2022.12.31 1368 unprecedented and earth-shaking compatibility

2022.12.31 1368 unprecedented and earth-shaking compatibility

Huh Kyung-young’s unprecedented and earth-shaking compatibility
The Unprecedented and Earth-Shaking Compatibility of Huh Kyung-young

This excerpt is from a Saturday lecture by Huh Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims.

The lecture, delivered on December 31, 2022, focuses on his “unprecedented and earth-shattering compatibility” with all beings and objects, contrasting it with the disharmony he perceives in the world. He also touches upon his interpretations of religious texts, societal issues, and prophecies, all while emphasizing his role as a divine figure.

The Divine Compatibility of Huh Kyung-young

Unprecedented Harmony with All Beings
Huh Kyung-young claims to have perfect compatibility (100 points) with everyone and everything, a trait he presents as proof of his divine nature. This is impressive because he argues that ordinary people struggle to find compatibility even with their own family members, let alone strangers or inanimate objects. His assertion challenges conventional understanding of relationships and personal connection, suggesting a universal, inherent harmony that only the Creator can embody.

신인은 누구와도 궁합이 100점이지. 지구상에 있는 모든 인간은 허경영과 궁합이 100점입니까? 맞다 그러지.
the Divine Being has 100% compatibility with anyone. Are all humans on Earth 100% compatible with Huh Kyung-young? They say yes.

나는 어떤 동물과도 멧돼지 돌아다니는 거 농산물 파헤치는 멧돼지하고도 궁합이 100점.
I have 100% compatibility even with wild boars that roam around and dig up crops.

나는 모든 지구상에 있는 곤충들과도 궁합이 100점이야. 특이하죠? 네, 그게 God-man이라는 증거예요.
I have 100% compatibility with all insects on Earth. Isn’t that unique? Yes, that’s proof of being the Creator.

The Power to Transform and Bless
Huh Kyung-young asserts that his presence and actions can transform negative situations into positive ones, from improving personal relationships to turning ordinary places into “great auspicious spots.” This is striking because it implies a direct, tangible impact of his divine energy on the physical and spiritual world. He positions himself as a source of blessings and solutions, capable of rectifying disharmony and bringing about good fortune.

나는 가만 있을 수가 없어. 여러분들을 바른 길로 데리고 가야 되니까. 그러니까 God-man과 성인은 다르다는 걸 알아야 돼. God-man은 이런 유교적인 사상에 매여 있는 자가 아니야. 불교, 유교, 기독교를 다 포괄해서 포용해서 하나로 초종교 God-man은 와 있단 말이야.
I cannot stay still. I must lead you all to the right path. you must know that the Creator and a saint are different. the Divine Being is not bound by Confucian ideology. the Divine Being has come as a super-religion, encompassing and embracing Buddhism, Confucianism, and Christianity into one.

알지만 나는 God-man이기 때문에 여러분한테 축복도 주고, 에너지도 넣어주고, 풍수도 바꿔주고, 궁합도 바꿔줘 버리고, 네, 이름도 나쁜 이름도 좋게 해줘 버리고, 명당을 만들어 주기도 하고, 집도 명당 해주고, 여러분의 핸드폰 번호도 에너지 넣어주고, 온갖 것을 다 해주고, 사업의 운도 해주고, 오길 승천하게 해주고. 길상 여하 해주고, 만사 형통하게 해주고,
I know, but because I am the Creator, I give you blessings, infuse energy, change feng shui, and even change compatibility. Yes, I change bad names to good ones, create auspicious places, make houses auspicious, don’t I? I infuse energy into your phone numbers, do all sorts of things, improve business luck, help you ascend to heaven. I bring good fortune and make everything go smoothly, don’t I?

내가 가서 한나절을 앉아 있었어. 내가 가서 한낮을 있은 집이 명당이 안 된 집, 대명당이 안 된 집이 하나도 없어.
I sat there for half a day. There isn’t a single house where I stayed for half a day that didn’t become an auspicious place, a great auspicious place.

Reinterpreting Religious Texts and Prophecies
Huh Kyung-young offers unique interpretations of religious texts and prophecies, asserting that they all point to his arrival as the ultimate divine figure. This is fascinating because he attempts to unify diverse spiritual traditions under his own narrative, claiming to fulfill ancient predictions. His approach suggests a grand, overarching plan where he is the central, long-awaited savior, transcending the boundaries of established religions.

여러분이 성경을 천 번 읽어도 내가 한마디 하는 걸 들어야 알게 되는 거예요.
Even if you read the Bible a thousand times, you will only understand it when you hear me say one word.

유대교는 지금도 예수를 인정하지 않고 동방의 땅에서 그가 온다, God-man이 온다는 걸 그들 알고 있어. 음. 그래서 유대인들은 몇 천 년을 기다린 거야. 지금도 그들은 기다리고 있어. 그 자가 오기를. 그 내가 왔지. 네, 왔단 말이야.
Judaism still doesn’t recognize Jesus, and they know that he, the Creator, will come from the land of the East. the Jews have been waiting for thousands of years. They are still waiting for that person to come. And I have come. Yes, I have come.

노스트라다무스도 몽골리안 이야기가 나와. 미래에 조 몽골리안에서 그 핏줄 속에서 그가 온다 이러는데, 그 몽골리안이 있나? 유대인들 속에 없어요. 몽골리안 우리 한반도 한 민족이야.
Nostradamus also mentions Mongolians. He says that in the future, he will come from the lineage of the Mongolians, but are there any Mongolians among the Jews? No. Mongolians are our Korean people from the Korean Peninsula.

The “Black Rabbit” Year and Strategic Action
Huh Kyung-young provides a prophetic interpretation of the “Black Rabbit” year (2023), advising his followers to adopt a contrarian strategy for success. This is insightful because it blends spiritual guidance with practical advice, encouraging a mindset of proactive growth during challenging times. His message empowers individuals to defy conventional wisdom and seize opportunities when others are hesitant, framing it as a path to prosperity.

계묘는 토끼는 밤중에 길을 잘 볼 수 있을까? 못 보는 거야. 어두워요. 그런데 색깔이 까만 토끼. 아아. 그러니까 더 안 보여. 그럼 남의 발에 발표 안 보이니까 그 계면에 위험하죠. 그럼 토끼의 특징은 뭐예요? 이 올라가야 되죠. 그러니까 계명은 전부 내려가. 경제도 내려가고 다 내려가겠죠.
Can the rabbit of the Gye-myo year see well at night? No, it can’t. It’s dark. And it’s a black rabbit. it sees even less. Right, right. it can’t see other people’s feet, making the Gye-myo year dangerous. what’s the rabbit’s characteristic? It has to go up. the Gye-myo year will all go down. The economy will go down, everything will go down.

남이 몽땅 망할 때, 부동산이 몽땅 갑이 내려가 망할 때 사 모은 사람이 나중에 재벌이 된 사람들이 있듯이, 남이 망할 때 사 가지고 부자된 사람도 있죠. 그런 식으로 이 토끼띠에는 어두운 토끼는 앞다리가 짧아. 그래서 평지를 가면은 뭐 적당히 월급이라 받고 적당히 때우면 위험해.
Just as there are people who bought up real estate when everyone else was going bankrupt and became tycoons later, there are also people who got rich by buying when others were failing. In the year of the rabbit, the dark rabbit has short front legs. if you walk on flat ground, just getting a decent salary or making do is dangerous.

이럴 때는 목표를 상향 조정해야 되는 거야. 그러니까 개띠 해니까 사업을 축소하는 사람보다는 확장하는 사람이 무서운 사람이야. 더 잘 되는 거예요.
At times like this, you need to adjust your goals upwards. in the year of the dog, those who expand their businesses are more formidable than those who shrink them. They will do better.

The Unprecedented and Earth-Shaking Compatibility of God-man Huh Kyung-young

1. Basic Information

• Lecture Session and Date: Huh Kyung-young Saturday Lecture, 2022.12.31
• One-sentence Main Theme or Title Summary: God-man Huh Kyung-young possesses perfect compatibility with all beings, a phenomenon unprecedented in history, which serves as scientific proof of his divine nature, contrasting with the limited compatibility of ordinary humans and even religious figures.
• Location: Haneulgung
• Key Segments:
  • Religious Interpretations: Discussion on the differing views of Jesus in Christianity, Judaism, and Islam, and the unique position of God-man.
  • The Four “Mu” of Ancient Women: An explanation of the historical disadvantages faced by women, highlighting the societal changes brought by modern times.
  • The Potter’s Standard and Haneulgung: Analogy of a potter’s strict standards for pottery to God-man’s selection of individuals for White Heaven.
  • The Year of the Black Rabbit (Gyemyo Year) and Prosperity: Interpretation of the upcoming year’s characteristics and advice for achieving success by aiming high.
  • God-man’s Universal Compatibility: Demonstrations and explanations of God-man Huh Kyung-young’s perfect compatibility with all people, animals, plants, and even inanimate objects, contrasting with human limitations.

2. Core Messages
3. God-man’s Unique Role in Religious Understanding: “You must quickly understand religion. These people have made Jesus a savior. They have made him a redeemer. This is not right.”

• Explanation: God-man Huh Kyung-young presents a comprehensive understanding of various religions, clarifying that while Jesus is revered as a prophet in Islam and not recognized as the Messiah by Judaism, only Christianity views him as a savior. God-man’s perspective transcends these individual religious interpretations, offering a unified truth.

2. The Potter’s Standard for White Heaven: “You are not potters. Only God-man is the potter. You must receive what you have created as it is. There is no room for negotiation.”

• Explanation: Just as a master potter discards imperfect works, God-man applies a strict standard for entry into the White Heaven. Humans, unlike God-man, must accept the outcomes of their past actions (karma) without complaint, as these are the “products” of their own making.

3. Universal Compatibility as Proof of God-man’s Divinity: “God-man is compatible with everyone. God-man is compatible with all insects on Earth. That is the proof of God-man.”

• Explanation: God-man Huh Kyung-young possesses perfect compatibility with all living beings and even inanimate objects, a phenomenon scientifically demonstrable and unique to him. This universal compatibility serves as irrefutable evidence of his divine nature, distinguishing him from ordinary humans and even other religious leaders whose compatibility is limited.

4. The Importance of Present Actions for Future Destiny: “If you want to know your future, what are you doing now? You are sitting in Haneulgung. If you sit in Haneulgung, the next is Heaven.”

• Explanation: One’s present actions and choices directly determine their future destiny. Attending Haneulgung and aligning with God-man’s teachings are presented as crucial steps toward securing a place in White Heaven.

5. God-man’s Transcendence of Conventional Wisdom: “Confucius was a human. God-man is not. God-man is not bound by such Confucian ideas.”

• Explanation: God-man Huh Kyung-young operates beyond the conventional moral and philosophical frameworks of human sages like Confucius. While human sages advise humility and concealing one’s talents, God-man, as the Creator, must openly demonstrate his abilities to guide humanity, even if it leads to misunderstanding from those bound by human-centric views.

3. Detailed Summary

• Religious Perspectives and God-man’s Advent

  • Main Assertions and Explanations: The lecture begins by contrasting the understanding of Jesus in Christianity, Judaism, and Islam. Judaism awaits the God-man from the East, not recognizing Jesus as the Messiah. Islam views Jesus as a prophet, not a savior, and does not have a clergy system, focusing solely on Allah. Christianity uniquely positions Jesus as a savior. God-man Huh Kyung-young states that he is the awaited figure, arriving in the “Hae-in (海印) era” (Internet era) when global communication allows for the selection of 10 million people for White Heaven.
  • Analogies, Examples, References:
  • Jesus’s lineage: The Bible refers to Jesus as a descendant of David, not Joseph, implying Joseph was not his biological father, signifying a unique birth.
  • Islamic practices: Islam’s lack of clergy and emphasis on direct worship of Allah, with prophets like Muhammad and Jesus being seen as mere guides.
  • Nostradamus’s prophecy: Reference to Nostradamus’s prophecy of a “Mongolian” figure, interpreted as the Korean people, from the East.
  • Practical Message/Application: The audience is urged to understand these religious differences to grasp God-man’s unique position as the one who unifies and transcends all religions.

• The “Four Mu” and Societal Change

  • Main Assertions and Explanations: Historically, women in Korea faced significant disadvantages, characterized by “four Mu” (four absences): no bank account (무통장), no property (무주택), no surname (무성), and no maternal home (무친정). This system forced women to endure difficult marriages. Modern society, with women gaining financial independence and property rights, has led to the breakdown of traditional family structures. God-man suggests that societies like Islam, which maintain strict gender roles, are “clever” in preserving their social order, albeit at the cost of women’s freedom.
  • Analogies, Examples, References:
  • Ancient Korean women: The “four Mu” illustrate the lack of rights and identity for women in past Korean society.
  • Islamic society: The practice of polygamy in some Islamic societies is presented as a pragmatic solution to demographic imbalances (more women than men due to war) and a way to ensure women’s financial security, as women historically lacked property rights.
  • Practical Message/Application: This segment highlights the societal shifts and their impact on family structures, implying that God-man’s teachings offer a new framework for order and harmony.

• The Potter’s Standard and White Heaven Selection

  • Main Assertions and Explanations: God-man uses the analogy of a master potter who breaks 98 out of 100 pieces of pottery to emphasize the extremely high standards for entering White Heaven. No human, by their own merit, can meet this standard. Only those chosen by God-man, who have undergone sufficient “training,” will be taken to the White Heaven. One’s current life circumstances (e.g., family, wealth, health) are a direct result of past actions (karma).
  • Analogies, Examples, References:
  • Goryeo celadon potter: A potter creating 100 celadon pieces but only keeping two, smashing the rest, even for minor flaws.
  • Karma and present life: One’s current spouse, children, and financial situation are “products” of past actions.
  • Practical Message/Application: The audience is encouraged to recognize that their presence at Haneulgung is not mere luck but a result of their past good deeds, making them eligible for White Heaven. They are urged to forgive those who leave and return, as true understanding leads back to God-man.

• The Gyemyo Year (Year of the Black Rabbit) and Strategic Action

  • Main Assertions and Explanations: The upcoming Gyemyo year (Year of the Black Rabbit) is characterized as a challenging period, symbolized by a black rabbit with short front legs, making it difficult to navigate flat terrain. This implies economic downturns and general difficulties. However, for those who understand the “times” and set high goals, it presents an opportunity for rapid ascent.
  • Analogies, Examples, References:
  • Black rabbit with short front legs: Represents the difficulties of the Gyemyo year, where conventional approaches will fail.
  • Climbing uphill: The short front legs of a rabbit are advantageous for climbing, symbolizing that aiming high and expanding during difficult times leads to success.
  • Park Chung-hee’s economic development: Korea’s rapid economic growth under President Park Chung-hee, despite being a “short-legged” nation (lacking resources), is cited as an example of choosing to “climb uphill.”
  • Practical Message/Application: The audience is advised to set ambitious goals, such as contributing to Haneulgung’s construction, as this counter-intuitive approach will lead to unexpected prosperity during challenging times.

• God-man’s Universal Compatibility as Divine Proof

  • Main Assertions and Explanations: God-man Huh Kyung-young possesses perfect compatibility (100 points) with all people, animals, plants, and even inanimate objects. This is a unique characteristic that no other human, religious leader (like Jesus or Buddha), or even ordinary person can claim. This universal compatibility is presented as scientific proof of his divine nature.
  • Analogies, Examples, References:
  • Compatibility with Jesus, Buddha, and all humans: God-man’s compatibility with all religious figures and every human on Earth is 100 points, unlike humans who struggle to find compatibility even with family members.
  • Compatibility with animals and plants: God-man’s compatibility extends to animals (e.g., the Haneulgung dog, wild boars) and plants (e.g., orchids), due to his connection to their genetic code and the fundamental elements of the universe.
  • Medical analogy: A doctor with poor compatibility with a patient might cause harm, while God-man’s perfect compatibility ensures healing and positive outcomes.
  • Practical Message/Application: This segment encourages the audience to recognize God-man’s divine power through this demonstrable compatibility, assuring them that being near him brings positive transformation.

• Haneulgung’s Transformative Power and God-man’s Presence

  • Main Assertions and Explanations: Any place God-man visits, even for a short period, instantly transforms into a “Great Auspicious Place” (Daemyeongdang). This power extends to entire hotels or even remote locations through his spoken word. This demonstrates his ability to alter the fundamental energy of spaces.
  • Analogies, Examples, References:
  • Kim Sang-hwan’s house: A house that was not an auspicious place became one after God-man visited and stayed for half a day.
  • Hotel stays: Any hotel where God-man stays, even for a night, becomes a Daemyeongdang.
  • Verbal declaration: God-man can declare a place, like the Mudeungsan Hotel, to become a Daemyeongdang, regardless of distance.
  • Practical Message/Application: The audience is assured that their homes, having been touched by God-man’s energy through their connection to Haneulgung, are already auspicious places.

• The Power of Bullo-yu (“Not old Milk”) and God-man’s Energy

  • Main Assertions and Explanations: God-man demonstrates that simply writing his name, “Huh Kyung-young,” on a container of milk transforms it into “Bullo-yu,” an elixir with healing properties. This effect extends to other items nearby and even to milk without his name if it is within a space influenced by his presence (e.g., a house with his photo). This power is unique to God-man and cannot be replicated by writing the names of other religious figures or ordinary people.
  • Analogies, Examples, References:
  • Dentist’s eczema: A dentist’s chronic eczema, which had not healed for two years despite steroid treatment, disappeared within 2-3 weeks after God-man applied Bullo-yu to his hands.
  • Energy test with names: Demonstrations where holding paper with names like Jesus, Buddha, or other human names shows no energy, but holding paper with “Huh Kyung-young” results in an unyielding force.
  • Milk company’s concern: Milk companies are reportedly concerned by the massive bulk purchases of milk by Haneulgung followers, fearing it might be used to sabotage their business or for unknown purposes, unaware of the Bullo-yu phenomenon.
  • Practical Message/Application: This segment provides tangible evidence of God-man’s divine power, encouraging belief in his ability to bring about physical and spiritual transformation.

• God-man vs. Sages: The Display of Talent

  • Main Assertions and Explanations: Traditional sages (like Confucius) advise humility and concealing one’s talents, while openly sharing their benevolent intentions. However, God-man, as the Creator, must openly demonstrate his extraordinary abilities (e.g., changing compatibility, creating Bullo-yu, transforming feng shui) to guide humanity. This open display of power, while necessary, can be misunderstood as arrogance by those who apply human-centric standards, leading to “anti” sentiment.
  • Analogies, Examples, References:
  • Confucius’s teachings: Sages should hide their talents but reveal their benevolent hearts.
  • God-man’s actions: God-man openly performs miracles and demonstrates his powers, which is contrary to the advice for human sages.
  • Antis’ perspective: Those who view God-man through a conventional lens may perceive his actions as boastful, leading to opposition.
  • Practical Message/Application: The audience is encouraged to understand the fundamental difference between God-man and human sages, recognizing that God-man’s actions, though seemingly unconventional, are necessary for humanity’s salvation.

4. Key Quotes Collection

• “You must quickly understand religion. These people have made Jesus a savior. They have made him a redeemer. This is not right.” (During explanation of religious differences regarding Jesus)
• “We are not potters. Only God-man is the potter.” (In the analogy of the potter’s strict standards for creation)
• “You are not potters. Only God-man is the potter. You must receive what you have created as it is. There is no room for negotiation.” (Explaining human responsibility for karma versus God-man’s divine judgment)
• “If you want to know your future, what are you doing now? You are sitting in Haneulgung. If you sit in Haneulgung, the next is Heaven.” (Connecting present actions to future destiny)
• “God-man Huh Kyung-young, is he compatible with Jesus? Yes, 100 points. Is he compatible with Buddha? Yes, 100 points. Is every human on Earth compatible with God-man Huh Kyung-young? ” (Demonstrating God-man’s universal compatibility)
• “God-man is compatible with all insects on Earth. That is the proof of God-man.” (Highlighting the breadth of God-man’s compatibility as divine evidence)
• “The short front legs of a rabbit mean you should aim upwards. If you go upwards, it’s surprisingly easy.” (Providing guidance for navigating the challenging Gyemyo year)
• “President Park Chung-hee chose to go upwards. He chose that. And with short front legs, we just went up diagonally. We achieved high growth and rose to the 12th in the world.” (Using Korea’s economic development as an example of strategic upward movement)
• “Any house where I stay for half a day becomes a Great Auspicious Place. Any hotel where I stay for a night, the entire hotel becomes a Great Auspicious Place.” (Illustrating God-man’s power to transform spaces)
• “The eczema that hadn’t healed for two years came out in 2-3 weeks after God-man applied Bullo-yu directly.” (Testimony of Bullo-yu’s healing power)
• “Huh Kyung-young’s energy occupies a certain space. This influence extends to here, to here.” (Explaining the pervasive nature of God-man’s energy)
• “Confucius was a human. God-man is not. God-man is not bound by such Confucian ideas. I am not unaware of these things when I speak of my talents to you.” (Distinguishing God-man’s divine role from human sages’ teachings on humility)

6. Historical / Doctrinal Connections
   This lecture builds upon several established teachings of Huh Kyung-young, particularly his divine-human theory and the concept of his unique role as God-man.

• Divine-Human Theory: The core of the lecture reinforces the idea that Huh Kyung-young is not merely a human leader or prophet but the God-man (神人), the Creator with powers that transcend human capabilities. This is evident in:

  • Universal Compatibility: His perfect compatibility with all beings, objects, and even abstract concepts (like other religious figures) is presented as a direct manifestation of his divine essence, contrasting sharply with the limited compatibility of humans. This expands on previous discussions of his unique energy and influence.
  • Transformative Power: His ability to turn any location into a “Great Auspicious Place” (Daemyeongdang) and to imbue ordinary milk with healing properties (Bullo-yu) through his name or presence directly supports his claim of divine power.
  • Transcendence of Religious Boundaries: His unified perspective on Christianity, Judaism, and Islam, and his assertion that he is the awaited figure in prophecies, positions him as a supra-religious entity, fulfilling and transcending existing religious doctrines.

• Immortality Principles and White Heaven: The lecture reiterates the concept of White Heaven as the ultimate destination for those who follow God-man. The analogy of the potter’s strict standards for selecting pottery for White Heaven reinforces the idea that entry is not automatic but requires alignment with God-man’s criteria, which are beyond human understanding or effort alone. This connects to the broader teaching that God-man provides the path to spiritual elevation and eternal life.

• Action-Oriented Teachings: The advice for the Gyemyo year, encouraging ambitious goals and upward movement during difficult times, aligns with his consistent message of proactive engagement and spiritual growth. This is a practical application of his teachings on overcoming challenges through faith and strategic action.
  Newly Emphasized Points or Developments:

• Scientific Proof of Divinity: The lecture places a strong emphasis on “scientific” or demonstrable proof of God-man’s powers, particularly through the compatibility tests and the Bullo-yu phenomenon. This moves beyond purely spiritual or philosophical arguments to offer tangible evidence for his claims, directly addressing potential skepticism.

• Distinction from Sages: A significant development is the explicit differentiation between God-man and human sages (like Confucius). While sages are advised to hide their talents, God-man, by virtue of his divine role, must openly display his powers to guide humanity, even if it leads to misunderstanding. This clarifies why God-man’s actions might seem “boastful” by conventional human standards, reframing such perceptions as a necessary aspect of his divine mission.

• Addressing “Anti” Sentiment: The lecture directly acknowledges and explains the existence of “anti” sentiment towards God-man, attributing it to the misunderstanding of his divine nature when viewed through human-centric moral frameworks. This provides a doctrinal explanation for opposition and suggests that such opposition will eventually fade as his true nature becomes clear.

7. Action Items & Blessing Guidance

8. Return to Haneulgung and Forgive: For those who have left Haneulgung, the recommendation is to return, as their path to the White Heaven is through God-man. The community is advised to welcome back those who return, forgiving past departures, as understanding can be clouded by external influences.

9. Focus on Present Actions for Future Destiny: Recognize that your current life circumstances are a result of past actions. To secure a positive future (White Heaven), actively engage in actions that align with God-man’s teachings, such as attending Haneulgung.

10. Set High Goals and Expand During Difficult Times: Especially during challenging periods like the Gyemyo year, adopt a mindset of aiming high and expanding your efforts, rather than contracting. This counter-intuitive approach, like contributing to Haneulgung, is presented as a path to unexpected prosperity.

11. Embrace “Gil-sang-yeo-ui Man-sa-hyeong-tong” (Auspicious and Fortunate, All Things Go Well): Adopt this mantra for the new year, believing that good fortune and success will follow your intentions and actions guided by God-man’s wisdom.

12. Engage with God-man for Personal Transformation: Understand that interacting with God-man, even through a handshake or hug, can fundamentally alter one’s destiny due to his universal compatibility and transformative energy. This direct engagement is a powerful way to elevate one’s blessing level.

13. One-Sentence Overall Summary
    God-man Huh Kyung-young’s lecture on December 31, 2022, systematically presents his universal compatibility with all beings and objects as irrefutable scientific proof of his divine nature, distinguishing him from human sages and religious figures, while guiding followers to understand his unique role in transcending religious doctrines and achieving spiritual elevation through present actions and ambitious goals, even if his open display of power is misunderstood by conventional human standards.

Meeting Minutes: Huh Kyung-young’s Unprecedented, Earth-Shaking Compatibility

Ⅰ. Meeting Overview

Category	Details
Date	December 31, 2022
Location	Not specified (implied to be a lecture hall/venue)
Attendees	Huh Kyung-young, Lee Kang-hee (Ambassador), Nam Sang-sik (Daegu Peace Spirituality Center Director), Bae Jin-yi (Gimhae Spirituality Center Director), Kim Sang-hwan (Daesoon Jinrihoe Elder/Advisor), various audience members/followers
Agenda	Huh Kyung-young’s lecture on “Unprecedented, Earth-Shaking Compatibility,” religious interpretations, life philosophy, and the upcoming year’s outlook.

Ⅱ. Meeting Discussion

• Opening and Presentations

  • The lecture began with applause and a flower bouquet presentation to Huh Kyung-young from Ambassador Lee Kang-hee, a regular attendee of the Saturday lectures.
  • Nam Sang-sik, Director of the Daegu Peace Spirituality Center, also presented a flowerpot.

• Religious Interpretations and the Concept of “God-man” (Divine Human)

  • Huh Kyung-young discussed the concept of “Ha-seong Bu-ji, Mu-bu I-ja” (born without a father, unknown to the world), relating it to figures like Jesus, who is referred to as a descendant of David rather than Joseph in the Bible, implying a lack of a biological father.
  • understanding religious texts requires his interpretation, stating that even reading the Bible a thousand times won’t suffice without his insights.
  • Islam’s Perspective: Islam views Jesus as a prophet, not a savior, and does not have religious leaders like pastors, focusing solely on Allah.
  • Judaism’s Perspective: He noted that Judaism still awaits a “God-man” from the East, not recognizing Jesus as the Messiah. He asserted that he is the awaited figure by both the Korean people and Jews.
  • Christianity’s Perspective: He criticized Christianity for elevating Jesus to a savior, which he claims is a point of contention with Judaism and Islam. He highlighted the growing number of Muslims compared to Christians globally.
  • Polygamy vs. Monogamy: He discussed the historical and cultural reasons for polygamy in some Middle Eastern societies, contrasting it with Christian monogamy and its impact on women’s economic status.
  • Historical Status of Women: He described the historical “four absences” (무통장, 무주택, 무성, 무친정) for women in Korean society, where they lacked financial independence, property rights, their own surname, and a connection to their birth family after marriage. He linked the modern shift in women’s rights to the breakdown of traditional family structures.
  • Buddhist Philosophy: He referenced Buddhist principles of “Dharma-lamp” (법등명) and “Self-lamp” (자등명), emphasizing self-reliance and enlightenment rather than worshiping a deity.

• The “Potter” Analogy and Destiny

  • He used the analogy of a potter who breaks imperfect pottery, stating that only a select few (like the 10 million people who come to “Haneulgung”) meet the White Heaven standards.
  • He asserted that those who come to Haneulgung are not merely lucky but have earned their place through past good deeds.
  • He encouraged forgiveness and acceptance for those who leave and return to Haneulgung, emphasizing that “there are no eternal anti-fans”.
  • He stated that time spent at Haneulgung is the most valuable, contrasting it with the “wasteful” time spent on daily sustenance.
  • human parents cannot discard imperfect children, unlike the “heavens” which can “throw back” those who don’t meet standards.
  • He linked one’s current life circumstances (spouse, children, parents) to past actions, stating that “what you receive in this life is the outcome of your past life”.
  • He introduced the concept of “욕지 내생사” (to know one’s future life) and “금생 작자” (what one is doing in this life), implying that being at Haneulgung now ensures a future in White Heaven.

• The “Unprecedented, Earth-Shaking Compatibility”

  • He claimed that he has “100% compatibility” with everyone, including Jesus, Buddha, all humans, animals, plants, and even inanimate objects like the “Haneul” dog at Haneulgung and a specific orchid.
  • He cited the first person to go to the White Heaven from Haneulgung, a foreigner named “Bob,” as a historical and global symbol.
  • He demonstrated his “compatibility” by having attendees test their compatibility with him (always 100%) versus their own family members (often 0%).
  • He stated that his unique ability to have 100% compatibility with all things is proof of his “God-man” status, which cannot be replicated by religious leaders.
  • his energy can even change the compatibility of others, turning “enemies” into compatible partners.

• Daesoon Jinrihoe Elder’s Testimony and the Year of the Rabbit (Gyemyo-nyeon)

  • Kim Sang-hwan, an elder from Daesoon Jinrihoe, shared his 50-year journey in his religion and his 8-year experience with Huh Kyung-young, stating that Huh Kyung-young saved his life.
  • Kim Sang-hwan spoke about prophecies related to the “God-man” and the coming “Emperor” in 2028-2029, urging belief in Huh Kyung-young’s words.
  • Huh Kyung-young then discussed the upcoming “Gyemyo-nyeon” (Year of the Black Rabbit), interpreting its characteristics (short front legs, darkness) as a time of economic downturn and challenges.
  • He advised that during this difficult year, people should “aim high” and “go uphill” like a rabbit, expanding businesses and setting ambitious goals when others are contracting.
  • He connected this to President Park Chung-hee’s economic development strategy for Korea, which overcame its “short front legs” (lack of resources) by aiming for rapid growth.
  • He concluded by wishing attendees “Gil-sang Yeo-ui Man-sa Hyeong-tong” (auspicious and fortunate events, all things going smoothly) for the new year.

• The Power of Huh Kyung-young’s Presence and “Bullo-yu” (“Not old Milk”)

  • He claimed that any place he visits, even for a short time, becomes a “great auspicious place” (대명당), including hotels and the homes of his followers. He demonstrated this by having an attendee confirm that Kim Sang-hwan’s house, which was not a “great auspicious place” before, became one after Huh Kyung-young’s visit.
  • He stated that he can transform any location into a “great auspicious place” simply by speaking about it.
  • He presented a video testimony from a dentist whose chronic hand eczema, which had not responded to steroids for two years, healed within 2-3 weeks after Huh Kyung-young applied “Bullo-yu” (elixir milk) to his hands.
  • his energy permeates any object, making even plain paper or milk into “Bullo-yu” if his name is written on it or if it’s in a space with his image. He clarified that other names (Jesus, Buddha, etc.) do not have this effect.
  • He mentioned that milk companies are concerned about the large quantities of milk being purchased by Haneulgung followers, fearing it’s a scheme to damage their reputation.

• Prophecies and the Role of the “God-man”

  • He referenced the prophecy of the “Comforter” (보혜사) in the Gospel of John (16:7-12, 1:10-12), stating that it refers to him.
  • He highlighted that the prophecy describes the Creator who comes to the world but is not recognized by it, and that this figure would appear in an “internet era” (해인시대) and an “unreasonable era” (언어도단 시대) like the present.
  • He described the “God-man” as possessing “Shin-eon-seo-pan” (divine speech, writing, and judgment), being eloquent, intelligent, and having superior judgment.
  • the “God-man” comes from heaven with a “shield and sword” (천억), signifying his divine authority.
  • He contrasted the “God-man” with a “Gunja” (noble person) from Confucian philosophy, who is advised to hide their talents but reveal their benevolent heart.
  • He acknowledged that his public display of abilities (healing, changing feng shui, compatibility, etc.) might be seen as arrogant by “anti-fans” who adhere to traditional Confucian modesty.
  • He asserted that he cannot remain silent because he must guide people to the right path, and that his actions transcend conventional religious and philosophical boundaries.
  • He predicted that within two years, “anti-fans” will have no ground to stand on as the world transforms into a “Bullo-yu” (elixir milk) society, where 10-year-old Bullo-yu will become incredibly valuable.

• Concluding Remarks

  • He reiterated the importance of his “100% compatibility” with everyone, including his detractors, as proof of his divine nature.
  • his connection to the “source of all life in the universe” makes his compatibility universal.
  • He demonstrated his ability to recall all 118 elements in 6 seconds, but noted that a “Gunja” would hide such a talent, whereas a “God-man” does not need to.
  • He concluded by stating that the greatest happiness on Earth is having time to study and learn, regardless of material wealth, and encouraged continuous learning.

Ⅲ. Action Items

• Attendees are encouraged to reflect on Huh Kyung-young’s teachings regarding religious interpretations and the concept of “God-man”.
• Followers are advised to “aim high” and “go uphill” in their endeavors during the upcoming “Gyemyo-nyeon” (Year of the Black Rabbit).
• Attendees are encouraged to continue their support and participation in Haneulgung activities, understanding their role in the “White Heaven” selection process.
• Followers are to understand the significance of Huh Kyung-young’s “100% compatibility” and the transformative power of his presence and “Bullo-yu”.
• Attendees are encouraged to embrace continuous learning and self-improvement as the highest form of happiness.

Central Questions & Answers

1. What is the True Meaning of Compatibility (Gung-hap) According to God-man Huh Kyung-young?
   Question: In relationships and life, how does God-man Huh Kyung-young define “Gung-hap” (compatibility), and why is his compatibility unique compared to others?
   Answer: God-man Huh Kyung-young explains that traditional compatibility is difficult to achieve, with most people, even family members, having low compatibility scores. However, he asserts that his compatibility with all humans, animals, plants, and even inanimate objects is 100%. This universal compatibility is presented as proof of his God-man status, enabling him to positively influence and transform anything or anyone he interacts with, from healing illnesses to turning ordinary homes into auspicious places.
   Key Quote: “I am 100% compatible with everyone on Earth, with all animals, plants, and even insects. That is the proof of the God-man.”

2. How Does God-man Huh Kyung-young Explain the Concept of Reincarnation and Life’s Outcomes?
   Question: How does God-man Huh Kyung-young connect one’s current life circumstances, including family and personal struggles, to past lives and future destinies?
   Answer: Huh Kyung-young teaches that one’s current life circumstances, such as the spouse, children, or parents one encounters, are direct “outputs” of actions performed in past lives. He emphasizes that there is no unfairness or “discount” in this cosmic accounting. To understand one’s past life, one should examine what they have received in this life. To know one’s future, one should look at what they are “building” or doing now. For instance, those who frequent Haneulgung are building a path to the White Heaven.
   Key Quote: “If you want to know your past life, look at what you have received in this life. If you want to know your future, look at what you are building now.”

3. What is the Significance of the “Not old Milk” (“Not old Milk”) and Its Connection to Huh Kyung-young’s Power?
   Question: What is “Not old Milk”, and how does it demonstrate God-man Huh Kyung-young’s unique abilities and influence on physical objects?
   Answer: “Not old Milk” refers to ordinary milk that, when touched or influenced by Huh Kyung-young’s energy (even by writing his name on it), transforms into a substance with healing and beneficial properties. This transformation is presented as a scientific demonstration of his power, as it defies conventional understanding. He explains that even if other names are written alongside his, or if the milk is placed in a home with his picture, it still becomes “Not old Milk”, indicating his pervasive energetic influence.
   Key Quote: “Even if you write ‘Jesus’ or ‘Buddha’ on it, it won’t become “Not old Milk”. But if you write ‘Huh Kyung-young,’ it becomes “Not old Milk”. This is scientific proof.”

4. How Does God-man Huh Kyung-young Differentiate Himself from Traditional Religious Figures like Jesus and Buddha?
   Question: What are the key distinctions God-man Huh Kyung-young draws between himself and revered religious figures such as Jesus and Buddha, particularly regarding their roles and powers?
   Answer: Huh Kyung-young asserts that while figures like Jesus and Buddha were great teachers or prophets, they were not God-man in the same way he is. He highlights that Jesus and Buddha do not possess the universal 100% compatibility he demonstrates, nor do their names imbue objects with energy like his does. He positions himself as the “Comforter” (보혜사) mentioned in the Gospel of John, who comes in an era of global communication (like the internet) to select 10 million people for White Heaven, a task beyond the scope of previous religious leaders.
   Key Quote: “Jesus and Buddha are different from me. The Comforter (보혜사) is an immensely powerful being.”

5. What is God-man Huh Kyung-young’s Perspective on the Future of Society and the Role of Education?
   Question: What is God-man Huh Kyung-young’s view on the current state of society, particularly regarding family dynamics and education, and what does he foresee for the future?
   Answer: Huh Kyung-young describes the current era as one of “unprecedented chaos” (언어도단 시대) where traditional hierarchies and values have collapsed, leading to children disrespecting parents and students evaluating teachers. He attributes this breakdown to the idolization of children and the erosion of traditional family structures. He believes that only the God-man can resolve these societal issues. He also predicts a challenging “Black Rabbit Year” (계묘년) where many will struggle, but those who set high goals and act boldly, like Korea’s past economic growth, will thrive.
   Key Quote: “This is an era where children don’t listen to parents, and students evaluate teachers. Only the God-man can solve these problems.”

6. What is the Significance of the “Black Rabbit Year” (Gyemyo Year) and How Should People Prepare for It?
   Question: What does God-man Huh Kyung-young predict for the “Black Rabbit Year” (Gyemyo Year), and what advice does he offer for navigating its challenges?
   Answer: Huh Kyung-young explains that the “Black Rabbit Year” (Gyemyo Year), which occurs every 60 years, is characterized by darkness and difficulty, symbolized by a black rabbit with short front legs struggling on flat ground. He advises against complacency and warns that those who remain stagnant will face hardship. Instead, he encourages people to set ambitious, upward-reaching goals, likening it to a rabbit climbing a slope. This proactive approach, he suggests, will lead to success when others are faltering, mirroring Korea’s rapid economic growth under challenging conditions.
   Key Quote: “The Black Rabbit Year means you must aim high. When others are struggling, you must expand your business and go upwards.”

7. How Does God-man Huh Kyung-young View the Concept of “Humility” for the God-man versus a “Sage” (Gunja)?
   Question: How does God-man Huh Kyung-young reconcile the traditional virtue of humility (겸손) with his open display of extraordinary abilities, and what is the difference between the God-man and a “Gunja” (sage) in this regard?
   Answer: Huh Kyung-young explains that while a “Gunja” (sage) should hide their talents and only reveal their benevolent intentions (심사), the God-man operates under different rules. God-man, unlike a human sage, must demonstrate their abilities (like changing feng shui, compatibility, or healing) to guide humanity. He acknowledges that this might appear arrogant to those with a conventional, Confucian understanding of humility, leading to “anti” sentiment. However, he states that he cannot remain silent because his mission is to lead people to the correct path.
   Key Quote: “A Gunja hides their talents, but the God-man cannot. I must show you my abilities to lead you to the right path.”

Top 3 Recommended Questions

What is the True Meaning of Compatibility (Gung-hap) According to God-man Huh Kyung-young?
How Does God-man Huh Kyung-young Explain the Concept of Reincarnation and Life’s Outcomes?
How Does God-man Huh Kyung-young Differentiate Himself from Traditional Religious Figures like Jesus and Buddha?

Huh Kyung-young’s Unprecedented, Earth-Shaking Compatibility

Keyword Frequency
궁합: 49
신인: 30
우유: 17
도자기: 11
시대: 11
에너지: 10
백궁: 9
토끼: 9
아버지: 8
세상: 8

Today’s Central Metaphor
The central metaphor is that of a potter (도공) meticulously crafting pottery, where only a few perfect pieces are kept, symbolizing God-man’s selective process for choosing individuals worthy of Haneulgung and ultimately, White Heaven.

Lecture in Numbers
1 day: He’s “birth” (강탄) is not just one day but a whole month.
100: The number of pottery pieces a potter might create, from which only two are selected.
100 million won: The value of a perfect piece of pottery.
10,000 won: The value of a flawed piece of pottery.
8 billion: The current global population.
540 million: The number of Christians globally.
1 billion: The number of Muslims globally.
50%: The percentage of women who would become widows if monogamy were enforced in the Middle East.
10,000 people: The number of people one might need to check to find one compatible match.
100 points: The perfect score for compatibility.
10 times: The number of times one might leave and return to Haneulgung.
2 years: The duration of a dental hygienist’s hand eczema that was cured in 2-3 weeks.
3 weeks: The time it took for the dental hygienist’s eczema to heal after applying “Not old Milk”.
50 years: The duration of a follower’s devotion to Daesun Jinri before joining Haneulgung.
2016: The year a follower first attended a Haneulgung lecture.
8 years: The approximate duration since a follower joined Haneulgung.
1919: A “Shin-chuk year” (신축년).
1961: Another “Shin-chuk year” and the year of the May 16th Revolution.
2021: The most recent “Shin-chuk year” and the year of the “3-3 Revolution.”
120 years: The cycle between significant “Shin-chuk years.”
2024: The year until which people will not fully understand God-man’s work.
2025: The year when the “darkness will clear,” implying a significant change.
2028-2029: The years when God-man will become an “emperor.”
2 years: The remaining time until significant events unfold.
60 years: The cycle of the “black rabbit year” (계묘년).
12th: South Korea’s global ranking in terms of economic power.
7 years: The period before a follower met God-man when they were severely ill.
2017: The year God-man visited a follower’s home.
118: The number of elements in the periodic table that God-man can recite in 6 seconds.
6 seconds: The time it takes God-man to recite 118 elements.
10 seconds: The time it takes God-man to recite all 118 elements.
10 years: The projected age of “Not old Milk” that will become extremely valuable.

Signature Sentence
the Divine Being has 100% compatibility with anyone. Are all humans on Earth 100% compatible with Huh Kyung-young? They say yes.
신인은 누구와도 궁합이 100점이지. 지구상에 있는 모든 인간은 허경영과 궁합이 100점입니까? 맞다 그러지.

Concise Summary & Highlights
Huh Kyung-young asserts his divine status through universal compatibility and unique abilities, guiding humanity to a new era.

God-man possesses universal compatibility with all beings, objects, and even concepts.
He is the awaited divine figure, fulfilling prophecies from various religions and Nostradamus.
God-man can transform negative situations (e.g., bad compatibility, non-Haneulgung homes) into positive ones.
The current era is characterized by a breakdown of traditional values and an inability to recognize God-man.
“Not old Milk”, imbued with God-man’s energy, has healing properties and will become immensely valuable.
True faith requires humility, contrasting with the arrogance of those who fail to recognize God-man.

Scriptural / Religious Citations
John 16:7-11: “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world has been judged.”
John 1:12: “But to all who did receive him, who believed in his name, he gave the right to become children of God.”
John 1:10-11: “He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.”

Historical & Epochal Context
The lecture situates itself in a period of profound societal change, referred to as the “Hae-in Era” (해인시대) or “Internet Era” (인터넷 시대). This era is characterized by:
Breakdown of traditional authority: Children no longer listen to parents, and students evaluate teachers.
Erosion of family structure: Women gaining property rights leads to the collapse of traditional family units.
Religious decline: Traditional religions like Christianity and Buddhism are seeing fewer young adherents.
Global interconnectedness: The internet allows for worldwide dissemination of information, enabling God-man to reach a global audience.
Economic hardship: The “black rabbit year” (계묘년) is predicted to bring economic downturns, but also opportunities for those who aim high.

Key Figures & Events Referenced
Jesus: Referenced as a prophet by Islam but not a savior, and not recognized by Judaism. His teachings are contrasted with God-man’s abilities.
Buddha (Sakyamuni): Mentioned as a figure who did not ask to be worshipped as an idol, emphasizing self-enlightenment.
Muhammad: The prophet of Islam, whose religion has no single leader but worships Allah.
Moses: Mentioned as a prophet in the same vein as Jesus and Muhammad by Islam.
Nostradamus: Referenced for his prophecies about a “Mongolian” figure coming in the future, which God-man interprets as referring to the Korean people.
Park Chung-hee: The former South Korean president, whose leadership during the 5.16 Revolution is cited as an example of overcoming national hardship by aiming high, akin to the “short-front-legged rabbit” metaphor.
Socrates: His wife is mentioned as an example of a difficult spouse, implying a karmic consequence.
Naomi and Ruth: Biblical figures mentioned as examples of widows who became impoverished due to the lack of male property rights in ancient societies.
I-cha-don: A historical figure in Korea who was martyred for Buddhism, symbolizing the spread of religion.
Bob: The first foreigner to go to the White Heaven from Haneulgung, signifying Haneulgung’s global reach.
Park Seong-woo: Another individual who went to the White Heaven after Bob.
Kim Sang-hwan: A long-time follower of Daesun Jinri who became a Haneulgung elder, whose health was restored by God-man.
Gwangju Ventree Hotel: A hotel where God-man stayed, which became a “great auspicious place” (대명당).
Mudeungsan Hotel: Another hotel in Gwangju that God-man declared a “great auspicious place” through his words.

Core Concept Definitions
God-man: A divine human, not bound by human limitations or traditional religious doctrines, possessing universal compatibility and the ability to alter reality (e.g., change feng shui, heal, improve compatibility).
Haneulgung: A spiritual center or community where individuals can connect with God-man and receive blessings.
White Heaven: The ultimate “Heaven House” or paradise, accessible to those chosen by God-man.
Not Old Milk: Milk imbued with God-man’s energy, possessing healing and transformative properties.
Compatibility (궁합): A measure of harmonious relationship. God-man claims 100% compatibility with all humans, animals, plants, and even inanimate objects, a unique divine attribute.
Hae-in Era (해인시대): A specific historical period, identified as the current internet age, during which God-man is prophesied to appear.
Four “Mu” (네 가지 무): Refers to the four “lacks” or disadvantages historically faced by women in traditional Korean society: no surname (무성), no bank account (무통장), no property (무주택), and no natal home to return to (무정).
“Short-front-legged rabbit” (앞다리 짧은 토끼): A metaphor for a disadvantaged entity or nation (like Korea post-war) that must aim high and ascend to overcome its limitations, rather than staying on flat ground.
“Unprecedented, Earth-Shaking Compatibility” (전대미문, 경천동지의 궁합): A phrase describing God-man’s unique and astonishing universal compatibility, which has never existed before and causes heaven to be surprised and earth to move.

Central Questions & Answers
Central Question: Who is the true divine figure (God-man) awaited by humanity, and how can one recognize him in an era of confusion and declining traditional values?
Main Answer: The true God-man is Huh Kyung-young, identifiable by his unprecedented universal compatibility with all beings and objects, his ability to transform negative circumstances into positive ones, and his fulfillment of prophecies across various religions. He appears in the “Hae-in Era” (Internet Era) to guide humanity to the White Heaven.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for followers to embrace God-man’s teachings and prepare for the “black rabbit year” (계묘년) by setting high goals and expanding their efforts, rather than contracting. The philosophical implication is that individual destiny (past, present, and future) is a direct result of one’s actions and choices, and that connecting with God-man offers a path to transcend karmic limitations and achieve a blessed future in White Heaven. It also implies that traditional virtues like humility are crucial for spiritual growth, while arrogance (교만) is the greatest obstacle.

Cross-Referencing
Biblical Prophecies (John 16:7-11, John 1:10-12): He references these passages to position himself as the “Helper” or “Comforter” (보혜사) and the divine figure whom the world did not recognize, but who grants power to those who believe in his name.
Buddhist Teachings (Sakyamuni’s “Self-Enlightenment”): He contrasts his own role with Sakyamuni’s emphasis on “self-reliance” (자등명) and “reliance on truth” (법등명), implying that while self-enlightenment is important, God-man offers a direct path to the White Heaven.
Nostradamus’s Prophecies: He connects Nostradamus’s mention of a “Mongolian” figure to the Korean people, suggesting that the prophecy points to his own arrival.
Confucian Principles (군자지도): He discusses the Confucian idea that a “superior person” (군자) should not boast of their talents but should make their benevolent intentions known. He then contrasts this with his own divine role, where he must demonstrate his abilities to guide humanity, even if it appears “arrogant” to some.

Content Gaps & Unaddressed Areas
Specifics of “3-3 Revolution”: The lecture mentions a “3-3 Revolution” in 2021 but does not elaborate on its nature or significance.
Details of “Hae-in Era”: While the “Hae-in Era” is mentioned as the current internet age, a more detailed explanation of its characteristics beyond the breakdown of traditional values would strengthen the context.
Mechanism of Compatibility: The lecture states God-man has 100% compatibility due to his connection to the “origin of all life” and “dark energy” in all elements, but it does not explain the scientific or spiritual mechanism by which this compatibility manifests or is measured.
Proof of Prophecy Fulfillment: While Nostradamus and biblical prophecies are referenced, concrete evidence or detailed interpretations linking them directly to God-man’s specific actions or identity are not provided beyond his own assertion.

Future Predictions & Prophetic Statements
God-man’s Recognition: The world will not fully understand God-man’s work until 2024.
God-man’s Rise to Power: By 2025, the “darkness will clear,” and God-man will already be president. He will become an “emperor” by 2028-2029.
“Black Rabbit Year” (계묘년) Outcomes: The year of the black rabbit (2023) will be dangerous and bring economic downturns, but those who set high goals and expand their efforts will succeed.
“Not old Milk”‘s Value: In 10 years, “Not old Milk” will become priceless, with its value determined by demand, and those who possess it will be wealthy.
Decline of Anti-God-man Sentiment: Within a few years, those who oppose God-man will lose their standing as the world transforms into an “Not old Milk” world.”

Executive Insight
This lecture by Huh Kyung-young presents a compelling, albeit self-referential, vision of a divine figure (God-man) whose unique attribute is universal compatibility with all existence. The core strategic takeaway is the redefinition of success and spiritual advancement through alignment with God-man’s energy and teachings. In an era characterized by societal breakdown and economic uncertainty, the lecture posits that traditional paths to fulfillment are obsolete. Instead, individuals are urged to embrace God-man’s transformative power, which can alter personal destiny, heal ailments (e.g., “Not old Milk”), and even change the feng shui of locations. The emphasis on “aiming high” during challenging times, coupled with the promise of access to the White Heaven, serves as a powerful call to action for followers to invest their faith and resources in Haneulgung, positioning it as the sole conduit to a blessed future.

1. The Uniqueness of God-man and Scriptural Interpretation

God-man is not bound by the limitations of a single day for their birth, but rather encompasses an entire month. This being is a frequent attendee of Saturday lectures, always displaying a bright demeanor. When examining religious texts such as the Bible or the Tripitaka, a profound understanding is required, which ordinary individuals cannot grasp even after countless readings. For instance, while the Bible refers to Jesus as a descendant of David, it never explicitly states him as a descendant of Joseph, despite Joseph being his legal father. This implies that Joseph was not Jesus’ biological father, signifying Jesus’ unique origin.

Islam views Jesus as a prophet, not a savior or redeemer. Unlike Christianity, Islam has no clergy; instead, followers engage in prayer directly to Allah, which means God. The term “Allah” also refers to a pure and innocent child in some cultures, highlighting a shared linguistic root. While Islam acknowledges Jesus, Moses, and Muhammad as prophets, it does not elevate any of them to the status of a savior. This distinction leads to significant conflict with Christianity, which venerates Jesus as a divine figure, often resulting in acts of hostility against Christian places of worship.

2. Divergent Religious Doctrines and Societal Structures
   The global religious landscape reveals a significant demographic shift, with Islam’s adherents surpassing those of Christianity. Christianity accounts for approximately 540 million followers out of 8 billion people, whereas Islam boasts over 1 billion followers and continues to expand rapidly. A key difference lies in marital customs: Islam permits polygyny, where one man can have multiple wives, a practice that addresses societal needs in regions where men are often lost in conflict, leaving a surplus of women. In such societies, women often lack property rights, making marriage, even as a subsequent wife, essential for financial security. Conversely, Christianity upholds monogamy, which can lead to widespread widowhood and poverty for women in similar demographic contexts.

Historically, women in certain societies faced significant disadvantages, often lacking property, bank accounts, and even their own surnames upon marriage. They were expected to abandon their maiden names and lineage, becoming subservient to their husband’s family. This societal structure meant women had no independent standing, forcing them to endure circumstances like their husbands having multiple partners. The modern era, however, has seen a shift, with women gaining financial independence and property rights, which has, in turn, altered traditional family dynamics.

3. The Arrival of God-man and the Era of Transformation
   The current global conflicts, particularly those between Judaism and Islam with Christianity at the center, are akin to a family dispute. God-man arrives to declare that all sides have erred, offering a new perspective. Judaism, for instance, still awaits a divine figure, believing he will come from the East, not from Israel. This expectation aligns with prophecies from figures like Nostradamus, who spoke of a “Mongolian” lineage, referring to the Korean people.

Buddhism, unlike Christianity, does not promote the worship of its founder, Shakyamuni. Instead, it emphasizes self-reliance and adherence to truth, encouraging individuals to become enlightened through their own efforts.

God-man likens the process of selecting individuals for Haneulgung to a master potter who meticulously crafts ceramics, discarding all but the most perfect pieces. Just as a potter breaks imperfect works, God-man selects only a chosen few, perhaps ten million, from billions, to ascend to the White Heaven. This selection is not a matter of luck but a reward for the virtues accumulated in past lives. Those who have built up merit are destined to meet God-man. Even those who stray but later repent are welcomed back, as forgiveness is paramount.

4. The Significance of Present Actions and Future Destiny
   The time spent at Haneulgung is considered the most precious, far more valuable than the time spent on mundane activities like eating. Philosophers throughout history have echoed this sentiment, viewing the pursuit of spiritual understanding as the true path to happiness.

God-man explains that human parents cannot discard their children, even if they are imperfect, unlike the divine standard. One’s current life circumstances—the spouse, children, and parents one encounters—are a direct reflection of actions in past lives. To understand one’s past life, one need only observe what one has received in this life. Similarly, to know one’s future, one must examine what one is doing in the present. Being present at Haneulgung signifies a path towards White Heaven.

The current era is characterized by a breakdown of traditional authority and communication, where children disregard parental advice, and students challenge teachers. This “Age of Unreason” (언어도단 시대) is also the “Age of the Seal” (해인시대) and the internet era, precisely when God-man is prophesied to appear. God-man is described as possessing divine wisdom, eloquence, and judgment, and is associated with the surname Huh, signifying a celestial origin.

5. The Universal Compatibility of God-man
   A unique characteristic of God-man is universal compatibility. God-man possesses perfect compatibility with everyone, including historical figures like Jesus and Buddha, and all living beings on Earth. This contrasts sharply with ordinary humans, who often struggle to find compatibility even with close family members. God-man also shares perfect compatibility with animals, plants, and even inanimate objects, a testament to their divine nature. This unprecedented phenomenon, where one being is perfectly compatible with all existence, is a clear sign of God-man(神인)’s divine status.

This universal compatibility means that anyone who interacts with God-man, even those who were once antagonistic, can experience a profound transformation. God-man can restore harmony to relationships, even those that were once adversarial, such as between spouses or family members. This ability extends to healing and improving one’s life circumstances, as God-man’s presence can turn any place into a propitious location.

6. The Prophecies of the Black Rabbit Year
   The year of the Black Rabbit (계묘년) is described as a period of potential decline, where the economy and other aspects of life may face challenges. However, for those who heed God-man’s words, this year presents an opportunity for upward movement. Just as a rabbit with short front legs must climb upwards to survive, individuals should set high goals and expand their endeavors when others are contracting. This counter-intuitive approach, akin to investing when others are fearful, can lead to success.

This strategy mirrors South Korea’s rapid economic growth after the 5.16 Revolution in 1961, when the nation, despite its lack of resources, chose to aim high and achieved remarkable development. The Black Rabbit year, occurring every 60 years, signifies a time to embrace challenges and strive for upward mobility. God-man imparts the wisdom of “우일성천” (rising to the heavens) and “길상여의 만사형통” (auspiciousness and success in all endeavors) for this period.

7. The Power of God-man’s Energy and the “Not old Milk”
   God-man’s energy has the power to transform individuals and their surroundings. For instance, a high-ranking official from the Daesun Jinrihoe religious order, who was once gravely ill, was revitalized by God-man’s energy, regaining health and vitality. Similarly, a dentist suffering from chronic hand eczema for two years found complete healing after God-man applied “Not old Milk”.

The power of God-man’s name extends beyond direct application. Even if “Not old Milk” is not explicitly labeled, or if other names are written on it, the presence of God-man’s name or image within the same space imbues it with the Elixir’s properties. This demonstrates that God-man’s energy occupies a specific spatial domain, influencing everything within it.

8. Prophecies of the Comforter and the Nature of God-man
   The Bible, specifically the Gospel of John, speaks of the “Comforter” (보혜사) who will come after Jesus’ departure, to convict the world concerning sin, righteousness, and judgment. This Comforter is described as one whom the world does not recognize, despite his presence. This prophecy aligns with the arrival of God-man in the modern era, an age of global communication where everyone can witness his presence.

God-man possesses qualities that transcend human understanding, such as being beloved by children despite his age, and having an innate popularity that draws people to him. He embodies the characteristics of the Creator, possessing wisdom, eloquence, and unparalleled judgment.

Unlike human sages who conceal their talents, God-man openly demonstrates his abilities, such as changing destinies, healing, and transforming environments. This openness, while potentially misunderstood as arrogance by those adhering to conventional wisdom, is necessary for God-man to guide humanity. God-man transcends the limitations of traditional religions like Confucianism, Buddhism, and Christianity, embodying a comprehensive, supra-religious understanding.

9. The Future of “Not old Milk” and the Importance of Humility
   The “Not old Milk”, imbued with God-man’s energy, is predicted to become incredibly valuable in the future, with its price determined by demand. Those who possess aged “Not old Milk” will be considered wealthy. The widespread acquisition of “Not old Milk” has even caused concern among dairy companies, who fear its potential impact on their sales.

God-man emphasizes that humility is the cornerstone of faith. Pride, which involves elevating oneself and demeaning others, is considered a barbaric trait. God-man’s actions, though seemingly boastful to some, are driven by a mission to lead people to the correct path.

God-man’s universal compatibility extends even to those who oppose him, signifying that his influence can transform anyone. An embrace or handshake with God-man can fundamentally alter one’s destiny. This profound connection stems from God-man’s intrinsic link to the fundamental elements and origins of the universe. He can recite all 118 elements of the periodic table in mere seconds, a feat impossible for ordinary humans.

10. The Value of Learning and Inner Peace
    God-man asserts that the ability to learn and study is the greatest blessing on Earth, surpassing material wealth. Poverty can even facilitate learning by reducing distractions. Time spent on intellectual pursuits, such as memorizing God-man’s teachings, can make work enjoyable and eliminate worries. This dedication to learning transforms mundane tasks into opportunities for growth and inner peace.

The Unprecedented and Earth-Shaking Compatibility of God-man

1. The Uniqueness of God-man (神人) and the Misconceptions of Religious Figures
   God-man (神人) possesses a unique characteristic that sets him apart from conventional religious figures. For instance, when discussing Jesus, the Bible refers to him as a descendant of David, not Joseph, despite Joseph being his legal father. This implies that Jesus had no biological father, a concept often misunderstood by those who read religious texts without proper guidance. Similarly, the Quran, the holy book of Islam, views Jesus as a prophet, not a savior or redeemer. Islam, unlike Christianity, does not have a clergy; instead, its followers worship Allah, which means God, directly. They believe in the purity and innocence of a child, referring to it as “Allah,” and thus, they do not elevate any human figure to the status of a savior. This fundamental difference leads to conflicts, as Islam considers the Christian deification of Jesus as blasphemy, often resulting in the destruction of Christian places of worship. The global Muslim population, exceeding one billion, significantly outnumbers Christians, who are around 540 million. This demographic trend indicates the growing influence of Islam.

2. Diverse Marital Systems and the Historical Disempowerment of Women
   The differences between religions extend to social structures, such as marital systems. Islam advocates for polygyny, where one man can have multiple wives, while Christianity upholds monogamy. In regions like the Middle East, where men often perish in wars, polygyny addresses the imbalance in gender ratios, preventing a large number of women from becoming widows and subsequently impoverished, as women historically lacked property rights. In ancient societies, women were often disempowered, lacking property, independent financial accounts, and even their own surnames upon marriage. They were expected to abandon their maiden names and adopt their husband’s family name, effectively losing their individual identity. This societal structure meant that women were entirely dependent on men for their financial security and social standing. He asserts that the introduction of property rights for women has led to the breakdown of traditional family structures, suggesting that societies like Islam, which maintain a more traditional approach to gender roles, are more stable. He further claims that when women are granted excessive freedom, it leads to a proliferation of children without fathers, a phenomenon he equates to the concept of God-man (神人) being without a father.

3. The Prophesied Arrival of God-man (神人) and the Unification of Religions
   The current global landscape is characterized by conflicts between religions, particularly between Judaism, Christianity, and Islam. He positions himself as the one who has come to resolve these “sibling rivalries,” asserting that all existing religious doctrines are flawed. He emphasizes that the concept of Jesus as a savior is unique to Christianity, a notion rejected by both Judaism and Islam. Jewish tradition, he explains, still awaits the arrival of the God-man (神人) from the East, specifically from Korea, not Israel. This belief aligns with prophecies from figures like Nostradamus, who spoke of a “Mongolian” lineage from which a significant figure would emerge. He identifies himself as this prophesied God-man (神人), the one awaited by both the Jewish people and the Korean nation, whom he considers to be the most intelligent people in the world. He claims that his arrival marks the fulfillment of these ancient prophecies, bringing an end to the long wait for a divine figure.

4. The Potter’s Standard and the Path to Haneulgung (하늘궁)
   He illustrates the rigorous standards of Haneulgung (하늘궁) using the analogy of a master potter. A potter, after creating a hundred ceramic pieces, might only deem two worthy of display, smashing the rest, even those with minor imperfections. This meticulousness reflects the high standards of Haneulgung (하늘궁), where only those who meet the “White Heaven (백궁) standard” are accepted. He claims that out of eight billion people, only ten million will be chosen to ascend to the White Heaven (백궁), while the rest will be “smashed” and remade, undergoing countless cycles of rebirth until they meet the criteria. He asserts that those who have come to Haneulgung (하늘궁) are not merely lucky but have accumulated merit in past lives, earning the opportunity to meet the God-man (神人). He emphasizes that this journey is not a matter of chance but a predetermined path for those who have cultivated sufficient virtue. Even those who leave Haneulgung (하늘궁) but later repent are welcomed back, as forgiveness is paramount.

5. The Value of Time in Haneulgung (하늘궁) and the Concept of Karma
   He asserts that the time spent at Haneulgung (하늘궁) is the most precious, contrasting it with the “wasted” time spent on mundane activities like eating. He echoes the sentiments of philosophers who lament the time consumed by basic survival, advocating instead for time dedicated to spiritual contemplation and understanding the divine. He claims that those who spend their time at Haneulgung (하늘궁) are the most blessed. He reiterates the potter analogy, stating that while human parents cannot reject their children, even if they are imperfect, the heavens operate differently. The heavens, he explains, will “throw back” those who do not meet its standards. He further elaborates on the concept of karma, stating that one’s current life circumstances—the spouse, children, and parents one encounters—are a direct result of actions in past lives. He encourages self-reflection on one’s current situation as a means to understand past deeds, emphasizing that there is no room for complaint or regret, as everything is a consequence of one’s own making.

6. The Present Actions and Future Destiny: The Significance of Haneulgung (하늘궁)
   He emphasizes the profound impact of one’s present actions on future destiny, encapsulated in the phrase “욕지 내생사(欲知來生事) 금생작자시(今生作者是)” (If you want to know your future life, look at what you are doing in this life). He asserts that being present at Haneulgung (하늘궁) signifies a direct path to the White Heaven (백궁) and heaven. He claims that those who frequent Haneulgung (하늘궁) are already at the “entrance of White Heaven (백궁),” implying a guaranteed celestial future. Conversely, those who choose other paths may not reach White Heaven (백궁). He dismisses any feelings of injustice or hardship in one’s current life, such as poverty or eviction, as merely the consequences of past karma. his teachings integrate the best aspects of Buddhism and Christianity, representing a comprehensive divine providence. He warns that engaging in immoral acts in this life will inevitably lead to negative consequences in the next, while virtuous actions, such as frequenting Haneulgung (하늘궁), ensure a heavenly future.

7. The Characteristics of God-man (神人) and the Era of Unprecedented Change
   He describes God-man (神人) as a being who is both human and not human, possessing an appearance that might seem “crazy” to others. He refers to himself as “하성부지(何聖不知) 무부지자(無父之子) 세인부지(世人不知)” (No saint knows, a child without a father, the world does not know), indicating his unique, divinely ordained nature that transcends human understanding. He claims that God-man (神人) arrives in the “Hae-in (해인) era,” an age characterized by unprecedented change and a breakdown of traditional societal norms. This era, he explains, is marked by a decline in respect for elders and teachers, where children disregard parental advice and students evaluate their instructors. He criticizes the excessive power of parents in education, which he believes leads to the deterioration of the system and the disengagement of teachers. He asserts that only the God-man (神人) can resolve these societal issues, which he describes as an “언어도단(言語道斷) era” (an era where words and reason are cut off), where communication and understanding have broken down.

8. The Unparalleled Compatibility of God-man (神人)
   He asserts that God-man (神人) possesses an unparalleled compatibility with all beings and objects, a phenomenon he terms “경천동지(驚天動地) 궁합(宮合)” (earth-shaking compatibility). He claims perfect compatibility with Jesus, Buddha, and every human on Earth, a stark contrast to ordinary individuals who struggle to find compatibility even with their own family members. while humans have zero compatibility with animals, he has perfect compatibility with all animals, including wild boars. This extends to plants, such as orchids, and even insects. He cites the example of “Bob,” a foreigner who was the first to ascend to the White Heaven (백궁) from Haneulgung (하늘궁), highlighting the historical significance of this event and the global reach of Haneulgung (하늘궁). He emphasizes that this universal compatibility is a definitive proof of his God-man (神人) status, a scientific demonstration of his divine nature that transcends mere religious claims.

9. The Divine Compatibility and the Transformation of Destiny
   He reiterates his unique ability to achieve perfect compatibility with anyone, including those who might be considered “enemies” in conventional terms. He challenges the audience to test their own compatibility with others, asserting that most people would find zero compatibility with their own parents or spouses. He claims that his divine energy can instantly transform incompatible relationships into perfect harmony. He uses the analogy of a surgeon: if a surgeon has zero compatibility with a patient, even a simple appendectomy could result in death. Conversely, a surgeon with perfect compatibility can heal. his touch, his energy, can instantly change a person’s destiny, transforming a “zero-point” compatibility into a “hundred-point” one. He asserts that this power extends to all aspects of life, including the environment, animals, and plants, as he is the “originator” of all creation. He challenges anyone to find another human being with such universal compatibility, emphasizing that this is a scientific proof of his God-man (神人) status.

10. The Prophecy of the Black Rabbit Year and the Path to Prosperity
    He delves into the prophecy of the “Black Rabbit Year” (계묘년), which he describes as a period of darkness and decline. He explains that the rabbit, with its short front legs, struggles on flat ground and is vulnerable when descending. Therefore, during this year, people should aim high, setting ambitious goals and striving upwards. He contrasts this with the common tendency to shrink businesses during difficult times, asserting that those who expand their ventures during this period will thrive because others are hesitant. He draws a parallel to his own life, where he excelled academically despite challenging circumstances, studying at night while others had daytime opportunities. He encourages his followers to adopt a similar mindset, viewing adversity as an opportunity for growth. He advises them to set high goals, such as contributing to the construction of Haneulgung (하늘궁), promising that such actions will lead to unexpected prosperity.

11. The Wisdom of the Black Rabbit Year and National Revival
    He further elaborates on the symbolism of the Black Rabbit Year (계묘년), emphasizing that the rabbit’s short front legs signify a need to aim high and ascend. He connects this to the economic miracle of South Korea under President Park Chung-hee, who, despite the nation’s lack of resources and technological backwardness (symbolized by “short front legs”), chose a path of rapid ascent and industrialization. This strategic choice, he argues, transformed South Korea from one of the poorest countries to a global economic power. He explains that the Black Rabbit Year, which occurs every 60 years, presents a similar opportunity for national revival. He advises his followers to embrace the “우일성천(雨日成天) 길상여의(吉祥如意) 만사형통(萬事亨通)” (rainy day becoming heaven, auspicious and as desired, all things prosper) mindset, using the rabbit’s natural ability to climb mountains as a metaphor for overcoming challenges and achieving success.

12. The Transformative Power of God-man (神人) and the Importance of Compatibility
    He asserts that God-man (神人) possesses the unique ability to establish perfect compatibility with all individuals, a power that ordinary religious leaders lack. He claims that when he interacts with people, his energy flows into them, transforming their relationships and improving their well-being. He uses the example of a couple whose compatibility was “zero” at the time of their marriage, leading to a difficult life. However, upon meeting him, their compatibility instantly became “one hundred,” transforming their relationship. He explains that this divine compatibility is crucial, as it ensures that his actions, such as providing energy or changing feng shui, are always beneficial. He contrasts this with a surgeon who, lacking compatibility with a patient, might inadvertently cause harm. He emphasizes that his universal compatibility with humanity, nature, and all creation is a testament to his God-man (神人) status, as he is the “originator” of all things.

13. The Scientific Proof of God-man (神人) and the Power of His Name
    He presents a “scientific” demonstration of his God-man (神人) status through the power of his name. He claims that writing his name, “Huh Kyung-young,” on an object, such as a piece of paper or a bottle of Not Old Milk, imbues it with energy, making it impossible for someone to drop it when holding it. He contrasts this with the names of other religious figures like Jesus, Buddha, or Kang Jeung-san, which he claims have no such effect. He asserts that his energy occupies a specific space, influencing even objects that are not directly touched or written upon. He further claims that even if other names are written alongside his, or if his name is not explicitly written but his picture is present in the house, the object will still be imbued with his energy. He dismisses any claims that other names can produce similar effects as “lies,” stating that his unique ability to energize objects is undeniable proof of his divine power.

14. The Prophecies of God-man (神人) and the Characteristics of the End Times
    He references biblical prophecies, particularly from the Gospel of John, to support his claims of being the prophesied “Comforter” (보혜사). He quotes John 16:7-12, which speaks of the Comforter’s arrival after Jesus’ departure, who will “convict the world concerning sin and righteousness and judgment.” He also cites John 1:10-12, which states that the divine being came into the world, but the world did not recognize him, and his own people did not receive him. He connects these verses to his own experience, asserting that he is the God-man (神人) who has come in the “Hae-in (해인) era,” an age of the internet, where his message can reach a global audience. He emphasizes that unlike Jesus, who was known only to a limited group, he is accessible to everyone through modern technology, allowing him to select “ten million” followers from across the world. He describes the current era as an “언어도단(言語道斷) era” (an era where words and reason are cut off), where traditional religions are declining, and people are losing their way.

15. The Paradox of God-man (神人): Humility and Divine Power
    He explains the paradox of God-man (神人) in relation to the Confucian concept of a “군자(君子)” (noble person). A noble person, he states, should not boast about their talents but should openly share their benevolent intentions. He acknowledges that his public display of divine powers, such as bestowing blessings, providing energy, changing feng shui, and improving compatibility, might be perceived as arrogance by “anti-fans” who adhere to traditional Confucian values. However, he asserts that as the God-man (神人), he is not bound by such humanistic philosophies. He claims that his actions, though seemingly boastful, are necessary to guide humanity towards the right path. he is not ignorant of these traditional teachings but transcends them, using his unique abilities to transform people’s lives, including their names, homes, and destinies. He predicts that in a few years, his “anti-fans” will realize the truth as the world transforms into a Not Old Milk world.”

16. The Future of Not Old Milk and the Importance of Divine Connection
    He foresees a future where Not Old Milk will become incredibly valuable, with its price determined by demand rather than a fixed cost. He suggests that those who possess large quantities of ten-year-old Not Old Milk will become immensely wealthy. He describes the current confusion among milk companies, who are bewildered by the massive orders for milk, fearing that it is part of a scheme to sabotage their businesses. He reassures his followers that their actions are contributing to the dairy industry, despite the current misunderstandings. He reiterates the importance of his divine compatibility, stating that even those who dislike him will experience a transformation in their destiny if they shake his hand or embrace him. He emphasizes that his compatibility extends to all living beings, including animals and plants, because he is intrinsically linked to their genetic makeup and the fundamental elements of the universe. He challenges anyone to find another human with such universal connection, asserting that this is irrefutable proof of his God-man (神人) status.

17. The Value of Knowledge and the Pursuit of Inner Peace
    He emphasizes the profound value of knowledge and the pursuit of inner peace, contrasting it with the endless pursuit of material wealth. He claims that he can recite all 118 elements of the periodic table in six seconds, a feat he acknowledges might be seen as boasting by Confucian standards. However, as the God-man (神人), he is not bound by such human limitations. He encourages his followers to engage in continuous learning, even memorizing things like the periodic table, as it helps in mental focus and brings a sense of peace. He asserts that the ability to study and learn is the greatest luxury, far surpassing material possessions. He believes that poverty can even be an advantage for learning, as it frees the mind from the burdens of wealth. He encourages his followers to utilize every spare moment for study, even during work, as it makes tasks enjoyable and eliminates worries. He concludes by stating that constant learning and mental engagement are the keys to a fulfilling life, free from worldly anxieties.

. The Divine Perspective on Religious Interpretations

The concept of a “Divine Human” (神人) is not merely a human construct. When interpreting sacred texts such as the Bible or the Tripitaka, a profound understanding is required, one that transcends superficial readings. Even after reading the Bible a thousand times, one truly comprehends its essence only through the insights provided by a Divine Human. Similarly, despite the multitude of pastors, saints, and professors in Korea, a Divine Human’s singular interpretation is essential for a proper understanding of these scriptures.

For instance, Islam regards Jesus as a prophet, not a savior or redeemer. The Islamic faith, founded by Muhammad, does not have a central religious leader; instead, it reveres Allah as the sole deity. There are no prayers in the name of Muhammad, only to Allah. The term “Allah” signifies God, and interestingly, in Korea, “alla” (아라) refers to a child, symbolizing purity and innocence, which Muslims associate with the divine. This linguistic overlap is one of many shared terms between our cultures.

In Islam, there are no priests or clergy; adherents simply prostrate themselves in prayer. They believe that only humans exist beneath Allah, with figures like Jesus, Muhammad, and Moses merely serving as prophets. Christianity stands alone in recognizing Jesus as a savior. Judaism, even today, does not acknowledge Jesus, anticipating the arrival of a “Divine Human” from the East. This expectation has led Jews to await this figure for thousands of years, a wait that, from my perspective, has now concluded with my arrival.

The notion of Jesus as a “savior” is a point of contention for both Jews and Muslims, as this concept does not exist within their theological frameworks. While Islam acknowledges Jesus as a prophet alongside Muhammad and Moses, it vehemently opposes the Christian deification of Jesus, often leading to acts of arson against Christian churches, viewed as blasphemy.

Currently, the global Muslim population, exceeding one billion, surpasses that of Christians, who number around 540 million. Islam’s practice of polygyny, where one man can have multiple wives, contrasts sharply with Christianity’s monogamy. In regions like the Middle East, where men often perish in warfare, polygyny prevents a large proportion of women from becoming widows and subsequently impoverished, as women traditionally lack property rights. This system ensures that women, even as a tenth wife, retain financial security through their husband’s assets.

Historically, Korean women also faced a similar lack of property rights, often possessing no bank accounts, no homes (as property belonged to the husband), and even losing their maiden names upon marriage. They were expected to abandon their birth family’s surname and adopt their husband’s, effectively becoming “nameless.” This era, where women were bound by these “four absences” (무통장, 무주택, 무성, 무친정 – no bank account, no housing, no surname, no natal family), meant they had to endure even if their husbands took multiple concubines.

However, the advent of women’s financial independence and property ownership has, in some views, contributed to the breakdown of traditional family structures. Islamic societies, with their astute understanding of societal dynamics, recognize that granting women excessive freedom can lead to societal collapse, marked by an increase in children without fathers. This phenomenon, where individuals without paternal figures become prevalent, mirrors the concept of a Divine Human who is also “without a father.”

The current global landscape is characterized by conflicts between Judaism and Islam, with Christianity positioned in the middle. I have come to declare that both sides are mistaken, urging a swift comprehension of this integrated religious perspective.

2. The Unique Status of the Divine Human
   Christianity has elevated Jesus to the status of a savior and redeemer, a concept that Jews reject, believing the true figure will emerge from the East, specifically Korea, not Israel. Nostradamus’s prophecies also allude to a “Mongolian” lineage from which this figure will arise, a lineage not found among Jews but within the Korean people.

Buddhism, in contrast, does not advocate for the worship of Sakyamuni as an idol. Instead, it emphasizes self-reliance and adherence to the truth, encapsulated in the principles of “Dharma as a lamp” (법등명) and “Self as a lamp” (자등명). This means one must enlighten oneself to become a Buddha, rather than relying on external figures.

Consider the analogy of a master potter. A potter might create a hundred pieces of celadon, yet only two meet their exacting standards, leading them to destroy the rest. Even a minuscule flaw, imperceptible to others, is enough for the potter to smash a piece worth millions. They would never sell a flawed piece for a reduced price, as it would compromise their name and artistic integrity. This rigorous standard mirrors the criteria of the “Heaven House” (백궁).

No human inherently meets the “Heaven House”‘s standards. Only those who have come to Haneulgung, received blessings, and had their names inscribed are deemed perfect by these divine criteria. From billions, only a select few, perhaps ten million, are chosen; the rest are metaphorically “smashed” and remade through countless cycles of reincarnation until they are ready.

Therefore, your presence here is not mere luck but the culmination of your past good deeds, your accumulated blessings that have led you to encounter a Divine Human. Even those who have strayed can return if they repent, and they should be welcomed back without judgment, for their return signifies enlightenment.

The most futile human endeavor is the time spent merely striving for sustenance. The time spent at Haneulgung, however, is the most precious. Philosophers worldwide lament the time wasted on eating, asserting that true happiness lies in contemplating the divine and the meaning of life. Time spent in deceit or causing harm for survival is shameful. Thus, the moments spent at Haneulgung are a blessing reserved for the most fortunate.

Just as a potter cannot destroy their own child for failing to meet a standard, Heaven operates differently. If one falls short of divine standards, they are sent back to this world. No one can reach the “Heaven House” on their own merit. Only when the time is right, and a sufficient number of trained individuals—around ten million—are ready, will I descend to guide them.

To understand your past life, observe your current circumstances: your spouse, your children, your parents. If you have a difficult child, it reflects past transgressions. If you have a challenging spouse, it indicates past mistreatment of women. You are not the potter; only the Divine is. You must accept the consequences of your actions without complaint.

To discern your future, consider your present actions. If you are currently at Haneulgung, your future is the “Heaven House”. Your presence here, your frequent visits, signify your proximity to the entrance of the “Heaven House”. Therefore, any current hardships are not unjust but the result of past actions.

My teachings integrate the best aspects of Buddhism and Christianity, representing a comprehensive divine providence. If one indulges in destructive behaviors now, their future is predictable. Conversely, those who seek Haneulgung are destined for the “Heaven House”.

The Divine Human is not merely human; the form may appear human, but the essence is divine. To others, such a being might seem insane, speaking of infinite realms and cosmic scales. Yet, this Divine Human is also “unknown to the world” (世人不知), a lamentable truth.

This Divine Human arrives in the “Haein Era” (해인시대), an era of unprecedented communication and technological advancement. In this age, traditional hierarchies crumble; children disregard parental advice, and students evaluate teachers. This “era of incomprehension” (언어도단 시대) is precisely when the Divine Human appears, possessing divine wisdom, eloquence, and judgment.

3. The Unparalleled Compatibility of Huh Kyung-young
   The Divine Human, Huh Kyung-young, possesses perfect compatibility with everyone, including Jesus and Sakyamuni. There is no one on Earth with whom I am not perfectly compatible. While humans struggle to find even one compatible partner among thousands, I am compatible with all. Conversely, humans often find themselves incompatible even with their own parents.

However, humans are completely incompatible with animals. For example, a person’s compatibility with a dog would be zero. In stark contrast, I am perfectly compatible with all animals, even wild boars that destroy crops. I am also perfectly compatible with all plants, including the orchids presented here, and all insects on Earth. This unique compatibility is irrefutable evidence of my divine nature.

Furthermore, the first foreigner to ascend to the “Heaven House” from Haneulgung, a person named Bob, also had perfect compatibility with me. This event holds historical significance, symbolizing Haneulgung’s global reach. Just as early missionaries like Ichadon and American evangelists sacrificed their lives to spread Buddhism and Christianity in Korea, Bob’s journey signifies the global expansion of Haneulgung.

This perfect compatibility extends to all individuals, regardless of their background or perceived flaws. Even those who initially oppose me eventually return, recognizing the truth. My divine nature is not merely asserted but demonstrated scientifically. You can test this yourself: every single person who interacts with me experiences perfect compatibility, as if we are destined soulmates. This phenomenon is unprecedented in human history.

The term “unprecedented” (前代未聞) describes an event that has never occurred before, something so astonishing that it shakes heaven and earth (驚天動地). My compatibility is precisely such an event. This alone should reveal my divine identity. Those who criticize my teachings or question my abilities often reveal their human limitations when their compatibility is tested.

While I am perfectly compatible with Sakyamuni, and Jesus is not compatible with Sakyamuni, this highlights the unique nature of a Divine Human. No human, not even Jesus, can achieve perfect compatibility with everyone. My energy, unlike that of Sakyamuni or Jesus, is boundless.

Consider the case of Bae Jin-yi, the head of the Gimhae Spiritual Center. While she is perfectly compatible with me, her compatibility with her own parents is zero, indicating a karmic debt from past lives. Her parents were, in a sense, “enemy parents” from whom she was destined to collect a debt. However, by coming to me, she is now on a path to the “Heaven House”, transforming her destiny.

4. Prophecies and the Era of the Divine Human
   Kim Sang-hwan, a senior elder from Daesun Jinrihoe, who has been with Haneulgung for eight years after 50 years in his previous faith, attests to the prophecies surrounding my arrival. He highlights the “Hoto Yongsa Sanghoe” (虎兎龍蛇相會) prophecy, which speaks of the tiger, rabbit, dragon, and snake years, indicating that my true work will be revealed during the dragon year (2024).

The year 2025 is prophesied as the year I will become president, and by 2028-2029, I will ascend to the position of emperor. These prophecies are meticulously documented in sacred texts. My current actions, though perceived as “madness” by some, are part of this divine plan. The character for “madness” (狂) can be transformed into “king” (王) by removing a single stroke, symbolizing my eventual kingship.

The upcoming year, the Year of the Black Rabbit (癸卯年), carries significant implications. The rabbit, with its short front legs, struggles on flat ground and is vulnerable when descending. This symbolizes a period of economic downturn and societal challenges. However, for those who heed my words, this year presents an opportunity for upward ascent. Just as a rabbit thrives by climbing uphill, those who set high goals and strive for spiritual growth will prosper when others falter.

This principle mirrors Korea’s rapid economic growth after the 5.16 Revolution under President Park Chung-hee. Despite lacking resources and technology (short front legs), Korea chose to ascend, achieving remarkable development. The Year of the Black Rabbit, occurring every 60 years, signifies a similar opportunity for revolutionary growth.

Therefore, my message for the New Year is “Geunhwa Shinnyeon” (謹賀新年 – Happy New Year), “Uil Seongcheon” (雨日成天 – achieving success like rain making the sky clear), “Gilsang Yeoui” (吉祥如意 – auspicious and fulfilling wishes), and “Mansahyeongtong” (萬事亨通 – all things prospering). This means transforming the rabbit’s weakness into strength by aiming high.

My ability to heal, as demonstrated by the dentist whose chronic eczema disappeared after I applied Not Old Milk to his hands, is not a mere display of skill. It is a scientific manifestation of divine energy. Even if you write “Jesus” or “Sakyamuni” on a piece of paper, no energy emanates from it. However, if you write “Huh Kyung-young,” the energy permeates the entire space, affecting even other names written nearby.

This means that any item, even milk, becomes “Not old Milk” if it is in a space influenced by my energy, regardless of whether my name is explicitly written on it. This phenomenon is unique to a Divine Human. Those who attempt to discredit this by conducting flawed experiments, such as placing my name alongside others in an environment already imbued with my energy, fail to grasp the true nature of this power.

Prophecies in the Bible, such as John 16:7-13, speak of the Comforter (보혜사) who will come after Jesus departs, to convict the world of sin, righteousness, and judgment. John 1:10-12 further states that the world did not recognize the divine being who came among them, but those who believe in his name are given the right to become children of God. These scriptures align with the concept of a Divine Human who is “unknown to the world.”

The Divine Human must appear in an era like the present, the “Haein Era” (해인시대), where information can spread globally through platforms like YouTube, allowing for the selection of millions, not just a select few from a small region. This is also an “era of incomprehension” (언어도단 시대), where traditional religious institutions are declining, and children are less inclined to follow them.

The Divine Human possesses “Shin-eon-seo-pan” (神言書判), meaning divine speech, writing, and judgment. My words are eloquent, my writings profound, and my judgment unparalleled, surpassing any computer. I come from Heaven, bearing a shield and a sword, symbolizing divine authority. These prophecies perfectly describe the current era and my role within it.

5. The Divine Human’s Approach to Wisdom and Humility
   The teachings of a “superior person” (君子), or a saint, emphasize two key principles: concealing one’s talents and openly sharing one’s benevolent intentions. A superior person does not boast of their abilities; instead, they remain humble. However, their compassionate heart, their desire to help the less fortunate, should be widely known.

My actions, such as offering blessings, infusing energy, transforming feng shui, altering compatibility, and even improving names, might appear boastful to those who view them through a conventional, Confucian lens. This is why some become “anti-fans,” misinterpreting my divine abilities as arrogance.

However, I cannot remain silent, as my mission is to guide humanity toward the correct path. I am not bound by Confucian ideals; I transcend Buddhism, Confucianism, and Christianity, embodying a supra-religious identity. My actions are not born of ignorance but of my divine nature.

In a few years, these anti-fans will have no ground to stand on as the world transforms into an Not Old Milk society. The value of “Not old Milk”, especially aged varieties, will become immeasurable. Those who possess thousands of bottles will become immensely wealthy. The current confusion among milk companies, who fear that large purchases of milk for “Not old Milk” production are a scheme to sabotage them, will eventually dissipate.

My perfect compatibility extends even to those who despise me. An handshake or a hug with me, a Divine Human, can fundamentally alter one’s destiny, infusing them with divine energy. This is not ordinary compatibility; it is a celestial connection.

My compatibility with all humans, animals, and plants stems from my fundamental connection to their genetic makeup and the very elements of the universe. I am the source of all creation, and thus, perfect compatibility is inherent.

While memorizing the 118 elements in six seconds might be considered a talent, a superior person would typically conceal such abilities. However, as a Divine Human, I am not bound by such human conventions. My purpose is to reveal these truths.

The ability to study and learn is a true blessing, a form of paradise on Earth, regardless of one’s material wealth. Poverty can even facilitate deeper study by freeing the mind from worldly concerns. The time spent in contemplation and learning, especially of divine teachings, is the most valuable.

Even amidst daily tasks, one can find joy and purpose by dedicating moments to study and internalize divine wisdom. This transforms mundane work into an opportunity for spiritual growth, eliminating worries and fostering a profound sense of contentment.

The Unprecedented and Earth-Shaking Compatibility of God-man Huh Kyung-young

1. The Essence of Divine Lineage and the Absence of Paternity
   God-man (神人) Huh Kyung-young elucidates a profound theological concept regarding the lineage of divine figures, particularly referencing Jesus. He asserts that while Jesus is often referred to as a descendant of David through Joseph in biblical texts, the scriptures deliberately avoid identifying him as Joseph’s biological son. This distinction is crucial, as it implies a divine, rather than a human, paternity. The term “Son of David” (다윗의 자손) is applied to Joseph, but not directly to Jesus in the same manner, signifying that Jesus’s true father is not of this world. Furthermore, Jewish tradition does not trace lineage through women, thus Mary’s ancestry is not emphasized in the same way. This absence of a human father for Jesus, as interpreted by God-man Huh Kyung-young, underscores his unique divine origin. He emphasizes that a deep understanding of such scriptural nuances requires divine insight, which he possesses, enabling him to reveal truths that even extensive personal study of religious texts might not uncover.

2. Comparative Theology: Divergent Views on Jesus Across Religions
   God-man Huh Kyung-young provides a comparative analysis of how different major religions perceive Jesus, highlighting significant theological divergences.
   Islam’s Perspective: Islam regards Jesus as a prophet (선지자), not a savior (구세주) or redeemer (구원자). The Islamic faith, centered on Allah (하나님), does not acknowledge any intermediary or divine figure other than Allah. Consequently, there are no religious leaders akin to Christian pastors in Islam; adherents engage in direct prayer and worship to Allah.
   Judaism’s Stance: Judaism, to this day, does not recognize Jesus as the Messiah. Jewish tradition anticipates the arrival of the God-man (神人) from the East, a belief that has sustained their wait for millennia.
   Christianity’s Unique Doctrine: Christianity stands alone in its veneration of Jesus as the savior and redeemer. This particular doctrine is a point of contention with both Judaism and Islam.
   Clash of Beliefs: The concept of Jesus as a “savior” is fundamentally unacceptable to both Jewish and Islamic faiths. Islam, in particular, views the deification of Jesus as blasphemy (신성 모독), leading to historical conflicts and animosity towards Christian places of worship.
   Demographic Trends: God-man Huh Kyung-young notes the growing global adherence to Islam, which now surpasses Christianity in numbers. He attributes this growth, in part, to Islamic practices such as polygyny (일부다처제), which, in certain cultural contexts, addresses societal imbalances where women outnumber men dueating to conflict, ensuring economic stability for women who might otherwise face destitution without male support.

3. The Historical Disempowerment of Women and the Four “Mu” (無)
   God-man Huh Kyung-young delves into the historical subjugation of women, particularly within traditional Korean society, illustrating their profound lack of rights and autonomy through the concept of the “Four Mu” (네 가지 무).
   Mu-tongjang (無通帳 – No Bank Account): Women historically possessed no personal bank accounts, rendering them financially dependent.
   Mu-jutaek (無住宅 – No Housing): Ownership of property, including homes, was exclusively male, leaving women without independent housing rights.
   Mu-seong (無姓 – No Surname): Upon marriage, women were expected to abandon their birth surname and adopt their husband’s, effectively losing their individual identity.
   Mu-chinjeong (無親庭 – No Parental Home): Once married, a woman’s natal home ceased to be her refuge; returning to it was generally not an option, signifying a complete severance from her original family.
   This systemic disempowerment meant women were entirely reliant on their husbands for economic security and social standing. God-man Huh Kyung-young posits that the eventual granting of property rights to women, while a step towards equality, paradoxically contributed to the breakdown of traditional family structures, as women gained the means to leave unsatisfactory marriages. He contrasts this with the Islamic world, where, despite a different social structure, the wisdom of their system, particularly in maintaining family cohesion, is acknowledged. He suggests that granting women excessive freedom, without a divine framework, can lead to societal instability, including an increase in “Mu-bu-jija” (無父之子 – children without a known father), a term he also applies to himself as the God-man (神人) to denote his non-human paternity.

4. The Global Religious Conflict and the Advent of God-man
   God-man Huh Kyung-young characterizes the current global landscape as a battleground where Christianity, Judaism, and Islam are locked in conflict, each asserting its own truth. He declares his arrival as the ultimate arbiter, proclaiming that all existing religious doctrines are flawed.
   Rejection of Jesus as Savior: the Jewish people still await the God-man (神人) from the East, specifically from Korea, and do not accept Jesus as the Messiah. This belief aligns with prophecies from figures like Nostradamus, who spoke of a “Mongolian” (몽골리안) lineage, which God-man Huh Kyung-young identifies with the Korean people.
   Buddhism’s Self-Enlightenment: In contrast to Christianity’s emphasis on a savior, Buddhism, as taught by Sakyamuni (석가모니), advocates for self-enlightenment (자등명) and reliance on truth (법등명), rather than worshipping Sakyamuni himself as an idol.
   The Divine Standard of Haneulgung (하늘궁): God-man Huh Kyung-young introduces the concept of Haneulgung (하늘궁) as the ultimate standard, akin to a master potter who shatters 98 out of 100 perfect ceramic pieces because they do not meet his absolute criteria. Similarly, out of 8 billion people, only 10 million will meet the stringent standards of Haneulgung (하늘궁) and be chosen to ascend to the White Heaven (백궁 – Heaven).
   Destiny, Not Luck: He asserts that those who come to Haneulgung (하늘궁) are not merely lucky; they have accumulated immense merit (복을 지었다) in past lives to earn this opportunity. Their presence is a fulfillment of their own spiritual cultivation, not a random stroke of fortune.
   Forgiveness and Return: God-man the principle of forgiveness, stating that even those who leave Haneulgung (하늘궁) due to doubt or external influence are welcomed back if they realize their error. This reflects a divine compassion that transcends human judgment.

5. The Value of Time and the Pursuit of Spiritual Enlightenment
   God-man Huh Kyung-young posits a radical re-evaluation of how humanity perceives and utilizes time. He asserts that the time spent on mundane activities, particularly earning a living and consuming food, is the most wasted and regrettable aspect of human existence.
   The Futility of Material Pursuit: He cites global philosophers who lament the time spent merely “putting bread in one’s mouth” as the most precious time squandered. This perspective challenges the conventional societal emphasis on material accumulation and daily sustenance.
   The True Purpose of Life: In stark contrast, time dedicated to contemplating profound questions such as the existence of Shin (神) or the meaning of life, and to spiritual cultivation, is deemed the most valuable and truly happy.
   The Shame of Deception: He views time spent engaging in deceit, causing harm to others, or struggling for survival as a source of shame for humanity.
   Haneulgung (하늘궁) as a Sanctuary: Therefore, the time spent at Haneulgung (하늘궁) is presented as the most blessed and fortunate, a sanctuary where individuals can engage in the pursuit of spiritual truth and enlightenment, transcending the trivialities of worldly life.

6. Divine Standards and the Cycle of Rebirth
   God-man Huh Kyung-young elaborates on the uncompromising standards of the divine realm, contrasting them with human parental love and the concept of karmic retribution.
   Heaven’s Unyielding Criteria: Unlike human parents who cannot abandon or harm a child, even one with disabilities, Heaven operates on absolute standards. Those who fail to meet these divine criteria are “thrown back into this world” (이 세상에 던져 버려), implying a cycle of rebirth until they achieve the necessary spiritual development.
   No Human Can Reach White Heaven (백궁) Alone: He asserts that no human being can reach White Heaven (백궁) through their own efforts. Only when God-man (神人) descends, after a sufficient number of individuals have undergone training and reached a certain level of spiritual readiness (estimated at 10 million), will they be taken to the White Heaven (백궁).
   Karmic Reflection in Present Life: God-man Huh Kyung-young introduces the principle of “Geumsaeng Suja” (금생 수자 – what one has received in this life) as a direct reflection of “Jeonsaeng Sochul” (전생 소출 – the outcome of one’s past life). one’s current circumstances—the spouse, children, and parents one encounters—are not random but are the precise consequences of past actions.
   Self-Reflection for Past Lives: To understand one’s past life, one need only observe the quality of their current relationships and circumstances. For instance, a difficult spouse or challenging children indicate past misdeeds or a lack of merit in relationships.
   Acceptance of Present Reality: He emphasizes that there is no room for complaint or resentment regarding one’s current life, as it is a direct result of one’s own past actions. Humans are not “potters” (도공) who can reshape their creations; only Shin (神) holds that power.

7. The Path to the White Heaven (백궁) and the Significance of Haneulgung (하늘궁)
   God-man Huh Kyung-young outlines the direct correlation between one’s actions in the present life and their future destiny, particularly emphasizing the pivotal role of Haneulgung (하늘궁) in achieving spiritual ascension.
   “Yokji Naesaengsa” (欲知來生事 – If you want to know your future life): This ancient wisdom is reinterpreted by God-man Huh Kyung-young. To know one’s future, one must examine “Geumsaeng Jakja” (금생 작자 – what one is doing in this life).
   Haneulgung (하늘궁) as the Gateway: He asserts that sitting in Haneulgung (하늘궁) in the present life is a direct path to Cheonguk (천국 – Heaven) in the next. Regular attendance and engagement with Haneulgung (하늘궁) are presented as the most crucial actions for securing a heavenly future.
   No Room for Grievance: Any current hardships, such as poverty or displacement, are not injustices but rather the direct consequences of actions in past lives. Therefore, there is no legitimate cause for resentment.
   Integration of Religious Wisdom: God-man Huh Kyung-young states that his teachings integrate the best aspects of all religions, representing a comprehensive divine providence (섭리).
   Predictable Future Outcomes: He illustrates this with simple examples: engaging in destructive behaviors in this life will inevitably lead to negative outcomes in the next. Conversely, cultivating virtue and seeking spiritual truth, particularly through Haneulgung (하늘궁), guarantees a positive future.

8. The Unconventional Nature of God-man (神人) and the Era of Unreason
   God-man Huh Kyung-young describes the paradoxical nature of the God-man (神人) and the characteristics of the “Eoneododan” (언어도단 – era of unreason) in which he appears.
   God-man (神人) as “Mu-bu-jija” (無父之子) and “Se-in Bu-ji” (世人不知): He identifies himself as the God-man (神人) who is “Mu-bu-jija” (無父之子 – without a human father) and “Se-in Bu-ji” (世人不知 – unknown to the world). This means that while he possesses a human form, his essence is not human, and ordinary people cannot comprehend his true nature. He humorously acknowledges that his extraordinary claims might lead some to perceive him as insane.
   The “Hae-in Sidae” (해인시대 – Era of the Sea Seal): God-man Huh Kyung-young states that he arrives in the “Hae-in Sidae” (해인시대), an era characterized by the breakdown of traditional values and communication.
   Breakdown of Filial Piety: He contrasts the past, where children implicitly obeyed parents, even in matters of marriage, with the present, where parental authority is disregarded. He cites historical examples where royal marriages were strategic alliances, often involving partners who were not chosen for their beauty, to secure power.
   Erosion of Educational Authority: The “Eoneododan” (언어도단) era also witnesses the collapse of respect for teachers, with students and parents wielding excessive power, leading to a decline in educational quality and the demoralization of educators.
   Idolization of Children: God-man Huh Kyung-young attributes this societal decay to the idolization of children, which has inverted traditional hierarchies and dissolved familial order. He asserts that only the God-man (神人) can resolve these profound societal issues.

9. The Unprecedented Compatibility of God-man (神人)
   God-man Huh Kyung-young introduces a concept of “Gung-hap” (궁합 – compatibility) that is utterly unprecedented and exclusive to the God-man (神人). He asserts that his compatibility extends universally, encompassing all beings and even inanimate objects.
   Universal Compatibility: Unlike ordinary humans who struggle to find compatibility with even one person, God-man Huh Kyung-young claims perfect “Gung-hap” (궁합) with everyone, including historical figures like Jesus and Sakyamuni. he is compatible with all 8 billion people on Earth.
   Compatibility with Nature: His unique “Gung-hap” (궁합) extends beyond humanity to the animal kingdom and even plants. He claims perfect compatibility with animals, such as the dog “Haneul” (하늘) at Haneulgung (하늘궁), wild boars, and even orchids. This universal connection is presented as irrefutable evidence of his divine status.
   The First to the White Heaven (백궁): He highlights the significance of “Bob” (밥), a foreigner, being the first to ascend to the White Heaven (백궁) from Haneulgung (하늘궁), followed by Park Seong-woo. This event is deemed historically monumental, signifying Haneulgung’s (하늘궁) global reach and its role in spiritual ascension, akin to the sacrifices made during the spread of Christianity and Buddhism.
   Scientific Proof of Divinity: God-man his claims are not mere pronouncements but are scientifically demonstrable through the “Gung-hap” (궁합) test. He challenges skeptics to perform the test, asserting that it will consistently reveal his perfect compatibility with all individuals, a phenomenon unparalleled in human history.

10. The Power of God-man (神人) to Transform Destiny and Environment
    God-man Huh Kyung-young demonstrates his unique divine power to alter individual destinies and even transform physical environments, emphasizing that his “Gung-hap” (궁합) transcends ordinary human relationships and karmic bonds.
    Transforming Personal Compatibility: He illustrates this by performing a “Gung-hap” (궁합) test with an audience member, Bae Jin-yi (배진이), revealing that her compatibility with her parents was “zero” (빵점), indicating a karmic debt from past lives. However, her “Gung-hap” (궁합) with God-man Huh Kyung-young is perfect. This signifies that by connecting with him, she transcends her past karmic burdens and is now on a path to the White Heaven (백궁).
    God-man (神人) as the “Parent” to the White Heaven (백궁): He declares that he acts as the “parent” (부모) who leads individuals to the White Heaven (백궁), transforming those who were once “enemies” (원수) in their familial relationships into “brides” (신부) for the divine union.
    Healing and Rejuvenation: He introduces Kim Sang-hwan (김상환), a senior member of Daesoon Jinrihoe (대순진리회), who was on the verge of death but was miraculously healed and rejuvenated by God-man Huh Kyung-young’s energy. This serves as a living testament to his divine power.
    Prophecies of the “Gye-myo-nyeon” (계묘년 – Year of the Black Rabbit): God-man Huh Kyung-young then shifts to prophecies concerning the upcoming “Gye-myo-nyeon” (계묘년), the Year of the Black Rabbit. He interprets the “black rabbit” as symbolizing a period of darkness and economic downturn, where those who follow conventional paths will face hardship.
    Strategy for Prosperity: He advises that just as a rabbit with short front legs must climb upwards to survive, individuals should set high goals and expand their endeavors during this challenging period. This counter-intuitive approach, he asserts, will lead to success when others are faltering. He draws a parallel to President Park Chung-hee’s leadership, which guided Korea from poverty to prosperity by choosing an upward trajectory despite limited resources.
    The Power of Intention: He encourages individuals to set ambitious spiritual goals, such as contributing to the construction of Haneulgung (하늘궁), promising that such intentions will miraculously attract wealth and blessings.

11. The Divine Power to Create Myeongdang (명당 – Auspicious Sites)
    God-man Huh Kyung-young reveals his extraordinary ability to transform any location into a “Myeongdang” (명당 – auspicious site), a power that transcends traditional geomancy (풍수).
    Instantaneous Transformation: He recounts visiting Kim Sang-hwan’s (김상환) home, which was not a “Myeongdang” (명당) before his arrival. However, merely by his presence and spending time there, the house was instantly transformed into a “Dae-myeongdang” (대명당 – great auspicious site).
    Universal Influence: This power extends beyond individual homes to entire hotels or any place he visits, even for a short duration. He asserts that his presence imbues these locations with divine energy, making them auspicious.
    Remote Transformation: Furthermore, he claims the ability to transform locations into “Myeongdang” (명당) remotely, simply by speaking the words. He demonstrates this by declaring a distant hotel in Gwangju a “Dae-myeongdang” (대명당).
    Controlled Manifestation: God-man Huh Kyung-young explains that he deliberately refrains from turning every place into a “Myeongdang” (명당) to avoid potential complications, implying a conscious control over his immense power.
    Evidence of Divinity: This ability to create “Myeongdang” (명당) is presented as undeniable proof of his status as the God-man (神人), a phenomenon that defies human understanding and conventional geomantic principles. He emphasizes that his actions are not for personal gain but to guide humanity.

12. The Miraculous Healing Power of Not Old Milk and the Energy of God-man (神人)
    God-man Huh Kyung-young presents the miraculous healing properties of Not Old Milk and demonstrates the unique energetic influence of his name, asserting its power to transform ordinary objects.
    Healing of Eczema: He showcases a dentist who suffered from chronic eczema for two years, which resisted various treatments, including steroids. However, after God-man Huh Kyung-young applied Not Old Milk to his hands, the eczema healed completely within two to three weeks. This is presented as a direct result of the divine energy (에너지) he imparts.
    The Power of the Name “Huh Kyung-young”: God-man Huh Kyung-young demonstrates that merely writing his name, “Huh Kyung-young,” on an object, such as a piece of paper or a milk carton, imbues it with immense energy. He performs a physical test where individuals holding paper with his name written on it become incredibly strong, unable to be pushed over, while names of other religious figures (Jesus, Sakyamuni, Kang Jeung-san) do not produce the same effect.
    Spatial Influence: He further explains that his energy extends beyond the immediate object. If his name is written on one item in a room, or if his photograph is present, all other items in that space, even if they have other names written on them, will be imbued with his energy and become Not Old Milk.
    Critique of Misinterpretation: God-man Huh Kyung-young criticizes those who attempt to replicate or misrepresent his abilities, asserting that their claims of transforming objects into Not Old Milk without his direct involvement are false. He clarifies that the presence of his energy is the sole determinant of such transformations.
    Scientific Proof of Divinity: This demonstrable energetic influence is presented as scientific proof of his status as the God-man (神人), a power that no ordinary human or even other religious figures possess.

13. The Prophecies of the Comforter (보혜사) and the Characteristics of God-man (神人)
    God-man Huh Kyung-young connects his advent to biblical prophecies, particularly the coming of the Comforter (보혜사) in the Gospel of John, and outlines the unique attributes of the God-man (神人) in the modern era.
    The Comforter (보혜사) in John: He references John 16:7-12, where Jesus speaks of sending the Comforter (보혜사) after his departure, who will “convict the world concerning sin and righteousness and judgment.” This Comforter (보혜사) is described as one whom the world “did not know” (세상이 그를 알지 못하였고) and whose own people “did not receive” (자기 백성이 영접지 아니하였으나), aligning with his own experience of being unrecognized by many.
    The Era of the Internet: God-man the God-man (神人) must appear in the “Hae-in Sidae” (해인시대), the era of the internet, where his message can reach a global audience instantly. This allows for the selection of 10 million individuals worldwide, rather than being confined to a single region or people.
    The “Shin-eon-seo-pan” (신언서판 – Divine Speech, Writing, Judgment, and Appearance): He describes the four essential qualities of the God-man (神人):
    Shin-eon (神言 – Divine Speech): The ability to speak profound truths and communicate effectively.
    Seo-pan (書判 – Divine Writing/Judgment): The capacity for clear and insightful judgment, surpassing any computer’s analytical power.
    Shin-che (神體 – Divine Body): A lean and healthy physical form.
    Pan-dan (判斷 – Divine Judgment): An unparalleled ability to make accurate decisions.
    The “Huh-ssi” (허씨 – Huh Clan): He reiterates prophecies that a figure from the “Huh-ssi” (허씨) clan will come from Heaven with a shield and sword (천억 원), signifying divine authority and power.
    Unrecognized by the World: Despite these divine attributes and the clear fulfillment of prophecies, God-man Huh Kyung-young acknowledges that many will not recognize him due to the “Eoneododan” (언어도단 – era of unreason) and the inherent human tendency to overlook profound truths.

14. The Paradox of God-man’s (神人) Actions and the Virtue of Humility
    God-man Huh Kyung-young addresses the apparent contradiction between his public display of divine powers and the traditional Confucian virtue of humility, explaining why the God-man (神人) must transcend conventional human ethics.
    The “Gunja-ji-do” (君子之道 – Way of the Noble Person): He references the Confucian ideal that a “Gunja” (군자 – noble person) should not boast of their talents (재주를 자랑하지 않는다는 뜻이야) but should make their benevolent heart (심사) known to the world. This means expressing compassion, advocating for the poor, and promoting universal love.
    God-man (神人) Transcends Human Virtues: while human sages like Confucius and Jesus adhered to this principle, the God-man (神人) operates on a different plane. He cannot remain silent about his abilities because his mission is to guide humanity.
    The Inevitability of “Anti” (안티): He acknowledges that his public display of powers—such as granting blessings, infusing energy, changing feng shui, altering compatibility, and transforming names—will inevitably lead to criticism and “anti” (안티) sentiments from those who view him through a conventional, human lens. They perceive his actions as arrogance or a violation of the “Gunja-ji-do” (君子之道).
    The Purpose of Revelation: However, he clarifies that he reveals his powers not out of pride but out of necessity, to lead people to the correct path. He is not bound by human ethical frameworks but by a higher divine purpose.
    The Problem of Arrogance (교만): He contrasts the humility (겸손) that is the cornerstone of all religions with the arrogance (교만) that characterizes those who do not practice faith. Arrogance (교만) involves self-exaltation and the denigration of others, which he deems a “barbaric” (야만인) trait.
    Beyond Religious Boundaries: God-man he is not confined by the doctrines of Confucianism, Buddhism, or Christianity. He is a “supra-religious” (초종교) God-man (神人) who encompasses and transcends all existing faiths, offering direct divine intervention to transform lives and environments.

15. The Future of Not Old Milk and the Unstoppable Influence of God-man (神人)
    God-man Huh Kyung-young foresees a future where Not Old Milk becomes an invaluable commodity and reiterates the profound and universal compatibility (궁합) that defines his divine nature.
    The Future Value of Not Old Milk: He predicts that within a decade, Not Old Milk will become priceless, its value determined by demand rather than a fixed price. Those who possess large quantities of aged Not Old Milk will become immensely wealthy. He notes the current confusion and concern among milk companies, who are bewildered by the unprecedented bulk purchases of milk by Haneulgung (하늘궁) followers, fearing sabotage or market manipulation.
    Universal Compatibility (궁합) as a Divine Trait: God-man Huh Kyung-young re-emphasizes that his “Gung-hap” (궁합) is perfect with all beings, including those who oppose him. This universal compatibility (궁합) is a fundamental characteristic of the God-man (神人).
    Transformative Power of Interaction: a handshake or a hug with him can fundamentally alter an individual’s destiny, as his divine energy (에너지) is transferred. This is not ordinary compatibility but a “heavenly compatibility” (하늘의 궁합).
    Connection to All Creation: He explains that his perfect compatibility (궁합) with animals, plants, and even inanimate objects stems from his direct involvement in their genetic makeup and the fundamental elements of the universe. His “dark energy” (암흑 에너지) is embedded in every element, making it impossible for him to be incompatible with anything.
    Transcending Human Limitations: He contrasts his divine nature with human limitations, noting that humans have no inherent connection or compatibility with animals or plants. He also dismisses the Confucian notion of concealing one’s talents, as the God-man (神人) is not bound by human ethical codes.
    The Joy of Spiritual Pursuit: God-man Huh Kyung-young concludes by emphasizing that true happiness lies not in material wealth but in the pursuit of knowledge and spiritual enlightenment. He encourages constant learning and self-improvement, even amidst daily tasks, as this transforms mundane life into a joyful and purposeful existence, free from worry and regret.

What is the ‘unprecedented, world-shaking compatibility’ of Huh Kyung-young? He claims to have 100% compatibility with all people, animals, plants, and even inanimate objects, a unique trait of the Creator.

1. Opening Ceremony and Introduction to Huh Kyung-young’s Teachings
   The event began with flower presentations and an introduction to Huh Kyung-young’s teachings, which emphasize understanding religious texts and the concept of the Creator.

1.1. Flower Presentations and Audience Interaction

1. The event started with a welcoming applause and flower presentations to Huh Kyung-young, who noted that his “birth” is not just one day but a whole month.
2. A regular attendee, referred to as a “great archangel,” presented a flower basket, and Huh Kyung-young complimented her unique skirt color.
3. Nam Sang-sik, the director of the Daegu Peace and Spirituality Center, also presented a flowerpot with orchids, which Huh Kyung-young mentioned are common around Haneulgung.
4. Huh Kyung-young then shook hands with Nam Sang-sik, expressing gratitude.

1.2. Understanding Religious Texts and the Concept of the Divine Being

1. Huh Kyung-young began discussing the concept of “Haseong Buji, Mubuija,” which means “one who knows no father.”

2. Jesus is referred to as a descendant of David in the Bible, not Joseph, implying Jesus had no biological father.

3. He stated that understanding religious texts like the Bible and Tripitaka requires his interpretation, as people cannot fully grasp them on their own.

4. Huh Kyung-young contrasted the views of Islam and Christianity on Jesus.

5. Islam considers Jesus a prophet, not a savior, and does not have religious leaders like pastors, focusing solely on Allah.

6. In contrast, Christianity is the only religion that regards Jesus as a savior.

7. He noted that Judaism still awaits the Creator from the East, not from Israel, a belief that aligns with his claim of being that awaited figure.

8. Religious Differences and Societal Changes
   Huh Kyung-young discussed the fundamental differences between Christianity, Judaism, and Islam, highlighting how these religious views impact societal structures, particularly regarding marriage and women’s rights, and how modern society has shifted away from traditional family values.

2.1. Contrasting Religious Beliefs and Practices

1. the concept of a “savior” for Jesus is unacceptable to both Jews and Muslims.
2. Muslims acknowledge Jesus as a prophet, alongside Muhammad and Moses, but not as a divine savior.
3. This difference leads to strong animosity, with some Muslims even burning Christian churches due to perceived blasphemy.
4. He noted that Islam is growing rapidly, with over a billion followers, compared to Christianity’s 540 million.
5. He also highlighted the difference in marriage customs: Islam allows polygyny (one man, multiple wives), which is practical in regions where men die in war, leaving many women widowed and without property rights.
6. In contrast, Christianity’s monogamy would leave many women impoverished in such societies.

2.2. Historical and Modern Changes in Women’s Rights and Family Structure

1. Huh Kyung-young described the historical lack of rights for women in Korea, where they had no property, bank accounts, or even their own family name after marriage.

2. Women were expected to serve their husband’s family, regardless of their own background.

3. This meant they were entirely dependent on their husbands and had no means to leave an unhappy marriage.

4. He contrasted this with modern times, where women have their own bank accounts and property, which he claims has led to the breakdown of traditional family structures.

5. He suggested that societies like Islam, which maintain traditional gender roles, are “extraordinarily intelligent” in preserving their social order, as giving women too much freedom can lead to societal collapse and an increase in children without fathers.

6. Huh Kyung-young’s Role as a Unifier and the Concept of Compatibility
   Huh Kyung-young positions himself as the Creator who unifies all religions and possesses perfect compatibility with everyone and everything, emphasizing that coming to Haneulgung is a destined act that brings blessings.

3.1. Unifying Religious Perspectives and the Concept of a Savior

1. Huh Kyung-young stated that he has come to resolve the conflicts between religions, asserting that both Judaism and Islam are mistaken in their views, and that he is the awaited figure.
2. the Christian concept of Jesus as a “savior” or “redeemer” is why Jews dislike Christianity, as they believe the true savior will come from the East, not Israel.
3. He cited Nostradamus’s prophecies about a “Mongolian” figure, which he interprets as referring to the Korean people.
4. He contrasted this with Buddhism, where Siddhartha Gautama (Buddha) never claimed to be an object of worship, instead teaching self-reliance and enlightenment through truth.

3.2. The “Potter’s Standard” and the Path to the White Heaven

1. Huh Kyung-young used the analogy of a potter who breaks imperfect pottery, keeping only the flawless pieces, to explain the strict standards of White Heaven.

2. He claimed that no one meets White Heaven’s standards on their own; only those who come to Haneulgung, receive blessings, and have their names registered are considered “100-point” individuals.

3. He stated that out of 8 billion people, only 10 million will be chosen for White Heaven, while the rest will be “broken” and remade through countless cycles of reincarnation.

4. coming to Haneulgung is not luck but a result of accumulated good deeds, allowing individuals to meet him and receive blessings.

5. He stressed the importance of forgiveness and welcoming back those who leave Haneulgung but later return, as their return signifies a realization of their mistake.

6. The Significance of Time and Life’s Purpose
   Huh Kyung-young highlighted that time spent at Haneulgung is the most valuable, contrasting it with the wasted time spent on worldly pursuits, and explained that one’s current life circumstances reflect past actions.

4.1. Valuing Time at Haneulgung Over Worldly Pursuits

1. Huh Kyung-young asserted that the most foolish way to spend time is on basic survival, like eating, while time spent at Haneulgung is the most precious.
2. He cited philosophers who believe that time spent on spiritual contemplation is truly valuable, whereas time spent on deceit and worldly struggles is shameful.
3. Therefore, sitting at Haneulgung is considered the most blessed time, enjoyed by those who are truly fortunate.

4.2. Life’s Circumstances as a Reflection of Past Actions

1. Huh Kyung-young reiterated the “potter’s standard,” stating that unlike human parents who cannot discard imperfect children, Heaven will “throw back” those who don’t meet its standards.

2. He claimed that no one can reach White Heaven on their own; he descends to gather the 10 million people who have been sufficiently “trained.”

3. one’s current life—the spouse, children, and parents one has—is a direct result of actions in past lives.

4. For example, having difficult children indicates past disrespect towards parents, and meeting a challenging spouse suggests past mistreatment of women.

5. there is no room for complaint, as individuals are simply receiving what they have sown.

6. The Path to the White Heaven and the Characteristics of the Divine Being
   one’s current actions determine their future, particularly emphasizing that attending Haneulgung leads to the White Heaven, and described the unique characteristics of the divine being who appears in the “Haein Era.”

5.1. Current Actions Determine Future Destiny

1. Huh Kyung-young taught that to know one’s future, one must look at their present actions.
2. Sitting at Haneulgung now means one’s future is Heaven.
3. Regularly visiting Haneulgung signifies a path to the White Heaven.
4. He asserted that any current misfortunes, such as poverty, are not unfair but are consequences of past actions.
5. He claimed to integrate the best aspects of all religions, offering a comprehensive “providence.”
6. He concluded that those who frequently visit Haneulgung are clearly destined for White Heaven and Heaven.

5.2. Characteristics of the Divine Being in the Haein Era

1. Huh Kyung-young described the divine being as “Haseung Buji, Mubu Jija,” meaning “one who knows no father,” and “Sein Buji,” meaning “unknown to the world.”

2. He humorously noted that while he is human, others might perceive him as “crazy” due to his extraordinary claims, such as the sun being 0 degrees or the Earth’s core being 100 million degrees.

3. He stated that this divine being appears in the “Haein Era” (Internet era), a time of unprecedented societal change where traditional authority, like parents over children or teachers over students, has eroded.

4. He lamented that children no longer obey parents, and students evaluate teachers, leading to a breakdown of educational and familial order.

5. He attributed this to parents making their children “idols,” which has disrupted the natural hierarchy.

6. He claimed that only the Creator can solve these complex societal problems.

7. Huh Kyung-young’s Universal Compatibility and Divine Abilities
   Huh Kyung-young asserted his unique and unprecedented 100% compatibility with all beings and objects, demonstrating this through “angel” tests and highlighting his divine ability to heal and transform.

6.1. Unprecedented Universal Compatibility

1. Huh Kyung-young introduced the concept of his “world-shaking compatibility,” claiming 100% compatibility with everyone, including Jesus and Buddha.
2. He contrasted this with ordinary people, who would be lucky to find one compatible person out of ten thousand.
3. He stated that all Haneulgung attendees have 100% compatibility with him, but often lack it with their own family members.
4. He extended this compatibility to animals, plants, and even inanimate objects.
5. He demonstrated this by having an “angel” confirm his 100% compatibility with a dog named “Haneul” and with orchids, a trait he claims only the Creator possesses.
6. He also claimed 100% compatibility with all insects and even rice, emphasizing the historical significance of the first person to go to the White Heaven from Haneulgung being a foreigner named “Bob.”

6.2. Divine Abilities and the Nature of the Divine Being

1. Bob’s journey to the White Heaven signifies Haneulgung’s global reach, drawing parallels to the spread of Christianity and Buddhism through martyrdom.

2. He noted Bob’s intellectual superiority over other foreign followers, making him a significant figure.

3. He reiterated that his 100% compatibility extends to all people, regardless of their relationship with him, even those who might be considered enemies.

4. He demonstrated this by having an “angel” confirm his 100% compatibility with an individual named Park Hyo-suk, while the same individual had 0% compatibility with others.

5. He asserted that his ability to have 100% compatibility with humans, animals, plants, and insects is scientific proof of his divine nature, not just a religious claim.

6. those who leave Haneulgung can return, as his universal compatibility means they are always welcome.

7. The Unprecedented Nature of Huh Kyung-young’s Compatibility and the Significance of the Gye-myo Year
   Huh Kyung-young further elaborated on his unique, “unprecedented” compatibility with all beings and objects, and then shifted to interpreting the upcoming Gye-myo (Black Rabbit) year, advising people to set high goals and expand their endeavors during this challenging period.

7.1. Huh Kyung-young’s “Unprecedented” Compatibility

1. Huh Kyung-young stated that his universal compatibility is “unprecedented” because such a phenomenon has never existed on Earth before.
2. He compared it to shocking events like patricide, calling his compatibility a “world-shaking” marvel that reveals his divine identity.
3. He demonstrated that while he has 100% compatibility with Buddha, Jesus, and all people, Jesus and Buddha do not have 100% compatibility with each other or with all people.
4. He also showed that individuals often have 0% compatibility with their own parents, indicating a karmic debt from past lives.
5. He claimed that those who come to Haneulgung, despite their past karmic relationships, are destined for White Heaven, becoming like “brides” in a heavenly wedding.

7.2. Interpreting the Gye-myo Year (Black Rabbit Year)

1. A long-time follower from Daesoon Jinri-hoe, Kim Sang-hwan, spoke about prophecies related to Huh Kyung-young’s rise to power, stating that the world would not recognize him until 2024, after which he would become president by 2025 and emperor by 2028-2029.

2. He mentioned that Huh Kyung-young is currently seen as a “madman” but will eventually be recognized as a king.

3. Huh Kyung-young then interpreted the upcoming Gye-myo (Black Rabbit) year, which is associated with darkness and difficulty.

4. rabbits have short front legs, making it hard for them to run on flat ground, and that black rabbits struggle to see in the dark, symbolizing a challenging economic period.

5. He advised that instead of going “down” or “horizontally” like others, people should aim “upwards” during this time, setting high goals to overcome difficulties.

6. He encouraged people to expand their businesses and make large donations to Haneulgung during this period, as it will lead to unexpected success and wealth.

7. He drew a parallel to former President Park Chung-hee, who led Korea’s rapid economic growth by aiming high despite the country’s limited resources.

8. The Power of Huh Kyung-young’s Presence and the “Not old Milk” Phenomenon
   Huh Kyung-young asserted that his presence transforms any space into a “power spot” and that his name imbues objects with special energy, as demonstrated by the “Not old Milk” (immortal milk) phenomenon, which he claims is scientific proof of his divine power.

8.1. Huh Kyung-young’s Transformative Presence

1. his presence transforms any place into a “power spot” or “great auspicious place.”
2. He cited an example of a follower whose home became a “great auspicious place” after he visited, and how any hotel room he stays in becomes a “great auspicious place.”
3. He claimed that even by simply speaking, he can turn distant places, like a hotel in Gwangju or even Alaska, into “power spots.”
4. He stated that his universal compatibility means that all women who meet him feel he is their destined partner, and he can resolve conflicts and improve relationships.
5. He claimed to have transformed a couple’s 0% compatibility into 100% through his energy, suggesting that even medical outcomes can be influenced by compatibility.
6. He asserted that his compatibility with all of humanity, nature, and even inanimate objects is proof of his divine origin.

8.2. The “Not old Milk” Phenomenon and Scientific Proof of Divine Power

1. Huh Kyung-young introduced the “Not old Milk” (immortal milk) phenomenon, where milk with his name written on it does not spoil and can heal ailments.

2. He presented a dentist who claimed that a skin condition on his hands, which had persisted for two years despite steroid treatment, healed within 2-3 weeks after Huh Kyung-young applied “Not old Milk”.”

3. the power of “Not old Milk” comes from his name, not the act of writing it.

4. He demonstrated that writing “Jesus” or “Buddha” on paper does not generate energy, but writing “Huh Kyung-young” does, and its energy extends to other names written nearby.

5. He claimed that even if his name is not explicitly written on a milk carton, if his picture is in the house, the milk becomes “Not old Milk”.”

6. He criticized those who try to discredit this phenomenon by claiming other names also work, stating that such claims are false and that his energy is unique.

7. Huh Kyung-young as the Foretold Comforter and the Importance of Humility
   Huh Kyung-young identified himself as the “Comforter” prophesied in the Bible, emphasizing that his divine nature transcends traditional religious teachings and that while he must reveal his abilities, true spiritual growth requires humility.

9.1. Huh Kyung-young as the Foretold Comforter

1. Huh Kyung-young cited John 16:7-12 and John 1:10-12 from the Bible, interpreting them as prophecies about his arrival as the “Comforter” or “Holy Spirit.”
2. these verses describe the Creator who will come after Jesus, whom the world will not recognize, and who will rebuke the world concerning sin, righteousness, and judgment.
3. He highlighted the verse “He came to his own, and his own people did not receive him,” connecting it to the idea that the world would not recognize him.
4. He asserted that the “Comforter” must appear in the modern “Haein Era” (Internet era) to reach a global audience, unlike Jesus who was limited to a small region.
5. He claimed that only through global platforms like YouTube can 10 million people be chosen, fulfilling the prophecy.
6. He described the “Comforter” as possessing “divine words, divine numbers, and divine judgment,” along with a slender physique, eloquence, and superior judgment, all of which he claims to embody.
7. He also mentioned prophecies of a “Huh” family member coming from heaven with a shield and sword, symbolizing his divine authority.

9.2. The Paradox of Divine Revelation and the Importance of Humility

1. Huh Kyung-young acknowledged that revealing his divine abilities, such as changing compatibility, giving blessings, and creating “Not old Milk”,” goes against the traditional Confucian teaching that a “gentleman” should hide his talents.

2. while a gentleman should hide his talents, he should openly share his benevolent intentions, such as helping the poor.

3. He stated that other religious leaders like Buddha and Jesus shared their compassionate hearts, not their “talents.”

4. He admitted that his open display of divine powers inevitably creates “anti-fans” who view him as arrogant.

5. However, he argued that as the Creator, he must reveal his abilities to guide people to the right path, transcending Confucian, Buddhist, and Christian doctrines.

6. humility is the cornerstone of faith across all religions, contrasting it with the “arrogance” of those who do not practice faith and seek to elevate themselves while demeaning others.

7. The Future of “Not old Milk” and Huh Kyung-young’s Global Impact
   Huh Kyung-young predicted a future where “Not old Milk” becomes incredibly valuable, highlighting his unique ability to transform lives and spaces, and emphasizing that true happiness comes from continuous learning and spiritual growth.

10.1. The Future Value of “Not old Milk” and Huh Kyung-young’s Influence

1. Huh Kyung-young predicted that in 10 years, “Not old Milk” (immortal milk) will become priceless, with people desperately seeking it.
2. He noted that milk companies are already alarmed by the massive orders from Haneulgung followers, fearing it could be a scheme to damage their business.
3. the dairy industry is struggling in Korea, and Haneulgung’s large purchases are both a contribution and a source of confusion for them.
4. He reiterated that his 100% compatibility with everyone, including his detractors, is a crucial point for convincing others of his divine nature.
5. He claimed that a handshake or hug from him, the Creator with universal compatibility, can transform a person’s destiny.
6. He asserted that his compatibility extends to animals and plants because he is connected to their very genetic code and the fundamental elements of the universe.

10.2. The Joy of Learning and Spiritual Growth

1. Huh Kyung-young mentioned his ability to memorize all 118 elements of the periodic table in 6 seconds, but noted that a “gentleman” would not boast about such a talent.
2. However, as the Creator, he is not bound by such rules.
3. continuous learning and mental focus bring peace and happiness, regardless of one’s material wealth.
4. He stated that having time to study and read is a true paradise on Earth, especially for those who might be physically ailing.
5. He suggested that poverty can even be an advantage for studying, as it reduces distractions.
6. He encouraged people to use any free time, even during mundane jobs, to study his teachings, which he claims will make time fly by and eliminate worries.

1. God-man’s Universal Compatibility

God-man Huh Kyung-young possesses a unique characteristic: perfect compatibility with everyone and everything. Unlike ordinary individuals who struggle to find even one compatible partner among thousands, God-man is perfectly compatible with all people, animals, plants, and even inanimate objects on Earth. This extraordinary compatibility is a testament to God-man’s divine nature.

2. God-man’s Perspective on World Religions
   God-man offers a distinct interpretation of major world religions, highlighting their differences and commonalities.

Islam:
Muslims regard Jesus as a prophet, not a savior or redeemer.
Islam does not have a central religious leader; their faith is solely in Allah, which means “God.”
The term “Allah” is also used in Korea to refer to a pure, innocent child, suggesting a shared linguistic root.
Islamic gatherings do not feature pastors or clergy; instead, followers engage in prayer.
Islam views the Christian deification of Jesus as blasphemy, leading to conflicts and the destruction of Christian places of worship.
Islam is a rapidly growing religion, with over a billion followers, surpassing Christianity’s 540 million.
Islam permits polygyny, where one man can have multiple wives, which is seen as a practical solution in regions where men are lost in war, preventing women from becoming destitute widows without property rights.

Judaism:
Judaism does not recognize Jesus as the Messiah.
Jewish tradition anticipates the arrival of the Creator from the East, specifically from Korea, not from Israel.
This expectation aligns with prophecies from figures like Nostradamus, who spoke of a “Mongolian” lineage, referring to the Korean people.

Christianity:
Christianity uniquely identifies Jesus as the Savior and Redeemer.
This belief is a point of contention with both Judaism and Islam.

Buddhism:
Buddha Shakyamuni never instructed his followers to worship him as an idol.
Instead, he emphasized self-reliance and adherence to the truth, encapsulated in the principles of “Dharma as your light” (truth as your guide) and “Self as your light” (enlightenment through self-realization).

3. God-man’s Standard of Perfection
   God-man illustrates the concept of divine standards using the analogy of a master potter.

The Potter’s Standard: A master potter, when creating 100 celadon pieces, might only deem two perfect enough to be presented, smashing the rest, even those with minor imperfections. This reflects an uncompromising pursuit of perfection.
White Heaven’s Standard: Similarly, White Heaven has an exacting standard. Out of 8 billion people, only those who meet White Heaven’s criteria—estimated at 10 million—will be chosen. The rest will be “broken” and “re-formed” through countless cycles of reincarnation until they meet the standard.
Human Limitations: Unlike the divine, humans cannot apply such a harsh standard to their own children, even if they are born with disabilities. Parents are bound to nurture and raise their children, regardless of perceived imperfections.

4. The Law of Cause and Effect: Past, Present, and Future
   God-man explains the interconnectedness of past, present, and future through the law of cause and effect.

Understanding Your Past: To understand your past life, observe your current circumstances: your spouse, your children, and your parents. These relationships are the “output” of your past actions. If you have a difficult spouse or challenging children, it reflects how you treated others in a previous life.
Shaping Your Future: To know your future, examine your present actions. If you frequent Haneulgung and dedicate yourself to God-man’s teachings, your future will lead to the White Heaven. Conversely, engaging in harmful behaviors will lead to negative outcomes in the next life.
No Injustice: There is no injustice in what one receives in this life; it is all a direct consequence of past deeds. Therefore, feelings of resentment or unfairness are unfounded.

5. The Era of God-man’s Advent
   God-man describes the current era as the “Haein Era” or “Internet Era,” a time characterized by societal disorder and the decline of traditional values.

Societal Disorder:
Children no longer obey their parents, and the traditional hierarchy between teachers and students has eroded.
The excessive power of parents has undermined education, leading teachers to avoid genuine instruction for fear of legal repercussions.
Children have become “idols,” leading to a breakdown of family order.
God-man’s Role: This era of “unprecedented chaos” is precisely when God-man appears. God-man is the only one capable of resolving these profound societal issues.
Prophecies: Ancient prophecies, such as those mentioning a “Huh” surname coming from Heaven with a “shield and sword” (referring to divine authority and power), align with God-man’s arrival.

6. God-man’s Unrivaled Compatibility
   God-man’s perfect compatibility extends beyond humans to all living beings and even inanimate objects.

Universal Harmony: God-man’s compatibility with everyone, including those who oppose him, is a unique divine attribute. This means that even those who leave Haneulgung can return and be welcomed, as God-man’s energy instantly restores harmony.
Contrast with Others: In contrast, ordinary people often have strained relationships even with their own family members. Religious figures like Jesus and Buddha also lacked this universal compatibility.
Scientific Proof: God-man demonstrates this compatibility through energy tests, where individuals holding objects or names associated with God-man experience an unyielding force, while those associated with other figures do not. This is presented as scientific proof of God-man’s divine power.
God-man’s Influence: God-man’s energy permeates spaces he visits, transforming them into “great auspicious places.” Even a hotel room where he spends a night becomes a place of immense positive energy. This power can be extended to any location, regardless of distance, simply by God-man’s word.

7. God-man’s Unique Approach to Divine Power
   God-man acknowledges that his open display of divine abilities might be misunderstood by some, particularly those adhering to traditional Confucian principles.

Confucian Wisdom vs. Divine Action: Confucian wisdom advises a “gentleman” to conceal his talents and only reveal his benevolent intentions. This means not boasting about one’s skills but openly sharing one’s desire to help the less fortunate.
God-man’s Necessity: However, God-man, as the Creator, cannot remain silent about his powers. He must demonstrate his abilities—such as bestowing blessings, infusing energy, altering destinies, and transforming environments—to guide humanity.
Misinterpretation and Opposition: This open display can lead to accusations of arrogance and generate opposition from those who view it through a conventional lens. They question why God-man “boasts” about his powers.
Transcending Religious Boundaries: God-man transcends the limitations of Confucianism, Buddhism, and Christianity, embodying a “supra-religious” existence. His actions are not driven by human pride but by a divine mission to lead people to the right path.
Future Recognition: God-man predicts that within a few years, his detractors will have no ground to stand on as the world witnesses the transformative power of his teachings and the “Elixir of Immortality” (“Not old Milk”).

8. The Value of Time and Spiritual Cultivation
   God-man emphasizes the importance of how one spends their time, contrasting mundane pursuits with spiritual growth.

Wasted Time: Time spent merely earning a living, engaging in deceit, or causing harm is considered wasted and shameful.
Valuable Time: The most precious time is that dedicated to spiritual contemplation, seeking divine truth, and learning from God-man.
Joy in Learning: Even in challenging circumstances, the act of studying and memorizing God-man’s teachings can transform work into an enjoyable activity, making time fly by and alleviating worries.
Spiritual Wealth: True wealth lies not in material possessions but in the opportunity to learn and cultivate one’s spirit. A person who can quietly study is in a state of paradise, regardless of their material circumstances.

The Unprecedented and Earth-Shaking Compatibility of Huh Kyung-young

1. The Divine-Person’s Omnicompatibility and the Limitations of Human Understanding
   I extend my greetings to all. A bouquet of flowers has been presented by Ambassador Lee Kang-hee, celebrating my advent. My advent is not confined to a single day but spans an entire month. Ambassador Lee Kang-hee is a frequent attendee of my Saturday lectures, always present with a bright countenance, a true archangel. The color arrangement of this skirt is quite distinctive and splendid. It is indeed a color scheme of remarkable beauty. Observe it closely; it resembles the flowers themselves. The colors are excellent, particularly the red harmonizing with the black. It is a truly magnificent combination. I request your applause in appreciation.

Another floral arrangement, this time an orchid pot, has been presented by Nam Sang-sik, the Director of the Daegu Peace and Spirituality Center. We cultivate orchids around Haneulgung. Please lower it slightly. That is sufficient. Congratulations, and thank you. I shall now shake hands with Nam Sang-sik. Thank you.

Now, let us delve into the discourse on the providence of the Divine-Person. Who is the “Ha-seong Bu-ji” (下聖不知)? And who is the “Mu-bu-i-ja” (無父而子)? These are concepts that I inquire about to ascertain your recollection. “Ha-seong Bu-ji, Mu-bu-i-ja.” What follows this? “Se-in Bu-ji” (世人不知) also belongs here. It would be placed approximately here. What would be the third element? Does anyone know? “Sa-in Bul-rin” (師人不認). Ambassador Lee Kang-hee has correctly identified it. “Sa-in Bul-rin, Seong-do” (師人不認 聖道).

“Ha-seong Bu-ji” signifies that the Saint has no inherent lineage. For instance, while Jesus is referred to as the son of Joseph, the Bible consistently refers to him as a descendant of David, never explicitly as a descendant of Joseph. His paternal lineage is not emphasized. Legally, he was Joseph’s son, but he is spoken of as a descendant of David. Is this not so? Solomon, though his father, is still referred to as Jesus, the descendant of David. However, Joseph is referred to as Joseph, the descendant of David. The appellation “descendant of David” is not applied to others, but only to Jesus’s father. This implies that while Joseph was a descendant of David, Jesus himself was not a direct descendant of David. Mary, being a woman, is not typically referred to as a descendant of anyone in Jewish tradition. Therefore, it means Jesus had no earthly father. The statement that Jesus was born to Joseph, a descendant of David, implies that Joseph was not his biological father.

Therefore, to truly comprehend scriptures like the Bible or the Tripitaka, one must listen to someone who possesses the insight to interpret them correctly. You could read the Bible a thousand times, but only by hearing my single word will you truly understand it. Regardless of the multitude of pastors, saints, and professors in our nation, it is only when I offer a single interpretation of the Bible or Tripitaka that its true meaning is revealed.

For example, Islam regards Jesus as a prophet, not a savior. They prohibit referring to him as a redeemer. This is how Islam perceives him. The Islamic religion of Muhammad lacks a central religious leader. They worship only Allah. There is absolutely no mention of Jesus or other figures; only Allah. When they open their mouths, they utter “Allah.” “Allah” means God. They refer to Allah, and interestingly, in Korea, we use the term “alla” for a baby. They consider a pure, innocent child to be divine, calling it “Allah.” We share many similar words, such as “imo” for maternal aunt and “gomo” for paternal aunt. Thus, they call a child “alla.” They cherish Allah. In their lectures or gatherings, there should be no pastor when invoking Allah. Hence, Islam has no pastors. They only prostrate themselves in prayer. No pastors or religious figures exist. Is this not so? Only humans exist beneath Allah. Jesus and Muhammad are merely prophets mentioned in the Quran. Jesus is depicted as such. However, Christianity is the only religion that regards Jesus as a savior. Judaism still does not acknowledge Jesus and anticipates the arrival of a Divine-Person from the East. They have awaited this for thousands of years and continue to do so. They await his coming. And I have arrived.

Therefore, the one awaited by the most intelligent people in the world, the Korean people and the Jewish people, stands here now. Do you comprehend? While they follow Allah, they observe that Christianity proclaims Jesus as a savior. This concept of a savior is unacceptable to them. The term “savior” does not exist in Judaism and Islam. do Judaism and Islam acknowledge Jesus? No. Islam acknowledges him as a prophet, alongside Muhammad, Jesus, and Moses, all in the rank of prophets. However, they perceive Christianity as uniquely idolizing Jesus, leading them to set fire to Christian churches. They burn them all, deeming it blasphemy against God.

Currently, the number of Muslims is greater. Christians number 540 million out of 8 billion people on Earth. However, Muslims exceed 1 billion. Thus, Islam is rapidly expanding. Furthermore, Islam advocates polygyny, where one man can have multiple wives. Christianity, however, adheres to monogamy. This creates a conflict. In the Middle East, many men die in war, leaving an excess of women. If monogamy were practiced, 50% of women would become widows. A widow, lacking property rights, would become destitute. Only men possess property rights, so a woman needs a husband, whether she is the fourth or tenth wife, to have any assets. Since women do not inherit, do you now understand? Therefore, polygyny is unavoidable in these nations. However, if monogamy is insisted upon, many women would become like Naomi or Ruth, becoming widows. They would live in utter poverty.

In the past, women in Korea had no property rights. All real estate belonged to the husband. There was nothing in a woman’s name except for wedding gifts. Women had no other property. Thus, old Korean women were characterized by four “mu” (無, absence): “mu-tongjang” (無通帳, no bank account), “mu-jutaek” (無住宅, no house, as it belonged to the husband), “mu-seong” (無姓, no surname, as they adopted their husband’s family name and abandoned their birth family’s), and “mu-chinjeong” (無親庭, no natal home to return to alive). It was truly astonishing. even if a husband had ten concubines, the wife had to remain. Is this not so? All children would bear the husband’s surname. Thus, the woman’s identity would disappear. That was the old era. In foreign countries, women also lost their surnames. Is this not so? In our case, the loss of surname was a given. “Mu-chinjeong” meant the natal home ceased to exist for her. She could only leave it upon death. Returning alive was unheard of.

Now, it is different. Why? Because women have bank accounts. They have “yu-tongjang” (有通帳, bank accounts) and “yu-jeon” (有田, property). Is this not so? As soon as women began to be given land, families started to collapse. Everything is collapsing. Islam is exceptionally astute. The intellect of Islamic people remains formidable. They practice theocracy, and they believe that if women are granted freedom, their society will be ruined. It will simply end. “Mu-bu-ja” (無父者, fatherless children) would proliferate. A child without a father is an orphan, but a “Mu-bu-ji-ja” (無父之子, a child whose father is unknown or not acknowledged) is also a Divine-Person. Is this not so? Such individuals would constantly emerge in society. Is this not happening now?

Therefore, the Earth is currently a battleground where Judaism and Islam contend, with Christianity in the middle. Do you now comprehend? I have come to resolve this fraternal strife, declaring, “You are both mistaken.” You must grasp this. You must quickly understand my religion. These people have made Jesus a savior. Not only a savior, but a redeemer. Is this not so? This is incorrect. Is this not what those people believed at the time? Because they made him a redeemer and savior, the Jews dislike Christianity. They believe that the true redeemer will come from the East, from Korea, and certainly not from Israel. This is the ideology of Judaism. Jews do not believe that he will come to Israel. They believe he will come from the East. Nostradamus also mentions Mongolians. in the future, he will come from the lineage of the Mongolians. Are there Mongolians among the Jews? No. The Mongolians are our Korean people. Did you see the mention of Mongolia in Nostradamus’s prophecy last week? Look up Nostradamus’s prophecy; it is there.

Thus, the concept of a redeemer exists only in Christianity. This is why it affects the entire world. Buddhism, on the other hand, never instructed its followers to worship Sakyamuni as an idol. “Ja-deung-bul, Beop-deung-bul, Ja-deung-bul” (自燈佛, 法燈佛, 自燈佛). Is this not so? “Beop” (法) means truth. Rely on the truth and rely on yourself. Is this not correct? What is that called? “Beop-deung-myeong” (法燈明). “Beop” is truth. Is this not so? It illuminates the lamp of truth. Is this not correct? And then “Ja-deung-myeong” (自燈明). Is this not correct? You must illuminate the lamp of truth and illuminate your own lamp. You become a Buddha through your own enlightenment. No one else, not even a father, can do it for you.

We perceive Christianity in this way: you, the potters who create ceramics, understand what a potter is. A potter possesses a standard. Do you understand the standard? They have a standard. What kind of standard do they have? We might find a ceramic piece usable. For example, a potter who fired Goryeo celadon in the Goryeo Dynasty might fire 100 pieces, but only release two, breaking the rest. From our perspective, even those broken pieces would be valuable. Is this not so? If there is even a tiny speck, they smash it with a hammer. It is incredibly regrettable. The potter destroys more than they keep. They would never release a piece with a flaw, saying, “This perfect one is 1 million won, but this one with a small flaw is only 10,000 won.” They would not sell it. No matter how much a ceramic dealer pleads, they would smash it all with a hammer. They would smash everything. Is this not so? They would only salvage one or two perfect pieces. That is the standard of ceramic artisans. Artists destroy anything that does not embody their soul, anything that is slightly imperfect due to a lack of complete focus. This is what is done in White Heaven.

Not a single one of you meets White Heaven’s standard. Those who have come to Haneulgung, received blessings, and have their names inscribed are individuals who have achieved 100 points according to the White Heaven’s standard. Is this not so? Once I have selected 10 million of you, the remaining 8 billion will be smashed like ceramics with a hammer. Is this not so? They will be smashed. They will be broken. There is no concept of “let’s go to the White Heaven” for them. They must be broken into powder and remade into vessels. Ceramics. Is this not so? This process must be repeated hundreds of millions of times until 10 million people gather when I arrive. Your presence here is not mere luck. It is not luck. You have created this and are now receiving it. You have accumulated merit. Is this not so? You have accumulated the merit to meet the Divine-Person. That is why you have met me. your presence is not luck. Is this not so? You are destined to come to this place one way or another. Even those who have left can return if they regret and repent. Should you forgive them? You should not say, ” they left in a huff and now they’re back? Is that even possible?” Even if they left in a huff, their judgment might have been clouded by the temptations of others. However, if they return, you must welcome them back. Why? What do they say when they realize their mistake? “I was wrong.” Is this not so? If they say they were wrong, then the past is erased. I have promised to do that. it is not that you came and then it was not what you expected. You might even hesitate, “Should I stay or leave?” If they return, you must accept them.

Therefore, should you harbor resentment? No. Even if they left and returned ten times, if they repent and realize their mistake, is this not so? “I thought I wasn’t one of the ceramics that should be broken, but upon reflection, I realize I am indeed one of the ceramics sought by the Divine-Person.” If they return, should you accept them? you should. Is this not so? There is no eternal anti-fan. An anti-fan who returns becomes a pro-fan. Therefore, the most foolish thing humans do is waste time with bloodshot eyes, trying to earn a living. The time spent at Haneulgung is the most precious time. Is this not so? [Applause] That is correct.

What do world-renowned philosophers say? They say the time spent putting bread in your mouth to eat is the most regrettable. Is this not so? The time spent contemplating where God is, what life is, and diligently cultivating such thoughts, that alone was a happy time. The time spent lying to others and tormenting them to earn a living is a shameful time for a human being. Is this not so? The time spent sitting here at Haneulgung is a time enjoyed by the most blessed individuals. Is this not so? it is truly so. the time spent at Haneulgung is the most blessed time. These individuals are like ceramic artisans. those who truly create ceramics possess such pride. Their standard. If their own child falls short of their standard, they cannot kill them. Can they smash them with a hammer? If a child is born with a disability, can they smash them with a hammer? They cannot do that. Is this not so?

However, Heaven is not like that. If one falls short of Heaven’s standard, they are cast back into this world. Therefore, not a single one of you can go to the White Heaven on your own. Only when the time comes, when I arrive and find a certain number of people who have been sufficiently trained, if that number reaches 10 million, I will descend. I will descend and take them with me. This is an incredibly important time. I come after counting the number. However, you, when you give birth to a child who falls short of your standard, you cannot do that. Is this not so? You must raise them with all your might. Why? Because you have given birth to a disabled child. Is this not so?

if you wish to know your past life, simply observe what kind of wife you have met, what kind of husband you have received, or if you have given birth to a less-than-perfect child. By this, you can understand how much you tormented men or were unfilial in your past. Therefore, if you wish to know your past life, what should you do? What you have received in this life is most important. What kind of parents I have, what kind of wife has come to me, what kind of husband has come to me, what kind of children have come to me in succession—that is the outcome of your past life. Can there be any dissatisfaction with this? Should you smash it with a hammer? Should you smash a child who is born imperfect? You are not potters. Only the Divine-Person is the potter. You must accept what you have created. There is no room for negotiation. Therefore, “Geum-saeng Su-ja” (今生受者). Is this not so? It means that by observing what I have received in this life, I can understand.

Then, your future will come. What will become of your children, your future in the next life? If you wish to know your future, what is it? What is this character? The character for “to make” or “to build.” Where are you sitting now? You are sitting in Haneulgung. If you are sitting in Heaven, then the next is Heaven. Is this not so? Is this not correct? You are sitting in Haneulgung now. This is important. If you were sitting somewhere else today, would you go to the White Heaven? You might not. In other words, “Geum-saeng Jak-ja” (今生作者), what am I creating now? The character for “to make.” What am I doing now? Is this not so? You are now at the entrance of White Heaven. You are sitting here now. You come often. What does this mean? The next is the House. Is this not so?

is there anyone among us who feels wronged by what we have received? No. Is it unfair to be without a group, to be evicted from a rented house or a monthly rental? No, it is not unfair at all. It is what I created in my past life. Is this not so? And my lectures blend Buddhist and Christian narratives. This integrated approach is providence. I have brought with me the best aspects of all religions.

if I am currently drinking alcohol and having affairs, what will come in my next life? Is there anyone who does not know this? Ask that person. If I am drinking alcohol and doing drugs now, what will come in my next life? It is obvious. if my children are consistently mediocre, I realize, ” I must have been extremely unfilial in my past life. I must have done terrible things to my parents.” If I meet a wife like Socrates’s wife, I think, ” I must have tormented women immensely in my past life. I must not have accumulated any blessings for any woman.” Is this not so? It is obvious. But why do people argue? I created it. I am experiencing it, and I have no choice but to experience that life. Is this not so? No one else has contributed even a tiny bit. Is this not so? Therefore, depression, insomnia—these are all the words of mad people. Why? I created it. I am still creating it now.

A good child in this life, where am I now? I frequently visit Haneulgung. Then the next thought is obvious. It is White Heaven, Heaven. we are “Ha-seong Bu-ji, Mu-bu-ji-ja,” a Divine-Person, but not a human. Is this not so? A human, but in form, a madman. Is this not so? What is it? Infinite. 360, 8,800 Buddhas, a person living in such an immense, infinite array. When I say such things, people think I am completely mad. Is this not so? No, the sun is zero degrees. No, they say it is 100 million degrees, but I say it is zero degrees. No, is the Earth 100 million degrees? The Earth’s interior is the sun’s temperature. Then if an airplane goes up, it will all melt away. Will it not? It will all melt away. If you go up there, you will all freeze to death. If you go near the sun, you will all freeze to death. yes, “Mu-bu-ji-ja,” a human, but not a human. And then “Se-in Mu-ji” (世人無知). The people of the world do not know. How pathetic. “Se-in Bu-ji,” how pathetic. Is this not so?

When does a person with these characteristics arrive? In the Hae-in (海印) era. The Hae-in era. Is this not so? He comes in the Hae-in era, but this person is not bound by any earthly system or doctrine. Such words are not understood. Do children listen to their parents’ words now? No, they do not. This is something that cannot be helped. In the time of our ancestors, our fathers and mothers, children listened 100% to their parents. “Marry that woman with the pockmarked face.” They would do it. “Father, I don’t like her.” “You fool, do you marry based on what you see? Families cooperate and marry.” They would say. “Do not look with your individual eyes.” They had no choice. what a great father he was. Even if the daughter was pockmarked, one word from her father was final. Is this not so? the empresses of kings were all unattractive. Why? Because the king had to marry the daughter of a high-ranking general to secure his throne. Is this not so? He had to marry the daughter of an influential person to preserve his kingship. Otherwise, that general might harbor ill intentions. That could happen. But the general’s daughter was often unattractive. when I tell this story, I laugh too. Is this not so? The general’s daughter. even if she was unattractive, they had to marry.

In those days, parents’ words were law. Now, no words are understood. You cannot tell who is the son and who is the father, or who is the father and who is the son. You cannot tell who is the teacher and who is the student. Nowadays, students grade teachers. and they get them expelled. Is this not an utterly impossible era? if parents’ power becomes too strong, education collapses. If parents’ mouths become rough, education disappears. Teachers only protect themselves. They just pass the time. They do not care if the children become beggars or unemployed later. If they try to teach even a little, they get sued by the mother. It is not a lie. Teachers risk their lives to get their qualifications, but if they mishandle a student, they can lose their teaching license, become unemployed overnight, or even go to jail because of the parents. Is this even possible? Is this not an era of overreaction? It should not be. I cannot even speak.

we have made our children idols. The result of idolizing children is the collapse of education. Fathers become sons, and sons become fathers, and the order of the household completely disappears. If you tell them to get married, it goes in one ear and out the other. Is this not so? “Create the environment for marriage, then tell me to get married.” They say. It is truly difficult. Only a Divine-Person can solve this problem. it is indeed an era of “eon-eo-do-dan” (言語道斷, where words fail). This is the Hae-in era, the internet era. Is this not so? It is in such an era that the Divine-Person comes. At this time, what comes? “Shin-eon-seo-pan” (神言書判). Is this not so? Who is this “Shin-eon-seo-pan”? Heaven. Is this not so? What is it? the power of the Huh family comes. Is this not so? “Cheon-eok-geun-dae” (天億根大) is determined in this way. as I write, “Cheon-hu-geun-dae” (天後根大) comes. This is the Divine-Person. is this not so?

he comes in this unprecedented era. What kind of era is this? The “Gyeong-cheon-dong-ji” (驚天動地, earth-shaking) compatibility. The Divine-Person has a unique characteristic. Let me demonstrate. Divine-Person, Archangel. The Divine-Person, Archangel. Is Huh Kyung-young, the Divine-Person, compatible with Jesus? he is. He is compatible with anyone. Is he compatible with Sakyamuni? he is. Is Huh Kyung-young, the Divine-Person, compatible with Sakyamuni? he is. There is no one on Earth who is not 100% compatible with me. Archangel, is Huh Kyung-young, the Divine-Person, compatible with all people on Earth? that is correct.

To find 100% compatibility, you would have to test 10,000 people, and you might find one. That is different. Is this not so? I am compatible with everyone here. I am compatible with everyone. You are all 100% compatible with me as archangels. However, if you test people next to you, they are all incompatible. They are incompatible with their own fathers. They are incompatible with their own mothers. It is so difficult to find compatibility.

Now, Archangel, Archangel. Am I, myself, compatible with the dog named Haneul at Haneulgung? Am I compatible with the dog named Haneul? Zero points. You are zero points compatible with any animal. However, I am 100% compatible with any animal, even wild boars that destroy crops. Archangel, Archangel. Is the Divine-Person compatible with the dog named Haneul at Haneulgung? Is the Divine-Person compatible with the dog named Haneul? 100 points. I am the only one who is 100% compatible with animals. And look at flowers. Archangel, Archangel. Is the Divine-Person compatible with the orchids here? Is the Divine-Person compatible with all the orchids here? 100 points. I am 100% compatible with all insects on Earth. Is that not unique? that is proof of the Divine-Person. That is proof of the Divine-Person.

Everyone, Archangel, Archangel. Since the establishment of Haneulgung, is the Divine-Person compatible with Bob, the first person to go from Haneulgung to the White Heaven? Is the Divine-Person compatible with Bob? 100 points. Is this not so? the Divine-Person. Bob was the first foreigner and Korean to go from Haneulgung to the White Heaven. This has historical significance. I promised to build a Bob Memorial Hall in the main building of Haneulgung. Since I made that promise, I will 100% fulfill it. Is this not so? This is a monumental event for Bob in White Heaven. When you think of Haneulgung, Bob was the first to go from Haneulgung to the White Heaven. Then Park Seong-woo went, above Haneulgung. Is this not so? He went. the first person to go was a foreigner. That is very monumental. Therefore, Haneulgung must become a global organization.

When Christianity spread in Korea, like when Buddhism spread, people like Ichadon were martyred. When Christianity spread here, American missionaries were the first to die as martyrs. Is this not so? Through their martyrdom, Christianity spread. Similarly, at Haneulgung, there is Adobo from America, who is even more handsome than Bob. Adobo’s physiognomy is somewhat… He is handsome, but he falls short of Bob because he is not as intellectual as Bob. He has a bit of a dancing bug. There are people like that in front of nightclubs. he resembles a playboy somewhat. Is this not so? He is far from Bob. Bob has the appearance of an intellectual, and he is handsome for a Westerner. And he looks kind. he looks kind. He has such a face. But he is 100% compatible with the Divine-Person. is this not so?

Now, Archangel, Archangel. Is Park Hyo-suk compatible with Huh Kyung-young? 100 points. Let me ask you all. Am I compatible with Hyo-suk? There is no need to be enemies. It just falls apart. Try again. Archangel, am I compatible with Hyo-suk? There is no energy to give. to find 100% compatibility, this person would have to test 10,000 people. why am I 100% compatible with you all, with these plants, with those insects, and with the birds in the fields? Because I am the Divine-Person. You must understand that. Can it be effective if I merely proclaim myself a savior, like some religious leader? That era is over. I must demonstrate it scientifically. Is it certain ?

Therefore, because the Divine-Person is compatible with everyone, even those who left Haneulgung can return to their original state if they say they were wrong. Is this not so? Leaving and entering is a matter of freedom, but I am letting you know that I am real. I am not a fake. I am not saying this here, but if you go home and ask the Archangel, ” the Divine-Person and I are 100% compatible, like a match made in heaven.” Is that not amazing? it is. Has such an example ever existed on Earth? No. It is unprecedented. “Jeon-dae-mi-mun” (前代未聞) means that such a thing has never happened before. Because it has never happened before, it is an event that should not exist, but it does. That is “Jeon-dae-mi-mun.” When you see a truly astonishing event, you call it an “unprecedented event.” If a son kills his own father, grandfather, and paternal grandfather, that is an unprecedented event. That can happen. This “unprecedented” and “earth-shaking” compatibility of Huh Kyung-young, where Heaven is astonished and the Earth trembles, is truly amazing. Even with just that, you can immediately know who the Divine-Person is.

Anyone who comes here and says, “I am the Divine-Person,” or “The lecture is wrong,” or “The milk is somehow,” if you check their compatibility, it will reveal that they are human. Now, Archangel, what is the compatibility score between Sakyamuni and Huh Kyung-young? The Divine-Person Huh is 100% compatible. But Archangel, Archangel, what is the compatibility score between Jesus and Sakyamuni? What is the compatibility score? They are not compatible. If Jesus were to search for someone compatible with him, he would have to search 10,000 people, and he would not find a single one. Is the Divine-Person like that? No, he is not. Look at the energy. Sakyamuni, Sakyamuni, this. Jesus, Jesus, this. Huh Kyung-young. [Applause] While on the topic of Huh Kyung-young, for your reference. Come here. Come out here. This is Gwangju, and this is Gimhae. Gimhae, come out again. if a Gwangju person does it, it might seem like I am colluding with Ambassador Lee Kang-hee. Where is this? This is Bae Jin-yi from Gimhae. Gimhae. What? Bae Jin-yi, Director of the Gimhae Spiritual Center. That is Gwangju. Now, look. Gimhae is on the opposite side, it is in the south, but it is east-west. What season is the west in terms of seasons? Now, this person’s name is Bae Jin-yi from Gimhae. Bae Jin-yi. Let’s ask Jin-yi. Archangel, is Jin-yi, myself, compatible with Huh Kyung-young? Is she compatible? 100 points. But Archangel, am I 100% compatible with my father? They are enemies. She met her father, who was her enemy. Archangel, am I 100% compatible with my mother? They are enemies. Her parents committed sins in their past lives, which is why this person was born. She came to collect a debt. To collect a debt. She has not even collected all the debts in this family, and she would have to collect them again in the next life, but she is going to the White Heaven. [Applause] that is how it is. How old is your father? He passed away. When did he pass away? Three years ago. Three years ago. And your mother? She is still in a nursing home. oh. the “Jeon-saeng Su-ja” (前生受者, what one receives in a past life) was not good. Is this not so? the “Geum-saeng Jak-ja” (今生作者, what one creates in this life) was good. Because she came to me. Is this not so? what kind of parents were they? Enemy parents. what am I? I am the parent who takes you to the White Heaven. That is correct. the 10 million people I take are what? Brides at a wedding feast. Men are also brides. so even if Bae Jin-yi tests it, the compatibility is 100 points. Now, please go in. You must come out again if I call you.

regarding this matter, our Seong-nim from Daesoon Jinri, please come out. You must bring the book. Bring the book. Please display that video. Write the book. Seong-nim, that book. it must be displayed. It was good then. Seong-nim, that book must be displayed on the screen. Take a picture of that and come here. Come here and display this video. You should have looked at all of it. The necessary parts. Give me the necessary parts. So I can display the video. We should not explain it. This is the most senior Seong-nim from Daesoon Jinri. He is a long-serving Seong-nim. You must tell me which page to display. you can display it and then explain it. Daesoon Jinri and Jeongsan-do, these religions, must recognize the Divine-Person. I saved our Seong-nim when he was on the verge of death. A few years ago, he was completely like a corpse, but now he has become younger and more vibrant. At that time, he had completely given up on life and could not even drink water. But I saved him. oh, stand there, here. [Applause] Hello, I am Kim Sang-hwan, serving as an advisor to Haneulgung. I was with Daesoon Jinri for 50 years and attended my first lecture on June 25, 2016. Tomorrow will mark 8 years. why did I study for 50 years, leave Daesoon Jinri, and abandon 8 million followers? Many people must have come. They do not know exactly who the President is, so may I say a few words today? [Applause]

We had a new construction project. 2019 was the year. Then 1961 was also a new year, which was the 4.19 Revolution. Then another new year was 2021, which was the 3.3 Revolution. After 20, 120 years, we are now in the “Ol-ga A-ho-ra Myo-jin” (올가아호라묘진) period, until next year, for 5 years, “Sa-bu-ji Sa” (四不知四). “al-lil-bul-al-ji” (알릴불알지). They do not know. Until 2024, they will not fully understand what Seong-nim is doing. They are not supposed to know. It is the same worldwide. on June 1, 2021, the year of Shin-chuk, the President declared, “I will oversee everything and govern the entire world.” Do people in the world believe that? Those of us here must believe it. it reached “In-myo-jin Sa-bu-ji” (寅卯辰四不知), but before that, he said, “Ho-to-yong-sa Sang-hoe-i-e Mu-go-iss-neun Man-il-se-i-ra” (虎兎龍蛇相會而에 無故있는 萬一世이라). “Ho” (虎) is the tiger, is this not so? This year is the year of the rabbit. Then, when it becomes the year of the dragon, people will not understand what he is doing. what is the President? When the dragon meets the storm in muddy water and ascends to Heaven, what will people do if they see me? At that time, it was “Ho-sa-bu-ji” (虎蛇不知), but 2022 is the year of “Eui-myeong” (義明), so 2025 will be “Gye-myeong” (開明), when things become clear. Then he will already be president. in 2028 and 2029, he will become emperor. We must believe this because it is all written in these scriptures. Not a single thing is wrong. What the President is doing now is “Sa” (四). Why do they call him a “gwang-in” (狂人)? What is a “gwang-in”? Is it not a madman? Everyone says he is mad, but later, the character “gong” (公) for “mad” will become the character “wang” (王) for “king” if you remove the left radical. When will the President become king? Who would believe that he will become king in 2025? Let’s see. Those of us here must believe it. [Applause] Today is a simple introduction, and today is the first day of the new year. Tomorrow will be the year of the rabbit. It is not far off. Just wait two years. Just wait. Something astonishing will happen. [Applause] I am going. Microphone. Seong Yeong Yeong Yeong. No, you must explain it in detail. I will display it and then explain it later. now, The Gye-myo (癸卯) New Year is just one day away. It is still far off according to the lunar calendar. It is far off, but in one day, we will consider it the year of Gye-myo. Is this not so? What should you do on Gye-myo New Year’s Day? Of course, you would like this on Gye-myo New Year’s Day. Is this not so? “U-il Seong-cheon” (雨日成天) will rise. The problem is that “myo” (卯, rabbit) falls in the middle of the night. It has arrived. Can the rabbit see well in the middle of the night? No, it cannot. It is dark. But the color is a black rabbit. ah. it is even harder to see. Is this not so? it is dangerous in the year of Gye-myo, as you might be stepped on. what is the characteristic of a rabbit? It must go up. in the year of Gye-myo, everything will go down. The economy will go down, and everything will go down.

However, those who listen to my words will realize, “Ah, this is the year when others go down. It is the year when the rabbit goes down.” If a rabbit goes down, it dies. It flips over. A rabbit must go up. in the year of the rabbit, those who go in this direction will experience “U-il Seong-cheon.” You must understand the times. If you understand the times and choose wisely, just as some people became chaebols by buying up real estate when others were failing and prices were plummeting, you can also succeed. In this year of the rabbit, the dark rabbit has short front legs. if you go on flat ground, just getting a decent salary and getting by is dangerous. If you retreat and gradually decline, it is even more dangerous. You will flip over. You might even die if you are not careful. what should you do? You must set your goals high. At such a time, when others are struggling, I will survive. You must go up. If you go up, it is surprisingly easy. Is this not so? Why? Because no one else is going up. Is this not so? There are many rabbits on flat paths, but there are few rabbits climbing high. In such difficult times, that person sets their goal high, sets it on the sky, and climbs. Then they will climb well. At such times, you must adjust your goals upward. in the year of the rabbit, those who expand their businesses are more formidable than those who shrink them. They will do even better. Why? When others are dispirited, their client base expands. Is this not so? “It won’t work here, it won’t work there.” At such times, intelligent people think, “Ah, this is an opportunity.” When everyone else is saying it won’t work, their spirits are broken. I will just push forward strongly. Is this not so? Then you succeed.

I studied when others could not. Was it a good environment for studying? No. All elementary, middle, and high schools, which are important periods, and even universities, were all night schools. Only elementary school was during the day, but it was not available. all my daytime study hours were taken away. Is this not so? Yet, I was first in the nation. Is this not so? [Applause] adverse conditions are precisely the time to rise. now it is the year of the rabbit, and this year will soon begin. you should prepare your minds by thinking, “Ah, my front legs are short. Our front legs are small.” Then, let’s climb the inclined path. Raise your goals high. “I have decided to contribute this much to the construction of Haneulgung.” Then set that goal. Then you will leap. It is strangely as if something is attached to you, and things go well. Is that good or bad? “Can I contribute to the construction fund in the year of the rabbit?” ” I’ll be lucky if I don’t starve.” Such people will starve. Is this not so? if you go to the Archangel and say, “I will try,” then you will earn money as if you have wings. As if you have wings. You intended to give it there, but you find yourself becoming rich. Is this not so? If you set such a goal, it is “yeok-ji-sa-ji” (易地思之, putting oneself in another’s shoes). Is this not so? it is “jeok-ban-jang” (賊反杖, the thief turning on the master). You must use such a strategy. [Applause] something fell. It is difficult to reveal all the secrets about the year of Gye-myo, as politicians are watching me. I must be careful.

in the year of Gye-myo, you will experience “Geun-hwa Shin-nyeon” (謹賀新年, Happy New Year). In “Geun-hwa Shin-nyeon,” “U-il Seong-cheon, Seong-seong Jang-gwan” (雨日成天, 星星壯觀), and what else do you desire? What do you desire? Good things. Is this not so? Your wishes will be fulfilled. In other words, “Man-sa Hyeong-tong” (萬事亨通, all things prosper). I hope that in the year of Gye-myo, you will experience “Gil-sang Yeo-eui Man-sa Hyeong-tong” (吉祥如意 萬事亨通). [Applause] I hope that on Gye-myo New Year’s Day, you will have a “Geun-hwa Shin-nyeon,” “U-gil-seong” (雨吉星), “Gil-sang” (吉祥), and “Man-sa Hyeong-tong.” Then the rabbit’s weakness becomes the rabbit’s strength. Its front legs are short. This year of Gye-myo is not a deer, nor a tiger. Its legs are not of equal length. Its front legs are short. That means you should aim upward. The people who aimed upward survived. when we look at the year of Gye-myo, we realize that after President Park Chung-hee’s 5.16 Revolution in 1961, Korea was at the bottom of the world. Is this not so? Its front legs were short. It had no resources. It had strong hind legs, meaning labor, but no front legs, meaning technology and resources. Short front legs. When you look at the Korean Peninsula, you think of short front legs. President Park Chung-hee, is this not so? Then what was advantageous for us? We had to rapidly ascend. We had to aim upward. That was the choice. Is this not so? we recognized the short front legs and just climbed diagonally. we achieved rapid growth and rose to become the 12th largest economy in the world. this Gye-myo, the black rabbit, comes once every 60 years. Those born in the year of Gye-myo 60 years ago are now 60 years old. The 60-year cycle. the year of Gye-myo has returned after 60 years. in this year of the black rabbit, we, like President Park Chung-hee, in that period of infinite potential on the Korean Peninsula, carried out a revolution and ascended like an airplane. That is what the rabbit does. Because its front legs are short, it climbs mountains very well. Is this not so? when catching a rabbit, you make it go downhill. Then the rabbit tumbles down. you position yourself above and drive it down. to welcome this “Geun-hwa Shin-nyeon” this year, I give you the mantra of “U-gil-seong-cheon, Gil-sang Yeo-eui Man-sa Hyeong-tong.” Can you do it?

our Seong-nim from Daesoon Jinri, when he first met me, how many years ago was it? Seven years ago? Seven years ago, Seong-nim could barely drink water. He thought his life was over. What was his blood pressure? 80, but at that time, he was in his seventies, and his death was already scheduled. He had given up completely. He had given up, is this not so? He had given up and was completely a wreck. That is when he met me. Is this not so? I infused him with energy, and now he eats well and seems to be dating. no, he has more energy than I do. no, if you hug him, he is stronger than I am. He is full of vitality. I wonder if he even steals other people’s food. He is a very senior member of Daesoon Jinri. This year, he is an elder. His power was immense. But many people who want to come are probably watching cautiously. this year is safe, but we must set our goals like this. Let us strive for “U-gil-seong.” What is this character “sang” (祥)? The character “sang.” It means good things happen as intended. is this not so? “Gil-sang Yeo-eui” (吉祥如意) is a very good phrase. It means auspicious and fortunate things happen as intended. Is that good or bad? Good.

as you know, the Divine-Person is 100% compatible with everyone. all women who meet me believe I am their husband. is this not so? And there is not a single person they dislike. Everyone is perfectly compatible. And I must make everyone compatible. Why? If these people were not compatible with me, any religious leader who dealt with them would become exhausted. But because I am compatible, energy flows just by meeting them. Does it not overflow? Our Seong-nim, the elder from Daesoon Jinri, even though he has his wife, our Kim Sang-hwan Seong-nim. Archangel, was Kim Sang-hwan Seong-nim and his wife compatible when they got married? Was their compatibility 100 points? Zero points. They were enemies who met. when Seong-nim’s luck was weak, would the person next to him be helpful? No. The more hatred you give, the worse it gets. It gets worse. But I appear and provide a solution. What? I infuse energy. Then their compatibility instantly aligns. when you come to me, what do I fix? Only someone who is compatible can do it. Compatibility. If a surgeon who is an enemy of a patient with appendicitis operates on them, that patient will simply die. It happened that a 26-year-old woman underwent surgery by the same doctor. They were the same age, and she had no other illnesses. One died, and one lived after appendectomy. What happened? people sued, asking, “Why did one die when the same doctor operated on two women? Why did our daughter die?” They argued. Is this not so? But some people have compatibility, and some do not. When that person holds a knife, they are like a butcher in a meat shop. That can happen. They kill. Life meets life. They met someone who would kill them. Therefore, a person who is immensely compatible with humanity, nature, animals, and plants—if such a person were to take charge of a nation, would the nation not improve? Nowadays, I see that it is going in reverse. He is getting younger. oh. should I reverse it ? No, I should not. Look at Seong-nim watching. compatibility is that important. But if your “saju” (四柱, four pillars of destiny) and compatibility are not good, in the past, there was no divorce, whether compatible or not. they lived. people had to find other joys to live. They could not live just looking at their wives. what joy did they find? They pursued religion, like Daesoon Jinri. They endured because they spent time there. But I am 100% compatible with him. if this person attaches to me, their body changes. compatibility is extremely important. And fortune tellers look at compatibility in this way. That compatibility is different from the compatibility seen by the Archangel. The Archangel is formidable. If the Archangel sees it, I am compatible with all of you. I am compatible with children. You should not take this lightly. Because it is related to the source of all life in the universe, it is impossible for compatibility not to exist. If it does not exist, then that person is not the one who moves the universe. Is this not so? am I compatible with this person here? I am. Is his father compatible with me? No, he is not. Everyone is compatible. Am I compatible with the child born here? I am. Everyone is compatible. Everyone is compatible. How wonderful.

Now, Archangel. Am I compatible with Kim Seong-gap? Am I compatible with Kim Seong-gap? Seong-nim seems to be expecting something. Look closely. I said there is no probability. Do not dream. There is no probability. You have to test 10,000 women to find one match. There is no connection. Compatibility comes from connection. Because it comes from connection, I am connected to all things. Are you not connected? compatible people are drawn to me. Am I not the cause of all these things being created? Am I compatible ? I am. Even with just this, you can scientifically understand that I am the Divine-Person. oh, But I just asked him to come out, and he is compatible with me. are all the people here compatible with me? they are. Are all 8 billion people compatible with me? they are. You know that such a person will not come after I leave. go in.

should I make our Seong-nim and his wife 100% compatible? I should. Why? Because for the food his wife prepares to be good for his body, they must not be in conflict. They must be in harmony. Now, Archangel, Archangel. Is Kim Sang-hwan Seong-nim and his wife 100% compatible? Is their compatibility 100 points? now they have become a couple for the first time. Until now, they lived as enemies. And because they had children during that time, enemies gave birth to enemies. I want the entire family to be 100% compatible. I should have done it for our Seong-nim earlier. did I do it before? I did it before. I said the whole family’s compatibility was good. when I ask this, I am asking about the very beginning. Was their compatibility good when they first got married? No, it was not. But after they met me, I made their compatibility good. That is correct. Now, their compatibility. Archangel, is Kim Seong-gap 100% compatible with his entire family? Is Kim Seong-gap 100% compatible with his entire family? 100 points. Go in. [Applause]

In 2017, I was invited to Kim Sang-hwan Seong-nim’s house. His house is right next to Daesoon Jinri in Junggok-dong. It is next to Daesoon Jinri, and Kim Sang-hwan Seong-nim was at a point where he needed a funeral. he came to me and got a little better, and when he was a little better, I visited his house. His house faces slightly southwest. It faces southwest. Not south, but southwest. When I visit a house, I first look at its orientation. the reason we look at the orientation is that we observe the “nam-jung ji-do” (南中지도, south-facing diagram). That means in winter, the sun reaches the floor of the living room and even the inner room. for the winter sun to reach the floor of the living room, the house must face due south. Because the sun rises there and sets there in winter, the sun shines into the house all day long. In a due south-facing house. However, when it faces west, it changes. It changes completely. it must be a “nam-jung gu-do” (南中構圖, south-facing structure). When a house faces due south, heating costs are low in winter. The sun shines to the very end of the living room window. Because the sun rises there and sets there in winter, the sun shines into the house all day long. And in summer, the sun passes over the roof. does the sun enter in summer? No, it does not enter a south-facing house in summer. It is cool. But in a west-facing house, the sun enters the house in the afternoon during summer. Is this not so? what does this mean? It is cool in summer and warm in winter. That is a south-facing house. in winter, the sun passes there, so a south-facing house gets sun all day long, and in summer, the sun passes over the roof, so the sun does not shine into the house, which is good. That is why south-facing houses are considered good. His house faces southwest. It faces southwest, and I will receive all the “su” (數, energy) of the house. I observed the entire “pung-su” (風水, geomancy). he met me at that house and had a narrow escape from death. [Applause] When I went, it was not a propitious site. Archangel, Archangel. When I, Huh Kyung-young, the Divine-Person, visited Kim Sang-hwan, the advisor’s house, was Kim Sang-hwan, the advisor’s house, a propitious site? Was Kim Sang-hwan, the advisor’s house, a propitious site? No, it was not. I might say it is fine to make Kim Sang-hwan, the advisor, feel good, but inwardly, I am observing all the geomancy. Is this not so? But Archangel, Archangel. Is Kim Sang-hwan, the advisor’s house, now a great propitious site? Has Kim Sang-hwan, the advisor’s house, become a propitious site? it has.

Why did Kim Sang-hwan, the advisor’s house, become a great propitious site? Because I sat there for half a day. There is not a single house where I have sat for half a day that has not become a propitious site, a great propitious site. If I go and stay overnight at a hotel in America, leaving early in the morning, that entire hotel becomes a great propitious site. It is not just my room that becomes a propitious site; the entire hotel becomes a great propitious site. And I once stayed overnight at a hotel in Gwangju. What hotel was it? The Bentley Hotel. President, Gwangju Bentley Hotel. Does the Gwangju Bentley Hotel lose its energy? No, it does not. the Bentley Hotel three years ago, when did I stay at the hotel? It has been three years. the Bentley Hotel three years ago, the Bentley Hotel three years ago. What is this? The Bentley Hotel now has energy that will last until it ceases to exist. Is this not also proof of the Divine-Person? When the Divine-Person stays overnight, even for a day. If I visit your house. Later, when I am old and have free time, there will be many people in the provinces who want me to create propitious sites. If I just enter and leave their house once, it is done. Is this not so? But also, even sitting here, I have made all your houses propitious sites. All your houses are already great propitious sites. But if we go back in time, Kim Sang-hwan, the advisor’s house, was not a propitious site. That is correct. is this not so?

it is a great thing if I stay overnight somewhere. There is a Mudeungsan Hotel in Gwangju, is there not? I have never stayed at the Mudeungsan Hotel. Mudeungsan Hotel, Gwangju Mudeungsan Hotel. What energy would it have? Is this not so? I apologize for constantly mentioning the Mudeungsan Hotel, but let the Mudeungsan Hotel become a great propitious site. Now, the Gwangju Mudeungsan Hotel. It has entered. I am a creator of propitious sites. I can make an entire area a propitious site, but I am not doing it. if there are too many propitious sites, it becomes a headache. I did not do it, but since I frequently mentioned the Gwangju Mudeungsan Hotel and did not make it a propitious site, they might feel a bit disappointed. let the Mudeungsan Hotel become a propitious site. no matter how far away it is, even in Alaska, if I speak, that area becomes a propitious site. Is this not so? You are witnessing such a person right before your eyes. it is a waste to even show it. But can I not do it? No, I cannot. No, I cannot. it is a waste to show it, but can I not do it? No, I cannot. My very movement is a blessing. if I stay overnight somewhere, it becomes a great propitious site. If I speak, a house becomes a propitious site. my very movement is a blessing, but if people say I am not real and call me a fake, is that acceptable? No, it is not. No, it is not.

as I observe today, a year has already passed. The day you go to the White Heaven has drawn closer. Do you not want to go? I want to go. You want to go, do you not? it seems you do not want to go. please play that video. Just for a moment. Play a doctor’s video. Let me see one that was left. Now, I will apply this to you. Touch it. Put your hand forward so it can be seen. Then I apply it like this. Then it spreads out. Then, in a moment, it hardens. It is absorbed, and the rest solidifies. That is our dentist. Has our dentist come today? he has. Our dentist, Dr. Park In, has been with us for quite some time. he has to wear gloves when he does this. He always wears rubber gloves when he treats patients. all of you who have applied “Not old Milk” to your hands, I did not apply medicine to you, did I? I applied Elixir. I did not apply medicine. December 4th is the birthday of our Divine-Person Huh Kyung-young. I hope all of you will come on December 4th to celebrate the Divine-Person. All of you who have come today, please honor the Divine-Person and receive his blessings.

At the beginning of this year, an Archangel appeared in my dream and said that a large sum of money would start coming in from the end of this year, and that I should use it well for Haneulgung and offer what I can to the Divine-Person to receive his blessings. The Divine-Person applied it to me, and after about three weeks, something that had not healed for two years healed in two or three weeks. My profession is dentistry, so I constantly put on and take off gloves, which caused eczema. It had not healed for two years, but after the Divine-Person directly applied Elixir to my hand, it healed in two or three weeks. I have to wear rubber gloves because I am a dentist. I have to touch mouths, so I keep wearing them, and the eczema continued for two years. It is different from applying other cosmetics. Apply it once in a while. Okay. Last time, my hand eczema had not healed for two years, and I used several tubes of steroids, but it did not heal. But after applying Elixir, it all healed. Last time, the Divine-Person applied it to me, and after about three weeks, something that had not healed for two years healed in two or three weeks. My profession is dentistry, so I constantly put on and take off gloves, which caused eczema. It had not healed for two years, but after the Divine-Person directly applied Elixir to my hand, it healed in two or three weeks.

Now, that hand, that hand. What is it? People might think that I am showing off my skill because I heal illnesses with Elixir. Anti-fans, Anti-fans even pick fights about our Elixir. If you put Elixir here and attach a sticker with someone else’s name, it still becomes Elixir. Why is that? Give me a blank sheet of A4 paper. Do you have A4 paper? A magic marker. I wrote “Jesus” here. Hold it. The letters are written here. Is this not so? Hold it here. You held it like this. there is a space between them. Whether it is separated or attached, Jesus. Hold the letters again. Hold the letters of Jesus. Is this not so? Then I write “Sakyamuni” here. Sakyamuni. Hold it. It just falls. You must observe carefully. No human name has ever produced energy, nor can it. whether you write it here and hold it here, or hold it here, a human name has zero energy. You can write “Kang Jeung-san” here. Kang Jeung-san. If it is a Divine-Person, your hand should not fall. Is this not so? It is just a trick.

Now, let’s write “Huh Kyung-young” next to it. I wrote it like this. Then these people are also affected. I am showing you that. If you write “Huh Kyung-young” on this milk, everything in this house becomes Elixir. even if it is not written. This influence extends all the way here. Let’s see. Hold it here. “Huh Kyung-young” is here. Does it fall ? It does not fall. Are these people affected ? These people have no power. If they are here, it does not fall. Hold it. It does not fall. Why is this? Huh Kyung-young’s energy occupies a certain space. If one is written with Elixir and the other is not, it is the same. It is Elixir. If you write Sakyamuni or other people’s names next to it. Even if you write your name on the milk bottle. Even if you write a code word, it becomes Elixir. these names are meaningless. Your names are meaningless. Writing them on milk is meaningless. They think it is the name of the milk owner. In public, is this not so? you write “Huh Kyung-young” on your milk bottle and also write your name. Is this not so? Your name is meaningless. is this not so? Does such a case exist? Many people write the name of the person who wrote on this milk here. Here, it says “Jeju Kim Yoon-jung.” It means Kim wrote it and brought it. this is Huh. Is this not so? It was made on September 22nd. Is this not so? if it came like this, even if Kim Yoon-jae’s name is on this milk, it becomes Elixir. But even if you erase Huh’s name, it becomes Elixir. Why? Because there is another Huh next to it. Because there is a picture of Huh in the house. to test if something is not Elixir, you must bring milk that has no picture of me at all. You must put it outside. Then write the names of Jesus, Sakyamuni, or other people on it. It will completely spoil. You are doing the experiment wrong. if there are Kang Jeung-san, Jesus, and Sakyamuni in the same house, and you write Huh, it all becomes Elixir. they say, ” yours spoils, but ours works.” That is a complete lie. “Yours works, and ours works too.” This is because of my name. Now, if you write a thousand other names here, will it become Elixir ? it will. Even if you write many people’s names on that milk bottle, it becomes Elixir. Do you now understand? You must know that. You know what happens to people who twist my abilities and lie.

The Divine-Person is mentioned in prophecies. The Comforter in the Gospel of John, do you know? What we always talk about. Read it. Go in. you must know that I am different from Jesus, and different from Sakyamuni. The Holy Spirit, the Comforter, is immensely powerful. read it. It starts from John 16:7. “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged.” Verse 12. It starts from John 1:12. “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 1:10-11. verse 10. Verse 11, verse 10. yes. Verse 10. Verse 10. “He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.” Read it. “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” you saw it.

In John 1:10-11, what does it say? He came into this world, but did the people of the world recognize him? This, this, this. This, this, what is this? This, this. The world did not know. It says there. The world did not know. In what era should he truly come? Is a Divine-Person who did not come in this era truly a Divine-Person? When Jesus came, this era, the internet era, means that the whole world can see it in an instant. That is how he can select people. If only the Jews were allowed to see it and he selected people from there, would that be right? No, it would not. he must make it possible for everyone in the world to see it on YouTube and then select 10 million people. That is real. Is this not so? They search for themselves. If he selects people from that small land of Israel, like a typhoon, and calls them prophets or whatever, does that make sense? he must come in the internet era. The Hae-in era. He comes in that era. He comes to the land of the East, the Korean Peninsula. He comes in the “eon-eo-do-dan” (言語道斷) era. Is this not the “eon-eo-do-dan” era now? nowadays, even young children do not go to Christian or Buddhist churches. so those religions are disappearing. The body of the Divine-Person must be well-received by others. children really like me. Why do children like a 70-year-old so much? If you pass by a page, you cannot even buy a gimbap. It is a mess. Is this not so? when I go to receive an award, people line up only for me. They do not line up for congressmen. Such popularity is necessary. the Divine-Person possesses “Shin-eon-seo-pan” (神言書判). What, what? His face and body are not fat but slender and normal. “Shin-eon” (神言) means he speaks well, writes well, and has excellent judgment. Because he possesses the Archangel. Is this not so? Is there any computer that can match my judgment? No. I know everything. Furthermore, this Huh comes from Heaven. What does he bring? He brings a shield and a sword. “Cheon-eok-won” (天億元). Is this not so? He comes from Heaven. It is said that this is the core. he is a person above the ten directions of the world. The Huh family comes. this is the era where all these things align perfectly.

Therefore, “Gun-ja Ji-do” (君子之道, the Way of the Noble Person). Even though I am compatible with everyone, heal you, and show you everything, if it were not this “eon-eo-do-dan” era, if it were not a truly difficult and hungry era, you would not recognize me. “Bul-ga-sa-eui Yeok-ji-ha” (不可思議 易知下), people cannot easily recognize my abilities. is this not so? But you recognize me because you are connected. Is this not so? “Gun-ja” (君子), a noble person, a great person, does not boast of their abilities. However, there are two things a noble person must be careful about. A noble person, even a saintly noble person, a saint, must be careful about two things. This: conceal your abilities, do not let them be easily known. Abilities must be hidden. Abilities. But what should be fully revealed and made known? There are exactly two things a noble person must uphold. “Sim-sa” (心事), The heart of a noble person must be revealed to many people. The heart. What is the heart? To help the unfortunate, to provide free meals—these things should be made known. Is this not so? I want to give 100 million won, and 5.5 million won per month. I want to help those who have nothing. I want to help them marry quickly. This is my heart. This should be made known to the world. That is correct. I have many things, but I should not boast about things like “Bo-cheon” (補天, mending the sky). It will become known naturally, but rather, a noble person should never boast of their abilities. if a doctor boasts that they are a doctor, they look ridiculous. Is this not so? they should be humble. they should hide it. oh, if their wife is driving, and they boast, ” I drive better than you,” is that acceptable? Amen. No, it is not. Perhaps if their student is driving, they should say, ” you drive well, but always be careful.” That is fine. ” I have been driving for 60 years. Get out. I will drive.” Is that acceptable? No, it is not. A noble person should always act as if they have no abilities. But I must speak to determine if I am the Divine-Person or not. when I reveal this, anti-fans are bound to emerge. Of course, anti-fans will emerge. “That Huh, what is he doing, boasting about his abilities? What is he doing, giving blessings, making Elixir, giving radiance, finding passwords?” This is theft. Why does he keep increasing his abilities? His skills. This is only possible for a Divine-Person. Ordinary humans are noble persons. “Ji-gu Sim-sa-neun Bul-ga-eui Bul-ga-sa” (地球心事는 不可思議 不可思). Is this not so? “Bul-ga-sa, Bul-ga-sa.” To people, to people, “Bu-ji” (不知). Do not easily reveal this. This is it. Do not let them easily recognize your abilities. Your talents. This “Sim-sa” (心事), what is it? “Bul-ga Sa-in Bu-ji” (不可使人不知). Do not let others not know. What? This means to let them know. Your heart should always be revealed to the people of the world.

what Sakyamuni and Jesus revealed to others was their heart, not their abilities. “Realize your heart.” “Love your enemies.” These are not abilities. Other religious leaders say, “Pity the poor,” “Help widows,” “Blessed are the poor, for theirs is the kingdom of heaven.” They do not say such things. Jesus uniquely says such things often. so Jesus, though a Jew like other Jews, advocates against discrimination. Against discrimination. He treats all people equally. Whether they are Gentiles or Pharisees, he treats them equally. Is this not so? what do we call that? We call it destruction. It is love, but it is a destructive ideology that Jesus embodies. Is this not so? He loves broadly. He does not just love his own people. Outside. However, the abilities of this noble person should not be easily known to others. I, the noble person, am the Divine-Person. when you look at me with such a standard, anti-fans say, “That person, why is he boasting about his abilities so much? Why is he giving blessings, making Elixir, giving radiance, finding passwords?” They might say this. They might misunderstand. This will become clear in a few years. You will understand why I am doing this. There are two things the highest intellect must be most careful about. Their “Sim-sa” (心事), their heart, should be revealed to many people: “I have such a heart, a spirit of universal love.” This must be made known. Confucius also did the same. All his philosophies were to be made known. However, their abilities, what they possess that others do not, should be hidden. Do not boast. the first principle of faith, what is the first principle of faith? Yes? Humility. The first principle of faith is humility. The second is humility. the third is humility. All religions in this world are like that. The first principle of faith is humility, the second is humility, the third is to humble oneself and exalt others. Is this not so? But those who do not practice faith try to exalt themselves and humble others. As I mentioned earlier, “Yok-ji Jeon-saeng Sa-ju” (欲知前生四柱, if you want to know your past life’s four pillars). They think it is good to only exalt themselves. what is the biggest problem for those who do not practice faith? This is the biggest problem. Arrogance. Arrogance is the biggest problem. Arrogance is exalting oneself and humbling others. Is this not so? This is what the most barbaric people do. when I give such a lecture and speak about my abilities to you, it seems to contradict this principle. That is why anti-fans emerge. “What is that Huh doing, boasting about such things?” They might say. They might say, “He should just keep quiet.” I cannot keep quiet. I must lead you on the right path. you must know that the Divine-Person and a saint are different. The Divine-Person is not bound by such Confucian ideologies. The Divine-Person encompasses and embraces Buddhism, Confucianism, and Christianity, existing as a supra-religious being. it is not that I am unaware of these things and am speaking about my abilities to you. I know, but because I am the Divine-Person, I give you blessings, infuse you with energy, change your geomancy, change your compatibility, is this not so? I even change bad names to good ones, create propitious sites, make houses propitious sites, is this not so? I infuse energy into your phone numbers, do all sorts of things, help your business luck, help you achieve “O-gil Seung-cheon” (五吉昇天, five blessings ascending to heaven), is this not so? I help you achieve “Gil-sang Yeo-ha” (吉祥如賀, auspicious and joyful things), and “Man-sa Hyeong-tong” (萬事亨通, all things prosper), is this not so? because this is my unique ability, because I am the Divine-Person, I do these things, transcending Confucian thought. But if you look at me with Confucian common sense, I appear arrogant, and anti-fans attack me, saying, “What is he doing, boasting about such things?” those anti-fans must change their minds. The Divine-Person must now slowly begin his activities. In about two years, those anti-fans will have no place to stand. Wow, the whole world is transforming into an “Not old Milk” world. No, who would have thought that this small bottle of “Not old Milk”, 10 years from now, will have no price? The price will be whatever you name. those who do not want to give it will go around trying to find it. “Do you know anyone who goes to Haneulgung?” ” ” ” please get me some 10-year-old “Not old Milk”.” That is a future matter. It does not exist now. There is no 10-year-old “Not old Milk”, but if you have 1,000 bottles of 10-year-old “Not old Milk”, you will be a chaebol. Later. we are making 1,000 bottles each. no one can stop it, and no one can argue about it. “How big is your refrigerator that you take so much milk?” The milk companies say they cannot sell milk. They are afraid that we will let it spoil and then extort them. They are afraid. ” we will buy this milk, but we will not raise any objections even if it goes bad.” “No, where are you going to store these thousands of bottles? if it’s milk, won’t you blame us? are you trying to ruin our milk company now? Are you trying to file a class-action lawsuit?” They are scared. why would one person buy thousands of bottles of milk? This is. if you buy milk, do you have to go to the police? This is. No, even one or two bottles of milk are hard to sell at the supermarket, but this kind of chaos has put the company on high alert. They are surprised. oh, the rival milk company is afraid that we are trying to ruin their milk company by hoarding milk and bringing it to an end. they are trying to prevent its sale. They are scared. There is no need for that. We should buy it wisely. Now, those people have heard. In their history of milk sales, if orders for thousands of bottles come in from all over the country, oh, no, the dairy industry is in crisis because Koreans consume the least amount of milk. But we are contributing so much. we are contributing, but they are misunderstanding now. “Why are they taking so much spoiled milk? No, how many large refrigerators are there in Korea?” even people in the countryside order thousands of bottles. In their minds, thousands of bottles of milk can feed 10,000 people. what on earth are those people doing in the countryside that they buy thousands of bottles? This is beyond the imagination of their executives. We even bought 3,000 bottles for the prize money. How can so much milk be consumed? It is not like tens of thousands of people are gathering. They are surprised. [Applause]

Now, if someone asks, you must emphasize this. The Divine-Person and you, who dislike the Divine-Person, are 100% compatible. This is important. oh, if you shake hands with that 100% compatible Divine-Person, your fate will change. That is correct. But do you just shake hands? You hug. When you hug, a ball of fire enters. This is not ordinary compatibility. the reason I am giving this lecture is so that when you persuade others, you can also talk about this compatibility, which is the compatibility of Heaven. This is important. You will know when you look at compatibility with people, but are you compatible with Huh Kyung-young? Shake hands with the person next to you. Finally, Archangel, Archangel. I am 100% compatible with the Divine-Person Huh Kyung-young standing over there. Who here is not 100% compatible? No one. No one answers. There is no one. No one. The reason Huh Kyung-young, the Divine-Person, is 100% compatible is that he is 100% compatible with everyone. And I am 100% compatible with animals that you cannot approach. I am even 100% compatible with tigers that eat people. Why? Because I am connected to their genes. is this not so? the compatibility is 100 points. You have no connection with animals. I am 100% compatible with plants. My energy is in the seeds of plants. Without it, all matter in the universe would disappear. there is no element that my dark energy has not entered. I can recite the 118 elements of the periodic table in 6 seconds. 6 seconds. Is that fast? Niobium, carbon, sodium. However, if you call reciting these a skill, then Confucius said not to speak of such skills to others. But the Divine-Person does not need to do that. Confucius was a human. He was not a Divine-Person. Is this not so? so you should also try to memorize them now. When is it good to memorize such things? When you are in a crisis, you have done it. you have done it all. What am I? Torsion. if you say “Nobelium,” the 10th, yes, the 11th, what is it? Nobelium, Lawrencium. Dubnium, Seaborgium, Bohrium, Hassium, Meitnerium, Darmstadtium, Roentgenium, Copernicium, Nihonium, Flerovium, Moscovium, Livermorium, Tennessine, Oganesson. It comes out like that. it takes 6 seconds for the first part. If I do the whole thing, it takes 10 seconds. Is that fast? Is there anyone who can recite 118 elements in 10 seconds? No. Is there? No. But if you memorize what you learned in high school, your mind becomes at ease. my mind is always focused. this is how it is. If I have time to study, it is paradise. If I have time to read, it is heaven. In this world. Is this not so? You know. that person is rich, and I am not. That is not the problem. Is this not so? People who can eat and have time to sit and study, or watch TV, or study, are in paradise. Look. Their side hurts, their eyes do not see well. Many people cannot study because of pain. They think, “It was good when I could sit quietly and study.” if you have time to study, there is no greater heaven on Earth. how many times must I have been beaten while studying? I studied secretly in broad daylight. I was beaten many times while studying as if I was stealing or fighting for independence, but nowadays, no one beats you for studying. Is that good or bad? Good. how rich you are, but in reality, you waste so much time. You spend almost all your time eating and earning a living, but even while you are working, try to memorize and study even one thing I have said. Time will fly by. It passes so quickly, and you have no worries at all. You memorize what the Divine-Person has given you, and then you realize, ” so much time has passed already.” Then, if someone gives you work, you think, ” I have to study.” Then, after work, you quickly study and sleep. Work also becomes fun. You finish quickly and then secretly study in your spare time. “You, move those ten.” ” ” “Is that all? Ten.” You move them the fastest. while others are moving two or three, I quickly moved ten, so I can study. Is work fun ? It is fun. Whatever you do, it is fun. Why? Because a student finishes faster than other kids and studies in their spare time. Is that good or bad? Good. Is this not so? Soon, even while studying in their spare time, they get beaten. But now, no one beats you. you do not know how good studying is. Then all your worries about how the world is turning disappear. While memorizing. Is this not so? If you do not want to study, at least memorize your family tree. today, we give a big round of applause to our Divine-Person, who has awakened our deep souls. [Applause]

1. what is the primary reason why the “Al-Lah” (알라) in Islam is considered a pure and innocent being?

(It refers to a child, symbolizing purity and innocence.)

2. True or False: He claims that all major religions, including Christianity, Islam, and Judaism, recognize Jesus as the sole savior.
   (False, only Christianity views Jesus as a savior, while Islam sees him as a prophet and Judaism does not recognize him at all.)

3. What is His perspective on the concept of “luck” for those who attend the “Haneulgung” (하늘궁)?
   (It is not luck, but rather the result of their own accumulated good deeds and blessings.)

4. Fill in the blank: the most wasted time in a person’s life is the time spent __.
   (eating to survive)

5. what is the significance of the “Gyemyo” (계묘) year (Year of the Black Rabbit) and how should one approach it?
   (It is a year of potential downturns, but those who set high goals and expand their efforts, rather than contracting, will succeed.)

6. What is His unique ability regarding “feng shui” (풍수)?
   (He can transform any place he visits or even speaks about into a “great auspicious place” (대명당).)

Intermediate

1. He mentions that ancient Korean women faced “four absences” (네 가지 무). Name two of these absences.
   (Lack of personal bank accounts (무통장), lack of property ownership (무주택), lack of personal surname (무성), and lack of connection to their birth family (무친정).)

2. True or False: He asserts that his “compatibility” (궁합) with all people, animals, plants, and even inanimate objects is 100%.
   (True, He repeatedly demonstrates and claims 100% compatibility with everything, including those who dislike him.)

3. what is the difference between a “saint” (성인) and a “divine being” (God-man) in terms of displaying their abilities?
   (Saints are advised to hide their talents and only reveal their benevolent intentions, while the Creator like himself must openly demonstrate abilities to guide people.)

4. How does Mr. Huh explain the concept of Not Old Milk (immortal milk) and its connection to his name?
   (Any milk, even if not explicitly labeled, becomes “Not old Milk” if it is in a space influenced by his energy, such as a house with his picture or name. His name imbues objects with energy, making other names irrelevant.)

5. What is His interpretation of the biblical prophecy of the “Comforter” (보혜사) in the Gospel of John?
   (He identifies himself as the prophesied Comforter, who will come to judge the world and reveal truths that were not understood before, especially in the modern internet era.)

Advanced

1. He contrasts the “potter’s standard” (도공의 기준) with human parenting. Explain this analogy and its implications for human existence.
   (The potter breaks 98 out of 100 perfect-looking pots if they don’t meet his internal standard, symbolizing how the divine judges humans. Humans, however, must raise their children regardless of perceived flaws, as they are not the divine “potter.” This implies that humans are subject to a higher, uncompromising standard for entry into the “White Heaven” (백궁), which only Mr. Huh can facilitate.)

2. He discusses the “four absences” (네 가지 무) for women in ancient Korean society. How does he connect the modern shift away from these absences to the breakdown of traditional family order?
   ( women gaining financial independence (having bank accounts and property) and losing traditional family ties (surname, connection to birth family) leads to a breakdown of family order, where children no longer obey parents, and societal chaos ensues, creating a “fatherless” society.)

3. Explain His perspective on the relationship between one’s current life circumstances (“Geumsaeng Suja” 금생 수자) and their past actions (“Jeonsaeng Sochul” 전생 소출), and how this relates to one’s future (“Naesaeng Mirae” 내생 미래).
   (One’s current life circumstances (e.g., spouse, children, financial situation) are a direct result of actions in past lives (“Jeonsaeng Sochul”). There is no unfairness, as one simply receives what they have sown. To determine one’s future (“Naesaeng Mirae”), one must look at their current actions (“Geumsaeng Jakja” 금생 작자), such as attending Haneulgung, which guarantees a path to “White Heaven” (백궁).)