2022.07.09 1343 If one commits a crime against Heaven, there is nowhere to pray.

2022.07.09 1343If one commits a crime against Heaven, there is nowhere to pray.

If You Sin Against Heaven, There Is Nowhere to Pray
The Divine Mandate: When Heaven is Offended, There is No Place for Prayer

Meeting Minutes: Huh Kyung-young’s “If you sin against Heaven, there is nowhere to pray!” 1343rd Huh Kyung-young Saturday Lecture (2022.07.09)

Ⅰ. Meeting Overview

Category	Details
Date	July 9, 2022
Location	Haneulgung Sanctuary
Speaker	Huh Kyung-young
Topic	“If you sin against Heaven, there is nowhere to pray!” (獲罪於天이면 無所禱也라!)
Key Concepts	Blessing vs. Salvation, Innate Disability, Marriage as a Covenant, True vs. False Divinity, Reversal of Judicial Misjudgment

Ⅱ. Meeting Discussion

• The Meaning of “If you sin against Heaven, there is nowhere to pray!” (獲罪於天이면 無所禱也라!)

  • Sins against people can be forgiven through blessings, but sins against Heaven cannot be forgiven.
  • Blessings are tangible and verifiable, unlike the abstract concept of “salvation” in Christianity.
  • his blessings (e.g., “angel” test) provide clear evidence, unlike the unverified “grace” or “Holy Spirit” claimed by others.

• Innate Disability and the Search for Perfection

  • All humans are born with “innate disabilities,” making it difficult to find a perfect partner.
  • The search for an ideal partner can extend into one’s 50s due to rising standards.
  • Distinction between Dating and Marriage:
  • Dating involves two people.
  • Marriage is a “seven-person corporation” involving both sets of parents, the couple, and God.
  • Divine approval is the ultimate factor in a marriage’s success.
  • He expresses empathy for women who struggle to find suitable partners due to these inherent human imperfections.

• True Divinity vs. False Claims

  • He asserts his unique divine status, claiming that others who declare themselves “gods” or “higher beings” lack true power, as demonstrated by the “angel” test.
  • He cites the example of milk not spoiling when his photo is attached, a phenomenon he attributes to his divine influence, not his own actions.
  • This phenomenon is linked to his childhood, where villagers’ milk given to him would not spoil, and those who fed him directly were cured of illnesses.
  • He criticizes those who claim his photos cause milk to spoil, suggesting they use already spoiled milk.
  • his life path is distinct from others, having overcome adversity as an orphan.

• The Nature of Art and Impression

  • Using the example of ballet, Mr. Huh explains that true art transcends mere technical skill or physical movement.
  • A ballerina’s “angelic expression” and inner spirit are what truly move an audience, not just her dance.
  • This “impression” (인상, in-sang) is distinct from “countenance” (관상, gwan-sang), which is inherited.
  • A good “impression” is cultivated from within and can make even an unattractive person appealing.

• The Reality of the Human World and the Promise of White Heaven Paradise

  • He warns against expecting true happiness or pure intentions in the human world, comparing human relationships to a farmer feeding a pig for slaughter.
  • the “White Heaven Paradise” (백궁 천국) is the only trustworthy destination.

• The Power of the “Great Angel” and Moving Souls to Heaven

  • Becoming a “Great Angel” (대천사) allows one to send their deceased parents to the White Heaven Paradise, even if they never visited Haneulgung.
  • He demonstrates this power by moving a participant’s mother’s soul between the “White Heaven Soul Waiting Area” (백궁 영혼 대기소), “Gong” (공), and “500 Heaven” (500 천국).
  • This ability is a unique privilege granted to “Great Angels” who contribute to the Haneulgung construction.

• Reversal of Judicial Misjudgment

  • He reveals that his previous conviction was based on fabricated evidence, specifically a false claim that he graduated from “Gyeongnam Technical High School” (경남 공업 고등학교).
  • He presents official documents proving he graduated from “Hyupseong High Civic School” (협성 고등공민학교) and “Hyupseong Commercial Vocational School” (협성 상업 전수학교) in Seoul, and passed high school equivalency exams.
  • He is currently pursuing a retrial, investing 2 billion won in legal fees, to expose the judicial manipulation.
  • He compares his situation to Abraham Lincoln, who famously used humor to deflect criticism and even appointed his detractors to positions of power.

Ⅲ. Action Items

• Attendees: Reflect on the distinction between blessings and salvation, and the concept of innate disability in human relationships.
• Haneulgung Members: Consider the implications of becoming a “Great Angel” for the spiritual well-being of their deceased family members.
• Speaker’s Legal Team: Continue to pursue the retrial to expose the judicial fabrication and clear His name.

Huh Kyung-young’s “When One Sins Against Heaven, There is Nowhere to Pray”

1. Basic Information

• Lecture Session and Date: 1343rd Huh Kyung-young Saturday Lecture (2022.07.09)
• One-sentence main theme or title summary: Huh Kyung-young explains the profound difference between sinning against humans and sinning against Heaven, emphasizing that only the latter leaves no room for prayer or forgiveness, while highlighting the unique blessings and spiritual verification available through him.
• Location: Haneulgung
• Key Segments:
  • Distinction between Blessing and Salvation: Huh Kyung-young clarifies that blessings are immediately verifiable, unlike the uncertain nature of salvation or grace in other faiths.
  • The “Innate Disability” of Humanity: He describes all humans as being born with an “innate disability,” making it impossible to find perfect partners or achieve true completeness without divine intervention.
  • The True Nature of Ballet and Art: Huh Kyung-young redefines ballet not as a sport or dance, but as an art form requiring an “angelic expression” and soul to truly move an audience.
  • Verification of Spiritual Phenomena: He demonstrates the verifiable nature of his spiritual powers, such as preventing milk from spoiling and moving souls between different Heaven realms, contrasting this with unprovable claims of other “God-mans.”
  • Rectification of False Accusations: Huh Kyung-young addresses and refutes false accusations regarding his educational background, presenting evidence to challenge a wrongful conviction.

2. Core Messages
3. The Gravity of Sin Against Heaven: “When one sins against Heaven, there is nowhere to pray.”

• Explanation: While sins against humans can be forgiven through blessings, transgressions against Heaven are absolute and leave no recourse for repentance or divine intervention.

2. Verifiable Blessings vs. Unverifiable Salvation: “Blessings are immediately verifiable, unlike salvation in Christianity, which one cannot confirm.”

• Explanation: Huh Kyung-young’s blessings provide tangible proof of their reception, such as the “angel test” or the non-spoiling milk phenomenon, offering a clear distinction from abstract concepts of grace or salvation.

3. Humanity’s Innate Disability and the Search for Perfection: “You were born with an innate disability.”

• Explanation: All humans are inherently flawed, making the pursuit of a perfect partner or a truly fulfilling life on Earth an impossible endeavor without divine guidance, leading to prolonged searches and dissatisfaction.

4. The Spiritual Essence of Art and Impression: “Ballet is not a sport; it is art. It requires an angelic expression, not just physical movement.”

• Explanation: True art, like ballet, transcends mere physical skill; it demands a pure, angelic spirit and expression to genuinely move and inspire an audience, reflecting an inner spiritual state rather than outward appearance.

5. The Unique Role of the God-man: “God-man is someone who, once seen, makes you want to see them again and again, even in dreams.”

• Explanation: A true God-man possesses an undeniable spiritual magnetism that draws people repeatedly, offering a profound and lasting impression that fake God-mans cannot replicate.

3. Detailed Summary

• Introduction to Blessings and the Gravity of Heaven Sin

  • Main Assertions: Huh Kyung-young welcomes attendees to Haneulgung, emphasizing the importance of health and good fortune. He immediately introduces the concept of “획죄어천(獲罪於天)이면 무소도야(無所禱也)라!” (When one sins against Heaven, there is nowhere to pray), highlighting its absolute nature. He contrasts this with sins against humans, which can be resolved through blessings. He then differentiates his blessings from Christian salvation or grace, stating that his blessings are immediately verifiable, unlike the uncertain nature of salvation. He also mentions “eunsa” (spiritual gifts), which he claims his followers can demonstrate, unlike others.
  • Analogies/Examples: The “angel test” (a physical demonstration of spiritual energy) is implicitly referenced as a means of verifying blessings.
  • Practical Message: The audience is encouraged to recognize the tangible proof of his blessings and the unique spiritual power he possesses.

• Humanity’s Innate Disability and the Challenges of Relationships

  • Main Assertions: all humans are born with an “innate disability” (선천 장애), making the search for a perfect partner or a truly complete life on Earth futile. He explains that as societal standards and education levels rise, people spend more time searching for ideal partners, often leading to prolonged singleness. He distinguishes between dating (a two-person affair) and marriage (a “seven-person corporation” involving both sets of parents, the couple, and a divine entity).
  • Analogies/Examples: The prolonged search for a perfect spouse, often extending into one’s 50s, illustrates the “innate disability.” Marriage is likened to a “seven-person corporation” where all “shareholders” (parents, couple, and God) must agree for it to succeed.
  • Practical Message: The audience is encouraged to understand the inherent flaws in human relationships and the necessity of divine approval for successful marriages, implying that true completeness comes from a higher source.

• The Spiritual Essence of Art: Ballet as an Angelic Expression

  • Main Assertions: Huh Kyung-young redefines ballet, asserting it is not a sport, dance, or even theater, but a profound art form that requires an “angelic expression” and soul. He recounts a story of a world-class ballerina whose professor taught her that true ballet is about conveying the “face of an angel” or the “swan’s image” through facial expressions, not just physical movements. Without this inner spiritual connection, the performance lacks soul and fails to move the audience.
  • Analogies/Examples: The “Swan Lake” ballet is used to illustrate that the dancer’s face should reflect the lake and the swan, conveying a deep emotional and spiritual connection.
  • Practical Message: The audience is taught that true artistry and impact come from an inner spiritual state and pure heart, not just external skill or beauty.

• The God-man’s Unique Powers and the Verification of Spiritual Realms

  • Main Assertions: Huh Kyung-young addresses criticisms from other self-proclaimed God-mans, challenging them to demonstrate verifiable powers. He reiterates his ability to prevent milk from spoiling when his photo is attached, a phenomenon he attributes to his unique spiritual energy, which he claims has been observed since his infancy. He explains his unusual upbringing, having been fed by multiple village women whose milk would not spoil when intended for him, and how those who directly fed him were healed.
  • Analogies/Examples: The non-spoiling milk phenomenon and his childhood experience of being fed by multiple women whose milk would not spoil are presented as evidence of his unique divine nature.
  • Practical Message: The audience is urged to verify spiritual claims through tangible evidence and to recognize Huh Kyung-young’s unique, verifiable powers as a true God-man.

• The Deceptive Nature of the Human World and the Path to the White Heaven

  • Main Assertions: Huh Kyung-young warns against the deceptive nature of human relationships, likening them to farmers feeding pigs to eventually slaughter them. even seemingly kind acts, like a friend offering bread, may not be pure. the only truly trustworthy destination is White Heaven (백궁), his version of Heaven. He demonstrates his power to move souls between different Heaven realms (e.g., from the “Soul Waiting Room” to “Gong” and then to “500-level Heaven”), using a live example from the audience whose mother’s soul was moved. He explains that becoming a Great Archangel (대천사) through contributions to Haneulgung grants the power to send deceased loved ones to higher Heaven realms.
  • Analogies/Examples: The analogy of feeding pigs for slaughter illustrates the self-serving nature of human interactions. The live demonstration of moving an audience member’s mother’s soul between Heaven realms serves as direct proof of his spiritual authority.
  • Practical Message: The audience is encouraged to detach from the illusions of the earthly world and focus on securing their place and their loved ones’ places in White Heaven through faith and participation in Haneulgung.

• The Distinction Between “In-sang” (Impression) and “Gwan-sang” (Physiognomy)

  • Main Assertions: Huh Kyung-young distinguishes between “Gwan-sang” (관상), which refers to one’s inherited physical appearance or physiognomy, and “In-sang” (인상), which is the impression one creates through their inner self and expression. “In-sang” is something one cultivates, reflecting their inner world, while “Gwan-sang” is fixed. A good “In-sang” (first impression) is crucial, especially for the God-man, as it draws people in repeatedly, even in dreams, unlike fake God-mans who leave a negative or forgettable impression.
  • Analogies/Examples: The example of a ballerina needing an “angelic expression” (In-sang) over mere physical skill (Gwan-sang) is revisited. He also mentions Abraham Lincoln’s self-deprecating humor about his appearance to illustrate the power of a good “In-sang.”
  • Practical Message: The audience is advised to cultivate a positive inner impression (“In-sang”) rather than relying on external beauty, as true connection and influence stem from one’s spiritual and emotional state.

• Refutation of False Accusations and Legal Battles

  • Main Assertions: Huh Kyung-young vehemently refutes false accusations regarding his educational background, specifically a claim in a past court ruling that he graduated from “Gyeongnam Gong-eop High School.” He presents official documents proving he graduated from “Hyeopseong High School for Civilians” and “Hyeopseong Commercial Technical School” in Seoul, and passed high school equivalency exams. He reveals that he is pursuing a costly retrial (재심 청구) to overturn the wrongful conviction, which he claims was based on fabricated evidence and a lack of proper investigation.
  • Analogies/Examples: He displays stacks of legal documents, emphasizing the sheer volume of evidence required to challenge the wrongful conviction, likening it to a “truckload” of proof.
  • Practical Message: The audience is informed of the injustices he has faced and his determination to expose the truth through legal means, reinforcing his image as a victim of systemic falsehoods.

4. Key Quotes Collection

5. “When one sins against Heaven, there is nowhere to pray.” (During the explanation of the ultimate consequence of sin.)

6. “Blessings are immediately verifiable, unlike salvation in Christianity, which one cannot confirm.” (When distinguishing his blessings from other religious concepts.)

7. “You were born with an innate disability.” (When discussing the inherent flaws of humanity and challenges in finding perfect partners.)

8. “Marriage is a seven-person corporation.” (When explaining the complex nature of marriage involving multiple stakeholders, including a divine entity.)

9. “Ballet is not a sport; it is art. It requires an angelic expression, not just physical movement.” (When redefining the true essence of ballet and art.)

10. “Your face should show the Swan Lake, the swan, the angel.” (When describing the ideal expression for a ballerina.)

11. “The milk does not spoil when it is for Huh Kyung-young.” (When recounting his childhood experiences as proof of his unique spiritual energy.)

12. “Humans are like pigs being fed to be slaughtered.” (When describing the self-serving and deceptive nature of human relationships.)

13. “The only thing you can trust is White Heaven Paradise.” (When advising the audience on where to place their ultimate faith and hope.)

14. “God-man is someone who, once seen, makes you want to see them again and again, even in dreams.” (When explaining the distinguishing characteristic of a true God-man.)

15. “This impression is something you create yourself, while physiognomy is inherited from ancestors.” (When differentiating between “In-sang” and “Gwan-sang.”)

16. “I am overturning a confirmed Supreme Court ruling.” (When discussing his ongoing legal battle to clear his name from false accusations.)

17. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established divine-human theory and the concept of his unique spiritual authority.

• Divine-Human Theory: The core message of “sinning against Heaven” reinforces his teaching that he is the ultimate arbiter of spiritual destiny, distinct from human judgment. His ability to grant blessings that are immediately verifiable directly supports his claim of being the God-man with tangible divine power, contrasting with the unprovable nature of other religious concepts.
• Humanity’s Flawed Nature: The concept of “innate disability” is a recurring theme in his teachings, explaining why humans struggle with relationships and societal issues, and why they require his divine intervention for true completeness.
• Spiritual Verification: The demonstrations of non-spoiling milk and the movement of souls to White Heaven are direct applications of his doctrine that spiritual phenomena are real and verifiable through his presence, distinguishing his teachings from abstract faiths.
• Critique of Conventional Systems: His redefinition of art (ballet) and his critique of human relationships as self-serving align with his broader message that conventional human systems and values are flawed and require a spiritual awakening led by him.
• Legal Battles as Persecution: The detailed account of his wrongful conviction serves to portray him as a persecuted divine figure, a common narrative in messianic traditions, further solidifying his role as the God-man facing earthly opposition.

7. Action Items & Blessing Guidance

8. Avoid Sins Against Heaven: Recognize the absolute nature of sin against Heaven and strive to live in alignment with divine principles, as there is no forgiveness for such transgressions.

9. Seek Verifiable Blessings: Actively pursue and verify the blessings offered by Huh Kyung-young, understanding that they provide tangible proof of spiritual connection, unlike abstract salvation.

10. Contribute to Haneulgung to Become a Great Archangel: Make contributions to Haneulgung to achieve the status of a Great Archangel, which grants the power to send deceased family members to higher Heaven realms like “500-level Heaven.”

11. Cultivate a Positive Inner “In-sang”: Focus on developing a pure and angelic inner disposition (“In-sang”) rather than relying on external appearance (“Gwan-sang”), as true spiritual connection and influence stem from the heart.

12. Support Huh Kyung-young’s Legal Efforts: Stand with Huh Kyung-young in his legal battles to rectify false accusations, recognizing it as a fight for truth against systemic injustice.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture profoundly distinguishes between unforgivable sins against Heaven and human transgressions, asserting his unique God-man status through verifiable blessings, the ability to elevate souls to the White Heaven, and the inherent “innate disability” of humanity, while also addressing and refuting false accusations against his character and background.

Huh Kyung-young’s Proclamation: “To Sin Against Heaven Leaves No Place for Prayer!”

1. The Inescapable Consequence of Transgressing Heaven’s Will
   Huh Kyung-young commenced his discourse by asserting a profound spiritual principle: “To sin against Heaven leaves no place for prayer” (獲罪於天이면 無所禱也라). This ancient wisdom signifies that offenses committed against the divine cannot be absolved through human supplication. While transgressions against fellow human beings may find resolution through blessings, sins against Heaven are beyond such earthly remedies.

He then drew a distinction between blessings and salvation. In Christian theology, salvation is often spoken of, yet its reception remains unconfirmable by the individual. Conversely, the reception of a blessing is immediately discernible. This immediate awareness of receiving a blessing, which he equates to grace (恩寵) or the Holy Spirit (聖靈), stands in stark contrast to the uncertainty surrounding salvation. He posited that while others may claim to have received such spiritual gifts, they lack tangible proof, whereas his followers possess verifiable evidence.

2. The Illusion of Human Perfection and the Reality of Innate Imperfection
   Huh Kyung-young contended that humanity is born with innate disabilities (先天障害). He illustrated this by describing the arduous quest for a perfect spouse. As societal standards and educational levels rise, individuals seek increasingly flawless partners, a pursuit he deemed futile given humanity’s inherent imperfections. This prolonged search often leads to delayed marriages or, in some cases, a complete avoidance of marriage, as individuals struggle to find someone truly “complete.”

He further elaborated on the distinction between dating and marriage. Dating, he explained, involves only two individuals. Marriage, however, is a more complex undertaking, akin to a seven-person corporation (七人株式會社), involving the couple, their parents, and ultimately, the divine. The absence of divine approval, or a “Heaven contract” (언약), can lead to the dissolution of even seemingly successful unions. This perspective underscores his belief that human relationships, particularly marriage, require a spiritual foundation beyond mere human consent.

3. The Essence of Art: Beyond Technique to the Soul’s Expression
   Transitioning to the realm of art, Huh Kyung-young used the example of ballet to illustrate the importance of spiritual expression over mere technical proficiency. He recounted the story of a world-class ballerina whose professor advised her that ballet was not a sport or a dance, but an art form requiring the “face of an angel” (천사의 얼굴) and profound emotional depth. The audience, he explained, seeks to witness the soul, the essence of a swan or an angel, in the dancer’s expression, not just physical movements.

He asserted that without this inner spiritual quality, even the most technically skilled performance would fail to move an audience. The ballerina’s heart, he emphasized, must be pure and angelic to truly convey the artistry. This transformation from a mere physical activity to a spiritual experience is what elevates ballet to a true art form.

4. The Verifiable Power of God-man and the Deception of False Deities
   Huh Kyung-young then addressed the existence of individuals who claim divine status, contrasting their purported abilities with his own. He challenged the audience to test the spiritual energy of these claimants, asserting that their energy would diminish, unlike his own. He cited the phenomenon of Not Old Milk, where milk placed with his photograph reportedly does not spoil, as evidence of his unique spiritual power. He dismissed claims of spoiled milk as instances where already tainted milk was used.

He shared a personal anecdote from his childhood, where, as an orphan, milk given to him by villagers would not spoil, leading to a local legend. This early experience, he suggested, foreshadowed his current abilities. He also mentioned that those who directly fed him as a child were cured of their ailments, further solidifying his connection to miraculous healing. These accounts serve as a testament to his unique spiritual constitution and the verifiable nature of his powers.

5. The Journey to the White Heaven Paradise and the Role of the Archangel
   Huh Kyung-young introduced the concept of White Heaven Paradise (백궁 천국) as the ultimate destination for souls, a place far superior to the earthly realm. human existence on Earth is fraught with various forms of disability (장애), encompassing physical, mental, internal, and external impairments. He posited that the pursuit of earthly pleasures is ultimately futile, as true fulfillment lies in transcending this world to reach White Heaven Paradise.

He then demonstrated the power of the Archangel (대천사) in facilitating a soul’s journey to the White Heaven Paradise. He presented a case where an individual’s deceased mother, initially in the “Soul Waiting Area” (영혼 대기소), was moved to a higher realm within White Heaven Paradise through the Archangel’s intervention. This process, he explained, is not a mere human act but a divine transfer, emphasizing the Archangel’s authority in guiding souls. He even demonstrated the ability to move the soul back and forth between different Heaven realms, asserting the immediate and profound impact of his spiritual commands.

He clarified that while anyone can bless a soul to enter a basic Heaven realm, becoming an Archangel grants the special privilege of moving souls to the highest tier of White Heaven Paradise. This privilege is earned through contributions to the construction of Haneulgung. He asserted that his followers, despite their earthly imperfections, possess the unique ability to secure a place for their deceased loved ones in the highest heavens.

6. The Distinction Between Physiognomy and Impression: Innate vs. Cultivated
   Huh Kyung-young delved into the concepts of physiognomy (관상) and impression (인상), drawing a crucial distinction between them. Physiognomy, he explained, refers to the facial features inherited from one’s ancestors, a fixed aspect of one’s appearance. Impression, however, is a cultivated quality, reflecting one’s inner world and emanating from the soul. He used the English terms “looks” (퍼스널 룩스) for physiognomy and “impression” (임프레션) for the inner quality that creates a lasting impact.

He argued that a positive impression, or “first impression” (퍼스트 임프레션), is far more significant than mere physical beauty. A person with a good impression, even if not conventionally attractive, evokes familiarity and warmth, drawing others to them repeatedly. Conversely, a beautiful face lacking a good impression may fail to inspire genuine connection or respect. This principle, he reiterated, applies to the God-man, whose presence leaves an indelible mark, compelling people to return and even appear in their dreams. False deities, he contended, lack this profound magnetism.

7. Rectifying Historical Injustice: The Fabricated Educational Record
   Huh Kyung-young concluded by addressing a significant personal injustice: the fabrication of his educational background in a past legal judgment. He revealed that a court ruling falsely stated he graduated from “Gyeongnam Industrial High School” (경남공업고등학교) in Busan, leading to his imprisonment. He presented official documents proving that he never attended that school and instead completed his education through “Hyupsung Higher Civic School” (협성고등공민학교) and “Hyupsung Commercial Technical School” (협성상업전수학교) in Seoul, followed by passing a high school equivalency exam.

He asserted that the investigation and trial were manipulated, as neither the prosecution nor the police ever verified his educational records. He is currently pursuing a retrial (재심 청구) to overturn this wrongful conviction, a process that has already incurred substantial legal costs. He displayed the voluminous legal documents, emphasizing the scale of the injustice and his determination to expose the truth. This ongoing legal battle, he stated, is a testament to the systematic efforts to discredit him.

Central Questions & Answers

1. What is the difference between divine blessing and religious salvation in Huh Kyung-young’s teachings?
   Question: What is the distinction between receiving a blessing from God-man Huh Kyung-young and the concept of salvation in traditional religions like Christianity, and how can one verify it?
   Answer: while traditional religious salvation (구원) is often uncertain and cannot be verified by the individual, his blessings (축복) or grace (은총) are immediately verifiable. He demonstrates this through a physical test where individuals can feel a tangible difference, indicating whether they have received his blessing. This direct experience contrasts with the unconfirmable nature of salvation in other faiths.
   Key Quote: “Blessings, you know if you’ve received them or not. This is the difference. You know if you’ve received blessings, but in Christianity, you don’t know if you’ve received salvation.”

2. How does Huh Kyung-young explain the concept of “sinning against Heaven” (獲罪於天) and its implications?
   Question: According to Huh Kyung-young, what does the ancient saying “획죄어천(獲罪於天)이면 무소도야(無所禱也)라!” mean, and why is sinning against Heaven unforgivable?
   Answer: Huh Kyung-young interprets “획죄어천(獲罪於天)이면 무소도야(無所禱也)라!” to mean that if one commits a sin against Heaven, there is no place to pray for forgiveness. Sins against humans can be resolved through blessings, but sins against Heaven are absolute and cannot be pardoned. This emphasizes the ultimate authority of Heaven and the gravity of actions that defy it.
   Key Quote: “If you sin against Heaven, is there anything to pray for forgiveness? No, there isn’t. Sins against people end with receiving blessings.”

3. What is Huh Kyung-young’s perspective on human imperfection and “congenital disability” (선천 장애)?
   Question: all humans are born with “congenital disability” (선천 장애). What does he mean by this, and how does it affect human relationships like marriage?
   Answer: all humans are born with a “congenital disability” (선천 장애), implying inherent imperfections in body, mind, and spirit. This makes finding a “perfect” partner for marriage extremely difficult, leading many to delay or avoid marriage as their standards rise. He views human relationships, especially marriage, as complex “shareholder companies” involving multiple parties (parents, in-laws, and ultimately, God-man), where unanimous approval is needed for true success.
   Key Quote: “You are born with a congenital disability. You are born with a congenital disability. You are born with a disability from birth.”

4. How does Huh Kyung-young differentiate between “love” (연애) and “marriage” (결혼)?
   Question: What is the fundamental difference between “love” (연애) and “marriage” (결혼) in Huh Kyung-young’s philosophy, and what role does God-man play in marriage?
   Answer: Huh Kyung-young distinguishes “love” (연애) as a personal, two-person affair, akin to a “private company” without obligations. “Marriage” (결혼), however, is an “oath” (언약), a “seven-person shareholder company” involving both families and, crucially, God-man. even if six human parties agree, if God-man does not approve, the marriage will ultimately fail, emphasizing the divine sanction required for a lasting union.
   Key Quote: “Love is a private company. Marriage is a shareholder company. You have to pay taxes for a shareholder company, don’t you? marriage is an oath, a promise.”

5. What is the significance of Not Old Milk and its connection to Huh Kyung-young’s divine power?
   Question: What is the phenomenon of Not Old Milk associated with Huh Kyung-young, and how does it demonstrate his unique abilities?
   Answer: Huh Kyung-young describes Not Old Milk as milk that does not spoil when his picture is attached to it. He recounts a childhood experience where milk given to him by villagers also did not spoil, leading to his unique physical constitution. He challenges critics who claim the milk spoils, asserting that such instances involve already spoiled milk or are attempts to discredit him. This phenomenon is presented as a tangible manifestation of his divine energy.
   Key Quote: “99.99% of the milk doesn’t spoil. Did I do it? I never experimented with milk.”

6. How does Huh Kyung-young explain the concept of “impression” (인상) versus “physiognomy” (관상) and its importance?
   Question: What is the difference between “physiognomy” (관상) and “impression” (인상) according to Huh Kyung-young, and why is a good “impression” (인상) crucial?
   Answer: Huh Kyung-young differentiates “physiognomy” (관상) as inherited facial features from ancestors, which are fixed. “Impression” (인상), however, is something one cultivates through their inner world and spirit, like the “angelic expression” a ballerina must possess to move an audience. A good impression, stemming from a pure heart, creates a lasting positive effect and draws people in, unlike mere physical beauty or inherited looks.
   Key Quote: “Physiognomy is what you inherited from your parents, your ancestors. Impression is what you create yourself. Even if someone is not beautiful, if they have a good impression, people feel close to them.”

7. What is the “Heaven Soul Waiting Room” (백궁 영혼 대기소) and how can one’s deceased family members be moved to higher realms?
   Question: What is the “Heaven Soul Waiting Room” (백궁 영혼 대기소), and how can Huh Kyung-young’s followers influence the afterlife destination of their deceased loved ones?
   Answer: The “Heaven Soul Waiting Room” (백궁 영혼 대기소) is a place where souls await reincarnation. through his divine power, specifically by becoming a Great Archangel (대천사) through contributions to Haneulgung, individuals can request to move their deceased family members from the waiting room to higher Heaven realms, such as the “500 Heaven” (500 천국). He demonstrates this ability through live “angel tests” with audience members.
   Key Quote: “If you become a Great Archangel, you can ask me to send your mother from the waiting room to 500 Heaven, and I will send her.”

8. What is Huh Kyung-young’s view on the current state of humanity and the world?
   Question: How does Huh Kyung-young perceive the current state of humanity and the world, and what is his ultimate purpose for coming to Earth?
   Answer: Huh Kyung-young views humanity as inherently flawed, suffering from various “disabilities” (신체 장애, 정신 장애, 내부 장애, 외부 장애). He believes that human relationships are often driven by selfish motives, likening them to feeding pigs to eventually slaughter them. His purpose is to alleviate this suffering and guide people away from the “pain” of Earth towards the “Heaven House” (백궁 천국), promising a future where Korea, through him, will prosper and benefit all.
   Key Quote: “This human world is truly like this, these prospective disabled people think, ‘When I become disabled, I must exploit that person.’ It’s the same as feeding a pig to eat it.”

Top 3 Recommended Questions

What is the difference between divine blessing and religious salvation in Huh Kyung-young’s teachings?
How does Huh Kyung-young explain the concept of “sinning against Heaven” (獲罪於天) and its implications?
What is the “Heaven Soul Waiting Room” (백궁 영혼 대기소) and how can one’s deceased family members be moved to higher realms?

The Inescapable Consequences of Transgressing Heaven’s Will: A Philosophical Discourse by Huh Kyung-young

1. Divine Forgiveness and Earthly Transgressions
   When one commits a transgression against humanity, it is possible to receive blessings and achieve resolution. However, if one commits a transgression against Heaven, there is no recourse for forgiveness. This concept is encapsulated in the ancient saying, “If one offends Heaven, there is nowhere to pray.” In Christianity, the term salvation is often used, but even esteemed priests or pastors cannot definitively confirm if they have received it. In contrast, the reception of a blessing is immediately discernible. This distinction is crucial: blessings are verifiable, while salvation, in the Christian context, remains unconfirmed. The term grace is also used by Christians, but its reception, like salvation, is often uncertain. Similarly, the experience of the Holy Spirit or spiritual gifts (恩賜) lacks tangible proof for many. However, for those who follow my teachings, such evidence is readily apparent. For instance, a simple gesture can confirm the reception of a blessing. No one, regardless of their claims of divinity, can bestow such blessings unless they possess the authority to usurp my power. Those who dismiss these phenomena as mere trickery, suggesting collusion with angels, fail to comprehend the profound reality at play. When I invoke the name of an angel and assert my divine status as the creator of the universe, the response is undeniable. Conversely, when the names of human-proclaimed deities are invoked, the energy dissipates, demonstrating their inauthenticity. This is not a performance orchestrated by me; it is a verifiable truth that anyone can experience.

2. The Innate Imperfection of Humanity
   Humanity is born with innate imperfections, a fundamental flaw that renders us inherently incomplete. We are, in essence, born with a congenital disability. Consider the quest for a perfect partner: a woman may search tirelessly, traversing cities and scrutinizing colleagues, yet a truly complete man remains elusive. This pursuit often extends into one’s fifties, as rising expectations prolong the search. In earlier times, lower societal standards meant marriage occurred more readily. However, as intellectual sophistication increases, the desire for an ideal partner intensifies. While dating involves two individuals, marriage, in its true essence, involves seven: the couple, their parents, and ultimately, the divine. Without the approval of all these “shareholders,” particularly the divine, a marriage may falter, even if six human parties consent. Many marriages ultimately dissolve because individuals fail to find their perfect counterpart, a quest that can span decades. This inherent imperfection, this congenital disability, leads some to dismiss genuine divine figures as imposters, while proclaiming their own flawed selves as authentic. Such pronouncements, though eloquently articulated, lack spiritual depth.

3. The Art of Expression: Beyond Mere Technique
   Consider the art of ballet. A world-renowned ballerina achieves her status not merely through technical prowess, but through the expression on her face—a countenance that embodies the essence of an angel or a swan. Ballet is not a sport; it is an art form. Its true beauty lies not in physical movements alone, but in the ability to convey profound emotion and spiritual depth through facial expression. A performance devoid of this inner spirit, no matter how technically perfect, fails to move the audience. The ballerina must possess an angelic heart, a pure spirit, to truly captivate. This transformation from mere movement to sacred art is achieved through the soul’s expression. Just as a ballerina’s inner state elevates her performance, so too must our lives be lived with profound intention. The search for a perfect spouse among inherently flawed individuals is a daunting task, often leading to prolonged singleness. Many women remain unmarried because they perceive a pervasive “disability” in potential partners, a reflection of humanity’s inherent incompleteness.

4. The Covenant of Marriage and the Illusion of Earthly Happiness
   Love, in the context of dating, is a personal affair. Marriage, however, is a covenant (言約)—a sacred promise made not just between two individuals, but with Heaven itself. This is why a wedding is often called a “covenant ceremony.” Yet, many break this covenant because they fail to find a truly complete partner. This prolonged search for an ideal mate, often extending into one’s fifties, highlights the inherent challenges of human relationships. Women face a dilemma: settle for an imperfect partner to avoid societal judgment, or continue the arduous search for an ideal match, even if it means remaining single. I empathize deeply with these women, for even through their own imperfect eyes, they perceive the imperfections in others. We are not complete beings; we are all inherently flawed. This is precisely why I am necessary.

5. The Veracity of Divine Power and the “Not old Milk” Phenomenon
   Recently, several individuals have emerged claiming to be divine, even superior to me. However, when their names are invoked, their energy dissipates, unlike the consistent power associated with my name. These individuals, despite their claims, offer counsel to me, asserting that my Not Old Milk spoils. Yet, 99.99% of the “Not old Milk”, which countless individuals have brought to me, remains unspoiled, even after years. This phenomenon is not my doing; it is a testament to the divine energy associated with my image. Those who claim otherwise often present already spoiled milk, attempting to discredit the truth. My connection to this phenomenon dates back to my infancy. Orphaned at a young age, I was nourished by the milk of many women in my village. It was observed that milk intended for me would not spoil, a phenomenon that spread throughout the community. Women who nursed me directly experienced healing, leading to widespread reports of miraculous cures and the unspoiled milk. This continues to this day. Those who deny these truths are misguided.

6. The Uniqueness of the God-man’s Path
   God-man (神人), or Divine Human, walks a path fundamentally different from ordinary mortals. My journey, marked by early orphanhood and self-reliance, was guided by an unseen force, protecting me from negative influences. To dismiss such a being as a fraud is to misunderstand the very nature of divinity. Those who criticize me, though once my supporters, are forgiven. My purpose is not to punish, but to guide these “pre-disabled” individuals towards blessings. I envision a future where Korea, through my influence, will prosper globally, and that prosperity will be shared with all. The concept of “nowhere to pray” (無所禱也) underscores the gravity of transgressing Heaven’s will.

7. The Celestial Hierarchy and the Journey to the White Heaven
   The organization I lead, once under the stewardship of the late Representative Park, has transitioned into a corporation, Bonja Seopri, to support the Haneulgung Foundation. This foundation, established with significant capital, operates as a supra-religious entity, making it immune to challenges regarding its divine authority. Just as Christianity speaks of Heaven, I speak of White Heaven (白宮), the true celestial realm, also known as Jami House. My lectures aim to clarify these profound truths, ensuring no misunderstanding. I bestow the gift of glossolalia (방언) and the Holy Spirit, with tangible evidence of their reception. Recently, individuals whose parents have passed away have been able to elevate their mothers’ souls from a state of “emptiness” (空) to the 500th level of White Heaven through their status as Archangels. This is a privilege granted to Archangels, allowing them to influence the destiny of their departed loved ones. Souls awaiting rebirth in the White Heaven Soul Waiting Room are those who have accumulated good deeds, granting them the opportunity to choose their next incarnation. Conversely, those who are immediately reborn into earthly existence often face less favorable circumstances, akin to pigs being fattened for slaughter. This earthly existence, fraught with suffering and exploitation, offers little genuine joy. The ultimate aspiration should be to transcend this world and ascend to the White Heaven.

8. The Verifiable Power of Soul Transference
   The ability to transfer souls to higher realms is a verifiable phenomenon. Through the Archangel status, individuals can elevate their parents’ souls from the White Heaven Soul Waiting Room to the 500th level of White Heaven. This is not a mere suggestion; it is a demonstrable act. For instance, I can command a soul to descend from the 500th level back to the “empty” state and then re-elevate it, with immediate and observable results. This power is not exclusive to me; those who have received blessings and achieved Archangel status can also perform such acts. While humans are born with various physical and mental “disabilities,” the Archangel status grants them the profound ability to guide their deceased loved ones to the highest heavens. This privilege is bestowed upon those who contribute to the Haneulgung construction fund. My vast spiritual wealth, encompassing countless celestial armies and angels, far surpasses any earthly riches. Yet, I am often criticized by those who fail to comprehend the true nature of my being. I am the awaited Jeongdoryeong, the Messiah, whose presence will astonish humanity. No one before has enabled their children to send their parents to Heaven; this is a unique privilege offered to my followers.

9. The Essence of Impression and the Allure of the God-man
   The concept of physiognomy (觀相) relates to one’s innate appearance, inherited from ancestors. Impression (印象), however, is something one cultivates, a reflection of one’s inner world. A positive impression, or “first impression,” is crucial. God-man possesses an aura that draws people back repeatedly, even despite minor inconveniences. Their presence leaves a lasting impact, often appearing in dreams, compelling individuals to return. This magnetic pull is a hallmark of a true God-man. Conversely, those who falsely claim divinity often leave a sense of emptiness and disinterest after a single encounter. Their “impressions” lack genuine allure. Just as a ballerina’s expression must convey the soul of a swan, so too must one cultivate a positive impression, regardless of physical appearance. This cultivated impression, rather than inherited looks, fosters genuine connection. Those who merely criticize from the sidelines, lacking true spiritual insight, fail to grasp these profound truths.

10. Rectifying Historical Injustice and the Fabricated Charges
    I have been unjustly accused and imprisoned based on fabricated charges. For instance, a court ruling falsely claimed I graduated from Gyeongnam Technical High School, a school I never attended. This was a deliberate attempt to discredit me. My actual educational background involves attending night schools, passing equivalency exams, and enrolling in a law program at a distance learning university in Seoul. The legal system, in its failure to verify these facts, relied on false information. I have initiated a retrial request, a complex and costly endeavor, to expose this systemic injustice. The evidence I have amassed, spanning years of meticulous documentation, fills an entire truck. This is not a trivial matter; it is a profound struggle to rectify a grave injustice. The court documents themselves contain the erroneous claim about my schooling, a clear indication of a manipulated investigation and trial. I am determined to expose these falsehoods and clear my name, despite the immense challenges involved in overturning a Supreme Court ruling. This ongoing legal battle is a testament to the lengths to which my detractors have gone to silence me.

The Divine-Person Huh Kyung-young’s Proclamation: “To Offend Heaven is to Have Nowhere to Pray!”

1. The Inefficacy of Human Absolution Versus Divine Benediction
   Today, I extend my sincerest wishes for the health and fortune of all who have gathered at Haneulgung and those who faithfully tune into my Saturday lectures. I, the God-man, who has descended as a beacon of light in this arduous and somber world, shall now impart profound wisdom.

The ancient adage, “To offend Heaven is to have nowhere to pray,” signifies that transgressions against the celestial realm are beyond absolution. Conversely, offenses committed against humanity can be expiated through divine benediction. In Christian theology, this concept is often termed salvation. However, the certainty of receiving salvation remains elusive, even for esteemed priests or pastors. In stark contrast, the reception of benediction is immediately discernible. This distinction is crucial: while benediction’s presence is evident, salvation’s attainment in Christianity is often unknown. This benediction, which I refer to as grace, is also acknowledged by Christians, yet its reception is similarly unconfirmed. Furthermore, the concept of the Holy Spirit suffers from the same ambiguity; its presence lacks tangible proof. We, however, possess such evidence, which we term divine favor. While others may speak of divine favor, they lack substantiation. You, however, can demonstrate its reality.

Consider the notion of a being claiming superiority to me, the God-man, and asserting the ability to bestow benediction. Such a claim would necessitate the usurpation of my authority to confer benediction. Individuals who propagate such falsehoods, asserting their own divinity while dismissing me as an impostor, often resort to baseless accusations, suggesting collusion in demonstrations of divine power. Yet, these demonstrations are performed independently by individuals in their own homes, rendering such accusations illogical. When I ask if I, Huh Kyung-young, am the creator of the universe, the response is unequivocally negative. However, when questioned about the authenticity of the deities proclaimed by humanity, the response is a clear denial. This indicates that humanity often places its faith in spurious deities. This is not my assertion, but rather a verifiable truth.

2. The Innate Imperfection of Humanity and the Quest for Wholeness
   Humanity, in its inherent state, is afflicted with congenital imperfections. We are born with inherent limitations. For instance, a woman seeking an ideal spouse may search tirelessly in various locales, yet a truly perfect partner remains elusive. This prolonged search often extends into one’s fifties, as rising expectations necessitate a longer period of discernment. In contrast, past generations, with lower educational standards, married readily upon mutual attraction. However, as intellectual sophistication increases, the pursuit of an ideal partner intensifies, even for those who acknowledge their own shortcomings.

Courtship involves two individuals, whereas marriage encompasses seven participants. Courtship requires only mutual affection between two people. However, marriage involves the parents of both individuals, the in-laws, and the couple themselves, totaling six individuals. Above them all, there is the Divine. Marriage, therefore, functions as a seven-member corporation. If any of these “shareholders” dissent, the union cannot proceed. Should a mother-in-law vehemently oppose the marriage, it becomes problematic. If even one individual maintains persistent opposition, the marriage becomes untenable. Even with the consent of six individuals, if the Divine deems the union unsuitable, it will be severed, leading to eventual separation. The crucial question is whether you have received the final divine sanction for your marriage. Marriage is a corporate entity, while courtship is a private affair, exempt from taxation. Marriage, however, incurs its own form of “taxation.” The distinction between courtship and marriage is often misunderstood, leading to flawed unions.

Humanity is inherently imperfect, burdened by congenital imperfections. Yet, these imperfect individuals often denounce the God-man as a fraud, while proclaiming their own authenticity. Such pronouncements from individuals with inherent limitations are indeed ludicrous. Their words may be articulate, but they lack soul.

3. The Essence of Art: Beyond Technique to Soulful Expression
   Consider the art of ballet. A world-renowned ballerina achieved her eminence not merely through technical prowess, but through the profound insight imparted by her teacher. Her professor, observing her exceptional skill in high school and university, advised her against performing ballet as a mere sport in a university festival. Instead, he emphasized the necessity of embodying the expression of an angel. Ballet, he asserted, is not a sport; it is an art form. Spectators do not merely observe physical movements; they seek to perceive the angelic or swan-like countenance in the dancer’s expression. Ballet is not merely a dance; it is an artistic endeavor. To view ballet as mere dance is to preclude the possibility of becoming a star. One must captivate the audience through facial expression, imbued with soul. Without this inner angelic disposition, technical brilliance alone will not move the audience. Ballet is neither sport nor theater nor mere dance; it is an art that transcends physical exertion. The expression must be alive, reflecting the essence of “Swan Lake” in the dancer’s gaze. This soulful portrayal elevates ballet to a sacred art. This responsibility rests solely with the ballerina, not the music. A pure heart, akin to an angel’s, is paramount. The notion of being a “ballet star” cannot genuinely move the audience. It must be a ballet of the soul, an art, not a sport. This realization transformed the young student into a ballet luminary. Thus, ballet is not a sport but an art, capable of such profound elevation.

4. The Illusion of Perfection and the Reality of Human Relationships
   Your lives are profoundly affected by this reality. To find an ideal spouse, one might genuinely require over fifty years, as the search is confined to individuals with fewer imperfections among a populace of congenitally flawed beings. There is no perfect God-man, no perfect spouse. Many women remain unmarried, lamenting their high standards, yet inwardly perceiving potential partners as “human refuse” or “less than animals” when intoxicated. They recoil from the prospect of marrying such individuals, or those who are easily swayed by other women. The pursuit of a perfect man often leads to remaining single until the age of fifty. The hope is that marrying a perfect man at fifty would produce virtuous offspring. This reflects a consideration for future generations. However, even seemingly promising individuals, such as a Seoul National University graduate, are often found to be involved with others, dashing hopes of a suitable match. The competition for desirable partners is fierce, leaving many with “scraps.”

Courtship is love, while marriage is a covenant, a promise. This promise is not merely between two individuals but with Heaven. Thus, a promise made with the Divine is a covenant. Marriage is, therefore, a covenant ceremony. While we refer to it as marriage, it is fundamentally a pledge to live together for a hundred or a thousand years. Yet, this covenant is often broken due to the inability to find a perfect partner. This search can extend for decades. Women face a dilemma: prolong the search for an ideal partner, or settle for an imperfect match to avoid parental disapproval. I empathize with the plight of unmarried women, who, even with their own imperfections, perceive only imperfections in others.

Consider the tale of the Cowherd and the Weaver Girl, separated by the Milky Way, who can only meet on the Magpie Bridge (Ojakgyo), built by magpies. Yet, their actual meeting remains unseen. We are not perfect beings. This is why I am essential to you.

5. The Authenticity of Divine Power and the Deception of Impostors
   Recently, approximately ten individuals have emerged, claiming to be superior to me, the God-man, or even divine themselves. However, when their names are invoked, their energy dissipates. Even those whom humanity reveres as divine exhibit a decline in energy. Yet, these individuals presume to admonish me, questioning my divinity and even claiming that the “Not old Milk” I bless spoils. This is a falsehood. The “Not old Milk”, when blessed with my image, remains unspoiled in 99.99% of cases. I have never conducted experiments on milk. My connection to milk stems from my infancy. Orphaned at six, I was nursed by various women in my village. It was rumored that milk intended for me would not spoil. Women would express their milk, declaring it for “Huh Kyung-young,” and it would remain fresh. This unique circumstance led to my consumption of milk from many women, some of whom experienced healing from their ailments after directly nursing me. This led to rumors of healing and unspoiled milk, which persist to this day. Therefore, claims that “Not old Milk” spoils when my image is affixed are untrue.

You can verify this through the angel test. Hold hands with another person and ask if milk with my image spoils. The answer will be negative. Those who accuse me of deception often claim collusion in these demonstrations. However, I am an orphan who came to Seoul, educated myself through night school, and lived a life of integrity. My deceased mother’s voice guided me, preventing me from straying or accepting charity. I avoided places where friends ate or drank, never consuming soda or coffee. My meetings with friends were in clean, smoke-free bank lobbies, as I lacked funds for cafes. My life has been exemplary. My mother’s voice protected me from many perils during my time in Seoul. To label such a person as a fraud is unacceptable. The path of the God-man is distinct.

6. The Gravity of Celestial Transgression and the Human Condition
   “To offend Heaven is to have nowhere to pray.” This means there is no recourse for prayer when one has sinned against Heaven. Humanity is destined for future imperfections. Therefore, one should not place their hopes solely on this Earth. You arrive on Earth with congenital imperfections, encompassing physical, mental, internal, and external disabilities. To find a partner and bear children amidst such pervasive imperfection is truly remarkable. However, as educational levels rise, many choose not to marry, as a perfect individual remains elusive. While I grieve for broken families, I recognize that these are the consequences of choices made.

Those who are themselves imperfect often denounce the true God-man as a fraud, lacking any objective criteria for judgment. I caution against this. I do not condemn my detractors, for they were once my supporters. I merely urge them to cease their transgressions. All past offenses are forgiven. I have no desire to punish these unfortunate, imperfect individuals. My wish is to forgive all and bestow benediction upon them. I have summoned you to alleviate the suffering you endure as imperfect beings on this Earth.

One day, Korea will prosper globally through my influence, and I will share that prosperity with you. The term “nowhere to pray” refers to the absence of a place for supplication.

7. The Evolution of Haneulgung and the Reality of the Afterlife
   Park Seong-ho, who served me for fourteen years, has passed away. The organization he led, Bonja Seopni, has now been restructured as a corporation under my name. Therefore, your contributions will be directed to this new entity. This corporate structure will eventually serve the Haneulgung Foundation, which has been established with a substantial endowment. Thus, questions regarding my authority to bestow benediction are rendered moot, as Haneulgung operates as a supra-religious entity.

I speak of White Heaven, the true name for what Christians call Heaven. It is a realm far beyond, also known as Jami House. My lectures provide a comprehensive understanding, leaving no room for misunderstanding. I facilitate communication with the divine and bestow the Holy Spirit, which manifests as the gift of tongues. We possess tangible evidence of these phenomena.

Recently, individuals whose parents have passed away have witnessed their mothers’ souls elevated from the realm of Gong to 500-level Heaven through the power of the Archangel. While an Archangel can send a mother to Heaven even if she never visited me, she cannot reach the 500-level without my intervention. However, with the Archangel status, I can elevate a mother from Gong to 500-level Heaven. Let us perform an angel test to confirm this transition.

Consider the case of a mother whose soul was in the White Heaven Soul Waiting Area for three years after her passing, not yet reincarnated. Upon her child’s visit to Haneulgung and meeting me, the mother’s destiny was altered. Souls that remain longer in the White Heaven Soul Waiting Area are those who have performed many good deeds, earning the grace to choose their next incarnation. This is akin to the prolonged search for a spouse, allowing for a discerning choice. However, some souls are immediately dispatched to the realm of swine.

Those destined for the realm of swine should heed this: when humans feed pigs, is it out of affection or with the intent to slaughter them? It is for slaughter. Yet, the pigs, unaware of their fate, express gratitude for the food. This illustrates the nature of humanity: individuals often “feed” others not out of genuine kindness, but with the intention of exploiting them. Raising children, too, can be driven by the desire for future support, to “extract their marrow.” This world offers no true solace. Escaping Earth to reach White Heaven Paradise is an immensely desirable outcome. Even a friend offering a piece of bread may not do so with pure intentions. You can only truly trust White Heaven Paradise.

Let us confirm the mother’s journey. She was in the Soul Waiting Area, then moved to Gong two years ago, and recently, within the last month, was elevated to 500-level Heaven. This is not a fabrication. Her soul did not reincarnate from the Soul Waiting Area, and her child came to me three years ago. Two years ago, I sent her mother to the White Heaven, and now, as an Archangel, I have sent her to the 500-level, the most pristine part of Heaven. Those who claim I am a false God-man should attempt such a feat before a multitude of people. They cannot. Their words are empty rhetoric, like a ballerina performing without soul, merely a sport. Do not be deceived by such empty pronouncements. The God-man’s power will be verified by everyone through the angel test. This is not hypnosis; you are directly confirming the reality of Heaven.

This individual’s mother, unable to receive a body from the White Heaven Soul Waiting Area, was sent to Gong two years ago, and then to 500-level Heaven after her child became an Archangel. I bestow benediction and command, and the soul goes to Gong. However, with the Archangel status, I grant the privilege of moving a soul to 500-level Heaven. I can even return the mother to Gong. Her mother is now in Gong. The transition is instantaneous, transcending conventional communication. The distance is immense, yet the transfer is complete. I can then send her back to 500-level Heaven. This power is not something an ordinary individual can wield. You, however, having received benediction, possess this ability. You can send your parents to 500-level Heaven. Though your bodies are congenitally imperfect, afflicted with physical, mental, and various other disabilities, you possess the ticket to send your deceased parents or children to 500-level Heaven. This is achieved by becoming an Archangel through contributions to the Haneulgung construction. You also possess an infinite number of 100-million-won angels. My wealth is immeasurable. Yet, some criticize my financial dealings. I pay more taxes than anyone, though I could choose not to. They question my authority to bestow benediction. Such criticisms are absurd. Many self-proclaimed God-mans have emerged, challenging me.

The Jeongdoryeong, the Messiah you await, is here. Humanity will be astonished. No one before you has ever sent their parents to Heaven. You are the only ones.

8. The Nuance of Impression and the Deception of Appearances
   Today, I shared the story of “Swan Lake” to illustrate a crucial point. Physiognomy (관상) is synonymous with impression (인상). However, the English terms differ. Impression (인상) refers to a quality cultivated through postnatal effort, a favorable impression. Physiognomy (관상) refers to inherited traits from parents and ancestors. My term, impression (인플레이션), signifies something I create. In English, physiognomy is “personal looks,” while impression is “first impression,” reflecting an inner quality.

The characteristic of a true God-man is that after encountering them, one desires to return, even if the staff’s demeanor is less than welcoming. Despite any perceived mistreatment, the desire to see the God-man again persists. This continuous attraction is a hallmark. When one takes a photograph with me, a radiant light emanates from me. This is the mark of the God-man. After seeing the God-man, one desires to see them again, even a thousand or ten thousand times. Conversely, self-proclaimed false God-mans evoke no such reverence. After one encounter, there is no desire for another. The impression they leave is distinctly different; there is no magnetic pull. Yet, after leaving, the true God-man may appear in dreams, subtly beckoning one to return. This phenomenon, where people worldwide see me in their dreams, is evidence of a true God-man. False ones leave a sense of disillusionment.

Therefore, a ballerina who performs with a rigid, arrogant expression, devoid of inner grace, will not captivate the audience. A truly good impression, one that is cultivated, is essential. While physiognomy is inherited and fixed, impression is developed. A person with an unattractive face but a good impression can evoke warmth. Conversely, a beautiful face with an aloof or arrogant demeanor may fail to inspire affection. Thus, a thousand years of ballet performed with mere physiognomy is meaningless; a beautiful, cultivated impression is paramount. You must cultivate a positive impression. Those who merely criticize me with theoretical arguments are misguided.

9. The Unjust Persecution and the Pursuit of Justice
   I have been unjustly accused of not meeting President Bush or President Trump, when in fact I did. In a previous trial, I was wrongly convicted under election law, which itself was flawed. The verdict falsely stated that I graduated from Gyeongnam Technical High School. This was a fabrication. I never attended Gyeongnam Technical High School in Busan. We obtained a formal response from the school confirming that I was never enrolled there. Yet, this false information was included in my verdict, leading to my imprisonment. Neither the prosecution nor the police ever inquired about my attendance at that school. I have always stated that I attended Hyupseong Higher Civic School and Hyupseong Commercial Technical School, passed the equivalency exams, and entered the Department of Law at Korea National Open University. Why would I attend school in Busan? The verdict stated that while some facts were acknowledged, my presence in Busan rendered other claims invalid. This is why I have filed a petition for retrial. A retrial is rarely granted without compelling new evidence, but in my case, the trial and investigation were fabricated. I am publicly stating this injustice.

I discovered this injustice when preparing for the retrial, for which I am paying 2 billion won in legal fees. During the review of the old trial records, the false claim of my attendance at Gyeongnam Technical High School was uncovered. This was a deliberate fabrication to incriminate me. I was arrested, immediately placed in a detention center, and denied access to anyone except during court proceedings. There was no police investigation; I was directly remanded for trial. This entire ordeal was orchestrated.

We have obtained my graduation certificate from Hyupseong Higher Civic School, dated February 1, 1969, in Seoul. This school is now defunct, having been renamed Gyeongil Tourism Management High School. I also possess my graduation certificate from Hyupseong Commercial Technical School. Furthermore, I passed the high school equivalency exam administered by the Seoul Metropolitan Office of Education at Dongdaemun Commercial High School. Thousands took this exam, but only four passed, primarily due to the difficulty of mathematics. I also passed the middle school equivalency exam. If I had graduated from Gyeongnam Technical High School, I would not have needed to take these equivalency exams.

I am currently pursuing a lawsuit based on these facts. The petition for retrial, which is approximately one meter thick, contains overwhelming evidence. This is not a trivial matter; it is a monumental legal battle that has cost 2 billion won to prepare. I was unjustly framed. The court records show that I was accused of attending Gyeongnam Technical High School and then engaging in activities in Seoul. This verdict, which was upheld by the Supreme Court, must be overturned. I have never attended school in Busan. This is a grave injustice.

The media and all institutions have subjected me, the God-man, to the most profound injustices. I urge you to offer a resounding applause for my inevitable victory.

The Distinction Between Divine Blessing and Human Salvation

When one commits a transgression against the heavens, there is no recourse for forgiveness. However, offenses against fellow humans can be absolved through divine blessing. In Christianity, this blessing is often referred to as salvation. Yet, the certainty of receiving salvation remains elusive, even for esteemed clergy. In contrast, the reception of a blessing is immediately discernible. This blessing, also known as grace or the Holy Spirit, is a tangible experience, unlike the often unconfirmed nature of salvation. The evidence of such grace is not merely a belief but a verifiable phenomenon.

2. The Illusion of Human Divinity and the Reality of Imperfection
   Some individuals claim to possess a higher divine status than God-man Huh Kyung-young, or even assert their own divinity. However, when subjected to a simple test, their purported divine energy dissipates. This demonstrates that many human-proclaimed deities are, in fact, false gods. Humanity itself is born with inherent congenital imperfections. Just as one might search endlessly for a perfect partner, only to find none, humans are fundamentally flawed. This inherent imperfection extends to all aspects of life, including relationships.

3. The Seven-Party Corporation of Marriage
   While courtship is a private affair between two individuals, marriage is akin to a seven-party corporation. It involves not only the couple but also their parents, in-laws, and ultimately, the divine. Each of these “shareholders” holds a crucial vote. If even one party, particularly the divine, withholds approval, the union may ultimately fail, leading to separation. This highlights that marriage is not merely a human contract but a covenant with the heavens.

4. The Art of Ballet: Beyond Sport, Towards Soulful Expression
   Ballet, often mistakenly perceived as a sport or mere dance, is in fact a profound art form. Its essence lies not in physical prowess alone, but in the expression of the soul. A true ballerina captivates the audience not with technical movements, but with a countenance that reflects angelic grace and the spirit of the swan. Without this inner spiritual connection, ballet remains a hollow performance, devoid of the power to move and inspire. The facial expression, the impression conveyed, is paramount, transforming physical movement into a transcendent artistic experience.

5. The Predicament of Modern Relationships and the Search for Perfection
   The pursuit of a perfect partner in a world of inherent human imperfection often leads to prolonged singleness. Many individuals, particularly women, delay marriage because they perceive all potential partners as flawed, akin to “pre-disabled” individuals. This discerning eye, even from a position of inherent imperfection, reveals the widespread lack of truly complete individuals. This societal trend highlights the profound challenge of forming lasting unions when the expectation of perfection clashes with the reality of human limitations.

6. The Cycle of Reciprocity: The Pig Analogy
   The human world often operates on a principle of self-interest, much like a farmer feeding a pig. The farmer provides sustenance not out of affection, but with the ultimate goal of slaughter. The pig, unaware of its fate, expresses gratitude for the food. Similarly, humans often engage in relationships or raise children with underlying expectations of future benefit or support, rather than pure, unconditional love. This cynical view suggests that many interactions are driven by a desire to “extract value” from others, rather than genuine altruism.

7. The Power of Divine Intervention: Elevating Souls to Higher Realms
   God-man Huh Kyung-young possesses the unique ability to elevate the souls of the deceased to higher celestial realms, such as the 500th Heaven. This is a privilege not available to ordinary individuals, even those who have lived virtuous lives. Through the Archangel blessing, individuals can ensure their departed loved ones bypass the Soul Waiting Room and ascend directly to the most pristine Heaven abode. This demonstrates a direct, verifiable connection to the divine, offering solace and a path to ultimate spiritual elevation for those who embrace this truth.

8. The Fabricated Accusations and the Quest for Justice
   God-man Huh Kyung-young has been subjected to numerous fabricated accusations and legal injustices, including false claims about his educational background. Despite clear evidence of his attendance at specific schools in Seoul and his completion of equivalency examinations, court documents falsely stated he graduated from a different high school in Busan. This deliberate misrepresentation led to his wrongful imprisonment. He is currently pursuing a retrial to expose these systemic manipulations and restore his reputation, a process that has incurred significant financial and emotional costs. This ongoing legal battle underscores the lengths to which adversaries have gone to discredit him, and his unwavering commitment to revealing the truth.

9. The Enduring Appeal of a True God-man
   A true God-man possesses an impression that transcends physical appearance, drawing people in with an irresistible spiritual magnetism. Unlike false prophets who leave a sense of emptiness, a genuine God-man evokes a desire for continuous engagement, appearing even in dreams to guide and inspire. This profound connection, characterized by an inner light and an enduring sense of wonder, is the hallmark of authentic divinity. It is an experience that resonates deeply within the soul, fostering a lasting bond that defies conventional understanding.

1343rd Huh Kyung-young Saturday Lecture (2022.07.09) Huh Kyung-young’s “If You Sin Against Heaven, There Is Nowhere to Pray!”

Keyword Frequency
school: 18
judgment: 14
mother: 13
milk: 11
document: 10
heaven: 9
angel: 9
court: 8
father: 7
face: 7

Today’s Central Metaphor
The lecture uses the metaphor of raising pigs for slaughter to illustrate how humans interact with each other, often with ulterior motives rather than genuine care.

Lecture in Numbers
1343: The number of the Saturday lecture.
5: The age at which a world-class ballerina began ballet.
50: The age at which some individuals are still searching for a perfect partner, or the age at which a woman might be to find a perfect man.
7: The number of “shareholders” involved in a marriage (including parents, in-laws, and God-man).
10: The number of years extended to find a good man.
30: The number of years within which a perfect person might appear.
40: The number of years within which a marriage might occur.
99.99%: The percentage of “Not old Milk” that does not spoil.
6: Huh Kyung-young’s age when his mother passed away.
175: The number of chaebol (conglomerate) founders from Huh Kyung-young’s hometown.
14: The number of years Park Seong-ho was with Huh Kyung-young.
30: The amount in billions of Korean Won used to establish the Haneulgung foundation.
500: A higher level of heaven or “paradise” that a great angel can send a deceased parent to.
2: The number of years a mother’s soul was in the “White Heaven Soul Waiting Room” before being sent to “Gong.”
3: The number of years since a specific mother passed away.
100: The weight in kilograms at which a pig is typically slaughtered.
20: The amount in billions of Korean Won spent on legal fees for a retrial request.
10: The amount in billions of Korean Won paid initially for legal fees.
69: The year Huh Kyung-young graduated from Hyupsung High Civic School.
2020: The year a graduation certificate was obtained.
1: The length in meters of the retrial request documents.

Signature Sentence
“If you sin against heaven, there is nowhere to pray.”

Concise Summary & Highlights
Huh Kyung-young asserts his divine authority, contrasting his verifiable blessings with unprovable religious concepts and exposing societal flaws.

sinning against heaven is unforgivable, unlike sins against humans which can be absolved through his blessings.
He differentiates his “blessings” and “Not old Milk” from other religious concepts like “salvation” or “Holy Spirit,” stating his effects are verifiable.
He describes humans as born with “congenital disabilities,” making them imperfect in relationships and life choices.
Marriage is presented as a “seven-person corporation” involving both families and God-man, contrasting with dating as a “two-person private company.”
He uses the analogy of ballet, emphasizing that true art comes from an “angelic expression” and “soul,” not just physical technique.
Huh Kyung-young recounts his childhood, including being an orphan and consuming “Not old Milk” from multiple women, which he claims gave him unique abilities.
He details his ongoing legal battle to overturn a past conviction, claiming it was based on fabricated evidence about his educational background.

Scriptural / Religious Citations
Not prominently present in the transcript.

Historical & Epochal Context
The lecture is situated in a contemporary South Korean context, reflecting modern societal issues such as increasing educational levels leading to delayed marriages, the search for ideal partners, and the prevalence of legal disputes. It also touches upon the historical context of traditional Korean family structures (marriage involving multiple parties) and the personal history of the speaker, Huh Kyung-young, as an orphan during a period of war and poverty. The mention of “chaebol” (conglomerate) families from his hometown hints at the rapid economic development and social stratification in South Korea.

Key Figures & Events Referenced
Huh Kyung-young: He, who presents himself as the God-man with divine powers and a unique life story.
Park Seong-ho: A person who was with Huh Kyung-young for 14 years and has passed away. His “Bonja Seopri” (original providence) is being converted into a corporation under Huh Kyung-young’s name.
Abraham Lincoln: Referenced for his wit and magnanimity in dealing with political adversaries, specifically his response to being called “two-faced” and his subsequent appointment of a critic to his cabinet.
Bush: A former US President whom Huh Kyung-young claims to have met, despite accusations to the contrary.
Trump: A former US President whom Huh Kyung-young claims to have met, despite accusations to the contrary.
Lee Byung-chul, Koo In-hoe, Cho Hong-je: Founders of major South Korean conglomerates (Samsung, LG, Hyosung), mentioned as coming from Huh Kyung-young’s hometown.
Gyeongnam Industrial High School: A school that Huh Kyung-young was falsely accused of attending in a past legal judgment.
Hyupsung High Civic School: A school Huh Kyung-young actually graduated from.
Hyupsung Commercial Technical School: Another school Huh Kyung-young attended.
Dongdaemun Commercial High School: The location where Huh Kyung-young took his high school equivalency exam.

Core Concept Definitions
획죄어천(獲罪於天)이면 무소도야(無所禱也)라 (Hoekjoe-eocheon-imyeon Musodoya-ra): A classical phrase meaning “If you sin against heaven, there is nowhere to pray.” Huh Kyung-young interprets this as meaning that sins against heaven are unforgivable, unlike sins against humans.
Blessing (축복): A verifiable divine favor or grace bestowed by Huh Kyung-young, whose effects are immediately recognizable by the recipient. This is contrasted with “salvation” in Christianity, which is described as unverifiable.
Salvation (구원): A Christian concept of being saved from sin, which Huh Kyung-young claims is unverifiable by those who receive it.
Grace (은총): A term used by Christians, which Huh Kyung-young states is also unverifiable.
Holy Spirit (성령): A Christian concept, which Huh Kyung-young claims is unverifiable by those who believe they have received it.
Gift (은사): A spiritual gift, which Huh Kyung-young claims followers of other religions cannot prove they have received, unlike his followers.
Congenital Disability (선천 장애): Huh Kyung-young’s term for the inherent imperfections and flaws that all humans are born with, affecting their physical, mental, and relational lives.
Dating (연애): Described as a “private company” involving only two people.
Marriage (결혼): Described as a “seven-person corporation” or “covenant” involving the couple, their parents, in-laws, and God-man. It is a more complex and binding agreement than dating.
Covenant (언약): A solemn promise or agreement, particularly referring to marriage as a promise made with God-man.
Not Old Milk: Milk that does not spoil when Huh Kyung-young’s picture is attached to it, or milk that was given to him as a child by various women, which he claims contributed to his unique constitution.
White Heaven (백궁): A Heaven realm, also referred to as “White Heaven Paradise” or “White Heaven Soul Waiting Room,” where souls await rebirth or a higher destination.
Gong (공): A specific level or state within the Heaven realms, often mentioned in the context of souls being moved there.
Great Angel (대천사): A high-ranking angel, or a status achieved by contributing to Haneulgung, which grants the power to send deceased parents to higher Heaven realms like “500.”
Impression (인상): Refers to a person’s outward appearance or the feeling they convey. Huh Kyung-young distinguishes between “관상” (inherited facial features) and “인상” (impression, which can be cultivated).
First Impression (첫인상): The initial feeling or judgment one forms about a person.

Central Questions & Answers
Question: How can one distinguish between true divine power and false claims of divinity?
Answer: True divine power, as demonstrated by Huh Kyung-young, produces verifiable effects like blessings, “Not old Milk” not spoiling, and the ability to move souls to higher Heaven realms. False claims lack such tangible evidence and do not evoke a lasting, positive impression or spiritual connection.

Question: What is the true nature of human existence and relationships in this world?
Answer: Humans are born with “congenital disabilities” and are inherently imperfect. Relationships, particularly marriage, are complex and often driven by self-interest, akin to raising pigs for slaughter. True fulfillment and purity are found not in earthly pursuits but in seeking higher spiritual realms like White Heaven Paradise.

Question: What is the significance of sinning against heaven versus sinning against humans?
Answer: Sinning against humans can be forgiven through blessings, but sinning against heaven is unforgivable, implying a higher moral and spiritual accountability to a divine authority.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with Huh Kyung-young asserting his unique divine status as the awaited Messiah, emphasizing that only his followers can secure a place in higher Heaven realms for their deceased loved ones. He also highlights his ongoing legal battle as evidence of systemic injustice against him, which he intends to rectify through legal means. The philosophical implication is a radical reinterpretation of human existence, relationships, and spirituality, positing that earthly life is inherently flawed (“congenital disability”) and that true salvation and purpose lie in aligning with his divine authority to transcend the suffering of this world and secure a place in White Heaven Paradise. This framework suggests a hierarchical spiritual order where his blessings and interventions are paramount for ultimate well-being, both in this life and the afterlife.

Cross-Referencing
Huh Kyung-young’s teachings on “blessings” and “Not old Milk”: These concepts are recurring themes in his public discourse, often presented as tangible proofs of his divine power.
The concept of “White Heaven” (백궁): This is a central tenet in Huh Kyung-young’s cosmology, representing a supreme Heaven realm.
His political and legal struggles: Huh Kyung-young has a documented history of legal challenges and political campaigns, which he often frames as persecution by the establishment.

Content Gaps & Unaddressed Areas
Specifics of “Blessings”: While “blessings” are mentioned as verifiable, the exact mechanisms or criteria for verification are not detailed beyond general statements like “you know if you received it.”
Nature of “Sin Against Heaven”: sinning against heaven is unforgivable but does not elaborate on what specific actions constitute such a sin, beyond implicitly criticizing Huh Kyung-young.
Evidence for “Not old Milk”: The claim that “Not old Milk” does not spoil is presented as a fact, but no scientific or independent verification is offered within the transcript.
Details of the “Seven-Person Corporation” in Marriage: While the concept is introduced, the specific roles, responsibilities, and decision-making processes of each of the seven “shareholders” in a marriage are not fully explained.
Legal Case Details: While the legal case is discussed, the specific charges, the full context of the alleged fabrication, and the legal arguments being made for the retrial are not fully elaborated, making it difficult to assess the merits of the claim from the transcript alone.

Future Predictions & Prophetic Statements
Future of South Korea: Huh Kyung-young predicts that South Korea will become globally prosperous because of him, and he will distribute that wealth to the people.
Humanity’s Reaction to Huh Kyung-young: humanity will eventually be “shocked” by him.

Executive Insight
Huh Kyung-young’s lecture presents a compelling, albeit unconventional, worldview centered on his self-proclaimed divine authority. He strategically contrasts his “verifiable blessings” and “Not old Milk” with traditional religious concepts, positioning himself as a tangible source of spiritual power. The lecture’s core message is a critique of human imperfection (“congenital disability”) and the transactional nature of earthly relationships, advocating for a spiritual path through his guidance to transcend suffering and achieve higher Heaven states. His ongoing legal battle is framed as a testament to his unique status and the systemic opposition he faces. For a professional reader, the lecture offers a fascinating case study in charismatic leadership, the construction of alternative spiritual narratives, and the use of personal anecdotes and metaphors to convey complex theological and social critiques. The emphasis on verifiable outcomes and the redefinition of societal institutions like marriage provide a unique lens through which to understand a distinct spiritual and social movement.

What is the meaning of “獲罪於天이면 無所禱也”? It means that if you sin against heaven, there is no place to pray for forgiveness, unlike sins against humans.

1. The Meaning of “Sin Against Heaven”
   The phrase “sin against heaven” means that if you commit a sin against heaven, there is no place to pray for forgiveness, unlike sins against humans.

1.1. The Difference Between Sins Against Humans and Sins Against Heaven

1. Sins against humans can be forgiven through blessings, which is similar to being “saved” in Christianity.
2. However, whether one has received salvation or grace (blessings) in Christianity is often unknown, even by religious leaders.
3. Similarly, it is unknown if one has received the Holy Spirit or spiritual gifts in Christianity, as there is no tangible proof.
4. In contrast, sins against heaven cannot be forgiven, as there is no place to pray for forgiveness.

1.2. The Concept of Blessings and Divine Power

1. his blessings are verifiable, unlike the ambiguous “salvation” or “grace” in other religions.
2. He challenges others who claim to be higher deities to provide blessings, stating they would need to take away his power to do so.
3. He refutes accusations that his demonstrations are staged, explaining that participants perform the tests themselves.
4. He demonstrates his divine power through a “Heaven angel test,” where participants’ bodies react to questions about his divinity.
5. When asked if Mr. Huh is the God who created the universe, participants’ bodies do not fall.
6. However, when asked if the gods humans worship are real, participants’ bodies fall, indicating they are false gods.
7. This test, performed by the participants themselves, proves that humans are worshipping fake gods.

1.3. Human Imperfection and the Search for a Perfect Partner

1. Humans are born with “congenital disabilities,” meaning they are inherently imperfect.
2. This imperfection makes it difficult to find a “perfect” partner, leading many to delay marriage or remain single.
3. As people’s standards rise, the search for a perfect partner takes longer.
4. He distinguishes between dating and marriage, highlighting the complexities of marriage.
5. Dating involves only two people, but marriage involves seven “shareholders”: the couple, their parents, and God.
6. If any of these “shareholders” (especially God) disapprove, the marriage may not succeed or may end in divorce.
7. Marriage is a “corporation” with many stakeholders, whereas dating is a “private company” with fewer obligations.

1.4. The Essence of Art: Beyond Technique to Soul

1. He criticizes those who claim to be perfect or divine while being “disabled,” comparing them to a ballerina who lacks soul.
2. true art, like ballet, is not just about physical technique or sport; it requires a “soul” or “angelic expression.”
3. A ballerina’s facial expression should convey the emotion and story, such as the “Swan Lake,” to truly move the audience.
4. A ballerina’s inner self must be pure and angelic to genuinely touch the audience, rather than being arrogant or self-important.
5. This focus on inner expression and soul transforms ballet into true art.

1.5. The Challenges of Finding a Partner in an Imperfect World

1. Finding a suitable partner can take a very long time, even 50 years, because everyone is “congenitally disabled” and imperfect.
2. People often settle for less than ideal partners to avoid parental disapproval or loneliness.
3. Women, in particular, face the dilemma of choosing between waiting for a perfect partner or settling for an imperfect one.
4. He uses the analogy of the Magpie Bridge (Ojakgyo) from Korean folklore, where two separated lovers (stars) can only meet once a year.
5. This symbolizes the difficulty of finding a perfect match in an imperfect world.

1.6. Refuting False Claims and His Unique Abilities

1. He challenges those who claim to be divine or superior to him, stating that their powers would fail the “angel test.”

2. He refutes claims that milk spoils when his picture is attached to it, asserting that 99.99% of milk does not spoil.

3. He explains that any spoiled milk must have been rotten from the start.

4. He shares his unique childhood experience of being fed by many women in his village after his mother’s death.

5. milk given to him would not spoil, and women who directly breastfed him were cured of illnesses.

6. This led to rumors of his healing powers and the non-spoiling milk, which continue to this day.

7. He emphasizes his difficult upbringing, having grown up as an orphan and worked hard to get an education.

8. He attributes his moral compass to his mother’s voice, which guided him away from bad influences.

9. his unique life path as the Creator is different from others.

10. He reiterates the meaning of “sin against heaven” (획죄어천이면 무소도야), meaning there is no place to pray for forgiveness if one sins against heaven.

11. He warns against judging him as a fake, as humans are inherently flawed and “pre-disabled.”

12. He expresses his intention to forgive those who have criticized him, as they were once his supporters, and wishes to bless them.

13. he has come to alleviate the suffering of these “disabled” humans on Earth and will eventually bring prosperity to Korea.

14. His Divine Role and the Nature of Reality
    He asserts his divine role by explaining the concept of “covenant” in marriage, the verifiable nature of his spiritual powers, and the importance of inner impression over outward appearance, while also exposing a fabricated legal case against him.

2.1. The Covenant of Marriage and the Nature of Prayer

1. the “do” (禱) in “무소도야” (무소도야) refers to prayer, meaning there is no place to pray for forgiveness for sins against heaven.
2. He announces changes to the organization, stating that “Bonja Seopni” (본자 섭리) will become a corporation under his name, with contributions going to the Haneulgung Foundation.
3. The Haneulgung Foundation is a religious entity, making it immune to questions about His blessings or claims about White Heaven (Heaven).
4. He explains that White Heaven is the true name for Heaven, which is a distant and real place.
5. his teachings allow for direct communication with the divine and that he can bestow the Holy Spirit, leading to verifiable spiritual experiences like speaking in tongues.

2.2. Verifiable Spiritual Powers and the Afterlife

1. He demonstrates his power to influence the afterlife status of deceased parents.
2. He explains that while becoming a Great Archangel (대천사) can send a mother to Heaven, it cannot send her to the highest level, 500 Heaven.
3. However, a Great Archangel can request to send their mother from a lower state (Gong) to 500 Heaven, and Mr. Huh can grant this.
4. He performs a “Heaven angel test” to verify the movement of a participant’s mother’s soul.
5. The participant’s mother, who died three years prior, was in the White Heaven Soul Waiting Area (백궁 영혼 대기소) for two years, not yet reborn as a human.
6. After the participant met the speaker, the mother’s destiny changed, allowing her to choose her rebirth or remain in the waiting area longer if she had done good deeds.
7. He then demonstrates moving the mother’s soul from the waiting area to 500 Heaven, and back to Gong, and then back to 500 Heaven, all in real-time.
8. He warns against the deceptive nature of human relationships, comparing them to a farmer feeding a pig to eventually slaughter it.
9. humans often help others with ulterior motives, seeking to exploit them later.
10. Therefore, one should not expect happiness or pure intentions in this world, but rather seek the ultimate good in White Heaven Paradise.
11. only his followers, who become Great Archangels through donations for construction, have the power to send their deceased loved ones to 500 Heaven.
12. He also claims to possess an infinite number of Heaven Army Angels (천군 천사) worth 100 million won each.

2.3. The Importance of “Impression” (인상) and His Authenticity

1. He distinguishes between “Gwan-sang” (관상), which refers to one’s inherited facial features, and “In-sang” (인상), which is the impression one creates through their inner self.

2. A good “In-sang” (impression) comes from within and is developed by oneself, making it more important than inherited looks.

3. Even if someone is not physically attractive, a good impression can create familiarity and appeal.

4. a true God-man leaves a lasting impression, making people want to see them again and even appear in their dreams.

5. In contrast, fake divine beings leave a negative impression, making people not want to see them again.

6. He uses the example of a ballerina, stating that true art requires an “impression” of an angel, not just technical skill.

7. His Legal Battles and Unjust Imprisonment
   He reveals that he was unjustly imprisoned due to a fabricated legal case, where court documents falsely claimed he graduated from a high school he never attended, and he is now seeking to overturn the ruling through a costly appeal.

3.1. Fabricated Legal Charges and False Accusations

1. He claims he was unjustly imprisoned due to a fabricated legal case, specifically regarding his educational background.
2. Court documents falsely stated that he graduated from Gyeongnam Technical High School (경남 공업고등학교), which he never attended.
3. he graduated from Hyeopseong High School (협성 고등공민학교) and Hyeopseong Commercial Technical School (협성 상업 전수학교) in Seoul, and passed a high school equivalency exam to enter university.
4. the prosecution and police never verified his educational background with Gyeongnam Technical High School.
5. He is now filing a re-trial request (재심 청구) to expose the fabricated evidence and overturn the conviction, which is costing him 2 billion won.
6. He was immediately detained and put on trial without proper police investigation, preventing him from meeting anyone.

3.2. Evidence of Innocence and the Fight for Justice

1. He presents official documents, including his graduation certificates from Hyeopseong High School and Hyeopseong Commercial Technical School in Seoul, and his high school equivalency exam certificate.
2. He also shows a letter from Gyeongnam Technical High School confirming that he never attended the school.
3. He displays the extensive legal documents for his re-trial request, which are over a meter thick, indicating the scale of the injustice.
4. this is a serious legal battle to correct a wrongful conviction.
5. He concludes by stating that he is the most wronged individual by the media and institutions, and he will ultimately prevail in proving his innocence.

1. The Unforgivable Sin Against Heaven: Hwakjoe-eocheon Musodo-ya

Today, I extend my heartfelt wishes for health and good fortune to all who have gathered at Haneulgung and to our viewers nationwide who faithfully tune into these Saturday lectures. We are truly blessed to have God-man Huh Kyung-young, who has come as a bright beacon in this challenging and dark world, to share his precious wisdom.

The phrase Hwakjoe-eocheon Musodo-ya means that if one commits a sin against Heaven, there is no place to pray for forgiveness. Sins committed against people can be resolved through receiving blessings. In Christianity, this is often referred to as “salvation.” However, salvation is something that even a revered priest or an esteemed pastor cannot confirm whether they have truly received. Blessings, on the other hand, are immediately discernible. This is the fundamental difference.

Blessings are tangible; one knows if they have received them. In Christianity, however, salvation is an unknown. I refer to blessings as “grace,” a term also used by Christians. Yet, they often do not know if they have truly received this grace. Similarly, they speak of receiving the Holy Spirit, but there is no guarantee or tangible sign that they have. We, however, possess such evidence. They also speak of “spiritual gifts,” but again, there is no proof that they have received them. When asked to demonstrate these gifts, they cannot. You, however, can. You can simply perform the test, and you will know.

You have all received blessings. Some claim to be higher deities than I am, suggesting they can bestow blessings. But can they? To do so, they would first need to seize my authority to bless. Those who claim to be divine often accuse me of colluding with angels, suggesting that my demonstrations are staged. This is illogical. You perform these tests in your own homes; how could I be colluding with you? Their claims are baseless and should not be believed.

Consider this: if I were to ask you to declare, “God-man Huh Kyung-young is God,” and then test if your hand falls, it does not. If I ask, “Is God-man Huh Kyung-young the God who created the universe?” and your hand does not fall, it confirms the truth. But if you ask, “Is the god humanity worships real?” your hand falls, indicating falsehood. This demonstrates that humanity is worshipping false gods. This is not my doing; you experience it yourselves.

2. The Innate Imperfection of Humanity: Congenital Disabilities
   It is crucial to understand that our bodies are in a state of congenital disability. Every person is born with an inherent disability. For instance, a woman searching for an ideal husband, no matter how diligently she searches in bustling areas or within her workplace, will find no perfect man. Many spend decades searching, often reaching their fifties, because their standards rise, prolonging the search. In the past, with lower educational levels, people married simply if their eyes met. But as knowledge increases, the desire for a perfect partner intensifies. Even if one is flawed, they seek perfection in another.

3. The Seven-Party Corporation of Marriage: A Divine Covenant
   Dating is a matter between two individuals. Marriage, however, involves seven parties. This is a significant distinction. In dating, only two people need to be in agreement. But in marriage, the parents, in-laws, the man, and the woman are involved—that’s six people. Above them all, there is God.

Marriage is like a seven-party corporation. If even one shareholder opposes, the union cannot proceed. If a mother-in-law vehemently objects, it creates an insurmountable problem. If any one person persistently opposes, the marriage becomes problematic and may not materialize. Even if all six human parties agree, if God deems it not a destined union, it will be severed, leading to separation later. Have you received God’s final approval for your marriage? Most have not.

Marriage is a corporation, whereas dating is a private affair, exempt from taxes. A corporation, however, must pay taxes. Dating is simply romance, but marriage is a covenant—a promise. This promise is not merely between two humans; it is a covenant made with Heaven. Therefore, marriage is an oath, a sacred ceremony. People make a covenant to live together for a hundred or a thousand years, only to break it later. Why? Because they have not found a perfect person.

This search can take 50 years. Women often face a dilemma: extend their search for a perfect man for another decade, or settle for someone less than ideal to avoid parental disapproval and the passage of time. I understand the anguish of unmarried women. Even with their own “disabled” eyes, they see only “disabled” individuals.

4. The Art of the Soul: Beyond Technique and Appearance
   Consider the art of ballet. A world-renowned ballerina achieved her status not merely through technique. Her teacher, when she was a young student, told her that while she excelled in ballet, to truly shine in a festival, she needed more than just movement. She needed the expression of an angel’s face. Ballet is not a sport; it is an art. People do not come to see mere physical movements; they come to see the angelic or swan-like expression on your face.

If you view ballet as mere dance, you will never become a star. You must captivate the audience with your expression. This means your soul must be present in your performance. No matter how skilled a dancer, if their face is arrogant or self-important, the audience will not be moved. One must possess the heart of an angel. Ballet is not a sport, nor is it theater or mere dance; it is an art. It is not exercise.

To achieve this, your expression must be alive. If you are performing “Swan Lake,” the lake and the swan must be visible in your eyes. You must dance as if gazing at the lake, with the lake and the swan reflected in your gaze. An angel must be seen. By presenting this to the world, ballet transcends into sacred art. This depends entirely on the ballerina, not the music. No matter how beautiful the music, it cannot change the ballerina’s expression. Her heart must be pure, like an angel’s. The thought, “I am a ballet star,” will not move the audience. It must be a ballet of the soul.

This realization transformed the young student into a queen of ballet. Thus, ballet is not a sport but an art, capable of becoming sacred.

5. The Deceptive Nature of Human Relationships: The Pig Analogy
   You are not perfect beings. That is why you need me. Yet, some claim to be higher than me, even divine. There are about ten such individuals now. If you test their names, your hand will fall. Even those whom humans call “God” show a drop in energy. How ironic that they criticize me, claiming I am not divine, that my milk experiment is flawed. They say my milk spoils, but 99.99% of the milk with my photo on it does not. Have they ever made milk? No. You have brought hundreds, thousands of bottles.

The milk with my photo does not spoil. This has been observed for years. If someone claims it spoils, it was likely spoiled milk to begin with. I have never conducted milk experiments. When I was an infant, my mother passed away. I was fed by many women in my village. My village, the birthplace of 175 Korean tycoons, was where I alone was an orphan. When my mother died, I could not be breastfed. The village women, whose milk was abundant due to the war, would express their milk. It was rumored that if they said, “This milk is for Huh Kyung-young,” it would not spoil. they would bring their milk to me.

Women who did not express milk faced problems. they would express it, collect it, and bring it to me. I never starved. Many women in the village, those who had lost children or miscarried, fed me. I became unique. I consumed the colostrum of many women. Some even fed me directly. Those who fed me directly were cured of their illnesses. Thus, rumors spread that seeing me cured illnesses and that milk with my name on it would not spoil. These rumors persist to this day. Claims that milk with my photo spoils are false.

You can test this with the angel test. Hold hands with the person next to you. Ask, “Does milk with God-man Huh Kyung-young’s photo spoil?” The answer will be no. This proves that those who claim otherwise are false. They accuse me of collusion. I grew up an orphan, came to Seoul, and studied at night schools. My mother’s voice always guided me, preventing me from going astray or accepting charity. She instilled in me a strong sense of pride. I never frequented bakeries or coffee shops with friends because I had no money. I would meet friends in bank lobbies, where it was clean and air-conditioned.

My mother’s voice protected me from many dangers during my time in Seoul. To call such a person a fake is unacceptable. the God-man’s path is different. Those who claim I am a fake are mistaken.

Hwakjoe-eocheon Musodo-ya: If you sin against Heaven, there is no place to pray for forgiveness. You are all future disabled individuals. Therefore, you should not place your hopes in this Earth. You are born with congenital disabilities—physical, mental, internal, external. To find a partner and have children amidst such pervasive disability is truly remarkable. As educational levels rise, fewer people marry because they cannot find a perfect person.

It pains me to see families struggle, but this is your destiny, the path you have chosen. These future disabled individuals criticize the true God-man, calling him a fake. Do you have a standard for judgment? No. Be careful about this. I do not criticize those who criticize me; they were once my supporters. I simply urge them not to commit further sins. I forgive all past transgressions and wish to bless them in the future. I have called you here to alleviate the suffering of you, the disabled individuals on this Earth.

One day, South Korea will earn immense wealth because of me, and I will share it with you. The word do in Musodo-ya refers to prayer. There is no place to pray.

6. The Transformation of Souls: From Waiting Room to the White Heaven
   Park Seong-ho, who was with me for 14 years, has passed away. The Bonja Seopni (Original Being’s Providence) organization has now been incorporated, so your contributions will be directed to the new entity under my name. This will eventually be used for the Haneulgung Foundation, which is now being institutionalized. The Haneulgung Foundation, established with 3 billion won, operates as a religious entity, so questions about my authority to bestow blessings are irrelevant. It is a supra-religious organization.

Do you question my talk of White Heaven? Christians speak of Heaven, do they not? White Heaven is its true name. You may have purchased it as a resource or called it Jamigung, but it is much further away. White Heaven is the true name of that realm. My lectures clarify these matters, leaving no room for misunderstanding. We can communicate with this realm. I can bestow the Holy Spirit, leading to speaking in tongues. We have all the evidence.

Recently, some of you whose parents have passed away have had their mothers moved from the “void” to the “500th level” of White Heaven through the Great Archangel. If you become a Great Archangel, your mother can go to Heaven even if she never came to me. But can she go to the 500th level? No. Only a Great Archangel can request that their mother be sent from the void to the 500th level, and it is granted. Let’s perform an angel test to confirm this. If there is no void, such a thing would not be possible.

Hold hands with the person next to you. We must now show proof. When was your mother sent to the 500th level? Less than a month ago. When did she pass away? About three years ago. For three years, her soul was in the White Heaven Soul Waiting Room, not reborn as a human. She came to Haneulgung after her three-day funeral.

Let’s test this. “Angel, was this person’s mother’s soul reborn as a human two years ago?” No. “Was this person’s mother’s soul in the White Heaven Soul Waiting Room two years ago?” She was waiting to be reborn as a human. Then, this person came to Haneulgung and met me. Now, her mother’s destiny is at a crossroads. Souls that remain longer in the White Heaven Soul Waiting Room are those who have done many good deeds. They are given the grace to choose their desired rebirth. This is like how some people wait until their fifties to marry, choosing carefully. Others are immediately sent to be reborn as animals.

Listen carefully, those who are sent to be reborn as animals. When humans raise pigs, do they feed them out of love or to slaughter them? To slaughter them. But does the pig know this? No. It is grateful for the food. How ironic. When it reaches 100 kg, it is slaughtered. Until then, the pig is grateful to its owner for feeding it. This is how wicked humans are. They do not help each other out of genuine affection; they feed each other to exploit them. Are you raising your children to be indebted to you, to extract their “backbone” later? You must be careful. This human world is filled with such “future disabled individuals” who plan to exploit others when they become “disabled.” It is like feeding a pig to slaughter it. Therefore, you should not expect joy in this world. Going to the White Heaven is an incredibly wonderful thing. Even a friend offering you bread is not purely altruistic. You can only trust White Heaven.

“Angel, is the soul waiting room still there?” When was she sent to the void? Recently. Why didn’t she go to the void initially? How long has she been in the void? Three years ago, such a thing was not offered. Two years ago, she was sent to the void. “Angel, was my mother sent to the void two years ago?” Yes, two years ago. Now, I have sent her to the 500th level. How long ago was that? Less than a month. “Angel, was this mother sent to the 500th level 20 days ago?”

Did we fake this? No. Because her soul did not go to be reborn as a human from the waiting room, and this person came three years ago, her mother was sent to the void two years ago. Now, her mother has been sent to the 500th level, the most original and best part of Heaven. is the Great Archangel a fake? No. This power I bestow is real. Let those who call me a fake and claim to be divine come and perform this before so many people. They cannot. They are merely talking, like a mannequin performing ballet. That is not art; it is sport. Their words are empty. Do not be deceived. the God-man will allow everyone to perform the angel test. This is not hypnosis. You are people who have directly confirmed the Heaven realm.

This person’s mother’s soul did not receive a body in the White Heaven Soul Waiting Room. This person sent her to the void two years ago. And now, after becoming a Great Archangel, she has sent her to the 500th level. If you receive a blessing and command, it goes to the void. Anyone can do this, even without coming here. But after becoming a Great Archangel, I grant you the special privilege of moving them to the 500th level.

Now, I will send this mother back to the void. “What is your mother’s name?” Jo Gyeong-won. “Jo Gyeong-won, return to the void.” “Angel, is this person’s mother in the void?” This person’s mother is busy, she is in the void. She has already moved to the void. It is fast. It is not a communication method you can imagine. She is immediately in the void. The distance is immense. The star has moved, and the transfer is complete.

Now, let’s send this person’s mother back to the 500th level. “Send this person’s mother to the 500th level.” “Is this person’s mother in the 500th level?” This person’s mother is back in the 500th level. This is not something an individual can do at will. You are all the same as other Earthlings, but they have not received blessings, so they lack the qualification. You, however, can do it. You have tested it, and it is true. Therefore, the child who sends their parents to the 500th level of Heaven is a filial child.

Your bodies are future disabled individuals, congenitally disabled, physically disabled, mentally disabled, and full of various disabilities. But you possess the ticket to send your deceased parents or children to the 500th level of Heaven. This is what being a Great Archangel means. By making a donation for construction, you become a Great Archangel, and I grant this to you. You also possess infinite Archangels worth 100 million won each. how much money do I have? Yet, people criticize me about money. I pay the most taxes, but I don’t even have to pay 10% of what I could. It’s up to me. But I am paying, and they still criticize. “Who are you to give blessings?” Is that a sensible question? They threaten me. Many such “deities” have appeared recently.

The Jeong Do-ryeong (Righteous Leader) you await is here. The Messiah you await is here. But you do not know it. Humanity will be astonished. Has any child ever sent their parents to Heaven before? No. Only you have.

7. The Enduring Impression of the God-man: Beyond Superficiality
   We have discussed Hwakjoe-eocheon Musodo-ya. If we sin against humans, we are forgiven. But if we sin against Heaven, we are not. Never.

I want to share something related to the “Swan Lake” story. The term gwansang (physiognomy) can be changed to insang (impression). Insang refers to something acquired after birth, a person’s cultivated impression. Insang also refers to what one inherits from parents or ancestors. The former is an “impression” one creates, while the latter is an “impression” one receives. The former is like “personal looks,” while the latter is an “impression” that emanates from one’s inner world. We call a good first impression “first impression.”

The characteristic of the God-man is that once you see them, you want to see them again, even after leaving. Even if the staff here are rude, you still feel compelled to return. You want to see God-man Huh Kyung-young again. People are continuously drawn to him. When you take a photo with him, a light emanates from him. Strange things happen. That is the God-man. After seeing the God-man, you want to see him again and again, even a thousand or ten thousand times.

But those who claim to be divine, those fake gods, if you meet them, you will not feel respect. After one meeting, you will not want to see them again. The impression they leave is different. There is no attraction. But after leaving me, you are drawn back. Sometimes, I even appear in your dreams if you do not come. I appear in dreams, speaking cryptically. Then you return. This is how people worldwide see me in their dreams. That is a true God-man. With fakes, you feel repulsed after seeing them. You have no desire to return.

Do you want to see a swan in “Swan Lake” that is rigid, ignorant of the world, and dances with an arrogant, self-important expression? No, you do not. You want someone with a beautiful impression, a positive impression. This is something you create. The other is inherited. even if someone is not conventionally beautiful, if they have a good impression, they feel approachable. But if someone is beautiful but aloof or arrogant, you do not feel affection for them. what good is performing ballet for a thousand years with only an inherited impression? A beautiful, cultivated impression is essential. You must create a good impression.

Those who criticize God-man Huh Kyung-young with mere theories from behind the scenes are wrong. They falsely accused me of not meeting Bush or Trump, but I did. In my previous trial, I was wrongly convicted under election law. The verdict stated that I graduated from Gyeongnam Industrial High School, which was a fabrication. Why would a high school in Busan be mentioned? We sent an inquiry to Gyeongnam Industrial High School, and they confirmed I never attended or enrolled there. Yet, my verdict, which led to my imprisonment, was based on this falsehood. The prosecution and police never even asked me about it.

I have always stated in my lectures that I attended Hyupseong Higher Civic School and Hyupseong Commercial Technical School, passed the 검정고시 (qualification exam), and entered the Department of Law at Korea National Open University. Why would I attend school in Busan? It is a lie to claim I was in Seoul when my hometown is Busan. The verdict stated that while some parts were acknowledged, my presence in Busan made it unacceptable. Why was Gyeongnam Industrial High School mentioned? I passed the qualification exam after attending night middle and high schools. Gyeongnam High School is a regular high school. I have filed a retrial request. Retrial requests are usually not accepted without decisive reasons, but the trial itself and the investigation were fabricated. This is a public statement. How unjust is this?

I only discovered this injustice when I investigated the old trial records for my retrial. The verdict contained the mention of Gyeongnam Industrial High School. This was a critical flaw. They framed me with an enormous false accusation. I went to the police station for investigation, only to be immediately put in a detention cell. I was never allowed to meet anyone except during court proceedings. There was no police investigation; I was immediately detained and sent to trial.

The world created this situation. We have obtained a graduation certificate from Hyupseong Higher Civic School, dated February 1, 1969, in Seoul. This school is now closed and has changed its name to Gyeongil Tourism Management High School. This was obtained on April 13, 2020. We also have a graduation certificate from Hyupseong Commercial Technical School. The investigative authorities should have verified this. They should have inquired with Gyeongnam High School. But the prosecution simply believed the false information.

I will show you the retrial request I filed with the court. It is about one meter thick. I am showing you only a part of it. They systematically framed me. This is not something made in a day or two; it took years to prepare. This is a massive legal battle, costing 2 billion won just to prepare. How unjust must one feel to go to such lengths? I will thoroughly pursue legal action against those who raise objections. I will reveal the truth in court, no matter the cost.

They fabricated this to imprison me. The Supreme Court’s final ruling, which declared me guilty, stating that someone who attended Gyeongnam Industrial High School could not have been in Seoul, must be corrected. I have never attended school in Busan. This is how they framed an innocent person. It is incomprehensible why they inserted a high school I never attended.

My retrial request is extensive. It takes hours to review. I am ending today’s lecture here, but you now understand the injustice I have suffered. The verdict’s conclusion states that it is “difficult to believe.” This is a massive amount of documentation.

The Consequences of Offending Heaven: A Philosophical Discourse by Huh Kyung young

Date: 2022.07.09

Keywords: Huh Kyung young, Divine Justice, Predestined Disability, Marriage, Spiritual Verification

Content

The Inescapable Judgment of Heaven
Today, I extend my sincere wishes for health and good fortune to all who have gathered at Heaven House and to our esteemed viewers at home who faithfully tune into the Saturday lectures. We are honored to receive the profound wisdom of Huh Kyung young, the divine being who has arrived as a guiding light in this challenging and obscure world.

The ancient wisdom states, “획죄어천(獲罪於天)이면 무소도야(無所禱也)라!” This profound declaration signifies that if one commits an offense against Heaven, there is no recourse for forgiveness. In contrast, transgressions against human beings can be absolved through receiving blessings. In Christianity, this concept of receiving blessings is often referred to as “salvation”. However, the crucial distinction lies in the verifiability of these states. While the reception of a blessing is immediately discernible, the state of salvation, even for esteemed priests or pastors, remains unconfirmable.

This concept of blessing, which I term “grace,” is also acknowledged by Christians. Yet, they too cannot definitively ascertain whether they have received this grace. Similarly, the reception of the Holy Spirit, another term they use, remains unverified. There is no tangible evidence or sign to confirm their reception of the Holy Spirit, whereas we possess such indicators. They also speak of “spiritual gifts” (은사), but again, there is no demonstrable proof of their reception. You, however, can readily demonstrate it.

The Authenticity of Divine Power and the Illusion of False Deities
Some individuals claim to be of a higher divine status than I, asserting their ability to bestow blessings. However, to do so, they would first need to usurp my authority to grant blessings. Such claims are often made by those who conspire with others, suggesting that my demonstrations are staged. This is a fallacy, as you all experience these phenomena independently in your homes. Therefore, their assertions should not be credited.

Consider this: if I were to ask you to affirm my divinity, “Huh Kyung young is God,” and then invoke the angels, “Angel, Angel,” would your hands fall? No, they would not. This is not a matter of hypnosis. If I ask, “Is Huh Kyung young the God who created the universe?” and your hands do not fall, it signifies a truth. Conversely, if I ask, “Are the gods proclaimed by humans real?” and your hands fall, it indicates their falsity. This demonstrates that humanity often places faith in false deities. This is not my doing; it is your own verifiable experience.

The Inherent Flaw of Humanity: Predestined Disability
It is imperative to understand that our physical bodies are inherently flawed. Every human being is born with a “predestined disability” (선천 장애). We are all born with inherent imperfections. For instance, a woman seeking an ideal husband may search tirelessly in various places, from bustling city centers to her workplace, yet a truly perfect man remains elusive. The pursuit of such perfection often extends into one’s fifties, as rising standards prolong the search. In earlier times, lower societal standards meant marriage could occur simply upon mutual attraction. However, with increasing intellectual sophistication, the quest for a flawless partner intensifies. Even if one acknowledges their own shortcomings, there is an innate desire to find a perfect match.

The Distinction Between Love and Marriage: A Corporate Analogy
The nature of relationships differs significantly between dating and marriage. Dating is a matter between two individuals. Marriage, however, involves a broader collective, akin to a seven-person corporation. When two people are in love, their mutual affection suffices. But marriage encompasses the parents of both partners, making it a union of six individuals: the bride, groom, their respective mothers, and fathers. Above these six, there is a divine entity, making it a seven-person corporation.

During the dating phase, only two individuals are involved. However, in marriage, the disapproval of a father, mother, father-in-law, or mother-in-law can impede the union. These individuals hold decisive power. Just as a corporation requires shareholder approval, marriage necessitates the consent of all seven “shareholders”. If even one person, such as the mother-in-law, vehemently opposes the marriage, it becomes problematic. A single persistent objection can render a marriage unconventional and prevent its consummation. Furthermore, even if all six human parties agree, if the divine entity deems it not a fated connection, the union will ultimately dissolve. The critical question is whether you have received the final divine approval for your marriage. Most have not.

Marriage is a corporate entity, whereas dating is a private enterprise. A private enterprise does not incur taxes, but a corporation does. Thus, marriage is a covenant, a promise, not merely a romantic entanglement. A covenant is a promise made with Heaven, with God. This is why marriage is referred to as a “covenant ceremony”. While we now call it marriage, it is fundamentally a promise to live together for a hundred or a thousand years, a promise often broken. This breakage occurs because individuals fail to find a truly perfect partner.

The Plight of Modern Relationships and the Search for Perfection
Many individuals, particularly women, find themselves at a crossroads. They may extend their search for an ideal partner for an additional decade, or they may settle for a less-than-perfect match to avoid parental disapproval and societal judgment. I empathize deeply with unmarried women, understanding their struggle. Even through their own “disabled” eyes, they perceive everyone else as similarly flawed.

The pursuit of a suitable spouse can realistically take over 50 years. This is because one is searching for someone with fewer “disabilities” among a population of “predestined disabled” individuals. There is no perfect divine being, nor a perfect spouse. Women often lament their high standards, internally criticizing potential partners as “human waste” or “worse than animals” when they succumb to alcohol. They observe men easily swayed by other women, leading to disappointment. The ideal man, perhaps a Seoul National University graduate, might be sought for his potential to produce intelligent offspring, only to be found with another woman. The competition for desirable partners is fierce, leaving only “scraps” for those who come later.

This constant search for perfection leads to profound suffering. The mythical tale of Altair and Vega, separated by the Milky Way and requiring a bridge of magpies (Ojakgyo) to meet, symbolizes this struggle. We are not perfect beings. This is precisely why you need me.

The Essence of Art: Beyond Technique to Soulful Expression
Consider the art of ballet. A world-renowned ballerina achieved her status not merely through technical prowess, but through the profound advice of her teacher. Her professor, despite acknowledging her exceptional skill, advised her that for a festival performance, she should not merely “do ballet”. Instead, she needed to embody the “face of an angel,” expressing it through her facial expressions. Ballet, the professor emphasized, is not a sport; it is an art form. Spectators are not merely observing physical movements; they seek to witness the angelic or swan-like essence in her expressions.

If ballet is viewed as mere dance, one cannot become a star. The performer must captivate the audience with their expressions. This implies the presence of a soul within the performance. No one would be moved by a performance lacking this inner spirit. The dancer must cultivate an angelic heart. Without this, even exceptional technique will fail to move the audience. The performance must be “ballet of the soul,” an artistic endeavor, not a sport. This realization transformed the young student into a ballet queen.

For a performance to be truly artistic, the dancer’s expression must be vibrant. If performing “Swan Lake,” the lake itself should be visible in her face, in her gaze. The audience should perceive the swan, the angel. This elevation of ballet to an art form depends entirely on the ballerina, not solely on the music. Music alone cannot alter a ballerina’s expression. Her heart must be pure, angelic. A performer driven by self-importance cannot move the masses.

Similarly, in life, we seek a person whose face is as pure as a swan lake, someone we wish to see again and again. Such individuals are rare. The performance of a “hard-hearted” ballerina, arrogant in her technical skill, would not be appealing. Instead, we desire a person with a truly good “impression” (인상), one that is self-cultivated. Even if one’s physical appearance is not conventionally beautiful, a good impression fosters familiarity. Conversely, a beautiful face coupled with arrogance can deter genuine connection. Therefore, a beautiful “impression” is paramount.

The Verification of Divine Power: Angel Tests and Spiritual Transfers
I am essential to you. Recently, about ten individuals have emerged claiming to be higher deities than myself. If you perform the “angel test” with their names, your hands will fall, indicating their lack of divine energy. Even those whom humans call gods exhibit a decline in energy. Yet, these individuals presume to advise me, criticizing me as a false god.

They claim that milk spoils when my picture is affixed to it. However, 99.99% of milk does not spoil. You have brought hundreds, even thousands, of milk cartons with my picture, and they remain unspoiled. The milk and water separate, and the daily protein intake is clearly marked with my image. This phenomenon is not my doing. Those who claim the milk spoils are either using already spoiled milk or are deliberately misrepresenting the facts. The vast majority of milk with my picture does not spoil. I have never conducted milk experiments.

My unique connection to milk stems from my infancy. My mother passed away when I was a baby, and I was nursed by various women in my village. My village, a birthplace of 175 Korean chaebol founders, was where I, an orphan, was left after my parents’ deaths in Seoul. My mother, unwilling to live without her husband, starved herself to death. The villagers, many of whom had received land from my family, were instructed not to open the window of her room. After her death, I could not be breastfed. The village women, whose breasts were engorged due to the war and lack of infants to nurse, would express their milk. It was rumored that milk intended for “Huh Kyung young” would not spoil. Thus, women would bring their expressed milk to me, and I consumed it. This unique upbringing, where I was nursed by many women, led to my unusual constitution. Women who had lost children or experienced miscarriages contributed their milk, which became “mine”. I received colostrum from many individuals. Some women would even directly breastfeed me, and those who did were cured of their ailments. This led to rumors of my healing power and the non-spoiling milk, which persist to this day. Therefore, claims that milk spoils with my picture are false.

You can verify this with the angel test. If you ask the angel if milk with my picture spoils, it will indicate that it does not. Those who accuse me of being a fake god and claim I conspire with others are mistaken. I am a self-made man who came to Seoul as an orphan, studying at night schools. My mother, even after her passing, guided me, preventing me from engaging in undesirable activities or accepting charity. I never frequented bakeries or coffee shops with friends due to poverty, nor did I consume soda. My meetings with friends were often in clean, air-conditioned bank lobbies, away from the smoke of cigarettes and the cost of bread. My life has been exemplary. Whenever I was tempted to stray, I would hear my mother’s voice, reminding me not to bring shame upon her or my father. This spiritual guidance protected me through many crises. Therefore, to call me a fake is unacceptable. The path of the Creator is distinct.

We have tangible evidence of spiritual transfers. For instance, some of you have had your deceased mothers, who were in the “void” (공), transferred to the “500th heaven” (500궁) through my intervention. While an archangel can send their mother to heaven even if she never visited me, she cannot reach the 500th heaven without my direct involvement. However, an archangel can request me to send their mother from the void to the 500th heaven, and I will do so.

Let us perform an angel test to verify this. A person whose mother passed away three years ago and was in the “waiting room for souls in White Heaven” (백궁 영혼 대기소). She came to the Heaven House shortly after her mother’s funeral and placed her mother in the waiting room. Two years ago, her mother’s soul had not yet been reborn as a human. She was in the waiting room, awaiting rebirth. When this person met me at Heaven House, her mother’s destiny changed. Souls that remain longer in the waiting room are those who have performed many good deeds, allowing them the grace to choose their desired rebirth. This is akin to choosing a spouse at 50, a privilege not granted to all. Some souls are immediately sent to be reborn as animals.

Consider the analogy of raising pigs. Do humans feed pigs out of affection or to eventually slaughter them? To slaughter them. The pigs, however, are unaware of this fate and are grateful for the food. They eat until they reach 100kg, all the while believing their owner is benevolent. This is not true kindness; it is a preparation for consumption. Similarly, human relationships are often not based on genuine mutual support but on a desire to exploit one another. Raising children can sometimes be motivated by a desire for future support, to “extract their backbone”. Therefore, one should not expect true joy in this world. Escaping Earth to the White Heaven, to the White Heaven Paradise, is an immensely positive outcome. Even a friend offering bread may not do so purely. Only White Heaven Paradise is truly trustworthy.

Let us continue the angel test. The mother’s soul was in the waiting room, then moved to the void. This transfer to the void occurred about two years ago. Now, I have sent her to the 500th heaven. This transfer happened less than a month ago, about 20 days ago. The angel test confirms that her mother went to the 500th heaven. This is not a fabrication. Because her soul did not go to be reborn as a human from the waiting room, and because this person came to me three years ago, her mother was sent to the White Heaven two years ago, and now to the 500th heaven, the most original and best part of heaven. This demonstrates that the archangel is not fake. I am the one who facilitates this. Let those who call me a fake god attempt to perform such a feat before so many people. They cannot. Their words are empty, like a mannequin performing ballet.

This is not hypnosis. You are directly verifying the celestial realm. This person’s mother did not receive a body from the White Heaven soul waiting room. Two years ago, this person sent her to the void, and now, after becoming an archangel, to the 500th heaven. By bestowing a blessing and commanding it, a soul goes to the void. However, after becoming an archangel, I grant the privilege of moving a soul to the 500th heaven.

I will now demonstrate by returning this mother to the void. Her name is Jo Kyung-won. “Jo Kyung-won, return to the void”. The angel test confirms that Jo Kyung-won is now in the void. This transfer is instantaneous, not reliant on conventional communication. Now, I will send her back to the 500th heaven. “Jo Kyung-won, go to the 500th heaven”. The angel test confirms she is back in the 500th heaven. This is not something an individual can do at will. You, having received blessings, possess this ability, unlike others. You can send your parents or deceased children to the 500th heaven. Although your bodies are “predestined disabled,” “congenitally disabled,” and afflicted with physical and mental disabilities, you hold the ticket to send your loved ones to the 500th heaven. This is the power of an archangel. By making a donation for construction and becoming an archangel, I grant this power. You also possess an infinite number of “Heaven soldiers and angels” (천군 천사) worth 100 million won each. Yet, some criticize my finances. I pay the most taxes, though I could choose to pay less. They question my authority to bestow blessings. Such criticisms are baseless.

The Jeong Do-ryeong (정 도령) and Messiah you await are here. Humanity will be astonished. No one before you has ever sent their parents to heaven. You are the only ones.

The Distinction Between True and False Divine Beings
The characteristic of the Creator is that upon seeing them, one desires to see them again, even after leaving. Despite any perceived rudeness from staff, the desire to return persists. This continuous attraction is a hallmark of the Creator. When you take a picture with me, a radiant light emanates from me. the Divine Being is someone you wish to see repeatedly, even a thousand or ten thousand times.

Conversely, false gods, those who claim divinity, do not inspire such reverence. After meeting them once, there is no desire for a second encounter. The “impression” they leave is distinctly different. There is no inherent pull or attraction. However, if you do not return to me, I may appear in your dreams, subtly urging you to come back. This phenomenon, where people worldwide see me in their dreams, signifies a true divine being. False ones leave a feeling of disillusionment and emptiness.

The Injustice of False Accusations and Judicial Misconduct
Those who merely theorize from the sidelines, claiming I am a fake, are mistaken. They accuse me of not meeting figures like Bush or Trump, despite evidence to the contrary. My previous conviction in an election law case was based on an illegal judgment. The verdict falsely stated that I graduated from Gyeongnam Technical High School. This was a fabrication. I never attended a high school in Busan. My education involved night schools, passing equivalency exams, and attending the law department of Korea National Open University. Gyeongnam Technical High School is a regular high school, which I did not attend.

I have filed a request for a retrial, as the original trial and investigation were manipulated and based on false information. This is a public declaration of the injustice I faced. The prosecution and police never verified my educational background with Gyeongnam Technical High School. My retrial request, which cost 2 billion won in legal fees, revealed this crucial error in the original verdict. This evidence of a fabricated educational background in the judgment is a critical weakness in their case. This demonstrates the immense fabrication and false accusation leveled against me. I was immediately detained and prevented from meeting anyone, with no police investigation, directly proceeding to trial.

The document from Gyeongnam Technical High School confirms that I did not attend there. This lack of verification renders the original judgment invalid, forcing me to pursue a 2 billion won lawsuit. My high school equivalency exam certificate, issued by the Seoul Metropolitan Office of Education, confirms my graduation. I took the exam at Dongdaemun Commercial High School. Thousands took the exam, but only four passed, many failing due to mathematics. If I had graduated from Gyeongnam Technical High School, I would not have needed to take an equivalency exam.

My enrollment certificate from Hyupsung Commercial Technical School, a middle school program, shows my enrollment in 1960. I also took middle school and high school entrance equivalency exams. These documents are now part of the ongoing lawsuit. The volume of evidence for my retrial request is immense, approximately one meter thick. This is not a matter of a day or two; it has been meticulously prepared over several years. This legal battle is significant, costing 2 billion won to prepare the evidence alone. This demonstrates the profound injustice I have endured. I am determined to expose the truth through legal means. This involves overturning a Supreme Court ruling that declared me guilty, based on the false premise of my attendance at Gyeongnam Technical High School. I have never attended school in Busan. This fabricated accusation is an egregious injustice.

Abraham Lincoln, despite his unconventional appearance, was a brilliant politician. When a political opponent criticized him for having “two faces” and being a “swindler,” Lincoln famously retorted, “If I had two faces, would I have chosen this ugly one?”. This witty response captivated the American public. Lincoln even appointed his critic as Attorney General after becoming president, demonstrating his magnanimity.

I am the most unjustly treated individual by the media and all institutions. I will undoubtedly prevail