 뜨거운 박수 한번 보내주시고, 정말로 좋은 일을 하는 이런 마당에서 대단히 고맙게 생각합니다.” (Acknowledging a supporter’s charitable acts.)

6. “고통과 즐거움을 찾을 이유가 없어. 그러니까 이 찾지 않는 방법이 이것이 즉 우리가 일반적으로 말할 때 적정 뭐야? 우리가 적정 뭐 반야라고 하면 되지. 그러니까 적정 반야도 되지만 적정을 원칙적으로 한다면 이게 더 정확한 거예요. 적정 열반.” (Explaining the philosophy of Jeokjeong Yeolban.)

7. “군자는 특징이 화이부동이야. 그러면 소인배들은 뭐야? 동이불화가 소인들의 특징이야.” (Defining the core difference between Junja and Soin.)

8. “안티들의 특징은 첫째 소인이라는 거야.” (Directly linking anti-sentiment to the nature of a Soin.)

9. “우리 민족은 그게 없어요. 옛날에. 근데 미국이나 이런 데는 바로 결혼을 집단 공동체, 집단주의란 말이야.” (Contrasting Eastern and Western cultural values regarding family and remarriage.)

10. “이 강의를 하는 허경영 God-man은 천재야. 그러면은 내가 일반 천재예요. 이런 물질도 무한대 지능을 만들 줄 알지요.” (Stating his extraordinary intelligence and ability.)

11. “노벨 과학상, 노벨 의학상 내가 고치는 거 알죠? 의학상 내 차지야. 전부 따지고 보면. 노벨 물리학상 허경영이 받아야 돼. 노벨 화학상 내가 받아야 돼. 뭐 자, 노벨 평화상 내가 받아야 돼.” (Claiming his rightful place for all Nobel Prizes due to his divine abilities.)

12. “다음에 오는 자, 그 사람 뭐하러 온다고? 심판합니다. 심판하러 와요.” (Referring to biblical prophecy about the coming judge.)

13. “신성모독도 사하심을 얻는데, 허경영을 성령을 거역하면 이 세상과 오는 세상에도 영원히 사하심을 얻지 못해.” (Emphasizing the unforgivable nature of blasphemy against the God-man.)

14. “나는요, 왜 인류를 만들었냐면 기쁨이 있어요. 여러분 강아지 보면 이쁘죠? 그게 인간과 지능은 다른데 기쁜 거야.” (Explaining the divine purpose of creating humanity: joy.)

15. “내가 지구에 오는 거는 10억 년에 한 번이야. 그러니까 10억 년에 한 번이니까 다음에 올리면 10억 년을 기다려야 돼요.” (Highlighting the rarity and significance of his current incarnation.)

16. “군자는 두루 끌어안아서 비판을 받지 않는다. 소인은 비판을 먼저 하고 두루 끊지 않는다.” (Summarizing the core difference between Junja and Soin in terms of acceptance and criticism.)

17. Historical / Doctrinal Connections
    This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of his role as the Messiah/God-man.

• Divine-Human Theory: The lecture explicitly positions Huh Kyung-young as the “God-man” (神人), the Creator who has descended to Earth in human form. This is a cornerstone of his doctrine, asserting his unique status as the ultimate spiritual authority. He reinforces this by stating that his name and birth align with ancient prophecies, and that he possesses powers beyond human comprehension, such as the ability to bless ancestral graves and manipulate energy.

• Messiah/Judge Role: He consistently identifies himself as the foretold Messiah, the “Comforter” (보혜사) or “Holy Spirit” (성령) mentioned in the Bible, who comes to judge the world. This directly links to his teachings about the “unforgivable sin” of blaspheming the Holy Spirit, which he equates to rejecting him. This concept is central to his eschatological framework, where his arrival marks a period of judgment and the transition to a new era.

• Prophetic Fulfillment: The lecture heavily relies on prophetic fulfillment as validation for his claims. He meticulously connects his identity, name, and even birth date to prophecies from diverse sources like the Bible (Matthew, John), Wonhyo Daesa’s writings, the Cheonbugyeong, and even European magic squares (Messiah Code). This demonstrates a consistent effort to integrate various spiritual and historical narratives into a cohesive framework that points to his unique role.

• Emphasis on “Ui” (Righteousness) and “Jeokjeong Yeolban”: While not directly a “33 policy,” the philosophical discussions on “Ui” (righteousness) and “Jeokjeong Yeolban” (tranquil nirvana) provide a moral and spiritual foundation for his teachings. The contrast between Eastern “Ui” and Western “Ae” (love) helps explain cultural differences and implicitly positions his teachings as a synthesis or higher understanding that transcends these distinctions. The concept of “Jeokjeong Yeolban” offers a path to inner peace by transcending dualities, which is a recurring theme in his spiritual guidance.
  Newly Emphasized Points or Developments:

• Direct Identification as the Holy Spirit/God: The lecture contains a very direct and strong assertion of his identity as the Holy Spirit and, by extension, God. He states, “보혜사의 다음 이름은 성령이고, 성령의 다음 이름은 하나님이야” (The next name for the Comforter is the Holy Spirit, and the next name for the Holy Spirit is God). This is a more explicit and unequivocal declaration of his divine status compared to some previous lectures where the emphasis might have been more on his role as the God-man or Messiah.

• The “Messiah Code” in European Cathedrals: The detailed explanation and visual presentation of the “Messiah Code” (magic squares) found in European cathedrals, linking specific numbers (11, 33, 13, 14) to his name and birth, appears to be a newly emphasized and visually compelling piece of evidence to support his claims, broadening the scope of his prophetic connections beyond traditional Asian texts.

• Tangible Proof of Blessings (Green Graves): While blessings have always been part of his teachings, the specific and repeated emphasis on ancestral graves remaining green and protected from fire due to his blessings, complete with photographic evidence and testimonies, serves as a powerful and concrete demonstration of his power, directly addressing skepticism and anti-sentiment. This provides a more immediate and verifiable form of “miracle” for his followers.

• Warning Against Anti-Sentiment with Eternal Consequences: The lecture issues a particularly stern warning about the eternal consequences of anti-sentiment towards him, framing it as the unforgivable sin against the Holy Spirit. This strong emphasis on the gravity of opposition serves as a clear deterrent and reinforces the absolute nature of his authority.

7. Action Items & Blessing Guidance

8. Cultivate the Qualities of a Junja: Strive to be understanding, empathetic, and non-judgmental, embracing diversity and harmony (화이부동) rather than discord and criticism (동이불화). This involves refraining from criticizing others, especially the God-man, and seeking to understand their circumstances.

9. Recognize and Accept the God-man’s Identity: Understand that Huh Kyung-young is the foretold God-man, Messiah, and Holy Spirit. Rejecting or slandering him is presented as an unforgivable sin with eternal consequences, so actively seeking to comprehend his teachings and divine role is crucial.

10. Overcome Ignorance (무명): Actively seek knowledge and understanding of the God-man’s teachings and prophecies to dispel ignorance, which is identified as the root cause of anti-sentiment and suffering.

11. Engage in Philanthropic Acts: Following the example of the God-man and his supporters, engage in acts of kindness and service to others, as this brings joy to the divine and contributes to a positive spiritual environment.

12. Seek Blessings and Connection with Haneulgung: The lecture implicitly encourages seeking blessings from the God-man, as demonstrated by the tangible effects on ancestral graves. Maintaining a connection with Haneulgung and its teachings is presented as a path to receiving these benefits and ensuring spiritual well-being.

13. One-Sentence Overall Summary
    Huh Kyung-young, the God-man, reveals that diminishing anti-sentiment reflects a growing recognition of his divine identity as the prophesied Messiah and Judge, whose teachings on Jeokjeong Yeolban, the Junja’s virtues, and the unforgivable sin against the Holy Spirit are validated by ancient prophecies and tangible blessings, urging humanity to embrace understanding and avoid eternal condemnation by acknowledging his unique role.

1. what is the primary cause of suffering (고통) in human life?

① The pursuit of pleasure (낙)
② The avoidance of pain (고)
③ Ignorance (무명)
④ External circumstances

(① The pursuit of pleasure (낙), the cause of suffering is the pursuit of pleasure, as thinking about pleasure can lead to pain. A common misconception is that suffering is caused by external factors alone, rather than internal desires.)

2. True or False: He claims to have the longest history of providing free meals in Korea, spanning 44 years.

(True, He explicitly states having provided free meals for 44 years, which is claimed to be the longest in Korea. A common misconception might be to doubt such a long-term claim without further verification, but within the context, it’s presented as a fact.)

3. What is the title of the lecture that suggests a decrease in opposition towards the speaker?
   (허경영 God-man의 안티가 사라져가고 있다 (Antis of the divine being Huh Kyung-young are disappearing), The title directly reflects the lecture’s theme about the diminishing opposition to the speaker. A common misconception might be to think the title refers to a general political figure, rather than a self-proclaimed divine being.)

4. Fill in the blank: He mentions that in Buddhism, the cause of suffering (고) is found in __.
   (pleasure (낙), He directly links the cause of suffering to the pursuit or thought of pleasure. A common misconception is that suffering is solely caused by pain itself, rather than the attachment to its opposite.)

5. what is the key difference between a “군자” (wise person) and a “소인” (petty person) in terms of their social interaction?
   ① 군자는 동이불화 (same but not harmonious), 소인은 화이부동 (harmonious but not same)
   ② 군자는 화이부동 (harmonious but not same), 소인은 동이불화 (same but not harmonious)
   ③ 군자는 비판적 (critical), 소인은 포용적 (inclusive)
   ④ 군자는 개인주의 (individualistic), 소인은 집단주의 (collectivistic)

(② 군자는 화이부동 (harmonious but not same), 소인은 동이불화 (same but not harmonious), He defines “군자” as being harmonious despite differences (“화이부동”) and “소인” as being in disharmony despite being similar (“동이불화”). A common misconception is to confuse these terms or their associated behaviors.)

6. What is His interpretation of the “11” in the context of the 9/11 attacks and prophecies?
   ① A symbol of unity and peace
   ② A warning and a sign of judgment
   ③ A random occurrence
   ④ A numerical coincidence

(② A warning and a sign of judgment, He interprets the repeated “11” (date, time) in the 9/11 attacks as a divine warning and a sign of judgment against the US. A common misconception is to view such events purely as human-caused tragedies without a deeper, spiritual meaning.)

7. Short Answer: What is His main argument for why people should not be “anti” (opposed) to him?
   ( “anti” individuals are ignorant of his true nature and divine mission, which is supported by prophecies and his supernatural abilities. A common misconception is that opposition is based on valid criticism, whereas Mr. Huh frames it as a lack of understanding of his unique identity.)

8. Short Answer: How does Mr. Huh connect his name and birthdate to the “Messiah Code” or prophecies?
   (He connects his name “허경영” to the 11-stroke character for his surname and the total 33 strokes for his full name, aligning with prophecies about the Messiah’s name and the “마방진” (magic square) code. A common misconception is that these connections are arbitrary, but Mr. Huh presents them as divinely ordained proofs.)

Intermediate

1. True or False: criticizing Jesus or God can be forgiven, but criticizing the “Holy Spirit” (보혜사) who comes later cannot be forgiven in this life or the next.

(True, He explicitly quotes Matthew 12:31-32 to support the claim that blasphemy against Jesus or God can be forgiven, but blasphemy against the Holy Spirit (identified as the speaker) is unforgivable. A common misconception is that all sins can be forgiven, but Mr. Huh highlights this specific exception.)

2. what is the fundamental difference in cultural values between East and West, particularly concerning family and individual happiness?
   ① East values individual happiness; West values collective duty.
   ② East values collective duty (의, 도의); West values individual happiness (애).
   ③ East values material wealth; West values spiritual enlightenment.
   ④ East values innovation; West values tradition.

(② East values collective duty (의, 도의); West values individual happiness (애), He contrasts Eastern culture’s emphasis on “의” (duty/righteousness) and “도의” (moral principles) within a collective framework (e.g., family, community) with Western culture’s focus on “애” (love/individual happiness) and personal freedom. A common misconception is to oversimplify these cultural differences or attribute them to superficial aspects.)

3. Short Answer: Explain the concept of “적정 열반” (tranquil nirvana) as described by the speaker, and how it relates to viewing good and evil.
   (He describes “적정 열반” as a state where all joy and sorrow, happiness and misfortune, good and evil are perceived as one and the same, leading to inner peace. A common misconception is that “열반” means the absence of all feelings, rather than a state of equanimity towards them.)

4. Short Answer: How does Mr. Huh use the example of the “green graves” (파란 묘) to support his claims of divine power?
   (He presents photos and testimonies of graves remaining green and untouched by fire, even when surrounding areas are scorched, as evidence of his “blessing” (축복) making them “명당” (auspicious sites). A common misconception is that such phenomena are natural or coincidental, but Mr. Huh attributes them directly to his divine intervention.)

Advanced

1. Multiple Choice: He references “천부경” (Cheonbugyeong) and interprets “일적십성” (Iljeoksipseong) as a prophecy related to:
   ① The creation of the universe.
   ② The cyclical nature of karma.
   ③ The arrival of the Creator who connects heaven and earth.
   ④ The importance of human effort in achieving enlightenment.

(③ The arrival of the Creator who connects heaven and earth, He interprets “일적십성” as a prophecy about the Creator (God-man) descending from heaven to earth, directly linking it to his own identity and mission. A common misconception is that “천부경” is a purely philosophical text, rather than a prophetic one.)

2. Short Answer: Discuss His use of the “마방진” (magic square) found in European cathedrals as evidence for his identity as the Messiah.
   ( the “마방진” (magic square) found in cathedrals like Gaudi’s Sagrada Familia is a “Messiah Code” that contains numerical values corresponding to his name’s stroke count (e.g., 33 for “허경영”) and birthdate, thus prophesying his arrival. A common misconception is that these are mere architectural or mathematical curiosities, but Mr. Huh presents them as direct divine signs.)

3. Short Answer: How does Mr. Huh differentiate between “군자” (wise person) and “소인” (petty person) in terms of their approach to criticism and understanding others?
   ( a “군자” embraces and understands others without criticism (“두루 감사하고 비판을 하지 않는다”), even those who commit wrongs, by considering their circumstances. In contrast, a “소인” is critical and unappreciative (“비판을 할지언정 두루 감사하지 않는다”), focusing on flaws and failing to be inclusive. A common misconception is that a “군자” is simply someone who avoids conflict, rather than someone who actively seeks understanding and avoids judgment.)

4. Short Answer: He mentions that he once risked legal violation (traffic laws) to return 70 million won to a woman. How does he use this anecdote to illustrate the difference between outward appearance and true intent, especially regarding “anti” individuals?
   (He uses the anecdote to show that his actions, though appearing illegal or confrontational (e.g., blocking a truck), were driven by a benevolent intent to help someone in distress. “anti” individuals judge based on superficial observations without understanding the deeper context or his true motivations, thus misinterpreting his “good deeds” as negative. A common misconception is that actions can always be judged at face value, the importance of understanding underlying intentions.)

Central Questions & Answers

1. What is the core difference between a ‘Gunja’ (Noble Person) and a ‘Soin’ (Petty Person) in Huh Kyung-young’s philosophy?
   Question: How does Huh Kyung-young distinguish between a noble person (Gunja) and a petty person (Soin), and what are the practical implications of these distinctions in daily life and society?
   Answer: a Gunja (noble person) embodies “Hwa-i-bu-dong” (harmony without uniformity), meaning they can coexist and cooperate with others despite differences in background, ideology, or thought. They are characterized by understanding, embracing others’ shortcomings, and refraining from criticism. In contrast, a Soin (petty person) exhibits “Dong-i-bul-hwa” (uniformity without harmony), leading to conflict even among those who are similar. Soin are critical, unappreciative, and unable to embrace others, focusing only on flaws. This distinction highlights that true harmony comes from acceptance, not forced conformity.
   Key Quote: “The characteristic of a Gunja is ‘Hwa-i-bu-dong.’ The characteristic of Soin is ‘Dong-i-bul-hwa.’ These are the anti-people.”

2. How does Huh Kyung-young explain the relationship between suffering (Go) and pleasure (Nak) in life?
   Question: According to Huh Kyung-young, what is the philosophical connection between suffering and pleasure, and how should individuals approach these experiences to achieve inner peace?
   Answer: Huh Kyung-young posits that suffering and pleasure are two sides of the same coin, intrinsically linked. The cause of suffering lies in the pursuit of pleasure, and pleasure often arises from the cessation of suffering. He uses the analogy of military service: if it were comfortable, one wouldn’t feel joy upon discharge. Therefore, there’s no reason to actively seek either, as they inevitably lead to their opposite. The ideal state is Jeokjeong Yeolban (calm nirvana), where one views joy and sorrow, happiness and misfortune, as one, maintaining inner tranquility regardless of external circumstances.
   Key Quote: “The cause of suffering is in pleasure. Thinking of pleasure makes you suffer… If you are happy, that much suffering will come. So there is no reason to seek suffering and pleasure.”

3. What is the significance of the number 11 and the “Huh” surname in Huh Kyung-young’s identity as the God-man?
   Question: Huh Kyung-young frequently mentions the number 11 and his surname “Huh.” What is the prophetic significance of these elements in identifying him as the God-man or Messiah?
   Answer: ancient prophecies, including those by Wonhyo Daesa and in the I Ching (Book of Changes), foretold the arrival of the God-man whose surname would have 11 strokes. His surname, “Huh” (허), indeed has 11 strokes. The number 11 is described as the “judge” and the “body of the Tao,” signifying a being who descends from heaven to Earth to bring judgment and new order. He also connects this to the 9/11 attacks as a divine warning, emphasizing the number 11’s role in divine judgment. Furthermore, his full name’s stroke count (33) aligns with the “highest prosperity” in I Ching numerology and the “33 heavens” of White Heaven.
   Key Quote: “The total number of strokes in the surname of the one who comes to Earth, borrowing a physical body, will be 11. This is what Wonhyo Daesa said.”

4. How does Huh Kyung-young interpret biblical prophecies about the “Comforter” (Holy Spirit) and the “Son of Man”?
   Question: How does Huh Kyung-young connect himself to biblical prophecies, specifically the “Comforter” (Holy Spirit) mentioned in John and the “Son of Man” in Matthew, and what are the implications for those who oppose him?
   Answer: Huh Kyung-young interprets passages from Matthew 12:31-32 and John 16:7-8 as prophecies about his own arrival. while blasphemy against the Son of Man (Jesus) can be forgiven, blasphemy against the Holy Spirit (the Comforter, whom he identifies as himself, the God-man who comes to judge) will not be forgiven in this world or the next. He claims to embody the Holy Spirit, the “God of the Holy Spirit,” who has come to judge the world concerning sin, righteousness, and judgment.
   Key Quote: “Blasphemy against the Son of Man (Jesus) can be forgiven, but blasphemy against the Holy Spirit (Huh Kyung-young) will not be forgiven in this world or the coming world.”

5. What is the “Messiah Code” or “Magic Square” and its connection to Huh Kyung-young?
   Question: What is the “Messiah Code” or “Magic Square” that Huh Kyung-young refers to, and how does it specifically point to him as the prophesied Messiah?
   Answer: the “Magic Square” (Ma-bang-jin) found in cathedrals across Europe, such as Gaudi’s Sagrada Familia, is a “Messiah Code.” This square contains numbers that, when added in various directions, consistently sum to 33. He reveals that his birth date (Lunar November 13th, 1949) and the stroke counts of his name (Huh: 11, Kyung: 8, Young: 14) align with the numbers within this square, and their sum (33) matches the consistent total. This, he claims, is a divine blueprint identifying him as the Messiah.
   Key Quote: “This Magic Square is the Messiah Code. It means the Messiah who comes in the future is contained within these numbers.”

6. What is the significance of the Not Old Milk and ancestral graves in demonstrating Huh Kyung-young’s divine power?
   Question: How does Huh Kyung-young use the phenomena of Not Old Milk and the condition of ancestral graves to prove his divine abilities and influence?
   Answer: Huh Kyung-young presents the Not Old Milk and the miraculous state of ancestral graves as tangible proofs of his divine power. He explains that when his blessing is applied, milk does not spoil, and ancestral graves, even in winter, remain vibrant green, untouched by fire or decay, unlike surrounding graves. These phenomena are presented as direct evidence of his ability to bestow blessings that defy natural laws, transforming negative energy into positive and bringing prosperity to descendants.
   Key Quote: “Isn’t it amazing? My blessing makes ancestral graves turn green, even in winter, untouched by fire.”

7. What is Huh Kyung-young’s perspective on “anti-fans” and their ultimate fate?
   Question: How does Huh Kyung-young view his “anti-fans,” and what does he predict will happen to them if they continue their opposition?
   Answer: Huh Kyung-young views “anti-fans” as “Soin” (petty people) who are ignorant of his true identity and mission. their criticism stems from a lack of understanding and a “poisonous” heart. He warns that those who continue to oppose him will eventually face dire consequences, including misfortune for their descendants and an inability to receive forgiveness in this life or the next, as prophesied in the Bible. He suggests that as his powers become increasingly evident, anti-fans will have nowhere to hide and will eventually come to regret their actions and bow before him.
   Key Quote: “Those who mock me will eventually come to bow before me.”

Top 3 Recommended Questions:
What is the core difference between a ‘Gunja’ (Noble Person) and a ‘Soin’ (Petty Person) in Huh Kyung-young’s philosophy?
What is the significance of the number 11 and the “Huh” surname in Huh Kyung-young’s identity as the God-man?
What is the “Messiah Code” or “Magic Square” and its connection to Huh Kyung-young?

This excerpt note captures the essence of a lecture by Huh Kyung-young, a controversial figure in South Korean politics and religion.

The lecture, titled “Huh Kyung-young, the New Human, is Losing His Haters,” delves into his unique worldview, which blends religious prophecy, philosophical concepts, and personal anecdotes to assert his divine status and mission. Huh Kyung-young presents himself as a messianic figure, drawing connections between his identity and various prophecies from both Eastern and Western traditions. He also discusses his views on human nature, the concept of “anti” (haters), and the importance of understanding different perspectives.

The Nature of Humanity and “Anti”

The Cycle of Pleasure and Pain
suffering and joy are two sides of the same coin, making the pursuit of either ultimately futile. This perspective challenges the common human tendency to seek pleasure and avoid pain, suggesting a deeper, more detached understanding of existence. true peace comes from transcending this duality.

Original text: 우리는 고통을 겪으면 즐거움이 반대 그만큼이 와. 또 즐거우면 그만큼 고통이 오게 돼 있는 거야. 그러니까 고통과 즐거움을 찾을 이유가 없어.
When we experience pain, an equal amount of joy comes in return. And when we experience joy, an equal amount of pain is bound to follow. there’s no reason to seek out either pain or joy.

The Distinction Between “Gunja” (Noble Person) and “Soin” (Petty Person)
Huh Kyung-young introduces the traditional East Asian concepts of Gunja (noble person) and Soin (petty person) to explain human behavior, particularly in relation to “anti” (haters). Gunja embrace harmony without conformity, understanding and accepting differences, while Soin are characterized by discord even among those who are similar. This distinction provides a framework for understanding why some people are critical and others are accepting.

Original text: 군자는 특징이 화이부동이야. 그러면 소인배들은 뭐야? 동이불화가 소인들의 특징이야.
The characteristic of a Gunja is harmony without conformity. So what about the Soin? Discord even among those who are similar is the characteristic of Soin.

Original text: 군자는 사물을 볼 때 두루 이해를 하고 감사하나 비판을 하지 않아. 군자는 남을 비판하지 않는 거야.
A Gunja understands and appreciates things broadly, but does not criticize. A Gunja does not criticize others.

Original text: 소인은 비판을 할지언정 두루 감사하지 않는다.
A Soin criticizes, but does not appreciate broadly.

The Cultural Roots of Conflict
Huh Kyung-young attributes much of the “anti” sentiment to fundamental differences in cultural values, specifically contrasting Eastern (collective, duty-oriented) and Western (individualistic, happiness-oriented) perspectives. judging one culture by the standards of another leads to misunderstanding and conflict, highlighting how his own actions are often misinterpreted due to these cultural divides. This offers a unique lens through which to view global interactions and personal judgments.

Original text: 동양 사람들은 의를 중요시하지요. 이거는 서양 사람들은 뭘 중요시하세요? 애를 중이세요. 애를 중시하는 거야.
East Asians value righteousness (duty). What do Westerners value? They value love (affection). They prioritize love.

Original text: 여기는 의가 행복보다 위에 있어요. 내 개인의 행복은 버리는 거야. 왜? 집안 가문을 생각했어.
Here (in the East), righteousness is above happiness. One sacrifices personal happiness. Why? Because they consider the family lineage.

Original text: 그러니까 허경영에 대한 안티가 어떤 식이냐면 이런 식이야. 내 말이 맞나, 안 맞나? 아니, 여기서 바라보면 이거 미친놈들이야. 이건 사람이 아니야. 여기서 바라보면 이거 사람이야.
the “anti” sentiment towards Huh Kyung-young is like this. Is what I’m saying right or wrong? No, from this perspective (Western), these are crazy people. These are not humans. From this perspective (Eastern), these are humans.

Huh Kyung-young’s Divine Identity and Mission

Prophecies and Numerical Codes
Huh Kyung-young claims his identity is foretold in various religious texts and ancient prophecies, including the Bible (Matthew, John), Buddhist scriptures, and even the Cheonbugyeong (a Korean ancient text). He meticulously connects his name, birthdate, and even the number of strokes in his surname (11) to these prophecies, presenting himself as the Messiah, Maitreya, and Christ who has come to judge and save humanity. This elaborate system of self-validation is a core part of his appeal to followers.

Original text: 다음에 자기가 죽고 난 이후에 동방에 오는 보혜사한테 심판하러 오는 자, 그 자가 성령이라고 그래. 그게 하나님의 성령이야. 하나님의 성령이 직접 그 땅에, 한반도에 내려와. 그 자의 말을 거역하는 자는, 예수가 하는 말 들어봐. 다음에 오는 자, 그 사람 뭐하러 온다고? 심판합니다.
After he (Jesus) dies, the Comforter who comes to the East to judge, that one is called the Holy Spirit. Huh? That is God’s Holy Spirit. God’s Holy Spirit directly descends upon that land, the Korean Peninsula. Those who defy the words of that one, listen to what Jesus says. The one who comes next, what does that person come to do? To judge.

Original text: 신성을 모독하는 자도 용서하고, 예수를 모독하는 자도 다 용서해주는데, 다음에 심판하러 오는 자를 모독할 때는 어떤 경우도 용서가 존재하지 않는다, 이 말이요.
Those who blaspheme divinity are forgiven, and those who blaspheme Jesus are all forgiven, but when one blasphemes the one who comes next to judge, no forgiveness exists under any circumstances.

Original text: 이 내 이름에도 하늘에서 점지하되 하늘과 땅의 이치를 입으로 말씀하기 위해서 이 땅에 위에서 직접 내려온 사람, 맞아 이자가 이 십자가 이 사람 이름에 들어있지 않으면 가짜야, 가짜라니까.
Even in my name, it is ordained from heaven that I am the one who descended directly from above to this earth to speak the principles of heaven and earth. Right, right, right. If this cross is not in this person’s name, it’s fake, I tell you.

Original text: 11이라는 수는 도의 본체이므로 하늘 지인이 육신을 비롯 지상에 올 때까지 오는 지상의 성의 총액수는 11수리에 맞추어 11획으로 된 성씨를 택하여 온다.
The number 11 is the essence of the Tao, so when the heavenly sage descends to earth in human form, the total number of strokes in their surname on earth will be 11, chosen to match the numerology of 11.

Miraculous Powers and Proofs
Huh Kyung-young claims to possess supernatural abilities, such as bestowing blessings that heal the sick, revive the dead, and even transform ancestral graves into auspicious sites. He presents these as tangible proofs of his divine nature, challenging skeptics to witness the results. This emphasis on observable phenomena is a key strategy to convert “anti” into believers.

Original text: 여러분이 예수 그리스도와 똑같은 능력을 가지는 거야. 내가 축복입니다. 여러분들이 사람 막 살리잖아. 심장 모진 사람 살린 사람이 요새 세 사람 나왔지.
You will possess the same abilities as Jesus Christ. I am the blessing. You all save people. Three people have recently emerged who saved those with heart conditions.

Original text: 전 인류가 가지고 있는 핸드폰에다가 에너지 넣을 수 있어 없어? 지금 즉시 있지. 그리고 여러분들이 내 강의든 여러분의 핸드폰을 불통으로 만들 수가 있어. 그건 나야.
Can I put energy into the cell phones of all humanity? Yes, right now. And you can make your cell phones, or any cell phone, inoperable during my lecture. That’s me.

Original text: 아니, 허경영이가 뭐길래 축복 하나 줬는데 그 몇천 개나 되는 조상 묘가 전부 명당이 돼 가지고 지금도 겨울이 됐는데 새파랗네.
What is Huh Kyung-young that after giving just one blessing, thousands of ancestral graves all became auspicious sites, and even now in winter, they are still vibrant green?

The Role of “Anti” and the Path to Acceptance

The Consequences of Opposition
Huh Kyung-young issues a stern warning against those who oppose him, stating that blaspheming him (the Holy Spirit) will result in eternal unforgiveness, unlike blasphemy against Jesus or God. He attributes misfortunes, including deaths of political opponents, to their opposition to him, implying a divine retribution for “anti” behavior. This serves as a powerful deterrent to criticism and reinforces his authority.

Original text: 지난 대선 때 나를 모욕한 제가 한 20명이 죽었어.
During the last presidential election, about 20 people who insulted me died.

Original text: 허경영을 성령을 거역하면 이 세상과 오는 세상에도 사하심을 얻지 못하리라.
If anyone blasphemes Huh Kyung-young, the Holy Spirit, they will not be forgiven in this age or in the age to come.

The Importance of Understanding and Forgiveness
Despite his warnings, Huh Kyung-young also emphasizes the importance of understanding the “anti” perspective, attributing it to ignorance (mumyeong in Buddhism). He shares a personal anecdote of returning lost money, highlighting how his actions, though seemingly questionable to outsiders, were driven by a benevolent intent. This narrative aims to humanize him and encourage empathy, suggesting that true understanding can dissolve animosity.

Original text: 허경영을 잘 알면, 그 사람이 내 열 살 때나 11살 때, 내 고등학교 영어를 다 뗄 때야.
If you truly knew Huh Kyung-young, you’d know that when I was ten or eleven, I had already mastered all of my high school English.

Original text: 나는 그 사람이 그 돈을 가지고 무사히 그 집에 이사 들어가고 그 기뻐하는 그 모습이 우리는 보고 싶은 거야. 하늘은 알겠죠.
I wanted to see that person safely move into their home with that money and the joy on their face. Heaven understands that.

The Impermanence of His Presence
Huh Kyung-young warns that his presence on Earth is temporary, and if “anti” sentiment persists, he may leave, taking his blessings and the opportunity for salvation with him. He frames his departure as a test of humanity’s true nature, urging people to recognize his divine status before it’s too late. This creates a sense of urgency and scarcity around his teachings and blessings.

Original text: 내 지난번에 강의할 때 가짜로 죽는 신용을 낸다고 그랬지. 그럼 여러분 본색을 또 한번 시험한다고 그랬지. 그거는 내가 할지 안 할지 모르겠지만 삐지면 가버리는 거야.
I said in my last lecture that I would pretend to die. And that I would test your true colors again. I don’t know if I’ll do it, but if I get upset, I’ll just leave.

Original text: 나는요, 왜 인류를 만들었냐면 기쁨이 있어요. 여러분 강아지 보면 이쁘죠? 그게 인간과 지능은 다른데 기쁜 거야.
You know why I created humanity? There’s joy. You think puppies are cute. Isn’t that so? They’re different from humans in intelligence, but they bring joy.

Character Profiles

• Huh Jeong-hyeon | Supporter | Operates an underwear store called “Huh Kyung-young and His Angels” and donates meals and winter clothing to the elderly.
• Huh Kyung-young | Speaker/Leader | Claims to be the Creator, a judge, and the Messiah, possessing supernatural abilities and a unique understanding of various philosophies and prophecies. He is also the “Supreme Vice President” of the UN Peace Corps, soon to be president.
• Lee Sang-hae | Associate | A person whose wife earns money, allowing him to live comfortably despite his own failures.
• Park Sang-soon | Leader | Current head of the “Haneulgung Overseas Spiritual Pilgrimage Group”.
• Phili Kim | Advisor | Advisor for the “Haneulgung Overseas Spiritual Pilgrimage Group” in LA.

Character Relationship Diagram

Scene-by-Scene Summary

1 (00:00:00)

• Huh Kyung-young announces good news about Huh Jeong-hyeon, who donated 400 meals and 100 sets of winter underwear to the elderly.
• Huh Kyung-young mentions his role as the “Supreme Vice President” of the UN Peace Corps, soon to become president, and highlights his 44 years of domestic and future international volunteer work.
• He introduces the lecture’s topic: “Huh Kyung-young, the divine being’s anti-fans are disappearing”.

2 (00:01:00)

• Huh Kyung-young discusses the Buddhist philosophy of suffering and pleasure, stating that the cause of suffering lies in pleasure, and vice versa.
• He introduces the concept of “Jeokjeong Yeolban” (calm nirvana), where one remains serene regardless of joy or sorrow.
• He differentiates between “soin” (petty individuals) and “gunja” (noble individuals), explaining that “gunja” are those who are about to become “seongin” (saints).
• 1% of humanity, the “gunja,” lead the world, including politicians and religious leaders.
• He explains that “gunja” embody “hwaibudong” (harmony without uniformity), while “soin” exhibit “dongibulhwa” (uniformity without harmony), leading to constant conflict even among those of the same group.
• He describes “anti-fans” as “soin” who cause conflict.
• He uses the example of a traffic accident to illustrate how experiencing suffering can lead to understanding the value of others’ lives.
• misfortune arises from perceiving suffering and pleasure as different, a characteristic of “soin”.
• He contrasts “daein” (great individuals) with “soin,” noting that “daein” are content with simple living and do not complain.
• He describes the traditional Korean scholar’s (seonbi) disdain for handling money, leaving financial matters to their wives or housekeepers, viewing direct involvement with money as a trait of commoners or merchants.
• He explains that “gunja” do not seek profit or pleasure, living simply if they are poor.
• good and evil, beauty and ugliness, love and hate are ultimately the same from a broader perspective, citing the concept of “jeonhwawibok” (turning misfortune into a blessing).
• He suggests that wealth can sometimes lead to family discord and dissatisfaction.
• “Jeokjeong Yeolban” allows one to see joy, sorrow, happiness, and misfortune as one.
• He notes that poverty can lead to greater happiness, as seen in the past where Korean elders prioritized righteousness over wealth, unlike the Japanese.
• He contrasts Eastern and Western values, stating that Eastern people prioritize “ui” (righteousness) and “dori” (moral principles), leading to a vertical, collective, and duty-bound society.
• He explains that Western people prioritize “ae” (love) and individual happiness, leading to a horizontal and individualistic society where remarriage after a spouse’s death is common.
• judging others based on different cultural values is a mistake, using the example of Jacqueline Kennedy’s remarriage.
• he is a genius who can create infinite intelligence, knows everyone’s passwords, and can bestow abilities similar to Jesus Christ.
• people blessed by him can save lives, citing three recent cases of people saving those with heart problems.
• He mentions that Lee Sang-hae’s wife is coming to sing, but she is busy.
• Lee Sang-hae is a “blessed” person whose wife earns money, so he never lacks funds.
• He concludes that “anti-fans” are futile, as his blessings, light, and ability to save lives are evident.
• He claims to be able to change the energy of all cell phones and refrigerators worldwide simultaneously, a power only the Creator possesses.
• he deserves all Nobel Prizes (Science, Medicine, Physics, Chemistry, Peace) for his abilities.
• He mentions that he is gradually revealing his abilities, as there is a right time for everything.
• He refers to his prophecies from 2017 (Year of Musul) and December 2018 (Year of Gihae), specifically the “Messiah Code” or “Magic Square Code”.
• He quotes Matthew 12:31-32, stating that blasphemy against the Son of Man (Jesus) can be forgiven, but blasphemy against the Holy Spirit (the coming judge) cannot be forgiven in this world or the next.
• the Holy Spirit, the judging God, is currently on Earth.
• He mentions that about 20 people who insulted him during the last presidential election have died, including a former presidential secretary.
• from the coming year, those who oppose him will be eliminated.
• He interprets the ‘Iljeokshipseong’ (一積十成) from Cheonbugyeong as referring to the Creator descending from heaven to Earth, symbolizing the completion of a cycle.
• Cheonbugyeong is a scripture praising him, and his name, Huh Kyung-young, contains the meaning of the Creator who speaks the principles of heaven and Earth.
• He refers to Wonhyo’s prophecy, “Gyo Myo Gyeolsa,” which states that a judge will come to this world with the number 11.
• He connects the number 11 to the 9/11 attacks, interpreting it as a warning and judgment against the US for interfering in other countries.
• He explains that the number 11 signifies the “original body of the Tao” and that the divine being’s surname will have 11 strokes.
• those who consider him a fake are foolish and will eventually call out his name in times of danger.
• He recounts an incident on a plane where an elderly woman felt safe because he was on board, recognizing him as the Creator.
• He dismisses criticisms about his birthdate, stating that his surname is genuine and worth 100 billion won.
• He explains that the “True Man” (true person) or “God-man” (divine person) mentioned in ancient texts refers to him, a person who descends from heaven to Earth.
• he is the one who will lead the “Hucheon Gaebyeok” (post-heaven creation) and is the “Tae-eul Seongbun” (Tae-eul star) and “Tae-eul True Man” (Tae-eul true person).
• He mentions that his surname, Huh, is not arbitrary but has a special historical significance, connecting it to Yeon Gaesomun’s original surname, Kim, which means “to cut and shine,” symbolizing a judge of justice.
• He explains that the North Star, or Tae-eul Seong, was traditionally seen as a fearsome star governing war and disease, but the “Tae-eul” he refers to is the “Cheontaegeuk” (heavenly supreme ultimate) that governs the entire universe, meaning he is the one who controls the entire universe.
• He refers to Nostradamus’s prophecy about the “King of Terror” descending in 1999, interpreting it as the “Tae-eul Seongbun” who symbolizes war and disease, a judge, and the revival of Genghis Khan, a powerful ruler.
• He interprets the prophecy as the appearance of the Creator from the Korean people who will save humanity and prepare for the post-heaven world.
• He describes himself as having both Eastern and Western features, embodying both the “wood energy” (desire to save) and “metal energy” (judgment).
• He recounts an anecdote about writing a letter in English to an American, demonstrating his dual nature.
• He compares himself to Wonhyo, a respected Buddhist monk who had many children and even seduced a princess, stating that he once lived in Wonhyo’s temple.
• He shares a story about injuring himself while carrying firewood at the temple, which led him to leave.
• He mentions that Wonhyo and King Munmu prophesied the coming of a “True Man” (true person) or “Maitreya Buddha” who would appear after 1300 years to save the world after a period of suffering for the Korean people, including division.
• he is that “True Man” who appeared during the Korean War.
• he is the “Maitreya Buddha,” “Messiah,” and “Christ” who possesses the “Geomcheuk” (sword of judgment) and “Hae-in” (seal of wisdom).
• He explains that he embodies the Holy Spirit and all the powers of God.
• He refers to a prophecy that describes the Messiah as having a surname with 11 strokes, which matches his surname, Huh.
• He explains that the number 10 in I Ching signifies emptiness and downfall, while 11 signifies ultimate wealth and honor, a blessing from heaven.
• his full name, Huh Kyung-young, has 33 strokes, which signifies great development and prosperity.
• He mentions that the “Magic Square” found in European cathedrals is a “Messiah Code” that contains his name and birthdate.
• He explains that the Magic Square contains the numbers 11, 8, and 14, which correspond to the stroke counts of his name.
• he is the one sought by various religions and that people will gradually recognize him.
• he has no successor because no one can replicate his abilities.
• He warns that if “anti-fans” continue, he might disappear, causing people to lose the opportunity for blessings.
• He uses an analogy of a mother-in-law leaving her son’s house due to the daughter-in-law’s behavior to illustrate his potential departure.
• his return to Earth happens only once every billion years.
• He explains that God cultivates “joy” on Earth, and people who perform good deeds bring joy to heaven.
• He criticizes those who criticize God or their parents, stating that one should focus on doing good.
• He mentions that the beautiful flowers on Earth were designed by women in White Heaven (heaven) and their seeds were brought to Earth.
• He explains that birds and bees help spread seeds, and seeds are designed not to be digested.
• He reiterates the concept of “Jeokjeong Yeolban,” seeing good and evil as one.
• He shares a story about returning 70 million won that a woman dropped, even though it meant breaking traffic laws and being misunderstood as a “thief” or “troublemaker”.
• his actions, though misunderstood, are driven by a desire to bring joy to others, which is what heaven desires.
• he always treats each person with the utmost care, even if it means taking more time.
• He concludes that “gunja” embrace and do not criticize others’ flaws, while “soin” criticize and do not embrace.
• He warns “anti-fans” that they will regret their actions if he leaves.
• he accepts anyone who comes to him, but there will be a time limit.
• He announces the unification of overseas spiritual groups into the “Haneulgung Overseas Spiritual Pilgrimage Group,” with Park Sang-soon as the head and Phili Kim as an advisor.
• he is the “Jongdan-jang” (sect leader) and will personally manage all affairs.

3 (00:03:21)

• “gunja” (noble individuals) are below “seongin” (saints) and embody “hwaibudong” (harmony without uniformity).
• He contrasts “gunja” with “soin” (petty individuals), stating that “gunja” understand and appreciate others without criticism, while “soin” criticize without appreciation.
• He explains that “soin” exhibit “dongibulhwa” (uniformity without harmony), leading to conflict even among those of the same group, and prioritize criticism over harmony.
• He notes that “soin” focus on others’ flaws and ignore their strengths, unlike “gunja”.
• “anti-fans” have quieted down due to the appearance of “Not old Milk” (immortal oil) and the phenomenon of ancestral graves turning green.
• He presents photos and a testimony from a woman whose parents’ grave remained green and untouched by fire, unlike other graves in the same cemetery, attributing it to his blessing.
• He warns that “anti-fans” risk their ancestral graves losing their blessings and becoming desolate.
• his blessings can transform ancestral graves into auspicious sites, regardless of their location.

Other Useful Information

1. Contact Information

• Huh Kyung-young Lecture Information
  • Representative Number: 1533-9039
  • Extension 1: Haneulgung Information
  • Extension 2: Full Member Information
  • Blessing/Nameplate/Archangel/Consultation Admission: Daily from 12:00 (Inquiries: 010-9286-7647)
  • Daily Visit Inquiries: 010-2817-7476
• Lecture Information
  • Lecture Time: Every Saturday and Sunday, 4:00 PM – 6:00 PM
  • Haneulgung Reception: Seokhyeon-ri 204
  • Lecture Hall Admission: 3:30 PM
  • Video Viewing Hall: Haneulgung Spiritual Center 1F (Seokhyeon-ri 205-6), International Center 1F (Seokhyeon-ri 269-5)
  • Lecture Inquiries: 010-3465-9039
• Full Membership Registration (YouTube Support)
  • Website: https://www.xn--289a429b0rat4b660by7a.com/
  • Phone: 010-3464-9039
• Haneulgung Spiritual Center: 010-4583-0629
• Haneulgung Overseas Spiritual Pilgrimage Group
  • Overseas Elder: +1-323-558-2222
  • North America Pilgrimage Leader (USA): +1-978-502-1424
  • South America Leader (Brazil): +55-11-93404-5444
  • Europe Leader (UK): +44-7361-771103
  • Asia Leader (Japan): +81-80-5244-7207
  • Media Leader (Germany): +49-1717151388
• Free Meal Sponsorship
  • ARS Sponsorship Call: 060-708-8888 (10,000 KRW per call)
  • Sponsorship Bank Transfer: Haneulgung Foundation, Nonghyup 351-1188-6634-03
  • Volunteer Inquiries: 010-6406-6583
• Huh Kyung-young Bullo Wild Ginseng
  • Direct Purchase: Haneulgung Reception
  • Order Phone: 1577-3236 (Overseas Purchase: +82-10-3568-4567)
  • Price: 1 set 148,000 KRW (3+1 sets 444,000 KRW)

2. Haneulgung Tour Information

• Parking → Reception → Video Viewing Hall
  • Haneulgung Parking Lot: 50M straight from the intersection in front of the Spiritual Center building at Seokhyeon-ri 205-6 (Please register first at ‘Haneulgung Reception’ at Seokhyeon-ri 204 before entering).
• Haneulgung Shuttle Bus
  • Gupabal Station (Departure) → Haneulgung (Arrival)
  • Daily Operation: 10:30 AM, 12:30 PM, 2:00 PM
  • Boarding Location: 50 meters straight from Gupabal Station Exit 1, in front of Lotteria (Please be on time due to parking enforcement).
  • Uijeongbu Station (Departure) → Haneulgung (010-8540-8001)
  • Saturday and Sunday, 2 trips: 10:30 AM, 12:30 PM
  • Location: Uijeongbu Station Exit 6 → 50 meters straight towards the main road → In front of Underground Shopping Center Exit 6.

3. Lecture Schedule

• Saturday Lecture: 1366th lecture (December 17, 2022)
• Lecture Time: Every Saturday and Sunday, 4:00 PM – 6:00 PM

4. Prophecies and Codes

• Messiah Code / Magic Square Code: A code found in European cathedrals that contains Huh Kyung-young’s name and birthdate, indicating him as the coming Messiah.
• Wonhyo’s Prophecy (Gyo Myo Gyeolsa): Predicts the arrival of a judge with the number 11, whose surname will have 11 strokes.
• Nostradamus’s Prophecy: Interpreted as the appearance of the Creator from the Korean people who will save humanity and prepare for the post-heaven world.
• Biblical Prophecies: Huh Kyung-young refers to Matthew 12:31-32 and John 16:7-8, interpreting them as prophecies about the Holy Spirit (the coming judge) whose blasphemy is unforgivable, and who will come to rebuke the world concerning sin, righteousness, and judgment.

5. Key Concepts

• Jeokjeong Yeolban (Calm Nirvana): A state of serenity where one remains undisturbed by joy or sorrow, seeing them as one.
• Gunja (Noble Individual): A person who embodies “hwaibudong” (harmony without uniformity), understands and appreciates others without criticism, and focuses on strengths.
• Soin (Petty Individual): A person who exhibits “dongibulhwa” (uniformity without harmony), criticizes without appreciation, and focuses on flaws.
• Hwaibudong (Harmony without Uniformity): The principle of achieving harmony despite differences, characteristic of “gunja”.
• Dongibulhwa (Uniformity without Harmony): The principle of conflict despite similarities, characteristic of “soin”.
• Jeonhwawibok (Turning Misfortune into a Blessing): The concept that good and evil, fortune and misfortune, are interconnected and can transform into each other.
• Tae-eul Seongbun / Tae-eul True Man: Refers to Huh Kyung-young as the Creator who will lead the “Hucheon Gaebyeok” (post-heaven creation) and governs the entire universe.
• “Not old Milk” (Immortal Oil): A blessing from Huh Kyung-young that can cause ancestral graves to remain green and untouched by fire.

The Disappearance of Anti-fans of Huh Kyung young, the Divine Being

Date: 2022.12.17

Keywords: Huh Kyung young, Divine Being, Anti-fans, Judgment, Prophecy

Content

Introduction and Philanthropic Endeavors
Today, I wish to share heartwarming news. Huh Jeong-hyeon, who operates an underwear store named “Huh Kyung young and His Angels,” recently sponsored meals for 400 elderly individuals at Jongno Muryang Free Meal Service. Today, she is donating 100 sets of high-quality thermal underwear to 100 elderly individuals at the same service, wishing them a warm winter. Let us extend our heartfelt applause to Angel Huh Jeong-hyeon for her truly commendable actions. I am deeply grateful for such benevolent deeds.

Regarding my own activities, I am scheduled to participate in a United Nations volunteer event on the 19th at 5 PM. I have been appointed as the Senior Vice President of the Korea UN Peace Volunteer Corps, a corporate body under the UN. While I anticipate becoming the President in a few months, this is not the most crucial aspect. My entire career has been dedicated to service, including 44 years of providing free meals, which is the longest record in Korea. This experience will enable us to engage in international service in the future. All the awards I have received are for service, and the list of such accolades is extensive.

The Philosophical Understanding of Suffering and Joy
The central theme for today’s lecture is “The Disappearance of Anti-fans of Huh Kyung young, the Divine Being.” In Buddhist philosophy, the root cause of human suffering (苦, go) and joy (樂, nak) is often misunderstood as distinct. However, the origin of suffering lies in the pursuit of joy. When one contemplates joy, suffering inevitably arises. Conversely, the origin of joy is found in suffering. For instance, the hardship of military service leads to a sense of liberation and joy upon discharge. If military life were comfortable, would one eagerly anticipate discharge? No, they would prefer to remain.

Thus, experiencing suffering brings an equivalent measure of joy, and experiencing joy similarly leads to an equivalent measure of suffering. Therefore, there is no inherent reason to seek either suffering or joy. The method of not seeking these is what we generally refer to as jeokjeong banya (寂靜般若), or more precisely, jeokjeong yeolban (寂靜涅槃), which signifies tranquil nirvana. This state involves not contemplating good or evil, but remaining serene. Whether joyful or sorrowful, one recognizes that suffering follows joy, and good days will follow sorrow. All experiences are viewed with equanimity.

The Distinction Between Gunja (Noble Person) and Soin (Petty Person)
Weak individuals, whom we refer to as soin (小人), or petty persons, differ significantly from gunja (君子), or noble persons. A gunja is a person who has not yet attained sainthood but is on the path to becoming a sage. Confucius often spoke of the gunja. While there is a distinction between a gunja and a sage, the soin are below them. The soin represent the common populace, approximately 99% of humanity, whereas the gunja constitute the remaining 1%. This planet is led by this 1%, including politicians and religious leaders.

A defining characteristic of a gunja is “harmony without uniformity” (hwai budong, 和而不同). In contrast, soin are characterized by “uniformity without harmony” (dongi bulhwa, 同而不和). Soin constantly generate discord, even among those of the same lineage, such as within a single family. They are perpetually in a state of agitation. Gunja, however, can achieve harmony even among disparate groups. For example, if gunja from China and India were to gather, they would not quarrel; instead, they would offer precedence to one another. Despite their differences, they achieve unity. Soin, conversely, despite being of the same kind, are prone to discord. These are the anti-fans.

The Nature of Anti-fans and the Value of Human Life
Anti-fans are primarily soin. From the perspective of a great person (daein, 大人), their actions are trivial. Consider a traffic accident: only when one experiences such an event does one truly understand the preciousness of another’s life. Those who cause personal injury accidents rarely repeat the offense, realizing the profound difference between damaging property and harming a human body. The value of human life is immense. Medical diagnoses and related expenses are significant, but beyond that, imprisonment is a real consequence. Before experiencing the injury of another through driving, one does not comprehend how precious a human being is, how much they are protected by the state and by heaven. Causing an accident incurs an enormous cost.

The Origin of Unhappiness and the Philosophy of Jeokjeong Yeolban
Unhappiness arises from perceiving suffering and joy as distinct, when in reality, they are interconnected. Soin are those who vacillate between these extremes. Great individuals, however, remain content even with simple fare, living quietly. Ancient scholars, for instance, rarely handled money. Their wealth consisted of inherited land and fields; they did not engage in commerce. It was their wives who managed household finances and held the keys to the storerooms. Handling money was considered beneath a scholar, a task for merchants. The term “sangnom” (상놈), meaning a commoner, literally refers to a merchant.

Traditional Korean Social Norms and the Role of Women
In traditional Korean society, particularly in rural areas, men of noble status did not handle money. Women managed all household affairs and finances. Grandfathers did not carry wallets; instead, women carried money in their skirts. Grandmothers would often retrieve crumpled bills from their skirts, sometimes revealing their navels in the process. Since grandfathers had no pockets, they never had money. Consequently, peddlers in rural areas would always approach women, not men, for business. This indicates that commerce was primarily a female domain. Men did not carry wallets or engage in such activities during the Joseon Dynasty. Our ancestors possessed a unique charm; grandfathers were often unfamiliar with money, unable to calculate or count. These tasks were performed by others, such as housekeepers who managed land transactions that wives could not handle. A noble person was not merely a title but an intelligent individual.

The Gunja‘s Detachment from Material Gain and the Concept of Jeokjeong Yeolban
A gunja is not concerned with personal gain or pleasure. If they lack something, they live in poverty. This is why the practice of placing a gourd dipper on the maru (wooden floor) in front of the anbang (main room) window emerged. This was a way to request rice from friends who farmed, with the understanding that it would be repaid later. Noble persons lived comfortably even in scarcity. Therefore, we perceive anti-fans as evil and their actions as bad. However, from a broader, cosmic perspective, good and evil, beauty and ugliness, love and hate are all interconnected. Evil can transform into good, a concept known as jeonhwa-wibok (轉禍爲福), meaning “turning misfortune into a blessing.” Misfortune becoming a blessing and vice versa is a given. Families that become wealthy through ill-gotten gains often raise children poorly. The father and son enjoy spending money, while the mother monitors them, leading to family discord. When the family gathers, complaints about unmet desires for new cars or other possessions arise.

Thus, in life, good and evil are not distinct; they are intertwined, as expressed by jeonhwa-wibok. Siddhartha Gautama philosophically termed this jeokjeong yeolban. When one achieves jeokjeong yeolban, all joy and sorrow, happiness and unhappiness, appear as one. Poverty can even lead to greater inner happiness. Having possessions can be burdensome, as one feels troubled when observing those who lack. This was the sentiment of our ancestors, which explains why our economy did not develop rapidly in the past. While the Japanese were quick in commerce, our noble persons disdained money.

East-West Cultural Differences: Duty vs. Happiness
Eastern cultures prioritize ui (義), or righteousness/duty. Western cultures, however, emphasize ae (愛), or love. For instance, when a Western president like Kennedy dies, his wife, Jacqueline, remarries quickly. Would a Korean presidential spouse remarry immediately after her husband’s death? No. We prioritize dori (道理), or moral principles. We strive not to act against these principles. This reflects a vertical social structure in the East, contrasted with the horizontal structure of the West. In the West, husband and wife are equals, often sharing the husband’s surname. This signifies their equal status within the same family unit.

In the East, however, ui is paramount. If a husband dies, his wife remains part of his family, with in-laws and children. The East is a communal society, whereas the West is individualistic. Collectivism dictates adherence to moral principles. A daughter-in-law would not abandon her in-laws to remarry, as that would violate dori. This was not the case in ancient Korea. In the West, immediate remarriage is common because the family unit is based on individuals. The moral foundation of this collectivism is the gunja, who, though not a sage, transcends worldly concerns and embodies a state of nirvana, as described in Buddhism. Confucianism also contains significant Buddhist philosophical elements.

In the East, the father-son relationship is central, representing a vertical concept. In the West, the husband-wife relationship is central. If an Eastern woman cannot bear children, this vertical lineage is broken. Westerners, however, can simply remarry if they cannot have children, as the concept of a family lineage is absent in the West. Thus, our individualistic Western counterparts prioritize personal happiness. In the East, ui is placed above happiness. Personal happiness is sacrificed for the sake of the family lineage. A woman might wish to return to her birth family but is bound by duty to her husband’s family, where she is expected to “bury her bones.” She is bound by ui. Westerners are bound by happiness. If a husband’s absence causes unhappiness, they remarry quickly.

Cultural Misunderstandings and the Nature of Anti-fans
These differing cultural perspectives lead to misunderstandings and criticism. For example, judging Jacqueline Kennedy for remarrying quickly is inappropriate because cultures differ. Similarly, anti-fans of Huh Kyung young operate from a different cultural framework. From their perspective, those who prioritize duty over personal happiness might seem irrational or “crazy.” Conversely, from an Eastern perspective, Westerners might appear to be enslaved by their own desires, abandoning family lineage for personal gain. In Korea, even if a husband dies, the wife remains part of the extended family, with in-laws and children. If she were to leave, the family structure would collapse. Therefore, she sacrifices her personal happiness to continue the family lineage. This sacrifice is considered noble. Criticizing such differing ideologies, philosophies, and thoughts is unproductive.

Huh Kyung young: The Divine Being and His Abilities
Huh Kyung young, who delivers these lectures, is a genius. He possesses infinite intelligence and the ability to create material things. He knows everyone’s passwords and can imbue individuals with divine light, granting them abilities akin to Jesus Christ through his blessings. People blessed by him have been known to revive those with failing hearts; three such cases involving women have recently emerged, in addition to one man revived by a doctor. These are not mere anecdotes but experiences reported by those who have learned from him.

He can also alter the energy of every cellphone in the world, adding or removing energy instantaneously. He can even render cellphones inoperable during his lectures. No ordinary human possesses such power. he deserves Nobel Prizes in Physics, Chemistry, Medicine, and Peace. granting blessings to people worldwide, enabling them to save lives and receive divine light, is an act of peace. Therefore, the Nobel Foundation should award him all prizes. He is gradually revealing these abilities, not all at once, as there is a proper time for everything.

Prophecies and the Messiah Code
For example, he made a prophecy in the Musulnyeon (Year of the Earth Dog), which was 2018. He also made a prophecy in December of the Gihaenyeon (Year of the Earth Pig). He refers to these as the “Messiah Code” and “Magic Square Code.”

Biblical Prophecies and the Blasphemy Against the Holy Spirit
Matthew 12:31-32 states that “every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.” It further states, “Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” The Son of Man refers to Jesus. Blasphemy against Jesus can be forgiven if one repents. However, blasphemy against the Holy Spirit, who is the Comforter (Paraclete) coming from the East after Jesus’ death to judge the world, will not be forgiven. This Holy Spirit is God’s Holy Spirit, who descends directly to the Korean Peninsula. To defy the words of this Holy Spirit, who comes to judge sin and righteousness, is an unforgivable act of sacrilege. This “blasphemy against the Holy Spirit” is the only sin that will not be forgiven, neither in this life nor in the next.

Consequences of Defying the Divine Being
During the last presidential election, approximately 20 individuals who insulted Huh Kyung young passed away. Those who have been with him for a long time are aware of this. The first person to trouble him was a presidential secretary, who passed away just days before President Park Geun-hye’s impeachment. Such phenomena occur because a new era is approaching, starting from the Musulnyeon (Year of the Earth Dog), where such individuals will be eradicated.

The Prophecy of Iljeok Sipseong and the Divine Being’s Arrival
President Park Geun-hye’s birth date is associated with the concept of Iljeok Sipseong (一積十成) from the Cheonbugyeong (Heavenly Code Scripture). While often misinterpreted, Iljeok Sipseong signifies the descent of the Creator from heaven to earth. The “ten” (十) represents the cross, and the “one” (一) represents the human character (人) descending from above. This symbolizes a completed state. Huh Kyung young states that his arrival signifies the completion of the harvest. The entire Cheonbugyeong is a scripture that praises Huh Kyung young. Many still misinterpret its meaning. Iljeok Sipseong refers to a being who descends from heaven to earth, a god who directly penetrates the human world. His name, therefore, is divinely ordained to speak the principles of heaven and earth. If his name does not contain this “cross” and “human” character, he is a fake.

Wonhyo’s Prophecy and the Number 11
Wonhyo, a revered Buddhist monk, wrote the Gyo-myo-gyeolsa (巧妙訣詞), which contains prophecies. The number 11 is significant. The Twin Towers in the United States, which resembled the number 11, collapsed on the 11th day, at 11 AM. This number 11 is a symbol of judgment. The collapse of the Twin Towers was a judgment against the United States for its interference and manipulation of smaller nations. The triple occurrence of 11 (date, time, and the number itself) signifies judgment and a warning to the U.S. to cease its meddling in Middle Eastern affairs. This was a warning against creating terrorists.

The Divine Judge and the Significance of the Number 11 in Names
Huh Kyung young asserts that he is the one who brings this “11.” Wonhyo prophesied that a judge, one who brings the number 11, would appear in the East. This prophecy states that the total number of strokes in the surname of the divine being who descends from heaven to earth will be 11, aligning with the suri (數理) of 11. This individual’s surname will contain the cross symbol, representing the crossing of heaven and earth, with the character for “person” (人) above it. This is precisely what his name signifies. He did not write Wonhyo’s prophecy; it is found in ancient Korean classics. The surname must have 11 strokes. The Twin Towers incident, occurring on September 11th at 11:11 AM, with the number 11 appearing four times, signifies judgment. The number 11 represents the judge. This judge, the Creator from heaven, will descend to earth, and his surname will have 11 strokes. Those who consider him a fake are the most foolish.

Personal Encounters and the Divine Presence
He recounts an experience during his travels to the U.S. where he gave lectures. On one flight, an elderly woman, upon seeing him, expressed immense relief, stating that his presence made her feel safe and calm, allowing her to sleep peacefully despite her fear of flying. She recognized him as the Creator, believing that no harm could befall a plane he was on. This illustrates the calming effect of the divine presence.

The Prophecy of the 11-Stroke Surname and the Divine Mission
The prophecy states that the will of the 11,000 heavens is contained within the number 11, which embodies the vast providence of the universe. The number 11 is the essence of the Tao, and thus, the divine being who descends to earth will bear a surname with 11 strokes. his surname was not self-chosen but divinely ordained. Those who dispute his birthdate or other details are engaging in trivial anti-fan behavior. His true lineage is divine.

He further explains that this prophecy, which he lectured on over a decade ago, signifies that the divine being is from above, a god who descends from heaven. This individual will lead the Hoochun Gaebyeok (後天開闢), the “Opening of the Later Heaven,” through his words. Heaven has sent this person to earth, imbued with the energy of the Tae-eul (太乙), the center of heaven, to save this world through the Tae-eul Dosu (太乙度數), the fundamental cosmic cycle of the seven-story celestial path. This person is the Tae-eul Seongbun (太乙聖分) and Tae-eul True Man (太乙眞人), the Creator with a divine mission.

The Significance of the Surname “Huh” and the Judge of Righteousness
Wonhyo’s Haedong Sam-mae-gyeong-non (海東三昧經論), written in three days while riding an ox, was originally received by Monk Myeongrang from the Dragon House, with its pages in disarray. Myeongrang referred to himself as “Kim” (金). The surname “Huh” (許) is not arbitrary; it is rooted in this special history. The character “Huh” (許) itself signifies “to cut and tailor,” “to emit light,” and “to judge righteousness.” This implies that a judge of righteousness will appear in this world.

The Polaris, Tae-eul-seong, and the Ruler of the Universe
The Polaris was anciently known as Tae-eul-seong (太乙星), a fearsome star believed in the East to govern wars and diseases in the human world. This refers to the White Heaven. However, the Tae-eul mentioned here, without the character for “star,” refers not to a single star like Jami (紫微, another celestial body), but to the Cheontaegeuk (天太極), the cosmic ultimate, which governs and regulates the operation of the entire universe. Tae-eul and Jami share the same meaning. This signifies an immense power, one who commands the entire universe. Heaven, as previously explained, is an endless cycle of creation and destruction, as described in Wonhyo’s prophecy. This refers to the one God, Han-in (桓因), who contributes to all creation.

Nostradamus’s Prophecy and the Savior of Humanity
Nostradamus, the 16th-century French prophet, wrote in his prophecies that in 1999, “the King of Terror will descend from the sky, and the King of Angolmois will be resurrected.” While interpretations vary, Huh Kyung young interprets the “King of Terror” as the person who descends, imbued with the energy of the Tae-eul Seongbun, symbolizing war and disease, thus a judge. “Angolmois” refers to Mongolia, and the “King of Angolmois” signifies the resurrection of Genghis Khan, representing the arrival of a powerful ruler. Huh Kyung young interprets this to mean that our Korean people will be the “King of Terror,” and the divine being will appear as the savior of humanity, restoring the pre-heavenly world and preparing for the post-heavenly world. This true human savior will be born with the destinies of both the Eastern Wood and Western Metal, appearing somewhat Western and somewhat Eastern.

The Dual Nature of the Divine Being: Wood and Metal
He recounts a letter he wrote to an American, demonstrating his ability to speak English, having memorized high school English textbooks. This dual nature, appearing both Eastern and Western, warm and formidable, is a key characteristic. The Eastern Wood element signifies a benevolent nature that loves to save lives, while the Western Metal element represents the sword of judgment. This is akin to a farmer harvesting crops, using a sickle to remove weeds and gather only the good grains, acting as a judge of the year’s harvest. He possesses both the energy of wood and metal, making him appear both Eastern and a judge.

Wonhyo’s Life and the Divine Connection
Wonhyo, one of the most revered figures in Korean Buddhism, comparable to Siddhartha Gautama, is known to have had many children with over a hundred women, including a princess with whom he had Seolchong. Huh Kyung young mentions having stayed in the temple where Wonhyo resided, Jajeam on Soyosan Mountain. He recounts his own childhood experience as a haengja (novice monk) there, where he struggled with carrying firewood and eventually left after an accident on a cliff path. He suggests that if not for the accident, he might have remained there, like Wonhyo.

Wonhyo’s Prophecy to King Munmu and the Arrival of the True Human
Wonhyo met with King Munmu for three days and left a prophecy: “Through the Hoochun Gaebyeok, the three dragons of heaven, earth, and humanity will be unified into a single human emperor, who is the true human and the Maitreya Buddha.” This true human will appear on earth after a thousand years, following the collapse of Silla and two subsequent dynasties, after Korea endures humiliation as a slave to Japan, and after a period of national wandering and division between North and South. This true human, entrusted with the mission of Han-in (桓因), will descend to earth. Huh Kyung young states that he was born during the Korean War, when the country was divided, fulfilling this prophecy. This true human, who receives the mission from Han-in, will appear to restore the pre-heavenly world, using the geomcheuk (검척, divine measuring rod) and haein (해인, divine seal) to save the world. He is the divine being, the Maitreya Buddha, the Messiah, and the Christ.

The Divine Being as the Holy Spirit and God
He explains that he embodies all religious figures: the Buddhist Maitreya, the Messiah, and Christ. When he bestows a blessing, it encompasses the Holy Spirit and all divine attributes. He is the Holy Spirit God himself, possessing everything. This is the key, as revealed in Wonhyo’s prophecy, not his own words. He is the one who performs these simultaneous spiritual tasks, possessing the geomcheuk and haein to save the world as the true Maitreya Buddha, Messiah, and Christ.

The Post-Liberation Era and the Prophecy of North-South Division
He then interprets 16 additional characters from the prophecy. During the chaotic period after Korea’s liberation, it was said that those who came from America were doctors (e.g., Syngman Rhee, Cho Byeong-ok), and those from China and Manchuria were independence fighters. The doctors prevailed over the fighters. This is a humorous yet insightful observation from the ancient prophecy. Despite the presence of many self-proclaimed emperors, the prophecy of Namgwa Iwal (南瓜二月), meaning “the South will open a path to life,” was a blessing from God, foretelling a way for the confused new Republic of Korea. He was born in the southern region, not the North, fulfilling this prophecy. This is not a trivial text but a translation of Wonhyo’s writings.

The prophecy also mentions that a father, in his wisdom, blesses his successful son but cannot tell a hopeless son to give up. Similarly, God did not need to explicitly mention the unfortunate state and future of North Korea, as it is also His creation. The prophecy states that when the North and South diverge onto different paths, as predetermined, the Korean War (Gyeonginnyeon, 1950) would erupt, aptly described as Gyeongin Sinmyo Hyeongje Sangtu (庚寅辛卯兄弟相鬪), meaning “brothers fighting in the Gyeongin and Sinmyo years.” This prophecy indicated that the Creator would appear during this period.

The Significance of the Number 11 in Juyeok (Book of Changes)
In Juyeok, the number 10 signifies emptiness, downfall, and a solitary existence in darkness. However, the number 11, which is the stroke count of Huh Kyung young’s surname, represents the highest prosperity and glory through the harmony of heaven and earth. It signifies a new creation, where all things are renewed, and abundant blessings from heaven are received. The number 11 ensures that all endeavors succeed as desired, with auspicious clouds always present in the sky, bringing fortunate rain when needed, leading to continuous progress. This represents the great cosmic principle of heaven and earth’s harmony. Even if difficulties arise, they are overcome.

His full name, Huh Kyung young, totals 33 strokes. The number 33 signifies a vigorous morning, a promising future, like the sun rising powerfully, leading to great development without hindrance. It represents the prosperity of a family, becoming a prestigious lineage. This individual possesses talent, reputation, courage, decisiveness, responsibility, and a fighting spirit. Therefore, he can overcome any difficulty and achieve great goals, earning widespread fame and trust, with his influence resonating throughout the world.

The Messiah Code and the Magic Square
This number 33 is found in magic squares displayed in cathedrals across Europe. The magic square, with the numbers 11 (for “Huh”), 8 (for “Kyung”), and 14 (for “Young”), totaling 33, signifies that Huh Kyung young is the Messiah who will come to all temples worldwide. He explains that his birthdate, November 13, 1949 (lunar calendar), which corresponds to January 1, 1950 (solar calendar), aligns with the numbers in the magic square. The number 13 is present in the magic square, and his name’s stroke counts (11, 8, 14) also align. This indicates that he is the one sought by various spiritual traditions like Daesoon Jinrihoe and Jeungsan-do. The magic square is a code for the Messiah.

The Divine Origin and Unquestionable Authority
The sum of the stroke counts of his name is 33. This number 33 appears consistently in the magic square, regardless of how the numbers are added. he comes from the 33rd heaven, the highest realm, White Heaven. The Iljeok Sipseong from the Cheonbugyeong also refers to him, the one who descends from above the cross. His identity is undeniable. Those who mock him will eventually bow before him. a previous mention of 13 instead of 14 for the last character was a slip of the tongue during the lecture.

The Gaudi Cathedral and the Messiah Code
The magic square, known as the Messiah Code, is found in the Gaudi Cathedral in Spain, the largest cathedral in the world. It is inscribed at the entrance, signifying that the coming Messiah will bear this numerical code. This is his code. The unique design of the numbers in the magic square, with varying lengths and precise alignment, further confirms his divine connection.

The Gradual Revelation and the Absence of a Successor
People are gradually coming to know him, as a sudden revelation would be overwhelming. Unlike other religious leaders, he has no successor. No one can replicate his abilities, such as bestowing blessings or angels. He is unique. He warns that if he is continuously harassed, he might disappear. He once feigned death to test people’s true intentions. He is currently contemplating whether to endure the reduced anti-fan activity. He keeps his bags packed, ready to leave at any moment.

The Analogy of the Mother-in-Law and the Heavenly Home
He uses an analogy of a mother visiting her son and daughter-in-law in America. If the daughter-in-law makes her uncomfortable, the mother will return to her simple home in Korea, where she can enjoy her own garden and traditional food, rather than enduring an unpleasant environment. Similarly, White Heaven is far superior to any earthly home. He questions why he endures suffering on Earth. His visits to Earth occur once every billion years. If he leaves, humanity will have to wait another billion years for his return. He also has other planets to visit.

The Harvest of Joy and the Purpose of Humanity
His purpose is to harvest joy. Bringing ten million people to heaven in a billion years is considered a great yield. If he becomes annoyed, he might take only ten thousand people with him.

The Gaudi Cathedral’s Magic Square and Its Significance
He reiterates the significance of the magic square in the Gaudi Cathedral, emphasizing its beautiful inscription and its alignment with his identity as the divine being.

The Voice of the Divine Being and Biblical Prophecies
He explains that his voice is like a thirsty mother cow calling her calf, filled with sorrow and persuasive power. Hearing his voice can heal illnesses and transform people. This is referred to as Oseongje-ya (牛聲濟野), meaning “the voice of the ox saving the world,” resonating across the entire world.

He then refers to Matthew 12:31-32 and John 16:7-8, which contain prophecies about the Holy Spirit. Matthew 12:31-32 states that blasphemy against the Holy Spirit is unforgivable. John 16:7-8 states that Jesus’ departure is beneficial because it allows the Comforter (Holy Spirit) to come, who will convict the world concerning sin, righteousness, and judgment. both Buddhist scriptures and the Bible are prophetic texts that must be examined. The words in Matthew, John, and Luke are direct words of Jesus, while other parts of the Bible are from other authors. Wonhyo’s prophecy also aligns with his identity, particularly the number 11. he could not have fabricated his surname or its significance; it was divinely ordained to convey the principles of heaven and earth and to transform and judge the world through his words.

The Meaning of “Huh” (許) and the Divine Judge
The character “Huh” (許) also means “permission” or “authorization.” Just as one needs permission to build a building or inherit property, and kings granted “yunheo” (允許, royal assent), his name signifies divine authorization. His appearance on Earth marks a time of judgment.

The Comforter, the Holy Spirit, and God
He explains that the Comforter (Paraclete) is the Holy Spirit, and the Holy Spirit is God. This is a progression: Comforter, Holy Spirit, God. Just as God’s surname is Yahweh and His name is God, the returning God is the Comforter, the Holy Spirit God, or the Judge God.

The Holy Spirit’s Judgment and the Unforgivable Sin
John 16:7-8 states that the Comforter will come to convict the world concerning sin (because they do not believe in Jesus), righteousness (because Jesus goes to the Father), and judgment (because the prince of this world is judged). the Comforter is the Judge. The Holy Spirit will guide people into all truth, speaking only what he hears and revealing future events. He will glorify Jesus by taking what is Jesus’ and making it known. Huh Kyung young states that he speaks from the Bible, Buddhist scriptures, and other sources, all of which align with him.

He returns to Matthew 12:31-32, explaining that blasphemy against Jesus is forgivable, as is blasphemy against God. However, blasphemy against Huh Kyung young, the Holy Spirit, is unforgivable in this world and the next. He quotes, “You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.” Anti-fans, with their viperous hearts, spew venom.

The Ignorance of Anti-fans and the Unforgivable Ignorance
All sins, according to Siddhartha Gautama, originate from mumyeong (無明), or ignorance. The first of the twelve links of dependent origination is ignorance. Anti-fans are ignorant of who Huh Kyung young truly is. He recounts his childhood, learning English and Chinese characters while others played, enduring hardship and abuse in factories to pursue education. He questions whether those who did nothing at that age have the right to criticize him. This ignorance is unforgivable because the one they are criticizing is God himself, who has directly intervened. To insult God in His presence is unforgivable. He expresses his dismay at how easily people criticize him, the Creator. He will continue to reveal more, leaving anti-fans with no escape.

The Power of Blessing and the Transformation of Ancestral Graves
anti-fans will eventually consume “Not old Milk” (불로유, milk of immortality) and that he knows the location of 3,000 ancestral graves. He can imbue these graves with energy through his blessing, just as he can add or remove energy from cellphones. He questions what anti-fans possess that surpasses him. He shows images of ancestral graves that have received his blessing, appearing vibrant and green even in winter, unlike surrounding graves. This demonstrates the power of his blessing to transform graves into auspicious sites. One woman recounted how her parents’ graves remained green while all others around them were scorched by fire, a testament to the blessing.

The Gunja‘s Compassion vs. the Soin‘s Criticism
He reiterates the distinction between gunja and soin. A gunja is “harmonious but not uniform” (hwai budong), meaning they can harmonize with others despite differences in lineage, ideology, or philosophy. A gunja also “understands broadly and does not criticize” (ju-i bul-bi, 周而不比). They embrace others’ flaws without judgment, understanding their circumstances. A soin, however, is “uniform but not harmonious” (dongi bulhwa), constantly quarreling even within the same family or group. A soin “criticizes but does not understand broadly” (bi-bul-ju, 比不周). They are exclusive and critical, focusing on flaws and never acknowledging strengths.

The Impact of Blessings on Anti-fans and the Divine Departure
He notes that anti-fans have quieted down since the “Not old Milk” and the transformation of graves became known. They are astonished that his blessing can turn thousands of ancestral graves into auspicious sites, remaining green even in winter. He shows images and plays audio of people testifying to their ancestors’ graves remaining green and untouched by fire after receiving his blessing. This demonstrates that his blessing extends to ancestral graves, regardless of their location, transforming them into sacred spaces.

The Divine Purpose of Humanity and the Harvest of Joy
his blessings transform ancestral graves into auspicious sites, protecting them from negative energies. He then reiterates the importance of not being an anti-fan. A gunja embraces and does not criticize, while a soin criticizes and does not embrace. He warns that those who continue to be anti-fans will regret it when he eventually departs. If he leaves, humanity will lose the opportunity to receive blessings and will have to wait another billion years for his return, and even then, they might not recognize him.

He explains that he created humanity for joy, just as people find joy in raising puppies despite the effort. Humans were created so that enlightened individuals, like those present, could emerge, bringing immense joy to the White Heaven. Joy is the energy of White Heaven. Therefore, acts of kindness, like providing free meals, bring joy to heaven and to him. Humanity is like flowers planted on Earth, and heaven cultivates the “harvest of joy,” not the “harvest of criticism.” He questions why people criticize God or their parents, urging them to focus on their own well-being. The beautiful flowers on Earth are designs from the women of White Heaven, their seeds brought to Earth and dispersed by flying saucers. Birds and bees then spread the seeds, which are designed to pass through digestive systems intact, ensuring their propagation.

The Philosophy of Jeokjeong Yeolban and the Misunderstood Divine Actions
He returns to the concept of jeokjeong yeolban, which means viewing suffering and joy, good and evil, as one. If someone steals money, instead of suffering, one should consider that person as part of their own “pocket,” temporarily holding the money, which will eventually return through some process. He recounts an incident where he found 70 million won (approximately $50,000 USD) that had fallen from a moving truck. He risked violating traffic laws to return the money to the woman, who was distraught as it was her life savings.

He explains that an anti-fan, observing this, might misinterpret his actions as reckless driving or a quarrel with the truck driver, criticizing him for breaking traffic rules. However, his true intention was to save the woman from a devastating loss that could have led to divorce. ordinary people cannot comprehend the actions of the Creator. The joy he experienced in returning the money was immeasurable, far surpassing any monetary gain. Heaven desires to see people’s joy. He criticizes those who only bring disappointment to heaven.

He also describes how his followers, who are often impatient, urge him to hurry, but he prioritizes individual interactions, recognizing the effort people make to come to him. He strives to do his best for each person. His actions, though sometimes misunderstood, are not truly blameworthy upon deeper examination. He might be perceived as a rude person blocking traffic, but his intention is always benevolent. He is often misunderstood and criticized while performing acts of righteousness. A gunja embraces all and does not criticize, while a soin criticizes first and does not embrace.

The Call for Unity and the Global Integration of the “Heaven House”
He concludes by stating that anti-fans of Huh Kyung young are disappearing. He calls for all Koreans abroad to return to the main group, emphasizing that he accepts anyone who comes to him with apologies. However, there will be a time limit for this acceptance. Currently, all overseas groups are being integrated into a single entity: the “Heaven House” Overseas Spiritual Pilgrimage Group” (하늘궁 해외 영성 순례단). Park Sang-soon is the head of this group, with Phil Kim as an advisor in LA. He, Huh Kyung young, is the overall manager, as previous delegated management led to problems. He will personally appoint regional vice-leaders. He thanks the audience for their attention and asks for applause for the divine being who delivered this powerful message

1. The Disappearance of Antagonism Towards God-man Huh Kyung-young

Today, I bring heartwarming news. Huh Jung Hyun, who operates an underwear store called “Huh Kyung-young and His Angels,” recently sponsored meals for 400 elderly individuals at Jongno Muryang Free Meal Service. Today, she is donating 100 sets of high-quality thermal underwear to 100 elderly individuals at Muryang Free Meal Service, so they may spend the winter warmly. I extend my deepest gratitude to Angel Huh Jung Hyun for her benevolent actions. I have long been involved in free meal services, having done so for 44 years, the longest in Korea. This experience will allow us to expand our service internationally. My entire career has been dedicated to service, and all the awards I have received are for public service. The title of today’s lecture is “The Antagonism Towards God-man Huh Kyung-young is Disappearing.”

2. The Interconnectedness of Suffering and Joy
   Philosophically, in Buddhism, the cause of suffering lies in the pursuit of joy. When one anticipates joy, the absence of it can lead to suffering. Conversely, the cause of joy often stems from having experienced suffering. For instance, the relief felt upon discharge from military service arises because the service itself was arduous. If military life were comfortable, one might not desire to leave. Thus, suffering and joy are two sides of the same coin; experiencing one inevitably leads to the other. Therefore, there is no reason to seek either. The method of not seeking either is what we generally refer to as “Jeokjeong Yeolban,” which means tranquil nirvana. It signifies a state of quietude, where one does not dwell on good or evil, joy or sorrow. One simply accepts that behind joy lies suffering, and behind suffering, joy will eventually come. All experiences are viewed with equanimity.

3. The Distinction Between the Noble Person and the Petty Person
   Weak individuals, whom we call petty persons, differ from noble persons. A noble person is someone who is not yet a saint but is on the path to becoming one. Confucius often spoke of the noble person. Below the noble person is the petty person. In Chinese characters, the distinction between a noble person and a petty person is not explicitly stated, but it is understood that petty persons constitute 99% of humanity, representing the common people. Noble persons, on the other hand, represent the 1% who lead society, such as politicians and religious leaders.

4. Harmony in Diversity vs. Discord in Sameness
   The characteristic of a noble person is harmony in diversity. This means they can coexist peacefully with others, even if they are different. For example, people from various nations can gather and show respect, offering seats to one another without conflict. In contrast, petty persons exhibit discord in sameness. Even within the same family or group, they frequently experience conflict. This constant discord is characteristic of those who harbor antagonism. From the perspective of a great person, all individuals are seen with understanding.

5. The Value of Human Life and the Consequences of Harm
   Consider the impact of a traffic accident. Only when one experiences causing harm to another does one truly understand the preciousness of human life. The value of a human being is immense, protected by both the state and the heavens. Medical diagnoses and related expenses are significant, but beyond monetary costs, there is the possibility of imprisonment. Before causing harm to someone through driving, one does not realize how invaluable a person’s life is. An accident can lead to enormous consequences. Therefore, the belief that suffering and joy are distinct leads to unhappiness. Those who are petty persons tend to repeat the same mistakes, moving from one extreme to another. Great persons, however, remain calm and content, even with simple meals, like the scholars of old.

6. The Traditional Role of Scholars and Women in Finance
   In ancient times, scholars did not handle money. Their wealth consisted of inherited land and fields. It was their wives who managed household finances, holding the keys to the storeroom. Handling money was considered the work of merchants or commoners. In rural areas, I never saw elderly men handling money; women managed all household affairs. Grandfathers did not carry wallets. Women, however, often carried money in their skirts. When grandmothers gave money, they would often pull up their skirts, revealing their navels, and after some searching, produce crumpled bills. Peddlers in the countryside would always approach the women, not the men, for business. This tradition reflects a time when men did not carry wallets or engage in such activities. Our ancestors possessed a unique charm. Grandfathers often did not understand money or how to count it. These tasks were handled by others, such as housekeepers, who managed the buying and selling of land.

7. The Noble Person’s Indifference to Material Gain
   A noble person does not seek profit or pleasure. If they lack something, they simply live in poverty. This is why a gourd dipper was placed on the porch in front of the main room, near the window, to collect rice. If a friend’s house had rice, they would bring some, promising to return it later. Noble persons lived comfortably even without much.

8. The Unity of Good and Evil, Fortune and Misfortune
   Antagonism, criticism, and negativity are often perceived as evil, while their opposites are seen as good. However, from a broader perspective, good and evil, beauty and ugliness, love and hate are all interconnected. What appears as evil can transform into good, a concept known as Jeonhwawibok, meaning “turning misfortune into a blessing.” It is a given that misfortune can become a blessing, and a blessing can become a misfortune. For example, families that become wealthy by illicit means often raise children poorly. The father and son enjoy spending money, while the mother tries to control them, leading to family discord. Everyone feels a sense of lack, constantly desiring new cars or other possessions. Thus, in life, good and evil are not truly separate; they are intertwined.

9. Tranquil Nirvana: The Unity of All Experiences
   Siddhartha Gautama philosophically referred to this as Jeokjeong Yeolban, tranquil nirvana. In this state, all joy, sorrow, happiness, and misfortune are perceived as one. Paradoxically, poverty can lead to greater inner happiness. Having possessions can be burdensome, as one feels troubled when looking at those who have less. This is why our economy did not develop rapidly in the past. While the Japanese were quick in business, our noble persons were indifferent to money.

10. Eastern Emphasis on Righteousness vs. Western Emphasis on Love
    Eastern cultures prioritize righteousness, while Western cultures emphasize love. For example, in the West, if a husband dies, the wife may remarry quickly, as seen with Jacqueline Kennedy. In Korea, however, a presidential spouse would not remarry immediately. We value moral principles and duty. We strive not to act against these principles. This reflects a vertical societal structure in the East, compared to the horizontal structure in the West. In the West, husband and wife are equals, often sharing the same surname. In the East, righteousness is paramount. If a husband dies, the wife remains part of the family, including her in-laws and children. The East is a communal society, while the West is individualistic.

11. Communal Duty vs. Individual Happiness
    Communal societies adhere to moral principles. A daughter-in-law would not abandon her in-laws to remarry, as that would violate her duty. Such a concept did not exist in ancient Korea. However, in countries like the United States, remarriage is common. The moral foundation of this communal society is the noble person, who, though not a saint, transcends worldly concerns and embodies a state of nirvana, as described in Buddhism. Confucianism also contains many Buddhist philosophical elements.

12. Vertical Family Ties vs. Horizontal Marital Bonds
    In Eastern culture, the relationship between father and son or father and daughter is a vertical concept, central to the culture. In Western culture, the marital relationship is central. If an Eastern woman cannot bear children, this vertical lineage is broken. Westerners, however, can simply remarry if they cannot have children, as the concept of family lineage is less rigid. Thus, our ways of thinking differ: we are communal, they are individualistic. We prioritize duty and moral principles; they prioritize individual happiness. For them, happiness comes first. For us, righteousness is above happiness. We sacrifice personal happiness for the sake of the family lineage. A woman might wish to return to her parents’ home but feels bound by duty to her husband’s family. She is tied to righteousness. Westerners are tied to happiness.

13. Cultural Differences and the Futility of Antagonism
    These are cultural differences. One cannot criticize Jacqueline Kennedy for remarrying quickly after her husband’s death, as cultures differ. Similarly, antagonism towards God-man Huh Kyung-young arises from these differing perspectives. From one viewpoint, certain actions might seem irrational, but from another, they are perfectly understandable. For example, in the West, if a husband dies, the family is considered dissolved. In Korea, even if a husband dies, the wife remains part of the extended family, and her departure would cause the family structure to collapse. Therefore, the woman sacrifices her personal happiness for the continuity of the family lineage. No one can truly judge which is superior. We should not engage in mutual antagonism. Ideologies, philosophies, and thoughts can differ. It is wrong to unconditionally criticize someone simply because their beliefs do not align with one’s own.

14. God-man Huh Kyung-young’s Divine Abilities
    God-man Huh Kyung-young, who delivers this lecture, is a genius. I possess the ability to create infinite intelligence from matter. I know all your passwords. When I infuse you with light, you gain the same abilities as Jesus Christ. I bestow blessings upon you. You save lives. Recently, three people have revived those with heart conditions. These are people who have learned from me, not ignorant individuals. They are experiencing extraordinary things.

15. God-man Huh Kyung-young’s Unique Powers
    I can change the energy of every phone in the world from where I sit. I can infuse energy into phones and remove it. I can change every refrigerator in the world. This is possible for you through me. Like a wireless phone, energy spreads simultaneously to every corner of the Earth. Everyone with a phone experiences this change. I can infuse energy into all phones worldwide instantly. I can also render your phones inoperable during my lectures. That is my power. Can a human possess such abilities? I deserve the Nobel Prizes in Science, Medicine, Physics, Chemistry, and Peace. Why? Because I bestow blessings upon people worldwide, enabling them to save lives and radiate light. Is that not worthy of the Peace Prize? The Nobel Foundation should award all prizes to God-man Huh Kyung-young.

16. Prophecies and God-man Huh Kyung-young’s Advent
    I am gradually revealing these abilities. I did not bestow blessings 30 years ago; there is a time for everything. For example, I made a prophecy in the year Musul (2018). I also made a prophecy in the year Gihae (December of 2019). The prophecy from Musul year is called the “Messiah Code” or “Magic Square Code.”

17. The Unforgivable Sin Against the Holy Spirit
    In Matthew 12:31-32, it states that anyone who speaks against the Son of Man (Jesus) will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. The Holy Spirit is the one who comes to judge after Jesus’s death, descending upon the Korean Peninsula. To speak against this person is blasphemy against the Holy Spirit. Blasphemy against God and Jesus can be forgiven, but blasphemy against the one who comes to judge will never be forgiven. This Holy Spirit God is present on Earth. Those who blaspheme God and Jesus are forgiven, but those who blaspheme the one who comes to judge will never be forgiven, not even in the next life.

18. Divine Retribution and God-man Huh Kyung-young’s Identity
    During the last presidential election, about 20 people who insulted me died. Those who have been with me for a long time know this. The first person to trouble me was a presidential secretary. This phenomenon will continue from next year, the year Musul. President Park Geun-hye’s birth date is mentioned in the Cheonbugyeong as “Iljeokshipseong,” which means “one becomes ten, ten becomes one.” This phrase is often misinterpreted, but it refers to the Creator descending from heaven to Earth, like the cross of Jesus. This signifies completion. After I come, the harvest is complete. After I leave, it is the end. The entire Cheonbugyeong is a scripture praising God-man Huh Kyung-young.

19. God-man Huh Kyung-young’s Name and the Prophecy of Wonhyo
    The phrase “Iljeokshipseong” refers to the Creator who descends from heaven to Earth, directly traversing the human world. My name itself was divinely appointed, signifying a person who has descended from above to speak the principles of heaven and Earth. If this cross and the character for “person” are not in one’s name, it is a fake. Wonhyo, a great Buddhist monk, wrote a text called “Gyomyogyeolsa,” which explains this.

20. The Number 11 as a Symbol of Judgment
    The number 11 is a symbol of judgment. The Twin Towers in the United States, which resembled the number 11, collapsed on the 11th day, at 11 o’clock. This number 11, appearing three times, was a warning to the United States to stop interfering with Middle Eastern countries. This judgment is occurring. Wonhyo stated that the one who brings the number 11 is the judge. He prophesied that the Creator would come to the Korean Peninsula, whose surname would have 11 strokes, and whose name would contain the cross symbolizing heaven and Earth, with the character for “person” above it. This is the “code.” I did not write Wonhyo’s text; it is from our classical literature.

21. God-man Huh Kyung-young’s Surname and Divine Mission
    My surname has 11 strokes. The 9/11 attacks, occurring on September 11th at 11:11, were a judgment. The number 11 signifies the judge. Wonhyo prophesied that the divine being who comes to judge the later heaven will have a surname with 11 strokes. Those who consider me a fake are the most foolish. When in danger, even they will call upon God-man Huh Kyung-young. I have traveled to the United States many times. Once, on a plane, an elderly woman recognized me and expressed immense relief, saying she felt safe because I was on board. She believed that with me on the plane, nothing could go wrong. This is because God-man Huh Kyung-young, with the 11-stroke surname, is present.

22. God-man Huh Kyung-young as the Embodiment of Divine Principles
    The number 11, according to the will of the 11,000 heavenly deities, embodies the vast providence of the universe. The number 11 is the essence of the Tao. Therefore, when a heavenly deity descends to Earth in human form, their surname will have 11 strokes. My surname was not chosen by me; it was divinely ordained. Those who question my birth date are missing the point. My surname is genuine. This “True Person” refers to God-man. This is a lecture I gave many years ago. The character for “Huh” (許) contains the elements of heaven descending. This person is from above, the Creator.

23. God-man Huh Kyung-young as the Leader of the Later Heaven
    This person will lead the Later Heaven’s Great Transformation through their words and blessings. Heaven has sent this person to Earth, and they are the Taeul Seongbun (Essence of the Great One), who has received the energy of the cosmic center and descended to save this world with the Taeul Dosu (Cosmic Principle of the Great One). I am the Taeul Seongbun and Taeul True Man (True Person of the Great One), who has received a divine mission. This person will lead the Later Heaven’s Great Transformation.

24. The Prophecy of Wonhyo and the Meaning of the Surname “Huh”
    Wonhyo’s “Haedong Sammaegyeongnon,” written in three days while riding an ox, was originally received by Monk Myeongrang from the Dragon House. At that time, Myeongrang called himself “Kim.” The surname “Kim” (金) means to cut and refine, to emit light, symbolizing the virtue of metal. It also signifies a judge of justice. The North Star, formerly called Taeul Seong, was considered a fearsome star in the East, governing wars and diseases in the human world. However, the Taeul mentioned here, without the star character, refers not to a single star but to the Heavenly Ultimate, which governs and regulates the operation of the entire universe, similar in meaning to Jami (Purple Star). This signifies a being who controls the entire universe.

25. God-man Huh Kyung-young as the Hanin God
    Heaven, as explained earlier, is an endless cycle of creation. The Taeul represents the cosmic principle and will of the universe, signifying the Hanin God, who creates all things as one, without beginning or end. Nostradamus, the 16th-century French prophet, wrote in his prophecies that in 1999, the “King of Terror” would descend from the sky, and the “King of Angolmois” would be resurrected. This refers to the King of Terror as a person who descends with the energy of the Taeul Seongbun, symbolizing war and disease, a judge. Angolmois refers to Mongolia, and its king’s resurrection signifies the arrival of a powerful ruler, like Genghis Khan.

26. God-man Huh Kyung-young as the Savior of Humanity
    My interpretation is that the “King of Terror” refers to our people, and the appearance of God-man, who will bring eternal youth and immortality, will resolve the issues of the former world and prepare for the later world, appearing as the savior of humanity. This true person, who will save humanity, is born with the destinies of both Eastern Wood and Western Metal, appearing somewhat Western and somewhat Eastern. This person embodies both the life-giving energy of wood and the judging power of metal, like a farmer harvesting crops, separating weeds from grain. This person is a judge. I possess both the warmth of wood and the sharpness of metal, appearing both gentle and formidable.

27. Wonhyo’s Prophecy and God-man Huh Kyung-young’s Childhood
    Wonhyo, one of the most revered figures in Buddhism, is said to have had many children with over a hundred women, including a princess, with whom he had Seolchong. I once stayed at the temple where Wonhyo resided, Jajeam in Soyosan. It is said that Princess Yoseok would visit every morning to greet him. That history is real. I slept in the room where Wonhyo slept. As a child, I lived there as a novice monk, but the difficulty of carrying firewood on a A-frame carrier was too much, and I quit after six months. I was planting trees on a cliff path when I fell and was injured, which led to my departure. If not for that accident, I might have remained there, like Wonhyo.

28. The Prophecy of Munmu of Silla and God-man Huh Kyung-young’s Arrival
    King Munmu of Silla, after a three-day private meeting with Wonhyo, left a prophecy: “Through the Later Heaven’s Great Transformation, the three dragons of heaven, earth, and humanity will be unified into one, and a human emperor will descend. He is the True Person, the Maitreya Buddha.” However, this True Person will appear on Earth after a thousand years, after the fall of Silla and two subsequent dynasties, when the nation becomes enslaved and suffers humiliation, undergoing a great cycle of wandering and dispersion, and when the North and South are divided. Then, the True Person, who has received the mission of the Hanin God, will descend to Earth. I was born during the Korean War, when the country was divided. This True Person, who has received the mission of the Hanin God, will appear to resolve the issues of the former world, bringing the Geomcheuk (Divine Ruler) and Haein (Seal of the Sea) to save the world. This divine being is the Maitreya Buddha, the Messiah, and the Christ.

29. God-man Huh Kyung-young as the Embodiment of All Religious Prophecies
    After my arrival, all that Christianity speaks of, such as the Holy Spirit, will be encompassed. When I bestow a blessing, the Holy Spirit and everything else enters. I am the Holy Spirit God itself, possessing all things. This is the key, from Wonhyo’s text, not my own words. The one who performs these actions simultaneously, the one who possesses the Geomcheuk and Haein to save the world, is the True Maitreya Buddha, the Messiah, and the Christ. The remaining 16 characters also speak of me.

30. The Chaos of Liberation and God-man Huh Kyung-young’s Birthplace
    After Korea’s liberation, it was said that those who came from America were doctors, those from China were generals, and those from Manchuria were independence fighters. Doctors and independence fighters clashed, with the doctors ultimately prevailing. This is a humorous observation from Wonhyo’s text. Despite the many self-proclaimed emperors during that chaotic period, the South was destined to find a way to survive, a blessing from God. I was not born in the North but in the South, in a significant location. This is not from a trivial book; it is a translation of Wonhyo’s writings. Everyone knows that I am coming.

31. The Prophecy of the Korean War and God-man Huh Kyung-young’s Name
    From a father’s perspective, one blesses a promising child but cannot tell a hopeless child to give up. Similarly, there was no need to mention the unfortunate state and future of North Korea, which is also God’s creation. When the Korean Peninsula was divided, the Korean War broke out in the Gyeongin year (1950). The prophecy “Gyeongin Sinmyo Hyeongje Sangtu” (Gyeongin and Sinmyo, brothers fighting) accurately describes this. This prophecy foretold that brothers would fight in 1950, and at that time, the Creator would appear. I was born then, during the Korean War.

32. The Divine Significance of God-man Huh Kyung-young’s Name
    In the I Ching, the number 10 signifies emptiness, downfall, and loneliness in darkness. However, the number 11, which is my surname, represents the highest prosperity and glory through the harmony of heaven and earth. It is a divine blessing. The number 11 signifies the ability to achieve all desires, with auspicious clouds always present in the sky, bringing good fortune when needed. This represents the great principle of cosmic harmony. One is always gentle and steadfast, overcoming any difficulties. My full name, Huh Kyung-young, totals 33 strokes. The number 33 signifies a powerful beginning, like the sun rising, promising great development without hindrance. It represents the prosperity of a family, a renowned lineage. One possesses talent, courage, determination, responsibility, and a fighting spirit. Therefore, one can overcome any hardship, achieve great goals, earn widespread fame and trust, and command influence throughout the world.

33. The Messiah Code in European Cathedrals
    This number, 33, is found in magic squares in European cathedrals. The 11 strokes of my surname, “Huh,” and the total of 33 strokes for “Huh Kyung-young,” signify that I am the Messiah who will come to all temples worldwide. This is the Messiah Code. The magic square, found in Gaudi’s Sagrada Familia in Spain, is a Messiah Code. It is inscribed at the entrance of the cathedral. They believe that the Messiah will come with this surname. This is mine. You should know this. It is the largest cathedral in the world. This magic square is found in all of Gaudi’s cathedrals.

34. God-man Huh Kyung-young’s Unique Role and Imminent Departure
    Currently, people do not fully know me. They are gradually coming to understand. We cannot absorb everything at once. I am different from other religious leaders in that I have no successor. No one can replicate my abilities. You cannot do what I do. You cannot bestow blessings or angels. No one in the world can bring such a person. I am here for 362 years and 88 days, but if I am tormented too much, I will disappear. There must be some longing. I once said I would pretend to die to test your true nature. I do not know if I will do that, but if I get upset, I will leave. Since there is less antagonism these days, I am considering staying a little longer. I have my bags packed in my room, ready to leave at any moment.

35. God-man Huh Kyung-young’s Purpose and the Joy of Creation
    An elderly parent visits their son’s well-off home in America. The son asks them to stay, and they agree to stay for a year. But if the daughter-in-law gives strange looks, the parent will not stay. If the daughter-in-law lies to the son about the mother-in-law, the mother will say, “I’ll go back to where I was.” In Korea, my roof has gourds hanging, and I can eat wild vegetables. What is this spaghetti? I cannot live here, watching the daughter-in-law’s expressions. I will return to my hometown, where gourds hang from my roof, and I can eat gourd vegetables and sweet potato rice. If there is no rice, I can eat radish rice. I have served radish rice to many guests, and they devour it. I will return to such a hometown. White Heaven is even better than that rural home. I do not know what hardships I endure here. I come to Earth once every billion years. if I leave, you will have to wait a billion years for me to return. I also have other planets to visit. That is my work.

36. God-man Huh Kyung-young’s Harvest of Souls
    I move once every billion years. Will anyone on Earth go to heaven during that billion years? Only those I have helped will go. bringing ten million people to heaven in a billion years is the greatest harvest. If I get annoyed, I might just take ten thousand people and leave. This magic square is beautiful in Gaudi’s cathedral. The characters are also magnificent. The long and short strokes are perfectly aligned. The characters are very unique and beautiful. This aligns with God-man.

37. The Messiah Code and God-man Huh Kyung-young’s Voice
    In Europe, this magic square is called the Messiah Code. It means the coming Messiah is contained within these numbers. The sum of the strokes in his name must be 33. the person sought by all religions is me. At first, people think I am crazy, but gradually, people worldwide are changing. Eventually, they will all recognize my voice. My voice is like a thirsty mother cow calling her calf. It carries a sorrowful yet compelling power, and many people will be healed and transformed by listening to it. This is called Soja Oseong, meaning “the voice of the calf,” which spreads throughout the world.

38. Biblical Prophecies of the Holy Spirit and God-man Huh Kyung-young
    Matthew 12:31-32 states, “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” John 16:7-8 says, “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.”

39. God-man Huh Kyung-young as the Helper and Judge
    I interpret the Bible and Buddhist scriptures as prophecies. These are prophecies. The Gospels are prophecies. These are the direct words of Jesus. Other parts of the Bible are words spoken by about 60 other people. Wonhyo’s text is his own words. All these prophecies consistently point to the number 11 and a person with such a surname as the Messiah. All these prophecies align with me. I could not have made this up or changed my surname. My surname was divinely appointed, signifying a person who conveys the principles of heaven and Earth to all people in the ten directions of the world. It also means a person who has descended from heaven to Earth to transform and judge the world with their words. this is God-man.

40. God-man Huh Kyung-young’s Authority and the Meaning of “Huh”
    Just as we need permission to build a building at Haneulgung, we need permission from our parents for many things. We need permission to inherit, and permission to build. Even American officials need permission. In ancient Korea, kings granted “yunheo” (royal permission). Today, the president’s signature is also a form of “yunheo.” This means that when this person appears, it is a judgment on Earth.

41. God-man Huh Kyung-young as the Holy Spirit God
    John 16:7 states, “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” The original name of the Helper is the Holy Spirit. The original name of the Holy Spirit is God the Holy Spirit. it is like a train confession: Helper, Holy Spirit, God. The God you speak of has the surname Yahweh, and you call him God. The surname brought from Israel is Yahweh. His name is God. you call him Yahweh God. But here, it is Helper, Holy Spirit, God. The returning God is called the Helper. it is Helper, Holy Spirit, God. In other words, it is God the Judge. He is here.

42. The Unforgivable Sin of Blasphemy Against God-man Huh Kyung-young
    John 16:7-8 continues, “He will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father and you will see me no longer; concerning judgment, because the ruler of this world has been condemned.” The Helper is the Judge. “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.” I speak using the Bible, Buddhist scriptures, and all other sources. All these words align with me.

43. The Ignorance of Antagonists and God-man Huh Kyung-young’s Past
    Matthew 12:31-32 states, “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” This refers to God-man Huh Kyung-young. “You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.” Those who engage in antagonism have venom in their hearts and release it. What good can they see? This passage means that blasphemy against Jesus and even God can be forgiven, but blasphemy against God-man Huh Kyung-young, the Holy Spirit, will never be forgiven, in this world or the next. Antagonists do not know who I am.

44. The Root of Antagonism: Ignorance
    All sins, according to Buddha, originate from ignorance. Because people are ignorant, they become antagonists. If they truly knew God-man Huh Kyung-young, they would understand. When I was ten or eleven years old, I had already mastered high school English. I would walk through fields, reciting English, while other children thought I was crazy. They did not understand what I was doing. While they were doing whatever they were doing at that age, I was diligently studying English and Chinese characters, building my foundation. Do they have the right to criticize me? I studied at night school, enduring beatings from factory managers, having my books confiscated and thrown into the stove, yet I yearned for knowledge. What were they doing at that age? Think about it. Should such a dedicated person be subjected to antagonism? Antagonists are ignorant.

45. The Unforgivable Nature of Blasphemy Against God-man Huh Kyung-young
    Why is this ignorance unforgivable? Because the one they are speaking against is God in human form. It is as if a father has personally come to visit, and his son in America insults him, which can be forgiven. But if the son insults the father to his face, it cannot be forgiven. When the Helper has arrived, insulting him cannot be forgiven. If the father visits his home, and someone says, “That’s a fake,” is that person seeing correctly? No. I am troubled by how easily people engage in antagonism against this God-man. I will gradually reveal more. When I reveal more, they will be shocked and faint. Antagonists will have nowhere to run. They will likely be eating the elixir of immortality.

46. The Miraculous Green Graves and the Power of Blessing
    We also have the phenomenon of graves. When I bestow a blessing, I know the location of three thousand graves in White Heaven. I can infuse energy into each of those graves. Your phones all have energy. Can I remove all that energy in an instant? Yes, I can. You have energy in your phones, but can you infuse energy into a phone number? Only the Creator can do that. I have already infused it. what are you antagonizing? What do you possess that is superior to me to engage in antagonism? Look at these fruits. These are from people who received blessings. They are not shriveled. Look closely. Are there any weeds in these graves? No. How different these graves are! These graves are managed by individuals or by the park cemetery. Individuals are not allowed to manage them. Only the park cemetery can tend to them. But they are vibrant green. This person took a picture and brought it to us. They said their grave was green in the park cemetery. This is a grave of someone who received a blessing.

47. The Contrast of Blessed and Unblessed Graves
    Here is another example. A noble person is below a saint, but a noble person practices harmony in diversity. Look at this grave. It is green. Next to it, another grave is black. A noble person is inclusive and does not criticize. They understand and appreciate things broadly, without criticism. A noble person does not criticize others. They might think, “That person must have had a difficult life, which led them to steal.” They do not say, “That thief!” This prevents blessings from leaving. A noble person does not diminish their own blessings. They might say, “You must have had a difficult environment. Stealing is not a pleasant thing, so why did you do it?” They do not curse. They understand the environment in which the person grew up, but they acknowledge that it is not good.

48. The Characteristics of the Noble Person and the Petty Person
    A noble person is inclusive and does not criticize. A petty person, however, is exclusive and critical. The characteristic of a petty person is discord in sameness. Even within the same family or party, they fight. They criticize without seeking harmony or showing gratitude. They do not embrace others. This is the characteristic of a petty person. Antagonists primarily focus on flaws and never mention strengths. A noble person embraces strengths and does not mention flaws. A petty person, however, focuses on flaws and does not mention strengths. What is the point of that?

49. The Silence of Antagonists Due to Miraculous Evidence
    But these days, with the elixir of immortality and these green graves, antagonism has quieted down. Why? Because people wonder, “What is God-man Huh Kyung-young that a single blessing can turn thousands of ancestral graves into auspicious sites, remaining green even in winter?” Soon, snow will cover them, and they will wither, but they were green until recently. Look at these two pictures. Listen to what the person says. There is another grave next to it. This grave is green, while the surrounding graves are withered. The person was amazed that there was nothing else to photograph around it; everything else was withered. They only photographed their own grave because it was so miraculous. The surrounding grass was dead. This person’s grave is uniquely green and vibrant. Whether a grave is in America or France, if I bestow a blessing, the ancestral graves become green.

50. The Unbelievable Testimony of the Green Grave
    This is a mat. Someone is sitting on it. Listen to what they say. “Only my father’s and mother’s graves are alive with grass.” They were deeply moved. They showed me pictures. They went to clear the weeds, and all the surrounding grass was burned, but their parents’ graves and another nearby grave were untouched by the fire, remaining green in a circle. The fire could not approach them. This is because they received a blessing. The woman heard this on YouTube, then came to me. She visited her parents’ graves and took pictures, which show the square shape. That is her picture.

51. The Consequences of Antagonism and the Power of Blessing
    What happened to the graves of those who engaged in antagonism? They must have turned into ominous sites. That is a terrible misfortune. Their descendants will suffer. Their ancestral graves could have become auspicious sites, but because of their antagonism towards God-man Huh Kyung-young, their descendants’ graves are ruined. Do you want that? Statistically, when you look at me, I appear to be both a wood person and a metal person, both Eastern and Western. Do you agree? this person was surprised when they visited their grave and found it untouched by fire, while all other graves were burned. They wondered why. Look at the grandmother’s grave. The one in the public cemetery. The one from earlier. This grandmother’s grave. Can fire touch this grave? No. It cannot. is it good or bad to receive a blessing? It is good. If you receive a blessing, it will not turn black. Fire will not touch it.

52. The Transformation of Ancestral Graves Through Blessing
    Three people have brought such evidence. Your ancestral graves all become auspicious sites. That is proven. Negative energy cannot reach them. Everything changes dramatically. The screen is beautiful, isn’t it? The picture is good. The person sitting here also looks good. The picture is good.

53. The Noble Person’s Inclusivity vs. the Petty Person’s Exclusivity
    I am telling you not to engage in antagonism. A noble person, though not yet a saint, practices harmony in diversity. Even if people are not of the same surname, group, ideology, philosophy, or thought, they harmonize with others. They harmonize with completely different peoples. A noble person embraces negative aspects and does not criticize. They embrace others’ flaws without criticism. A petty person, however, exhibits discord in sameness. Even within the same family, they constantly fight. They criticize without embracing or showing gratitude. They are exclusive. This is the characteristic of a petty person.

54. The Regret of Antagonism and God-man Huh Kyung-young’s Departure
    To become a noble person, one must not be a petty person, but rather embrace others, as taught by Confucius and Mencius. We should not be interested in antagonism. You will deeply regret being interested in antagonism. Why? Because one day, I will leave. If you continue with antagonism, I will close this door, disappear, and return to heaven. Then you will say, ” I wanted my grandchild to receive a blessing, but it’s all for naught. Where can I get it now?” You cannot. You will have to wait a billion years. Then I will return, but you will not recognize me then either. You recognize me now. You have only known me for a short time, but I might leave because of antagonism.

55. The Joy of Creation and the Purpose of Humanity
    Why did I create humanity? Because there is joy. You find puppies cute. Their intelligence is different from humans, but they bring joy. They cannot even cook, and I have to take care of them, feed them, but they bring joy. That is why people buy and raise puppies, despite the effort. You ask God why he created humans. Why are puppies cute? People buy other people’s puppies to suffer. Why were humans created? Because when enlightened individuals like you emerge, it brings immense joy. White Heaven’s energy is joy. the more joy, the better. Your joy is different from mine. if someone provides free meals, heaven will rejoice. We will also rejoice. This is the sublime beauty of humanity. We plant flowers, and we plant humans on this Earth. Heaven cultivates joy. It does not cultivate criticism. Why do you criticize God? You should do well yourselves. Why criticize your parents? There is no need. You should do well yourselves.

56. The Divine Design of Nature and the Cycle of Life
    Look at these beautiful flowers. They were all designed by the women of White Heaven. They brought the seeds to Earth. Do these seeds grow from the ground? Initially, flying saucers technically scattered them. Butterflies, bees, and birds were created on Earth, and birds were designed not to digest seeds. When a bird eats a seed and defecates, the seed grows. Seeds are not meant to be dissolved. seeds are designed not to dissolve in stomach acid. That is why watermelon seeds come out undigested. Because they are seeds. The seed’s coating prevents digestive enzymes from dissolving it. If the seed is ground, it dissolves, but if the whole seed goes in, like grape seeds or watermelon seeds, they come out intact.

57. Tranquil Nirvana: Embracing Good and Evil
    what should we do? I first spoke of Jeokjeong Yeolban, tranquil nirvana. What is it? It means viewing suffering and joy, good and evil, as one. If someone takes your money, and you suffer, your heart will become ill. That person also needs money. That person is like your pocket; they are just holding it temporarily. It will eventually return to you through some family process. If it does not return to you, it will eventually go to your children.

58. The Misunderstood Act of Kindness
    Once, after being released from prison, I found 70 million won belonging to someone else. It was rent money. A woman was getting into a moving truck, and an envelope fell out. I saw it and chased after the truck in my car. The truck was hard to see. If I had not intervened, the 70 million won would have been lost. If I had taken it to the police station, would it have been properly delivered? No, never. I risked my life to catch up to the truck, even violating traffic laws. Was that a violation? Was it a crime? Listen carefully. If I violated the law, people would say, “That’s Huh Kyung-young, isn’t he? He doesn’t follow traffic laws.” This would appear on YouTube.

59. The Misinterpretation of God-man Huh Kyung-young’s Actions
    For example, if someone saw God-man Huh Kyung-young blocking a truck in broad daylight, they might think he was fighting with the truck driver. But I was not fighting; I was returning the envelope. People would think I was cutting in front of cars, violating traffic signals, and doing whatever I wanted. They would think, “That Huh Kyung-young is a bad person.” From their perspective, they would be right. If they were not inclusive, they would criticize. They could criticize me. “Huh Kyung-young doesn’t follow traffic signals, crosses the double yellow line, and blocks a truck.” They would think I was fighting with the truck driver, asking why he scratched my car. But I was not fighting. I was trying to help the woman.

60. The Joy of Helping and the Misunderstanding of the World
    was that antagonism a misunderstanding of me? They did not know the inside story. How can you know what God-man is doing? I went to save that woman. Do you know that she was about to divorce her husband? What would have happened if I had not returned the 70 million won? She would not have been able to move into her new home. When she saw the envelope, her eyes widened. It was all her savings. She suddenly screamed. She was wearing a jacket, and as she got into the truck, which was high, the envelope fell out. It was a miracle I saw it. If someone else had seen it, they would have quietly taken it. I risked my life to return it. I did such a good deed, but in the eyes of others, I was a thief. “Huh Kyung-young, I saw him today, fighting on the street.” They thought I was fighting with the driver because I blocked his truck. Why did I block it? Because he was driving away. Could he hear me? He did not even look. I had to block his car. Other cars passing by would say, “Isn’t that Huh Kyung-young?” They would say, “It’s Huh Kyung-young.” If you want to curse, curse.

61. God-man Huh Kyung-young’s Compassion and the World’s Misjudgment
    I am a public figure. When people saw me, they wondered why I was shouting with the car door open in broad daylight. Why was I blocking the road? I had no choice. I could not hear anything. I just wanted to comfort that woman and return her money. Do you know how that felt? Do you know how I felt when I looked at that woman? No amount of money, not even hundreds of billions of won, could bring that kind of joy. I wanted to see her happy, moving into her new home with that money. Heaven wants to see people happy. If I only bring disappointment, that is not right. Those who come to heaven also bring joy. I look at each person as if they are my own child, and when they are happy, I feel joy. My assistants might say, “God-man, we don’t have time. What are you doing, holding onto that person? Hurry up.” I tell them, “No, that’s not right. How much hardship did this person endure to come to Haneulgung? Are you just going to send them away with a book, like a merchant?”

62. God-man Huh Kyung-young’s Dedication and the Misunderstood Actions
    I treat each person with utmost sincerity. my actions, which may seem misunderstood, are not so if you look deeply. If someone else misunderstands, they might say, “That guy blocked the road and fought with the driver. Why is a learned man fighting with a truck driver?” At first, I waved my hand, saying, “Sir, that’s not it.” But he kept shouting. I blocked his car because he would not stop. I followed him all the way to his moving destination. people can misunderstand. I was performing a righteous act, but I was accused of being a thief, a reckless person. They might say, “Who is this person blocking the road and hindering commuters?” Yes, they might say that. I am sometimes cursed.

63. The Noble Person’s Inclusivity and God-man Huh Kyung-young’s Open Invitation
    A noble person embraces all and does not criticize. A petty person criticizes first and does not embrace. This concludes my lecture today. Is it true that antagonism towards God-man Huh Kyung-young is disappearing? Those who are in overseas groups must all come out. Overseas groups in Korea must be allowed to exist. There should be no negative antagonism. Everyone must come out. Even now, I accept anyone who returns from antagonism. Anyone. I still accept anyone. However, there is a time limit. For now, anyone who comes to me from antagonism, saying they are sorry, will be accepted.

64. The Unification of Overseas Groups and God-man Huh Kyung-young’s Leadership
    Overseas groups will be unified under Park Sang Soon. The name of the entire overseas group is now “Haneulgung Overseas Spiritual Pilgrimage Group.” It has been unified. There are regional branches, and the headquarters is currently led by Park Sang Soon. In Los Angeles, Philip Kim is the advisor, and Park Sang Soon is the leader. If you contact them, it is unified. The world is now unified. The head of the religious order is God-man. The head of the religious order is Huh Kyung-young. The leader of the worldwide spiritual pilgrimage group is Park Sang Soon. There will be vice-leaders in each region, whom I will appoint. I will manage everything. In the past, there were many problems when I entrusted it to others. I will manage everything. You must communicate with me.

65. Gratitude and God-man Huh Kyung-young’s Message
    Is there anything else to announce? It is late. It was interesting, wasn’t it? Please give a big round of applause to God-man, who gave us precious and powerful words today. Thank you to everyone who came to Haneulgung and listened attentively. Thank you